Exhibition: ‘RealSurreal. Masterpieces of Avant-Garde Photography Das Neue Sehen 1920-1950. Siegert Collection’ at the Kunstmuseum Wolfsburg

Exhibition dates: 15th November 2014 – 6th April 2015

The artists: Eugène Atget – Herbert Bayer – Hans Bellmer – Aenne Biermann – Brassaï – František Drtikol – Jaromír Funke – Florence Henri – André Kertész – Germaine Krull – Herbert List – Man Ray – László Moholy-Nagy – Albert Renger-Patzsch – August Sander – Josef Sudek – Maurice Tabard – Raoul Ubac – Umbo – Wols – and others

 

Albert Renger-Patzsch (German, 1897-1966) 'Self-Portrait' 1926/1927

 

Albert Renger-Patzsch (German, 1897-1966)
Self-Portrait
1926/1927
Gelatin silver paper
16.9 x 22.8cm
Photo: Christian P. Schmider, Munich
© Albert Renger-Patzsch Archiv / Ann and Jürgen Wilde / VG Bild-Kunst, Bonn 2014

 

 

Thought photography

Here are some names to conjure with (above). And what an appropriate word “conjure” is to illuminate these images:

: to charge or entreat earnestly or solemnly

: to summon by or as if by invocation or incantation

: to affect or effect by or as if by magic

: to practice magical arts

: to use a conjurer’s tricks

: to make you think of (something)

: to create or imagine (something)

 

For what is photography, if not magic?

These images are conjured from both the imagination of the artist… and reality itself. One cannot live, be magical, without the other. “Beneath the surface of visible things the irrational, the magical, and the contradictory could be discovered and explored.”

Still waters run deep.

Dr Marcus Bunyan


Many thankx to the Kunstmuseum Wolfsburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Brassaï (Hungarian-French, 1899-1984) 'Occasional Magic (Sprouting Potato)' 1931

 

Brassaï (Hungarian-French, 1899-1984)
Occasional Magic (Sprouting Potato)
1931
Gelatin silver paper
28.8 x 23cm
Photo: Christian P. Schmider, Munich
© ESTATE BRASSAÏ – RMN

 

František Drtikol (Czech, 1883-1961) 'Circular Segment (Arc)' 1928

 

František Drtikol (Czech, 1883-1961)
Circular Segment (Arc)
1928
Carbon print
21.3 x 28.7cm
Photo: Christian P. Schmieder, Munich
© František Drtikol – heirs, 2014

 

Hans Bellmer (German, 1902-1975) 'The Doll' 1935

 

Hans Bellmer (German, 1902-1975)
The Doll
1935
Gelatin silver paper
17.4 x 17.9cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn 2014

 

Grete Stern (German-Argentine, 1904-1999) 'The Eternal Eye' c. 1950

 

Grete Stern (German-Argentine, 1904-1999)
The Eternal Eye
c. 1950
Photomontage on gelatin silver paper
39.5 x 39.5cm
Photo: Christian P. Schmieder, Munich
© Estate of Grete Stern courtesy Galería Jorge Mara – La Ruche, Buenos Aires, 2014

 

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

 

Installation views of the exhibition RealSurreal at the Kunstmuseum Wolfsburg showing at bottom right in the bottom image, Erwin Blumenfeld’s Skull 1932/1933

 

 

Is a photograph a true-to-life reproduction of reality, or is it merely a staged image? This year – the 175th anniversary of the invention of photography – the Kunstmuseum Wolfsburg responds to this question with a comprehensive survey of avant-garde photography between 1920 and 1950. The exhibition RealSurreal presents around 200 masterpieces from the eminent Siegert Collection in Munich. This collection, which has never been shown in its entirety, contains photographs from the Neues Sehen (New Vision) movement, covering everything from New Objectivity to Surrealism in Germany, France, and Czechoslovakia.

Das Neue Sehen (New Vision)

Notions about photography’s visual veracity are as old as the art itself. As early as the nineteenth century there were arguments as to whether or not photography – with its mechanical ability to record ‘reality’ – was better suited to portray life more comprehensively and truthfully than other visual arts of the period. An inevitable reaction to what were considered photography’s shortcomings was Pictorialism, which approached photography according to the conventions of painting, in an attempt to lend it more artistic credibility. But around 1920 a new generation of international photographers began reconsidering the specific characteristics of photography as tools for developing it into a more modern method of appropriating reality. Rapid progress in technologising modern society affected the adoption of and attitudes toward photography: convenient cameras that used rolls of film came onto the market in greater numbers, making it easy for even the greenest of amateurs to take photographs. Photographs were increasingly used as illustrations in mass media, and in advertising, leading to a rising demand for accomplished images and professional image makers. These developments also changed the public’s visual habits, so that the New Vision arose as an expression of the perception of this new media-fabricated reality. Positions ranged from the precise recordings of what was seen in portrait and industrial photography, via the use of new framings and perspectives at the Bauhaus, all the way to the photomontage and technical experiments such as the photogram and solarisation, as well as Surrealism’s staged images.

