Archive for the 'time' Category



22
Jun
16

Exhibition: ‘RealSurreal. Masterpieces of Avant-Garde Photography’ at Museum Bellerive, Zurich

Exhibition dates: 1st April 2016 – 24th July 2016

 

I loved putting the Florence Henri and the skull together. Too exhausted after a long day at work to say much else!

Marcus

.
Many thankx to Museum Bellerive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I believe in the future resolution of these two states, dream and reality, which are seemingly so contradictory, into a kind of absolute reality, a surreality, if one may so speak.”

.
André Breton

 

 

Albert Renger-Patzsch. 'Self portrait' 1926/27

 

Albert Renger-Patzsch
Self portrait
1926/27
Gelatin silver paper
16.9 x 22.8 cm
Foto: Christian P. Schmieder, München
© Albert Renger Patzsch Archiv / Ann und Jürgen Wilde, Köln / 2015, ProLitteris, Zurich

 

František Drtikol. 'Circular segment (arch)' 1928

 

František Drtikol
Kreissegment [Bogen] / Circular segment (arch)
1928
Pigment print
21.3 x 28.7 cm
Foto: Christian P. Schmieder, München
© František Drtikol – heirs, 2015

 

Brassaï. 'Occasional magic (Germinating potato)' 1931

 

Brassaï
Gelegenheitsmagie (Keimende Kartoffel) / Occasional magic (Germinating potato)
1931
Foto: © ESTATE BRASSAÏ – RMN

 

Grete Stern. 'The Eternal eye / Das Ewige Auge' c. 1950

 

Grete Stern
The Eternal eye / Das Ewige Auge
c. 1950
Photomontage
Gelatin silver paper
39.5 x 39.5 cm
Foto: Christian P. Schmieder, München
© Estate of Grete Stern Courtesy Galeria Jorge Mara – La Ruche, Buenos Aires, 2015

 

Hans Bellmer. 'The Doll / Die Puppe' 1935

 

Hans Bellmer
The Doll / Die Puppe
1935
Gelatin silver paper
17.4 x 17.9 cm
Foto: Christian P. Schmieder, München
© 2015, ProLitteris, Zurich

 

 

Avant-garde photographs seem like pictures from a dream world. From new kinds of compositions and perspectives to photomontage, technical experiments, and staged scenes, Real Surreal offers a chance to rediscover the range and multifacetedness of photography between the real and the surreal. The exhibition leads the visitor through the Neues Sehen (New Vision) movement in Germany, Surrealism in France, and the avant-garde in Prague. Thanks to rare original prints from renowned photographers between 1920 and 1950, this exhibition offers a chance to see these works in a new light. In addition to some 220 photographs, a selection of historical photography books and magazines as well as rare artists’ books allow visitors to immerse themselves in this new view of the world. Furthermore, examples of films attest to the fruitful exchanges between avant-garde photography and cinema during this time.

An exhibition in cooperation with the Kunstmuseum Wolfsburg.

 

Florence Henri. 'Porträtkomposition (Erica Brausen)' 1931

 

Florence Henri
Porträtkomposition (Erica Brausen)
1931
Foto: © Galleria Martini and Ronchetti, Genova, Italy

 

Erwin Blumenfeld. 'Totenschädel / Skull' 1932/33

 

Erwin Blumenfeld
Totenschädel / Skull
1932/33
Foto: © The Estate of Erwin Blumenfeld

 

Man Ray. 'Electricity' 1931

 

Man Ray
Electricity
1931
Photoengraving
26 x 20.6 cm
Foto: Christian P. Schmieder, München
© Man Ray Trust / 2015, ProLitteris, Zurich

 

Man Ray. 'Rayograph (spiral)' 1923

 

Man Ray
Rayograph (spiral)
1923
Photogram
Gelatin silver paper
26.6 x 21.4 cm
Foto: Christian P. Schmieder, München
© Man Ray Trust / 2015, ProLitteris, Zurich

 

Josef Sudek. 'Gipskopf / Plaster head' c. 1947

 

Josef Sudek
Gipskopf / Plaster head
c. 1947
Foto: © Estate of Josef Sudek

 

Herbert Bayer. 'Einsamer Grossstädter / Lonely city slickers' 1932/1969

 

Herbert Bayer
Einsamer Grossstädter / Lonely city slickers
1932/1969
Photomontage
Gelatin silver paper
35.3 x 28 cm
Foto: Christian P. Schmieder, München
© 2015, ProLitteris, Zurich

 

Herbert Bayer. 'Self portrait' 1932

 

Herbert Bayer
Self portrait
1932
Photomontage
Gelatin silver paper
35.3 x 27.9 cm
Foto: Christian P. Schmieder, München
© 2015, ProLitteris, Zurich

 

Genia Rubin. 'Lisa Fonssagrives. Robe : Alix (Madame Grès)' 1937

 

Genia Rubin
Lisa Fonssagrives. Robe : Alix (Madame Grès)
1937
Gelatin silver paper
30.3 x 21.5 cm
Foto: Christian P. Schmieder / Sammlung Siegert, München
© Sheherazade Ter-Abramoff, Paris

 

Atelier Manassé. 'Mein Vogerl / My bird' c. 1928

 

Atelier Manassé
Mein Vogerl / My bird
c. 1928
Foto: © IMAGNO/Austrian Archives

 

 

Museum Bellerive
Höschgasse 3, CH-8008 Zürich
Phone: +41 43 446 44 69

Opening hours:
Tue – Sun 10am – 5pm
Thu 10am – 8pm

Museum Bellerive website

LIKE ART BLART ON FACEBOOK

Back to top

16
Jun
16

Exhibition: ‘Bill Henson: Landscapes’ at Castlemaine Art Gallery and Historical Museum, Victoria

Exhibition dates: 30th April – 30th June 2016

 

Drawing on light

A magnificent installation from one of the world’s great photographers.

Why this artist is not having sell out retrospectives at MoMA New York, Centre Georges Pompidou Paris or the Tate in London is beyond me. Is it because of continuing cultural cringe, or the fact that he’s not as well known in Europe and America?

Their loss is our gain.

The darkened room contains only eight images beautifully lit to create a wondrous, enveloping atmosphere. Henson’s night photographs emit light as though a result of the excitation of atoms by energy – the energy of the mind transferred to the light of place. A luminescence of thought is imaged in the photograph through the emission of light … produced not so much by physiological or electromagnetic processes as much as by a culturally informed mind that seems to bring forth its own light. And behold there is light.

As that eminent photographer Minor White used to opine when asked for technical information on his photographs in the back of popular American photography monthlies: for technical information the camera was creatively used.

For me, these are not images of ethereal malevolence or Australian anxiety about our environment and the ominous ordinary. They do not possess that feeling at all. These pictures are about an understanding and contemplation of light and place, a process which is in balance one with the other. Yes, the transient nature of earthly existence but more than that. The soft details of flowers in the grass, or the spatter of rain on water, not noticed until you really look at the image; or the shadow of a truck on a bridge underpass. In my mind I know where this is, in Gipps Street, Abbottsford near the train bridge… or so I believe in my imagination. All of these photographs have a feeling of a subtle vibration of energy in the universe. There is no malevolence here.

My only criticism of this, the first photographic exhibition at Castlemaine Art Gallery, is that there is not enough of it. There needed to be more of the work. It just felt a little light on. Another gallery was needed to make the installation experience fully enveloping. Having said that, congratulations must go to the artist and to gallery who are putting on some amazing exhibitions in the heart of regional Victoria.

Marcus

.
Many thankx to Castlemaine Art Gallery and Historical Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Opening titles for the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Opening titles for the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Installation photographs of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum

 

Bill Henson. 'Untitled 2005/2006' 2005-2006

 

Bill Henson
Untitled #9 2005/2006
2005-2006
CL SH541 N2
Type C photograph
127 x 180 cm (sheet)
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

Bill Henson. 'Untitled 2005/2006' (detail) 2005-2006

 

Bill Henson
Untitled #9 2005/2006 (detail)
2005-2006
CL SH541 N2
Type C photograph
127 x 180 cm (sheet)
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Installation photograph of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum with Untitled #21 2005/2006 at left and Untitled #9 2005/2006 at right

 

Bill Henson. 'Untitled #21 2005-2006' (detail) 2005-2006

 

Bill Henson
Untitled #21 2005-2006 (detail)
2005-2006
CL SH541 N2
Type C photograph
127 x 180 cm

 

Bill Henson. 'Untitled 1999/2000' 1999-2000

 

Bill Henson
Untitled 1999-2000
1999-2000
Type C photograph
103.8 x 154.0 cm (image) 126.8 x 179.9 cm (sheet)
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005 (2005.501)
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

 

“Our current exhibition, Bill Henson: Landscapes captures the haunting convergence of opposites; two worlds, darkness and light.

These dreamlike pictures pursue the Romantic project by engulfing the viewer in the urban or semi-rural sublime. Through these landscapes, we are immersed in a realm which offers an otherworldly view of the transient nature of earthly existence. The inky depths of the encroaching natural environment suggest a dark abyss, an ethereal malevolence that relates to both the artistic conventions of Renaissance landscape painting and, a uniquely Australian anxiety about our environment and the ominous ordinary.”

Text from the Castlemaine Art Gallery Facebook page

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Installation photographs of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum with Untitled #23, 1998/1999/2000 at right bottom

 

Bill Henson. 'Untitled 2001-2002' 2001–2002

 

Bill Henson
Untitled 2001-2002
2001-2002
Type C photograph
127 x 180 cm (sheet)
1 of 5
Collection of Annabel and Rupert Myer

 

Bill Henson. 'Untitled 2001/02' (detail) 2001–02

 

Bill Henson
Untitled 2001-2002 (detail)
2001-2002
Type C photograph
127 x 180 cm (sheet)
1 of 5
Collection of Annabel and Rupert Myer

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Installation photograph of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum with Untitled #28 1998 at right

 

Bill Henson. 'Untitled #28' (detail) 1998

 

Bill Henson
Untitled #28 (detail)
1998
CL SH 290 N3A
Type C photograph
104 × 154cm

 

Bill Henson. 'Untitled #48' (detail) 1998/1999/2000

 

Bill Henson
Untitled #48 (detail)
1998/1999/2000
CL SH 367 N11
Type C photograph
127 × 180cm

 

 

Castlemaine Art Gallery and Historical Museum
14 Lyttleton Street (PO Box 248)
Castlemaine, Vic 3450 Australia
Phone: (03) 5472 2292
Email: info@castlemainegallery.com

Opening hours:
Monday        10am – 5pm
Tuesday       CLOSED
Wednesday   10am – 5pm
Thursday      10am – 5pm
Friday          10am – 5pm
Saturday      12pm – 5pm
Sunday        12pm – 5pm

Castlemaine Art Gallery and Historical Museum website

LIKE ART BLART ON FACEBOOK

Back to top

11
Jun
16

Marcus Bunyan black and white archive: England, 1993

 

I finally got around to scanning some more of my black and white archive, this time further photographs from a trip to England in 1993 forming a new sequence. The photographs picture my now ageing mother (these were taken over 20 years ago), an English fair, medieval tiles and Highgate Cemetery, among other subjects. They become especially poignant after the recent passing of my father.

The image of  my mother plays off against a land that is noting an absence – maybe an absence of a certain type of yang force… even the “strong draught horse” seems to come from another time. My mentor said of the sequence: “Wow – that is really good Marcus”. Praise I value highly indeed.

The photographs form a sequence and should be viewed horizontally. Please click on the long small image to see them in this format.

Unfortunately, WordPress only allows vertical presentations of images in this blog format that I am using – but I have still presented them for you to see in the posting below.

Marcus

 

I am scanning my negatives made during the years 1991 – 1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan but can be used freely anywhere with the proper acknowledgement. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

 

 

Marcus Bunyan. 'England 1993' second sequence

 

Marcus Bunyan
England
1993
Second sequence

 

 

 

Marcus Bunyan. 'Maman' 1993

 

Marcus Bunyan
Maman
1993

 

 

 

Marcus Bunyan. 'Bridge, Chatsworth House' 1993

 

 

Marcus Bunyan
Bridge, Chatsworth House
1993

 

Marcus Bunyan. 'Covered figure with graves' 1993

 

Marcus Bunyan
Covered figure with graves
1993

 

 

Marcus Bunyan. 'IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones' 1993

 

Marcus Bunyan
IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones
1993

 

 

December 20th 1893, a mounted messenger galloped into Boscastle with news that a large ship was driving ashore, but by 4 pm the 1000-ton iron barque IOTA of Naples had crashed under the great Lye rock off Bossiney Cove. Her crew leapt for the rocks, but two fell and were crushed under the barque’s bilges, while Domenico Cantanese, aged fourteen, was swept away… Only the body of the young cabin boy was recovered from the sea, he’s buried in the windswept graveyard of St Materiana Church Tintagel, where a wooden cross and a lifebuoy bearing his name and ‘Iota, Napoli, 1893’ still marks his grave.

