Exhibition: ‘VALIE EXPORT – The Photographs’ at the Fotomuseum Winterthur, Zurich, Switzerland

Exhibition dates: 25th February – 29th May 2023

Curator: Walter Moser

 

VALIE EXPORT (Austrian, b. 1941) 'Portfolio of Doggedness' (VALIE EXPORT, own words, conversation with Elisabeth Lebovici), in cooperation with Peter Weibel 1968

 

VALIE EXPORT (Austrian, b. 1941)
Portfolio of Doggedness (VALIE EXPORT, own words, conversation with Elisabeth Lebovici), in cooperation with Peter Weibel
1968
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Joseph Tandl

 

 

I would really like to meet this artist.

Recent postings have hit a rich vein with exhibitions on artists and concepts which challenge the patriarchal, hegemonic status quo… through an exploration of diversity and the enunciation of different points of view. Postings have included exhibitions on the femme fatale, queer lives and Ukranian modernist painting and artists such as Samuel Fosso, Jimmy DeSana, and Andy Warhol.

Upcoming postings continue the theme with exhibitions by Ming Smith, Ernest Cole, Hannah Villiger, Dawoud Bey and Carrie Mae Weems, and Lucinda Devlin.

Dr Marcus Bunyan


Many thankx to the Fotomuseum Winterthur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

VALIE EXPORT – The Photographs is the first exhibition to focus on the photographic oeuvre of the artist VALIE EXPORT (b. 1940), whose at times provocative performances and experimental installations have been a source of controversy. The show examines EXPORT’s use of photography as a critical exploration of processes of depiction and representation. At the interface of film, video art, drawing and body art the photographs offer a new perspective on her creative oeuvre.

 

Installation view 'VALIE EXPORT – The Photographs', Fotomuseum Winterthur

 

Installation view VALIE EXPORT – The Photographs, Fotomuseum Winterthur
© Fotomuseum Winterthur / Conradin Frei

 

VALIE EXPORT (Austrian, b. 1941) 'TAPP und TASTKINO' (TAP and TOUCH CINEMA) 1968

 

VALIE EXPORT (Austrian, b. 1941)
TAPP und TASTKINO (TAP and TOUCH CINEMA) 
1968
Albertina, Wien – The ESSL Collection
© VALIE EXPORT, 2022, ProLitteris, Zurich, photo: Werner Schulz

 

“As usual, the film is ‘shown’ in the dark. But the cinema has shrunk somewhat – only two hands fit inside it. To see (i.e. feel, touch) the film, the viewer (user) has to stretch his hands through the entrance to the cinema. At last, the curtain which formerly rose only for the eyes now rises for both hands. The tactile reception is the opposite of the deceit of voyeurism. For as long as the citizen is satisfied with the reproduced copy of sexual freedom, the state is spared the sexual revolution. Tap and Touch Cinema is an example of how re-interpretation can activate the public.”

~ Valie Export

 

At age twenty-eight, Waltraud Hollinger changed her name to VALIE EXPORT, in all uppercase letters, to announce her presence in the Viennese art scene. Eager to counter the male – dominated group of artists known as the Vienna Actionists – including Günter Brus, Otto Mühl, Hermann Nitsch, and Rudolf Schwarzkogler – she sought a new identity that was not bound by her father’s name (Lehner) or her former husband’s name (Hollinger). Export was the name of a popular cigarette brand. This act of provocation would characterise her future performances, especially TAPP und TASTKINO (TOUCH and TAP Cinema) and Aktionhose: Genitalpanik (Action Pants: Genital Panic). Challenging the public to engage with a real woman instead of with images on a screen, in these works she illustrated her notion of “expanded cinema,” in which film is produced without celluloid; instead the artist’s body activates the live context of watching. Born of the 1968 revolt against modern consumer and technical society, her defiant feminist action was memorialised in a picture taken the following year by the photographer Peter Hassmann in Vienna. VALIE EXPORT had the image screen printed in a large edition and fly-posted it in public spaces.

Gallery label from Transmissions: Art in Eastern Europe and Latin America, 1960-1980, September 5, 2015 – January 3, 2016 from the MoMA website Nd [Online] Cited 05/05/2023

 

VALIE EXPORT’s multimedia work eludes any simplistic categorisation or definition. As a pioneer of performance art, installation art and video art, EXPORT has consistently broken through the boundaries separating media genres, while using her own body as an artistic medium. Photography has always played a key role in her practice – be it for documentary or experimental purposes, as an element in multimedia installations or as art in its own right. EXPORT has had a constant awareness of the importance of visually recording her performances. Back in 1968 two of her best-known performances, “TAPP und TASTKINO” and the action “Aus der Mappe der Hundigkeit”, were attended by photographers and filmmakers. For the performance “TAPP und TASTKINO”, a request was put out by megaphone asking spectators and passers-by to touch EXPORT’s breasts, which were covered by a box inspired by a cinema auditorium with a curtain that the artist wore like a garment. Participants had to maintain eye contact with EXPORT for a defined period of time while touching her, with the artist thereby reversing the voyeuristic male gaze, a typical feature of cinema. For “Aus der Mappe der Hundigkeit”, EXPORT took artist Peter Weibel through the centre of Vienna on a lead, with him crawling on all fours, provocatively drawing attention to the prevailing gender relations and power dynamics by reversing them. Photography was not merely used to make a complete document of EXPORT’s work. Rather, action and photography entered into a dialogue, creating a mutual dependency between them: on the one hand, actions were recorded (and ultimately communicated too) by means of photography; on the other, by virtue of their production, publication and reception – especially of key moments such as the interaction between artist and participants in “TAPP und TASTKINO” and their switch of perspective – EXPORT’s action photos acquired a status that was independent of the performances. EXPORT’s focus on the critical examination of mechanisms of representation dates right back to the start of her career, when she began dealing with the different characteristics of the photographic image and imaging media, questioning the way they worked and subjecting photography to conceptual analysis by lifting the lid on the conditions governing the technical processes of image-making. Deconstructing the photographic gaze and its implicit power structures were of key importance here.

