Archive for the 'photographic series' Category

27
May
15

Exhibition: ‘Hal Fischer, Gay Semiotics, 1977/2014′ at the Fotomuseum Winterthur, Zürich

Exhibition dates: 8th May – 7th June 2015

 

I remember coming out in 1975, six years after Stonewall, that seismic event that was the out and proud culmination of the resistance to oppression that had been building since the Second World War. Pre-disco, pre-Heaven night club (opened in December 1979) young gay men like me went to pubs in the Soho and Earl’s Court district of London and to places like Bang! nightclub on Tottenham Court Road (opened 1976). I used to wear an earring in my left ear, keys on the left, handkerchiefs to all the fetish nights at Heaven, and speak a queer language that secretive gay men had to speak in straight places… Polari (or alternatively Parlare, Parlary, Palare, Palarie, Palari; from Italian parlare, “to talk”).

“Polari is a form of cant slang used in Britain by actors, circus and fairground showmen, merchant navy sailors, criminals, prostitutes, and the gay subculture. There is some debate about its origins, but it can be traced back to at least the nineteenth century and possibly the sixteenth century… Polari is a mixture of Romance (Italian or Mediterranean Lingua Franca), London slang, backslang, rhyming slang, sailor slang, and thieves’ cant… It was a constantly developing form of language, with a small core lexicon of about 20 words (including bona, ajax, eek, cod, naff, lattie, nanti, omi, palone, riah, zhoosh (tjuz), TBH, trade, vada), and over 500 other lesser-known words.

Polari was used in London fishmarkets, the theatre, fairgrounds and circuses, hence the many borrowings from Romany. As many homosexual men worked in theatrical entertainment it was also used among the gay subculture, at a time when homosexual activity was illegal, to disguise homosexuals from hostile outsiders and undercover policemen. It was also used extensively in the British Merchant Navy, where many gay men joined ocean liners and cruise ships as waiters, stewards and entertainers. On one hand, it would be used as a means of cover to allow gay subjects to be discussed aloud without being understood; on the other hand, it was also used by some, particularly the most visibly camp and effeminate, as a further way of asserting their identity.” (Text from Wikipedia)

For example “vada the bona omi” was a “look at the good man”, “spark out on his palliass” was “flat out on his back”, and “he had huge lallies” which was “he had huge legs” (more terms can be found on the Polari – British gay slang web page). Another favourite was “trolling the Dilly” which means “to cruise or walk about Pica/dilly” where the rent boys (known as Dilly boys) used to line up against the railings looking for customers or “trade”. In this context “trolling” could be seen as a form of gay flâneur. Wikipedia states that Polari had begun to fall into disuse amongst the gay subculture by the late 1960s, but in my experience this is not true. Within my circle of friends it was still in constant use into the early 1980s. The language was very useful in pubs in London where sailors, ruff trade, and the theatre crowd mixed in Soho, were you could comment to a gay friend on a man that you thought attractive and anyone overhearing your conversation would not know what you were talking about.

All this must seem rather quaint now, but the archetypal images of gay men have not changed much over the intervening years. There is still the natural young gay man, the bear, the leatherman (or those that just wear leather for dance parties, just for show and not for attitude), the S/M scene, still the handkerchief code (still seen though rarely these days), the armband on the left or right for active or passive, still the gay jocks but now much more the gym preened bunnies. Everything old is new again… it’s just less heterogeneous.

Marcus

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Many thankx to the Fotomuseum Winterthur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

All photographs by Hal Fischer from Gay Semiotics, 1977/2014, Courtesy Hal Fischer, and Cherry and Martin, Los Angeles © Hal Fischer

 

In 1977, Hal Fischer produced his photo-text project Gay Semiotics, first as a series of silver gelatin prints and then as a book published by NFS Press. The project explored the growing visibility of the male gay community in the Castro district of San Francisco, particularly its street style and so-called ‘hanky codes’ indicating different sexual preferences. Fisher’s series was one of the earliest attempts to explore a queer semiotics, offering a playful engagement with male self-fashioning and archetypes. Gay Semiotics is both a marker of the self-confidence and creativity of the San Francisco gay community before the emergence of HIV/AIDS and an important contribution to West Coast conceptual photography.

 

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Blue Handkerchief, Red Handkerchief
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Keys
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Leather Apparel
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Gag Mask
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Amyl Nitrite
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Earring
1977/2014
Inkjet print

 

 

JBW: Gay Semiotics is an attempt to map some of the discourse of structuralism onto the visual codes of male queer life in the Castro. How did you come to structuralism?

HF: Thanks to Lew Thomas, in graduate school I began reading things like Jack Burnham’s The Structure of Art and Ursula Meyer’s Conceptual Art. Those were two key texts. Of course, structuralism came late to photography, when you consider that Susan Sontag’s Against Interpretation came out in 1966. Reading Burnham, going on to read Claude Lévi-Strauss, all that was crucial. I learned about signifiers, and thought, this is going on all around me.

JBW: You’re doing several things in Gay Semiotics. On the one hand, you’re parsing a signification system that arose out of a nonverbal, erotic exchange, and you’re also deconstructing gay male self-fashioning and photographing “archetypes.” It is thus a photo-project about the history of photography and its long legacy of ethnographic typing.

HF: I can’t say I was conscious of it at the time, but one of the first photographers who influenced me was August Sander. I mean, I LOVED Sander. I still do. I probably was a fascist in an earlier life, because I’m definitely into types, and I’m definitely into archetyping. I don’t really think it’s that awful a thing to do; it can be very informative. I was also interested in the Bechers and the notion of repetition.

JBW: So the work is also about genre.

HF: Yes. It’s also about personal desire; it’s a lexicon of attraction.”

Extract from Julia Bryan-Wilson speaking with Hal Fischer. Aperture magazine #218, Spring 2015

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Signifiers for a Male Response
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Street Fashion Basic Gay
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Street Fashion Jock
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Street Fashion Forties Trash
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Street Fashion Hippie
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Street Fashion Uniform
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Street Fashion Leather
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Archetypal Media Image Leather
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Archetypal Media Image Urbane
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Archetypal Media Image Western
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Archetypal Media Image Classical
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Archetypal Media Image Natural
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Dominance
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Sadism & Masochism
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Submisison
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Bondage Device Cross
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Bondage Device Open End Table Rack
1977/2014
Inkjet print

 

Hal Fischer from 'Gay Semiotics' 1977

 

Hal Fischer
Bondage Device Meat Hoist
1977/2014
Inkjet print

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday to Sunday 11 am – 6 pm
Wednesday 11 am – 8 pm
Closed on Mondays

Fotomuseum Winterthur website

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23
May
15

Andy Warhol unplugged 2

May 2015

 

Andy Warhol being, well … Andy Warhol.

Artist, tourist, celebrity, poofter, man about town and spontaneous, thoughtful snapper. The photograph of the Prado at night is superb as are the multiple, stitched together photographs. Warhol certainly loves his high key, 35mm images.

Marcus

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Please click on the photographs for a larger version of the image.

 

 

Andy Warhol (1928-1987)
 'Air France' 
dated JUN 21 1982

 

Andy Warhol (1928-1987)
Air France
Jun 21 1982
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987) 'Cessna Plane'
 c. 1977

 

Andy Warhol (1928-1987)
Cessna Plane
c. 1977
Four stitched gelatin silver prints
Each: 11 x 14 in. (27.9 x 35.6 cm.); overall: 21¼ x 27⅜ in. (54 x 69.5 cm.)

 

Andy Warhol (1928-1987) '
City View
' May 07 1984

 

Andy Warhol (1928-1987)
City View

May 07 1984
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Houston Skyline' c. 1979

 

Andy Warhol (1928-1987)
Houston Skyline
c. 1979
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'German Trolley
' Jun 23 1980

 

Andy Warhol (1928-1987)
German Trolley

Jun 23 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Limousine Interior' c. 1980

 

Andy Warhol (1928-1987)
Limousine Interior
c. 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Luxor Temple' c. 1977

 

Andy Warhol (1928-1987)
Luxor Temple
c. 1977
Two unique gelatin silver prints
Each: 8 x 5 in. (20.3 x 12.7 cm)

 

Andy Warhol (1928-1987)
 Luxor Temple (detail) c. 1977

 

Andy Warhol (1928-1987)
Luxor Temple (detail)
c. 1977
Two unique gelatin silver prints
Each: 8 x 5 in. (20.3 x 12.7 cm)

 

Andy Warhol (1928-1987) 'Ocean Landscape' 1986

 

Andy Warhol (1928-1987)
Ocean Landscape
1986
Four stitched gelatin silver prints
Each: 11 x 14 in. (27.9 x 35.6 cm.); overall: 21¼ x 27½ in. (54 x 69.9 cm)

 

Andy Warhol (1928-1987)
 'Statues Outside Musée D'Orsay' c. 1980

 

Andy Warhol (1928-1987)
Statues Outside Musée D’Orsay
c. 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Monastery of Saint John of the Kings, Toledo' Jan 24 1983