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

Marcus Bunyan. 'Medieval tiles' 1993

 

Marcus Bunyan
Medieval tiles
1993

 

 

 

 

Marcus Bunyan. 'Esther' 1993

 

Marcus Bunyan
Esther
1993

 

Marcus Bunyan. 'Three crosses four graves, Highgate Cemetery' 1993

 

Marcus Bunyan
Three crosses four graves, Highgate Cemetery
1993

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

Marcus Bunyan. 'Death's pathway' 1993

 

Marcus Bunyan
Death’s pathway
1993

 

 

 

 

Marcus Bunyan. 'Descending' 1993

 

Marcus Bunyan
Descending
1993

 

Marcus Bunyan. 'Landscape, Chatsworth House' 1993

 

Marcus Bunyan
Landscape, Chatsworth House
1993

 

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

 

 

Marcus Bunyan. 'Two graves, Highgate Cemetery' 1993

 

Marcus Bunyan
Two graves, Highgate Cemetery
1993

 

Marcus Bunyan. 'Five angels' 1993

 

Marcus Bunyan
Five angels
1993

 

 

 

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

 

 

 

 

Marcus Bunyan. 'Medieval tiles' 1993

 

Marcus Bunyan
Medieval tiles
1993

 

Marcus Bunyan. 'Covered figure with flowers' 1993

 

Marcus Bunyan
Covered figure with flowers
1993

 

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

 

 

Marcus Bunyan. 'Tree, Highgate Cemetery' 1993

 

Marcus Bunyan
Tree, Highgate Cemetery
1993

 

 

Marcus Bunyan black and white archive page

LIKE ART BLART ON FACEBOOK

Back to top

06
Jun
16

Exhibition: ‘Jan Senbergs: Observation – Imagination’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 18th March – 12th June 2016

 

You only have five days left to catch what I consider to be one of the best exhibitions I have seen this year in Melbourne.

If ever there was a man deserving of a large retrospective, it is Jan Senbergs. This wondrous, intelligent, immersive exhibition by this iconic Australian artist is a joy. Particularly so as you witness the gestation of the artist, the journey from very first exhibition to latest work.

Witness is a particularly apt metaphor for Senbergs – he is a witness to the world who uses his imagination to create, as he says, “maybe something architectonic or machine-like, but not quite: and ambiguous … I was trying to create something irrational, something out of the imagination but belonging to the world.” He belongs to the world but creates things not of the world as we know it. It is a twisted world n/visioned in multiple forms. Twisted labyrinthine structures – mechanistic, naturalistic, humanistic – swirling around in his head, put down as marks on paper, synthetic polymer paint on canvas.

Mark making is important to this man. He maps mechanistic and biomorphic elements, always intelligently informed by sources as diverse as “literature, history, architecture and non-Western art, and finds imagery within obscure technical journals, ancient mythology and illustrated encyclopedias.” His influences are various – German Expressionism, Max Beckmann, Neo-Expressionist painting of the early 1980s, Brutalism, Eduardo Paolozzi, Pop Art and the writing of American postmodernist author Donald Bartheme – to name but a few. And his perspective is unique, as John Olsen insightfully observes, “not often on the vanishing point, but … more related to the spatial  orientation in Chinese or Islamic art. This kind of perspective gives weight to an object; the sensation is abrupt and very blunt, ideally related to his vision.”

Standing in front of the huge six painting wall of Senbergs’ Antarctic paintings you feel the power of that (topographical? analytical? cut-away) vision. I dare you not to.

There are downsides. When they do appear in his paintings, his literal figures and landscapes (such as people, boats and bays), are weak. But that’s not what this artist is about. His screen print work of the mid to late 1970s lead him into a formally stylistic dead end. But he was an intelligent enough artist to recognise it as such and returned to mark making: “But it was a period when I was getting too confident. It was time to leave it alone, go back to the mark.” And his popularist map paintings of Sydney and Melbourne, painted in a brighter colour palette, don’t have the depth of feeling and response to the world that other works possess.

His limited colour palette – all blacks and subdued colours in the early enamel work; green and browns in the 1970s work; greys, blacks and beiges in the early 1980s; blues and greens with splashes of colour for the Antarctic and mining paintings; through to the more colourful map paintings of the 1990s and the recent oranges of the bushfire paintings – has always given weight to the object, weight to his constructed upside-down world, weight to his vision of a place where anything might happen. And frequently does.

Irrational, perhaps (but the irrational can only exist if there is the rational).
Something out of the imagination but belonging to the world, indubitably.
A world that is neither dysfunctional in vision nor balance.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the National Gallery of Victoria for allowing me to publish the artworks in the posting. Please click on the photographs for a larger version of the image.

 

This is the first comprehensive retrospective of renowned Melbourne artist Jan Senbergs. Throughout his long career, Senbergs’ work has been characterised by a fundamental humanist vision, a finely-honed sense of the absurd, and a rigorous studio practice spanning printmaking, drawing and painting. He is considered to be amongst Australia’s leading painters and his large-scale expressive drawings are highly regarded. More recently Senbergs has created labyrinthine views of cities, employing aerial perspectives to present a bird’s eye view of humankind’s endeavours. The exhibition includes paintings, drawings and prints from his first exhibition in 1960 until the present day, borrowed from public and private collections around Australia.

Jan Senbergs is one of Australia’s most distinctive artists. He is both an acute observer and a creator of fantastical imagery. Since his first exhibition in 1960, Senbergs’s work has undergone many transformations of style, technique and subject, yet there have also been recurring themes and motifs. Elements from his very first works have reappeared, reworked and reinterpreted, throughout his career.

Senbergs’s artistic imagination has been fed by many sources, including his love of literature and poetry; his interest in no-Western artistic traditions and the work of outsider artists; journeys to distant locales as well as familiar places close to home. The artist has often referred to himself as a ‘visual scavenger’ of images – photographs, scientific diagrams, maps – which he transforms and incorporates into his own work. Above all, Senbergs’s art reflects his essential humanism, humour and wide-ranging curiosity.

 

 

“I was always interested in painting buildings and things and I tried to make them half human, trying to put figures into them, in the end they blended together as one, the figures, the buildings and the people.”

.
Jan Senbergs, 1965

 

“I was always trying to invent new forms, different forms, shapes which were recognisable – maybe something architectonic or machine-like, but not quite: and ambiguous … I was trying to create something irrational, something out of the imagination but belonging to the world.”

.
Jan Senbergs, 2008

 

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation view of the opening room of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia

 

Alan Kilner. 'Jan Senbergs, Melbourne' c. 1959

 

Alan Kilner
Jan Senbergs, Melbourne
c. 1959
Image courtesy Jan Senbergs

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'The whipper' 1961

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
The whipper
1961
Enamel paint on composition board
183.0 x 122.0 cm
Courtesy of the artist and Niagara Galleries, Melbourne
© Jan Senbergs

 

Literature has always been an important source of imagery for Senbergs. This work, one of his earliest, is based upon an episode in The Trial (1925) by Czech writer Franz Kafka. In the painting two figures cower beneath ‘the whipper’, who metes out a brutal punishment to them. This work was included in Senbergs’s second solo exhibition at the Argus Gallery, Melbourne, in 1962.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Two heads' 1961

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Two heads
1961
Enamel paint on composition board
Private collection, Melbourne

 

“I was always interested in painting buildings and things and I tried to make them half-human, trying to put the figures into them; in the end they blended together as one, the figures and the buildings and the people.” – Jan Senbergs, 1965

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Head' 1963

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Head
1963
Colour screenprint on paper, artist’s proof, edition of 10
42.4 x 35.2 cm (image and sheet)
Courtesy of the artist and Niagara Galleries, Melbourne
© Jan Senbergs

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'The night parade' 1966

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'The night parade' 1966

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
The night parade
1966
Enamel paint on composition board
Mornington Peninsula Regional Gallery
Gift of the artist, 1977

 

At the time of its creation, this was Senbergs’s largest and most ambitious painting to date, and it formed the centrepiece of his 1966 exhibition at Georges Gallery in Melbourne. The triptych format recalls the work of German Expressionist painter Max Beckmann, one of Senbergs’s earliest and ongoing artistic heroes. In his review of the exhibition, critic Allan McCulloch wrote: “Instead of simply looking at abstract pictures we have the feeling of standing on the perimeter of a vast industrial landscape in which hills and slagheaps, factories and cities are relentlessly pushed and jostled by an omni-present parade of silent watchers. The huge triptych “The night parade’ … illustrates the point.”

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Observation post 2' 1968

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Observation post 2
1968
Synthetic polymer paint, oil screenprint on canvas
246.0 x 185.0 cm
National Gallery of Australia, Canberra
Purchased 1971
© Jan Senbergs

 

On his return to Melbourne in late 1967, Senbergs’ work changed dramatically. He ceased painting with enamel on Masonite composition boards, and instead started working with oil or acrylic on canvas and began to incorporate screenprinted elements into his paintings. Of his year in Europe he later recalled, “I got a lot out of it, it completely made me revise and rethink a whole lot of things regarding my painting, my work, my attitudes and so on … I felt very refreshed and confident when I came back.”

By the mid 1960s Senbergs’ imagery was becoming increasingly sculptural, merging mechanistic and biomorphic elements, in part stimulated by his interest in the work of Scottish Pop artist Eduardo Paolozzi. Senbergs entered what he refers to as his ‘axle-grease’ period, when his colours became darker and more sombre, which he considered would enhance form in his work.

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation views of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia with, at right, Column and still objects 1 (1968)

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Column and still objects 1' (detail) 1968

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Column and still objects 1 (detail)
1968
The Edith Cowan University Art Collection
Donated through the Australian Government’s Cultural Gifts Program by Mr Timothy James Bernadt

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Black garden' (detail) 1972

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Black garden (detail)
1972
Synthetic polymer paint, oil screenprint on canvas plywood
National Gallery of Australia, Canberra
Purchased 1973

 

In 1972 Senbergs exhibition sixteen new paintings at Melbourne’s Gallery A, including Black garden, in which he created ambiguous cityscapes from surrealistic combinations of screen printed fragments of images. With their absurdist sensibility and disjointed fragmentary images, these paintings emulate the writing of American postmodernist author Donald Bartheme, whose short stories Senbergs admired greatly and whom he credits with being a major influence upon him.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Fort 2' 1973

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Fort 2
1973
Synthetic polymer paint, oil screenprint on canvas
243.7 x 197.8 cm
National Gallery of Australia, Canberra
Purchased 1974
© Jan Senbergs

 

The paintings Senbergs created in 1973 in response to his selection to represent Australia at the 12th São Paolo Biennial in Brazil were larger and more imposing than his 1972 paintings, and often incorporated an image of a ramp to suggest entry into the foms. With their realistic modelling of architectural forms set against a horizon line, these works evoke the real world, yet remain defiantly resistant to interpretation.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Structure, cloud' 1975

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Structure, cloud
1975
Colour screenprint, ed. 19/25
55.6 x 81.2 cm (image), 71.0 x 100.2 cm (sheet)
Courtesy of the artist and Niagara Galleries, Melbourne
© Jan Senbergs

 

 

“The printing technique was very important to me because I was a kind of scavenger of odd sorts of images. I mean a lot of those sort of shapes and forms were things that one saw perhaps in an old engraving book, a little detail of a section of some background somewhere and I’d look into it and see certain sorts of forms there … I was a collector, a scavenger. I used to go to libraries and collect these images and I’d buy a lot of books.” – Jan Senbergs

“When I was doing these prints and as I was coming to a conclusion to them, I also realised I was handling it in a more sophisticated way. The prints were becoming more refined, more in control … But it was a period when I was getting too confident. It was time to leave it alone, go back to the mark.” – Jan Senbergs 2008

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation views of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'The flyer' 1975

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
The flyer
1975
Synthetic polymer paint, oil silkscreen on canvas
167.0 x 244.0 cm
Collection of Paul Guest, Melbourne
© Jan Senbergs

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Altered Parliament House 1' 1976

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Altered Parliament House 1
1976
Synthetic polymer paint, oil silkscreen on canvas
182.5 x 243.5 cm
National Gallery of Victoria, Melbourne
Presented by Mrs Adrian Gibson as the winner of the 1976 Sir William Angliss Memorial Art Prize, 1977
© Jan Senbergs

 

While living in Canberra, on his walk home Senbergs would see Parliament House: “I’d see this white glowing dreadnought in the distance … that’s the way it appeared, sort of floating, just this whiteness because it was lit up … This form fascinated me. But also, and on another level, I was there in ’75 when all the political things happened and [after that] it didn’t have that sort of purity and whiteness that it appeared to have beforehand. In a way that gave me more liberty to change the imagery of the building.”

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Observatory of hard edges' (detail) 1976

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Observatory of hard edges (detail)
1976
Synthetic polymer paint, oil screenprint on canvas
National Gallery of Australia, Canberra
Purchased 1976

 

This is one of Senbergs’ most architectonic images; its massing of asymmetrical forms, pronounced geometry and pale colours bring to mind the contemporaneous style of Brutalist architecture.

 

Jan Senbergs drawings late 1970s - early 1980s

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)

Port piers and overpass (top left)
1979
Pastel on paper
Courtesy of the artist and Niagara Galleries, Melbourne

Port structure (bottom left)
1979
Pastel on paper
Courtesy of the artist and Niagara Galleries, Melbourne

Station Pier (top right)
1980
Pastel on paper
Courtesy of the artist and Niagara Galleries, Melbourne

Port signals (bottom right)
1980
Pastel on paper
Courtesy of the artist and Niagara Galleries, Melbourne

 

“Yesterday I visited Jan Senbergs at his studio in Port Melbourne … I was greatly impressed by what I saw: he has moved away from a photo image to observation, perhaps with [Max] Beckmann as his distant father. His line is slow and sullen and he creates a feeling of junk-heap menace … His perspective is not often on the vanishing point, but is more related to the spatial  orientation in Chinese or Islamic art. This kind of perspective gives weight to an object; the sensation is abrupt and very blunt, ideally related to his vision.” – John Olsen 1980

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Port Liardet' 2 1981

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Port Liardet 2
1981
Synthetic polymer paint on canvas
183.0 x 244.0 cm
Latrobe Regional Gallery Collection.
Acquired with assistance from the Caltex Victorian Government Art Fund and the Shire of Morwell
© Jan Senbergs

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation views of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia with Sticht’s view to the smelters 1 at right

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Sticht's view to the smelters 1' 1982

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Sticht’s view to the smelters 1
1982
Synthetic polymer paint on canvas
Tasmanian Museum and Art Gallery, Hobart
Purchase with funds presented by Renison Goldfields Consolidated, 1983

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Sticht's view to the smelters 1' (detail) 1982

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Sticht’s view to the smelters 1 (detail)
1982
Synthetic polymer paint on canvas
Tasmanian Museum and Art Gallery, Hobart
Purchase with funds presented by Renison Goldfields Consolidated, 1983

 

 

Robert Carl Sticht was an American metallurgist who in 1897 became general manager of the copper mine at Mount Lyell on the remote and rugged west coast of Tasmania. There he introduced a new technique of smelting which released large amounts of deadly sulphur into the air, one of the principal agents of destruction of the natural environment of the region.

