Exhibition: ‘Raja Deen Dayal: King of Indian Photographers’ at Cleveland Museum of Art

Exhibition dates: 23rd April 2023 – 4th February 2024

 

Raja Deen Dayal (Indian, 1844-1905) 'Album of 37 photographs' c. 1887-1888

 

Raja Deen Dayal (Indian, 1844-1905)
Album of 37 photographs
c. 1887-1888
37 albumen prints
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

 

There are some beautiful photographs in this mid-week posting by the most eminent Indian photographer of the 19th century, Raja Deen Dayal (Indian, 1844-1905).

Dayal had access to the upper echelons of British and Indian society where he photographed in the Western tradition of formal portraiture and more personal views of the British occupiers and Indian nobility, namely the Maharaja of the semi-independent “princely states” of central India.

“Dayal posed and composed Indian royalty exactly as he did his photographs of British leadership, with the most important person in the center, often surrounded by advisers and subordinates. Head-on to the camera, stately but not overly formal, viceroys and rajahs alike became accessibly human but at imposing removes.”1


Will Heinrich in an article for the New York Times observes that what really stands out, what is really shocking are “the rows of Indian servants lined up like stiff accessories behind rickshaws, buggies and English garden parties” and the fact that “they were photographed that way by an Indian photographer complicates any easy read of what they mean.” And that none of the Indian servants is identified.

This should not be shocking at all… for the Indian world, as the British world, was all about status and power. You can see British servants lined up outside and behind the owners of stately homes in the United Kingdom. And they won’t be named. That’s because their social status made them invisible in name if not in physical appearance. They were servants.

And it should come as no surprise that Dayal photographs Indians in the way that he does because he aspired to enter the highest levels of British and Indian society – through his talent yes but also using that talent to advance his social climbing and social standing. By imitating Westernised portraiture of the ruling class both British and Indian, he sought to cement his stature as one of the country’s top photographers, picturing both the country and people through “an archive of depictions of meaningful sites, important occasions, and significant people that was essential to running a profitable studio.”

He took photographs of superb pictorial refinement and luxurious tonality. Through his talent and business acumen he became a man of importance, he had access to the upper echelons of society and his name is still known today … unlike all the anonymous men (and one woman) who are lost to the mists of time.

Dr Marcus Bunyan

1/ Will Heinrich. “The Photographer Who Immortalized British Viceroys and Maharajahs,” on The New York Times website August 31st, 2023 [Online] Cited 04/09/2023


Many thankx to the Cleveland Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

A map of central and northern India showing some of the cities where Dayal took photographs in this posting

 

A map of central and northern India showing some of the cities where Dayal took photographs in this posting.

 

Raja Deen Dayal (Indian, 1844-1905) 'Detachment of Bhopal Battalion at Indore' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Detachment of Bhopal Battalion at Indore
1886
Albumen print
Image: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Paper: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In state and military portraits, people seated in chairs and in the middle are generally of the highest rank. Amid these Indian soldiers sits a lone British officer. The Bhopal Battalion had seen combat just six years earlier during the Second Anglo-Afghan War, helping to keep Afghanistan a British-friendly buffer against Russia’s desire to expand into India. This detachment includes a number of Sikhs, identifiable by their neatly trimmed beards and turbans that cover their ears. Members of that religious group were avidly recruited by the British Indian Army due to their reputed ferocity and courage in battle.

 

Raja Deen Dayal (Indian, 1844-1905) 'Detachment of Bhopal Battalion at Indore' 1886 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Detachment of Bhopal Battalion at Indore (detail)
1886
Albumen print
Image: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Paper: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'The Duke and Duchess of Connaught, with Col. Adam, Captain H.V. Benett, Col. Becher, Gen. Knowles, Captain Herbert, Col. Cavaye, Mrs. Cavaye, and Gen. R. Gellispie, Mhow' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
The Duke and Duchess of Connaught, with Col. Adam, Captain H.V. Benett, Col. Becher, Gen. Knowles, Captain Herbert, Col. Cavaye, Mrs. Cavaye, and Gen. R. Gellispie, Mhow
1887
Albumen print
Image: 19.1 x 26.6cm (7 1/2 x 10 1/2 in.)
Paper: 19.1 x 26.6cm (7 1/2 x 10 1/2 in.)
Purchase from the J. H. Wade Fund

 

This gathering of British military officers was occasioned by the visit of Queen Victoria’s seventh child, Prince Arthur, Duke of Connaught and Strathearn (1850-1942) (seated, second from left). His wife, Princess Louise Margaret of Prussia, is the woman on the right. As commander in chief of the Bombay Presidency from 1886 to 1890, the prince performed military inspections and embarked on diplomatic missions throughout India. Dignitaries’ visits were routinely commemorated with a professional photograph. The photographer often took the image for free, counting on the purchase of prints by those wanting to feature the dignitary in their parlours on walls and tables or in albums.

 

 

In 2016, the museum acquired 37 photographs made by Raja Deen Dayal (1844-1905), hailed as the first great Indian photographer. This exhibition marks the Cleveland debut of these rare images, all of which come from a single album and were shot in 1886 and 1887, an important juncture in the artist’s life. On display alongside Dayal’s photographs are historical Indian paintings, textiles, clothing, and jewellery from the museum’s collection. These objects provide viewers with insight into the cultural context and help translate the objects in the photographs from monochrome into colour.

Dayal was a surveyor working for the British government when he took up photography as a hobby in 1874. In 1885, he attempted to make it his career and by 1887 had cemented his stature as one of the country’s top photographers, British or Indian. This rare early album pictures both the maharajas of princely India and the British colonial elite.

Dayal produced formal portraits but also more personal views of the Indian nobility. In a moving portrait of a 10-year-old maharaja, Dayal reveals the boy beneath the crown. Weighed down by necklaces and jewels, he occupies a chair that is too tall for him; his stockinged feet curl under so they touch the ground.

Dayal’s talent also won him access to the highest levels of British society. He photographed government meetings and leisurely afternoons of badminton and picnics, costume parties, and even a private moment of communion between an Englishman and his bulldog. Dayal portrayed how the British brought England with them to India and in some images, the Indian servants who supported that lifestyle. The photographer cultivated his relationship with the military by documenting troop manoeuvres, several views of which are included.

Visually striking, seductively charming, and highly informative, these photographs and objects offer new insights into the early career of India’s most important 19th-century photographer and into British and Indian life at the height of the colonial “Raj.”

Text from the Cleveland Museum of Art website

 

Unknown artist (Central India, Madhya Pradesh) 'A Ruler Seated on a Terrace Worshipping at a Shrine of Radha and Krishna' c. 1800

 

Unknown artist (Central India, Madhya Pradesh)
A Ruler Seated on a Terrace Worshipping at a Shrine of Radha and Krishna
c. 1800
Gum tempera and gold on paper
25.1 x 20cm (9 7/8 x 7 7/8 in.)
Purchase and partial gift from the Catherine and Ralph Benkaim Collection; Severance and Greta Millikin Purchase Fund

 

A noble clad in a black woollen shawl and a red turban, both with delicate floral embroidery, kneels before a small shrine with icons of Krishna fluting alongside his lover Radha. An attendant dressed in white holds a fly whisk that denotes the kneeling figure’s royal status. The black sky with light horizon suggests that the sun has recently set. In spite of the individualised facial features, this noble remains unidentified. Both figures have rosaries of rudraksha beads usually worn by followers of Shiva, instead of Krishna.

 

Unknown maker (Indian) 'Ornament' 1800s

 

Unknown maker (Indian)
Ornament

1800s
Gold with green enamel ground, white sapphires, rubies, and pearls
Diameter: 5.2 cm (2 1/16 in.)
Gift of Mr. and Mrs. J. H. Wade

 

Circular ornaments were worn as pendants, sewn onto textiles, or pinned into hair. The decorative motif made of colourful gems depicting flowering plants was introduced during the reign of the Mughal emperor Shah Jahan (1628-1658) and remained popular through the 1800s.

 

Unknown maker (Indian) 'Medallion' 1800s

 

Unknown maker (Indian)
Medallion
1800s
Silver gilt with rubies and emeralds
Diameter: 5.4 cm (2 1/8 in.)
Gift of Mr. and Mrs. J. H. Wade

 

Circular ornaments were worn as pendants, sewn onto textiles, or pinned into hair. The decorative motif made of colorful gems depicting flowering plants was introduced during the reign of the Mughal emperor Shah Jahan (1628-1658) and remained popular through the 1800s.

 

Unknown maker (Indian) 'Pendant'  1700s

 

Unknown maker (Indian)
Pendant 
1700s
Northwestern India, Rajasthan, Rajput Kingdom of Jaipur
Gold, emerald, diamonds, enamel, and pearl
Overall: 7.4 x 4.8 cm (2 15/16 x 1 7/8 in.)
Bequest of Anne Jessop Smith

 

The large green emerald on one side of this pendant was probably imported to India from Columbia. Delicately incised with a lotus blossom, a symbol of the sun, it is surrounded by inset diamonds in organic, petal-like shapes. Emeralds, especially prized for their green colour, were associated with the planet Mercury in Hindu astrology and with the power to ward off evil in Islam. On the reverse, a peacock and two peahens surrounded by flowers are rendered using blue, green, and red glass.

 

Attributed to Balchand (Indian, active 1595 - c. 1650) 'Portrait of Murad Bakhsh (1624-1661)' c. 1635; borders c. 1700s

 

Attributed to Balchand (Indian, active 1595 – c. 1650)
Portrait of Murad Bakhsh (1624-1661)
c. 1635; borders c. 1700s
Mughal India, court of Shah Jahan (reigned 1628-1658)
Gum tempera and gold on paper
Overall: 28.4 x 25.7cm (11 3/16 x 10 1/8 in.)
Painting: 4.3 x 3.5cm (1 11/16 x 1 3/8 in.)
Gift in honour of Madeline Neves Clapp; Gift of Mrs. Henry White Cannon by exchange; Bequest of Louise T. Cooper; Leonard C. Hanna Jr. Fund; From the Catherine and Ralph Benkaim Collection

 

The miniature portrait of a Mughal prince is now mounted on an album page. Originally, it was in a gemstone setting as a “portrait jewel” to be worn by family and supporters at court. India’s ruling elite had been wearing portrait jewels since Sir Thomas Rowe (about 1581-1655) presented British portrait miniatures and cameos to the Mughal emperor as part of a diplomatic gift in 1616, when he successfully negotiated for British access to India’s ports.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness Maharaja Scindia of Gwalior' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness Maharaja Scindia of Gwalior
1887
Albumen print
Image: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Paper: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Ten-year-old Madho Rao Scindia, the Maharaja of Gwalior (1876-1925; reigned 1886-1925), inherited the throne one year before this photograph was taken. Acceptance of both Indian and British cultural influences can be seen in the contrast of his garb, which is Indian from turban to shoe, with the Western-style furniture, clock, and books. Reflected in the glass balls on the table, which may be an inkwell or perfume jar, are the other people in the room during the shot. The person on the left in the top ball may be the photographer, Lala Deen Dayal.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness Maharaja Scindia of Gwalior' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness Maharaja Scindia of Gwalior (detail)
1887
Albumen print
Image: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Paper: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In 1887, a photographer named Lala Deen Dayal took a picture of Frederick Temple-Blackwood, First Marquess of Dufferin and Ava [below]. The men were in Shimla, in the foothills of the Himalayas, because the British colonial government in India moved there every summer to escape the heat of Kolkata. Dufferin was the British viceroy, and Dayal, who had worked as a surveyor for the colonial government before leaving to pursue his passion as a freelancer, was his official photographer.

Dayal posed Dufferin, a short, balding, goateed, intelligent-looking man, at the center of the photo, behind a round table covered in a patterned cloth. To either side of him sit three other men, all seven constituting the Supreme Council of Government of India. Beneath them is an enormous, intricately patterned carpet; behind them, a nondescript curtain and rough wooden walls. They look like what they were: fresh conquerors who hadn’t yet built themselves palaces.

They also look pretty discomfited by the camera in what were still its early days. Two look at the viceroy, who leans aside to deliver some incidental remark; one gazes at the floor; two stare stiffly into nowhere; and only one councillor, like a faint glimmer of self-awareness within the raj, peers suspiciously into the lens.

The photograph became one of a deep file of stock images available in Dayal’s shop. One souvenir album, assembled by an unidentified purchaser and later broken apart, was partially acquired by the Cleveland Museum of Art in 2016. In “Raja Deen Dayal: King of Indian Photographers,” the museum combines this cache of 37 photographs with roughly contemporary miniature paintings and objets to create a small but incisive look at cross-cultural projections of power – Dayal was official photographer to the British military commander in chief, too, as well as to the Nizam of Hyderabad, who gave him the title Raja.

An acute wall label next to “His Eminence Commander in Chief and Party, Simla” [below] draws attention to the tiger skin on the floor, flung carelessly under British feet; beside the photo, on the gallery wall, to illustrate the Indian association of this animal with royalty, hangs a 19th century painting from Rajasthan showing a “Tiger Hunt of Ram Singh II.”

It’s just one of the show’s many examples of the casual degradations of imperial rule, which also include an English-style silver teapot with a goddess for a handle, and a painting of an Indian servant walking British dogs – a mordant wall label notes that Indian art traditionally pictured “dogs and jackals” only in cremation grounds. But it’s the rows of Indian servants lined up like stiff accessories behind rickshaws, buggies and English garden parties that really stand out. They’re shocking, but the fact that they were photographed that way by an Indian photographer complicates any easy read of what they mean.

Also in 1887, give or take a year or two, Dayal made a portrait of “His Highness the Maharaja of Rewa,” one of the semi-independent “princely states” of central India. Draped in gold and jewels, with a stylized footprint of Vishnu painted on his forehead, slumping comfortably sideways in an ornate chair with his stocking feet curled underneath, the boy king is pretty much the opposite of the severely styled Dufferin. But Dayal posed and composed Indian royalty exactly as he did his photographs of British leadership, with the most important person in the center, often surrounded by advisers and subordinates. Head-on to the camera, stately but not overly formal, viceroys and rajahs alike became accessibly human but at imposing removes. In retrospect, Dayal’s pictures aren’t just portraits of royal and imperial power – they’re portraits of the nascent power of photography.

Will Heinrich. “The Photographer Who Immortalized British Viceroys and Maharajahs,” on The New York Times website August 31st, 2023 [Online] Cited 04/09/2023

 

Unknown maker (Indian) 'Cap' 1800s

 

Unknown maker (Indian)
Cap
1800s
Velvet embroidered with gilt-silver–wrapped silk thread (zari); silk: lining; rubies, pearls, and spinels
Overall: 6.3 x 15.2 x 15.2 cm (2 1/2 x 6 x 6 in.)
Gift of Mr. and Mrs. J. H. Wade 1916.1477

 

Historically in India, head coverings were worn in outdoor and formal contexts and can signal age, allegiance, and status among Indian men and boys. A low round cap such as this was worn primarily by the well-educated aristocratic boys in the king’s circle. The painstaking process of creating the ornament involved wrapping gilt-silver wire of various dimensions around a silk thread core to create a textured appearance for the flowers and vines.

 

Raja Deen Dayal (Indian, 1844-1905) 'Maharaja of Rewa and Classmates' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Maharaja of Rewa and Classmates
1886
Albumen print
Image: 19.8 x 27.1cm (7 13/16 x 10 11/16 in.)
Paper: 19.8 x 27.1cm (7 13/16 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal uses the arrangement of people and the architecture to point to the most important person in the photograph. Here, the Maharaja of Rewa is placed front and center. In this image, the young maharaja is shown with Indian teachers, but the instructional tools are Western: bound books and a raised relief globe (with Asia visible).

 

Raja Deen Dayal (Indian, 1844-1905) 'Maharaja of Rewa and Sardars' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Maharaja of Rewa and Sardars
1886
Albumen print
Image: 19.7 x 26.9cm (7 3/4 x 10 9/16 in.)
Paper: 19.7 x 26.9cm (7 3/4 x 10 9/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal uses the arrangement of people and the architecture to point to the most important person in the photograph. Here, the Maharaja of Rewa is placed front and centre. “Sardars,” inscribed on the picture’s mount, refers to the military officials surrounding him. After 1858, British influence dictated that Indian rulers be educated in European history and ideas as well as their local culture and history.

 

Raja Deen Dayal (Indian, 1844-1905) 'Maharaja of Rewa in Prayer' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Maharaja of Rewa in Prayer
1886
Albumen print
Image: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Paper: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Performing religious devotions was part of a maharaja’s duty to protect his kingdom. Praying before an altar, the maharaja fingers prayer beads and sits opposite a mirror, an auspicious object in Hindu worship. The lines painted on the men’s foreheads indicate that they are devotees of the Hindu god Vishnu. This group portrait demonstrates three ways rulers serve the state: by being a military commander, a worldly scholar, and, in this image, an observant Hindu.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness the Maharaja of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness the Maharaja of Rewa
1886
Albumen print
Image: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Paper: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Purchase from the J. H. Wade Fund

 

Deen Dayal’s status as an Indian person may have helped him gain access to Indian rulers at the start of his career. The year before he received the patronage of British officials, Deen Dayal photographed ten-year-old Venkat Raman Singh (1876-1918; reigned 1880-1918), the Maharaja of Rewa. The studio portrait reveals the boy beneath the crown. He straddles a Western-style chair that is too tall for him, curling under his stockinged feet so they touch the floor. One of his many necklaces holds a painted or photographic portrait similar to the portrait jewel pendant in the nearby case.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness the Maharaja of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness the Maharaja of Rewa
1886
Albumen print
Image: 26.7 x 20.3cm (10 1/2 x 8 in.)
Paper: 26.7 x 20.3cm (10 1/2 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal’s status as an Indian person may have helped him gain access to Indian rulers at the start of his career. The year before he received the patronage of British officials, Deen Dayal photographed ten-year-old Venkat Raman Singh (1876-1918; reigned 1880-1918), the Maharaja of Rewa. The studio portrait reveals the boy beneath the crown. He straddles a Western-style chair that is too tall for him, curling under his stockinged feet so they touch the floor. One of his many necklaces holds a painted or photographic portrait similar to the portrait jewel pendant in the nearby case.

 

Unknown maker (Indian) 'Turban Ornament (Sarpech)' 1800s

 

Unknown maker (Indian)
Turban Ornament (Sarpech)
1800s
Gilt silver with diamonds, rubies, emeralds, topaz, blue sapphires, yellow sapphire
Overall: 10.2 x 8.4cm (4 x 3 5/16 in.)
Gift of Mr. and Mrs. J. H. Wade

 

This type of ornament would have been affixed to the front of a turban as an emblem of high noble status. The raised central element mimics the shape of an eagle feather or plume.

 

Unknown artist (Indian) 'Royal Elephant Ramkali with a Mahout' c. 1761

 

Unknown artist (Indian)
Royal Elephant Ramkali with a Mahout
c. 1761
Northwestern India, Rajasthan, Rajput kingdom of Mewar, Udaipur, Court of Ari Singh (reigned 1761-73)
Gum tempera, ink, and gold on paper
Painting: 20.6 x 21.4cm (8 1/8 x 8 7/16 in.)
Overall: 24.1 x 25cm (9 1/2 x 9 13/16 in.)
Gift of Dr. Norman Zaworski

 

The mahout (elephant driver), directs the confident female elephant at a brisk trot, with bells swinging in response to her movements. This painting belongs to a series depicting the elephants in the royal stables at Udaipur, each one named in the upper margin. Elephants have been a potent emblem for royalty in India for more than three thousand years.

 

Raja Deen Dayal (Indian, 1844-1905) 'Ramkishore Singh of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Ramkishore Singh of Rewa
1886
Albumen print
Image: 20.3 x 27.3cm (8 x 10 3/4 in.)
Paper: 20.3 x 27.3cm (8 x 10 3/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Ramkishore Singh, likely a high-ranking official or merchant, is depicted twice in the album, each time aboard a luxurious type of transport. In one photograph [above], he rides atop an elephant, a creature associated with India, power, and fortitude, preceded by an attendant on horseback. In the other [below], he rides in a European-style carriage pulled by two horses, flanked by attendants on camels (native to parts of India) and horses. Like the images of Britons in their carriages and rickshaws, these depictions suggest the sitter’s wealth through his possession of servants, animals, and vehicles.

 

Raja Deen Dayal (Indian, 1844-1905) 'Ramkishore Singh of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Ramkishore Singh of Rewa
1886
Albumen print
Image: 18.6 x 27cm (7 5/16 x 10 5/8 in.)
Paper: 18.6 x 27cm (7 5/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Colonel F. G. Oldham, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Colonel F. G. Oldham, Simla
1887
Albumen print
Image: 13 x 20.3cm (5 1/8 x 8 in.)
Paper: 13 x 20.3cm (5 1/8 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In Deen Dayal’s shots of large groups, the sitters are artfully arranged in close proximity, some even touching. But in his family portraits, at least in this album, the individuals are separated. Francis Oldham (1839-1923), an engineer at the India Public Works Department, poses with his wife Nora, their son Brian, an unidentified woman, and rickshaw drivers.

 

Raja Deen Dayal (Indian, 1844-1905) 'Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla
1887
Albumen print
Image: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Paper: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In Deen Dayal’s shots of large groups, the sitters are artfully arranged in close proximity, some even touching. But in his family portraits, at least in this album, the individuals are separated. The above image features Colonel H. R. Thuillier (1838-1922) holding his horse’s bridal, his wife Emmeline, their two terriers, and rickshaw drivers. Thuillier became the surveyor general of India the year this photograph was taken by Deen Dayal, who had just given up surveying for photography.

 

Raja Deen Dayal (Indian, 1844-1905) 'Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla (detail)
1887
Albumen print
Image: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Paper: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'His Honor The Lieutenant Governor of the Punjab and Party, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
His Honor The Lieutenant Governor of the Punjab and Party, Simla
1887
Albumen print
Image: 19.5 x 27.4cm (7 11/16 x 10 13/16 in.)
Paper: 19.5 x 27.4cm (7 11/16 x 10 13/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

This photograph may commemorate a family reunion of the Lyalls. In 1887 James Lyall (1838-1916) (possibly on the left) was appointed lieutenant governor of the Punjab region, the same year that his elder brother Alfred Lyall (1835-1911) (second from left) retired as lieutenant governor of North-Western Provinces. After recovering from a serious illness, Alfred visited James in Simla. The women are likely Alfred’s daughter Mary Evelina Lyall (1868-1948) (left) and “Mrs. Lyall,” possibly Mary’s aunt, James Lyall’s wife. A master at staging group portraits, Deen Dayal used symmetry, proximity, height, and other formal devices to indicate the sitters’ interrelationships and relative ranks.

 

Raja Deen Dayal (Indian, 1844-1905) 'Lord Dufferin and the Supreme Council of Government of India' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Lord Dufferin and the Supreme Council of Government of India, Simla
1887
Albumen print
Image: 19.4 x 27.3cm (7 5/8 x 10 3/4 in.)
Paper: 19.4 x 27.3cm (7 5/8 x 10 3/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Each summer, the British government left the heat of Calcutta for Simla in the foothills of the Himalayas, where this photograph was taken. In 1885 Deen Dayal began spending his summers there to be near the officials, who were both subjects and clients. The viceroy, or British ruler, of India, Frederick Temple-Blackwood, 1st Marquess of Dufferin and Ava (1826-1902), sits at the centre of this staged meeting of the Supreme Council. Deen Dayal made images of Lord Dufferin and his wife, herself an amateur photographer, that led to his appointment as photographer to the viceroy, which resulted in access to other members of the British elite.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Eminence Commander in Chief and Party, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
His Eminence Commander in Chief and Party, Simla
1887
Albumen print
Image: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Paper: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In 1887 Deen Dayal was appointed photographer to the commander in chief of the British Indian Army, Field Marshal Frederick Roberts (1832-1914) (seated, third from left). This casually dressed group of Roberts’s family and friends had just enjoyed a week of formal events, including a “fancy dress” ball celebrating the 50th anniversary of Queen Victoria’s accession to the throne. That party inaugurated a ballroom built onto Roberts’s home. The following day, Roberts was made Knight Commander of the Order of the Indian Empire. The tiger skin attests to British success at big game hunting. Its use as a rug reveals a very different attitude toward this favoured pastime among the British than the Indians, for whom it symbolised royal power.

 

Unknown artist (Indian) 'Tiger Hunt of Ram Singh II' c. 1830-1840

 

Unknown artist (Indian)
Tiger Hunt of Ram Singh II
c. 1830-1840
Northwestern India, Rajasthan, Rajput kingdom of Kota, court of Ram Singh II (reigned 1826–66)
Gum tempera, ink, and gold on paper
Painting: 25.3 x 49.1cm (9 15/16 x 19 5/16 in.)
Seventy-fifth anniversary gift of Dr. Norman Zaworski

 

Set against the dramatic backdrop of the cliffs that define the landscape of the small princely kingdom of Kota, a majestic tiger has just been shot by the king. Noisemakers with a firebrand drive the tiger out of the forest, and men at the right keep bears at bay. The women and musicians in two small boats look on in admiration.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Eminence Commander in Chief and Party, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
His Eminence Commander in Chief and Party, Simla (detail)
1887
Albumen print
Image: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Paper: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In 2016, the museum acquired 37 photographs by Raja Deen Dayal (1844-1905), hailed as the first great Indian photographer. These images, which show the British ruling elite in India and two boy maharajas and their nobles, had all once been part of a single photo album. Popular from the 1850s until the spread of digital photography in the 1990s, photo albums are precious mementos of a time or place. They served as status symbols and objects that defined one’s identity for future generations.

