Bill Viola’s video installation, Ocean Without a Shore, is presented in the atmospheric setting of the church of San Gallo, Venice. Monitors positioned on three stone altars in the church show a succession of individuals slowly approaching out of darkness and moving into the light, as if encountered at the intersection between death and life. Viola talks about his artistic intentions and the technical challenges of the piece.
Originally installed inside the intimate 15th century Venetian church of San Gallo as part of the 2007 Venice Biennale (see above) incorporating its internal architecture into the piece using the three existing stone altars as support for the video screens, the installation has been recreated in a small darkened room at The National Gallery of Victoria in Melbourne. What an installation it is.
Deprived of the ornate surroundings of the altars of the Venetian chapel – altars of which Viola has said that, “… as per the original development of the origins of Christianity these alters actually are a place where the dead kind of reside and connect with those of us, the living, who are here on earth. And they really are a connection between a cross, between a tomb and an alter – a place to pray,”1 – the viewer is forced to concentrate on the images themselves. This is no bad thing, stripping away as it does a formalised, religious response to mortality.
In the work Viola combines the use of a primitive twenty five year old security black and white analogue video surveillance camera with a high definition colour video camera through the use of a special mirror prism system. This technology allows for the seamless combination of both inputs: the dead appear far off in a dark obscure place as grey ghosts in a sea of pulsating ‘noise’ and gradually walk towards you, crossing the invisible threshold of a transparent water wall that separates the dead from the living, to appear in the space transformed into a detailed colour image. As they do so the sound that accompanies the transformation grows in intensity reminding me of a jet aircraft. You, the viewer, are transfixed watching every detail as the ghosts cross-over into the light, through a water curtain.
The performances of the actors (for that is what they are) are slow and poignant. As Viola has observed, “I spent time with each person individually talking with them and you know when you speak with people, you realise then that everybody has experienced some kind of loss in their life, great and small. So you speak with them, you work with them, you spend time and that comes to the surface while we were working on this project together, you know? I didn’t want to over-direct them because I knew that the water would have this kind of visual effect and so they were able to, I think, use this piece on their own and a lot of them had their own stories of coming back and visiting a relative perhaps, who had died.”1
The resurrected are pensive, some wringing the hands, some staring into the light. One offers their hands to the viewer in supplication before the tips of the fingers touch the wall of water – the ends turning bright white as they push through the penumbrae of the interface. As they move forward the hands take on a stricken anguish, stretched out in rigour. Slowly the resurrected turn and return to the other side. We watch them as we watch our own mortality, life slipping away one day after another. Here is not the distraction of a commodified society, here is the fact of every human life: that we all pass.
The effect on the viewer is both sad but paradoxically uplifting. I cried.
A friend who I went with said that the images reminded her not of the dead temporarily coming back to life, but the birth of a new life – the breaking of water at the birth of a child. The performers seemed to her to behave like children brought anew into the world. One of my favourite moments was when the three screens were filled with just noise and a figure then appears out of the beyond, a dim and distant outline creating a transcendental moment. Unfortunately there are no images of these grainy figures. As noted below Viola uses a variety of different ethnic groups and cultures for his performers but the one very small criticism I have is they have no real individuality as people – there are no bikers with tattoos, no cross dressers, no punks because these do not serve his purpose. There is the black woman, the old woman, the middle aged man, the younger 30s man in black t-shirt: these are generic archetypes of humanity moulded to Viola’s artistic vision.
Viola has commented, “I think I have designed a piece that’s open ended enough, where the people and the range of people, the kind of people we chose are from various ethnic groups and cultures. And I think that the feeling of more this is a piece about humanity and it’s about the fragility of life, like the borderline between life and death is actually not a hard wall, it’s not to be opened with a lock and key, its actually very fragile, very tenuous.
You can cross it like that in an instant and I think religions, you know institutions aside, I think just the nature of our awareness of death is one of the things that in any culture makes human beings have that profound feeling of what we call the human condition and that’s really something I am really interested in. I think this piece really has a lot to do with, you know, our own mortality and all that that means.”1
These series of encounters at the intersection of life and death are worthy of the best work of this brilliant artist. He continues to astound with his prescience, addressing what is undeniable in the human condition.
Long may he continue.
Dr Marcus Bunyan
1/ TateShots. Venice Biennale: Bill Viola. 30 June 2007 [Online] Cited 23/09/2009. No longer available online
“The unfolding of consciousness, the revelation of beauty, present even after death, the moment of awe, the space without words, the emptiness that builds mountains, the joy of loving, the sorrow of loss, the gift of leaving something behind for the next traveler.”
Bill Viola
Bill Viola (American, 1951-2024) Ocean Without A Shore (excerpt) 2007 Installation in the church of San Gallo, Venice
Bill Viola (American, 1951-2024) Ocean Without A Shore (excerpt) 2007
“Ocean Without a Shore is about the presence of the dead in our lives. The three stone altars in the church of San Gallo become portals for the passage of the dead to and from our world. Presented as a series of encounters at the intersection between life and death, the video sequence documents a succession of individuals slowly approaching out of darkness and moving into the light. Each person must then break through an invisible threshold of water and light in order to pass into the physical world. Once incarnate however, all beings realise that their presence is finite and so they must eventually turn away from material existence to return from where they came. The cycle repeats without end.”
The work was inspired by a poem by the twentieth century Senegalese poet and storyteller Birago Diop:
Hearing things more than beings, listening to the voice of fire, the voice of water. Hearing in wind the weeping bushes, sighs of our forefathers.
The dead are never gone: they are in the shadows. The dead are not in earth: they’re in the rustling tree, the groaning wood, water that runs, water that sleeps; they’re in the hut, in the crowd, the dead are not dead.
The dead are never gone, they’re in the breast of a woman, they’re in the crying of a child, in the flaming torch.
The dead are not in the earth: they’re in the dying fire, the weeping grasses, whimpering rocks, they’re in the forest, they’re in the house, the dead are not dead.
Text from the Ocean Without A Shore website [Online] Cited 23/09/2009. No longer available online
Installation photographs of Ocean Without A Shore at the National Gallery of Victoria, Melbourne Photos: Marcus Bunyan
Bill Viola (American, 1951-2024) Ocean Without A Shore (still) 2007 Original installation at church of San Gallo
I have never known the filmography of Romy Schneider, never come across this actress before sad to say. But now I do. What great photographs. What a beautiful woman: sensitive, vivacious, stunning. A soul I would have liked to have known.
Marcus
Many thankx to the Museum für Kunst Und Gewerbe for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Romy Schneider (German: born Rosemarie Magdalena Albach; 23 September 1938 – 29 May 1982) was a German-French actress. She began her career in the German Heimatfilm genre in the early 1950s when she was 15. From 1955 to 1957, she played the central character of Empress Elisabeth of Austria in the Austrian Sissi trilogy, and later reprised the role in a more mature version in Luchino Visconti’s Ludwig (1973). Schneider moved to France, where she made successful and critically acclaimed films with some of the most notable film directors of that era.
Born in Berlin, Peter Brüchmann trained to be a photographer with the fashion and portrait photographer Lotte Söhring and subsequently completed a traineeship at the German press agency dpa. In the 1950s and 1960s he worked for well-known magazines, such as Schöner Wohnen, Stern and Bild am Sonntag. Brüchmann is primarily known for his portraits of celebrities of the movie and music industry. In 2008 the photographer participated in the group exhibition Die Erinnerung ist oft das Schönste – Fotografische Porträts von Romy Schneider, an exhibition comprising portraits of the famous Franco-German actress Romy Schneider, held at the Stiftung Opelvillen Rüsselheim, Germany. Today Peter Brüchmann works as a freelance photographer for several national and international magazines. Numerous of his photographs are among the collections of the German Historical Museum in Berlin.
Roger Fritz (German, 1936-2021) Romy Schneider, Paris, 1961 1961 Gelatin silver print
Herbert List, Max Scheler, Roger Fritz, F. C. Gundlach, Will McBride, Peter Brüchmann, Werner Bokelberg, Helga Kneidl and Robert Lebeck took photos of Romy Schneider in quite different ways, as a young girl, in her film roles, together with her children, apparently unobserved in everyday situations or in set poses and dressed up in various costumes, merry or pensive, beautiful and fragile. More than 140 pictures will be on show, of which about 40 are being exhibited for the first time.
Hardly any other star has left us with so many different and conflicting images as Romy Schneider. She was photographed thousands of times – and yet she always remained enigmatic. Some of the photographers whose work is presented in this exhibition only met Romy once – Herbert List, for instance, captured her as a teenager around 1954 on pictures which remained unknown until recently – or accompanied her throughout her life, like Robert Lebeck, who succeeded in taking disturbingly personal pictures of her from the 1950s through to shortly before her death.