Dimitris Lempesis. “VALIE EXPORT – The Photographs,” on the Dream Idea Machine website Nd [Online] Cited 04/05/2023

 

VALIE EXPORT (Austrian, b. 1941) 'Action Pants: Genital Panic' 1969

 

VALIE EXPORT (Austrian, b. 1941)
Action Pants: Genital Panic
1969
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Peter Hassmann

 

VALIE EXPORT (Austrian, b. 1941) 'BODY SIGN B' 1970

 

VALIE EXPORT (Austrian, b. 1941)
BODY SIGN B
1970
Albertina, Wien – The ESSL Collection
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Gertraud Wolfschwenger

 

VALIE EXPORT (Austrian, b. 1941) 'VALIE EXPORT – SMART EXPORT, self-portrait' 1970

 

VALIE EXPORT (Austrian, b. 1941)
VALIE EXPORT – SMART EXPORT, self-portrait
1970
Albertina, Wien – The ESSL Collection
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Gertraud Wolfschwenger

 

 

VALIE EXPORT – The Photographs is the first exhibition to focus on the photographic oeuvre of the artist VALIE EXPORT (b. 1940), whose at times provocative performances and experimental installations have been a source of controversy. The show examines EXPORT’s use of photography as a critical exploration of processes of depiction and representation. At the interface of film, video art, drawing and body art the photographs offer a new perspective on her creative oeuvre. VALIE EXPORT’s multimedia work eludes any simplistic categorisation or definition. As a pioneer of performance art, installation art and video art, EXPORT has consistently broken through the boundaries separating media genres, while using her own body as an artistic medium. Photography has always played a key role in her practice – be it for documentary or experimental purposes, as an element in multimedia installations or as art in its own right.

EXPORT has had a constant awareness of the importance of visually recording her performances. Back in 1968 two of her best-known performances, TAPP und TASTKINO and the action Aus der Mappe der Hundigkeit, were attended by photographers (and filmmakers). For the performance TAPP und TASTKINO, a request was put out by megaphone asking spectators and passers-by to touch EXPORT’s breasts, which were covered by a box inspired by a cinema auditorium with a curtain that the artist wore like a garment. Participants had to maintain eye contact with EXPORT for a defined period of time while touching her, with the artist thereby reversing the voyeuristic male gaze, a typical feature of cinema. For Aus der Mappe der Hundigkeit, EXPORT took artist Peter Weibel through the centre of Vienna on a lead, with him crawling on all fours, provocatively drawing attention to the prevailing gender relations and power dynamics by reversing them.

Photography was not merely used to make a complete document of EXPORT’s work. Rather, action and photography entered into a dialogue, creating a mutual dependency between them: on the one hand, actions were recorded (and ultimately communicated too) by means of photography; on the other, by virtue of their production, publication and reception – especially of key moments such as the interaction between artist and participants in TAPP und TASTKINO and their switch of perspective – EXPORT’s action photos acquired a status that was independent of the performances.

EXPORT’s focus on the critical examination of mechanisms of representation dates right back to the start of her career, when she began dealing with the different characteristics of the photographic image and imaging media, questioning the way they worked and subjecting photography to conceptual analysis by lifting the lid on the conditions governing the technical processes of image-making. Deconstructing the photographic gaze and its implicit power structures were of key importance here.

For EXPORT, the critical analysis of systems of representation invariably went hand in hand, in the context of both media and society, with a questioning of the male gaze directed at a body viewed as female. Making reference to her own body, she repeatedly probed the role of the woman, the artist and the subject in patriarchal sociopolitical structures. In 1970, for example, EXPORT had a garter tattooed on her thigh for Body Sign Action to give visible expression to the woman’s status as a sexual object and projection surface for male fantasies. Besides capturing the act of being tattooed, EXPORT also took photographs of the tattoo itself. The work expresses the pain involved – quite literally – in having patriarchal norms inscribed on a body that is seen as female. With her series Body Configurations (1972–1982), EXPORT investigates the relationships between the subject and power-political structures through body postures too. She explicitly couches her critique of the processes of depiction and representation in feminist terms: her work centres on the relationship between subject and space, body and gaze, femaleness and representation.

The exhibition VALIE EXPORT – The Photographs, which was devised in close collaboration with the artist, focuses on the impact that photography has had on her creative output. However, following the logic of EXPORT’s work, the exhibition not only presents photographs but also juxtaposes different media and works created between 1968 and 2007.

 

About VALIE EXPORT

VALIE EXPORT was born in 1940 in Linz, Austria, and now lives and works in Vienna. She is one of the pioneers of performance art and conceptual art. In 1967, in what was a radical gesture at the time, she gave up her father’s and her ex-husband’s names and laid claim to a new identity, VALIE EXPORT. Her works have been shown worldwide as part of numerous solo and group exhibitions. EXPORT has taught at various international institutions and was a professor for performance and multimedia at the Academy of Media Arts Cologne from 1995 to 2005. The VALIE EXPORT Center Linz was established through the acquisition of the artist’s estate in 2015, thus laying the foundations for an international research centre to foster artistic and academic engagement with media art and performance art.

