Exhibition: ‘Eugène Atget: Old Paris’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 24th August – 4th November 2012

 

Eugène Atget (French, 1857-1927) 'Fireplace, Hôtel Matignon, former Austrian embassy, 57 rue de Varenne, 7th arrodissement' 1905

 

Eugène Atget (French, 1857-1927)
Fireplace, Hôtel Matignon, former Austrian embassy, 57 rue de Varenne, 7th arrodissement
1905
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

 

“… I have assembled photographic glass negatives… in all the old streets of Old Paris, artistic documents showing the beautiful civil architecture from the 16th to the 19th century. The old mansions, historic or interesting houses, beautiful façades, lovely doors, beautiful panelling, door knockers, old fountains, stylish staircases (wrought iron and wood) and interiors of all the churches in Paris… This enormous documentary and artistic collection is now finished. I can say that I possess the whole of Old Paris.”


Eugène Atget 1920

 

“The first time I saw photographs by Eugène Atget was in 1925 in the studio of Man Ray in Paris. Their impact was immediate and tremendous. There was a sudden flash of recognition – the shock of realism unadorned. The subjects were not sensational, but nevertheless shocking in their very familiarity. The real world, seen with wonderment and surprise, was mirrored in each print.”


Berenice Abbott 1964

 

 

Spaces That Matter…

[In revelatio, in revelation] the photographers trained eye is perhaps more of a hindrance than may at first be thought. The photographer may struggle with, “a sense of intense inevitability, insofar as this kind of image seems to be one that the photographer ‘could not not photograph’.”9 Awareness may become a double bind for the photographer. It may force the photographer to photograph because he can do nothing else, because he is aware of the presence of ‘punctum’ within a space, even an empty ‘poetic space’, but this awareness may then blind him, may ossify the condition of revealing through his directed gaze, unless he is very attentive and drops, as Harding says, “memory and imagination and desire, and just take what’s given.”10 The object, as Baudrillard notes,”isolates itself and creates a sense of emptiness … and then it irradiates this emptiness,”11 but this irradiation of emptiness does require an awareness of it in order to stabilise the transgressive fluctuations of the ecstasy of photography (which are necessarily fluid), through the making of an image that, as Baudrillard notes, “may well retrieve and immobilise subjective and objective punctum from their ‘thunderous surroundings’.”12 Knowledge of awareness is a key to this immobilisation and image making. The philosopher Krishnamurti has interesting things to say about this process, and I think it is worth quoting him extensively here:

“Now with that same attention I’m going to see that when you flatter me, or insult me, there is no image, because I’m tremendously attentive … I listen because the mind wants to find out if it is creating an image out of every word, out of every contact. I’m tremendously awake, therefore I find in myself a person who is inattentive, asleep, dull, who makes images and gets hurt – not an intelligent man. Have you understood it at least verbally? Now apply it. Then you are sensitive to every occasion, it brings its own right action. And if anybody says something to you, you are tremendously attentive, not to any prejudices, but you are attentive to your conditioning. Therefore you have established a relationship with him, which is entirely different from his relationship with you. Because if he is prejudiced, you are not; if he is unaware, you are aware. Therefore you will never create an image about him. You see the difference?”13


Now apply this attention to the awareness of the photographer. If he does not create images that are prejudice, could this not stop a photographer ‘not not’ photographing because he sees spaces with clarity, not as acts of performativity, spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia?

Here an examination of the work of two photographers is instructive. The first, the early 20th century Parisian photographer Eugène Atget, brings to his empty street and parkscapes visions that elude the senses, visions that slip between dreaming and waking, between conscious and subconscious realms. These are not utopian spaces, not felicitous spaces that may be grasped and defined with the nostalgic fixity of spaces we love,14 but spaces of love that cannot be enclosed because Atget made no image of them.

I believe Atget moved his photographs onto a different spatio-temporal plane by not being aware of making images, aware-less-ness, dropping away the appendages of image making (technique, reality, artifice, reportage) by instinctively placing the camera where he wanted it, thus creating a unique artistic language. His images become a blend of the space of intimacy and world-space as he strains toward, “communion with the universe, in a word, space, the invisible space that man can live in nevertheless, and which surrounds him with countless presences.”15 These are not just ‘localised poetics’16 nor a memento of the absent, but the pre-essence of an intimate world space re-inscribed through the vision (the transgressive glance not the steadfast gaze) of the photographer. Atget is not just absent or present, here or there,17 but neither here nor there. His images reverberate (retentir), in Minkowski’s sense of the word, with an essence of life that flows onward in terms of time and space independent of their causality.18”

Dr Marcus Bunyan

Excerpt from the paper Spaces That Matter: Awareness and Entropia in the Imaging of Place (2002). Read the full paper…

 

Endnotes

9/ Barthes, Roland. Camera Lucida. (trans. Richard Howard). New York: Hill and Wang, 1981, p. 47, quoted in Zurbrugg, Nicholas. “‘Apocalyptic’? ‘Negative’? ‘Pessimistic’?: Baudrillard, Virilio, and techno-culture,” in Koop, Stuart (ed.,). Photography Post Photography. Melbourne: Centre for Contemporary Photography, 1995, p. 79.

10/ See Endnote 2. I believe that this form of attentiveness to present experience is not the same as Featherstone’s fragmentation of time into affect-charged experiences of the presentness of the world in postmodern culture. “Postmodern everyday culture is … a culture of stylistic diversity and heterogeneity (comprising different parts or qualities), of an overload of imagery and simulations which lead to a loss of the referent or sense of reality. The subsequent fragmentation of time into a series of presents through a lack of capacity to chain signs and images into narrative sequences leads to a schizophrenic emphasis on vivid, immediate, isolated, affect-charged experiences of the presentness of the world – of intensities.”
Featherstone, Mike. Consumer Culture and Postmodernism. London: Sage Publications, 1991, p. 124.

11/ Baudrillard, Jean. The Transparency of Evil. (trans. James Benedict). London: Verso, 1993, quoted in Zurbrugg, Nicholas. “‘Apocalyptic’? ‘Negative’? ‘Pessimistic’?: Baudrillard, Virilio, and techno-culture,” in Koop, Stuart (ed.,). Photography Post Photography. Melbourne: Centre for Contemporary Photography, 1995, p. 80.

12/ Baudrillard, Jean. The Art of Disappearance. (trans. Nicholas Zurbrugg). Brisbane: Institute of Modern Art, 1994, p.9, quoted in Zurbrugg, Nicholas. “‘Apocalyptic’? ‘Negative’? ‘Pessimistic’?: Baudrillard, Virilio, and techno-culture,” in Koop, Stuart (ed.,). Photography Post Photography. Melbourne: Centre for Contemporary Photography, 1995, p. 83.

13/ Krishnamurti. Beginnings of Learning. Harmondsworth: Penguin Books, 1978, pp. 130-131.

14/ Bachelard, Gaston. The Poetics of Space. (trans Maria Jolas). Boston: Beacon Press, 1994, p. xxxv.

15/ Ibid., p. 203.

16/ Palmer, Daniel. “Between Place and Non-Place: The Poetics of Empty Space,” in Palmer, Daniel (ed.,). Photofile Issue 62 (‘Fresh’). Sydney: Australian Centre for Photography, April 2001, p. 47.

17/ Bachelard, Gaston. The Poetics of Space. (trans Maria Jolas). Boston: Beacon Press, 1994, p. 212.

18/ See the editor’s note by Gilson, Etienne (ed.,) in Bachelard, Gaston. The Poetics of Space. (trans Maria Jolas). Boston: Beacon Press, 1994, p. xvi.


Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in this posting. Please click on the photographs for a larger version of the image.

 

 

 

Eugene Atget: Old Paris

Lose yourself in the beauty of old Paris with over 200 rare and original prints from the founder of documentary photography.

His bellows camera, glass plates and printing technique may link him to earlier 19th-century photography, but the vision of Eugène Atget (1857-1927) was an astonishingly modern one.

The best of Atget’s work is revealed through his images of the streets of Old Paris. In a time of rapid transformation, Atget captured the buildings, gardens, old shops and streets that had not been touched by Baron Haussmann’s 19th-century modernisation program. We are shown a city remote from the clichés of the Belle Époque, a genuine glimpse into the past of this iconic metropolis.

Considered the founder of documentary photography, Atget and his enigmatic images inspired numerous artists including Brassaï, the Surrealists, Walker Evans and Berenice Abbott, as well as Man Ray, who collected some of the photographs included in the exhibition.

 

Eugène Atget (French, 1857-1927) 'Street vendor, place Saint-Médard, 5th arrondissement' September 1898

 

Eugène Atget (French, 1857-1927)
Street vendor, place Saint-Médard, 5th arrondissement
September 1898
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

Eugène Atget (French, 1857-1927) 'Street vendor selling shellfish' 1903

 

Eugène Atget (French, 1857-1927)
Street vendor selling shellfish
1903
Albumen print

 

Eugène Atget (French, 1857-1927) "'Spring', by the sculptor François Barois, jardin des Tuileries, 1st arrondissement" 1907

 

Eugène Atget (French, 1857-1927)
‘Spring’, by the sculptor François Barois, jardin des Tuileries, 1st arrondissement
1907
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

Eugène Atget (French, 1857-1927) 'Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement' 1908

 

Eugène Atget (French, 1857-1927)
Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement
1908
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

Eugène Atget (French, 1857-1927) 'Cour, 28 rue Bonaparte dépendant de l'abbaye de Saint-Germain, Editeur Ernest Leroux, 6ème arrondissement, Paris' 1910

 

Eugène Atget (French, 1857-1927)
Cour, 28 rue Bonaparte dépendant de l’abbaye de Saint-Germain, Editeur Ernest Leroux, 6ème arrondissement, Paris
1910
Albumen photograph
Musée Carnavalet, Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Cabaret de l'Enfer, Boulevard de Clichy, Paris' c. 1910

 

Eugène Atget (French, 1857-1927)
Cabaret de l’Enfer, Boulevard de Clichy, Paris
c. 1910
Albumen photograph

 

Eugène Atget (French, 1857-1927) 'Boulevard de Strasbourg' 1912

 

Eugène Atget (French, 1857-1927)
Boulevard de Strasbourg
1912
Albumen photograph
George Eastman House, International Museum of Photography and Film, Rochester

 

Eugène Atget (French, 1857-1927) 'Boutique Coiffeur, Boulevard de Strasbourg' 1912

 

Eugène Atget (French, 1857-1927)
Boutique Coiffeur, Boulevard de Strasbourg
1912
Albumen photograph

 

Eugène Atget (French, 1857-1927) 'Courtyard, 7 Rue de Valence, 5th arr.' June 1922

 

Eugène Atget (French, 1857-1927)
Courtyard, 7 Rue de Valence, 5th arr.
June 1922
Albumen photograph

 

Eugène Atget (French, Libourne 1857-1927 Paris) 'Quai d’Anjou, 6h du matin' 1924

 

Eugène Atget (French, 1857-1927)
Quai d’Anjou, 6h du matin
1924
Albumen photograph

 

Eugène Atget (French, 1857-1927) 'Rue du Figuier' 1924

 

Eugène Atget (French, 1857-1927)
Rue du Figuier
1924
Albumen photograph

 

Eugène Atget (French, 1857-1927) 'Un coin, rue de Seine' 1924

 

Eugène Atget (French, 1857-1927)
Un coin, rue de Seine
1924
Albumen photograph

 

Eugène Atget (French, 1857-1927) 'Le Dôme, boulevard Montparnasse' June 1925

 

Eugène Atget (French, 1857-1927)
Le Dôme, boulevard Montparnasse
June 1925
Albumen photograph

 

Eugène Atget (French, 1857-1927) 'Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars' 1925

 

Eugène Atget (French, 1857-1927)
Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars
1925, printed 1978
Albumen photograph

 

 

The first comprehensive exhibition in Australia of Eugène Atget’s (1857-1927) work will showcase over 200 photographs primarily from the more than 4000 strong collection of Musée Carnavalet, Paris with the important inclusion of Atget’s work, as compiled by Man Ray, from the collection of George Eastman House, Rochester, USA.