The Mechanical Eye

Photographers of the Neue Sachlichkeit (New Objectivity) movement wanted to show the world as it was. For Albert Renger-Patzsch, photography was the “most dependable tool” for objectively reproducing the visible things of this world, especially the results of modern technology, and in this respect, it was superior to the subjective perception of the human eye. László Moholy-Nagy went a step further, with his famous verdict that “the illiterate of the future will be the person ignorant of the use of the camera as well as the pen.” To the camera he attributed the crucial function of technically expanding human perception. Whilst adequately depicting machines, mass society, and modern metropolitan life: “the photographic apparatus can perfect or supplement our Photographs were increasingly used as illustrations in mass media.” Unusual aspects and viewpoints led to striking images. From a bird’s-eye perspective, buildings and streets became compositions made up of lines and planes, while a low-angle shot could create an unforeseen dynamic and greatly enlarging an object resulted in magical dissociations.

The Real and the Surreal

Ultimately, the Surrealists identified in the “realistic” recording tool of photography yet another artistic means of “écriture automatique,” which André Breton also described as “thought photography.” Beneath the surface of visible things the irrational, the magical, and the contradictory could be discovered and explored. Documentary photographers such as Eugène Atget and Karl Blossfeldt became inspirational figures in this movement. Their work was printed in the Surrealist magazines, because a plant, staged and isolated in a photograph, could trigger all kinds of magical associations beyond its botanical context. Meanwhile manipulated and staged photographs benefitted from the truthfulness of “this is the way it was,” since they could only reinforce their mysterious statements. One of Surrealism’s most important artistic means – the combinatory creation (including, of course, the photomontage) – was particularly effective because heterogeneous visual elements were joined to form new, surprising contexts of meaning. Like Brassaï’s photographs of a nocturnal Paris, Karel Teige’s collages have a surreal quality which can also be found in a different form in Man Ray’s dreamlike photograms. Both staged photography and – with many experiments with photographic techniques, such as multiple exposures, negative printing, and solarisation – strove to achieve the melding of dream and reality, a goal postulated by Breton in his first Surrealist manifesto. In New Vision photography this could generally result in images that could “go either way,” depending on the viewpoint of the real/surreal photographer and observer; they could be seen as sober, objective reproductions of the visible world, or as imaginary, subjective reflections of reality.

The exhibition RealSurreal leads the visitor through Neues Sehen in Germany, Surrealism in Paris, and the avant-garde in Prague, alongside themes such as portraits, nudes, objects, architecture, and experimental. Opening with a prologue of exemplary nineteenth-century photographs which are compared and contrasted with Neues Sehen, one can literally experience the Neues Sehen in the Kunstmuseum Wolfsburg via rare original prints by notable photographers, while rediscovering the broad spectrum and complexity of photographs from real to surreal. Besides approximately 200 photographs, the exhibition contains historical photography books and magazines, as well as rare artists’ books and examples of avant-garde cover design, making it possible to experience this new view of the world.

RealSurreal also features several famous clips from key films by Luis Buñuel, László Moholy-Nagy, Hans Richter, and others, shown continuously in a 45-minute loop, which highlight the fruitful interplay between avant-garde photography and the-then contemporary cinema. Important photographs and photo installations by Nobuyoshi Araki, Gilbert & George, Paul Graham, Andreas Gursky, Cindy Sherman, Jeff Wall, and James Welling, from the Kunstmuseum Wolfsburg’s collection, will also demonstrate that the artistic questions posed by Neues Sehen are still relevant today.

Press release from the Kunstmuseum Wolfsburg website

 

Erwin Blumenfeld (American born Germany, 1897-1969) 'Skull' 1932/33

 

Erwin Blumenfeld (American born Germany, 1897-1969)
Skull
1932/1933
Solarisation on gelatin silver paper
29.6 x 24cm
Photo: Christian P. Schmieder, Munich
© The Estate of Erwin Blumenfeld

 

Josef Sudek (Czech. 1896-1976) 'Plaster Head' c. 1947

 

Josef Sudek (Czech. 1896-1976)
Plaster Head
c. 1947
Gelatin silver paper
23.5 x 17.5cm
Photo: Christian P. Schmieder, Munich
© Estate of Josef Sudek

 

Herbert Bayer (Austrian, 1900-1985) 'Lonely Metropolitan' 1932/1969

 

Herbert Bayer (Austrian, 1900-1985)
Lonely Metropolitan
1932/1969
Photomontage on gelatin silver paper
35.3 x 28cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn 2014

 

Herbert Bayer (Austrian, 1900-1985) 'Self-Portrait' 1932

 

Herbert Bayer (Austrian, 1900-1985)
Self-Portrait
1932
Photomontage on gelatin silver paper
35.3 x 27.9cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn, 2014

 

Man Ray (American, 1890-1976) 'Electricity' 1931

 

Man Ray (American, 1890-1976)
Electricity
1931
Photogravure
26 x 20.6cm
Photo: Christian P. Schmieder, Munich
© Man Ray Trust, Paris/ VG Bild-Kunst, Bonn 2014

 

Man Ray (American, 1890-1976) 'Rayography (spiral)' 1923

 

Man Ray (American, 1890-1976)
Rayography (spiral)
1923
Photogram on gelatin silver paper
26.6. x 21.4cm
Photo: Christian P. Schmieder, München
© Man Ray Trust, Paris/ VG Bild-Kunst, Bonn 2014

 

Florence Henri (European born America, 1893-1982) 'Portrait Composition (Erica Brausen)' 1931

 

Florence Henri (European born America, 1893-1982)
Portrait Composition (Erica Brausen)
1931
Gelatin silver paper
39.9 x 29cm
Photo: Christian P. Schmieder, Munich
© Galleria Martini & Ronchetti, Genova, Italy

 

Atelier Manassé. 'My Little Bird' c. 1928

 