Press release from Fotomuseum Winterthur

 

VALIE EXPORT (Austrian, b. 1941) 'Verletzungen I' (Injuries I) 1972

 

VALIE EXPORT (Austrian, b. 1941)
Verletzungen I (Injuries I)
1972
Wien – The ESSL Collection
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Hermann Hendrich

 

VALIE EXPORT (Austrian, b. 1941) 'Train II' 1972

 

VALIE EXPORT (Austrian, b. 1941)
Train II
1972
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) 'Verkreuzung' (Crossing) 1972, printed 1980

 

VALIE EXPORT (Austrian, b. 1940)
Verkreuzung (Crossing)
1972, printed 1980
Black and white silver gelatin print on baryta paper laid on chip board
Each board 165 x 200cm (64.96 x 78.74 in)
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1941) 'ASEMIE – The Inability to Express Oneself Through Facial Expression' 1973

 

VALIE EXPORT (Austrian, b. 1941)
ASEMIE – The Inability to Express Oneself Through Facial Expression
1973
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Alfred Damm

die unfähigeit = the inability

 

VALIE EXPORT (Austrian, b. 1941) 'From the Geometric Sketchbook of Nature, Tree Triangle' 1973

 

VALIE EXPORT (Austrian, b. 1941)
From the Geometric Sketchbook of Nature, Tree Triangle
1973
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1941) 'Nachfügung' (Supplement) 1974

 

VALIE EXPORT (Austrian, b. 1941)
Nachfügung (Supplement)
1974
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich
Photo: Eric Timmermann

 

VALIE EXPORT (Austrian, b. 1940) 'Petri / fikation' (after: William Blake, Naomi Entreating Ruth and Orpah to Return to the Land of Moab, 1795) 1976, printed 1980

 

VALIE EXPORT (Austrian, b. 1940)
Petri / fikation (after: William Blake, Naomi Entreating Ruth and Orpah to Return to the Land of Moab, 1795)
1976, printed 1980
Black and white silver gelatin print on baryta paper laid on chip board
139.5 x 99.5cm
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) 'Petri / fikation' (after: William Blake, Naomi Entreating Ruth and Orpah to Return to the Land of Moab, 1795) 1976, printed 1980

 

VALIE EXPORT (Austrian, b. 1940)
Petri / fikation (after: William Blake, Naomi Entreating Ruth and Orpah to Return to the Land of Moab, 1795)
1976, printed 1980
Black and white silver gelatin print on baryta paper laid on chip board
140 x 100cm
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) 'Die Geburtenmadonna' 1976, printed 1980

 

VALIE EXPORT (Austrian, b. 1940)
Die Geburtenmadonna
1976, printed 1980
Black and white silver gelatin print on baryta paper laid on chip board
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1941) 'DIVIDE ET IMPERA! after: Martin Schongauer, The Holy Family, 1475-1480' 1976

 

VALIE EXPORT (Austrian, b. 1941)
DIVIDE ET IMPERA! after: Martin Schongauer, The Holy Family, 1475-1480
1976
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

Divide et impera! = divide and rule!

 

VALIE EXPORT (Austrian, b. 1941) 'Anfügung' (Attachment) 1976

 

VALIE EXPORT (Austrian, b. 1941)
Anfügung (Attachment)
1976
Albertina, Wien – Familiensammlung Haselsteiner
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) 'Einkreisung' (Encirclement) 1976

 

VALIE EXPORT (Austrian, b. 1940)
Einkreisung (Encirclement)
1976
From the series Körperkonfigurationen (Body Configurations)
Gelatin silver print with red ink
14 x 23 7/16″ (35.5 x 59.6cm)
The Museum of Modern Art, New York
Carl Jacobs Fund
© 2012 VALIE EXPORT / Artists Rights Society (ARS), New York / VBK, Austria

 

In her series Body Configurations, the artist had herself or female colleagues photographed in local streets, stairwells, and alleyways, contorting their bodies to mimic the harsh geometries of the city. Influenced not only by the Actionists but also by the human sculpture of Robert Morris, Export complicates the coolly inhuman systems of Minimalism by reintroducing the human body into abstraction, an intimate yet public gesture that effortlessly transmutes the personal into the political.

 

VALIE EXPORT (Austrian, b. 1940) From the series 'Körperkonfigurationen' (Body Configurations) 1972-1976

 

VALIE EXPORT (Austrian, b. 1940)
From the series Körperkonfigurationen (Body Configurations)
1972-1976
Gelatin silver print
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) From the series 'Körperkonfigurationen' (Body Configurations) 1972-1976

 

VALIE EXPORT (Austrian, b. 1940)
From the series Körperkonfigurationen (Body Configurations)
1972-1976
Gelatin silver print
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) From the series 'Körperkonfigurationen' (Body Configurations) 1972-1976

 

VALIE EXPORT (Austrian, b. 1940)
From the series Körperkonfigurationen (Body Configurations)
1972-1976
Gelatin silver print
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) 'Abrundung I' (Rounding I) 1976, printed 1980

 

VALIE EXPORT (Austrian, b. 1940)
Abrundung I (Rounding I)
1976, printed 1980
Black and white silver gelatin print on baryta paper laid on chip board
80 x 130.5cm
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

VALIE EXPORT (Austrian, b. 1940) 'Elongation' 1976, printed 1980

 

VALIE EXPORT (Austrian, b. 1940)
Elongation
1976, printed 1980
Black and white silver gelatin print on baryta paper laid on chip board
80 x 130.5cm
Courtesy Galerie Thaddaeus Ropac and the artist
© VALIE EXPORT, 2022, ProLitteris, Zurich

 

 

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Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
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Wednesday 11am – 8pm
Closed on Mondays

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Exhibition: ‘Ana Mendieta: Traces’ at the Museum der Moderne Salzburg

Exhibition dates: 29th March – 6th July 2014

 

Ana Mendieta. 'Untitled (Facial Hair Transplant)' 1972

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Facial Hair Transplant)
1972
Suite of seven colour photographs, estate prints 1997
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

 

If I had half of this artists courage, I might not even have a quarter of her talent.

Marcus

.
Many thankx to the Museum der Moderne Salzburg for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

View the catalogue essays Ana Mendieta: Traces by Stephanie Rosenthal and Embers by Adrian Heathfield (2.66Mb pdf)

 

 

“Art is a material act of culture, but its greatest value is its spiritual role, and that influences society, because it’s the greatest contribution to the intellectual and moral development of humanity that can be made”

“My art is grounded on the belief in one universal energy which runs through everything; from insect to man, from man to spectre, from spectre to plant, from plant to galaxy.”

