Exhibition: ‘Distance and Desire: Encounters with the African Archive Part II’ at The Walther Collection, Neu-Ulm, Germany

Exhibition dates: 9th June 9 2013 – 17th May 2015

 

Sammy Baloji (Congolese, b. 1978) 'Untitled 7' 2006

 

Sammy Baloji (Congolese, b. 1978)
Untitled 7
2006
From Mémoires

 

 

This is the last in my trilogy of postings on exhibitions titled Distance and Desire which have featured African art from The Walther Collection, this time focusing on contemporary art.

It is quite instructive to compare this posting with the last, the exhibition My Country, I Still Call Australia Home: Contemporary Art from Black Australia at The Gallery of Modern Art (GOMA), Brisbane. I feel (a critical word) that there is a completely different atmosphere to most of this contemporary art when compared to the Australian iteration. Despite both groups surviving horrendous experiences and the ongoing memories of those acts, there seems to be a lightness of spirit to most of the contemporary African art, a delightful irony, a self deprecating humour, a less backward looking sadness than evidenced in the Australian work.

Of course there are intense moments when contemporary artists mine (and that is an appropriate word, for many Africans worked in servitude in the mines during the Apartheid period) the colonial archive, such as Carrie Mae Weems blood red tondos, You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject (1995-1996, below) but what is more in evidence here is a dramatic sense of fashion and the performative and playful manner in which contemporary African identities are explored coupled with a strength in the representation of these identities. These are strong, forthright individuals not hidden off camera or dressed up in European dreamings imagin(in)g utopian “what ifs”; not the obvious crosses on black chests or deleted, delineated faces made of gum blossoms – but vital, alive, present human beings. While both groups of artists use traditional symbology to explore issues of identity and representation, the Australian version often seems dragged down by the portrayed dichotomy between past and present, traditional and contemporary / subversive, as though there must always be a reckoning, a longing, a sadness constantly reiterated in / with the past.

Dr Marcus Bunyan


Many thankx to The Walther Collection for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images Courtesy of The Walther Collection.

 

 

Part II: Contemporary Reconfigurations

 

Pieter Hugo (South African, b. 1976) 'Nandipha Mntambo, Cape Town' 2012

 

Pieter Hugo (South African, b. 1976)
Nandipha Mntambo, Cape Town
2012
From There’s a Place in Hell for Me and My Friends

 

 

Pieter Hugo’s There’s a Place in Hell for Me and My Friends is a series of close-up portraits of the artist and his friends, all of whom call South Africa home. Through a digital process of converting colour images to black and white while manipulating the colour channels, Hugo emphasises the pigment (melanin) in his sitters’ skins so they appear heavily marked by blemishes and sun damage. The resulting portraits are the antithesis of the airbrushed images that determine the canons of beauty in popular culture, and expose the contradictions of racial distinctions based on skin colour. As the critic Aaron Schuman writes, “although at first glance we may look ‘black’ or ‘white’, the components that remain ‘active’ beneath the surface consist of a much broader spectrum. What superficially appears to divide us is in fact something that we all share, and like these photographs, we are not merely black and white – we are red, yellow, brown, and so on; we are all, in fact, coloured.

Text from the Stevenson Gallery website [Online] Cited 01/10/2013 no longer available online

 

Sabelo Mlangeni (South African, b. 1980) 'Outside King Mswati's palace' 2011

 

Sabelo Mlangeni (South African, b. 1980)
Outside King Mswati’s palace
2011
From Iimbali

 

Sabelo Mlangeni (South African, b. 1980) 'Imbali' 2011

 

Sabelo Mlangeni (South African, b. 1980)
Imbali
2011
From Iimbali

 

David Goldblatt (South African, 1930-2018) 'Mineworkers in their hostel, Western Deep Levels, Carletonville' 1970

 

David Goldblatt (South African, 1930-2018)
Mineworkers in their hostel, Western Deep Levels, Carletonville
1970

 

Pieter Hugo (South African, b. 1976) 'Yasser Booley, Cape Town' 2011

 

Pieter Hugo (South African, b. 1976)
Yasser Booley, Cape Town
2011
From There’s a Place in Hell for Me and My Friends

 

Pieter Hugo (South African, b. 1976) 'Pieter Hugo, Cape Town' 2011

 

Pieter Hugo (South African, b. 1976)
Pieter Hugo, Cape Town
2011
From There’s a Place in Hell for Me and My Friends

 

Pieter Hugo (South African, b. 1976) 'Themba Tshabalala, Cape Town' 2011

 

Pieter Hugo (South African, b. 1976)
Themba Tshabalala, Cape Town
2011
From There’s a Place in Hell for Me and My Friends

 

Guy Tillim (South African, b. 1962) 'Mai Mai militia in training near Beni, eastern DRC, for immediate deployment with the APC (Armée Populaire du Congo), the army of the RCD-KIS-ML - Portraits I and II' December 2002

Guy Tillim (South African, b. 1962) 'Mai Mai militia in training near Beni, eastern DRC, for immediate deployment with the APC (Armée Populaire du Congo), the army of the RCD-KIS-ML - Portraits I and II' December 2002

 

Guy Tillim (South African, b. 1962)
Mai Mai militia in training near Beni, eastern DRC, for immediate deployment with the APC (Armée Populaire du Congo), the army of the RCD-KIS-ML – Portraits I and II
December 2002

 

Sabelo Mlangeni (South African, b. 1980) 'Lwazi Mtshali, "Bigboy"' 2009

 

Sabelo Mlangeni (South African, b. 1980)
Lwazi Mtshali, “Bigboy”
2009
From Country Girls

 

Sabelo Mlangeni (South African, b. 1980) 'Xolani Ngayi, eStanela' 2009

 

Sabelo Mlangeni (South African, b. 1980)
Xolani Ngayi, eStanela
2009
From Country Girls

 

Zanele Muholi (South African, b. 1972) 'Amogelang Senokwane, District Six, Cape Town' 2009

 

Zanele Muholi (South African, b. 1972)
Amogelang Senokwane, District Six, Cape Town
2009
From Faces and Phases

 

Zanele Muholi (South African, b. 1972) 'Sishipo Ndzuzo, Embekweni, Paarl' 2009

 

Zanele Muholi (South African, b. 1972)
Sishipo Ndzuzo, Embekweni, Paarl
2009
From Faces and Phases

 

 

The Walther Collection is pleased to announce Part II of Distance and Desire: Encounters with the African Archive, a three-part exhibition series curated by Tamar Garb. “Contemporary Reconfigurations” offers new perspectives on the African photographic archive, reimagining its diverse histories and changing meanings. The exhibition centres on photography and video by African and African American artists who engage critically with the archive through parody, appropriation, and reenactment.

Carrie Mae Weems introduces the themes of “Contemporary Reconfigurations” with her powerful series From Here I Saw What Happened And I Cried, a revision of nineteenth and twentieth-century anthropometric photographs of African Americans, overlaid with texts by the artist. Sammy Baloji, Candice Breitz, Zwelethu Mthethwa, and Zanele Muholi rethink the ethnographic archive in large-scale colour prints, while Samuel Fosso and Philip Kwame Apagya create exuberant studio portraiture.

Sabelo Mlangeni’s black and white photo-essay, Imbali, documents the reed dances of KwaZulu-Natal, showing the display of virgins vying to be chosen as brides. Pieter Hugo’s series There’s a Place in Hell for Me and My Friends examines ethnicity and skin tonalities through anthropological mug shots. Working in video, Berni Searle performs as a statuesque deity engaged in domestic labor in “Snow White,” and Andrew Putter gives an indigenous voice to the effigy of Marie van Riebeeck, wife of the first Dutch settler in the area known today as Cape Town, in “Secretly I Will Love You More.”

For this group of artists, a stereotype or ethnographic vision in one era may provide material for quotation, irreverent reworking, or satirical performance in another. Illustrating how the African archive – broadly understood as an accumulation of representations, images, and objects – figures in selected contemporary lens-based practices, the exhibition stages a dialogue between the distance of the past and the desiring gaze of the present.

Press release from The Walther Collection website

 

Zwelethu Mthethwa (South African, b. 1960) 'Untitled' 2010

 

Zwelethu Mthethwa (South African, b. 1960)
Untitled
2010
From The Brave Ones
Courtesy of Jack Shainman Gallery, New York

 

Samuel Fosso (Cameroonian, b. 1962) 'La femme américaine libérée des années 70' 1997

 

Samuel Fosso (Cameroonian, b. 1962)
La femme américaine libérée des années 70
1997

 

Samuel Fosso (Cameroonian, b. 1962) 'Le Chef qui a vendu l'Afrique aux colons' 1997

 

Samuel Fosso (Cameroonian, b. 1962)
Le Chef qui a vendu l’Afrique aux colons
1997

 

Zanele Muholi (South African, b. 1972) 'Miss D'vine I' 2007

 

Zanele Muholi (South African, b. 1972)
Miss D’vine I
2007

 

Zanele Muholi (South African, b. 1972) 'Miss D'vine II' 2007

 

Zanele Muholi (South African, b. 1972)
Miss D’vine II
2007

 

Candice Breitz (South African, b. 1972) 'Ghost Series #9' 1994-1996

 

Candice Breitz (South African, b. 1972)
Ghost Series #9
1994-1996

 

Candice Breitz (South African, b. 1972) 'Ghost Series #4' 1994-1996

 

Candice Breitz (South African, b. 1972)
Ghost Series #4
1994-1996

 

Carrie Mae Weems (American, b. 1953) 'You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject' 1995-1996

 

Carrie Mae Weems (American, b. 1953)
You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject
1995-1996
From From Here I Saw What Happened and I Cried
Courtesy of Jack Shainman Gallery, New York

 

Andrew Putter (South African, b. 1965) 'Secretly I Will Love You More' 2007 (video still)

 

Andrew Putter (South African, b. 1965)
Secretly I Will Love You More (video still)
2007
Courtesy of the artist and Stevenson, Cape Town and Johannesburg

 

Sue Williamson (South African, b. 1941) 'Helen Joseph' 1983

 

Sue Williamson (South African, b. 1941)
Helen Joseph
1983
from A Few South Africans

 

Helen Beatrice Joseph (née Fennell) (8 April 1905 – 25 December 1992) was a South African anti-apartheid activist.

Helen Joseph was born in Eastbourne near Midhurst West Sussex, England and graduated from King’s College London, in 1927. After working as a teacher in India for three years, Helen came to South Africa in 1931, where she met and married a dentist, Billie Joseph. In 1951 Helen took a job with the Garment Workers Union, led by Solly Sachs. She was a founder member of the Congress of Democrats, and one of the leaders who read out clauses of the Freedom Charter at the Congress of the People in Kliptown in 1955. Appalled by the plight of black women, she was pivotal in the formation of the Federation of South African Women and with the organisation’s leadership, spearheaded a march of 20,000 women to the Union Buildings in Pretoria to protest against pass laws on August 9, 1956. This day is still celebrated as South Africa’s Women’s Day.

She was a defendant at the 1956 Treason Trial. She was arrested on a charge of high treason in December 1956, then banned in 1957. The treason trial dragged on for four years but she was acquitted in 1961. In spite of her acquittal, in 13 October 1962, Helen became the first person to be placed under house arrest under the Sabotage Act that had just been introduced by the apartheid government. She narrowly escaped death more than once, surviving bullets shot through her bedroom and a bomb wired to her front gate. Her last banning order was lifted when she was 80 years old. Helen had no children of her own, but frequently stood in loco parentis for the children of comrades in prison or in exile. Among the children who spent time in her care were Winnie and Nelson Mandela’s daughters Zinzi and Zenani and Bram Fischer’s daughter Ilsa. Helen Joseph died on the 25 December 1992 at the age of 87.

Text from Wikipedia website

 

Sue Williamson (South African, b. 1941) 'Miriam Makeba' 1987

 

Sue Williamson (South African, b. 1941)
Miriam Makeba
1987
From A Few South Africans

 

Miriam Makeba (4 March 1932 – 9 November 2008), nicknamed Mama Africa, was a Grammy Award-winning South African singer and civil rights activist.

In the 1960s, she was the first artist from Africa to popularise African music around the world. She is best known for the song “Pata Pata”, first recorded in 1957 and released in the U.S. in 1967. She recorded and toured with many popular artists, such as Harry Belafonte, Paul Simon, and her former husband Hugh Masekela. Makeba campaigned against the South African system of apartheid. The South African government responded by revoking her passport in 1960 and her citizenship and right of return in 1963. As the apartheid system crumbled she returned home for the first time in 1990. Makeba died of a heart attack on 9 November 2008 after performing in a concert in Italy organised to support writer Roberto Saviano in his stand against the Camorra, a mafia-like organisation local to the region of Campania.

Text from Wikipedia website

 

Kudzanai Chiurai (Zimbabwean, b. 1981) 'The Black President' 2009

 

Kudzanai Chiurai (Zimbabwean, b. 1981)
The Black President
2009

 

Zanele Muholi (South African, b. 1972) 'Ms Le Sishi I, Glebelands, Durban' January 2010

 

Zanele Muholi (South African, b. 1972)
Ms Le Sishi I, Glebelands, Durban
January 2010
From Beulahs (Beauties)

 

Zanele Muholi (South African, b. 1972) 'Martin Machapa' 2006

 

Zanele Muholi (South African, b. 1972)
Martin Machapa
2006
From Beulahs (Beauties)

 

Philip Kwame Apagya (Ghanaian, b. 1958) 'Come on Board' 2000

 

Philip Kwame Apagya (Ghanaian, b. 1958)
Come on Board
2000

 

Philip Kwame Apagya (Ghanaian, b. 1958) 'After the Funeral' 1998

 

Philip Kwame Apagya (Ghanaian, b. 1958)
After the Funeral
1998

 

 

The Walther Collection
Reichenauer Strasse 21
89233 Neu-Ulm, Germany

Opening hours:
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Public tours Saturday and Sunday at 3pm by appointment only

The Walther Collection website

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Exhibition: ‘My Country, I Still Call Australia Home: Contemporary Art from Black Australia’ at The Gallery of Modern Art (GOMA), Brisbane

Exhibition dates: 1st June – 7th October 2013

 

Tony Albert (Australia, Queensland Girramay people b. 1981) Girramay people 'Sorry' 2008

 

Tony Albert (Australia, Queensland b. 1981)
Girramay people
Sorry
2008
Found kitsch objects applied to vinyl letters
The James C Sourris, AM, Collection. Purchased 2008 with funds from James C Sourris through the Queensland Art Gallery Foundation
Collection: Queensland Art Gallery

 

 

R U SORRY?

Do you feel FORGIVEN?

What do I have to feel sorry for
I only arrived here yesterday

I FORGIVE you for all the SADNESS and SORROW that COLONISATION has CAUSED

You gutless wonder

GUILT, GUILTY, GUILTLESS, GUILELESS, GUTLESS

 

The persistence of memory – how the past lingers and subverts

MEMORY – inflicting more DAMAGE on the already DAMAGED

(TIME) to MOVE ON… Nothing to  see here

 

Dr Marcus Bunyan


Many thankx to the The Gallery of Modern Art (GOMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Bindi Cole (Australian, Victoria Wathaurung people b. 1975) 'I forgive you' 2012

 

Bindi Cole (Australian, Victoria b. 1975)
Wathaurung people
I forgive you
2012
Emu feathers on MDF board
Purchased 2012. Queensland Art Gallery Foundation
Collection: Queensland Art Gallery
© Bindi Cole 2012. Licensed by Viscopy, Sydney, 2013

 

Bindi Cole (Australian, Victoria Wathaurung people b. 1975) 'Crystal' 2009

 

Bindi Cole (Australian, Victoria b. 1975)
Wathaurung people
Crystal
2009
From the series Sistagirls
Pigment print on Hahnemühle Photo Rag paper
Purchased 2011 with funds from the Bequest of Grace Davies and Nell Davies through the Queensland Art Gallery Foundation
Collection: Queensland Art Gallery
© Bindi Cole 2009. Licensed by Viscopy, Sydney, 2013

 

~ Review: ‘Sistagirls’ by Bindi Cole at Nellie Castan Gallery, Melbourne, July 2010

 

Bindi Cole (Australian, Victoria Wathaurung people b. 1975) 'Frederina' 2009

 

Bindi Cole (Australian, Victoria b. 1975)
Wathaurung people
Frederina
2009
From the series Sistagirls
Pigment print on Hahnemühle Photo Rag paper
Purchased 2011 with funds from the Bequest of Grace Davies and Nell Davies through the Queensland Art Gallery Foundation
Collection: Queensland Art Gallery
© Bindi Cole 2009. Licensed by Viscopy, Sydney, 2013

 

Arthur Koo-ekka Pambegan Jr (Australian, Queensland Wik-Mungkan people 1936-2010) 'Flying Fox Story Place' 2002-2003

 

Arthur Koo-ekka Pambegan Jr (Australian, Queensland 1936-2010)
Wik-Mungkan people
Flying Fox Story Place
2002-2003
Carved milkwood (Alstonia muellerana) with synthetic polymer paint and natural pigments
Commissioned 2002 with funds from the Queensland Art Gallery Foundation Grant
Collection: Queensland Art Gallery

 

Ron Yunkaporta (Australian, Queensland Wik-Ngathan people b. 1956) 'Thuuth thaa' munth (Law poles)' 2002-2003

 

Ron Yunkaporta (Australian, Queensland b. 1956)
Wik-Ngathan people
Thuuth thaa’ munth (Law poles)
2002-2003
Cottontree wood (Hibiscus tiliaceus), ibis feathers, bush string with natural pigments
Commissioned 2002 with funds from the Queensland Art Gallery Foundation Grant
Collection: Queensland Art Gallery

 

Jennifer Mye Jr. (Australian, Queensland Meriam Mir people b. 1984) 'Basket with short handles' 2011

 

Jennifer Mye Jr. (Australian, Queensland b. 1984)
Meriam Mir people
Basket with short handles
2011
Woven polypropylene tape (blue with Australian flag motif)
Purchased 2011 with funds from Thomas Bradley through the Queensland Art Gallery Foundation

 

Ken Thaiday Sr (Australian, Queensland Meriam Mir people b. 1950) 'Symbol of the Torres Strait' 2003

 

Ken Thaiday Sr (Australian, Queensland b. 1950)
Meriam Mir people
Symbol of the Torres Strait
2003
Plywood, synthetic polymer paint, feathers, black bamboo, plastic tubing, fishing line
Purchased 2004 with funds from Corrs Chambers Westgarth through the Queensland Art Gallery Foundation
Collection: Queensland Art Gallery

 

Dinny McDinny (Australian, Northern Territory Marnbaliya people, Balyarrinji skin group c. 1927-2003) 'Kalajangu – Rainbow Dreaming came through Marnbaliya Country' 2003

 

Dinny McDinny (Australian, Northern Territory c. 1927-2003)
Marnbaliya people, Balyarrinji skin group
Kalajangu – Rainbow Dreaming came through Marnbaliya Country
2003
Synthetic polymer paint on canvas
Purchased 2004
Queensland Art Gallery Foundation
Collection: Queensland Art Gallery

 

Sally Gabori (Australian, Queensland Kaiadilt people 1924-2015) 'Dibirdibi Country' 2008

 

Sally Gabori (Australian, Queensland 1924-2015)
Kaiadilt people
Dibirdibi Country
2008
Synthetic polymer paint on linen
Purchased 2008 with funds from Margaret Mittelheuser, AM, and Cathryn Mittelheuser, AM, through the Queensland Art Gallery Foundation
Collection: Queensland Art Gallery
© Sally Gabori 2008. Licensed by Viscopy, Sydney, 2013

 

Gabori created a body of work, which expressed sensations of life and cultural memory in diaspora, and differed from other known forms of Aboriginal painting, which focused on story-telling. Most of Gabori’s works represent places on Bentinck Island of deep personal significance to the artist: her husband’s place, Dibirdibi Country, her father’s place, Thundi, her own Country, Mirdidingki, and the first outstation, Nyinyilki.

