Many thankx to the Blanton Museum of Art for allowing me to reproduce images from the exhibition in the post. Please click on the photographs for a larger version of the image.
Marcus
Olaf Breuning (Swiss, b. 1970) Brian 2008 C-print 60 x 70 inches Courtesy the artist and Metro Pictures, New York
Glenn Ligon (American, b. 1960) Lest We Forget 1998 Series including cast aluminium or bronze plaques, colour photographs of plaques on site Courtesy the artist and Luhring Augustine Gallery, New York
Valeska Soares (Brazilian, b. 1957) Duet 2008 Hand-carved white marble Installation dimensions variable Private Collection
Tracey Emin (English, b. 1963) You Should Have Loved Me 2008 Warm white neon Courtesy of Lehmann Maupin Gallery, New York
This February, The Blanton Museum of Art at The University of Texas at Austin investigates the notion of desire in an exhibition of the same name. Curated by Annette DiMeo Carlozzi, Blanton curator of American and contemporary art and director of curatorial affairs, the exhibition features over fifty works from an international group of contemporary artists working in all media, including Glenn Ligon, Marilyn Minter, Petah Coyne, Bill Viola, Tracey Emin, Isaac Julien and many others. The accompanying illustrated catalogue will contain texts by art critics, fiction writers, poets, performing and visual artists, all written in direct response to the works of art in the exhibition.
Carlozzi states, “”Desire” is a complex human emotion and a driving force in our lives from childhood through old age. We all can recall examples of literature, film, and music that are rife with expressions of physical desire, but how do contemporary visual artists portray it, and all its attendant psychological states – anticipation, arousal, longing, regret, and so on? “Desire” assembles a really broad range of compelling works that together present a surprisingly diverse portrait of the experience.”
One provocative aspect of the exhibition is not its imagery, per se, but the manner by which many of the works translate intimate experiences into art a public expression. Marilyn Minter’s Crystal Swallow would seem to capture a private moment of visceral response, yet in such detail and exaggerated scale that it becomes a grotesque advertisement for arousal. Glenn Ligon’s series, Lest We Forget, commemorates those flickers of romantic fantasy that sometimes occur while people watching. And Tracey Emin’s You Should Have Loved Me is an accusation from a lover scorned, created with the neon light of public signage as if to broadcast raw feeling to an uncaring world.
Works by Kalup Linzy, William Villalongo, Olaf Breuning, James Drake, Petah Coyne, Gajin Fugita, Georganne Deen, Adam Pendleton, Peter Saul, Valeska Soares, Danica Phelps, Miguel Angel Rojas, Mads Lynnerup, Rochelle Feinstein, Richard Prince, Laurel Nakadate, Jesse Amado, Isabell Heimerdinger, Alejandro Cesarco, Eve Sussman, Robert Kushner, Luisa Lambri, Chris Doyle, and a dozen others, provide an engaging multi-generational exploration of desire. In addition, an informed selection of works of art from The Blanton’s print collection will add a historic counterpoint to the contemporary works on view.
Will Villalongo (American, b. 1975) The Last Days of Eden 2009 Cut velour paper Courtesy the artist and Susan Inglett Gallery, New York
William Villalongo (born December 14, 1975 in Hollywood, Florida) is an American artist working in painting, printmaking, sculpture, and installation. Currently based in Brooklyn, New York, Villalongo is also a professor at the Cooper Union School of Art in New York.
Villalongo typically focuses in his works on the politics of historical erasure, with a particular focus on the artistic reassessment of Western, American, and African Art histories. The artist states that his intention toward these reassessments evolves in part from the West’s histories of “taking African art objects and placing them on the side of the sofa to decorate, although that is not their purpose. We are obsessed with fitting a narrative, a story.”
His works engage with the black body, examining the influences of socialisation, history, occupation, dress, and speech on it. In many of his portraits, bodies emerge from “a tumult of white negative space cut out of black velour paper,” in ways that evoke leaves, branches, feathers, or slashes.
Villalongo is also influenced by Pablo Picasso, who incorporated African masks into his primitivist works, and Aaron Douglas who he credits as inspiring him. Villalongo reexamines the power dynamics of history and representation in his own pieces. “It’s problematic and interesting, and I wanted to think about how to use it and tell a story.”
Petah Coyne (American, b. 1953) Untitled #1103 (Daphne) 2002-2003 Mixed media 77 x 83 x 86 inches Collection of Julie and John Thornton
Petah Coyne (born 1953) is an American sculptor and photographer. She is known for her large-scale sculptures composed of unconventional, and often organic, materials, such as clay, silk, wax, and hair.
Bill Viola (American, 1951-2024) Becoming Light (still) 2005 Colour High-Definition video on plasma display mounted on wall 47.6 in x 28.5 in x 4 in (121 x 72.5 x 10.2cm) Performers: John Hay, Sarah Steben Photo: Kira Perov Courtesy Bill Viola Studio
Marilyn Minter (American, b. 1948) Crystal Swallow 2006 Enamel on metal Promised gift of Jeanne and Michael Klein, 2007
Blanton Museum of Art MLK at Congress (200 East MLK) Austin, Texas 78701
Many thankx to the MKG for allowing me to publish the photographs in this post. Please click on the photographs for a larger version of the image.
Marcus
Kusakabe Kimbei (Japanese, 1841-1934) Sumo wrestlers c. 1880
Gerhard Riebicke (German, 1878-1957) Couple Performing German Dance c. 1930 Gelatin silver print 11.6 x 16.2 cm Bodo Niemann and Münchner Stadtmuseum
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Gerhard Riebicke spent his childhood in Switzerland. He studied in Tübingen, worked as a tutor in Poznan, and appropriated the technique of self taught photographer. In 1909 he was a press photographer in Berlin. Gradually, his focus shifted to the sports and nudity culture photography (ball games, jumps, dance or bathing scenes).
T.W. Salomon (attributed) Female Nude in Armchair c. 1935 Gelatin silver print 27.5 x 27.4cm Münchner Stadtmuseum
T.W. Salomon was a notable German photographer best known for his “Revuegirls” series from 1935. He was a contemporary of Erich Salomon, another influential German photographer, but there is no direct connection between the two.