These snapshots conjure up once again the legend that was Romy, while at the same time making a powerful statement which reveals the transitoriness of existence. Because that is the core of what a photo does: it creates an image in order to bear lasting witness to an event which happened – yet at the very moment of capturing the image on film, it is no more than the proof that the fleeting moment has passed.
The photos by Herbert List, Werner Bokelberg, Peter Brüchmann, Roger Fritz and Max Scheler are being shown publicly for the first time. This also applies to the majority of the photos by F. C. Gundlach and Will McBride. The pictures by Helga Kneidl and Robert Lebeck have already appeared in books about Romy Schneider. These volumes are however now out of print.
Text from the Museum für Kunst Und Gewerbe website
Herbert List (German, 1903-1975) Romy Schneider, Munich, 1954 1954 Gelatin silver print
Herbert List
Herbert List (7 October 1903 – 4 April 1975) was a German photographer, who worked for magazines, including Vogue, Harper’s Bazaar, and Life, and was associated with Magnum Photos. His austere, classically posed black-and-white compositions, particularly his homoerotic male nudes, taken in Italy and Greece being influential in modern photography and contemporary fashion photography.
Photographer
In 1929 he met Andreas Feininger who inspires his greater interest in photography and who gives him a Rolleiflex camera. From 1930 he began taking portraits of friends and shooting still life, is influenced by the Bauhaus and artists of the surrealist movements, Man Ray, Giorgio De Chirico and Max Ernst, and creates a surrealist photograph titled Metaphysique in a style he called fotografia metafisica in homage to De Chirico, his most important influence during this period. He used male models, draped fabric, masks and double-exposures to depict dream states and fantastic imagery. He has explained that his photos were “composed visions where [my] arrangements try to capture the magical essence inhabiting and animating the world of appearances.”
In 1936, in response to the danger of Gestapo attention to his openly gay lifestyle and his Jewish heritage, List left Germany for Paris, where he met George Hoyningen-Huene with whom he travelled to Greece, deciding then to become a photographer. During 1937 he worked in a studio in London and held his first one-man show at Galerie du Chasseur d’Images in Paris. Hoyningen-Huene referred him to Harper’s Bazaar magazine, and 1936-1939 he worked for Arts et Metiers Graphiques, Verve, Vogue, Photographie, and Life. List was unsatisfied with fashion photography. He turned back to still life imagery, continuing in his fotografia metafisica style.
From 1937 to 1939 List traveled in Greece and took photographs of ancient temples, ruins, sculptures, and the landscape for his book Licht über Hellas. In the meantime he supported himself with work for magazines Neue Linie, Die Dame and for the press from 1940-1943, and with portraits which he continued to make until 1950. In List’s work the revolutionary tactics of surrealist art and a metaphysical staging of irony and reverie had been honed in an the fashion industry that relied on illusion and spectacle which after World War II returned to a classical fixation on ruins, broken male statuary and antiquity.
F. C. Gundlach (German, 1926-2021) Romy Schneider, Hamburg, 1961 1961 Gelatin silver print
F. C. Gundlach
F. C. Gundlach (Franz Christian Gundlach; born 16 July 1926 in Heinebach, Hesse; died 23 July 2021, Hamburg, Germany) is a German photographer, gallery owner, collector, curator und founder. In 2000 he created the F.C. Gundlach Foundation, since 2003 he has been founding director of the House of Photography – Deichtorhallen Hamburg.
His fashion photographs of the 1950s, 1960s and 1970s, which in many cases integrated social phenomena and current trends in the visual arts, have left their context of origin behind and found their way into museums and collections. Since 1975 he also curated many internationally renowned photographic exhibitions. On the occasion of the reopening of the House of Photography in April 2005, he curated the retrospective of the Hungarian photographer Martin Munkácsi. Here, the exhibitions A Clear Vision, The Heartbeat of Fashion and Maloney, Meyerowitz, Shore, Sternfeld. New Color Photography of the 1970s from his collection were presented since 2003. Most recently he curated the exhibitions More Than Fashion for the Moscow House of Photography and Vanity for the Kunsthalle Wien 2011.
The fashion photographer
F. C. Gundlach attended the Private Lehranstalt für Moderne Lichtbildkunst (Private School for Modern Photography) under Rolf W. Nehrdich in Kassel from 1946 to 1949. Subsequently, he began publishing theatre and film reports in magazines such as Deutsche Illustrierte, Stern, Quick and Revue as a freelance photographer.
His specialisation in fashion photography began in 1953 with his work for the Hamburg-based magazine Film und Frau, for which he photographed German fashion, Parisian haute couture and fur fashion campaigns. Additionally he photographed portraits of artists such as Romy Schneider, Hildegard Knef, Dieter Borsche and Jean-Luc Godard. For Film und Frau, but also for Stern, Annabelle, Twen and other magazines, F. C. Gundlach has since made fashion and reportage trips to the Near, Middle and Far East as well as to Central and South America. Under an exclusive contract with the magazine Brigitte, he photographed many of the trendsetting fashion pages until 1983, a total of more than 160 covers and 5,000 pages of editorial fashion. In the 1970s and 1980s he worked in South America, Africa, but above all in New York and on the American west coast.
His retrospective solo exhibitions, such as ModeWelten (1985), Die Pose als Körpersprache (1999), Bilder machen Mode (2004) or F. C. Gundlach. The photographic work (2008) were shown in many museums and galleries in Germany and abroad.
“He is a photographer whose images show the knowledge of the dominant role of fashion as a cultural social factor. For this reason, he rarely presented the phenomena of fashion in isolation, but rather linked them to the phenomenology of everyday reality and placed them in the socio-cultural context from which they ultimately originated. F. C. Gundlach proves to be a photographic artist with a will to style, a mastery of staging and the ability to shape the photographic image at his leisure, who arranges his models in ever new formal constellations: as a photographer of extraordinary aesthetic quality.”
~ Klaus Honnef
“As a fashion photographer who makes use of a recording medium, the photographer must live, think and feel entirely in his time. Fashion photographs are always interpretations and stagings. They reflect and visualise the zeitgeist of the present and anticipate the spirit of tomorrow. They offer projection screens for identification, but also for dreams, wishes and desires. And yet fashion photographs say more about a time than documentary photographs pretending to depict reality.”
Edward Burtynsky (Canadian, b. 1955) Silver Lake Operations #1, Lake Lefroy, Western Australia 2007 2007
One of the great photographers of the world.
Enjoy some of his images and for more photographs please visit his website.
Many thankx to The Whyte Museum of the Canadian Rockies for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Edward Burtynsky (Canadian, b. 1955) Tanggu Port, Tianjin, China 2005 2005
Nature transformed through industry is a predominant theme in my work. I set course to intersect with a contemporary view of the great ages of man; from stone, to minerals, oil, transportation, silicon, and so on. To make these ideas visible I search for subjects that are rich in detail and scale yet open in their meaning. Recycling yards, mine tailings, quarries and refineries are all places that are outside of our normal experience, yet we partake of their output on a daily basis.
These images are meant as metaphors to the dilemma of our modern existence; they search for a dialogue between attraction and repulsion, seduction and fear. We are drawn by desire – a chance at good living, yet we are consciously or unconsciously aware that the world is suffering for our success. Our dependence on nature to provide the materials for our consumption and our concern for the health of our planet sets us into an uneasy contradiction. For me, these images function as reflecting pools of our times.
Edward Burtynsky quoted on The Whyte Museum website
Edward Burtynsky (Canadian, b. 1955) Oxford Tire Pile #8, Westley, California 1999 1999
Edward Burtynsky (Canadian, b. 1955) Nickel Tailings #30, Sudbury, Ontario, 1996 1996
Edward Burtynsky (Canadian, b. 1955) Nickel Tailings #31, Sudbury, Ontario 1996 1996
Edward Burtynsky (Canadian, b. 1955) Feng Jie #4, Three Gorges Dam Project, Yangtze River, 2002 2002
These images are meant as metaphors to the dilemma of our modern existence; they search for a dialogue between attraction and repulsion, seduction and fear,” said Edward Burtynsky, photographer. “We are drawn by desire – a chance at good living, yet we are consciously or unconsciously aware that the world is suffering for our success. Our dependence on nature to provide the materials for our consumption and our concern for the health of our planet sets us into an uneasy contradiction. For me, these images function as reflecting pools of our times.