Atget was considered a commercial photographer who sold what he called ‘documents for artists’, ie. photographs of landscapes, close-up shots, genre scenes and other details that painters could use as reference. As soon as Atget turned his attention to photographing the streets of Paris, his work attracted the attention of leading institutions such as Musée Carnavalet and the Bibliothèque Nationale which became his principal clients. It is in these photographs of Paris that we find the best of Atget, the artist who shows us a city remote from the clichés of the Belle Époque. Atget’s images of ‘old Paris’ depict areas that had not been touched by Baron Haussmann’s 19th century modernisation program of the city. We see empty streets and buildings, details that usually pass unnoticed, all presented as rigorous, original compositions that offer a mysterious group portrait of the city.

The exhibition is organised into 11 sections that correspond to the thematic groupings used by Atget himself. They are: small trades, Parisian types and shops 1898-1922; the streets of Paris 1898-1913; ornaments 1900-1921; interiors 1901-1910; vehicles 1903-1910; gardens 1898-1914; the Seine 1900-1923; the streets of Paris 1921-1924; and outside the city centre 1899-1913.

The equipment and techniques deployed by Atget link him to 19th-century photography. He had an 18 x 24cm wooden, bellows camera which was heavy and had to be supported on a tripod. The use of glass plates allowed Atget to capture every tiny detail with great precision. Also traditional was his printing method, usually on albumen paper made light-sensitive with silver nitrate, exposed under natural light and subsequently gold-tinted. Atget’s vision of photography was, however, an astonishingly modern one. The photographs selected by Man Ray, who met Atget in the 1920s, indicate the immediate interest that the work aroused among the Surrealists because of the composition, ghosting, reflections, and its very mundanity. The first to appreciate his talents and importance as an artist were the photographer Berenice Abbott and Man Ray himself, both of whom lobbied to preserve Atget’s photographs.

As a result, he inspired artists and photographers such as Brassaï, the Surrealists, Walker Evans and Bernd & Hilla Becher amongst many others, and he can also be considered a starting-point for 20th-century documentary photography.

Press release from the AGNSW website

 

Eugène Atget (French, 1857-1927) 'Rue Hautefeuille, 6th arrondissement' 1898

 

Eugène Atget (French, 1857-1927)
Rue Hautefeuille, 6th arrondissement
1898
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

Eugène Atget (French, 1857-1927) 'Shop sign, au Rémouleur' 1899

 

Eugène Atget (French, 1857-1927)
Shop sign, au Rémouleur on the corner of the rue des Nonnains-d’Hyères and rue de l’Hôtel-de-Ville, 4th arrondissement
July 1899
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

Eugène Atget (French, 1857-1927) 'The former Collège de Chanac, 12 rue de Bièvre, 5th arrondissement' 1900

 

Eugène Atget (French, 1857-1927)
The former Collège de Chanac, 12 rue de Bièvre, 5th arrondissement
August 1900
Albumen photograph
© Musée Carnavalet, Paris / Roger-Viollet / TopFoto

 

Eugène Atget (French, 1857-1927) 'Porte d'Asnieres – cité Trébert' 1913

 

Eugène Atget (French, 1857-1927)
Porte d’Asnieres – cité Trébert
1913
Albumen print
21.7 x 18.0cm (trimmed)
Collection of George Eastman House, International Museum of Photography and Film, Rochester

 

Eugène Atget (French, 1857-1927) 'Rue de l'Hôtel de Ville' 1921

 

Eugène Atget (French, 1857-1927)
Rue de l’Hôtel de Ville
1921
Gelatin silver photograph
22.8 x 17.7cm
Collection Art Gallery of New South Wales

 

Eugène Atget (French, 1857-1927) 'Rue de l'Hôtel de Ville' 1921 (detail)

 

Eugène Atget (French, 1857-1927)
Rue de l’Hôtel de Ville (detail)
1921
Gelatin silver photograph
22.8 x 17.7cm
Collection Art Gallery of New South Wales

 

 

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Exhibition: ‘Eva Besnyö 1910-2003: The Sensuous Image’ at Jeu de Paume, Paris

Exhibition dates: 22nd May – 23rd September 2012

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Self Portrait' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Self Portrait
1932
Silver gelatin photograph
Private Collection, Berlin
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

One of the purposes of this archive is to bring relatively unknown artists into the spotlight. Eva Besnyö is one such artist. Leaving the repressive atmosphere of Hungary in 1930, Besnyö joined László Moholy-Nagy, Martin Munkácsi, György Kepes and Endre Friedmann (Robert Capa) in Berlin before, sensing the danger of National Socialism, she moved to the Netherlands in 1932. After the invasion of the Netherlands by Nazi Germany in 1940 Besnyö survived four long years in hiding before obtaining false papers in 1944 that allowed her to emerge into the open. She was Jewish.

Exploring elements of the New Vision and New Objectivity in her work, Besnyö explored “the different terrains that photography was opening up” through various bodies of work: “ranging from experimental to the photojournalistic, from street scenes to portraits, and from new architecture to the aftermath of the aerial bombardment of Rotterdam.” As John Yau observes in the quote at the top of the posting, “The various bodies of work make it difficult to characterise her… she seems to have no signature body of work, which is one of her abiding strengths. Just when you think you have gotten some sense of her, she slips through your fingers.”

Continuing the conversation from my recent review of the work of Pat Brassington (where I noted that curators and collectors alike try to pigeon hole artists into one particular style, mainly so that they can compartmentalise and order the work that they produce: such and such produces this kind of work – and that the work produced in this style is not necessarily their best), Besnyö can be seen to be a transmogrifying artist, one that experimented and investigated the same themes through different subject matter – hence no signature body of work. One of my friends observed that this kind of art making could be mistaken for a strange form of nihilism (in which nothing in the world has a real existence). It could be argued that the artist keeps changing subject matter, just dabbling really, pleasing herself with the images that she took, without committing to a particular style. Without seeing the 120 vintage prints it is hard to make a judgement.

From the work posted here it would seem that for Besnyö, observation and exploration of the lines of sight of life were the most critical guide to her art. In other words her shifting viewpoints create a multi-dimensional narrative that coalesces in a holistic journey that challenges our point of view in a changing world. As Victor Burgin notes in Thinking Photography, “The structure of presentation – point-of-view and frame – is intimately implicated in the reproduction of ideology (the ‘frame of mind’ of our ‘points-of-view’)” (1982, p. 146). The frame of mind of our points of view… this is what Eva’s work challenges, the reproduction of our own ideology. Her morphology (the philosophical study of forms and structures) challenges the cameras and our own point of view. As Paul Virilio observes,

“In calling his first photographs of his surroundings ‘points of view’, around 1820, their inventor, Nicéphore Nièpce came as close as possible to Littré’s rigorous definition: ‘The point of view is a collection of objects to which the eye is directed and on which it rests within a certain distance.'” (Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 19.)

Besnyö changes the collection of objects to which the eye is directed as she also changes the distance and feeling of the objects upon which the eye rests. Notice how in most of the photographs the human subjects all have their back to the camera or are looking away from the instrument of objectification (or looking down into it). Even in the two self portraits Besnyö – formal in one with bobbed hair and skirt, wild in the other with a shock of tousled hair – she avoids the gaze of the camera. Like most of her subjects she remains hard to pin down. What Besnyö does so well (and why she isn’t just pleasing herself) is to construct a mythology of the city, a mythology of life which resonates through the ages. She creates a visual acoustics (if you like), a vibration of being that is commensurate with an understanding of the vulnerability of existence.

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Ranging from the experimental to the photojournalistic, from street scenes to portraits, and from new architecture to the aftermath of the aerial bombardment of Rotterdam, July 1940, Besnyö explored the different terrains that photography was opening up, while at the same time helping to define them. The various bodies of work make it difficult to characterise her… she seems to have no signature body of work, which is one of her abiding strengths. Just when you think you have gotten some sense of her, she slips through your fingers.”


John Yau. “Something Special About Her, Eva Besnyö at the Jeu de Paume” on the Hyperallergic website, July 8th 2012

 

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Self Portrait' Nd

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Self Portrait
Nd
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled Untitled [boy with a violoncello, Balaton, Hungary]' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [boy with a violoncello, Balaton, Hungary]
1931
Silver gelatin photograph
29.4 x 24.3cm
Rijksmuseum, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Gypsies' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Gypsies
1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Der Monteur am Ladenfenster' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Der Monteur am Ladenfenster
Berlin, 1931
Silver gelatin photograph
20.1 x 17.7cm
Collection Iara Brusse, Amsterdam.
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Starnberger Straße' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Starnberger Straße
Berlin, 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Renger-Patzsch was associated with the Neue Sachlichkeit (New Objectivity), an attitude towards life and art that many Germans understood as distinctly American: the cult of the objective. Along with Regner-Patzsch, August Sander is another photographer associated with this tendency. (Karl Hubbuch, Otto Dix and Christian Schad are among the painters associated with it). The difference between the two photographers is that the human being is at the center of Sander’s work, while the world of things is at the center of Renger-Patcsch’s. Besnyö situates herself between the two, finding her own way.

The other influence on Besnyö was Låslø Moholy-Nagy’s New Vision, a term he coined to define his belief that photography enabled the viewer to see the world in ways the eyes could not. In 1930, at the age of 20, she moved to Berlin, rather than to Paris, where Hungarian photographers such as Andre Kertesz and Brassaï had gone. According to Besnyö, “The whole German side interested me. Paris was the Romantic, old-fashioned trend. The second reason was Gyørgy Kepes, who was a good friend of mine and had gone to Berlin as an assistant to Moholy.”

It was Gyørgy Kepes who said to Besnyö; “If you want to be a photographer, you must go to Berlin.” It was from this relationship and the circle around Moholy-Nagy that Besnyö learned of Russian Constructivism and began incorporating the diagonal into her photographs.