Jan Mutsu Japanese Man with Tattoo c. 1955 Gelatin silver print 20.2 x 25.7cm Münchner Stadtmuseum
Josef Breitenbach (German-American, 1896-1984) Nude from the series This beautiful landscape 1963 Gelatin silver print 27.5 x 35.3cm Breitenbach Trust USA and Munchner Stadtmuseum
An exhibition with more than 250 original photos, books and folders with studies from the nude, including masterpieces from each period.
The representation of the unclothed human body has exuded a great fascination ever since time began. The exhibition Nude Visions invites visitors to embark on a journey through a collection of depictions of the human body spanning 150 years. More than 250 original photos, books and folders with studies from the nude will be on view, including masterpieces from each period: from photographs dating from the 19th century which seek their models in Classical Antiquity and the Renaissance, up to Surrealistic experiments and fashion and lifestyle photography. The exhibition illustrates changing ideals of beauty and moral perceptions, and reveals once again the constant attempt to balance between educational openness, titillation and curiosity.
“Without any doubt, there is nothing which draws the attention of the observer to it so much as the naked human body.” This comment of the journalist and photographer Kurt Freytag in1909 is as true today as it was then. The exhibition turns this fact to its advantage and deals with the historical, aesthetic and ideological development of images of the human body in photography. The show is divided into seven chapters devoted to the meaning and function of the unclothed human body in photography, and tracing the history of the medium: “Academies and Exotic Pictures in the 19th century,” “Art photography around 1900 (Pictorialism),” “Avant-gardes of the 20s and 30s,” “Artistic positions after 1945,” “Naturism,” “The Male Nude” and “Glamourous Nudes.” The first coloured Daguerreotypes of curvaceous ladies with blushing cheeks dating from 1855 meet the unflatteringly in-your-face and voyeuristic self-portrait of the photographer Frank Stürmer from 2004. These two photos mark the two ends of the spectrum covered by the exhibition, which illustrates the evolution of nude photography over sixteen decades by the example of more than 250 eminent works.
Nude photography is always, too, a process of negotiation between revealing and concealing. This exhibition makes clear the ambivalence of what is visible and what is unseen, of shame and curiosity, of legitimation and provocativeness. How nakedness is treated is closely bound up with the specific social context in which it occurs, the ideas of morality and the aesthetic ideal of an era. The motif of the nude is always influenced here both by the historical artistic tradition and reactions to contemporary impulses, which are interpreted by the photographer. Thus the movement for women’s emancipation, for instance, led to new ways of looking at both the female and the male body, as seen for example in the work of Herlinde Koelbl. Images which were still regarded as being scandalous at the beginning of the 20th century, triggering moral misgivings and controversy about a subject perceived as being delicate, would hardly bring a blush to the face of anyone living today. It is not only the motifs which have moved on, but also the reproducibility of the images and the extent of their media coverage impact on the awareness and significance of nakedness in society.
The origins of the history of nude photography lie in the so-called “academies,” which provided painters, graphic artists and sculptors with study objects in the 19th century and which followed the historical artistic models of Classical Antiquity and the Renaissance. Nude photography soon increasingly became emancipated from being a mere model for painting and sculpture, and developed artistic ambitions of its own: photographers discovered in the art of the fin de siècle, with its debt to Symbolism, the nude as a reflection of emotional states and yearnings. In the outgoing 19th century, with its bias towards the exact sciences, the human body served as an object for the study of movement, such as in the celebrated series shots by Eadweard Muybridge showing the sequence of motions in human movement.
Whereas historically staged scenes and compositions are still created in the sheltered environment of the atelier at the beginnings of photography, we find the first open-air nudes after 1870. Wilhelm von Gloeden, Guglielmo Plüschow and others took advantage of the light in the Mediterranean South to stage their visions of an earthly Arcadia. As a feature of the Lebensreform back-to-nature movement which gained ground from the turn of the century onwards, especially in Germany, nude photography became a torchbearer of the Naturist movement. The ornamentally arranged groupings of naked dancers which Gerhard Riebicke for example photographs, mainly in the German countryside, became a symbol for the liberation from the moral constraints of civilisation and industrialisation. The aesthetic of athletic bodies engaged in sporting activities or dancers in motion was taken up in the heroic physical ideal of the National Socialists and can later still be found in the cult of bodybuilding.
The depiction of the naked torso is shrouded in an aura of scandal and has always been a political bone of contention, whereby images of the bare human body send signals which differ according to their historical context: the photographic artists of the 1970s, working within the framework of body art and performance events, declared the directness of their own physical experience to be a political necessity. In retrospect, their work can be seen as a last desperate attempt to grapple with the vanishing concept of the subjective personality before the transition to the post-modern age. The private spaces of life too are meanwhile also illuminated in a quite different way than 25 years ago. The photographer Thomas Ruff deals in his works, which he imbues with a diffuse haziness by digital means, with the theme of the exhibitionism which can go as far as pornographic exposure of one’s own and others’ nakedness in internet forums. Nude Visions shows that the representation of the naked human body always also has something to do with the quest for insight into what human beings (and one’s own self) really are and what role they play in society.
Press release from the MKG website [Online] Cited 15/04/2010. No longer available online
Lehnert & Landrock was a photographic studio run by Rudolf Franz Lehnert and Ernst Heinrich Landrock active in Tunisia and Egypt in the early 20th century, noted for producing Orientalist images. Rudolf Franz Lehnert and Ernst Heinrich Landrock produced images of North African people, landscapes, and architecture for a primarily European audience. These images were mainly distributed in monographs, though also as original prints, photogravures, and lithographic postcards.
Around 1900, photography increasingly established itself as an artistic medium, with proponents like Frank Eugene attempting to conceal its true character through soft-focus lenses, gauze curtains, and post-processing of the image.
Herbert List (German, 1903-1975) Arab Boy with Desert Candles 1935 Gelatin silver print 29.7 x 22.5cm Herbert List-inheritance, Hamburg and Munchner Stadtmuseum
Exhibition dates: 11th February – 24th April, 2010
Alexey Titarenko (American born Soviet Union, b. 1962) #1 Untitled (Boy) 1993 Gelatin silver print
Many thankx to the Nailya Alexander Gallery for allowing me to reproduce the images in the posting. Please click on the photographs for a larger version of the image.