In the Copperopolis – Mt Lyell series, Senbergs moved away from the smooth surfaces and clearly articulated forms of his Port Liardet paintings to a more gestural, painterly mode, in accord with the style of Neo-Expressionist painting of the early 1980s.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Broadening the mind in Italy' 1986, 1991

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Broadening the mind in Italy
1986, 1991
Synthetic polymer paint on canvas 167.0 x 243.0 cm
Private collection, Melbourne
© Jan Senbergs

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Broadening the mind in Italy' (detail) 1986, 1991

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Broadening the mind in Italy (detail)
1986, 1991
Synthetic polymer paint on canvas 167.0 x 243.0 cm
Private collection, Melbourne
© Jan Senbergs

 

Predrag Cancar/NGV Photographic Services. 'Jan Senbergs in his studio' 2015

 

Predrag Cancar/NGV Photographic Services
Jan Senbergs in his studio
2015

 

 

“From the vast expanses of Antarctica to labyrinthine Melbourne cityscapes, more than five decades of artist Jan Senbergs’ prolific oeuvre will be revealed in the major retrospective Jan Senbergs: Observation – Imagination.

The exhibition, Senbergs’ first-ever comprehensive survey, will feature over 120 works including large-scale paintings, drawings and prints which depict sprawling aerial views of Australian cities, dystopic industrial landscapes, raging bushfires in the Victorian Otways, the remote deserts of north-Western Australia and more. The exhibition spans Senbergs’ first exhibition in 1960 through to the present day, representing all periods of his career. Recognised for his sheer visual inventiveness and sitting outside any defined artistic trend, Senbergs draws inspiration from a remarkably diverse range of influences; literature, history, architecture and non-Western art, and finds imagery within obscure technical journals, ancient mythology and illustrated encyclopedias.

Tony Ellwood, Director, NGV, said, “As one of Australia’s leading contemporary artists, Jan Senbergs is an extraordinary inventor of his own visual language, at once simple and bold. From lush landscapes to barren urban spaces, his body of work signifies an artist who has continually experimented with shape, form and motif, and one who to this day continues to push his art in new and unexpected directions. The NGV is pleased to present the first major retrospective of Jan Senbergs’ work and offer visitors the opportunity to experience the full spectrum and constant evolution of his career.”

Senbergs, born in 1939 in Latvia, moved to Melbourne in 1950 following the end of World War II. Among other honours, he represented Australia at the prestigious 12th São Paolo Biennial in 1973 and was appointed to the Visiting Chair in Australian Studies at Harvard University in 1989, the first artist to hold this illustrious post. Observation – Imagination will include key works from Senbergs’ most important and critically acclaimed series including his 1973 São Paolo Biennial paintings, the Copperopolis – Mt Lyell mining landscape series, 1983, and his immense multi-panelled studio drawings of 1993-95.

Senbergs’ Antarctica series is considered one of the most significant artistic responses to the continent. In 1987, Senbergs spent six weeks with the Australian Antarctic Division, travelling with fellow artists Bea Maddock and John Caldwell, on an annual resupply mission. Observation – Imagination will include key works such as his epic landscapes Mawson and Davis. The exhibition will also present Senbergs’ epic, 4.6 metre long Pulaski Skyway painting, which reflects the post-industrial landscape of the five and a half kilometre freeway that crosses the wasteland of western New Jersey from Newark to Jersey City. In this, Senbergs found a metaphor for the American experience and its splendour and decay.

More recently Senbergs has produced intricate labyrinthine views of cities, combining memory and imagination, and the exhibition will include map-like images of Melbourne, Sydney, Geelong, Wollongong and Port KemblaThe exhibition will also feature works from Senbergs’ recent 2014 Victorian bushfire series, which burst with visual drama and chromatic brilliance. Senbergs often refers to himself as a scavenger and collector of imagery taken from a wide variety of sources, and Observation – Imagination will include an enormous showcase, created by the artist, filled with cut-outs, photographs and personal artefacts that reference the people, places and artworks which have fuelled his visual imagination.”

Press release from the National Gallery of Victoria

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation views of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia with Blue angel of Wittenoom (top left) and Otway night (bottom right)

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Blue angel of Wittenoom' 1988

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Blue angel of Wittenoom
1988
Synthetic polymer paint on canvas
197.5 x 305.0 cm
State Art Collection, Art Gallery of Western Australia, Perth
Purchased 1989
© Jan Senbergs
Photo: Eva Fernandez

 

 

The blue angel in the painting refers to the dangers of asbestos in the mining town of Wittenoom.

Wittenoom is a ghost town 1,106 kilometres (687 mi) north-north-east of Perth in the Hamersley Range in the Pilbara region of Western Australia. The area around Wittenoom was mainly pastoral until the 1930s when mining began in the area. By 1939, major mining had begun in Yampire Gorge, which was subsequently closed in 1943 when mining began in Wittenoom Gorge. In 1947 a company town was built, and by the 1950s it was Pilbara’s largest town. During the 1950s and early 1960s Wittenoom was Australia’s only supplier of blue asbestos. The town was shut down in 1966 due to unprofitability and growing health concerns from asbestos mining in the area.

Today, six residents still live in the town, which receives no government services. In December 2006, the Government of Western Australia announced that the town’s official status would be removed, and in June 2007, Jon Ford, the Minister for Regional Development, announced that the townsite had officially been degazetted. The town’s name was removed from official maps and road signs and the Shire of Ashburton is able to close roads that lead to contaminated areas.

The Wittenoom steering committee met in April 2013 to finalise closure of the town, limit access to the area and raise awareness of the risks. Details of how that would be achieved were to be determined but it would likely necessitate removing the town’s remaining residents, converting freehold land to crown land, demolishing houses and closing or rerouting roads. by 2015 six residents remained.

Text from the Wikipedia website

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Otway night' (detail) 1994

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Otway night (detail)
1994
Synthetic polymer paint on canvas
Art Gallery of New South Wales
Purchase with assistance from Ruth Komon, 1994

 

After purchasing a holiday house at Aireys Inlet, Senbergs became interested in the history of Victoria’s west coast and the story of escaped convict William Buckley, ‘the wild white man’ who lived with the local Wathaurung people from 1803 until 1835 before being integrated back into colonial society.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Mawson' (detail) 1987

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Mawson (detail)
1987
Synthetic polymer paint on canvas
Private collection, Melbourne

 

“As in previous settlements in history, in Antarctica we are again squatting on the edge of yet another continent and bringing our cultural baggage with us. Already there is a sense of history there: architectural, social and visual.” – Jan Senbergs, 2002

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation views of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia with Bea Maddock being lifted onto the Icebird – Heard Island (top left), Antarctic night (top middle), Mawson (bottom left), and Platcha (bottom middle)

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Bea Maddock being lifted onto the Icebird - Heard Island' 1987

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Bea Maddock being lifted onto the Icebird – Heard Island
1987
Synthetic polymer paint on canvas
197.2 x 274.1cm
State Art Collection, Art Gallery of Western Australia, Perth
Purchased 1987
© Jan Senbergs

 

Senbergs was one of three artists invited by the Australian Antractic Division to take part in the resupply Voyage Six to Antarctica as observers. Leaving Hobart in early January 1987, during their six‐week journey the artists visited Heard Island, Scullin Monolith, Law Base, Davis, Mawson and the Russian base at Mirny. This painting depicts fellow artist Bea Maddock who broke her leg while disembarking at Heard Island and needed to be winched back on board. Unfortunately, she was incapacitated for the remainder of the trip.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Antarctic night' 1989

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Antarctic night
1989
Synthetic polymer paint and collage on canvas
202.0 x 292.0 cm
National Gallery of Australia, Canberra
Purchased 1990
© Jan Senbergs

 

“In a “cut-away” view, [Antarctic night] shows the interior of a winterer’s hut with its wall covered in a “tapestry” of pin-up images – from the earliest “pin‐up”, the Venus of Willendorf, to the Playboy centrefolds of the 1950s and 1960s … The more you saw of it, the more it seemed like an Antarctic Pop Art movement.”

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Platcha' 1987

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Platcha
1987
Synthetic polymer paint on canvas
224.0 x 355.0 cm
Melbourne Convention and Exhibition Trust Collection
© Jan Senbergs

 

Installation view of the exhibition 'Jan Senbergs: Observation - Imagination' at The Ian Potter Centre: NGV Australia

 

Installation view of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia

 

Jan Senbergs. Installation view of 'New Guinea sheilas triptych' (centre row) and 'New Guinea male triptych' (bottom row) both 1993

 

Installation view of New Guinea sheilas triptych (centre row) and New Guinea male triptych (bottom row) both 1993
Pastel on paper
Courtesy of the artist and Niagara Galleries, Melbourne

 

Jan Senbergs. Detail view of 'New Guinea sheilas triptych' (centre row) and 'New Guinea male triptych' (bottom row) both 1993

 

Detail view of New Guinea sheilas triptych (centre row) and New Guinea male triptych (bottom row) both 1993
Pastel on paper
Courtesy of the artist and Niagara Galleries, Melbourne

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'New Guinea male triptych' (detail) 1993

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
New Guinea male triptych (detail) 
1993
pastel on paper
(a-c) 160.0 x 366.0 cm (overall)
Courtesy of the artist and Niagara Galleries, Melbourne
© Jan Senbergs

 

 

“I enjoy the freedom of drawing, the directness of what I call my “Long Arm Drawing” with a black pastel or an oil stick, where there’s no room for corrections or embellishments – dancing in front of a sheet of paper, keeping a spontaneous line, and if you hesitate, it shows. It’s “unforgiving” drawing and if you’re out of form you lose, and sheets of paper end up in the bin. Like an athlete or a dancer, you’ve got to put in the hours to make the confident mark.”

.
Jan Senbergs, 2016

 

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Melbourne' 1998-99

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Melbourne
1998-99
Synthetic polymer paint on canvas
183.0 x 274.0 cm
State Library of Victoria, Melbourne
Gift of the Gualtiero Vaccari Foundation in recognition of services provided by the State Library to the Italian Community, 1999
© Jan Senbergs

 

 

“[The] map-like images of the city that I’ve developed – of Melbourne, Sydney, Wollongong, Barcelona – they come out of a fascination with map-making, particularly early map-making … I started to look for an imagined way of painting and drawing actual places like Melbourne or Sydney: not exactly what you see in front of you but what you know to be there … It’s like those early maps, imaginary maps where people were drawing what they knew, not what they saw or measured.”

.
Jan Senbergs, 2006

 

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Sydney' 1998

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Sydney
1998
Synthetic polymer paint on canvas
174.0 x 344.0 (framed)
Collection of McDonald’s Australia Limited
© Jan Senbergs
Photo: Felicity Jenkins

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'The elated city' 2009

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
The elated city
2009
Synthetic polymer paint on canvas
239.0 x 196.0 cm
Courtesy of the artist and Niagara Galleries, Melbourne
© Jan Senbergs

 

Figures and heads made from mechanistic and architectural elements was one of Senbergs’s earliest subjects. He returned to this motif recently in several monumental paintings, including Paolozzi’s city, 2010, and The elated city, 2009.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Coastal settlement' 2009

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Coastal settlement
2009
Synthetic polymer paint on canvas
169.0 x 216.0 cm
Private collection, Melbourne
© Jan Senbergs

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Melbourne capriccio 3' 2009

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Melbourne capriccio 3
2009
Synthetic polymer paint on canvas
195.2 x 184.0 cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by The Hugh D. T. Williamson Foundation, 2009
© Jan Senbergs

 

In the history of painting, a capriccio refers to an architectural fantasy where buildings and other architectural elements and places come together in imaginary settings. Senbergs’ Melbourne capriccio offers the viewer the pleasure of a bird’s-eye view of familiar landmarks, seen through a rich blend of memory and imagination.

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Paolozzi's city' 2010

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Paolozzi’s city
2010
Synthetic polymer paint on canvas
200.5 x 193.2 cm
TarraWarra Museum of Art Collection
Acquired 2011
© Jan Senbergs

 

As a young artist in the 1960s, Senbergs greatly admired Scottish Pop artist Edouardo Paolozzi’s strange fusions of machine and organic forms, and explored similar ideas in his own paintings and screenprints. In Paolozzi’s city Senbergs has created a fantastical head out of buildings and roads, and pays homage to one of his first artistic heroes.