John Yau. “Something Special About Her, Eva Besnyö at the Jeu de Paume” on the Hyperallergic website, July 8th 2012

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Shadow play]' Hungary 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Shadow play]
Hungary 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [dockers on the Spree]' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [dockers on the Spree]
Berlin, 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Vertigo #3]' Nd

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Vertigo #3]
Nd
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

Eva Besnyö (1910-2003) is one of those women who found in photography not just a profession but also a form of liberation, and of those cosmopolitan avant-garde artists who chose Europe as their playing field for both play and work. Immediately after her photographic training in the studio of József Pécsi in Budapest, Eva Besnyö left the repressive, anti-progressive environment of her native Hungary for ever. Then aged 20, she decided, like her compatriots László Moholy-Nagy, Martin Munkácsi, György Kepes and Endre Friedmann (Robert Capa), to go to Berlin. As soon as she arrived in autumn 1930, she discovered there a dynamic photographic scene, open to experimentation and placed under the double sign of the New Vision and the New Objectivity, whose modern language would allow her to develop her personal style.

Of Jewish origins, Eva Besnyö, who foresaw the threat of National Socialism, moved to the Netherlands in 1932 where she met again her companion the film director John Fernhout. There she was welcomed into the circle of international artists around the painter Charley Toorop, and rapidly became known in Amsterdam, where she had her own photographic studio. A solo exhibition at the Kunstzaal van Lier in 1933 gained the attention notably of the Dutch followers of the “Neues Bauen” (New Building), whose architecture she recorded, in a highly personal manner, over a long period. The invasion of the Netherlands by Nazi Germany in 1940 marked a dramatic turning point in Eva Besnyö’s life. If she managed to come out of hiding in 1944, thanks to an invented genealogy, the traces of this experience would remain acute throughout the postwar decades. During the 1950s and 60s, her family life led her to abandon street photography for commissions. Finally, in the twilight of her career, the photographer militated in the Dolle Mina feminist movement, whose street actions she chronicled in the 1970s.

With more than 120 vintage prints, some modern prints and numerous documents, this first French retrospective devoted to Eva Besnyö aims to show the public the different facets of her work, which is situated between New Vision, New Objectivity and social documentary, at the crossroads between poetry and political activism.

With other eyes

In 1929, during her second year of apprenticeship to József Pécsi, portrait and advertising photographer in Budapest, Eva Besnyö received the book of photographs Die Welt ist schön (The World is Beautiful), published a few months earlier in Munich. Its author, Albert Renger-Patzsch, is the precursor of New Objectivity in photography. While pictorialism reigned in Hungary, Eva Besnyö discovered the world with other eyes: from up close and under unexpected angles. With these new models in mind and her Rolleiflex in hand, she strode along the banks of the Danube in search of subjects and daring viewpoints, showing concern for a precise, close-up description of the most diverse objects, as well as a taste for fragmentation and for the repetition of the motif in the frame.

As soon as she finished her studies, Eva Besnyö went to Berlin on the advice of the painter and photographer György Kepes – and against the wishes of her father who would have preferred that she chose Paris. The Berlin years, between 1930 and 1932, were for her those of a political and aesthetic awakening. Besides the influence of the revolutionary aesthetic of Russian cinema, she came under that of the New Vision, which took off with László Moholy-Nagy and his book Painting Photography Film (1925), using a whole stylistic grammar, advocating downward perspectives or low-angle shots, a taste for the isolated object and its repetition, as well as optical manipulations revealing an unknown, but very real, world. The activity of the town or the empty crossroads of Starnberger Straße, portraits and images of summer on the banks of Lake Wannsee count among Besnyö’s most successful compositions.

Worker and social photography

At the Marxist Workers’ School in Berlin, Eva Besnyö schooled her social and political conscience. In her circle of friends gathered around fellow Hungarian György Kepes, she discussed passionately the role of the workers’ movements. In Berlin, as earlier in Budapest, Eva Besnyö took her camera to the principal sites of trade and business, where she photographed labourers hard at work: dockers on the Spree, coalmen in the street, fitters perched on ladders; in the city centre, she followed the workers at Alexanderplatz, in around 1930 the largest construction site in Europe. In Hungary, where she returned from time to time from Berlin, she carried out an extraordinary documentary project on the people of Kiserdö, in the suburbs of Budapest. Blessed with a heightened political awareness, she had already understood by 1932 that, as a Jew, her future was not in this country, and left Berlin for Amsterdam.

New Vision and New Building

In 1933, the solo show devoted by the Kunstzaal van Lier to Eva Besnyö just one year after her arrival in Amsterdam aroused the enthusiasm of numerous architects – her principal clients in the years to come. Mostly members of the group de 8 in Amsterdam and the radical abstract collective Opbouw in Rotterdam, they discerned in her images, which emphasised the functional side of objects, their structure and their texture, a suitable approach for explaining their buildings.

Equipped with a Linhof 9 x 12 cm plate camera acquired especially for the purpose, Eva Besnyö went to building sites and photographed public and private buildings, notably the studios of the Dutch radio station AVRO at Hilversum, the Cineac cinema in Amsterdam and a summer house in Groet, in the north of the country. Become, in the 1930s, the preferred photographer of Dutch New Building, Eva Besnyö made most of her income at the time from architectural photography.

Bergen and Westkapelle

From Amsterdam, where from 1935 to 1939 she shared a studio at Keizersgracht 522 with the photographer Carel Blazer and the architect Alexander Bodon, Eva Besnyö went regularly to Bergen and Westkapelle, two villages where many artists gathered. In Bergen, north of Amsterdam, Charley Toorop, Expressionist painter and mother of the film director John Fernhout, whom Eva had married in 1933, held an artistic salon in the De Vlerken studio. It was at Westkapelle, a centuries-old village built on a polder in Zealand, that the family often spent their holidays. In this landscape shaped by the natural elements, Eva Besnyö returned to a free photographic practice, with views of vast beaches of white sand, of black silhouettes against a background of old windmills and cut-out shadows.

Rotterdam

In July 1940, Eva Besnyö photographed the old town of Rotterdam destroyed by German airforce bombing. Far from classic photo-journalism, these images of ruins and traces of devastation – from which, in retrospect, she distanced herself – are today silent, bare statements of the wounds and scars of history.

Dolle Mina

The Dolle Mina feminist movement gathered both men and women, mainly from the student protest movement. In the 1970s, Eva Besnyö militated actively within it, alongside sympathisers of all ages. In a second phase, she focused on photographic documentation of the movement’s actions and activities, taking responsibility for sending out images daily, like a press agency.

Text by Marion Beckers and Elisabeth Moortgat, curators of the exhibition

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled' 1934

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled
1934
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Summer house in Groet, North Holland. Architects Merkelbach & Karsten]' 1934

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Summer house in Groet, North Holland. Architects Merkelbach & Karsten]
1934
18.2 x 24.2cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Stadion, Berlin, 1931' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Stadion, Berlin, 1931
1931
16.8 x 23.9cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Lieshout, The Netherlands]' 1954

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Lieshout, The Netherlands]
1954
Silver gelatin photograph
25.3 x 17.7cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

In 1930, when Eva Besnyö arrived in Berlin at the age of only twenty, a certificate of successful apprenticeship from a recognised Budapest photographic studio in her bag, she had made two momentous decisions already: to turn photography into her profession and to put fascist Hungary behind her forever.

Like her Hungarian colleagues Moholy-Nagy, Kepes and Munkacsi and – a little later – Capa, Besnyö experienced Berlin as a metropolis of deeply satisfying artistic experimentation and democratic ways of life. She had found work with the press photographer Dr. Peter Weller and roamed the city with her camera during the day, searching for motifs on construction sites, by Lake Wannsee, at the zoo or in the sports stadiums, and her photographs were published – albeit, as was customary at the time, under the name of the studio. Besnyö’s best-known photo originates from those years: the gypsy boy with a cello on his back – an image of the homeless tramp that has become familiar all over the world.

Eva Besnyö had a keen political sense, evidenced by the fact that she fled in good time from anti-Semitic, National Socialist persecution, leaving Berlin for Amsterdam in autumn 1932. Supported by the circle surrounding woman painter Charley Toorop, filmmaker Joris Ivens and designer Gerrit Rietveld, Besnyö – meanwhile married to cameraman John Fernhout – soon enjoyed public recognition as a photographer. An individual exhibition in the internationally respected Van Lier art gallery in 1933 made her reputation in the Netherlands practically overnight. Besnyö experienced a further breakthrough with her architectural photography only a few years later: translating the idea of functionalist “New Building” into a “New Seeing.” In the second half of the 30s, Besnyö demonstrated an intense commitment to cultural politics, eg. at the anti-Olympiad exhibition “D-O-O-D” (De Olympiade onder Diktatuur) in 1936; in the following year, 1937, she was curator of the international exhibition “foto ’37” in the Stedelijk Museum Amsterdam.

The invasion of German troops in May 1940 meant that as a Jew, Eva Besnyö was compelled to go into hiding underground. She was attracted to a world view shaped by humanism in the post-war years, and her photographs became stylistically decisive for neo-Realism and immensely suitable for the moralising exhibition, the “Family of Man” (1955). The mother of two children, she had experienced the classic female conflict between bringing up children and a profession career as a crucial and very personal test. Consequentially, Besnyö became an activist in the Dutch women’s movement “Dolle Mina” during the 70s, making a public commitment to equal rights and documenting demonstrations and street protests on camera.

This first retrospective exhibition, showing approximately 120 vintage prints, aims to introduce the public to the life and work of this emigrant and “Berliner by choice”, a convinced cosmopolitan and the “Grande Dame” of Dutch photography. “Like many other talents, that of Eva Besnyö was lost to Germany and its creative art as a direct consequence of the National Socialists’ racial mania.” (Karl Steinorth, DGPh, 1999)

Press release from the Jeu de Paume website

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Narda, Amsterdam' 1937

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Narda, Amsterdam
1937
Private collection, Berlin
40 x 50cm
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled
Berlin, 1931
17.4 x 17.4cm
Collection Stedelijk Museum, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Berlin' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Berlin
1931
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [John Fernout with Rolleiflex at the Baltic seaside]' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [John Fernout with Rolleiflex at the Baltic seaside]
1932
44.2 x 39.5cm
Private collection, Berlin
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Magda, Balaton, Hungary]' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Magda, Balaton, Hungary]
1932
40.5 x 30.6cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [The shadow of John Fernhout, Westkapelle, Zeeland, Netherlands]' 1933

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [The shadow of John Fernhout, Westkapelle, Zeeland, Netherlands]
1933
25.3 x 20.4cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Borgerstraat, Amsterdam' 1961

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Borgerstraat, Amsterdam
1961
Gelatin silver print
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

 

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Review: ‘Pat Brassington: À Rebours’ at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 11th August – 23rd September 2012

 

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Installation photographs of Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne
Photos: Marcus Bunyan

 

 

Life and imagination on the path to alienation

This is a disenchanting exhibition of Pat Brassington’s photographic work at the Australian Centre for Contemporary Art. Despite two outstanding catalogue essays by Juliana Engberg and Edward Colless (whose textual and conceptual pyrotechnics morphs À Rebours – against the grain / against nature – into a “rebus,” an iconographic puzzle, a cryptic device usually of a name made by putting together letters and words; who notes that the work has strong links to the idea of perversion (of nature) and that the artist corrupts the normal taxonomic ordering of the photogenic so that the work becomes alien ‘other’, “an army of invaders from ‘the other side’ of the print, who give away their identities with the flick of reptilian tongue or a vulval opening on the back of the neck”) – despite all of this, the smallish images fail to live in the large gallery spaces of ACCA and fall rather flat, their effect as pail and wane as the limited colour palette of the work itself (which is why, I perceive, some of the gallery walls have been painted a sky blue colour, to add some life to the work).

