Review: ‘DESTINY’ at NGV Australia, Federation Square, Melbourne

Exhibition dates: 23rd November, 2020 – 14th February, 2021

 

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

 

“There is no excuse for ignorance, and you should make an effort to understand what happens in our world. How else can you be contemporary?”


Destiny Deacon

 

 

Embodied Ab/origin

This is a strong, powerful if rather repetitive exhibition by Destiny Deacon at NGV Australia, Melbourne. It’s like being hit over the head with a blakly ironic blunt object many times over, just like Aboriginal people have had both physical and cultural violence enacted upon them many times over since the arrival of the white man in terra nullius, a misnomer if ever there was one.

“Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture.” Aboriginalia is repurposed “historicised, interpreted and recast through Aboriginal eyes”, especially through the use of white-appropriated and conceptualised Blak dolly models that allegedly “possess a liveliness and personality, making the violence enacted on to them all the more confronting.” Deacon photographs her reclaimed dollies using Polaroids from which colour prints are enlarged. Technically and aesthetically this means the photographs loose the uniqueness, size and aura of a Polaroid, perhaps not the best outcome for the use of the instant photography process in the making of memorable images.

The exhibition never strays far from its theme: that whities will never understand the symbols of racism perpetrated against Blaks embedded in white culture, unless they are pointed out to them. This concept is expressed through the silent voice of the archetypal Blak doll – dis/embodied, headless, amputated, tied up, trapped in a blizzard, over the fence, adopted – inserted placelessly into whatever scenario bigotry and racism rears its head, a snatched headline of dispossession and grief. While the Blak dolls are a paradigm that Deacon uses to represent the “collective lives” of Aborigines under the heal of a repressive regime, no idea is ever investigated fully for the viewer is only given a snippet of information. Holistically, these snippets add up to a terrible indictment of a dominant race lording it over a vanquished one.

“Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’.” Personally, I don’t feel any sense of postcolonial anxiety when I look at Deacon’s work. I just feel sad, very sad and guilty. Sad for the invasion, sad and guilty for the lives lost, dispossession, poor health, shorter life spans, racism and inequality, the ongoing discrimination and neglect. It’s like sticking the knife in over and over again. I so wish it was different. We KNOW, if we are informed sentient beings, the injustices that Aboriginal people suffered and continue to suffer. As Deacon says, there is no excuse for ignorance. But this is preaching to the converted. How many Joe Public will come and see this exhibition to be informed and to change their mind? As a friend of mine succinctly said, “Don’t come to this exhibition if you don’t want your racism challenged.” Many will not bother. For others this will be a confronting exhibition. And in all this reclaiming of Aboriginalia, all this confrontation, all this looking back, the dredging up of every little inequality – it leaves me thinking: what is the future, where is the positiveness, where is the forward looking cultural creativity of a great people?

I believe that this contemporary reconceptualisation of history from a singular standpoint – that of a unified Ab/original people represented by Blak dolly – is pure hokum. Aboriginal culture is made up of many mobs, many voices, reflecting the difference in backgrounds and experiences of different communities which come together in diversity to present “a statement about the unity of Aboriginal people, the defiant continuity of their cultural traditions and the personal search of many individual artists for their own Aboriginal identity.”1 In this exhibition, where are the homosexual Aboriginals, the lesbian Aboriginals, the transgender Sista Girls, or an investigation into interracial marriages that are loving and kind, instead of just more and more works that reinforce injustices (of history) in the here and now, through the dis/embodied plastic body of a silent doll. Where is the positivity for the future, for example an acknowledgement of the thousands of people that attended Invasion Day rallies this year?

Collectively, the exhibition powerfully questions the processes of a problematic cultural assimilation using repurposed Aboriginalia but today Aboriginal identities, like all identities, are in a state of transformation and flux. I look at the work of contemporary African artists and I see joy, hope, colour, movement, new identities, new sites of conceptualisation in the evolving struggle to engage new definitions of nationhood in relation to the autonomous, self-governing body. They acknowledge history, discrimination, the struggle for freedom, but are more forward looking, more engaged with the possibilities of the future rather than the deficits of the past expressed in the inequalities of the present. When is a positive voice of embodied (not disembodied, decapitated) Ab/origin going to emerge in contemporary art?

Dr Marcus Bunyan

 

1/ Jennifer Isaacs. “Introduction,” in Jennifer Isaacs (ed.,). Aboriginality: Contemporary Aboriginal Paintings and Prints. University of Queensland Press, 1996, p. 8.


Many thankx to the NGV for allowing me to publish some of the photographs in the posting. All the other images, as noted, are iPhone images of the exhibition by Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Destiny Deacon is one of Australia’s boldest and most acclaimed contemporary artists. In the largest retrospective of her work to date, DESTINY marks the artist’s first solo show in over 15 years. Featuring more than 100 multi-disciplinary works made over a 30-year period, the exhibition includes the premiere of newly-commissioned works. Numerous early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon are also on display.

A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic worldview. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that ‘serious’ art can also have a sense of humour.

Melbourne-based, Deacon works across photography, video, sculpture and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.

 

Installation view of Destiny Deacon and Virginia Fraser's 'Abi see da classroom' 2006

 

Installation view of Destiny Deacon and Virginia Fraser’s Abi see da classroom 2006 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Virginia Fraser (Australian, d. 2021)
Abi see da classroom (stills)
2006
10 min. sound
National Gallery of Victoria
Photos: Marcus Bunyan

 

Abi see da classroom

For the fiftieth anniversary of the Australian Broadcasting Commission (ABC), Destiny Deacon and her long-time collaborator Virginia Fraser were given unrestricted access to the ABC’s archive, possibly the most significant collection of film and television held in Australia. By searching for any keywords that started with ‘Aborigin’ they were able to uncover a large assortment of videos.

In this installation, two CRT television screens play alongside each other, creating a mashup of noise and black-and-white moving images. The television on the right shows archival footage of Aboriginal children attending school, reading and playing musical instruments, while the television on the left presents a series of short clips of people in varying degrees of blackface. Switching from uncomfortable to distasteful, to overtly racist, the two channels juxtapose extreme versions of how Aboriginal people have historically been depicted on television. The footage is problematic and offensive; though, some might say ‘it was a different time’. The flashback to the 1950s prompts audiences to consider Australia’s legacy of televised racism and poses the question: how far have we actually come?

 

Installation view of Destiny Deacon's 'Blak lik mi' 1991 on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Blak lik mi 1991 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Blak lik mi' 1991 from the exhibition 'DESTINY' at NGV Australia, Federation Square, Melbourne, Nov 2020 - Feb 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Blak lik mi
1991, printed 1995
Exhibition version printed 202
Colour laser print from Polaroid original
80.0 x 100.0cm
National Gallery of Victoria, Melbourne
© Destiny Deacon

 

Blak lik mi

Historically photography has been used as a tool to categorise and document Aboriginal people and their lives. In this work Destiny Deacon reclaims three images taken from a 1960s reproduction of a 1957 Axel Poignant photograph, from his photo essay, originally titled Picaninny Walkabout, later renamed Bush Walkabout. Deacon turns the colonial gaze back on the coloniser, photographing the photograph, and subverting her position as both subject and photographer.

The title Blak lik mi is a reference to John Howard Griffin’s autobiographical novel, Black Like Me, in which Griffin took large doses of an anti-vitiligo drug and spent hour daily under an ultraviolet lamp in order to change the appearance of his skin so that he ‘passed’ as Black. Deacon’s work offers a window into her own interrogation about what constitutes her Aboriginal identity. On this, Deacon often jokes that she ‘took the c, out of black little c**t’. Rude words beginning with ‘c’, of which there are many, are often used as offensive slights, and Deacon recalls being taunted with these words as a child.

‘Blak’, unlike ‘Black’, was Deacon’s way of self-determining her identity, and originating a version of the self that comes entirely from within. The legacy of this work has been massive. Countless Aboriginal people now self-determine their identity as Blak, so much so that a Google search of ‘Blak’ returns a nearly all Australian Indigenous search result.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of Destiny Deacon's 'Me and Virginia's doll (Me and Carol)' 1997 at left, 'Last laughs' 1995 at centre, and 'Where's Mickey' 2002 at right, on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Me and Virginia’s doll (Me and Carol) 1997 at left, Last laughs 1995 at centre, and Where’s Mickey 2002 at right, on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Me and Virginia's doll (Me and Carol)' 1997 from the exhibition 'DESTINY' at NGV Australia, Federation Square, Melbourne, Nov 2020 - Feb 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Me and Virginia’s doll (Me and Carol)
1997, printed 2020
Lightjet print from Polaroid original

 

Destiny Deacon began her professional career in photography in her late thirties as a way to express herself and her political beliefs. A self-taught artist, Deacon is primarily known for her photographs and videos where she subverts familiar icons with humour and wit. Often when Deacon photographs people she poses them like paintings. In this image, Deacon presents herself as Frida, staging the image as an homage to Kahlo’s 1937 painting Me and my doll.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Last laughs' 1995

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Last laughs
1995
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In this image Deacon both reclaims and ridicules a genre of colonial photography, which historically depicted Aboriginal women as a highly sexualised or exotic ‘other’. In the nineteenth century it was commonplace for Aboriginal women to appear naked in ethnographic photographs that were mass reproduced and distributed as souvenirs around the world. In Last laughs three Blak women pose for the camera, limbs intertwined, performing their sexuality. Unlike in the colonial photography it references, the subjects in this work are the ones in control.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Where's Mickey?' 2002

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Where’s Mickey?
2002, printed 2016
Exhibition version printed 2020
Lightjet print from Polaroid original
National Gallery of Victoria, Melbourne

 

Where’s Mickey? plays on the Australian slang phrase ‘Mickey Mouse’, used to refer to something that is substandard, poorly executed or amateurish. Mickey Mouse is also the archetypal figure of an (often white) American consumerist culture. In this portrait of Luke Captain, Deacon pokes fun at the cartoon icon, suggesting his animated spirit has possessed the body of an Aboriginal Australian man, who is dressed as a woman.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, 'Where's Mickey?' 2002, and at right 'Meloncholy' 2000

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Where’s Mickey? 2002, and at right Meloncholy 2000
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Meloncholy' 2000

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Meloncholy
2000
From the Sad & Bad series
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In 1970 African-American film director, Melvin Van Peebles released Watermelon Man, a movie in which a fictional, white insurance salesman wakes up one morning only  to discover he has turned Black overnight. The film is inspired by John Howard Griffin’s autobiographical novel, Black Like Me. In this image Deacon gives the watermelon a double meaning. The emptied peel of the melon cradles the doll’s body, kind of like the coolamon [Coolamon is an anglicised NSW Aboriginal word used to describe an Australian Aboriginal carrying vessel], but it is also a fruit that has been severed from its skin. She challenges the relationship between identity, skin colour, and how the world perceives and responds to both Blackness and Blakness.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Adoption' 2000 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Adoption (installation view)
2000; printed 2020
Lightjet print from Polaroid original
Purchased, Victorian Foundation for Living Australian Artists, 2016; copy printed 2020
Photo: Marcus Bunyan

 

In this image Destiny Deacon has placed a collection of plastic, black toy babies into paper cupcake shells. Titled Adoption, this work directly references Australia’s shameful history of government-sanctioned Aboriginal child removal. In addition, Adoption also pokes fun at the deeply offensive misnomer of the nineteenth century that Aboriginal mothers were both infanticidal, as well as cannibals of their newborns. Deacon describes how she came to collect dolls, saying ‘in the beginning I wanted to rescue them, because otherwise they’d end up in a white home or something, somewhere no one would appreciate them’.

 

 

Destiny Deacon, one of Australia’s boldest and most acclaimed contemporary artists, will be celebrated in her largest retrospective to date opening at the National Gallery of Victoria on 23 November 2020.

DESTINY will mark Deacon’s first solo show in over 15 years, featuring more than 100 multi-disciplinary works made over a 30-year period, and including the premiere of newly-commissioned works created with the artist and her long-term collaborator Virginia Fraser. The exhibition will also feature a number of early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon.

A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic world view. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that art can have both pathos and humour.

Melbourne-based, Deacon works across photography, video, sculpture, and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.

Featuring early videos which mock negative stereotypes of Aboriginal Australians – Home video 1987, Welcome to my Koori world 1992, I don’t wanna be a bludger 1999 – the exhibition will also feature an installation of a lounge room housing Deacon’s own collection of ‘Koori kitsch’. Deacon and Fraser’s highly acclaimed installation Colourblinded 2005 will also be on display. A powerful combination of photographs, sculptures, and video projections, this interactive work leaves the viewer both literally and metaphorically ‘colourblinded’.

“Featuring new NGV commissions and some of the highlights of Deacon’s 30-year career, the retrospective DESTINY pays tribute to an artist who has been challenging audiences for more than 30 years,” said Tony Ellwood AM, Director, National Gallery of Victoria. “Destiny Deacon has never shied away from confronting our country’s difficult history and her work continues to make a vital contribution to Australian cultural discourse,” said Ellwood.

Press release from the National Gallery of Victoria

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, 'Meloncholy' 2000 and at right, 'Over the fence' 2000

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, Meloncholy 2000 and at right, Over the fence 2000
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Over the fence' 2000 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Over the fence (installation view)
2000, printed 2000
Exhibition version printed 2020
From the Sad & Bad series
Lightjet print from Polaroid original
Purchased, Victorian Foundation for Living Australian Artists, 2016
Photo: Marcus Bunyan

 

The nostalgic qualities in Deacon’s poignant photograph Over the fence reinforce a narrative familiar to many Aboriginal people. Two segregated dollies peer at each other across a suburban, wooden fence, leaving the audience wondering who is fenced in, and who is fenced out? The image illustrates an ‘us’ and ‘them’ mentality towards race, which many Aboriginal people would recognise beneath this seemingly ‘friendly’ neighbourhood encounter.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Portrait of Peter Blazey, writer' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Portrait of Peter Blazey, writer (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Peter Blazey, journalist, author and gay activist.

Blazey was born in Melbourne in 1939 and worked for The Australian, the National Times and as a regular columnist for OutRage, a gay magazine. He published a number of books, including a political biography of Henry Bolte, and was co-editor of the short fiction anthology, Love Cries. His personal memoir, Screw Loose, appeared after his death from AIDS in 1997.

“Peter was someone with a lion’s head of loose ends that could never fit into some ideologically sound and tidy space. Storyteller, mythomane, and one of the last great conversationalists in a country wary of the free flow of uncensored language, he was a comet who flashed his tail at everyone.” ~ Tim Herbert, OutRage, 1997.

Text from the University of Melbourne Scholarship website [Online] Cited 29/01/2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Portrait of Gary Foley, activist' 1995 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Portrait of Gary Foley, activist (installation view)
1995, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Often in Deacon’s portrait photography, sitters are posed like those in paintings. In these three images, Deacon presents Gary Foley, an Aboriginal Gumbainggir activist, academic, writer and actor; Peter Blazey, the late journalist, author and gay activist; and Richard Bell, and activist and artist of the Kamilaroi, Kooma, Jiman and Gurang Gurang communities. All three men are posed in a near identical way to the 1932 painting The boy at the basin by Australian landscape and portrait artist William Dobell.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'My boomerang did come back' 2003 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
My boomerang did come back (installation view)
2003, printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'My boomerang did come back' 2003

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
My boomerang did come back
2003, printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

This image is a reference to Charlie Drake’s 1961 song ‘My Boomerang Won’t Come Back’. Drake sings in a halting and staccato manner, wildly grunting ‘ho’ and ‘ugh’ as he narrates the story of an effeminate young Aboriginal boy named Mac, who has been banished from his tribe because he is ‘a big disgrace to the Aborigine [sic] race’ because his ‘boomerang won’t come back’. A single hand (Lisa Bellear’s) reachers upward, grasping a bloody boomerang in front of a black background. Deacon suggests that Drake, whose song is at best a kind of vaudevillian blackface, has assassinated himself.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Hear come the judge' 2006 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Hear come the judge (installation view)
2006
Exhibition version printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Deacon references the 1968 comedic funk song ‘Here Comes the Judge’ by American entertained Dewey ‘Pigmeat’ Markham, which is regarded by many to be the first recorded hip-hop song. Markham’s lyrics ridicule the formalities of courtroom etiquette by painting a picture of a make-believe world where justice is in the hands of Black people. Deacon’s photograph uses humour to disarm and interrogate something that is inherently unfunny. The Blak / Black judge is only comical because it is supposedly unbelievable, a notion Deacon challenges audiences to reconsider.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Border patrol' 2006 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Border patrol (installation view)
2006, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

“And they figured a dispossessed people as racial types, suggesting that authentic Aboriginal identity was purely tribal and something to be trivialised as curios and knick-knacks…

But the figurines of a racialised people, of warriors, beautiful girls and adorable children, took this interest into a different realm of curiosity, namely objectification.

Elder women, who were often savagely vilified in popular newspapers as “unsightly frights”, never appear among these figurines. Lithe young women, deep-chested warrior tribesmen, dignified elder “noble savages” and sweetly smiling “piccaninnies” were particularly prized. In the early prints of artists Peg Maltby and Brownie Downing, endearing Aboriginal children are orphaned by the bush rather than being at home in the country of their birthright. They find playmates with baby native animals but are divested of family and community. They seem to be crying out for the care that only the state, it was thought, could properly provide. …

The figures found in Aboriginalia evoke a troubling presence, in which visual appeal, sometimes libidinal, stands in for the profound ambivalence at the heart of settler-colonialism, which has benefited from the violent dispossession of a people.

While townships were campaigning to exclude Aboriginal kids from schools, families from housing and adults from pubs, these nostalgic, perplexing images were being taken into white homes in the form of bric-a-brac.

Sociologist Adrian Franklin has described the “semiotic drenching” of souvenirs with Aboriginal motifs and argues “these objects became ‘repositories of recognition’ of what was often entirely absent, denied or undermined in the everyday political and policy spheres”.

These objects, he suggests, gave some expression to the sadness surrounding dispossession and removal. In more recent years, Indigenous artists such as Destiny Deacon and Tony Albert have repurposed Aboriginalia.

Thus it is finally being historicised, interpreted and recast through Aboriginal eyes.

Deacon uses dolls and kitsch ephemera from her own extensive collection to turn the tables on the uncritical consumption of racist imagery. In one of her best backhanders, she puts plastic, black babies in cupcake shells and titles the photograph Adoption.”

Extract from Dr Liz Conor. “Friday essay: the politics of Aboriginal kitsch,” on The Conversation website March 3, 2017 [Online] Cited 29/01/2021 CC

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right 'Border patrol' 2006

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right Border patrol 2006
Photos: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, 'Heart broken' 2006

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, Heart broken 2006
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Heart broken' 2006

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Heart broken
2006
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Ask your mother for sixpence' 1995

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Ask your mother for sixpence
1995
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist © Destiny Deacon

 

This image takes its name from a cheeky nursery rhyme Deacon recalls learning when living in Port Melbourne as a child. The playful limerick teases audiences with the threat of a rude word: ‘Ask your mum for sixpence, to see the big giraffe, pimples on his whiskers, and pimples on his – ask your mum for sixpence’. The work was originally displayed in juxtaposition with a photograph of a half-built Crown Casino in Melbourne, challenging audiences to consider the dynamic between the main character, a Blak woman working in service sweeping up coins, and the multinational gambling corporation.

 

Installation view of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

Installation view of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

 

Installation views of Destiny Deacon and Michael Riley’s I don’t wanna be a bludger 1999 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photos: Tom Ross

 

Wall text of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, 'Whitey's watching' 1994; and at right, 'Moomba princess' and 'Moomba princeling' (both 2004)

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, Whitey’s watching 1994; and at right, Moomba princess and Moomba princeling (both 2004)
Photo: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, 'Moomba princess' and 'Moomba princeling' (both 2004), and at right 'Thought cone (A-F)' 1997

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, Moomba princess and Moomba princeling (both 2004), and at right Thought cone (A-F) 1997
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Moomba princess' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Moomba princess (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Moomba princess and Moomba princeling show Deacon’s young niece and nephew dressed in the robes and regalia of Moomba sovereigns. Moomba is an annual parade and community festival held in Melbourne, which each year crowns a ‘Moomba monarch’. The portraits reference Elizabethan Armada portraiture, a style of painting which first depicted the Tudor queen seated in royal garb and surrounded by symbols against a backdrop depicting the defeat of the Spanish Armada in 1588. At first glance, the Moomba portraits can be read as innocent children playing dress ups, but by presenting two Aboriginal models in this type of colonial ceremonial dress, Deacon challenges audiences to consider the legacy and impact of British invasion.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Moomba princeling' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Moomba princeling (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Thought cone (A-F)' 1997 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Thought cone (A-F)' 1997 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Thought cone (A-F) (installation view details)
1997, printed 2020
Lightjet print from Polaroid original
Photos: Marcus Bunyan

 

Installation view of Destiny Deacon's 'Whitey's watching' 1994

 

Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of Destiny Deacon's 'Whitey's watching' 1994 on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Marcus Bunyan

 

For more than thirty years Destiny Deacon has forged a path as an international artist with a distinct brand of artistic humour unlike any other. Descended from the Kuku and Erub / Mer peoples of Far North Queensland and the Torres Strait, Deacon has been living and working in Melbourne since she arrived here as a small child.

Deacon’s work sits in the uncomfortable but compelling space between comedy and tragedy, and contrasts seemingly innocuous childhood imagery with scenes from the dark side of adulthood. She actively resists interpretation and so called ‘art speak’, instead choosing to let her work speak for itself. The more we look, the greater we understand that the world Deacon conjures is a complex one. Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture. Decapitated, amputated, pants down, tied up, trapped in a blizzard or flying through the air, the characters in Deacon’s world both reflect and parody the one in which we live.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, 'Regal eagles (A-B)' 1994

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, Regal eagles (A-B) 1994
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Regal eagles (A-B) (installation views)
1994, printed 2020
Lightjet print from Polaroid original
Photos: Marcus Bunyan

 

Academic, historian and Indigenous rights activist Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’. This diptych combines two congruent images: the photo on the left shows a pair of young, white boys holding plastic Union Jacks and eating in front of a disregarded, spread-eagled Black doll. The image on the right shows another Black dolly in a Koori flag T-shirt pinned onto a board surrounded by appropriated Aboriginalia. As always in Deacon’s work, the dolls possess a liveliness and personality, making the violence enacted on to them all the more confronting.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photos: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013
Photos: Tom Ross

 

Adapting the quotidian formats of snapshot photography, home videos, community TV and performance modes drawn from vaudeville and minstrel shows, Deacon’s artistic practice is marked by a wicked yet melancholy comedic and satirical disposition. In decidedly lo-fi vignettes, friends, family and members of Melbourne’s Indigenous community appear in mischievous narratives that amplify and deconstruct stereotypes of Indigenous identity and national history. For Melbourne Now, Deacon and Fraser present a trailer for a film noir that does not exist, a suite of photographs and a carnivalesque diorama. The pair’s playful political critiques underscore a prevailing sense of postcolonial unease, while connecting their work to wider global discourses concerned with racial struggle and cultural identity.