“To me, the work has existed on different levels. It existed on the level of being in nature and eventually being eroded away. But obviously when it’s shown to someone as a photograph, that’s what it is.”

.
Ana Mendieta

 

The few women working with the body at that time were in instant affinity with each other… The struggle for all of us was to keep the sensuousness of the body and to de-eroticize it in terms of cultural expectations. It was gratifying and exciting to discover her work. Those of us who had already been situating the body as central to our visual aesthetic could also anticipate the resistance that would be around her.

I see her death as part of some larger denial of the feminine. Like a huge metaphor saying, we don’t want this depth of feminine eroticism, nature, absorption, integration to happen. It’s too organic. It’s too sacral. In a way, her death also has a symbolic trajectory. More than Ana dies, when she dies.”

.
Carolee Schneeman quoted in Camhi, Leslie. “ART; Her Body, Herself,” on the New York Times website published June 20, 2004 [Online] Cited 20/06/2014

 

“You do feel the sadness that she’s not with us and you wonder where she would have gone with her work.”

.
Raquelin
 Mendieta

 

 

Ana Mendieta. 'Untitled (Facial Cosmetic Variations)' (detail) 1972

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Facial Cosmetic Variations)
(detail)
1972
Suite of eight colour photographs (estate prints, 1997)
Each 50.8 x 406cm
The Estate of Ana Mendieta Collection; courtesy Galerie Lelong, New York and Paris

 

Ana Mendieta. 'Rape' 1973

 

Ana Mendieta (Cuban-American, 1948-1985)
Rape
1973
Colour photograph (lifetime print)
20.4 x 25.4cm
The Estate of Ana Mendieta Collection; courtesy Galerie Lelong, New York and Paris

 

Ana Mendieta. 'Rape Scene' 1973

 

Ana Mendieta (Cuban-American, 1948-1985)
Rape Scene
1973
Colour photograph (lifetime print)
39.8 x 31 x 3.2cm (framed)
Tate: Presented by the American Patrons of Tate, courtesy of the Latin American Acquisitions Committee 2010

 

 

Rape Scene (1973) was part of series of works devised in response to the rape and murder of a fellow student on the Iowa University campus, where Mendieta completed her BA, MA (painting) and an MFA (inter-media). She invited friends and fellow students to her apartment. The viewer entered through a slightly ajar door into a dark apartment into a room where the artist appeared under a single source of light revealing Mendieta stripped from the waist down. The artist stood slouched and bound over a table, nude from the waist down with her body smeared in blood. Around her was an assemblage of broken plates and blood on the floor. Her direct identification with a specific victim meant that she could not be seen as an anonymous object in a theatrical tableau.

 

Ana Mendieta. 'Untitled (Self-Portrait with Blood)' (detail) 1973

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Self-Portrait with Blood)
(detail)
1973
Suite of six colour photographs (estate prints 1997)
Each 50.8 x 40.6cm
Private collection, London; Courtesy Alison Jacques Gallery, London

 

Ana Mendieta. 'Untitled (Body Tracks)' 1974

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Body Tracks)
1974
Colour photograph, lifetime print
Collection of Igor DaCosta
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta. 'Untitled (Glass on Body Imprints)' 1972

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Glass on Body Imprints)
1972
Suite of six colour photographs, estate prints
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta. 'Untitled' 1973

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled
1973
Lifetime colour photograph
Collection Walker Art Center, Minneapolis, T. B. Walker Acquisition Fund, 2011
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta. 'Blood and Feathers #2' 1974

 

Ana Mendieta (Cuban-American, 1948-1985)
Blood and Feathers #2
1974
Colour photograph, lifetime print
Collection Raquelín Mendieta Family Trust
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta. 'Imagen de Yagul' 1973

 

Ana Mendieta (Cuban-American, 1948-1985)
Imagen de Yagul
1973
Lifetime colour photograph
Glenstone
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

 

Ana Mendieta: Traces is the first comprehensive survey of this influential artist’s work to be presented in Great Britain or the German-speaking world. It persuasively demonstrates that her art, while very much rooted in the concerns of her day, maintains a powerful connection to our present moment. Born in Cuba in 1948, Mendieta was forced to immigrate to the United States as a child due to her father’s political situation, and much of her work is obliquely haunted by the exile’s sense of displacement, while also reflecting her position as a double minority in North America’s largely white, male art world of the 1970s and 1980s. From the beginning, motifs of transience, absence, violence, belonging, and an identity in flux animated her multidisciplinary art, which ranged nomadically across practices associated with body art, land art, performance, sculpture, photography and film. At its core lay her recurring use of her own body – its physical and photographic traces – and her interest in marginal outdoor sites and elemental materials.

Spanning her brief, yet remarkably productive, career, this exhibition explores the many distinct facets of her practice. It captures her powerfully visceral evocation of ritual and sacrifice, as well as cycles of life and decay, while also highlighting her pioneering role as a conceptual border-crosser. Including photographs, drawings, sculptures, Super-8 films and a substantial selection of photographic slides, most of which have not been exhibited until now, Ana Mendieta: Traces reveals an artist whose underlying concerns led her to bravely re-work and re-combine genres, to draw on different cultures, both archaic and contemporary, while challenging the limits of the art discourse of her time. Her work continues to profoundly challenge, disturb, influence and inspire.

The Museum der Moderne Salzburg will open an extensive retrospective of the work of Ana Mendieta, one of our era’s most important and influential artists. Mendieta was born to a politically active family in Havana, Cuba in 1948. In the wake of the Cuban revolution, when she was only twelve years old, her parents sent her together with her sister to the United States. In 1985, at just thirty-six years old, she died under tragic circumstance in New York. During her short yet prolific career, she developed a unique visual language that is mesmerising in its intimacy, and equally challenging. Her pioneering work has been acknowledged by large retrospectives in the United States and Europe, and is represented in the collections of major museums.