Unlike most, I have never been convinced of the perceived importance of Brassington’s mature style. The work might have seemed fresh when it was originally produced but it now seems rather dated, the pieces too contrived for the viewer to attain any emotional sustenance from the work. The vulvic openings, the blind steps on a path to nowhere, the libidinal tongues, fallen bodies, slits, effusions, effluxions and fleshy openings (where internal becomes external, where memories, dreams and alienness toward Self become self-evident) are too basic in their use of surrealist, psycho-sexual tropes, too singular in their mono-narrative statements to allow the viewer answers to the questions which the artist poses. In other words the viewer is left hanging.

While it is instructive to see the work collectively because it builds the narrative through a collection of themes of disembodiment the claim (in the video) that sight lines are important in this regard does not stand scrutiny because the work is too small for the viewer to discern at a distance the correlation between different works. Look at the slideshow at the top of the posting and notice how the gallery hang makes the work and the space feel dead: too few pieces hung at too large a distance apart only adds to the isolation, both physically and conceptually, of the work.

For me the revelation of the exhibition was the earlier work. As can be seen from the photographs posted here, the groupings of analogue silver gelatin prints within the gallery spaces have real presence and narrative power because the viewer can construct their own meanings which are not didactic but open ended. These pieces really are amazing. They remind me of the best work of one of my favourite artists David Wojnarowicz and that is a compliment indeed. In the video Brassington rails against the serendipity of working with analogue photography whilst acknowledging that this was one of its strengths because you sometimes never knew what you would get – while working in Photoshop the artist has ultimate control. Perhaps some of that serendipity needs to be injected into the mature work! I get the feeling from the analogue work that something really matters, but you are unsure what whereas the digital work has me fixed like a rabbit in the headlights and leaves no lasting impression or imprint on my memory.

It amazes me in these days of post-photography, post postmodernism where there is no one meta-narrative … how curators and collectors alike try to pigeon hole artists into one particular style, mainly so that they can compartmentalise and order the work that they produce: such and such produces this kind of work. Of course the other reason is that when a person walks into a room and there is a Henson, Arkeley or Brassington on the wall, the kudos and social standing of the person becomes obvious. Oh, you have a Bill Henson, how wonderful! It’s like a signature dish at a restaurant and everybody expects it to be the same, every time you go there. In art this is because the curators have liked the work and the collectors have bought the work so the artist thinks, right, I’ll have some of that and they make more of the same. Does this make this artist’s “style” the best thing that they have done. Sadly no, and many artists get trapped in the honey pot and the work never progresses and changes. Such is the case in this exhibition.

Of course some artists have been more successful at evading this trap than others such as the master Picasso (who constantly reinvented himself in his style but not his themes) and in photography, Robert Mapplethorpe, who went from personal narrative to S & M photographs, to black men, to flowers and portraits as subject matter. What all of these transmogrifying artists do in all their bodies of work, however disparate they may be, is address the same thematic development of the work, ask the same questions of the audience in different forms. It is about time curators and collectors became more aware of this trend in contemporary art making.

In conclusion I would say to the artist – thank you for the strong, evocative work, especially the powerful analogue photographs, but how is the work going to develop further. Let’s see whether the journey has stalled or there is life and imagination yet on the path to alienation.

Dr Marcus Bunyan


Many thankx to the Australian Centre for Contemporary Art for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

Download The Secret: The Photo Worlds of Pat Brassington by Juliana Engberg as a pdf (100kb pdf)
Download A Rebus by Edward Colless (140kb pdf)

 

 

 

Pat Brassington: Á Rebours, interview at ACCA 2012

Pat Brassington Speaks about her practice, Beauty, her use of source material and colour, and her show Á Rebours at the Australian Centre for Contemporary Art.

 

Pat Brassington (Australian, b. 1942) Installation view of 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation view of 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation view of 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

 

Pat Brassington (Australian, b. 1942)
Installation and individual photographs from Cumulus Analysis
1986-1987
18 silver gelatin photographs
Photos: Marcus Bunyan

 

 

As part of its Influential Australian Artist series, ACCA will present a survey of works by leading Australian photo-based artist Pat Brassington from August 11. Pat Brassington was one of the first artists to recognise the potential of the digital format, and has used it to create an enormous body of work – images that are hauntingly beautiful, deeply psychological, and sometimes disturbing.

Her works reference the tradition of surrealist photography. Recurring motifs usually include interior and domestic spaces and strange bodily mutations that take place within the human, predominantly female, form. The manipulation of the image is restrained, but the effect often uncanny and dramatic. À Rebours brings together works from Brassington’s exceptional 30 year career, presented over a series of small rooms aimed to emphasise the unsettling domesticity and claustrophobic atmosphere in her images. The exhibition title is inspired by the banned 1884 French novel of the same name, which in English translates as ‘against nature’ or ‘against the grain’.

Brassington was born in 1942 in Tasmania, and studied printmaking and photography at the Tasmanian School of Art in the early eighties She has exhibited in a number of group exhibitions including Feminism never happened, IMA, Brisbane (2010), On Reason and Emotion, Biennale of Sydney (2004) and in solo exhibitions at Art One Gallery, Melbourne, Monash University Museum of Art and Gertrude Contemporary, Melbourne. ACCA’s Influential Australian Artist series celebrates the works of artists who have made a significant contribution to the history of Australian art practice, and the exhibition will be accompanied by a substantial catalogue documenting the artists’ career.”

Press release from ACCA

 

Installation view of Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989

Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989

Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989 'Untitled (triptych)' 1989

Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989 'Untitled (triptych)' 1989

 

Pat Brassington (Australian, b. 1942)
Installation and individual photographs from Untitled (triptych)
1989
3 silver gelatin photographs
Photos: Marcus Bunyan

 

 

The Secret: The Photo Worlds of Pat Brassington

Juliana Engberg


The photo-based works of Pat Brassington gained significant attention in the mid to late 1980s. Black and white images, sourced from reproductions, were arranged in grid and cluster formations to establish their status as a visual language which signified meaning beyond the apparent information they delivered. Adopting a modus operandi inherited from the montage, frisson-based tactics of surrealism, Brassington’s works seduced the viewer into a psycho-linguistic game of puns, Freudian jokes and visual metaphors by careful juxtaposition of images. Exploiting the license permitted by appropriation, and registering a knowledge of the use of signs and signifiers as part of an engagement with psychoanalysis and visual theory, Brassington’s works can be seen in the historical context of surrealist artists such as Max Ernst, Andre Breton, Brassai, Luis Buñuel and Raoul Ubac, as well as contemporary, post-modern artists, such as Barbara Kruger, Martha Rosler, John Baldessari and Silvia Kolbowski, who used image / linguistic associations and provocations to create meta-narratives.

Brassington’s early works, like The Gift, 1986, with its set of images showing details of the paintings of Christ as the ‘Man of Sorrows’ exposing the slit of wounded flesh, crops of cacti, hyper details of vampire movie stills in which blood gushes from a girl’s eyes, and the face of a man with eyes wide open and mouth agape, develop a disquieting set of associations – wounds, pricks, mouths, blood. These are the stuff of B-Grade horror movies, as well as evangelical ecstasy, and perhaps hint at more sinister rites. Similarly, Cumulus Analysis, 1987/8 with its play of clouds, shattered glass, fish, female body in the throws of a spasm, tensed hands, brail, hat crowns upturned to the sky, praying bodies, and angel statuettes, are a lexicon of signs that signify the female genitalia combined with violations and evangelical obsessions. Right of the grid, a solitary female face is seen, and with this simple exclusion from the ‘system’, Brassington turns the tables on the male gaze and replaces the ‘peephole image’ with a feminine look. Nevertheless in this ensemble, gathering analysis, the use of the female voyeur is an uncomfortable reversal. Instead of being witnesses to an oedipal drama, we are perhaps collusive on-lookers on an unspeakable trauma, along with a maternal watcher.

These earlier works of Brassington play out like story-boards for an inconclusive matrix of events. Like the early surrealists who looked outside ‘art’ towards forensic and medical images for their content, Brassington also borrows images from photographs depicting the research into hysteria conducted by Jean-Martin Charcot at the Salpetriere hospital, Paris: an infamous 19th century asylum for (so-called) insane and incurable women; and from medical photographs of biological abnormalities. As well as their links to surrealism, Brassington’s borrowings from medical archives also acknowledge the feminist revisioning that took place during the 1980s, which saw in these images of women patients used as ‘hysterical’ evidence for the photographic and medical gaze, a female oppression by the patriarchal system. With this evident historical distancing and their clear links to popular culture through the borrowing of images from films, media and art, these mid-1980s works adopt an almost academic detachment from the personal: the open ended narratives become more general and part of a semiotic universality to some extent. For this reason many commentators, then and since, have been comfortable in describing these mid ’80s works as being within the theoretical, psychological-based feminisms of the 1980s.

Before these elegant, crisp and delineated works of the mid 1980s, however, Brassington made a series of small black and white images that carried a heavier, subjective and domestic load. Untitled VI, 1980, shows a young girl bound in rope and in Untitled IV, 1980, a little girl carries a decapitated doll. These small black and white photographs, altered in the development and printing process through over-exposure and intentional fuzziness, seem to burn like afterimages from some other time. Through visual manipulation, innocuous play obtains a macabre, torturous character. These photographs court unsettling ambiguity and suggestiveness. Unlike the more academic photo grids, these works also seem closer to home.

In the series 1+1=3, 1984 a male figure haunts the domestic space, his blurry outline, highlighted from behind to accentuate hirsuteness, seems ominous and domineering, his body is oversized to the frame of the image. In accompanying images from the same series, child like legs protruding from under a table, the skirt and dressed legs of a woman viewed from above, and a dog lying under a cover, all photographed with a kind of forensic clarity, suggest some ‘incident’ and portray hiding, and partial truths. These small, early works establish a precedent in Brassington’s future images in which very often legs are oddly organised, hoisted and disjointed from bodies, peculiar points of view are shown and bodies in partial concealment are all activated to produce mystery and unease.

In the early 1990s, the development of digital-format photography, with its capacity for image building, akin to, but even more potentially malleable then analogue forms of montage and collage, saw Brassington return to the mood of these earlier and enigmatic works with their focus on interiors and curious figures. The digital format provided Brassington with the opportunity to blend, blur, almost shake, and stain the photographic paper to unleash a new subjectivism. Works from the ’90s also see Brassington moving from black and white formats to experimenting with colour, which becomes vivid, livid and adds a kind of visceral saturation and abstraction to images with mute tonality.

In the works of the 1990s and 2000s Brassington enters into an extra-surreal phase, producing images that are cast adrift from reality or popular culture references and built from the imagination. Brassington’s own visual language is developed in these works that manipulate figures, surfaces, textures and odd attachments and visual interventions. As her expertise in image building increases Brassington’s works take on dense, viscous, and sometimes translucent qualities that tamper with natural tactility. Figures become phantasmic and morph-like, at times transparent or artificially bulky. Nostalgic colours are played off against sharper, off-registered hues. Bio-morphs appear liked strange growths attaching themselves to, or coming forth from bodies, especially mouths.