Text from Exhibition: ‘Melbourne Now’ at the National Gallery of Victoria, Melbourne, Part 1

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013
Photos: Marcus Bunyan

Digital prints, Digital prints on plywood, wood, gelatin silver photographs, high-definition video, sound
National Gallery of Victoria, Melbourne

 

Wall text for the work 'Melbourne noir' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing in the foreground Snow storm 2005
Photos: Tom Ross

Colour Blinded

Man & doll (a)
Man & doll (b)
Man & doll (c)
Baby boomer
Back up
Pacified
2005, printed 2020
Lightfoot print from orthochromatic film negative

 

Wall text for the work 'Colour blinded' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Virginia Fraser (Australian)
Snow storm (installation views)
2005
Golliwogs, polystyrene and perspex cube
National Gallery of Victoria, Melbourne
Photos: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Man & doll' 2005 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Man & doll' 2005 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Man & doll (installation view details)
2005, printed 2020
Lightfoot print from orthochromatic film negative
Photos: Marcus Bunyan

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021
Photos: Tom Ross

 

Wall text for the work 'Koori lounge room' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021
Photos: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Ebony and Ivy face race' 2016 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Ebony and Ivy face race (installation view)
2016, printed 2020
Lightjet print
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Sand minding / Sand grabs' 2017 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Sand minding / Sand grabs 2017 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Sand minding / Sand grabs (installation views)
2017, printed 2020
Inkjet print from digital image on archival paper
Photos: Marcus Bunyan

 

More than half of all mining projects in Australia are in close proximity to Indigenous communities. This relationship has long been, and continues to be, the source of much debate. In this work Deacon condemns the violence committed by the sand mining industry on the ecosystem, the land and its people. A latex-gloved hand makes an incision in a bag of soil, destructively releasing the sand inside. The white hand grasps the contents and takes a handful. Two disturbing characters look on with a seemingly perplexed expression, perhaps inviting us to consider the consequences of mining.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, 'Arrears windows' 2009; at centre, 'Sand minding / Sand grabs' 2017; and in the background 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Arrears windows 2009; at centre, Sand minding / Sand grabs 2017; and in the background Koori lounge room 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Arrears windows' 2009

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Arrears windows
2009
From the series Gazette
Inkjet print from digital image on archival paper
60.0 x 80.0cm
Courtesy of the artist
© Destiny Deacon

 

Gazette

Gossip walks
Look out!
Action men
Arrears windows
Come on in my kitchen

In 2009 Deacon produced the series Gazette. These now eerily familiar scenes appear like vignettes, offering windows into the lives of those living inside Melbourne’s public housing towers. Recent scenes from the news are echoed in Arrears windows, which shows Deacon’s collection of black and brown dolls crammed into yellow plastic tubs. The series draws attention to the individual lives and struggles of residents within these buildings, while also reminding viewers of the often-overcrowded conditions these residents live in. Each image brings to light Deacon’s idiosyncratic take on current global and national events with her semi-autobiographical edge.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Action men' 2009

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Action men
2009
From the series Gazette
Inkjet print from digital image on archival paper
80.0 x 60cm
Courtesy of the artist
© Destiny Deacon

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Dolly eyes (A-H)
2020
Lightjet print
Photos: Marcus Bunyan

 

A doll with piercing blue eyes and dark brown skin is among the unblinking, manic faces that make up Destiny Deacon’s most recent series, Dolly Eyes, 2020. While people of colour can and do have an array of different-coloured eyes, blue eyes are often seen as a signifier of whiteness. Deacon’s tightly cropped images reduce these dollies to just eyes and skin tone, highlighting the problematic nature of using physical features to signify of racial identity.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly lips (A-E)' 2017

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Dolly lips (A-E)
2017, printed 2020
Lightjet print
Photo: Tom Ross

 

Dolly lips extracts surprising expressions from some of Deacon’s regular models. Some of these dolls have been posing for Deacon for decades, but these sensitive and suggestive images show them in a new light.

 

Installation view of Destiny Deacon's 'Smile' 2017

 

Installation view of Destiny Deacon’s Smile 2017 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Smile' 2017

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Smile
2017
Exhibition version printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2016
© Destiny Deacon

 

Deacon undercuts our trust in the innocuous smiley face emoji and prompts the viewer to look more closely at the everyday symbols that proliferate in our lives. The dolls appear decapitated, but perhaps even more ominously the disembodied heads are actually poking through a yellow sheet. Deacon uses an op-shop boomerang to complete the smile. When broken down, the individual features that make up the happy face are all racially charged. However, when viewed at a glance, all people see is the familiar smiley face emoji.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Oz Games – Under the spell of the tall poppies' 1998

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Oz Games – Under the spell of the tall poppies
1998
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In the lead-up to the Sydney 2000 Olympics, Deacon produced Oz, a series of works parodying the 1939 film The Wizard of Oz. In the original film, Dorothy Gale is swept away from a farmhouse in Kansas to the magical land of Oz. In this series, Deacon transforms the journey undertaken by the original characters into a contemporary recognition of Aboriginality. Dorothy, now known as the ‘traveller’, appears alongside a ‘sad’ tin man, a ‘slow’ scarecrow in blackface and a ‘scared’ cowardly lion. The character’s quest for self-realisation resembles the personal journeys many Aboriginal people go through every day.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, 'On reflection' 2019

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, On reflection 2019 (below)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'On reflection' 2019

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
On reflection
2019
Lightjet print
100.0 x 80.0cm
Collection of the artist
© Destiny Deacon, courtesy Roslyn Oxley9 Gallery, Sydney

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Escape – From the whacking spoon' 2007

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Escape – From the whacking spoon
2007
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

Whacked

Escape – from the whacking spoon
Whacked to sleep (B)
Fence sitters (A)
The goodie hoodie family
Waiting for the bust
Whacked & coming home

2007, printed 2020
Lightjet print


This series of photographs references familiar imagery from news media and contemporary culture, making a link between themes of terrorism, surveillance, suppression and Australian nationalism. Playing with stereotypes, Deacon and her friends have masked themselves in long johns with disturbing painted faces. The images use sinister humour to highlight shared similarities between fanatics around the world.

 

Installation view of Destiny Deacon's 'Postcards from Mummy' 1998

Installation view of Destiny Deacon's 'Postcards from Mummy' 1998

 

Installation view of Destiny Deacon’s Postcards from Mummy 1998 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left 'Dolly eyes (A-H)' 2020; and at right, 'Blak' 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left Dolly eyes (A-H) 2020; and at right, Blak 2020
Photo: Tom Ross

 

Throughout her career, this cast of characters has become central to Deacon’s practice, as has her subversive use of language. For Deacon, language, and in particular spelling, has provided an opportunity to reframe and assert her identity on her own terms. In its deceptive simplicity the recasting of ‘Black’ to ‘Blak’ resonated with Aboriginal communities everywhere. What started as Deacon asserting her personal identity as a Kuku / Erub / Mer woman, has since morphed into a Community-owned declaration of Aboriginal pride. It is fitting to conclude this exhibition with a singular photographic work: the letters b-l-a-k emblazoned across the surface with seventeen of Deacon’s regular dolly models.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Blak' 2020 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Blak (installation view)
2020
Light jet print
Photo: Marcus Bunyan

 

 

The Ian Potter Centre: NGV Australia

Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Photographs: ‘Women’ 1960s Australian 35mm colour slides Part 1

January 2021

 

Unknown photographer (Australian?). 'Nude portrait' 1960s? from 'Women' 1960s Australian 35mm colour slides Part 1

 

Unknown photographer (Australian?)
Nude portrait (1)
1960s?
35mm colour slide

 

 

Before lockdown struck Melbourne I travelled up to Daylesford (an hour and a half from the city) and purchased a Hanimex carousel containing approximately 88 colour slides of nude women, from an antique centre for $80. Mounted in Kodak Ready-mounts, the slide film itself has no markings – no number and no name, completely blank. These could therefore be dupe (duplicate) slides, where the film has no brand.

I have spent hours digitally restoring these slides for they were in a poor state. You can see a detail from an unrestored slide below. Unfortunately the colour has gone but I felt the slides were so interesting, so beautiful, that they were worth preserving. What makes them rare is that most of the slides are Australian, set on the beach and in the bush. I have never seen anything like them in Australian photography before. This posting features the most Australian of the slides with background of surf, sand and sea, Australian gums and fauna.

There is nothing prudish or smutty about these photographs. Despite the professional? amateur? photographer being almost certainly male (and all the appellations that the male gaze brings with it), the women are joyful when displaying their bodies, unafraid and uninhibited in the posing of their bodies before the camera. Here “the enshrining of Woman as a blank screen upon which the ideas and desires of both artist and viewer are projected” is balanced by the identity, presence and vitality of the women themselves. They take possession of their image, not simply as passive participants in the act of representation, but as active, engaged, powerful human beings who have a vital role in their own portrayal.

This posing has historical links to the history and photography of naturism (naturism is a lifestyle of non-sexual nudity, and the cultural movement which advocates for and defends that lifestyle. Both may also be referred to as nudism) and vitalist1, movements which sprung up around the world before and after the First World War.2 Examples of magazines and pamphlets from 1921-1949 can be seen at the bottom of the posting including an Australian publication, Physique Culture Art Album, c. 1936-1940. As with early male physique magazines, early naturist magazines link the beauty of the physical form to the classical ideal; and being natural, in the sun, outdoors to health and vitality (“A Magazine for all interested in Physical Fitness, Hygiene, Diet, Sunbathing, and a Healthy Natural Life”).

Whether these photographs were for personal use, or for publication, remains unknown. Either way, the photographer has access to numerous models. In this posting there seem to be 6 separate photo sessions featuring different models – 1-9, 10-14, 15-19, 20-22, 23-32, and 33-37. Numbers 1-9 and 10-14 may be the same model but I am unsure of this.

What I am sure of is this: the photographer is not some drongo who does not know how to use a camera. He is wonderfully proficient with a camera, an artist in every sense of the word. I just look at the line of the body in No. 4 and 5 and note the light, the placement of the figure against the background and the position of the horizon line, the elongation of the female form, the sensuous curve of the body… similarly, the beauty, suppleness, lighting and placement of the body in No’s 23-27 is a delight. How he fills the pictorial frame with the horizontal body in No. 25 with the knee touching the edge of the frame on the right hand side, the feet and hands touching the sand, the head thrown back and cropped, the upper line of the body following the line of the dam behind, the undulating curve of the upper and lower body mimicking the curve of the hand, low depth of field and beautiful light, is superlative.

I have never had the opportunity to photograph the female form but in finding these colour slides, rescuing them from oblivion, studying them, imbibing them, the process has given me a greater insight into the vitality and beauty of the female form, a deeper understanding of the anima (originally used to describe ideas such as breath, soul, spirit or vital force, Jung began using the term in the early 1920s to describe the inner feminine side of men),3 and of mother / earth.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image. View Part 2 of the posting.

 

Addendum November 2021

On 30 October 2021 I received a wonderful email from Miss Ulrike Muehlbachler in Austria. She gave me some valuable information with regard to these colour slides as below:

“All of them should be digitalised at the highest possible resolution as soon as possible. 1960’s colour slides now tend to chemical reactions – which destroys the images more and more through the years (this has been done!)

1/ The blond model is Annette Johnson. For more information on Annette Johnson please see The Kamera Club website.

2/ The voluptuous woman is UK-model Ann Austin. For more information on Ann Austin please see The Kamera Club website.


Best regards from old Austria, Europe
Miss Ulrike Muehlbachler – painting artist, music producer & former stock photographer”

 

More valuable information came from Russ who runs The Kamera Club website:

The slides seem to be a mixture of models from different countries including the UK, as I can name a few. Also I’d say that although several of the models posed for Harrison Marks none of the shots are taken by him. They were originally published as sets under ‘Esquire Color Slides’ and were notorious for going red!

They were not taken at Ewhurst Manor [a legendary UK-filming location at 37 Furzehill Road, Borehamwood used for “glamour” photography, now sadly totally demolished], at least those I’ve seen taken in the gardens. I know the grounds of Ewhurst fairly well having studied numerous images of the place over the years. I can safely say there wasn’t a walled round pond there 🙂

I will need to look through the slides again, but I can see Sue Owen, Models named Robyn and Georgina and a few others I recognise.

These slides seem to turn up all over the place, so the distribution must have been pretty good even back in the 1960’s.

Russ”

 

Footnotes

1/ “Faced with ‘a queasy sickening feeling that all was not right’, by the fin-de-siècle many Modernists in America, Australia, Britain, Canada and Europe expanded the field of art into raw nature, ethnic communities and tribal cultures as vitalisers of energy that could be emotionally and creatively liberating. Following theories of Vitalism by Henri Bergson, Hans Driesch, Alois Riegl and Friedrich Nietzsche, ‘the vital state’ (‘l’élan vital’) became widely engaged for its conception of life as a constant process of metamorphosis, impelled by the free flow of energies able to generate what Bergson called ‘creative evolution’. Imbricated within Neo-Lamarckian ecological evolutionary theories, Vitalism was also embraced for being anti-rationalist and anti-mechanistic, particularly in its opposition to Thomas Huxley’s conception of plants and animals as machines, and its reconception of them as inspiring organisms within unspoiled nature, perpetually mutating into increasingly complex species and solidarist colonies following the Transformist concept of ‘life-force’.

Pitched against mechanistic productivity and repressive materialism, Vitalism spawned an expanding field of Modernist art in which artists embraced nature, intuition, instinct, spontaneity, chance, intense emotion, memory, unconscious states, uncanny vibrations, and a psychology of time. This pursuit was enhanced by the further expansion of art into Anthroposophy, Organicism, Supernaturalism, Magnetism, Eurhythmics, Freikorperkultur, Heliotherapy, Herbalism, Homeopathy, Naturopathy, Nudism, Theosophy and Vegetarianism, free dance plus regenerative new sports and physical cultures. The artists exploring this expanded field were doing so … within cultures as geopolitically widespread as Britain, China, France, Iceland, Oslo, Switzerland and the Soviet Union.”

Anonymous. “Vitalist Modernism,” on the Association for Art History website [Online] Cited 27/01/2021.

2/ Body culture

The terrible physical losses and psychological traumas of the First World War changed Australian society and prompted anxious concerns about the direction of the nation. For some this meant an inward-looking isolationism, a desire that Australian culture should develop independently and untouched by the ‘degenerate’ influences of Europe.

The search for rejuvenation frequently involved explorations of the capabilities and vulnerabilities of the human body. In the hands of artists, corporeal forms came to symbolise nationhood, most often expressed through references to the art of Classical Greece and mythological subjects. The evolution of a new Australian ‘type’ was also proposed in the 1930s – a white Australian drawn from British stock, but with an athletic and streamlined shape honed by time spent swimming and surfing on local beaches.

This art often has a distinctive quality to it, which in the light of history can sometimes make for disquieting viewing. With the terrible knowledge of how the Nazi Party in Germany subsequently used eugenics in its systematic slaughter of those with so-called ‘bad blood’, the Australian enthusiasm for ‘body culture’ can now seem problematic. Images of muscular nationalism soon lost their cache in Australia following the Second World War, tainted by undesirable fascistic overtones.

In the 1930s Max Dupain responded to Henri Bergson’s book Creative Evolution (1907) in which he considered creativity and intuition as central to the renewed development of society, and the artist as prime possessor of these powers. Vitalism, as this philosophy was termed, was believed to be expressed through polarised sexual energies. …

The invocation of the Classical body as a modern prototype was a powerful idea in the 1930s. The Graeco- Roman goddess Diana, the virgin patron goddess of the hunt, was popularly invoked as an ideal of female perfection, and represented with a slender and athletic physique.

Anonymous wall text from the exhibition Brave New World: Australia 1930s at the Ian Potter Centre: NGV Australia, Melbourne, July – October 2017

3/ Anima originated from Latin, and was originally used to describe ideas such as breath, soul, spirit or vital force. Jung began using the term in the early 1920s to describe the inner feminine side of men.

Anima: The inner self of an individual; the soul. In Jungian psychology, the unconscious or true inner self of an individual, as opposed to the persona, or outer aspect of the personality. In Jungian psychology, the feminine inner personality as present in the unconscious of the male.

 

 

Unknown photographer (Australian?). 'Nude portrait' 1960s? from 'Women' 1960s Australian 35mm colour slides Part 1

 

Unknown photographer (Australian?)
Nude portrait (2)
1960s?
35mm colour slide

 

Unknown photographer (Australian?) 'Nude portrait' 1960s? (detail unrestored)

 

Unknown photographer (Australian?)
Nude portrait (2) (detail unrestored)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (3)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (4)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (5)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (6)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (7)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (8)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (9)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (10)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (11)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (12)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (13)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (14)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (15)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (16)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (17)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (18)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (19)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (20)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (21)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (22)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (23)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (24)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (25)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (26)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (27)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (28)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (29)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (30)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (31)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (32)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (33)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (34)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (35)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (36)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (36) (detail unrestored)
1960s?
35mm colour slide

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (37)
1960s?
35mm colour slide

 

Athletic Publications Ltd. (London) (Publisher). 'Through the Day. How workers can easily increase their health, efficiency, and happiness' 1921

 

Athletic Publications Ltd. (London) (Publisher)
Through the Day. How workers can easily increase their health, efficiency, and happiness
1921

 

Vivre Integralement #103 15th October 1931 French Naturist Magazine

 

Vivre Integralement #103
15th October 1931
French Naturist Magazine

 

Health & Physical Culture Publishing Co. Ltd. (Sydney Australia) (Publisher) 'Physique Culture Art Album' c. 1936-1940

 

Health & Physical Culture Publishing Co. Ltd. (Sydney Australia) (Publisher)
Physique Culture Art Album
c. 1936-1940

 

'Sun Bathing Review Summer' 1939

 

Sun Bathing Review
Vol. 7, No. 26
Summer 1939

 

'Health & Efficiency' April 1941

 

Health & Efficiency
Volume XI, No. 4
April 1941

 

'Health & Efficiency April' 1941

 

Health & Efficiency
Volume XI, No. 4
April 1941

 

'The Naturist' May 1943

 

The Naturist
May 1943

 

'The Naturist' May 1943

 

The Naturist
Vol. VI, No. 6
May 1943

 

'Sun Bathing Review' Autumn 1943

 

Sun Bathing Review
Vol. II, No. 43
Autumn 1943

 

Rosemary Andrée. 'My Life Story' 1945

 

Rosemary Andrée
My Life Story
1945

 

British performer, actress, dancer and physical culture expert Rosemary Andrée. Andrée became known as Britain’s “Pocket Venus” and toured internationally in stage shows, modelled for Britain’s finest photographers, made home exercise movies for women and enjoyed great public appeal during the 1930’s and 1940’s.

 

Douglas Stewart. 'Beauty and Naturism' April 1947

 

Douglas Stewart
Beauty and Naturism
Paperback
April 1947

 

'Health and Efficiency' May 1949

 

Health and Efficiency
May 1949

 

Unknown photographer (Australian?). 'Nude portrait' 1960s?

 

Unknown photographer (Australian?)
Nude portrait (38)
1960s?
35mm colour slide

 

 

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Photographs: Max Dupain (Australian, 1911-1992) Part 2

December 2020

 

 

Max Dupain (Australian, 1911-1992) '(Seven Yachts in the Bay)' Nd

 

Max Dupain (Australian, 1911-1992)
(Seven Yachts in the Bay)
Nd
Gelatin silver print
29 x 37cm (11.4 x 14.6 in.)

 

 

A second tranche of photographs from the Australian photographer Max Dupain. This means that Art Blart has one of the largest groups of his work online with larger images.

In this posting I have grouped the images through ships and boats; surf and beach; nudes / montage / surrealism; city and Harbour Bridge; dance and abstraction; portraits and Pictorialism – finishing with two stunning bromoil landscapes.

View Max Dupain photographs Part 1

Dr Marcus Bunyan


All images are used under fair use conditions for the purpose of educational research. Please click on the photographs for a larger version of the image.

 

 

Max Dupain (Australian, 1911-1992) 'Hero Towing Pamir to Sydney Heads' c. 1940s

 

Max Dupain (Australian, 1911-1992)
Hero Towing Pamir to Sydney Heads
c. 1940s
Gelatin silver print
41 x 39.5cm

 

Pamir was a four-masted barque built for the German shipping company F. Laeisz. One of their famous Flying P-Liners, she was the last commercial sailing ship to round Cape Horn, in 1949. By 1957, she had been outmoded by modern bulk carriers and could not operate at a profit. Her shipping consortium’s inability to finance much-needed repairs or to recruit sufficient sail-trained officers caused severe technical difficulties. On 21 September 1957, she was caught in Hurricane Carrie and sank off the Azores, with only six survivors rescued after an extensive search.