Atelier Manassé
My Little Bird
c. 1928
Gelatin silver paper
21 x 16cm
Photo: Christian P. Schmieder, Munich
© IMAGNO/Austrian Archives

 

Genia Rubin (Russian, 1906-2001) 'Lisa Fonssagives. Gown: Alix (Madame Grès)' 1937

 

Genia Rubin (Russian, 1906-2001)
Lisa Fonssagives. Gown: Alix (Madame Grès)
1937
Gelatin silver paper
30.3 x 21.5cm
Photo: Christian P. Schmieder / Siegert Collection, Munich
© Sheherazade Ter-Abramoff, Paris

 

 

Kunstmuseum Wolfsburg
Abteilung Kommunikation
Hollerplatz 1 38440
Wolfsburg
Phone: +49 (0)5361 2669 69

Opening hours:
Tuesday – Sunday 11am – 6pm
Monday closed

Kunstmuseum Wolfsburg website

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Exhibition: ‘Yasumasa Morimura: Theater of the Self’ at The Andy Warhol Museum, Pittsburgh, Pennsylvania

Exhibition dates: 6th October 2013 – 12th January 2014

 

Yasumasa Morimura (Japanese, b. 1951) 'To My Little Sister: for Cindy Sherman' 1998

 

Yasumasa Morimura (Japanese, b. 1951)
To My Little Sister: for Cindy Sherman
1998
Ilfochrome print mounted on aluminium
55 x 31 inches
Private Collection, New York

 

 

Cindy Sherman, eat your actress out…

A fascinating, erudite analysis of the difference between Edouard Manet’s Olympia and Yasumasa Morimura’s Futago can be found on the seemingly anonymous Hoegen: Thoughts About Gender, Sex And Sexuality web page (excerpt below). If you can find an author’s name it would be appreciated!

Dr Marcus Bunyan


Many thankx to The Andy Warhol Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Yasumasa Morimura (Japanese, b. 1951) 'Portrait (Futago)' 1988

 

Yasumasa Morimura (Japanese, b. 1951)
Portrait (Futago)
1988
Colour photograph
82 3/4 x 118 inches
Carnegie Museum of Art, Pittsburgh; A.W. Mellon Acquisition Endowment Fund, 92.108

 

 

In Anne D’Alleva’s article concerning reception theory, she draws upon several scholars of art and literature to discuss the importance of not only the artist, but also of the viewer. She discusses the symbiotic relationship that must exist and the merits of the ideal viewer. The two artworks that she mentions to support her arguments are Edouard Manet’s Olympia and Ysumasa Morimura’s Futago. These two artworks are prime examples of works that establish an ideal viewer, or viewers, as well as a mirror stage. These two theories assist the art historian to go beyond the biography of the artist and question the relationship of the image and it’s audience.

Just as Wolfgang Iser believes there is an implied reader for literature, one must believe that there is an implied viewer of Edouard Manet’s Olympia and a different implied viewer for Yasumasa Morimura’s Futago (114). In the case of Manet’s Olympia, one might believe the ideal implied viewer is a white and wealthy man of the upper class. This ideal viewer would appreciate, or maybe question, the bold gaze of Olympia, and possibly even recognize her as the popular courtesan (116)…

The ideal viewer for Morimura’s photograph is not as easy to define.  One might make the presumption that Morimura desires the same ideal viewer of Manet, so that they can simply see the work differently. Also, one could assume that he intended his painting to be viewed by Asian, upper class homosexuals who have seen Manet’s Olymia and want to connect on a more personal level. Either of these audiences may be ideal.

According to Ernest Kris, art “requires the participation of both artist and spectator.” (110) Therefore, there must be something that establishes a relationship of the ideal viewer and the photograph of Yasumasa Morimura. Since it is a photograph, and not a painting, there is a humanistic connection that is not present in Manet’s Olympia that ultimately assists the creation of an image-audience relationship. The gaze is not a representation of a gaze but the actual gaze of Morimura establishing a deeper relationship with the ideal viewer of the artist and subject. Since the ideal audience is harder to define for Morimura’s photograph, the establishing element of the relationship between the ideal viewer and the artwork are also hard to define. If the ideal viewer is exactly that of Manet’s: a white, wealthy, upper-class man, then the “shock factor” of the image is multiplied. The ideal viewer has just begun to accept this shocking image of a nude female daring to look at her viewer when Morimura decided to change the race, gender, and possibly the sexual orientation of the subject of the artwork. This assumption, however, provides that the viewer come with “pre-understanding” as described by Roman Ingarden (113); in this case, a memory of Manet’s Olympia. If one assumes that this image is meant for the common man, this relationship is established through the use of photography, the universal and common way to capture images. If one assumes the connection between the inclusive group of Asian, male, homosexuals, then the establishment of the relationship is directly associated with the subject and artist…

The reception theory of Ernest Gombrich states the importance of perception is clearly prevalent within these works (113). The artists have taken their own interpretations of these works, but one must value the fact that their ideal viewers can be similar and have similar perceptions. The differences of their individual perceptions provide for the differences between their viewers. However, the perception of the viewer, whether ideal or not, is the ultimate reflection of the artwork in the culture.