 

Andy Warhol (1928-1987)
Monastery of Saint John of the Kings, Toledo
Jan 24 1983
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Museo del Prado Exterior, Madrid, Spain' Jan 24 1983

 

Andy Warhol (1928-1987)
Museo del Prado Exterior, Madrid, Spain
Jan 24 1983
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987) 'Spanish Portico' 
Jan 24 1983

 

Andy Warhol (1928-1987)
Spanish Portico
Jan 24 1983
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Richard Coeur de Lion at Westminster' c. 1980

 

Andy Warhol (1928-1987)
Richard Coeur de Lion at Westminster
c. 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Pyramid' c. 1977

 

Andy Warhol (1928-1987)
Pyramid
c. 1977
Unique gelatin silver print
5 x 8 in. (12.7 x 20.3 cm)

 

Andy Warhol (1928-1987) 'Street Scene' c. 1982

 

Andy Warhol (1928-1987)
Street Scene
c. 1982
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987)
 'Riders from the Car' c. 1979

 

Andy Warhol (1928-1987)
Riders from the Car
c. 1979
Two unique polaroid prints mounted on board
Each: 4¼ x 3⅜ in. (10.8 x 8.6 cm)

 

Andy Warhol (1928-1987) 'Unidentified Men' c. 1980

 

Andy Warhol (1928-1987)
Unidentified Men
c. 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987) 'Venetian Canal' 1977

 

Andy Warhol (1928-1987)
Venetian Canal
1977
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987) 'Table Setting' c. 1980

 

Andy Warhol (1928-1987)
Table Setting
c. 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

Andy Warhol (1928-1987) 'Beach Scene' c. 1975

 

Andy Warhol (1928-1987)
Beach Scene
c. 1975
Unique polaroid print
4¼ x 3½ in. (10.8 x 8.8 cm)

 

Andy Warhol (1928-1987) 'Place de la Concorde' c. 1980

 

Andy Warhol (1928-1987)
Place de la Concorde
c. 1980
Unique gelatin silver print
10 x 8 in. (25.4 x 20.3 cm)

 

Andy Warhol (1928-1987) 'Rockefeller Center' c. 1984

 

Andy Warhol (1928-1987)
Rockefeller Center
c. 1984
Unique gelatin silver print
10 x 8 in. (25.4 x 20.3 cm)

 

Andy Warhol (1928-1987) 'Sears Tower' c. 1980

 

Andy Warhol (1928-1987)
Sears Tower
c. 1980
Unique gelatin silver print
10 x 8 in. (25.4 x 20.3 cm)

 

Andy Warhol (1928-1987) 'Max Delys at the Saloon' c. 1980

 

Andy Warhol (1928-1987)
Max Delys at the Saloon
c. 1980
Unique polaroid print mounted on board
4¼ x 3⅜ in. (10.8 x 8.5 cm)

 

Andy Warhol (1928-1987) 'Union Square' c. 1975

 

Andy Warhol (1928-1987)
Union Square
c. 1975
Unique polaroid print
4¼ x 3⅜ in. (10.8 x 8.5 cm)

 

Andy Warhol (1928-1987) 'Tunnel' c. 1980

 

Andy Warhol (1928-1987)
Tunnel
c. 1980
Unique gelatin silver print
8 x 10 in. (20.3 x 25.4 cm)

 

 

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20
May
15

Exhibition: ‘The Feminist Avant-Garde of the 1970s: Works from the SAMMLUNG VERBUND, Vienna’ at Hamburger Kunsthalle, Hamburg

Exhibition dates: 13th March – 31st May 2015

 

Early Cindy Sherman, very good; Francesca Woodman, wow; but Ana Mendieta, you are a star!

Marcus

.
Many thankx to the Hamburger Kunsthalle for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Featuring 34 international women artists, this wide-ranging exhibition highlights the early days of the feminist art movement. With over 150 major works drawn from the SAMMLUNG VERBUND in Vienna, it documents how female artists in the 1970s began collectively reshaping the “image of woman” – something that had never happened before in the history of art. During this period, increasing numbers of women who had been born during or just after the Second World War had the opportunity to study at an art school or academy, enabling them to emancipate themselves from the traditional role of artist’s muse or model. Dr Gabriele Schor, director of the SAMMLUNG VERBUND, coined the term “feminist avant-garde” to highlight the pioneering role played by these artists.

The female artists have turned to new media such as photography, film or video, due to the fact that these are not laden with art-historical baggage; others employ performance or action-based art as their chosen means of expression. Along with artists such as VALIE EXPORT, Cindy Sherman and Martha Rosler whose work is familiar to a wide audience, the exhibition also provides a rare opportunity to discover some equally accomplished but less well-known members of the “feminist avant-garde”.

 

 

VALIE EXPORT (*1940) 'Tapp und Tastkino' 1968

 

VALIE EXPORT (*1940)
Tapp und Tastkino
1968
Video, S/W, Ton
© VALIE EXPORT / VG Bild-Kunst, Bonn 2015 / Courtesy of Galerie Charim, Wien / SAMMLUNG VERBUND, Wien

 

Birgit Jürgenssen (1949-2003) 'Nest' 1979

 

Birgit Jürgenssen (1949-2003)
Nest
1979
S/W-Photographie
© Estate of Birgit Jürgenssen / Courtesy of Galerie Hubert Winter, Wien / VG Bild-Kunst, Bonn 2014/2015 / SAMMLUNG VERBUND, Wien

 

Ulrike Rosenbach (*1943)  'Art is a criminal action No. 4' 1969

 

Ulrike Rosenbach (*1943)
Art is a criminal action No. 4
1969
S/W-Photographie auf Barytpapier
© Ulrike Rosenbach / VG Bild-Kunst, Bonn 2015 / SAMMLUNG VERBUND, Wien

 

Francesca Woodman (1958-1981) 'Untitled Rome, Italy' 1977-1978/2006

 

Francesca Woodman (1958-1981)
Untitled Rome, Italy
1977-1978/2006
S/W-Photographie auf Barytpapier
© Courtesy George and Betty Woodman, New York / SAMMLUNG VERBUND, Wien

 

 

“Featuring 34 international women artists, this wide-ranging exhibition highlights the early days of the feminist art movement. With over 150 major works drawn from the SAMMLUNG VERBUND in Vienna, it documents how female artists in the 1970s began collectively reshaping the “image of woman” – something that had never happened before in the history of art. During this period, increasing numbers of women who had been born during or just after the Second World War had the opportunity to study at an art school or academy, enabling them to emancipate themselves from the traditional role of art­ist’s muse or model. Dr Gabriele Schor, director of the SAMMLUNG VERBUND, coined the term “femi­nist avant-garde” to highlight the pioneering role played by these artists.

They went on to create works that challenged social norms and the mechanisms of the art business, developing radical new artistic practices and breaking with a male-dominated reality. Against the back­ground of the civil rights movement and the women’s movement, feminist issues emerged as a matter of public debate: the personal was now political. Within a very short period of time, women began rais­ing awareness and gaining public recognition by organising collective actions, demonstrations and in­dependent exhibitions. The artists of the “feminist avant-garde” have examined how traditional images determine the perception of women and how they construct their own personal and social identity. Their work addresses a wide range of themes, such as the relegation of women to the one-dimensional role of housewife and mother, the use of one’s own body in art, female sexuality, notions of beauty and violence against women.

The female artists undermine the stereotype roles in a subversive way. Martha Rosler, for example, us­es exaggeration and parody to criticise women’s traditionally domestic role, and Birgit Jürgenssen tied a cooker around her neck like an apron in her work Hausfrauen-Küchenschürze. By playing with the camera or employing masquerade and costumes as an effective means of self-representation, women artists have challenged conventional notions of identity or femininity and exposed these as social con­structs. Cindy Sherman, Suzy Lake, Hannah Wilke and Martha Wilson cast themselves in a variety of roles for their photographic investigations into everyday and historical clichés. In a similar way, Lynn Hershman Leeson created a fictional alter ego as “Roberta Breitmore” and enacted this character for a number of years. While accepted cultural ideals of beauty and perfection play an important role for all of the artists mentioned above, these themes are specifically and impressively addressed in the work of Rita Myers and Ewa Partum.

Numerous women artists have turned to new media such as photography, film or video, due to the fact that these are not laden with art-historical baggage; others employ performance or action-based art as their chosen means of expression. VALIE EXPORT, for example, invited passers-by on Munich’s Stachus square to visit her Tapp-und Tastkino – meaning that they could put their hands inside a box she was wearing over her naked chest. Female artists have often exploited their own bodies as art material, whereby some – such as Ana Mendieta or Gina Pane – have pushed themselves to the very limits of physical endurance. Using humour, irony, subtlety and provocation, the artists of the “feminist avantgarde” have deconstructed the traditional female iconography.

Along with artists such as VALIE EXPORT, Cindy Sherman and Martha Rosler whose work is familiar to a wide audience, the exhibition also provides a rare opportunity to discover some equally accomplished but less well-known members of the “feminist avant-garde”.