Text from the Wikipedia website

 

A model of Pamir, a four-masted barque

 

A model of Pamir, a four-masted barque that was one of the famous Flying P-Liner sailing ships of the German shipping company F. Laeisz

 

Max Dupain (Australian, 1911-1992) 'Rigging Sails' Nd

 

Max Dupain (Australian, 1911-1992)
Rigging Sails
Nd
Gelatin silver print
25.5 x 25cm

 

Max Dupain (Australian, 1911-1992) 'Life at the Spit' Nd

 

Max Dupain (Australian, 1911-1992)
Life at the Spit
Nd
Gelatin silver print
23.5 x 22cm

 

Max Dupain (Australian, 1911-1992) '(Aerial of Waters Edge)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Aerial of Waters Edge)
1930s
Gelatin silver print
26 x 24cm

 

Max Dupain (Australian, 1911-1992) '(Aerial View of Manly Beach)' 1938

 

Max Dupain (Australian, 1911-1992)
(Aerial View of Manly Beach)
1938
Gelatin silver print
23 x 31cm

 

Max Dupain (Australian, 1911-1992) '(Life Guards Marching with Reel)' Nd

 

Max Dupain (Australian, 1911-1992)
(Life Guards Marching with Reel)
Nd
Gelatin silver print
34.5 x 30cm

 

Max Dupain (Australian, 1911-1992) '(Sunbaking by the Wall)' Nd

 

Max Dupain (Australian, 1911-1992)
(Sunbaking by the Wall)
Nd
Gelatin silver print
30.5 x 32cm

 

Max Dupain (Australian, 1911-1992) '(Surfboard, Umbrella and Crowds)' Nd

 

Max Dupain (Australian, 1911-1992)
(Surfboard, Umbrella and Crowds)
Nd
Gelatin silver print
29 x 25.5cm

 

Max Dupain (Australian, 1911-1992) 'Stiff Nor'Easter' 1940s

 

Max Dupain (Australian, 1911-1992)
Stiff Nor’Easter
1940s
Gelatin silver print
38 x 40.5cm

 

Max Dupain (Australian, 1911-1992) 'Beach Watchers, Bondi' 1940s

 

Max Dupain (Australian, 1911-1992)
Beach Watchers, Bondi
1940s
Gelatin silver print
28.5 x 25.5cm

 

Max Dupain (Australian, 1911-1992) 'Surf Race Start' 1947

 

Max Dupain (Australian, 1911-1992)
Surf Race Start
1947
Gelatin silver print
36 x 37cm

 

Max Dupain (Australian, 1911-1992) 'Picnicker Leaving the Beach' Nd

 

Max Dupain (Australian, 1911-1992)
Picnicker Leaving the Beach
Nd
Gelatin silver print
30 x 34.5cm

 

Max Dupain (Australian, 1911-1992) 'Beach Play' 1937

 

Max Dupain (Australian, 1911-1992)
Beach Play
1937
Gelatin silver print
30.5 x 36cm

 

Max Dupain (Australian, 1911-1992) '(Nude Figures)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Nude Figures)
1930s
Gelatin silver print
24 x 20cm

 

Max Dupain (Australian, 1911-1992) '(Nude in Shadow on the Sand)' 1937

 

Max Dupain (Australian, 1911-1992)
(Nude in Shadow on the Sand)
1937
Gelatin silver print
35.5 x 30cm

 

Max Dupain (Australian, 1911-1992) '(Nude Montage)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Nude Montage)
1930s
Gelatin silver print
34.5 x 33cm

 

Max Dupain (Australian, 1911-1992) '(Standing Nude on Sand)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Standing Nude on Sand)
1930s
Gelatin silver print
39 x 33.5cm

 

Max Dupain (Australian, 1911-1992) '(Nude Sunbaker)' 1939

 

Max Dupain (Australian, 1911-1992)
(Nude Sunbaker)
1939
Gelatin silver print
35 x 46.5cm

 

Max Dupain (Australian, 1911-1992) '(Rhythmic Form)' 1935

 

Max Dupain (Australian, 1911-1992)
(Rhythmic Form)
1935
Gelatin silver print

 

Max Dupain (Australian, 1911-1992) 'Debussy Quartet in G' 1937

 

Max Dupain (Australian, 1911-1992)
Debussy Quartet in G
1937
Gelatin silver print
30.5 x 23.5cm

 

Max Dupain. '(Solarised Nude and Rays of Light)' 1935

 

Max Dupain (Australian, 1911-1992)
(Solarised Nude and Rays of Light)
1935
Gelatin silver print
12.5 x 9.5cm

 

Max Dupain. '(Nude and Pole)' 1934

 

Max Dupain (Australian, 1911-1992)
(Nude and Pole)
1934
Gelatin silver print
45.5 x 36cm

 

Max Dupain. 'Little Nude' 1938

 

Max Dupain (Australian, 1911-1992)
Little Nude
1938
Gelatin silver print
41 x 31cm

 

Max Dupain (Australian, 1911-1992) 'Spontaneous Composition' 1935

 

Max Dupain (Australian, 1911-1992)
Spontaneous Composition
1935
Gelatin silver print
38 x 41cm

 

Max Dupain (Australian, 1911-1992) '(Moira in the Mirror)' 1931

 

Max Dupain (Australian, 1911-1992)
(Moira in the Mirror)
1931
Gelatin silver print
25.5 x 28cm

 

Max Dupain (Australian, 1911-1992) '(Elizabeth Street, Melbourne)' Nd

 

Max Dupain (Australian, 1911-1992)
(Elizabeth Street, Melbourne)
Nd
Gelatin silver print
40.5 x 39cm

 

Max Dupain (Australian, 1911-1992) '(Angel Statue, 392 Bus and Terraces)' Nd

 

Max Dupain (Australian, 1911-1992)
(Angel Statue, 392 Bus and Terraces)
Nd
Gelatin silver print
28 x 38cm

 

Max Dupain (Australian, 1911-1992) '(Australian Hotel, The Rocks)' Nd

 

Max Dupain (Australian, 1911-1992)
(Australian Hotel, The Rocks)
Nd
Gelatin silver print
31 x 38cm

 

Max Dupain (Australian, 1911-1992) '(Hickson Road)' Nd

 

Max Dupain (Australian, 1911-1992)
(Hickson Road)
Nd
Gelatin silver print
39 x 50.5cm

 

Max Dupain (Australian, 1911-1992) 'Darling Harbour from Studio Window' 1940s

 

Max Dupain (Australian, 1911-1992)
Darling Harbour from Studio Window
1940s
Gelatin silver print
32 x 45cm

 

Max Dupain (Australian, 1911-1992) 'Brooms for Sale' 1950

 

Max Dupain (Australian, 1911-1992)
Brooms for Sale
1950
Gelatin silver print
31.5 x 44.5cm

 

Max Dupain (Australian, 1911-1992) 'George Street Silhouette' 1940

 

Max Dupain (Australian, 1911-1992)
George Street Silhouette
1940
Gelatin silver print
30.5 x 29.5cm

 

Max Dupain (Australian, 1911-1992) 'Central Station, Sydney' 1939

 

Max Dupain (Australian, 1911-1992)
Central Station, Sydney
1939
Gelatin silver print
40 x 39cm

 

Max Dupain (Australian, 1911-1992) 'Collins Street, Melbourne' 1946

 

Max Dupain (Australian, 1911-1992)
Collins Street, Melbourne
1946
Gelatin silver print
42 x 39.5cm

 

Max Dupain (Australian, 1911-1992) 'Morning, Kings Cross Ice Wagon' Nd

 

Max Dupain (Australian, 1911-1992)
Morning, Kings Cross Ice Wagon
Nd
Gelatin silver print
45 x 40.5cm

 

Max Dupain (Australian, 1911-1992) 'Parking, Macquarie Street' 1930s

 

Max Dupain (Australian, 1911-1992)
Parking, Macquarie Street
1930s
Gelatin silver print
39 x 48.5cm

 

Max Dupain (Australian, 1911-1992) 'Suburban Terraces' Nd

 

Max Dupain (Australian, 1911-1992)
Suburban Terraces
Nd
Gelatin silver print
28 x 38cm

 

Max Dupain (Australian, 1911-1992) 'Hobart Siesta' 1947

 

Max Dupain (Australian, 1911-1992)
Hobart Siesta
1947
Gelatin silver print
38.5 x 38cm

 

Max Dupain (Australian, 1911-1992) 'Diver, Northbridge Baths' Nd

 

Max Dupain (Australian, 1911-1992)
Diver, Northbridge Baths
Nd
Gelatin silver print
23 x 18.5cm

 

Max Dupain (Australian, 1911-1992) '(Milson's Point)' Nd

 

Max Dupain (Australian, 1911-1992)
(Milson’s Point)
Nd
Gelatin silver print
30.5 x 32.5cm

 

Max Dupain (Australian, 1911-1992) '(Harbour Bridge at Dusk)' Nd

 

Max Dupain (Australian, 1911-1992)
(Harbour Bridge at Dusk)
Nd
Gelatin silver print
31 x 28.5cm

 

Max Dupain (Australian, 1911-1992) 'Sydney from South Pylon' 1938

 

Max Dupain (Australian, 1911-1992)
Sydney from South Pylon
1938
Gelatin silver print
38 x 50.5cm

 

Max Dupain (Australian, 1911-1992) '(Harbour Bridge Closed at Night)' 1946

 

Max Dupain (Australian, 1911-1992)
(Harbour Bridge Closed at Night)
1946
Gelatin silver print
18 x 24cm

 

Max Dupain (Australian, 1911-1992) '(Harbour Bridge with Traffic, Buses and Policeman)' 1940-1950s

 

Max Dupain (Australian, 1911-1992)
(Harbour Bridge with Traffic, Buses and Policeman)
1940-1950s
Gelatin silver print
17.5 x 24cm

 

Max Dupain (Australian, 1911-1992) 'Observatory Hill, Looking North to the Sydney Harbour Bridge' 1940

 

Max Dupain (Australian, 1911-1992)
Observatory Hill, Looking North to the Sydney Harbour Bridge
1940
Gelatin silver print
40.5 x 40cm

 

Max Dupain (Australian, 1911-1992) '(Four Graces)' Nd

 

Max Dupain (Australian, 1911-1992)
(Four Graces)
Nd
Gelatin silver print
37 x 48cm

 

Max Dupain (Australian, 1911-1992) '(Four Graces)' Nd

 

Max Dupain (Australian, 1911-1992)
(Four Graces)
Nd
Gelatin silver print
24 x 30.5cm

 

Max Dupain (Australian, 1911-1992) 'Design – Suburbia' 1933

 

Max Dupain (Australian, 1911-1992)
Design – Suburbia
1933
Gelatin silver print
29.5 x 23cm

 

Max Dupain (Australian, 1911-1992) 'Design in Barred Light' Nd

 

Max Dupain (Australian, 1911-1992)
Design in Barred Light
Nd
Gelatin silver print
25 x 18.5cm

 

Max Dupain (Australian, 1911-1992) '(Timelapse Nude Figure)' Nd

 

Max Dupain (Australian, 1911-1992)
(Timelapse Nude Figure)
Nd
Gelatin silver print
23.5 x 29.5cm

 

Max Dupain (Australian, 1911-1992) '(Nude Figure and Light)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Nude Figure and Light)
1930s
Gelatin silver print
30.5 x 36cm

 

Max Dupain (Australian, 1911-1992) '(Portrait and Shadows)' Nd

 

Max Dupain (Australian, 1911-1992)
(Portrait and Shadows)
Nd
Gelatin silver print
50 x 40cm

 

Max Dupain (Australian, 1911-1992) 'Domestic Poem, Douglas Stewart' Nd

 

Max Dupain (Australian, 1911-1992)
Domestic Poem, Douglas Stewart
Nd
Gelatin silver print
27 x 26cm

 

Max Dupain (Australian, 1911-1992) 'Jean' 1936-1937

 

Max Dupain (Australian, 1911-1992)
Jean
1936-1937
Gelatin silver print
37 x 31cm

 

Max Dupain (Australian, 1911-1992) 'Tired Soldier in Queensland Train' 1943

 

Max Dupain (Australian, 1911-1992)
Tired Soldier in Queensland Train
1943
Gelatin silver print
45 x 40.5cm

 

Max Dupain (Australian, 1911-1992) 'Hostel Breakfast' Nd

 

Max Dupain (Australian, 1911-1992)
Hostel Breakfast
Nd
Gelatin silver print
31 x 41cm

 

Max Dupain (Australian, 1911-1992) '(Three Men at Work)' 1940s

 

Max Dupain (Australian, 1911-1992)
(Three Men at Work)
1940s
Gelatin silver print
52 x 49cm

 

Max Dupain (Australian, 1911-1992) 'Waiting for the Queen' 1954

 

Max Dupain (Australian, 1911-1992)
Waiting for the Queen
1954
Gelatin silver print
38.5 x 39.5cm

 

Max Dupain (Australian, 1911-1992) '(Waiting for the Queen)' Nd

 

Max Dupain (Australian, 1911-1992)
(Waiting for the Queen)
Nd
Gelatin silver print
24.5 x 24cm

 

Max Dupain (Australian, 1911-1992) 'Enter The Queen' 1954

 

Max Dupain (Australian, 1911-1992)
Enter The Queen
1954
Gelatin silver print
50 x 50cm

 

Max Dupain (Australian, 1911-1992) 'Gloucester Landscape' 1951

 

Max Dupain (Australian, 1911-1992)
Gloucester Landscape
1951
Gelatin silver print
40.5 x 50.5cm

 

Max Dupain (Australian, 1911-1992) 'Sundown, Mona Vale Marshes' 1932

 

Max Dupain (Australian, 1911-1992)
Sundown, Mona Vale Marshes
1932
18.5 x 24cm

 

Max Dupain (Australian, 1911-1992) 'The Flight of the Spectres' 1932

 

Max Dupain (Australian, 1911-1992)
The Flight of the Spectres
1932
Bromoil
27.5 x 29cm

 

 

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Photographs: Max Dupain (Australian, 1911-1992) Part 1

November 2020

 

Max Dupain (Australian, 1911-1992) 'Sydney Harbour Crepuscule' 1937

 

Max Dupain (Australian, 1911-1992)
Sydney Harbour Crepuscule
1937
Gelatin silver print
32.5 x 47cm

 

Noun. crépuscule m (plural crépuscules) twilight, dusk (the time of the day when the sun sets)

 

 

Iv’e been saving up these images for some time. This, the first of a two-part posting, features many images that are rare online, especially in a large size.

Dupain was a master of the use of light and form (Tea Towel Trio, 1934), an early proponent of Modernist photography in Australia (Silos at Pyrmont; Silos through windscreen, both 1935), an expert in night photography (Mosman Bay at dusk, 1937) and the use of chiaroscuro (Passengers Disembarking from Ferry, 1950s; Newsstand, Nd). He was an innovator in surrealist photography (Night with her train of stars and her gift of sleep, 1936-37), photomontage (Nude Figure with Shell Transposed, 1936), and advertising photography. His nude studies evidence an experimentation towards the representation of the human body (Jean with Wire Mesh, 1938; Nude Figure behind Wire Mesh, 1930s), his portraits possess a sensitivity and feeling towards subject matter (Portrait of Boy in Sunlight, 1936), while his portrayal of Australian culture –  the body as architecture (Bondi, 1939); the myth of the surf lifesaver (Life Guards with Flag and Reel March, Nd); and the bustling metropolis (Rush Hour, Kings Cross, 1938) address the burgeoning self confidence of the Australian nation in the 1930s.

Seemingly, there was nothing that Dupain could not turn his hand too, that he could not photograph.

What strikes me most when looking at his photographs is the precision of his visual inquiry. His focus, his previsualisation, in knowing exactly what he wanted to say in that image – even while shifting genres and points of view. Like the subtle camera positioning of Atget where the angles are not what you would expect, Dupain rarely puts his camera where a mere mortal would stand to take a photograph. He looks, down (Manly, 1940s), up (crouching on his haunches to make the Life Guards and the Bondi couple seem monumental) and across – framing his compositions with diagonals, arches, and waves of people, almost like musical annotation. Everything looks simple and eloquent, elegant, but beneath the surface these are sophisticated images.

Far from being nostalgic, I look at Dupain’s body of work, and then at an individual photograph like Buses, Eddy Avenue (Nd) – and marvel at Dupain’s contemporary rendition (rending?) of time and space. Placing his camera as far to the right as he dared, Dupain captures the diagonal line of the parked buses in sunlight framed by the dark arch of the tunnel, the tram passing from left to right, the perfectly positioned clocktower and willowy flag giving a sense of movement… and then that man, that man, standing stock still at right with his shadow falling in front of him. IF he was not there, the whole focus of the image, the punctum, would be gone. It would just be a serviceable image. But he IS there and Dupain recognised that!

Similarly, in one of my favourite photographs by Dupain, At Newport (1952) “Dupain’s viewpoint turns the top of the wall into a taught line across the picture and his five bathers are strung out along it and held in tension like forms on a wire. As one prepares to dive, his counterweight, the sinewy young man, descends on the dry side. At the picture’s edges, the girls in bathing caps counterbalance the boy with hunched shoulders.” Birds on a wire, notes on a musical stave. Can you imagine being Dupain standing there and recognising that composition and the distorted shadow, in that very instance of its emergence, its flowering, for that ever so brief second in the existence of the cosmos….

Simply put, Max Dupain is the greatest Australian male photographer that has ever lived.

Dr Marcus Bunyan

View Max Dupain photographs Part 2


All images are used under fair use conditions for the purpose of educational research. Please click on the photographs for a larger version of the image.

 

 

Max Dupain (Australian, 1911-1992) 'Mosman Bay at dusk' 1937

 

Max Dupain (Australian, 1911-1992)
Mosman Bay at dusk
1937
Gelatin silver print
28 x 37.5cm

 

Max Dupain (Australian, 1911-1992) 'Night with her train of stars and her gift of sleep' 1936-1937

 

Max Dupain (Australian, 1911-1992)
Night with her train of stars and her gift of sleep
1936-37
Gelatin silver print
30 x 36cm

 

Max Dupain (Australian, 1911-1992) '(Rhythmic Form)' 1935

 

Max Dupain (Australian, 1911-1992)
(Rhythmic Form)
1935
Gelatin silver print
22.5 x 30.5cm

 

Max Dupain (Australian, 1911-1992) '(Nude Figure with Trombone Shadow)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Nude Figure with Trombone Shadow)
1930s
Gelatin silver print
25 x 17.5cm

 

Max Dupain (Australian, 1911-1992) '(Nude Figure with Shell Transposed)' 1936

 

Max Dupain (Australian, 1911-1992)
(Nude Figure with Shell Transposed)
1936
Gelatin silver print
50 x 35.5cm

 

Max Dupain (Australian, 1911-1992) 'Two forms' 1939

 

Max Dupain (Australian, 1911-1992)
Two forms
1939
Gelatin silver print
50.5 x 38.5cm

 

This photograph relates conceptually to Dupain’s experiments with photographs of nudes. According to the vitalist philosophies of the time, the spiralling rounded shell being shaped by nature is feminine, while the hard metallic tool is man-made and represents the masculine principle. Photographed on a plain surface and lit with raking light, the sense of space is ambiguous. Dupain retained an interest in still-lifes throughout his career, returning to them particularly towards the end of his life. In the 1930s his most well-known still-life was Shattered intimacy 1936 (AGNSW collection) where an image of broken glass and a broken classical statue has been solarised, producing a powerful narrative. Two forms is a more contemplative image as the shell and the head of a hammer lie side by side and are of similar scale. Interestingly, the two forms are distant from each other, rather than close together, and their scale gives them equality. It is not known whether Dupain necessarily subscribed to the contemporaneous anxiety about the ‘new woman’, but certainly one can read this image as an examination of difference.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Max Dupain (Australian, 1911-1992) 'Tea Towel Trio' 1934

 

Max Dupain (Australian, 1911-1992)
Tea Towel Trio
1934
Gelatin silver print
29.5 x 22cm

 

Max Dupain (Australian, 1911-1992) 'Still Life' 1935

 

Max Dupain (Australian, 1911-1992)
Still Life
1935
Gelatin silver print
29.5 x 21.5cm

 

Max Dupain (Australian, 1911-1992) 'Blankets' Nd

 

Max Dupain (Australian, 1911-1992)
Blankets
Nd
Gelatin silver print
31 x 24cm

 

Max Dupain (Australian, 1911-1992) '(Male Nude with Discus)' Nd

 

Max Dupain (Australian, 1911-1992)
(Male Nude with Discus)
Nd
Gelatin silver print
39 x 32cm

 

Max Dupain (Australian, 1911-1992) 'Dart' 1935

 

Max Dupain (Australian, 1911-1992)
Dart
1935
Gelatin silver print
50 x 37.5cm

 

Max Dupain (Australian, 1911-1992) 'Dart' 1935

 

Max Dupain (Australian, 1911-1992)
Dart
1935
Gelatin silver print

 

Max Dupain (Australian, 1911-1992) 'Sleeping Boy' 1941

 

Max Dupain (Australian, 1911-1992)
Sleeping Boy
1941
Gelatin silver print

 

Max Dupain (Australian, 1911-1992) 'Portrait of Boy in Sunlight' 1936

 

Max Dupain (Australian, 1911-1992)
Portrait of Boy in Sunlight
1936
Gelatin silver print
29 x 26cm

 

Max Dupain (Australian, 1911-1992) 'Jean with Wire Mesh' 1938

 

Max Dupain (Australian, 1911-1992)
Jean with Wire Mesh
1938
Gelatin silver print
49.5 x 39.5cm

 

In 1937, [Jean] Bailey posed for Jean with wire mesh, which some experts hail as the single most powerful image ever taken by Max Dupain, generally regarded as Australia’s greatest lensman.

It’s more subtle than his most famous image, Sunbaker, also shot in 1937. It’s less frozen in time than his striking scenes of wartime Australians serving in New Guinea. It’s more universal than his evocative tableaux of shearers, cattle drovers, miners and “six o’clock swillers”. And it’s less contrived than the commissioned portraits he took of wealthier women for the equivalent of today’s social pages.

Of all the many women who posed for his camera, Bailey was regarded as Dupain’s muse. Even by her own admission, she was not the most beautiful woman in 1930s Sydney.

In some pictures, by other photographers, she looks quite plain. …

But Dupain saw something special in her, though even Bailey does not know what it was.

“It’s not enormously erotic,” says [Alan] Davies. “But it is incredibly sensual, masterful in its use of light and shade. To photograph someone with her forehead in full sunlight and the rest of her figure cloaked in shadow is an extraordinary technical achievement. Most photographers would regard it as professional suicide. They wouldn’t attempt it.”

The image, he says, “is an astonishing masterpiece of chiaroscuro”. Unlike so many of Dupain’s images, this – and another outstanding work in the exhibition of an unknown model called Nude with pole – are timeless, betraying none of the nostalgia for which Dupain is so often noted.

White, who under Dupain’s tutelage became an accomplished photographer herself, says simply, “I think Jean with wire mesh is his most beautiful image. It leaves Sunbaker for dead.”