Gabori lived on Bentinck Island in accordance with custom, developing knowledge of Kaiadilt cartography and cosmology, until the entire population was removed to Mornington Island mission by European settlers in 1948.

Text from the NGV website

 

Wakartu Cory Surprise (Australian, Western Australia Walmajarri people 1929-2011) 'Mimpi' 2011

 

Wakartu Cory Surprise (Australian, Western Australia 1929-2011)
Walmajarri people
Mimpi
2011
Synthetic polymer paint on canvas
Purchased 2012
Queensland Art Gallery
Collection: Queensland Art Gallery
© Wakartu Cory Surprise 2011. Licensed by Viscopy, Sydney, 2013

 

“When I paint, I think about my country and where I have been travelling across that couontry. I paint from here (points to head-thinking about country) and here (points to breasts, collarbone and shoulder blades which is reference to body painting). I think abut my people the old people and what they told me, I think about jumangkarni (Dreamtime). Nobody taught me how to paint, I put down my own ideas, I saw these palces for my self, I went there with the old people. I paint jiji (sand hills), jumu (soak water), jila (spring), jiwari (rock hole), pamarr (hills and rock country), I think about mangarri (vegetable food) and kuyu (game) from my country and when I was there. Whe I paint I am thinking about law from a long time ago, I am thinking about the country, my country. When I first painted we didn’t get money, nothing. I like painting, its good, I get pamarr (word for rock, stone money) for it, I can buy my food, tyres, fix my car, I give some money to family and I keep some for me.”

~ Wakartu Cory Surprise

 

Ruby Tjangawa Williamson (Australian, South Australia b. 1940); Nita Williamson (Australian, South Australia b. 1963); Suzanne Armstrong (Australian, South Australia b. 1980); Pitjantjatjara people (Collaborating artists). 'Ngayuku ngura (My country) Puli murpu (Mountain range)' 2012

 

Ruby Tjangawa Williamson (Australian, South Australia b. 1940)
Pitjantjatjara people
Nita Williamson (Australian, South Australia b. 1963)
Suzanne Armstrong (Australian, South Australia b. 1980)
Pitjantjatjara people (Collaborating artists)
Ngayuku ngura (My country) Puli murpu (Mountain range)
2012
Synthetic polymer paint on linen
Purchased 2012 with funds from Margaret Mittelheuser, AM, and Cathryn Mittelheuser, AM, through the Queensland Art Gallery Foundation
Collection: Queensland Art Gallery

 

Ruby Tjangawa Williamson is a senior law woman committed to fostering traditional culture. She began painting in 2000. Her distinctive works are acclaimed and she is regarded as one of Amata’s most significant artists. Williamson also weaves tjanpi (desert grass) baskets and makes punu (wood carvings) with pokerwork designs.

 

 

My Country, I Still Call Australia Home: Contemporary Art from Black Australia is the Gallery’s largest exhibition of contemporary art by Aboriginal and Torres Strait Islander artists to date. The exhibition examines the strengths of the Gallery’s holdings and explores three central themes – presenting Indigenous views of history (My history), responding to contemporary politics and experiences (My life), and illustrating connections to place (My country).

From paintings and sculptures about ancestral epicentres to photographs and moving-image works that interrogate and challenge the established history of Australia, to installations responding to political and social situations affecting all Australians, the thread that binds these artists is their collective desire to share their experiences and tell their stories.

“Drawing on three decades of research, collaboration and Collection development, My Country, I Still Call Australia Home highlights the connection Aboriginal and Torres Strait Islander artists have with country as both ‘land’ and ‘nation’, and features over 300 works by 116 artists from every state and territory,” Mr Saines said.

“Curated by Bruce McLean, a Wirri / Birri-Gubba man with heritage from the central coast of Qoeensland and the Gallery’s Curator of Indigenous Australian Art, the exhibition gives voice to artists who investigate historical and contemporary political and social issues. Many of these issues and works are confronting and controversial, and we are proud of the role our Gallery plays as a forum for discussion, debate and education.”

Mr Saines said the exhibition was divided in to three broad thematic strands that explore how Aboriginal and Torres Strait Islander artists depict the stories of their communities and highlight contemporary Indigenous experiences in Australia.

Press release from the Gallery of Modern Art (GOMA) website

 

Michael Cook (Australian, Queensland Bidjara people b. 1968) 'Civilised #13' 2012

 

Michael Cook (Australian, Queensland b. 1968)
Bidjara people
Civilised #13
2012
Inkjet print on paper
Purchased 2012
Queensland Art Gallery
Collection: Queensland Art Gallery
© The artist

 

Michael Cook’s works depict an ethereal dreamworld, a timeless place that traverses both the colonial and contemporary worlds and is sustained on ‘what ifs’ and hypotheticals. It is a place of Cook’s own modern Dreaming. His central question is quite simple: what if the British, instead of dismissing Aboriginal society, had taken a more open approach to their culture and knowledge systems? This all-Aboriginal world is a sort of utopia where questions can be posed and answered without the complication of race – there is no black and white, no right or wrong. The figures within them are both conquerors and conquered. Through the use of images of Aboriginal people, often in roles opposite to the stereotypical, Cook ensures that an Aboriginal voice is ever-present.

 

Fiona Foley (Australian, Queensland/New South Wales Badtjala people, Wondunna clan, Fraser Island b. 1964) 'The Oyster Fishermen #1' 2011

 

Fiona Foley (Australian, Queensland/New South Wales b. 1964)
Badtjala people, Wondunna clan, Fraser Island
The Oyster Fishermen #1
2011
Inkjet print on Hahnemühle paper
Purchased 2012
Queensland Art Gallery Foundation
Collection: Queensland Art Gallery

 

Vernon Ah Kee (Australian, Queensland Kuku Yalanji/Waanyi/Yidinyji/GuuguYimithirr people b. 1967) 'Tall Man' 2010 (still)

 

 

Vernon Ah Kee (Australian, Queensland b. 1967)
Kuku Yalanji/Waanyi/Yidinyji/GuuguYimithirr people
Tall Man (still)
2010
Four-channel digital video installation from DVD
Purchased 2012
Queensland Art Gallery
Collection: Queensland Art Gallery

 

Gordon Hookey (Australian, Queensland/New South Wales Waanyi people b. 1961) 'Blood on the wattle, blood on the palm' 2009

 

Gordon Hookey (Australian, Queensland/New South Wales b. 1961)
Waanyi people
Blood on the wattle, blood on the palm
2009
Oil on linen
The James C Sourris, AM, Collection
Gift of James C Sourris, AM, through the Queensland Art Gallery Foundation 2012
Donated through the Australian Government’s Cultural Gifts Program
Collection: Queensland Art Gallery

 

Michael Riley (Australian, New South Wales Kamilaroi/Wiradjuri people 1960-2004) 'Sacrifice (portfolio)' 1993 (detail)

 

Michael Riley (Australian, New South Wales 1960-2004)
Kamilaroi/Wiradjuri people
Sacrifice (portfolio) (detail)
1993
Colour cibachrome photograph
Purchased 2002
Collection: Queensland Art Gallery

 

Christian Thompson (Australian, Queensland/New South Wales/Victoria Bidjarra/Kunja people b. 1978) 'Black Gum 2' (from 'Australian Graffiti' series) 2008

 

Christian Thompson (Australian, Queensland/New South Wales/Victoria b. 1978)
Bidjarra/Kunja people
Black Gum 2 (from Australian Graffiti series)
2008
Type C photograph
Purchased 2008
The Queensland Art Gallery Foundation Grant
Collection: Queensland Art Gallery

 

Warwick Thornton (Australian, Northern Territory Kaytej people b. 1970) 'Stranded' 2011 (still)

 

Warwick Thornton (Australian, Northern Territory b. 1970)
Kaytej people
Stranded (still)
2011
3D digital video: 11.06 minutes, colour, sound
Commissioned by the 2011 Adelaide Film Festival Investment Fund
Purchased 2011
Queensland Art Gallery Foundation
Collection: Queensland Art Gallery
© Warwick Thornton. Image courtesy the artist and Stills Gallery

 

 

Gallery of Modern Art (GOMA)

The Queensland Art Gallery (QAG) and Gallery of Modern Art (GOMA) are located 150 metres from each other, on the south bank of the Brisbane River. Entrance to both buildings is possible from Stanley Place, and the river front entrance to the Queensland Art Gallery is on Melbourne Street. The Galleries are within easy walking distance to the city centre and South Bank Parklands.

Opening hours:
Daily 10.00am – 5.00pm

Gallery of Modern Art (GOMA) website

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Exhibition: ‘In Focus: Ed Ruscha’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 9th April – 29th September 2013

 

Ed Ruscha (American, b. 1937) 'Contact sheet for Pacific Coast Highway' 1974

 

Ed Ruscha (American, b. 1937)
Contact sheet for Pacific Coast Highway
1974
Inkjet print
32.8 x 48.2cm (12 15/16 x 19 in.)
The Getty Research Institute, Los Angeles
© Edward Ruscha

 

 

“Yes, there’s a certain power to a photograph. The camera has a way of disorienting a person, if it wants to and, for me, when it disorients, it’s got real value.”

“My pictures are not that interesting, nor the subject matter. They are simply a collection of “facts”; my book is more like a collection of “Ready-mades”.”


Ed Ruscha

 

 

Cultural curiosities. A language of the street.

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish some of the photographs in the posting. The rest I sourced from the internet (and spent hours cleaning) to make a better posting about the exhibition. Please click on the photographs for a larger version of the image.

 

 

Ed Ruscha (American, b. 1937) 'Camera-ready Maquette for Every Building on the Sunset Strip' 1966

 

Ed Ruscha (American, b. 1937)
Camera-ready Maquette for Every Building on the Sunset Strip
1966
Gelatin silver print on board
63.5 x 92.1cm (24 15/16 x 36 1/4 in.)
The Getty Research Institute, Los Angeles
© Edward Ruscha

 

Ed Ruscha (American, b. 1937) 'Beeline, Holbrook, Arizona' 1962

 

Ed Ruscha (American, b. 1937)
Beeline, Holbrook, Arizona
1962
Gelatin silver print
11.7 x 12.1cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) 'Shell, Daggett, California' 1962

 

Ed Ruscha (American, b. 1937)
Shell, Daggett, California
1962
Gelatin silver print
11.9 x 12cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) 'Standard, Figueroa Street, Los Angeles' 1962

 

Ed Ruscha (American, b. 1937)
Standard, Figueroa Street, Los Angeles
1962
Gelatin silver print
12.4 x 14.6cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) 'Standard, Amarillo, Texas' 1962

 

Ed Ruscha (American, b. 1937)
Standard, Amarillo, Texas
1962
Gelatin silver print
11.8 x 12.1cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

 

In Focus: Ed Ruscha, on view at the J. Paul Getty Museum, at the Getty Center, April 9 – September 29, 2013, offers a concentrated look at Ruscha’s deep engagement with Los Angeles’s vernacular architecture and the urban landscape. The exhibition is part of Pacific Standard Time Presents: Modern Architecture in Los Angeles, and opens simultaneously with Overdrive: L.A. Constructs the Future, 1940-1990, another exhibition presented at the Getty Museum as part of this regional initiative. The Overdrive exhibition also contains images by Ruscha.

One of the most influential American artists working today, Ed Ruscha moved to Los Angeles in 1956 and continues to live and work in the city, incorporating local architecture, streets, and even the city’s attitude into paintings, prints, drawings, and photographs that are known for their graphic directness. Beginning in the 1960s, he began publishing photo books and using photographs to document thoroughfares in the Los Angeles area.

“Throughout his career, photography has played an important role in Ruscha’s exploration of the vernacular architecture, urban landscape, and car culture of Los Angeles,” commented Timothy Potts, director of the J. Paul Getty Museum. “By bringing together photographs from our collection and archival materials from the Getty Research Institute, we have been able to present a much richer understanding of Ruscha’s work and process.”

Highlighting an important joint acquisition of the artist’s work by the J. Paul Getty Museum and the Getty Research Institute in 2011, this exhibition features a selection of vintage prints related to Twentysix Gasoline Stations (1963) and Some Los Angeles Apartments (1965), the original camera-ready maquettes for Every Building on the Sunset Strip (1966), and contact sheets from this documentation of the Pacific Coast Highway (1974). The exhibition is co-­curated by Virginia Heckert, curator in the Department of Photographs at the Getty Museum, and John Tain, assistant curator in Collection Development at the Getty Research Institute.

“Gas stations and apartment buildings are among the quintessentially Southern Californian motifs that feature in Ruscha’s work,” says Heckert. “The Getty Museum’s acquisition of photographs made in conjunction with his photo books of the early 1960s gives us the opportunity to share his enthusiasm for the logos, signage, and language that enliven even the most banal architecture.”

Adds Tain, “What’s exciting about the photography that came out of Ruscha’s documentation of the Sunset Strip is that it really altered the sense of what was possible with street photography, which had always been from the viewpoint of the pedestrian. Today we have the Google Maps roving fleet of camera cars, but Ruscha was doing this kind of photography more than forty years ago.”

The exhibition gives visitors the opportunity to appreciate Ruscha’s photographs not as halftone reproductions in modest, mass-produced books, but as prints of the period. One of the best known images included in the exhibition is Standard, Amarillo, Texas (1962), which Ruscha used as the basis for his iconic oil painting Standard Station, Amarillo, Texas (1963). Other unpublished images from the iconic series of gasoline stations will be on view as well. Also included are the original camera-ready maquettes and press pulls for Every Building on the Sunset Strip, Ruscha’s fourth and arguably best-known photo book. Due to light sensitive annotations, each panel will be on view for eight weeks. The complete set of three maquettes will be on view during the first week of the exhibition only, April 9-14.

On display for the first time is a selection of contact sheets of the Pacific Coast Highway, representing a small sample of this monumental undertaking. Ruscha’s documentation captures the dramatically different landscapes of both the view west toward the Pacific Ocean and the view east toward the cliffs. The Pacific Coast Highway is just one of several streets that Ruscha has photographed over the past four and a half decades, beginning in 1965 with Sunset Boulevard. These contact sheets are part of Ruscha’s Streets of Los Angeles archive, including thousands of photographic negatives, proof sheets, contact prints, and related documents and ephemera, which was acquired by the Getty Research Institute in 2011. Nearly sixty photographs were acquired by the Getty Museum at the same time, making the Getty a preeminent resource for understanding the role of photography in Ruscha’s practice.

In Focus: Ed Ruscha is co-organised by the J. Paul Getty Museum and the Getty Research Institute, and features 50 works from both collections.

Press release from the J. Paul Getty Museum website

 

Ed Ruscha (American, b. 1937) '708 S. Barrington Ave. [The Dolphin]' 1965

 

Ed Ruscha (American, b. 1937)
708 S. Barrington Ave. [The Dolphin]
1965
Gelatin silver print
11.8 x 11.9cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '1018 S. Atlantic Blvd.,' 1965

 

Ed Ruscha (American, b. 1937)
1018 S. Atlantic Blvd.,
1965
Gelatin silver print
10.8 x 11.1cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937)'1323 Bronson' 1965

 

Ed Ruscha (American, b. 1937)
1323 Bronson
1965
Gelatin silver print
11.8 x 12cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, born 1937) '1555 Artesia Blvd.,' 1965

 

Ed Ruscha (American, b. 1937)
1555 Artesia Blvd.,
1965
Gelatin silver print
11.1 x 11.4cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '4489 Murietta Ave.,' 1965

 

Ed Ruscha (American, b. 1937)
4489 Murietta Ave.,
1965
Gelatin silver print
11.4 x 11.4cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '5947 Carlton Way' 1965

 

Ed Ruscha (American, b. 1937)
5947 Carlton Way
1965
Gelatin silver print
11.9 x 12cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '6565 Fountain Ave.,' 1965

 

Ed Ruscha (American, b. 1937)
6565 Fountain Ave.,
1965
Gelatin silver print
11.8 x 11.8cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '10433 Wilshire Blvd.,' 1965

 

Ed Ruscha (American, b. 1937)
10433 Wilshire Blvd.,
1965
Gelatin silver print
11.7 x 11.8cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '818 Doheny Dr.,' 1965

 

Ed Ruscha (American, b. 1937)
818 Doheny Dr.,
1965
Gelatin silver print
11.6 x 11.7cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

Ed Ruscha (American, b. 1937) '3919 N. Rosemead Blvd.,' 1965

 

Ed Ruscha (American, b. 1937)
3919 N. Rosemead Blvd.,
1965
Gelatin silver print
12 x 12cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10am – 5.30pm
Saturday 10am – 8pm
Sunday 10am – 5.30pm
Monday closed

The J. Paul Getty Museum website

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Review: ‘Carol Jerrems: photographic artist’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 6th July – 30th September 2013

A National Gallery of Australia exhibition

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Carol Jerrems (Australian, 1949-1980) 'A poem' 1970 (installation view)

 

Carol Jerrems (Australian, 1949-1980)
A poem (installation view)
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

 

 

The one and only…

This is a fascinating National Gallery of Australia exhibition about the work of Australian photographer Carol Jerrems at Monash Gallery of Art, Wheelers Hill – in part both memorable, intimate, informative, beautiful, uplifting and disappointing. Let me explain what I mean.