According to Sabine Breitwieser, director at the Museum der Moderne Salzburg, who has arranged the exhibition, “a comprehensive exhibition in the German-speaking area, especially in Austria, and the German monograph on Ana Mendieta are long overdue. The artist’s distinctive work, in which she stages her body within the landscape, seems to be ideally exhibited at this site, where nature and the theatrical take on such a major role. Due to the fragility of the work, this could possibly be one of the last extensive Mendieta exhibitions.”

Among the central themes in Mendieta’s artistic work are exile and cultural displacement. In her search for identity and finding her place in the world, she attempted to create a dialogue between the landscape and the female body. Her work reveals numerous points of contingency with the emerging art movements of the 1960s and 1970s – Conceptual art, land art, and performance art. Nonetheless, it refuses any kind of categorisation and instead addresses missing links or gaps between different media and art forms. “Through my art I want to express the immediacy of life and the eternity of nature,” wrote Mendieta in 1981. Using her own body and elementary materials, such as blood, fire, earth, and water, she created transitory pieces that combine rituals with metaphors for life, death, rebirth, and spiritual transformation. Her disembodied “earth body” sculptures were private, meditative ceremonies in nature documented in the form of slides and films. From them, Mendieta developed the so-called Siluetas (silhouettes), which form the core of her work. In the 1980s, Mendieta’s body disappeared from her artworks and she started to generate indoor works for galleries. Her engagement with nature continued in her sculptures and drawings, which she created as lasting works.

The exhibition presents roughly 150 works, which are organised throughout twelve spaces; two of these spaces are reconstructions of the original exhibitions by the artist. The works shown are in a multitude of media ranging from photography, film, and sculpture through to drawing. A further section will present the artist’s archive. Slides and photographs, notebooks and postcards offer insight into Mendieta’s working methods. The concern of Stephanie Rosenthal, chief curator of the Hayward Gallery London, is “to show Ana Mendieta’s outstanding work in all of its facets, and to place her artistic process at the center.”

While the artistic media that Mendieta utilises in her works could not be any more diverse, the pictures that she produces are characterised by an unmistakable, overwhelming and mystical poetry. This exhibition makes clear that almost thirty years after the artist’s premature death, her work has lost none of its singularity and uniqueness.

Text from the Museum der Moderne Salzburg website

 

Ana Mendieta. 'Untitled (Silueta Series)' 1978

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Silueta Series)
1978
Gelatin silver print
20.3 x 25.4cm
Solomon R. Guggenheim Museum

 

Ana Mendieta. 'Alma, Silueta en Fuego' (Soul, Silhouette on Fire) (still) 1975

 

Ana Mendieta (Cuban-American, 1948-1985)
Alma, Silueta en Fuego (
Soul, Silhouette on Fire) (still)
1975
Super-8 colour, silent film transferred to DVD
3:07 minutes
The Estate of Ana Mendieta Collection; Courtesy Galerie Lelong, New York and Paris, and Alison Jacques Gallery, London

 

Ana Mendieta. 'Anima, Silueta de Cohetes (Firework Piece)' (still) 1976

 

Ana Mendieta (Cuban-American, 1948-1985)
Anima, Silueta de Cohetes (Firework Piece)
(still)
1976
(Soul, Silhouette of Fireworks)
Super-8 colour, silent film transferred to DVD
2:22 minutes
The Estate of Ana Mendieta Collection; courtesy Galerie Lelong, New York and Paris

 

Ana Mendieta. 'Untitled (Cuilapán Niche)' 1973

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled (Cuilapán Niche)
1973
Black and white photograph (lifetime print)
25.4 x 20.4cm
Private collection, London; Courtesy Gallery Lelong, New York and Paris, and Alison Jacques Gallery London

 

 

Ana Mendieta died at just 36 years old, but the imprint of her life digs deeper than most. Mendieta’s work occupies the indeterminate space between land, body and performance art, refusing to be confined to any one genre while working to expand the horizons of them all. With the immediacy of a fresh wound and the weightlessness of a half-remembered song, Mendieta’s artwork remains as haunting and relevant today as ever.

Her haunting imagery explores the relationship between earth and spirit while tackling the eternally plaguing questions of love, death and rebirth. Like an ancient cave drawing, Mendieta’s art gets as close as possible to her subject matter allowing no excess, using primal and visceral means to navigate her themes. Decades after her death, the Museum der Moderne Salzburg will show a retrospective of the late feminist artist’s work, simply titled “Ana Mendieta: Traces.”

Mendieta, who was born in Havana, Cuba in 1948, moved to the U.S. at 12 years old to escape Castro’s regime. There she hopped between refugee camps and foster homes, planting inside her an obsession with ideas of loss, belonging and the impermanence of place. As an artist in the 1970s, Mendieta embarked upon her iconic series “Silhouettes,” in which she merged body and earthly material, making nature both canvas and medium. In her initial “Silhouette,” Mendieta lay shrouded in an ancient Zapotec grave, letting natural forms eat up her diminutive form.

Her “earth-body” sculptures, as they came to be known, feature blood, feathers, flowers and dirt smothered and stuck on Mendieta’s flesh in various combinations. In “Imagen de Yagul,” speckled feverishly in tiny white flowers, she appears as ethereal and disembodied as Ophelia, while in “Untitled Blood and Feathers” Mendieta looks simultaneously the helpless victim and the guilty culprit. “She always had a direction – that feeling that everything is connected,” Ana’s sister Raquelin said of her work.

An uncertain mythology runs throughout Mendieta’s oeuvre, a feeling at once primal, pagan and feminine. Admirers have cited the Afro-Cuban religion of Santeria as an influence, as well as the ancient rituals of Mexico, where Mendieta made much of her work. Yet many of Mendieta’s pieces removed themselves from the spiritual realm to address present day events, for example “Rape Scene,” a 1973 performance based off the rape and murder of a close friend. For the piece Mendieta remained tied to a table for two hours, motionless, her naked body smeared with cow’s blood. In another work, Mendieta smushes her face and body against glass panes, like a child eager to peek into an off-limits locale, or a bug that’s crashed into a windshield. Against the glass, her scrambled facial features almost resemble a Cubist artwork.