 

senbergs-paolozzi-detail

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Paolozzi’s city (detail)
2010
Synthetic polymer paint on canvas
200.5 x 193.2 cm
TarraWarra Museum of Art Collection
Acquired 2011
© Jan Senbergs

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Geelong capriccio (if Geelong were settled instead of Melbourne)' 2010

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Geelong capriccio (if Geelong were settled instead of Melbourne)
2010
Synthetic polymer paint on canvas
197.0 x 255.0 cm
Deakin University Art Collection
© Jan Senbergs
Image courtesy Niagara Galleries, Melbourne

 

 

“One of the rarest qualities in contemporary painting is wit … Jan Senberg’s ‘Geelong capriccio’ is in every way a painting of wit, its single and absurd proposition as to what the world would look like if Geelong had become the capital and the site of Melbourne remained open paddocks … It seems to be a very Antipodean painting: the upside-down world, which Europe imagined Australia to be, a place where anything might happen.”

.
Patrick McCaughey, 2010

 

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Extended Melbourne labyrinth' 2013

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Extended Melbourne labyrinth
2013
Oil stick, synthetic polymer paint wash
(a-d) 162.5 x 497.4 cm (framed) (overall)
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Jan Senbergs

 

Installation view of the exhibition Jan Senbergs: Observation - Imagination at The Ian Potter Centre: NGV Australia

 

Installation view of the opening room of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia with, at top, Extended Melbourne labyrinth and, at left, Geelong capriccio (if Geelong were settled instead of Melbourne); at right Melbourne capriccio 3

 

installation-r

installation-s

 

Installation views of the opening room of the exhibition Jan Senbergs: Observation – Imagination at The Ian Potter Centre: NGV Australia with, at left, The elated city followed by Paolozzi’s city

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950) 'Fire and smoke' 1 2014

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Fire and smoke 1
2014
Synthetic polymer paint on paper
48.0 x 70.0 cm (sheet)
Private collection, Melbourne
© Jan Senbergs
Image courtesy Niagara Galleries, Melbourne

 

 

In contrast to the enclosed, almost claustrophobic spaces of the studio interiors, by the end of the 1990s Senbergs had embarked upon a new series of map-like paintings, sprawling bird’s-eye view of cities, which continue to occupy him to the present day. Initially inspired by seeing Melbourne from a high-rise building, these works reflect the artist’s long fascination with early and non-Western map-making traditions. Like these maps, Senbergs’ views are not scientifically measured recordings; rather they are imaginative constructions of place based on observation and memory.

At the same time Senbergs began his most extensive group of landscapes, painting the rugged terrain of the Victorian west coast, an area that he knew well. While some of these works depict untouched wilderness, others include roads and townships and employ multiple perspectives to convey the experience of travelling through the landscape. Senbergs’ recent Heat – Fire – Smoke series is a response to the 2014 bushfires in Victoria, a new subject for the artist, in which he reflects on the cycle of destruction and regeneration. (Wall text from the exhibition)

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)' Code Red day 1' 2014

 

Jan Senbergs (born Latvia 1939, arrived Australia 1950)
Code Red day 1
2014
Synthetic polymer paint on paper
119.0 x 145.0 cm
Private collection, Melbourne
© Jan Senbergs

 

 

“In January 2014 in Melbourne we had four days of forty-plus degrees of intense heat – with bushfires raging in the countryside casting a pall of acrid smoke over the extended city and all around ominous skies that seemed to portend an inferno that would be all engulfing. That oppressive atmosphere and that sense of threat at the edges of the extended city seemed as if an overwhelming and merciless force was at the gates and ready to break down the barricades.”

Jan Senbergs, 2015

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
10am – 5pm
Closed Mondays

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

01
Jun
16

Photographs: ‘Andrew Follows: Carmania 2’

June 2016

 

Australian vernacular

Hats off to my photographer friend Andrew Follows for another stunning set of Australian automobile photographs.

These photographs were taken at a fund raising display for brain injury in Epping, Melbourne, Australia.

Great job Andrew… with a little digital clean, retouch and colour balance from me!

Marcus

PS. Don’t forget Andrew is a vision impaired photographer, with only 10% vision in one eye and no vision at all in the other eye. All the more remarkable…

** Please make sure you enlarge these images to see them to best advantage. **

.
Many thankx to Andrew Follows for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images © Andrew Follows 2016.

 

 

Andrew Follows. 'Two 1930s Chevrolet hotrods' 2016

 

Andrew Follows
Two 1930s Chevrolet hotrods
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. 'Ford REBBEL hotrod' 2016

 

Andrew Follows
Ford REBBEL hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1930s Ford hotrod' 2016

 

Andrew Follows
1930s Ford hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1930s Ford hotrod' 2016

 

Andrew Follows
1930s Ford hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. 'Chevrolet bucket hotrod' 2016

 

Andrew Follows
Chevrolet bucket hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1930s Chevrolet hotrod' 2016

 

Andrew Follows
1930s Chevrolet hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1941 Willys hotrod' 2016

 

Andrew Follows
1941 Willys hotrod
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1956 Chevrolet Belair 2016

 

Andrew Follows
1956 Chevrolet Belair
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1958 Chevrolet Corvette Convertible Coupe' 2016

 

Andrew Follows
1958 Chevrolet Corvette Convertible Coupe
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '2010 Chevrolet Corvette Z06' 2016

 

Andrew Follows
2010 Chevrolet Corvette Z06
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1964 Chevrolet Chevelle' 2016

 

Andrew Follows
1964 Chevrolet Chevelle
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1964 Chevrolet Impala' 2016

 

Andrew Follows
1964 Chevrolet Impala
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1964 Chevrolet Impala' 2016 no retouch

Andrew Follows. '1964 Chevrolet Impala' 2016 no retouch detail

 

Retouching detail – now you see it, now you don’t!

 

Andrew Follows. '1967 Ford Shelby Mustang G.T. 500 Cobra' 2016

 

Andrew Follows
1967 Ford Shelby Mustang G.T. 500 Cobra
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1967 Ford Shelby Mustang G.T. 500 Cobra' 2016

 

Andrew Follows
1967 Ford Shelby Mustang G.T. 500 Cobra
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1972 Ford XA GT coupe' 2016

 

Andrew Follows
1972 Ford XA GT coupe
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1967 Ford Shelby Mustang G.T. 500 Cobra' 2016

 

Andrew Follows
1967 Ford Shelby Mustang G.T. 500 Cobra
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1966-67 Chrysler Valiant Wayfarer ute' 2016

 

Andrew Follows
1966-67 Chrysler Valiant Wayfarer ute
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1966-67 Chrysler Valiant Wayfarer ute' 2016

 

Andrew Follows
1966-67 Chrysler Valiant Wayfarer ute
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1969-70 Ford XW Fairmont GT' 2016

 

Andrew Follows
1969-70 Ford XW Fairmont GT
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1970-71 Holden Monaro HG GTS 350' 2016

 

Andrew Follows
1970-71 Holden Monaro HG GTS 350
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1970-71 Holden Monaro HG GTS 350' 2016

 

Andrew Follows
1970-71 Holden Monaro HG GTS 350
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '1972 Holden Monaro HQ GTS Coupe' 2016

 

Andrew Follows
1972 Holden Monaro HQ GTS Coupe
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. 'Nissan 350Z' 2016

 

Andrew Follows
Nissan 350Z
2016
From the series Carmania 2
Digital photograph

 

Andrew Follows. '2009 Dodge Challenger R/T' 2016

 

Andrew Follows
2009 Dodge Challenger R/T
2016
From the series Carmania 2
Digital photograph

 

 

Andrew Follows Photographer website

LIKE ART BLART ON FACEBOOK

Back to top

27
May
16

Exhibition: ‘Sight Reading: Photography and the Legible World’ at the Morgan Library & Museum, New York

Exhibition dates: 19th February – 30th May 2016

 

This looks to be a fascinating exhibition. I wish I could see it.

While Sight Reading cuts across conventional historical and geographic divisions, with the exhibition being organized into nine “conversations” among diverse sets of works, we must always remember that these “themes” are not exclusory to each other. Photographs do cross nominally defined boundaries and themes (as defined by history and curators) so that they can become truly subversive works of art.

Photographs can form spaces called heterotopia, “a form of concept in human geography elaborated by philosopher Michel Foucault, to describe places and spaces that function in non-hegemonic conditions. These are spaces of otherness, which are neither here nor there, that are simultaneously physical and mental, such as the space of a phone call or the moment when you see yourself in the mirror… Foucault uses the term “heterotopia” (French: hétérotopie) to describe spaces that have more layers of meaning or relationships to other places than immediately meet the eye.”1

In photographs, there is always more than meets the eye. There is the association of the photograph to multiple places and spaces (the histories of that place and space); the imagination of the viewer and the memories they bring to any encounter with a photograph, which may change from time to time, from look to look, from viewing to viewing; and the transcendence of the photograph as it brings past time to present time as an intimation of future time. Past, present and future spacetime are conflated in the act of just looking, just being. Positioning this “‘annihilation of time and space’ as a particular moment in a dynamic cycle of rupture and recuperation enables a deliberate focus on the process of transition.”2 And that transition, Doreen Massey argues, ignores often-invisible contingencies that define spaces those relations that have an effect upon a space but are not visible within it.3

Photographs, then, form what Deleuze and Guattari call assemblages4, where the assemblage is “the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process invovles a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”5 In other words, when looking at a photograph by William Henry Fox Talbot or Timothy H. O’Sullivan today, the meaning and interpretation of the photograph could be completely different to the reading of this photograph in the era it was taken. The photograph is a site of both de-territorialization and re-territorialization – it both gains and looses meaning at one and the same time, depending on who is looking at it, from what time and from what point of view.

Photographs propose that there are many heterotopias in the world, many transitions and intersections, many meanings lost and found, not only as spaces with several places of/for the affirmation of difference, but also as a means of escape from authoritarianism and repression. We must remember these ideas as we looking at the photographs in this exhibition.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the Morgan Library & Museum for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Heterotopia (space) on Wikipedia website [Online] Cited 27/05/2016.
  2. McQuire, Scott. The Media City. London: Sage Publications, 2008, p. 14.
  3. Massey, Doreen. Space, Place and Gender. Cambridge: Polity Press, 1994, p. 5 in Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, pp. 163-164.
  4. Deleuze, Gilles and Guattari, Felix. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolisand London: University of Minneapolis Press, 1987.
  5. Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p.166

 

 

'Sight Reading: Photography and the Legible World' exhibition sections

 

Sight Reading: Photography and the Legible World exhibition sections

 

 

“As its name declares, photography is a means of writing with light. Photographs both show and tell, and they speak an extraordinary range of dialects.

Beginning February 19 the Morgan Library & Museum explores the history of the medium as a lucid, literate – but not always literal – tool of persuasion in a new exhibition, Sight Reading: Photography and the Legible World. A collaboration with the George Eastman Museum of Film and Photography, the show features more than eighty works from the 1840s to the present and reveals the many ways the camera can transmit not only the outward appearance of its subject but also narratives, arguments, and ideas. The show is on view through May 30.

Over the past 175 years, photography has been adopted by, and adapted to, countless fields of endeavor, from art to zoology and from fashion to warfare. Sight Reading features a broad range of material – pioneering x-rays and aerial views, artifacts of early photojournalism, and recent examples of conceptual art – organized into groupings that accentuate the variety and suppleness of photography as a procedure. In 1936, artist László Moholy-Nagy (1895–1946) defined “the  illiterate of the future” as someone “ignorant of the use of the camera as well as the pen.” The JPEG and the “Send” button were decades away, but Moholy-Nagy was not the first observer to argue that photography belonged to the arts of commentary and persuasion. As the modes and motives of camera imagery have multiplied, viewers have continually learned new ways to read the information, and assess the argument, embodied in a photograph.

“Traditional narratives can be found throughout the Morgan’s collections, especially in its literary holdings,” said Colin B. Bailey, director of the Morgan. “Sight Reading encourages us to use a critical eye to read and discover the stories that unfold through the camera lens and photography, a distinctly modern, visual language. We are thrilled to collaborate with the Eastman Museum, and together unravel a rich narrative, which exemplifies photography’s deep involvement in the stories of modern art, science, and the printed page.”

 

The exhibition

Sight Reading cuts across conventional historical and geographic divisions. Featuring work by William Henry Fox Talbot (1800-1877), Eadweard Muybridge (1830-1904), John Heartfield (1891-1968), Lewis Hine (1874-1940), Harold Edgerton (1903-1990), John Baldessari (b. 1931), Sophie Calle (b. 1953), and Bernd and Hilla Becher (1931-2007; 1934-2015), among many others, the exhibition is organized into nine “conversations” among diverse sets of works.

 

I. The Camera Takes Stock

Photography’s practical functions include recording inventory, capturing data imperceptible to the human eye, and documenting historical events. In the first photographically illustrated publication, The Pencil of Nature (1845), William Henry Fox Talbot used his image Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the photographed collection suffer damage or theft, Talbot speculated, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

A century later, Harold Edgerton, an electrical engineer at the Massachusetts Institute of Technology, used the pulsing light of a stroboscope to record states of matter too fleeting for the naked eye. Gun Toss, an undated image of a spinning pistol, is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

William Henry Fox Talbot (British, 1800-1877) 'Articles of China' c. 1843, printed c. 1845

 

William Henry Fox Talbot (British, 1800-1877)
Articles of China
c. 1843, printed c. 1845
Salted paper print from calotype negative
Collection of Richard and Ronay Menschel

 

In The Pencil of Nature (1845), the first photographically illustrated publication, Talbot used Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the collection suffer damage or theft, Talbot added, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

 

Timothy H. O'Sullivan (American, b. Ireland, 1840-1882) 'Historic Spanish Record of the Conquest, South Side of Inscription Rock' 1873

 

Timothy H. O’Sullivan (American, b. Ireland, 1840-1882)
Historic Spanish Record of the Conquest, South Side of Inscription Rock
1873
From the album Geographical Explorations and Surveys West of the 100th Meridian
Albumen silver print
George Eastman Museum, purchase

 

In 1873 O’Sullivan joined Lieutenant George Wheeler’s Geographic Survey in New Mexico and Arizona. At El Morro, a sandstone promontory covered with ancient petroglyphs and historic-era inscriptions, the photographer singled out this handsomely lettered sentence to record and measure. It states: By this place passed Ensign Don Joseph de Payba Basconzelos, in the year in which he held the Council of the Kingdom at his expense, on the 18th of February, in the year 1726. Nearby, the rock record now bears another inscription that reads T. H. O’Sullivan.