The SAMMLUNG VERBUND was founded in 2004 in Vienna by VERBUND, Austria’s leading producer of electricity from hydropower. The collection focuses on international contemporary art from 1970 to the present day, with a unique emphasis on the Feminist Avant-garde of the 1970s.

Featured artists: Helena Almeida (*1934, Portugal), Eleanor Antin (*1935, USA), Lynda Benglis (*1941, USA), Renate Bertlmann (*1943, Österreich), Teresa Burga (*1935, Peru), Lili Dujourie (*1941, Belgien), Mary Beth Edelson (*1933, USA), Renate Eisenegger (*1949, Deutschland), VALIE EXPORT (*1940, Österreich), Esther Ferrer (*1937, Spanien), Lynn Hershman-Leeson (*1941, USA), Alexis Hunter (1948-2014, Neuseeland, England), Sanja Iveković (*1949, Kroatien), Birgit Jürgenssen (1949-2003, Österreich), Ketty La Rocca (1938-1976, Italien), Leslie Labowitz (*1946, USA), Suzanne Lacy (*1945, USA), Suzy Lake (*1947, USA), Karin Mack (*1940, Österreich), Ana Mendieta (1948-1985, Kuba/USA), Rita Myers (*1947, USA), ORLAN (*1947, Frankreich), Gina Pane (1939-1990, Frankreich), Ewa Partum (*1945, Polen), Ulrike Rosenbach (*1943, Deutschland), Martha Rosler (*1943, USA), Carolee Schneemann (*1939, USA), Cindy Sherman (*1954, USA), Penny Slinger (*1947, England), Annegret Soltau (*1946, Deutschland), Hannah Wilke (1940-1993, USA), Martha Wilson (*1947, USA), Francesca Woodman (1958-1981, USA), Nil Yalter (*1938, Ägypten/Frankreich).”

Press release from the Hamburger Kunsthalle website

 

Renate Bertlmann (*1943) 'Zärtliche Pantomime' 1976

 

Renate Bertlmann (*1943)
Zärtliche Pantomime [Tender Pantomime]
1976
S/W-Photographie (aus einer 6-teiligen Serie)
© Renate Bertlmann / SAMMLUNG VERBUND, Wien

 

 Renate Eisenegger (*1949)  'Hochhaus (Nr.1)' 1974

 

Renate Eisenegger (*1949)
Hochhaus (Nr.1)
1974
S/W-Photografie auf Holz kaschiert (aus einer 4-teiligen Serie)
© Renate Eisenegger / SAMMLUNG VERBUND, Wien

 

Alexis Hunter (1948-2014) 'Approach to Fear Voyeurism' 1973

 

Alexis Hunter (1948-2014)
Approach to Fear Voyeurism
1973
Silver bromide photography, painted with colored ink (from a 12-part series)
© Alexis Hunter / Courtesy of Richard Saltoun, London / VG Bild-Kunst, Bonn 2015 / SAMMLUNG VERBUND , Wien

 

Birgit Jürgenssen (1949-2003) 'Untitled (Self with pelts)' 1974/1977

 

Birgit Jürgenssen (1949-2003)
Ohne Titel (Selbst mit Fellchen) [Untitled (Self with pelts)]
1974/1977

 

Lynn Hershman-Leeson (*1941) 'Roberta Construction Chart #1' 1975

 

Lynn Hershman-Leeson (*1941)
Roberta Construction Chart #1
1975
C-Print
© Lynn Hershman Leeson / SAMMLUNG VERBUND, Wien

 

Ana Mendieta (1948-1985) 'Untitled (Glass on Body Imprints)' 1972/1997

 

Ana Mendieta (1948-1985)
Untitled (Glass on Body Imprints)
1972/1997
C-Print (from a 6-part series)
© The Estate Ana Mendieta / Courtesy of Galerie Lelong, New York / SAMMLUNG VERBUND, Wien

 

Ulrike Rosenbach (*1943) 'Weiblicher Energieaustausch, Venus' 1975–1976

 

Ulrike Rosenbach (*1943)
Weiblicher Energieaustausch, Venus [Female Energy Exchange, Venus]
1975-1976
S/W-Photografie auf PE Papier (aus einer 3-teiligen Serie)
© Ulrike Rosenbach / Bildrecht, Wien, 2015 / SAMMLUNG VERBUND, Wien

 

Cindy Sherman  (*1954) 'Untitled #443 (Bus Riders II)' 1976/2005

 

Cindy Sherman (*1954)
Untitled #443 (Bus Riders II)
1976/2005
© Cindy Sherman, New York
Courtesy: Metro Pictures, New York/ SAMMLUNG VERBUND, Wien

 

Cindy Sherman (*1954) 'Untitled (Bus Riders I)' 1976/2000

 

Cindy Sherman (*1954)
Untitled (Bus Riders I)
1976/2005 (from a 15-part series)
© Cindy Sherman, New York
Courtesy: Metro Pictures, New York/ SAMMLUNG VERBUND, Wien

 

Cindy Sherman (*1954) 'Untitled (Lucy)' 1975/2001

 

Cindy Sherman (*1954)
Untitled (Lucy)
1975/2001
Silbergelantineabzug
© Cindy Sherman, New York
Courtesy: Metro Pictures, New York / SAMMLUNG VERBUND, Wien

 

Penny Slinger (*1947) 'Wedding Invitation – 2 (Art is Just a Piece of Cake)' 1973

 

Penny Slinger (*1947)
Wedding Invitation – 2 (Art is Just a Piece of Cake)
1973
S/W-Photografie
© Penny Slinger / Courtesy of the Artist and Broadway 1602, New York / SAMMLUNG VERBUND, Wien

 

Annegret Soltau (*1946) 'Selbst' 1975

 

Annegret Soltau (*1946)
Selbst [Myself]
1975
B/W photograph on baryta paper (from a 14-part series)
© Annegret Soltau / VG Bild-Kunst, Bonn 2015 / SAMMLUNG VERBUND, Wien
Photo: Heide Kratz

 

 

Hamburger Kunsthalle
Glockengießerwall 20095 Hamburg
Tel: +49 (0)40-428 131 204

Opening hours:
Tuesdays to Sundays 10 am – 6 pm
Thursdays 10 am – 9 pm
Closed Mondays

Hamburger Kunsthalle website

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17
May
15

Exhibition: ‘Hold That Pose: Erotic Imagery in 19th Century Photography’ at the Kinsey Institute, Bloomington, Indiana Part 2

Exhibition dates: 23rd January – 4th September 2015

Kinsey Institute Gallery, Indiana University

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF HUMAN EROTIC ACTIVITY AND NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Part 2 of this special posting of photographs from the Kinsey Institute for Research in Sex, Gender, and Reproduction.

I especially like the allusion to Romanticism and class in Bijoux 118 (catalog card) (below) through the picture on the wall behind the copulating couple; and the allusion to the landscape and the sublime in Man performing analinctus on another man (1885-1900, below) through the painted studio backdrop. The sheer pleasure on the faces of some of the people in these photographs, such as in Clothed man kneeling behind a nude woman (1884-1886, below) is a joy to behold.

Dr Marcus Bunyan

.
Many thankx for the Kinsey Institute for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Kinsey Institute research collection contains thousands of examples of erotic imagery produced over centuries by artists around the world. When the new technology of photography was announced in France in 1839, it was not long before it became the most popular medium for depictions of the nude figure, as well as erotic imagery. The first photographic process to be widely used was the daguerreotype, which produced a unique image. With the invention of other processes that used negatives to make multiple prints, the mass production of erotic photographs became possible. Hold That Pose features daguerreotypes, tintypes, albumen and gelatin silver prints, stereocards, and other examples of photographic processes that were used by professional photographers in the 19th century to produce and distribute erotic material.

 

 

Unknown photographer. 'Female nude' 1850s

 

Unknown photographer
Female nude
1850s
Daguerreotype in case

 

W.H. Gilbert Tate (London, England) 'Portrait of an actress' c.1870

 

W.H. Gilbert Tate (London, England)
Portrait of an actress
c.1870
Albumen print (carte de visite)

 

 

Cartes de visite and cabinet cards

Mass produced on cheap paper or cardstock, actress cards served as cartes de visite – photographic cards left as messages – and as collectible portraits of popular stars of the theater in London and Paris.  One could purchase larger photographs, known as cabinet cards, from the photography studio or the pocket-sized cartes de visite. In an era when women were expected to stay at home, living quiet lives as wives and mothers, actresses were seen as having turned their backs on their ‘God given duty’ to be devoted homemakers. Though looked down upon socially, some actresses achieved fame and notoriety, through their work on stage as well as their lives outside the theater.