The album in question had been ordered from the photographer’s studio around 1888, probably by a male British official serving in or visiting India in late 1887 or 1888. This exhibition marks the United States debut of these rare, early photographs by Deen Dayal. On display alongside them are historical Indian paintings and luxurious textiles, clothing, and jewelry from the museum’s collection that help bring the photographs to life.

The client would have chosen which images he wanted in the volume, and he seems to have greatly favored portraits. Captions elegantly handwritten in English on the mounts identify the subjects. Most of the prints came from Deen Dayal’s stock images – an archive of depictions of meaningful sites, important occasions, and significant people that was essential to running a profitable studio. Nonetheless, it is likely that the purchaser of the album met many of the British individuals he selected – perhaps had tea or dinner at their homes – and spent time at a number of the locales depicted. If the visitor was on official business, he may even have been received at the courts of these maharajas. After all, this album was a souvenir of his time in India, something to jog his own memory in the future and to pass down the story of his glorious adventure in India to later generations.

How personal were this man’s connections with the sitters? A young woman identified as Miss Lyall appears in three different photographs and a Mrs. Lyall (most likely a sister-in-law but possibly a mother) in two of them. Was the album commissioned by someone courting Miss Lyall, perhaps even her future husband? We may never know, even though we can track the biographies of many of the British sitters and of the two 10-year-old maharajas, both of whom remained on the throne for almost 40 years.

What do these images, taken 135 years ago by an Indian whose business relied heavily on a British clientele, suggest about the British colonists and the Indian people over whom they ruled? Deen Dayal portrayed how the British brought England with them to India and, in a number of pictures, the Indian servants who supported that colonial lifestyle. These servants are never identified or even referred to in the captions. We see them posing alongside the British horses and dogs they walk, feed, and groom; hovering in the background at a picnic ready to offer more food; and standing at attention behind British carriages.

Visually striking, seductively charming, and providing much food for thought, Deen Dayal’s photographs and the related Indian art objects offer new insights into the early career of India’s most important historic photographer and into British and Indian life in late 19th-century India.

Anonymous. “The Photos of Raja Deen Dayal: The first great Indian photographer,” in Cleveland Art, 2023 issue 2 Nd [Online] Cited 04/09/2023

 

Raja Deen Dayal (Indian, 1844-1905) 'Miss Lyall, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Miss Lyall, Simla
1887
Albumen print
Image: 12.4 x 20.3cm (4 7/8 x 8 in.)
Paper: 12.4 x 20.3 cm (4 7/8 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Miss Lyall, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Miss Lyall, Simla (detail)
1887
Albumen print
Image: 12.4 x 20.3cm (4 7/8 x 8 in.)
Paper: 12.4 x 20.3 cm (4 7/8 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Mrs. and Miss Lyall, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Mrs. and Miss Lyall, Simla
1887
Albumen print
Image: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Paper: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

A number of Deen Dayal’s Simla portraits include rickshaws, which were items of great novelty, being found in India only in Simla at the time. The two-wheeled, human-powered passenger cart first appeared in Japan around 1870 and was introduced to Simla around 1880 by a Scottish missionary. The town’s steep hills required four drivers, two to pull and two to push. Horse-drawn buggies were another common means of transport. Miss Lyall and Mrs. Lyall also appear in the photograph, suggesting that they had a significant personal relationship with the purchaser of the album.

 

Raja Deen Dayal (Indian, 1844-1905) 'Mrs. and Miss Lyall, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Mrs. and Miss Lyall, Simla (detail)
1887
Albumen print
Image: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Paper: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Sir Auckland Colvin and Family, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Sir Auckland Colvin and Family, Simla
1887
Albumen print
Image: 20 x 26.9cm (7 7/8 x 10 9/16 in.)
Paper: 20 x 26.9cm (7 7/8 x 10 9/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal’s large glass plate negatives and view camera required daylight to capture people without a blur, so his large group portraits are usually set before the sitters’ homes in their gardens. The equipment also dictated that scenes be carefully posed, not candid, shots. Sir Auckland Colvin (1838-1908) and his daughters were photographed in 1887, the year he became lieutenant governor of North-Western Provinces, a position his father had once held. The sitters are arranged so they orbit two framed photographs displayed on a table, presumably depictions of Colvin’s deceased wife and son. Thanks to photography, the entire Colvin family was reunited.

 

Raja Deen Dayal (Indian, 1844-1905) 'Picnic party, Mashobra' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Picnic party, Mashobra
1887
Albumen print
Image: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Paper: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

This scene is from one of many lavish entertainments hosted by caterer, restaurateur, and hotelier Federico Peliti (Italian, 1844-1914) at his forested country estate outside Simla. In the photograph, Peliti is on horseback and his wife Judith on the swing. Swings have a long history as items of leisurely pleasure in Europe and India. Badminton, which originated in England in 1873, was popular in India. Deen Dayal may have been invited to document this gathering because he and Peliti, an amateur photographer, both belonged to the Photographic Society of Bombay.

 

Raja Deen Dayal (Indian, 1844-1905) 'Picnic party, Mashobra' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Picnic party, Mashobra (detail)
1887
Albumen print
Image: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Paper: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Reverend Loche at Neemuch' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Reverend Loche at Neemuch
1887
Albumen print
Image: 19.4 x 26.5cm (7 5/8 x 10 7/16 in.)
Paper: 19.4 x 26.5cm (7 5/8 x 10 7/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

This building is a “dak bungalow,” one of the British government guesthouses that were central to the lives of British travellers in India. This network of houses offered places to eat, stay, rent fresh horses, and conduct business while traveling between residences. The bungalows’ wide latticed verandahs admitted breezes, kept out pests, and provided some privacy. The average British Indian military household had at least six servants; eleven Indian servants are shown here, including the only Indian woman pictured in this exhibition. Many images in this album show servants, but they are never mentioned in the captions.

 

Raja Deen Dayal (Indian, 1844-1905) 'Heavy Field Battery, Jhansi' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Heavy Field Battery, Jhansi
1886
Albumen print
Image: 18.3 x 27cm (7 3/16 x 10 5/8 in.)
Paper: 18.3 x 27cm (7 3/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Exercises involving elephant batteries, which were exotic to European eyes, attracted spectators; photographs of them were excellent souvenirs of these military forces employed by the British Indian Army. Elephants had been employed in warfare in India since at least the 500s BC, but with the advent of heavy artillery, their function switched from attack to support. They transported big guns and supplies and worked in logging and construction. It took many cattle to pull a load that could be handled by two elephants.

 

Raja Deen Dayal (Indian, 1844-1905) 'Jhansi Fort and Elephant Battery' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Jhansi Fort and Elephant Battery
1886
Albumen print
Image: 19.4 x 27.2 cm (7 5/8 x 10 11/16 in.)
Paper: 19.4 x 27.2 cm (7 5/8 x 10 11/16 in.)
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Mr. Brown's Horses, Jhansi' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Mr. Brown’s Horses, Jhansi
1887
Albumen print
Image: 18.9 x 27.6cm (7 7/16 x 10 7/8 in.)
Paper: 18.9 x 27.6cm (7 7/16 x 10 7/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade

 

Imported into India in great numbers by the British, horses were used for both transportation and sports such as riding, polo, and racing. Caring for the animals fell largely to Indian servants. Captions on the photographs’ mounts specify the owners of these animals (note that Major Sparks also has a monkey and pet deer). However, none of the Indian servants is identified. Nor would they have received a copy of the photograph because of their low social status, which was far below that of Deen Dayal.

 

Teapot (Indian) c. 1860-1890

 

Teapot (Indian)
c. 1860-1890
Silver
Overall: 14 x 21 x 13.5 cm (5 1/2 x 8 1/4 x 5 5/16 in.)
Gift of Dr. Ranajit K. Datta

 

Made either for export or to appeal to the British community living in colonial splendor in India, this pot is a rare testament to the influence of the British Empire on consumer design during the period. Shri Lakshmi, the Hindu goddess of wealth, crowns the vessel as an apt divinity to preside over the horse races depicted on the belly of the teapot.

 

Raja Deen Dayal (Indian, 1844-1905) 'Treacher and Co.'s Shop in the Fort, Bombay' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Treacher and Co.’s Shop in the Fort, Bombay
1886
Albumen print
Image: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Paper: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

The English in India approximated life back home instead of adopting local ways. This image, probably one of Deen Dayal’s stock photographs, proved to those back in England that the comforts of home were readily available in India. Treacher’s, a multi-story emporium in Bombay, offered a plethora of products ranging from drugs, wine, and electro-medical instruments to silver tea sets and rocking horses. Many goods were imported, but some local craftsmen had mastered traditional European forms for objects including furniture and silver.

 

Raja Deen Dayal (Indian, 1844-1905) 'Treacher and Co.'s Shop in the Fort, Bombay' 1886 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Treacher and Co.’s Shop in the Fort, Bombay (detail)
1886
Albumen print
Image: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Paper: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

 

Cleveland Museum of Art
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Cleveland, Ohio 44106

Opening hours:
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Wednesdays, Fridays 10.00am – 9.00pm
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Exhibition: ‘Nan Goldin’ at the National Gallery of Australia, Canberra

Exhibition dates: 8th July 2023 – 28th January 2024

Curator: Anne O’Hehir, Curator, Photography

 

Nan Goldin (American, b. 1953) 'Cookie at Tin Pan Alley, New York City' 1983

 

Nan Goldin (American, b. 1953)
Cookie at Tin Pan Alley, New York City
1983
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

 

Putting a spell on you

In a February 2017 posting on Art Blart on Goldin’s The ballad of sexual dependency I commented:

“There is little love and tenderness here, little magic or generosity of spirit. Goldin’s attitude to the world at the time seems to be one of hostility and resentment. It’s all very well portraying the underbelly of society – the depravity, violence and degradation – but if your point of departure is one of anger and animosity, this is always going to be reflected in your art. I remember going out with my friends partying in the 1980s, the drugs, the sex, the pushing it to the edge, but you know what – we cared about each other. Nothing could be further from the truth in Goldin’s hedonistic (not heuristic) approach to her aura. …”


Over six years later it was time to reevaluate my feelings towards the work by looking again. Had my feelings changed in the intervening years? Or was I just being an obtuse human at the time who couldn’t see what everyone else could see, the genius of the work?

I have reflected long and hard on my feelings in relation to these photographs. Perhaps I was too close to the subject matter, that the series cut too close to the bone: many years of partying in London taking drugs, so many friends and lovers lost to HIV/AIDS. But that is not the case.

The problem for me with this work is its rather sad detachment from life and a pervading sadness attached to each of these photographs. While Goldin announces that “For me it is not a detachment to take a picture” I feel the opposite is true: Goldin seems uber detached when taking these photographs. The artist goes “diving for pearls” hoping to create some magical, random psychological subtexts where the subconscious is made visible, but she doesn’t ever know whether it’s her or the camera’s subconscious that is revealed or who (the camera or the artist) is doing the work. So much for knowing thyself, being responsible to the world, to others, and to oneself, intellectually, morally, and practically.

While the diaristic photographs of this “seminal” body of work feature intimate moments of love and loss, moments of bohemian sex, transgression, beauty, spontaneity, and suffering captured in photographs of “unflinching candour, rich hues, and a keen sense of empathy and lyricism” where is the real Goldin in all of this observational performance (Goldin says her photographs ‘come out of relationships, not observation’.) I’ll just leave that one there…

What I would really like to see is the full 700 slide sequence, live, with the music that was supposed to go with these slides. I want to feel the context of these photographs and their intimacies in the flesh with the freshness and passion of what was happening at the time in New York:

Images and words and music

the real memory
the real experience

HIV/AIDS
death
life
bitterness
love
anger
immediacy

Mark Morrisroe
David Wojnarowicz
Peter Hujar
Cookie Mueller
Keith Haring
Kiki Smith

addiction
music with the ballad of sexual dependency = I put a spell on you
witness… to life, to the hurt
conformity and denial
rebellion


Each period reframes issues surrounding gender, sex, drug use and death … and what it means to be free. These images would feel totally different in 1980s New York but today, they feel cold, desperate and sad and I can’t identify with them or their photographic pathology, their study of suffering.

Have my feelings changed towards this work six years on. Yes they have. I more fully appreciate their photographic snapshot composition, their colour, their diaristic bravado. But I still don’t like their energy…. nor their masochistic indulgence.

Perhaps I just want to feel the real memory, the real experience (the energy and atmosphere of being in New York at the time) not viewed through the prism of this distanced, distancing monologue.

Dr Marcus Bunyan


Many thankx to the National Gallery of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The photographs in Nan Goldin’s The ballad of sexual dependency depict the everyday lives, often in intimate detail, of people in Goldin’s immediate community during the late 1970s and early 1980s. Please be advised that works of art in this exhibition depict explicit nudity, sexual acts, drug use, and the impacts of violence against women. Viewer discretion is advised. This exhibition is not suitable for children under the age of 15.

 

‘For me it is not a detachment to take a picture. It’s a way of touching somebody – it’s a caress, I think that you can actually give people access to their own soul.’


Nan Goldin

 

‘The people who have been photographed extensively by me feel that my camera is as much a part of their life as any other aspect of their life with me. It then becomes perfectly natural to be photographed. It ceases to be an external experience and becomes a part of the relationship, which is heightened by the camera, not distanced. The camera connects me to the experience and clarifies what is going on between me and the subject.’


Nan Goldin, wall text from the exhibition

 

“Since David Armstrong and I were young he always referred to photography as “diving for pearls.” If you took a million pictures you were lucky to come out with one or two gems. … I never learned control over my machines. I made every mistake in the book. But the technical mistakes allowed for magic. … Random psychological subtexts that I never would have thought to intentionally create. The subconscious made visible – though whether mine or the camera’s I don’t know …”

Nan Goldin. “Diving for Pearls,” quoted in Hilton Als. “Nan Goldin’s Life in Progress,” on The New Yorker website, July 4, 2016 [Online] Cited 18/11/2021

 

‘Nan Goldin’s nostalgic snapshots depict intimate moments of bohemian sex, transgression, beauty, spontaneity, and suffering. Her frames are marked by unflinching candour, rich hues, and a keen sense of empathy and lyricism. Goldin’s most famous work, ‘The Ballad of Sexual Dependency’ (1985), is a slideshow that presents nearly 700 images from her life in New York [and around the world] during the 1970s and ’80s; throughout the reel, the artist lies in bed with her lover, drag queens kiss in bars, and the AIDS epidemic ravages the photographer’s community.’


Anonymous text from the Artsy website

 

 

All The Beauty And The Bloodshed Official Trailer

Directed by Academy Award-winning filmmaker Laura Poitras, All the Beauty And The Bloodshed is an epic, emotional and interconnected story about internationally renowned artist and activist Nan Goldin told through her slideshows, intimate interviews, ground-breaking photography, and rare footage of her personal fight to hold the Sackler family accountable for the overdose crisis.

 

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

 

Installation views, Nan Goldin: the ballad of sexual dependency, National Gallery of Australia, Kamberri / Canberra, 2023
Photos: Karlee Holland

 

 

The ballad of sexual dependency is a defining artwork of the 1980s. Nan Goldin’s extended photographic study of her chosen family – her ‘tribe’ – began life as a slide show screened in the clubs and bars of New York where Goldin and her friends worked and played. The slide show was then distilled to a series of 126 photographs, which has recently become part of the National Gallery’s collection.

Goldin takes photographs to connect, to keep the people she loves in her memory. She is committed to the idea that photography can faithfully record a time and place, and do so in a way that has real social purpose. Using a documentary, snapshot style, she lays bare her life in the manner of a family album. We see her alongside her friends and lovers as they live their lives – hanging out, falling in and out of love, having children. But this is a community that would be decimated by HIV / AIDS and drug-related deaths. The ballad has become as much a testament to how much Goldin and her community have lost, as it is a record of the look and feel of a past time.

Goldin refers to The ballad as her ‘public diary’, stating that her photographs ‘come out of relationships, not observation’. The work’s overriding themes, she has stated, are those of love and empathy and the tension between autonomy and interdependence in relationships—relationships in which all genders struggle to find a common language.

Text from the NGA website

 

Nan Goldin (American, b. 1953) 'Mark tattooing Mark, Boston' 1978

 

Nan Goldin (American, b. 1953)
Mark tattooing Mark, Boston
1978
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Couple in Bed, Chicago' 1977

 

Nan Goldin (American, b. 1953)
Couple in Bed, Chicago
1977
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Buzz and Nan at the Afterhours, New York City' 1980

 

Nan Goldin (American, b. 1953)
Buzz and Nan at the Afterhours, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Flaming car, Salisbury Beach, N.H.' 1979

 

Nan Goldin (American, b. 1953)
Flaming car, Salisbury Beach, N.H.
1979
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Brian's face, West Berlin' 1984

 

Nan Goldin (American, b. 1953)
Brian’s face, West Berlin
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan and Brian in Bed, New York City' 1983

 

Nan Goldin (American, b. 1953)
Nan and Brian in bed, New York City
1983
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Suzanne in the green bathroom, Pergamon Museum, East Berlin' 1984

 

Nan Goldin (American, b. 1953)
Suzanne in the green bathroom, Pergamon Museum, East Berlin
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Millie with the cheeseburger radio at home, New York City' 1980

 

Nan Goldin (American, b. 1953)
Millie with the cheeseburger radio at home, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Edwidge behind the bar at Evelyne's, New York City' 1985

 

Nan Goldin (American, b. 1953)
Edwidge behind the bar at Evelyne’s, New York City
1985
From the series The ballad of sexual dependency, 1973-1986
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Greer on the bed, New York City' 1983

 

Nan Goldin (American, b. 1953)
Greer on the bed, New York City
1983
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Dieter on the train, Sweden' 1984

 

Nan Goldin (American, b. 1953)
Dieter on the train, Sweden
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Brian with the Flintstones, New York City' 1981

 

Nan Goldin (American, b. 1953)
Brian with the Flintstones, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Cookie and Vittorio's wedding, New York City' 1986

 

Nan Goldin (American, b. 1953)
Cookie and Vittorio’s wedding, New York City
1986
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Twisting at my birthday party, New York City' 1980

 

Nan Goldin (American, b. 1953)
Twisting at my birthday party, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Bruce on top of French Chris, Fire Island, N.Y.' 1979

 

Nan Goldin (American, b. 1953)
Bruce on top of French Chris, Fire Island, N.Y.
1979
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'French Chris on the convertible, New York City' 1979

 

Nan Goldin (American, b. 1953)
French Chris on the convertible, New York City
1979
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Philippe H. and Suzanne Kissing at Euthanasia, New York City' 1981

 

Nan Goldin (American, b. 1953)
Philippe H. and Suzanne Kissing at Euthanasia, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Rise and Monty Kissing, New York City' 1980

 

Nan Goldin (American, b. 1953)
Rise and Monty Kissing, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Heart-Shaped Bruise, New York City' 1980

 

Nan Goldin (American, b. 1953)
Heart-Shaped Bruise, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan and Dickie in the York Motel, New Jersey' 1980

 

Nan Goldin (American, b. 1953)
Nan and Dickie in the York Motel, New Jersey
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

 

Nan Goldin is one of the world’s most influential photographers and her iconic series of 126 photographs The ballad of sexual dependency is a defining artwork of the 1980s. The National Gallery recently acquired the last, complete edition of this cornerstone work, which will be shown at the Gallery from 8 July.

Decades in the making, Goldin’s extended photographic study of her chosen family – her ‘tribe’ – is a deeply moving portrayal of life in the 1970s and 1980s, as the artist and her loved ones navigate a time of unrelenting energy and extremes.

National Gallery Curator of Photography Anne O’Hehir said Goldin’s rich and evocative series explores themes of sexual identity, community, and love and loss against the backdrop of New York City and has shaped a generation who’ve fallen in love with the unvarnished intimacy of her storytelling.

‘Goldin takes photographs to connect, to keep the people she loves in her memory. She is committed to the idea that photography can faithfully record a time and place and do so in a way that has real social purpose,’ O’Hehir said.

‘Using a documentary, snapshot style, she lays bare her life in the manner of a family album. We see her alongside her friends and lovers as they live their lives – hanging out, falling in and out of love, having children. But this is a community that would soon be decimated by HIV / AIDS and drug-related deaths.

The ballad of sexual dependency has become as much a testament to how much Goldin and her community have lost, as it is a record of the look and feel of a past time.’

O’Hehir said this engaged and at times moving series urges you to empathise with stories and experiences that are rarely depicted. ‘Goldin is committed to making public that which is usually hidden and private, and to the truthful recording of her life,’ O’Hehir said.

Goldin refers to The ballad of sexual dependency as her ‘public diary’, stating that her photographs ‘come out of relationships, not observation’. The work’s overriding themes, she has stated, are those of love and empathy and the tension between autonomy and interdependence in relationships – relationships in which all genders struggle to find a common language.

The ballad of sexual dependency began its life as a slideshow presented by Goldin at parties and in clubs and bars in New York City’s downtown art scene. The slide show was then distilled to a series of 126 photographs, which are now part of the national collection.

The opening of The ballad of sexual dependency at the National Gallery coincides with the release of Goldin’s acclaimed documentary All The Beauty And The Bloodshed on DocPlay. Directed by Academy Award®-winning filmmaker Laura Poitras, All The Beauty And The Bloodshed is an epic, emotional and interconnected story about Goldin’s life, work and activism, focussing on her recent fight to hold the Sackler family accountable for the opioid crisis. The biographical film will also be screened at the National Gallery on Saturday 22 July.

Nan Goldin’s The ballad of sexual dependency is free and will be on display at the National Gallery in Kamberri / Canberra from 8 July 2023 – 28 Jan 2024. This exhibition is part of the National Gallery of Australia’s 40th Anniversary celebrations and continues the Know My Name gender equity initiative. Nan Goldin’s exhibition The ballad of sexual dependency is supported by DocPlay, the streaming home of the world’s best documentaries.

Curator: Anne O’Hehir, Curator, Photography

Press release from the National Gallery of Australia

 

Nan Goldin (American, b. 1953) 'The Hug, New York City' 1980

 

Nan Goldin (American, b. 1953)
The Hug, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Mark Dirt, New York City' 1981

 

Nan Goldin (American, b. 1953)
Mark Dirt, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Thomas shaving, Boston' 1977

 

Nan Goldin (American, b. 1953)
Thomas shaving, Boston
1977
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Scarpota at the Knox bar, West Berlin' 1984

 

Nan Goldin (American, b. 1953)
Scarpota at the Knox bar, West Berlin
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Brian on the Bowery roof, New York City' 1982

 

Nan Goldin (American, b. 1953)
Brian on the Bowery roof, New York City
1982
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'C.Z. and Max on the beach, Truro, Mass.' 1976

 

Nan Goldin (American, b. 1953)
C.Z. and Max on the beach, Truro, Mass.
1976
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Vivienne in the green dress, New York City' 1980

 

Nan Goldin (American, b. 1953)
Vivienne in the green dress, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Bruce with his portrait, New York City' 1981

 

Nan Goldin (American, b. 1953)
Bruce with his portrait, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

"Ballads of Sexual Dependency" Nan Goldin poster

 

“Ballads of Sexual Dependency” Nan Goldin poster

 

"Ballads of Sexual Dependency" Nan Goldin poster

 

“Ballads of Sexual Dependency” Nan Goldin poster

 

'The Ballad of Sexual Dependency' Slide Show by Nan Goldin poster

 

The Ballad of Sexual Dependency Slide Show by Nan Goldin poster

 

 

National Gallery of Australia
Parkes Place, Canberra
Australian Capital Territory 2600
Phone: (02) 6240 6411

Opening hours:
Open daily 10.00am – 5.00pm
(closed Christmas day)

National Gallery of Australia website

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Exhibition: ‘Hoda Afshar: A Curve is a Broken Line’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 2nd September 2023 – 21st January 2024

 

Hoda Afshar (Iran, Australia, b. 1983) 'Portrait #3' 2014 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Portrait #3
2014
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
47 x 59cm
© Hoda Afshar, image courtesy the artist

 

 

“Mixed-up times are overflowing with both pain and joy – with vastly unjust patterns of pain and joy, with unnecessary killing of ongoingness but also with necessary resurgence. The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present. Our task is to make trouble, to stir up potent response to devastating events, as well as to settle troubled waters and rebuild quiet places.”


Donna Haraway, 2016

 

“… according to one’s structure and position, each of us sees certain facets, certain parts of facets (…).”


Alberto Giacometti

 

 

It’s great to see Melbourne artist Hoda Afshar have a mid-career survey exhibition at the Art Gallery of New South Wales. With her strong bodies of work over recent years she surely deserves such an accolade.

Unfortunately I can’t make any comment on the exhibition Hoda Afshar: A Curve is a Broken Line itself – its flow from body of work to body of work, from space to space; the colours used behind the photographs; the sequencing of the work; and how the different sizes of the photographs bring the viewer forward and push them back – because I have not seen the exhibition. But, as always with the work of Afshar, it would seem her compassionate, lyrical, conceptual images are displayed with a clear seeing and focus on the stories that the artist wishes to tell.

Many words have been written by others (below) about significant aspects of Afshar’s work: the layers of displacement, difference and marginality; othering and image-making; war, statelessness, diaspora, oppression, corruption, torment, identity, place … which relate to the “relativity of reality” (the view that people are active participants in the construction of their own reality) imbued in her work. Indeed, “concepts of identity develop across the social spectrum – from within the self, within the culture, and within the political arena.”1  You can read these texts at your leisure. But from what I can see in the media images the exhibition exemplifies, as writer Celina Lei notes, “how her practice has matured while still carrying forth that visual pull – aesthetically, intellectually and emotionally.”