Speaking of his “Quarries” series, Burtynsky has said, “The concept of the landscape as architecture has become, for me, an act of imagination. I remember looking at buildings made of stone, and thinking, there has to be an interesting landscape somewhere out there, because these stones had to have been taken out of the quarry one block at a time. I had never seen a dimensional quarry, but I envisioned an inverted cubed architecture on the side of a hill. I went in search of it, and when I had it on my ground glass I knew that I had arrived.”
Text from The Whyte Museum of the Canadian Rockies
Edward Burtynsky (Canadian, b. 1955) Shipbreaking #1, Chittagong, Bangladesh, 2000 2000
Edward Burtynsky (Canadian, b. 1955) Bao Steel #2, Shanghai, China, 2005 2005
Edward Burtynsky (Canadian, b. 1955) Iberia Quarries #3, Bencatel, Portugal, 2006 2006
Edward Burtynsky (Canadian, b. 1955) China Quarries #8, Xiamen, Fujian Province, 2004 2004
Edward Burtynsky (Canadian, b. 1955) Dam #6, Three Gorges Dam Project, Yangtze River, 2005 2005
Trailer for the film Manufactured Landscapes in which Jennifer Baichwal documents Edward Burtynsky doing what artists do – making art, in this case photographing Bangladesh and China as he observes the “manufacturer to the world”.
Edward Burtynsky Manufactured Landscapes
The Whyte Museum of the Canadian Rockies 111 Bear Street, Banff, Alberta T1L 1A3 Canada Phone: 1 403 762 2291
Exhibition dates: 6th February – 22nd November, 2009
Qui Anxiong (Chinese, b. 1972) Staring into Amnesia (detail) 2008
A dream has come true. ARKEN has opened the first of three contemporary art exhibitions under the heading UTOPIA.
The first UTOPIA artist is Chinese Qiu Anxiong (b. 1972). His work Staring into Amnesia (2008), an enormous original Chinese train carriage from the 1960s, is the principal work in ARKEN’s exhibition. Documentary video clips and poetic silhouettes have been added to the carriage taking us on a journey into China’s past, present and future.
In recent years Qiu Anxiong has received great international attention with his poetic and moving video works which span from big and complex installations to hand painted animated films. The exhibition is the first presentation of Qiu Anxiong’s works in Denmark.
Utopia and dystopia
Qiu Anxiong belongs to a new generation of Chinese artists who bridge Chinese culture and history and today’s globalised contemporary art. Cultures arise and perish, and the yearning for the perfect society is closely followed by the utopia’s antithesis: an oppressed, conflicted dystopia. In a poetic and sensual idiom Qiu Anxiong raises the issue of which new utopias may provide the clue for today’s globalised reality.
Text from the Arken Musem of Modern Art website
ARKEN Museum of Modern Art
Chinese artist Qiu Anxiong talks about his work Staring into Amnesia – the main part of ARKEN’s UTOPIA – exhibition.
Qui Anxiong (Chinese, b. 1972) Staring into Amnesia (detail) 2008
Qui Anxiong (Chinese, b. 1972) Staring into Amnesia (detail) 2008
A 25 metres long, 42 tons heavy Chinese train carriage stops in Arken Museum of Modern Art‘s unique exhibition space The Art Axis, ready to take the museum’s visitors on a journey unlike any other. A journey into China’s past, presence and future. Into deliberations of the good life and the good society. Of the dreams we have today – for ourselves and for the world.
In the 1960s and ’70s it ran in northeastern China. Ordinary Chinese people sat on the hard wooden seats and were transported to and from work, on family visits, tours and holidays. Now it stops in ARKEN’s Art Axis with the purpose of making Danish museum visitors think about the dreams and values that drive them and the world they live in.
The train carriage is the principal work of the first exhibition in the museum’s large-scale UTOPIA project. A project that is to raise the issue of the grand shared notion of the perfect society. Whatever happened to it? Does it still exist today? Have the international financial crisis and the American presidential election made it more topical? And if it does not exist, what has taken its place? Individual dreams of the good life, notions of globalisation, small enclaves of communities?
Opening on 6 February 2009, the UTOPIA exhibition is the first of three exhibitions of contemporary art shown in ARKEN’s Art Axis in the period 2009-2011 – one per year. Each exhibition presents a significant, international contemporary artist who explores art’s potential with regards to the notions of “the good life.” The first artist is the Chinese Qui Anxiong (b. 1972).
Qui Anxiong gave the train carriage an artistic makeover after it had ended its career as a means of public transportation, transforming it into the work Staring into Amnesia (2007). A work of art which invites us on a journey even though the carriage is motionless. A journey into China’s past, presence and future. For when the guests come aboard the train and sit down on the hard wooden seats, they journey through China’s history. Video clips of documentary and propaganda films from China from 1910 until today pass by the windows as fragments of memories alternating with silhouettes of everyday scenes: a girl waiting by a ventilator, two people playing chess, groups of people in processions, riots, struggles or celebration. What has been is juxtaposed with what is. And with the train as metaphor for movement in time, it raises the question of which destinations await us up ahead. Is the next stop Utopia? What do we hope will come, what do we dream of?
6,000 drawings – one movie – Staring into Amnesia is the chief work of the UTOPIA exhibition. It explores how humankind’s endeavours to create the perfect society through political and religious overall solutions, both historically and today, often result in the utopia’s antithesis: an oppressed, conflicted dystopia.
Another work in the exhibition is the animated film The New Book of Mountains and Seas (2006). The film consists of 6,000 drawings created by Qiu Anxiong in his small one bedroom apartment in Shanghai. It presents us with a mythologised version of the world today in which modern technology and nature merge: helicopters hover in the air like big birds, and black clad people fly like planes, crashing the Twin Towers in a drawn version of 9/11. In a poetic and dreamlike idiom, sharply contrasting with the depicted reality, the work explores the themes of religious and political conflicts characterising the global reality of our time. UTOPIA is supported by the Nordea Foundation.
Text from the Artdaily.org website
Qui Anxiong (Chinese, b. 1972) Staring into Amnesia 2008
Images courtesy of Boers-Li Gallery and ArtShortCut
Arken Museum of Modern Art Skovvej 100, 2635 Ishøj Phone: +45 43 54 02 22
Marcus Bunyan (Australian, b. 1958) On Port Phillip Bay 2009
Port Phillip Bay in the morning from the 48th floor of a tower in Southbank, Melbourne
Melbourne’s hottest day ever 46.4 degrees. Firestorms to the north of the city, Port Phillip Bay completely obscured, very strange light seen from 48th floor. The day, 7th February 2009, is now known as the Black Saturday bushfires.
180 people died and 414 were injured as a result of the fires.
It was a very scary day. I cannot imagine what it would have been like to have been there, up close. My condolences to all those that lost loved ones.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Marcus Bunyan (Australian, b. 1958) On Port Phillip Bay 2009
Port Phillip Bay during firestorm, in the afternoon from the 48th floor of a tower in Southbank, Melbourne
Marcus Bunyan (Australian, b. 1958) Looking towards the docks, Melbourne 2009
Looking towards the docks, Melbourne, during the firestorm
Marcus Bunyan (Australian, b. 1958) Looking across the city 2009
Looking across the city with the Melbourne Star Observation Wheel (at the time called the Southern Star) in the foreground
Black Saturday bushfires
The Black Saturday bushfires were a series of bushfires that ignited or were burning across the Australian state of Victoria on and around Saturday, 7 February 2009 and were Australia’s all-time worst bushfire disasters. The fires occurred during extreme bushfire-weather conditions and resulted in Australia’s highest ever loss of life from a bushfire; there were 180 fatalities, and 414 were injured as a result of the fires.
As many as 400 individual fires were recorded on 7 February. Following the events of 7 February 2009 and its aftermath, that day has become widely referred to in Australia as Black Saturday.
Background
A week before the fires, a significant heatwave affected southeastern Australia. From 28-30 January, Melbourne broke temperature records by experiencing three consecutive days above 43°C (109 °F), with the temperature peaking at 45.1°C (113.2°F) on 30 January, the third hottest day in the city’s history.
The wave of heat was caused by a slow moving high-pressure system that settled over the Tasman Sea, with a combination of an intense tropical low located off the North West Australian coast and a monsoon trough over northern Australia, which produced ideal conditions for hot tropical air to be directed down over southeastern Australia.