Mendieta died tragically young in 1985, falling from her New York City apartment window onto a delicatessen below. She was living with her husband of eight months, minimalist sculptor Carl Andre at the time. Andre was convicted of murder following the horrific incident and later acquitted. Though the art world remains captivated by the mysterious nature of Mendieta’s passing, her sister emphasised the importance of removing Ana’s work from her life story. “I don’t want it to get in the way of the work,” she said. “Her death has really nothing to do with her work. Her work was about life and power and energy and not about death.”

Fellow feminist performance artist Carolee Schneeman disagrees, however, telling The New York Times in 2004: “I see her death as part of some larger denial of the feminine. Like a huge metaphor saying, we don’t want this depth of feminine eroticism, nature, absorption, integration to happen. It’s too organic. It’s too sacral. In a way, her death also has a symbolic trajectory.”

Since many of Mendieta’s artworks were bodily performances, the ephemera that remain are but traces of her original endeavours. For an artist whose career was built on imprints, ghosts and impressions, this seems aptly fitting. Visceral yet distant, bodily yet spiritual, Mendieta’s images speak a language very distant from the insular artistic themes that so often populate gallery and museum walls. Mendieta’s works present the female body turned out, at once vulnerable and all-powerful, frail and supernatural. As her retrospective makes obvious, her artistic traces are still oozing lifeblood.

Priscilla Frank. “The Haunting Traces Of Ana Mendieta Go On View (NSFW),” on the Huffington Post website February 4, 2014 [Online] Cited 30/06/2014

 

Ana Mendieta. 'Untitled' 1976 "Silueta Series, Mexico"

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled
1976
“Silueta Series, Mexico”
Colour photograph (lifetime print)
39.8 x 31 x 3.2cm (framed)
Tate: Presented by the American Patrons of Tate, courtesy of the Latin American Acquisitions Committee 2010

 

 

Mendieta formed a silueta on the beach at La Ventosa, Mexico, filling it with red tempera that was ultimately washed away by the ocean waves. The artist documented the obliteration of the figure by the tide in a sequence of 35 mm slides.

 

Ana Mendieta. 'Tree of Life' 1976

 

Ana Mendieta (Cuban-American, 1948-1985)
Tree of Life
1976
Colour photograph, lifetime print
Collection Raquelín Mendieta Family Trust
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

Ana Mendieta. 'Untitled' 1978 "Silueta Series, Iowa"

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled
1978
“Silueta Series, Iowa”
Colour photograph (lifetime print)
25.4 x 20.3cm
The Estate of Ana Mendieta Collection; courtesy Galerie Lelong, New York and Paris

 

Ana Mendieta. 'Itiba Cahubaba (Esculturas Rupestres)' [Old Mother Blood (Rupestrian Sculptures)] 1982

 

Ana Mendieta (Cuban-American, 1948-1985)
Itiba Cahubaba (Esculturas Rupestres) [Old Mother Blood (Rupestrian Sculptures)]
1982
Black and white photograph, box mounted, exhibition copy
Collection Ignacio C. Mendieta
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta. 'Untitled' 1982

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled
1982
Graphite on leaf of a copey tree (Clusia major)
E. Righi Collection
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta with Untitled wood sculpture, 1984-85

 

Ana Mendieta with Untitled wood sculpture, 1984-1985
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

Ana Mendieta. 'El Laberinto de Venus' (Labyrinth of Venus) 1985

 

Ana Mendieta (Cuban-American, 1948-1985)
El Laberinto de Venus (Labyrinth of Venus)
1985
Acrylic on paper
Collection Raquelín Mendieta Family Trust
© The Estate of Ana Mendieta Collection, L.L.C.
Courtesy Galerie Lelong, New York and Paris and Alison Jacques Gallery, London

 

 

Museum der Moderne Salzburg
Mönchsberg 32
5020 Salzburg
Phone: +43 662 842220

Opening hours:
Tuesday – Sunday: 10.00am – 6.00pm
Wednesday: 10.00am – 8.00pm
Monday: closed

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Exhibition: ‘Piero Manzoni. When Bodies Became Art’ at Städel Museum, Frankfurt

Exhibition dates: 26th June – 22nd September 2013

 

Piero Manzoni (1933-1963) 'Achrome' 1958

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1958
Kaolin on canvas
50 x 69.5cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

 

A slight switch in gears for the next two postings. Conceptual, sculptural, minimal, monochromatic, corporeal, haptically varied surfaces that are absolutely fascinating…

Marcus

.
Many thankx to the Städel Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the art.

 

Piero Manzoni (1933-1963) 'Achrome' 1957-1963

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1957-1963
Kaolin on canvas
80 x 100cm
Städel Museum, Frankfurt am Main
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Achrome' 1958

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1958
Kaolin on canvas
160 x 130cm
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013
Courtesy FaMa Gallery, Verona

 

Piero Manzoni (1933-1963) 'Achrome' 1962

 

Piero Manzoni (Italian, 1933-1963)
Achrome
1962
Pebbles and kaolin on canvas
70 x 50cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Alfabeto' (Alphabet) 1959

 

Piero Manzoni (Italian, 1933-1963)
Alfabeto (Alphabet)
1959
Printed paper and pencil on cardboard
70 x 50cm
Neues Museum Weimar
© VG Bild-Kunst, Bonn 2013

 

Ennio Vicario. 'Manzoni in his studio in Via Fiori Oscuri' 1958

 

Ennio Vicario (Italian, b. 1935)
Manzoni in his studio in Via Fiori Oscuri
1958

 

Ennio Vicario. 'Manzoni in his studio in Via Fiori Oscuri' 1958

 