The first section of the exhibition is devoted to Jerrems student work, notably her experiments with overlapping bodies, depth of field, movement and the layering of space and time that can be seen in her vibrant photo boooks and concertina books (see installation photographs below), accompanied by her own poems. This early work, which I had never seen, provides a wonderful insight into how the later images came to be: the shooting down hallways into the light, the pairing and tripling of bodies one behind the other, and how she constructed narrative in her later set piece photographs. This is the informative part of the exhibition.

As the exhibition moves on to the main body of Jerrems work there, in all their glory, are the famous images: Evonne Goolagong, Melbourne (1973), Flying dog (1973), Vale Street (1975), Mark and Flappers (1975), Mark Lean: rape game (1975), Mozart Street (1975), Butterfly behind glass [Red Symons from Skyhooks] (1975), Lyn (1976), Lyn and the Buick (1976), Dusan and Esben, Cronulla (1977), the self portraits and the lads with their car down by the river bank. These are memorable, intimate images, at the top of tree in terms of their importance as some of the greatest images taken by any Australian photographer of all time. They are right up there with the very best and there is no denying this. But what else is there? Take away the top dozen images of any photographer and look at the next twenty images. Now, what do you see? In Jerrems case, the results (as evidenced by this exhibition) are a little disappointing. Of course, this is not unusual with any artist.

In her low key, diaristic documentary style, Jerrems focuses on life before her lens. She finds joy, intimacy, love, danger, transgression and rape; she portrays women and gay liberation, youth on the streets, sharpies and the indigenous population. As Christopher Allen notes, sexuality and its darker side was never far from the surface in Jerrems work and there was a “mix of defiance, erotic assertiveness and vulnerability of that time… [an] intimate closeness to the subject and the direct and unmodified transcription of the world before her.”1 Her intelligent imaging of everyday subject matter “produced a body of photographs that symbolised the hopes and aspirations of the counter-culture in Australia in the 1970s,” but this investigation did not produce particularly memorable photographs. Outside the top group of images I am struggling to remember her other images.

But what we must remember is that this Australia was another time and place. Art photography books had only just arrived in Melbourne in 1970 and Jerrems was one of the first women to point her camera at other women (producing the book A Book About Australian Women in 1974) and people of the revolution. These are socially important documents in terms of Australian (photographic) history. I believe that she said to herself – I know who I am, but I want to know what other people are like – and she transcribed how she was thinking about the world to the people around her through her photographs. Building on the legacy of artists like Henri Cartier-Bresson, André Kertész and Robert Frank, her photographs are like an after-image of some other place, some other Australia that is only forty years ago but now seems eons away in time and space.

What we take for granted, in terms of sexual liberation, freedom of action and speech, she had to fight for. She had to fight for photographic, conceptual and technical knowledge to arm herself as an intelligent women (for that is what she was), so that she could image / imagine the world. She had to fight damn hard for these things – and then she upped the ante and pushed even harder, even further. These are dangerous photos, for women and gay men were vulnerable and threatened, marginalised and they were a target. Even in the act of photographing, her going into these places (brothels for example), she would have been a target. Does this make for memorable photographs?  Not necessarily, and you can see this in the unevenness of the results of her investigation. But socially these are very important images.

The pity is that she died so young for what this exhibition brought home to me was that here was an artist still defining, refining her subject matter. She never had to time to develop a mature style, a mature narrative as an artist (1975-1976 seems to be the high point as far as this exhibition goes). This is the great regret about the work of Carol Jerrems. Yes, there is some mediocre work in this exhibition, stuff that really doesn’t work at all (such as the brothel photographs), experimental work, individual and collective images that really don’t impinge on your consciousness. But there are also the miraculous photographs (and for a young photographer she had a lot of those), the ones that stay with you forever. The right up there, knock you out of the ball park photographs and those you cannot simply take away from the world. They live on in the world forever.

Does Jerrems deserve to be promoted as a legend, a ‘premier’ of Australian photography as some people are doing? Probably not on the evidence of this exhibition but my god, those top dozen or so images are something truly special to behold. Their ‘presence’ alone – their physicality in the world, their impact on you as you stand before them – guarantees that Jerrems will forever remain in the very top echelons of Australian photographers of all time not as a legend, but as a women of incredible strength, intelligence, passion, determination and vision.

Dr Marcus Bunyan

 

1/ Allen, Christopher. “Between suburbia and radicalism,” in The Australian newspaper, October 20th, 2012 [Online] Cited 20/09/2013 no longer available online.


Many thankx to Mark Hislop for his help and Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Carol Jerrems (Australian, 1949-1980) 'A poem' 1970 (installation view)

 

Carol Jerrems (Australian, 1949-1980)
A poem
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

 

Carol Jerrems (Australian, 1949-1980) 'Jim Fields, a portrait' 1970 (installation view)

 

Carol Jerrems (Australian, 1949-1980)
Jim Fields, a portrait (installation view)
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

 

Carol Jerrems (Australian, 1949-1980) 'The Royal Melbourne Show.....1968, an essay' (L) and 'Movement with Zara' (R) 1968

 

Carol Jerrems (Australian, 1949-1980)
The Royal Melbourne Show…1968, an essay (L) and Movement with Zara (R)
1968
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

 

 

Living in the seventies

Carol Jerrems’s gritty, poetic and elusive images show people trying to find a new way of life and action in the 1970s. Her images have come to define a decade in Australia’s history. In contrast to an earlier generation of internationally renowned magazine photojournalists such as David Moore, the new generation did not seek commissioned commercial or magazine work and took instead a low key intimate approach with a diaristic personal-documentary style of imagery focussed on themselves and their own, mostly urban, environments. Jerrems put her camera where the counter culture suggested; women’s liberation, social inclusiveness for street youths and Indigenous people in the cities who were campaigning for justice and land rights.

Carol Jerrems was the first contemporary Australian woman photographer to have work acquired by a number of museums including the National Gallery of Australia. The National Gallery holds an extensive archive of Jerrems photographs and film work gifted by the artist’s mother Joy Jerrems in 1983. The current exhibition concentrates on prints signed or formally exhibited, by Carol Jerrems in her lifetime dating from 1968-1978. MGA is the only Victorian venue to host the National Gallery of Australia’s major new exhibition Carol Jerrems: photographic artist. This extraordinary exhibition tells the story of Jerrems’ complex and highly influential practice. Drawn from the National Gallery of Australia’s massive holdings of the artist’s work, Carol Jerrems: photographic artist features more than 100 works, most of which have not been seen in Melbourne since Jerrems lived here during the late ’60s and ’70s.

Jerrems was born in Melbourne in 1949 and studied photography at Prahran Technical College under Paul Cox and Athol Shmith. Although she practised as an artist for only a decade, Jerrems has acquired a celebrated place in the annals of Australian photography. Her reputation is based on her intensely compassionate, formally striking pictures, her intimate connection with the people involved in social movements of the day, and her role in the promotion of ‘art photography’ in this country.

Jerrems was one of several Australian women whose work during the 1970s challenged the dominant ideas of what a photographer was and how they worked. She adopted a collaborative approach to making photographs, often featuring friends and associates, and sought a photographic practice that would bring about social change. Her gritty, poetic and elusive images show people trying to find a new way of life in the 1970s. Her images have come to define Melbourne in a decade of great social and political upheaval.

Carol Jerrems: photographic artist pays tribute to this important period in recent Australian history, showing how Jerrems participated in and helped to define Melbourne’s subculture and style in the 1970s. MGA Director Shaune Lakin said Jerrems’ vision would particularly resonate with Melbourne audiences, especially as her vision was revealed across the full breadth of her work. “Carol Jerrems: photographic artist is a perfect story for MGA to tell, as it is also the story of Melbourne in the 1970s. Jerrems captured Melbourne’s sub-cultures – sharpies, mods, hippies, feminists and gay liberationists – with powerful images that engage the viewer intimately with her subjects.”

As Dr Lakin notes, this is a rare chance to see the works Jerrems intended for exhibition: “Carol Jerrems: photographic artist concentrates on prints signed or formally exhibited by Jerrems in her lifetime, most returning to Melbourne for the first time. In addition to many of the images for which Jerrems is rightly famous, visitors to MGA can see Jerrems’ early work, including her extraordinary concertina books and other photo books,” Lakin said.”

Press release from the Monash Gallery of Art website

 

Carol Jerrems (Australian, 1949-1980) 'Flying dog' 1973

 

Carol Jerrems (Australian, 1949-1980)
Flying dog
1973
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1976
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Mark and Flappers' 1975

 

Carol Jerrems (Australian, 1949-1980)
Mark and Flappers
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Vale Street' 1975

 

Carol Jerrems (Australian, 1949-1980)
Vale Street
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1976
© Ken Jerrems and the Estate of Lance Jerrems

 

From the outset, Jerrems was interested in the expressive possibilities of the photographic medium, declaring that she was ‘an artist whose tool of expression is the camera’. She concentrated on photographing people; her subjects included her students, and her friends and acquaintances. Her first photographs were documentary in style, but by the mid-1970s the scenes she photographed were often contrived. She used a non-exploitative approach, based on the consent of her subjects. For Jerrems, photography had a crucial social role: ‘the society is sick and I must help change it’. Her photographs were a means of ‘bringing people together’ and offered affirmative views of certain aspects of contemporary life. With Virginia Fraser, she published A Book About Australian Women (Melbourne, 1974), to which she contributed the photographs…

Although one critic regarded her work as uneven – ‘she took a casual approach’ – Jerrems’s talents as a photographer were widely recognised. With her camera ‘firmly pointed at the heart of things’, she produced a body of photographs that symbolised the hopes and aspirations of the counter-culture in Australia in the 1970s.

Helen Ennis, Australian Dictionary of Biography Volume 14, (MUP), 1996

 

Carol Jerrems (Australian, 1949-1980) 'Mirror with a memory: motel room' 1977

 

Carol Jerrems (Australian, 1949-1980)
Mirror with a memory: motel room
1977
Type C colour photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Boys' 1973

 

Carol Jerrems (Australian, 1949-1980)
Boys
1973
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Boys' 1973  'Outback Press Melbourne' 1974

 

Carol Jerrems (Australian, 1949-1980)
Outback Press Melbourne
1974
left to right: Colin Talbot (writer), Alfred Milgrom (publisher), Morry Schwartz (entrepreneur, publisher, now publisher of The Monthly), Mark Gillespie (singer/songwriter)
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Carol Jerrems, self-portrait with Esben Storm' c.1975

 

Carol Jerrems (Australian, 1949-1980)
Carol Jerrems, self-portrait with Esben Storm
c. 1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Dusan and Esben, Cronulla' 1977

 

Carol Jerrems (Australian, 1949-1980)
Dusan and Esben, Cronulla
1977
Gelatin silver photograph
20.1 x 30.3cm
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Butterfly behind glass [Red Symons from Skyhooks]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Butterfly behind glass [Red Symons from Skyhooks]
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Jane Oehr, “Womenvision”, Filmaker's Co-Op' 1973

 

Carol Jerrems (Australian, 1949-1980)
Jane Oehr, “Womenvision”, Filmaker’s Co-Op
1973
From A Book about Australian Women (Outback Press, 1974)
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Performers on stage,' Hair', Metro Theatre Kings Cross, Sydney, January 1970 [Jim Sharman Director cast included Reg Livermore]' 1970

 

Carol Jerrems (Australian, 1949-1980)
Performers on stage, ‘Hair’, Metro Theatre Kings Cross, Sydney, January 1970
[Jim Sharman Director cast included Reg Livermore]
1970
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Peggy Selinski' 1968

 

Carol Jerrems (Australian, 1949-1980)
Peggy Selinski
1968
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Lynn' 1976

 

Carol Jerrems (Australian, 1949-1980)
Lynn
1976
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Exhibition: ‘Cindy Sherman – Untitled Horrors’ at the Astrup Fearnley Museet, Oslo

Exhibition dates: 4th May – 22nd September 2013

 

Cindy Sherman (American, b. 1954) 'Untitled #92' 1981

 

Cindy Sherman (American, b. 1954)
Untitled #92
1981
Chromogenic colour print
61 x 121.9cm
The National Museum of Art, Architecture and Design, Oslo

 

 

Like a mouthful of cinders.

Marcus


Many thankx to the Astrup Fearnley Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Cindy Sherman (American, b. 1954) 'Untitled #167' 1985

 

Cindy Sherman (American, b. 1954)
Untitled #167
1985
Chromogenic colour print
150 x 225cm
Astrup Fearnley Collection

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #32' 1979

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #32
1979
Gelatin silver print
69.5 x 87.2cm
Astrup Fearnley Collection

 

Cindy Sherman (American, b. 1954) 'Untitled #150' 1985

 

Cindy Sherman (American, b. 1954)
Untitled #150
1985
Chromogenic colour print
121 x 163.8cm
Collection of Cynthia and Abe Steinberger

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #56' 1980

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #56
1980
Gelatin silver print
15.5 x 22.8cm
Moderna Museet
Donation from The American Friends of the Moderna Museet, Inc., 2010

 

 

Cindy Sherman (born 1954) is one of the leading and most influential artists of our time. She belongs to a generation of postmodern artists who redefined the photograph and its place in an ever more visually oriented culture. Taking female roles in photographic representations as her starting point, Sherman creates recognisable pictures that mirror the human condition in its many nuances. Sherman’s pictures became key works in a time of turbulence for the very concept of art, and continue to challenge concepts of representation, identity and portrait.

Cindy Sherman’s allegorical pictures reflect our own conception of the world and open up for new interpretations of familiar phenomena. She uses herself as a model and equally portrays film stars and pin-up girls, as well as abnormal monsters from fantasy worlds. Sherman’s assertive use of masks, wigs and prosthetics has a disturbing effect, which is further reinforced in pictures where the human presence is gradually reduced in favour of posed dolls or traces of waste and decay.

The exhibition Cindy Sherman – Untitled Horrors has been composed to emphasise the disturbing, grotesque and disquieting sides of Sherman’s pictures. These are aspects that are visible in her exploration of well-established photographic genres such as film stills, fashion photography or classic portraits, as well as in series with titles such as Fairy Tales, Disasters, Sex Pictures, Civil War and Horror & Surrealist. This exhibition seeks to highlight these key aspects in her artistry and to examine their relevance through a dedicated selection of works from the beginning of her career in the mid-1970s up to the present day.

In conjunction with the exhibition, a richly illustrated catalogue is being published in cooperation with art publishers Hatje Cantz Verlag. The idea behind the catalogue is to explore and examine the more disquieting sides of Sherman’s art by inviting contributions from authors who have touched on similar themes in their own works. Contributors are well-known artists, dramatists and authors including Lars Norén, Miranda July, Sibylle Berg, Sjón, Sara Stridsberg, Karl Ove Knausgård and Kathy Acker.

Press release from the Astrup Fearnley Museet website

 

Cindy Sherman (American, b. 1954) 'Untitled #402' 2000

 

Cindy Sherman (American, b. 1954)
Untitled #402
2000
Chromogenic colour print
88 x 60cm
Astrup Fearnley Samlingen / Collection

 

Cindy Sherman (American, b. 1954) 'Untitled #132' 1984

 

Cindy Sherman (American, b. 1954)
Untitled #132
1984
Chromogenic colour print
176.3 x 119.2cm
Kunsthaus Zürich

 

Cindy Sherman (American, b. 1954) 'Untitled #199-A' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #199-A
1989
Chromogenic colour print
63.3 x 45.7cm
Astrup Fearnley Collection

 

Cindy Sherman (American, b. 1954) 'Untitled #152' 1985

 

Cindy Sherman (American, b. 1954)
Untitled #152
1985
Chromogenic colour print
184.2 x 125.4cm
Astrup Fearnley Samlingen/ Collection

 

Cindy Sherman (American, b. 1954) 'Untitled #470' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #470
2008
Chromogenic colour print
216.5 x 147.5cm
Acquired with founding from The American Friends of the Moderna Museet Inc.,

 

 

Astrup Fearnley Museet
Strandpromenaden 2, 0252 Oslo
Phone: +47 22 93 60 60

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Exhibition: ‘Lifelike’ at The Blanton Museum of Art, Austin, Texas

Exhibition dates: 23rd June – 22nd September 2013

 

Daniel Douke (American, b. 1943) 'Ace' 1979

 

Daniel Douke (American, b. 1943)
Ace
1979
Acrylic on masonite
8 x 8 x 12 1/4 in.
Courtesy Minnesota Museum of American Art, Saint Paul

 

 

Life (like).


“For the French theorist Jean Baudrillard, this consciousness of construction finds its most powerful expression in the concept of hyperreality. To appreciate Baudrillard’s view, recall the treatment of literary deconstruction… Deconstruction theorists propose that words gain their meaning through their reference to other words; literary works gain their significance by the way they are related to other writings. Thus language does not derive its character from reality, but from other language. Now consider the media – newspapers, television, the movies, radio. For Baudrillard, media portrayals of the world are not driven by the way the world “is,” but by the steadily emerging histories of portrayal itself. As these histories unfold, each new lamination is influenced by the preceding, accounts are layered upon accounts, and reality is transformed into hyperreality. For example, Baudrillard asks, what is the reality of the “Holocaust”? One cannot deny that certain events took place, but as time goes on these events become subject to myriad re-presentations. Diaries become subject to redefinition by television and movies; biographies influence the writing of historical novels; narrated history is transformed into plays, and each “telling” lays the experiential groundwork for subsequent retellings. Realities accumulate, accentuate, interpenetrate, and ultimately create the world of hyperreality – itself in continuous evolution into the future. We feel we possess an intimate acquaintance of the events in themselves; they are sharply etched in our consciousness. For Baudrillard, however, this consciousness moves increasingly toward hyperreality.

And thus the culture opens to the possibility of selves as artifacts of hyperreality. As political events, health and illness, and world history slip from the realm of the concrete into the domain of representation, so a commitment to obdurate selves becomes increasingly difficult to maintain. What, after all, is the reality of our motives, intentions, thoughts, attitudes, and the like? …

As we find, the current texts of the self are built upon those of preceding eras, and they in turn upon more distant forms of discourse. In the end we have no way of “getting down to the self as it is.” And thus we edge toward the more unsettling question: On what grounds can we assume that beneath the layers of accumulated understandings there is, in fact, an obdurate “self” to be located? The object of understanding has been absorbed into the world of representations.”

Gergen, Kenneth. The Saturated Self: Dilemmas of Identity in Contemporary Life. New York: Harper Collins, 1991, pp. 121-122.


Many thankx to The Blanton Museum of Art for allowing me to publish the artwork in this posting. Please click on the photographs for a larger version of the art.