Dr Marcus Bunyan
Alexey Titarenko (American born Soviet Union, b. 1962) #3 Untitled (Crowd 1) 1992 Gelatin silver print
Alexey Titarenko (American born Soviet Union, b. 1962) #7 Untitled (Three Women Selling Cigarettes) 1992 Gelatin silver print
Alexey Titarenko (American born Soviet Union, b. 1962) #11 Untitled (Begging Woman) 1999 Gelatin silver print
Nailya Alexander Gallery is pleased to announce Alexey Titarenko: Saint Petersburg in Four Movements opening on February 11th, in her new space at the Fuller Building, 41 E 57th Street, Suite 704. The reception for the artist will be from 6-8pm. Gallery hours are Tuesday through Saturday, 10am-6pm and by appointment.
This will be Alexey Titarenko’s first major exhibition in New York that features his entire St. Petersburg series (1991-2009). The four underlying sequences, or movements – to borrow a term from the vocabulary of music, which features prominently in the artist’s mind, are The City of Shadows, The Anonymous, The Light of Saint Petersburg and Unfinished time. Like music, the expression of time is a presence in Titarenko’s art, associated with literature and in particular, the works of Marcel Proust.
This majestic and history-laden city, where Titarenko was born in 1962, is the central subject of his photography, or to be more accurate it is the soul of the city and therefore that of Russia. As the artist himself explains:
“It would be en error to consider my photographs within the context of the values now fashionable in the arts in general and photography in particular. To align them with such and such a trend, without taking into account that their very purpose in existing is defined by the past. Even the most factual of them are not reportage, but a novel. The principal motivation for their creation is, in fact, always the same: Russia’s history throughout the 20th century, which is an unending series of tragedies of ever more baffling dimensions, whether you consider the wars, the famines or the so-called times of peace. The history of Russia … but in the form of rather contemporary images, made in a single location, a single city – St. Petersburg. Rather than the city (which is mostly only vaguely visible), these images represent emotion – the range of emotions forming the deep inner character of the people who lived in this country and endured all these disasters, people who were usually only represented from outside. And it is therefore these emotions which, in themselves, are quite general and have remained unchanged in the course of the century, like the emotions aroused by the music of Shostakovich, for example, or by the novels of Solzhenitsyn, which are the true subject of my photographs, and my goal would be to convey them to the viewer, to make him or her feel them … understand, to feel compassion and love.”
Titarenko was able to develop a form of expression reminiscent of Dostoyevsky’s stories, inspired by the moods and rhythms of the music of Shostakovich. Often, the city, veiled in winter’s shadows or bright with summer’s dazzle, is inhabited by nearly transparent phantoms. They dwell in its streets, cross its courtyards: crowds on the move, spreading over a vast square like a wave, their individual identities blurred and indistinct. Nevertheless, sometimes a few isolated, improbable figures emerge from the crowd. This photographic technique, involving relatively slow shutter speeds, confirms a taste for randomness and makes each image a unique adventure, a potential source of surprise. The approach also bespeaks Titarenko’s long-standing interest in 19th-century landscape photographers, especially those who operated in cities. In addition to this style of representation, which eschews any temptation to be objective and is finally quite impressionistic, the darkroom technique Titarenko uses transforms the black-and-white print into a composition endowed with subtle, suggestive hues and ever-differing nuances of gray. Titarenko never reproduces exactly the same rendering of light and shadow from one print to the next.
Many thankx to Kicken Berlin for allowing me to publish the photographs in this post. Please click on the photographs for a larger version of the image.
Mahler was born in 1949 in Bad Berka, Thuringia. She studied at the School for Graphic and Book Arts in Leipzig and has been a professor at the University of Applied Sciences in Hamburg since 2000. She lives in Hamburg and Lehnitz, near Berlin
Kicken Berlin will devote its first exhibition of 2010 to a selection of East German photographers. Represented in East Side Stories: German Photographs 1950s-1980s are Ursula Arnold, Sibylle Bergemann, Arno Fischer, Ute und Werner Mahler, Roger Melis, Helga Paris, Evelyn Richter as well as Gundula Schulze Eldowy – committed art photographers who achieved their own modes of expression outside the official aesthetic. F.C. Gundlach’s fashion photography from 1950s and 1960s West Berlin will be on view in the exhibition space Kicken II.
Up until the early 1970s, the cultural officers of the German Democratic Republic viewed photography not as an art medium but rather as a means of providing affirmative and idealised images of life. Personal viewpoints were not welcome. Photography that forcefully “grew out of the self-assigned task of documenting what (one) felt was worth capturing,” as Evelyn Richter put it, had to remain secret.
Arno Fischer (1927-2011) and Evelyn Richter (1930-2021) belong to those who pointed the way toward a subjective-narrative, human-centered photography in the 1950s. Key figures in the East German art photography scene, opinion shapers, and teachers at Leipzig’s Hochschule für Grafik und Buchkunst / Academy of Visual Arts, they influenced a form of art photography oriented toward the social-documentary “human interest” tradition. Their stance combined social participation with a commitment to critical observation from a personal point of view – as in Fischer’s series Situation Berlin (1953-1960), with its symbolically dense snapshots of the divided city.
Important influences on the development of independent photography in East Germany included the work of the Magnum agency (from 1947 on), Edward Steichen’s exhibition The Family of Man (1955) as well as Robert Frank’s radically subjective street photography.
Pictures of people and portraits are at the exhibition’s core. Ursula Arnold (1929-2012) observed her sometimes melancholy, sometimes odd contemporaries on the streets of Berlin and Leipzig, and on Berlin’s S-Bahn. She gave up working as a photojournalist early in order to avoid having to make concessions to the dictates for enthusiasm imposed from above. Helga Paris (b. 1938) took portraits of rebellious Berliner Jugendliche / Berlin Youths (1981-1982), approaching her subjects with seriousness and thoughtfulness, and concentrating fully on them as individuals. She, too, had the self-professed goal of depicting people authentically in their everyday contexts.
Sibylle Bergemann (1941-2010) made a name for herself as a sensitive portraitist, fashion photographer, and observer of the urban landscape. Das Denkmal / The Monument (1977-1986), her long-term study of the assembly of the Marx-Engels sculpture, appears, with its hovering, headless sculptural fragments to emblematically anticipate the collapse of communism.
In the Berlin of the late 1970s and early 1980s Gundula Schulze Eldowy (b. 1954) found the setting for scenes that are as drastic as they are quotidian in the series Berlin. In einer Hundenacht / Berlin: in a Dog’s Night (1977-1989) and Aktportraits / Nude Portraits (1983-1986), as no other East German photographer before her, she shows with unsparing frankness the loneliness and vulnerability of her subjects but also their dignity and self confidence. Her early photographs reveal an aesthetic and thematic debt to the work of Diane Arbus.