Ennio Vicario (Italian, b. 1935)
Manzoni in his studio in Via Fiori Oscuri
1958

 

 

Despite his short career, Piero Manzoni (Italian, 1933‒1963), who died an early death at the age of twenty-nine, is regarded as one of the most momentous representatives of Italian art after 1945. Manzoni would have celebrated his eightieth birthday on July 13, 2013. The Städel will pay tribute to this key figure of the European post-war avant-garde with a comprehensive survey to mark the occasion exactly fifty years after the artist’s death. Piero Manzoni. When Bodies Became Art will be the first Manzoni retrospective ever to be staged in the German-speaking world. The exhibition, on display from June 26 to September 22, 2013, will highlight the radical character of the artist’s multifaceted position: Manzoni not only submitted Duchamp’s concept of the ready-made to a far-reaching revision, but also thought central discourses of Modernism like monochromy through to the end and opened painting into the fields of the everyday world and commodity aesthetics. With works like Merda d’artista – (allegedly) 30 grams of artist’s shit in a strictly limited edition – or Socle du monde (Base of the World, 1961) – a pedestal elevating the world to an artwork – Manzoni created two icons within the more recent history of art. More than one hundred works from all phases of Manzoni’s productive career will offer complex insights into a still persuasive and influential oeuvre between Art Informel and the emergence of a new concept of art, Modernism and neo-avant-garde, art and the everyday world. Manzoni’s still unbroken influence on contemporary art production will be illustrated in the exhibition by works of the artists Erwin Wurm (b. 1954), Leni Hoffmann (b. 1962), and Bernard Bazile (b. 1952), which – offering an essayistic introduction to the show ‒explore central dimensions of Manzoni’s oeuvre regarding their relevance to the present.

“Though Piero Manzoni had a pivotal position in the cross-European ZERO network and, as a breathtaking innovator of the concept of art, strikes us hardly less avant­garde today, he is far less known than many of his ZERO colleagues in these parts. Fifty years after his sudden death, we want to change this situation with the first presentation of Manzoni’s work in a museum outside Italy for more than two decades,” says Max Hollein, Director of the Städel Museum.

“The exhibition is not only aimed at shedding light on the wide variety of Manzoni’s work produced within only a few years, but also at examining his enormous impact on the paradigm change in the art of the 1960s. Manzoni actually paved the way for today’s art, exercising an influence on Body Art and Performance Art, as well as on Conceptual Art and Land Art,” explains Dr. Martin Engler, Head of the Städel’s Contemporary Art Collection and curator of the show.

Piero Manzoni was born the son of Valeria Meroni and Egisto Manzoni, Count of Chiosca and Poggiolo, in Soncino, Lombardy, on July 13, 1933. He began to study law in 1951 and philosophy in 1955, when he also presented his first solo exhibition in Soncino. This was about the time he got to know artists of the CoBrA group, of the “Spatialist” movement around Lucio Fontana, and finally the “Arte Nucleare” group he joined in 1957. It was in Rotterdam where he presented his first solo show abroad in 1958. One year after, Manzoni founded the Azimut Gallery in Milan together with Enrico Castellani. The dato Gallery was the first to exhibit his work in Frankfurt in 1961. At the age of twenty-nine, Piero Manzoni died from a heart attack in his studio in Milan.

Piero Manzoni. When Bodies Became Art opens on the ground floor of the Städel’s Exhibition Building with early works by the artist, which oscillate between informal grounds and strongly abstracted figurativeness. Mirroring the agent provocateur and avant-gardist’s mediating role within the international ZERO network, his early oeuvre is displayed next to selected works by such contemporaries as Lucio Fontana, Alberto Burri, or Yves Klein, as well as by ZERO artists like Günther Uecker or Heinz Mack. Thus, the presentation conveys an idea of both Manzoni’s intricate network of relationships and the interaction and exchange with his closely affiliated colleagues in Düsseldorf, Amsterdam, Frankfurt am Main, Paris, or Copenhagen right from the beginning.

In the adjoining, completely open exhibition space, forty-three works of Manzoni’s central Achromes series provide the basis of the presentation ‒or rather interlock the artist’s different strands of production: a band running along all four outside walls unfolds a seamless chronology of this epochal group of works, which spans the entire exhibition. Between 1957 and his death in 1963, Manzoni produced about six-hundred of these paintings without colour, whose different forms of appearance made them a background of reference for his whole oeuvre. Thanks to the open exhibition architecture the Achromes enclose the artist’s performative, body-related workgroups presented in the centre of the hall with the help of a freestanding architectural display.

Manzoni did without any direct artistic gesture when creating his “colourless” works. His “white” painting, defined by the absence of colour – white or “achrome” meaning in the colour of the material for him – takes a special position in the context of the international ZERO movement and its turn toward monochromy: Manzoni saw his Achromes as paintings in spite of their ultimate reduction on the one hand, yet extended them by everyday elements like rolls or Styrofoam by body and space on the other. Employing materials such as plaster of Paris, kaolin, or synthetic fibres, he relied on means with sculptural qualities which initiated a transition process from the picture into a third, corporeal dimension. The velvety, satiny, shining and haptically varied surfaces show the conceptual severity that characterises the description of this aesthetic concept to be a lie.

 

Exhibition view of Piero Manzoni. When Bodies became Art

Exhibition view of Piero Manzoni. When Bodies became Art

Exhibition view of Piero Manzoni. When Bodies became Art

Exhibition view of Piero Manzoni. When Bodies became Art

Exhibition view of Piero Manzoni. When Bodies became Art

Exhibition view of Piero Manzoni. When Bodies became Art

Exhibition view of Piero Manzoni. When Bodies became Art

 

Exhibition views of Piero Manzoni. When Bodies became Art
Städel Museum, Frankfurt am Main, 2013
Photo: Alex Kraus
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

 

After his reduction of colour, Manzoni also radically reduced its counterpart, the line, to the core of its essence. Starting in 1959, Manzoni produced more than one hundred and thirty conceptual works he categorised as Linee (Lines). This group confronts us with the idea of the isolated line as a reduced artistic gesture: the uniform horizontal lines drawn on long strips of paper were rolled up in cardboard tubes and thus hidden from the eye. The works are presented in their tubes positioned upright like figurines. The highlight of this series is definitely the line Manzoni drew at a newspaper’s printers in Herning, Denmark, in 1960: it was more than seven kilometres long and stored in a zinc cylinder.