Brassington’s reoccurring symbolism is confirmed in these works in which fish are clutched, wounds appear like stigmata in necks and on dresses, tongues protrude and become uncanny matter, mouths are gagged, hold things or bring forth pearls of blood-red caviar seeds. The use of fabric, stockings and lace add a weird feminine monstrosity to the muted subject – mostly a child. This digital phase of newest works produce beautiful visual qualities in pearlescent colours and shiny surfaces, which make their clandestine, convulsive subjects all the more disconcerting to consider. Brassington lures the viewer into a game of guessing and provokes us to know – to dig deep into our collective unconscious, which innately understands these unnatural things. In these later works there is little, if any academic distancing. The images are compellingly honest and close.

During this time Brassington’s affiliation with surrealism and its deployment of artistic intuition drawn from the unconscious is strongly evident. Equally evident is the deliberation in these images, which is clear and unavoidable given the digital process which cannot provide an ‘accident’ like over-exposure, shaking, mis-framing or those usual happy ‘chance’ things that gave analogue photography its exciting edge for finding the surreal moment in a snap of reality. Brassington consciously works the unconscious. The domestic setting also reasserts itself in these later works in which odd things play out. In the series Cambridge Road, 2007 the atmosphere of reality is used in an almost bland, de-saturated way to give greater emphasis to figures which become smudges, dogs that seem electrified with alertness to some danger outside the frame, strangely framed corners of furniture, beds, and dressing tables that appear as dramatic items in some bizarre theatre of domesticity.

In Cambridge Road coated humans wear animal and portrait masks and adopt roles that are unclear: a wire clothes hanger, leaning on the wall, hung on a hook or discarded in the background takes on a nasty aspect. In these works an over exposed flash adds a spectral, apparitional aspect to the scene, causing it to seem inhabited by a haunting, or ghostly return. In another series Below Stairs, 2009, an x-ray rat and small child emerge from a trap door in the floor of a barren room. In a further work the trap door is vanished and a grown woman stands, with her back to the viewer indicating a closure against these hallucinations.  These works, which have affinities with Max Ernst’s drawing, The Master’s Bedroom, confirm Brassington’s knowing attachment to the idea of the room-box as theatre explored in surrealism by Max Ernst, Rene Magritte, Joseph Cornell and female surrealists such as Dorothea Tanning, Lenora Carrington and Louise Bourgeois.

Around the same time as these picture theatres Brassington has created single figures. A scarlet dressed woman walks, retreating through an imaginary landscape in By the Way, 2010: a bag or pillow slip over her head – still hiding, or not seeing – but escaping – surviving perhaps.  A doll, dressed in a blue frock, Radar 2010, replaces the head with a light bulb stretched from the ceiling – rope like – unsettlingly similar to a noose, which demolishes cuteness. The bulb, standing in for the head, becomes a Cyclops, one-eyed thing, reminding us of the surrealist trope of the single eye ever used by Bataille, Ernst, Dali, Magritte, Man Ray, Buñuel and others, which in the surrealist visual language can so quickly become the mouth, the vagina dentate and object of possible castration. This bright spark of a doll is not all she seems.

These strange personages are like escapees from Brassington’s domestic dramas, new protagonists ready for their own story in the photo and digital world that Brassington has conjured from places we will never know, that are lived and returned in her own mind.  Among these personae Brassington creates an image of a person wrapped head to feet in a shiny eiderdown, a lone hand exposed clutches the cover closed.  The figure stands against the wall where shadow stripes stretch behind. This strangely real image reminds us of the small girl, in Untitled IV, 1980 once bound, who is now unleashed and protected, but still in hiding. In this most recent group Brassington has also delivered the compelling close-up face of a young child whose one eye turns inward towards the other. A torn blue piece of fabric covers the mouth. This image is called The Secret.

Juliana Engberg

 

Installation view of Pat Brassington (Australian, b. 1942) 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986 'The Gift' 1986

 

Pat Brassington (Australian, b. 1942)
Installation and individual photographs from The Gift
1986
11 silver gelatin photographs
Photos: Marcus Bunyan

 

 

An interview with Pat Brassington

What sorts of things have inspired your work?

Ideas. Ideas that come from life’s experiences, from family and friends, the ideas embodied in the vast array of exhibited and published visual artworks. Literature, cinema and music, the natural world and human nature.

Are there any particular artists who have influenced you?

There is a moving feast of artist’s works that passes through one’s consciousness. Here are a few from the past that popped into my head as I write: Goya, Giacometti, Fuseli, Magritte, Ernst, Hoch, Hesse, Bourgeois….

Can you explain the processes and techniques in your work?

They vary but I often recycle a lot of material from my own photographic archive, something I continue to accumulate. As a work develops a specific requirement may arise so I will hunt around, or create the elements to produce a result I’m after. Clarification about the shape of new work emerges during the making process. It’s important to entertain possibilities and not shut them off unexplored: it can be like being in an extended state of uncertainty. But decisions are made.

When you began working digitally and using Photoshop and digital colour printing techniques how did this develop or change the themes in your work?

I didn’t have the opportunity to explore analogue colour photography, but I probably didn’t want to really. I liked working in black and white. My early digital work was monochromatic – the outcome of scanning black and white negatives – but I quickly realised that the potential was there to enhance the expressive qualities of an image by introducing colour.

How did you realise its potential?

It is part of the form of the visual world. Generally I don’t try to feel or deal separately with the components of an image

People comment on the personal nature of your work – what do you think about that?

I’m assuming that you are asking whether my work is autobiographical!  I would certainly attribute or acknowledge that my life experience has influenced how I respond to, or interpret, ‘being in the world’. Some things stick, they become a part of you whether you like it or not. Art endeavours bring strange impressions back to life and create a different past, a new past with new phantoms miming actions and walking through walls.

Was the emergence of feminist theory and film theory guided by semiotics important to you?

Yes. And exposure to key texts was a liberating experience.

What kinds of literature do you enjoy reading?

Fiction mostly, including poetry on occasion. Just wish I could engage more often. The last book I read was Jonathan Franzen’s Freedom and that was at least 12 months. I have bookshelves containing books I have read. A few missing links mind you but those I have managed to keep are a reminder to me of where I have been.

How would your work have developed if the digital process had not become available?

Well there can be an unstable relationship between content and process. Maybe the subject matter may not have been much different in much of the work, but you can find yourself projecting ideas in the mind through process or more specifically in the forms typical of a process. Possibly the demonstrated capacity of computers to store, manipulate and converge images lead the way. Without drama it happened and the chemical playground moved over and the pixel playground dominated my thinking, not about what to do but how to do it.

Does the digital permit a freedom from reality?

Look if you did a count digital manipulation may provide a few more options more easily, but the real struggle for freedom is in the mind.

 

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne

 

Installation view of the exhibition Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne

 

Pat Brassington (Australian, b. 1942) 'Sensors' 2010

 

Pat Brassington (Australian, b. 1942)
Sensors
2010

 

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at centre, Brassington's 'Radar' (2009)

 

Installation view of the exhibition Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at centre, Brassington’s Radar (2009, below)

 

Pat Brassington (Australian, b. 1942) ‘Radar’ 2009

 

Pat Brassington (Australian, b. 1942)
Radar
2009

 

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at left, Brassington's 'By the Way' (2010)

 

Installation view of the exhibition Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at left, Brassington’s By the Way (2010, below)

 

Pat Brassington (Australian, b. 1942) 'By the Way' 2010

 

Pat Brassington (Australian, b. 1942)
By the Way
2010

 

 

Australian Centre for Contemporary Art (ACCA)
111 Sturt Street
Southbank
Victoria 3006
Australia

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday – Sunday 11am – 5pm
Monday by appointment
Open all public holidays except Christmas Day and Good Friday

Australian Centre for Contemporary Art website

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Exhibition: ‘Irving Penn: Diverse Worlds’ at Moderna Museet Malmö, Sweden

Exhibition dates: 16th June 2012 – 9th September 2012

 

Many thankx to the Moderna Museet Malmö for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Irving Penn (American, 1917-2009) 'Balenciaga Little Great Coat (Lisa Fonssagrives-Penn), Paris, 1950' 1950

 

Irving Penn (American, 1917-2009)
Balenciaga Little Great Coat (Lisa Fonssagrives-Penn), Paris, 1950
1950
© Copyright by The Irving Penn Foundation

 

Irving Penn (American, 1917-2009) 'Truman Capote (1 of 2)' New York, 1965

 

Irving Penn (American, 1917-2009)
Truman Capote (1 of 2), New York
1965
© Copyright by The Irving Penn Foundation

 

Irving Penn (American, 1917-2009) 'Ingmar Bergman (1 of 4), Stockholm, 1964' 1964

 

Irving Penn (American, 1917-2009)
Ingmar Bergman (1 of 4), Stockholm, 1964
1964
© Copyright by The Irving Penn Foundation

 

 

“A good photograph is one that communicates a fact, touches the heart, and leaves the viewer a changed person for having seen it; it is in one word, effective.”


Irving Penn

 

 

For the first time in the Öresund region, a rich selection of Irving Penn’s photographs from some of his most famous serial photography are being presented. His innovative fashion features, portraits and still-lifes made Irving Penn one of the leading photographers of our time. Spanning more than 60 years, his career is characterised by a cool, minimalist approach to the medium. With a selection of nearly 90 works and samples from his assignments for numerous publications, the exhibition at Moderna Museet Malmö covers a broad spectrum of Irving Penn’s oeuvre.

Irving Penn (1917-2009) is regarded as one of the leading photographers of our time. He was active in both the commercial and artistic fields. In 1985, he won the prestigious Hasselblad Award. In his terse serial works, Irving Penn developed a style that is distinguished by its sharpness, detail, meticulousness and minimalist imagery. The exhibition Diverse Worlds presents photographs from his most famous series and spans more than half a century. Most of these works were donated to Moderna Museet in 1995 by Penn himself, in memory of his wife, Swedish-born Lisa Fonssagrives-Penn.

Diverse Worlds is a broad resumé of Irving Penn’s oeuvre, revealing clearly the consistent style that is characteristic of his photographs. His output is typically imbued with an inquisitive eye and attention to detail, whatever the subject matter. A discussion of the commercial-artistic dichotomy seems rather pointless in the case of Irving Penn, who balanced constantly between the two, allowing one to benefit the other. His experience and background as a painter, for instance, came in handy when he was commissioned by established fashion houses to create their advertisements for publications such as Vogue – a magazine Penn worked for throughout most of his career.

In post-war New York, many cultural celebrities visited Irving Penn’s studio. The turmoil that prevailed after the Second World War was illustrated by portraying these ostensibly immortal icons trapped in a narrow corner. Penn has also related how this corner was created in his studio to counteract his own feelings of inferiority in relation to the celebs he portrayed. The less famed were also captured by Irving Penn’s camera, including small tradesmen in London and Paris, and members of Hell’s Angels in San Francisco. Life’s transience is distinctly visualised in many of the still-lifes Penn made in his career – often commissioned by fashion houses but also as part of his own projects.