Independent of each other, Ute and Werner Mahler turned their unpretentious gazes on the East German way of life. Ute Mahler (b. 1949) thematised family arrangements and group dynamics in her series Zusammen Leben / Living Together (1972-1986). Werner Mahler (b. 1950) documented a year in the Thuringian village Berka (1977) – and repeated his studies in the late 1990s after reunification. An additional focus of both photographers was fashion photography (published for the most part in the magazine for fashion and culture Sibylle) that offered opportunities for “productively expanding the genre” (Bernd Lindner).
In the 1950s and 1960s in Berlin and Hamburg, F.C. Gundlach achieved a modern way to stage fashion in pictures. A small selection from the great fashion photographer’s oeuvre, F.C. Gundlach, will be on view in the exhibition space Kicken II and coincides with the comprehensive retrospective at the Martin Gropius Bau.
Press release from the Kicken Berlin website [Online] Cited 04/04/2010 no longer available online
Evelyn Richter (German, 1930-2021) ND (Neues Deutschland) print shop c. 1960-1962 Gelatin silver print Evelyn Richter Archiv der Ostdeutschen
Ursula Arnold (German, 1929-2012) Berlin, S-Bahn 1965 Gelatin silver print
Sibylle Bergemann (German, 1941-2010) Alexanderplatz, Berlin 1967 Gelatin silver print
Sibylle Bergemann (German, 1941-2010) Schöneweide, Berlin 1972 Gelatin silver print, printed c. 1972 22.8 x 34cm
Mahler started her project Zusammenleben (‘living together’) to move away from set photography. She said: ‘I carried out this work freely, at liberty; it was very personal in nature and not commissioned’.
Zusammenleben was started more than 45 years ago. Through it, Mahler intended to depict the unsaid in a subtle way. Zusammenleben subtly depicted the reality of everyday life in the communist state of East Germany.Â
Evelyn Richter (German, 1930-2021) Pförtnerin im Rathaus, Leipzig (Receptionist in the Town Hall, Leipzig) c. 1975 Gelatin silver print
Sibylle Bergemann (German, 1941-2010) Berlin, Palast der Republik 1978 Gelatin silver print
Gundula Schulze Eldowy (German, b. 1954) Berlin 1989 Gelatin silver print
Many thankx to the Pinakothek Der Moderne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Over the past fifteen years, the Frankfurt-based photographer Peter Loewy (b. 1951) has gained prominence with a number of powerful series of works. His first book of photographs, Jüdisches (Jewish), was published in 1996, showing details taken from inside the family homes of both famous and unknown Jewish families in Frankfurt. This was followed by the volume Lèche-vitrine, as well as series on the IG Farben Building in Frankfurt and intimate pictures of the working environment of internationally acclaimed artists (Private Collection).
Loewy’s photographs of drawings by well and lesser-known artists from centuries past form a new cycle that is to be exhibited for the first time in the showcase passage at the Staatliche Graphische Sammlung München in the Pinakothek der Moderne.
Quite by chance the photographer came across a book on ethnography and was fascinated by the ‘photographic’ accuracy, use of perspective and shading of drawings of people from the most varied of cultures, depicted in their respective local dress. He switched off the automatic focus option, zoomed in so closely that only a detail could be seen, and selected a filter and distance that went against any standard logic until he achieved a rich blurred image. “I was thrilled”, writes Loewy. “On my display I had a picture that was out of focus, not a drawing. I felt as if I had brought the person back to life – that’s how full of himself a photographer can be compared to a draughtsman. … As a lover of drawings I felt I had to rummage through the history of art as well, or rather masses of books, and revive people from across the centuries in the form of photos. That’s how a mass of portraits of famous and unknown people came about. I also produced a collection of famous and unknown artists, too, who I enshrouded in a misty blurredness.”
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.4 2010 Digital photograph
Missing in Action (horizontal kenosis)
A body of work, Missing in Action (horizontal kenosis) (2010) is now online on my website.
There are nineteen images in the series which can be viewed as a sequence, rising and falling like a piece of music.
Below are a selection of images from the series.
Marcus
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Kenosis
“In Christian theology, Kenosis is the concept of the ‘self-emptying’ of one’s own will and becoming entirely receptive to God and his perfect will.”
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.5 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.6 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.8 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.9 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.16 2010 Digital photograph
Marcus Bunyan (Australian born England, b. 1958) Missing in Action (horizontal kenosis) No.17 2010 Digital photograph
Camilla Tadich: Slabalong and Mark Hislop: Drawing at Sophie Gannon Gallery; Simon Obarzanek at Karen Woodbury Gallery; Kent Wilson Higher Breeds and Alice Wormald Wayside and Hedgerow at Shifted
Camilla Tadich: Slabalong and Mark Hislop: Drawing at Sophie Gannon Gallery, 2 Albert Street, Richmond March 2nd – March 27th 2010 Sophie Gannon Gallery website
Simon Obarzanek at Karen Woodbury Gallery, 4 Albert Street, Richmond March 3rd – March 27th 2010 This gallery is now closed
Kent Wilson Higher Breeds and Alice Wormald Wayside and Hedgerow at Shifted, Level 1, 15 Albert Street, Richmond This gallery is now closed
All photos by Marcus Bunyan
Sophie Gannon Gallery opening Photo: Marcus Bunyan
Sophie Gannon Gallery opening – Mark Hislop Drawing Photos: Marcus Bunyan
Camilla Tadich (Australian, b. 1982) Bordertown 2010 Photo: Marcus Bunyan
Sophie Gannon Gallery opening – Camila Tadich Slabalong Photo: Marcus Bunyan
Karen Woodbury Gallery opening – Simon Obarzanek Photo: Marcus Bunyan
Simon’s photographs come from observing the physical movements of people pushing through the space around them in a city. He senses a universal language through movement and is drawn to this rather than their faces, as he normally is.
He noted that the “strained movements against gravity struck me with force… When I see a person creating a shape with their body in the street I do not sense the individual but a part, a piece of a larger performance. Each individual connects with others to create a visual language. I did not want faces to interrupt this larger work.”