From what I can observe and feel the images are strongly composed, rigorously conceived and carry emotional weight when combined in sequences. Single images are ambiguous but when combined into a flow of images the narrative comes alive. People are framed against contextless backgrounds, they turn away from the camera, they shield their eyes and their identity or have their faces obscured by tree branches – so much of Afshar’s work is about absence, loss, longing, persecution, the impermanence of identity and the conflicting perceptions of a constructed, lived reality.

What I take issue with is John McDonald’s comparison of Afshar’s work with that of William Eggleston: works in her ongoing series In the exodus, I love you more (2014-) which capture diverse images of Iran “have the same mixture of ordinariness and oddity one finds in the work of a photographer such as William Eggleston.”2 Nothing could be farther from a form of reality. Eggleston’s images are never ordinary, are frequently surreal and bizarre, shot from a low or high angle (often with lurid colour ways) and possess a cutting social commentary on American culture … whereas Afshar’s photographs are poetic, sublime, lyrical emanations of ‘reality’ and if they do picture some oddity they lack the intense “bite” of an Eggleston image – something I would like to see Afshar reintroduce into her image making.

Many of her images are reflective, meditative, and approach the subject matter in an oblique manner which illuminates “how photography can activate new ways of thinking” … all well and good, but I long for a little more guts and directness to some of her individual images (physically, literally not intellectually). Her early series Under Western Eyes for example, contains biting, quirky creativity but for obvious reasons has not been included in this exhibition because it doesn’t fit the style of the smooth, polished, buffed, ambiguous and other worldly later work.

I also take issue with Tom Williams’ observation. “Even in her early, nominally “documentary” series, you can sense an embracing of the ambiguity of the still image, and an interest in composing a reality more vivid (and perhaps genuine) than dispassionate reportage might be capable of.”3 I disagree with the second part of this statement.

Having recently spent hours assembling a huge posting of photographs on the war in Ukraine – images which picture the ordinariness and atrocity of war – nothing, literally nothing, can be more vivid and genuine than the images of that war captured by brave Ukrainian photographers (see examples below). The same can be said of the genocide happening in Gaza and the photographs emerging from that massacre.

But as John McDonald intelligently observes, “The tragic events that have unfolded in Israel and Gaza over the past month should be enough to remind us that art is powerless in the face of real political upheaval. The most an artist can do to effect social and political change is to create a few striking images that circulate beyond the thought-absorbing walls of the art museum. Even then, any change to people’s attitudes is bound to be incremental and highly personal.”4

Most images then, have little power to change public and personal opinion… all they can do is proffer alternate visions and interpretations of the world and hope that some glimmer of recognition of injustice, difference and otherness will permeate the mind of the viewer. And while Afshar’s photographs do not effect social and political change what they do is bring to consciousness in the viewer “other” aspects of the realities of the world. Through the visibility of her images she exposes the phallocracy of the masculine, singular definition of truth. As David Smail suggests when speaking on the nature of ‘truth’,

“Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings… the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.”5

Afshar’s photographs address the simple relativity of many ‘truths’, the tension between “forms” … of truth and reality. Truths and reality, what is seen and not seen. So much of being alive is breaking…

Dr Marcus Bunyan

 

Footnotes

1/ Ari Hakkarainen. “‘The Urgency of Resistance’: Rehearsals of Death in the Photography of David Wojnarowicz” 2018

2/ John McDonald. “Politically charged or aesthetically ambitious? This show is the best of both worlds,” on The Sydney Morning Herald website November 3, 2023 [Online] Cited 05/02/2024

3/ Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 05/02/2024

4/ McDonald, op cit.,

5/ David Smail. Illusion & Reality: The Meaning of Anxiety. London: J.M. Dent & Sons, 1984, p. 152.


Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP 'Doctors unsuccessfully try to resuscitate a girl hit by Russian shelling in Mariupol, Ukraine. February 27, 2022' 2022

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP
Doctors unsuccessfully try to resuscitate a girl hit by Russian shelling in Mariupol, Ukraine. February 27, 2022
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Alexey FurmanAlexey Furman (Ukrainian, b. 1991) / Getty Images 'A young girl cries as a man bids his daughter goodbye at the railway station in Lviv, Ukraine, on March 22, 2022. Lviv has served as a stopover and shelter for the millions of Ukrainians fleeing the Russian invasion, either to the safety of nearby countries or the relative security of western Ukraine' 2022

 

Alexey FurmanAlexey Furman (Ukrainian, b. 1991) / Getty Images
A young girl cries as a man bids his daughter goodbye at the railway station in Lviv, Ukraine, on March 22, 2022. Lviv has served as a stopover and shelter for the millions of Ukrainians fleeing the Russian invasion, either to the safety of nearby countries or the relative security of western Ukraine’
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Sergi Mykhalchuk (Ukrainian, b. 1972) 'Evacuation of civilians from Irpіn, Ukraine. March 4-5, 2022'

 

Sergi Mykhalchuk (Ukrainian, b. 1972)
Evacuation of civilians from Irpіn, Ukraine. March 4-5, 2022
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP 'Mariana Vishegirskaya stands outside a maternity hospital that was damaged by shelling in Mariupol, Ukraine, March 9, 2022. Vishegirskaya survived the shelling and later gave birth to a girl in another hospital in Mariupol' 2022

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP
Mariana Vishegirskaya stands outside a maternity hospital that was damaged by shelling in Mariupol, Ukraine, March 9, 2022. Vishegirskaya survived the shelling and later gave birth to a girl in another hospital in Mariupol
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

 

“I see art-making as a process of “unselfing” – you can be outside of your body, less focused on what’s inside, and see yourself in relation to the broader world.”⁠


Hoda Afshar

 

“In co-opting the documentary genre, Afshar harnesses its truth-telling power while simultaneously telling another story – one that is often unspoken or at odds with what we are told by those in power.”


Susan Acret. “Hoda Afshar’s Fragments of Reality,” on the Ocula website Sydney, 3 February 2023 [Online] Cited 11/12/2023

 

Through her poetically constructed images, Hoda Afshar illuminates a world overshadowed by history and atrocity. Yet we never see despair: we see defiance, comradeship, reinvention and a search for how photography can activate new ways of thinking. …

What unites her materially diverse work is a concern with visibility: who is denied it, what is made visible by media, and how photography can reveal, overlook and manipulate truth.

Much of her work addresses critical humanitarian issues of our time: war, statelessness, diaspora, oppression, corruption. She challenges stereotypes. We don’t see passive victims or closed narratives: we are introduced to new perspectives that might lead us to reappraise the world we inhabit.


Anonymous. “How photography can reveal, overlook and manipulate truth,” on the University of Wollongong website September 8, 2023 [Online] Cited 11/01/2023

 

 

The title of the exhibition was inspired by lines in a poem by Kaveh Akbar:

a curve is a straight line broken at all its points so much
of being alive is breaking.

 

Through her photographs and moving image works, Iranian-born, Melbourne-based Hoda Afshar examines the politics of image-making. Deeply researched yet emotionally sensitive, her work can be seen as a form of activism as much as an artistic inquiry.

Afshar uses the camera to give visibility to those who have been denied it, resolutely insisting on the humanity of her subjects. She makes us contend with violence and brutality, not through blunt imagery but through evocation. Her work is anchored in empathy yet also radical in the way it wrestles with injustice.

This exhibition will feature photography and film from the past decade to present a comprehensive overview of Afshar’s recent practice, including a newly commissioned series. Amassed together in dialogue for the first time in a major public institution, these works offer a poignant reminder of the power of images and their coercive potential.

An accompanying publication offers critical insight into Afshar’s work as well as creative and experimental responses from a range of writers.

Text from the Art Gallery of New South Wales website

 

“The tragic events that have unfolded in Israel and Gaza over the past month should be enough to remind us that art is powerless in the face of real political upheaval. The most an artist can do to effect social and political change is to create a few striking images that circulate beyond the thought-absorbing walls of the art museum. Even then, any change to people’s attitudes is bound to be incremental and highly personal. …

Like Valamanesh, Afshar has never been able to let go of her brutalised, much-maligned country. In her ongoing series, In the exodus, I love you more (2014-), which takes its title from a line by Palestinian poet Mahmoud Darwish, she returns time and again to Iran, capturing diverse images that have the same mixture of ordinariness and oddity one finds in the work of a photographer such as William Eggleston. Landscapes, street scenes, portraits, horses, peacocks, a building draped in heavy curtains, a hose in a courtyard … nothing is disqualified from an idiosyncratic overview that digs under the skin of her birthplace. The same applies, but with added eeriness, to the series Speak to the wind (2015-22), set on the island of Hormuz, off the southern coast of Iran.”

John McDonald. “Politically charged or aesthetically ambitious? This show is the best of both worlds,” on The Sydney Morning Herald website November 3, 2023 [Online] Cited 05/02/2024

 

“Through her poetically constructed images, Hoda Afshar illuminates a world overshadowed by history and atrocity. Yet we never see despair: we see defiance, comradeship, reinvention and a search for how photography can activate new ways of thinking. …

Even in her early, nominally “documentary” series, you can sense an embracing of the ambiguity of the still image, and an interest in composing a reality more vivid (and perhaps genuine) than dispassionate reportage might be capable of. …

What unites her materially diverse work is a concern with visibility: who is denied it, what is made visible by media, and how photography can reveal, overlook and manipulate truth.

Much of her work addresses critical humanitarian issues of our time: war, statelessness, diaspora, oppression, corruption. She challenges stereotypes. We don’t see passive victims or closed narratives: we are introduced to new perspectives that might lead us to reappraise the world we inhabit. …

Hoda Afshar’s work addresses conflict, injustice, mobility and the often fragile state of being alive. It reminds us that dominant powers can be challenged by exposing truth and envisioning something new.”

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 05/02/2024

 

“Social and political commentary is a given in much of her work, but her lens remains sympathetic, never othering. This is highlighted in sections throughout Hoda Afshar: A Curve is a Broken Line. Her portraits of stateless asylum seekers on Manus Island, Papua New Guinea, taken in 2018, display power and dignity in visibility, despite lived experiences of harshness and torment.”

Celina Lei. “Exhibition review: Hoda Afshar – A Curve is a Broken Line, AGNSW,” on the Artshub website 13 Sep 2023 [Online] Cited 05/02/2024

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In the exodus, I love you more' 2014- ongoing

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In the exodus, I love you more' 2014- ongoing

 

Installation views of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series In the exodus, I love you more 2014- ongoing
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' 2014 From the series 'In the exodus, I love you more' 2014- ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
2014
From the series In the exodus, I love you more 2014- ongoing
Pigment photographic print
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Grace' 2014 From the series 'In the exodus, I love you more' 2014- ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Grace
2014
From the series In the exodus, I love you more 2014- ongoing
Pigment photographic print
47 x 59cm
© Hoda Afshar, image courtesy the artist

 

In the exodus, I love you more (2014-) is a portrait of her home country formed by experiences of familiarity and distance. The artist is both at home and searching, like an outsider. Images suggest at times an intimate proximity, and at others a separation akin to the one made by raising a camera to your eye.

Afshar examines her experience of migration and, she tells me, seeks to “dismantle the idea of there being one way of seeing Iran.”

The final image in this series shows the erasure of a woman’s face in a painted Persian miniature.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Crease' 2014 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Crease
2014
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
23 x 29cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Draw' 2016 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Draw
2016
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
81 x 102cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Twofold' 2014, printed 2023 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Twofold
2014, printed 2023
From the series In the exodus, I love you more 2014 – ongoing
Digital print on vinyl, installation dimensions variable
© Hoda Afshar, image courtesy the artist

 

 

In September, the Art Gallery of New South Wales will present Hoda Afshar: A Curve is a Broken Line, the first major solo exhibition of one of Australia’s most innovative and unflinching photo-media artists, Iranian-born, Melbourne-based Hoda Afshar.

Featuring photographs and moving image works from the past decade, including a newly commissioned series, the comprehensive exhibition provides an overview of the artist’s recent practice and examines the politics of art making. Amassed together in dialogue for the first time by a major public institution, these works offer a poignant reminder of the power of images and their coercive potential.

Art Gallery of NSW director Michael Brand said it is a great pleasure to present Afshar’s first major solo exhibition at the Art Gallery of NSW.

‘Hoda Afshar is one of the most exciting artists working in Australia today. While her work explores themes of violence and pain, it also speaks to the transformative potential of image-making which is of profound importance to art institutions, as agents of advocacy and emotional encounter,’ said Brand.

‘Her work gives visibility to marginalised voices and serves as a powerful reminder of art’s capacity to embolden, inspire, and move. Her own voice as an artist is a defiantly international one.’

Since she first began working with photography in the early 2000s, Afshar has resolutely insisted on the humanity of her subjects. She is sensitive to the camera’s status as an imperialist tool that has long been used to define how history is told and how power is consolidated. Throughout her practice, she has involved her subjects in the act of photographing them in order to equalise the power dynamic that exists between photographer and photographed and return agency to those she depicts.

Exhibition curator, Art Gallery of NSW senior curator of contemporary Australian art Isobel Parker Philip said: ‘Hoda Afshar’s work is both deeply researched and poetically resonant and can be seen as a form of activism as much as an artistic inquiry.

‘Hoda’s approach is unique in that she makes us contend with brutality, not through blunt imagery but through evocation. Her work is anchored in compassion yet also radical in the way it wrestles with injustice.

‘Hoda’s photographs and videos are emotionally embroiled in the world they depict. It is this fact that makes a survey of her work both compelling and timely.’

Hoda Afshar: A Curve is a Broken Line includes the reveal of a new body of work commissioned for the exhibition, titled In turn 2023, which is a series of large-scale photographs depicting Iranian women who, like Afshar, live in Australia and have watched, from afar, the women-led Iranian uprising that began in September 2022. Presented one year on from when the uprising started, the portrait series is something of an elegy, speaking to their shared grief and their shared hope.

Among the most recognisable works featured in the exhibition, is Behrouz Boochani – Manus Island 2018, which was acquired by the Art Gallery in 2020 from Afshar’s pivotal series Remain 2018, which comprises a video and suite of photographs. Made on Manus Island, Papua New Guinea with a group of stateless asylum seekers, the video and photographs of Remain serve as testimony to the lived impact of Australia’s border protection policy.

The exhibition is accompanied by a publication, Hoda Afshar: A Curve is a Broken Line (RRP$65) featuring new writing by curator Isobel Parker Philip and writers including Hala Alyan, Elyas Alavi, Behrouz Boochani, Andrew Brooks and Astrid Lorange (working as the duo Snack Syndicate), Taous Dahmani, Shahram Khosravi and Sarah Sentilles.

Press release from the Art Gallery of New South Wales

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #4' From the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #4
From the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #6' rom the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #6
rom the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Behold (2016)

The series Behold was made while the artist was travelling in the Middle East and befriended a group of young gay men who invited her to photograph them in a local male-only bathhouse.

The title Behold is alluding to the role of the viewer, the camera, in partially constructing the meaning of these images. For instance, the visible expressions of male intimacy tend to be viewed through a very narrow sexualized frame in the West, but in Iran, like elsewhere in the East, it is quite normal to see men engaged in physical contact, embracing each other and kissing cheeks, physically massaging each other in bathhouses, without it being sexualized. It is like public displays of breastfeeding and images of naked infants or adolescents – and also male intimacy – it is always interesting for me the reactions that these things engender in the West – the weird sort of prohibitions, and paranoias that surround the displaying of certain bodies or their interactions.⁠

Picking up on something that John Berger said for example – if we were to replace the men in these images with women then of course the reaction would be very different. So returning to the idea of viewing: this work for me (now, upon reflection) is also about challenging the viewer – or different viewers – about these things. because despite the points just mentioned, the dominant reading of the work will still likely be about the censorship of bodies and identities in a particularly religious environment. But again what I am suggesting is that this has something, though not everything, to do with our own framing.

Hoda Afshar Instagram page

 

In Behold (2016), once more we see acts of resolute defiance by people performing for the camera. Afshar was invited by a group of gay men to observe re-enacted gestures of protection and intimacy outlawed in most of the Middle East.

Unable to freely express their love in society, they disclose and affirm it for Afshar and her lens.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Behold was made unexpectedly, and without design. I was travelling in a city that I sometimes return to, and I got to know a group of gay men. There, where they live, these men (and many others like them) are mostly left to be. But only on the condition that they lead one part of their lives in secret. Rarely, that is, do their bodies ever meet in open honesty outside, in public. Only here, in this bathhouse, where their desire to be seen and embraced by others – just to be and to be held – is played out the partial openness of these four closed walls.

The bathhouse no longer exists. But while it still did, these men invited me to document it and a little glimpse of their lives in it. We arrived, but I was not allowed to enter. So we rented the place, and for a few hours I took pictures while these men played themselves performing their lives for my peering camera, in order that their desire to be seen might be realised, in part at least, here in the world of the images – in the act of beholding, where the bare thereness of life is transformed from mere appearing or appearance, into something more meaningful … into recognition.

Hoda Afshar. “11 Works by Hoda Afshar,” on the Cordite website 1 August 2018 [Online] Cited 09/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #7' From the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #7
From the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing 'Ibrahim Mahjid – Manus Island' from the series 'Remain' 2018

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing Ibrahim Mahjid – Manus Island from the series Remain 2018
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Remain' (video still) 2018

 

Hoda Afshar (Iran, Australia, b. 1983)
Remain (video still)
2018
From the series Remain 2018
Dual channel digital video, colour, sound
Two-channel digital video, colour, sound, duration 23:33 min, aspect ratio 16:9, installation dimensions variable
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

 

Hoda Afshar | Remain (excerpt)

 

Remain (2018)

Remain addresses Australia’s contentious border protection policy and the human rights of asylum seekers. The work was made in collaboration with several of the men who remained on Manus Island, Papua New Guinea, six or more years after they left their homelands to seek asylum in Australia, but instead were sent to languish in the remote offshore detention centre. The work involves these men retelling their individual and shared stories through staged images, words, and poetry, and bearing witness to life in the Manus camps: from the death of friends and dreams of freedom, to the strange air of beauty, boredom, and violence that surrounds them on the island.

Afshar believes ‘typical images of refugees only reinforce in the eyes of the viewer their inferior image and position’. Afshar, in collaboration with the people in her
portraits, attempted to create ‘an artwork – using the language of poetry, performance, and song – that defies such logic, and forces the viewer to confront their
own incomprehension, as well as the very inexplicableness of the situation that these men face.’ Collaboration, trust and empathy is an important aspect of Afshar’s art practice. She says:

One portrait shows a stateless Kurdish refugee called Emad struggling under a downpour of sand. When I asked him what natural element he wanted to use in his image, he chose soil. He said: ‘It reminds me of land; the land that I was torn from; the land that has been torn from me. From us. Soil is the most precious idea in Kurdish culture. But we are stateless. I’ve been stateless my whole life.’

Afshar’s criticism of documentary photography isn’t aimed at photographers themselves, or their intentions: ‘It’s important for all of us to look at the visual languages that we inherited, that are predominantly imperial visual languages, and ask questions about why we’re framing things in a certain way.’

Anonymous. “Counihan Gallery learning resource – Means Without End Hoda Afshar,” on the Merri-bek City Council website [Online] Cited 08/11/2023

 

 

Hoda Afshar – Introduction to Remain

Hoda Afshar’s 2018 body of work Remain is an unflinchingly political commentary on Australia’s border protection policy and serves as testimony to its assault of human rights. Encompassing a film and a suite of photographic portraits, Remain speaks the stories of a group of stateless men who remained on Manus Island, Papua New Guinea, after the immigration detention centre closed in October 2017. In the film, their experiences are recounted as episodic fragments shot through with violence in voice overs that are by turns lyrical and brutal. Some recite poetry, some sing, some remember the riots and the suicides. As their stories unfold, the camera pans over a picturesque landscape – lush foliage and crystal-clear water. A ‘green hell’ as one man describes it. It is the abrupt collision of these two registers, the haunting narrative and the idyllic imagery, that carries the emotional force of the work. It is beautiful and horrifying at the same time.

The accompanying photographic portraits of the same protagonists are insistent and powerful. They stand before us, in the foreground of the image, against a dark backdrop. In these photographs, there is nothing to distract us from the figures themselves. Nothing to detract from the simple fact of their presence. They each assert their right to be seen. The bluntness of this gesture is itself a political act. For that is what detention does; it makes individuals invisible. In these portraits, Afshar acknowledges the plight of these men metaphorically. They are beset by the elements, by fire, water and earth. But at no point is their humanity questioned.

Text from the Art Gallery of New South Wales website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Behrouz Boochani – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Behrouz Boochani – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 104cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Behrouz Boochani (Persian, b. 1983)

Behrouz Boochani (Persian: بهروز بوچانی; born 23 July 1983) is a Kurdish-Iranian journalist, human rights defender, writer and film producer living in New Zealand. He was held in the Australian-run Manus Island detention centre in Papua New Guinea from 2013 until its closure in 2017. He remained on the island before being moved to Port Moresby along with the other detainees around September 2019. On 14 November 2019 he arrived in Christchurch on a one-month visa, to speak at a special event organised by WORD Christchurch on 29 November, as well as other speaking events. In December 2019, his one month visa to New Zealand expired and he remained on an expired visa until being granted refugee status in July 2020, at which time he became a Senior Adjunct Research Fellow at the University of Canterbury.

Boochani is the co-director, along with Iranian film maker Arash Kamali Sarvestani, of the documentary Chauka, Please Tell Us the Time, has published numerous articles in leading media internationally about the plight of refugees held by the Australian government on Manus Island, and has won several awards.

His memoir, No Friend But the Mountains: Writing from Manus Prison, won the Victorian Prize for Literature and the Victorian Premier’s Prize for Nonfiction in January 2019. The book was tapped out on a mobile phone in a series of single messages over time and translated from Persian into English by Omid Tofighian.

After the November 2022 publication of his second collection of writings, Freedom, Only Freedom: The Prison Writings of Behrouz Boochani, Boochani visited Australia for the first time to promote the book in December 2022.

Text from the Wikipedia website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Emad Moradi – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Emad Moradi – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 83cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Hoda Afshar’s 2018 body of work Remain is an unflinchingly political commentary on Australia’s border protection policy and serves as testimony to its assault of human rights. Encompassing a film and a suite of photographic portraits, Remain speaks the stories of a group of stateless men who remained on Manus Island, Papua New Guinea, after the immigration detention centre closed in October 2017. In the film, their experiences are recounted as episodic fragments shot through with violence in voice overs that are by turns lyrical and brutal. Some recite poetry, some sing, some remember the riots and the suicides. As their stories unfold, the camera pans over a picturesque landscape – lush foliage and crystal-clear water. A ‘green hell’ as one man describes it. It is the abrupt collision of these two registers, the haunting narrative and the idyllic imagery, that carries the emotional force of the work. It is beautiful and horrifying at the same time.

The accompanying photographic portraits of the same protagonists are insistent and powerful. They stand before us, in the foreground of the image, against a dark backdrop. In these photographs, there is nothing to distract us from the figures themselves. Nothing to detract from the simple fact of their presence. They each assert their right to be seen. The bluntness of this gesture is itself a political act. For that is what detention does; it makes individuals invisible. In these portraits, Afshar acknowledges the plight of these men metaphorically. They are beset by the elements, by fire, water and earth. But at no point is their humanity questioned.

Text from the Art Gallery of New South Wales website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Ari Sirwan – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Ari Sirwan – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 83cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'Speak the wind' 2015-2022

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Speak the wind 2015-2022 (see below)
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken' Line at the Art Gallery of New South Wales, 2023 showing work from the series 'Speak the wind' 2015-2022

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Speak the wind 2015-2022 (see below)
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #88' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #88
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #18' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #18
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Speak the wind 2015-2022

On the islands in the Strait of Hormuz, a belief exists that a wind, known as zār, can possess a person, and can be exorcised from them through an intense ceremony of dance and music.

On the islands of the Strait of Hormuz, near the southern coast of Iran, there is a belief that the winds – generally believed to be harmful – can possess a person, causing them to experience illness or disease. As part of a ritual placating the winds’ harmful effects, the islands’ inhabitants practice a ceremony involving incense, music and movement, in which a hereditary cult leader speaks with the wind through the afflicted patient in order to negotiate its exit.⁠

When artist Hoda Afshar first visited the islands in 2015, she found herself drawn not only to these distinctive customs practiced by its inhabitants but also to its otherworldly landscapes – the strange valleys and statue-like mountains, themselves sculpted by the wind over many millennia. While the exact origins remain unclear, the existence of similar beliefs in many African countries suggests that the cult may have been brought to the south of Iran from southeast Africa through the Arab slave trade. This seldom spoken history became a starting point into an intriguing project for Afshar, who sought to document the story of these winds and the traces they have left on these islands and inhabitants.⁠

Mack Books on Intagram

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #11' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #11
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #2' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #2
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'Agonistes' 2020

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Agonistes 2020 with, from left to right, A General Practitioner / A Writer Who Was Born Into A Closed Christadelphian Community / A Solicitor and Barrister, and Former Attorney General / A Disability Care Worker Employed at Autism Spectrum Australia
Photo: © Art Gallery of New South Wales, Christopher Snee

 

With 110 cameras functioning instantaneously in a photo studio, Afshar created 3D images of her subjects and used a 3D printer to convert them into statues.