 

Wendt Studio, New Jersey, United States 'Helen Mathews, Length of hair 6 feet 4 inches' 19th century

 

Wendt Studio (New Jersey, United States)
Helen Mathews, Length of hair 6 feet 4 inches
19th century
Albumen print mounted on cabinet card

 

Guglielmo Plüschow (Wilhelm von Plüschow,1852-1930), Germany 'Female nude' Italy, c.1890

 

Guglielmo Plüschow (Wilhelm von Plüschow, 1852-1930, Germany)
Female nude
Italy, c. 1890
Albumen print

 

Unknown photographer. 'Bijoux 118 (catalog card)' 19th century

 

Unknown photographer
Bijoux 118 (catalog card)
19th century
Gelatin silver print

 

Unknown photographer. 'Bijoux 118 (catalog card)' 19th century (detail)

 

Unknown photographer
Bijoux 118 (catalog card) (detail)
19th century
Gelatin silver print

 

Unknown photographer. 'Bijoux 118 (catalog card)' 19th century (detail)

 

Unknown photographer
Bijoux 118 (catalog card) (detail)
19th century
Gelatin silver print

 

Unknown photographer. 'Entre Forains/L'Apache en Rut' 1895

 

Unknown photographer
Entre Forains/L’Apache en Rut
1895
Gelatin silver print

 

Stillfried & Andersen (Baron Raimund von Stillfried-Ratenicz (1839-1911), Austria, and Hermann Andersen. 'Reclining female nude' Yokohama, Japan, 1880-1882?

 

Stillfried & Andersen (Baron Raimund von Stillfried-Ratenicz (1839-1911) Austria) and Hermann Andersen
Reclining female nude
Yokohama, Japan, 1880-1882?
Hand-colored albumen print mounted on cabinet card

 

Unknown photographer. 'Group sexual encounter between a man and two women dressed in clerical costumes' 1883-1885

 

Unknown photographer
Group sexual encounter between a man and two women dressed in clerical costumes
1883-1885
Gelatin silver print

 

Unknown photographer, France 'Clothed man kneeling behind a nude woman' 1884-1886

 

Unknown photographer (France)
Clothed man kneeling behind a nude woman
1884-1886
Albumen print

 

Unknown photographer. 'Man and woman kissing while seated on a chair' 1890-1893

 

Unknown photographer
Man and woman kissing while seated on a chair
1890-1893
Gelatin silver copy print
Donated in 1954

 

Unknown photographer. 'Woman sitting on a man to engage in coitus' 1895-1898

 

Unknown photographer
Woman sitting on a man to engage in coitus
1895-1898
Gelatin silver print

 

Unknown photographer, France 'Man performing analinctus on another man' 1885-1900

Unknown photographer (France)
Man performing analinctus on another man
1885-1900
Albumen print

 

Unknown photographer. 'Two men performing mutual masturbation' 1880

 

Unknown photographer
Two men performing mutual masturbation
1880
Albumen print

 

Unknown photographer. 'Woman masturbating with a bedpost' 1887

 

Unknown photographer
Woman masturbating with a bedpost
1887
Albumen print

 

Unknown photographer (France) 'Man in robe receiving oral sex from a kneeling man' c.1890

 

Unknown photographer (France)
Man in robe receiving oral sex from a kneeling man
c.1890
Gelatin silver print

 

Unknown photographer. 'Woman spanking another woman with birch rod' 1895-1898

 

Unknown photographer
Woman spanking another woman with birch rod
1895-1898
Gelatin silver print

 

Unknown photographer (France) 'Woman holding a birch rod over a kneeling nude man' 1890-1900

 

Unknown photographer (France)
Woman holding a birch rod over a kneeling nude man
1890-1900
Gelatin silver print

 

The Kinsey Institute
Morrison Hall 313, Indiana University
Bloomington, Indiana, USA

Opening hours
Monday-Friday, 1 – 5pm

The Kinsey Institute website

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13
May
15

Exhibition: ‘Hold That Pose: Erotic Imagery in 19th Century Photography’ at the Kinsey Institute, Bloomington, Indiana Part 1

Exhibition dates: 23rd January – 4th September 2015

Kinsey Institute Gallery, Indiana University

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF HUMAN EROTIC ACTIVITY AND NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

A first for Art Blart – photographs from the world famous Kinsey Institute for Research in Sex, Gender, and Reproduction!

After visiting the Kinsey Institute as part of my PhD in 2001 I was not allowed to publish any photographs from the collection for my research, which was a pity. Things have changed over the last decade and a half I am happy to say. As I observed in an email to Catherine Johnson-Roehr, Curator of Art, Artifacts, and Photographs recently, I understood that they had to be more sensitive than most institutions, especially with some of the material they hold in their collection. In reply, Catherine noted that while the Kinsey still had to be careful with the use of their materials especially when they are made public online, things had improved in the last 15 years. “Although we have collected artworks since the 1940s, we did not exhibit any of the materials until the 1990s and then on a very limited basis until 2002. When I arrived here in 2000, we had only a few tame images on our website, but now we have online galleries for some of our exhibitions (including all the juried art shows).”

Therefore, after some negotiation for online release, it is with great pleasure that I can feature 40 images in this two-part posting. Nobody should be offended by these glorious, historic photographs of the human body and a human action that everyone does, and it is fantastic to see the Kinsey opening up their collection to the world. We must oppose bigoted views such as that of Nazi Germany where they destroyed the library of the Institut für Sexualwissenschaft (Institute for Sexology) headed by Magnus Hirschfeld, in 1933… by making these images visible in the world, not hiding them away behind closed doors. These are joyous photographs of the male and female body, a body in which everyone of us lives, desires, and enjoys pleasure.

Dr Marcus Bunyan

.
Many thankx for the Kinsey Institute for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Kinsey Institute research collection contains thousands of examples of erotic imagery produced over centuries by artists around the world. When the new technology of photography was announced in France in 1839, it was not long before it became the most popular medium for depictions of the nude figure, as well as erotic imagery. The first photographic process to be widely used was the daguerreotype, which produced a unique image. With the invention of other processes that used negatives to make multiple prints, the mass production of erotic photographs became possible. Hold That Pose features daguerreotypes, tintypes, albumen and gelatin silver prints, stereocards, and other examples of photographic processes that were used by professional photographers in the 19th century to produce and distribute erotic material.

 

 

Gallery wall of the exhibition 'Hold That Pose' at the Kinsey Institute

 

Gallery wall of the exhibition Hold That Pose at the Kinsey Institute

 

Photo process display case from the exhibition 'Hold That Pose' at the Kinsey Institute

 

Photo process display case from the exhibition Hold That Pose at the Kinsey Institute

 

Stanhopes on display from the exhibition 'Hold That Pose' at the Kinsey Institute

 

Stanhopes on display from the exhibition Hold That Pose at the Kinsey Institute

 

Unknown photographers 'Stanhope lenses and holders' 19th or early 20th century

Unknown photographers 'Stanhope lenses and holders' 19th or early 20th century

 

Unknown photographers
Stanhope lenses and holders
19th or early 20th century

 

Unknown photographer. 'Stanhope lens and holder' (detail) 19th or early 20th century

 

Unknown photographer
Stanhope lens and holder (detail)
19th or early 20th century

 

Stanhope lenses and holders, 19th or early 20th century

 

Stanhope lenses and holders
19th or early 20th century

 

Stanhopes derive their name from Lord Stanhope, who created the tiny rod-shaped lens before the invention of photography. In 1859, an entrepreneurial French inventor named René Prudent Patrice Dagron patented a process for making “cylindres photomicroscopiques”, and then created a successful business selling them as inexpensive novelty items. A photograph smaller than the head of a pin was mounted on a Stanhope lens, and then both were placed in a holder such as a pen knife, ring, or other small object. Stanhopes were popular souvenir items – many featured photographs of places or famous monuments such as the Eiffel Tower, but images of nude women or explicit sexual activity were also produced.

 

Gallery wall from the exhibition 'Hold That Pose' at the Kinsey Institute

 

Gallery wall from the exhibition Hold That Pose at the Kinsey Institute

 

Stereoscope display case from the exhibition 'Hold That Pose' at the Kinsey Institute

 

Stereoscope display case from the exhibition Hold That Pose at the Kinsey Institute

 

Stereoscope on display in the exhibition 'Hold That Pose' at the Kinsey Institute

Stereoscope on display in the exhibition 'Hold That Pose' at the Kinsey Institute

 

Stereoscope on display in the exhibition Hold That Pose at the Kinsey Institute

 

Stereo photography

The stereoscope, a device for viewing images in three dimensions, was invented in England in1838, just as the first photographic processes were being developed in France. The first stereo photographs were created using the daguerreotype process, which preserved an image on a highly polished silver plate. Initially a single camera was used to produce two nearly identical images that when viewed through a stereo device gave the illusion of seeing in 3-D, but soon a camera equipped with two lenses came into use for the production of stereo images. Stereoscopes became as popular as televisions are today, as a form of affordable home entertainment that could be enjoyed by children and adults.