Simon collects the movements on his camera, as photographic sketches, then he rephotographs the movement using friends and family as models. Removed from the busy streets, dislocated, his subject is isolated and framed against a dark background. Some twist away from the camera, or stagger against an unseen wind, sheltering their face from rain that is not falling. Simon does not show their faces, which emphasises the movement and makes the figures anonymous. These photographs are theatrical and mysterious, emphasising the loneliness and alienation that can be encountered living in a big city.
Shane Hulbert (Australian) Broken Hill Speedway 2009
Two solid exhibitions by Shane Hulbert and Trish Morrissey at the Centre for Contemporary Photography, Fitzroy.
Shane Hulbert‘s series Expedition (2009) features nine large beautifully printed and framed pigment prints with prosaic titles such as Pit, Shooting Range, Spud’s Roadhouse and LED Sign to name a few. The work is at it’s most successful when it challenges the conventions of colonialism and undoes the mapping of ‘rightful’ possession of the land – usurping the space and place of occupation and memory – questioning how western cannot be seen as national. This goes against the stated aim of the project – to explore how the ‘Aussie adventurer’ lays claim to sites, locations and territories and how these constructed environments act as historical and contemporary markers for defining aspects of our national identity.
In photographs such as Broken Hill Speedway (2009, above) and Sculpture Garden (2009, below) the construction of the picture plane (with fences and gates acting as barriers, shielding our vision of the territory beyond) undermines our relationship with the land and emphasises our tenuous (western) hold upon it. In these photographs the images work to invert / disrupt / displace the historical and contemporary markers that Hulbert sees as defining aspects of our national identity. In these images ‘presence’ is contaminated, identity is contaminated. These are the strongest photographs.
In other more formalist images that have a spare aesthetic such as Shooting Range and Calder Park Raceway (2009, below) the marking of the land promotes a reterritorialization of (vacant) meaning within the constructed environment with a conversant deterritorialization or loss of original meaning. These images are not as powerful, as emotionally effective as the two previously mentioned photographs. The other five photographs in the exhibition seem less successful – perhaps too stilted in their lack of dynamic tension within the spatial landscape / formal construction within the picture frame to fundamentally address the notion of ‘expedition’ and our ongoing relationship with the land. Ultimately the series needs a more rigorous conceptual focus – on specific sites of contamination for example – for an expedition is a journey undertaken for a specific purpose. In the selection of these seemingly random photographs there seems to be no overarching narrative or pictorial holism; I believe that the thematic development that grounds the series, the ideas that drive discovery, need to be more clearly defined.
Trish Morrissey‘s body of work Seven Years (2001-2004, below) is the lesser of the two bodies of work in her exhibition at the CCP. Aiming to “deconstruct the trope of family photography by meticulously mimicking it … Morrissey functions as director, author and actor, staging herself and her sibling in tightly controlled, fictional mis en scene based on the conventions of family snapshots.” The seven years title relates to the age difference between the two siblings. Unfortunately, while the photographs are well shot with good framing and use of colour, the concept seems too contrived, the situations and clothes too laughable, the outcomes not challenging enough. The ridiculing by imitation leaves an odd taste in the mouth, the fictional simulacra neither a passable imitation of the family snapshot nor a pushing of the metaphor of self-efficacy, the belief that one is capable of performing in a certain manner to attain certain goals.
The most outstanding body of work in both exhibitions is Morrissey’s wonderfully vibrant series of large format photographs titled Front (2005-2007, below). Featuring photographs of families on beaches in the UK and Melbourne, Morrissey insinuates herself into the hierarchical family group (usually as the mother wearing the mother’s clothes) with unsettling results. The photographs are wonderful, the compositions implicitly believable in their conceptualisation, technically brilliant with beautiful control of light, colour and space. As Dan Rule insightfully noted in The Age newspaper, “What makes Morrissey’s work impressive and convincing is its multiplicity. She doesn’t just comment on family and femininity and photographic mode; she steps inside and embodies the formal and cultural archetypes.”
The rituals of family gathering and holidaying are neatly skewered by Morrissey’s performative acts – as Roy Boyne observes in his quotation, “When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation.”1
These photographs subvert the idiom of the nuclear family, where conversational parties possess common cultural references. In Morrissey’s photographs the family photograph has become a site of resistance, a contested site, one that challenges the holistic whole of the family, the memory of the family photograph and the idea that without family nothing cohesive would exist at all. The singular ‘body’ of the family is neatly dissected and parodied with great fun, wit and elan. I loved the series.
Dr Marcus Bunyan
1/ Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212
. Many thankx to the CCP and Shane Hulbert for providing me the images below and allowing me to use them in the posting. Please click on the photographs for a larger version of the image.
Shane Hulbert (Australian) Calder Park Raceway 2009
Expedition considers the significance of our ongoing relationship with the land and the identity of our nation. The exhibition is an investigation into the formation of our cultural psyche resulting from the ‘Aussie adventurer’ determination to discover and lay claim to sites, locations and territories. It is not based on any singular historical expedition, nor is it a cartographic exercise, but rather a reflection on the internal and constructed environments within the country, and how these act as historical and contemporary markers for defining aspects of our national identity. Of particular interest are areas within Australia which emphasise aspects of our western heritage, our origin, and the way this relates to our relationship with the land.
Text from the Centre for Contemporary Photography website [Online] Cited 01/03/2010. No longer available online
Shane Hulbert (Australian) Sculpture Garden 2009
Shane Hulbert (Australian) Shooting Range 2009
Trish Morrissey (Irish, b. 1967) September 20th 1985 2004 From the series Seven Years
Seven Years (2001-2004) aims to deconstruct the trope of family photography by meticulously mimicking it. In the series, the title of which refers to the age gap between the artist and her elder sister, Morrissey functions as director, author and actor, staging herself and her sibling in tightly controlled, fictional mis en scene based on the conventions of family snapshots.
In order to construct images that appear to be authentic family photographs from the 1970s and 1980s, Morrissey uses period clothing and props, both her own and others, and the setting of her family’s house in Dublin. They assume different characters and roles in each image, utilising body language to reveal the subtext of psychological tensions inherent in all family relations. The resulting photographs isolate telling moments in which the unconscious leaks out from behind the façade of the face and into the minute gestures of the body.