 

Hoda Afshar (Iran, Australia, b. 1983) 'Portrait #3' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
Portrait #3
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

An officer and lawyer in the Australian Special Forces

While serving in Afghanistan, he raised concerns that the Australian government were covering up the corruption of Australia’s defence force for political gain, and sacrificing the lives of Australian soldiers. After his concerns were consistently ignored, he copied over a hundred secret documents and distributed them to several journalists and to the ABC. He faces trial on five charges relating to National Security. If found guilty, he will face lifetime imprisonment.

Hoda Afshar Instagram page

 

Hoda Afshar (Iran, Australia, b. 1983) 'A writer who was born into a closed Christadelphian community' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
A writer who was born into a closed Christadelphian community
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

Portrait of Janet Galbraith, a survivor of family sexual abuse

 

Hoda Afshar (Iran, Australia, b. 1983) 'An occupational health and safety manager working for security firm G4S at Manus Island Immigration Detention Centre' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
An occupational health and safety manager working for security firm G4S at Manus Island Immigration Detention Centre
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

Portrait of Rod St George, who exposed atrocious conditions at the Manus Island detention centre

 

Agonistes (2020)

Hoda Afshar explores the experiences of people who have spoken out. The artist worked with people known as whistle-blowers, who have brought to light various transgressions perpetrated in Australian institutions today. Although whistleblowing in Australia is considered a hallmark of our democracy, whistle blowers take great personal risks when drawing attention to institutional wrongdoing.

Agonistes is based on the experiences of several men and women – former employees in the areas of immigration, youth detention, disability care, and other government agencies – who chose to speak out, and who now live with the consequences. They describe the personal and professional ruin, the breakdown of friendships and family relationships, and the physical and mental anguish that followed their decision to call out alleged abuses, and the reasons that led them to do so, despite knowing their possible fate. They explain that if they could go back, they would do it all again.

While their individual stories differ, the shared struggle of these men and women and their portraits expose the same agonizing truth: that the choice between responsibility and obligation – between morality and the law – is, in a very real sense, the essence of tragedy. Afshar produced a 3D scan of each of the whistle blowers. This was then 3D printed to create a bust. Afshar created studio photographs of the busts, which resulted in a suite of images that abstracts the identity of each subject. The eyes – a feature we usually use to identify people in photographs – become curiously blank.

Anonymous. “Counihan Gallery learning resource – Means Without End Hoda Afshar,” on the Merri-bek City Council website [Online] Cited 08/11/2023

 

“It took me 14 years to find that level of courage, or knowledge or connection to the place [Australia] to make a work like the Agonistes, to turn the lens inward, to feel like I’m authorised to talk about it as a citizen,” says Afshar.

To identify the whistleblowers to approach for the project, Afshar worked with Claire Loughnan, a lecturer in criminology at the University of Melbourne.

She flew each person to Melbourne and photographed them using a system of 110 cameras – which allowed her to essentially create a 360-degree portrait. She used this composite image to generate a 3D-printed sculpture of each whistleblower. …

Afshar was fascinated to discover that the one thing that the 110 cameras could not capture was the details of her subjects’ eyes – resulting in a glazed-over effect.

This accidental byproduct of the process had a certain poetic resonance for the photographer: it reminded her of the eyes on ancient Greek busts.

She points out that democracy and tragedy emerged in ancient Greece at the same time.

“Often in the tragic narratives, the main character is the one that is caught between two conflicting choices: responsibility and obligation, or morality and the law … [or] the public and the state.”

“The reality of Athens at the time was a system that was rooted in patriarchy, slavery, xenophobia, refugee crisis – which are still the struggles of our time. And the function of tragedy then was to give voice to the excluded voices.”

In the Agonistes video work, we hear the excluded voices of the whistleblowers while Afshar zooms in on her subjects’ eyes, mouths, hands.

Hannah Reich. “Hoda Afshar documents Australian government whistleblowers in new photography and film project,” on the ABC News website Sat 6 Mar 2021 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Agonistes' (video still) From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
Agonistes (video still)
From the series Agonistes 2020
Single-channel digital video, colour, sound, duration 20 min, aspect ratio 16:9, installation dimensions variable
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

 

Installation views of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series In turn 2023
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #2' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #2
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #4' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #4
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

In the adjoining room, the new series In turn (2023) is a suite of large, framed photographs of Iranian women based in Australia. Many images show them as they tenderly braid one another’s hair. These women are unidentifiable, apart from artist and activist Mahla Karimian, who appears airborne with a pair of flying doves.

This work was catalysed by the women-led protest movement sparked by the death of Mahsa Jina Amini, an Iranian Kurdish woman arrested in September 2022 for not following Iran’s strict female dress codes. The uprising filled the streets with women chanting “Women, Life, Freedom!” and “Say her name!” in fearless defiance of authorities, who responded with murderous retaliation.

Afshar was observing her homeland from afar. She says she wanted to “share voices the media was ignoring”. She was inspired by social media images of women plaiting each other’s hair in public: a rebellious act that echoes a practice of female Kurdish fighters preparing for battle.

But the images aren’t violent. They’re quietly peaceful, showing solidarity in grief, hope and determination. In making this “visual letter” to her Iranian sisters, Afshar has risked long-term exile from her country of birth.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #10' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #10
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

 

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Exhibition: ‘Noir & Blanc: une esthétique de la photographie’ at the Bibliothèque nationale de France (BnF), François-Mitterrand, Paris

Exhibition dates: 17th October 2023 – 21st January 2024

 

Benjamin Brecknell Turner (English, 1815-1894) 'North Side of Quadrangle, Arundel Castle' 1852-1854

 

Benjamin Brecknell Turner (English, 1815-1894)
North Side of Quadrangle, Arundel Castle
1852-1854
Negative photograph on paper
29.7 x 39.6cm
BnF, department of Prints and Photography, RES PHOTO EI-6-BOITE FOL B (n° 3)
Gift of André and Marie-Thérèse Jammes, 1960

 

 

What a lovely exhibition to start the year 2024 on Art Blart.

My favourite photographs in the posting: three beautiful fashion photographs by Frères Séeberger; a stunning late Atget Parc de Sceaux, Duchess Alley (between 1925 and 1927, below) in which you can feel the crispness in the air of the early winter morning; and the glorious seascapes of Gustave Le Gray, probably the best (and most atmospheric) photographer of the sea in all time.

In this posting we observe how black and white photographs are never just black and white but full of different hues and colours. These colour variations tell us a lot about the perception of the image.

As the exhibition text notes: “The strength of the blacks and whites, the variations of hues influence our perception of the image: the more contrasted it is, the more readable it is for our eye saturated with absolute blacks and whites; the more nuanced it is, the more sensitive the distance of time becomes.”

As we enter a new year, another year further away from the origin of the light captured in these photographs, the sensitivity of early photographers and their ability to displace time continues to entrance the viewer.

Dr Marcus Bunyan


Many thankx to the Bibliothèque nationale de France (BnF) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Noir & Blanc: Une esthétique de la photographie

Black and white is inseparable from the history of photography: its developments, from the end of the 19th century to today, have revealed its plastic force. While the use of colour intensified from the 1970s, black and white reinvented itself as a means of assertive aesthetic expression emphasising graphics and material. Black and white photography remains less expensive and simpler, but its persistence to this day can be explained above all by the fact that it has come to embody the very essence of photography. It appears to carry a universal, timeless, even memorial dimension, where colour would be the sole translation of the contemporary world.

The National Library of France holds one of the richest photographic collections in the world with some six million prints, these are particularly representative of this abundant history of black and white photography.

 

Benjamin Brecknell Turner (English, 1815-1894) 'Arbre le long d'une clotûre' (Tree along a fence) 1852-1854

 

Benjamin Brecknell Turner (English, 1815-1894)
Arbre le long d’une clotûre (Tree along a fence)
1852-1854
Negative photograph on paper
23.5 x 27.3cm
BnF, department of Prints and Photography, RES PHOTO EI-6-BOITE FOL B (n° 3)
Gift of André and Marie-Thérèse Jammes, 1960

 

Photography on paper, with its speed and precision, revolutionised image production in the mid-19th century. The prerequisite is the production of a negative then of the same size as the print. The first negatives are on paper. Reversing the values of blacks and whites, they offer an unknown vision of the world. These oppositions, inverted or not, are the basis of the aesthetics of photography.

 

One of the earliest British amateur photographers, Benjamin Brecknell Turner (1815-1894) was experimenting with photography barely ten years after the invention of the medium. He exhibited widely during his lifetime and is best known for his beautiful photographs of 19th-century England, picturesque ruins and rural scenes.

A founder member of the Photographic Society of London, Turner contributed to the rapid technical and aesthetic development of photography in the 1850s. Our collection includes a unique album compiled by Turner, ‘Photographic Views from Nature’, containing some of the earliest photographs made in and around the counties of Worcestershire, Surrey, Sussex, Kent and Yorkshire, alongside the radical modern architecture of the Crystal Palace in London’s Hyde Park.

Text from the V&A website

 

The origins of black and white

Before the invention of colour photography by the Lumière brothers in 1903, one might believe that all photography was black and white. The reality is more complex: the early days were more those of a varied range of values where pure blacks and whites were the exception and so-called sepia tones were the most common. The negative / positive process patented by the Englishman Fox Talbot in 1841 makes it possible to multiply the prints on paper and therefore to vary the shades.

Certain subjects play on oppositions: the mountain views of the Bisson brothers, the Great Wave by Gustave Le Gray, the portraits of the prolific amateur Blancard.

 

Désiré Charnay (French, 1828-1915) 'Chichen Itza: Bas-relief des Tigres, Palais du Cirque' (Chichen Itza: Bas-relief of the Tigers, Circus Palace) 1859-1861

 

Désiré Charnay (French, 1828-1915)
Chichen Itza: Bas-relief des Tigres, Palais du Cirque (Chichen Itza: Bas-relief of the Tigers, Circus Palace)
1859-1861
Print on gold-toned albumen paper from a collodion glass negative
BnF, Department of Prints and Photography, RES PHOTO VZ-940-FT4

 

In 1861, Charnay gave Napoleon III a copy of the album American Ruins composed for the Emperor of expensive proofs on albumen paper toned with gold, in an exceptional format, the miraculous result of his Mexican epic. The shift to gold accentuates the vigour of the contrasts and brings a cold tone to the blacks.

 

Désiré Charnay (French, 1828-1915) 'Uxmal: détail de la façade dite de la couleuvre' (Uxmal: detail of the so-called snake facade) 1859-1861

 

Désiré Charnay (French, 1828-1915)
Uxmal: détail de la façade dite de la couleuvre (Uxmal: detail of the so-called snake facade)
1859-1861
From the album American Ruins
Print on gold-toned albumen paper from a collodion glass negative
59 x 78.2cm
BnF, Department of Prints and Photography, RES PHOTO VZ-940-FT4

 

The forty-nine views of the ruins of Yucatan, Chiapas, Tabasco and the province of Oaxaca constitute the first set of photographs entered into the collections of the Geographical Society, in 1861. During the general assembly of November 29 , Charnay presents his collection of photographs exhibited in the meeting room. The same day, at the Academy of Inscriptions and Belles Lettres, Jomard returns to the quality of Charnay’s photographs, which allow us to conclude that American art – the Egyptologist’s supreme tribute – “deserves a place alongside Assyrian art, and even alongside the art of the Egyptians.”

 

Bisson frères. Louis-Auguste (French, 1814-1876) and Auguste-Rosalie (French, 1826-1900) 'La crevasse (départ) sur le chemin du grand plateau, ascension du Mont-Blanc' (The crevasse (departure) on the way to the grand plateau, ascent of Mont-Blanc) 1862

 

Bisson frères. Louis-Auguste (French, 1814-1876) and Auguste-Rosalie (French, 1826-1900)
La crevasse (départ) sur le chemin du grand plateau, ascension du Mont-Blanc (The crevasse (departure) on the way to the grand plateau, ascent of Mont-Blanc)
1862
Print on albumen paper from a wet collodion glass negative
BnF, Department of Prints and Photography, EO-14 (3)-FOL

 

In 1861, the Bisson brothers managed to hoist their photographic equipment to the summit of Mont Blanc. Mountaineering feat, photographic feat: in these extreme conditions, the plate must be sensitised just before use and developed as soon as possible. The violence of the contrasts, when the brightness of the snow juxtaposes the black of the rocks, redoubles this technical challenge. This conquest of the limit is crowned by the harmony of the print, carried by a site with spectacular aesthetic qualities.

 

 

This exhibition brings together black and white masterpieces from the photographic collections of the National Library of France. Nadar, Man Ray, Ansel Adams, Willy Ronis, Helmut Newton, Diane Arbus, Mario Giacomelli, Robert Frank, William Klein, Daido Moriyama, Valérie Belin…: the big names in French and international photography are brought together in a journey which presents approximately 300 prints and embraces 150 years of history of black and white photography, from its origins in the 19th century to contemporary creation.

Black and white is inseparable from the history of photography: its developments, from the end of the 19th century to today, have revealed its plastic force. While the use of colour intensified from the 1970s, black and white reinvented itself as a means of assertive aesthetic expression emphasising graphics and material. Black and white photography remains less expensive and simpler, but its persistence to this day can be explained above all by the fact that it has come to embody the very essence of photography. It appears to carry a universal, timeless, even memorial dimension, where colour would be the sole translation of the contemporary world.

 

The exhibition in brief

The exhibition addresses the question of black and white from an aesthetic, formal and sensitive angle, emphasising the modes of image creation: plastic and graphic effects of contrasts, play of shadows and lights, rendering of materials in all the palette of values from black to white. The emphasis was placed on photographers who concentrated and systematised their artistic creation in black and white, experimented with its possibilities and limits or made it the very subject of their photography such as Man Ray, Ansel Adams, Ralph Gibson, Mario Giacomelli or Valérie Belin. Particular attention was paid to the quality of the prints, the variety of techniques and photographic papers, but also to the printing of black and white, books and magazines having long been the main relay to the public for photographic creation .

The exhibition thus shows the richness and extent of the BnF’s photographic collections. Among the richest in the world with some six million prints, these are particularly representative of this abundant history of black and white photography.

Exhibition co-organised with the Réunion des Musées Nationaux – Grand Palais

 

Commissariat

Sylvie Aubenas, director of the Prints and Photography department, BnF
Héloïse Conésa, head of the photography department, responsible for contemporary photography at the Department of Prints and Photography, BnF
Flora Triebel, curator in charge of 19th century photography at the Department of Prints and Photography, BnF
Dominique Versavel, curator in charge of modern photography at the Department of Prints and Photography, BnF

Text from the Bibliothèque nationale de France (BnF)

 

Hippolyte Blancard (French, 1843-1924) 'Mademoiselle L. Vulliemin, à mi-corps, la tête couverte d’un chapeau' (Miss L. Vulliemin, half-length, head covered with a hat) 1889

 

Hippolyte Blancard (French, 1843-1924)
Mademoiselle L. Vulliemin, à mi-corps, la tête couverte d’un chapeau (Miss L. Vulliemin, half-length, head covered with a hat)
1889
Platinum print from a gelatin-silver bromide glass negative
BnF, Department of Prints and Photography, EO-508-PET FOL
Gift of print dealer Maurice Rousseau, 1944

 

Amateur photographer, wealthy pharmacist enriched by the sale of digestive pills, Blancard creates a prolific and picturesque work in a superb contrast of black and white thanks to the use of platinum. This expensive process, patented in 1873, ensures stable prints with marked contrasts which do not stifle the rendering of halftones.

 

Émile Zola (French, 1840-1902) 'Denise et Jacques, les enfants d'Émile Zola' (Denise and Jacques, the children of Émile Zola) 1898 or 1899

 

Émile Zola (French, 1840-1902)
Denise et Jacques, les enfants d’Émile Zola (Denise and Jacques, the children of Émile Zola)
1898 or 1899
Gelatin aristotype, gelatin aristotype on matte velvety paper with toning, cyanotype, silver print, gelatin aristotype toned with gold, collodion aristotype with toning
BnF, Department of Prints and Photography, NZ-214-8
Purchase at public sale, 2017

 

From 1894, the novelist devoted himself with passion to photography, in an intimate vein. Here he tests the effects of his shooting by varying the papers, the processes, the tones based on the same negative on a glass plate. We see that black and white is a monochromy among others (brown, orange, blue). Very few of these test prints created in the privacy of the photographer’s laboratory have reached us; the collection of these six prints is exceptional.

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956) 'Untitled' 1909-1912

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956)
Untitled
1909-1912
Silver print on baryta paper
BnF, Department of Prints and Photography, OA-38 (1)-BOITE FOL
Acquisition-donation from the family, 1976

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956) 'Untitled' 1909-1912

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956)
Untitled
1909-1912
Silver print on baryta paper
BnF, Department of Prints and Photography, OA-38 (1)-BOITE FOL
Acquisition-donation from the family, 1976

 

For almost half a century, the Séeberger brothers, specialising in fashion reporting, captured elegant women in their natural settings, racecourses, palaces, upscale beaches. The print on baryta paper, used here, marks a technical breakthrough. A layer of pure white barium sulfate is now interposed between the print support and the binder layer, where the image is formed. Manufactured industrially from the 1890s, chemically developed baryta papers and their characteristic cold tone would dominate silver production until the 1970s.

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956) 'Untitled' 1909-1912

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956)
Untitled
1909-1912
Silver print on baryta paper
BnF, Department of Prints and Photography, OA-38 (1)-BOITE FOL
Acquisition-donation from the family, 1976

 

 

In Black and White

Entirely designed from the Library’s rich collections, Black & White: An aesthetic of photography presents more than 300 works from the 19th century to the present day which bear witness to the use black and white from more than 200 photographers from around the world.

Considering black and white photographic creation from the 19th century to the most contemporary works, the exhibition presented at the François-Mitterrand affirms an ambition commensurate with the historical and geographical scope of the BnF’s collections and their immense variety technical and stylistic. The Department of Prints and photography has been a high place of conservation and emulation for monochrome photographic expression, under the impetus in particular of Jean-Claude Lemagny. Recently deceased, this very first curator of photography contemporary, in office from 1968 to 1996, was a fervent defender of black and white aesthetics.

In the 19th century, the powerlessness of photography to reproduce colours do not reduce it only to black and white and the tonal variations (blue, sepia, etc.) are in fact multiple. The exhibition opens with a spectacular monochrome of prints by Émile Zola, alongside luxurious prints by Gustave Le Gray, by Désiré Charnay and the Bisson brothers. It is at the turn of the 20th century that black and white became the tonality of photography par excellence, with the generalisation of the gelatin-silver bromide process.

 

An artistic and aesthetic approach

The rest of the journey deliberately interweaves creations of the 20th and 21st centuries, without chronological consideration. According to a primarily artistic and aesthetic approach to black and white, works of authors, decades, styles, schools and various origins interact, in order to highlight visual constants and graphics observable in use by black and white by photographers from 37 countries. That the photographers either suffered lack of colour or – from the 1950s-1970s – preferred to it, black and white is appreciated by artists for its numerous graphic, material and symbolic, which allow them to obtain certain effects features.

 

Write in black and white

These are these different ways of writing in black and white that the exhibition shows, starting with the contrasts: prints by Imogen Cunningham and André Kertész at the sculptural portraits of black women by Valérie Belin, in passing through the photograms of Man Ray, the books of William Klein or the fashion photographs of Helmut Newton, the contrast is deliberately sought by certain artists. By accentuating blacks and whites, or even making them disappear to any intermediate shade of grey, they bring out the essential lines of their subjects, retrace the design of the world,
gain visual and graphic expressiveness.

The play of shadows and light, at the origins of the photographic act, forms another part of the exhibition highlights. Bringing together the works of photographers as varied as Brassaï, Alexandre Rodtchenko, Henri CartierBresson, Willy Ronis, Flor Garduño, Daido Moriyama, Arthur Tress or Ann Mandelbaum, this part emphasises the dazzling effects or shadows cast, explored by these artists in their portrait practice, of the street snapshot, of the nocturnal shooting or in their laboratory experiments.

The exhibition continues with a chart of tests deployed in ribbon, from the blackest to the whitest. These prints signed Jun Shiraoka, Emmanuel Sougez, Edward Weston, Barbara Crane or Israel Ariño recall the ability of black and white to render effects of matter by its infinite variations of grey or, conversely, suggest the overflow or disappearance of all matter.

 

A sensory experience

The journey ends with a paradox with the works of photographers who, like Patrick Tosani, Marina Gadonneix or Laurent Cammal, disturbing the visitor’s perception by using colour processes to represent a black and white subject – an ultimate game with codes inherited from their art. Designed to show the historical depth and the richness of the BnF collections, this exhibition is intended to be educational and sensitive: emphasising certain technical aspects linked to printing practices, while insisting also on the irreducible material part of this art. By the high quality of prints presented, the exhibition offers to the public a sensory experience that will make them perceive the nuances hidden behind this apparently monolithic notion black and white.

Flora Triebel and Dominique Versavel. “En Noir et Blanc,” in Une saison en photographie, Chroniques No. 98, BnF, September – December 2023

 

Eugène Atget (French, 1857-1927) 'Parc de Sceaux, Duchess Alley' Between 1925 and 1927

 

Eugène Atget (French, 1857-1927)
Parc de Sceaux, Duchess Alley
Between 1925 and 1927
Print on matte albumen paper from gelatin-bromide glass negative
BnF, Department of Prints and Photography, EO-109 (16)-BOITE FOL B

 

Eugène Atget claimed a humble, artisanal practice of photography. He used the same old camera and printing paper for decades. Only the disappearance of his usual supplies forced him to change. There is therefore no aesthetic research, yet these colour variations tell us a lot about the perception of the image.

The photographer artist can choose the colours of his prints by playing on the chemistry of the fixing baths or on the nature of the papers.

Gold toning, known since the 1850s, produces deep blacks but is very expensive. Baryta or platinum papers appeared at the end of the century and made it possible to further accentuate contrasts.

 

Gustave Le Gray (French, 1820-1884) 'Plage de Sainte-Adresse avec les bains Dumont' (Sainte-Adresse beach with Dumont baths) 1856

 

Gustave Le Gray (French, 1820-1884)
Plage de Sainte-Adresse avec les bains Dumont (Sainte-Adresse beach with Dumont baths)
1856
Print on albumen paper from a collodion glass negative
31.3 x 41.3cm
Former Alfred Armand collection
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

The strength of the blacks and whites, the variations of hues influence our perception of the image: the more contrasted it is, the more readable it is for our eye saturated with absolute blacks and whites; the more nuanced it is, the more sensitive the distance of time becomes.

Provenance

This article was designed as part of the exhibition “Black & White – An aesthetic of photography” presented at the BnF from October 17, 2023 to January 21, 2024.

 

The marines of Le Gray

Gustave Le Gray (1820-1884) is a central figure in 19th century photography. A contemporary of photographers like Nadar, Charles Nègre and Henri Le Secq, he began his career by training as a painter. With great mastery of photographic technique, he developed two major inventions, the collodion glass negative in 1850 and the dry wax paper negative in 1851.

Le Gray’s seascapes mark not only a milestone in the history of photography, but also its true intrusion into a pictorial genre characteristic of the English school. Fixing the movement of the waves while the snapshot is still stammering, combining two negatives, one for the sky and one for the sea, Le Gray plays like a virtuoso with a complex technique in the service of a lyrical vision, which prefigures marine studies by Courbet in the 1860s-1870s. The success was immense in France and England: these “enchanted paintings” were acquired by crowned heads, aristocrats, artists and art collectors.

 

Gustave Le Gray (French, 1820-1884) 'Vapeur' (Steam) 1856-1857

 

Gustave Le Gray (French, 1820-1884)
Vapeur (Steam)
1856-1857
Print on albumen paper from a collodion glass negative
31.3 x 37.2cm
BnF, Department of Prints and Photography, ESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'Groupe de navires - Sète - Méditerranée - No. 10' (Group of ships - Sète - Mediterranean - No. 10) 1857

 

Gustave Le Gray (French, 1820-1884)
Groupe de navires – Sète – Méditerranée – No. 10 (Group of ships – Sète – Mediterranean – No. 10)
1857
Print on albumen paper from a collodion glass negative
29.9 x 41.2cm
Former Alfred Armand collection
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'La Vague brisée. Mer Méditerranée No. 15' (The Broken Wave. Mediterranean Sea No. 15) 1857

 

Gustave Le Gray (French, 1820-1884)
La Vague brisée. Mer Méditerranée No. 15 (The Broken Wave. Mediterranean Sea No. 15)
1857
Photograph, albumen paper, collodion glass negative
41.7 x 32.5cm
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'La Grande vague - Sète - N° 17' (The Great Wave) 1857

 

Gustave Le Gray (French, 1820-1884)
La Grande vague – Sète – N° 17 (The Great Wave)
1857
Photograph, albumen paper, collodion glass negative
35.7 x 41.9 cm
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'Flotte franco-anglaise en rade de Cherbourg' (Franco-English fleet in Cherbourg harbour) August 4-8, 1858

 

Gustave Le Gray (French, 1820-1884)
Flotte franco-anglaise en rade de Cherbourg (Franco-English fleet in Cherbourg harbour)
August 4-8, 1858
Print on albumen paper from a collodion glass negative
31 x 39.8cm
Former Alfred Armand collection
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Félix Nadar (French, 1820-1910) 'La Princesse Marie Cantacuzène' (The Princesse Marie Cantacuzène) around 1855-1860

 

Félix Nadar (French, 1820-1910)
La Princesse Marie Cantacuzène (The Princesse Marie Cantacuzène)
around 1855-1860
Varnished salted paper print from a collodion glass negative
20.8 × 15.3cm
BnF, Department of Prints and Photography, EO-15 (2)-PET FOL

 

Nadar created two portraits of this classically beautiful young woman. It indicates on the back of one of the proofs that it is the Romanian princess, Marie Cantacuzène.