Clearly, the mirror stage is present in these two images. The viewer does not seem to view their self in the artwork directly, but they do feel a connection to the work. Morimura most definitely used Manet’s Olympia as a basis image for his Futago. Although some details are incongruous, the overall effect of Futago is a mirrored image of the whole self of Olympia. There are several differences in these paintings that one may attribute to race and gender that affect the dynamics of the mirror effect. Most obviously, Morimura, who was his own subject in his photographic rendition of Manet’s Olympia, is a man. This affects the mirror image of the body. He is leaner, has no curves and is more muscular. Also, his race affects skin color as well as the some of the details of the picture. He has clearly chosen a kimono to replace the intricate shawl, and a seated, waving cat to replace standing one – both of these depictions have significance in Asian culture (116). Cultural implications are evident.

Overall, these two images reflect Anne D’Avelia’s idea that that two similar artworks can have two different implied viewers. Also, they can mirror each other in certain respects, but diverge in others. These help reinforce D’Avelia notes that gender, expression, details, and race, all play roles in developing the image-audience relationship. They also reflect our class work exploring the troubling of gender norms and the gaze.

Anonymous. “Olympia vs. Futago,” in the article ‘Hoegen: Thoughts about Gender, Sex and Sexuality’ on the Fairfield University website [Online] Cited 19/01/2021

 

Yasumasa Morimura (Japanese, b. 1951) 'Doublonnage (Marcel)' 1988

 

Yasumasa Morimura (Japanese, b. 1951)
Doublonnage (Marcel)
1988
Colour photograph
59 x 47 1/4 inches
Private Collection, New York

 

Art History

Yasumasa Morimura’s reprisals of European masterpieces are, at once, acts of homage and parody. Painstakingly realised, his photographic reconstructions of paintings by Leonardo da Vinci, Johannes Vermeer, Rembrandt van Rijn and Edouard Manet, among others, bring compositional questions together with those pertaining to race, gender and sexuality. In doing so, they reveal both the aesthetics and the politics embedded in the art historical canon.

Actresses

This section of the exhibition focuses on Morimura’s restaging of scenes from award winning films featuring Marlene Dietrich, Audrey Hepburn, Liza Minnelli, Jodie Foster and many others. It is notable that the artist’s impersonations are not anonymous but well-known stars, archetypes of Hollywood’s leading ladies. As stated in their titles, each work is a self-portrait and together they propose a range of possibilities for the artist’s own identity. Morimura has stated, “My own self-definition includes this entire zone of possibilities. When I apply this way of thinking to making a self-portrait, it becomes what I call an ‘open self-portrait.’

 

Yasumasa Morimura (Japanese, b. 1951) 'M's Self-portrait No.15' 1995

 

Yasumasa Morimura (Japanese, b. 1951)
M’s Self-portrait No.15
1995
Gelatin silver print
18 1/2 x 21 1/4 inches (framed)
Collection of the artist, on deposit at the Toyota Municipal Museum of Art

 

Yasumasa Morimura (Japanese, b. 1951) 'Self-portrait (Actress)/after Elizabeth Taylor 1' 1996

 

Yasumasa Morimura (Japanese, b. 1951)
Self-portrait (Actress)/after Elizabeth Taylor 1
1996
Ilfochrome print mounted to plexiglass
47 1/4 x 37 1/4 inches
Courtesy of the artist and Luhring Augustine, New York

 

Yasumasa Morimura (Japanese, b. 1951) 'M's self-portrait No. 56/B 9 (or "as Marilyn Monroe")' 1996

 

Yasumasa Morimura (Japanese, b. 1951)
M’s self-portrait No. 56/B 9 (or “as Marilyn Monroe”)
1996
Gelatin silver print
Edition 6 of 10
11 3/4 x 14 inches

 

 

For more than three decades Japanese artist Yasumasa Morimura has forged an extraordinary body of work that reimagines the visual culture of the West, as well as that of his native Japan. Whether portraying Elizabeth Taylor, Mao Zedong or Andy Warhol, Morimura’s iconic images examine the practice of photography while also claiming a space for the self in historical narratives. The artist inserts himself as the subject(s) in all of his works. The exhibition, Yasumasa Morimura: Theater of the Self, is a retrospective of Morimura’s 30 year career covering his fascination with the self-portrait, celebrity, gay and transgendered life, art history, and popular culture align him closely with the work of Andy Warhol. Morimura has described himself as Warhol’s “conceptual son.”

Developed in close collaboration with the artist, the exhibition focuses on three important bodies of work: his celebrated “Art History” photographs in which he painstakingly restages European masterpieces; “Requiem” in which Morimura recreates iconic photographs relating to political and cultural life; and the “Actors” series in which he assumes the personae of Hollywood luminaries such as Marilyn Monroe, Elvis Presley and Audrey Hepburn.

Milton Fine Curator of Art, Nicholas Chambers states, “Including almost 100 images, many of which have never before been seen in the United States, Theater of the Self offers audiences an in-depth view of Morimura’s work. His pictures reveal a sophisticated form of engagement with the worlds of celebrity, art and the mass media that is at once celebration and critique, homage and parody, and has the effect of questioning the nature of the individual’s relationship to culture-at-large.””

Press release from The Warhol website

 

Requiem

The artworks comprising the Requiem Series are derived from photographic sources and depict prominent masculine figures in moments of triumph or transition. Substituting himself for ideologues, dictators and creative thinkers, Morimura reflects on what these figures represent for the broader culture and on the role of photography in celebrating, demonising or memorialising them.

