The Family of Man – Page 2 – Art Blart _ art and cultural memory archive

Vale Saul Leiter: the world will be less colour-full, less abstract, less sensual without him

November 2013

Saul Leiter (American, 1923-2013)
Foot on El
1954

“Seeing is a neglected enterprise,” Mr. Leiter often said.

“I am not immersed in self-admiration,” he said. “When I am listening to Vivaldi or Japanese music or making spaghetti at 3 in the morning and realise that I don’t have the proper sauce for it, fame is of no use.”

“He broke all the rules when it came to composing a photograph,” said Mr. Leiter’s assistant, Margit Erb, who confirmed his death, at his home. “He put things into the abstract, he paid attention to colour, he threw foregrounds out of focus, which made the photographs feel very voyeuristic. He applied a painterly mentality that the photography world had not seen.”

.
His art was enough.

Dr Marcus Bunyan

Saul Leiter (American, 1923-2013)
Taxi
1956

“”In order to build a career and to be successful, one has to be determined,” Mr. Leiter said in an interview for a monograph published in Germany in 2008. “One has to be ambitious. I much prefer to drink coffee, listen to music and to paint when I feel like it.” …

Unplanned and unstaged, Mr. Leiter’s photographs are slices fleetingly glimpsed by a walker in the city. People are often in soft focus, shown only in part or absent altogether, though their presence is keenly implied. Sensitive to the city’s found geometry, he shot by design around the edges of things: vistas are often seen through rain, snow or misted windows.

“A window covered with raindrops interests me more than a photograph of a famous person,” Mr. Leiter says in [the film] “In No Great Hurry.””

Read the obituary of this wonderful artist at “Saul Leiter, Photographer Who Captured New York’s Palette, Dies at 89” on the New York Times website, November 27, 2013

More images

Exhibition: ‘Saul Leiter’ at Kunst Haus Wien, Vienna, January – May 2013
Exhibition: ‘Saul Leiter Retrospective’ at The House of Photography at Deichtorhallen Hamburg, February – April 2012
Exhibition: ‘Saul Leiter: New York Reflections’ at the Jewish Historical Museum, Amsterdam, October 2011 – March 2012

LIKE ART BLART ON FACEBOOK

Back to top

Text: ‘Ernest Cole: Journeys through photojournalism, social documentary photography and art’ Dr Marcus Bunyan / Exhibition: ‘Ernest Cole Photographer’ at The Fowler Museum at UCLA, Los Angeles

Exhibition dates: 7th April – 7th July 2013

Ernest Cole (South African, 1940-1990)
Every African must show his pass before being allowed to go about his business. Sometimes check broadens into search of a man’s person and belongings
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

Ernest Cole: Journeys through photojournalism, social documentary photography and art

Dr Marcus Bunyan

Abstract

This text investigates the trajectory of the work of Ernest Cole in order to understand how it developed under the influence of the South African Apartheid system.

Keywords

Ernest Cole, photography, photojournalism, social documentary photography, South Africa, apartheid, The Family of Man, photo book, photo essay, Drum magazine, Life magazine, art, House of Bondage.

“For each individual photographer, there was the struggle to overcome the blind spots resulting from an internalised apartheid ideology. To see what had not hitherto been seen; to make visible what had been invisible; to find ways of articulating through the medium of photography, a reality obscured by government propaganda.”

.
Joyce Ozynski 1

“The Whites are more oppressed than the blacks in this country. Because they can’t feel. They have lost their humanity.”

.
Omar Badsha 2

For 43 years (1948-1991) the country of South Africa and its people lived under the racially discriminatory policy of apartheid (separateness), adopted when the National Party (NP) took power and enshrined segregation laws between black and whites into law. Under these laws the rights of the majority black inhabitants of South Africa were curtailed and white supremacy / Afrikaner minority rule was maintained. The population was split into four groups: “native”, “white”, “coloured”, and “Asian”, and residential areas were segregated, sometimes by means of forced removals.3 One man who grew up under this oppressive regime and whose photographic representation of its nature made him a world-renowned photographer was Ernest Cole.

The photographer that we know as Ernest Cole was born Ernest Levi Tsoloane Kole on the 21st March 1940 in humble circumstances, the fourth of sixth children, in Eersterust, an Eastern suburb of Pretoria. Cole suffered from malnutrition growing up, was slight of build (he was only 5′ tall as an adult) but was very intelligent. He took a series of menial jobs after leaving school at the age of 16, all he could find as an unskilled labourer. At the weekends during the 1950s, Cole began taking photographs on a black box camera and obtained a job as a dark room assistant to a Chinese photographer, later becoming photographer at Zonk magazine, a competitor to Drum magazine that he eventually joined as page layout designer and photographer in 1958.4

Drum magazine, founded as The African Drum in 1951, was the most influential magazine for black people during the anti-apartheid era, “A Magazine for Africa by Africa” that was loosely based on the template of the American Life magazine. Cole would have been exposed to international photojournalism through its pages; he also studied photography by correspondence course with the New York Institute of Photography and was always carrying around photography books that he avidly studied.5 Although few photographs by Cole were published to illustrate photo-essays in Drum (the photographs always appearing with accompanying text), he was exposed to the work of other photojournalists who appeared in its pages; he would also have seen the article that appeared in Drum in May 1958 on the international touring exhibition curated by Edward Steichen titled The Family of Man. This exhibition opened in Johannesburg in September 1958, and Cole would have certainly have visited the “no colour bar” post-war humanist photography exhibition.6 Darren Newbury’s chapter on the history of Drum in his excellent book Defiant Images: Photography and Apartheid South Africa (2009) situates the magazine, “in the context of developments in international photojournalism and the rise of picture magazines in Europe and the US, while acknowledging the influence that urban black culture had on its style and content, with its concentration on US sportsmen and jazz music as well as stories on crime and poverty.”7

Here we observe the difference between photojournalism and social documentary photography. Photojournalism differs from social documentary photography in the primacy of text, the limited number of photographs, the more rigid conventions of framing, and the more direct form of highlighting injustice and inhumanity in resistance photojournalism.8

“Photojournalism is a particular form of journalism (the collecting, editing, and presenting of news material for publication or broadcast) that creates images in order to tell a news story… [and] is distinguished from other close branches of photography (eg. documentary photography, social documentary photography, or street photography) by complying with a rigid ethical framework which demands that the work is both honest and impartial whilst telling the story in strictly journalistic terms.”9 When compared to photojournalism, social documentary photography, “is the recording of humans in their natural condition with a camera. Often it also refers to a socially critical genre of photography dedicated to showing the life of underprivileged or disadvantaged people.”10