Anonymous. “Portrait of a lady,” on The Sydney Morning Herald website, July 12, 2003 [Online] Cited 24/10/2020

 

Max Dupain (Australian, 1911-1992) '(Nude Figure behind Wire Mesh)' 1930s

 

Max Dupain (Australian, 1911-1992)
(Nude Figure behind Wire Mesh)
1930s
Gelatin silver print
50.5 x 40 cm

 

Max Dupain (Australian, 1911-1992) 'Hands of a Dancer' 1935

 

Max Dupain (Australian, 1911-1992)
Hands of a Dancer
1935
Gelatin silver print
29 x 27.5cm

 

Max Dupain (Australian, 1911-1992) 'Artist and Model' 1938

 

Max Dupain (Australian, 1911-1992)
Artist and Model
1938
Gelatin silver print
35.5 x 30.5cm

 

Max Dupain (Australian, 1911-1992) '(Super-Imposed Woman and Night Cityscape)' 1937

 

Max Dupain (Australian, 1911-1992)
(Super-Imposed Woman and Night Cityscape)
1937
Gelatin silver print
46 x 35cm

 

Max Dupain (Australian, 1911-1992) 'Fire Stairs at Bond Street Studio (Solarised)' 1935

 

Max Dupain (Australian, 1911-1992)
Fire Stairs at Bond Street Studio (Solarised)
1935
Gelatin silver print
30 x 21.5cm

 

Max Dupain (Australian, 1911-1992) 'Fire Stairs at Bond Street Studio' 1930s

 

Max Dupain (Australian, 1911-1992)
Fire Stairs at Bond Street Studio
1930s
Gelatin silver print
24.5 x 9cm

 

Max Dupain (Australian, 1911-1992) '(Olive Cotton in Wheat Fields)' Nd

 

Max Dupain (Australian, 1911-1992)
(Olive Cotton in Wheat Fields)
Nd
Gelatin silver print
30 x 30cm

 

Max Dupain (Australian, 1911-1992) '(Fire Stairs at Bond Street)' 1934

 

Max Dupain (Australian, 1911-1992)
(Fire Stairs at Bond Street)
1934
Gelatin silver print
26 x 21cm

 

Max Dupain is Australia’s most celebrated modernist photographer. Born in the Sydney, Dupain practiced photography as a teenager, receiving his first camera in 1924. In 1929 he joined the New South Wales Photographic Society, and in 1930 was employed in the studio of prominent Pictorialist Cecil Bostock, where he received solid training in all aspects of photography. He established his own studio in Sydney in 1934, servicing commercial clients and producing still lifes, figure photography and portraits. In his personal work, he explored the surrealist aesthetic of Man Ray, experimenting with formal abstraction and montage. With the outbreak of World War II, Dupain worked with the Camouflage Unit in 1941, travelling to New Guinea and the Admiralty Islands. His photography of the 1960s and 70s was shaped by architectural interests and he fostered working relationships with several prominent architects, most notably Harry Seidler.

Text from the Art Gallery of New South Wales website [Online] Cited 24/10/2020

 

Max Dupain (Australian, 1911-1992) 'Silos through windscreen' 1935

 

Max Dupain (Australian, 1911-1992)
Silos through windscreen
1935
Gelatin silver print
40 x 43cm

 

While cars and machinery were rarely Max Dupain’s personal choice of forms to photograph, his Silos through windscreen 1935 embraces the new age from a new perspective. It is an uncharacteristically complex composition. The view of the silos from the front seat shows off the car’s smart dashboard; at the same time his camera records a fragment of a brick factory reflected in the rear vision mirror.

 

Max Dupain (Australian, 1911-1992) 'Silos at Pyrmont' 1935

 

Max Dupain (Australian, 1911-1992)
Silos at Pyrmont
1935
Gelatin silver print
49 x 37cm

 

Pyrmont silos is one of a number of photographs that Dupain took of these constructions in the 1930s. In all cases Dupain examined the silos from a modernist perspective, emphasising their monumentality from low viewpoints under a bright cloudless sky. Additionally, his use of strong shadows to emphasise the forms of the silos and the lack of human figures celebrates the built structure as well as providing no sense of scale. Another photograph by Dupain in the AGNSW collection was taken through a car windscreen so that the machinery of transport merges explicitly with industrialisation into a complex hard-edge image of views and mirror reflections. There were no skyscrapers in Sydney until the late 1930s so the silos, Walter Burley Griffin’s incinerators and the Sydney Harbour Bridge were the major points of reference for those interested in depicting modern expressions of engineering and industrial power.

Dupain was the first Australian photographer to embrace modernism. One of his photographs of the silos was roundly criticised when shown to the New South Wales Photographic Society but Dupain forged on regardless with his reading, thinking and experimentation. Some Australian painting and writing had embraced modernist principles in the 1920s, but as late as 1938 Dupain was writing to the Sydney Morning Herald:

“Great art has always been contemporary in spirit. Today we feel the surge of aesthetic exploration along abstract lines, the social economic order impinging itself on art, the repudiation of the ‘truth to nature criterion’ … We sadly need the creative courage of Man Ray, the original thought of Moholy-Nagy, and the dynamic realism of Edouard [sic] Steichen.”1

1/ Dupain, M. 1938, ‘Letter to the editor’, Sydney Morning Herald, 30 March

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939

 

Max Dupain (Australian, 1911-1992)
Bondi
1939
Gelatin silver print
37 x 37.5cm

 

Dupain was one of the first Australian photographers to embrace Modernism. The simplicity of form and unusually low vantage point of this picture reflect the influence of German photography that he saw in the journal Das Deutsche Lichtbild. At first Dupain preferred another version of the image; when it was published in 1948, the photograph shows the woman standing with her arms folded. Here, she leans toward the man, their bodies slightly overlapping. Standing parallel to the picture plane, their bodies and those of the young men at their sides form a pyramid – one of Dupain’s preferred forms at this time.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australian, 1911-1992) 'At Newport' 1952

 

Max Dupain (Australian, 1911-1992)
At Newport
1952
Gelatin silver print
25 x 29cm

 

There is a strong sense of masculinity found in many of Dupain’s beach works. In At Newport this is emphasised by the strong, angular lines of the figures, an image that seems to capture the essence of male youth at the beach. In this image, three male swimmers are positioned in the foreground of a beachside pool setting. The long shadows of the late summer sun place further emphasis on the angularity and thus the masculinity that is a feature of this image.

Text from the Annette Larkin Fine Art website

 

Max Dupain (Australian, 1911-1992) 'At Newport Baths' 1952

 

Max Dupain (Australian, 1911-1992)
At Newport
1952
Gelatin silver print
45.0 x 40.0cm
National Gallery of Australia
Purchased 1976

 

Dupain took At Newport in 1952 at the Newport Baths, as it was then known, a sea-water pool next to the Pacific Ocean about 20 miles north of Sydney. It’s an ambiguous photograph in more ways than one because the angle of the shot makes it seem as if the tremendous weight of the sea is being held back by nothing stronger than a low wall, with the water rising almost to the brim. Dupain’s viewpoint turns the top of the wall into a taught line across the picture and his five bathers are strung out along it and held in tension like forms on a wire. As one prepares to dive, his counterweight, the sinewy young man, descends on the dry side. At the picture’s edges, the girls in bathing caps counterbalance the boy with hunched shoulders. The distant pillars along the side of the pool duplicate these intervals. There appears to be some indecision, though, about the crop Dupain intended on the right. A print in his archive shows space between the right-hand girl and the edge, which is better, while a print in a national collection omits her entirely. Losing her disembodied head and intense concentration on the diver weakens the photograph. (There is also a second picture of bathers from the same group (below))

At Newport can be straightforwardly construed as another celebration by Dupain the dedicated modernist of the vitalising power of sunlight and the exuberant Australianness of the beach, but there is an alternative way of reading it. An essay in Dupain’s Sydney (1999) notes that the photographer didn’t like people very much, valued solitude, and would rather be doing something than have to talk. (He was remarkably industrious, leaving an archive of more than a million pictures.) This group of bathers is together but disconnected. Two faces are hidden and unknowable, looking down at the water, and the others are half-concealed in shadow, lost in their own thoughts. Then there is the ungainly shape cast by the young man’s long legs, which serves as a foil to the dark tones of the rising land. The shadow introduces an element of discord and adds to the mood of subtle disquiet.

Rick Poynor. “Exposure: Newport Baths by Max Dupain,” on the Design Observer website 23/06/2015 [Online] Cited 24/10/2020

 

Max Dupain (Australian, 1911-1992) 'Newport Baths I' 1952

 

Max Dupain (Australian, 1911-1992)
Newport Baths I
1952
Gelatin silver print
23.5 x 25.5cm

 

Max Dupain (Australian, 1911-1992) 'Bondi Couple' 1950s

 

Max Dupain (Australian, 1911-1992)
Bondi Couple
1950s
Gelatin silver print
20.5 x 20.5cm

 

Max Dupain (Australian, 1911-1992) 'Manly' 1940s

 

Max Dupain (Australian, 1911-1992)
Manly
1940s
Gelatin silver print
47 x 37.5cm

 

From 1938, and throughout the late 1940s after his return from the war, Dupain took many photographs of Manly beach from the high vantage point offered by its iconic shark tower. These landscapes often found striking diagonal obliques in the convergence of incoming surf, the activities of lifesavers, the lines of beachgoers, and the surrounding modernist architecture, including promenades. These photographs tell us as much about Dupain’s leisure time as they do his artistic interests: the beach was ‘how I used to spend my weekends’, Dupain later wrote. More than its convenience, Manly offered a very local experience of modernity. Dupain strongly believed in and advocated for a contemporary photography, that it was important to consciously be part of the age into which one was born.

Text © National Gallery of Australia, Canberra

 

Max Dupain (Australian, 1911-1992) '(Life Guards with Flag and Reel March)' Nd

 

Max Dupain (Australian, 1911-1992)
(Life Guards with Flag and Reel March)
Nd
Gelatin silver print
26 x 26.5cm

 

Max Dupain (Australian, 1911-1992) '(Life Savers at Attention in a Row)' 1940s

 

Max Dupain (Australian, 1911-1992)
(Life Savers at Attention in a Row)
1940s
Gelatin silver print
25.5 x 30 cm

 

Max Dupain (Australian, 1911-1992) 'Lifesavers' 1940s

 

Max Dupain (Australian, 1911-1992)
Lifesavers
1940s
Gelatin silver print
36.5 x 47.5cm

 

Max Dupain (Australian, 1911-1992) '(Passengers Disembarking from Ferry)' 1950s

 

Max Dupain (Australian, 1911-1992)
(Passengers Disembarking from Ferry)
1950s
Gelatin silver print
30.5 x 30.5cm

 

Max Dupain (Australian, 1911-1992) '(Male Commuters departing Ferry)' Nd

 

Max Dupain (Australian, 1911-1992)
(Male Commuters departing Ferry)
Nd
Gelatin silver print
27 x 26cm

 

Max Dupain (Australian, 1911-1992) '(Newsstand)' Nd

 

Max Dupain (Australian, 1911-1992)
(Newsstand)
Nd
Gelatin silver print
36 x 30.5cm

 

Max Dupain (Australian, 1911-1992) 'Meat Queue, Sydney' 1946

 

Max Dupain (Australian, 1911-1992)
Meat Queue, Sydney
1946
Gelatin silver print
40.5 x 50.5cm

 

Meat queue, Sydney was one in a series of pictures Sydney photographer Max Dupain undertook for the Department of Information. When interviewed by curator Helen Ennis in 1991 Dupain said:

“We were doing a story on queues after the war. They were all over the place – queues for buses, vegetables, fruit. I just happened to come across this butcher shop in Pitt Street, I think it was. Here they were all lined up, and I went around it, took a number of pictures, ultimately ending up with this sort of architectural approach with four of five females all dressed in black with black hats, not looking too happy about the world. Suddenly one of them breaks the queue when I’m focused up all ready to go, pure luck.”1

The solidity of the linear figures taken from mid distance beneath a meat coupon scale which will weigh a proportion of meat with the allowable coupons democratises the women. The picture is given a sudden focus as the central figure decides to move from the queue and unwanted contact is made with the woman ahead. Described as both a documentary photograph, but not necessarily a social comment, the economic food-rationing of postwar Australia is shown in this clear modernist image of black-and-white shapes in shallow space. Form rather than content defines this image. The central figure in a lighter coloured coat is balanced on either side by the darker coats as the black hats, which make a wave along the horizontal, parallel the line of meat hooks.

1/ Ennis, H. 1991, Max Dupain: photographs, Australian National Gallery, Canberra p. 18.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Max Dupain (Australian, 1911-1992) 'Morning Commuters, The Kabu, Circular Quay' 1938

 

Max Dupain (Australian, 1911-1992)
Morning Commuters, The Kabu, Circular Quay
1938
Gelatin silver print
32.5 x 30cm

 

Max Dupain (Australian, 1911-1992) 'Tram Abstraction' 1930

 

Max Dupain (Australian, 1911-1992)
Tram Abstraction
1930
Gelatin silver print
23.5 x 20cm

 

Max Dupain (Australian, 1911-1992) '(Buses, Eddy Avenue)' Nd

 

Max Dupain (Australian, 1911-1992)
(Buses, Eddy Avenue)
Nd
Gelatin silver print
17.5 x 17cm

 

Max Dupain (Australian, 1911-1992) 'Rush Hour, Kings Cross' 1938

 

Max Dupain (Australian, 1911-1992)
Rush Hour, Kings Cross
1938
Gelatin silver print

 

Max Dupain (Australian, 1911-1992) 'Rush Hour, Kings Cross' 1938

 

Max Dupain (Australian, 1911-1992)
Rush Hour, Kings Cross
1938
Gelatin silver print

 

Max Dupain (Australian, 1911-1992) 'Rush Hour, Kings Cross' 1938

 

Max Dupain (Australian, 1911-1992)
Rush Hour, Kings Cross
1938
Gelatin silver print
40.5 x 42cm

 

 

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Marcus Bunyan black and white archive: ‘Horses, sheep’, 1994-1995

September 2020

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

 

The second of two postings of new scans from my black and white negative archive.

The horse photographs were taken at a Royal Melbourne Show one year. The photographs of the sheep were taken in country New South Wales.

Ah, the light!

Dr Marcus Bunyan

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Foal' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Foal
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Foal' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Foal
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Mother, foal' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Mother, Foal
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Brand' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Brand
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Diamonds' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Diamonds
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Diamonds' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Diamonds
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Button braids' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Button braids
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Bridle' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Bridle
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Hock, Gaskin' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Hock, Gaskin
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Saddle' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Saddle
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Saddle' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Saddle
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Horses, sheep' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Horses, sheep
Gelatin silver print
© Marcus Bunyan

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

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Marcus Bunyan black and white archive: ‘Dogs, chickens, cattle’, 1994-1995

September 2020

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

 

The first of two postings of new scans from my black and white negative archive.

Most of these photographs were taken at a Royal Melbourne Show one year. The photographs of the cattle on the road were taken in country New South Wales, while the photographs of the Dalmatian were taken near Commercial Road in Prahran, South Yarra.

Ah, the light!

Dr Marcus Bunyan

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Dalmatian' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Dalmatian
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Dalmatian' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Dalmatian
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Dalmatian' from 'Dogs, chickens, cattle and cows' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Dalmatian
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from 'Dogs, chickens, cattle' 1994-1995

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994-1995
From Dogs, chickens, cattle
Gelatin silver print
© Marcus Bunyan

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

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Exhibition: ‘Gathering Clouds: Photographs from the Nineteenth Century and Today’ at George Eastman Museum, Rochester, NY

Exhibition dates: 26th July, 2020 – 3rd January, 2021

 

 

John Shaw Smith (British, 1811-1873) 'The Mosque of Omar, Jerusalem' April 1852 from the exhibition 'Gathering Clouds: Photographs from the Nineteenth Century and Today' at George Eastman Museum, Rochester, NY, July 2020 - Jan 2021

 

John Shaw Smith (British, 1811-1873)
The Mosque of Omar, Jerusalem
April 1852
Albumen silver print, printed c. 1855
George Eastman Museum, gift of Alden Scott Boyer
Courtesy of the George Eastman Museum

 

From December 1850 to September 1852, John Shaw Smith travelled throughout the Mediterranean with a camera. He used the paper negative process that William Henry Fox Talbot patented in 1841. Shaw Smith masked out uneven tonality or aberrations in the sky with India ink, a common practice at the time, and he introduced clouds into his prints through combination printing. Rather than a cloud negative made from life, however, his second paper negative consisted of clouds hand-drawn with charcoal.

 

John Shaw Smith (British, 1811-1873) 'The Mosque of Omar, Jerusalem' April 1852 from the exhibition 'Gathering Clouds: Photographs from the Nineteenth Century and Today' at George Eastman Museum, Rochester, NY, July 2020 - Jan 2021

 

John Shaw Smith (British, 1811-1873)
The Mosque of Omar, Jerusalem
April 1852
Calotype negative
George Eastman Museum, gift of Alden Scott Boyer
Courtesy of the George Eastman Museum

 

 

Completing a triumvirate of postings about aeroplanes, air, and sky … we finish with a posting on a small but perfectly formed exhibition, Gathering Clouds: Photographs from the Nineteenth Century and Today at George Eastman Museum.

The technical competence of the early photographers, and the sheer beauty of their images, is mesmerising. To overcome the technical deficiencies of early photographic processes – where the dynamic tonal range between shadows and highlights was difficult to capture on one negative – the artists used painted clouds, hand-drawn clouds, and combination prints with cloud negatives made from life. You name it, they could do it to fill a sky!

My particular favourites in this elevated selection, these songs of the earth and sky, are three. Firstly, that most divine of daguerreotypes, a woman by Southworth & Hawes c. 1850 (below). “The heavenly realm had long been represented by clouds in Western art.” Secondly, and always a desire of mine, are the seascapes of Gustave Le Gray. There is something so spatial, so serene about his images. One day I know I will own one. And finally, the surprise that is that most beautiful of images, Marsh at Dawn 1906 (below). You could have knocked me over with a feather when I found out it was by that doyen of modernist photography, Imogen Cunningham, a member of the California-based Group f/64, known for its dedication to the sharp-focus rendition of simple subjects. How an artist evolves over the life time of their career.

I have added text to some of the images from the George Eastman Museum virtual tour, and also added further biographical notes on the artists below some of the photographs. I do hope you enjoy the magic of these accumulated – a cumulus related images.

Dr Marcus Bunyan


Many thankx to George Eastman Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gathering Clouds traces the complex history of photography’s relationship with clouds from the medium’s invention to Alfred Stieglitz’s Equivalents. The exhibition demonstrates that clouds played a seminal role in the development and subsequent reception of photography in the nineteenth century. At the same time, with Equivalents serving as a connection between past and present, the exhibition features contemporary works that forge new aesthetic paths while responding in various ways to the history of cloud photography.

Clouds and the Limitations of Photography

In the nineteenth century, clouds were technically difficult to photograph. As early as the 1830s, the medium’s inventors observe that photographic plates were more sensitive to violet and blue wavelengths of light and less sensitive to warm greens, yellows, oranges and reds. In order to record grass and trees in a landscape, photographers had to expose the plate to light longer, which left the sky overexposed; if they times their exposure to record the sky properly, the grass and trees were underexposed. Furthermore, clouds disappeared from even properly exposed skies because blue and white registered the same tonal value  on the plate. Pink and orange skies created enough contrast for photographers to capture clouds, but the yellow hue of the late-day sun made it a challenge to record the browns and greens of the landscape. Cloudless skies are therefore a common feature of nineteenth-century photographs.

 

 

Clouds & Combination Printing

 

Painted Clouds and Combination Prints with Hand-Drawn Clouds

 

Southworth & Hawes (Albert Sands Southworth, American, 1811-1894; Josiah Johnson Hawes, American, 1808-1901) 'Woman' c. 1850

 

Southworth & Hawes (Albert Sands Southworth, American, 1811-1894; Josiah Johnson Hawes, American, 1808-1901)
Woman
c. 1850
Daguerreotype
George Eastman Museum, gift of Alden Scott Boyer
Courtesy of the George Eastman Museum

 

Around 1850, Southworth & Hawes began adding hand-painted clouds to select portraits of women. This was undoubtedly an aesthetic decision, but the association of women with clouds also corresponds with mid-nineteenth-century views of white women and their role in American society. At the time, piety was seen as a virtue bestowed on women by God – a strength upon which men were to draw. The heavenly realm had long been represented by clouds in Western art.

 

Southworth & Hawes (Albert Sands Southworth, American, 1811-1894; Josiah Johnson Hawes, American, 1808-1901) 'Woman' c. 1850 (detail)

 

Southworth & Hawes (Albert Sands Southworth, American, 1811-1894; Josiah Johnson Hawes, American, 1808-1901)
Woman (detail)
c. 1850
Daguerreotype
George Eastman Museum, gift of Alden Scott Boyer
Courtesy of the George Eastman Museum

 

Count Camille Bernard Baillieu d'Avrincourt (French, 1824-1862) 'Château de Chambord' c. 1855

 

Count Camille Bernard Baillieu d’Avrincourt (French, 1824-1862)
Château de Chambord
c. 1855
Salted paper print
George Eastman Museum, gift of Kodak-Pathé
Courtesy of the George Eastman Museum

 

Count Camille Bernard Baillieu d’Avrincourt received praise from his peers for his technical skill and artistic sentiment. The clouds in Baillieu d’Avrincourt’s photographs of the Château de Chambord demonstrate his commitment to both. Perhaps dissatisfied with the relationship of clouds to the tower, he used combination printing to alter the placement of the cloud formation between the two prints.

 

Count Camille Bernard Baillieu d'Avrincourt (French, 1824-1862) 'Château de Chambord' c. 1855

 

Count Camille Bernard Baillieu d’Avrincourt (French, 1824-1862)
Château de Chambord
c. 1855
Salted paper print
George Eastman Museum, gift of Kodak-Pathé
Courtesy of the George Eastman Museum

 

 

“We have the sky always before us, therefore we do not recognise how beautiful it is. It is very rare to see anybody go into raptures over the wonders of the sky, yet of all that goes on in the whole world there is nothing to approach it for variety, beauty, grandeur, and serenity.”


H. P. Robinson, ‘The Elements of a Pictorial Photograph’, 1896

 

 

At the end of the nineteenth century, Henry Peach Robinson (British, 1830–1901) emphasised the significance of the sky in landscape photography. “The artistic possibilities of clouds,” he further noted, “are infinite.” Robinson’s plea to photographers to attend to the clouds was not new. From photography’s beginnings, clouds had been central to aesthetic and technological debates in photographic circles. Moreover, they featured in discussions about the nature of the medium itself. Gathering Clouds demonstrates that clouds played a key role in the development and reception of photography from the medium’s invention (1839) to World War I (1914-1918). Through the juxtaposition of nineteenth-century and contemporary works, the exhibition further considers the longstanding metaphorical relationship between clouds and photography. Conceptions of both are dependent on oppositions, such as transience versus fixity, reflection versus projection, and nature versus culture.