 

Harold Edgerton (American, 1903-1990) 'Gun Toss' 1936-50

 

Harold Edgerton (American, 1903-1990)
Gun Toss
1936-50
Gelatin silver print
Collection of Richard and Ronay Menschel

 

Edgerton, an electrical engineer, used the rapidly pulsing light of a stroboscope to record states of matter too fleeting to be perceived by the naked eye. This image of a spinning pistol is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

John Pfahl (American, b. 1939) 'Wave Theory I–V, Puna Coast, Hawaii, March 1978' 1978

 

John Pfahl (American, b. 1939)
Wave Theory I-V, Puna Coast, Hawaii, March 1978
1978
From the series Altered Landscapes
Chromogenic development (Ektacolor) process prints, 1993
George Eastman Museum, purchase

 

In this sequence, Pfahl twisted the conventions of photographic narrative into a perceptual puzzle. The numbered views appear to chronicle a single event: a wave breaking on the shore. Close inspection, however, reveals that the numeric caption in each scene is made of string laid on the rock in the foreground. The exposures, then, must have been made over a span of at least several minutes, not seconds – and in what order, one cannot say.

 

 

II. Crafting A Message

The camera is widely understood to be “truthful,” but what photographs “say” is a product of many procedures that follow the moment of exposure, including page layout, captioning, and cropping of the image. During World War I, military personnel learned to interpret the strange, abstract looking images of enemy territory made from airplanes. Their specialized training fundamentally altered the nature of wartime reconnaissance, even as the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language. An Example of an Annotated Photograph with Local Names of Trenches Inserted (1916), on view in the exhibition, shows that the tools of ground strategy soon included artificial bunkers and trenches, designed purely to fool eyes in the sky.

In László Moholy-Nagy’s photocollages of the late 1920s, figures cut out of the plates in massmarket magazines appear in new configurations to convey messages of the artist’s devising. Images such as Massenpsychose (Mass Psychosis) (1927) propose a new kind of visual literacy for the machine age. To contemporary eyes, Moholy’s collages seem to foreshadow cut-andpaste strategies that would later characterize the visual culture of cyberspace.

 

László Moholy-Nagy (American, b. Hungary, 1895-1946) 'Massenpsychose' (Mass Psychosis) 1927

 

László Moholy-Nagy (American, b. Hungary, 1895-1946)
Massenpsychose (Mass Psychosis)
1927
Collage, pencil, and ink
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company

 

To make his photocollages of the late 1920s, Moholy-Nagy cut figures out of photographs and photomechanical reproductions and arranged them into new configurations that convey messages of his own devising. By extracting the images from their original context and placing them into relationships defined by drawn shapes and volumes, he suggested a new visual literacy for the modern world. In this world – one in which images course through mass culture at a psychotic pace – a two-dimensional anatomical drawing acquires sufficient volume to cast a man’s shadow and a circle of bathing beauties cues up for a pool sharp. To contemporary eyes, the language of Moholy-Nagy’s photo collages seems to foreshadow strategies common to the visual culture of cyberspace.

 

Unidentified maker. 'An Example of an Annotated Photograph with Local Names of Trenches Inserted' c. 1916

 

Unidentified maker
An Example of an Annotated Photograph with Local Names of Trenches Inserted
c. 1916
Gelatin silver print
George Eastman Museum

 

During World War I, aerial photography progressed from a promising technological experiment to a crucial strategic operation. As advances in optics and engineering improved the capabilities of cameras and aircraft, military personnel learned to identify topographic features and man-made structures in the images recorded from above. Such training fundamentally altered the significance and practice of wartime reconnaissance. At the same time, the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language.

 

PhotoMetric Corporation, 1942-74 'PhotoMetric Tailoring' c. 1942-48

 

PhotoMetric Corporation, 1942-74
PhotoMetric Tailoring
c. 1942-48
Gelatin silver prints
George Eastman Museum

 

In an effort to streamline the field of custom tailoring, textile entrepreneur Henry Booth devised a method for obtaining measurements by photographing customers with a special camera and angled mirrors. The system was said to be foolproof, making it possible for any sales clerk to operate it. The resulting slides were sent to the manufacturer along with the customer’s order. A tailor translated the images into physical measurements using a geometric calculator, and the company mailed the finished garment to the customer.

 

 

III. Photographs in Sequence

Photography’s debut in the late 1830s happened to coincide with the birth of the modern comic strip. Ultimately the narrative photo sequence would lead to the innovations that gave rise to cinema, another form of storytelling altogether. Exact contemporaries of one another, Eadweard J. Muybridge in the United States and Étienne-Jules Marey (1830–1904) in France both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey pursued motion studies with a markedly different approach. In the works for which he is best known, he exposed one photographic plate multiple times at fixed intervals, recording the arc of movement in a single image.

 

Étienne Jules Marey (French, 1830-1904) 'Chronophotographic study of man pole vaulting' c. 1890

 

Étienne Jules Marey (French, 1830-1904)
Chronophotographic study of man pole vaulting
c. 1890
Albumen silver print
George Eastman Museum, Exchange with Narodni Technical Museum

 

Exact contemporaries, Muybridge and Marey (the former in the United States, the latter in France) both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned and timed to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey took a markedly different approach. In the works for which he is best known – such as the image of the man pole-vaulting – he exposed a single photographic plate multiple times at fixed intervals, recording the arc of movement in a single image. In Marey’s chronophotograph of a man on a horse, the action reads from bottom to top. The convention of arranging sequential photographic images from left to right and top to bottom, on the model of written elements on a page, was not yet firmly established.

 

William N. Jennings (American, b. England, 1860-1946) 'Notebook pages with photographs of lightning' c. 1887

 

William N. Jennings (American, b. England, 1860-1946)
Notebook pages with photographs of lightning
c. 1887
Gelatin silver prints mounted onto bound notepad paper
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

With his first successful photograph of a lightning bolt on 2 September 1882, Jennings dispelled the then widely held belief – especially among those in the graphic arts – that lightning traveled toward the earth in a regular zigzag pattern. Instead, his images revealed that lightning not only assumed an astonishing variety of forms but that it never took the shape that had come to define it in art.

 

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

 

Bernd Becher (German, 1931-2007)
Hilla Becher (German, 1934-2015)
Industriebauten
1968
Gelatin silver prints in presentation box
George Eastman Museum, Purchase

 

The photographs in this portfolio were made only a few years into what would become the Bechers’ decades-long project of systematically documenting industrial architecture in Europe and the United States. The straightforward and rigidly consistent style of their work facilitates side-by-side comparison, revealing the singularity of structures that are typically understood to be generic.

 

 

IV. The Legible Object

Some photographs speak for themselves; others function as the amplifier for objects that can literally be read through the image. In her series Sorted Books, American artist Nina Katchadourian (b. 1968) composes statements by combining the titles of books drawn from the shelves of libraries and collections. Indian History for Young Folks, 2012, shows three books from the turn of the twentieth century that she found in the Delaware Art Museum’s M.G. Sawyer Collection of Decorative Bindings. The viewer’s eye silently provides punctuation: “Indian history for young folks: Our village; your national parks.” Though at first glance it appears merely to arrange words into legible order, Katchadourian’s oblique statement – half verbal, half visual – would be incomplete if divorced from the physical apparatus of the books themselves.

 

David Octavius Hill (Scottish, 1802-1870) Robert Adamson (Scottish, 1821-1848) 'The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)' c. 1845

 

David Octavius Hill (Scottish, 1802-1870)
Robert Adamson (Scottish, 1821-1848)
The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)
c. 1845
Salted paper print from calotype negative
George Eastman Museum, Gift of Alvin Langdon Coburn

 

Hill, his two nieces, and an unidentified man pose for the camera at the tomb of Robert Denistoun, a seventeenth-century Scottish ambassador. Contemplative poses helped the sitters hold still during the long exposure, even while turning them into sculptural extensions of the monument. Hill puts pen to paper, perhaps playing the part of a graveyard poet pondering mortality. Above him, the monument’s Latin inscription begins: “Behold, the world possesses nothing permanent!”

 

Robert Cumming (American, b. 1943) 'Submarine cross-section; feature film, "Gray Lady Down" - Stage #12, March 14, 1977' 1977

 

Robert Cumming (American, b. 1943)
Submarine cross-section; feature film, “Gray Lady Down” – Stage #12, March 14, 1977
1977
Inkjet print
George Eastman Museum, Gift of Nash Editions

 

In the Studio Still Lifes he photographed on the backlots of Universal Studios, Cumming sought to portray the mechanisms behind cinema vision “in their real as opposed to their screen contexts.” Admiring yet subversive, his documents use strategies native to the still camera – distance, point of view, and clear-eyed testimony – to translate Hollywood’s familiar illusions into worksites where “marble is plywood, stone is rubber, . . . rooms seldom have ceilings, and when the sun shines indoors, it casts a dozen shadows.”

 

Nina Katchadourian (American, b. 1968) 'Indian History for Young Folks' 2012

 

Nina Katchadourian (American, b. 1968)
Indian History for Young Folks
2012
From Once Upon a Time in Delaware / In Quest of the Perfect Book
Chromogenic print
The Morgan Library Museum, Purchase, Photography Collectors Committee

 

In her ongoing series Sorted Books, Katchadourian composes statements by combining the titles of books from a given library – in this case, the M. G. Sawyer Collection of Decorative Bindings at the Delaware Art Museum. Though her compositions are driven by the need to arrange words in a legible order, Katchadourian’s oblique jokes, poems, and koans would be incomplete if divorced from the cultural information conveyed by the physical books themselves.

 

 

V. The Photograph Decodes Nature

As early as 1840, one year after photography’s invention was announced, scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of X-ray technology in 1895 allowed scientists to see and understand living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture. In other ways, too, nature has been transformed in human understanding through the interpretive filter of the lens, as seen in Sight Reading in the telescopic moon views of astronomers Maurice Loewy (1833-1907) and Pierre Henri Puiseux (1855-1928) and in the spellbinding aerial abstractions of William Garnett (1916-2006).

 

William Garnett (American, 1916-2006) 'Animal Tracks on Dry Lake' 1955

 

William Garnett (American, 1916-2006)
Animal Tracks on Dry Lake
1955
Gelatin silver print
The Morgan Library & Museum, Purchased on the Charina Endowment Fund

 

After making films for the U.S. Signal Corps during World War II, Garnett used GI-Bill funding to earn a pilot’s license. By the early 1950s, he had the field of artistic aerial landscape virtually to himself. This print, showing the ephemeral traces of wildlife movement on a dry lake bed, appeared in Diogenes with a Camera IV (1956), one in a series of exhibitions at the Museum of Modern Art that highlighted the great variety of ways in which artists used photography to invent new forms of visual truth.

 

William Henry Jackson (American, 1843-1942) '"Tea Pot" Rock' 1870

 

William Henry Jackson (American, 1843-1942)
“Tea Pot” Rock
1870
Albumen silver print
George Eastman Museum, Purchase

 

Jackson made this photograph as a member of the survey team formed by Ferdinand V. Hayden to explore and document the territory now known as Yellowstone National Park. Hayden’s primary goal was to gather information about the area’s geological history, and Jackson’s photographs record with precision and clarity the accumulated layers of sediment that allow this natural landmark to be fit into a geological chronology. The human figure standing at the left of the composition provides information about the size of the rock, demonstrating that photographers have long recognized the difficulty of making accurate inferences about scale based on photographic images.

 

Dr. Josef Maria Eder (Austrian, 1855-1944) Eduard Valenta (Austrian, 1857-1937) 'Zwei Goldfische und ein Seefisch (Christiceps argentatus)' 1896

 

Dr Josef Maria Eder (Austrian, 1855-1944)
Eduard Valenta (Austrian, 1857-1937)
Zwei Goldfische und ein Seefisch (Christiceps argentatus)
1896
From the book Versuche über Photographie mittelst der Röntgen’schen Strahlen
Photogravure
George Eastman Museum, Gift of Eastman Kodak Company; Ex-collection of Josef Maria Eder

 

As early as 1840 – a year after photography’s invention was announced – scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of x-ray technology in 1895 allowed doctors to study living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture.

 

Dr James Deane (American, 1801-1858) 'Ichnographs from the Sandstone of Connecticut River' 1861

 

Dr James Deane (American, 1801-1858)
Ichnographs from the Sandstone of Connecticut River
1861
Book illustrated with 22 salted paper prints and 37 lithographs
George Eastman Museum, Gift of Alden Scott Boyer

 

These photographs, which depict traces of fossils discovered in a sandstone quarry, illustrate a book written by Massachusetts surgeon James Deane, who was the author of texts on medicine as well as natural history. Published posthumously using his notes and photographs as a guide, the volume is an early demonstration of photography’s potential as a tool of scientific investigation.