.
Cole, eventually unsettled by the piecemeal approach of taking single photographs to illustrate photo-essays in Drum – in other words being a photojournalist – moved towards being a social documentary photographer, inveigling himself of the history of this form of photography through the work of artists such as Jacob Riis, Lewis Hine, Dorothea Lange, Walker Evans and the photographers of the Farm Security Administration (FSA).11 With his two 35mm Nikon cameras slung over his shoulder, Cole accessed areas that were usually restricted to black people because he had been classified as “coloured.” Being a loner, he could move about the city and country more freely than most black people who required identity passes, or “dompas” (“stupid passes”), to enter white areas. The work was dangerous and fraught with difficulty for when photographing in hospitals, prisons and mines, fear of discovery and arrest was ever present: paranoia and adrenalin were always part of this mix. Cole was frequently arrested and had, on occasion, to bury his negatives to hide them from the Secret Police. “He seemed to be able to get in anywhere and shoot anything, short and neat, in sports coat and slacks, he was the invisible man.”12

In one sense Cole’s photographs can be seen to have a relationship to “scene of the crime” photographs (such as those by Weggee),13 for Cole “steals” his images from the continuum of time, whipping out his camera, framing the image, snatching its import and returning the camera to the dark before anyone has noticed. Unlike Weggee, who used flash to capture his nightmarish scenes (making the presence of the photographer part of the psychology of the picture), Cole eschewed the use of flash. He was also an insider photographing a subject matter that was of great importance to him, not an outsider looking in at the subject, like the French photographer Henri Cartier-Bresson whose book People of Moscow was a great influence on the construction of his own book (see footnote 15).

Cole had a vested interest in recording the injustices and violence perpetrated on his fellow human beings by the white minority, representing in forensic detail as chronicler the travails of his people, for he was working toward a book that would document the condition of black people under apartheid, ultimately to be titled House of Bondage (1967). “He believed passionately in his mission to tell the world in photographs what it was like and what it meant to be black under apartheid, and identified intimately with his own people in photographs. With imaginative daring, courage, and compassion, he portrayed the full range of experience of black people as they negotiated their lives through apartheid.”14

Cole was like a spy, unobtrusively capturing his images and through the subtleties of composition and framing, making them art. “Considered both compositionally and in terms of the moment that is captured on film, what is most remarkable about them… and it is true of much of Cole’s work – is how elusive Cole, as photographer, remains within the unfolding dramas he documents.”15 He gathered the pictures for his meta-narrative in fourteen parts, House of Bondage,16 by photographing in the midst of the subject, registering “that climate of fear and loathing – the bondage – that is the subject of his work at the deepest level, in the way he goes about making his pictures.”17 His images have a level of documentary detail and narrative point that give them an immediate presence and the spaces within have an inescapable discomfort about them. “The sense is of the specific image as just one moment within a continuum of discomfort, resignation and suffering, encircling the photographs from all sides.”18

You feel what he feels, in the midst of, from inside. For example, look at the photograph Penny baas… (1960-1966, below) and just feel the explosive slap on the face of the boy begging, his right leg raised by the force of the casual yet sadistic blow, the other lad at left still holding his hands out pleading for a few tossed coins, enough to buy a small amount of food to ward off starvation. The photograph makes all right minded people angry but it also makes you complicit as well. The distinction between viewer and the subject being photographed is elided, as the viewer is propelled into the maelstrom of oppression and survival that is the apartheid state (of being).

In 1966, Cole was forced to leave South Africa or face becoming an informer or doing prison time, after being arrested with a gang of petty criminals he was photographing. His work was smuggled out of the country by international photojournalists and friends and his book, House of Bondage, was eventually published in New York in 1967. It was immediately banned in South Africa and Cole was never to return, passing away of cancer, homeless, penniless after more than 23 years of painful exile, leaving few negatives and prints of his monumental work. House of Bondage would expose the daily humiliation of the regime and achieve considerable success in the West, despite being banned in South Africa. Darren Newbury notes in Defiant Images that, “the tone of Cole’s book… was distinct from the photographic humanism which dominated Drum. Despite moments of human intimacy and humour, there is a sense of bitterness and anger.”19

Newbury goes on to observe that in House of Bondage Cole moved away from the photographic humanism that took root in South Africa in the 1950s, and which provided the initial context for Cole’s photographs. “House of Bondage moved in the opposite direction, representing the refraction of these ideas through the lens of apartheid South Africa and their return to the West. Read in this way House of Bondage is an antidote to Steichen’s Family of Man.“20 In other words, Cole was a photographer who transformed one visual language into an artistic language all his own – one not abrogated on Western ideals – as an affirmation of his own existence and his ability to create a body of work in spite of persecution, arrest, harassment and the restrictions of apartheid. He then returned that vision to the West.

Working secretively from inside the system, constantly under surveillance but almost invisible to it, Cole’s art explores the cracks, weaknesses, ambivalences, aporias and hypocrisy of the apartheid system, insinuating himself into the inner duplicities of its rationalisms.21 As he moves deftly through the spaces of the city taking photographs, Cole’s art transcends the inhospitality of that setting.22 As Newbury observes, Cole eschewed the romantic image of Johannesburg focusing instead on apartheid’s distortion of African culture. He created a damning visual critique that can also be read as a commentary on international humanist photojournalism itself. His was no naïve record.23

F(r)ame of reference, point of view

“By repositioning [Roman] Vishniac’s iconic photographs of Eastern Europe within the broader tradition of social documentary photography, and introducing recently discovered and radically diverse bodies of work, this exhibition stakes Vishniac’s claim as a modern master.”

.
International Center of Photography Adjunct Curator Maya Benton 24

With the current global interest in South African photography (which includes Distance and Desire: Encounters with the African Archive Part 1-3, a major exhibition program focusing on late nineteenth / early twentieth century African photography from The Walther Collection; Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life at Haus der Kunst, Munich; and South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk at the San Francisco Museum of Modern Art all in 2012-13) – the viewing public has to be made aware of the curatorial interpretation of Ernest Cole’s photographs and seminal work, House of Bondage. As his fame spreads and becomes legendary, we must understand how his photographs can be interpreted across a range of frames of reference – from photojournalism, to social documentary photography and art.