Despite the variation in these pictorial series, Irving Penn’s oeuvre, and the presentation in Diverse Worlds, reveals a consistent curiosity and desire, and a wish to depict the divergent subjects in the same sensitive and detailed way. He achieved this by placing them all in the same setting. Different image worlds meet and are literally constructed in the same neutral space – Irving Penn’s studio.

Press release from the Moderna Museet Malmö website

 

Irving Penn (American, 1917-2009) 'Nude No. 72' 1949-50, printed 1949-1950

 

Irving Penn (American, 1917-2009)
Nude No. 72
1949-1950, printed 1949-1950
© Copyright by The Irving Penn Foundation

 

Irving Penn (American, 1917-2009) 'Large Sleeve (Sunny Harnett), New York' 1951, printed 1984

 

Irving Penn (American, 1917-2009)
Large Sleeve (Sunny Harnett), New York
1951, printed 1984
© Copyright by The Irving Penn Foundation

 

Irving Penn. 'Fishmonger, London, 1950' 1950

 

Irving Penn (American, 1917-2009)
Fishmonger, London, 1950
1950
© by Condé Nast Publications Ltd.

 

Irving Penn (American, 1917-2009) 'Cat Woman, New Guinea, 1970' 1970

 

Irving Penn (American, 1917-2009)
Cat Woman, New Guinea, 1970
1970
© Copyright by The Irving Penn Foundation

 

Irving Penn (American, 1917-2009) 'Mud Glove, New York' 1975

 

Irving Penn (American, 1917-2009)
Mud Glove, New York

 

Irving Penn (American, 1917-2009) 'Bird Bones, (Sweden)' 1980

 

Irving Penn (American, 1917-2009)
Bird Bones, (Sweden)
1980

 

Irving Penn (American, 1917-2009) 'Frozen Foods with String Beans, New York, 1977' 1977

 

Irving Penn (American, 1917-2009)
Frozen Foods with String Beans, New York, 1977
1977
© Copyright by The Irving Penn

 

Irving Penn (American, 1917-2009) 'Mouth (for L'Oréal), New York' 1986

 

Irving Penn (American, 1917-2009)
Mouth (for L’Oréal), New York
1986
© Copyright by The Irving Penn

 

 

Moderna Museet Malmö
Gasverksgatan 22 in Malmö

Moderna Museet Malmö is located in the city centre of Malmö. Ten minutes walk from the Central station, five minutes walk from Gustav Adolfs torg and Stortorget.

Opening hours:
Tuesday – Sunday 11 – 17
Mondays closed

Moderna Museet Malmö website

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Exhibition: ‘Eugène Atget, Paris’ at the Carnavalet Museum, Paris

Exhibition dates: 25th April – 29th July 2012

 

Eugène Atget (French, 1857-1927) 'Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement' September 1900

 

Eugène Atget (French, 1857-1927)
Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement
(Lion head knocker, Hotel Monnaie, Quai Conti, 6th District)
September 1900
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet/ Roger-Viollet

 

 

More photographs from the master, including some of the less well known figurative work. The exhibition has been rating its socks off, with long queues and people being stopped from entering until the crowds inside have dissipated, so that people can actually see the small prints. Being a Leo the image of the lion’s head (Heurtoir à tête de lion, 1900, above) is my favourite in the posting, which is why it’s at the top. Owning an Atget. It has a nice ring to it. Just imagine owning this Atget. I would be in a spin for days!

Dr Marcus Bunyan


Many thankx to the Carnavalet Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Chevet de l'église Saint-Séverin, rue Saint-Jacques, 5ème arrondissement, Paris' 1908

 

Eugène Atget (French, 1857-1927)
Chevet de l’église Saint-Séverin, rue Saint-Jacques, 5ème arrondissement, Paris
1908
Albumen paper print
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement' 1923

 

Eugène Atget (French, 1857-1927)
La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement
(The Conciergerie and the Seine, fog in winter, 1st district)

1923
Print on matte albumen paper
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars' 1925

 

Eugène Atget (French, 1857-1927)
Coin de la rue Valette et Pantheon, 5e arrondissement, matinee de mars
1925
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Le Dôme, boulevard Montparnasse' June 1925

 

Eugène Atget (French, 1857-1927)
Le Dôme, boulevard Montparnasse
June 1925
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Rue Hautefeuille, 6e arrondissement' 1898

 

Eugène Atget (French, 1857-1927)
Rue Hautefeuille, 6e arrondissement
1898
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement' 1902

 

Eugène Atget (French, 1857-1927)
Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement
(Fountain of the Observatory, by the sculptor Carpeaux, Marco Polo Garden, view towards the Luxembourg gardens, the sixth borough)

1902
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement' 1908

 

Eugène Atget (French, 1857-1927)
Cabaret au Tambour, 62 quai de la Tournelle, 5th arrodissement
1908
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

 

 

In spring 2012, the Carnavalet Museum presents the Parisian work of one of the most famous photographers of the 20th century, Eugène Atget (Libourne, 1857 – Paris, 1927). The exhibition proposes a selection of 230 prints created in Paris between 1898 and 1927 from the collections of the Carnavalet Museum, in addition to those of the George Eastman House in Rochester and the collections of the Fundación Mapfre in Madrid.

This retrospective, which brings together some well-known images and others previously unseen, paints an unusual portrait of the capital, far from the clichés of the Belle Époque. Visitors will discover the streets of the Paris of old, the gardens, the quays of the Seine, the former boutiques and the travelling salesmen. Atget’s photographs also reveal the changes in his processes: when he started out, this self-taught photographer tried to bring together landscapes and motifs and then images of Paris streets, in order to sell them to artists as models. It was when he dedicated himself to the streets of Paris that he attracted the attention of prestigious institutions such as the Carnavalet Museum and the National Library, which were to become his main clients until the end of his life.

In addition, one room in the exhibition is dedicated to the presentation of a series of 43 photograph prints, collected in the 1920s by the American artist Man Ray. This album, which is currently kept in Rochester (United States), allows visitors to gain a better understanding of Atget’s influence on the Surrealists. Reflecting on Atget’s prints, the public will also discover the work of Emmanuel Pottier (Meslaydu-Maine, 1864 – Paris, 1921), his practically unknown contemporary who, like other photographers, explored the subject of picturesque Paris.

Press release from the Carnavalet Museum website

 

Eugène Atget (French, 1857-1927) 'Hôtel des abbés de Fecamp, 3 rue Hautefeuille, 6ème arrondissement, Paris' 1902

 

Eugène Atget (French, 1857-1927)
Hôtel des abbés de Fecamp, 3 rue Hautefeuille, 6ème arrondissement, Paris
1902
Albumen paper print
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Porte d'Asnières (gate), Cité Valmy (17th arr.), chiffonniers (rag-and-bone men)' 1913

 

Eugène Atget (French, 1857-1927)
Porte d’Asnières (gate), Cité Valmy (17th arr.), chiffonniers (rag-and-bone men)
1913
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget is known for his views of Paris streets and parks from the early 20th century. Equipped with a tripod, an 18 x 24 cm camera, glass plates with the same dimensions and a black cover, he captured street scenes, beautiful façades or out-of-the-way courtyards. The Carnavalet Museum was one of his first clients and conserves over 9,100 prints by this photographer.

In 1913, Atget became interested in a section of Paris that was scheduled to disappear. This was the “Zone”, unbuildable land that extended beyond the old fortifications built under Louis Philippe between 1841 and 1844. From the beginning, this area was the totally illegal refuge for the poorest of the poor, in particular day labourers and ragmen. They lived there and developed their activities of collection and sorting. Atget’s photos reveal the precarious circumstances of the families that lived and worked in these insalubrious lodgings, without dwelling on their misery. A place with a sulfurous and disquieting reputation, the Zone is represented without pathos or romanticism.

Text from the Carnavalet website

 

Eugène Atget (French, 1857-1927) 'Chanteuse de rue et joueur d’orgue de Barbarie' 1898

 

Eugène Atget (French, 1857-1927)
Chanteuse de rue et joueur d’orgue de Barbarie
(Street singer and organ player of Barbary)

1898
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Marchand ambulant, place Saint-Médard, 5e arrondissement' Septembre 1899

 

Eugène Atget (French, 1857-1927)
Marchand ambulant, place Saint-Médard, 5e arrondissement
(Peddler, Place Saint-Médard, 5th District)

Septembre 1899
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Chiffonier' (Ragpicker) 1899

 

Eugène Atget (French, 1857-1927)
Chiffonier (Ragpicker)
1899
Albumen paper print
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) 'Cabaret "Au Port Salut," marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement' 1903

 

Eugène Atget (French, 1857-1927)
Cabaret “Au Port Salut,” marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement
(Cabaret “At Port Salut,” Merchant of shells, Rue des Fosses-Saint-Jacques, 5th District)

1903
Albumen print mounted on blue grey cardboard
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

 

Eugène Atget (French, 1857-1927) '"Hotel des Deux Lions", rue des Ursins, 4ème arrondissement, Paris' 1923

 

Eugène Atget (French, 1857-1927)
“Hotel des Deux Lions”, rue des Ursins, 4ème arrondissement, Paris
1923
Musée Carnavalet, Histoire de Paris
CC0 Paris Musées / Musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Rue Asseline' 1924-1925

 

Eugène Atget (French, 1857-1927)
Rue Asseline
1924-1925
Gelatin aristotype
Collection Man Ray 1926
© Eugène Atget/Album de Man Ray, George Eastman House

 

 

Carnavalet Museum
23, rue de Sévigné
75003 Paris
Phone: 01 44 59 58 58

Tuesday – Sunday 10am – 6pm,
except Mondays and public holidays

Carnavalet Museum website

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Exhibition: ‘Christer Strömholm: Les Amies de Place Blanche’ at the International Centre of Photography (ICP), New York

Exhibition dates: 18th May – 2nd September 2012

Curator: Pauline Vermare, ICP Curatorial Assistant

 

Christer Strömholm (Swedish, 1918-2002) 'Pepita' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Pepita
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

I am myself

These are stunning photographs; they glow with an inner light and energy. With perfect composition and use of chiaroscuro the artist let’s the women speak for themselves – confident, self assured and happy in the life they are leading. Having come out as a gay man myself in 1975, six short years after the Stonewall Riots in New York, I can attest to how difficult and how much prejudice there was against gay men in the early 1970s. Imagine then, being a transexual living in Paris in the early to mid 1960s and the issues that these woman had to deal with.

And yet there is a joyous quality to these photographs, an intimate relationship between people (not just artist and subject), a sense of fondness, friendship and fraternity. There is an intimacy here that transcends documentation. The last photograph in the posting (Gina, 1963, below) is just this wonderful, happy photograph where you just can’t help smiling yourself. There is a lightness here that is at variance with Brassai’s heavy set Parisian nights, that is more sensitive to the subject than Diane Arbus’ thrusting camera and her depiction of transexuals.

As good as the quote by Strömholm is (below), it is not just the freedom to choose one’s own life and identity, it is the ability to make that choice an informed choice, where you can select from a variety of things, where your preference indicates that your choice is based on one’s values or predilections. Without being informed the decision you may make is not free; if you are uninformed you may be unaware. An informed choice is based upon a clear appreciation and understanding of the facts, implications, and future consequences of any action.