 

Yasumasa Morimura (Japanese, b. 1951) 'A Requiem: Vietnam War 1968-1991' 1991-2006

 

Yasumasa Morimura (Japanese, b. 1951)
A Requiem: Vietnam War 1968-1991
1991-2006
Gelatin silver print

 

Yasumasa Morimura (Japanese, b. 1951) 'A Requiem: Theater of Creativity / Andy Warhol in Motion' 2010

 

Yasumasa Morimura (Japanese, b. 1951)
A Requiem: Theater of Creativity / Andy Warhol in Motion
2010
Digital video, black and white, silent, 3:58 minutes
Collection of the artist

 

Yasumasa Morimura (Japanese, b. 1951) 'A Requiem: Mishima 1970' 2006

 

Yasumasa Morimura (Japanese, b. 1951)
A Requiem: Mishima 1970
2006
Digital video, colour, sound, 7:42 minutes
Courtesy of the artist and Luhring Augustine, New York

 

Yasumasa Morimura (Japanese, b. 1951) 'A Requiem: Red Dream/ Mao' 2007

 

Yasumasa Morimura (Japanese, b. 1951)
A Requiem: Red Dream / Mao
2007
C- print mounted on alpolic
59 x 47 1/4 inches
Courtesy of the artist and Luhring Augustine, New York

 

Yasumasa Morimura (Japanese, b. 1951) 'A Requiem: Oswald, 1963' 2006

 

Yasumasa Morimura (Japanese, b. 1951)
A Requiem: Oswald, 1963
2006
Gelatin silver print
Courtesy of the artist and Luhring Augustine, New York

 

 

The Andy Warhol Museum
117 Sandusky Street
Pittsburgh, PA 15212-5890
Phone: 412.237.8300

Opening hours:
Wednesday – Monday 10am – 5pm
Tuesday closed

The Andy Warhol Museum website

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Review: ‘Gregory Crewdson: In A Lonely Place’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 28th September – 11th November 2012

 

Installation photograph of the series 'Beneath the Roses' (2003-2008) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Installation photograph of the series 'Beneath the Roses' (2003-2008) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs of the series Beneath the Roses (2003-2008) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne
Photos: Dr Marcus Bunyan

 

 

Downfall of a dream: (n)framing the enigma in Gregory Crewdson’s Beneath the Roses

After the excoriating diatribe by Robert Nelson in The Age newspaper (“Unreal stills, unmoving images” Wednesday October 17 2012) I hope this piece of writing will offer greater insight into the work of this internationally renowned artist. With some reservations, I like Crewsdon’s work, I like it a lot – as do the crowds of people flocking to the Centre for Contemporary Photography, Fitzroy to see the exhibition. Never have I seen so many people at the CCP looking at contemporary photography before and that can only be a good thing.

Let’s get the basics out of the way first. The early series Fireflies are small silver gelatin photographs that capture “the tiny insects’ transient moments of light as they illuminate the summer night.” These are minor works that fail to transcend the ephemeral nature of photography, fail to light the imagination of the viewer when looking at these scenes of dusky desire and discontinuous lives. The series of beautiful photographs titled Sanctuary (2010) evidence the “ruin of the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini.” Wonderful photographs of doorways, temples, dilapidated stage sets with excellent use of soft miasmic light creating an atmosphere of de/generation (as though a half-remembered version of Rome had passed down through the generations) interfaced with contemporary Rome as backdrop. The digital prints show no strong specular highlights, no deep blacks but a series of transmutable grey and mid tones that add to the overall feeling of romantic ruin. It is a pity that these photographs are not printed as silver gelatin photographs, for they would have had much more depth of feeling than they presently possess. They just feel a little “thin” to me to sustain the weight of atmosphere required of them.

But it is the series Beneath the Roses (2003-2008) that has made Crewdson truly famous. Shot using a large format camera, Crewdson makes large-scale photographs of elaborate and meticulously staged tableaux, which have been described as “micro-epics” that probe the dark corners of the psyche. Working in the manner of a film director, he leads a production crew, which includes a director of photography, special effects and lighting teams, casting director and actors. He typically makes several exposures that he later digitally combines to produce the final image. Photographs in the series of “brief encounters” include external dioramas (shot in a down at heel Western Massachusetts town), where Crewdson shuts down streets and lights the whole scene; to interior dialogues where houses are built on sound stages and the artist can control every detail of the production. Influences on these works include, but are not limited to:

David Lynch (Blue Velvet, Twin Peaks), Alfred Hitchcock (Vertigo), Steven Spielberg (Close Encounters), the paintings of Edward Hopper, Diane Arbus (the detritus of her photographic interiors), film noir, psychoanalysis, American suburbia, the American dream, the photographs of Walker Evans, Cindy Sherman and surrealism. Concepts that you could link to the work include loneliness, alienation, apathy, resignation, mystery, contemplation and confusion, identity, desire, memory and imagination.


Now to the nuts and bolts of the matter.