 

Webster & Albee, Publishers, United States 'Woman standing on the back of a kneeling man' late 19th century

 

Webster & Albee (Publishers, United States)
Woman standing on the back of a kneeling man
Late 19th century
Hand-colored stereocard

See the installation photograph above and the card in the Stereoscope

 

Unknown photographer, France 'Two nude women in a room with a mirror' c. 1850-1855

 

Unknown photographer (France)
Two nude women in a room with a mirror
c. 1850-1855
Stereo daguerreotype under glass

 

Underwood & Underwood, United States 'Oh ! you naughty man' 1900

 

Underwood & Underwood (United States)
Oh ! you naughty man
1900
Stereocard

 

Unknown photographer. 'The Entanglement' Mid 19th century

 

Unknown photographer
The Entanglement
Mid 19th century
Hand-coloured stereocard

 

Unknown photographer, France 'Nude woman in a room with a mirror' c.1850-1855

 

Unknown photographer (France)
Nude woman in a room with a mirror
c. 1850-1855
Copy photograph of stereo daguerreotype

 

Unknown photographer. 'Photomontage of men and women engaged in sexual activity' 1895-1900

 

Unknown photographer
Photomontage of men and women engaged in sexual activity
1895-1900
Gelatin silver print

 

Unknown photographer. 'Photomontage of men and women engaged in sexual activity' 1895-1900 (detail)

 

Unknown photographer
Photomontage of men and women engaged in sexual activity (detail)
1895-1900
Gelatin silver print

 

Unknown photographer. 'Woman penetrating a woman with a dildo' 1880-1885

 

Unknown photographer
Woman penetrating a woman with a dildo
1880-1885
Gelatin silver copy print

 

Unknown photographer. 'Bathing in a Baetingplace' Japan, 1880-1890

 

Unknown photographer
Bathing in a Baetingplace
Japan, 1880-1890
Hand-colored albumen print

___ and ___ – bathing, attended by their ____ (maid) who is putting charcoal into the fire under the tub

 

Unknown photographer, United States 'Nude woman reclining on a fallen tree' c. 1880

 

Unknown photographer (United States)
Nude woman reclining on a fallen tree
c. 1880
Modern platinum print from glass plate negative
(printed in 2012 by Herbert Ascherman, Jr.)

 

Unknown photographer, Indiana, United States 'Erect penis' 19th century

 

Unknown photographer (Indiana, United States)
Erect penis
19th century
Modern gelatin silver print from glass plate negative

 

Baron Wilhelm von Gloeden (1856-1931), Germany 'Man seated beside a tree' Taormina, Sicily, 1899

 

Baron Wilhelm von Gloeden (1856-1931 Germany)
Man seated beside a tree
Taormina, Sicily, 1899
Albumen print

 

Baron Wilhelm von Gloeden (1856-1931), Germany 'Two nude men standing in a forest' Taormina, Sicily, 1899

 

Baron Wilhelm von Gloeden (1856-1931, Germany)
Two nude men standing in a forest
Taormina, Sicily, 1899
Albumen print

 

 

The Kinsey Institute
Morrison Hall 313, Indiana University
Bloomington, Indiana, USA

Opening hours
Monday-Friday, 1-5pm

The Kinsey Institute website

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10
May
15

Exhibition: ‘Nicolás Muller (1913-2000). Traces of exile’ at the Château de Tours

Exhibition dates: 22nd November 2014 – 31st May 2015

Curator: Chema Cones, a freelance curator

 

 

Another artist whom I knew very little about before researching for this posting. Another human being who survived the maelstrom of the Second World War by the skin of his teeth – obtaining a visa for Tangiers which, at the time, was the destination for thousands of Jews fleeing from Central Europe.

After seven years in Tangier – “Tangier, in December 1939, was an international city, almost a paradise in the middle of a world war-crazed … My stinging eyes, hands and my whole being to want to walk everywhere taking pictures” – he moved to Madrid, in order to go back to working as a photojournalist, to explore the regions of Spain, and to publish books of his work. This seems a strange country of choice to move to after the freedom of Tangiers, especially with the Fascist dictatorship of General Franco in full swing until 1975. I wonder what were his reasons behind this choice? Muller obviously loved the Spanish landscape and its people and you can track his journeys across the Iberian Peninsula by looking up the places of his photographs on a map of the region. He travelled everywhere, from North to South, from West to East. Apparently, he was an active member of Spain’s underground intelligentsia, but why would you go to a country if you had to be covert about your intelligence? Was he in exile from Hungary or France, or from himself?

The strongest photographs in this posting are the images from Tangiers, although I would love to see more of his portrait work (the image of Susana, 1937, below is a cracker). Unfortunately there are very few of his portrait photographs online. The best of his work has an elegant simplicity with a wonderful control of people, space and light.

Marcus

.
Many thankx to the Château de Tours for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Nicolás Muller. 'Carénage du navire. Canaries' 1964

 

Nicolás Muller (1913-2000)
Carénage du navire. Canaries [Fairing the ship. Canary Islands]
1964
© Nicolás Muller

 

Nicolás Muller. 'Country House. Madrid' 1950

 

Nicolás Muller (1913-2000)
Country House, Madrid
1950
© Nicolás Muller

 

 

“La fotografía en España en el año 47 ofrecía un aspecto bastante original: por un lado Ortiz Echagüe, el venerado maestro que hacía sus libros y sus fotografías como si fueran pinturas o grabados preciosos y por otra parte… Campúa, el fotógrafo del Caudillo, Jalón Ángel, Kaulak en la calle Alcalá y Geynes que junto Amer Ventosa copaban las fotografías de ata sociedad.

Por lo demás la fotografía no estaba valorada en nada o en casi nada, mostrando una perspectiva desoladora.”

.
“Photography in Spain in 1947 offered a rather original appearance: first Ortiz Echague, the revered teacher who had his books and his photographs as if they were paintings or beautiful prints and elsewhere … Campúa, photographer of the Caudillo, Jalon Ángel, Kaulak in Alcala Street and Geynes and Amer Ventosa together photographs were permeating society.

Otherwise the picture was not worth anything or almost nothing, showing a bleak outlook.”

 

Nicolás Muller. 'Marché de nattes de paille' Tanger, Maroc, 1944

 

Nicolás Muller (1913-2000)
Marché de nattes de paille [Straw mats at the market]
Tangier, Morocco, 1944
© Nicolás Muller

 

Nicolás Muller. 'Danseuse' Larache, Maroc, 1942

 

Nicolás Muller (1913-2000)
Danseuse [Dancer]
Larache, Maroc, 1942
© Nicolás Muller

 

Nicolás Muller. 'Portrait of Susana' 1937

 

Nicolás Muller (1913-2000)
Portrait of Susana
1937
© Nicolás Muller

 

“En mis retratos, si hubiera algo de interés, no será por el retratista, sino por parte del retratado. Me gustaba hacer retratos para conocer al personaje.”

.
“In my portraits, there was something of interest, it is not for the portrait, but for the sitter. I liked doing portraits to know the character.”

 

Nicolás Muller. 'Bajo la Lluvia' Portugal, 1939

 

Nicolás Muller (1913-2000)
Bajo la Lluvia [In the Rain]
Portugal, 1939
© Nicolás Muller

 

Nicolás Muller. 'Descargando sal' Oporto, Portugal, 1939

 

Nicolás Muller (1913-2000)
Descargando sal [Unloading salt]
Oporto, Portugal, 1939
© Nicolás Muller

 

“In Porto I liked the harbor full of bustle, with its vivid colors … women with heavy downloading caryatids necks baskets of salt and coal. Other women, always with baskets on their heads, downloading large bales of dried cod, and among both men lying or sitting in the sun, watching the clouds, playing cards …”

 

Nicolás Muller. 'Chinchón II' Madrid, 1950

 

Nicolás Muller (1913-2000)
Chinchón II
Madrid, 1950
Chinchón II

 

 

“Although little known in France, Nicolás Muller (Orosháza, Hungary, 1913 – Andrín, Spain, 2000) was one of the leading exponents of Hungarian social photography. Like many of his compatriots – Eva Besnyö, Brassaï, Robert Capa, André Kertész and Kati Horna – he spent much of his life in exile: born into a bourgeois Jewish family, he left Hungary shortly after the Anschluss in 1938, spending time in Paris, Portugal and Morocco before finally setting in Spain. This experience, and the situations and people he encountered along the way, did much to shape Muller’s work.

Like many of his fellow Hungarian photographers at the time, in the 1930s Muller worked in a humanist, documentary vein, evincing a strong sense of sympathy for the world of labour and the most modest members of society. His interest in the working man’s experience would remain a hallmark of his photographs. As the social and political contexts changed, he photographed agricultural labourers and dockers in the ports of Marseille and Porto, then children and street vendors in Tangiers, and life in the countryside. Later, he photographed cultural and social figures in Madrid.

The exhibition at the Château de Tours – the first show in France dedicated exclusively to this photographer – brings together a hundred images and documents from the archives kept by his daughter Ana Muller. This chronologically presented selection made by curator Chema Conesa follows the career and travels of this alert, curious photographer from 1935 to 1981.