Speaking to Nicholas Henderson, archivist at the Melbourne office of the National Archives of Australia,25 he made the point that the interpretation of Cole’s photographs becomes problematic depending on what frame of reference one applies to them and how their interpretation is negotiated between these multiple, fluid points of view. As can be seen in the quote above by Maya Benton, repositioning an artist’s work within a broader context changes the nature of the interpretation of the work and raises the pertinent question: who is repositioning the work and for what reason(s); who is pushing what agenda and curatorial barrow (in Benton’s case it is because she wants Vishniac’s work to be seen as that of a modern master, to make the import of the exhibition and the artist more than it possibly is).

Personally I believe that Cole’s work moves between all three frames of reference (fields of existence) – photojournalism, social documentary photography and art – with feeling (hence the quote by Omar Badsha at the beginning of this text). His work frames the historical discourse of apartheid in the past, present and future. What we must make ourselves fully aware of is the danger he placed himself in to make the work and the conditions for its initial reception – the era of mid-1960s global politics: the Cold War, civil rights movement in America, Vietnam War, gay liberation, era of free love, etc. “With imaginative daring, courage, and compassion, he portrayed the full range of experience of black people as they negotiated their lives through apartheid.”26

Speaking of the black American photographer Gordon Parks, Dr Henry Louis Gates has said, “Long after the events that he photographed have been forgotten, his images will remain with us, testaments to the genius of his art, transcending time, place and subject matter.”27 The same can be said of the art of Ernest Cole.

Dr Marcus Bunyan
July 2013

Word count 2,316

Endnotes

1. Ozynski, Joyce quoted in Oliphant, Andries and Vladislavic, Ivan. Ten Years of Staffrider. Johannesburg: Raven Press, 1988, p. 163
2. Badsha Omar. Transcript of a conversation between Chris Ledechowski and Omar Badsha, 11/1985, 1 on Anon. “Photography and the Liberation Struggle in South Africa,” (academic paper) on South African History Online website [Online] Cited 13/04/2013
3. Anon. “Apartheid in South Africa,” on the Wikipedia website [Online] Cited 13/04/2013
4. Robertson, Struan. “Ernest Cole in the House of Bondage,” in Knape. Gunilla (ed.,). Ernest Cole Photographer. Hasselblad Foundation/Steidl, 2010, p. 23
5. Ibid., p. 24
6. Newbury, Darren. “‘Johannesburg Lunch-hour’: Photographic Humanism and the Social Vision of Photography,” in Newbury, Darren. Defiant Images: Photography and Apartheid South Africa. Pretoria: Unisa Press, 2009, pp. 55-56
7. Lowe, Paul. “Review of Defiant Images: Photography and Apartheid South Africa,” on Times Higher Education website, 22nd July 2010 [Online] Cited 13/04/2013
8. Anon. “Photography and the Liberation Struggle in South Africa,” (academic paper) on South African History Online website [Online] Cited 13/04/2013
9. Anon. “Photojournalism,” on the Wikipedia website [Online] Cited 13/04/2013
10. Anon. “Social documentary photography,” on Wikipedia [Online] Cited 13/04/2013
11. Anon. “Farm Security Administration,” on on Wikipedia [Online] Cited 13/04/2013
12. Robertson, Struan. “Ernest Cole in the House of Bondage,” in Knape. Gunilla (ed.,). Ernest Cole Photographer. Hasselblad Foundation/Steidl, 2010, p. 35
13. Powell, Ivor. “A Slight Small Youngster with an Enormous Rosary: Ernest Cole’s Documentation of Apartheid,” in Knape. Gunilla (ed.,). Ernest Cole Photographer. Hasselblad Foundation/Steidl, 2010, p. 41
14. Press release on the exhibition South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk on the SFMOMA website, 1st December 2012 – 5th March 2013
15. Powell, Op. cit., p. 41
16. House of Bondage contains 183 photographs organised thematically into 14 sections, each beginning with between two and five pages of text. The section titles give a sense of the underlying political and sociological analysis: ‘The Mines’, ‘Police and Passes’, ‘Black Spots’, ‘Nightmare Rides’, ‘The Cheap Servant’, ‘For Whites Only’, ‘Below Subsistence’, ‘Education for Servitude’, ‘Hospital Care’, ‘Heirs of Property’, ‘Shebeens and Bantu Beer’, ‘The Consolation of Religion’, ‘African Middle Class’ and ‘Banishment’. How the final decision on the number and titles of sections was arrived at may be unknowable, but the idea for a thematic structure of this kind was undoubtedly Cole’s. This is clear not only from the New York Times pieces, but also reflects the book that Cole cited as one of the determining influences on his photography: Cartier-Bresson’s People of Moscow.
Newbury, Darren. “An ‘Unalterable Blackness’: Ernest Cole’s House of Bondage,” in Newbury, Darren. Defiant Images: Photography and Apartheid South Africa. Pretoria: Unisa Press, 2009, pp. 187-188
17. Powell., p. 41
18. Ibid., p. 44
19. Newbury, Darren. “An ‘Unalterable Blackness’: Ernest Cole’s House of Bondage,” in Newbury, Darren. Defiant Images: Photography and Apartheid South Africa. Pretoria: Unisa Press, 2009, p. 174
20. Ibid., p. 175
21. Ekpo, Denis. “Any European around to help me talk about myself? The white man’s burden of black Africa’s critical practices,” in Third Text 19(2), 2005, p. 17
22. See Caldwell, Marc. “Look Again, What Do You See?” in Journal of Southern African Studies 38(1), 2012, pp. 241-243
23. Newbury Op. cit., p. 207
24. Press release from the exhibition Roman Vishniac Rediscovered at the International Center of Photography (ICP), New York, January 18, 2013 – May 5, 2013
25. Conversation with the author, Sunday 7th April 2013
26. Press release on the exhibition South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk on the SFMOMA website, 1st December 2012 – 5th March 2013
27. Dr Henry Louis Gates quoted in the press release from the Gordon Parks: Centennial exhibition at the Jenkins Johnson Gallery, February 21 – April 27, 2013

Ernest Cole (South African, 1940-1990)
“Penny, baas, please baas, I hungry…” This plaint is part of nightly scene in Golden City, as black boys beg from whites. They may be thrown a coin or, as here, they may get slapped in the face
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

Ernest Cole (South African, 1940-1990)
Africans throng Johannesburg station platform during late afternoon rush
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

Ernest Cole (South African, 1940-1990)
After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

Ernest Cole (1940-1990), one of South Africa’s first black photojournalists, passionately pursued his mission to tell the world what it was like to be black under apartheid. With imaginative daring, courage and compassion, he portrayed the lives of black people as they negotiated apartheid’s racist laws and oppression. Ernest Cole Photographer – on view at the Fowler Museum from April 7 – July 7, 2013 – brings 113 original, extremely rare black-and-white silver gelatin prints from Cole’s stunning archive to the United States for the first time.