Front (2005-2007) deals with the notion of borders, boundaries and the edge, using the family group and the beach setting as metaphors. For this work, the artist traveled to beaches in the UK and around Melbourne. She approached families and groups of friends who had made temporary encampments, or marked out territories and asked if she could be part of their family temporarily. Morrissey then took over the role or position of a woman within that group – usually the mother figure. She asked to take her place, and to borrow her clothes. The woman then took over the artist’s role and photographed her family using a 4 x 5 camera (which Morrissey had already carefully set up). While Morrissey, a stranger on the beach, nestled in with her loved ones. These highly performative photographs are shaped by chance encounters with strangers, and by what happens when physical and psychological boundaries are crossed. Ideas around the mythological creature the ‘shape shifter’ and the cuckoo are evoked. Each piece within the series is titled by the name of the woman who Morrissey replaced within the group.
Press release from the Centre for Contemporary Photography website [Online] Cited 01/03/2010. No longer available online
Trish Morrissey (Irish, b. 1967) Rachael Hobson, September 2nd, 2007 2007 From the series Front (2005-2007)
Trish Morrissey (Irish, b. 1967) Hayley Coles, June 17th 2006 2006 From the series Front (2005-2007)
Daido Moriyama (Japanese, b. 1938) Quilt 1977 Gelatin silver print
Daido Moriyama (Japanese, b. 1938) Hokkaido 1978 Gelatin silver print
Daido Moriyama (Japanese, b. 1938) Tono 1974 Gelatin silver print
Luhring Augustine is pleased to present its first exhibition featuring the work of Daido Moriyama, one of Japan’s leading figures in photography. Witness to the spectacular changes that transformed postwar Japan, his photographs express a fascination with the cultural contradictions of age-old traditions that persist within modern society. Providing a harsh, crude vision of city life and the chaos of everyday existence, strange worlds, and unusual characters, his work occupies the space between the objective and the subjective, the illusory and the real.
Moriyama takes pictures with a small hand-held camera that enables him to shoot freely while walking or running or through the windows of moving cars. Taken from vertiginous angles or overwhelmed by closeups, his blurred images are charged with a palpable and frenetic energy that reveal a unique proximity to his subject matter. Snapshots of stray dogs, posters, mannequins in shop windows, and shadows cast into alleys present the beauty and sometimes-terrifying reality of a marginalised landscape. His anonymous and detached approach enables him to capture the “visible present” made up of accidental and uncanny discoveries as he experiences them.
Moriyama emerged as a photographer in the 1960’s at the tail end of the VIVO collective, a revolutionary and highly influential group of Japanese artists who reexamined the conventions of photography during the tumultuous postwar period. William Klein’s loose, Beat style images of New York City in the 1960s also served as a major turning point for Moriyama, who found inspiration in Klein’s free-form photographic style. Taken by these innovative approaches at home and abroad, Moriyama ultimately went on to forge his own radical style.
Hawaii, Moriyama’s most recent body of work, was produced over a period of three years and presents his distinct perspective on the daily lives of the people living on the islands of Hawaii and Oahu. Returning to the island five times before feeling prepared to shoot these surroundings, Moriyama’s overall approach is purposeful and considered despite his loose and informal style. The series was recently exhibited at the Tokyo Metropolitan Museum of Photography and published in a volume by the institution.
Daido Moriyama was born in Osaka in 1938. He has had museum shows around the world including the San Francisco Museum of Modern Art, the Fotomuseum Winterthur, Switzerland, the Fondation Cartier pour l’Art Contemporain, Paris and the Tokyo Metropolitan Museum of Photography. His work is part of many major public collections such as the Museum of Modern Art, New York, the Centre Pompidou, Paris, the Metropolitan Museum of Art, New York, the Los Angeles County Museum, the San Francisco Museum of Modern Art, the Museum of Fine Arts, Boston and the Getty in Los Angeles.
Press release from the Luhring Augustine website [Online] Cited 24/02/2010 no longer available online
Installation views of the exhibition Hawaii by Daido Moriyama at Luhring Augustine, New York, February – March, 2010
A total of 52 black and white photographs, hung in the entry, main gallery, and one of the back rooms. 29 of the images are from the recent Hawaii series, taken / printed between 2007 and 2010…
What if Sander had taken portraits in India or China? (Another recent example of this phenomenon would be Eggleston’s images of Paris, here.) The effect is somewhat like musicians making covers, taking someone else’s songs and making them their own; sometimes the mashup creates something wholly original and unexpected, and sometimes the combination doesn’t quite work.
This exhibit extends this line of thinking, with the Japanese photographer Daido Moriyama making pictures of Hawaii, using a group of the artist’s vintage images of Japan as a counterweight for comparison. The older works provide a reminder of Moriyama’s powerful visual vocabulary: dark shadowy images, with skewed off-kilter angles, harsh contrasts, and a rawness that often mixes the gloomy and the menacing. His best images uncover the dark underbelly of the streets, capturing the cultural nuances of Japan in gritty, grainy blackness.Â
The island life of Hawaii, with its shakas and mellow aloha spirit, presents a surprising challenge for Moriyama: where can a visitor find the brooding or sinister in this paradise? Moriyama does his best to apply his trademark darkness to palm trees and ferns, beaches and hotels, jungles and clouded hills, tourist shops and conch shells, but the overall effect lacks the malignant edginess that haunts his images of Tokyo; he has found some unexpected surface oddities, but the subjects feel a bit too obvious and superficial. Visually, the big prints (roughly 3 by 5 feet) and their shadowy palette make for a jarring view of the easy going, sunny destination, but the subject matter just doesn’t lend itself all that well to deep psychological probing. The real culture of Hawaii is hidden somewhere else, far from the welcoming hula girls, tiki fabrics, and flowers offered to visitors.
William Henry Fox Talbot (British, 1800-1877) Lace 1839-1844 Photogenic drawing (salted paper print) Sheet (trimmed to image): 17.1 x 22cm (6 3/4 x 8 11/16 in.) Support: 24.8 x 31.1cm (9 3/4 x 12 1/4 in.) National Gallery of Art, Washington Patrons’ Permanent Fund Public domain
Many thankx to Kate Afanasyeva and the National Gallery of Art for allowing me to reproduce the photographs from the exhibition below. Please click on the photographs for a larger version of the image.