Nicolás Muller was given his first camera at the age of thirteen, and immediately began to explore its capacity to express a certain idea of the world and of human beings. He maintained this passion for photography when studying law and politics at the Szeged University. His camera, and the feeling that he could use it to convey the adventure of living, were the formative constants of his life and art.

“I learned that photography can be a weapon, an authentic document of reality. […] I became an engaged person, an engaged photographer.”

During his four years at university he would also explore the Hungarian plains, whether on foot, by train or by bike, photographing men and women, the interiors of houses, scenes of rural life and the workers building the dykes on the River Tisza.

His early work is dominated by this rural aspect of Hungary – a country that had lost a significant fraction of its territory under the Treaty of Versailles (1920). It is also influenced by the avant-garde aesthetic of the day, with its diagonal perspectives and high- and low-angle shots.

When Nazi Germany annexed Austria in 1938 (the Anschluss), Hungary aligned itself with the fascist regime and Muller decided to continue his photographic career elsewhere. He came to Paris, where he was in touch with other Hungarian photographers such as Brassaï, Robert Capa and André Kertész. He found work with periodicals such as Match, France Magazine and Regards, which published his photographs of working life in Hungary and Marseille. This theme continued to occupy him during his short stay in General Salazar’s Portugal, until he was imprisoned and then expelled.

Through his father, who had stayed in Hungary and had close links with Rotary Club International, Muller managed to obtain a visa for Tangiers – which, at the time, was the destination for thousands of Jews fleeing from Central Europe. The city roused him to a state of almost febrile creativity. “My eyes, my hands and my whole being are itching to go everywhere, to take photographs wherever I can.” His tireless portrayal of Tangiers also shows him learning to deal with a new challenge: intense light.

In Tangiers Muller contributed photographs to a number of books, such as Tanger por el Jalifa and Estampas marroquis, and did reportage work on the towns of the “Spanish Zone” commissioned by the Spanish High Commission in Morocco. After seven years in Tangiers – “the happiest years of my life” – Muller decided to move to Madrid in order to go back to working as a photojournalist, to explore the regions of Spain, and to publish books of his work.

As the reputation of his studio grew, so he frequented the writers, philosophers and poets who met at the legendary Café Gijón and around the Revista d’Occidente. An active member of Spain’s underground intelligentsia, he also made portraits of artist and writer friends, including Pío Baroja, Camilo José Cela, Eugeni d’Ors and Ramón Pérez de Ayala, and of figures such as the pianist Ataúlfo Argenta and the torero Manolete (Muller’s photo captures him not long before his death).

Nicolás Muller retired at the age of 68 and moved to Andrín (Asturias), where he died in 2000.”

Press release from the Château de Tours website

 

Nicolás Muller. 'Castro Urdiales (Santander)' 1968

 

Nicolás Muller (1913-2000)
Castro Urdiales (Santander)
1968
© Nicolás Muller

 

Nicolás Muller. 'Aiguisage de la faux. Hongrie' 1935

 

Nicolás Muller (1913-2000)
Aiguisage de la faux. Hongrie [Sharpening the scythe. Hungary]
1935
© Nicolás Muller

 

Nicolás Muller. 'San Cristóbal de Entreviñas' Zamora, 1957

 

Nicolás Muller (1913-2000)
San Cristóbal de Entreviñas
Zamora, 1957
© Nicolás Muller

 

Nicolás Muller

 

Nicolás Muller

 

 

“And in Spain, Muller, he found the picture of the war, depressed by the legacy of the war and destroyed by repression and losses, a strange climate where lived traditions and religion country, big cities and the inland villages, children and widows of war. In our country, there were few references of the new documentary that took place in the rest of Europe, not to say that they are almost non-existent except in the case of Jose Ortiz Echague. You could say that with Catalá Roca, Muller is one of the most important photographers of the era in which he portrayed the society of Spain…

His social photography is part of this new documentary, from a very specific perspective, where the photographer has to be absent from the picture, it must be maintained as an external agent. Under this premise, Nicolas Muller, is a hunter of moments immortalized through his camera. He observed from the outside, does not seek to intervene in the context, it seeks to be faithful to the situation, the purity of the image and emotions. The artist is absent on the scene and that allows you to create a picture where the main protagonists are the people who participate in the moment. The exhibition held in 1947 for the West Magazine which expresses the new artistic concepts which would give photography in the context of modernity. For this exhibition portrayed famous people of Spanish society, mostly intellectuals and cultural figures as Azorín, Ortega y Gasset, Menendez Pidal, Marañón or John Doe … With this starting point, Nicolas Muller discovers the Spanish geography and unleashes the photographic socialism, traveling through villages and cities. In this series, the photographer welcomes environments, customs and influences of the inhabitants of the places where he spent days or months…

If a photographer wants to be the chronicler of the time in which he lives you have to convey reality and not an image that changes or imagines himself.”

Text translated from “Nicolás Muller, Social Photography in the War,” on the Madriz website, 15th January 2014

 

Nicolás Muller. 'Séville' 1951

 

Nicolás Muller (1913-2000)
Séville
1951
© Nicolás Muller

 

Nicolás Muller. 'Semana Santa (Cuenca)' 1950

 

Nicolás Muller (1913-2000)
Semana Santa (Cuenca) [Easter (Cuenca)]
1950
© Nicolás Muller

 

Nicolás Muller. 'Tatoo' Bordeaux, France, 1938

 

Nicolás Muller (1913-2000)
Tatoo
Bordeaux, France, 1938
© Nicolás Muller

 

Nicolás Muller. 'Arcos de la Frontera (Cádiz)' 1957

 

Nicolás Muller (1913-2000)
Arcos de la Frontera (Cádiz)
1957
© Nicolás Muller

 

Nicolás Muller. 'Three men' Marseilles, France, 1938

 

Nicolás Muller (1913-2000)
Tres hombres [Three men]
Marseilles, France, 1938
© Nicolás Muller

 

Nicolás Muller. 'Le Lévrier et la modèle' Tanger, Maroc, 1940

 

Nicolás Muller (1913-2000)
Le Lévrier et la modèle [The Greyhound and model]
Tangier, Morocco, 1940
© Nicolás Muller

 

Nicolás Muller. 'Fête du Mouloud I' Tanger, Maroc, 1942

 

Nicolás Muller (1913-2000)
Fête du Mouloud I – Al Mawlid I [Mouloud festival I]
Tangier, Morocco, 1942
© Nicolás Muller

 

Nicolás Muller. 'Fête du Mouloud II' Tanger, Maroc, 1942

 

Nicolás Muller (1913-2000)
Fête du Mouloud II [Mouloud festival II]
Tangier, Morocco, 1942
© Nicolás Muller

 

Nicolás Muller. 'Tangier, Morocco' 1942

 

Nicolás Muller (1913-2000)
Tánger, Marruecos [Tangier, Morocco]
1942
© Nicolás Muller

 

“Tangier, in December 1939, was an international city, almost a paradise in the middle of a world war-crazed … My stinging eyes, hands and my whole being to want to walk everywhere taking pictures.”

 

Nicolás Muller. 'Casares' Malaga, 1967

 

Nicolás Muller (1913-2000)
Casares
Malaga, 1967
© Nicolás Muller

 

 

Château de Tours
25 avenue André Malraux
37000 Tours

Opening hours:
Tuesday to Friday: 2pm – 6pm
Saturday and Sunday: 2.15pm – 6pm

Château de Tours website

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29
Apr
15

Review: ‘Earth Matters: contemporary photographers in the landscape’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 6th March – 3rd May 2015

 

The term “landscape” can be ambiguous and is often used to describe a creative interpretation of the land by an artist and the terrain itself. But there is a clear distinction: the land is shaped by natural forces while the artist’s act of framing a piece of external reality involves exerting creative control. The terms of this ‘control’ have be theorised since the Renaissance and, while representations of nature have changed over the centuries, a landscape is essentially a mediated view of nature.”

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Dr Isobel Crombie. Stormy Weather. Contemporary Landscape Photography (exhibition catalogue). Melbourne: National Gallery of Victoria, 2010, p. 15.

 

 

What’s the story!

I wish I could say that this is a marvelous, magical exhibition, that it has value in its being in the world… but I can’t. The exhibition is very disappointing, dispiriting even. If this is the current state of contemporary photographers working in the landscape in Australia, then the Earth is in deep trouble (as if we didn’t know it already).

A large part of the exhibition is given over to the work of the ND5 photographic collective. I am not going to name the photographers here since most of the exhibited work does not contain specific names (unlike this posting). The work has been culled (an appropriate word given the theme of the exhibition) from numerous bodies of work spanning the years 2010-2013. Pairs of photographs have been renamed with poetic titles such as The lie of the land and The walls of the world with seemingly scant regard for the origins and stories of the photographs from their respective series, and then cobbled together in this present form under the banal title Investigations (2010-13). This process pays no heed to the original conceptualisation of each series and the concerns of the collective at that time they were made and here this produces a display that has little rhyme or reason. Text quotations (see below) try to remedy the situation to little avail.