Another major influence that I will add is that of the great Italian director Federico Fellini (La Dolce Vita – The Sweet Life) who shot most of that film on the sets at Cinecittà studios in Rome. It is perhaps no coincidence that Crewdson, on his first overseas film shoot, shot the series Sanctuary at the very same location. Crewdson’s photographs in the series Beneath the Roses are an American form of  “The Sweet Life.” In 1961, the New York Times film critic Bosley Crowther praised Fellini’s “brilliantly graphic estimation of a whole swath of society in sad decay and, eventually, a withering commentary on the tragedy of the over-civilized… Fellini is nothing if not fertile, fierce and urbane in calculating the social scene around him and packing it onto the screen. He has an uncanny eye for finding the offbeat and grotesque incident, the gross and bizarre occurrence that exposes a glaring irony. He has, too, a splendid sense of balance and a deliciously sardonic wit that not only guided his cameras but also affected the writing of the script. In sum, it is an awesome picture, licentious in content but moral and vastly sophisticated in its attitude and what it says.”1 The same could equally be said of the Crewdson and his masterpieces in Beneath the Roses. Crewdson is in love with Fellini’s gesture – of the uplifting of the characters and their simultaneous descent into “sweet” hedonism, debauchery and decadence using the metaphor of downfall (downfall links each scene in La Dolce Vita, that of a “downward spiral that Marcello sets in motion when descending the first of several staircases (including ladders) that open and close each major episode.”)2 Crewdson’s “spectacular apocalypses of social enervation”3 mimic Fellini’s gestural flourishes becoming Crewdson’s theme of America’s downfall, America as a moral wasteland. Crewdson’s is “an aesthetic of disparity” that builds up a cumulative impression on the viewer that finds resolution in an “overpowering sense of the disparity between what life has been or could be, and what it actually is.”4

Crewdson’s cinematic encounters are vast and pin sharp when seen in the flesh. No reproduction on the web can do their physical presence justice; it is the details that delight in these productions. You have to get up close and personal with the work. His dystopic landscapes are not narratives as such, not stills taken from a movie (for that implies an ongoing story) but open-ended constructions that allow the viewer to imagine the story for themselves. They do not so much evoke a narrative as invite the viewer to create one for themselves – they are an “invitation” to a narrative, one that explores the anxiety of the (American) imagination, an invitation to empathise with the dramas at play within contemporary environments. For me, Crewdson’s extra ordinary photographs are a form of enigma (a puzzling or inexplicable occurrence or situation), the picture as master puzzle (where all the pieces fit perfectly together in stillness) that contains a riddle or hidden meaning. Clues to this reading can be found in one of the photographs from the series (Blue Period, see detail image, below) where Crewdson deliberately leaves the door of a bedside cupboard open to reveal a “Perfect PICTURE PUZZLE” box inside. The viewer has to really look into the image and understand the significance of this artefact.

Another reading that I have formulated is of the transience of space and time within Crewdson’s series. In the disquieting, anonymous townscapes people look out from their porches (or the verandas are lit and empty), they abandon their cars or walk down desolate streets hardly ever looking directly out at the viewer. The photographs become sites of mystery and wonder hardly anchored (still precisely anchored?) in time and space. This disparity is emphasised in the interior dialogues. The viewer (exterior) looks at a framed doorway or window (exterior) looking into an scene (interior) where the walls are usually covered with floral wallpaper (interior / exterior) upon which hangs a framed image of a Monet-like landscape (exterior) (see detail image, above). Exterior, exterior, interior, interior / exterior, exterior. The trees of the landscape invade the home but are framed; exterior/framed, interior/mind. There is something mysterious going on here, some reflection of an inner state of mind.

In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time.5 This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative,”and by leaps (intuitive leaps, poetic leaps, leaps of faith)”6 encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”7

Finally, in a more adverse reading of the photographs from the series Beneath the Roses, I must acknowledge the physically (not mentally) static nature of the images where every detail of the mise-en-scène is fully articulated and locked down: from the perfect trickle of blood running from the woman’s vagina in Blue Period, to the reflections in mirrors, the detritus of living scattered on the bedroom floor, the dirty telephone, packed suitcases and keys in locks to the desolate looks of the participants that never engage with the viewer. Despite allusions of despair, in their efficacy (their static and certain world order), there is no real chthonic madness here, no real messiness of the capture of death, murder and the wastage of human life (famine, AIDS, cancer or the blood running over the pavement in one of Weegee’s murder scenes for example). This is Fellini’s gross and bizarre LITE. Americurbana “is being addressed with the same reserve and elegance that ensures that the institution – artistic, political, what you will – is upheld and never threatened. It is pre-eminently legible, it elicits guilt but not so much as to cause offence.”8 I must also acknowledge the male-orientated viewpoint of the photographs, where men are seated, clothed, lazy or absent and all too often women are doing the washing or cooking, are naked and vulnerable. In their portrayal of (usually) half dressed or naked females the photographs evidence a particularly male view of the world, one that his little empathy or understanding of how a female actually lives in the world. For me this portrait of the feminine simply does not work. The male photographer maintains control (and power) by remaining resolutely (in)visible.

Overall this is a outstanding exhibition that thoroughly deserves that accolades it is receiving. Sitting in the gallery space for an hour and a half and soaking up the atmosphere of these magnificent works has been for me one of the art experiences of 2012. Make sure that you do not miss these mesmerising prophecies.

Dr Marcus Bunyan

 

1/ Crowther’s review first published in The New York Times, April 20, 1961. In Fava and Vigano, 105 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita

2/ Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita

3/ Sultanik, Aaron. Film, a Modern Art. Cranbury, N.J: Cornwall Books, 1986, p. 408

4/ Richardson, Robert. “Waste Lands: The Breakdown of Order,” in Bondanella (ed.), Federico Fellini: Essays in Criticism, p. 111 quoted in Anon. “La Dolce Vita,” on Wikipedia Footnote 30 [Online] Cited 20/10/2012. en.wikipedia.org/wiki/La_Dolce_Vita

5/ Bacon, Julie Louise. “Liquid Archive: On Ambivalence,” in Liquid Archive. Melbourne: Monash University Museum of Art (MUMA), 2012, p. 119

6/ Kirshenblatt-Gimblett, Barbara. “The Museum – A Refuge for Utopian Thought,” in Rüsen, Jörn; Fehr Michael, and Ramsbrock, Annelie (eds.). Die Unruhe der Kultur: Potentiale des Utopischen. Velbrück Wissenschaft, 2004. In German.