 

 

VI. The Photograph Decodes Culture

The photograph not only changed but to a great extent invented the modern notion of celebrity. Modern-age celebrities live apart from the general public, but their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. In four images that would have communicated instantly to their intended viewers in 1966, Jean-Pierre Ducatez (b. 1970) portrayed the Beatles through closeups of their mouths alone. The graphic shorthand employed by Jonathan Lewis in his series The Pixles is of a more recent variety, but he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces the iconic art of a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels). Like celebrities themselves, perhaps, the images look more familiar to the eye at a distance than close-up.

 

Unidentified maker. 'U. S. Grant' c. 1862

 

Unidentified maker
U. S. Grant
c. 1862
Albumen silver print
George Eastman Museum, Purchase

 

Timothy H. O'Sullivan (American, b. Ireland, 1840-1882) 'A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers' 1864

 

Timothy H. O’Sullivan (American, b. Ireland, 1840-1882)
A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers
1864
From the series Photographic Incidents of the War
Albumen silver print stereograph
George Eastman Museum, Gift of Albert Morton Turner

 

Modern celebrities live apart from the general public, yet their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. First as a Union hero in the American Civil War and later as president, Ulysses S. Grant (1822-1885) lived in the public imagination through news images, popular stereographs, campaign buttons, and ultimately the (photo-based) face on the $50 bill. Grant was even a subject for Francois Willème’s patented process for generating a sculpted likeness out of photographs made in the round – an early forerunner to the technology of 3-D printing.

 

Jonathan Lewis (British, b. 1970) 'Abbey Road' 2003

 

Jonathan Lewis (British, b. 1970)
Abbey Road
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Please Please Me' 2003

 

Jonathan Lewis (British, b. 1970)
Please Please Me
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Rubber Soul' 2003

 

Jonathan Lewis (British, b. 1970)
Rubber Soul
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Synecdoche is a poetic device in which a part stands in for the whole. (In the phrase “three sails set forth,” sails mean ships.) In four images that would have communicated instantly to their intended viewers in 1966, Ducatez portrayed the Beatles solely through close-ups of their mouths. The graphic shorthand Lewis employs in his series The Pixles is of a more recent variety, though he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels).

 

 

VII. Meaning is on the Surface

Photographs are not just windows onto the world but pieces of paper, which can themselves be inscribed or otherwise altered in ways that enrich or amend their meaning. The group portrait Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis (1920) is contact printed, meaning that the negative was the same size as the print. After the portrait sitting, the photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled for their convention. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Gravelle Studio, Indianapolis (American, active 1920) 'Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis' 1920

 

Gravelle Studio, Indianapolis (American, active 1920)
Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis
1920
Gelatin silver print
The Morgan Library & Museum, Purchased as the gift of Peter J. Cohen

 

Panoramic group portraits such as this are made using a banquet camera, which admits light through a narrow vertical slit while rotating on its tripod. This image was contact printed, meaning the negative was the same size as the print. The photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Keith Smith (American, b. 1938) 'Book 151' 1989

 

Keith Smith (American, b. 1938)
Book 151
1989
Bound book of gelatin silver prints, thread, and leather
Collection of Richard and Ronay Menschel

 

This unique object unites the arts of photography, quilting, and bookmaking. The composite image on each right-hand page appears to be made of prints cut apart and sewn together. In fact, Smith began by printing patchwork-inspired photomontages in the darkroom. He then stitched along many of the borders where abutting images meet, creating the illusion of a photographic crazy quilt.

 

 

VIII. Photography and the Page

News of the world took on a newly visual character in the 1880s, when the technology of the halftone screen made it practical, at last, to render photographs in ink on the printed page.

Among the earliest examples of photojournalism is Paul Nadar’s (1820-1910) “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s dynamic body language during the conversation.

 

Stephen Henry Horgan (American, 1854-1941) 'Shanty Town' April 1880

 

Stephen Henry Horgan (American, 1854-1941)
Shanty Town
April 1880
Photomechanical printing plate A Scene in Shantytown, New York, c. 1928
Lithograph
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

Paul Nadar (French, 1856-1939) 'Interview with Georges Ernest Jean Marie Boulanger' 1889

 

Paul Nadar (French, 1856-1939)
Interview with Georges Ernest Jean Marie Boulanger
1889
Le Figaro, 23 November 1889
Photomechanical reproduction
George Eastman Museum, gift of Eastman Kodak Company; ex-collection Gabriel Cromer

 

Among the earliest examples of photojournalism is Nadar’s “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician who had fallen out of public favor by the time this was published. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s body language during the conversation.

 

Lewis W. Hine (American, 1874–1940) 'Italian Family Looking for Lost Baggage, Ellis Island' 1905

 

Lewis W. Hine (American, 1874-1940)
Italian Family Looking for Lost Baggage, Ellis Island
1905
Ellis Island Group, 1905
Gelatin silver print
George Eastman Museum, Gift of Photo League Lewis Hine Memorial Committee

 

In an effort to counter American xenophobia in the early years of the twentieth century, Hine photographed immigrants as they arrived at Ellis Island, composing his images to stir sympathy and understanding among viewers. He understood the importance of disseminating his photographs and actively sought to publish them in newspapers, magazines, and pamphlets. The white outline in the photograph on the right instructs the designer and printer where to crop the image for a photomontage featuring figures from multiple portraits.

 

Claude Cahun (French, 1894-1954) 'La Poupée' (Puppet) 1936

 

Claude Cahun (French, 1894-1954)
La Poupée (Puppet)
1936
Gelatin silver print
Collection of Richard and Ronay Menschel

 

John Heartfield (German, 1891-1968) 'Hurrah, die Butter ist alle!' (Hooray, the Butter Is Finished!) 1935

 

John Heartfield (German, 1891-1968)
Hurrah, die Butter ist alle! (Hooray, the Butter Is Finished!)
1935
Rotogravure
George Eastman Museum, purchase

 

This is one of 237 photomontages that Heartfield created between 1930 and 1938 for the antifascist magazine Arbeiter-Illustrierte-Zeitung (Worker’s Pictorial Newspaper). It is a parody of the “Guns Before Butter” speech in which Hermann G.ring exhorted German citizens to sacrifice necessities in order to aid the nation’s rearmament. The text reads: “Iron ore has always made an empire strong; butter and lard have at most made a people fat.” Heartfield combined details from several photographs to conjure the image of a German family feasting on tools, machine parts, and a bicycle in a swastika-laden dining room, complete with a portrait of Hitler, a framed phrase from a popular Franco-Prussian war-era song, and a throw pillow bearing the likeness of recently deceased president Paul von Hindenburg.

 

Unidentified maker. 'Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce' c. 1874

 

Unidentified maker
Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce
c. 1874
Tintypes in prepared paper mount
George Eastman Museum, Purchase

 

Graphic cousins to one other, these wedding certificates are equipped with precut windows for photographs of the bride, groom, and officiant. The portraits, in partnership with the printed and inscribed text on the forms, contribute both to the documentary specificity of the certificates and to their value as sentimental souvenirs.

 

 

IX. Empire of Signs

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is anectodal, as in John Thompson’s (1837-1921) Street Advertising from Street Life in London (1877), or haunting, as in Eugène Atget’s (1857-1927) Impasse des Bourdonnais (ca. 1908) – is embedded in each image.

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

John Thomson (Scottish, 1837-1921)
Street Advertising
1877
From Street Life in London, 1877
Woodburytype
George Eastman Museum, Gift of Alden Scott Boyer

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

Eugène Atget (French, 1857-1927)
Impasse des Bourdonnais
c. 1908
Albumen silver print
George Eastman Museum, Purchase

 

Margaret Bourke-White (American, 1904-1971) 'At the Time of the Louisville Flood' 1937

 

Margaret Bourke-White (American, 1904-1971)
At the Time of the Louisville Flood
1937
Gelatin silver print
George Eastman Museum

 

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is ironic, as in Margaret Bourke-White’s image of a line of flood victims before a billboard advertising middle-class prosperity, or bemused, as in Ferenc Berko’s photograph of columns of oversized artificial teeth on the street – is embedded in each image.

 

Ferenc Berko (American, b. Hungary, 1916-2000) 'Rawalpindi, India' 1946

 

Ferenc Berko (American, b. Hungary, 1916-2000)
Rawalpindi, India
1946
Gelatin silver print
George Eastman House, Gift of Katharine Kuh

 

Aaron Siskind (American, 1903-1991) 'New York 6' 1951

 

Aaron Siskind (American, 1903-1991)
New York 6
1951
Gelatin silver print
The Morgan Library & Museum, Gift of Richard and Ronay Menschel

 

Alex Webb (American, b. 1952) 'India' 1981

 

Alex Webb (American, b. 1952)
India
1981
Chromogenic development print
George Eastman Museum, Purchased with funds from Charina Foundation

 

 

The Morgan Library & Museum
225 Madison Avenue, at 36th Street
New York, NY 10016-3405
Tel: (212) 685-0008

Opening hours:
Tuesday through Thursday: 10.30 am – 5 pm
Friday: 10.30 am – 9 pm
Saturday: 10 am to 6 pm
Sunday: 11 am – 6 pm

The Morgan Library & Museum website

LIKE ART BLART ON FACEBOOK

Back to top

22
May
16

Exhibition: ‘Edward S. Curtis: One Hundred Masterworks’ at the Palm Springs Art Museum

Exhibition dates: 20th February – 29th May  2016

 

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing.

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus:

The North American Indian: a twenty-volume, twenty-portfolio set of books hand – bound in leather, with hand-set letter press text and hand -pulled photogravure prints, all printed on handmade, imported etching stock. [It] contained more than 2,200 original photographs, printed in photogravure, and nearly 4,000 pages of anthropological text including transcriptions of language and music. Each set included twenty quarto-size volumes containing approximately seventy-five original photogravures and two hundred pages of text. The volumes were supplemented by bound portfolios, each containing approximately thirty-six oversize gravures on eighteen-by-twenty-two-inch etching stock. Curtis offered subscribers their choice of three premium handmade papers: Dutch Van Gelder, Japanese Vellum, and India Proof Paper (commonly known as tissue).” (Text from the Cardoza Fine Art website)

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity. In other hands this material could have felt dead but as the text from the Cardoza Fine Art website states:

“Having become deeply impassioned by the power and dignity of the American Indian, Curtis began to realize for the first time that he might create a record preserving the history of these magnificent people and their extraordinary culture. In the same letter to Grinnell, Curtis went on to say, “But I can start-and sell prints of my pictures as I go along. I’m a poor man, but I’ve got my health, plenty of steam, and something to work for.” Curtis was thirty-two years old, with a family and a thriving business. His willingness to put at risk everything he had worked for up until then is a testament to his enlightened view of humanity, the strength of his individualism, and his creative genius… Yet Curtis had no way of knowing that he was about to embark on a thirty-year odyssey that would have unforeseen tragic consequences; his wife would divorce him, and he would lose his family, his financial success, and his physical and emotional health – all in the pursuit of his big dream.”

He might have been a poor man but he was strong in spirit. You can feel it in his work. And he had a vision – “It’s such a big dream, I can’t see it all.”

For that dream and for his inspiration, we are eternally grateful.

Marcus

.
Many thankx to the Palm Springs Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All texts about each tribe are taken from the Wikipedia website.

 

 

“When he started in 1896, Indians were at their low ebb, with a total population that had dwindled to less than 250,000. Many scholars thought they would disappear within a generation’s time. Curtis set out to document lifestyle, creation myths and language. He recorded more than 10,000 songs on a primitive wax cylinder, and wrote down vocabularies and pronunciation guides for 75 languages.”

.
Thomas Eagan, biographer of Edward S. Curtis

 

“One of Curtis’ enthusiastic early backers, Theodore Roosevelt – who authored the introduction to Volume One – was, “like many of Curtis’ eventual supporters,” writes Valerie Daniels, “more interested in obtaining a record of vanishing Native American cultures as a testament to the superiority of his own civilization than out of any concern over their situation or recognition of his own role in the process.” Though Curtis did not necessarily share these views, and later became “radical in his admonition of government policies toward Native Americans,” he also had to please his financiers and his audience, most of whom would have felt the way Roosevelt did. We should bear this cultural context in mind as we take in Curtis’ work, and ask how it shaped the creation and reception of this truly impressive record of both American history and American myth.”

.
Text from the Open Culture website, May 17th, 2016 [Online] Cited 25/05/2016

 

 

Edward S. Curtis (1868 - 1952) 'A Mono Home' 1924

 

Edward S. Curtis (1868 – 1952)
A Mono Home
1924
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

Mono

The Mono /ˈmn/ are a Native American people who traditionally live in the central Sierra Nevada, the Eastern Sierra (generally south of Bridgeport), the Mono Basin, and adjacent areas of the Great Basin…

Throughout recorded history, the Mono have also been known as “Mona,” “Monache,” or “Northfork Mono,” as labeled by E.W. Gifford, an ethnographer studying people in the vicinity of the San Joaquin River in the 1910s. The tribe’s western neighbors, the Yokuts, called them monachie meaning “fly people” because fly larvae was their chief food staple and trading article. That led to the name Mono. The Mono referred to themselves as Nyyhmy in the Mono language; a full blooded Mono person was called cawu h nyyhmy.

Today, many of the tribal citizens and descendents of the Mono tribe inhabit the town of North Fork (thus the label “Northfork Mono”) in Madera County. People of the Mono tribe are also spread across California in: the Owens River Valley; the San Joaquin Valley and foothills areas, especially Fresno County; and in the San Francisco Bay Area.