Further, if you think of those lush coffee table books – “Australia from the air” or “The wonders of the Great Barrier Reef” then you get the picture. Technically, the work is superb but aesthetically and emotionally these images are invariably dead (perhaps that is the irony – I looked for irony but it was sadly lacking). The collective say that they are fascinated – in the broadest sense – by places and opposites:
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“We are fascinated in the broadest sense by places like the Pilbara, including our ignorance and insensitivity to them. We are not ‘in the Pilbara’ in the way that scientists collect and identify it. Rather, we are collecting what can’t be seen; evidence of our uncertainty, interaction, wanderings and pondering…

We were drawn to its boundaries and edges; between solid and liquid, weight and weightlessness, hot and cool, dry and wet, between ourselves and the rest of the world, and that line of habitation that encrusts, indeed misrepresents our nation … The problem is how we index, moralise and politicise land use, rather than appropriating or projecting country as an aesthetic object.”

ND5. “The Pilbara Project – Photographers’ Cut” 2011

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Firstly, the opposites thing is such an easy way out; and secondly, as Isobel Crombie notes in the quotation at the top of the posting, any artist’s view of the landscape is always a mediated view of nature. Through their lurid, hyperreal photographs of the land these photographs do exactly what this collective said they didn’t want to do… appropriate and project country as an aesthetic object. Here the pastiche is the real.

The group also seems to want to have AGENCY in both its meanings – as in photographic agency (a business or organization providing a particular service on behalf of another business, person, or group); or an action or intervention producing a particular effect. What the collective is doing, in the broadest sense (for that is what they are working with), is creating an ideology of the landscape. And it’s not an ideology that I buy into.

You could propose that a couple of the photographs build an argument around the conceit / concept of the sublime – to question whether it can be undermined through irony (the impression of multiple light sources in Stirling Ranges, 2013, below), or to question whether it actually belongs on the surface of the earth (the dust-storm, In my Garden, 2012, below), where it can only be viewed as if the lens is detached from the surface of the earth. But this is drawing a long bow when these are viewed in the context of the rest of the work.

It is worth quoting Joan Fontcuberta extensively here for he, much more eloquently than I, names this work for what it is:
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“Arthus-Bertrand is a highly experienced and highly regarded professional who has taken more than 100,000 aerial shots, covering almost the entire surface of the globe [author of Earth from Above – “as magnificent a coffee-table book as you could hope to find, whose successive reprints have sold in astronomical numbers”]. There is no doubt as to the quality of his work, on the contrary, we can only celebrate the fact that he and his team at the specialised agency Altitude continue to be so prolific and so creative. But his popular and commercial impact and the eagerness of the cultural institutions to clasp him to their bosoms prompt reflections that go to the very heart of documentary photography and its current crisis.

When paparazzi and the celebrity/human interest-genre reign supreme, serious photo reportage gives way to mere illustration, to the aestheticisation of the world and the masking of conflicts rendered insignificant by distance. Something is wrong when readers can say, ‘How picturesque the favelas are, with those bright colours! What wonderful colours these polluted rivers have!’ Bretch said photographic realism bounces of the façade of things: a photo of the Krupp factories shows us smokestacks and sheds, but tells us nothing about the relations of exploitation inside them. What was needed to refute him were photographers with the talent and the guts to demonstrate that it was a matter of critical sense and eloquence, that photography was a language which really could penetrate the camouflaging surfaces of the real.”

Joan Fontcuberta. “Cosmic Palimpsests,” in Joan Fontcuberta. Pandora’s Camera: Photogr@phy after Photography. Mack, 2014, pp. 156-157.

 

That photography was a language which really could penetrate the camouflaging surfaces of the real. In this case the wonderful, hyperreal, saturated colours of the polluted rivers – that really hits the nail on the head.

If, as the collective says, “they want to examine its particular confluxes of culture, industry, environment and history in order to begin to craft a stronger vision for its future” (The Pilbara Project – 2010) then they need to be more concerned about what is present in the landscape, what is present in the community not from several emotional steps removed. You only have to look at the work of Edward Burtynsky and his Australian Minescape series to understand that in his series the photographs are all made in a way, and with a concern that goes beyond technical competence and cinematic craft – something that can rarely be said of the work presented by ND5.

Personally, I believe one of the main reasons for being an artist is to seek to redefine the sets of opposites that we find, to excavate… to pull away the mundane description of things. And in my opinion, if you really LOOK AT THIS WORK – and that’s seems to be a simple thing to ask an artist to do, to really look at their own work – then you have to ask yourself ‘Why would I want to look at this?’ There is no story, no pulling away of the veil, for these are boring images cloaked, as Fontcuberta says, in the colours of polluted rivers, in the camouflaging surfaces of the hyperreal. Perhaps these contemporary “picturesque” images are the modern form of the end of Pictorialism?

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The lack of a story continues to haunt the rest of the exhibition as well. If we address the title Earth Matters in both its forms – that Earth really does matter to us; and that Earth matters (as in we are all made up of atoms and that matter commonly exists in four states (or phases): solid, liquid and gas, and plasma) then the work can relate to the body, place, landscape, etc… what an opportunity!

The usually reliable Rosemary Laing provides a dirge-like image that took me nowhere. Siri Hayes supplies a wonderful, ironic image (Wanderer in a sea of images 2013, below) with chopped down trees in a grand vista, a person taking a photograph of a person taking a photograph with belching power stations in the background – and then prints it at a massive scale which over stretches the boundaries of the technical possibilities of the negative. At a distance it just about holds up, but as can be seen from the closeup below (click on it for the large version) the image is blurred and distorted when printed at this huge scale. Photographs have a correct proportion to their significance as an image which is completely destroyed here.

David Tatnall exposes black and white pinhole images of the landscape which really didn’t do much for me, especially with an extraneous blurred human figure that really meant very little in the context of the images, while Harry Nankin’s work fails to convince. His creatures crawling over photo-senstised plates of glass and then displayed on a light box left me cold – and yet another artist where you had to look up the meaning of the title / word ekkyklêma to try and understand the story being told. Christian Bumbarra Thompson supplies an image that means nothing to the uninitiated (another story that can only be guessed at – there is no text to explain), while Anne Ferran’s beautiful, luminous ink-jet print’s on aluminium, Untitled (2008) are just that – beautiful and luminous – unless you know the backstory which is nowhere explained in the gallery. (The photographs are “more than a decade’s exploration of a piece of ground on the outskirts of the small village of Ross in central Tasmania. Today little remains of its past as a female convict prison, apart from some mounds of earth and scattered stones. Her photographs and video works about this site reflect the ongoing difficulty of grasping and making sense of a ruined and fragmented past.”)

And last but not least, to the star of the show: Silvi Glattauer’s series Sanctuary (2014, below). OMG, these are gorgeous!

Beautiful photogravure prints on cotton paper give a wonderful soft tonality to these alien environments. The worlds are like liquid mercury. I did a double take trying to work out what they were for quite a few seconds before I got it. Beautifully composed, quiet, sensitive and eloquent these are everything that so much of the rest of the show isn’t. The story is in the macrocosm and the microcosm, the world at our fingertips that we never see, that we are forever destroying. Not the broadest of brush strokes picturesque but getting in and getting your hands dirty, paradoxically revealing cosmic worlds that we usually only dream of. Finally a story worth photographing: some matter that really does matter.

Dr Marcus Bunyan for the Art Blart blog

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Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Christian Bumbarra Thompson. 'I'm not going anywhere without you' 2009

 

Christian Bumbarra Thompson
Bidjara man of the Kunja Nation
I’m not going anywhere without you
2009
from the series Lost together
Chromogenic print
100.0 x 99.3 cm
Monash Gallery of Art, City of Monash Collection acquired 2009
Reproduction courtesy of the artist

 

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

Siri Hayes (born Australia 1977) 'Wanderer in a sea of images' 2013

 

Siri Hayes (born Australia 1977)
Wanderer in a sea of images
2013
Ink-jet print on polyester
220.0 x 280.0 cm
Collection of the artist
Courtesy of the artist

 

Siri Hayes’s exquisitely detailed photographs depict picturesque landscapes but landscapes that are also disturbed, perhaps devastated by fire, littered with debris, or cleared of their native vegetation for plantation timber. By using the conventions of classical landscape painting to photograph the contemporary landscape, Hayes draws our attention to environmental themes in this unique, large-scale installation.