 

 

Evan Penny (South African, b. 1953) '(Old) No One – in Particular #6, Series 2' 2005

 

Evan Penny (South African, b. 1953)
(Old) No One – in Particular #6, Series 2
2005
Silicone, pigment, hair, aluminium
40 x 32 x 7 1/2 in.
© Evan Penny
Courtesy Sperone Westwater, New York

 

Vija Celmins (Latvian American, b. 1938) 'Eraser' 1967

 

Vija Celmins (Latvian American, b. 1938)
Eraser
1967
Acrylic on balsa wood
6 5/8 x 20 x 3 1/8 in.
Collection Orange County Museum of Art, Newport Beach, CA
Gift of Avco Financial Services, Newport Beach

 

Maurizio Cattelan (Italian, b. 1960) 'Untitled' 2001

 

Maurizio Cattelan (Italian, b. 1960)
Untitled
2001
Stainless steel, composition wood, electric motor, electric light, electric bell, computer
23 1/2 x 33 5/8 x 18 5/8 in.
Courtesy the artist and Marian Goodman Gallery, New York

 

Keith Edmier (American, b. 1967) 'Bremen Towne' 2008

 

Keith Edmier (American, b. 1967)
Bremen Towne
2008
Installation dimensions variable
Courtesy of the artist and Friedrich Petzel Gallery

 

 

Bremen Towne was an idea I’d been thinking about prior to [my 2008] show at Bard College. It had been floating in my head for a number of years based on the sales brochure of my parents’ home I had obtained around 1999 off of eBay. It was just one of these things I had around… I didn’t really have the idea of constructing this house back then… As it turned out, the interior dimensions of my parents’ home from the original blueprints fit directly into one of the galleries at the museum. At that point I started considering it more as an art object, or as a sculpture more than an installation… The main visual references were family photographs, mostly taken during critical events or holidays or birthday parties. My process involved going through the photo album – everything. They were all pictures of people posing, so I started looking at the spaces [in the background]… I ended up buying the whole decade of both Sears and JCPenney catalogues up until that time, the early ’70s. Through that I was able to identify some products based on visual descriptions or in the family photographs… I initially went to a place that has all kinds of wallpapers and floorings from other periods, used a lot for movies and things like that. I heard they had thousands of wallpapers. It turned out I couldn’t find the exact wallpaper that was in the house. I guess at that point I started thinking it was more interesting for me to remake it, and to remake it more or less new. I wanted to represent the time element, the moment before the day of the family moving into the new house. It wasn’t supposed to look lived in.

I think I was initially interested in doing that to have some kind of separation from taking a real object that was loaded with personal history or some sentimental thing. It was a way of moving from a subjective to an objective position… [I was interested] in just thinking about the whole interior of the house itself as a cast, or this negative space. I thought about how the house is essentially the space that shapes us, that shapes oneself… I think that my reason to make it, or to make almost anything, went beyond just the visual aspects of it, or the idea of re-creating an illusion of the thing. I’ve always been more interested in a certain level of representation or pictorial literalness… I like words or descriptions like “actual” or “actual scale.” I like the idea of “what is real?”

Keith Edmier

Siri Engberg. “Unconventionally Real: Nine Artists Discuss Their Work in Lifelike,” on the Walker Art Center website Mar 1, 2012 [Online] Cited 20/12/2020

 

 

The exhibition Lifelike, on view at the Blanton Museum of Art at The University of Texas at Austin June 23 to September 22, 2013, invites a close examination of artworks based on commonplace objects and situations, which are startlingly realistic, but often made of unusual materials in unexpected sizes.

Organized by the Walker Art Center in Minneapolis, this international, multigenerational group exhibition features 75 works from the 1960s to the present by leading figures in contemporary art, such as Andy Warhol, Gerhard Richter, James Casebere, Vija Celmins, Keith Edmier, Robert Gober, Ron Mueck, Mungo Thomson, and Ai Weiwei, and illuminates artists’ enduring fascination with realism.

Avoiding the flashiness embraced by 1960s Pop Artists and the slick urban scenes introduced at that time by the Photorealists, the contemporary artists in Lifelike investigate often overlooked items and moments as subject matter: a paper bag, an eraser, an apple core, a waiting roo, an afternoon nap. Favouring a handmade, labour intensive practice rather than technological enhancements, the works in the exhibition – including painting, sculpture, photography, drawing and video – transform the seemingly ordinary into something beguiling, loaded with narrative and metaphor.

The exhibition explores the many ways artists have pursued realism through a range of media. Some artists featured, such as Vija Celmins, Chuck Close, and Peter Rostovsky, paint from photographs, creating works that exhibit an astonishing degree of likeness and detail. Others work in sculpture often fashioning objects from materials that belie the pedestrian nature of the subject – Ai Weiwei’s jar of hundreds of sunflower seeds, hand painted on to cast porcelain, or Tom Friedman’s bee, made out of clay, plastic, and paint. In photography, artists including James Casebere and Isaac Layman play with the hyperreal, through fabricated scenes or clever layering of images. In video, artists including Thomas Demand and Jeon Joonho create moving images that at first seem familiar, but deceive us through sly use of animation.

Conspicuously absent in most of the works in Lifelike is a reliance on technological intervention. Instead, in seemingly inverse proportion to the ease of producing goods for the marketplace, many artists are slowing and complicating their own working methods, remaking banal things into objects of fixation and desire: Catherine Murphy’s details of textured fabric on the seat of a chair, or Ron Mueck’s strikingly “real” sculpture – down to the last hair and pore – of human subjects. Frequently these artists work from photographs, but just as often, their inspiration is the observed world, and the notion that a tangible, perhaps ephemeral object or moment can somehow be brought back to life æ reinterpreted through the artist’s hand as re-made readymades.

To address the nuances of this subject, the exhibition presents several key conceptual sections:

Common Objects gathers a group of late 1960s and early 1970s works that borrowed strategies from Pop, but rejected that movement’s brand-name emphasis in favour of conceptual, more process-oriented approaches to subject matter.

Another section presents the notion of  The Uncanny, which features work by a generation of artists in the 1980s and 1990s who inflected realism with a psychologically-laden, surreal sensibility, such as Robert Gober’s child-sized chair and flower-covered box of tissues, resting mysteriously atop a floor drain; or Charles Ray’s disarming photograph of himself as a mannequin.

A third section entitled Realism into Abstraction presents a range of works by artists such as Peter Rostovsky, Catherine Murphy and Tauba Auerbach, in which lushly painted surfaces such as velvet curtains, the seat of a chair, and other ordinary items are cropped in such a way that they resemble abstract paintings, their original sources difficult to discern.

Handmade Sleight of Hand, the fourth section, presents work by artists who make objects that are indistinguishable from their real-life counterparts, but made with the traditional techniques of painting, sculpture, or drawing. Highlights include Jud Nelson’s trash bag carved from Carrara marble and Susan Collis’s checkered plastic shopping bag painstakingly rendered in ballpoint pen on paper.

A fifth section, Special Effects: The Real as Spectacle, presents artists making work that engages an instant response – be it astonishment, fear, confusion, or delight – through their surprising size or unusual installation.

Press release from The Blanton Museum of Art website

 

Peter Rostovsky (Russian, b. 1970) 'Curtain' 2010

 

Peter Rostovsky (Russian, b. 1970)
Curtain
2010
Oil on linen
72 x 48 in.
Courtesy of the artist

 

What does it mean in Warholian fashion to “want to be a machine,” to long for a kind of inhumanity that has to be constantly performed and repeated? Is this not a radical disavowal of an all too human vulnerability? Can we not read in the mechanical appeals of photorealism a kind of excessive sentimentality, a naïve expressionism that uses the camera and the photograph as a shield against trauma?

And likewise in expressionism’s hyperbolic restatement of its humanity, is there not a silent concession to its opposite, a founding anxiety about inauthenticity, a mortal dread regarding the total triumph of simulation and technology?

However, it is important to stress that these are unfulfilled desires. No photorealist painting completely fools the viewer into the fact that it is machine-made; it entertains the fantasy, much like electronic music. And each autonomous artwork is only a temporary escape, a utopian space, “an orchid in the land of technology,” to borrow a phrase that Walter Benjamin applied to the illusion of reality in film.

What these two positions in fact represent are two negative theologies that stand as sentinels, forever pointing to and away from a traumatically unresolved subject position – a position of the never sufficiently technological, and the never completely human. They are both Romantic positions and should be read as such: as positions of longing and disavowal, not of identity.

Why would this be important to emphasise? Because it answers the familiar question asked to every painter painting photographs. It’s not about the ends, it’s about the means. It’s about the performance of painting that re-states the position, not the photo-like product that it yields. In other words, it’s about trying and failing to be a machine. Therein resides the futility and poetic nature of the practice. The failure marks the fragility and evanescence of the subject negatively, knowing that the alternative is to misname, to misrepresent, to conjure the opposite. This poetic is more latent, and seldom acknowledged in art that aspires toward indifference and inhumanity, but I hope that I have shown that every tin man has a heart, just like every photorealist hides an abstract painter.

Peter Rostovsky

Siri Engberg. “Unconventionally Real: Nine Artists Discuss Their Work in Lifelike,” on the Walker Art Center website Mar 1, 2012 [Online] Cited 20/12/2020

 

Matt Johnson (American, b. 1978) 'American Spirit' 2010

 

Matt Johnson (American, b. 1978)
American Spirit
2010
Paper, plastic, foam, paint, and magnets
1 x 3 1/2 x 2 1/4 in.
Edition of 3
Courtesy of the artist and Blum & Poe, Los Angeles
Photo credit: Joshua White
© Matt Johnson

 

Ron Mueck (Australian, b. 1958) 'Untitled (Seated Woman)' 1999

 

Ron Mueck (Australian, b. 1958)
Untitled (Seated Woman)
1999
Silicone, acrylic, polyurethane foam and fabric
25 1/4 x 17 x 16 1/2 in.
Collection of the Modern Art Museum of Fort Worth

 

Alex Hay (American, b. 1930) 'Paper Bag' 1968

 

Alex Hay (American, b. 1930)
Paper Bag
1968
Fiberglass, epoxy, paint, and paper
59 1/4 x 29 x 18 in.
Whitney Museum of American Art, New York
© Alex Hay
Courtesy of the artist and Peter Freeman, Inc., New York Photograph by Jerry L. Thompson

 

Jonathan Seliger (American, b. 1955) 'Heartland' 2010

 

Jonathan Seliger (American, b. 1955)
Heartland
2010
Enamel on bronze
103 x 29 x 29 in.
Courtesy of the artist and Jack Shainman Gallery, NY

 

Yoshihiro Suda (Japanese, b. 1969) 'Weeds' 2008

 

Yoshihiro Suda (Japanese, b. 1969)
Weeds
2008
Painted on wood
Size varied according to site
© Yoshihiro Suda
Courtesy of Gallery Koyanagi, Tokyo

 

 

The Blanton Museum of Art
200 E. Martin Luther King Jr. Blvd.
Austin, TX 78712

Opening hours:
Wednesday – Saturday 10am – 5pm
Sunday 1pm – 5pm
Closed Mondays and Tuesdays

The Blanton Museum of Art website

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Exhibition: ‘Piero Manzoni. When Bodies Became Art’ at Städel Museum, Frankfurt

Exhibition dates: 26th June – 22nd September 2013

 

Piero Manzoni (Italian, 1933-1963) 'Achrome' 1958

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1958
Kaolin on canvas
50 x 69.5cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

 

A slight switch in gears for the next two postings. Conceptual, sculptural, minimal, monochromatic, corporeal, haptically varied surfaces that are absolutely fascinating…

Marcus


Many thankx to the Städel Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the art.

 

 

Piero Manzoni (Italian, 1933-1963) 'Achrome' 1957-1963

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1957-1963
Kaolin on canvas
80 x 100cm
Städel Museum, Frankfurt am Main
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Achrome' 1958

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1958
Kaolin on canvas
160 x 130cm
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013
Courtesy FaMa Gallery, Verona

 

Piero Manzoni (Italian, 1933-1963) 'Achrome' 1962

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1962
Pebbles and kaolin on canvas
70 x 50cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Alfabeto' (Alphabet) 1959

 

Piero Manzoni (Italian, 1933-1963)
Alfabeto (Alphabet)
1959
Printed paper and pencil on cardboard
70 x 50cm
Neues Museum Weimar
© VG Bild-Kunst, Bonn 2013

 

Ennio Vicario (Italian, b. 1935) 'Manzoni in his studio in Via Fiori Oscuri' 1958

 

Ennio Vicario (Italian, b. 1935)
Manzoni in his studio in Via Fiori Oscuri
1958

 

Ennio Vicario (Italian, b. 1935) 'Manzoni in his studio in Via Fiori Oscuri' 1958

 

Ennio Vicario (Italian, b. 1935)
Manzoni in his studio in Via Fiori Oscuri
1958

 

 

Despite his short career, Piero Manzoni (Italian, 1933‒1963), who died an early death at the age of twenty-nine, is regarded as one of the most momentous representatives of Italian art after 1945. Manzoni would have celebrated his eightieth birthday on July 13, 2013. The Städel will pay tribute to this key figure of the European post-war avant-garde with a comprehensive survey to mark the occasion exactly fifty years after the artist’s death. Piero Manzoni. When Bodies Became Art will be the first Manzoni retrospective ever to be staged in the German-speaking world. The exhibition, on display from June 26 to September 22, 2013, will highlight the radical character of the artist’s multifaceted position: Manzoni not only submitted Duchamp’s concept of the ready-made to a far-reaching revision, but also thought central discourses of Modernism like monochromy through to the end and opened painting into the fields of the everyday world and commodity aesthetics. With works like Merda d’artista – (allegedly) 30 grams of artist’s shit in a strictly limited edition – or Socle du monde (Base of the World, 1961) – a pedestal elevating the world to an artwork – Manzoni created two icons within the more recent history of art. More than one hundred works from all phases of Manzoni’s productive career will offer complex insights into a still persuasive and influential oeuvre between Art Informel and the emergence of a new concept of art, Modernism and neo-avant-garde, art and the everyday world. Manzoni’s still unbroken influence on contemporary art production will be illustrated in the exhibition by works of the artists Erwin Wurm (b. 1954), Leni Hoffmann (b. 1962), and Bernard Bazile (b. 1952), which – offering an essayistic introduction to the show ‒explore central dimensions of Manzoni’s oeuvre regarding their relevance to the present.

“Though Piero Manzoni had a pivotal position in the cross-European ZERO network and, as a breathtaking innovator of the concept of art, strikes us hardly less avant­garde today, he is far less known than many of his ZERO colleagues in these parts. Fifty years after his sudden death, we want to change this situation with the first presentation of Manzoni’s work in a museum outside Italy for more than two decades,” says Max Hollein, Director of the Städel Museum.

“The exhibition is not only aimed at shedding light on the wide variety of Manzoni’s work produced within only a few years, but also at examining his enormous impact on the paradigm change in the art of the 1960s. Manzoni actually paved the way for today’s art, exercising an influence on Body Art and Performance Art, as well as on Conceptual Art and Land Art,” explains Dr. Martin Engler, Head of the Städel’s Contemporary Art Collection and curator of the show.

Piero Manzoni was born the son of Valeria Meroni and Egisto Manzoni, Count of Chiosca and Poggiolo, in Soncino, Lombardy, on July 13, 1933. He began to study law in 1951 and philosophy in 1955, when he also presented his first solo exhibition in Soncino. This was about the time he got to know artists of the CoBrA group, of the “Spatialist” movement around Lucio Fontana, and finally the “Arte Nucleare” group he joined in 1957. It was in Rotterdam where he presented his first solo show abroad in 1958. One year after, Manzoni founded the Azimut Gallery in Milan together with Enrico Castellani. The dato Gallery was the first to exhibit his work in Frankfurt in 1961. At the age of twenty-nine, Piero Manzoni died from a heart attack in his studio in Milan.

Piero Manzoni. When Bodies Became Art opens on the ground floor of the Städel’s Exhibition Building with early works by the artist, which oscillate between informal grounds and strongly abstracted figurativeness. Mirroring the agent provocateur and avant-gardist’s mediating role within the international ZERO network, his early oeuvre is displayed next to selected works by such contemporaries as Lucio Fontana, Alberto Burri, or Yves Klein, as well as by ZERO artists like Günther Uecker or Heinz Mack. Thus, the presentation conveys an idea of both Manzoni’s intricate network of relationships and the interaction and exchange with his closely affiliated colleagues in Düsseldorf, Amsterdam, Frankfurt am Main, Paris, or Copenhagen right from the beginning.

In the adjoining, completely open exhibition space, forty-three works of Manzoni’s central Achromes series provide the basis of the presentation ‒or rather interlock the artist’s different strands of production: a band running along all four outside walls unfolds a seamless chronology of this epochal group of works, which spans the entire exhibition. Between 1957 and his death in 1963, Manzoni produced about six-hundred of these paintings without colour, whose different forms of appearance made them a background of reference for his whole oeuvre. Thanks to the open exhibition architecture the Achromes enclose the artist’s performative, body-related workgroups presented in the centre of the hall with the help of a freestanding architectural display.

Manzoni did without any direct artistic gesture when creating his “colourless” works. His “white” painting, defined by the absence of colour – white or “achrome” meaning in the colour of the material for him – takes a special position in the context of the international ZERO movement and its turn toward monochromy: Manzoni saw his Achromes as paintings in spite of their ultimate reduction on the one hand, yet extended them by everyday elements like rolls or Styrofoam by body and space on the other. Employing materials such as plaster of Paris, kaolin, or synthetic fibres, he relied on means with sculptural qualities which initiated a transition process from the picture into a third, corporeal dimension. The velvety, satiny, shining and haptically varied surfaces show the conceptual severity that characterises the description of this aesthetic concept to be a lie.

 

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

Exhibition view of 'Piero Manzoni. When Bodies became Art' at the Städel Museum, Frankfurt

 

Exhibition views of Piero Manzoni. When Bodies became Art
Städel Museum, Frankfurt am Main, 2013
Photo: Alex Kraus
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

 

After his reduction of colour, Manzoni also radically reduced its counterpart, the line, to the core of its essence. Starting in 1959, Manzoni produced more than one hundred and thirty conceptual works he categorised as Linee (Lines). This group confronts us with the idea of the isolated line as a reduced artistic gesture: the uniform horizontal lines drawn on long strips of paper were rolled up in cardboard tubes and thus hidden from the eye. The works are presented in their tubes positioned upright like figurines. The highlight of this series is definitely the line Manzoni drew at a newspaper’s printers in Herning, Denmark, in 1960: it was more than seven kilometres long and stored in a zinc cylinder.