The February fires commenced on a day when several localities across the state, including Melbourne, recorded their highest temperatures since records began in 1859. On 6 February 2009 – the day before the fires started – the Premier of Victoria John Brumby issued a warning about the extreme weather conditions expected on 7 February: “It’s just as bad a day as you can imagine and on top of that the state is just tinder-dry. People need to exercise real common sense tomorrow”. The Premier went on to state that it was expected to be the “worst day [of fires conditions] in the history of the state”.
Events of 7 February 2009
A total of 358 firefighting personnel, mainly from the Country Fire Authority (CFA) and Department of Sustainability and Environment (DSE), were deployed across the state on Friday evening (6 February) in anticipation of the extreme conditions the following day. By mid-morning Saturday, hot northwesterly winds in excess of 100 kilometres per hour (62 mph) hit the state, accompanied by extremely high temperatures and extremely low humidity; a total fire ban was declared for the entire state of Victoria.
As the day progressed, all-time record temperatures were being reached. Melbourne hit 46.4°C (115.5°F), the hottest temperature ever recorded for the city and humidity levels dropped to as low as two percent. The McArthur Forest Fire Danger Index reached unprecedented levels, ranging from 160 to over 200. This was higher than the fire weather conditions experienced on Black Friday in 1939 and Ash Wednesday in 1983.
Around midday, as wind speeds were reaching their peak, an incorrectly-rigged SWER line was ripped down at Kilmore East. This sparked a bushfire that would become the deadliest and most intense firestorm ever experienced in Australia’s post-1788 history. The overwhelming majority of fire activity occurred between the afternoon of 7 February and 7:00 pm, when wind speed and temperature were at their highest, and humidity at its lowest.
Casualties
A total of 180 people were confirmed to have died as a result of the fires. The figure was originally estimated at 14 on the night of 7 February, and steadily increased over the following two weeks to 210. It was feared that it could rise as high as 240-280, but these figures were later revised down to 173 after further forensic examinations of remains, and after several people previously believed to be missing were located. This figure was later increased to 180 after several people succumbed to their injuries. …
Among the dead in the Kinglake West area were former Seven Network and Nine Network television personality Brian Naylor, and his wife Moiree. Actor Reg Evans and his partner, artist Angela Brunton, residing on a small farm in the St Andrews area, also died in the Kinglake area fire. Ornithologist Richard Zann perished in the Kinglake fire, together with his wife Eileen and daughter Eva.
Fatalities
General statistics
~ 164 people died in the fires themselves, 12 died later in hospital, and 4 died from other causes including car crashes
~ Out of the 180 deaths, 100 were male, 73 were female, and 7 were unidentified
~ There were 164 Australians, 9 foreign nationals, and 7 people of unidentified nationalities killed in the bushfires. The foreign nationals comprised citizens of:
~ Greece (2) ~ Indonesia (2) ~ Philippines (2) ~ Chile (1) ~ New Zealand (1) ~ United Kingdom (1)
~ 7 of the deaths occurred in bunkers of both fire-specific and non-fire-specific design
~ 1 firefighter, David Balfour, 47, from Gilmore, ACT, was killed near Cambarville on the night of 17 February, when a burnt-out tree fell on him as he attached a hose to a fire tanker
Location of deaths
~ Inside houses (113) ~ Outside houses (27) ~ In vehicles (11) ~ In garages (6) ~ Near vehicles (5) ~ On roadways (5) ~ Attributed to or associated with the fire but not within fire location (4) ~ On reserves (1) ~ In sheds (1) ~ Unknown locations (7)
Eduardo Sourrouille (Spanish, b. 1970) Salon para Gaydjteam 2008
Artium, Basque Centre-Museum of Contemporary Art, presents the exhibition Villa Edur. Eduardo Sourrouille (North Gallery, from January 17 to April 19), an intimate self-portrait of this Basque artist based on more than 170 photographs taken in recent years. Sourrouille (Basauri, Bizkaia, 1970) proposes a metaphorical visit to the private rooms of his life, from the most superficial to the most intimate, to explore all aspects of the relationship with others and with oneself. Based on three different series of technically exquisite photographs, the author displays a world in which affection and the need to love and to feel loved predominates, in which there are ever-present allusions to questions such as sexual identity, the demands of friendship and recognition of links with others.
Villa Edur, the title of the first major one-man show of the work of Eduardo Sourrouille in a Museum, is taken from the maternal home of Eduardo Sourrouille, “the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, a driving force in my life and a reflection of my artistic career.” As in a home, the exhibition allows the visitors to explore a number of different rooms, each more intimate than the previous one, in which the artist receives visitors, who are converted into a host and guests.
Thus, in the exhibition, as in his house, “the host receives his guests at the entrance, where newcomers have access to proof of all the visitors that preceded them.” And in this way, the visitor sees two different series of portraits in the first room, Of the folder, people who visited my house and Of the folder, people who visited my house: room for… In the first Gallery, the artist presents different portraits of couples, consisting of himself with the different people with whom he has had some kind of relationship, be this emotional, family, friendship or any other kind. In this case, the photographs come very close to studio portraits, with carefully prepared, static poses, with hardly any atrezzo.
Each of these photographs is matched in the exhibition with another belonging to the second gallery of images, in which Sourrouille repeats the figures but in this case with a more accentuated theatricality, with a set design that may make the spectator imagine anecdotes or stories that occur in the encounter. The room, dominated by a more than one hundred photographs, reveals an entire “network of relationships, in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place. The number of people including his father and other relatives, a large number of friends, artists such as Miguel Ángel Gaüeca, Manu Arregui and Ignacio Goitia, have been present here and have left their mark, and as the entire exhibition is imbued with games and humour, fictional figures such as Doña Rogelia are also included.
From this broad entrance, densely inhabited by figures “whose ghost lives on”, the artist invites first to step into his sitting room, the place in his house that “offers a precise image of what its owner is and would like to be.” In this space, Eduardo Sourrouille presents thirty self-portraits that “show of the people who have coexisted in me” and who “embody in the symbolic manner the different aspects of love and friendship, that can be found in me, as in any other individual.” With this aim in mind, Sourrouille presents in this exhibition space the Selfportrait with a friend series, thirty images in which the artist photographs himself with different animals, ironic portraits in which the human being appears to adopt certain characteristics of the animal.
There remain two more rooms in this house, the most private of all, where “intimate secret processes” take place. Sourrouille once again portrays himself with his father in the environment where the legacy is transmitted by means of simple rites, before going on to “the most secret room of all (…) in which the intimate world of each person is developed, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience.” Here, the spectator confronts a video entitled If you could see him through my eyes, in which the sheets are lowered slowly to discover the artist accompanied by two wild boar.
Press release from Basque Centre-Museum of Contemporary Art
The house that I show in Villa Edur is my house, as it was (is) my mother’s. It is the first legacy I received from her, the most valuable of all: in addition to a home, it is a perpetual project, a vital engine and a reflection of my career.
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with impetuous friend 2008
“The house I depict in Villa Edur is my home, as it was (is) my mother’s home. It is the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, the driving force in my life and a reflection of my artistic career.
1
In my house, the host receives his guests at the entrance, where newcomers find proof of all the visitors that preceded them. Everything takes place in this zealously staged space, and so each decorative element is selected with the very same care. Objects, costumes and scenery make up, both individually and jointly, a system of symbols alluding to the nature of its own contents.
One by one, the portrait of the person in question confronts his situation within the context that was created for him and which, at the same time, he himself contributed to defining, and whose ghost still lives on. Each portrait determines both a singular identity and the kind of relationship in which at least two individuals interact and this, in turn, is the reflection of a specific experience. Each relationship leaves a visible and definitive mark on the other, like the dent in an aluminium vessel, which reasserts the experience and provides solace (provisionally) as it is the proof of our materiality. The inescapable need to make these marks involves the creation of an entire network of relationships in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place.
Next to the door, raised on her solid, light shelf, my mother observes us and invites us in.
2
A door leads to the sitting room, a multifunctional and ultimately magical space, an environment in which everything that can be shown to visitors (plus part of what cannot be shown) is put on display. Definitively, the sitting room always offers a precise image of who its owner is and would like to be, of what he deliberately reveals to others and what he cannot prevent from being perceived through the cracks in his subconscious.
For this reason, the sitting room offers visitors a gallery of thirty self-portraits that show them the different people who coexist in me, what they can expect and the extent of the range of choices permitted. From a conceptual viewpoint and in a symbolic manner, these portraits embody different aspects of love and friendship that can be found in me, as in any other individual.