Gathering Clouds includes cloud photographs made by prominent figures such as Anne Brigman (American, 1869-1950), Alvin Langdon Coburn (British, 1882-1966), Peter Henry Emerson (British, 1856-1936), Gustave Le Gray (French, 1820-1884), Eadweard Muybridge (British, 1830-1904), Henry Peach RobinsonSouthworth & Hawes (American, active 1843-1863), and Adam Clark Vroman (American, 1856-1916). Selections from the group of photographs that Alfred Stieglitz (American, 1864-1946) titled Equivalents (1923-34) serve as a link between past and present. The featured contemporary artists are Alejandro Cartagena (Mexican, b. Dominican Republic, 1977), John Chiara (American, b. 1971), Sharon Harper (American, b. 1966), Nick Marshall (American, b. 1984), Joshua Rashaad McFadden (American, b. 1990), Sean McFarland (American, b. 1976), Abelardo Morell (American, b. Cuba, 1948), Vik Muniz (Brazilian, b. 1961), Trevor Paglen (American, b. 1974), Bruno V. Roels (Belgian, b. 1976), Berndnaut Smilde (Dutch, b. 1978), James Tylor (Kaurna, Māori & Australian, b. 1986), Carrie Mae Weems (American, b. 1953), Will Wilson (American, Navajo, b. 1969), Byron Wolfe (American, b. 1967), Penelope Umbrico (American, b. 1957), and Daisuke Yokota (Japanese, b. 1983).

Text from the George Eastman House website

 

Combination Prints with Cloud Negatives Made from Life

 

Gustave Le Gray (French, 1820-1884) 'Mediterranean with Mount Agde' 1857

 

Gustave Le Gray (French, 1820-1884)
Mediterranean with Mount Agde
1857
Albumen silver print
George Eastman Museum, gift of Eastman Kodak Company, ex-collection Gabriel Cromer
Courtesy of the George Eastman Museum

 

The seascapes that Gustave Le Gray made between 1856 and 1858 were both praised and panned by his contemporaries. Some faulted the clouds for being too luminous in relation to the sea. One critic maintained that in Le Gray’s photographs, the clouds and the landscape – made on two separate negatives and combined during printing – were untrue to the laws of nature.

 

Combination Prints with Cloud Negatives Made from Life

 

Gioacchino Altobelli (Italian, 1825-1878) 'The Colosseum' c. 1865

 

Gioacchino Altobelli (Italian, 1825-1878)
The Colosseum
c. 1865
Albumen silver print
George Eastman Museum, purchase
Courtesy of the George Eastman Museum

 

Gioacchino Altobelli used combination printing to achieve a “moonlight effect,” made by photographing the sun (not the moon) behind clouds. Altobelli likely made such photographs with foreign travellers in mind. Inspired by Romantic poets like Johann Wolfgang von Goethe and Lord Byron, tourists to Rome often visited the Colosseum by moonlight.

 

At the end of 1865 the two painter-photographers divided and Gioacchino Altobelli moved to a studio at Passeggiata di Ripetta n.16 that had been used by the photographer Michele Petagna. A new company was formed “Photographic Establishment Altobelli & Co.” which leads us to assume that Atobelli was working in conjunction with other photographers probably including Enrico Verzaschi.

In the beginning of 1866 Altobelli asked for a declaration of ownership (a brevet) to the Department of Commerce in Rome for his invention of the application of color to photographic images (a union of photography with chrome-lithography). The manager of the Pontifical Chrome-Lithography strongly opposed his application as they are already using such an invention from his own Company. Few months later Altobelli asked for another brevet that is granted him this time, “to perform in photograph the views of the monuments with effect of sky”. His method, similar if not identical to that of Gustave Le Gray, consisted in taking a first photograph of a monument where the exposure was adjusted to highlight the architectural characteristics sought. Subsequently Altobelli took at another time one or more additional photographs exposed to capture strong sky and cloud contrasts. In the dark room Altobelli captured on photographic paper the double exposure of the two perfectly aligned plates – this resulted in a well illuminated monument contrasted with a strong sky that gave the feeling of “claire de lune”. In November 1866 Altobelli obtained the brevet for 6 years. It is probable that he didn’t know that in Venice the photographers Carlo Ponti and Carlo Naya were already using the “claire de lune” technique – moreover they tinted them with aniline giving their prints a beautiful blue tone as if the water of the lagoon was illuminated at night by the moon. However the brevet allowed the painter-photographer Gioacchino Altobelli to have great notoriety in Rome and this helped him to increase his work as a portraitist.

Text from the Luminous-Lint website [Online] Cited 21/08/2020

 

George N. Barnard (American, 1819-1902) 'Rebel Works in Front of Atlanta, Ga. No. 1' 1866

 

George N. Barnard (American, 1819-1902)
Rebel Works in Front of Atlanta, Ga. No. 1
1866
Albumen silver print
George Eastman Museum, purchase, ex-collection Philip Medicus
Courtesy of the George Eastman Museum

 

Within one copy of Photographic Views of Sherman’s Campaign (1866), George N. Barnard sometimes used the same cloud negative to print in cloudscapes to two different scenes, such as in the example shown here. Moreover, between two copies of the album, he is also known to have used different cloud negatives to reproduce the same scene. In reviews of the album, the cloudscapes received particular attention. One reviewer claimed that the pictures’ clouds conveyed “a fine idea of the effects of light and shade in the sunny clime in which the scenes are laid.” In part because of Barnard’s practice of re-using cloud negatives, however, it is impossible to know whether Barnard even photographed the clouds while in the South.

 

George N. Barnard (American, 1819-1902) 'Rebel Works in Front of Atlanta, Ga. No. 1' 1866 (detail)

 

George N. Barnard (American, 1819-1902)
Rebel Works in Front of Atlanta, Ga. No. 1 (detail)
1866
Albumen silver print
George Eastman Museum, purchase, ex-collection Philip Medicus
Courtesy of the George Eastman Museum

 

One of the first persons to open a daguerreotype studio in the United States, George Barnard set up shop in Oswego, New York. In 1854 he moved his operation to Syracuse, New York, and began using the collodion process, a negative / positive process that allowed for multiple prints, unlike the unique daguerreotype.

Along with Timothy O’Sullivan, John Reekie, and Alexander Gardner, Barnard worked for the Mathew Brady studio and is best known for his photo-documentation of the American Civil War. In 1864 he was made the official photographer for the United States Army, Chief Engineer’s Office, Division of the Mississippi. He followed Union General William Tecumseh Sherman’s infamous march to the sea and in 1866 published an album of sixty-one photographs, Photographic Views of Sherman’s Campaign. After the war he continued primarily as a portrait photographer in Ohio, Chicago, Charleston, South Carolina, and Rochester, New York, where he briefly worked with George Eastman, the founder of the Eastman Kodak Company.

Text from the J. Paul Getty website [Online] Cited 21/08/2020

 

Combination Prints with Cloud Negatives Made from Life

 

Carleton E. Watkins (American, 1829-1916) 'Cape Horn, Columbia River, Oregon' 1867

 

Carleton E. Watkins (American, 1829-1916)
Cape Horn, Columbia River, Oregon
1867
Albumen silver print
George Eastman Museum, museum accession
Courtesy of the George Eastman Museum

 

In 1867, Carleton E. Watkins travelled to Oregon for two purposes; to photograph the state’s geological features, and to document the sites and scenes along the Oregon Steam Navigation Company’s steamboat and portage railway route. This photograph was circulated with and without clouds, suggesting a third function for his Oregon views. The introduction of clouds into the prints staked a claim for the photograph’s artistic potential, in addition to its original scientific and commercial goals.

 

Clouds and Landscape on a Single Negative

 

Eadweard J. Muybridge (English, 1830-1904) 'Clouds' 1868-1872

 

Eadweard J. Muybridge (English, 1830-1904)
Clouds
1868-1872
From the series Great Geyser Springs
Albumen silver print
George Eastman Museum, museum accession
Courtesy of the George Eastman Museum

 

Painted Clouds and Combination Prints with Hand-Drawn Clouds

 

Unidentified maker. 'Mount Fuji' c. 1870

 

Unidentified maker
Mount Fuji
c. 1870
Albumen silver print with applied colour
George Eastman Museum, gift of University of Rochester
Courtesy of the George Eastman Museum

 

Hand-painted Japanese photographs made for Western tourists often played to their prospective consumers’ assumptions and desires. Near the port city of Yokohama, Mount Fuji was readily accessible to foreign travellers, and photographs of the mountain were common. Guidebooks primed visitors to delight in the clouds surrounding the mountain, an expectation to which this photograph – with its hand-painted clouds – caters.

 

Henry Peach Robinson (British, 1830-1901) 'Evening on Culverden Down' c. 1870

 

Henry Peach Robinson (British, 1830-1901)
Evening on Culverden Down
c. 1870
Albumen silver print
Lent by Patrick Montgomery

 

An influential practitioner of combination printing, H.P. Robinson argued that printing in clouds was essential to the photographer’s endeavour to interpret nature. A “properly selected cloud,” he wrote, allowed the photographer to control the composition, thereby rescuing the “art form from the machine.”

 

Clouds and Landscape on a Single Negative

 

Charles Victor Tillot (French, 1825-1895) 'Vues instantannées, effets de nuages, Barbizon' 'Instant views, cloud effects, Barbizon' 1874

 

Charles Victor Tillot (French, 1825-1895)
Vues instantannées, effets de nuages, Barbizon
Instant views, cloud effects, Barbizon

1874
Albumen silver print
Lent by Patrick Montgomery

 

Charles Victor Tillot’s instantaneous views were criticised for being to dark. In addition to practicing photography, Tillot was a painter and exhibited with the Impressionists, whose central concerns were the effects of light and the truthfulness to nature. As a photographer, Tillot was attentive to the play of light both on the clouds – the most fleeting aspect of the scene – and in unaltered photographs.

 

Lala Deen Dayal (Indian, 1844-1905) 'Jahaz Mahal' between 1879 and 1881

 

Lala Deen Dayal (Indian, 1844-1905)
Jahaz Mahal
between 1879 and 1881
Albumen silver print
George Eastman Museum, gift of University of Rochester Library
Courtesy of the George Eastman Museum

 

Lala Deen Dayal (Hindi: लाला दीन दयाल) 1844 – 1905; (also written as ‘Din Dyal’ and ‘Diyal’ in his early years) famously known as Raja Deen Dayal) was an Indian photographer. His career began in the mid-1870s as a commissioned photographer; eventually he set up studios in Indore, Mumbai and Hyderabad. He became the court photographer to the sixth Nizam of Hyderabad, Mahbub Ali Khan, Asif Jah VI, who awarded him the title Raja Bahadur Musavvir Jung Bahadur, and he was appointed as the photographer to the Viceroy of India in 1885.

In the early 1880s he travelled with Sir Lepel Griffin through Bundelkhand, photographing the ancient architecture of the region. Griffin commissioned him to do archaeological photographs: The result was a portfolio of 86 photographs, known as “Famous Monuments of Central India”.

Text from the Wikipedia website [Online] Cited 21/08/2020

 

Photograph of the Jahaz Mahal at Mandu in Madhya Pradesh, taken by [Indian photographer] Lala Deen Dayal in the 1870s. The Jahaz Mahal or Ship Palace is part of the Royal Enclave in northern Mandu and dates from the late 15th century. It is a long, narrow, two-storey arcaded range crowned with roof-top pavilions and kiosks, built between two artificial lakes, the Munj Talao and Kapur Sagar. It was so named because from a distance in this setting it resembled a ship. Conceived as a pleasure palace, it housed the harem of Ghiyath Shah Khalji, a Sultan of Malwa who ruled between 1469 and 1500. This is a perspective view of the façade taken from one end, showing a flight of steps ascending to the roof terrace at left and rubble in the foreground. The palace is one of several at Mandu, a historic ruined hill fortress which first came to prominence under the Paramara dynasty at the end of the 10th century. It was state capital of the Sultans of Malwa between 1401 and 1531, who renamed the fort ‘Shadiabad’ (City of Joy) and built palaces, mosques and tombs amid the gardens, lakes and woodland within its walls. Most of the remaining buildings date from this period and were originally decorated with glazed tiles and inlaid coloured stone. They constitute an important provincial style of Islamic architecture characterised by an elegant and powerful simplicity that is believed to have influenced later Mughal architecture at Agra and Delhi.

Text from the British Library website [Online] Cited 21/08/2020

 

Painted Clouds and Combination Prints with Hand-Drawn Clouds

 

Unidentified maker. 'The Roman Forum' c. 1885

 

Unidentified maker
The Roman Forum
c. 1885
Albumen silver print
George Eastman Museum, gift of George C. Pratt

 

Painted Clouds and Combination Prints with Hand-Drawn Clouds

 

William Henry Jackson (American, 1843-1942) 'Mt. Hood from Lost Lake' c. 1890

 

William Henry Jackson (American, 1843-1942)
Mt. Hood from Lost Lake
c. 1890
Albumen silver print
George Eastman Museum, gift of Harvard University
Courtesy of the George Eastman Museum

 

Writing in 1883, the poet Joaquin Miller declared that the constantly moving cloud effects around Mount Hood added “most of all to the beauty and sublimity of the mount scenery.” Perhaps Miller’s description of the clouds elucidates William Henry Jackson’s decision to print clouds from drawn – as opposed to photographed – negatives. Jackson might have lacked cloud negatives that communicated motion and vigour and felt compelled to draw them himself.

 

William Henry Jackson (April 4, 1843 – June 30, 1942) was an American painter, Civil War veteran, geological survey photographer and an explorer famous for his images of the American West. He was a great-great nephew of Samuel Wilson, the progenitor of America’s national symbol Uncle Sam. …

The American photographer along with painter Thomas Moran are credited with inspiring the first national park at Yellowstone, thanks to the images they carried back to legislators in Washington, D.C. America’s great, open spaces lured these artists, who delivered proof of the natural jewels that sparkled on the other side of the country.

From 1890 to 1892 Jackson produced photographs for several railroad lines (including the Baltimore and Ohio (B&O) and the New York Central) using 18 x 22-inch glass plate negatives. The B&O used his photographs in their exhibit at the World’s Columbian Exposition.

Text from the Wikipedia website

 

Unidentified maker. 'Plate V' 1896

 

Unidentified maker
Plate V
1896
Chromolithograph
From the International Cloud-Atlas, edited by Hugo Hildebrand Hildebrandsson (Swedish, 1838-1925), Albert Riggenbach (Swiss, 1854-1921), and Léon Philippe Teisserenc de Bort (French, 1855-1913), published by Gauthier-Villars et Fils (Paris)
George Eastman Museum, purchase with funds from the Horace W. Goldsmith Foundation
Courtesy of the George Eastman Museum

 

Published in 1896, the International Cloud-Atlas standardised the definitions and descriptions of cloud formations and outlined instructions for cloud observations so that scientists could communicate dependable data across borders. The atlas was illustrated with chromolithographs made after photographs. Photography thus played a central role in overcoming the difficulty of applying language to ever-changing cloud formations. To cloud scientists, photograph was valued not for its perceived objectivity but for its ability to capture minute details in a sea of infinite and transient forms. Photographs helped ensure that cloudspotters everywhere could use a standard vocabulary to describe their observations.

 

Unidentified maker. 'Plate III' 1896 From the 'International Cloud-Atlas'

 

Unidentified maker
Plate III
1896
Chromolithograph
From the International Cloud-Atlas, edited by Hugo Hildebrand Hildebrandsson (Swedish, 1838-1925), Albert Riggenbach (Swiss, 1854-1921), and Léon Philippe Teisserenc de Bort (French, 1855-1913), published by Gauthier-Villars et Fils (Paris)
George Eastman Museum, purchase with funds from the Horace W. Goldsmith Foundation
Courtesy of the George Eastman Museum

 

Unidentified maker. 'Plate IV' 1896 From the 'International Cloud-Atlas'

 

Unidentified maker
Plate IV
1896
Chromolithograph
From the International Cloud-Atlas, edited by Hugo Hildebrand Hildebrandsson (Swedish, 1838-1925), Albert Riggenbach (Swiss, 1854-1921), and Léon Philippe Teisserenc de Bort (French, 1855-1913), published by Gauthier-Villars et Fils (Paris)
George Eastman Museum, purchase with funds from the Horace W. Goldsmith Foundation
Courtesy of the George Eastman Museum

 

Alfred Horsley Hinton (English, 1863-1908) 'Day's Awakening' 1896

 

Alfred Horsley Hinton (English, 1863-1908)
Day’s Awakening
1896
Platinum print
George Eastman Museum, gift of the 3M Foundation, ex-collection Louis Walton Sipley. Courtesy of the George Eastman Museum

 

“In the photographic rendering of clouds, not as atmospheric phenomena, but as vehicles of beautiful thought, we have to-day something of an indication of how much superior the photograph may be wen made and controlled by an artist mind.” ~ A. Horsely Hinton, 1897

 

Alfred Horsley Hinton (1863 – 25 February 1908) was an English landscape photographer, best known for his work in the Pictorialist movement in the 1890s and early 1900s. As an original member of the Linked Ring and editor of The Amateur Photographer, he was one of the movement’s staunchest advocates. Hinton wrote nearly a dozen books on photographic technique, and his photographs were exhibited at expositions throughout Europe and North America. …

Hinton’s landscape photographs tend to be characterised by prominent foregrounds and dramatic cloud formations, often in a vertical format. He typically used sepia platinotype and gum bichromate printing processes. Unlike many Pictorialists, Hinton preferred sharp focus to soft focus lenses. He occasionally cropped and mixed cloud scenes and foregrounds from different photographs, and was known to rearrange the foregrounds of his subjects to make them more pleasing. His favourite topic was the English countryside, especially the Essex mud flats and Yorkshire moors.

Text from the Wikipedia website [Online] Cited 21/08/2020

 

Combination Prints with Cloud Negatives Made from Life

 

Osborne I. Yellott (American, b. 1871 - d. unknown) 'Winter Evening' 1898

 

Osborne I. Yellott (American, b. 1871 – d. unknown)
Winter Evening
1898
Albumen silver print
George Eastman Museum
Courtesy of the George Eastman Museum

 

“Before printing a cloud negative into any view the worked should always ask himself whether those particular clouds are properly appropriate to the scene, or whether they lend expression to the scene.” ~ Osborne I. Yellott, 1901

Yellott distinguished between two branches of cloud photograph: clouds for their own sake and clouds for printing in. The first he identified as a “delightful hobby,” the pursuit of which would lead to a collection of “pleasing or unusual” cloud formations to be viewed as lantern-slide projections or as cyanotypes in an album. The second, practiced by Yellott himself, required more discrimination: the photographer must carefully select their clouds and camera position.

 

Osborne I. Yellott (American, b. 1871 - d. unknown) 'Winter Evening' 1898 (detail)

 

Osborne I. Yellott (American, b. 1871 – d. unknown)
Winter Evening (detail)
1898
Albumen silver print
George Eastman Museum
Courtesy of the George Eastman Museum

 

Clouds and Landscape on a Single Negative

 

Adam Clark Vroman (American, 1856-1916) 'Cibollita Mesa (South from top of Mesa)' 1899

 

Adam Clark Vroman (American, 1856-1916)
Cibollita Mesa (South from top of Mesa)
1899
Platinum palladium print
George Eastman Museum, purchase with funds from the Charina Foundation
Courtesy of the George Eastman Museum

 

 

“… if fortune favours you, you may find a background of such beautiful clouds as only the light clear air of the south-west can produce. All day long these fleecy rolls of cotton-like vapour have tempted you, until you are in danger of using up all your… plates the first day out. You think there never can be such clouds again – but keep a few for tomorrow, they are a regular thing in this land of surprises.”


Vroman, 1901

 

 

Vroman never used combination printing to add cloud effects to his celebrated photographs of the SW landscape. Rather, the Pasadena bookstore owner capture both cloudscapes and landscapes on an orthochromatic plate and made prints from this single negative. By the mid-1880s, orthochromatic plates were available and made the photography of clouds and landscape easier.

 

Adam Clark Vroman (1856-1916), a native of LaSalle, Illinois, moved to Pasadena, California, in 1892. He was an amateur field photographer who worked primarily with glass plate photography and was the founder of Vroman’s Bookstore located in Pasadena. His impressive body of photographic work from the late 1890s and early 1900s documents his multiple expeditions to the pueblos and mesas of Arizona, Colorado, New Mexico, and Utah, several of these trips alongside Dr Frederick Webb Hodge with the Bureau of American Ethnology. Vroman’s close friendship with the natives, notably the Zuni, Hopi, and Navajo, allowed him to capture intimate images of their daily lives and customs as well as the lands that they inhabited. These photographs provide a stark contrast from common depictions of the time period that portrayed American Indian peoples as either exotic subjects or as savages.

His work during this period also reflects his extreme fondness of the glowing, superior quality of light found in the Southwest region. During these expeditions he worked primarily with a 6 1/2″ x 8 1/2″ view camera as well as with 4″ x 5″ and 5″ x 7″ cameras. Between 1895 and 1905, Vroman documented the interiors and exteriors of the Spanish missions in California prior to the restoration of the buildings. He photographed areas in California such as Pasadena, Yosemite National Park, as well as the eastern region of the United States, including Illinois, Pennsylvania, and Washington, D.C. Vroman was also an avid art collector with an interest in the crafts of Native Americans and treasures from Japan and the Far East. He spent the last years of his life traveling to the East Coast and Canada, as well as to Japan and to countries in Europe. He died in Altadena, California, in 1916 of intestinal cancer.

Text from the Online Archive of California website [Online] Cited 21/08/2020

 

Combination Prints with Cloud Negatives Made from Life

 

Gertrude Käsebier (American, 1852-1934) 'The Sketch (Beatrice Baxter)' 1903

 

Gertrude Käsebier (American, 1852-1934)
The Sketch (Beatrice Baxter)
1903
Platinum print
George Eastman Museum, gift of Hermine Turner

 

Gertrude Käsebier’s addition of clouds, which are absent from the original negative, gives this photograph a meditative quality that parallels the subject’s contemplative state. As a leading Pictorialist, Käsebier viewed photographs as an art form and drew inspiration from the work of famous painters. Perhaps, then, she was aware of painter Joghn Constable’s belief that the sky as the “chief organ of sentiment” in a picture.