Manzoni’s endeavours as an artist centred on the issue of the body, an issue consistently derived from the corporeality of his Achromes and Linee. From the late 1950s on, he also dedicated himself to two further series: Corpi d’aria (Bodies of Air) and Fiato d’artista (Artist’s Breath) ‒ works vacillating between object and biology, between body and concept. The exhibited balloons, formerly filled with their owners’ or Manzoni’s breath, related to a body discourse that anticipated the 1970s and was also reflected in other works by the artist like in the performance Consumazione dell’arte (Consumption of Art, 1960), in which he marked hard-boiled eggs with his thumbprint and offered them to the audience to eat. The thumbprint is to be read as Manzoni’s most reduced physical trace which becomes a sign of his identity as individual, body, and artist.

The provocative impact of Manzoni’s probably best known group of works, Merda d’artista (Artist’s Shit, 1961), is still unbroken even five decades after the artist’s death: thirty grams of artist’s shit in strictly limited compact cans, which were allegedly sold on the art market for the price of gold. This series may be understood as a logical continuation of Manzoni’s earlier art consumption performances: the artist’s body becomes the biological medium for the production of art, and Duchamp’s ready-made finds itself grounded in human biology. The exhibition comprises eleven cans of this series combining high and low, the spiritual and the abstract with the concrete and the physical and thus radically extends the traditional concept of art.

The resulting discourse of the body finds its culmination in the artist’s Sculture viventi (Living Sculptures, 1961) displayed in the show. Declaring bodies to be art by means of a pedestal, these works by Manzoni appropriate man as a living work of art: whoever steps onto the pedestal is elevated to a living sculpture and object of art for the time being. Going beyond the concept of the ready-made, Manzoni made the body the material of his art. His approach involved the viewer and opened the door for the Actionist Art of the 1960s and 1970s. The work Socle du monde (Base of the World, 1961), which is also among the Städel’s exhibits, focuses on the whole world at once: a plinth presumably placed upside down elevates the world, including man, to a work of art in an all-embracing manner.

The presentation of three contemporary positions – Erwin Wurm (b. 1954), Leni Hoffmann (b. 1962), and Bernard Bazile (b. 1952) – provides an essayistic introduction to the show in the foyer of the Exhibition Building, a foreword exploring central dimensions of Manzoni’s oeuvre regarding their relevance to the present. The Austrian artist Erwin Wurm will present the visitor as a living sculpture in one of his One Minute Sculptures he conceived especially for the show at the Städel. Leni Hoffmann’s re-edition of the longest line from Manzoni’s series Linee follows up the present reception of the artist’s work by realising a well-nigh endless line on the rotary press of a daily newspaper. The French artist Bernhard Bazile will show two of his works. In his film project Die Besitzer (The Owners) he interviews forty-nine collectors whose holdings comprise a sample of Manzoni’s Merda d’artista and, talking about the motives for their acquisition, reflect on the artist’s oeuvre far beyond the actual subject of the conversation. The show also comprises the Merda d’artista sample Bazile opened in 1989 and since then presents as his own work under the title Boîte ouverte de Piero Manzoni.

The exhibition Piero Manzoni. When Bodies Became Art highlights the achievements of an artist who, in a radically innovative way, succeeded in condensing issues of late Modernism into a differentiated oeuvre that would prove to be a landmark for contemporary art. Today, Manzoni’s works mark a key position that has given birth to a conceptual discourse of the body and become the yardstick for a new, extended understanding of art which still clearly informs today’s debates.

Press release from the Städel Museum website

 

Piero Manzoni (Italian, 1933-1963) 'Paradoxus Smith' 1957

 

Piero Manzoni (Italian, 1933-1963)
Paradoxus Smith
1957
Oil on board
100 x 130cm
The Sander Collection
© VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Milano et-mitologiaa' (Milan and mythology) 1956

 

Piero Manzoni (Italian, 1933-1963)
Milano et-mitologiaa (Milan and mythology)
1956
Oil on board
95 x 130cm
Private Collection Milan
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Socle du monde' (Base of the world) 1961

 

Piero Manzoni (Italian, 1933-1963)
Socle du monde (Base of the world)
1961
Iron, bronze
82 x 100 x 100cm
HEART – Herning Museum of Contemporary Art
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Base magica – Scultura vivente' (Magic Base – Living sculpture) 1961

 

Piero Manzoni (Italian, 1933-1963)
Base magica – Scultura vivente (Magic Base – Living sculpture)
1961
Wood, metal, felt
79.5 x 79.5 x 60cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Fiato d'artista' (Artist's breath) 1960

 

Piero Manzoni (Italian, 1933-1963)
Fiato d’artista (Artist’s breath)
1960
Rubber balloon, string, lead seal, brass, wood
18 x 18cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Merda d'artista N.° 038' (Artist's shit N.° 038) 1961

 

Piero Manzoni (Italian, 1933-1963)
Merda d’artista N.° 038 (Artist’s shit N.° 038)
1961
Artist’s shit, printed paper, tin can
Private collection
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (Italian, 1933-1963) 'Linea m 3,54' (Line 3.54 m) 1959

 

Piero Manzoni (Italian, 1933-1963)
Linea m 3,54 (Line 3.54 m)
1959
23 x 6 cm
Ink on paper, cardboard container
Consolandi Collection
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

 

Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday – Wednesday, Friday – Sunday 10.00am – 6.00pm
Thursday 10.00am – 9.00pm
Closed Mondays

Städel Museum website

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Exhibition: ‘Evil Things. An Encyclopaedia of Bad Taste’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 16th May – 27th October 2013

 

'Mosque alarm clock in shape' Nd

 

Mosque alarm clock in shape
Nd
Devotionalienkitsch, fishing Seng
Collection Werkbundarchiv – Museum der Dinge, Berlin, acquired 2009
Photo: Armin Herrmann

 

 

I just love the categories that this museum has classified these objects into:

~ Devotional kitsch
~ Construction and artists dummies jokes
~ Whimsical material
~ Relief transpositions
~ Material surrogates
~ Inappropriate jewellery designs (for a rug depicting planes flying into the World Trade Centre towers!)
~ Inconveniences
~ Relief transpositions
~ Hunter kitsch
~ Jewellery and ornamental waste
~ Hooray kitsch
~ Construction dummy or far-fetched fantasy design
~ Tourist souvenir kitsch
~ Racist design
~ Bad or rotten material


There is a whole series of exhibitions that could be mounted, like stuffed animals, on any number of these categories. I particularly like “Material surrogates” which has endless possibilities and paradoxical connotations, as though, surrogates always have to be material and cannot be immaterial, of the spirit.

Dr Marcus Bunyan


Many thankx for the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the art work in the posting. Please click on the images for a larger version of the art.

 

 

'Abdominal ashtray' 2009

 

Abdominal ashtray
2009
Construction and artists dummies jokes
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Ashtray horse's hoof' Nd

 

Ashtray horse’s hoof
Nd
Origin unknown
Whimsical material
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Ottmar Hoerl (German, b. 1950) 'The Big Piece of Hare' 2003

 

Ottmar Hoerl (German, b. 1950)
The Big Piece of Hare
2003
Relief transpositions
Motive after a watercolour by Albrecht Dürer
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Celluloid hair clips, mimic the natural material horn' 1920

 

Celluloid hair clips, mimic the natural material horn
1920
Germany
Material surrogates
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Installation view of the exhibition 'Evil Things. An Encyclopaedia of Bad Taste' at Museum für Kunst und Gewerbe Hamburg. Photos: Michaela Hille

Installation view of the exhibition 'Evil Things. An Encyclopaedia of Bad Taste' at Museum für Kunst und Gewerbe Hamburg. Photos: Michaela Hille

 

Exhibition views
Photos: Michaela Hille

 

 

What is taste? Who decides what is good or bad, beautiful or ugly? Corporations spend billions trying to find out which product will catch the spirit of the times. Scientists devote themselves to researching which regions of the brain are responsible for forming taste. And what do we do? We argue about taste, although, as is well known, there is no accounting for taste. The Museum für Kunst und Gewerbe Hamburg (MKG) is throwing itself into the argument about “good” and “bad” taste by showing the exhibition Evil Things: an Encylopaedia of Bad Taste developed by the Werkbundarchiv – Museum der Dinge, Berlin, which juxtaposes historical and contemporary approaches. On top of this, we invite visitors to take an active part in the debate on taste by setting up an exchange where they can swap items. The idea of the exhibition Evil Things was based on the pamphlet “Good and Bad Taste in the Arts and Crafts” published by the art historian Gustav E. Pazaurek in 1912. In it, he sets up a complex catalogue of criteria which also underlies his “Department of Lapses in Taste” in the Landesmuseum in Stuttgart. Pazaurek was a member of the Deutscher Werkbund, founded in 1907, which set off the debate on “good form” in design which still shows no sign of abating even today. The exhibition Evil Things presents some 60 objects from Pazaurek’s former “Chamber of Horrors” and confronts these with items of contemporary design. This provides an opportunity to review Pazaurek’s systematic canon and decide if it is still valid today. At the same time it postulates new categories which might be able to classify things as “good” or “bad” from the perspective of today’s world. In parallel to this, the MKG is showing a project by the Muthesius-Kunsthochschule Kiel entitled Name That Thing. Students focussed here on kitsch and produced projections, installations, objects, photography and texts on the theme, whereby they also had the Museum as an authority for forming taste squarely in their sights.”

Press release from the Museum für Kunst und Gewerbe Hamburg website

 

'Bocksbeutel bottle, covered with patriotic motifs and coins' c. 1915

 

Bocksbeutel bottle, covered with patriotic motifs and coins
c. 1915
Probably Austrian
Materialpimpeleien
Pazaurek Collection, Landesmuseum Württemberg, Stuttgart,
Photo: Hendrik Zwietasch, Landesmuseum fillies

 

'Hand-knotted rug with motif for 9/11' Nd

 

Hand-knotted rug with motif for 9/11
Nd
Inappropriate jewellery designs
Afghanistan
Donated by Achille Mauri, Milan
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Mobile Phone Holder' 2009

 

Mobile Phone Holder
2009
Agora Gift House AB, Sweden
Inappropriate jewellery motifs
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Philippe Starck (French, b. 1949) 'Juicy Salif lemon squeezer' 1990

 

Philippe Starck (French, b. 1949)
Juicy Salif lemon squeezer
1990
Designed by Philippe Starck in 1990, Alessi, Italy
Inconveniences
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

 

Evil Things. An Encyclopaedia of Bad Taste

In 1909, Gustav E. Pazaurek opened a “Department of Lapses in Taste” in the Landesmuseum in Stuttgart with the goal of educating people in “good taste”. The exhibits on show there were without exception examples of art and craftwork intended to induce repugnance and to expose the “bad taste” of the objects. Pazaurek developed a comprehensive canon to classify things in his pamphlet “Good and Bad Taste in the Arts and Crafts”. In this, he invented drastic terminology such as “decorative brutality”, “violation of the material” or “functional lies”. But what is “evil” about an object? For Pazaurek, it lies first and foremost in its external appearance, materiality and construction. In his opinion, things have a strong influence on human beings, and are capable of altering the essence of their being. Pazaurek follows the notions of the Deutscher Werkbund here, according to which an appropriate domestic environment should aim not only at improving living standards, but also “improving” people and educating them to be responsible and thoughtful members of the community. The idea of educating people to have taste at the beginning of the 20th century, which also had proponents in the Bauhaus and in the Reform Movement, set itself up in opposition to the ostentatious pomposity and rabid inflation of decorative excrescences of the Wilhelminian period, which were perceived as being dishonest and superficial. Pazaurek’s “Bible of Taste” can also be seen in this context as an “anti-product catalogue”. The guidelines of the Deutscher Werkbund, to which architects, designers and academics subscribed, continued to exert an influence until well into the 1960s. The application of the historical criteria to contemporary products provides a wealth of material for discussion. On the one hand, it would probably be argued that such canons make no sense today while on the other, if we were asked to formulate criteria, we would consider quite different ones to be relevant – for instance, sustainability, fair trade, wildlife conservation etc.

Press release from the Museum für Kunst und Gewerbe Hamburg website

 

'Mineral water bottle in the form of Madonna' Nd

 

Mineral water bottle in the form of Madonna
Nd
Devotionalienkitsch, “lichen”
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Madonna figure "Fatima" Nd

 

Madonna figure “Fatima”
Nd
Devotionalienkitsch, Portugal
collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

"The Scream" as a key chain, according to Edvard Munch's "The Scream" 1991

 

“The Scream” as a key chain, according to Edvard Munch’s “The Scream”
1991
Relief transpositions
Robert Fishbone, On The Wall Productions, Inc. USA, 1991
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Historicist clock' Second half of the 19th Century

 

Historicist clock
Second half of the 19th Century
Hunter kitsch
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Moeko Ishida. 'Studded with Stones cell phone' 2009

 

Moeko Ishida
Studded with Stones cell phone
2009
Deco Loco
Jewellery and ornamental waste
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Obama children's sneakers' 2008

 

Obama children’s sneakers
2008
Draft, Keds, USA 2009
Hooray kitsch
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'USB stick in the shape of a finger' 2009

 

USB stick in the shape of a finger
2009
China
Construction dummy or far-fetched fantasy design
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Salt and pepper shakers in the shape of a woman' 2009

 

Salt and pepper shakers in the shape of a woman
2009
Construction dummy or far-fetched fantasy design
Collection Werkbundarchiv – Museum der Dinge, Berlin

 

'Souvenir from Dessau in the form of acting as a salt shaker with view of the Dessau city hall' first quarter 20th Century

 

Souvenir from Dessau in the form of acting as a salt shaker with view of the Dessau city hall
first quarter 20th Century
Tourist souvenir kitsch
Pazaurek Collection, Landesmuseum Württemberg, Stuttgart

 

'Jewellery packaging Conguitos' 1998

 

Jewellery packaging Conguitos
1998
Conguitos – LACASA. SA, Zaragoza, Spain, 1998
Racist design
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

'Withdrawn from the market Teletubbies character that contains toxic plasticisers' 1998

 

Withdrawn from the market Teletubbies character that contains toxic plasticisers
1998
Hasbro, Inc., 1998
Bad or rotten material
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Philippe Starck. Floor lamp 'Guns – Lounge Gun' 2005

 

Philippe Starck (French, b. 1949)
Floor lamp Guns – Lounge Gun
2005
Inappropriate jewellery designs
Flos, Italy, 2009
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

 

Portrait Professor Gustav E. Pazaurek, © Fotoarchiv Landesmuseum Württemberg

 

Portrait of Professor Gustav E. Pazaurek
© Fotoarchiv Landesmuseum Württemberg

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Exhibition: ‘Max Ernst’ at Fondation Beyeler, Riehen, Switzerland

Exhibition dates: 26th May – 8th September 2013

 

Many thankx to the Fondation Beyeler for allowing me to publish the images in the posting. Please click on the images for a larger version of the art.

 

Max Ernst (German, 1891-1976) The Entire City La ville entière 1935/36

 

Max Ernst (German, 1891-1976)
The Entire City
La ville entière
1935-1936
Oil on canvas
60 x 81cm
Kunsthaus Zurich
© 2013, ProLitteris, Zurich
Photo: Kunsthaus Zurich

 

Max Ernst (German, 1891-1976) Nature at Dawn (Evensong) La nature à l’aurore (Chant du soir) 1938

 

Max Ernst (German, 1891-1976)
Nature at Dawn (Evensong)
La nature à l’aurore (Chant du soir)

1938
Oil on canvas
81 x 100cm
Private collection
© 2013, ProLitteris, Zurich

 

Max Ernst (German, 1891-1976) 'Painting for Young People' 1943

 

Max Ernst (German, 1891-1976)
Painting for Young People
1943
Oil on canvas
60.5 x 76.5cm
The Ulla and Heiner Pietzsch Collection, Berlin
© 2013, ProLitteris, Zurich
Photo: Jochen Littkemann, Berlin

 

Max Ernst (German, 1891-1976) Woman, Old Man, and Flower Weib, Greis und Blume 1924

 

Max Ernst (German, 1891-1976)
Woman, Old Man, and Flower
Weib, Greis und Blume
1924
Oil on canvas
97 x 130cm
The Museum of Modern Art, New York
© 2013, ProLitteris, Zurich
Photo: © 2013, Digital image, The Museum of Modern Art, New York / Scala, Florence

 

Max Ernst (German, 1891-1976) 'Oedipus Rex' 1922

 

Max Ernst (German, 1891-1976)
Oedipus Rex
1922
Oil on canvas
93 x 102cm
Private collection
© 2013, ProLitteris, Zurich

 

This work is innately Freudian just in name, let alone in content. The Oedipus complex is one of the most well recognised components of Freudian theory and it is seen in this work names after it in many ways. The first is through the process of condensation. This can be seen as the bird headed man, which shows up in many of Ernst’s images: the association in this image between the man and the bird is the desire of man to be free from the inhibitions imposed upon him by society, and despite the fact that these two still retain their separate identities, they are consistent with Freud’s ideas. In the case of this work, the head is removed from the body, showing a detachment from true feeling and true understanding of life. Another Freudian idea is the use of the joke, which is seen in the treatment of several of the objects in this work. Such as the contrast and juxtaposition of the wall, the over-sized fingers, upside down eyes on the birds, and the balloon in the aft of the painted collage. Several other associations relating this work to Freud can be drawn as well.

This work has intense sexual undercurrents. The nut represents the female and the crack in the nut is a symbol for the vulva. The cracking of the nut by the hands of a male is a metaphor for sexual intercourse and also gender roles in traditional patriarchal cultures. The idea of the treatment of woman and of her place within society is also visible in another piece by Ernst, The Tottering Woman. In this piece, he addresses the constraints in which woman are held in the world and the patriarchy that she must deal with on a daily basis. It also touches upon the objectification of woman as well. Hoffman also theorises that the squeezing of the nut has implications of sadomasochistic roles as the nut is being dominated and crushed, the spike is punishing the hand equally and finally, once forced open, the “nut” could always snap back shut, injuring the index finger and thereby is a signifier of neurotic sexual attachment. The bird head towards the back of the picture plane is tethered by some sort of rope, which could be seen as societal restrictions on deviant sexuality and possibly is a reaction to the taboo associated with incest. Additionally, the arrow as it pierces the shell of the nut could be seen as a phallic signifier or also as a representation for the idea of love and then a refutation of the existence of love within the constraints of sexual desire and sexuality. The imagery in this piece by Ernst is intensely psychosexual in nature and content and can be seen mostly in those terms.

In defence of picking Oedipus Rex to write about in the context of collage, it is true that it is an oil painting, but its imagery was taken from print sources and then was transposed into the work by the act of painting them. The nut squeezing image was taken from an article entitled “Experience sur l’elasticite, faite avec une noix,” from the popular 19th century French Magazine La Nature.