Inspired by the photo-essays of French photographer Henri Cartier-Bresson, Cole documented scenes of life during apartheid from 1958–66. He captured everyday images such as lines of migrant mineworkers waiting to be discharged from labor, a schoolchild studying by candlelight, parks and benches for “Europeans Only,” young men arrested and handcuffed for entering cities without their passes, worshippers in their Sunday best, and crowds crammed into claustrophobic commuter trains. Together with Cole’s own incisive and illuminating captions, these striking photographs bear stark witness to a wide spectrum of experiences during the apartheid era. Ernest Cole Photographer is the first major public presentation of Cole’s work since the publication of his book, House of Bondage, in 1967. A large majority of the images are shown for the first time in the way Cole had originally intended – uncropped and accompanied only by his minimal remarks. These images of apartheid are astonishing not only for their content but also their formal beauty and narrative power.

About the artist

Ernest Cole was born March 21, 1940, in the black freehold township Eersterust, east of Pretoria. The son of a tailor and a laundry woman, Cole grew up in the countryside where he stayed with an aunt. For high school, he re-joined his parents in the township where he was born. He became interested in photography as a teen, and landed a position in Johannesburg as a darkroom assistant at DRUM magazine in 1958. There he began to mingle with other talented young black South Africans – journalists, photographers, jazz musicians, and political leaders in the burgeoning anti-apartheid movement – and became impassioned in his political views.

In the mid-1960s Cole set out at great personal risk to produce a book that would communicate to the rest of the world the corrosive effects of South Africa’s apartheid system. Working in areas continually patrolled by police forced Cole to become covert in his approach: he smuggled his camera into prisons and mines inside a lunch bag, used a long lens to photograph from a distance, and even fooled the apartheid bureaucracy into reclassifying his racial identity as “coloured,” or mixed race, thus providing more freedom to move around towns and cities.

In 1966 Cole was arrested along with a group of petty thieves whom he had befriended in order to document their lives and means of survival. The police discovered Cole’s fraudulent identity and offered him two options: join their ranks as an informer, or be punished for fraud. Cole quickly left South Africa for Europe and took with him little more than the layouts for his book. His photographs and negatives were separately smuggled out of the country shortly after.

Cole’s project was realised in 1967 when Random House in New York published House of Bondage, a graphic and hard-hitting exposé of the racism and economic inequalities that underpinned apartheid. Although House of Bondage was banned in South Africa, contraband copies circulated and played an important role in shaping South Africa’s tradition of activist photography that emerged in the succeeding decades.

Uprooted from his home and community and divorced from the circumstances that had fired his creative imagination, Cole never found his feet in Europe or America. He died homeless in New York in 1990 after more than twenty-three years of painful exile, never having returned to South Africa and leaving no known negatives and few photographic prints.

Tio fotografer, an association of Swedish photographers with whom Cole had worked when he lived for a short time in Stockholm, received a collection of Cole’s work that was later donated to the Hasselblad Foundation. In 2006 eminent South African artist David Goldblatt received a major award from the Hasselblad Foundation and urged them to make their Ernest Cole collection accessible through a book and an exhibition.

Press release from The Fowler Museum at UCLA website

Drum magazine
Shadow over Johannesburg
October 1951

Ernest Cole (South African, 1940-1990)
Earnest boy squats on haunches and strains to follow lesson in heat of packed classroom
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

Ernest Cole (South African, 1940-1990)
Handcuffed blacks were arrested for being in white area illegally
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

Ernest Cole (South African, 1940-1990)
Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

The Fowler Museum at UCLA
North Campus of UCLA, Los Angeles
CA 90024, United States
Phone: +1 310-825-4361

Opening hours:
Monday – Tuesday Closed
Wednesday – Sunday 12.00 – 5.00pm

The Fowler Museum at UCLA website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Swiss Photobooks from 1927 to the present – A Different History of Photography’ at Fotostiftung Schweiz, Zurich

Exhibition dates: 22nd October 2011 – 19th February 2012

Many thankx to Fotostiftung Schweiz for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Eduard Spelterini (Swiss, 1852-1931)
Über den Wolken
Brunner & Co. A.G., Zurich
1928

Albert Steiner (Swiss, 1877-1965)
Schnee, Winter, Sonne
Rotapfel-Verlag, Zurich-Erlenbach/Leipzig
1930

Albert Steiner was one of the finest Swiss photographers of the twentieth century. Like Ansel Adams, he favoured imposing natural phenomena, landscapes with what might be called good bone structure, (in his case the Alps, in Adams’s comparable work, the American West), and he printed his vision of them in black-and-white, revealing nature in all its majesty. His impressive scenic work has fundamentally shaped the world’s perception of Switzerland as an alpine country of timeless beauty. It spans the period from before World War I – an era of pictorially inspired images that look like oil paintings – to the straightforward and elegantly modern photography of the 1930s. Unlike many other photographers of the same generation active in the same area, Steiner saw photography as a completely appropriate means of creating works of art, and considered himself an artist.

Text from Amazon. Albert Steiner The Photographic Work. Steidl November 21, 2008

Jakob Tuggener (Swiss, 1904-1988)
Fabrik
Rotapfel Verlag, Erlenbach-Zurich
1943

The Swiss Foundation for Photography (Fotostiftung Schweiz) is marking its fortieth anniversary by presenting a fresh view of Swiss photography – a tour d’horizon covering a range of illuminating photobooks in which not only the great themes of photography are reflected but also the development of photographic styles and modes of expression. Since the late 1920s the book has repeatedly proved itself to be an ideal platform for the presentation of photographic works. Books have not only contributed to the dissemination and transmission of photography but also facilitated the integration of the individual image into a meaningful context.

In the history of photography the photobook plays a major role not only in publicising photographs, but also as an independent means of expression. The significance of many photographers’ works only emerges when presented in book form, in the coherent sequence or series of images. Content, design and printing quality combine to produce an intricate architectural whole.