 

The portrait by Félix Nadar

Until the beginning of the 1880s, Félix Nadar’s portraits were distinguished by their neutral backgrounds.

The merit of Mr. Nadar’s portraits does not consist only in the skill of the pose, which is entirely artistic, there is a learned and reasoned arrangement of the light, which attenuates or increases the daylight depending on the character of the head. and the operator’s instinct. We also find in the printing of the proofs a delicate search for harmony and slightly faded tones which soften the edges of the contours with their darkness.

 

Félix Nadar (French, 1820-1910) 'Bakounine' About 1862

 

Félix Nadar (French, 1820-1910)
Bakounine
About 1862
Silver print from the original negative on collodion glass
27.1 × 20.6cm
BnF, Department of Prints and Photography, EO-15 (4)-FOL

 

The revolutionary, philosopher and theoretician of socialism Mikhail Bakunin is one of the immense personalities that Nadar photographed during his career and offered to clients in his constantly enriched portrait gallery. We see here a print from 1862, contemporary with the shooting, but there is also a print made twenty years later and finally a print around 1900, brought up to date after heavy retouching. Thus until the end of the activity of the Nadar workshop, the oldest portraits of celebrities were always offered to customers.

 

Félix Nadar (French, 1820-1910) 'Jean Journet (1799-1861)' 1857

 

Félix Nadar (French, 1820-1910)
Jean Journet (1799-1861)
1857
Salted paper print from collodion glass negative
27.4 x 21.8cm
BnF, Department of Prints and Photography, EO-15 (9)-PET FOL

 

Jean Journet, nicknamed the Apostle, was a picturesque and eccentric Parisian figure, often ridiculed by his contemporaries. Former carbonaro, pharmacist in Limoux, he discovered the philosophy of Fourier and decided to spread his doctrine by abandoning his family and taking his pilgrim’s staff. His humanitarian evangelism, advocating fraternity and association, led him to write numerous pamphlets which he distributed in an untimely manner: by throwing them from “paradise” into theatres or by laying siege to famous writers and editorial offices. Interned several times in Bicêtre, Journet found upon his death a defender in Nadar who published an article in Le Figaro on October 27, 1861, concluding: “Ah my dear fools! that I love you much better than all these wise men.”

Nadar draws inspiration from Spanish painting from the Golden Age to render “this dazzling head of Saint Peter”.

 

Félix Nadar (French, 1820-1910) 'Charles Asselineau (1820-1874)' Between 1854 and 1870

 

Félix Nadar (French, 1820-1910)
Charles Asselineau (1820-1874)
Between 1854 and 1870
Print on albumen paper from a collodion glass negative
23.8 x 18.1cm
BnF, Department of Prints and Photography, EO-15 (1)-PET FOL

 

Charles Asselineau is one of Nadar’s oldest friends. They became friends at the Collège Bourbon and were both close friends of Baudelaire. A fine scholar and supernumerary librarian at Mazarine, Charles Asselineau, author of, among other things, Paradis des gens de lettres and L’Enfer du Bibliophile, was close to the publisher Poulet-Malassis, nicknamed by Baudelaire “Coco-mal-perché”. He collaborated with Nadar on two short stories published in April and August 1846: “The Healed Dead” and “The Found Paradise”, reprinted in When I Was a Student. He belonged to the small circle of editors who documented the Pantheon-Nadar to which biographies of each character were originally to be annexed.

He was Nadar’s best man at his wedding… warned, however, two weeks after the ceremony. The groom explained this in a letter: “It’s quite funny that my first witness learned of my marriage 15 days after the consummation and through an announcement letter. This, my good friend, will be explained to you by me on our first trip. I will limit myself to telling you for the present that I went to your house the day before, a Sunday and that on Monday morning at noon time fixed for the ceremony I did not know at 11 o’clock if I was getting married.” (NAF 25007, fol. 8).

 

Alexandre Rodtchenko (Russian, 1891-1956) 'Jeune fille au Leica' (Young girl with Leica) 1934

 

Alexandre Rodtchenko (Russian, 1891-1956)
Jeune fille au Leica (Young girl with Leica)
1934
BnF, prints and photography

 

Piergiorgio Branzi (Italian, 1928-2022) 'Bar sur la plage, Adriatique' (Beach bar, Adriatic) 1957

 

Piergiorgio Branzi (Italian, 1928-2022)
Bar sur la plage, Adriatique (Beach bar, Adriatic)
1957
BnF, prints and photography

 

Willy Ronis (French, 1910-2009) 'Venise' (Venice) 1959

 

Willy Ronis (French, 1910-2009)
Venise (Venice)
1959
BnF, prints and photography

 

Ray K. Metzker (American, 1931-2014) 'Kayak, Frankfurt' 1961, printed around 1970

 

Ray K. Metzker (American, 1931-2014)
Kayak, Frankfurt
1961, printed around 1970
Silver gelatin print
20 x 25.1cm
BnF, Department of Prints and Photography, EP-91 (1)-FOL
Purchase from the author, 1970
Courtesy Howard Greenberg Gallery, New York
© Estate of Ray K. Metzker

 

A student of Harry Callahan and Aaron Siskind at the Institute of Design in Chicago, Metzker sublimates the formal particularities of this school through exceptional mastery black and white: he excels at stylising reality by constructing his images in direct opposition to dark and light flat areas.

 

Mario Giacomelli (Italian, 1925-2000) 'Je n'ai pas de main qui me caresse le visage' (I have no Hands caress my face) 1961-1963

 

Mario Giacomelli (Italian, 1925-2000)
Je n’ai pas de main qui me caresse le visage (I have no Hands caress my face)
1961-1963
BnF, prints and photography

 

Daido Moriyama (Japanese, b. 1938) 'Portrait d'acteur' (Actor portrait) 1968

 

Daido Moriyama (Japanese, b. 1938)
Portrait d’acteur (Actor portrait)
1968
From the series Japanese theatre
BnF, prints and photography

 

André Kertész (Hungarian, 1894-1985) '1er janvier 1972 à la Martinique' (January 1, 1972 in Martinique) 1972

 

André Kertész (Hungarian, 1894-1985)
1er janvier 1972 à la Martinique (January 1, 1972 in Martinique)
1972
BnF, prints and photography

 

Bernard Plossu (French, b. 1945) 'Paris' 1973

 

Bernard Plossu (French, b. 1945)
Paris
1973
BnF, prints and photography

 

Mary Ellen Mark (American, 1940-2015) 'Immigrants, Istanbul, Turkey' c. 1977

 

Mary Ellen Mark (American, 1940-2015)
Immigrants, Istanbul, Turkey
c. 1977
BnF, prints and photography

 

Koichi Kurita (Japanese, b. 1962) 'Melting Snow on a Rock, Nagano, Japan' 1988

 

Koichi Kurita (Japanese, b. 1962)
Melting Snow on a Rock, Nagano, Japan
1988
BnF, prints and photography

 

Flor Garduño (Mexican, b. 1957) 'Canasta de Luz' (Corbeille de lumière)(Basket of Light) 1989

 

Flor Garduño (Mexican, b. 1957)
Canasta de Luz (Corbeille de lumière)(Basket of Light)
1989
BnF, prints and photography

 

Laurence Leblanc (French, b. 1967) 'Chéa, Cambodge' (Chéa, Cambodia) 2000

 

Laurence Leblanc (French, b. 1967)
Chéa, Cambodge (Chéa, Cambodia)
2000
From the series Rithy Chéa Kim Sour and the others
BnF, prints and photography

 

 

Bibliothèque François-Mitterrand
Quai François Mauriac, 75706 Paris Cedex 13
Phone: +33(0)1 53 79 59 59

Opening hours:
Monday: 2pm – 8pm
Tuesday, Wednesday, Thursday, Friday, Saturday: 9am – 8pm
Sunday: 1pm – 7pm

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Exhibition: ‘Ruth Orkin: Bike Trip, USA, 1939’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 19th September, 2023 – 14th January, 2024

Curator: Clément Chéroux, director, Fondation HCB

 

Ruth Orkin (American, 1921-1985) 'My shadow down the hill' San Francisco, 1938 from the exhibition 'Ruth Orkin: Bike Trip, USA, 1939' at the Fondation Henri Cartier-Bresson, Paris, Sept 2023 - Jan 2024

 

Ruth Orkin (American, 1921-1985)
My shadow down the hill
San Francisco, 1938
© 2023 Ruth Orkin Photo Archive

 

 

Wishing all readers of Art Blart a Happy New Year … but first, a glorious posting to finish the year 2023!

What a joy it is to see a young seventeen-year-old artist spreading their wings and taking such accomplished photographs. “Her photographs of street scenes, of buildings cut by subtle lighting effects, her poetic and touching images” are remarkable for their pictorial construction – framing, understanding and use of light and shadow, perspective – and how they tell the story in a single, beautiful image.

Of particular interest is

1/ How Orkin uses the bicycle and its shadow to frame subject matter, showing an implicit understanding of modernist photography. Images such as Thru the wheels of Commerce, Frisco dockyards on the photo album page San Francisco 1939 (below) are almost Duchampian in their conceptualisation. The artist’s use of near / far, high / low and the reverse of that perspective is exceptional.

2/ How Orkin constructs the pages of the photo album, neatly gridded in either horizontal or vertical photographs (never mixed). Through collective images and text this girded visualisation formalises the journey in her mind, illuminating what a transformative experience it must have been – a rite of passage between youth and adulthood (I have no details on when or why the photo album was constructed). What adventures she must have had, shooting-the-streets at 6am in the morning before going to an Italian grocery store for breakfast!

Further, in the photo album page San Francisco 1939 No’s 33-39 (below) we can observe in the young artist an understanding of how to sequence photographs in their ebb and flow: the bicycle framing the vanishing point in 33 leads to its inversion in Orkin’s shadow in 34; this shadow is echoed in the positive in the sculpture of Voleenteer Firemen (complete with misspelling) in 35 which then leads into the thrusting Italian Church of 36 … but here it is the hanging vegetation which is of import, for the vertical drapery is then inverted in the perspective of the ground shadow in 37 Weeping willows; the opening of the light in that image is echoed in the vista between the bicycle frame in 38 Bay from Cort Tower, this negative space then itself inverted in the self-portrait in 39.

3/ How the addition of text can provide a different interpretation to the images for the viewer. The media images were shorn of the text from the photo album pages (being cropped without text) – lack of con/text which to my eyes denudes them of Orkin’s interpretation and feelings about her images.

For example, the photograph captioned in the press images These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office, Boston, 1939 (below) – reminiscent of Atget’s photograph Pendant l’éclipse (During the eclipse) 1912 (below) – is actually inscribed, These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office. Sept 1.

Some may wonder why the deletion of “Sept 1” is so important… until you realise that Sept 1, 1939 was the day that Hitler’s Nazi Germany invaded Poland leading to the official start of World War 2 (although war had been raging in Manchuria between China and Japan since 1931). Without that word and number all we have in that photograph is a varied group of people looking up at news bulletins. But with their addition, and Orkin knew this only too well, the photograph assimilates the significance of world events into its very being … and then reflects back to the viewer an understanding of how those events will subsequently affect every person in that photograph. If that word and number is not there (as in the press images title) we would have never known the import of the moment that Orkin captured.


Finally, I would acknowledge the precocious talent of Ruth Orkin and her perspicacious (from Latin perspicax, perspicac– ‘seeing clearly’) nature. On this road trip she was young  and full of joys of taking photographs, perceptive and aware of the world around her. For me the photographs are more than sketches that map out the beginnings of her photographic style – they are her style, fully formed and eloquent in their subtle, formal beauty. What an accomplishment for any artist no matter their age.

Dr Marcus Bunyan


Many thankx to the Fondation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

L’exposition Ruth Orkin – Bike Trip, USA, 1939

Curator: Clément Chéroux

 

In 1939, at the age of 17, Ruth Orkin crossed the United States alone with her bike, her camera and only $25 in her pocket. This “bike trip” across the United States took her from Los Angeles to New York, where she planned to visit the World’s Fair. Her journey and her audacity, exceptional for the time, aroused the curiosity of the local press, which devoted numerous reports to her while she was there. It was during this epic bicycle trip that Ruth Orkin sketched out the beginnings of her photographic style. Her photographs of street scenes, of buildings cut by subtle lighting effects, her poetic and touching images, in which she doesn’t hesitate to stage her metal steed, will be shown for the first time in France at an exhibition at the Henri Cartier-Bresson Foundation. In 1951, having become a professional photographer (after working as a courier for MGM studios), Ruth Orkin produced her most famous image, American Girl in Italy, showing a woman travelling alone, under the gaze of the men who surround her and occupy public space, as a nod to her personal experience.

Text from the Fondation Henri Cartier-Bresson website

 

Ruth Orkin (American, 1921-1985) 'My shadow down the hill' San Francisco, 1938 from the exhibition 'Ruth Orkin: Bike Trip, USA, 1939' at the Fondation Henri Cartier-Bresson, Paris, Sept 2023 - Jan 2024

 

Ruth Orkin (American, 1921-1985)
My shadow down the hill
San Francisco, 1938
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Bay from Coit Tower, Treasure Island at left' San Francisco, 1938 from the exhibition 'Ruth Orkin: Bike Trip, USA, 1939' at the Fondation Henri Cartier-Bresson, Paris, Sept 2023 - Jan 2024

 

Ruth Orkin (American, 1921-1985)
Bay from Coit Tower, Treasure Island at left
San Francisco, 1938
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Bay from Coit Tower, Treasure Island at left' San Francisco, 1938 from the exhibition 'Ruth Orkin: Bike Trip, USA, 1939' at the Fondation Henri Cartier-Bresson, Paris, Sept 2023 - Jan 2024

 

Ruth Orkin (American, 1921-1985)
Bay from Coit Tower, Treasure Island at left
San Francisco, 1938
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'San Francisco 1939' 1939 from the exhibition 'Ruth Orkin: Bike Trip, USA, 1939' at the Fondation Henri Cartier-Bresson, Paris, Sept 2023 - Jan 2024

 

Ruth Orkin (American, 1921-1985)
San Francisco 1939
1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Eugène Atget (French, 1857-1927) 'Pendant l'éclipse' 1912

 

Eugène Atget (French, 1857-1927)
Pendant l’éclipse (During the eclipse)
1912
Albumen print

 

Although the moon is not visible in this photograph by Eugène Atget, its presence and appeal are implied. The crowd gathered in Paris’s Place de la Bastille on April 17, 1912, was observing a solar eclipse through viewing apparatuses. Atget, rather than recording the astronomical event itself, turned his attention to its spectators. Though Atget made more than 8,500 pictures of Paris and its environs in a career that spanned over thirty years – most documenting the built environment – this photograph is an unusual example that focuses on a crowd of people.

Text from the MoMA website

 

Ruth Orkin (American, 1921-1985) 'These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office' Boston, 1939 from the exhibition 'Ruth Orkin: Bike Trip, USA, 1939' at the Fondation Henri Cartier-Bresson, Paris, Sept 2023 - Jan 2024

 

Ruth Orkin (American, 1921-1985)
These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office
Boston, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office. Sept 1.' Boston, 1939

 

Ruth Orkin (American, 1921-1985)
These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office. Sept 1.
Boston, 1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Chicago 1939' 1939

 

Ruth Orkin (American, 1921-1985)
Chicago 1939
1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985)'U.S. Continent and Chicago 1939' 1939

 

Ruth Orkin (American, 1921-1985)
U.S. Continent and Chicago 1939
1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

 

Exhibition

For the first time in France, the Fondation Henri Cartier-Bresson presents a solo exhibition on American photographer Ruth Orkin (1921-1985), internationally known for her photograph American Girl in Italy (1951), an iconic image of a women travelling alone. While still a teenager, Orkin undertook a pioneering journey across the United States from West to East.

In 1939, at 17 and still living with her parents in Los Angeles, Ruth Orkin decided to cross the United States solo, from the Pacific to the Atlantic. She travelled less by bicycle than with a bicycle, crossing long distances by car, train, and bus, using her bicycle to explore big cities: Chicago, Philadelphia, Washington, New York, Boston and San Francisco.

Over a four-month period, she took 350 photographs: urban scenes, numerous self-portraits and striking compositions framed by her bicycle. In each city she visited, local newspapers covered her story, interviewing and photographing her. With the unexpected publicity, she was invited everywhere, given tickets to shows, and even received a new two-wheeler.

Orkin’s stated aim upon departure was to visit the New York World’s Fair, but the transcontinental adventure proved far more decisive. It was a defining moment in her personal and artistic development, confirming the old adage: it’s not the destination, it’s the journey.

The exhibition brings together around forty photographs and archival documents, including Ruth Orkin’s manuscript on this adventure.

 

Biography

Born in Boston in 1921, Ruth Orkin grew up in Hollywood. At the age of 10, she received her first camera and began photographing her friends and teachers at school. In 1938, at 17 years old, she took a monumental bicycle trip across the United States from Los Angeles to New York City to see the 1939 World’s Fair, and she photographed along the way.

In 1943, the photographer moved to New York where worked for all the major magazines, including LIFE, which sent her to Israel in 1951. She then went to Italy, where she met Jinx Allen, an art student and fellow American, who became the subject of American Girl in Italy. The photograph was part of a series titled When You Travel Alone, about what they encountered as women traveling alone in Europe after the war.

On her return to New York, Orkin married the photographer and filmmaker Morris Engel. Together they produced two feature films, including Little Fugitive, which was nominated at the Oscar in 1953. From their New York apartment overlooking Central Park, Orkin photographed numerous events (marathons, parades, concerts) and the beauty of the changing seasons. Ruth Orkin passed away in 1985.

Text from the Fondation Henri Cartier-Bresson website

 

Ruth Orkin (American, 1921-1985) 'Conn & the Sound. Nearly lost my camera taking these because of wind' New England, 1939

 

Ruth Orkin (American, 1921-1985)
Conn & the Sound. Nearly lost my camera taking these because of wind
New England, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Conn & the Sound. Nearly lost my camera taking these because of wind' New England, 1939

 

Ruth Orkin (American, 1921-1985)
Conn & the Sound. Nearly lost my camera taking these because of wind
New England, 1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Long Island Sound is a marine sound and tidal estuary of the Atlantic Ocean. It lies predominantly between the U.S. state of Connecticut to the north and Long Island in New York to the south. From west to east, the sound stretches 110 mi (180 km) from the East River in New York City, along the North Shore of Long Island, to Block Island Sound. A mix of freshwater from tributaries, and saltwater from the Atlantic Ocean, Long Island Sound is 21 mi (34 km) at its widest point and varies in depth from 65 to 230 feet (20 to 70 m).

Text from the Wikipedia website

 

Ruth Orkin (American, 1921-1985) 'Washington 1939' 1939

 

Ruth Orkin (American, 1921-1985)
Washington 1939
1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Washington Monument as seen from the Lincoln Memorial & reflected in the Mall' Washington D.C., 1939

 

Ruth Orkin (American, 1921-1985)
Washington Monument as seen from the Lincoln Memorial & reflected in the Mall
Washington D.C., 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Washington Monument as seen from the Lincoln Memorial & reflected in the Mall' Washington D.C., 1939

 

Ruth Orkin (American, 1921-1985)
Washington Monument as seen from the Lincoln Memorial & reflected in the Mall
Washington D.C., 1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) '"Through the Wheels of Justice" The Supreme Court across from Capitol Hill' Washington D.C., 1939

 

Ruth Orkin (American, 1921-1985)
“Through the Wheels of Justice” The Supreme Court across from Capitol Hill
Washington D.C., 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) '"Through the Wheels of Justice" The Supreme Court across from Capitol Hill' Washington D.C., 1939

 

Ruth Orkin (American, 1921-1985)
“Through the Wheels of Justice” The Supreme Court across from Capitol Hill
Washington D.C., 1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) '"EI" running over a slum street. Municipal building in background' New York, 1939

 

Ruth Orkin (American, 1921-1985)
“EI” running over a slum street. Municipal building in background
New York, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) '"EI" running over a slum street. Municipal building in background' New York, 1939

 

Ruth Orkin (American, 1921-1985)
“EI” running over a slum street. Municipal building in background
New York, 1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Sunset over lower Manhattan' New York, 1939

 

Ruth Orkin (American, 1921-1985)
Sunset over lower Manhattan
New York, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'Sunset over lower Manhattan' New York, 1939

 

Ruth Orkin (American, 1921-1985)
Sunset over lower Manhattan
New York, 1939
From the series Ruth Orkin: Bike Trip, USA, 1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) '17-Year-Old Girl Pedals Bicycle From Los Angeles to Boston, newspaper clipping from Boston' August 1939

 

Ruth Orkin (American, 1921-1985)
17-Year-Old Girl Pedals Bicycle From Los Angeles to Boston, newspaper clipping from Boston
August 1939
© 2023 Ruth Orkin Photo Archive

 

Map describing the route taken by car 1939

 

Map describing the route taken by car
1939
© 2023 Ruth Orkin Photo Archive

 

Ruth Orkin (American, 1921-1985) 'An American Girl in Italy' Florence, 1951

 

Ruth Orkin (American, 1921-1985)
An American Girl in Italy
Florence, 1951
© 1952, 1980 Ruth Orkin Photo Archive

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed on Mondays

Fondation Henri Cartier-Bresson website

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Vale Larry Fink (American, 1941-2023)

December 2023

 

Larry Fink (American, 1941-2023) 'John Sabatine and Molly' 1980 from Vale Larry Fink (American, 1941-2023)

 

Larry Fink (American, 1941-2023)
John Sabatine and Molly
1980
Gelatin silver print

 

 

“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”


Teilhard de Chardin, “Seeing” 1947

 

 

Being human

Another master photographer has died. We are losing so many important visionaries who were born pre-Second World War, during the war and post-war period.

While I have sequenced this posting to highlight the dichotomy in Fink’s exploration of social class in America, that is, between the haves and the have-nots, between the hedonistic party people of Studio 54, the urban New Yorkers of “high society” and rural, working-class Pennsylvanians1 – as ever in life, Fink’s work is much more complex and nuanced than that.

Fink acknowledged that the photographs in his series “Social Graces” of New York “high society” at play were hard of heart. “I used to judge people out of the hardness of my heart. So, I went into these very voluptuous and elegant bourgeois circumstances, and I would judge these people as if they were the enemy.” That does not make these photographs any less valuable as a record of that brief moment of encounter between photographer and subject. For he observed, “The moment that we have is the only moment we will ever have, insofar as it is fleeting. Every breath counts. So does every moment and perception.”

Thus, in any of his photographs you have to admire his skill at capturing that fleeting moment: marvel at the flying pigtail in Studio 54 (1977, below) and feel the immediacy of hand gesture in Pat Sabatine’s 8th Birthday Party (1977, below) or the contemptuous look on the woman’s face in Pat Sabatine’s 11th Birthday Party (1980, below) to understand that.

In later life Fink – an empathetic human with an inquiring mind who obviously worked on his inner growth, who had acquired knowledge and a little wisdom – was aware how he had wronged himself and others during the taking of the photographs for “Social Graces”.

“When age had given me entry into life’s harder organic experiences – my back, my heart, my prostate, my hip – I started to look at my own face in the mirror and see the results of pain. I would see that many of the judgments I had made in the early days, based on an ideal sense of a physical equilibrium, were absolutely and horrendously bigoted. I was not at all sensitive to either the inner or external trappings of what it means to just be alive and all its various, vulnerable complexities.”2

With every breath he understood that when he took photographs he was attempting to touch the eternal, an expression of admiration and gratitude at being alive.

“I am involved with the idea of reaching deeply into the pulsing matter of what it means to be alive and being vulnerable and seeing if I can cast an emotional legacy about being human.”

The emotional legacy of his photographs attests to his enduring spirit.

Dr Marcus Bunyan

 

1/ “He paired the tales of these two worlds – the chilly anomie of the haute monde and the lively, messy domesticity of the Sabatines – in a collection of photographs he called “Social Graces,” which was first shown in an exhibition at the Metropolitan Museum of Art in 1979 and then published in a book of the same title in 1984, now considered a collector’s item.”

Penelope Green. “Larry Fink, Whose Photographs Were ‘Political, Not Polemical,’ Dies at 82,” on The New York Times website Nov. 30, 2023 [Online] Cited 02/12/2023

2/ Larry Fink quoted in Adriana Teresa. “A Moment With Larry Fink,” on The New York Times website Jan. 6, 2011 [Online] Cited 02/12/2023


Please click on the photographs for a larger version of the image.

 

 

“The goal, I suspect, through harmonies and edges and everything that we have in our command, is to take a dumb two-dimensional picture and make it something that a viewer enters and doesn’t want to leave.”


Larry Fink

 

“It’s about empathy. But the necessary methodology is conventionally in-your-face. Not like other practitioners, who are in your face for the sake of being in your face, I am in your face because I want to be your face. I like to say that if I was not a photographer, I would be in jail. I want to touch everything. My life is profoundly physical. Photography for me is the transformation of desire. …

I don’t like to hurt people. I go after something and I start pointing the camera at somebody, looking for those hard, edgy things I know I am going to find. My pictures will be out of bounds in terms of the convention of how this person wants to be represented. It gives me pause. I don’t feel I have the right to do that. But I do it nevertheless. After all, a picture is not a murder. It is simply a moment which suggests so many things. …

I was severely analytical when I was young, like when I was doing “Social Graces.” I was a good-looking kid. My mother was very vain, competitive and judgmental, and I took on the same characteristics as a younger person. I used to judge people out of the hardness of my heart. So, I went into these very voluptuous and elegant bourgeois circumstances, and I would judge these people as if they were the enemy. I believed the work to be analytical, in a political fashion.