Dr Marcus Bunyan
Anna Atkins (British, 1799-1871) Ferns, Specimen of Cyanotype 1840s cyanotype National Gallery of Art, Washington R.K. Mellon Family Foundation Fund
Albert Sands Southworth and Josiah Johnson Hawes The Letter c. 1850 daguerreotype National Gallery of Art, Washington Patrons’ Permanent Fund
Southworth and Hawes’ aspirations for their portraits went far beyond those of the average photographer of their day. Whereas most daguerreotypists, simply concerned with rendering a likeness, used stock poses, painted backdrops, and even head restraints to firmly fix their subjects, Southworth and Hawes were celebrated not just for their technical expertise, but also for their penetrating studies, innovative style, and creative use of natural light. They sought to elevate their subjects “far beyond common nature” and embody their “genius and spirit of poetry,” as Southworth wrote in 1871. “What is to be done is obliged to be done quickly. The whole character of the sitter is to be read at first sight; the whole likeness, as it shall appear when finished, is to be seen at first, in each and all its details, and in their unity and combination.”2
Among Southworth and Hawes’ most accomplished studies, The Letter is exceptional in its composition and mood. Most American daguerreotype portraits made in the 1840s and 1850s were frontal, bust-length studies of single figures who rarely show any kind of facial expression because of the often long exposure times. The Letter, however, is a highly evocative study. With its carefully constructed composition and tight pyramidal structure, it presents two thoughtful young women contemplating a letter. Through their posture and expression, these women seem to gain not only physical support from each other, but also emotional strength. Although the identity of the women is unknown, as is the content of the letter, this large and distinguished daguerreotype reflects Southworth and Hawes’ aspiration to capture “the life, the feeling, the mind, and the soul” of their subjects.3
(Text by Sarah Greenough, published in the National Gallery of Art exhibition catalogue, Art for the Nation, 2000)
Charles Nègre (French, 1820-1880) Saint John the Evangelist, Chartres Cathedral c. 1854 Salted paper print from a paper negative National Gallery of Art, Washington Eugene L. and Marie-Louise Garbaty Fund, Pepita Milmore Memorial Fund and New Century Fund Public domain
In 1851 the French government’s Commission des Monuments Historiques selected five photographers to document architectural treasures throughout the country. Nègre was not included, perhaps because he was a member of the opposition party, but he took it upon himself to photograph extensively in Marseilles, Arles, Avignon, and Aix-en-Provence in the early 1850s, and in 1854 he made many photographs of Chartres Cathedral.
Nègre applied his growing understanding of light, shadow, line, and form in Saint John the Evangelist, Chartres Cathedral, and the photograph beautifully illustrates his willingness to sacrifice “a few details,” as he wrote, to capture “an imposing effect.” In addition, unlike photographers associated with the Commission des Monuments Historiques, who were asked to provide general studies of a building’s façade, Nègre was free to explore more unusual views. The statue of Saint John the Evangelist is situated high in the north spire of Chartres, several feet above a nearby balcony. Although difficult to see and even harder for Nègre to record (he most likely perched his camera on a platform), the view in his photograph succinctly captured what he called the cathedral’s “real character” and “preserved the poetic charm that surrounded it.”
Unknown photographer (American 19th Century) George E. Lane, Jr. c. 1855 Ambrotype National Gallery of Art, Washington Gift of Kathleen, Melissa, and Pamela Stegeman Public domain
Étienne Carjat (French, 1828-1906) Charles Baudelaire 1861, printed 1877 Woodburytype National Gallery of Art, Washington Gift of Jacob Kainen Public domain
William James Stillman (American, 1828-1901) The Acropolis of Athens 1869/1870 Carbon print National Gallery of Art, Washington Horace W. Goldsmith Foundation through Robert and Joyce Menschel
J.G. Ellinwood (American, 1844-1924) Portrait of a Woman c. 1870 Tintype, hand-coloured National Gallery of Art, Washington Mary and Dan Solomon Fund
Clarence White (American, 1871-1925) Mrs. White – In the Studio 1907 platinum print National Gallery of Art, Washington Horace W. Goldsmith Foundation through Robert and Joyce Menschel and R.K. Mellon Family Foundation Fund
Karl Struss (American, 1886-1981) Columbia University, Night 1910 Gum dichromate over platinum print Image: 24.1 × 19.9cm (9 1/2 × 7 13/16 in.) National Gallery of Art, Washington Horace W. Goldsmith Foundation through Robert and Joyce Menschel
László Moholy-Nagy (Hungarian, 1895-1946) Untitled (Positive) c. 1922-1924 gelatin silver print National Gallery of Art, Washington Gift of The Circle of the National Gallery of Art
László Moholy-Nagy (Hungarian, 1895-1946) Untitled c. 1922-1924 gelatin silver print National Gallery of Art, Washington New Century Fund
Eugène Atget (French, 1857-1927) Magasin, Avenue des Gobelins 1925 gelatin silver print, printed-out National Gallery of Art, Washington Patrons’ Permanent Fund Public domain
Aleksandr Rodchenko (Russian, 1891-1956) Pioneer with a Bugle 1930 Gelatin silver print National Gallery of Art, Washington Patrons’ Permanent Fund
Sid Grossman (American, 1913-1955) San Gennaro Festival, New York City 1948 gelatin silver print National Gallery of Art, Washington Anonymous Gift
Saul Leiter (American, 1923-2013) Snow 1960, printed 2005 Chromogenic colour print National Gallery of Art, Washington Gift of Saul Leiter
Diane Arbus (American, 1923-1971) A Young Man in Curlers at Home on West 20th Street, N.Y.C., 1966 1966 Gelatin silver print National Gallery of Art, Washington Gift of the Collectors Committee
The extraordinary range and complexity of the photographic process is explored, from the origins of the medium in the 1840s up to the advent of digital photography at the end of the 20th century, in a comprehensive exhibition and its accompanying guidebook at the National Gallery of Art, Washington. On view in the West Building, from October 25, 2009 through March 14, 2010, In the Darkroom: Photographic Processes Before the Digital Age chronicles the major technological developments in the 170-year history of photography and presents the virtuosity of the medium’s practitioners. Drawn from the Gallery’s permanent collection are some 90 photographs – ranging from William Henry Fox Talbot’s images of the 1840s to Andy Warhol’s Polaroid prints of the 1980s.
“In the Darkroom and the accompanying guidebook provide a valuable overview of the medium as well as an introduction to the most commonly used photographic processes from its earliest days,” said Earl A. Powell III, director, National Gallery of Art.
In the Darkroom
Organised chronologically, the exhibition opens with Lace (1839-1844), a photogenic drawing by William Henry Fox Talbot. Made without the aid of a camera, the image was produced by placing a swath of lace onto a sheet of sensitised paper and then exposing it to light to yield a tonally reversed image.