This jubilee exhibition marking the 40th anniversary of the Fotostiftung Schweiz focuses on a selection of photobooks that have influenced photography in Switzerland since the late 1920s. At that time, technical advances made the reproduction of top quality photographic images possible and promptly gave rise to a first boom in illustrated books that placed greater emphasis on the photographs than on the texts. Since then, Swiss photobooks have continued to develop in various directions and have repeatedly attracted considerable attention at international level as well.

With the help of seven thematic areas – homeland, portraiture, mountain photography, the world of work, aerial photography, contemporary history, travel – this exhibition aims at a kind of typology of the Swiss photobook which draws attention to the potential interplay between book and photograph, while also revealing the extent to which modes of expression have altered over the course of time. Concise excerpts from these books exhibited on the walls highlight the basic principle of each photobook – a photograph positioned on a double page still remains an integral part of a larger sequence. The concept, design and reception of photobooks are examined more closely in display cases. A large wall installation is devoted to photobook covers. The photobook is also presented as an object in film form: “reading” illustrated photography books is not just an intellectual but also a sensual act.

Press release from the Fotostiftung Schweiz website

Eduard Spelterini (Swiss, 1852-1931)
Über den Wolken (cover)
Brunner & Co. A.G., Zurich
1928

Swiss balloonist Eduard Spelterini (1852-1931) lived an extraordinary life. Born the son of an innkeeper and beer brewer in a remote village in the Toggenburg area of Switzerland, Spelterini achieved international fame when he became the first aeronaut to fly over the Swiss Alps in 1898. Over the next two decades, Spelterini navigated his balloon through the skies of Europe, Africa, and Asia, and over such sites as the Great Pyramid of Giza and the gold mines of South Africa. Spelterini remains an important figure today because of his achievements in aerial photography. Seeking images to illustrate his lectures, he began taking a camera along with him on his expeditions in 1893, and his breathtaking photographs quickly became the talk of Europe.

Known as the “King of the Air,” the Swiss balloonist Eduard Spelterini enchanted the imaginations of European royalty, military generals, wealthy patrons, and the public alike with his mastery of the most whimsical mode of travel ever invented – the gas balloon. During the course of his storied aviation career, Spelterini flew his balloons over the Swiss Alps, across the Egyptian pyramids, and past the ziggurats of the Middle East, taking breathtaking photographs of landscapes and cities from the sky.

On Spelterini’s first ballooning ventures, he ferried aristocrats between Vienna, Bucharest, Athens, and other European capitals, on flights that became so famous that they were soon jam-packed with an international press corps looking for the next sensational story. Later in his life, Spelterini was the first aeronaut to succeed in the hazardous passage over the Swiss Alps, a trip then thought impossible. Eventually, he decided to bring his camera on every voyage in order to document the full panorama of international vistas he encountered.

Text from Amazon

Eduard Spelterini and the Spectacle of Images: The Colored Slides of the Pioneer Balloonist. Verlag Scheidegger and Spiess; Bilingual edition August 15, 2010, presents a selection of around eighty of Spelterini’s never-before-published colored slides, offering readers an altogether new look at the spectacular work of this pioneer of photography and aviation.

Eduard Spelterini – Photographs of a Pioneer Balloonist. Verlag Scheidegger and Spiess; Bilingual edition December 30, 2007 is the first book after 80 years to present these images of his journeys, reproduced directly from the artist’s original glass negatives. Contextualized by essays that explore both Spelterini’s life and his photographic work, the photographs featured in this volume capture the heady mix of danger and discovery that defined the early years of international air travel when balloons ruled the skies.

Walter Mittelholzer (Swiss, 1894-1937)
Alpenflug (cover)
Orell Füssli, Zurich/Leipzig
1928

Jakob Tuggener (Swiss, 1904-1988)
Fabrik (cover)
Rotapfel Verlag, Erlenbach-Zurich
1943

Jakob Tuggener’s Fabrik, published in Zurich in 1943, is a milestone in the history of the photography book. Its 72 images, in the expressionist aesthetic of a silent movie, impart a skeptical view of technological progress: at the time the Swiss military industry was producing weapons for World War II. Tuggener, who was born in 1904, had an uncompromisingly critical view of the military-industrial complex that did not suit his era. His images of rural life and high-society parties had been easy to sell, but Fabrik found no publisher. And when the book did come out, it was not a commercial success. Copies were sold at a loss and some are believed to have been pulped. Now this seminal work, which has since become a sought-after classic, is being reissued with a contemporary afterword. In his lifetime, Tuggener’s work appeared – at Robert Frank’s suggestion – in Edward Steichen’s Post-War European Photography and in The Museum of Modern Art’s seminal exhibition, The Family of Man, in whose catalogue it remains in print. Tuggener’s death in 1988 left an immense catalogue of his life’s work, much of which has yet to be shown: more than 60 maquettes, thousands of photographs, drawings, watercolors, oil paintings and silent films.The Family of Man,

Book description on Amazon. The book has been republished by Steidl in January, 2012. The classics never go out of fashion!

Andri Pol (Swiss, b. 1961)
Grüezi
Kontrast Verlag, Zurich
2006

Fotostiftung Schweiz
Grüzenstrasse 45
CH-8400 Winterthur (Zürich)
Phone: +41 52 234 10 30

Opening hours:
Daily 11am – 6pm
Wednesday 11am – 8pm
Closed on Mondays

Fotostiftung Schweiz website

FOLLOW ART BLART ON FACEBOOK

Back to top

Exhibition: ‘W. Eugene Smith – Photographs A retrospective’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 27th August – 27th November 2011

W. Eugene Smith (American, 1918-1978)
Dance of the Flaming Coke
1955
Gelatin silver print
20.6 x 33cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

This man is legend. He created some of the most memorable and moving photographs in the history of the medium. Once seen, for example his seminal photograph Tomoko Uemura in Her Bath (1971), they are never forgotten. Look at the photographs below, really look deeply at them. The compositions are flawless, peerless. Smith’s use of chiaroscuro makes his images sing and flow, like a Bach fugue. In spite of everything, “in spite of all the wars and all I had gone through that day, I wanted to sing a sonnet to life and to the courage to go on living it.”

Through that courage he left us a body of work that will live forever as masterpieces of the art of photography. Applause.