 

Siri Hayes (born Australia 1977) 'Wanderer in a sea of images' 2013 (detail)

 

Siri Hayes (born Australia 1977)
Wanderer in a sea of images (detail)
2013
Ink-jet print on polyester
220.0 x 280.0 cm
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary
2014
Six photogravure prints on cotton paper
27.6 x 27.7 cm (each)
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer. 'Sanctuary I' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary I
2014
Six photogravure prints on cotton paper
27.6 x 27.7 cm (each)
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer. 'Sanctuary VI' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary VI 
2014
Six photogravure prints on cotton paper
27.6 x 27.7 cm (each)
Collection of the artist
Courtesy of the artist

 

 

Rosemary Laing. 'Swanfires, Chris's shed' 2002–04

 

Rosemary Laing
Swanfires, Chris’s shed
2002-04
Chromogenic print
110.0 x 235.5
Monash Gallery of Art, City of Monash Collection acquired 2011
Reproduction courtesy of the artist and Tolarno Galleries, Melbourne

 

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

 

Installation photographs of Earth Matters at the Monash Gallery of Art, Melbourne

 

Harry Nankin (born Australia 1953) 'Minds in the cave / fragment 2' 2014

 

Harry Nankin (born Australia 1953)
Minds in the cave / fragment 2
2014
Pigment ink-jet prints on cotton pape
Collection of the artist

 

Harry Nankin (born Australia 1953) 'Ekkyklema #1' 2014 (detail)

Harry Nankin (born Australia 1953) 'Ekkyklema #1' 2014 (detail)

Harry Nankin (born Australia 1953) 'Ekkyklema #1' 2014 (detail)

 

Harry Nankin (born Australia 1953)
Ekkyklema #1 (installation photographs)
2014
Gelatin silver chemogram films on starfire glass [on lightbox]
0.5 x 14.0 x 14.0 cm (each)
Courtesy of the artist
Collection of the artist
Note: 112 plein air silver gelatin shadowgram and chemogram films on starfire glass panes

 

 

An ekkyklêma (“roll-out machine”) was a wheeled platform rolled out through a skênê in ancient Greek theatre. It was used to bring interior scenes out into the sight of the audience. Some ancient sources suggest that it may have been revolved or turned.

It is mainly used in tragedies for revealing dead bodies, such as Hippolytus’ dying body in the final scene of Euripides’ play of the same name, or the corpse of Eurydice draped over the household altar in Sophocles’ Antigone. Other uses include the revelation in Sophocles’ Ajax of Ajax surrounded by the sheep he killed whilst under the delusion that they were Greeks. The ekkyklêma is also used in comedy to parody the tragic effect. An example of this is in Aristophanes’ Thesmophoriazusae when Agathon, portrayed as an effeminate, is wheeled onstage on an ekkyklêma to enhance the comic absurdity of the scene. (Text from Wikipedia)

 

Anne Ferran. 'Untitled' 2008

 

Anne Ferran
Untitled
2008
From the series Lost to worlds
2 ink-jet print on aluminium
120.0 x 120.0 cm
Monash Gallery of Art, City of Monash Collection acquired with assistance from the Robert Salzer Foundation 2009
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

Anne Ferran. 'Untitled' 2008

 

Anne Ferran
Untitled
2008
From the series Lost to worlds
2 ink-jet print on aluminium
120.0 x 120.0 cm
Monash Gallery of Art, City of Monash Collection acquired with assistance from the Robert Salzer Foundation 2009
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

 

Intellectually and emotionally engaging, sometimes austere, her [Ferran’s] photographs have explored histories of incarceration in prisons, asylums, hospitals and nurseries. They play with invisibility and anonymity, and are often haunted by things lost or unseen. Lost to Worlds 2008 was the culmination of more than a decade’s exploration of a piece of ground on the outskirts of the small village of Ross in central Tasmania. Today little remains of its past as a female convict prison, apart from some mounds of earth and scattered stones. Her photographs and video works about this site reflect the ongoing difficulty of grasping and making sense of a ruined and fragmented past.

 

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

 

Ninety Degrees Five
Earth matters (installation stills)
2015
Multimedia, 10.13 minutes
Filmed and edited: Michael Fletcher
Score: Jo Quail-Sonver Collection of the artists

 

 

Earth matters: contemporary photographers in the landscape is an exhibition developed by MGA for ART+CLIMATE=CHANGE; a Melbourne-wide arts festival exploring climate change and environmental ethics. MGA’s contribution to this festival highlights the ecological sensitivity of contemporary Australian photographers. Moving away from the detached ‘picturesque’ views of nature, so prevalent in the history of photography, these artists engage with the earth in immersive and connected ways.

Siri Hayes and Christian Thompson wander into epic vistas to enact comical self-portraits that capture the capricious nature of human presence on this planet. Silvi Glattauer peers into the interiors of bromeliad plants to find fecund microcosms that bubble with humble but hopeful vitality. Rosemary Laing pays tribute to ecological tragedy with a monumental photograph of bushfire devastation, while Anne Ferran ruminates over the tragic scars of colonial history in the landscape. David Tatnall’s eerie photographs have been produced with a rudimentary pinhole camera, embed in the environment to bear witness to the earth’s passing. Harry Nankin does away with the camera and its singular perspective altogether, using raw photographic film to record ecological forces in nocturnal landscapes.

Earth matters features a new installation by the Ninety Degrees Five collective alongside the work of other contemporary landscape photographers including Anne Ferran, Silvi Glattauer, Siri Hayes, Harry Nankin, David Tatnall and Christian Thompson. Ninety Degrees Five (ND5) is a collective of five Australian artists established in 2010, featuring Peter Eastway, Christian Fletcher, Michael Fletcher, Tony Hewitt & Les Walkling.

Text from the MGA website

 

Installation view of various Ninety Degrees Five 'Investigations' 2010-13 at the exhibition 'Earth Matters', Monash Gallery of Art

 

Installation view of Ninety Degrees Five Investigations 2010-13 at the exhibition Earth Matters, Monash Gallery of Art

 

 

 

Ninety Degrees Five
The lie of the land
(Christian Fletcher, left; Les Walkling, right)
2012-13
From the series Investigations 2010-13
Pigment ink-jet prints
Collection of the artists

 

 

Christian Fletcher
From the series South West Light
2012
Pigment ink-jet print (detail)

 

Ninety Degrees Five. 'The walls of the world' 2012-13

 

Ninety Degrees Five
The walls of the world
(Tony Hewitt, left; Peter Eastway, right)
2012-13
From the series Investigations 2010-13
Pigment ink-jet prints
Collection of the artists

 

Tony Hewitt From the series 'Shark Bay Inscription' 2013

 

Tony Hewitt
From the series Shark Bay – Inscription
2013
Pigment ink-jet print (detail)

 

 

About Ninety Degrees Five

“Our work … seeks to encourage and reinforce public concern for the fate of the earth, and our responsibility to act on that awareness.”

Les Walkling

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Ninety Degrees Five (ND5) is a unique collaboration of four photographers, Christian Fletcher, Peter Eastway, Tony Hewitt, Les Walkling and film maker Michael Fletcher.

ND5 initially came together for The Pilbara Project in 2010. The Pilbara Project was developed and produced by FORM, an independent, non-profit cultural organisation in Western Australia. Curated by William L. Fox, the Director of the Center for Art and Environment of the Nevada Museum of Art, and Mollie Hewitt (FORM), the collaboration resulted in the book, The Pilbara Project: Field Notes and Photographs Collected over 2010, and the first Pilbara Project exhibition: 52 Weeks On, in February 2011.

Subsequent ND5 projects, South West Light 2011, Shark Bay – Inscription 2012, EAST 2013 and NORTH 2014 consolidated the collective’s independence and artistic agenda. The result has been ten exhibitions on three continents since 2011. Each exhibition is supported by public performances and events, including broadcast media, workshops, master classes, and artist talks.

Investigations 2010-2013 is ND5’s latest installation that remixes works from the first three ND5 projects (The Pilbara Project, South West Light, and Shark Bay – Inscription) to highlight their transcending artistic projections and cultural concerns. In this sense ND5’s projects are a primary research model for their ongoing Investigations, and thereby demonstrate an engaging, enquiring, and speculative process, not just its resolved and published outcome. This is important because ND5 has also become a case study in what can happen when a group forms from diverse but supportive individuals who are secure enough in their own practice to experiment with it.

This model privileges something of the urgency and necessity surrounding our worryingly fragile relationship to land and landscape, place and belonging, rights and duties, environmental crisis and environmental justice, sovereignty and reconciliation, trust and despair.

Investigations 2010-2013 also extends ND5’s collaborative endeavour through the acknowledgement, quotation and incorporation of other voices no less concerned with such matters, and thereby seeks to promote this conversation beyond individuals and collectives.

ND5

 

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-13

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-13

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-13

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-13

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-13

 

Text that accompanies the Ninety Degrees Five series Investigations 2010-13

 

Christian Fletcher. 'Stirling Ranges' 2013

 

Christian Fletcher
Stirling Ranges
2013
From the series South West Light
965mm x 2165mm

 

Tony Hewittt. 'Red Coast' 2014

 

Tony Hewittt
Red Coast
2014
From the series Shark Bay – Inscription
965mm x 965mm

 

Peter Eastway. 'South of Faure Island' 2014

 

Peter Eastway
South of Faure Island
2014
From the series Shark Bay – Inscription
965mm x 965mm

 

Les Walkling. 'In my Garden' 2012

 

Les Walkling
In my Garden
2012
From the series The Pilbara Project
965mm x 965mm

 

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
T: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 12pm – 5pm
Mon/public holidays: closed

Monash Gallery of Art website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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