When age had given me entry into life’s harder organic experiences – my back, my heart, my prostate, my hip – I started to look at my own face in the mirror and see the results of pain. I would see that many of the judgments I had made in the early days, based on an ideal sense of a physical equilibrium, were absolutely and horrendously bigoted. I was not at all sensitive to either the inner or external trappings of what it means to just be alive and all its various, vulnerable complexities. …

The moment that we have is the only moment we will ever have, insofar as it is fleeting. Every breath counts. So does every moment and perception. It’s a way to be alive. I am involved with the idea of reaching deeply into the pulsing matter of what it means to be alive and being vulnerable and seeing if I can cast an emotional legacy about being human.”


Larry Fink quoted in Adriana Teresa. “A Moment With Larry Fink,” on The New York Times website Jan. 6, 2011 [Online] Cited 02/12/2023

 

 

Larry Fink. 'Studio 54, New York City, May 1977' 1977 from Vale Larry Fink (American, 1941-2023)

 

Larry Fink (American, 1941-2023)
Studio 54
1977
Gelatin silver print

 

 

Larry Fink was born in Brooklyn in 1941. In the 1960s, he studied with noted photographer Lisette Model. This photograph from Studio 54, made in 1977 in the hedonistic heyday of the disco era, is a well know image from Fink’s series “Social Graces,” which explored social class in America by comparing two different worlds: that of urban New Yorkers of “high society” and that of rural, working-class Pennsylvanians through social events like birthday parties. Fink has described his approach to his subject in a straightforward, non-judgmental manner, “The one thing I was trained in being was non-hierarchical. I don’t have an internal class system. Who you are is who is in front of me and who I am in the same, and that’s how we have to relate to each other.”

 

Larry Fink (American, 1941-2023) Pat Sabatine's 8th Birthday Party' 1977 from Vale Larry Fink (American, 1941-2023)

 

Larry Fink (American, 1941-2023)
Pat Sabatine’s 8th Birthday Party
1977
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Russian Ball, New York City' 1976

 

Larry Fink (American, 1941-2023)
Russian Ball, New York City
1976
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Pat Sabatine's 11th Birthday Party' 1980

 

Larry Fink (American, 1941-2023)
Pat Sabatine’s 11th Birthday Party
1980
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Benefit, MoMA, New York' 1977

 

Larry Fink (American, 1941-2023)
Benefit, MoMA, New York
1977
Gelatin silver print

 

 

Larry Fink, a kinetic photographer whose intimate black-and-white on-the-fly portraits of rural Pennsylvanians, Manhattan society figures, Hollywood royalty, boxers, musicians, fashion models and many others were both social commentary on class and privilege and an exuberant document of the human condition, died on Saturday at his home in Martins Creek, Pa. He was 82. …

… in the early 1970s he turned to overt social commentary, infiltrating the society benefits, debutante parties and watering holes of Manhattan’s privileged tribes and their hangers-on. He was fueled, he once wrote, both by curiosity and by his own rage at the privileged class – “its abuses, voluptuous folds, and unfulfilled lives.”

A few years later, he and his wife at the time, the painter Joan Snyder, moved to a farm in Pennsylvania, where he began photographing his rural neighbors, a charismatic family called the Sabatines who embraced him as one of their own. He went on to capture years’ worth of the family’s baptisms, birthdays and graduations.

He paired the tales of these two worlds — the chilly anomie of the haute monde and the lively, messy domesticity of the Sabatines – in a collection of photographs he called “Social Graces,” which was first shown in an exhibition at the Metropolitan Museum of Art in 1979 and then published in a book of the same title in 1984, now considered a collector’s item.

“Social Graces” placed Mr. Fink firmly in the photographic canon. It drew comparisons to the street photos of Weegee and Diane Arbus and even to the paintings of Caravaggio. (Mr. Fink was a master of shadow and light.) When the pictures were shown in 2001 at the Yancey Richardson gallery in Manhattan’s Chelsea section, Ken Johnson, writing in The New York Times, described them as “wonderfully absorbing, funny, skewed, ethereally glowing documents of human situations.”

Penelope Green. “Larry Fink, Whose Photographs Were ‘Political, Not Polemical,’ Dies at 82,” on The New York Times website Nov. 30, 2023 [Online] Cited 02/12/2023

 

Larry Fink (American, 1941-2023) 'Skating Rink' 1980

 

Larry Fink (American, 1941-2023)
Skating Rink
1980
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Studio 54, New York City' May 1977

 

Larry Fink (American, 1941-2023)
Studio 54, New York City
May 1977
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Oslin's Graduation Party' 1977

 

Larry Fink (American, 1941-2023)
Oslin’s Graduation Party
1977
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'N.Y.C. Club Cornich', from the portfolio '82 Photographs 1974 to 1982' 1977; printed 1983

 

Larry Fink (American, 1941-2023)
N.Y.C. Club Cornich
1977, printed 1983
From the portfolio 82 Photographs 1974 to 1982
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Melzer Family Picnic, Eastport, Long Island, New York' June 2002

 

Larry Fink (American, 1941-2023)
Melzer Family Picnic, Eastport, Long Island, New York
June 2002
Gelatin silver print

 

Larry Fink (b. 1941) 'Peter Beard's, East Hampton', from the portfolio '82 Photographs 1974 to 1982' 1982; printed 1983

 

Larry Fink (American, 1941-2023)
Peter Beard’s, East Hampton
1982, printed 1983
From the portfolio 82 Photographs 1974 to 1982
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Jean Sabatine and Molly' 1983

 

Larry Fink (American, 1941-2023)
Jean Sabatine and Molly
1983
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Benefit, Corcoran Museum, Washington DC' 1975

 

Larry Fink (American, 1941-2023)
Benefit, Corcoran Museum, Washington DC
1975
Gelatin silver print

 

 

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Vale Elliott Erwitt (1928-2023)

December 2023

 

Elliott Erwitt (American born France, 1928-2023) 'New York City' 1955 from Vale Elliott Erwitt (1928-2023)

 

Elliott Erwitt (American born France, 1928-2023)
New York City
1955
Gelatin silver print

 

The essence of what happens

Elliott Erwitt’s “art of observation” is a gift of the eye and the mind, where the artist must be truly aware of the world around them in order to capture the mosaic of reality.

Look at the photograph Jackie Kennedy, Arlington, Virginia (1963, below). Observe the split second that particular look of despair was present on Jackie’s face. And there was Erwitt fully aware, in the moment, with his gift of the eye and the mind – and he knew, he absolutely knew that was the moment to take the photograph.

As with much of his work it is the subtle cadences within the image that create their emotional power and magic: sadness, happiness, whimsy, comedy, anger, loneliness, joy – all captured through the reality of the visual language of the image, fully acknowledged in the heart and the mind of the viewer when they imbibe (absorb the ideas) of their spirit.

Dr Marcus Bunyan

Please click on the photographs for a larger version of the image.

 

 

“The work I care about is terribly simple … I observe, I try to entertain, but above all I want pictures that are emotion.”


Elliott Erwitt. Personal Exposures. W. W. Norton & Company, 1988

 

“You either see, or you don’t see.”

“You can take a picture of the most wonderful situation and it’s lifeless, nothing comes through… Then you can take a picture of nothing, of someone scratching his nose, and it turns out to be a great picture.”

“The whole point of taking pictures is so that you don’t have to explain things with words. To me, photography is an art of observation. It’s about finding something interesting in an ordinary place… I’ve found it has little to do with the things you see and everything to do with the way you see them.”

“All the technique in the world doesn’t compensate for the inability to notice.”


Elliott Erwitt

 

 

Elliott Erwitt (American born France, 1928-2023) 'Pasadena, California, USA' Nd from Vale Elliott Erwitt (1928-2023)

 

Elliott Erwitt (American born France, 1928-2023)
Pasadena, California, USA
Nd
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'USA. California. Berkeley' 1956 from Vale Elliott Erwitt (1928-2023)

 

Elliott Erwitt (American born France, 1928-2023)
USA. California. Berkeley
1956
Gelatin silver print

 

 

Photographers with a comic outlook on life seldom win the acclaim granted to exalters of nature or chroniclers of war and squalor. Elliott Erwitt, who died at 95 on Wednesday at his home in Manhattan, was an exception.

For more than six decades he used his camera to tell visual jokes, finding material wherever he strolled. His sharp eye for silly, sometimes telling conjunctions – a dog lying on its back in a cemetery, a glowing Coca-Cola machine amid a public display of missiles in Alabama, a mangy potted plant in a tacky Miami Beach ballroom – earned him constant assignments as well as the affection of a public that shared his sweet, Chaplin-esque sense of the absurd.

Richard B. Woodward. “Elliott Erwitt, Whose Photos Are Famous, and Often Funny, Dies at 95,” on The New York Times website Nov. 30, 2023 [Online] Cited 03/12/2023

 

Elliott Erwitt (American born France, 1928-2023) 'USA. New York, New York' 1953 from Vale Elliott Erwitt (1928-2023)

 

Elliott Erwitt (American born France, 1928-2023)
USA. New York, New York
1953
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Felix, Gladys and Rover (New York, USA)' New York City, 1974

 

Elliott Erwitt (American born France, 1928-2023)
Felix, Gladys and Rover (New York, USA)
New York City, 1974
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Moscow, USSR' 1959

 

Elliott Erwitt (American born France, 1928-2023)
Moscow, USSR
1959
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Jackie Kennedy, Arlington, Virginia' 1963. © Elliott Erwitt/MAGNUM PHOTOS

 

Elliott Erwitt (American born France, 1928-2023)
Jackie Kennedy, Arlington, Virginia
1963
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Wilmington, North Carolina' 1950

 

Elliott Erwitt (American born France, 1928-2023)
Wilmington, North Carolina
1950
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Paris, France' 1989

 

Elliott Erwitt (American born France, 1928-2023)
Paris, France
1989
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'USA. New York City' 1988

 

Elliott Erwitt (American born France, 1928-2023)
USA. New York City
1988
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Pittsburgh, USA' 1950

 

Elliott Erwitt (American born France, 1928-2023)
Pittsburgh, USA
1950
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Brazil. Buzios' 1990

 

Elliott Erwitt (American born France, 1928-2023)
Brazil. Buzios
1990
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Guanajuato, Mexico' 1957

 

Elliott Erwitt (American born France, 1928-2023)
Guanajuato, Mexico
1957
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'France, Paris, Lucienne Van Kan' 1952

 

Elliott Erwitt (American born France, 1928-2023)
France, Paris, Lucienne Van Kan
1952
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Fort Dix, USA' 1951

 

Elliott Erwitt (American born France, 1928-2023)
Fort Dix, USA
1951
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Bakersfield, USA' 1983

 

Elliott Erwitt (American born France, 1928-2023)
Bakersfield, USA
1983
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Bal, Paris, France' 1967

 

Elliott Erwitt (American born France, 1928-2023)
Bal, Paris, France
1967
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Spain, Valencia' 1952

 

Elliott Erwitt (American born France, 1928-2023)
Spain, Valencia
1952
Gelatin silver print

 

Elliott Erwitt (American born France, 1928-2023) 'Huntsville, Alabama' 1974

 

Elliott Erwitt (American born France, 1928-2023)
Huntsville, Alabama
1974
Gelatin silver print

 

 

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Photographs: Eugène Atget (French, 1857-1927)

November 2023

 

Eugène Atget (French, 1857-1927) 'Rue Saint-Médard, 5e arrondissement' 1899-1900

 

Eugène Atget (French, 1857-1927)
Rue Saint-Médard, 5e arrondissement
1899-1900
Albumen print

 

 

I am devastated at news of the loss of my very close friend and photographer Ian Lobb today.

An intelligent, compassionate, creative and spiritual man who was a guiding light during the last 33 years of my life.

He said of Atget, “You always have a sense of feeling self surprised at where his camera is.”

Atget was always an inspiration to us both.

Bless him for his wise counsel all these years.

A tribute will appear at a later time.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

Again

Why are the waves,
Coming straight at me?
Fold upon fold
Waves in wind –
And why is the wind
Becoming my breath,
And my breath, the wind?

So now you
Beautiful friend
Breathe my friend
Jump the wave,
Jump up, laughing
The sun right above you,
Here on the coast
Among waves and trees.

Enter your home
Like a nest
Beautiful friend,
Dear friend,
Read till you sleep –
Your breath on the pages
That tell of the road and
On that road where you meet
Those twilight lit:
One, two,
Then three   again.

Ian Lobb

 

 

“His prints are direct and emotionally clean records of a rare and subtle perception, and represent perhaps the earliest expression of true photographic art.”


Ansel Adams

 

“There is nothing I could ask for better than to roll myself between sheets of Atgets, each new one I find (and there are thousands) is a revelation.”


Julien Levy

 

“In looking at the work of Eugène Atget, a new world is opened up in the world of creative expression.”


Berenice Abbott

 

 

Eugène Atget (French, 1857-1927) 'Soleil' c. 1896

 

Eugène Atget (French, 1857-1927)
Soleil
c. 1896

 

Eugène Atget (French, 1857-1927) 'Fontaine Jarente – impasse Jarente' 1898

 

Eugène Atget (French, 1857-1927)
Fontaine Jarente – impasse Jarente (Fountain Jarente – Jarente dead end)
1898
Albumen print

 

Eugène Atget (French, 1857-1927) 'Fontaine Minerve, Institut' 1899

 

Eugène Atget (French, 1857-1927)
Fontaine Minerve, Institut (Minerva Fountain, Institute)
1899
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel de la Comtess de Verrue, rue du Regard' 1899

 

Eugène Atget (French, 1857-1927)
Hôtel de la Comtess de Verrue, rue du Regard
1899
Albumen print

 

Eugène Atget (French, 1857-1927) 'Avenue de l'Observatoire' 1899-1900

 

Eugène Atget (French, 1857-1927)
Avenue de l’Observatoire
1899-1900
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel de Gouffier, rue de Varenne 56' 1899-1900

 

Eugène Atget (French, 1857-1927)
Hôtel de Gouffier, rue de Varenne 56
1899-1900
Albumen print

 

Eugène Atget (French, 1857-1927) 'Cactus [Nice]' before 1900

 

Eugène Atget (French, 1857-1927)
Cactus [Nice]
Before 1900
Albumen print

 

Eugène Atget (French, 1857-1927) 'Cour, rue Saint-Jacques 346, disparu, 5e arrondissement' 1900

 

Eugène Atget (French, 1857-1927)
Cour, rue Saint-Jacques 346, disparu, 5e arrondissement (Court, rue Saint-Jacques 346)
1900
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel d'Argouges de Lyon, rue Séguier 16' 1900

 

Eugène Atget (French, 1857-1927)
Hôtel d’Argouges de Lyon, rue Séguier 16
1900
Albumen print

 

Eugène Atget (French, 1857-1927) 'Presbytère de Saint-Sulpice, rue de Vaugirard 50' 1900

 

Eugène Atget (French, 1857-1927)
Presbytère de Saint-Sulpice, rue de Vaugirard 50 (Presbytery of Saint-Sulpice)
1900
Albumen print

 

Eugène Atget (French, 1857-1927) 'Marché aux fleurs' c. 1900s

 

Eugène Atget (French, 1857-1927)
Marché aux fleurs (Flower market)
c. 1900s
Albumen print

 

Eugène Atget (French, 1857-1927) 'Cours d'Honneur, Versailles' 1901

 

Eugène Atget (French, 1857-1927)
Cours d’Honneur, Versailles (Gentilly – old castle, Versailles)
1901
Albumen print

 

Eugène Atget (French, 1857-1927) 'Gentilly – ancien château' 1901

 

Eugène Atget (French, 1857-1927)
Gentilly – ancien château
1901
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel Beauffremont, rue de Grenelle 87' 1901

 

Eugène Atget (French, 1857-1927)
Hôtel Beauffremont, rue de Grenelle 87
1901
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel du Maréchal de Tallard, rue des Archives 78' 1901-1902

 

Eugène Atget (French, 1857-1927)
Hôtel du Maréchal de Tallard, rue des Archives 78
1901-1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'Grand Trianon Le Buffet' 1902

 

Eugène Atget (French, 1857-1927)
Grand Trianon Le Buffet
1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'La Vénus accroupie, par Coysevox (Versailles)' 1902

 

Eugène Atget (French, 1857-1927)
La Vénus accroupie, par Coysevox (Versailles) (The Crouching Venus, by Coysevox, (Versailles))
1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'Versailles – l'Orangerie' 1903

 

Eugène Atget (French, 1857-1927)
Versailles – l’Orangerie
1903
Albumen print

 

Eugène Atget (French, 1857-1927) 'Oratoire Marie de Médicis, Petit Luxembourg' 1903

 

Eugène Atget (French, 1857-1927)
Oratoire Marie de Médicis, Petit Luxembourg (Marie de Medici Oratory)
1903
Albumen print

 

Eugène Atget (French, 1857-1927) 'Fontaine du Marché Saint-Honoré' 1903

 

Eugène Atget (French, 1857-1927)
Fontaine du Marché Saint-Honoré (Saint-Honoré Market Fountain)
1903
Albumen print

 

 

Atget used a view camera with a bellows placed on a tripod, typical of the second half of the 19th century. He worked with 18 × 24 cm negative glass plates, oriented to obtain either a vertical or horizontal photograph. A tilt-shift technique was used to make perspective corrections. This resulted in vignetting (a circular shadow around the edges of the image), a phenomenon seen in a number of Atget’s photographs.

Atget always used gelatin-silver negative glass plates, 1.5mm thick. The plate was held in the camera in a wooden frame by clips that left characteristic marks on many of the prints. A long exposure time resulted in numerous blurs caused by the presence of moving people or objects. Atget developed the negatives himself and wrote the negative number directly onto the gelatin with a pointed stiletto.

Atget made all of his own photographic prints using a technique in which light-sensitive paper, in contact with the glass negative, was printed-out in natural light (never developed). The printing-out process proceeded until Atget determined that the image had the proper density. The photograph was then washed, gold toned, fixed and washed again. Atget’s prints are never black-and-white; their tone varies from deep sepia to violet-brown. Atget was capable of producing high-quality prints but there is great variation in these today depending on his printing and toning techniques and the way his photographs were preserved and exhibited. He never enlarged his photographs.

 

Atget’s paper

Atget used three types of paper:

Albumen

The light-sensitive emulsion was formed by silver chloride introduced into an albumen binder (beaten egg whites). The majority of Atget’s prints were on albumen paper. He turned to other processes after the First World War, when such paper could no longer be found on the market.

Matt albumen

After the war Atget used another kind of industrially produced printing-out paper with a matt surface.

Aristotype

Atget chose a commercially manufactured printing-out paper made with gelatin. Aesthetically similar to albumen prints, although thicker and with a glossier surface, the process was the same for toning and printing. Some of these prints have yellow stains from sulphuration due to poor processing of the image (such as the use of an exhausted fixing bath or insufficient washing).

Anonymous. “Atget’s technique,” on the Art Gallery of New South Wales website Nd [Online] Cited 03/10/2023

 

Eugène Atget (French, 1857-1927) 'Fontaine, rue Geoffrey Saint-Hilaire' 1905

 

Eugène Atget (French, 1857-1927)
Fontaine, rue Geoffrey Saint-Hilaire
1905
Albumen print

 

Eugène Atget (French, 1857-1927) 'Grand Trianon (escalier)' 1905

 

Eugène Atget (French, 1857-1927)
Grand Trianon (escalier) (Grand Trianon (staircase))
1905
Albumen print

 

Eugène Atget (French, 1857-1927) 'Saint-Severin – rue Saint Séverin' 1905-1906

 

Eugène Atget (French, 1857-1927)
Saint-Severin – rue Saint Séverin
1905-1906
Albumen print

 

Eugène Atget (French, 1857-1927) 'Grand Trianon – le Buffet' 1906

 

Eugène Atget (French, 1857-1927)
Grand Trianon – le Buffet
1906
Albumen print

 

Eugène Atget (French, 1857-1927) 'Maison, rue Saint-Romain [Rouen]' 1907

 

Eugène Atget (French, 1857-1927)
Maison, rue Saint-Romain [Rouen]
1907
Albumen print

 

Eugène Atget (French, 1857-1927) 'Nantes – fontaine et Mairie' 1907

 

Eugène Atget (French, 1857-1927)
Nantes – fontaine et Mairie (Nantes – fountain and town hall)
1907
Albumen print

 

Eugène Atget (French, 1857-1927) 'Tuileries – Coureuse par Coustou' 1907

 

Eugène Atget (French, 1857-1927)
Tuileries – Coureuse par Coustou (Tuileries – Runner by Coustou)
1907
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel d'Imbercourt, 15 rue de l'Universite' 1909

 

Eugène Atget (French, 1857-1927)
Hôtel d’Imbercourt, 15 rue de l’Universite
1909
Albumen print

 

Eugène Atget (French, 1857-1927) 'Folie Thoinard, 9 rue Coq-Héron' 1909

 

Eugène Atget (French, 1857-1927)
Folie Thoinard, 9 rue Coq-Héron
1909
Albumen print

 

Eugène Atget (French, 1857-1927) 'Façade Saint-Lazare, faubourg Saint-Denis 107' 1909

 

Eugène Atget (French, 1857-1927)
Façade Saint-Lazare, faubourg Saint-Denis 107
1909
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel de Vendôme, rue Béranger 3' 1909

 

Eugène Atget (French, 1857-1927)
Hôtel de Vendôme, rue Béranger 3
1909
Albumen print

 

Eugène Atget (French, 1857-1927) 'Pommiers [et blés]' 1910 or earlier

 

Eugène Atget (French, 1857-1927)
Pommiers [et blés] (Apple trees [and wheat])
1910 or earlier
Albumen print

 

Eugène Atget (French, 1857-1927) 'Sapin ([Petit] Trianon)' 1910 or earlier

 

Eugène Atget (French, 1857-1927)
Sapin ([Petit] Trianon)
1910 or earlier
Albumen print

 

Eugène Atget (French, 1857-1927) 'Colonne Moris (Place Saint Sulpice)' 1910

 

Eugène Atget (French, 1857-1927)
Colonne Moris (Place Saint Sulpice) (Morris Column (Place Saint Sulpice))
1910
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel de Canhillac, place des Vosges 14' 1911-1912

 

Eugène Atget (French, 1857-1927)
Hôtel de Canhillac, place des Vosges 14
1911-1912
Albumen print

 

Eugène Atget (French, 1857-1927) 'Fontaine, faubourg Saint-Martin' 1912

 

Eugène Atget (French, 1857-1927)
Fontaine, faubourg Saint-Martin (Fountain, Saint-Martin suburb)
1912
Albumen print

 

Eugène Atget (French, 1857-1927) 'Balcon, [15] rue du Petit Pont' 1913

 

Eugène Atget (French, 1857-1927)
Balcon, [15] rue du Petit Pont
1913
Albumen print

 

Eugène Atget (French, 1857-1927) 'Pavilion du Hanovre, boulevard des Capucines 33' 1913

 

Eugène Atget (French, 1857-1927)
Pavilion du Hanovre, boulevard des Capucines 33
1913
Albumen print

 

Eugène Atget (French, 1857-1927) 'Fête du Trône' 1914

 

Eugène Atget (French, 1857-1927)
Fête du Trône
1914
Albumen print

 

 

“My excitement at seeing these few photographs would not let me rest. Who was this man? I learned that Atget lived up the street from where I worked – at 17 bis rue Campagne Premiere, and that his prints were for sale. Perhaps I could own some. I wanted to see more, and lost no time in seeking him out. I mounted the four flights to his fifth floor apartment. On the door was a modest handmade sign, “Documents pour Artistes”. He ushered me into a room approximately fifteen feet long, the ordinary room of a small apartment, sparsely and simply furnished. Atget, slightly stooped, impressed me as being tired, sad, remote, appealing. He was not talkative. He did not try to “sell” anything. He showed me some albums, which he had made himself, and I selected as many prints as I could afford to pay for from my meager wages as a photographer’s assistant. I returned many times, and we became more friendly.” Several years passed and Berenice Abbott became a portrait photographer. “By that time I had become a portrait photographer on my own, and I persuaded Atget to come to my studio at 44 rue du Bac to sit for his portrait. To my surprise he arrived in a handsome overcoat. I had always seen him in his patched work clothes. It would have been desirable to photograph him in these too, since they were exquisitely photogenic, but time is a fickle unpredictable master and did not permit another sitting. After developing the portraits she took the images to show Atget. Abbott missed the sign and made one more flight of stairs to find the concierge.” She asked about Atget and was shocked to hear that he had died. “Youth is little equipped to accept or even anticipate the fact of death. And I had just finished his portraits.” Inquiring about his collection of photographs, she found that they had been left to Andre Calmette. It took months of correspondence and convincing, but she eventually acquired Atget’s entire collection. Abbott also wrote a book about Atget and published many of his prints. Many critics have attacked Atget’s work, saying Atget was merely a disappointed painter or actor, and a little ashamed of his medium. Claims have been made that Atget did not really know what he was doing, that reflections in his shop front windows were accidents which he did not even see. Berenice Abbott fiercely defended Atget and his work. Goethe had said, “there is no variety of Art that should be looked upon lightly. Each has delights which great talent can bring to fulfillment.” If Atget had not had this talent he would have been just another record producer of the travel guide variety – tourist fare. I believe the photographer’s eye develops to a more intense awareness than other people’s, as a dancer develops his muscles and limbs, and a musician his ear. The photographer’s act is to see the outside world precisely, with intelligence as well as sensuous insight. This act of seeing sharpens the eye to an unprecedented acuteness. He often sees swiftly an entire scene that most people would pass unnoticed. Capturing the city of Paris and its people was the photographic art of Atget. How one becomes a photographer, well-schooled or self-taught, does not matter. Ultimately, it is the test of time. As with many of the world’s great photographer’s, their images are timeless and still have the appeal as when first developed. Not only did Atget document a city; he also captured its essence.