Dr Marcus Bunyan

.
Many thankx to the Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

W. Eugene Smith (American, 1918-1978)
Untitled
1955
Gelatin silver print
22.2 x 34cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
Albert Schweitzer, Aspen, Colorado
1949
Gelatin silver print
24.7 x 33.2cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
Steel Mill Worker, Pittsburgh
1955
Gelatin silver print
15.1 x 21.5cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
Guardia Civil, Spain
1950
Gelatin silver print
25.1 x 32.1cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
The Wake
1950
Gelatin silver print
22.2 x 33.1cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith, who was born in 1918 in Wichita, Kansas, and died in 1978 in Tucson, Arizona, first made a name for himself as a politically and socially committed photojournalist in the USA in the 1940s. Many of his photographic reports appeared in Life, the leading picture magazine that had been launched in New York in 1936. Smith saw in photography more than just an illustration to a text and had often asked editors for a greater say in the composition of a photo-essay. His painstakingly researched and emotionally moving features set new standards of photojournalism in the 1940s and 1950s.

Smith had begun to take photographs as a fifteen-year-old, having been inspired by his mother, a keen amateur photographer. In 1936, following the suicide of his father as a result of the Great Crash, Smith initially enrolled at the University of Notre Dame, Indiana. But he dreamed of becoming a photographer and moved to New York, where he attended the New York Institute of Photography. He embarked on his professional career in 1937 as a photo reporter for Newsweek.

A year later he began to work as a freelance for the Black Star Agency, and his pictures appeared in Harper’s Bazaar, Collier’s, Time and Life. With Life he was to have a close association that went on for years.

When the USA found itself at war at the end of 1941 Smith initially took propaganda shots for the magazine Parade to support the American troops. Then, as a correspondent for Flying magazine, he took part in reconnaissance flights, taking photos from the air. In 1944 he was back on the staff of Life – this time as a war correspondent – documenting the battle of Saipan and the American landings on the islands of Iwo Jima and Okinawa. In the course of the fighting the style of his photos changed. Instead of being gung ho they tended to focus on the terrible sufferings of the civilian population and were shot in a way that involved the viewer emotionally. On 22 May 1945 Smith himself was seriously injured, forcing him to submit to a series of operations that went on until 1947.

His new lease of life was symbolised by the first photograph he took after his wound. A Walk to Paradise Garden depicts his two youngest children walking towards a sun-bathed clearing. “While I followed my children into the undergrowth and the group of taller trees – how they were delighted at every little discovery! – and observed them, I suddenly realized that at this moment, in spite of everything, in spite of all the wars and all I had gone through that day, I wanted to sing a sonnet to life and to the courage to go on living it.” (1954)

After his recovery he went back to work for Life again. Documentary features showing the dedicated work of ordinary people were particularly popular with readers. In The Country Doctor (1948) he accompanied a young country doctor from the Denver area on his rounds for several weeks. His report Nurse Midwife (1951) on the black midwife Maud Callen was produced against a background of racial discrimination and the brazen activities of the Ku Klux Klan in the Deep South. In developing the prints Smith adjusted the lighting so as to enhance the emotional atmosphere – during a birth, for example – and so arouse sympathy for the selfless efforts of the midwife. His social commitment, however, did not always meet with approval, as in the case of the unpublished report (1950) on the re-election campaign of Clement Attlee, the candidate of the British Labour Party.

Life intended the report to strengthen indirectly the position of the Conservatives by presenting the results of Attlee’s nationalisation policies in a critical light. Smith’s coverage, however, aroused sympathy for Attlee’s programme and the candidate himself. Smith had more success with his Spanish Village feature (1951). He wanted to convey an impression of living conditions under a fascist regime. After obtaining the necessary shooting permission, he spent two months studying the Spanish countryside before finally selecting a remote village in the Estremadura as his subject. Not a few of the photographs, with their chiaroscuro and clearly structured composition, are reminiscent of classical paintings and convey by means of this stylistic device a sense of the hardships but also the beauty of life there.

Smith’s feature on the work of Albert Schweitzer in Lambaréné was to be his last for Life whose refusal to give him a say in the selection and layout of pictures had become unacceptable, and he left the periodical after the appearance of his photo essay Albert Schweitzer – Man of Mercy in November 1955.

A career alternative offered itself in the shape of membership of Magnum, the photographers’ agency founded in 1947. Stefan Lorant commissioned Smith to do an extensive feature on the city of Pittsburgh and its iron foundries, which occupied him for the next few years and nearly exhausted his financial and personal resources. Instead of the 100 prints agreed with Lorant, there arose 13,000 shots out of which he wanted to compose an essay which would be entirely in line with his convictions. In 1958 88 photographs were published in Popular Photography’s Annual Guide, although the essay never appeared in its entirety.

In 1957 Smith, who was known for his excessive devotion to his work, had left his family and moved to 821 Sixth Avenue in New York. The house was visited and used for rehearsals by many well-known jazz musicians, and Smith, who was a passionate music lover, photographed and documented this creative milieu over the next few years, while also keeping an audio record on 1,740 tapes, which were only discovered among his posthumous effects in 1998. At the same time he photographed street scenes from his window while also working on the construction of a psychiatric clinic in Haiti.

In 1961 a commission from the Cosmos PR Agency to photograph the company Hitachi Ltd. took Smith to Japan for a year. This was followed in 1963 by a book which contrasted modern Japan with its deeply rooted traditions. A decade later he again turned to the forced modernisation of Japan and its grave consequences with a shocking series about the Minamata epidemic which had been triggered by the environmental pollution caused by the chemical concern Chisso, which had discharged mercurial waste into the sea near the town of Minamata. The Committee for the Defence of the Victims hired Smith to document the human and ecological dimensions of the catastrophe, and the photographer, who threw himself heart and soul into the project, moved with his second wife, Aileen Mioko Smith, to Minamata. In the course of his researches he was beaten up by company security guards and severely injured. The pictures he took, which appeared in Life and his book Minamata: A Warning to the World largely contributed to publicising the scandal.

By the early 1970s Smith’s photographic work was attracting the attention of museums. His photo A Walk to Paradise Garden had already been selected by Edward Steichen as a symbolic climax to the exhibition The Family of Man (1955), but it was not until 1971 that the first retrospective Let Truth Be the Prejudice was held in the Jewish Museum in New York. In 1977 Smith, by this time seriously ill, moved to Tucson, Arizona, to take up a teaching post at the university there in what was to be the last year of his life.