 

Gertrude Käsebier (American, 1852-1934) 'The Sketch (Beatrice Baxter)' 1903 (detail)

 

Gertrude Käsebier (American, 1852-1934)
The Sketch (Beatrice Baxter) (detail)
1903
Platinum print
George Eastman Museum, gift of Hermine Turner

 

Clouds and Landscape on a Single Negative

 

Imogen Cunningham (American, 1883-1976) 'Marsh at Dawn' 1906

 

Imogen Cunningham (American, 1883-1976)
Marsh at Dawn
1906
Platinum print, printed 1910
George Eastman Museum, purchase
© The Imogen Cunningham Trust. All Right Reserved

 

Alvin Langdon Coburn (British, b. United States, 1882-1966) 'Clouds in the Canyon' 1911

 

Alvin Langdon Coburn (British, b. United States, 1882-1966)
Clouds in the Canyon
1911
Gum bichromate over platinum print
George Eastman Museum, bequest of the photographer

 

Unidentified maker (French) 'Cumulus' c. 1918

 

Unidentified maker (French)
Cumulus
c. 1918
Gelatin silver print
George Eastman Museum, purchase
Courtesy of the George Eastman Museum

 

Unidentified maker (French) 'Mer de nuages' (Sea of ​​clouds) c. 1918

 

Unidentified maker (French)
Mer de nuages (Sea of ​​clouds)
c. 1918
Gelatin silver print
George Eastman Museum, purchase
Courtesy of the George Eastman Museum

 

Alfred Stieglitz (American, 1864-1946) 'Equivalent' 1925

 

Alfred Stieglitz (American, 1864-1946)
Equivalent
1925
Gelatin silver print
George Eastman Museum, purchase and gift of Georgia O’Keeffe
Courtesy of the George Eastman Museum

 

Alfred Stieglitz (American, 1864-1946) 'Equivalent' probably 1926

 

Alfred Stieglitz (American, 1864-1946)
Equivalent
probably 1926
Gelatin silver print
George Eastman Museum, purchase and gift of Georgia O’Keeffe
Courtesy of the George Eastman Museum

 

Vik Muniz (Brazilian, b. 1961) 'Reclining Girl and Dog Cloud' 1993

 

Vik Muniz (Brazilian, b. 1961)
Reclining Girl and Dog Cloud
1993
Gelatin silver print
George Eastman Museum, purchase with funds from the Charina Foundation
Courtesy of the George Eastman Museum
© 2020 Vik Muniz / Licensed by VAGA at Artists Rights Society (ARS), NY

 

Sometimes we see a cloud that’s dragonish;
A vapour sometime like a bear or lion,
A tower’d citadel, a pendent rock,
A forked mountain, or blue promontory
With trees upon’t, that nod unto the world,
And mock our eyes with air.

Shakespeare, “Antony and Cleopatra”, (IV, xii, 2-7)

 

Trevor Paglen (American, b. 1974) 'Untitled (Reaper Drone)' 2013

 

Trevor Paglen (American, b. 1974)
Untitled (Reaper Drone)
2013
Chromogenic development print
Courtesy of the Artist and Altman Siegel, San Francisco
© Trevor Paglen

 

Trevor Paglen’s artwork draws on his long-time interest in investigative journalism and the social sciences, as well as his training as a geographer. His work seeks to show the hidden aesthetics of American surveillance and military systems, touching on espionage, the digital circulation of images, government development of weaponry, and secretly funded military projects. …

Since the 1990s, Paglen has photographed isolated military air bases located in Nevada and Utah using a telescopic camera lens. Untitled (Reaper Drone) reveals a miniature drone mid-flight against a luminous morning skyscape. The drone is nearly imperceptible, suggested only as a small black speck [in] the image. The artist’s photographs are taken at such a distance that they abstract the scene and distort our capacity to make sense of the image. His work both exposes hidden secrets and challenges assumptions about what can be seen and fully understood.

Text from the Institute of Contemporary Art / Boston website [Online] Cited 21/08/2020

 

Abelardo Morell (American, b. Cuba 1948) 'Rapidly Moving Clouds over Field, Flatford, England, #1' 2017

 

Abelardo Morell (American, b. Cuba 1948)
Rapidly Moving Clouds over Field, Flatford, England, #1
2017
From After Constable
Inkjet print
Courtesy of Edwynn Houk Gallery
© Abelardo Morell

 

After Constable, [is] a series of unique visions of the landscape of Hamstead Heath by Abelardo Morell.

In June of 2017, the photographer Abelardo Morell took a pilgrimage to England, visiting the landscape of nineteenth-century Romantic painter John Constable. In the hopes of capturing the spirit of Constable’s work, Morell pitched a tent in the middle of London’s Hampstead Heath. This tent, a constructed camera obscura, projected the surrounding landscape onto the earthen ground through a small aperture at the tent’s top. Describing his camera obscura, Morell stated, “I invented a device – part tent, part periscope – to show how the immediacy of the ground we walk on enhances our understanding of the panorama, the larger world it helps to form.”

Photographing the ground below him, Morell captured both the texture of the earth as well as its vast surrounding landscape: both macro- and micro-visions of Constable’s surroundings, caught in harmony on one plane. With this layering, the photographs blend both image and texture. Always drawn to the dimension of a painting’s surface, Morell sought to emulate texture in his own photographs. In Constable’s romantic visions of Hampstead Heath from the early nineteenth century, the painter captured the english landscape in gestures of tactile, thick paint. With the roughness of the ground underneath the projected sky, each photograph’s plane echoes a painting’s surface.

Text from the Rosegallery website [Online] Cited 21/08/2020

 

James Tylor (Kaurna, Māori and Australian, b. 1986) 'Turalayinthi Yarta (Wirramumiyu)' 2017

 

James Tylor (Kaurna, Māori and Australian, b. 1986)
Turalayinthi Yarta (Wirramumiyu)
2017
Inkjet print with ochre
George Eastman Museum, purchase with funds from the Charina Foundation
Courtesy of the George Eastman Museum
© James Tylor

 

This series explores my connection with Kaurna yarta (Kaurna land) through learning, researching, documenting and traveling on country. Turalayinthi Yarta* is a Kaurna phrase “to see yourself in the landscape” or “landscape photography”. In a two year period I travelled over 300 km of the southern part of the Hans Heysen trail that runs parallel along the Kaurna nation boundary line in the Mount Lofty ranges. Combining photographs and traditional Nunga** designs to represent my connection with this Kaurna region of South Australia.

*Yarta means Land, Country and Nation in Kaurna language
**Nunga means South Australian Aboriginal people or person (Nunga language)

Text from the James Tylor website [Online] Cited 21/08/2020

 

John Chiara (American, b. 1971) 'Old River Road: Stovall Road: Oakhurst Road' 2018

 

John Chiara (American, b. 1971)
Old River Road: Stovall Road: Oakhurst Road
2018
Silver dye bleach print
Courtesy of ROSEGALLERY
© John Chiara

 

John Chiara is an experimental photographer who makes unique works by directly manipulating photosensitive paper. Chiara always believed that too much was lost in the final photograph because of the enlargement processes in the darkroom. In 1995, he was working primarily with making contact prints with large-format negatives, but in subsequent years he developed equipment and processes that allowed him to make large-scale, colour, positive photographic images without the use of film. The largest of his devices is a field camera that is large enough for Chiara to enter; he attaches the paper to this camera’s back wall and uses his hands and body to burn and dodge the image instinctively. Chiara’s developing process often leaves anomalies in the resulting images, which he embraces.

Text from the Artsy website [Online] Cited 21/08/2020

 

 

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Pamphlet: ‘Australian Aboriginal Art’ with texts by Charles Barrett and A.S. Kenyon, National Museum of Victoria, 1952

August 2020

 

Cover of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Unknown artist. Cover of the pamphlet Australian Aboriginal Art, National Museum of Victoria, 1952

 

 

I found this rare pamphlet in an op shop (charity shop). I have decided to publish it on Art Blart as part of a historical record, so that it is available to researchers into Indigenous Australian culture and art. While I believe that the text and images contain no information of secret sacred importance, if anyone has any concerns please contact me at bunyanth@netspace.net.au.

What is fascinating about the text is that it was originally published by the National Museum of Victoria in 1929, and then reprinted verbatim for this pamphlet in 1952. In other words, no new scholarship had taken place in the intervening 23 years that was noteworthy enough for the Museum to feel it needed to update the text. Other interesting facts are that Aboriginal Art was housed within the Australian Ethnology section, art as an outcome of the study of the characteristics of different people, and that it was known as “primitive art” made by “primitive peoples”. Even the National Gallery of Australia had a “primitive art” gallery up until the 1980s!

Of course, the texts are of their time. In the first text “The Primitive Artist” by Charles Barrett, he questions the quality, authenticity and age of the rock paintings at Mootwingee – whether they are a few centuries old or of old antiquity it – and apparently, it makes no difference. Barrett then praises the magic making art of Indigenous Australians, while at the same time encouraging us to look upon their art as merely pictures (Barrett, p. 11). He seems to be equally attracted and repulsed by “primitive art”, as an expression of man’s artistic tendency, in cave paintings and rock-carvings whose forms are grotesque and even repulsive.

Barrett admits that their finest decorations, on weapons and sacred objects, are magic: “Here is a magic truly; no “Art for Art’s sake.” (Barrett, p. 12). And then in the next paragraph, while extolling that we should have more interest in the Australian race, and learn its culture, he announces that Indigenous Australians are “living fossils” and are failing. Using the terminology of Edward S. Curtis (who photographed the First Nations Peoples of America in the early 20th century), they are The Vanishing Race (1904), the title of his photograph of Navajo riding off into an indeterminate distance. Destined for extinction. Further, Barrett states that every “relic” of the Aboriginals is worth preserving, as though all Indigenous people were already a historical artefact, no longer living. The use of the word relic is informative: its derivation comes from Old French relique (originally plural), from Latin reliquiae, the latter mid 17th century Latin, feminine plural (used as a noun) of reliquus ‘remaining’, based on linquere ‘to leave’. In other words, they remain and leave at one and the same time, the remainder only a husk of the original.

In the second text “The Art of the Australian Aboriginal” by A.S. Kenyon, the researcher and psychologist into Indigenous art is urged, indeed must, divest themselves of all civilised conceptions and mentality and assume those of a prehistoric man – or that of a child. “Prior or the British settlement of Eastern Australia – to be precise, prior to Governor Phillip establishing his colony at Port Jackson, there appears to be no record of aboriginal paintings or carvings.” (A.S. Kenyon, p. 22) What Kenyon seems to be suggesting is that it is only through the influence of the “civilised” Europeans that Indigenous Australians begin painting and carving. A description of the various representational techniques of Indigenous Australian art making follows, the art divided into two classes: fixed and portable. “In the first class, those of fixed objects, we have (a) rock-paintings; (b) rock-carvings; (c) tree-carvings; (d) tree-paintings; (e) ground-paintings; (f) ground-models. In the second, or portable class, there are (a) figures or models; (b) weapons, implements and utensils, decorated either by painting or carving; (c) ceremonial objects; (d) ornaments or personal adornment; (e) bark-paintings. (A.S. Kenyon, p. 27)

I believe it is important to have these texts (which are less than 100 years old), and the paradoxical historical attitudes towards Australian Indigenous culture and art they contain, published online. The pamphlet recognises Aboriginal culture yet also rules a ledger under it. (Professor Tom Griffiths’ observations on Geoffrey Blainey’s book Triumph of the Nomads). The attitude was that while this “primitive art” was worthy of study, ultimately it belonged to an archaic, fragile culture which was destined to be consigned to history.

I am so glad that this spiritual culture (and the changing Western understanding of Australian Indigenous art and culture) has proved the authors wrong.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Title page of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Title page of the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952

 

Preface of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Preface of the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 5

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 6-7

 

Mootwingee Rock Carvings

 

Unknown photographer. “Mootwingee Rock Carvings. Pecked Type,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 6

 

Great Rock Shelter at Mootwingee, New South Wales

 

Unknown photographer. “Great Rock Shelter at Mootwingee, New South Wales,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 7

 

Rock Engraving, Mootwingee

 

Unknown photographer. “Rock Engraving, Mootwingee,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 7

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 8-9

 

Painted Shields from North Queensland

 

“Painted Shields from North Queensland,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 9

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 10-11

 

Bark Drawing. Northern Territory. Native in canoe spearing crocodile

 

“Bark Drawing. Northern Territory. Native in canoe spearing crocodile,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 11

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 12-13

 

Rock Painting, South Africa

 

“Rock Painting, South Africa,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 12

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 14-15

 

Native Corroboree drawn by Tommy Barnes

 

“Native Corroboree. Drawn by Tommy Barnes, a Mission Aboriginal, showing European influence,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 14.

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 16-17

 

Prehistoric Rock Painting, Spain. Showing superimposed figures

 

“Prehistoric Rock Painting, Spain. Showing superimposed figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 16

 

Stone Churingas from Central Australia. Showing symbolic and totemic figures

 

“Stone Churingas from Central Australia. Showing symbolic and totemic figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 17

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 18-19

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 20-21

 

Rock Paintings. Prince Regent River, North-west Australia. Superimposed figures

 

“Rock Paintings. Prince Regent River, North-west Australia. Superimposed figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 21

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 22-23

 

Bark drawing representing Settler's Homestead, Lake Tyrrell, Victoria

 

“Bark drawing representing Settler’s Homestead, Lake Tyrrell, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 23

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 24-25

 

Rock Carvings, Port Jackson, New South Wales. Grooved type

 

“Rock Carvings, Port Jackson, New South Wales. Grooved type,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 25

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 26-27

 

Rock Painting, Prince Regent River, North-west Australia. From Bradshaw's original sketch

 

“Rock Painting, Prince Regent River, North-west Australia. From Bradshaw’s original sketch,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 26

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 28-29

 

Stencilled Hands in the Cave of Hands, Victoria Range, Victoria

 

Unknown photographer. “Stencilled Hands in the Cave of Hands, Victoria Range, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 29

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 30-31

 

Rock Painting, Cave of the Serpent, Langi Ghiran, Victoria

 

“Rock Painting, Cave of the Serpent, Langi Ghiran, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 30

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 32-33

 

Carved Tree. From a photograph by Edmund Milne

 

Edmund Milne. “Carved Tree. From a photograph by Edmund Milne,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 32

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 34-35

 

Decorated Shields, Carved and Painted

 

“Decorated Shields, Carved and Painted,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 34

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 36-37

 

Painted Bark Bags, Northern Territory

 

“Painted Bark Bags, Northern Territory,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 36

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 38-39

 

Bark Paintings, Alligator River, Northern Territory

 

“Bark Paintings, Alligator River, Northern Territory,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 38

 

Making Tracings of Rock Paintings, Glen Isla Rock Shelter, Victoria Range, Victoria

 

Unknown photographer. “Making Tracings of Rock Paintings, Glen Isla Rock Shelter, Victoria Range, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 39

 

 

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Marcus Bunyan black and white archive: ‘Padlocks/People’, 1994-1996

July 2020

 

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

 

The padlocks were from a collection borrowed from a friend and photographed on a black velvet background. I liked their antiquity coupled with their minimalist modernist aesthetic highlighted against the black background. The installation photographs at the bottom of the posting show how they were originally exhibited at my solo exhibition The Cleft in Words, The Words as Flesh at Stop 22 Gallery, Melbourne in 1996, in a grid formation with the facade of an English cathedral.

The people were photographed out of the open door of an old W class tram on Swanston Street, Melbourne, with me sitting on the floor of the tram handholding my Mamiya RZ67 – so that the people outside were at eye level as they entered. At the time, I was fascinated by the open door of the tram, of life sliding past, of people not being aware they were being photographed climbing up into the tram after the door had opened.

Today, putting these two sets of images together, I am thinking about the relationship between the mundanity of everyday life and being locked into the routine and ritual of existence, with barely a key in/sight. At the time, and now, I am informed by a quotation from Susan Stewart:

“To walk in the city is to experience the disjuncture of partial vision/partial consciousness. The narrativity of this walking is belied by a simultaneity we know and yet cannot experience. As we turn a corner, our object disappears around the next corner. The sides of the street conspire against us; each attention suppresses a field of possibilities… The walkers of the city travel at different speeds, their steps like handwriting of a personal mobility.”1

Shadows lengthen, people hasten, rushing who knows where, the body immersed in absent presence, present and not present, conscious and not conscious, aware and yet unaware of the narratives of the body and the city. Walkers of this transcendent and anonymous silence.

Dr Marcus Bunyan

 

1/ Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham: Duke University Press, 1993, p. 2. Prologue.

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Padlocks/People' 1995-1996

 

Marcus Bunyan (Australian born England, b. 1958)
Untitled
1995-1996
From Padlocks/People
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996'

 

Marcus Bunyan (Australian born England, b. 1958)
Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996
1996
Gelatin silver print

 

Marcus Bunyan (Australian, born England 1958) 'Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996'

 

Marcus Bunyan (Australian born England, b. 1958)
Installation of the Padlocks at the exhibition ‘The Cleft in Words, The Words as Flesh’ at Stop 22 Gallery, Melbourne, 1996
1995-96
Gelatin silver print

 

 

Marcus Bunyan black and white archive 1991-1997

Marcus Bunyan website

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Text: ‘Prospect/us, protect us: plague and resumption in fin de siècle Sydney’ on John Degotardi Jr.’s ‘The Plague Albums’, Sydney, 1900

June 2020

Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, under the supervision of Mr George McCredie, F.I.A., N.S.W. photographed by John Degotardi Jr. also known as The Plague Albums.

6 albums containing 379 photoprints

 

John Degotardi Jr. (Australian, 1860-1937) '264. Professional Ratcatchers' 1900 from 'Prospect/us, protect us: plague and resumption in fin de siècle Sydney' on John Degotardi Jr.'s 'The Plague Albums', Sydney, 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
264. Professional Ratcatchers
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

 

Abstract

This text examines the photographs of John Degotardi Jr., photographer for the New South Wales Department of Public Works, who produced 6 photographic albums containing 379 photoprints of the plague in The Rocks, Sydney, 1900, also known as The Plague Albums.

It proposes alternate interpretations of the photographs, readings that both confirm the original purpose for their existence on the one hand, and subvert that purpose, and their formal legacy, on the other. In so doing we can begin to understand what an incredibly sophisticated photographer John Degotardi Jr. was, and how he deserves much more recognition than has been accorded him at present in the history of Australian photography.

Keywords

John Degotardi Jr., The Plague Albums, Sydney, Australia, bubonic plague, plague in Sydney, photography, art, urban landscape, the Prospect, prospectus, infection, rats, disease, plague, resumption, slum, community, The Rocks, Millers Point, Sydney Harbour Bridge.

Download Prospect/us, protect us (1.6Mb pdf)

 

Prospect/us, protect us: plague and resumption in fin de siècle Sydney

On John Degotardi Jr.’s The Plague Albums, Sydney, 1900

During this time of pestilence, I came across several online articles about the outbreak of bubonic plague that occurred in Sydney in 1900 (in particular “Purging Pestilence – Plague!”1), the infection more virulent – don’t you love that word – in the harbour side slums around Darling Harbour, Millers Point and The Rocks but covering “the whole of the quarantine area, which stretched from Millers Point east to George Street, along Argyle, Upper Fort, and Essex Streets thence south to Chippendale, covering the area between Darling Harbour and Kent Streets, west to Cowper Street, Glebe, along City Road to the area bounded by Abercrombie, Ivy, Cleveland Streets, and the railway. The area east from George Street enclosed by Riley, Liverpool, Elizabeth and Goulburn Streets; Gipps, Campbell and George Streets were also quarantined, as were certain areas in Woolloomooloo, Paddington, Redfern and Manly.”2

Under the supervision of architect and consulting engineer Mr George McCredie, who was appointed by the Government to take charge of all quarantine activities in the Sydney area, work began on March 23, 1900 to cleanse the infected areas, and through compulsory purchase, or resumption (Australian law: the action, on the part of the Crown or other authority, of reassuming possession of lands, rights, etc., previously granted to another), to demolish slum properties. The buildings selected for demolition because of the health risks they supposedly raised, were recorded by photography,3 through the auspices of John Degotardi Jr., photographer for the New South Wales Department of Public Works, who produced 6 photographic albums containing 379 photoprints of the plague in The Rocks, Sydney, 1900, also known as The Plague Albums.

Degotardi Jr.’s photographs, commissioned as result of the outbreak, “are largely of buildings requiring to be demolished, and include the interior and exterior of houses, stores, warehouses and wharves, and surrounding streets, lanes and yards, thus providing a fairly clear indication of the state of the city during and immediately after the plague.” They document property and living conditions before, during and after the outbreak of plague. “George McCredie noted in a letter to Sir William Lyne that ‘Where it was found necessary to pull down premises or destroy outbuildings photographs were taken of them before their demolition, and in order to prepare in case of future litigation, each inspector was instructed to take careful notes of any property that might be destroyed.'”4

Probably taken on a large format glass plate camera (although no details are given), the resultant album photographs, now scanned, are available at high resolution (600dpi) and 130Mb file size images on the New South Wales State Archives and Records website copyright free, in the public domain. While it is admirable to have these photographs online, the scans have been left in their original condition, as is an archives want, in order to protect the presumed integrity of the original artefact. In other words, over 100 years after the taking of the photograph, this is the current physical state of the object and this is how the images should be seen today. You can see a couple of iterations of the original scans below, replete with their sickly yellow hue, which does not allow the viewer to really appreciate the scene, the photograph as a complete composition, or the skill of the photographer when observing and capturing the urban terrain. This is not how these photographs would have appeared when originally produced and their deterioration is akin to a layer of yellowing varnish that obscures the colours and details of some Old Master painting, which has discoloured with age. Conservators do not leave this layer of yellow in place, they remove it. The same can be said of discoloured photographs.

In this case, I spent many hours restoring these photographs to their pristine condition, removing colour and dust spots, so that I may study the scene intimately, zooming into the image (because of their high quality) to observe everyday nuances of Sydney life in 1900. In so doing we can begin to understand what an incredibly sophisticated photographer John Degotardi Jr. was, and how he deserves much more recognition than has been accorded him at present in the history of Australian photography. Let us set the stage, then, for the taking of these photographs.