Anonymous. “Ernst: Chance, Collage and the Study of Freud,” on the Center for Biological Computing, Indiana State University Department of Life Sciences website [Online] Cited 12/12/2020. No longer available online

 

Max Ernst (German, 1891-1976) The Fireside Angel (The Triumph of Surrealism) L’ange du foyer (Le triomphe du surréalisme) 1937

 

Max Ernst (German, 1891-1976)
The Fireside Angel (The Triumph of Surrealism)
L’ange du foyer (Le triomphe du surréalisme)
1937
Oil on canvas
114 x 146cm
Private collection
© 2013, ProLitteris, Zurich

 

This is one of the rare pictures by Max Ernst which refer directly to a political incident. He commented on this: “The Fireside Angel is a picture I painted after the defeat of the Republicans in Spain. This is, of course, an ironical title for a kind of clumsy oaf which destroys everything that gets in the way. That was my impression in those days of the things that might happen in the world. And I was right.” The Fireside Angel is depicted as an avenging character from the Bible. Its destructive potential is stressed by its aggressive colouring. In the figure of the angel, blind traumatising force is expressed, against which mankind is defenceless. Since there is no hope for negotiations with an inhuman force, the blind aggressor seems even more frightening.

 

 

With the exhibition of over 160 of his works at the Fondation Beyeler in cooperation with the Albertina, Vienna, the “artist of the century” Max Ernst (1891-1976) will be given the first comprehensive retrospective in Switzerland since his death as well as the first held in a German-speaking country since 1999.

Max Ernst is one of Modernism’s most versatile artists. After his beginnings as a rebellious Dadaist in Cologne, he moved to Paris in 1922, where he soon became one of the pioneers of Surrealism. He was interned twice as an enemy alien during the Second World but was released thanks to the intervention of the poet Paul Éluard, who was his friend. In 1941 Max Ernst fled to the USA, where he found new stimuli for his work as well as providing new impulses for the generation of young American artists. A decade later he returned to a Europe that had been devastated by the war and where the once highly esteemed Max Ernst seemed to have been forgotten, only to be rediscovered as one of the 20th century’s most multifaceted artists. In 1958, having renounced his German nationality in 1948 in order to take US citizenship, Max Ernst eventually became a French citizen.

Ernst was indeed one of the “artists of the century” – not only because of the high quality and wide range of his oeuvre but also because of the length of his creative career, which lasted around 60 years from 1915 to 1975. Active at a time of tremendous artistic, social, political and technical upheaval, he knew how to integrate these changes into his oeuvre, which therefore reflects key characteristics of the 20th century. The pleasure Max Ernst took in experimenting with different techniques made him a pioneer of multimedia expression. With no apparent effort, he combined in his work the themes, styles and techniques that were important to successive generations. His ceaseless quest for new forms of expression, questions and subjects is emblematic of modern man. Max Ernst appears to us as the artist who never wanted to find himself, as he once said: “A painter is lost when he finds himself”.

With his early Dadaist experience, his key position among the Surrealists and his prelude to action painting, Max Ernst travelled between worlds and cultures, moving to Paris from Cologne and from New York back to France. At a time of political unrest, he maintained his critical, creative gaze, seeking refuge in a country, the USA, which he scarcely knew but to which he nonetheless responded with curiosity and which provided him with important impulses for his late work. With exhibitions in New York, projects in Arizona and Touraine, participation in the Venice Biennale and Documenta, Max Ernst was an early 20th century example of the kind of “cultural and artistic nomad” who only later became a customary figure.

Collage

As early as 1919, Max Ernst started working with the technique of collage, which he used to design or simulate new pictorial realities. He created his collages from illustrations taken from various novels, textbook catalogues, natural science journals and 19th century sales catalogues. He excised the fragments from wood engravings, using a scalpel in order to achieve cut edges that were perfectly exact and smooth. In around 1929 / 1930 Max Ernst created his most famous collage novels La femme 100 têtes (Hundred-Headed Woman / Headless Woman) and Rêve d’une petite fille qui voulut entrer au Carmel (A little Girl dreams of taking the Veil), which are among Surrealism’s most fascinating, enigmatic works.

Frottage

In around 1925, Max Ernst began his Natural History series, in which he used the technique of frottage for the first time (the French word frotter means “to rub”) as a semi-automatic procedure. He placed objets trouvés he found outdoors, such as leaves and wood, under a sheet of paper and rubbed over them with a pencil. Then he took the structures that emerged and transformed them into fantastic pictures. In his frottages, Ernst breathes new life into lifeless objects, giving them another, to some extent uncustomary, significance. Max Ernst developed frottage while he was staying in Brittany. In his essay Beyond Painting he describes a kind of visionary revelation that caused him to use the wooden floor and other objects in his guest-house room as objects for his frottages.

Grattage

Grattage is an artistic technique used by Max Ernst in painting that he developed in around 1927 as an extension of frottage. In a first phase, he applied several superimposed layers of paint to a canvas. Underneath the painting ground that he prepared in that way, he placed objects such as metal grids, wooden boards and string, the relief of which could be seen through the canvas. In order to transfer those structures to the picture, he scratched away the top layers of paint (gratter is the French word for “to scratch”). In a subsequent phase, he reworked the patterns that had become visible, transforming them into forests, shellflowers, birds and petrified cities.

Decalcomania

Decalcomania is a transfer technique in which the damp pigment on a piece of glass or a sheet of paper is pressed against a canvas, leaving behind fine streaks, bubbles or marbled traces of paint when they are removed. In a subsequent phase, the artist reworks the complex surface structure. This artistic technique had already been developed in the 18th century and was used by other Surrealist artists too. Max Ernst adopted the technique in the late 1930s, using it to represent mysterious landscapes peopled by eery faces, figures and animals hiding in the thickets of nature.

Oscillation

In around 1942, while an exile in the USA, Max Ernst started developing the technique of oscillation. He let paint drip out of a tin perforated with a number of holes, which he attached to a long string and swung to and fro over the canvas. This largely uncontrollable and, once again, semi-automatic procedure created reticulated compositions of circles, lines and points on the surface that were reminiscent of planets’ orbits. Oscillation was an innovative technique that not only extended the range of Surrealism’s artistic repertoire but also heralded Jackson Pollock’s Drip Painting.

Press release from the Fondation Beyeler website

 

Max Ernst (German, 1891-1976) At the First Limpid Word Au premier mot limpide 1923

 

Max Ernst (German, 1891-1976)
At the First Limpid Word
Au premier mot limpide
1923
Oil on plaster, transferred to canvas
232 x 167cm
Kunstsammlung Nordrhein-Westfalen, Düsseldorf
© 2013, ProLitteris, Zurich
Photo: Walter Klein, Düsseldorf

 

At the First Limpid Word is one such puzzle. A monumental work, it formed part of the decoration of the house that Max Ernst shared with Paul Éluard and his wife Gala (who later became Dalí’s muse). It was only in the 1960s that the wall painting, which had been painted over, was rediscovered. This painting, “an allegory of seduction,” is such a simple composition but is filled with symbolism in colour and subject.

 

Max Ernst (German, 1891-1976) 'Ubu Imperator' 1923

 

Max Ernst (German, 1891-1976)
Ubu Imperator
1923
Oil on canvas
100 x 81cm
Musée national d’art moderne, Centre Georges Pompidou, Paris
© 2013, ProLitteris, Zurich
Photo: © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / Philippe Migeat

 

Like many of Ernst’s paintings during his Paris period (1922-1941), Ubu Imperator resembles a collage in painted form. The artist’s knowledge of Freudian theories, familiarity with myth and extreme wit are reflected in this early painting, which is now considered proto-Surrealist due to its strange juxtapositions.

In Ubu Imperator (1923), an anthropomorphic top dances in a vast, empty landscape. Such works captured early on the surrealist notion of estrangement and commitment to the subconscious, but also they seem surprisingly contemporary. The red Ubu Imperator marked the entry of Ernst in the articulated stage of surrealism by his use of a literary narrative that was sometimes personal, sometimes political. In this seminal work a spinning top, a red carcass with iron reinforcement, and human hands express an astonishing image of the Ubu Father, a grotesque symbol of authority invented by Alfred Jarry. Other paintings suggest Ernst’s impressions of ancient Buddhist temples (à la Angkor Wat) as inspired from his trip to Asia following the breakup of his famous ménage à trois with Gala and Paul Eluard. This structure and thickly overgrown plants appear in many of his engravings and grattage [Grattage is a surrealist painting technique that involves laying a canvas prepared with a layer of oil paint over a textured object and then scraping the paint off to create an interesting and unexpected surface (Tate)] oil paintings, such as The Entire City (1935-1936) and The Petrified City (1935).

Valery Oisteanu. “Max Ernst: A Retrospective,” on the The Brooklyn Rail website, May 2005 [Online] Cited 12/12/2020

 

Max Ernst (German, 1891-1976) 'Approaching Puberty… (The Pleiades)' La puberté proche... (les pléiades) 1921

 

Max Ernst (German, 1891-1976)
Approaching Puberty… (The Pleiades)
La puberté proche… (les pléiades)
1921
Collage, gouache, and oil on paper, mounted on cardboard
24.5 x 16.5cm
Private collection
© 2013, ProLitteris, Zurich

 

The Pleiades, companions of Artemis, were the seven daughters of the titan Atlas and the sea-nymph Pleione born on Mount Cyllene. They are the sisters of Calypso, Hyas, the Hyades, and the Hesperides. The Pleiades were nymphs in the train of Artemis, and together with the seven Hyades were called the Atlantides, Dodonides, or Nysiades, nursemaids and teachers to the infant Bacchus. There is some debate as to the origin of the name Pleiades. Previously, it was accepted the name is derived from the name of their mother, Pleione. However, the name Pleiades may derive from πλεῖν(to sail) because of their importance in delimiting the sailing season in the Mediterranean Sea. (Wikipedia)

For Ernst eroticism was another way of entering the unconscious, of escaping from convention, and possibly of tweaking bourgeois taste. But he was aware that adult sexuality had its limits, as is apparent in the exquisite Approaching Puberty… (1921). A photograph of a nude, faceless girl floats in a blue space stratified by horizontal lines, suggesting water or the sky. A few strangely disparate forms surround the girl, and the short text at the bottom ends, “The gravitation of the undulations does not yet exist.” The title, this line, and the fact that the girl floats in space rather than standing on the ground – as most of Ernst’s figures do – suggests that he sees in pubescence a kind of weightless freedom. In a related but nonsexual image, an Untitled c. 1921 collage, four schoolboys peer out of their classroom (from which a wall is missing) at a vast blue sky in which a hot-air balloon floats. A schoolmaster stands alone and ignored at his desk; next to him one of the boys balances a giant pencil on a pointer. What’s learned in school, Ernst seems to say, is far less important than visions of the sky.

Fred Camper. “Max Ernst’s Theater of Reveries,” on the Chicago Reader website, November 1993 [Online] Cited 12/12/2020

 

Max Ernst (German, 1891-1976) 'Napoleon in the Wilderness' 1941

 

Max Ernst (German, 1891-1976)
Napoleon in the Wilderness
1941
Oil on canvas
46.3 x 38cm
The Museum of Modern Art, New York
© 2013, ProLitteris, Zurich
Photo: © 2013, Digital image, The Museum of Modern Art, New York / Scala, Florence

 

In Max Ernst’s painting Napoleon in the Wilderness (1941), a strange whimsical trumpet appears in the hand of a female figure that seems to have sprung from the sinister rock and coral formations of a world in ruin. This painting formed part of suite of decalcomania [A transfer technique, developed in the 18th century, in which ink, paint, or another medium is spread onto a surface and, while still wet, covered with material such as paper, glass, or aluminium foil, which, when removed, transfers a pattern that may be further embellished upon. The technique was adopted by the Surrealists to create imagery by chance rather than through conscious control (MoMA)] works, in which Carrington’s semi-naked figure haunts a series of eerie landscapes, richly textured and abundant with mythological hybrid forms. Between periods of internment during the war, Ernst had managed to continue painting, producing haunting images of his abandoned lover in works that evoke his own sense of loss and grief in macabre scenes that promise both decay and renewal.

Text from Natalya Lusty, Surrealism, Feminism, Psychoanalysis. Ashgate Publishing, 2007.

 

 

The exhibition is a chronological presentation of all the major creative phases and groups of themes in Max Ernst’s work, opening with Capricorn, his most important sculpture. Max Ernst, who was born on 2 April 1891 in Brühl (Germany), first learnt about painting from his father. He had a conservative, middle-class upbringing, against which he soon rebelled. Starting in 1910, he studied art history as well as psychology, Romance languages and philosophy. Initially influenced by Expressionism and Futurism, he soon came in contact with other artists and art movements.

His early work City with Animals demonstrates this unique combination of different styles, displaying both Cubist and Futurist features. His encounter with Hans Arp (also represented in the Beyeler Collection along with the Surrealists Dalí, Giacometti and Miró) came at a time full of turmoil. Dada is born; the years after the First World War are a time of radical change, protest and experimentation.

Dada brings Max Ernst into contact with Surrealist artists. He ceases to be just a German artist and becomes a leading figure in the Surrealist art movement in Paris. There his works begin to acquire enigmatic qualities, for the unconscious and dreams are important elements of Surrealism, which it took over from psychoanalysis. Max Ernst remains an innovator, experimenting with frottage from the mid-1920s onwards. Hybrid creatures are created from different natural species; his interest in the natural sciences finds expression in his works.

At the First Limpid Word is one such puzzle. A monumental work, it formed part of the decoration of the house that Max Ernst shared with Paul Éluard and his wife Gala (who later became Dalí’s muse). It was only in the 1960s that the wall painting, which had been painted over, was rediscovered. The Blessed Virgin Chastising the Infant Jesus is an equally spectacular work, a scandal-provoking painting with blasphemous elements that deconstructs the traditional sacred image of the Madonna, representing a radical liberation from Ernst’s middle class roots. One whole room in the exhibition is developed to the theme of the forest, with a number of masterpieces from that series. Considerable importance is also attached to the series of Horde paintings from the late 1920s; the metamorphosed figures convey the theme of transformation. With the Flowers and Cities series (which focus on the antitheses of nature and culture), other important groups of themes are also presented.

Room 11 will contain a number of key works with the jungle paintings from the second half of the 1930s including Nature at Dawn with its dark, sinister character. Different traditions are echoed here, ranging from borrowings from Henri Rousseau to the Romanticism of a painter like Caspar David Friedrich. With The Robing of the Bride there is not only an obvious reference to Renaissance art but also a more differentiated context. The transformation of a woman into an animal and vice versa is an erotic motif that the painting conveys through a number of details. The Fireside Angel, on the other hand, thematises the Spanish Civil War of the late 1930s, with which many artists and intellectuals concerned themselves. With the brightly coloured, mask-like, terrifying dimension of its figure, which seems to fly towards the viewer as an unstoppable whirlwind between aggression and mockery, Max Ernst prefigures the political catastrophe that was to befall Europe.

Ernst’s late work displays thematic caesura – on the one hand, a poetical and sensuous contemplation using over-painting in the refined, technically innovative work The Garden of France and, on the other, Birth of a Galaxy, a splendid late work in which air, water, earth and light all rise into a starry firmament. As a free spirit – ironical, elegant and rebellious – and a man of many different facets, Max Ernst today remains an artist whose work is both accessible and complex. His works speak to us, evoking uncharted depths and hidden mysteries, as well as prompting reflection. Like mercury – which continuously changes shape in a fascinating way, hence being impossible to grasp – Max Ernst is still an exceptional artist almost forty years after his death, exemplary in his artistic independence and possessing an urge for freedom and a bold readiness for innovation in his work and life that preserve his oeuvre from stylistic opportunism and conventionality.

Max Ernst’s creativity in handling sources of imagery and inspiration, the breaks between his many phases and types of subject matter, are still capable of astonishing viewers today. Like a revolutionary of vision, he rearranged images and elements, and as a Surrealist established links between pictures and the viewer’s unconscious mind. What remained a constant was the persistence of Ernst’s rebellion. Like his life, he once said, his work was “not harmonious in the sense of classical composers.” A master of metamorphosis, Ernst was a searcher and discoverer, an honorary doctor of philosophy who increasingly expanded his range of investigation to include astronomy, ethnology, ornithology, mathematics and psychoanalysis, following up his love of the natural sciences and creative chance.

Press release from the Fondation Beyeler website

 

Max Ernst (German, 1891-1976) The Robing of the Bride L'habillement de l’épousée / de la mariée 1940

 

Max Ernst (German, 1891-1976)
The Robing of the Bride
L’habillement de l’épousée / de la mariée
1940
Oil on canvas
129.6 x 96.3cm
Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, New York)
© 2013, ProLitteris, Zurich
Photo: Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, New York)

 

The Robing of the Bride (1939-1941; Venice, Guggenheim) employs Renaissance perspective devices and Cranach-like figures to represent a pagan marriage.

 

Max Ernst (German, 1891-1976) The Blessed Virgin Chastising the Infant Jesus before Three Witnesses: André Breton, Paul Éluard and the Artist La Vierge corrigeant l’enfant Jésus devant trois témoins: André Breton, Paul Éluard et le peintre 1926

 

Max Ernst (German, 1891-1976)
The Blessed Virgin Chastising the Infant Jesus before Three Witnesses: André Breton, Paul Éluard and the Artist
La Vierge corrigeant l’enfant Jésus devant trois témoins: André Breton, Paul Éluard et le peintre
1926
Oil on canvas
196 x 130cm
Museum Ludwig, Cologne
© 2013, ProLitteris, Zurich
Photo: Peter Willi / ARTOTHEK

 

Max Ernst (German, 1891-1976) The Immaculate Conception L'immaculée conception 1929

 

Max Ernst (German, 1891-1976)
The Immaculate Conception
L’immaculée conception
1929
Master illustration for La femme 100 têtes, chapter 1, plate 12
Collage on paper
14.2 x 14.5cm
Private collection
© 2013, ProLitteris, Zurich

 

 

La Femme 100 Têtes 1967 with English Subtitles

 

'Dorothea Tanning and Max Ernst with the cement sculpture Capricorne (Capricorn), Sedona, Arizona' 1948

 

Dorothea Tanning and Max Ernst with the cement sculpture Capricorne (Capricorn), Sedona, Arizona
1948
© 
2013, ProLitteris, Zurich
Photo: Max Ernst Documentation, Deutsches Forum für Kunstgeschichte, Paris / John Kasnetsis

 

Dorothea Margaret Tanning (August 25, 1910 – January 31, 2012) was an American painter, printmaker, sculptor and writer. She created ballet sets and costumes for George Balanchine’s Night Shadow, at the Metropolitan Opera House and others. She also appeared in Hans Richter’s avant-garde films. As an artist she was influenced by Dada and Surrealism and married fellow Surrealist Max Ernst.