Text from the Martin-Gropius-Bau website

W. Eugene Smith (American, 1918-1978)
Dr. Ernest Ceriani Following the Loss of a Mother and Child During Childbirth
1948
Gelatin silver print
28 x 20.2cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
Untitled
1954
33.5 x 23.6cm
Gelatin silver print
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
The Spinner
1950
Gelatin silver print
32.4 x 23cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
Maude – Delivery
1951
32.7 x 25cm
Gelatin silver print
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

W. Eugene Smith (American, 1918-1978)
Untitled
1954
Gelatin silver print
34.6 x 25.2cm
Center for Creative Photography, University of Arizona: W. Eugene Smith Archive / Gift of the artist
© The Heirs of W. Eugene Smith, courtesy Black Star, Inc., New York

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

Martin-Gropius-Bau website

LIKE ART BLART ON FACEBOOK

Back to top

Vale Dr John Cato (1926-2011)

February 2011

It is with much sadness that I note the death of respected Australian photographer and teacher Dr John Cato (1926-2011). Son of Australian photographer Jack Cato, who wrote one of the first histories of Australian photography (The Story of the Camera in Australia (1955)), John was apprentice to his father before setting up a commercial studio with Athol Shmith that ran from 1950-1971. Dr Cato then joined Shmith at the fledgling Prahran College of Advanced Education photography course in 1974, becoming head of the course when Shmith retired in 1979, a position he held until John retired in 1991.

I was fortunate enough to get to know John and his vivacious wife Dawn. I worked with him and co-curatored his retrospective with William Heimerman, ‘…and his forms were without number’ at The Photographers’ Gallery, South Yarra, in 2002. My catalogue essay from this exhibition is reproduced below.

John was always generous with his time and advice. His photographs are sensitive, lyrical renditions of the Australian landscape. He had a wonderful ear for the land and for the word, a musical lyricism that was unusual in Australian photographers of the early 1970s. He understood how a person from European background could have connection to this land, this Australia, without being afraid to express this sense of belonging; he also imaged an Aboriginal philosophy (that all spirits have a physical presence and everything physical has a spiritual presence) tapping into one of the major themes of his personal work: the mirror held up to reveal an’other’ world – the language of ambiguity and ambivalence (the dichotomy of opposites e.g. black / white, masculine / feminine) speaking through the photographic print.

His contribution to the art of photography in Australia is outstanding. What are the precedents for a visual essay in Australian photography before John Cato? I ask the reader to consider this question.

It would be fantastic if the National Gallery of Victoria could organise a large exhibition and publication of his work, gathering photographs from collections across the land, much like the successful retrospective of the work of John Davis held in 2010. Cato’s work needs a greater appreciation throughout Australia because of it’s seminal nature, containing as it does the seeds of later development for Australian photographers. His educational contribution to the development of photography as an art form within Australia should also be acknowledged in separate essays for his influence was immense. His life, his teaching and his work deserves nothing less.

Dr Marcus Bunyan

‘… and his forms were without number’

John Cato: A Retrospective of the Photographic Work 1971-1991

This writing on the photographic work of Dr John Cato from 1971-1991 is the catalogue essay to a retrospective of his work held at The Photographers’ Gallery in Prahran, Melbourne in 2002. Dr Cato forged his voice as a photographic artist in the early 1970s when photography was just starting to be taken seriously as an art form in Australia. He was a pioneer in the field, and became an educator in art photography. He is respected as one of Australia’s preeminent photographers of the last century.

With the arrival of ‘The New Photography’1 from Europe in the early 1930’s, the formalist style of Modernism was increasingly adopted by photographers who sought to express through photography the new spirit of the age. In the formal construction of the images, the abstract geometry, the unusual camera angles and the use of strong lighting, the representation ‘of the thing in itself’2 was of prime importance. Subject matter often emphasised the monumentality of the factory, machine or body/landscape. The connection of the photographer with the object photographed was usually one of sensitivity and awareness to an external relationship that resulted in a formalist beauty.

Following the upheaval and devastation of the Second World War, photography in Australia was influenced by the ‘Documentary’ style. This “came to be understood as involved chiefly with creating aesthetic experiences … associated with investigation of the social and political environment.”3 This new movement of social realism, “… a human record intimately bound with a moment of perception,”4 was not dissimilar to Henri Cartier-Bresson’s ‘decisive moment’ (images a la sauvette) where existence and essence are in balance.5

The culmination of the ‘Documentary’ style of photography was The Family of Man exhibition curated by Edward Steichen that toured Australia in 1959.6 This exhibition, seen many times by John Cato,7 had a theme of optimism in the unity and dignity of man. The structure of the images in ‘Documentary’ photography echoed those of the earlier ‘New Photography’.

Max Dupain “stressed the objective, impersonal and scientific character of the camera; the photographer could reveal truth by his prerogative of selection.”8 This may have been an objective truth, an external vocalising of a vision that concerned itself more with exterior influences rather than an internal meditation upon the subject matter.

John Cato (Australian, 1926-2011)
Untitled from the series Essay I, Landscapes in a Figure
1971-1979
Silver gelatin photograph

In 1971, John Cato’s personal photographic work was exhibited for the first time as part of the group show Frontiers at the National Gallery of Victoria, Melbourne.9 Earth Song emerged into an environment of social upheaval inflamed by Australian involvement in the Vietnam War. It provided a group of enthusiastic people who were beginning to be interested in photography as art, an opportunity to see the world, and photography, through a different lens. The 52 colour photographic prints in Earth Song, were shown in a sequence that used melodic line and symphonic form as its metaphoric basis, standing both as individual photographs and as part of a total concept.10

In the intensity of the holistic vision, in the connection to the subconscious, the images elucidate the photographers’ search for a perception of the world. This involved an attainment of a receptive state that allowed the cracks, creases and angles inherent in the blank slate of creation to become meaningful. The sequence contained images that can be seen as ‘acts of revelation’,11confirmed and expanded by supporting photographs, and they unearthed a new vocabulary for the discussion of spiritual and political issues by the viewer. They may be seen as a metaphor for life.