We note that for the photographer this was a job, working as he did for the New South Wales Department of Public Works. He was to document the quarantine area to provide a clear indication of the state of the city during and immediately after the plague, those photographs of interiors and exteriors, of buildings and boundaries (streets) – things that “exist to insure order and security and continuity and to give citizens a visible status”5 – also needed in case of future litigation (presumably by aggrieved landowners) after they were compulsorily purchased. Here we begin to understand that the aesthetic of urban landscape photography is always contextual and political. In his photographs Degotardi Jr. maps out the boundaries of his, the governments, and the camera’s authority – one’s position (and that of his all seeing, ambivalent ‘mechanical eye’), “not just a matter of where one stands, but that it is more comprehensively spatial, social and economic.”6

Often in these photographs (not necessarily in this posting, but more generally in the images found online), Degotardi Jr.’s camera occupies and draws on “the seventeenth century device of the ‘prospect’, an oblique landscape viewpoint located between ground and aerial perspectives… The viewpoint of the prospect hovers in mid air between the aerial image and the landscape view, oblique to the terrain it is depicting. It provides an order that would otherwise be illegible to the grounded eye.”7 In other words, Degotardi Jr. positions his camera to best bring order to the urban chaos, picturing through the ritual of taking photographs, a surveyed and regulated order (both economic and legislative) that determines the urban grid – in this case, of the quarantine areas / remediated areas, dis-ease areas / proposed redevelopment, business areas – in some of the oldest suburbs of Sydney. Following Goldswain’s commentary on the photographs of John Joseph Dwyer and his mapping of the gold mining city of Kalgoorlie in Western Australia, we might concur that, “It is not unreasonable to suggest that Dwyer’s [Degotardi Jr.’s] camera is literally prospecting, combining both senses of the word, mapping the city and its suburbs to find an economic potential in its ordered state…”8

In his “views”, Degotardi Jr.’s camera often portrays people (in)congruously in doorways or on streets, used to document scale or to bare witness to their surroundings. People, mainly men, go about their work often demolishing buildings or cleaning rubbish in the streets, stopping as the photograph is taken, or deliberately posed by the photographer. In some images the photographer sets up a scene that has no logic at all. For example, the photograph of Nos. 223, 225 Sussex Street (below) evidence a shoeless lad, a group of young men, a painter, and two firemen who hold a deflated fire hose which leads out of shot in one direction and terminates under the eves of a row of shops in the other direction, seemingly connected to nothing. Their surroundings are declamatory and, for today’s reader, insightful. In a building erected by P.R. Larkin in 1866, the row of shops includes a “Johnny All Sorts” – a business that bought and sold all sorts of things. To the right of the group are pasted billboards, much as today, two of which advertise a plague remedy and disinfectant soap (sound familiar in 2020?):

Avoid the
PLAGUE!
Purchase at Once!!
Prof. VON ELSEBERG’S
‘KALTHA’
Just Arrived

Notice to householders
BLACK DEATH
or Bubonic Plague
SANITOL
Disinfectant soap
3d Double tablets 3d


In other photographs, men stand in doorways, hidden in the shadows (No. 20 Upton Street). Many are images of workers, homeowners, citizens and families who live a hand to mouth existence. The intimacy of these photographs portrays, betrays, the place where societies rejects are housed, the setting (the place or type of surroundings where something is positioned or where an event takes place) of human lives; the “setting”, or settling, of human lives, as in the solidification of space and place, the environment of existence. As a group of photographs the series is an extraordinary social document of poverty and squalor, of the desperation of people just getting by.

To the photographer, and to the people and buildings he was photographing, the familiar serves as a point of departure. Firstly, Degotardi Jr. documents what was there – this diseased land, a landscape not only as a composition of spaces but also a composition of a web of boundaries. Secondly, he photographs to map out what was to be “resumed” through the Resumption Act 1900, the city “fathers” using the outbreak of bubonic plague as a convenient excuse to compulsorily purchase land in the loosely defined quarantine area, offering the residents compensation “estimated without reference to any alteration in the value of such land arising from any purchase or any appropriation or resumption for any purpose mentioned in this Act or the establishing of any public works on any land the subject of any such purchase, appropriation, or resumption.” These albums, then, become a prospectus, a prospect/us, an authentic record of the terms, the conditions and the contexts for the reformist attitude in the minds of these city fathers: not to protect us (the populace) but to prospect us, using land resumption as the tool to get rid of the old and bring in the new. The plan was to demolish the existing structures and rebuild to a grand design.

Factored into the design of the Resumption Plans was the need to keep Dawes Point free for the construction of a possible bridge across the harbour. “While public health was a convenient excuse for resumptions, the need for a harbour bridge may also have motivated the authorities.”9

“Plans were underway even at these early stages and a good 23 years before construction of the bridge commenced. Even at the turn of the nineteenth century, it was clear that there would need to be a widened thoroughfare to accommodate traffic entering and exiting the bridge, and many buildings would need to be sacrificed to achieve this. The bubonic plague outbreak offered the ideal opportunity to highlight the inadequacies in a lot of buildings, and the chance to condemn the area as slum, whose only chance of redemption was through mass demolition.”10


But as an article by Gillian McNally in The Daily Telegraph insightfully observes, “
The reshaping of the city … provided a convenient “public health” excuse for resumption of private property. The NSW Government took back ownership of virtually the entire headland from Circular Quay to Darling Harbour and demolished hundreds of slum houses and businesses in what are now prime real estate precincts such as George St, Sussex St, Kent St and Martin Place. There was little attempt to define a slum area and there was no recognition of the rights of tenants as resumptions took out a house here, a street there and great swathes of properties in some suburbs to improve crooked roads and thoroughfares.”11

If we define a landscape as an environment modified by the permanent presence of a group of people,12 then what these photographs do, in one sense, is document the death throes of the communities that created this urban landscape. As J.B. Jackson notes, “No group sets out to create a landscape, of course. What it sets out to do is to create a community, and the landscape as its visible manifestation is simply the by-product of people working and living, sometimes coming together, sometimes staying apart, but always recognising their interdependence.”13

But, as Denis Cosgrove observes, the concept of landscape (and thus of community) is always powerful and political.

“Landscape was a ‘way of seeing’ that was bourgeois, individualist and related to the exercise of power over space. The basic theory and technique of the landscape way of seeing was linear perspective … and is closely related by [Alberti] to social class and spatial hierarchy. It employs the same geometry as merchant trading and accounting, navigation, land survey, mapping and artillery. Perspective is first applied in the city and then to a country subjugated to urban control and viewed as landscape. … The visual power given by the landscape way of seeing complements the real power humans exert over land as property.”14


The photographs in these albums, then, evidence the real power of the city fathers over land as property, their property and not that of the citizens or the communities that had grown up in these unregulated buildings and shantytowns. They, the city fathers, ordered these pictures into existence. The landscape thus portrayed, is “a way of seeing, a composition and structuring of the world so that it may be appropriated by a detached, individual spectator to whom an illusion of order and control is offered through the composition of space according to the certainties of geometry.”15 Residents, armed with lime, carbolic acid and sulfuric acid, were then enlisted to cleanse, disinfect and even burn and demolish their own houses in infected areas.16

But in another and far more important sense, what these photographs document are the lives of ordinary people, people who form a community of souls, for whom a sense of community was of vital, life giving importance. The photographs record their existence as traces and energies from the past that impinge on our consciousness in the present. Here are the ratcatchers, modest men with their traps and cages, bowties and pipes, all adorned bar one in the obligatory hat; here are two Chinese gentlemen surrounded by squalor and chopped wood, one sitting on a pile of rocks, both portrayed with a touching dignity; here in a rubble strewn Wexford street men resignedly sit on the ground or stare pensively at the camera, pondering we know not what, while on the other side of the street children stare inquisitively at the camera; and there smoke arises from amongst the demolished Exeter Place as labourers, persons doing unskilled manual work for wages, dance a ballet of destruction amongst the rubble. Children on a veranda, pails in a dirt back yard, chickens, and children, roaming free… and a rock tied on a piece of string guards the entrance to a door.

Pails and tins and rocks and wood and chickens and children and rats and butchers and dirt and sugar… and a rock tied on a piece of string, like the great pendulum of time, marking all their existences. And yet… and yet, what that most excellent photographer John Degotardi Jr. does (in this second sense), is not just to record as instructed, their quarantine, their dispossession – but through his photographs, he empathises with the people, with their community of existence. While his photographs are not sentimental about humankind, traces of humanity are ever-present in his pictures. Unlike the Parisian Eugène Atget, who established a beneficial “distance between man and his environment” here, Degotardi Jr. engages in a conversation with the people and the city. And in so doing, in so immersing himself in (t)his project, he lifts his photographs out of the ordinary, out of (t)his world.

As Jon Kabat-Zinn has so eloquently observed,

“Effortless activity happens at moments in dance and in sports at the highest levels of performance; when it does, it takes everybody’s breath away. But it also happens in every area of human activity, from painting to car repair to parenting. Years of practice and experience combine on some occasions, giving rise to a new capacity to let execution unfold beyond technique, beyond exertion, beyond thinking. Action then becomes a pure expression of art, of being, of letting go of all doing – a merging of mind and body in motion.”17


It would seem to me that this is the great achievement of a Department of Public Works photographer who was hired to do a job: that he transcended his subject matter by letting execution unfold beyond technique, by immersing himself in the derivation of composition, perspective, light and form, place and context, feeling and emotion. So while these photographs in the obvious obey the command of the city fathers, of the planners, of patriarchy and the capital of industry, in the immersive and subversive they undermine the prospectus that first proposed them. Unable to protect the people, to protect us, from the demolition of community (to the benefit of commerce hidden under the “public health” excuse), John Degotardi Jr. leaves, through his photographs, a lasting legacy of lives that matter, not bureaucracy that doesn’t. He imagines streets and buildings and lives, pictured for eternity through the psychogeography of the city. And if we think of the long queues of unemployed in our current pandemic, here are also lives that matter – the lives of the dead and the destitute, each one a valuable, sentient, human being.

Dr Marcus Bunyan

Word count: 2,809


Please click on the photographs for a larger version of the image. Many thanks to the brains trust on the Lost Sydney Facebook web page for helping in my research in locating exact positions of some of the photographs and the location of the resumption maps online. Apologies if I have got anything incorrect. All photographs are in the public domain. More photographs can be found on the State Library of New South Wales website, New South Wales State Archives and Records website and the John Degotardi Flickr stream.

 

Footnotes

1/ Anonymous. “Purging Pestilence – Plague!” on the New South Wales State Archives and Records website [Online] Cited 25 May 2020, now located on the Museums of History New South Wales website cited 12/09/2025

2/ NRS-12487 | Photographs taken during cleansing operations in quarantine areas, Sydney. Text from the State Archives of New South Wales website [Online] Cited 11/04/2020.

3/ Alan Davies. “Photography in Australia,” in Celebrating 100 years of the Mitchell Library. Sydney: State Library of NSW, 2000. p. 86.

4/ Footnote 1. NSW Parliamentary Debates, 1900, vol. CIII, p. 111 quoted in Max Kelly. Plague Sydney. Marrickville, NSW: Doak Press, 1981 in NRS-12487 | Photographs taken during cleansing operations in quarantine areas, Sydney. Text from the State Archives of New South Wales website [Online] Cited 11/04/2020.

5/ J.B. Jackson. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 12.

6/ Philip Goldswain. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban and Industrial Landscapes,” in Phillip Goldswain and William Taylor (eds.,). An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer. UWA Publishing, 2010, p. 65-66.

7/ Ibid., p. 63.

8/ Ibid., p. 66.

8/ Anonymous. “Purging Pestilence – Plague!” on the State Archives of New South Wales website (archived) [Online] Cited 10 April 2020.

10/ Anonymous. “Bubonic Plague outbreak in Sydney in the 1900s helps Politicians to clear the way for transport progress & landmark,” on The Digger website 13th August 2016 [Online] Cited 10/40/2020.

11/ Gillian McNally. “Bubonic plague Sydney: How a city survived the black death in 1900,” in The Daily Telegraph September 3, 2015 [Online] Cited 16 May 2020.

12/ J.B. Jackson. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 12.

13/ Ibid.,

14/ Abstract in Denis Cosgrove. “Prospect, Perspective and the Evolution of the Landscape Idea,” in Transactions of the Institute of British Geographers, Vol. 10, No. 1, 1985, pp. 45-62.

15/ Ibid., p. 55.

16/ McNally, op.cit.,

17/ Jon Kabat-Zinn. Wherever You Go There You Are. New York: Hachette Books, 1994, p. 44.

 

 

The political landscape

“I am enumerating some of the simplest and most visible elements in what can be called the political landscape: the landscape which evolved partly out of experience, partly from design, to meet some of the needs of men and women in their political [ie. social] guise. The political elements I have in mind are such things as walls and boundaries and highways and monuments and public places; these have a definite role to play in the landscape. They exist to insure order and security and continuity and to give citizens a visible status. They serve to remind us of our rights and obligations and of our history.”


J.B. Jackson. ‘Discovering the Vernacular Landscape’. Yale University Press, New Haven, 1984, p. 12.

 

Boundaries

“The most basic political element in any landscape is the boundary. Politically speaking what matters first is the formation of a community of responsible citizens, a well-defined territory composed of small holdings and a number of public spaces; so the first step toward organizing space is the defining of that territory, after which we divide it for the individual members. Boundaries, therefore, unmistakable, permanent, inviolate boundaries, are essential.”


J.B. Jackson. ‘Discovering the Vernacular Landscape’. Yale University Press, New Haven, 1984, p. 13.

 

“If we return to the notion that photography is an extension of pre-existing pictorial conventions, then it could be argued that the common feature of all the preceding images is the photographer’s reliance on the ‘prospect’ as the compositional device. The viewpoint of the prospect hovers in mid air between the aerial image and the landscape view, oblique to the terrain it is depicting. It provides an order that would otherwise be illegible to the grounded eye. John Macarthur suggests that the difference between the grounded landscape views and the prospect was not simply that different kinds of views required different kinds of representations. For theorists of the picturesque, a prospect was kind of view that could not be a picture.16 Macarthur distinguishes between the prospect and the landscape view as the difference between the cadastral [(of a map or survey) showing the extent, value, and ownership of land, especially for taxation] and the pictorial. Geographer Denis Cosgrove argues that the prospect was first used to ‘denote a view outward, a looking forward in time as well as space’ and that by the end of the sixteenth century it carried the ‘sense of an extensive or commanding sight or view, a view of the landscape as affected by one’s position.’17. The inference is that ‘one’s position’ is not just a matter of where one stands, but that it is more comprehensively spatial, social and economic. Cosgrove’s analysis of the prospect suggests an economic imperative behind its use and he cites its importance in Tudor England, where in combination with the ‘Malicious craft’ of surveying, it reflected a command over developed and commercially run farming estates of Tudor enclosures and the new landowners of monastic estates.18 Cosgrove notes the emergence of the verb ‘to prospect’ in the nineteenth century as a result of the speculative activities of gold mining.19.

It is not unreasonable to suggest that Dwyer’s camera is literally prospecting, combining both senses of the word, mapping the city and its suburbs to find an economic potential in its ordered state… Dwyer produces what could be considered Cosgrove’s spatial, chronological and commercial narrative compressed into the frame of the photograph…”


Philip Goldswain. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban and Industrial Landscapes,” in Phillip Goldswain and William Taylor (eds.,). ‘An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer’. UWA Publishing, 2010, p. 65-66.

16. J. Macarthur. ‘The Picturesque: Architecture, Disgust and Other Irregularities’. Routledge, London, 2007, p. 190.
17. ‘Oxford English Dictionary’ as cited by D. Cosgrove, “Prospect, Perspective and the Evolution of the landscape Idea”, in ‘Transactions of the Institute of British Geographers’, New Series, Vol. 10, No. 1, 1985, p. 55.
18. Cosgrove, “Prospect,” p. 55.
19. Ibid., p. 61, note 64.

 

 

The Bubonic Plague hit Sydney in January 1900. Spreading from the waterfront, the rats carried the plague throughout the city. Within eight months 303 cases were reported and 103 people were dead.

When bubonic plague struck Sydney in 1900, George McCredie (1859-1903) was appointed by the Government to take charge of all quarantine activities in the Sydney area, beginning work on March 23, 1900. At the time of his appointment, McCredie was an architect and consulting engineer with offices in the Mutual Life of New York Building in Martin Place. McCredie’s appointment was much criticised in Parliament, though it was agreed later that his work was successful.

The infected areas, and buildings selected for demolition because of the health risks they supposedly raised, were recorded by photography. Most of the buildings demolished were considered slum buildings. John Degotardi Junior (1860-1937) worked at the NSW Government Printing Office and was photographer with the NSW Department of Public Works from 6 January 1897-1919.

 

John Degotardi Junior (Australian, 1860-1937)

MR. JOHN DEGOTARDI.

The death occurred yesterday at Lewisham private hospital of Mr John Degotardi formerly Government photographer. He was bom at Peacock’s Point Balmain on February 21 1860 and was a son of Mr John Degotardi one of the first professional photographers in New South Wales. Mr Degotardi, junior, was well known as an interstate oarsman. In recent years he was associated with Judge Backhouse as judge and starter at regattas. He has left a widow three sons (Messrs John, Albert, and Frederick) and three daughters Mrs. Delves, Mrs. Allen, of Nana Glen, and Mrs H R Brown.

Anonymous. “Mr. John Degotardi,” in The Sydney Morning Herald, Mon 15 Feb 1937 on the Trove website [Online] Cited 10/03/2020

A full biography of John Degotardi Jr.’s father can be found on the Design & Art Australia Online website.

Uncredited photographs by John Degotardi Jr. that appear in this posting can be found in “The Bubonic Plague,” By Lana in The Sydney Mail and New South Wales Advertiser, Sat 7 Apr 1900, on the Trove website. Download the full text with the newspaper images (6.7Mb pdf)

Grateful thanks to Associate Professor James McArdle for this information.

 

Darling Harbour Wharves Resumption Act 1900 No 10

Mode of estimating compensation

The amount of compensation in respect of any land resumed, as mentioned in sections two and three of this Act, shall be estimated without reference to any alteration in the value of such land arising from any purchase or any appropriation or resumption for any purpose mentioned in this Act or the establishing of any public works on any land the subject of any such purchase, appropriation, or resumption.

Provided also that the amount of compensation in respect of any land so resumed shall be estimated without reference to any alteration in the value of such land arising from any proclamation declaring any place comprising such land to be a station for the performance of quarantine within the meaning of the Quarantine Act 1897, or arising from any things done in pursuance of any such proclamation.

 

Cover of from Vol. IV of 'Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, Vol. IV / under the supervision of Mr George McCredie, F.I.A., N.S.W.'

 

Cover of from Vol. IV of Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, Vol. IV / under the supervision of Mr George McCredie, F.I.A., N.S.W.
1900
66 silver gelatin photoprints
28 x 49cm
6 albums containing 379 photoprints also known as The Plague Albums
Mitchell Library, State Library of New South Wales 413017
Public domain

 

Index of from Vol. IV of 'Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, Vol. IV / under the supervision of Mr George McCredie, F.I.A., N.S.W.'

 

Index from Vol. IV of Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, Vol. IV / under the supervision of Mr George McCredie, F.I.A., N.S.W. including number 264 Professional Ratcatchers (above)
1900
66 silver gelatin photoprints
28 x 49cm
6 albums containing 379 photoprints also known as The Plague Albums
Mitchell Library, State Library of New South Wales 413017
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '8. Sussex Street, looking South from Margaret Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
8. Sussex Street, looking South from Margaret Street (cleaned and colour corrected)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Intersection of Margaret Street and Sussex Street looking south, with the Edinburgh Arms Hotel at the end of the first block on the left

 

John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 'John Degotardi Jr. (Australian, 1860-1937) '8. Sussex Street, looking South from Margaret Street' 1900Sussex Street, looking South from Margaret Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
8. Sussex Street, looking South from Margaret Street (original scan)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Margaret Street and Sussex Street, Sydney

 

Intersection of Margaret Street and Sussex Street looking south, with the Edinburgh Arms Hotel at the end of the first block on the left

 

John Degotardi Jr. (Australian, 1860-1937) '8. Sussex Street, looking South from Margaret Street' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '8. Sussex Street, looking South from Margaret Street' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '8. Sussex Street, looking South from Margaret Street' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
8. Sussex Street, looking South from Margaret Street (details)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '15. No. 27 Sussex Street, Barangaroo, Sydney' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
15. No. 27 Sussex Street, Barangaroo (rear of)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

 

John Degotardi Jr. (Australian, 1860-1937) '16. No. 11 Margaret Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
16. No. 11 Margaret Street, Barangaroo
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Views 28 and 29 are diametrically opposite views of the same scene on Kent Street, Sydney

 

John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer '28. Cleansing the streets (Kent St. looking south across Margaret St. Union Hotel at 206 Kent St., Lazarus Rosenfeld at 208 Kent Street and Imperial Manufacturing Co. at 210-212 Kent St.)' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
28. Cleansing the streets (Kent St. looking south across Margaret St. Union Hotel at 206 Kent St., Lazarus Rosenfeld at 208 Kent Street and Imperial Manufacturing Co. at 210-212 Kent St.) (original scan)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '28. Cleansing the streets' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
28. Cleansing the streets (Kent St. looking north across Margaret St., Sydney to 202 & 204 Kent Street)
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

This view is of St Phillip’s Anglican church in the distance, standing on Kent St. looking north across Margaret St., Sydney

 

John Degotardi Jr. (Australian, 1860-1937) '28. Cleansing the streets' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
28. Cleansing the streets (Kent St. looking north across Margaret St., Sydney to 202 & 204 Kent Street) (detail)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '29. Cleansing the streets' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
29. Cleansing the streets (Kent St. looking south across Margaret St. Union Hotel at 206 Kent St., Lazarus Rosenfeld at 208 Kent Street and Imperial Manufacturing Co. at 210-212 Kent St.)
1900
From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Views 28 and 29 are diametrically opposite views of the same scene on Kent Street, Sydney. Notice the angle of the fire appliance wheels in both photographs. The fire appliance is a 1891 Shand Mason Steamer. The Union Hotel is at 206 Kent St., Lazarus Rosenfeld is at 208 Kent Street and the Imperial Manufacturing Co. is at 210-212 Kent St.

 

Kent Street, Sydney map

 

Kent Street, Sydney map showing the position from which both of the above photographs were taken (in red), and the position of the Union Hotel on the corner of Kent Street and Margaret Street, with St Phillip’s Anglican church in the distance.