Talbot’s greatest achievement – the invention of the first negative-positive photographic process – is also celebrated in this section with paper negatives by Charles Nègre and Baron Louis-Adolphe Humbert de Molard as well as salted paper prints made from paper negatives by Nègre, partners David Octavius Hill and Robert Adamson, and others.
The daguerreotype, the first publicly introduced photographic process and the most popular form of photography during the medium’s first decade, is represented by a selection of British and American works, including an exquisite large-plate work by the American photographers Albert Sands Southworth and Josiah Johnson Hawes (see photograph above). By the mid-1850s, the daguerreotype’s popularity was eclipsed by two new processes, the ambrotype and the tintype. These portable photographs on glass or metal were relatively inexpensive to produce and were especially popular for portraiture.
The year 1851 marked a turning point in photographic history with the introduction of the collodion negative on glass and the albumen print process. Most often paired together, this negative-print combination yielded lustrous prints with a subtle gradation of tones from dark to light and became the most common form of photography in the 19th century, seen here in works by Julia Margaret Cameron, Roger Fenton, and Gustave Le Gray.
Near the turn of the 20th century, a number of new, complex print processes emerged, such as platinum and palladium, gum dichromate, and bromoil. Often requiring significant manipulation by the hand of the artist, these processes were favoured by photographers such as Gertrude Käsebier, Alfred Stieglitz, and Edward Weston.
The final section of the exhibition explores the rise of colour photography in the 20th century. Although the introduction of chromogenic colour processes made colour photography commercially viable by the 1930s, it was not widely employed by artists until the 1970s. The exhibition celebrates the pioneers of colour photography, including Harry Callahan and William Eggleston, who made exceptional work using the complicated dye transfer process. The exhibition also explores the range of processes developed by the Polaroid Corporation that provided instant gratification to the user, from Andy Warhol’s small SX-70 prints to the large-scale Polaroid prints represented by the work of contemporary photographer David Levinthal.
Press release from the National Gallery of Art website [Online] Cited 15/02/2010 no longer available online
Roger Fenton (British, 1819-1869) The Cloisters, Tintern Abbey 1854 Salted paper print from a collodion negative 18.3 x 22.1cm (7 3/16 x 8 11/16 in.) National Gallery of Art, Washington Horace W. Goldsmith Foundation through Robert and Joyce Menschel Public domain
Although Roger Fenton’s photographic career lasted for only 11 years, he exerted a profound influence on the medium. Trained as a lawyer, he began to paint in the early 1840s, studying in Paris with Michel-Martin Drölling and later in London with Charles Lucy. But in 1851 he took up photography and produced a distinguished and varied body of work. He was a pivotal figure in the formation of the Photographic Society (later known as the Royal Photographic Society), garnering support from Queen Victoria and Prince Albert. He is best known for his 1855 photographs made during the Crimean War, among the first to document war. But he also made ambitious studies of English cathedrals, country houses, and landscapes as well as portraits of the royal family, a series of still lifes, and studies of figures in Asian costume.
When Fenton first began to make photographs, he generally posed figures in a fairly stiff, even anecdotal manner. But in 1854 he began to use figures to create a sense of tension at once intriguing and compelling. The Cloisters, Tintern Abbey shows this more dynamic approach. Fenton placed people in three groups, not interacting with one another but engaging in silent and solitary dialogue with their decaying surroundings. Tintern Abbey had, of course, inspired many artists and poets to reflect on both “the life of things” – as William Wordsworth wrote in his 1798 poem, “Lines Composed a Few Miles above Tintern Abbey” – and on the transitory nature of life itself.
Roger Fenton (British, 1819-1869) Fruit and Flowers 1860 Albumen print from a collodion negative National Gallery of Art, Washington Paul Mellon Fund public domain
In the summer of 1860 Fenton made his most deliberate and exacting photographs to date: a series of still lifes. Although the subject obviously had its roots in painting, his densely packed compositions are far removed from the renditions of everyday life by the Dutch masters. Instead, Fenton extravagantly piled luscious fruits and intricately patterned flowers on top of one another and pushed them to the front of his composition so that they seem almost ready to tumble out of the photograph into the viewer’s space. It is that very immediacy – the precarious composition, the lush sensuousness of the objects, and our knowledge of their imminent decay – that makes these photographs so striking.
Gustave Le Gray (French, 1820-1884) Cavalry Maneuvers behind barrier, Camp de Châlons 1857 Albumen silver print from glass negative National Gallery of Art, Washington
Platt D. Babbitt (American, 1822-1879) Niagara Falls c. 1860 Ambrotype National Gallery of Art, Washington Vital Projects Fund
Alfred Stieglitz (American, 1864-1946) The Terminal 1893, printed 1920s/1930s Gelatin silver print National Gallery of Art, Washington Alfred Stieglitz Collection
Aaron Siskind (American, 1903-1991) Martha’s Vineyard 108 1954 Gelatin silver print National Gallery of Art, Washington Diana and Mallory Walker Fund
Dave Heath (Canadian, born United States, 1931-2016) Hastings-on-Hudson, New York 1963 Gelatin silver print National Gallery of Art, Washington Gift of Howard Greenberg
William Eggleston (American, b. 1939) Untitled (Car in Parking Lot) 1973 Dye imbibition print National Gallery of Art, Washington Anonymous Gift
Harry Callahan (American, 1912-1999) Providence 1977 Dye transfer print
Robert Adams (American, b. 1937) Summer Nights #2 (Longmont, Colorado) 1979 Gelatin silver print National Gallery of Art, Washington Gift of Mary and David Robinson
Richard Misrach (American, b. 1949) Dead Fish, Salton Sea, California 1983, printed 1997 Chromogenic colour print National Gallery of Art, Washington Anonymous Gift
Mark Klett (American, b. 1952) Under the Dark Cloth, Monument Valley, May 27 1989 Gelatin silver print from Polaroid instant film negative National Gallery of Art, Washington Gift of the Collectors Committee
Edward Burtynsky (Canadian, b. 1955) Shipbreaking #10, Chittagong, Bangladesh 2000, printed 2001 Chromogenic colour print National Gallery of Art, Washington Fund for Living Photographers
The National Gallery of Art, Washington, DC
The National Gallery of Art, located on the National Mall between 3rd and 7th Streets at Constitution Avenue NW.
Art Blart _ art and cultural memory archive 
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