3
Beyond the sitting room lie the private rooms in which intimate, secret processes take place, ceremonies that create individuals and subsequently shape them, mould them and endorse them for the world. In one of these, I share the space with my father because this room is where his offspring receive their legacy through atavistic and recurrent rites – so simple that they scarcely cause pain. In another room, I (at last) dare to make the call I have learnt, the one that I use to invoke the Other, even though in some ways the person I seek is myself. There is anguish and confusion in that call, but also the desire to establish constructive communication, as I also offer myself to the Other so that he might leave his mark on me.
4
The intimate world of each person, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience, is developed in the most secret room of all. It is also the space reserved for the beauty that one finds by one’s own means – as it has not been revealed by any of one’s elders – and which therefore will be treasured as the exclusive property of its discoverer.
I live in Villa Edur because all the relationships that crystallise around me also reside there. Every individual harbours a space that he uses as a scenario to display his relationships, his family, lovers, friends, and for life, everything that is deposited with the passing of time, following the structure of his stage machinery. That is the space that is often called home.”
Ianko López Ortiz de Artiñano for Eduardo Sourrouille
Text from the Artium, Basque Centre-Museum of Contemporary Art website
Eduardo Sourrouille (Spanish, b. 1970) Panolis 2008
Eduardo Sourrouille (Spanish, b. 1970) Double self-portrait 2008
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with a proud friend 2008
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with a gorgeous friend 2008
Artium, Basque Centre-Museum of Contemporary Art 24 Francia Street. Vitoria-Gasteiz, 01002 Araba Phone: 945 20 90 00
Opening hours: Tuesdays to Fridays: 11am to 2.00pm and 5.00pm to 8.00pm Saturdays and Sundays: 11.00am to 8.00pm Mondays closed
Another fantastic group of Americurbana from this wonderful photographer!
Dr Marcus Bunyan
Many thankx to Gagosian Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Henri Cartier-Bresson famously said, “The world is going to pieces and people like Adams and Weston are photographing rocks.” But I don’t think the world would have been a better place if these photographers had headed off to a war zone. The question is whether you can be a political photographer while you photograph rocks. My pictures don’t have a specific social commentary but I think they have social and political meaning.”
Alec Soth on the Gagosian Gallery website 2009
Alec Soth (American, b. 1969) Dynell, Bemidji, MN (Girl in store) 2007
Alec Soth (American, b. 1969) Josh, Joelton, Tennessee 2004
Gagosian Gallery is pleased to present The Last Days of W., colour photographs taken by Alec Soth between 2000 and 2008.
Although originally conceived without explicit political intent, in retrospect Soth considers this selected body of work, which spans both terms of George W. Bush’s presidency, to represent “a panoramic look at a country exhausted by its catastrophic leadership.” Soth’s earlier series such as Sleeping by the Mississippi, Niagara, and Dog Days, Bogotá – all subjective narratives containing disenfranchised figures and decaying landscapes – laid the conceptual groundwork for The Last Days of W. It provides a wry commentary on the adverse effects of the national administration, perhaps best exemplified by an unwittingly ironic remark that Bush made in 2000: “I think we can agree, the past is over.”
Following in the humanist tradition established by the great chroniclers of the American experience such as Walker Evans, Robert Frank, and Stephen Shore, Soth captures diverse images of a country disillusioned with, and deceived by, its own identity, from mothers of marines serving in Iraq to teenage mothers in the Louisiana Bayou; from religious propaganda in the American workplace to the mortgage crisis in Stockton, CA. His incisive depiction of contemporary American reality confronts the ideals romanticised in the American Dream with the hastening decline of the American Empire.
Text from the Gagosian Gallery website 2009
The Last Days of W installation view at Gagosian Gallery
Alec Soth (American, b. 1969) Home Environment, Billings, MT 2008
Alec Soth (American, b. 1969) Republican National Convention, Saint Paul, MN 2008
Gagosian Gallery 980 Madison Avenue New York, NY 10075 Phone: 212.744.2313
Please click on the photographs for a larger version of the image. Photographs are available from this series for purchase. As a guide, a digital black and white 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.
Man Ray (American, 1890-1976) Self-portrait 1924 Gelatin silver print
Man Ray (1890-1976) used his camera to turn photography into an art – no mean feat for a man who tried almost all his life to avoid being described as a ‘photographer’. He preferred to be identified with his work in other media: drawings, paintings and Dadaist ready-mades. The exhibition entitled Unconcerned, but not indifferent at the Hague Museum of Photography is a large-scale retrospective of Man Ray’s art and life. It links paintings, drawings and (of course) photographs to personal objects, images and documents drawn from his estate to paint a picture of a passionate artist and – whatever his own feelings about the description – a great photographer.
Unconcerned, but not indifferent is the first exhibition to reveal Man Ray’s complete creative process: from observations, ideas and sketches right through to the final works of art. By establishing the linkage between art and inspiration, it gives a new insight into the work of Man Ray. The three hundred plus items on display are drawn from the estate of the artist, which is managed by the Man Ray Trust. Some of them have never been exhibited since the artist’s death in 1976 while others are on show for the first time ever.
Man Ray’s real name was Emmanuel Radnitzky. He was born in Philadelphia (USA) in 1890. The family soon moved to New York, where his artistic talent became increasingly apparent. Photography was not yet his medium: Man Ray, as he would later call himself, concentrated on painting and became friendly with Dadaist artist Marcel Duchamp, who persuaded him to move to Paris (France). There, Man Ray moved in highly productive artistic circles full of Surrealists and Dadaists. He began taking photographs of his own (and other people’s) works of art and gradually became more interested in the photographic images than in the originals – which he regularly threw away or lost once he had photographed them.
By this time, commercial and art photography had become his main source of income and he was displaying an unbridled curiosity about the potential of the medium. This prompted a great urge to experiment and the discovery or rediscovery of various techniques, such as the famous ‘rayographs’ (photograms made without the use of a camera). Man Ray left Paris to escape the Nazi occupation of France and moved to Los Angeles, where he abandoned commercial photography to concentrate entirely on painting and photographic experimentation. However, his next real surge of creativity occurred only after he returned to Paris with his wife Juliet in 1951. In the last twenty-five years of his life, he regularly harked back to his earlier work and was not afraid to quote himself. In that sense, Man Ray can be seen as a true conceptual artist: the idea behind the work of art always interested him more than its eventual execution. Man Ray died in Paris in 1976 and is buried in Montparnasse. His widow, Juliet, summed up the artist’s life in the epitaph inscribed on his tombstone: Unconcerned, but not indifferent.
The exhibition examines the four separate creative phases in Man Ray’s life. Each is closely connected with the place where he was living (New York, Los Angeles or Paris), his friends at the time and the sources of inspiration around him. Using Man Ray’s artistic legacy and – perhaps more particularly – the everyday objects that were so important to him, Unconcerned, but not indifferent reveals the world as he saw it through the lens of his camera.
The exhibition is being held in cooperation with the Man Ray Trust in Long Island, New York, and La Fábrica in Madrid.
Text from the The Hague Museum of Photography
Many thankx to The Hague Museum of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Man Ray (American, 1890-1976) Rayograph 1921 Gelatin silver print
Man Ray (American, 1890-1976) Noire et blanche 1926 Gelatin silver print
Man Ray (American, 1890-1976) La priere (Prayer) 1930 Gelatin silver print
Man Ray (American, 1890-1976) Larmes (Tears) 1930 Gelatin silver print
Man Ray (American, 1890-1976) Solarisation 1931 Gelatin silver print
Man Ray (American, 1890-1976) Juliet with Flower [Juliet Browner] 1950s Painted transparency
George Davison (English, 1854-1930) The Onion Field 1889
George Davison (19 September 1854 – 26 December 1930) was an English photographer, a proponent of impressionistic photography, a co-founder of the Linked Ring Brotherhood of British artists and a managing director of Kodak UK. He was also a millionaire, thanks to an early investment in Eastman Kodak.
Pictorialism was simultaneously a movement, a philosophy, an aesthetic, and a style, resulting in some of the most spectacular photographs in the history of the medium. This exhibition shows the rise of Pictorialism in the late 19th century from a desire to elevate photography to an art form equal to painting, drawing, and watercolour, and extends the historical period generally associated with it by including its influential precursors, its persistent practitioners, and its seminal effect on photographic Modernism.
With 130 masterworks from such well-known photographers as Alvin Langdon Coburn, Edward Steichen, Alfred Stieglitz, Robert Demachy, Frederick Evans, and F. Holland Day, this remarkable exhibition will illustrate the Pictorialism movement’s progression from its early influences to its lasting impact on photography and art.