 

Edward S. Curtis (1868 - 1952) 'Kutenai Duck Hunter' 1910

 

Edward S. Curtis (1868 – 1952)
Kutenai Duck Hunter
1910
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

Kutenai / Ktunaxa

The Ktunaxa (English pronunciation:  /tʌˈnɑːhɑː/ tun-ah-hah; Kutenai pron. [ktunʌ́χɑ̝]), also known as Kutenai (English /ˈktnni/), Kootenay (predominant spelling in Canada) and Kootenai (predominant spelling in the United States), are an indigenous people of North America. There are four bands that form the Ktunaxa Nation and the historic allied and through intermarriage kindred Shuswap Indian Band in British Columbia, in Montana together with the Bitterroot Salish (also known as Flathead) and Upper Pend d’Oreilles they are part of the Confederated Salish and Kootenai Tribes of the Flathead Nation. There are also the Kootenai Tribe of Idaho in Idaho and small populations in Washington in the United States, where they are part of the Confederated Tribes of the Colville Reservation.

The Kutenai language is an isolate, unrelated to the languages of neighbouring peoples… The Ktunaxa people today live in southeastern British Columbia, Washington State, Idaho, and Montana. In Montana they are known as Ksanka. Ktunaxa is the term that these tribes call themselves, which is pronounced Ta-na-ha, with a barely perceptible ‘k’ sound at the beginning of the word. Traditionally these people have been known as Kootenay or Kootenai, which is an anglicisation of the Blackfoot word used to refer to the Ktunaxa, so in some of their tribal organizations and activities, the Ktunaxa refer to themselves as Kootenay, or in Montana, Kootenai.

 

Edward S. Curtis (1868 - 1952) 'An Oasis in the Badlands' 1905

 

Edward S. Curtis (1868 – 1952)
An Oasis in the Badlands
1905
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

This classic Curtis image was made in the heart of the Bad Lands of South Dakota. The subject is Red Hawk who was born 1854 and was a fierce warrior who ultimately engaged in 20 battles, including the Custer fight in 1876. This lyrical image is widely considered to be Curtis’ most important and beautiful Great Plains peopled landscape. Curtis loved the visual and metaphorical qualities of water, and the image conveys the beauty of water as an aesthetic element. The compelling composition and subject matter have helped make this one of Curtis’ most sought-after images, even one hundred years after it was originally created. (Text from Cardoza Fine Art website)

 

Edward S. Curtis (1868 - 1952) 'Winter - Apsaroke' 1908

 

Edward S. Curtis (1868 – 1952)
Winter – Apsaroke
1908
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

Edward S. Curtis (1868 - 1952) 'Canyon de Chelly - Navaho' 1904

 

Edward S. Curtis (1868 – 1952)
Canyon de Chelly – Navaho
1904
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

Canyon de Chelly

Canyon de Chelly long served as a home for Navajo people before it was invaded by forces led by future New Mexico governor Lt. Antonio Narbona in 1805. In 1863 Col. Kit Carson sent troops to either end of the canyon to defeat the Navajo population within. The resulting devastation led to the surrender of the Navajos and their removal to Bosque Redondo, New Mexico.

Navaho

The Navajo (Navajo: Diné or Naabeehó) are a Native American people of the Southwestern United States. They are the second largest federally recognized tribe in the United States with 300,460 enrolled tribal members as of 2015. The Navajo Nation constitutes an independent governmental body that manages the Navajo reservation in the Four Corners area, including over 27,000 square miles of land in Arizona, Utah, and New Mexico. The Navajo language is spoken throughout the region with most Navajo speaking English as well.

The states with the largest Navajo populations are Arizona (140,263) and New Mexico (108,306). Over three-quarters of the Navajo population reside in these two states.

The Long Walk

Beginning in the spring of 1864, around 9,000 Navajo men, women and children were forced to embark on a trek of over 300 miles (480 km) to Fort Sumner, New Mexico for internment at Bosque Redondo. The internment at Bosque Redondo was a failure for many reasons as the government failed to provide an adequate supply of water, wood, provisions, and livestock for 4,000-5,000 people. Large scale crop failure and disease were also endemic during this time, as well as raids by other tribes and civilians. In addition, a small group of Mescalero Apaches, long enemies of the Navajo, had been relocated to the area resulting in conflicts. In 1868, a treaty was negotiated between Navajo leaders and the Federal government allowing the surviving Navajo to return to a reservation on a portion of their former homeland. The Navajos were not provided with much protection that other enemies of the Navajos would swoop in and take Navajo women and children back to their camps and force them to work as slaves. While at Bosque Redondo the government did not provide the Navajos with food or shelter and some Navajos froze during the winter because of poor shelters that they had to make on their own.

 

Edward S. Curtis (1868 - 1952) 'Untitled (Raven-ma) - Qagyuhl' 1914

 

Edward S. Curtis (1868 – 1952)
Untitled (Raven-ma) – Qagyuhl
1914
Gelatin silver
Courtesy of the Christopher G. Cardozo Collection

 

Edward S. Curtis (1868 - 1952) 'Watching the Dancers' 1906

 

Edward S. Curtis (1868 – 1952)
Watching the Dancers
1906
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

Three Hopi girls, wrapped in heavy blankets and wearing the squash blossom hairstyle of maidens, sit and stand on an adobe rooftop, watching a pueblo dance below. A fourth girl is hidden behind the girl at right, with only a single twist of her hair visible over the standing girl’s shoulder. The standing girl glances suspiciously at the photographer, Edward Curtis, who has invaded the girls’ privacy with his camera’s presence. In this photograph, the onlookers have themselves become an event to be witnessed. (Text from the J. Paul Getty Museum website)

Curtis visited the Hopi on multiple occasions and went as early as 1900, went back in 1902, 1904, 1906, 1911, 1912, and 1919, so dating which images where shot when can pose something of a challenge, but he does note that the traditional squash blossom hairdo was discontinued by the second decade of the twentieth century. In these early images, “Watching the Dancers” and “The Hopi Maiden,” Curtis captured young unwed women at a time when they still wore their hair in the traditional style. So one can understand that such images confirmed his, and other’s views, that traditional ways of life where passing, and for Curtis, it confirmed the popular view, which his images helped to cement in the popular imagination – that Native Americans were a “vanishing race.” (Text by Ken Gonzales-Day, Scripps College)

Hopi

The Hopi are a Native American tribe, who primarily live on the 2,531.773 sq mi (6,557.26 km2) Hopi Reservation in northeastern Arizona. As of 2010, there were 18,327 Hopi in the United States, according to the 2010 census. The Hopi language is one of the 30 of the Uto-Aztecan languagefamily. The majority of Hopi people are enrolled in the Hopi Tribe of Arizona but some are enrolled in the Colorado River Indian Tribes…

The name Hopi is a shortened form of their autonym, Hopituh Shi-nu-mu (“The Peaceful People” or “Peaceful Little Ones”). The Hopi Dictionary gives the primary meaning of the word “Hopi” as: “behaving one, one who is mannered, civilized, peaceable, polite, who adheres to the Hopi way.” In the past, Hopi sometimes used the term “Hopi” and its cognates to refer to the Pueblo peoples in general, in contrast to other, more warlike tribes. Hopi is a concept deeply rooted in the culture’s religion, spirituality, and its view of morality and ethics. To be Hopi is to strive toward this concept, which involves a state of total reverence and respect for all things, to be at peace with these things, and to live in accordance with the instructions of Maasaw, the Creator or Caretaker of Earth. The Hopi observe their traditional ceremonies for the benefit of the entire world.

Traditionally, Hopi are organized into matrilineal clans. When a man marries, the children from the relationship are members of his wife’s clan. These clan organizations extend across all villages. Children are named by the women of the father’s clan. On the twentieth day of a baby’s life, the women of the paternal clan gather, each woman bringing a name and a gift for the child. In some cases where many relatives would attend, a child could be given over forty names, for example. The child’s parents generally decide the name to be used from these names. Current practice is to either use a non-Hopi or English name or the parent’s chosen Hopi name. A person may also change the name upon initiation into one of the religious societies, such as the Kachina society, or with a major life event.

The Hopi have always viewed their land as sacred. Agriculture is a very important part of their culture, and their villages are spread out across the northern part of Arizona. The Hopi and the Navajo did not have a conception of land being bounded and divided. They lived on the land that their ancestors did. On December 16, 1882 President Arthur passed an executive order creating a reservation for the Hopi. It was much smaller than the Navajo reservation, which was the largest in the country.

 

Edward S. Curtis (1868 - 1952) 'Bear's Belly - Arikara' 1908

 

Edward S. Curtis (1868 – 1952)
Bear’s Belly – Arikara
1908
Photogravure
Courtesy of the Christopher G. Cardozo Collection

 

 

Born in 1847 in the present day North Dakota, Bear’s Belly was a highly respected and honored warrior and became a member of the Bears in the Medicine Fraternity. He acquired his bearskin in a dramatic battle in which he single-handedly killed three bears, thus gaining his personal “medicine”. This image was printed as a photogravure, plate 150 from Portfolio V, with the text below from the accompanying Volume V of Curtis’ The North American Indian.

Born in 1847 at Fort Clark in the present North Dakota. He had no experience in war when at the age of nineteen he joined Custer’s scouts at Fort Abraham Lincoln, having been told by old men of the tribe that such a course was the surest way to gain honors. Shortly after his arrival, Custer led a force into the Black Hills country; in the course of which, the young Arikara counted two first coups and one second. Bear’s Belly fasted once. Going to an old man for advice, he was taken to the outskirts of the village to an old buffalo skull, commanded to strip, smear his body with white clay, and sit in front of the skull. When he had taken the assigned position, the old man held up a large knife and an awl while he addressed the buffalo skull: “this young man sits in front of you, and is going to endure great suffering. Look upon him with great favor, you and Neshanu, and give him a long, prosperous life.” With that he cut pieces of skin from the faster’s breast and held them out to the buffalo skull. Bear’s Belly married at the age of nineteen. He became a member of the Bears in the medicine fraternity and relates the following story of an occurrence connected with that event:

“Needing a bearskin in my medicine-making, I went, at the season when the leaves were turning brown, into the White-Clay hills. All the thought of my heart that day was to see a bear and kill him. I passed an eagle trap, but did not stop: it was a bear I wanted, not an eagle. Coming suddenly to the brink of a cliff I saw me three bears. My heart wished to go two ways: I wanted a bear. But to fight three was hard. I decided to try it, and, descending, crept up to within forty yards of them, where I stopped to look around for a way of escape if they charged me. The only way out was by the cliff, and as I could not climb well in moccasins I removed them. One bear was standing with his side toward me, another was walking slowly toward him on the other side. I waited until the second one was close to the first and pulled the trigger. The farther one fell; the bullet had passed through the body of one and into the brain of the other. The wounded one charged, and I ran, loading my rifle, then turned and shot again, breaking his backbone. He lay there on the ground only ten paces from me and I see his face twitching. A noise caused me to remember the third bear, which I saw rushing upon me only six or seven paces away, I was yelling to keep up my courage and the bear was growling in his anger. He rose on his hind legs, and I shot, with my gun nearly touching his chest. He gave a howl and ran off. The bear with the broken back was dragging himself about with his forelegs, and I went to him and said, “I came looking for you to be my friend, to be with me always.” Then I reloaded my gun and shot him through the head. His skin I kept, but the other two I sold.”

Text from the Cardoza Fine Art website, November 23, 2011 [Online] Cited 21/05/2016

 

Edward S. Curtis (1868 - 1952) 'Sioux Mother and Child' 1905

 

Edward S. Curtis (1868 – 1952)
Sioux Mother and Child
1905
Platinum print
Courtesy of the Christopher G. Cardozo Collection

 

 

Sioux

The Sioux /ˈs/ are a Native American tribe and First Nations band government in North America. The term can refer to any ethnic group within the Great Sioux Nation or any of the nation’s many language dialects. The Sioux comprise three major divisions based on language variety and subculture: the Santee, the Yankton-Yanktonai, and the Lakota.

The Santee (Isáŋyathi; “Knife”) reside in the extreme east of the Dakotas, Minnesota and northern Iowa. The Yankton and Yanktonai (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; “Village-at-the-end” and “Little village-at-the-end”), collectively also referred to by the endonym Wičhíyena, reside in the Minnesota River area. They are considered to be the middle Sioux, and have in the past been erroneously classified as Nakota. The Lakota, also called Teton (Thítȟuŋwaŋ; possibly “Dwellers on the prairie”), are the westernmost Sioux, known for their hunting and warrior culture.

Today, the Sioux maintain many separate tribal governments scattered across several reservations, communities, and reserves in North Dakota, South Dakota, Nebraska, Minnesota, and Montana in the United States; and Manitoba and southern Saskatchewan in Canada.

 

Edward S. Curtis (1868 - 1952) 'The Apache Maiden' 1906

 

Edward S. Curtis (1868 – 1952)
The Apache Maiden
1906
Platinum print
Courtesy of the Christopher G. Cardozo Collection

 

 

“Palm Springs Art Museum is presenting the extraordinary Edward S. Curtis: One Hundred Masterworks exhibition, featuring vintage photographs that represent an important historical documentary of the Indians of North America; and Changing the Tone: Contemporary American Indian Photographers, showcasing works by living artists of Native American heritage. The exhibitions are on view now through May 29, 2016.

Beginning in 1900, Edward S. Curtis (1868-1952) set out on a monumental quest to create an unprecedented, comprehensive record of the Indians of North America. The culmination of his 30-year project led to his magnum opus, “The North American Indian,” a twenty-volume, twenty-portfolio set of handmade books containing a selection of over 2,200 original photographs. Today One Hundred Masterworks stands as a landmark in the history of photography, book publishing, ethnography, and the history of the American West, producing an art historical record of enormous and irreplaceable importance.