Despite the prejudice and pain these woman would have suffered living an everyday life in the 1960s they have made an informed choice. These are strong, courageous woman and their friend has captured their resolve beautifully.

Dr Marcus Bunyan


Many thankx to the International Centre of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”


“It was because I didn’t understand it myself… as soon as you ask yourself why their lives are the way they are, it becomes difficult not to take pictures.”


“This is a book [Les Amies de Place Blanche] about insecurity. A portrayal of those living a different life in the big city of Paris, of people who endured the roughness of the streets. … This is a book about the quest for self-identity, about the right to live, about the right to own and control one’s own body.”


Christer Strömholm

 

 

 

Christer Strömholm: Les Amies de Place Blanche @ ICP

Christer Strömholm (1918-2002) was one of the great photographers of the 20th century, but he is little known outside of his native Sweden. This exhibition presents his most powerful and acclaimed body of work: Les Amies de Place Blanche, a documentation of transsexual “ladies of the night” in Paris in the 1960s. Arriving in Paris in the late 1950s, Strömholm settled in Place Blanche in the heart of the city’s red-light district. There, he befriended and photographed young transsexuals struggling to live as women and to raise money for sex-change operations. Strömholm’s surprisingly intimate portraits and lush Brassaï-like night scenes form a magnificent, dark, and at times quite moving photo album, a vibrant tribute to these girls, the “girlfriends of Place Blanche.” The photographs were first published in Sweden in 1983, and the book quickly sold out, becoming a cult classic; it is being reissued in French and English this year. Strömholm’s photo-essay raises profound issues about sexuality and gender; as he wrote in 1983, “It was then – and still is – about obtaining the freedom to choose one’s own life and identity.” This exhibition, the first presentation of Strömholm’s work in an American museum, is organised by ICP Curatorial Assistant Pauline Vermare

 

Christer Strömholm (Swedish, 1918-2002) 'At a fun fair, Paris' 1954-1955

 

Christer Strömholm (Swedish, 1918-2002)
At a fun fair, Paris
1954-1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) '"Lady Leopard" at a fair, Paris' 1954-1955

 

Christer Strömholm (Swedish, 1918-2002)
“Lady Leopard” at a fair, Paris
1954-1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) "Little Christer" 1955

 

Christer Strömholm (Swedish, 1918-2002)
“Little Christer”
1955
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana, Paris' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana, Paris
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana, Paris' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana, Paris
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Jacky' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Jacky
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Agnès Caprice' 1960s

 

Christer Strömholm (Swedish, 1918-2002)
Agnès Caprice
1960s
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Agnès Caprice, showgirl of trans cabaret Le Carrousel and frequent subject of photo series Les Amies de La Place Blanche. She later partnered and had a child with an actress and performer of a butch lesbian cabaret. Caprice would pass at a young age due to addiction, after the devastating loss of 7 of her fellow Le Carrousel performers in a 1966 plane crash.

Text from the Genderoutlaws website

 

Christer Strömholm (Swedish, 1918-2002) 'Cobra and Caprice' 1961

 

Christer Strömholm (Swedish, 1918-2002)
Cobra and Caprice
1961
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Carmen, Pigalle, Paris' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Carmen, Pigalle, Paris
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Belinda' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Belinda
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah, Hôtel Pierrots' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah, Hôtel Pierrots
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Soraya and Sonia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Soraya and Sonia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Jacky' 1961

 

Christer Strömholm (Swedish, 1918-2002)
Jacky
1961
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Themis' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Themis
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Giulia and Carol' 1964

 

Christer Strömholm (Swedish, 1918-2002)
Giulia and Carol
1964
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Giulia and Carol, Pigalle, Paris' 1964

 

Christer Strömholm (Swedish, 1918-2002)
Giulia and Carol, Pigalle, Paris
1964
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Narcissus' 1968

 

Christer Strömholm (Swedish, 1918-2002)
Narcissus
1968
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

Raising profound issues about identity, sexuality, and gender, Christer Strömholm: Les Amies de Place Blanche, on view at the International Center of Photography (1133 Avenue of the Americas at 43rd Street) May 18 – September 2, 2012, presents 40 photographs, historical publications, and ephemera documenting young transgender males in the heart of Paris’ red-light district in the 1960s.

Arriving in Paris in the late 1950s, Christer Strömholm (Stockholm, 1918-2002) settled in Place Blanche, home of the famous Moulin Rouge. There, he befriended and photographed young transsexuals – “ladies of the night” – struggling to live as women and to raise money for sex-change operations. In General Charles de Gaulle’s ultra-conservative France, transvestites were outlaws, regularly abused and arrested by the police for being “men dressed as women outside the period of carnival.” Some of these women had tragic fates. Others, like “Nana” and “Jacky,” eventually fulfilled their destiny and led happy lives as women. Living alongside them for 10 years, Strömholm photographed his subjects in their hotel rooms, in bars, and in the streets of Paris.

“These intimate portraits and Brassaï-like lush night scenes form a magnificent, dark, and moving photo album, a vibrant tribute to these girls,” said ICP Curatorial Assistant Pauline Vermare, who organised the exhibition. These photographs were first published in Sweden in 1983, and the book Vännerna från Place Blanche (“The Girlfriends of Place Blanche”) – which will be reissued this year in French and English – quickly sold out, becoming a cult classic and solidifying Strömholm as one of the great photographers of the 20th century. The work for this exhibition is provided by the Strömholm Estate in Stockholm, the Marvelli Gallery in New York, and from the collection of Alice Zimet.

As Strömholm wrote in 1983: “These are images of people whose lives I shared and whom I think I understood. These are images of women – biologically born as men – that we call ‘transsexuals.’ As for me, I call them ‘my friends of Place Blanche.’ It was then – and still is – about obtaining the freedom to choose one’s own life and identity.”

Christer Strömholm is a lesser known artist, but may well be the father figure of Scandinavian photography. A prominent artist and winner of the prestigious Hasselblad Award in 1997, he was also an influential teacher and the mentor to some of today’s leading Swedish photographers including J.H. Engström, Anders Petersen, and Lars Tunbjörk. Highly revered in his native Sweden since the 1980s, he is still little known outside of Europe. This exhibition is the first presentation of Strömholm’s work in an American museum, and features his most powerful and acclaimed body of work.

Press release from the International Centre of Photography website

 

Christer Strömholm (Swedish, 1918-2002) 'Nana with cars' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana with cars
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Nana' 1959

 

Christer Strömholm (Swedish, 1918-2002)
Nana
1959
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Gina and Nana' 1960

 

Christer Strömholm (Swedish, 1918-2002)
Gina and Nana
1960
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Carole and Nana' 1960

 

Christer Strömholm (Swedish, 1918-2002)
Carole and Nana
1960
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah and Sylvia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah and Sylvia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Suzannah and Sylvia' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Suzannah and Sylvia
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Under the strict Catholic social regime of Charles de Gaulle, transsexuals in Paris at this time were forced to confine their identities to within their hotel rooms, fearing the brutality of the police and imprisonment. Against this political backdrop Strömholm delved into the harsh world of sex work; Strömholm pervades this intimate and world of prostitution and deconstructs the division between private and public. The image of Susannah and Mimosa pictured below provides an insight into their private lives; the playful depiction of the women contrasts heavily with our contextual understanding of the photograph, of the hard life transsexuals endured in Paris. Strömholm reveals a dynamic sense of sorority between Suzanne and Mimosa in this portrait, personal interactions emerge which portrays the women as vibrant characters, a contrast against the grim reality of prostitution in Paris. Strömholm reveals a close bond between the women which goes beyond simplistic definitions of the women solely as exploited sex workers. Whilst Strömholm’s work can be viewed as a social commentary of the transgender women of Paris and the struggles they faced in daily life, there is a rather more emotive and delicate edge to Strömholm’s work which is a stark departure from the work of social documentary photographers.

Anonymous. “Christer Strömholm Exhibition Review: ‘Les Amies de Place Blanche’,” on the Camera History website 23rd January 2013 [Online] Cited 19/09/2024

 

Christer Strömholm (Swedish, 1918-2002) 'Sonia, Hôtel Pierrots' 1962

 

Christer Strömholm (Swedish, 1918-2002)
Sonia, Hôtel Pierrots
1962
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

“This is a book about the quest for self-identity, about the right to live, about the right to own and control one’s body. These are images of people whose lives I shared and whom I think I understood. This is where I arrived in 1959. This is where I settled and started to tell of the life I shared with the transsexuals. They soon became ‘the friends of Place Blanche’. …

After the sun had set, the air cooled down. At the time when shadows stretched, we could catch glimpses of prostitutes walking out of alleys. Big and beautiful women. Some of them exceeded in height their hope-swollen clients. Surrounded by circuses, freaks and snakes, the prostitutes stood there in the buildings’ shadows, keeping a constant eye on the boulevard, the shows and the clients.

Midway through January, when the fairground people set off again, the boulevard went back to normal – the party was over. On the boulevard and in the alleys surrounding place Pigalle and place Blanche, the prostitutes – both male and female, lesbians, transsexuals, transvestites or in other words: the usual group – took back their old spots.

Prostitution was as active as it used to be at the end of the 19th century. Organised prostitution happened all year long. A desperate fight, both to earn the daily bread and, for transsexuals, to see their identitarian dreams come true.

These beautiful ladies dreamt of travelling to Casablanca to undergo surgery. The outcome of a transformation started a long time ago. These women were biologically born as men. They lived here, in the place Blanche neighbourhood. They worked in cabarets, sang, did stripteases. They were outspoken and they answered back immediately to the public, it was a typical Parisian tradition. A cocky and saucy sense of humour.

They earned 60 French francs a day, enough to pay for the food and the hotel room but not enough to afford the 40,000 francs surgery. The streets were their only solution. Some of them had loyal customers, others stood in the same place on the street. Here, prostitution was part of the neighbourhood life. A way to survive.

At the time of the Commune, there already were transvestites on the place Blanche. But it was in the late 50s that the word ‘transsexual’ began to be used. It was also at that time that it became possible for a man to physically become a woman thanks to hormones and surgery. But hormone therapy has also been the cause of tragedies. Often they were denied the help of a doctor. So they had to fend for themselves.

My friends lived together in a world apart, a world of shadows and loneliness, anxiety, hopelessness and alienation. The only thing they demanded was to have the right to be themselves, not to be forced to deny or repress their feelings, to have the right to live their own lives, to be responsible, to be at ease with themselves.

Nothing more. It was then – and still is – about attaining the right to own one’s own life and identity.

Christer Strömholm from his 1983 book Les Amies de Place Blanche

 

Christer Strömholm (Swedish, 1918-2002) 'Sabrina' 1967

 

Christer Strömholm (Swedish, 1918-2002)
Sabrina
1967
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'Gina' 1963

 

Christer Strömholm (Swedish, 1918-2002)
Gina
1963
Gelatin silver print
© Christer Strömholm/Strömholm Estate

 

 

International Center of Photography
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New York NY 10036
Phone: 212 857 0045

Opening hours:
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International Center of Photography website

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Exhibition: ‘Eugène Atget: As Paris Was’ at Ticho House, the Museum of Israel, Jerusalem

Exhibition dates: 23rd March – 30th June 2012

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

 

Some Atget photographs that I have never seen before makes this posting all the more pleasurable. The pendulous nature of the sea monster, like a leg hanging over the edge of a table (can’t u just feel the weight of it!); the oppressive solidity of the wall on the left hand side of Coin des rues Poulletier et Saint-Louis-en-l’île (c. 1915); and the two undated photographs of Saint-Cloud: the dark, spidery presence of the tree in winter and the absolute recognition of the visual escape point in the reflection of trees in pond. Magnificent.