Text from the George Eastman House website [Online] Cited 26/01/2009. No longer available online
Many thankx to George Eastman House for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
In this video, Phillips Collection curator Elsa Smithgall introduces special exhibition TruthBeauty: Pictorialism and the Photograph as Art, 1845-1945, on view at The Phillips Collection Oct. 9, 2010 through Jan. 9, 2011.
Julia Margaret Cameron (British born India, 1815-1879) Prayer 1866
Peter Henry Emerson (British, 1856-1936) Polling the Marsh Hay c. 1885
Henry Peach Robinson (English, 1830-1901) Carolling 1890
Fredrick Holland Day (American, 1864-1933) “I Thirst” 1898
Frederick Holland Day (American, 1864-1933) Ebony and Ivory 1899 Photogravure
Alfred Stieglitz (American, 1864-1946) Spring Showers 1901
Alfred Steiglitz (American, 1864-1946) Snapshot – In the New York Central Yards Negative 1903; Printed 1910 Photogravure
This photograph of a train departing from Grand Central Terminal was probably made from the 48th Street foot bridge, which crossed over the railroad yard.
Edward Steichen (American, 1879-1973) The Pond – Moonlight Negative 1904; print 1906 Photogravure
The Pond – Moonlight (also exhibited as The Pond – Moonrise) is a pictorialist photograph by Edward Steichen. The photograph was made in 1904 in Mamaroneck, New York, near the home of his friend art critic Charles Caffin. The photograph features a forest across a pond, with part of the moon appearing over the horizon in a gap in the trees. The Pond – Moonlight is an early photograph created by manually applying light-sensitive gums, giving the final print more than one colour. Only three known versions of The Pond – Moonlight are still in existence and, as a result of the hand-layering of the gums, each is unique.
Edward Steichen (American, 1879-1973) Grand Prix at Longchamp, After the Races 1907 Photogravure
About the Exhibition
Photographic Pictorialism, an international movement, a philosophy, and a style, developed toward the end of the 19th century. The introduction of the dry-plate process, in the late 1870s, and of the Kodak camera, in 1888, made taking photographs relatively easy, and photography became widely practiced. Pictorialist photographers set themselves apart from the ranks of new hobbyist photographers by demonstrating that photography was capable of far more than literal description of a subject. Through the efforts of Pictorialist organisations, publications, and exhibitions, photography came to be recognised as an art form, and the idea of the print as a carefully hand-crafted, unique object equal to a painting gained acceptance.
The forerunners of Pictorialism were early photographers like Henry Peach Robinson and Julia Margaret Cameron. Robinson found inspiration in genre painting; Cameron’s fuzzy portraits and allegories were inspired by literature. Like Robinson and Cameron, the Pictorialists made photographs that were more like paintings and drawings than the work of commercial portraitists or hobbyists. Pictorialist images were heavily dependent on the craft of nuanced printing. Some photographers, like Frederick H. Evans, a master of the platinum print, presented their work like drawings or watercolours, decorating their mounts with ruled borders filled with watercolour wash, or printing on textured watercolour paper, like Austrian photographer Heinrich Kühn. Kühn achieved painterly effects by using an artist’s brush to manipulate watercolour pigment, instead of silver or platinum, mixed with light-sensitised gum arabic.
The idea that the primary purpose of photography was personal expression lay behind Pictorialism’s “Secessionist” movement. Alfred Stieglitz’s “Photo-Secession” was the best-known secessionist group. Stieglitz and his magazine, Camera Work, with its high-quality photogravure illustrations, advocated for the acceptance of photography as a fine art.
Early in the 20th century, Pictorialism began losing ground to modernism: in 1911, Camera Work published drawings by Rodin and Picasso, and its final issue, in 1917, featured Paul Strand’s modernist photographs. Nevertheless, Pictorialism lived on. A second wave of Pictorialists included Clarence H. White, whose students included such photographers as Margaret Bourke-White, Paul Outerbridge, and Dorothy Lange. White’s colleague, Paul Anderson, continued the pictorial tradition until his death in 1956. Five prints of his Vine in Sunlight, 1944, display five different printing techniques, demonstrating how each process subtly shapes the viewer’s response to the image.
Organised by George Eastman House International Museum of Photography and Film, and Vancouver Art Gallery.
Alvin Langdon Coburn (British born United States of America, 1882-1966) Fifth Avenue from the St. Regis c. 1905 Gum bichromate and platinotype on paper
Alvin Langdon Coburn (British born United States of America, 1882-1966) Wapping 1904
Alvin Langdon Coburn (British born United States of America, 1882-1966) St. Paul’s and Other Spires 1908
Alvin Langdon Coburn (British born United States of America, 1882-1966) The Tunnel Builders 1908
Eva Watson Schutze (American, 1867-1935) Woman with Lilly 1905
Eva Watson-Schütze (American, 1867-1935)
Eva Watson-Schütze (1867-1935) was an American photographer and painter who was one of the founding members of the Photo-Secession. …
Around the 1890s Watson began to develop a passion for photography, and soon she decided to make it her career. Between 1894 and 1896 she shared a photographic studio with Amelia Van Buren another Academy alumna in Philadelphia, and the following year she opened her own portrait studio. She quickly became known for her Pictorialist style, and soon her studio was known as a gathering place for photographers who championed this aesthetic vision.
In 1897 she wrote to photographer Frances Benjamin Johnston about her belief in women’s future in photography: “There will be a new era, and women will fly into photography.”
In 1898 six of her photographs were chosen to be exhibited at the first Philadelphia Photographic Salon, where she exhibited under the name Eva Lawrence Watson. It was through this exhibition that she became acquainted with Alfred Stieglitz, who was one of the judges for the exhibit.
In 1899 she was elected as a member of the Photographic Society of Philadelphia. Photographer and critic Joseph Keiley praised the work she exhibited that year, saying she showed “delicate taste and artistic originality”.
The following year she was a member of the jury for the Philadelphia Photographic Salon. A sign of her stature as a photographer at that time may be seen by looking at the other members of the jury, who were Alfred Stieglitz, Gertrude Kasebier, Frank Eugene and Clarence H. White.
In 1900 Johnston asked her to submit work for a groundbreaking exhibition of American women photographers in Paris. Watson objected at first, saying “It has been one of my special hobbies – and one I have been very emphatic about, not to have my work represented as ‘women’s work’. I want [my work] judged by only one standard irrespective of sex.” Johnston persisted, however, and Watson had twelve prints – the largest number of any photographer – in the show that took place in 1901.
In 1901 she married Professor Martin Schütze, a German-born and -trained lawyer who had received his Ph.D. in German literature from the University of Pennsylvania in 1899. He took a teaching position in Chicago, where the couple soon moved.
That same year she was elected a member of The Linked Ring. She found the ability to correspond with some of the most progressive photographers of the day very invigorating, and she began to look for similar connections in the U.S.
In 1902 she suggested the idea of forming an association of independent and like-minded photographers to Alfred Stieglitz. They corresponded several times about this idea, and by the end of the year she joined Stieglitz as one of the founding members of the famous Photo-Secession.
About 1903 Watson-Schütze began to spend summers in Woodstock at the Byrdcliffe Colony in the Catskill Mountains of New York. She and her husband later bought land nearby and built a home they called “Hohenwiesen” (High Meadows) where she would spend most of her summer and autumn months from about 1910 until about 1925.
In 1905 Joseph Keiley wrote a lengthy article about her in Camera Work saying she was “one of the staunchest and sincerest upholders of the pictorial movement in America.
Eva Watson Schutze (American, 1867-1935) Young girl seated on bench c. 1910
Anne Brigman (American, 1869-1960) The Heart of the Storm 1902
Anne Brigman (American, 1869-1960) The Pine Sprite 1911
Frederick Evans (British, 1853-1943) York Minster: In Sure and Certain Hope 1903 Photogravure
Frederick H. Evans (British, 1853-1943)
Frederick H. Evans (26 June 1853, London – 24 June 1943, London) was a British photographer, primarily of architectural subjects. He is best known for his images of English and French cathedrals. Evans began his career as a bookseller, but retired from that to become a full-time photographer in 1898, when he adopted the platinotype technique for his photography. Platinotype images, with extensive and subtle tonal range, non glossy-images, and better resistance to deterioration than other methods available at the time, suited Evans’ subject matter. Almost as soon as he began, however, the cost of platinum – and consequently, the cost of platinum paper for his images – began to rise. Because of this cost, and because he was reluctant to adopt alternate methodologies, by 1915 Evans retired from photography altogether.