As she recounts in her memoirs, Birthday and Between Lives, when Ernst visited her studio in 1942, they played chess, fell in love, and embarked on a life together that soon took them to Sedona, Arizona, and later to France. They met at a party in 1942 and after he would drop by Dorothea’s studio where she painted for a Surrealist movement exhibition of art by women for Peggy Guggenheim’s Art of This Century. In that exhibition, Tanning’s work showed along with the work of Louise Nevelson and Gypsy Rose Lee. Soon after this encounter Ernst moved in with her.

They married in 1946, in a double wedding with Man Ray and Juliet Browner in Hollywood, after Ernst’s divorce from Peggy Guggenheim. They remained married for 30 years until his death. In 1949, Tanning and Ernst moved to France, where they divided their time between Paris, Touraine and later Provence. They would often host guest such as Balanchine, Henri Cartier-Bresson, Marcel Duchamp, Pavel Tchelitchew and Dylan Thomas. In 1957 Tanning and Ernst moved to France again because Max Ernst was denied citizenship as a German during the McCarthy era. When speaking on her relationship with Ernst in an interview, Tanning said: “I was a loner, am a loner, good Lord, it’s the only way I can imagine working. And then when I hooked up with Max Ernst, he was clearly the only person I needed and, I assure you, we never, never talked art. Never.”

After Max Ernst died in 1979 Dorothea Tanning returned to the United States.

Text from the Wikipedia website

 

'Max Ernst with rocking horse, Paris' 1938

 

Max Ernst with rocking horse, Paris
1938
2013, ProLitteris, Zurich
Photo: Max Ernst Museum Brühl des LVR, Stiftung Max Ernst

 

 

Fondation Beyeler
Beyeler Museum AG
Baselstrasse 77, CH-4125
Riehen, Switzerland

Opening hours:
10 am – 6 pm daily, Wednesdays until 8 pm

Fondation Beyeler website

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Exhibition: ‘Photography and the American Civil War’ at the Metropolitan Museum of Art, New York

Exhibition dates: 2nd April – 2nd September 2013

PLEASE BE WARNED: LIKE “INCIDENTS OF WAR”, THIS POSTING IS DISTURBING AND NOT FOR THE FAINT HEARTED!

 

Andrew Joseph Russell (American, 1830-1902) 'Slave Pen, Alexandria, Virginia' 1863 (detail)

 

Andrew Joseph Russell (American, 1830-1902)
Slave Pen, Alexandria, Virginia (detail)
1863
Albumen silver print from glass negative
The Metropolitan Museum of Art, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
© The Metropolitan Museum of Art, New York

 

 

There are some very poignant and disturbing photographs in this posting. The youth of some of the combatants (Private Wood sits against a blank wall in a photographer’s studio. He is sixteen years old and will not see seventeen. An orphan, he joined Company H in Social Circle, Georgia, on July 3, 1861, and before the end of the year died of pneumonia in a Richmond hospital). The sheer brutality and pointlessness of war. Bloated and twisted bodies, inflated like balloons. Starved and beaten human beings.

And yet, you look at the photograph “Slave Pen” – the office of those ‘Dealers in Slaves’ now guarded by Union soldiers (above) – or the photograph of Wilson, Branded Slave from New Orleans and the photograph of the anonymous African American soldier fighting for the Union cause directly below and you understand just one of the reasons that this was such a bloody conflict: it was about the right of all men to be free, to throw off the bonds of servitude.

To be replaced all these years later by another corrupted power – the power of government, the power of government to surveil its people at any and all times. The power of religion, money, the military and the gun.

Praise be the land of the free.

Dr Marcus Bunyan


Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“It was, indeed, a ‘harvest of death.’ … Such a picture conveys a useful moral: It shows the blank horror and reality of war, in opposition to its pageantry. Here are the dreadful details! Let them aid in preventing such another calamity falling upon the nation.”

“Before the war, a child three years old, would sell in Alexandria, for about fifty dollars, and an able-bodied man at from one thousand to eighteen hundred dollars. A woman would bring from five hundred to fifteen hundred dollars, according to her age and personal attractions.”


Alexander Gardner

 

“In your hands, my dissatisfied fellow-countrymen, and not in mine, is the momentous issue of civil war. The Government will not assail you. You can have no conflict without being yourselves the aggressors. You have no oath registered in heaven to destroy the Government, while I shall have the most solemn one to ‘preserve, protect, and defend it’.”

“We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.”

“The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise – with the occasion. As our case is new, so we must think anew, and act anew.”

American President Abraham Lincoln (1809-1865)

 

 

Alexander Gardner (American born Scotland, 1821-1882) 'Ruins of Gallego Flour Mills, Richmond' 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Ruins of Gallego Flour Mills, Richmond
1865
Albumen silver prints from glass negatives
The Metropolitan Museum of Art, Harris Brisbane Dick Fund, 1933
© The Metropolitan Museum of Art, New York

 

In 1861, at the outset of the Civil War, the Confederate government moved its capital from Montgomery, Alabama, to Richmond, Virginia, to be closer to the front and to protect Richmond’s ironworks and flour mills. On April 2, 1865, as the Union army advanced on Richmond, General Robert E. Lee gave the orders to evacuate the city. A massive fire broke out the following day, the result of a Confederate attempt to destroy anything that could be of use to the invading Union army. In addition to consuming twenty square blocks, including nearly every building in Richmond’s commercial district, it destroyed the massive Gallego Flour Mills, situated on the James River and seen here. Alexander Gardner, Mathew B. Brady’s former gallery manager, then his rival, made numerous photographs of the “Burnt District” as well as this dramatic panorama from two glass negatives. The charred remains have become over time an iconic image of the fall of the Confederacy and the utter devastation of war.

 

A display of three photographs of American Civil War soldiers in the exhibition, "Photography and the American Civil War" April 1, 2013 at The Metropolitan Museum of Art in New York

 

A display of three photographs of American Civil War soldiers in the exhibition, “Photography and the American Civil War” April 1, 2013 at The Metropolitan Museum of Art in New York. The three albumen silver prints are all by Gayford & Speidel, “Private Christopher Anderson, Company F, 108th Regiment, U.S. Colored Infantry, January-May 1865” (L), “Private Louis Troutman, Company F, 108th Regiment, U.S. Colored Infantry, January-May 1865”, (C) and “Private Gid White, Company F, 108th Regiment, U.S. Colored Infantry, January-May 1865”, (R).
AFP PHOTO/Stan HONDA

 

Unknown Artist. 'Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves)' May-June 1861

 

Unknown artist
Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves)
May-June 1861
One-sixth plate ambrotype
Michael J. McAfee Collection
© The Metropolitan Museum of Art, New York

 

This melancholy young volunteer was a member of the Eleventh New York Infantry, an early war regiment organised in New York City in May 1861. Primarily composed of volunteers from the city’s many fire companies, the men were also known as the First Fire Zouaves. Along with other volunteer units, the Eleventh helped capture Alexandria, Virginia on May 24, 1861, just a day after the state formally seceded from the Union.

 

Unknown Artist. 'Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves)' May-June 1861 (detail)

 

Unknown artist
Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves) (detail)
May-June 1861
One-sixth plate ambrotype
Michael J. McAfee Collection
© The Metropolitan Museum of Art, New York

 

Timothy H. O'Sullivan (American, born Ireland, 1840-1882) 'A Harvest of Death, Gettysburg, Pennsylvania' July 1863

 

Timothy H. O’Sullivan (American, born Ireland, 1840-1882)
A Harvest of Death, Gettysburg, Pennsylvania
July 1863
Printer: Alexander Gardner (American, Glasgow, Scotland 1821-1882 Washington, D.C.)
Publisher: Alexander Gardner (American, Glasgow, Scotland 1821-1882 Washington, D.C.)
Albumen silver print from glass negative
17.8 × 22.5cm (7 × 8 7/8 in.)
Gilman Collection, Museum Purchase, 2005

 

This photograph of the rotting dead awaiting burial after the Battle of Gettysburg is perhaps the best-known Civil War landscape. It was published in Gardner’s Photographic Sketch Book of the War (1866), the nation’s first anthology of photographs. The Sketch Book features ten photographic plates of Gettysburg – eight by Timothy H. O’Sullivan, who served as a field operator for Alexander Gardner, and two by Gardner himself. The extended caption that accompanies this photograph is among Gardner’s most poetic: “It was, indeed, a ‘harvest of death.’ … Such a picture conveys a useful moral: It shows the blank horror and reality of war, in opposition to its pageantry. Here are the dreadful details! Let them aid in preventing such another calamity falling upon the nation.”

 

Timothy H. O'Sullivan (American, born Ireland, 1840-1882) Alexander Gardner, printer. 'Field Where General Reynolds Fell, Gettysburg, July 1863' 1863

 

Timothy H. O’Sullivan (American, born Ireland, 1840-1882)
Alexander Gardner, printer
Field Where General Reynolds Fell, Gettysburg, July 1863
1863
Plate 37 in Volume 1 of Gardner’s Photographic Sketch Book of the War
Albumen silver print from glass negative
The Metropolitan Museum of Art, Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005
© The Metropolitan Museum of Art, New York

 

This photograph of the aftermath of the Battle of Gettysburg appears in the two-volume opus Gardner’s Photographic Sketch Book of the War (1865-1866). Gardner’s publication is egalitarian. Offended by Brady’s habit of obscuring the names of his field operators behind the deceptive credit “Brady,” Gardner specifically identified each of the eleven photographers in the publication; forty-four of the one hundred photographs are credited to Timothy O’Sullivan. Gardner titled the plate Field Where General Reynolds Fell, Battlefield of Gettysburg. But the photograph, its commemorative title notwithstanding, relates a far more common story: six Union soldiers lie dead, face up, stomachs bloated, their pockets picked and boots stolen. As Gardner described the previous plate, aptly titled The Harvest of Death, this photograph conveys “the blank horror and reality of war, in opposition to its pageantry.”

 

Unknown Artist. 'Captain Charles A. and Sergeant John M. Hawkins, Company E, “Tom Cobb Infantry,” Thirty-eighth Regiment, Georgia Volunteer Infantry' 1861-62

 

Unknown artist
Captain Charles A. and Sergeant John M. Hawkins, Company E, “Tom Cobb Infantry,” Thirty-eighth Regiment, Georgia Volunteer Infantry
1861-1862
Quarter-plate ambrotype with applied colour
David Wynn Vaughan Collection
Photo: Jack Melton

 

The vast majority of war portraits, either cased images or cartes de visite, are of individual soldiers. Group portraits in smaller formats are more rare and challenged the field photographer (as well as the studio gallerist) to conceive and execute an image that would honour the occasion and be desirable – saleable – to multiple sitters. For the patient photographer, this created interesting compositional problems and an excellent opportunity to make memorable group portraits of brothers, friends, and even members of different regiments.

In this quarter-plate ambrotype, Confederate Captain Charles Hawkins of the Thirty-eighth Regiment, Georgia Volunteer Infantry, on the left, sits for his portrait with his brother John, a sergeant in the same regiment. They address the camera and draw their fighting knives from scabbards. Charles would die on June 13, 1863, in the Shenandoah Valley during General Robert E. Lee’s second invasion of the North. John, wounded at the Battle of Gaines’s Mill in June 1862, would survive the war, fighting with his company until its surrender at Appomattox.

 

Reed Brockway Bontecou (American, 1824-1907) 'Union Private John Parmenter, Company G, Sixty-seventh Pennsylvania Volunteers' June 21, 1865

 

Reed Brockway Bontecou (American, 1824-1907)
Union Private John Parmenter, Company G, Sixty-seventh Pennsylvania Volunteers (Union Private John Parmenter Under Anesthesia on an Operating Table with His Amputated Foot)
June 21, 1865
Carte de visite format albumen silver print from glass negative
5.7 x 9.1 cm (2 1/4 x 3 9/16 in.)
Collection Stanley B. Burns, M.D.

 

In this remarkable carte de visite, Private Parmenter lies unconscious from anaesthesia on an operating table at Harewood Hospital in Washington, D.C. To save his patient’s life, Doctor Bontecou amputated the soldier’s wounded, ulcerous foot. Before the discovery of antibiotics, gangrene was a dreaded and deadly infection that greatly contributed to the high mortality rate of soldiers during the Civil War.

 

Andrew Joseph Russell (American, 1830-1902) 'Slave Pen, Alexandria, Virginia' 1863

 

Andrew Joseph Russell (American, 1830-1902)
Slave Pen, Alexandria, Virginia
1863
Albumen silver print from glass negative
The Metropolitan Museum of Art, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
© The Metropolitan Museum of Art, New York

 

Better known for his later views commissioned by the Union Pacific Railroad, A. J. Russell, a captain in the 141st New York Infantry Volunteers, was one of the few Civil War photographers who was also a soldier. As a photographer-engineer for the U.S. Military Railroad Con struction Corps, Russell’s duty was to make a historical record of both the technical accomplishments of General Herman Haupt’s engineers and the battlefields and camp sites in Virginia. This view of a slave pen in Alexandria guarded, ironically, by Union officers shows Russell at his most insightful; the pen had been converted by the Union Army into a prison for captured Confederate soldiers.

Between 1830 and 1836, at the height of the American cotton market, the District of Columbia, which at that time included Alexandria, Virginia, was considered the seat of the slave trade. The most infamous and successful firm in the capital was Franklin & Armfield, whose slave pen is shown here under a later owner’s name. Three to four hundred slaves were regularly kept on the premises in large, heavily locked cells for sale to Southern plantation owners. According to a note by Alexander Gardner, who published a similar view, “Before the war, a child three years old, would sell in Alexandria, for about fifty dollars, and an able-bodied man at from one thousand to eighteen hundred dollars. A woman would bring from five hundred to fifteen hundred dollars, according to her age and personal attractions.”

Late in the 1830s Franklin and Armfield, already millionaires from the profits they had made, sold out to George Kephart, one of their former agents. Although slavery was outlawed in the District in 1850, it flourished across the Potomac in Alexandria. In 1859, Kephart joined William Birch, J. C. Cook, and C. M. Price and conducted business under the name of Price, Birch & Co. The partnership was dissolved in 1859, but Kephart continued operating his slave pen until Union troops seized the city in the spring of 1861.

 

Unknown Artist, after an 1860 carte de visite by Mathew B. Brady. 'Presidential Campaign Medal with Portraits of Abraham Lincoln and Hannibal Hamlin' 1860

 

Unknown Artist, after an 1860 carte de visite by Mathew B. Brady
Presidential Campaign Medal with Portraits of Abraham Lincoln and Hannibal Hamlin
1860
Tintypes in stamped brass medallion
The Metropolitan Museum of Art, Purchase, The Overbrook Foundation Gift, 2012
© The Metropolitan Museum of Art, New York

 

 

More than 200 of the finest and most poignant photographs of the American Civil War have been brought together for the landmark exhibition Photography and the American Civil War, opening April 2 at The Metropolitan Museum of Art. Through examples drawn from the Metropolitan’s celebrated holdings of this material, complemented by exceptional loans from public and private collections, the exhibition will examine the evolving role of the camera during the nation’s bloodiest war. The “War between the States” was the great test of the young Republic’s commitment to its founding precepts; it was also a watershed in photographic history. The camera recorded from beginning to end the heartbreaking narrative of the epic four-year war (1861-1865) in which 750,000 lives were lost. This traveling exhibition will explore, through photography, the full pathos of the brutal conflict that, after 150 years, still looms large in the American public’s imagination.

At the start of the Civil War, the nation’s photography galleries and image purveyors were overflowing with a variety of photographs of all kinds and sizes, many examples of which will be featured in the exhibition: portraits made on thin sheets of copper (daguerreotypes), glass (ambrotypes), or iron (tintypes), each housed in a small decorative case; and larger, “painting-sized” likenesses on paper, often embellished with India ink, watercolour, and oils. On sale in bookshops and stationers were thousands of photographic portraits on paper of America’s leading statesmen, artists, and actors, as well as stereographs of notable scenery from New York’s Broadway to Niagara Falls to the canals of Venice. Viewed in a stereopticon, the paired images provided the public with seeming three-dimensionality and the charming pleasure of traveling the world in one’s armchair.

Photography and the Civil War will include: intimate studio portraits of armed Union and Confederate soldiers preparing to meet their destiny; battlefield landscapes strewn with human remains; rare multi-panel panoramas of the killing fields of Gettysburg and destruction of Richmond; diagnostic medical studies of wounded soldiers who survived the war’s last bloody battles; and portraits of Abraham Lincoln as well as his assassin John Wilkes Booth. The exhibition features groundbreaking works by Mathew B. Brady, George N. Barnard, Alexander Gardner, and Timothy O’Sullivan, among many others. It also examines in-depth the important, if generally misunderstood, role played by Brady, perhaps the most famous of all wartime photographers, in conceiving the first extended photographic coverage of any war. The exhibition addresses the widely held, but inaccurate, belief that Brady produced most of the surviving Civil War images, although he actually made very few field photographs during the conflict. Instead, he commissioned and published, over his own name and imprint, negatives made by an ever-expanding team of field operators, including Gardner, O’Sullivan, and Barnard.

The exhibition will feature Gardner’s haunting views of the dead at Antietam in September 1862, which are believed to be the first photographs of the Civil War seen in a public exhibition. A reporter for the New York Times wrote on October 20, 1862, about the images shown at Brady’s New York City gallery: “Mr. Brady has done something to bring home to us the terrible reality and earnestness of war. If he has not brought bodies and laid them in our dooryards and along the streets, he has done something very like it… Here lie men who have not hesitated to seal and stamp their convictions with their blood – men who have flung themselves into the great gulf of the unknown to teach the world that there are truths dearer than life, wrongs and shames more to be dreaded than death.”

Approximately 1,000 photographers worked separately and in teams to produce hundreds of thousands of photographs – portraits and views – that were actively collected during the period (and over the past century and a half) by Americans of all ages and social classes. In a direct expression of the nation’s changing vision of itself, the camera documented the war and also mediated it by memorialising the events of the battlefield as well as the consequent toll on the home front.

Among the many highlights of the exhibition will be a superb selection of early wartime portraits of soldiers and officers who sat for their likenesses before leaving their homes for the war front. In these one-of-a-kind images, a picture of American society emerges. The rarest are ambrotypes and tintypes of Confederates, drawn from the renowned collection of David Wynn Vaughan, who has assembled the country’s premier archive of Southern portraits. These seldom-seen photographs, and those by their Northern counterparts, will balance the well-known and often-reproduced views of bloody battlefields, defensive works, and the specialised equipment of 19th-century war.