The use of sequence, internal meditation and ‘revelation’, although not revolutionary in world terms,12 were perhaps unique in the history of Australian photography at that time. During the production of Earth Song, John Cato was still running a commercial studio in partnership with the photographer Athol Shmith and much of his early personal work was undertaken during holidays and spare time away from the studio. Eventually he abandoned being a commercial photographer in favour of a new career as an educator, but found this left him with even less time to pursue his personal work.13

Earth Song (1970-1971) was followed by the black and white sequences:

Tree – A Journey	18 images	1971-1973
Petroglyphs	14 images	1971-1973
Seawind	14 images	1971-1975
Proteus	18 images	1974-1977
Waterway	16 images	1974-1979

Together they form the extensive series Essay I, Landscapes in a Figure, parts of which are held in the permanent photography collection of the National Gallery of Victoria.14

John Cato (Australian, 1926-2011)
Untitled from the series Essay I, Landscapes in a Figure
1971-1979
Silver gelatin photograph

The inspiration for Essay I and later personal work came from many sources. An indebtedness to his father, the photographer Jack Cato, is gratefully acknowledged. Cato also acknowledges the influence of literature: William Shakespeare (especially the Sonnets, and As You Like It), William Blake, Walt Whitman (Leaves of Grass), Lewis Carroll (Through the Looking Glass), the Bible; and of music (symphonic form), the mythology of the Dreamtime and Aboriginal rock paintings.15 Each body of work in Essay I was based on an expression of nature, the elements and the Creation. They can be seen as Equivalents16 of his most profound life experiences, his life philosophy illuminated in physical form.

John Cato was able to develop the vocabulary of his own inner landscape while leaving the interpretation of this landscape open to the imagination of the viewer. Seeing himself as a photographer rather than an artist, he used the camera as a tool to mediate between what he saw in his mind’s eye, the subjects he photographed and the surface of the photographic negative.17 Photographing ‘in attention’, much as recommended by the teacher and philosopher Krishnamurti,18 he hoped for a circular connection between the photographer and the subject photographed. He then looked for verification of this connection in the negative and, eventually, in the final print.

Essay II, Figures in a Landscape, had already been started before the completion of Essay I and it consists of three black and white sequences:

Alcheringa	11 images	1978-1981
Broken Spears	11 images	1978-1983
Mantracks	22 images in pairs	1978-1983

The photographs in Essay II seem to express “the sublimation of Aboriginal culture by Europeans”19 and, as such, are of a more political nature. Although this is not obvious in the photographs of Alcheringa, the images in this sequence celebrating the duality of reality and reflection, substance and shadow, it is more insistent in the symbology of Broken Spears and Mantracks. Using the metaphor of the fence post (white man / black man in Broken Spears) and contrasting Aboriginal and European ‘sacred’ sites (in pairs of images in Mantracks), John Cato comments on the destruction of a culture and spirit that had existed for thousands of years living in harmony with the land.

In his imaging of an Aboriginal philosophy (that all spirits have a physical presence and everything physical has a spiritual presence) he again tapped one of the major themes of his personal work: the mirror held up to reveal an’other’ world. Cato saw that even as they are part of the whole, the duality of positive / negative, black / white, masculine / feminine are always in conflict.20 In the exploration of the conceptual richness buried within the dichotomy of opposites, Cato sought to enunciate the language of ambiguity and ambivalence,21 speaking through the photographic print.

The theme of duality was further expanded in his last main body of work, Double Concerto: An Essay in Fiction:

	Double Concerto (Pat Noone)	30 images	1984-1990
	Double Concerto (Chris Noone)	19 images	1985-1991

Double Concerto may be seen as a critique of the power of witness and John Cato created two ‘other’ personas, Pat Noone and Chris Noone, to visualise alternative conditions within himself. The Essay explored the idea that if you send two people to the same location they will take photographs that are completely different from each other, that tell a distinct story about the location and their self:

“For the truth of the matter is that people have mixed feelings and confused opinions and are subject to contradictory expectations and outcomes, in every sphere of experience.”22

This slightly schizophrenic confusion between the two witnesses is further highlighted by Pat Noone using single black and white images in sequence. Chris Noone, on the other hand, uses multiple colour images joined together to form panoramic landscapes that feature two opposing horizons. The use of colour imagery in Double Concerto, with its link to the colour work of Earth Song, can be seen to mark the closing of the circle in terms of John Cato’s personal work. In Another Way of Telling, John Berger states that …

“Photography, unlike drawing, does not possess a language. The photographic image is produced instantaneously by the reflection of light; its figuration is not impregnated by experience or consciousness.”23

.
But in the personal work of John Cato it is a reflection of the psyche, not of light, that allows a consciousness to be present in the figuration of the photographic prints. The personal work is an expression of his self, his experience, his story and t(his) language, is our language, if we allow our imagination to speak.

Dr Marcus Bunyan 2002

Footnotes

1 @	Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 109.
2 @	Newton, Gael. Max Dupain. Sydney: David Ell Press,1980, p. 34.
3 @	Ibid., p. 32.
4 @	Greenough, Sarah (et al). On the Art of Fixing a Shadow: 150 Years of Photography. Boston: National Gallery of Art, Bullfinch Press, 1989, p. 256.
5 @	Ibid., p. 256.
6 @	Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 131.
7 @	Ibid., p. 131.
8 @	Newton, Gael. Max Dupain. Sydney: David Ell Press, 1980, p. 32.
9 @	Only the second exhibition by Australian photographers at the National Gallery of Victoria, Melbourne.
10 @	Shmith, Athol. Light Vision No.1. Melbourne: Jean-Marc Le Pechoux (editor and publisher), Sept 1977, p. 21.
11 @	Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, p. 118.
12 @	Hall, James Baker. Minor White: Rites and Passages. New York: Aperture, 1978.
13 @	Conversation with the photographer 29/01/1997, Melbourne, Victoria.
14 @	Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 135, Footnote 7; p. 149.
15 @	Conversation with the photographer 22/01/1997, Melbourne, Victoria.
16 @	Norman, Dorothy. Alfred Stieglitz. New York: Aperture, 1976, p. 5.
17 @	Ibid.,
18 @	Krishnamurti. Beginnings of Learning. London: Penguin, 1975, p. 131.
19 @	Strong, Geoff. Review. The Age. Melbourne, 28/04/1982.
20 @	Conversation with the photographer 22/01/1997, Melbourne, Victoria.
21 @	The principal definition for ambiguity in Websters Third New International Dictionary is: “admitting of two or more meanings … referring to two or more things at the same time.” That for ambivalence is “contradictory and oscillating subjective states.” Quoted in Davis, Fred. Fashion, Culture and Identity. Chicago: University of Chicago Press, 1992, p. 21.
22 @	Levine, Donald. The Flight From Ambiguity. Chicago: University of Chicago Press, 1985.
23 @	Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, p. 95.