Evans’ ideal of straightforward, “perfect” photographic rendering – unretouched or modified in any way – as an ideal was well-suited to the architectural foci of his work: the ancient, historic, ornate and often quite large cathedrals, cloisters and other buildings of the English and French countryside. This perfectionism, along with his tendency to exhibit and write about his work frequently, earned for him international respect and much imitation. He ultimately became regarded as perhaps the finest architectural photographer of his, or any, era – though some professionals privately felt that the Evans’ philosophy favouring extremely literal images was restrictive of the creative expression rapidly becoming available within the growing technology of the photographic field.
Evans was also an able photographer of landscapes and portraits, and among the many notable friends and acquaintances he photographed was George Bernard Shaw, with whom he also often corresponded. Evans was a member of the Linked Ring photographic society.
Frederick Evans (British, 1853-1943) Kelmscott Manor: Attics c. 1896
Getrude Käsebier (American, 1852-1934) Woman seated under a tree c. 1910
The hauntingly beautiful works of the Pictorialist movement are among the most spectacular photographs ever created. Beginning in the late nineteenth century, Pictorialist artists sought to elevate photography – until then seen largely as a scientific tool for documentation – to an art form equal to painting. Adopting a soft-focus approach and utilizing dramatic effects of light, richly coloured tones and bold technical experimentation, they opened up a new world of vision expression in photography. More than a hundred years later, their aesthetic remains highly influential.
TruthBeauty contains 121 stunning works by the form’s renowned artists, including Julia Margaret Cameron, Alvin Langdon Coburn, Robert Demachy, Peter Henry Emerson, Gertrude Käsebier, Heinrich Kühn, Edward Steichen and Alfred Stieglitz. Together, the collected works trace the evolution of Pictorialism over the three decades in which it predominated.
This is the only collection of Pictorialist photographs by artists from North America, the United Kingdom, continental Europe, Japan and Australia in a single publication. Scholarly essays, and a selection of historic texts by Pictoralist artists, complete this rich overview of the first truly international art movement.
Text from the Amazon website Nd [Online] Cited 10/06/2022
Robert Demachy (French, 1859-1936) Une Balleteuse 1900 Gum bichromate print
Demachy was, with Émile Joachim Constant Puyo, the leader of the French Pictorial movement in France. His aesthetic sophistication and skill with the gum bichromate technique, which he revived in 1894 and pressed into the service of fine art photography, were internationally renowned. With the gum medium, he was able to achieve the appearance of a drawing or printmaking process-in this photograph, he has added marks characteristic of etching during intermediate stages of development-in order to advocate photography’s membership in the fine arts by revealing the intervention of the photographer’s hand in the printmaking stage of the photographic process. The result attested to Demachy’s mastery of his medium, but also proved his ability to unify a composition and select significant details from the myriad of facts available in his negatives. In this picture, Demachy has gently elided the background and erased the features of the left third of the image in order to emphasise the grace and delicacy of the ballet dancer that is its subject.
John Kauffmann (Australian, 1864-1942) Waterlily, Nymphaea Alba c. 1930 Gelatin silver print National Gallery of Australia
John Kauffmann was born in South Australia in 1865 and initially trained as an architect. In 1887 he travelled to Europe and became well connected to London’s artistic set, including the young Frank Brangwyn RA. In London and later Vienna, Kauffmann painted and learnt to take and print photographs, exhibiting in various salons and working with a number of important studios. In Austria, he became an enthusiast of Pictorialist photography and pursued studies in photographic chemistry. He returned to Adelaide in 1897 and was championed as the pioneer of Pictorialism in Australia. By 1914, Kauffmann had moved to Melbourne and established his own studio in Collins Street. Kauffmann died in South Yarra, Melbourne in 1942.
Text from the Monash Gallery of Art website
John Kauffmann (Australian, 1864-1942) The Silent Watcher Plate in in John Kauffmann, The Art of John Kauffmann Melbourne: Alexander McCubbin, 1919 tipped-in plate (halftone) National Gallery of Australia Research Library, Canberra
Pictorialism in Australia was established when photographic journals, such as the Australian Photographic Journal (APJ), launched in 1892, and the Australasian Photo-Review (APR), begun in 1894, appeared.1
In addition to providing technical advice the magazines covered the controversies in Britain and other centres over the new art photography. Articles on poetic picture making by British artists Henry Peach Robinson and Alfred Horsley Hinton, whose names were often cited by Australian Pictorialist photographers as major influences, were also included.
These magazines featured work by both professional and amateur photographers, and their editors took pride in the artistic quality of their reproductions; they also encouraged and supported the growth of new societies devoted to art photography.
The Photographic Society of New South Wales was duly established in Sydney in 1894, joining the older South Australian Photographic Society in Adelaide at the forefront of Pictorialism. The next decades saw a remarkable level of activity in the growing Pictorialist circles. …
In the years leading up to the war there was growing sentiment that Australian photographers were overly reliant on British models and had failed to advance the art of pictorial photography within an Australian context. A number of the more prominent Australian photographers and art commentators were also increasingly vocal about what they felt to be a decline in the quality of artistic practice despite the feverish activity of exhibitions and proliferation of camera clubs.
In 1916 a group of artists including Cazneaux, Cecil W. Bostock, a graphic artist who had recently set up a photography studio in Sydney, and James Stening formed the Sydney Camera Circle. They signed a pledge “to advance pictorial photography and to show our own Australia in terms of sunlight rather than those of greyness and dismal shadows.”10 …
Although it had largely waned in Europe and the United States by then, Pictorialism continued in Australia during the 1920s and 1930s. There was a new generation of artists showing their work alongside that of their more established colleagues in two large Pictorialist salons held in Sydney in 1924 and 1926 accompanied by catalogues called Cameragraphs (designed by Bostock). Perhaps because of the Depression, these salons did not continue.
Beginning in the 1920s Pictorialist and Modernist photography existed side by side with the professional photographers bridging both movements. Pictorialist photography would remain popular, particularly with the amateur members of the camera clubs up to the 1940s, ironically becoming increasingly conservative and backward looking in subject and execution.
However, the ascendancy of Modernist photography was now evident, even in the work of Cazneaux and Bostock, who would become active in the 1920s in commercial spheres.
Extract from Gael Newton. “Australian Pictorial Photography – Seeing The Light,” in TruthBeauty – Pictorialism and the Photograph as Art, 1845-1945. Essay originally published in the 2008 catalogue for the Vancouver Art Gallery exhibition [Online] Cited 12/06/2022
Cecil W. Bostock (Australian born England, 1884-1939) Nude Study c. 1916 Gelatin silver print
Cecil Westmoreland Bostock (1884-1939) was born in England. He emigrated to New South Wales, Australia, with his parents in 1888. His father, George Bostock, was a bookbinder who died a few years later in 1892.
Bostock had an important influence on the development of photography in Australia, initiating a response to the strong sunlight. He presided over the transition from Pictorialism to Modernism and was a mentor to several famous Australian photographers: notably Harold Cazneaux and Max Dupain.
The Sydney Camera Circle
On 28 November 1916, a group of six photographers met at Bostock’s ‘Little Studio in Phillip Street’ to form the Pictorialist “Sydney Camera Circle”. This initially included Cecil Bostock, James Stening, W. S. White, Malcolm McKinnon and James Paton, and they were later joined by Henri Mallard.
A “manifesto” was drawn up by Cecil and signed by all six attendees who pledged “to work and to advance pictorial photography and to show our own Australia in terms of sunlight rather than those of greyness and dismal shadows”. This established what was known as the ‘sunshine school’ of photography. The style of Pictorialism practiced by Australians was “concerned with the play of light, sunshine and shadow, and the attention to nature and the landscape, and had an affinity with the Heidelberg School of painters.”
Jack Cato (Australian, 1889-1971) Snorky 1924 Gelatin silver print
Jack Cato (1889-1971) was born in Tasmania and was introduced to photography by his cousin, renowned photographer John Watt Beattie. Cato trained and worked as a photographer in Launceston from 1901 to 1906 before establishing his own business in Hobart. He travelled to Europe in 1908 and worked in London as a theatre and society photographer from 1909 to 1914. He then spent six years photographing in South Africa. Cato received a fellowship at the Royal Photographic Society in 1917. He returned to Tasmania in 1920 and re-opened his portrait studio in Hobart. He moved his studio to Melbourne in 1927 and became known as a leader in Australian photography. Cato is particularly known for his pictorial portraits.