One Hundred Masterworks presents an extraordinary selection of vintage photographs by Curtis that highlight both iconic and little known images that reveal the aesthetic, emotional, and spiritual qualities of his art. The exhibition showcases seven photographic print mediums including photogravure, platinum, goldtone (orotone), toned and un-toned gelatin silver, cyanotype, and gold-toned printing-out paper prints. Arranged by geographic region, the exhibition includes a selection of Curtis’s most compelling and rare photographs that look beyond the documentary nature of his work to focus on his aesthetic and technical contributions to the art of photography. Accompanying the exhibition is a 184-page catalogue available for purchase at the Museum Store at Palm Springs Art Museum.

In conjunction with Edward S. Curtis: One Hundred Masterworks, the museum presents a special installation of photographs taken by Curtis on loan from the collections of the Agua Caliente Band of Cahuilla Indians and Agua Caliente Cultural Museum, along with a selection of Native American objects from Palm Springs Art Museum’s permanent collection.

The exhibition Edward S. Curtis: One Hundred Masterworks has been organized by the Foundation for the Exhibition of Photography, Minneapolis/New York City/Paris/Lausanne, in collaboration with Palm Springs Art Museum. The Palm Springs showing is funded in part by the museum’s Western Art Council and its Gold Sponsors Donna MacMillan and Harold Matzner, and Mary Ingebrand-Pohlad, along with support from Carol and Jim Egan, Terra Foundation for American Art through Board Member Gloria Scoby, Luc Bernard and Mark Prior, and the museum’s Photography Collection Council. Exhibition Season Sponsors are Dorothy Meyerman and Marion and Bob Rosenthal.

Changing the Tone: Contemporary American Indian Photographers features photographs and videos by artists of Native American heritage including Gerald Clarke, Will Wilson, Kent Monkman, Nicholas Galanin, Shelley Niro, and Lewis de Soto. In images that reflect on portraiture, cultural heritage, and their relationship to the land, these artists offer diverse perspectives on Native American identity as well as on critical issues around photography as a documentary medium, i.e., the extent to which it is fact, fiction, or some combination of both. These works provide a contemporary context for Curtis’s historical photographs. Changing the Tone is organized by Palm Springs Art Museum with generous support from Roswitha Kima Smale and John Renner.”

Press release from the Palm Springs Art Museum

 

More images from the exhibition

These reproductions are freely available online (from websites such as the Library of Congress and Wikipedia).

 

Edward S. Curtis (1868 - 1952) 'Self Portrait' 1899

 

Edward S. Curtis (1868 – 1952)
Self Portrait
1899
Photogravure

 

Edward S. Curtis (1868 - 1952) 'Chief Joseph - Nez Perce' 1903

 

Edward S. Curtis (1868 – 1952)
Chief Joseph – Nez Perce
1903
Photogravure

 

 

The earth is the mother of all people, and all people should have equal rights upon it.

I believe much trouble would be saved if we opened our hearts more.

Treat all men alike. Give them the same law. Give them an even chance to live and grow.

It does not require many words to speak the truth.

 

Chief Joseph

Hin-mah-too-yah-lat-kekt, Hinmatóowyalahtq̓it in Americanist orthography, popularly known as Chief Joseph or Young Joseph (March 3, 1840 – September 21, 1904), succeeded his father Tuekakas (Chief Joseph the Elder) as the leader of the Wal-lam-wat-kain (Wallowa) band of Nez Perce, a Native American tribe indigenous to the Wallowa Valley in northeastern Oregon, in the interior Pacific Northwest region of the United States.

He led his band during the most tumultuous period in their contemporary history when they were forcibly removed from their ancestral lands in the Wallowa Valley by the United States federal government and forced to move northeast, onto the significantly reduced reservationin Lapwai, Idaho Territory. A series of events that culminated in episodes of violence led those Nez Perce who resisted removal, including Joseph’s band and an allied band of the Palouse tribe, to take flight to attempt to reach political asylum, ultimately with the Lakota led by Sitting Bull, who had sought refuge in Canada.

They were pursued eastward by the U.S. Army in a campaign led by General Oliver O. Howard. This 1,170-mile (1,900 km) fighting retreat by the Nez Perce in 1877 became known as the Nez Perce War. The skill with which the Nez Perce fought and the manner in which they conducted themselves in the face of incredible adversity led to widespread admiration among their military adversaries and the American public.

Coverage of the war in United States newspapers led to widespread recognition of Joseph and the Nez Perce. For his principled resistance to the removal, he became renowned as a humanitarian and peacemaker. However, modern scholars, like Robert McCoy and Thomas Guthrie, argue that this coverage, as well as Joseph’s speeches and writings, distorted the true nature of Joseph’s thoughts and gave rise to a “mythical” Chief Joseph as a “red Napoleon” that served the interests of the Anglo-American narrative of manifest destiny.

 

Nez Perce

‘The Nez Perce’ /ˌnɛzˈpɜːrs/ (autonym: Niimíipu) are an Indigenous people of the Plateau, who live in the Pacific Northwest region of the United States, which is on the Columbia River Plateau. They are federally recognized as the Nez Perce Tribe and currently govern their reservation in Idaho. Anthropologists have written that the Nez Perce descend from the Old Cordilleran Culture, which moved south from the Rocky Mountains and west into lands where the tribe coalesced. Their name for themselves is Nimíipuu (pronounced [nimiːpuː]), meaning, “The People,” in their language, part of the Sahaptin family…

Nez Perce is a misnomer given by the interpreter of the Lewis and Clark Expedition at the time they first encountered the Nez Perce in 1805. It was a French term meaning “pierced nose.” This is an inaccurate description of the tribe. They did not practice nose piercing or wearing ornaments. The “pierced nose” tribe lived on and around the lower Columbia River in the Pacific Northwest and are commonly called the Chinook tribe by historians and anthropologists. The Chinook relied heavily upon salmon, as did the Nez Perce. The peoples shared fishing and trading sites but the Chinook were much more hierarchical in their social arrangements.

 

Edward S. Curtis (1868 - 1952) 'At the Old Well - Acoma' 1904

 

Edward S. Curtis (1868 – 1952)
At the Old Well – Acoma
1904
Photogravure

 

 

Acoma Pueblo (/ˈækəmə/; Western Keresan: Haak’u; Zuni: Hakukya; Navajo: Haakʼoh) is a Native American pueblo approximately 60 miles (97 km) west of Albuquerque, New Mexico in the United States. Three villages make up Acoma Pueblo: Sky City (Old Acoma), Acomita, and Mcartys. The Acoma Pueblo tribe is a federally recognized tribal entity. The historical land of Acoma Pueblo totaled roughly 5,000,000 acres (2,000,000 ha). Only 10% of this land remains in the hands of the community within the Acoma Indian Reservation.

 

Edward S. Curtis (1868 - 1952) 'Geronimo - Apache' 1905

 

Edward S. Curtis (1868 – 1952)
Geronimo – Apache
1905
Platinum print

 

 

Geronimo

Geronimo (Mescalero-Chiricahua: Goyaałé [kòjàːɬɛ́] “the one who yawns”; June 16, 1829 – February 17, 1909) was a prominent leader from the Bedonkohe band of the Chiricahua Apache tribe. From 1850 to 1886 Geronimo joined with members of three other Chiricahua Apache bands – the Chihenne, the Chokonen and the Nednhi – to carry out numerous raids as well as resistance to US and Mexican military campaigns in the northern Mexico states of Chihuahua and Sonora, and in the southwestern American territories of New Mexico and Arizona. Geronimo’s raids and related combat actions were a part of the prolonged period of the Apache-American conflict, that started with American settlement in Apache lands following the end of the war with Mexico in 1848…

Geronimo was not counted a chief among the Apache. At any one time, only about 30 to 50 Apaches would be numbered among his personal following. However, since he was a superb leader in raiding and revenge warfare he frequently led numbers larger than his own following. Among Geronimo’s own Chiricahua tribe many had mixed feelings about him—while respected as a skilled and effective leader of raids or warfare, he emerges as not very likable, and he was not widely popular among the other Apache. Nevertheless, Apache people stood in awe of Geronimo’s “powers” which he demonstrated to them on a series of occasions. These powers indicated to other Apaches that Geronimo had super-natural gifts that he could use for good or ill. In eye-witness accounts by other Apaches Geronimo was able to become aware of events, as they happened, though they were at a far distant place, and he was able to anticipate events that were in the future. He also demonstrated powers to heal other Apaches.

Apache

The Apache (/əˈpæ/; French: [a.paʃ]) are culturally related Native American tribes from the Southwestern United States and Northern Mexico. These indigenous peoples of North America speak Southern Athabaskan languages, which are related linguistically to Athabaskan languages in Alaskaand western Canada. Apache people traditionally have lived in Eastern Arizona, Northern Mexico (Sonora and Chihuahua), New Mexico, West Texas, and Southern Colorado. Apacheria, their collective homelands, consists of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains…

Apache groups are politically autonomous. The major groups speak several different languages and developed distinct and competitive cultures. The current post-colonial division of Apache groups includes Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan, and Plains Apache (also known as the Kiowa-Apache). Apache groups live in Oklahoma and Texas and on reservations in Arizona and New Mexico. Apache people have moved throughout the United States and elsewhere, including urban centers.

 

Edward S. Curtis (1868 - 1952) 'The Piki Maker' 1906

 

Edward S. Curtis (1868 – 1952)
The Piki Maker
1906
Vintage goldtone

 

Piki is a bread made from corn meal used in Hopi cuisine.

 

Edward S. Curtis (1868 - 1952) 'Qahatika Girl' 1907

 

Edward S. Curtis (1868 – 1952)
Qahatika Girl
1907
Photogravure

 

 

Qahatika

The Qahatika (or Kohatk) were a Native American tribe of the Southwestern United States. They were apparently a subtribe of the Tohono O’Odham, and lived in the vicinity of present-day Quijotoa, Arizona.

According to Edward Sheriff Curtis, the Qahatika belonged to the Pima group of tribes and lived in five villages “in the heart of the desert south of the Gila River”,[2] about forty miles from the Pima reservation. A legend said that after the Pima suffered defeat in a war with Apache, the tribe fled and split. One splinter of the tribe, the ancestors of Qahatika, went into the barren desert and settled there in separation from other Pimas. The Qahatika, according to Curtis, managed to find land suitable for growing wheat. Their methode of “dry farming” relied exclusively on winter rainfall: the soil near their villages was capable of retaining winter moisture for a whole season, and a few winter rains guaranteed a fair crop in summer. The Qahatika seen by Curtis were “almost identical in appearance” to Pima and Papago. They retained the Pima art of basket weaving and developed their own tradition of pottery. Their houses were built almost exclusively of dried giant cactus carcasses.

 

Edward S. Curtis (1868 - 1952) 'Shot in the Hand - Apsaroke' 1908

 

Edward S. Curtis (1868 – 1952)
Shot in the Hand – Apsaroke
1908
Photogravure

 

 

Crow or Apsaroke

The Crow, called the Apsáalooke in their own Siouan language, or variants including Absaroka, are Native Americans, who in historical times lived in the Yellowstone River valley, which extends from present-day Wyoming, through Montana and into North Dakota, where it joins the Missouri River. Today, they are enrolled in the federally recognized Crow Tribe of Montana.

Pressured by the Ojibwe and Cree peoples (the Iron Confederacy), who had earlier and better access to guns through the fur trade, they had migrated there from the Ohio Eastern Woodland area to settle south of Lake Winnipeg, Canada. From there, they were pushed to the west by the Cheyennes. Both the Crow and the Cheyennes were then pushed farther west by the Lakota (Sioux), who took over the territory from the Black Hills of South Dakota to the Big Horn Mountains of Montana; the Cheyennes finally became close allies of the Sioux, but the Crows remained bitter enemies of both Sioux and Cheyennes. The Crow were generally friendly with the whites and managed to retain a large reservation of over 9300 km2 despite territorial losses. Since the 19th century, Crow people have been concentrated on their reservation established south of Billings, Montana. They also live in several major, mainly western, cities. Tribal headquarters are located at Crow Agency, Montana.

 

Edward S. Curtis (1868 - 1952) 'Waiting in the Forest - Cheyenne' 1910

 

Edward S. Curtis (1868 – 1952)
Waiting in the Forest – Cheyenne
1910
Photogravure

 

 

Cheyenne

The Cheyenne (/ʃˈæn/ shy-an) are one of the groups of indigenous people of the Great Plains and their language is of the Algonquian language family. The Cheyenne comprise two Native American groups, the Só’taeo’o or Só’taétaneo’o (more commonly spelled as Suhtai or Sutaio) and the Tsétsêhéstâhese (also spelled Tsitsistas). These tribes merged in the early 19th century. Today, the Cheyenne people are split into two federally recognized groups: Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana.

 

 

Palm Springs Art Museum
101 Museum Drive
Palm Springs CA 92262

Opening hours:
Tuesday, Wednesday, Friday, Saturday, and Sunday
10 am – 5 p-m
Thursday / 12 pm – 8 pm
Closed Mondays

Palm Springs Art Museum website

LIKE ART BLART ON FACEBOOK

Back to top




Marcus Bunyan black and white archive: ‘England’ 1993

Join 1,647 other followers

Follow Art_Blart on Twitter
Art Blart on Pinterest

Lastest tweets

Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

July 2016
M T W T F S S
« Jun    
 123
45678910
11121314151617
18192021222324
25262728293031

Archives

Categories


Follow

Get every new post delivered to your Inbox.

Join 1,647 other followers