Lori Oden. “Eugène Atget,” on the International Photography Hall of Fame and Museum website Nd [Online] Cited 03/10/2023

 

 Eugène Atget (French, 1857-1927) 'Plessis Piquet [Entrée pittoresque, Châtillon]' 1921

 

Eugène Atget (French, 1857-1927)
Plessis Piquet [Entrée pittoresque, Châtillon]
1921
Albumen print

 

Eugène Atget (French, 1857-1927) 'Porte, avenue de Paris (Versailles)' 1922

 

Eugène Atget (French, 1857-1927)
Porte, avenue de Paris (Versailles)
1922
Albumen print

 

Eugène Atget (French, 1857-1927) 'Fontaine Jarente, rue Jarente' 1922

 

Eugène Atget (French, 1857-1927)
Fontaine Jarente, rue Jarente
1922
Albumen print

 

Eugène Atget (French, 1857-1927) 'Coin, rue Norvins et des Saules' 1925

 

Eugène Atget (French, 1857-1927)
Coin, rue Norvins et des Saules (Corner, rue Norvins et des Saules)
1925
Albumen print

 

Eugène Atget (French, 1857-1927) 'Parc de Sceaux' 1925

 

Eugène Atget (French, 1857-1927)
Parc de Sceaux
1925
Albumen print

 

Eugène Atget (French, 1857-1927) 'Moulin Rouge [86 boulevard de Clichy]' 1926

 

Eugène Atget (French, 1857-1927)
Moulin Rouge [86 boulevard de Clichy]
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Rue Lanneau' 1925

 

Eugène Atget (French, 1857-1927)
Rue Lanneau
1925
Albumen print

 

Eugène Atget (French, 1857-1927) 'Passage Moret, ruelle des Gobelins' 1926

 

Eugène Atget (French, 1857-1927)
Passage Moret, ruelle des Gobelins
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Rue des Gobelins' 1926

 

Eugène Atget (French, 1857-1927)
Rue des Gobelins
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Rue des Prêtres Saint-Séverin, au fond rue Boutebrie' 1926

 

Eugène Atget (French, 1857-1927)
Rue des Prêtres Saint-Séverin, au fond rue Boutebrie
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Saint-Médard' 1926

 

Eugène Atget (French, 1857-1927)
Saint-Médard
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Square Notre-Dame' 1926

 

Eugène Atget (French, 1857-1927)
Square Notre-Dame
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Ruelle des Reculettes, Gobelins' 1926

 

Eugène Atget (French, 1857-1927)
Ruelle des Reculettes, Gobelins
1926
Albumen print

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud [19h matin, mars 1926]' 1926

 

Eugène Atget (French, 1857-1927)
Saint-Cloud [19h matin, mars 1926]
1926
Albumen print

 

 

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Exhibition: ‘Fashioning Self: The Photography of Everyday Expression’ at the Phoenix Art Museum

Exhibition dates: 8th March – 12th November 2023

Curator: Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self

 

Roger Minick (American, b. 1944) 'Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978' 1978 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Roger Minick (American, b. 1944)
Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Roger Minick 1978

 

 

Freedom of the self

This is a strange group of photographs with which to investigate the “long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it,” for while the many historical portrait photographs depict a link between fashion and photography of the self (through the need to fit into a regimented cultural norm), many of the vernacular images are not about fashion, are a kind of non-fashion, where the people who “pose” for the photographs are just wearing whatever they are in at the time… thereby undermining the premise of the exhibition, that the performance of self becomes a visual language through the picturing of fashion.

Indeed, despite the assertion that historical genres such as street photography “inform contemporary evolutions, such as selfies and carefully crafted social-media platforms”, most selfies taken today through the ubiquity of the phone camera are not carefully crafted, are the very antithesis of the old purpose of a portrait: that is, to picture how we choose to dress, adorn, and re/present ourselves at a particular moment in time.

In today’s contemporary age self is more about the style and context of the individual (as pictured in a photograph) rather than about the fashion (the latest style; the manner of doing something) of the individual or the collective.

Today, style is casual, informal, ephemeral, temporary… which leads us to pose the questions, are historical photographs evidence of a self-expression of more substance, compared to the rapid self, the throw away self, the narcissistic self of today? Are selfies today just a shallow expression of self or are they intended to be more, can they be more?

Today, there is less a consciousness of fashionability than there is the ability to enact the self without resort to fashion. As Yves Saint Laurent once said, “Fashion fades, style is eternal.”

While visual representations of identity continue to shape our understandings of self and each other “with intimate details that alert viewers to who we are, as filtered through the photographic medium” this is no longer achieved through the definition of self as “fashionable” (as defined on a hierarchical scale of who is fashionable and who isn’t, who is beautiful and who isn’t) – rather, it is through the equivalence of a nonhierarchical expression of self where everything becomes valuable, every selfie and portrait of equal awareness and importance in a collective and individual consciousness of self.

The very non-fashion of contemporary self expression is a non-performance, an anti-ritual if you like (which destroys the ritual of production of consumable fashion), which negates fashion as defining the self, much as photography of the self does not define who we are but is only a very small facet of a multi-layered identity.

All of which makes the premise of this exhibition (that the performance of self becomes a visual language through the picturing of fashion) and the first part of its title – Fashioning Self – highly problematic.

Dr Marcus Bunyan

PS. Many thankx to my friend and artist Elizabeth Gertsakis for her help in providing thoughts and inspiration for this text.


Many thankx to the Phoenix Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Louis Carlos Bernal (American, 1941-1993) 'Albert and Lynn Morales, Silver City, New Mexico' 1978 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Louis Carlos Bernal (American, 1941-1993)
Albert and Lynn Morales, Silver City, New Mexico
1978
Chromogenic print. Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Lisa Bernal Brethour and Katrina Berna

 

Louis Carlos Bernal (1941-1993) was born in Douglas, Arizona, and grew up in Phoenix. After completing his M.F.A. at Arizona State University in 1972, he joined the faculty of Pima Community College in Tucson, where he remained for the duration of his career, developing and heading its photography program. In 1979, Bernal, along with four other photographers – Morrie Camhi, Abigail Heyman, Roger Minick, and Neal Slavin – received funding from the Mexican American Legal Defense and Educational Fund to photograph Chicano culture in the Southwest for an exhibition and a book project entitled ESPEJO: Reflections of the Mexican American. The commission brought him closer to his ethnic roots and fueled a passionate direction for his work that gained him international recognition for championing regional diversity while symbolizing his exploration of identity as a Mexican American.

Following a tradition of Latin American documentary street photography, Bernal photographed in the barrio – a young girl and her grandfather in a corner barber shop, a girl taking her quinceañera, or locals posing in front of colourful wall murals – images that captured the unique character of Chicano life. He wrote, “My images speak of the religious and family ties I have experienced as a Chicano. I have concerned myself with the mysticism of the Southwest and the strength of the spiritual and cultural values of the barrio.”

Bernal also centered on the family and the home, believing these two elements combined to form the most significant structure within the Mexican-American community. As he wandered streets from Texas to Los Angeles, and met people who were soon drawn to charismatic personality, he was often invited into their homes. He asked permission to photograph them surrounded by their treasured possessions, their family portraits and mementos, and their shrines decorated with saints, candles, and flowers. His subjects appear at ease and confident in front of his camera, a product of Bernal’s deep respect for them. Bernal’s interest in what people chose to surround themselves with led him to photograph the interiors of homes without people. These sensitive portraits of both prized and everyday items in living rooms, bedrooms and gardens were perhaps his most significant innovation.

Bernal’s interest in strong compositional design and technical expertise are evident in both his skilfully printed black-and-white images and his colour work that luminously captures the bright pinks, blues, and greens of interior painted adobe walls, window curtains, and religious icons. He felt a particular urgency to document the streets, people, homes, and artefacts in historic neighbourhoods, as many were undergoing rapid changes or being bulldozed to make way for urban renewal. In recording the Mexican- American experience of Southwest towns and barrios, Bernal created a visual document that preserves the specific iconography and reveals many aspects of this distinct culture.

The Louis Carlos Bernal Collection contains 98 fine prints, both black-and-white and colour, and research materials that include project records, correspondence, clippings, writings and publications.

Anonymous. “Louis Carlos Bernal,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Kozo Miyoshi (Japanese, b. 1947) 'Tucson, Arizona' 1992 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Kozo Miyoshi (Japanese, b. 1947)
Tucson, Arizona
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist, DEP’T CO.,LTD., Tokyo, Nippon Polaroid, Tsudani Oil Co. Ltd.
© Kozo Miyosh

 

Kozo Miyoshi was born in Chiba, Japan in 1947. He graduated from the Department of Photography at Nihon University College of Art in 1971. He began his photographic career in the 1970s and started shooting an 8 × 10-inch large format camera in 1981. In 2009 he upgraded to an ultra large format 16 × 20-inch camera which he continues to use on his travels. Miyoshi’s photographs have received international acclaim for their unique and sincere approach to his fleeting subjects.

 

Dennis Feldman (American, b. 1946) 'Man with Reflective Glasses' 1969-1972

 

Dennis Feldman (American, b. 1946)
Man with Reflective Glasses
1969-1972
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

Dennis Feldman (American, b. 1946) 'White Girl 1970' 1970

 

Dennis Feldman (American, b. 1946)
White Girl 1970
1970
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

From the seedy streets of Los Angeles to empty living rooms and apartments across the United States, the photographs of Dennis Feldman (b. 1946) explore the ways popular entertainment seeps into American consciousness. Pictures from his most acclaimed series, Hollywood Boulevard, 1969-1972, invite subjects from social parade of Los Angeles’s famed sidewalk to animate their self-styled identities. His American Images series, published in 1977, pursues other disclosures, revealing tensions that have come to define the underside of the American dream. In some pictures, people relish the escape and freedom symbolised by cars and movieland, while others seem to search for more elusive horizons. Like Walker Evans, Robert Frank, and Frederick Sommer – pioneering photographers whom he considers mentors – Feldman carefully crafts compositions that do not judge their subjects. Instead, they pry apart the world of appearances to reflect on fantasy and desire as they intertwine with paths of everyday life.

Anonymous. “Dennis Feldman: Photographs,” on the BAMPFA website 2019 [Online] Cited 28/09/2023

 

Garry Winogrand (American, 1928-1984) 'Untitled [Liberace with his mother]' New York, 1954

 

Garry Winogrand (American, 1928-1984)
Untitled [Liberace with his mother]
New York, 1954
Gelatin silver print
Center for Creative Photography, University of Arizona
Garry Winogrand Archive
Gift of the artist
© The Estate of Garry Winogrand, courtesy Fraenkel Gallery, San Francisco

 

 

Fashioning Self: The Photography of Everyday Expression examines the role of photography in shaping, sharing, and shifting identity.

About the exhibition

Whether for a selfie or formal portrait, we all craft our appearance and identity for a public audience. We consider cultural and social norms, the emotions we wish to express or hide away, where we’re going and with whom, and the purpose of the photograph when choosing how we dress, adorn, and present ourselves. The resulting images serve as a window into a particular moment of our life, with intimate details that alert viewers to who we are, as filtered through the photographic medium.

Organised by Phoenix Art Museum and the Center for Creative Photography (CCP), Fashioning Self: The Photography of Everyday Expression features 54 works of street, documentary, and self-portrait photography from 1912 to 2015 that explore this long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it. Iconic views by Dennis Feldman, Laura Volkerding, Linda Rich, John Simmons, David Hume Kennerly, Teenie Harris, and more illuminate the dialogue that occurs between photographer and subject – the give-and-take between self-performance and art making.

Alongside these works drawn from CCP’s outstanding collection, Fashioning Self also features a rotating display of social media images reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the Museum and CCP will invite visitors, Arizona residents, and our collective social media followings to take their own selfies and portraits in the galleries or in their environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker in a world where cameras are commonplace and everyone curates a feed.

Text from the Phoenix Art Museum website

 

Max Yavno (American, 1911-1985) 'Muscle Beach, Los Angeles' 1949

 

Max Yavno (American, 1911-1985)
Muscle Beach, Los Angeles
1949
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Center for Creative Photography, The University of Arizona Foundation

 

Max Yavno (American, 1911-1985) 'Kuniyoshi Portrait' c. 1941

 

Max Yavno (American, 1911-1985)
Kuniyoshi Portrait
c. 1941
Gelatin silver
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Yasuo Kuniyoshi (国吉 康雄, Kuniyoshi Yasuo, September 1, 1889 – May 14, 1953) was an eminent 20th-century Japanese-American painter, photographer and printmaker.

 

Max Yavno (American, 1911-1985) 'Untitled [Opening Night at the San Francisco Opera]' 1947

 

Max Yavno (American, 1911-1985)
Untitled [Opening Night at the San Francisco Opera]
1947
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Social documentary photographer Max Yavno (1911-1985) identified the odd charm that constitutes the identity of a place and people. Born in New York, Yavno was a social worker from 1932-1936; this background clearly informed his photographic career. His humanistic sensibility is revealed in his work, which includes street photographs made in New York, San Francisco, and Los Angeles. Yavno is best known for his depictions of these great American cities and the cultural and social detail of their inhabitants, many of which distinctively reflect their era.

In 1936, Yavno began photographing New York street life for the Works Progress Administration’s Federal Theater Project. As his interest in photography burgeoned, Yavno joined the Photo League and served as its President in the late 1930s. Through this organisation he met Aaron Siskind who became his roommate and lifelong friend. During World War II, Yavno served in the United States Army Air Force as a film and photography instructor. Following the war, he relocated to San Francisco and continued teaching. There, Yavno began a freelance career with clients including Vogue and Harper’s Bazaar. During this time Yavno achieved success both as a fine art and a commercial photographer.

Yavno was included in “Seventeen American Photographers,” a 1947 exhibition at the Los Angeles County Museum of Art. This placed him alongside established photographers Berenice Abbott, Ansel Adams, Man Ray, and Edward Weston. Following this pivotal exhibition, Yavno published The San Francisco Book in 1948 and The Los Angeles Book in 1950, both of which chronicled the urban landscape and its population. By 1952, Edward Steichen had purchased Yavno’s prints for The Museum of Modern Art, New York. With recommendations by Edward Weston and Steichen, he was awarded a Guggenheim Fellowship in 1953. From 1954-75, Yavno owned and operated a thriving commercial photography studio in Los Angeles.

In 1975, the sixty four year old photographer closed his studio to allow for more personal pursuits. Yavno continued to photograph California, but also worked in Mexico, Morocco, Israel, and Egypt, securing funds for the later trips from the National Endowment for the Arts. The Photography of Max Yavno was published by University of California press in 1981, to accompany a retrospective at Los Angeles Municipal Art Gallery. Yavno continued to make and exhibit photographic works until his death in 1985.

The Max Yavno Archive contains papers, records of commercial assignments, correspondence, information regarding the Photo League, memorabilia, photographic materials and over 800 fine photographs.

Anonymous. “Max Yavno,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Max Yavno (American, 1911-1985) 'Air Force Pilot' 1975-1980

 

Max Yavno (American, 1911-1985)
Air Force Pilot
1975-1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Elliott Erwitt (American born France, b. 1928) 'Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.' 1975

 

Elliott Erwitt (American born France, b. 1928)
Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.
1975
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Al Cohen
© Elliott Erwitt

 

Marion Post Wolcott (American, 1910-1990) 'Jitterbugging in a night club. Memphis, Tennessee, 1939' 1939-11

 

Marion Post Wolcott (American, 1910-1990)
Jitterbugging in a night club. Memphis, Tennessee, 1939
1939-11
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of John H. Wolcott
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Spectators at the Paddock Fence, Warrenton, West Virginia' 1941

 

Marion Post Wolcott (American, 1910-1990)
Spectators at the Paddock Fence, Warrenton, West Virginia
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall "M" Tractor, Waterloo, Nebraska' 1941

 

Marion Post Wolcott (American, 1910-1990)
Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall “M” Tractor, Waterloo, Nebraska
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Lee Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott was born in Montclair, New Jersey, and educated at the New School for Social Research, New York University, and at the University of Vienna. Upon graduation in 1932, she returned to New York to pursue a career in photography and attended workshops with Ralph Steiner. By 1936, she was a freelance photographer for Life, Fortune, and other magazines. She became a staff photographer for the Philadelphia Evening Bulletin in 1937 and remained there until Paul Strand recommended her to Roy Stryker at the Farm Security Administration, where she worked from 1938 to 1942. Wolcott suspended her photographic career thereafter in order to raise her family, but continued to photograph periodically as she traveled and taught, in Iran, Pakistan, Egypt, and New Mexico. In 1968 she returned to freelance photography in California and concentrated on colour work, which she had been producing in the early 1940s. Wolcott’s photographs have been included in group and solo exhibitions at the Museum of Modern Art in 1962, ICP, and elsewhere. Among other honours she has received are the Dorothea Lange Award, and the 1991 Society of Photographic Education’s Lifetime Achievement Award. The several books on her life and career include Paul Henrickson’s Looking for the Light: The Hidden Life of Marion Post Wolcott (1992).

Wolcott’s documentary photographs for the FSA are notable for their variation in subject matter. Because she joined the organisation late in its existence, Stryker often gave her assignments intended to complete projects already begun by others. Wolcott’s photographs show wealthy and middle-class subjects in addition to the poor people and migrant workers who appeared in most FSA photographs. Her body of work provides a view into another side of the 1930s in America, among that small percentage of people who could afford to escape the damaging effects of the Depression.

Lisa Hostetler

Handy et al. Reflections in a Glass Eye: Works from the International Center of Photography Collection, New York: Bulfinch Press in association with the International Center of Photography, 1999, p. 232 “Marion Post Wolcott,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Francis J. Bruguière (American, 1879-1945) 'Self-portrait with Friend' c. 1912

 

Francis J. Bruguière (American, 1879-1945)
Self-portrait with Friend
c. 1912
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of James Enyeart

 

 

This spring, Phoenix Art Museum (PhxArt) presents Fashioning Self: The Photography of Everyday Expression, a new major photography exhibition organised by PhxArt and the Center for Creative Photography (CCP) in Tucson. It will be on view from March 8 through November 12 in the Doris and John Norton Gallery for the Center for Creative Photography at Phoenix Art Museum.

Spanning the 1910s through the present, Fashioning Self explores the long-intertwined relationship between self-expression, fashion, and the photographic medium, with more than 50 works by Dennis Feldman, Laura Volkerding, Louis Carlos Bernal, Tseng Kwong Chi, David Hume Kennerly, Helen Levitt, Teenie Harris and others drawn from the CCP collection. These fine-art photographs are displayed alongside a social-media feed of community photos and selfies to spark reflection on the dynamic between photographer and subject, particularly as new technologies, self-styling, and the photographic medium continue to shape visual culture and personal and collective identities around the globe.

“Since the mid-1800s, photographers have captured our world and the captivating cast of characters who inhabit it, documenting all the varied and nuanced presentations of style and expression,” said the Sybil Harrington Director and CEO of Phoenix Art Museum, Jeremy Mikolajczak. “Fashioning Self: The Photography of Everyday Expression sparks fascinating conversations around historical photography genres, including street photography, and how they inform contemporary evolutions, such as selfies and carefully crafted social-media platforms, while also exploring the give-and-take between self-performance and art making.”

Fashioning Self showcases 54 works of street, documentary and self-portrait photography that present slices of everyday public life in the United States from 1912 through 2015. Featured works include those by Garry Winogrand, Marion Post Wolcott, Kozo Miyoshi, Laura Volkerding, Tseng Kwong Chi, Joan Liftin and Rosalind Solomon.

The exhibition’s fine-art images are complemented by a rotating display of social-media photos reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the museum and CCP will invite visitors, Arizona residents and the institutions’ collective social-media followings to snap their own selfies and portraits in the galleries or other environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker when cameras are commonplace and everyone curates a feed.

“I am excited for visitors to contribute their own photos to Fashioning Self and engage with works from CCP’s collection in a fun and unique way,” said Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self. “By participating in the gallery’s regularly updated social-media feed, they will be included in a century-long history of photographers who have fashioned, captured and distributed visual representations of identity, while considering how technology, digital platforms, and the ubiquity of the camera continue to shape our understandings of self and each other.”

Press release from the Phoenix Art Museum

 

Laura Volkerding (American, 1939-1996) 'Mrs. Mary Hatchett, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Mrs. Mary Hatchett, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Educator and photographer Laura Volkerding (1939-1996) began her artistic career making prints and drawings, and discovered her passion for photography in 1972, at age thirty-three. Volkerding studied fine arts at the University of Louisville and the Institute of Design at the Illinois Institute of Technology where she received a Master’s degree in graphic design. She taught at University of Chicago from 1970 to 1980, and then served as a senior lecturer in photography at Stanford University until her death in 1996.

Citing photographs by Walker Evans and Art Sinsabaugh, as well as Chicago’s modernist architecture as visual influences, Volkerding’s early photographic work depicts quirky vernacular architecture, campgrounds and suggestive landscapes. In the late 1970s, Laura Volkerding, Nicholas Nixon, Stephen Shore, Frank Gohlke, and Lewis Baltz were among twenty-four photographers chosen to participate in an intensive project entitled Court House that documented historic court house architecture across America. Published in 1979, the monograph Court House: A Photographic Document exhibits a diverse and inclusive examination of America’s architectural heritage. In 1980, Volkerding moved to California and embarked on a project documenting the development of the San Francisco and San Pablo Bay waterfronts creating panoramic images by joining continuous frames of 5 x 7 inch negatives into a more expansive view.

Volkerding experimented with multiple photographic formats before settling, in 1984, on the rich clarity of prints produced with a Deardorff 8 x 10 inch view camera. This same year, Volkerding discovered the subject that would drive her work for over a decade: Les Compagnons du Devoir, a French sculpture apprentice community founded in medieval times. Their history of sculptural practice and reverence for craftsmanship resonated for Volkerding. She was attracted to the figurative and architectural forms that populated their work space. Volkerding photographed classrooms and apprentice projects, foundries and workshops, and cathedral restoration projects. The images suggest the presence of the craftsmen, but are devoid of the actual artisans, thus alluding to the longer craft tradition rather than the contemporary individuals. In addition to making many photographs of Les Compagnons in France, Volkerding photographed other sculpture workshops in Quebec, Tunisia, Spain, Greece, Italy, and the United States. This body of work was exhibited at Stanford in 1986; in 1988 she was awarded her second Guggenheim fellowship. The Center for Creative Photography published a related monograph, Solomon’s Temple: the European Building-Crafts Legacy, shortly before Volkerding’s death.

The Laura Volkerding Endowment and the naming of the Laura Volkerding Reading Room at the Center for Creative Photography serve to perpetuate her important role in photography. The Laura Volkerding Archive contains photographic work prints, negatives, personal papers, and a substantial collection of multi-colour intaglio prints and one-colour lithographs, as well as 968 fine prints.

Anonymous. “Laura Volkerding,” on the Centre for Creative Photography Nd [Online] Cited 28/09/2023

 

Laura Volkerding (American, 1939-1996) 'Easter, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Easter, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

“Our choices about clothing, makeup, hairstyles and accessories are a component of the way we communicate who we are, what we value, and what is important to us,” says Rebecca A. Senf, Chief Curator at the Center for Creative Photography …

“These prints are not just evidence of the photographer’s process; they are also evidence of the self presentation process of the people who appear in the pictures,” says Senf. “When you have your portrait made, there’s a process that goes behind thinking about what you’ll wear, how you’ll do your hair and what kind of sense of yourself are you trying to convey through the picture.”

Featuring works by Helen Levitt, Tseng Wong Chi, Charles “Teenie” Harris and Dennis Feldman, among others, Fashioning Self considers both the formal and informal ways in which people employ visual signifiers to transit their identities to the world. Whether donning ball gowns and fur wraps, cowboy hats and boots, bandana and chest tattoos, or unironic trucker hats, each subject conveys an intuitive sense of ease and authenticity that comes from being true to who they are.

Senf brings this integrity to the curation of the show, offering a broad array of images sparkling with individual expressions of character and poise that can resonate with the widest possible audience. “One of the most exciting things about photography is that it’s functioning as a visual language and people are using it to communicate ideas,” she says.