 

John Degotardi Jr. (Australian, 1860-1937) '69. Nos. 223, 225 Sussex Street, Sydney' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
69. Nos. 223, 225 Sussex Street
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

 

John Degotardi Jr. (Australian, 1860-1937) '69. Nos. 223, 225 Sussex Street, Sydney' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '69. Nos. 223, 225 Sussex Street, Sydney' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '69. Nos. 223, 225 Sussex Street, Sydney' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '69. Nos. 223, 225 Sussex Street, Sydney' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '69. Nos. 223, 225 Sussex Street, Sydney' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
69. Nos. 223, 225 Sussex Street, Sydney (details)
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

The details of Nos. 223, 225 Sussex Street show a shoeless lad, a group of young men, a painter, and two firemen holding a firehouse… that leads nowhere. Behind, in a building erected by P.R. Larkin in 1866, is a row of shops which includes a “Johnny All Sorts” – a business that bought and sold all sorts of things. To the right of the group are pasted billboards, much as today, two of which advertise a plague remedy and disinfectant soap (sound familiar in 2020?):

Avoid the
PLAGUE!
Purchase at Once!!
Prof. VON ELSEBERG’S
‘KALTHA’
Just Arrived

Notice to householders
BLACK DEATH
or Bubonic Plague
SANITOL
Disinfectant soap
3d Double tablets 3d

 

"The Destruction of Rats," in The Sydney Morning Herald (NSW: 1842-1954) Mon 24 Feb 1902 Page 8

 

“The Destruction of Rats,” in The Sydney Morning Herald (NSW: 1842-1954) Mon 24 Feb 1902 Page 8 from the Trove website mentioning the steamer Octopus (see below) and Sussex Street (above)

 

John Degotardi Jr. (Australian, 1860-1937) '70. [Octopus] Cleansing the Wharves' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
70. [Octopus] Cleansing the Wharves
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Housing and other buildings

The photos were taken by Mr. John Degotardi, Jr., photographer from the Department of Public Works and depict the state of the houses, ‘slum’ buildings and streets at the time of the outbreak – interior and exterior of houses, stores, warehouses and wharves, and lanes and yards – and the cleansing and disinfecting operations which followed.

The photos provide a fairly clear indication of the state of the city during and immediately after the plague.

Streetscapes

Quarantine areas were established. These stretched from Millers Point east to George Street, along Argyle, Upper Fort, and Essex Streets then south to Chippendale, covering the area between Darling Harbour and Kent Streets, west to Cowper Street, Glebe, along City Road to the area bounded by Abercrombie, Ivy, Cleveland Streets, and the railway. The area east from George Street enclosed by Riley, Liverpool, Elizabeth and Goulburn Streets, Gipps, Campbell and George Streets were also quarantined, as were certain areas in Woolloomooloo, Paddington, Redfern and Manly.

Cleansing

Cleansing and disinfecting operations in the quarantine areas lasted from 24 March – 17 July and included the demolition of ‘slum’ buildings. Local residents were employed to undertake the cleansing, disinfecting, burning and demolition of the infected areas, including their own homes. Shovels, brooms, mattocks, hoses, buckets, and watering cans, were tools used to clear, clean, lime wash and disinfect. Not only buildings and dwellings were subjected to the cleansing operations but also wharves and docks were cleared of silt and sewerage.

Cleansing agents used during the cleansing operations included: solid disinfectant (chloride of lime); liquid disinfectant (carbolic water: miscible carbolic, 3/4 pint water, 1 gallon); sulphuric acid water (sulphuric acid, 1/2 pint water, 1 gallon); carbolic lime white (miscible carbolic 1/2 pint to the gallon).

Rat catchers were employed and the rats burned in a special rat incinerator. Over 44,000 rats were officially killed in the cleansing operations.

Sydney Harbour Trust

In 1901 the Sydney Harbour Trust resumed hundreds of properties in The Rocks and Millers Point. While public health was a convenient excuse for resumptions,1 the need for a harbour bridge may also have motivated the authorities. Green Bans in the 1970s on the redevelopment of The Rocks helped preserve this historic area which is now a major tourist attraction. The Rocks area has been under the control of the Sydney Cove Redevelopment Authority since 1970 and the Sydney Harbour Foreshore Authority since 1999.

Anonymous. “Purging Pestilence – Plague!” on the State Archives of New South Wales website (archived) [Online] Cited 10 April 2020

 

1/ The dawn of a new century combined with the Federation of the Australian states to form the Commonwealth of Australia brought a new sense of expectancy, hope and vision for the future to the towns, cites and rural areas of Australia. The outbreak of the Bubonic plague in The Rocks area of Sydney in 1900 was just the catalyst needed to engender a reformist attitude in the minds of the city fathers. Land resumption was the tool used by the city council to get rid of the old and bring in the new. Large sections of The Rocks and Surry Hills were razed and rebuilt. The commercial waterfront areas of Darling Harbour were resumed en masse and redeveloped to better handle the vast amount of goods now passing through the port of Sydney, the existing facilities having become totally inadequate.

Anonymous. “The History of Sydney: Federation Sydney 1902-1917,” on the Visit Sydney Australia website [Online] Cited 10/04/2020

See also Darling Harbour Resumption Maps, 1900-1902 on the NSW State Archives website (archived) [Online] Cited 10/04/2020

 

John Degotardi Jr. (Australian, 1860-1937) '80. No. 50 Wexford Street (rear), Chinese bedroom' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
80. No. 50 Wexford Street (rear), Chinese bedroom
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Wexford Street crops up repeatedly in the Cleansing photos … it was roughly where Wentworth Avenue now is. The whole area was demolished in slum clearance schemes and rebuilt. (Thank you beachcomber australia for the information)

 

John Degotardi Jr. (Australian, 1860-1937) '82. Wexford Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
82. Wexford Street
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Wexford Street, before it was cleared for the construction of Wentworth Avenue.

 

John Degotardi Jr. (Australian, 1860-1937) '95. Rear of No. 16 Exeter Place' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
95. Rear of No. 16 Exeter Place
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '97. Rubbish tip in Campbell Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
97. Rubbish tip in Campbell Street
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '97. Rubbish tip in Campbell Street' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
97. Rubbish tip in Campbell Street (detail)
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '105. Exeter Place demolished' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
105. Exeter Place demolished
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '105. Exeter Place demolished' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '105. Exeter Place demolished' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
105. Exeter Place demolished (details)
1900
From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

NRS-12487 | Photographs taken during cleansing operations in quarantine areas, Sydney

These are photographs of quarantine areas in Sydney, following the outbreak of bubonic plague in 1900. The photographs were commissioned as result of the outbreak. Mr. George McCredie was in charge of cleansing and disinfecting operations in the quarantine areas. He commenced work on 23 March 1900. He was one of 28 temporary sanitary inspectors appointed by the Board of Health in conjunction with the Department of Public Works which was made responsible for the cleansing operations.

George McCredie noted in a letter to Sir William Lyne that ‘Where it was found necessary to pull down premises or destroy outbuildings photographs were taken of them before their demolition, and in order to prepare in case of future litigation, each inspector was instructed to take careful notes of any property that might be destroyed.'(1)

The photographs were taken by Mr. John Degotardi, Jr., photographer from the Department of Public Works. The photographs are largely of buildings requiring to be demolished, and include the interior and exterior of houses, stores, warehouses and wharves, and surrounding streets, lanes and yards, thus providing a fairly clear indication of the state of the city during and immediately after the plague.

The views cover the whole of the quarantine area, which stretched from Millers Point east to George Street, along Argyle, Upper Fort, and Essex Streets thence south to Chippendale, covering the area between Darling Harbour and Kent Streets, west to Cowper Street, Glebe, along City Road to the area bounded by Abercrombie, Ivy, Cleveland Streets, and the railway. The area east from George Street enclosed by Riley, Liverpool, Elizabeth and Goulburn Streets; Gipps, Campbell and George Streets were also quarantined, as were certain areas in Woolloomooloo, Paddington, Redfern and Manly.

They provide a visual report of the conditions in the area at the turn of the century. The bubonic plague was epidemic from 19 January to 9 August 1900. 303 people were stricken and 103 people died.

The President of the Board of Health and Chief Medical Advisor, Dr. John Ashburton Thompson, investigated the spread of the disease. In the 1890s it was recognised that there was a connection between rats and the plague. In 1900 the Department of Health believed the first defence against the disease was the extermination of rats. They employed 3000 men at the height of the epidemic to catch and kill rats.

The Government cleansed large areas of the city. Contacts with the disease were isolated, actual cases hospitalised and people living in the infected areas were inoculated. By carefully plotting reported cases on large scale maps the course of the plague was traced and it became evident that rats preceded outbreaks of the disease.

Each volume is labelled: ‘Views taken during cleansing operations, quarantine areas, Sydney, 1900, under supervision of Mr. George McCredie, F.I.A., N.S.W.’ There is a numerical list of photographs [labelled as ‘index’] inside the front cover of each volume. The volumes are incomplete, volume VI lacking almost half the views listed in the ‘index’, the great majority of which are of the Manly area. Sundry pages are also missing from all but volume IV.

Text from the State Archives of New South Wales website [Online] Cited 11/04/2020

Endnote

(1) NSW Parliamentary Debates, 1900, vol. CIII, p.111 quoted in Max Kelly, Plague Sydney, Marrickville, NSW, Doak Press, 1981.

 

John Degotardi Jr. (Australian, 1860-1937) '154. No. 1 Victoria Place' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
154. No. 1 Victoria Place
1900
From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '154. No. 1 Victoria Place' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
154. No. 1 Victoria Place (detail)
1900
From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '177. Nos. 1, 3, 5 Blackburn Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
177. Nos. 1, 3, 5 Blackburn Street
1900
From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Amazed to find that this terrace (1, 3, and 5 Blackburn Street) survived the slum clearance and road widening in this area of Surry Hills. The houses are STILL THERE albeit much altered. See Google Maps Street View – goo.gl/maps/nLFbY – (Thank you beachcomber australia for the information)

 

John Degotardi Jr. (Australian, 1860-1937) '179. Clearing the rubbish at Smith’s Wharf' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
179. Clearing the rubbish at Smith’s Wharf
1900
From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

“Smith’s Wharf” was on the western edge of Millers Point – we are looking south up Darling Harbour. The wharf was redeveloped shortly after and was then known as “Dalgety’s Wharf”. The amazing thing is that John Degotardi Jnr the photographer managed to make a routine photo of a barge clearing rubbish from a wharf into an interesting study in composition, perspectives, light and shapes. (Thank you beachcomber australia for the information)

I couldn’t have put it better about the photographer – he certainly knew his stuff!

 

Plan E of the Darling Harbour Resumptions

 

Plan E of the Darling Harbour Resumptions noting the position of Smith’s Wharf

 

John Degotardi Jr. (Australian, 1860-1937) '179. Clearing the rubbish at Smith’s Wharf' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '179. Clearing the rubbish at Smith’s Wharf' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '179. Clearing the rubbish at Smith’s Wharf' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
179. Clearing the rubbish at Smith’s Wharf (details)
1900
From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '211. No. 20 Upton Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
211. No. 20 Upton Street
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '211. No. 20 Upton Street' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '211. No. 20 Upton Street' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '211. No. 20 Upton Street' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
211. No. 20 Upton Street (details)
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

La Peste (The Plague)

Albert Camus

What does plague mean for humanity – in his philosophy… we are all, unbeknownst to us, already living through a plague. That is, a widespread, silent invisible disease that may kill any of us at any time and destroy the lives we assumed were solid [death].

The actual historical incidents we call plagues are merely concentrations of a universal precondition, they are dramatic instances of a perpetual rule: that we are vulnerable to being randomly exterminated, by a bacillus, an accident or the actions of our fellow humans. Our exposure to plague is at the heart of Camus’s view that our lives are fundamentally on the edge of what he termed ‘the absurd’.

For Camus, when it comes to dying, there is no progress in history, there is no escape from our frailty; being alive always was and will always remain an emergency, as one might put it, truly an inescapable ‘underlying condition’.

Plague or no plague, there is always – as it were – the plague, if what we mean by this is a susceptibility to sudden death, an event that can render our lives instantaneously meaningless. 

Life is a hospice, never a hospital.

Camus writes: ‘Pestilence is so common, there have been as many plagues in the world as there have been wars, yet plagues and wars always find people equally unprepared.’

In one of the most central lines of the book, Camus writes: ‘This whole thing is not about heroism. It’s about decency. It may seem a ridiculous idea, but the only way to fight the plague is with decency.’

In the words of one of his characters, Camus knew, as we do not, that ‘everyone has inside it himself this plague, because no one in the world, no one, can ever be immune.’

Anonymous. “Camus and The Plague,” on the School of Life website [Online] Cited 16/05/2020

 

 

Albert Camus – The Plague

There is no more important book to understand our times than Albert Camus’s The Plague, a novel about a virus that spreads uncontrollably from animals to humans and ends up destroying half the population of a representative modern town. Camus speaks to us now not because he was a magical seer, but because he correctly sized up human nature. As he wrote: ‘Everyone has inside it himself this plague, because no one in the world, no one, can ever be immune.’

 

John Degotardi Jr. (Australian, 1860-1937) '224. No. 841 George Street (kitchen)' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
224. No. 841 George Street (kitchen)
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

841 George Street was on the site of the TAFE Marcus Clarke Building (1910).

 

John Degotardi Jr. (Australian, 1860-1937) '224. No. 841 George Street (kitchen)' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
224. No. 841 George Street (kitchen) (detail)
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '227. Newtown Garbage Tip and Punt, Blackwattle Bay' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
227. Newtown Garbage Tip and Punt, Blackwattle Bay
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

 

John Degotardi Jr. (Australian, 1860-1937) '236. Johnstone's Lane' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
236. Johnstone’s Lane
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '239. No. 36 Owen Street (rear)' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
239. No. 36 Owen Street (rear)
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '239. No. 36 Owen Street (rear)' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
239. No. 36 Owen Street (rear) (detail)
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '244. Sutton Forest Butchery, No. 761 George Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
244. Sutton Forest Butchery, No. 761 George Street
1900
From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

A Sydney butcher’s, 1900. Taken by Mr. John Degotardi, Jr., photographer from the Department of Public Works, the images depict the state of the houses and ‘slum’ buildings at the time of the outbreak and the cleansing and disinfecting operations which followed. Sutton Forest Butchery, No.761 George Street, Sydney Dated: c. 17/07/1900

 

Bubonic Plague outbreak in Sydney in the 1900s helps Politicians to clear the way for transport progress & landmark

By the end of August 1900, the outbreak had concluded, and whilst there was only a reported 103 deaths (significantly low when compared to mortality rates from other infectious diseases of the time), the effect that it had on the reputation of The Rocks and Millers Point, as well as its inhabitants, was damaging. The state resumption and its demolition programs left behind a series of questions regarding the motives behind the government’s orchestration of this movement.

The geographical structure of The Rocks, as well as Sydney’s unique historical beginnings as a penal colony credited the often rugged housing conditions. Eleven decades of unregulated building development, as well as uneven and irregular land surfaces meant that often housing was unstructured and haphazardly built. Dwellings sprouted from rocks and other buildings in an “oyster-like” fashion, and the practice of “land sweating” (the construction of multiple structures on one piece of land) was commonplace. The City of Sydney Improvement Act of 1879 highlighted these issues and encouraged demolition of any existing substandard housing.

This set the precedent for the destruction programs that were to follow after the bubonic plague outbreak.

Health Board Acts

On the afternoon of 20th January 1900, van-driver Arthur Payne, a resident of 10 Ferry Lane, The Rocks, became Sydney’s first reported victim of bubonic plague. This was somewhat unremarkably in itself, the arrival of the plague had been duly anticipated by authorities for months prior as it raced through Hong Kong and New Caledonia. What was notably, however, was the wave of public panic that the outbreak prompted, and how it was responsible for community disruption and mass demolition of one of Sydney’s oldest precincts, The Rocks and Millers Point. The outbreak bred panic and brought emphasised authoritative attention to the living conditions of the area, and much time and effort was devoted to surveying conditions and proposing subsequent remedies of improvement. State resumption of the precinct followed swiftly after the outbreak, coming into effect on 3rd May 1900, and forced quarantining of the site swiftly followed, with areas surrounding the wharves being sectioned off, and mass disinfection and demolition processes commencing soon thereafter.

Over the next decade, more than 3,800 properties were inspected, hundreds were pulled down, and hundreds of families and individuals were dispossessed.

Land Resumption

Another motivating factor for the resumption of the area was to lay the groundwork of the proposed bridge link between Sydney city and the North Shore. Plans were underway even at these early stages and a good 23 years before construction of the bridge commenced. Even at the turn of the nineteenth century, it was clear that there would need to be a widened thoroughfare to accommodate traffic entering and exiting the bridge, and many buildings would need to be sacrificed to achieve this. The bubonic plague outbreak offered the ideal opportunity to highlight the inadequacies in a lot of buildings, and the chance to condemn the area as slum, whose only chance of redemption was through mass demolition.

The middle class mentality and its effect on The Rocks inhabitants

From the 1860s to the early 1900s the middle and upper classes began deserting the area and relocating to the suburbs, divorcing themselves physically from the working and lower classes, who tended to remain in the city and close to the waterfront areas and their place of employment.

Naturally as a point of import and export, and a site that saw a high exchange of people, livestock and products on a global level, the harbour foreshore was more susceptible to the outbreak of disease.

When bubonic plague erupted along the waterfront precinct, the area became heavily associated with disease and unsanitary conditions, and consequently its inhabitants were assumed to be unwashed and living in a state of constant filth. This has helped to create an historical consensus that waterside housing and urban living conditions were universally appalling.

The middle and upper classes were able to dissociate themselves with the presence of the plague, given their geographical distance from the harbour foreshore and the point of outbreak.

The resulting effect was a longstanding assumption that The Rocks was in such dire state that there was no alternative option but for mass slum clearance. Whilst there is no doubt that many properties were definitely substandard, and many families lived in abject poverty and poor conditions, not all the buildings that were demolished were of such a shocking standard, and many were in fact still of a solid and serviceable condition.

Following the plague outbreak the NSW Government carried out cleansing and disinfecting operations on the waterfront, and quarantined the residential suburbs of The Rocks and Millers Point. Under the Darling Harbour Resumption Act 1900, the newly created Sydney Harbour Trust oversaw the compulsory resumption of wharves, houses, shops, laneways and pubs in these harbour-side suburbs. The plan was to demolish the existing structures and rebuild to a grand design. The need to keep Dawes Point free for the construction of a possible bridge across the harbour was factored into the design.

Between 1900 and 1910, wharfage was acquired and demolished, along with buildings associated with the Dawes Point Battery. The c. 1870 public bathhouse on the west of Dawes Point was demolished in c. 1910. Works by the Public Works Department and Sydney Harbour Trust, under the presidency of R R P Hickson, included Pier 1 on the bathhouse site (1910-1914), Hickson Road and the widening of Lower Fort Street (1906-1922), and the four Walsh Bay finger wharves (1912-1921).

Works by the Housing Board in The Rocks were also part of the resumption and rebuilding program, and included the realignment of George and Cumberland Streets and the construction of an associated retaining wall between 1913 and 1916. A fountain and garden, and public toilet facilities completed the structure, built in 1916-1920.

These works also anticipated the construction of the approaches for the Sydney Harbour Bridge.

Anonymous. “Bubonic Plague outbreak in Sydney in the 1900s helps Politicians to clear the way for transport progress & landmark,” on The Digger website 13th August 2016 [Online] Cited 10/40/2020

 

John Degotardi Jr. (Australian, 1860-1937) '266. Rat Incinerator' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
266. Rat Incinerator
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '266. Rat Incinerator' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
266. Rat Incinerator (detail)
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

Lewis Hine. 'Powerhouse mechanic working on steam pump' 1920

 

Lewis Hine (American, 1874-1940)
Powerhouse mechanic working on steam pump
1920
Gelatin silver print

 

John Degotardi Jr. (Australian, 1860-1937) '275. Rear of 129 Gloucester Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
275. Rear of 129 Gloucester Street
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '275. Rear of 129 Gloucester Street' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
275. Rear of 129 Gloucester Street (detail)
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

115 Gloucester Street looking down towards 129 Gloucester Street

 

115 Gloucester Street looking down towards 129 Gloucester Street

 

John Degotardi Jr. (Australian, 1860-1937) '289. From 207 Elizabeth Street' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
289. From 207 Elizabeth Street
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

St George’s Presbyterian church steeple, Castlereagh Street on the far right.

 

John Degotardi Jr. (Australian, 1860-1937) '289. From 207 Elizabeth Street' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '289. From 207 Elizabeth Street' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
289. From 207 Elizabeth Street (detail)
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '290. No. 7 West Street off Oxford Street (rear)' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
290. No. 7 West Street off Oxford Street (rear)
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '290. No. 7 West Street off Oxford Street (rear)' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '290. No. 7 West Street off Oxford Street (rear)' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
290. No. 7 West Street off Oxford Street (rear) (details)
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

No. 7 West Street (on the left) looking up towards Oxford Street, Surry Hills

 

No. 7 West Street (on the left) looking up towards Oxford Street, Surry Hills

 

John Degotardi Jr. (Australian, 1860-1937) '309. Rear of No. 12 Robinson Lane' 1900

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
309. Rear of No. 12 Robinson Lane
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi Jr. (Australian, 1860-1937) '309. Rear of No. 12 Robinson Lane' 1900 (detail)

John Degotardi Jr. (Australian, 1860-1937) '309. Rear of No. 12 Robinson Lane' 1900 (detail)

 

John Degotardi Jr. (Australian, 1860-1937)
NSW Department of Public Works photographer
309. Rear of no. 12 Robinson Lane (details)
1900
From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900
Gelatin silver print
New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney
Public domain

 

John Degotardi jr pay card

 

9 – 7-11491 John Degotardi jr PWD card 001
NRS 12535 Staff record cards, c. 1890-1953 [Department of (Secretary of) Public Works]; [7/11491]

 

What strikes me about this card is the pay drop he took to become a photographer for Public Works and the fact that it took him 10 years to get back to where he was on the salary scale. A dedicated craftsman. (Thank you to ArchivesOutside for the information)

 

John Degotardi jr pay card

 

9 – 7-11491 John Degotardi jr PWD card 002
NRS 12535 Staff record cards, c. 1890-1953 [Department of (Secretary of) Public Works]; [7/11491]

 

James Cantlie. 'How To Recognise, Prevent and Treat Plague' 1900

James Cantlie. 'How To Recognise, Prevent and Treat Plague' 1900 p. 5

James Cantlie. 'How To Recognise, Prevent and Treat Plague' 1900 p. 8

 

James Cantlie
How To Recognise, Prevent and Treat Plague (Title page, p. 5, p. 8)
1900
Cassell and Company, Limited

 

 

New South Wales State Archives website

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