Manzoni’s endeavours as an artist centred on the issue of the body, an issue consistently derived from the corporeality of his Achromes and Linee. From the late 1950s on, he also dedicated himself to two further series: Corpi d’aria (Bodies of Air) and Fiato d’artista (Artist’s Breath) ‒ works vacillating between object and biology, between body and concept. The exhibited balloons, formerly filled with their owners’ or Manzoni’s breath, related to a body discourse that anticipated the 1970s and was also reflected in other works by the artist like in the performance Consumazione dell’arte (Consumption of Art, 1960), in which he marked hard-boiled eggs with his thumbprint and offered them to the audience to eat. The thumbprint is to be read as Manzoni’s most reduced physical trace which becomes a sign of his identity as individual, body, and artist.

The provocative impact of Manzoni’s probably best known group of works, Merda d’artista (Artist’s Shit, 1961), is still unbroken even five decades after the artist’s death: thirty grams of artist’s shit in strictly limited compact cans, which were allegedly sold on the art market for the price of gold. This series may be understood as a logical continuation of Manzoni’s earlier art consumption performances: the artist’s body becomes the biological medium for the production of art, and Duchamp’s ready-made finds itself grounded in human biology. The exhibition comprises eleven cans of this series combining high and low, the spiritual and the abstract with the concrete and the physical and thus radically extends the traditional concept of art.

The resulting discourse of the body finds its culmination in the artist’s Sculture viventi (Living Sculptures, 1961) displayed in the show. Declaring bodies to be art by means of a pedestal, these works by Manzoni appropriate man as a living work of art: whoever steps onto the pedestal is elevated to a living sculpture and object of art for the time being. Going beyond the concept of the ready-made, Manzoni made the body the material of his art. His approach involved the viewer and opened the door for the Actionist Art of the 1960s and 1970s. The work Socle du monde (Base of the World, 1961), which is also among the Städel’s exhibits, focuses on the whole world at once: a plinth presumably placed upside down elevates the world, including man, to a work of art in an all-embracing manner.

The presentation of three contemporary positions – Erwin Wurm (b. 1954), Leni Hoffmann (b. 1962), and Bernard Bazile (b. 1952) – provides an essayistic introduction to the show in the foyer of the Exhibition Building, a foreword exploring central dimensions of Manzoni’s oeuvre regarding their relevance to the present. The Austrian artist Erwin Wurm will present the visitor as a living sculpture in one of his One Minute Sculptures he conceived especially for the show at the Städel. Leni Hoffmann’s re-edition of the longest line from Manzoni’s series Linee follows up the present reception of the artist’s work by realising a well-nigh endless line on the rotary press of a daily newspaper. The French artist Bernhard Bazile will show two of his works. In his film project Die Besitzer (The Owners) he interviews forty-nine collectors whose holdings comprise a sample of Manzoni’s Merda d’artista and, talking about the motives for their acquisition, reflect on the artist’s oeuvre far beyond the actual subject of the conversation. The show also comprises the Merda d’artista sample Bazile opened in 1989 and since then presents as his own work under the title Boîte ouverte de Piero Manzoni.

The exhibition Piero Manzoni. When Bodies Became Art highlights the achievements of an artist who, in a radically innovative way, succeeded in condensing issues of late Modernism into a differentiated oeuvre that would prove to be a landmark for contemporary art. Today, Manzoni’s works mark a key position that has given birth to a conceptual discourse of the body and become the yardstick for a new, extended understanding of art which still clearly informs today’s debates.

Press release from the Städel Museum website

 

Piero Manzoni (1933-1963) 'Paradoxus Smith' 1957

 

Piero Manzoni (Italian, 1933-1963)
Paradoxus Smith
1957
Oil on board
100 x 130cm
The Sander Collection
© VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Milano et-mitologiaa' (Milan and mythology) 1956

 

Piero Manzoni (Italian, 1933-1963)
Milano et-mitologiaa (Milan and mythology)
1956
Oil on board
95 x 130cm
Private Collection Milan
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Socle du monde' (Base of the world) 1961

 

Piero Manzoni (Italian, 1933-1963)
Socle du monde (Base of the world)
1961
Iron, bronze
82 x 100 x 100cm
HEART – Herning Museum of Contemporary Art
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Base magica - Scultura vivente' (Magic Base - Living sculpture) 1961

 

Piero Manzoni (Italian, 1933-1963)
Base magica – Scultura vivente (Magic Base – Living sculpture)
1961
Wood, metal, felt
79.5 x 79.5 x 60cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Fiato d'artista' (Artist's breath) 1960

 

Piero Manzoni (Italian, 1933-1963)
Fiato d’artista (Artist’s breath)
1960
Rubber balloon, string, lead seal, brass, wood
18 x 18cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Merda d'artista N.° 038' (Artist's shit N.° 038) 1961

 

Piero Manzoni (Italian, 1933-1963)
Merda d’artista N.° 038 (Artist’s shit N.° 038)
1961
Artist’s shit, printed paper, tin can
Private collection
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

Piero Manzoni (1933-1963) 'Linea m 3,54' (Line 3.54 m) 1959

 

Piero Manzoni (Italian, 1933-1963)
Linea m 3,54 (Line 3.54 m)
1959
23 x 6 cm
Ink on paper, cardboard container
Consolandi Collection
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

 

 

Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
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Thursday 10.00am – 9.00pm
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Städel Museum website

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