7/ Kataoka, Mami commenting on the work of Allan Kaprow. “Transient Encounters,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p. 174

8/ Geczy, Adam. “A dish served lukewarm,” in Broadsheet: Criticism, Theory, Art Vol 41.3, September 2012, p. 177

Many thankx to the artist, Gagosian Gallery and the Centre for Contemporary Photography for allowing me to publish the photographs in the posting. Special thankx to Director of the CCP Naomi Cass and Ms. James McKee from Gagosian Gallery for facilitating the availability of the media images. Please click on the photographs for a larger version of the image.

All photographs © Gregory Crewdson. Courtesy Gagosian Gallery.

Installation and detail photographs © Dr Marcus Bunyan

 

 

Gregory Crewdson (American, b. 1962) 'Untitled (Blue Period)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Blue Period)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (Blue Period)' 2003-2005 (detail)

Gregory Crewdson (American, b. 1962) 'Untitled (Blue Period)' 2003-2005 (detail)

Gregory Crewdson (American, b. 1962) 'Untitled (Blue Period)' 2003-2005 (detail)

 

Details from Gregory Crewdson’s Untitled (Blue Period) (2003-2005, above) from the series Beneath the Roses (2003-2008)
Photos: Dr Marcus Bunyan

 

 

“The American middle-class nightmare: nothing is clean, orderly, idyllic, or romantic. In his perfectly staged, hyperrealistic tableaux, photographer Gregory Crewdson reveals the claustrophobic limbo and abyss of spiritual repression that is the typical suburb. Here, hushed-up violence, alienation, isolation, and emptiness are nothing new or unfamiliar, but rather part of the everyday neighbourhood experience.”

Gregory Crewdson, In a Lonely Place, Abrams Publishing, New York, 2011

 

“I have always been fascinated by the poetic condition of twilight. By its transformative quality. Its power of turning the ordinary into something magical and otherworldly. My wish is for the narrative in the pictures to work within that circumstance. It is that sense of in-between-ness that interests me.”


Gregory Crewdson

 

 

Gregory Crewdson (American, b. 1962) 'Untitled (Maple Street)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Maple Street)
2003-2005
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (Shane)' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled (Shane)
2006
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (Brief Encounter)' 2006

 

Gregory Crewdson (American, b. 1962)
Untitled (Brief Encounter)
2006
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (Railway Children)' 2003-2005

 

Gregory Crewdson (American, b. 1962)
Untitled (Railway Children)
2003-05
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

In a Lonely Place presents selections from three major series by Gregory Crewdson, Fireflies (1996), Beneath the Roses (2003-2008), Sanctuary (2010) and, presented for the first time, the video Field Notes (2009). The exhibition title comes from Nicholas Ray’s 1950s film noir of the same name, one of many films that inspired Crewdson. In a Lonely Place is evocative of an underlying mood-a quiet feeling of alienation and loneliness that links the three series selected by curators Estelle Af Malmborg, Jens Erdman Rasmussen and Felix Hoffmann. In a Lonely Place presents the first comprehensive exhibition of Crewdson’s work in Australia.

In Beneath the Roses, anonymous townscapes, forest clearings and broad, desolate streets are revealed as sites of mystery and wonder; similarly, ostensibly banal interiors become the staging grounds for strange human scenarios. Crewdson’s scenes are tangibly atmospheric: visually alluring and often deeply disquieting. Never anchored precisely in time or place, these and the other narratives of Beneath the Roses are located in the dystopic landscape of the anxious American imagination. Crewdson explores the American psyche and the dramas at play within quotidian environments.

In his most recent series, Sanctuary (2010), Crewdson has taken a new direction, shooting for the first time outside the US. During a trip to Rome, he visited the legendary Cinecittà studios, which was founded by Mussolini in the 1930s and is associated with the great Italian film director Federico Fellini. Crewdson discovered fragments of a past glory, with occasional unexpected views of the surrounding contemporary Roman suburbia. Cinecittà is a lonely place deserted by the film crews who once used the site to recreate settings of ancient Rome, medieval Italy and nineteenth-century New York.

In the intimate photographs of Fireflies, Crewdson portrays the mating ritual of fireflies at dusk, capturing the tiny insects’ transient moments of light as they illuminate the summer night. Unlike the theatrical scale of the Beneath the Roses and Sanctuary series, Fireflies is a quiet meditation on the nature of light and desire, as the images reflect not only upon the fleeting movements of the insects in their intricate mating ritual, but upon the notion of photography itself, in capturing a single ephemeral moment.

Gregory Crewdson received a BA from the State University of New York, Purchase, New York in 1985 and an MFA in Photography from Yale School of Art, Yale University, New Haven, Connecticut in 1988. He has exhibited widely in the United States and Europe. He is Associate Professor and Director of Graduate Studies in Photography at the Yale School of Art, Yale University. Gregory Crewdson is represented by Gagosian Gallery and White Cube Gallery.