Miss Rosen. “Symbiotic relationship between art and identity,” on the Huck website Monday 14 August 2023 [Online] Cited 28/09/2023

 

John Gutmann (American born Germany, 1905-1998) 'Helene Mayer, Two Time Olympic Fencing Champion' 1935

 

John Gutmann (American born Germany, 1905-1998)
Helene Mayer, Two Time Olympic Fencing Champion
1935
Gelatin silver print
Center for Creative Photography, University of Arizona
John Gutmann Archive
© Center for Creative Photography, Arizona Board of Regents

 

John Gutmann received his bachelor’s degree from the State Academy of Arts and Crafts in Breslau, Germany (now Wroclaw, Poland) and studied with master painter Otto Mueller, one of the founding members of the New Realist movement in Germany. Gutmann moved to Berlin in 1927 where he earned his master’s degree at the State Institute for Higher Education. The arts were flourishing in Berlin, and the city’s vibrant social scene provided inspiration for subject matter and aesthetic. Gutmann’s paintings were done in the vein of well-known German painter Otto Dix, who represented Berlin nightlife as both dizzily exciting and darkly isolating. In 1933, due to the rise of the Nazi regime, Gutmann was no longer able to exhibit his paintings or teach and began to experiment with photography as a means of supporting himself. He bought a Rolleiflex camera, shot three rolls of film, and immediately secured a contract with a German agency, Presse-Foto, to photograph in America and send pictures back for German publications. That same year he arrived in San Francisco and started to document America from the detached eye of an anthropologist. By 1936 he had secured a teaching position at San Francisco State College, where a decade later he founded its creative photography program, one of the first in the country. By the end of the thirties, Gutmann switched agencies to Pix, Inc., a New York-based agency, which promoted his work for publication in magazines such as Time, The Saturday Evening Post, Life, and Look. During World War II, he studied at the Signal Corps Motion Picture School in Queens and made still and motion pictures for the United States Army Signal Corps. He focused much of his work during this time on China, Burma, and India. Gutmann retired from teaching in 1973 and began to print and edit his earlier work for exhibition and publication. The San Francisco Museum of Modern Art held a two-man exhibition in 1976 of John Gutmann and Walker Evan’s work focusing on images of the Great Depression and the American culture that emerged from it. Two years later he was awarded a Guggenheim fellowship. In 1984 his first publication titled The Restless Decade was published by Harry N. Abrams, showcasing his work from the 1930s. Beginning in 1989 a major retrospective, Beyond the Document, traveled from San Francisco Museum of Modern Art to the Museum of Modern Art in New York and then to the Los Angeles County Museum of Art. Gutmann died on June 12, 1998 in San Francisco.

Gutmann brings a strong modernist sensibility to his black-and-white documentary photographs. Using a Rolleiflex camera and shooting from the waist, he combines unusual angles, close cropping, and careful – almost classical – framing to create works that are as poetic as they are impactful. Like Walker Evans, he finds beauty in ordinary and everyday subjects such as advertisements, street scenes, and automobiles–subjects he would return to throughout his career. His straight-style depictions of Depression-era America often include an element of humour, capturing quiet moments of human drama, charged with anxiety, but also hope.

Anonymous. “John Gutmann,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Joan Liftin (American, 1933-2023) 'Drive-in Owners, North Carolina' 1987

 

Joan Liftin (American, 1933-2023)
Drive-in Owners, North Carolina
1987
Chromogenic print
Center for Creative Photography, University of Arizona
Gift of Helen Levitt
© Joan Liftin

 

Joan Liftin (American, 1933-2023) 'Marseille' 2008

 

Joan Liftin (American, 1933-2023)
Marseille
2008
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Andrea Stern
© Joan Liftin

 

Joan Liftin (American, 1933-2023) '70-40, Clairsville, Ohio' 1978

 

Joan Liftin (American, 1933-2023)
70-40, Clairsville, Ohio
1978
Dye coupler print
Center for Creative Photography, University of Arizona
Gift of artist
© Joan Liftin

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1973

 

Milton Rogovin (American, 1909-2011)
Untitled
1973
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1985

 

Milton Rogovin (American, 1909-2011)
Untitled
1985
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1992

 

Milton Rogovin (American, 1909-2011)
Untitled
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1963

 

Milton Rogovin (American, 1909-2011)
Untitled
1963
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. J. Patrick Kennedy
© The Rogovin Collection

 

Rollie McKenna (American, 1918-2003) 'David Jackson and James Merrill, Stonington, Connecticut' 1961

 

Rollie McKenna (American, 1918-2003)
David Jackson and James Merrill, Stonington, Connecticut
1961
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

David Noyes Jackson (September 16, 1922 – July 13, 2001) was the life partner of poet James Merrill (1926-1995).

A writer and artist, Jackson is remembered today primarily for his literary collaboration with Merrill. The two men met in May 1953 in New York City, after a performance of Merrill’s play, “The Bait.” They shared homes in Stonington, Connecticut, Key West, Florida, and Athens, Greece. “It was, I often thought, the happiest marriage I knew,” wrote Alison Lurie, who got to know both men in the 1950s and thought enough of the relationship to write a memoir about it more than forty years later, Familiar Spirits (2001).

Over the course of decades conducting séances with a Ouija board, Merrill and Jackson took down supernatural transcriptions and messages from otherworldly entities. Merrill’s and Jackson’s ouija transcriptions were first published in verse form in The Book of Ephraim (printed for the first time in Divine Comedies, 1976, which was awarded the Pulitzer Prize in 1977).

Jackson collaborated with James Merrill on much of his most significant poetic output. The Book of Ephraim (1976), Mirabell: Books of Number (1978), and Scripts for the Pageant (1980) were all written with Jackson’s assistance. Together, they constitute the epic trilogy The Changing Light at Sandover, a 560-page apocalyptic poem published in its entirety in 1982.

He and James Merrill are buried side by side at Evergreen Cemetery, Stonington. Jackson’s former wife and Merrill’s friend, Doris Sewell Jackson is buried behind them.

Text from the Wikipedia website

 

Rollie McKenna (American, 1918-2003) 'Georgia O'Keeffe with René d'Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC' 1958

 

Rollie McKenna (American, 1918-2003)
Georgia O’Keeffe with René d’Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC
1958
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

Rosalie Thorne “Rollie” McKenna (November 15, 1918 – June 14, 2003) was an American photographer. Writers photographed by McKenna include Sylvia Plath, Robert Frost, Dylan Thomas, and Truman Capote. McKenna had a long-term friendship with John Malcolm Brinnin, who helped her come in contact with many of the people she photographed. In addition to portraiture, McKenna also had an interest in architecture, particularly the architecture of Stonington, Connecticut.

 

John Yang (American, 1933-2009) 'Untitled' 1948

 

John Yang (American, 1933-2009)
Untitled
1948
Gelatin silver print
Center for Creative Photography, University of Arizona
John Yang Archive
© Naomi Yang

 

John Yang (1933-2009) was an American architect and photographer. Born in China, he settled in the United States with his family in 1939. His interest in photography began as a child and was later developed when he was a student at The Putney School in Vermont where he was classmates with other future photographers such as Tim Asch. In the summer of 1951, he studied with Minor White at The California School of the Fine Arts. He graduated from Harvard College majoring in Philosophy, and in 1957 he earned a MA in Architecture from the University of Pennsylvania studying under Louis Kahn. Before becoming a photographer full-time, Yang worked as an architect and continued in that practice until 1978.

Yang photographed the architecture and streets of New York as well as the surrounding landscape and gardens. Using traditional equipment and alternative darkroom techniques, he produced exquisite large format contact prints, often toned rich magentas: 11″ x 14″, 8″ x 10″, 5″ x 7″ and 10″ x 78″ panoramas. All work was printed by Yang himself.

 

Larry Fink (American, 1941-2023) 'Ronis Wedding II, Easton Pennslyvania' January 1989

 

Larry Fink (American, 1941-2023)
Ronis Wedding II, Easton Pennslyvania
January 1989
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Larry Fink (American, 1941-2023) 'Melzer Family Picnic, Eastport, Long Island, New York' June 2002

 

Larry Fink (American, 1941-2023)
Melzer Family Picnic, Eastport, Long Island, New York
June 2002
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Harold Jones (American, b. 1940) 'John and Sandy's Wedding' 1980

 

Harold Jones (American, b. 1940)
John and Sandy’s Wedding
1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Harold Jones
© Harold Jones

 

Harold Jones (born 1940) has contributed to photography as an artist, educator, curator and arts administrator. Born in Morristown, New Jersey in 1940, he graduated from the Maryland Institute with a BFA in Painting and Photography, and from the University of New Mexico with an MFA in Art History and Photography. After graduation Jones worked as an assistant curator at the George Eastman House and in 1971 became the first director of LIGHT Gallery in New York City, the first gallery to exclusively represent contemporary photographers, such as Harry Callahan, Aaron Siskind, and Frederick Sommer. In 1975 Jones became the founding director of the Center for Creative Photography and then went on to start the photography program at the University of Arizona where he taught for the next 30 years. Presently he is professor emeritus and volunteer coordinator of the Voices of Photography oral history project at the Center. Jones continues to be a constant student and practitioner of photography.

Harold Jones’s photography is difficult to categorise, and there are no generalisations that satisfactorily describe his varied body of work. His original training in painting and photography led to a practice that Jones referred to as “photodrawings” – gelatin silver prints worked with a variety of hand-coloured surfaces. Over the years, Jones used ink, food colouring, and oil paints as well as a variety of chemical toners to produce effects that range from subtle to direct. The resulting images are unique and cannot be duplicated. Initially he was ambivalent about altering the surfaces of his prints, feeling that it was an impure practice, but ultimately concluded that creating the photograph was the first phase of drawing, and surface treatments and colouring constituted the second phase. Jones’ approach has varied even within his unaltered prints. He has worked with both multiple and long-duration exposures to capture motion. Jones’s subjects are everyday objects arranged in compositions that require viewing and re-viewing. The photographer has described his delight in the process in which a person moves beyond a superficial reading of his work for closer inspection. His images reinforce the idea that a world continues beyond the picture plane; that one is seeing a fragment of a larger whole. Although he often photographs mundane objects, such as a water tower or laundry hanging, his unusual vantage points or unexpected cropping, produce a range of effects from humour to mystery.

The Harold Jones Archive contains over 150 prints, including a number of unique photodrawings, correspondence, biographical materials, teaching and exhibition files, records of the Society for Photographic Education, publications and clippings, and ephemera covering his career. Correspondents include Robert Heinecken, Jim Alinder, Robert Fichter, Beaumont Newhall, Jerry Uelsmann, and many others. An archive highlight is: University: A Photographic Inquiry, 1984-85: a 2-volume maquette from a project titled Universe City, containing 44 gelatin silver prints and 3 colour prints. Jones’s career can also be studied at the Center for Creative Photography through the LIGHT Gallery archive.

Anonymous. “Harold Jones,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

John Simmons (American, b. 1950) 'The Cotillion' 2015

 

John Simmons (American, b. 1950)
The Cotillion
2015
Inkjet print
Center for Creative Photography, University of Arizona
Gift of the artist
© John Simmons

 

Miguel A. Gandert (American, b. 1956) 'Juanito with Jesus Tattoo, Albuerquerque, NM' 1986

 

Miguel A. Gandert (American, b. 1956)
Juanito with Jesus Tattoo, Albuerquerque, NM
1986
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Alan Manley
© Miguel Gandert

 

David Hume Kennerly (American, b. 1947) 'President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls' 2009

 

David Hume Kennerly (American, b. 1947)
President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls
2009
Chromogenic print
Center for Creative Photography, University of Arizona
David Hume Kennerly Archive
© Center for Creative Photography, Arizona Board of Regents

 

David Hume Kennerly (born March 9, 1947) is an American photographer. He won the 1972 Pulitzer Prize for Feature Photography for his portfolio of photographs of the Vietnam War, Cambodia, East Pakistani refugees near Calcutta, and the Ali-Frazier fight in Madison Square Garden. He has photographed every American president since Lyndon B Johnson. He is the first presidential scholar at the University of Arizona.

Text from the Wikipedia website

 

Rosalind Solomon (American, b. 1930) 'On the Ranch, Wyoming, USA' 1977

 

Rosalind Solomon (American, b. 1930)
On the Ranch, Wyoming, USA
1977
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

The photographer Rosalind Fox Solomon turned her camera on Washington, D.C., between 1977 and 1979. With access to spaces ranging from artist studios to the White House, Solomon made probing portraits, such as this one of First Lady Rosalynn Carter aboard Air Force 2. During her years as first lady, Carter (born in Plains, Georgia, in 1927) expanded the role of the presidential spouse, regularly attending cabinet meetings and representing her husband, Jimmy Carter, in an official capacity at home and abroad.

Carter continues to devote her life to public service. For more than four decades, she has championed the needs of people with mental illness while also advocating on behalf of numerous other causes, including the Equal Rights Amendment, early childhood immunisation, the Cambodian refugee crisis, and homelessness. In 1982, she and her husband co-founded the Carter Center to promote peace and human rights worldwide. They jointly received the Presidential Medal of Freedom in 1999.

Text from the Smithsonian National Portrait Gallery website

 

Rosalind Solomon (American, b. 1930) 'First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA' 1978

 

Rosalind Solomon (American, b. 1930)
First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

 

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Exhibition: ‘Joyce Evans’ at the National Library of Australia, Canberra

Exhibition dates: 4th April – 5th November 2023

Curators: Dr Grace Blakeley-Carroll and Shelly McGuire

 

Joyce Evans (Australian, 1929-2019) 'May Day University Labour Club banner, May Day March, Flinders Street, Melbourne' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Students Protesting during a May Day March on Flinders Street, Melbourne
1951
Photograph
Joyce Evans Archive
National Library of Australia

 

At far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC. The Forum Theatre on Flinders Street in the background.

 

 

That bohemian force of nature who was Australian artist, curator, teacher, writer, philanthropist, poet, gallery owner and collector Joyce Evans OAM (1929-2019) would have been the first to admit that she was not the most naturally gifted photographer the world has ever known. But Joyce worked assiduously at her craft for over 70 years and became a very fine image maker, picturing her beloved Australia through landscape, documentary and portrait photographs for many a decade.

Her early and historically important photographs of the late 1940s and early 1950s (of which three are in this posting) represent the post Second World War flowering of an Australian civil right movement. Further images from this period can be seen in the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans published by Australian Scholarly Publishing in 2019; and you can read my foreword to the book and see more images from it in the Art Blart posting “Nothing emerges from nothing” (2019).

Joyce had an innate knack of putting people at their ease when having their photograph taken. Never without a camera close at hand, she would approach complete strangers anywhere and ask them whether she could take their portrait… and she was never refused. She had the most gracious way about her, as though she was speaking in communion with her subject: whether that be the contemplation of the Australian landscape, Indigenous Australians, or up close and personal portraits of the ordinary or famous. As author Professor Sasha Grishin observes in his book Joyce Evans (National Library of Australia, 2022) she “was an artist who possessed a definite photographic personality… [who] pursued an agenda that shone a light on racism, social inequality and environmental degradation.”

Joyce worked hard at her craft and it rewarded her soul in so many unconditional ways. Her energy for life and photography was full of unbridled enthusiasm. It is therefore a blessing that this passion has now found a permanent home: her complete photographic archive, the Joyce Evans Archive, is now housed at the National Library of Australia in Canberra, an institution for which she did much work over the years. And it is wonderful that they have staged this small exhibition of 27 of her photographs. My only quibble would be the lack of photographs of Indigenous Australians in the exhibition. Other than the portrait of Aboriginal activist Faith Bandler (1951, below) there are no other photographs of her immense engagement with Aboriginal communities and peoples in this exhibition – which is a great shame. Joyce was very proud of her photography of and relationship with remote Aboriginal communities and their people and it would have been nice to see that energy reflected in the photographs in this exhibition.

Dr Marcus Bunyan

Joyce Evans was a cherished friend of Marcus Bunyan.


Many thankx to the National Library of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.

 

“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.

If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.

If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”


Joyce Evans

 

 

Joyce Evans (Australian, 1929-2019) 'Richard 'Dicky' Woolcott, delegate to conference, at NUAUS encampment' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Richard Woolcott AC at NUAUS Conference, Largs Bay, S.A.
1951, printed by David Chisolm and Joyce Evans, 2013
Photograph
Joyce Evans Archive
National Library of Australia

 

Richard Arthur Woolcott AC (11 June 1927 – 2 February 2023) was an Australian public servant, diplomat, author, and commentator.

 

 

The [photographic] form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.

Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.

Marcus Bunyan. “Nothing emerges from nothing,” foreword from the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Melbourne: Australian Scholarly Publishing, 2019

Read the full text and see more early photographic images by Joyce Evans

 

Joyce Evans (Australian, 1929-2019) 'Faith Bandler' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Faith Bandler
1951, printed 2012
Photograph
Joyce Evans Archive
National Library of Australia

 

Faith Bandler AC MBE (27 September 1918 – 13 February 2015; née Ida Lessing Faith Mussing) was an Australian civil rights activist of South Sea Islander and Scottish-Indian heritage. A campaigner for the rights of Indigenous Australians and South Sea Islanders, she was best known for her leadership in the campaign for the 1967 referendum on Aboriginal Australians.

 

 

‘I don’t know what sort of photographer I am, but I try to be an honest one.’ ~ Joyce Evans.

The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.

This collection-in-focus display contains highlights from the Library’s Joyce Evans Archive, and can be seen in our Treasures Gallery from Tuesday 4 April 2023. Entry to the Gallery is free and no bookings are required.

You can read more about Evans’ life in the NLA Publishing title, Joyce Evans by Sasha Grishin.

Text from the National Library of Australia website.

 

Joyce Evans (Australian, 1929-2019) 'Cotswold Farm, Menzies Creek, Victoria' 1982

 

Joyce Evans (Australian, 1929-2019)
Cotswold Farm, Menzies Creek, Victoria
1982
Colour photograph
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Moon over Coober Pedy, South Australia' 1988

 

Joyce Evans (Australian, 1929-2019)
Moon over Coober Pedy, South Australia
1988, printed by David Chisolm and Joyce Evans, 2013
Colour photograph
35.2 x 35cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Windmill on Weerewa/Lake George, New South Wales' c. 1983-2012

 

Joyce Evans (Australian, 1929-2019)
Windmill on Weerewa/Lake George, New South Wales
c. 1983-2012
Colour photograph
35.6 x 37.2cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Desert Car on Gunbarrel Highway, Northern Territory' 1991

 

Joyce Evans (Australian, 1929-2019)
Desert Car on Gunbarrel Highway, Northern Territory
1991
Colour photograph
21 x 50.6cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Mud Football, Derby, Western Australia' 2000, printed 2012

 

Joyce Evans (Australian, 1929-2019)
Mud Football, Derby, Western Australia
2000, printed 2012
Inkjet on Hahnemuhle photo rag paper
34.3 x 41cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'The Big Galah and Tourist Gift Shop, Kimba, South Australia' c. 2006-2012

 

Joyce Evans (Australian, 1929-2019)
The Big Galah and Tourist Gift Shop, Kimba, South Australia
c. 2006-2012
Colour photograph
33.6 x 50.7cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Gertrude, Boola Boolka Station, New South Wales' 2006

 

Joyce Evans (Australian, 1929-2019)
Gertrude, Boola Boolka Station, New South Wales
2006
Colour photograph
33.9 x 50.7cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales' 2006

 

Joyce Evans (Australian, 1929-2019)
Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales
2006
Colour photograph
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Uluru, Northern Territory' 1987

 

Joyce Evans (Australian, 1929-2019)
Uluru, Northern Territory
1987
Colour photograph
Joyce Evans Archive
National Library of Australia

 

 

Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her 40s, while her engagement in professional photography had to wait until she was 50. She never developed a signature style, nor had she become a template photographer, but she possessed a definite photographic personality. …

As a documentary photographer, Evans considered herself a hunter and gatherer waiting to find the image. She remarked, “as an artist, you channel the energy of the place – the image comes to you as a gift.”

Her oeuvre is remarkable for its diversity and includes landscapes, roadkill, portraiture, social documentation, brothels and erotica – all brought together through a unifying sensibility, the Evans photographic moment. She was also an artist with a social conscience and pursued an agenda that shone a light on racism, social inequality and environmental degradation.

Many of Evans’s photographs demand slow viewing and open up gradually. Uluru, Northern Territory, 1987 (above), shows the rock as if carved by nature. In one sense, it is a very simple photograph in which two colours meet – the brilliant red ochre of the rock and the fathomless blue of the sky. It is also an immensely complex photograph with the mysterious slit – like the womb of the earth – in the centre of the composition and galvanising the viewer’s attention.

Gradually, as you focus into the image, there are signs of human presence at the top of the rock: two climbers on the chain pathway, contrasted with organic shapes created through centuries of erosion – a contrast between the temporal and the eternal. Despite the sense of stillness and silence, there is also considerable movement as the light plays over the textured surfaces.

The photograph is rare in that it defines a space but also distils the spiritual essence of the place and asserts an atmosphere of mystery and contemplative presence.

In 2016, when I was working on a monograph on Evans’s work, she noted: “As a photographer – I have a voice – it is an Australian voice, as I do not know intimately any other culture. It comes at a time when you say: ‘This is my country’. One of the sub-texts, when I pick up a camera, is that I always try to identify the stereotypical that is always defined by that which is on the edge.”

Sasha Grishin. “Joyce Evans, an unheralded icon of photography, the focus of the National Library of Australia,” on the Riotact website 8 October 2023 [Online] Cited 16/10/2023

 

Joyce Evans (Australian, 1929-2019) 'Barbara Blackman' 1989

 

Joyce Evans (Australian, 1929-2019)
Barbara Blackman
1989
Photograph
30 x 40.7cm
Joyce Evans Archive
National Library of Australia

 

Barbara Blackman AO (née Patterson; born 22 December 1928) is an Australian writer, poet, librettist, broadcaster, model and patron of the arts. In 2004, she donated $1 million to a number of Australian music organisations, including Pro Musica, the Australian Chamber Orchestra, the Australian National University’s School of Music and the Stopera Chamber Opera Company. In 2006, she was awarded the Australian Contemporary Music Award for Patronage. Barbara Blackman was married for 27 years to renowned Australian artist Charles Blackman.

 

Joyce Evans (Australian, 1929-2019) 'Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria' 1995

 

Joyce Evans (Australian, 1929-2019)
Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria
1995
Photograph
24.9 x 37.0cm
Joyce Evans Archive
National Library of Australia

 

Dame Elisabeth Joy Murdoch, Lady Murdoch AC DBE (née Greene; 8 February 1909 – 5 December 2012), also known as Elisabeth, Lady Murdoch, was an Australian philanthropist and matriarch of the Murdoch family. She was the wife of Australian newspaper publisher Sir Keith Murdoch and the mother of international media proprietor Rupert Murdoch. She was appointed a Dame Commander of the Order of the British Empire (DBE) in 1963 for her charity work in Australia and overseas.

 

Joyce Evans (Australian, 1929-2019) 'Bernard Smith, Victoria' 2004, printed 2013

 

Joyce Evans (Australian, 1929-2019)
Bernard Smith, Victoria
2004, printed 2013
Colour photograph
47.5 x 37.5cm
Joyce Evans Archive
National Library of Australia

 

Bernard William Smith (3 October 1916 – 2 September 2011) was an Australian art historian, art critic and academic, considered the founding father of Australian art history, and one of the country’s most important thinkers. His book Place, Taste and Tradition: a Study of Australian Art Since 1788 (1945) is a key text in Australian art history, and influence on Robert Hughes. Smith was associated with the Communist Party of Australia, and after leaving the party remained a prominent left-wing intellectual and Marxist thinker.

 

Joyce Evans (Australian, 1929-2019) 'Stephen Dupont' 2009

 

Joyce Evans (Australian, 1929-2019)
Stephen Dupont
2009, printed by David Chisolm and Joyce Evans, 2013
Photograph
35.6 x 35.6cm
Joyce Evans Archive
National Library of Australia

 

Stephen Dupont (b. 1967) is an Australian photographer and director working on films, commercials, magazine and newspaper assignments and long term personal projects.

 

Joyce Evans (Australian, 1929-2019) 'William Yang' 1996

 

Joyce Evans (Australian, 1929-2019)
William Yang
1996
Photograph
Joyce Evans Archive
National Library of Australia

 

“William Yang [Aust., b.1943] belongs to a generation of artists who used photography to document alternative lifestyles and celebrate social diversity during the latter decades of the 20th century…Yang is the type of social documentary photographer who carries a camera around his neck, ready to capture things with a certain immediacy, as they happen around him.” ~ Museum of Contemporary Art

 

 

Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her forties, while her engagement in professional photography had to wait until she was fifty. She never developed a signature style, nor did she become a template photographer, but she possessed a sensibility that has become characteristic of her work, so that you can quickly recognise a Joyce Evans photograph. She was an artist who possessed a definite photographic personality.

Evans combined documentary photography, social photography, landscape photography and studio practice. She also had a social conscience. Although avoiding didactic images or illustrative propaganda, in her documentary work and in her choice of subjects, she had pursued an agenda that shone a light on racism, social inequality and environmental degradation.

This stylish and generously-illustrated monograph shows how Evans’ photography was about capturing not only the surface appearances, but ultimately the essences, of her subjects. It illustrates the Evans’ belief that in silence and stillness you come to feel the spirit of the subject, and that capturing this spirit was the photographer’s goal.

About the author

Professor Sasha Grishin AM, FAHA established the academic discipline of Art History at the ANU and was the Sir William Dobell Professor of Art History and Head of Art History and Curatorship at the ANU until December 2013. He works internationally as an art historian, art critic and curator. In 2005 he was awarded the Order of Australia (AM) for services to Australian art and art history. He has published over 25 books and over 2,000 articles and catalogue essays dealing with various aspects of art.

Text from the National Library of Australia website.

Purchase the book

 

Cover of the book 'Joyce Evans' by Sasha Grishin

 

Cover of the book Joyce Evans by Sasha Grishin

 

 

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