The show will focus special attention on the remarkable images included in the two great wartime albums of original photographs: Gardner’s Photographic Sketch Book of War and George N. Barnard’s Photographic Views of Sherman’s Campaign, both released in 1866. The former publication includes 100 views commissioned, sequenced, and annotated by Alexander Gardner. This two-volume opus provides an epic documentation of the war seen through the photographs of 11 artists, including Gardner himself. It features 10 plates of Gettysburg, including Timothy O’Sullivan’s A Harvest of Death, Gettysburg, and Gardner’s Home of a Rebel Sharpshooter, Gettysburg, both of which are among the most well-known and important images from the early history of photography. The second publication includes 61 large-format views by a single artist, George N. Barnard, who followed the army campaign of one general, William Tecumseh Sherman, in the final months of the war – the “March to the Sea” from Tennessee to Georgia in 1864 and 1865. The exhibition explores how different Barnard’s photographs are from those in Gardner’s Sketch Book, and how distinctly Barnard used the camera to serve a nation trying to heal itself after four long years of war and brother-versus-brother bitterness.

Among the most extraordinary, if shocking, photographs in the exhibition are the portraits by Dr. Reed Brockway Bontecou of wounded and sick soldiers from the war’s last battles. Drawn from a private medical teaching album put together by this Civil War surgeon and head of Harewood Hospital in Washington, D.C., and on loan from the celebrated Burns Archive, the photographs are notable for their humanity and their aesthetics. They recall Walt Whitman’s words from 1865, that war “was not a quadrille in a ball-room. Its interior history will not only never be written, its practicality, minutia of deeds and passions, will never be suggested.” Bontecou’s medical portraits offer a glimpse of what the poet thought was not possible.

In addition to providing a thorough analysis of the camera’s incisive documentation of military activity and its innovative use as a teaching tool for medical doctors, the exhibition explores other roles that photography played during the war. It investigates the relationship between politics and photography during the tumultuous period and presents exceptional political ephemera from the private collection of Brian Caplan, including: a rare set of campaign buttons from 1860 featuring original tintype portraits of the competing candidates; a carved tagua nut necklace featuring photographic portraits of Confederate President Jefferson Davis and two members of his cabinet; and an extraordinary folding game board composed of photographic likenesses of President Lincoln and his generals. The show also includes an inspiring carte de visite portrait of the abolitionist and human rights activist Sojourner Truth. A former slave from New York State, she sold photographs of herself to raise money to educate emancipated slaves, and to support widows, orphans, and the wounded. And finally the exhibition includes the first photographically illustrated “wanted” poster, a printed broadside with affixed photographic portraits that led to the capture John Wilkes Booth and his fellow conspirators after the assassination of President Lincoln in April 1865.

Press release from the Metropolitan Museum of Art website

 

Unknown (American) '[Broadside for the Capture of John Wilkes Booth, John Surratt, and David Herold]' April 20, 1865

 

Unknown (American)
[Broadside for the Capture of John Wilkes Booth, John Surratt, and David Herold]
Artist: Alexander Gardner (American, Glasgow, Scotland 1821-1882 Washington, D.C.)
Photography Studio: Silsbee, Case & Company (American, active Boston)
Photography Studio: Unknown
April 20, 1865
Ink on paper with three albumen silver prints from glass negatives
Sheet: 60.5 x 31.3cm (23 13/16 x 12 5/16 in.)
Each photograph: 8.6 x 5.4cm (3 3/8 x 2 1/8 in.)
Collages
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005

 

On the night of April 14, 1865, just five days after Lee’s surrender to Grant at Appomattox, John Wilkes Booth shot Lincoln at the Ford Theatre in Washington, D.C. Within twenty-four hours, Secret Service director Colonel Lafayette Baker had already acquired photographs of Booth and two of his accomplices. Booth’s photograph was secured by a standard police search of the actor’s room at the National Hotel; a photograph of John Surratt, a suspect in the plot to kill Secretary of State William Seward, was obtained from his mother, Mary (soon to be indicted as a fellow conspirator), and David Herold’s photograph was found in a search of his mother’s carte-de-visite album. The three photographs were taken to Alexander Gardner’s studio for immediate reproduction. This bill was issued on April 20, the first such broadside in America illustrated with photographs tipped onto the sheet.
The descriptions of the alleged conspirators combined with their photographic portraits proved invaluable to the militia. Six days after the poster was released Booth and Herold were recognised by a division of the 16th New York Cavalry. The commanding officer, Lieutenant Edward Doherty, demanded their unconditional surrender when he cornered the two men in a barn near Port Royal, Virginia. Herold complied; Booth refused. Two Secret Service detectives accompanying the cavalry, then set fire to the barn. Booth was shot as he attempted to escape; he died three hours later. After a military trial Herold was hanged on July 7 at the Old Arsenal Prison in Washington, D.C.
 Surratt escaped to England via Canada, eventually settling in Rome. Two years later a former schoolmate from Maryland recognised Surratt, then a member of the Papal Guard, and he was returned to Washington to stand trial. In September 1868 the charges against him were nol-prossed after the trial ended in a hung jury. Surratt retired to Maryland, worked as a clerk, and lived until 1916.

 

Attributed to McPherson & Oliver (American, active New Orleans and Baton Rouge, Louisiana, 1860s) 'The Scourged Back' April 1863

 

Attributed to McPherson & Oliver (American, active New Orleans and Baton Rouge, Louisiana, 1860s)
The Scourged Back
April 1863
Albumen silver print from glass negative
8.7 x 5.5cm (3 7/16 x 2 3/16 in.)
International Center of Photography, Purchase, with funds provided by the ICP Acquisitions Committee, 2003

 

Gordon, a runaway slave seen with severe whipping scars in this haunting carte-de-visite portrait, is one of the many African Americans whose lives Sojourner Truth endeavoured to better. Perhaps the most famous of all known Civil War-era portraits of slaves, the photograph dates from March or April 1863 and was made in a camp of Union soldiers along the Mississippi River, where the subject took refuge after escaping his bondage on a nearby Mississippi plantation.

On Saturday, July 4, 1863, this portrait and two others of Gordon appeared as wood engravings in a special Independence Day feature in Harper’s Weekly. McPherson & Oliver’s portrait and Gordon’s narrative in the newspaper were extremely popular, and photography studios throughout the North (including Mathew B. Brady’s) duplicated and sold prints of The Scourged Back. Within months, the carte de visite had secured its place as an early example of the wide dissemination of ideologically abolitionist photographs.

 

J. W. Jones (American, active Orange, Massachusetts, 1860s) 'Emaciated Union Soldier Liberated from Andersonville Prison' 1865

 

J. W. Jones (American, active Orange, Massachusetts, 1860s)
Emaciated Union Soldier Liberated from Andersonville Prison
1865
Albumen silver print from glass negative
Image: 9 x 5.5cm (3 9/16 x 2 3/16 in.)
Brian D. Caplan Collection

 

Most soldiers who survived Andersonville Prison were marked for life. This portrait of an unidentified former prisoner is one of many that document the intense cruelty of prison life during the Civil War. It would be another eighty years, at the end of World War II, before anyone would see comparable pictures of man’s inhumanity to man.

 

George Wertz (American, active Kansas City, Missouri, 1860s) 'Private William Henry Lord, Company I, Eleventh Kansas Volunteer Cavalry' 1863-65

 

George Wertz (American, active Kansas City, Missouri, 1860s)
Private William Henry Lord, Company I, Eleventh Kansas Volunteer Cavalry
1863-1865
Albumen silver print from glass negative
8.4 x 5.6cm (3 5/16 x 2 3/16 in.)
W. Bruce and Delaney H. Lundberg Collection

 

Private William Henry Lord, a cavalryman, sits alert and ready for the next ride. A yet unmuddied enlistee from “Bleeding Kansas,” the last state to enter the Union before Fort Sumter, Lord was in the Eleventh Kansas Volunteer Cavalry; he was wounded in the shoulder in October 1864 but rejoined his company and was mustered out in September 1865.

 

Unknown. 'March from Annapolis to Washington, Robert C. Rathbone, Sergeant Major, Seventh Regiment, New York Militia' April 24, 1861

 

Unknown photographer
March from Annapolis to Washington, Robert C. Rathbone, Sergeant Major, Seventh Regiment, New York Militia
April 24, 1861
Albumen silver print from glass negative
8.9 x 5.4cm (3 1/2 x 2 1/8 in.)
Michael J. McAfee Collection

 

The Seventh Regiment, New York Militia was among the first military groups to leave for Washington, D.C., after Lincoln’s call to arms in April 1861. In or near Annapolis, en route to the nation’s capital, Sergeant Major Rathbone posed for his portrait. He annotated his likeness with enough information to suggest that this image might be the first (identifiable) photograph of a soldier made after the fall of Fort Sumter. Representative of thousands of similar portraits, this study of an officer seen against a blank wall with just a hint of a studio column is typical of the simplicity of the earliest war pictures.

Note the stand just visible behind Sergeant Major Rathbone’s feet to brace the sitter for the long exposures necessary.

 

Mathew B. Brady (American, near Lake George, New York 1823?–1896 New York) 'General Robert E. Lee' 1865

 

Mathew B. Brady (American, near Lake George, New York 1823? – 1896 New York)
General Robert E. Lee
1865
Albumen silver print from glass negative
14 × 9.3cm (5 1/2 × 3 11/16 in.)
Gilman Collection, Museum Purchase, 2005

 

Confederate General Robert E. Lee surrendered his army to Union General Ulysses S. Grant at Appomattox Court House, Virginia, on April 9, 1865. The Civil War was over. If not whole, the nation was at least reunited, and the slow recovery of Reconstruction could begin. As soon as he heard that Lee had left Appomattox and returned to Richmond, Mathew B. Brady headed there with his camera equipment. The Lees’ Franklin Street residence had survived the fires that had devastated many of the commercial sections of the city. Through the kindness of Mrs. Lee and a Confederate colonel, Brady received permission to photograph the general on April 16, 1865, just two days after President Lincoln’s assassination. Brady’s portrait of General Lee holding his hat, on his own back porch, is one of the most reflective and thoughtful wartime likenesses. The fifty-eight-year-old Confederate hero poses in the uniform he had worn at the surrender. It would be Brady’s last wartime photograph.

 

Charles Paxson (American, active New York, 1860s) 'Wilson, Branded Slave from New Orleans' 1863

 

Charles Paxson (American, active New York, 1860s)
Wilson, Branded Slave from New Orleans
1863
Albumen silver print from glass negative
8.4 x 5.3cm (3 5/16 x 2 1/16 in.)
Private Collection, Courtesy of William L. Schaeffer

 

On January 30, 1864, to fan the anti-slavery cause and promote the sale of abolitionist photographs, Harper’s Weekly published this carte de visite and three others as wood engravings. The newspaper also included stirring bibliographies of the emancipated slaves. The editors noted that Wilson Chinn was about sixty years old. His former master, Volsey B. Marmillion, a sugar planter near New Orleans, “was accustomed to brand his negroes, and Wilson has on his forehead the letters ‘V.B.M.'”

 

Gayford & Speidel (Active Rock Island, Illinois, 1860s) 'Private Louis Troutman, Company F, 108th Regiment, U.S. Colored Infantry' January-May 1865

 

Gayford & Speidel (Active Rock Island, Illinois, 1860s)
Private Louis Troutman, Company F, 108th Regiment, U.S. Colored Infantry
January – May 1865
Albumen silver print from glass negative
8.8 x 5.4cm (3 7/16 x 2 1/8 in.)
Thomas Harris Collection

 

Samuel Masury (American, 1818-1874) 'Frances Clalin Clayton' 1864-66

 

Samuel Masury (American, 1818-1874)
Frances Clalin Clayton
1864-1866
Albumen silver print from glass negative
9.4 x 5.6cm (3 11/16 x 2 3/16 in.)
Buck Zaidel Collection

 

Frances Clayton is an exception – a woman who served in the Union army by disguising herself as a man. In a popular carte de visite collected by soldiers at the end of the war, she poses here as Jack Williams and suggestively holds the handle of a cavalry sword between her crossed legs. The facts of her life story and military service are difficult to confirm, but it is believed that she served in the Missouri cavalry (or infantry) beside her husband, who died at the Battle of Stones River in late December 1862.

 

Reed Brockway Bontecou (American, 1824-1907) 'Private Samuel Shoop, Company F, 200th Pennsylvania Infantry' April-May 1865

 

Reed Brockway Bontecou (American, 1824-1907)
Private Samuel Shoop, Company F, 200th Pennsylvania Infantry
April-May 1865
Albumen silver print from glass negative
18.9 × 13.1cm (7 7/16 × 5 3/16 in.)
Gift of Stanley B. Burns, M.D. and The Burns Archive, 1992

 

The last great battle of the Civil War was the siege of Petersburg, Virginia – a brutal campaign that led to Confederate General Robert E. Lee’s surrender on April 9, 1865. Samuel Shoop, a twenty-five-year-old private in Company F of the 200th Pennsylvania Volunteers, received a gunshot wound in the thigh at Fort Steadman on the first day of the campaign (March 25) and was evacuated to Harewood Hospital in Washington, D.C. His leg was amputated by Dr. Reed Brockway Bontecou, surgeon in charge, who also made this clinical photograph. It was intended, in part, to serve as a tool for teaching fellow army surgeons and is an extremely rare example of the early professional use of photography in America.

 

George N. Barnard (American, 1819-1902) 'Bonaventure Cemetery, Four Miles from Savannah' 1866

 

George N. Barnard (American, 1819-1902)
Bonaventure Cemetery, Four Miles from Savannah
1866
Albumen silver print from glass negative
34 x 26.4cm (13 3/8 x 10 3/8 in.)
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005

 

Unknown photographer. 'Sojourner Truth, "I Sell the Shadow to Support the Substance"' 1864

 

Unknown photographer
Sojourner Truth, “I Sell the Shadow to Support the Substance”
1864
Albumen silver print from glass negative
Carte-de-visite
The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2013
© The Metropolitan Museum of Art, New York

 

Sojourner Truth (c. 1797 – November 26, 1883) was the self-given name, from 1843 onward, of Isabella Baumfree, an African-American abolitionist and women’s rights activist. Truth was born into slavery in Swartekill, Ulster County, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son, she became the first black woman to win such a case against a white man. Her best-known extemporaneous speech on gender inequalities, “Ain’t I a Woman?”, was delivered in 1851 at the Ohio Women’s Rights Convention in Akron, Ohio. During the Civil War, Truth helped recruit black troops for the Union Army; after the war, she tried unsuccessfully to secure land grants from the federal government for former slaves.

Text from the Wikipedia website

 

Mathew B. Brady (American born Ireland, 1823/24-1896 New York) Edward Anthony (American, 1818-1888) 'Abraham Lincoln' February 27, 1860

 

Mathew B. Brady (American born Ireland, 1823/1824-1896 New York)
Edward Anthony (American, 1818-1888)
Abraham Lincoln
February 27, 1860
Albumen silver print from glass negative
Carte-de-visite
The Meserve-Kunhardt Foundation

 

Three months before his nomination as the Republican Party candidate for president, Abraham Lincoln went East, stopping in New York City on February 27, 1860, to give a speech at the Cooper Institute (now the Cooper Union for the Advancement of Science and Art). Many considered Lincoln’s powerful antislavery lecture as his most important to date. The closing words spurred his audience and the country at large: “Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it.”

Earlier in the day he sat for this portrait at Mathew B. Brady’s gallery on Broadway and Tenth Street, just a few blocks from the lecture hall. Although his visit to the studio could not have lasted long, the result of this first of many portrait sessions with Brady was a simple but powerful image that would alter the visual landscape during the upcoming election. In a single exposure on a silver-coated sheet of glass, Brady captured the odd physiognomy of the man who would change the course of American history.

 

Unknown photographer (American) '[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee]' 1861-1862?

 

Unknown photographer (American)
[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee]
1861-1862?
Ambrotype
Sixth-plate; ruby glass
David Wynn Vaughan Collection
Image: Jack Melton

 

This portrait of a cavalryman is an excellent example of a well-armed Confederate soldier. Private House wears a slouch hat and a checked battle shirt seen through the gaps in a modified woollen shell jacket with tabbed button closures. He brandishes his fighting knife and for quick use has half removed a pocket revolver from its belted holster. Perhaps the most frightening weapons in House’s personal arsenal may be his focused stare and his set jaw.

16th Cavalry Battalion was assembled in May, 1862, at Big Shanty, Georgia, and was composed of six companies. It served in East Tennessee and Southwest Virginia and took part in the engagements at Blue Springs, Bean’s Station, Cloyd’s Mountain, and Marion. In January, 1865, the battalion merged into the 13th Georgia Cavalry Regiment. Lieutenant Colonels F.M. Nix and Samuel J. Winn, and Major Edward Y. Clarke were its commanding officers.

 

Unknown photographer (American) '[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee]' 1861-1862? (detail)

 

Unknown photographer (American)
[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee] (detail)
1861-1862?
Ambrotype
Sixth-plate; ruby glass
David Wynn Vaughan Collection
Image: Jack Melton

 

Unknown photographer (American) 'Union Sergent John Emery' 1861-1865

 

Unknown photographer (American)
Union Sergent John Emery
1861-1865
Tintype
Plate: 8.9 x 6.4cm (3 1/2 x 2 1/2 in.)
Case: 10 × 8.9cm (3 15/16 × 3 1/2 in.)
The Horace W. Goldsmith Foundation Fund, through Joyce and Robert Menschel, 2012

 

The only details presently known about this handsome, young Union sergeant wearing a striped bowtie and an imported English snake belt buckle derive from a small paper note found behind the portrait inside the thermoplastic case: “Uncle John Emery / brother of / Lucy King / buried at E. Concord / died in 1876 / buried at back in right corner.”

 

Unknown photographer (American) '[Private Thomas Gaston Wood, Drummer, Company H, "Walton Infantry," Eleventh Regiment Georgia Volunteer Infantry]' 1861

 

Unknown photographer (American)
[Private Thomas Gaston Wood, Drummer, Company H, “Walton Infantry,” Eleventh Regiment Georgia Volunteer Infantry]
1861
Tintype
Plate: 6.4 x 5.1cm (2 1/2 x 2 in.)
David Wynn Vaughan Collection

 

Private Wood sits against a blank wall in a photographer’s studio. He is sixteen years old and will not see seventeen. An orphan, he joined Company H in Social Circle, Georgia, on July 3, 1861, and before the end of the year died of pneumonia in a Richmond hospital. Wood seems proud of his shell jacket and especially his kepi, which he marked under the brim with his initials. The photographer tipped up the cap to reveal the sitter’s handiwork, but the letters are laterally reversed in the tintype. As a musician, he poses without any prop other than his uniform, the buttons touched with gold.

 

 

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