Press release from the Gagosian Gallery website

 

Installation photograph of the series 'Sanctuary' (2010) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Installation photograph of the series 'Sanctuary' (2010) from the exhibition 'Gregory Crewdson: In A Lonely Place' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

 

Installation photographs of the series Sanctuary (2010) from the exhibition Gregory Crewdson: In A Lonely Place at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne
Photos: Dr Marcus Bunyan

 

Gregory Crewdson (American, b. 1962) 'Untitled (1)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (1)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (17)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (17)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (8)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (8)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled (2)' 2009

 

Gregory Crewdson (American, b. 1962)
Untitled (2)
2009
© Gregory Crewdson. Courtesy Gagosian Gallery

 

Gregory Crewdson (American, b. 1962) 'Untitled' 1996

 

Gregory Crewdson (American, b. 1962)
Untitled
1996
© Gregory Crewdson. Courtesy Gagosian Gallery

 

 

Gregory Crewdson – Close Up – Ovation

In this Ovation TV original special, acclaimed photographers Albert Maysles, Sylvia Plachy, Andrew Moore and Timothy Greenfield-Sanders discuss the impact their work has on their lives and on culture as a whole.

Gregory Crewdson is an American photographer who is best known for elaborately staged, surreal scenes of American homes and neighborhoods.

In this interview, acclaimed photographer, Gregory Crewdson shares with us insight into his techniques.

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Gagosian Gallery website

Centre for Contemporary Photography website

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Three Openings Wednesday 3rd March 2010

March 2010

Camilla Tadich: Slabalong and Mark Hislop: Drawing at Sophie Gannon Gallery; Simon Obarzanek at Karen Woodbury Gallery; Kent Wilson Higher Breeds and Alice Wormald Wayside and Hedgerow at Shifted

 

Camilla Tadich: Slabalong and Mark Hislop: Drawing at Sophie Gannon Gallery, 2 Albert Street, Richmond
March 2nd – March 27th 2010
Sophie Gannon Gallery website

Simon Obarzanek at Karen Woodbury Gallery, 4 Albert Street, Richmond
March 3rd – March 27th 2010
This gallery is now closed

Kent Wilson Higher Breeds and Alice Wormald Wayside and Hedgerow at Shifted, Level 1, 15 Albert Street, Richmond
This gallery is now closed

All photos by Marcus Bunyan

 

 

Sophie Gannon Gallery opening

 

Sophie Gannon Gallery opening
Photo: Marcus Bunyan

 

Sophie Gannon Gallery opening - Mark Hislop 'Drawing'

Sophie Gannon Gallery opening - Mark Hislop 'Drawing'

Sophie Gannon Gallery opening - Mark Hislop 'Drawing'

 

Sophie Gannon Gallery opening – Mark Hislop Drawing
Photos: Marcus Bunyan

 

Camilla Tadich (Australian, b. 1982) 'Bordertown' 2010

 

Camilla Tadich (Australian, b. 1982)
Bordertown
2010
Photo: Marcus Bunyan

 

Sophie Gannon Gallery opening - Camila Tadich 'Slabalong'

 

Sophie Gannon Gallery opening – Camila Tadich Slabalong
Photo: Marcus Bunyan

 

Karen Woodbury Gallery opening – Simon Obarzanek

 

Karen Woodbury Gallery opening – Simon Obarzanek
Photo: Marcus Bunyan

 

Simon’s photographs come from observing the physical movements of people pushing through the space around them in a city. He senses a universal language through movement and is drawn to this rather than their faces, as he normally is.

He noted that the “strained movements against gravity struck me with force… When I see a person creating a shape with their body in the street I do not sense the individual but a part, a piece of a larger performance. Each individual connects with others to create a visual language. I did not want faces to interrupt this larger work.”

Simon collects the movements on his camera, as photographic sketches, then he rephotographs the movement using friends and family as models. Removed from the busy streets, dislocated, his subject is isolated and framed against a dark background. Some twist away from the camera, or stagger against an unseen wind, sheltering their face from rain that is not falling. Simon does not show their faces, which emphasises the movement and makes the figures anonymous. These photographs are theatrical and mysterious, emphasising the loneliness and alienation that can be encountered living in a big city.

Text from the Turner Galleries website [Online] Cited 28/06/2019

 

Karen Woodbury Gallery – Simon Obarzanek opening, the artist standing centre in the grey t-shirt

 

Karen Woodbury Gallery – Simon Obarzanek opening, the artist standing centre in the grey t-shirt
Photo: Marcus Bunyan

 

Karen Woodbury Gallery - Simon Obarzanek opening

Simon Obarzanek (Israel, lives and works Melbourne, b. 1968) 'Untitled movement No.2 No.7' 2010

 

Simon Obarzanek (Israel, lives and works Melbourne, b. 1968)
Untitled movement No.2 No.7
2010
C-Type hand print
100 x 120cm
Photos: Marcus Bunyan

 

Shifted opening - Kent Wilson 'Higher Breeds'

Shifted opening - Kent Wilson 'Higher Breeds'

 

Shifted opening – Kent Wilson Higher Breeds
Photos: Marcus Bunyan

 

Kent Wilson (Australian) Image from the 'HoneySucker' series 2009  (detail)

 

Kent Wilson (Australian)
Image from the HoneySucker series (detail)
2009
Photo: Marcus Bunyan

 

Shifted opening - Alice Wormald 'Wayside & Hedgerow'

Shifted opening - Alice Wormald 'Wayside & Hedgerow'

 

Shifted opening – Alice Wormald Wayside & Hedgerow
Photos: Marcus Bunyan

 

 

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