Olive Cotton (Australia 1911-2003) worked at Max Dupain’s Bond Street studio from 1934 to 1940. During this time she produced some of her best-known photographs. Her subjects ranged from nature to the built environment as well as still-life and portraiture. Cotton’s often geometric compositions reflect the modernist photographic styles of the time and illustrate her interest in light and shadow. She was included in the London Salon of Photography in 1935 and 1937, and in 1942 returned to the Bond Street studio as manager. She stayed until 1945 before moving to Koorawatha in country New South Wales where she raised her family. From 1964 to 1980, Cotton ran a small photographic studio in Cowra, New South Wales.
Text from the Monash Gallery of Art website
John B. Eaton (Australian born England, 1881-1966) Wet Day in Melbourne 1920 Gelatin silver print
John Eaton (b. 1881 England, arrived 1888 Australia, d. 1966) is the most prolific Pictorialist photographer to be based in Melbourne during the early twentieth century. He worked in his father’s picture framing business from a young age and expanded the family business to include fine art prints as his amateur interest in photography developed. He began exhibiting his work in 1917 and was frequently commended for his contributions to international photography exhibitions throughout his life. Eaton is most well-known for his ‘portraits’ of gum trees and his appreciation of the bucolic Victorian countryside.
Text from the Monash Gallery of Art website
John Bertram Eaton was born in England and migrated to Australia with his family eight years later. His father ran a small gallery and framing shop in Melbourne, where Eaton began work. In the early 1920s his photographs were included in local and international exhibitions and in 1921 he joined the Victorian Pictorial Workers Society. Four years later he held a solo exhibition of 124 photographs, nearly all of them landscapes. At this time Cazneaux called him ‘a fairly new man amongst the Pictorialists of today’.1 He became a foundation member of the Melbourne Camera Club and remained a prolific exhibitor into the late 1940s.
Jack Cato called Eaton ‘the Poet of the Australian landscape’.2 Among his contemporaries he was considered one of the most gifted interpreters of the landscape. When this photograph was exhibited at the Victorian Salon in 1936, the reviewer claimed that it already was a ‘picture too well known to need description’.3 Eaton’s reputation as an interpreter of the Australian landscape extended overseas, with one English reviewer noting, ‘when it comes to Australian landscape, we in England regard John B Eaton as its interpreter’.4 Like the painter Elioth Gruner, Eaton frequently depicts wide, expansive landscapes, denuded of trees, with low receding hills in the distance. He was very skilled at rendering atmosphere and it was probably his aerial, rather than linear, perspective – that sense of distance given by atmosphere which seems to veil and lighten certain parts of the landscape – which appealed so strongly to his admirers here and overseas.
1/ Cazneaux, H. 1925, ‘Review of the pictures’, in Harrington’s Photographic Journal, 1 Apr p. 20 2/ Cato, J. 1955, The story of the camera in Australia, Georgian House, Melbourne p. 156 3/ Baillot, L. A. 1936, ‘The sixth international exhibition of the Victorian Salon of Photography’, in Australasian Photo-Review, 1 May p. 226 4/ Dudley, Johnston J. 1936, ‘London news and doings’, in Australasian Photo-Review, 2 Nov p. 541
Harold Cazneaux (Australian born New Zealand, 1878-1953) Slag Dump, Newcastle (NSW) 1934 Gelatin silver print
Harold Cazneaux (b. New Zealand 1878; a. Australia 1889; d. 1953) was a key figure of the Pictorialist movement in Australia. His career began in photographic studios, first in Adelaide, then Sydney. In Sydney, Cazneaux exhibited in local photographic competitions and held his first solo exhibition in 1909. His photographs, which were mostly portraits, city views and landscapes, show his interest in natural light and reflect his belief that photography should be used as a form of artistic expression. He was a founding member of the Sydney Camera Circle and through his photography, writing and teaching made a significant contribution to Australian photography in the early twentieth century.
Text from the Monash Gallery of Art website
Harold Cazneaux (Australian born New Zealand, 1878-1953) The Orphan Sisters c. 1906 Gelatin silver print
May Moore (New Zealand, 1881-1931) and Mina Moore (New Zealand, 1882-1957) Portrait of an Actress (“Lily” Brayton) c. 1916 Gelatin silver print 19.9 x 15.2cm National Gallery of Australia Purchased 1989
May and Mina Moore were New Zealand-born photographers who made careers as professional photographers, first in Wellington, New Zealand, and later in Sydney and Melbourne, Australia. They are known for their Rembrandt-style portrait photography, and their subjects included famous artists, musicians, and writers of the era. …
In Australia
After only a few years, the sisters moved their business to Australia, running separate studios in Sydney (1910-1928) and Melbourne (1913-1918). May in Sydney continued to focus on studio portraits, while Mina in Melbourne moved into theatrical photography and portraits of interview subjects. Nonetheless, they continued to often cosign the work produced by their respective studios. Their photographs were frequently published in magazines such as Home and Triad.
Their styles were very consistent, and they used dramatic lighting to get the effect of making the subject’s face the centre of attention.
May in Sydney
In 1910, May took a holiday trip to Australia that resulted in her opening a new studio in Sydney. One of May’s notable images from the Sydney period was a portrait of cartoonist Livingston Hopkins.
May began writing articles for the Austral-Briton in 1916. In articles like “Photography for Women”, she encouraged more women to take up the medium. Her advocacy extended to her own business, where she mostly employed women. One exception to this rule was her husband, Henry Hammon Wilkes, a dentist whom she married on 13 July 1915 and who gave up his dental practice to help his wife with her photography business.
May was a member of the Lyceum Club, the Musical Association of New South Wales, the Society of Women Painters (Sydney), and the Professional Photographers’ Association of Australia.
Around 1928, May was forced into retirement by illness and turned her creative energies to painting landscapes. She died of cancer in her Pittwater home on 10 June 1931; her remains are at the Manly Cemetery. Six months after her death the Lyceum Club mounted a memorial exhibition of her work.
Mina in Melbourne
In 1913, Mina joined May in Australia, setting up shop in the Auditorium Building on Collins Street in downtown Melbourne and specialising in theatrical photography. Mina also formed an alliance with a freelance journalist, agreeing to photograph whomever the journalist planned to interview. These images were typically taken during the interview itself, affording a better opportunity to capture a subject’s natural expressions.
Mina married William Alexander Tainsh on 20 December 1916. When their daughter was born in 1918, Mina retired from professional photography. Her Auditorium Building studio was taken over by photographer Ruth Hollick. She came out of retirement briefly in 1927, when Shell commissioned her to do a series of portraits. At that point she was working out of a home darkroom and caring for an expanded family, so after the Shell series she decided against restarting her photography business.
Mina died in Croydon, Victoria on 30 January 1957. Her remains were cremated.
Elizabeth “Lily” Brayton (23 June 1876 – 30 April 1953) was an English actress and singer, known for her performances in Shakespeare plays and for her nearly 2,000 performances in the First World War hit musical Chu Chin Chow.
Mina and May Moore’s Actress Elizabeth ‘Lily’ Brayton [Mrs Oscar Asche]
Sisters Annie May (May) and Minnie Louise (Mina) Moore ran photographic studios, first in Wellington and then in Sydney and Melbourne. Their work was most often jointly stamped ‘May and Mina Moore’ and was remarkably consistent. They portrayed their subjects in head and shoulder shots, focusing attention exclusively on the face through the use of dramatic lighting and dark backgrounds.
From the 1880s until well after the turn of the century, women in photography were more commonly employed as retouchers and hand-colourists. The number of women running photographic studios, however, increased noticeably around 1910. This was an era in which the graceful and distant Edwardian ‘ladies’ shown in so many paintings of the late 19th and early 20th century were being replaced by the jazz age flappers and mass media celebrities. The Moore sisters were themselves typical ‘modern women’ of the 1910s-1930s in seeking their independence and social mobility through new types of careers in photography. They both mixed in artistic circles and May, in particular, was interested in the theatre. Their success surprised the critics even as late as the 1930s, when the Australian Worker in 1931 stated about May: ‘practically every artist, musician, critic, journalist, story-writer and poet of local celebrity was at some time or other a subject for her camera.’1
It is not clear which sister made this striking close-up of a stylish young woman (who may have been an actress or entertainer as the image was registered for copyright). She is shown in the recognisable Moore style but with particular verve as she stares straight into the camera, head slightly lowered in the femme fatale guise made popular in celebrity portraits and stills for the silent movies. Through the mass circulation of celebrity images everyone could have their favourite star for their wall.
![Man Ray (American, 1890-1976) 'Juliet with Flower' [Juliet Browner] 1950s](https://artblart.com/wp-content/uploads/2009/01/man-ray-juliet-with-flower-1950s.jpg "Man Ray (American, 1890-1976) 'Juliet with Flower' [Juliet Browner] 1950s")
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