Marcus


Many thankx to the Museum of Israel for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

Eugène Atget (French, 1857-1927) 'Bagatelle' 1926

 

Eugène Atget (French, 1857-1927)
Bagatelle
1926
Albumen print

 

 

The photographic oeuvre of Eugène Atget (1857-1927) has become a landmark in the history of the medium, and his works are recognised as an integral part of the canon of documentary photography. His subject matter was Paris with its houses, streets, parks, and castles – interior and exterior details of architecture being transformed by modernity. His fame came decades later; however his enduring legacy in the field is still discernible worldwide. This exhibition of Atget’s photographs of Paris, the first ever in Israel.

The Israel Museum, Jerusalem has announced  the acquisition of 200 photographs by the pioneering French documentary photographer Eugène Atget, gifted by Pamela and George Rohr, New York, and an anonymous donor, New York. These works add an important new dimension to the Museum’s exceptional photography holdings, encompassing over 55,000 works from the earliest days of photography to contemporary times.

Seventy of these newly gifted works will be presented in Eugène Atget: As Paris Was, an exhibition at Ticho House, the Israel Museum’s historic venue in downtown Jerusalem, featuring Atget’s images of Paris from the mid-1890s until 1927. Marking the first ever presentation of the photographer’s work in Israel, the exhibition is curated by Nissan Perez, Horace and Grace Goldsmith Senior Curator in the Museum’s Noel and Harriette Levine Department of Photography.

French photographer Eugène Atget is recognised internationally for his integral role in the canon of documentary photography. After working as a sailor, actor, and painter for almost thirty years, he embarked on a self-assigned mission to document French life, culture, and history in and around Paris. He chose houses, streets, parks, and castles as his subjects, capturing interior and exterior details of architecture being transformed by modernity. Without any official recognition, this enterprise yielded a massive visual compendium of nearly 10,000 photographs that Atget loosely designated as “documents pour artistes” (documents for artists), created by means of anachronistic technology and an antiquated camera.

“We are deeply grateful to our donors for this generous gift of so important a trove of works by Eugène Atget, a pivotal figure in the history of photography,” said James S. Snyder, Anne and Jerome Fisher Director of the Israel Museum. “We are proud to be sharing Atget’s unique vision with Israeli audiences for the first time and in the resonant setting of our historic Ticho House, which also juxtaposes turn-of-the-last century Jerusalem with its encroaching modernity.”

“Atget’s photographs of Paris, including those featured in Eugène Atget: As Paris Was, do not depict the city as a bustling modern metropolis,” said exhibition curator Nissan Perez. “He trained his lens on the older, often decaying buildings and parks. The scenes he captured, mostly devoid of human presence, express desolation and solitude, reminiscent of an empty stage awaiting the actors’ entrance.”

Press release from the Museum of Israel, Jerusalem website

 

Eugène Atget (French, 1857-1927) 'Gargouille, cour du Louvre' 1902

 

Eugène Atget (French, 1857-1927)
Gargouille, cour du Louvre
1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'Poupées, 63 rue de Sèvres' 1910-1911

 

Eugène Atget (French, 1857-1927)
Poupées, 63 rue de Sèvres
1910-1911
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré' 1912

 

Eugène Atget (French, 1857-1927)
Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré
1912
Albumen print

 

Eugène Atget (French, 1857-1927) 'Coin des rues Poulletier et Saint-Louis-en-l'île' c. 1915

 

Eugène Atget (French, 1857-1927)
Coin des rues Poulletier et Saint-Louis-en-l’île
c. 1915
Albumen print

 

Eugène Atget (French, 1857-1927) 'Place Pigalle' 1925

 

Eugène Atget (French, 1857-1927)
Place Pigalle
1925
Gelatin silver chloride printing-out paper print
17.8 × 22.9cm (7 × 9 in.)

 

When photographing this newly remodelled nightclub in the Place Pigalle section of Montmartre, Eugène Atget deviated from his usual subject matter, Paris’s historic architecture. Atget may have chosen to photograph this building to illustrate the sharp contrast between its flat, comparatively windowless planes and the colonnaded buildings that surround it.

Although this structure is new, the Place Pigalle had been a centre of bawdy nightlife since at least the 1870s, when artists and writers frequented its bohemian cafes and music halls. Despite the Place Pigalle’s colourful history, Atget seems not to have photographed here until 1925, when he made this picture. Today’s tourists still frequent the area’s strip joints, drag shows, and discotheques.

Text from the Google Arts & Culture website

 

 

 

Ticho House
10 HaRav Agan Street, Jerusalem
(near Zion Square)
Phone: 02-645-3746

Ticho House hours:
Wednesday: 12 – 8pm
Thursday: 12 – 8pm
Friday: 10am – 2pm

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Exhibition: ‘Berenice Abbott (1898-1991), Photographs’ at Jeu de Paume, Paris

Exhibition dates: 21st February – 29th April 2012

Curator: Gaëlle Morel

 

Berenice Abbott (American, 1898-1991) 'New York Stock Exchange, New York City' 1933

 

Berenice Abbott (American, 1898-1991)
New York Stock Exchange, New York City
1933
Gelatin silver print
24 x 19cm
Ronald Kurtz / Commerce Graphics
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

 

It is not her portraits or the road trip photographs, nor her scientific work for which Berenice Abbott will be remembered. Firstly, she will always be remembered as the person who photographed Eugene Atget in 1927 just before he died and who bought the remainder of his negatives (after the French government had bought over 2,000 in 1920 and another 2,000 had been sold after his death). She then tirelessly promoted Atget’s work helping him gain international recognition until her sale of the archive to the Museum of Modern Art in 1968. Secondly, she is remembered for her magnificent photographs of New York City and its urban environs, photographs that show the influence of Atget in their attention to detail and understanding of the placement of the camera, and imaging of old and new parts of the city (much as Atget had photographed old Paris before it was destroyed). However, these photographs are uniquely her own, with their modernist New Vision aesthetic, bold perspectives and use of deep chiaroscuro to enhance form within the photograph. Abbott’s best known project, Changing New York (1935-1939) eventually consisted of 305 photographs that document the buildings of Manhattan, some of which are now destroyed. As the text on Wikipedia insightfully notes:

“Abbott’s project was primarily a sociological study imbedded within modernist aesthetic practices. She sought to create a broadly inclusive collection of photographs that together suggest a vital interaction between three aspects of urban life: the diverse people of the city; the places they live, work and play; and their daily activities. It was intended to empower people by making them realise that their environment was a consequence of their collective behaviour (and vice versa). Moreover, she avoided the merely pretty in favour of what she described as “fantastic” contrasts between the old and the new, and chose her camera angles and lenses to create compositions that either stabilised a subject (if she approved of it), or destabilised it (if she scorned it).”


In the text below Gaëlle Morel observes, “Rather than the kind of nostalgic approach often brought to bear on a city’s landmarks and typical sites, this ensemble offers an exploration of the nature of modernity and focuses on the ways in which the past and future are temporarily linked together. Seeking to reinvent the forms and functions of photography in relation to the practice of documentary, Abbott sets out to capture the “disappearance of the moment” by juxtaposing motifs from a city subject to an unprecedented process of demolition and reconstruction.”

While Abbott’s photographs are definitely modernist in nature I believe that today they can also be seen as deeply nostalgic, emerging as they do in the period after the Great Depression when the economy was on the move again, a peaceful time before the oncoming armageddon of the Second World War, closely followed by the fear of nuclear annihilation and the threat of communist indoctrination. They are timeless portraits of a de/reconstructed city. The images seem to float in the air, breathe in the shadows. This is the disappearance of the moment into the enigma of past, present, future – where the photograph becomes eternal, where the best work of both Atget and Abbott resides.

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Berenice Abbott (American, 1898-1991) 'Treasury Building, New York City' 1933

 

Berenice Abbott (American, 1898-1991)
Treasury Building, New York City
1933
Gelatin silver print
51 x 40.5cm
Ronald Kurtz / Commerce Graphics
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Architecture

“The tempo of the city is not that of eternity, nor that of time, but that of the ephemeral. That is why recording it is so important, in both documentary and artistic terms.”

“All the photographs of New York took a long time to make, because the camera had to be carefully positioned. There is nothing fortuitous about these photographs.”


The exhibition features a substantial collection from Abbott’s best known project, Changing New York (1935-1939). Commissioned by the Roosevelt administration as part of its response to the nationwide economic crisis, Abbott saw this piece of work as both a way of documenting the City and as a personal work of art. Eighty of the 305 photographs taken by Abbott are on show here, along with various documents providing insight into the background of this major photographic undertaking, including posters and views of the exhibition organised by the Museum of the City of New York in 1937, sketches and historical notes made by the team of journalists working with Abbott on the project, and proofs and dummies of the layout made by the photographer before she started work.

Abbott homes in on the contrasts between old and new elements in the City’s structure. Her images alternate between a New Vision aesthetic, characterised by an emphasis on details and bold perspectives, and a more documentary style that is frontal and neutral. Rather than the kind of nostalgic approach often brought to bear on a city’s landmarks and typical sites, this ensemble offers an exploration of the nature of modernity and focuses on the ways in which the past and future are temporarily linked together. Seeking to reinvent the forms and functions of photography in relation to the practice of documentary, Abbott sets out to capture the “disappearance of the moment” by juxtaposing motifs from a city subject to an unprecedented process of demolition and reconstruction.

In 1938, hoping to take advantage of the fifty million visitors expected at the New York World’s Fair of 1939, the publisher, E.P. Dutton, offered to bring out a selection of one hundred images from the project accompanied by a text by the renowned art critic Elizabeth McCausland, who also happened to be Abbott’s companion and staunch supporter. Going against the women’s original ideas for an art book, Dutton produced a more standard tourist guide, breaking the City down into a series of tours, from south to north and from the centre outwards. The text, too, was shorn of its poetic and pedagogical dimensions, leaving only informative entries about the buildings in the pictures.

In the exhibition, this set of architectural photographs is rounded out by a selection of pictures of vernacular architecture taken by Abbott during a journey in the southern states of the US in the 1930s and when she was travelling along Route 1 in the 1950s. Here, portraits of farmers and wooden houses alternate with pictures of streets and local events.

Berenice Abbott Petit Journal

With over 120 photographs, plus a selection of books and documents never shown before, this is the first exhibition in France to cover the many different facets of the American photographer Berenice Abbott (1898-1991), who is also famous for her international advocacy of Eugène Atget. She came to Paris in 1921 where she learnt her craft from Man Ray before opening her own studio and embarking on a successful career as a portraitist. Returning to New York City in 1929, she conceived what remains her best‑known project, Changing New York (1935-1939). This was financed by the Works Progress Administration as part of its response to the economic crisis sweeping the country. The photographs she took in 1954 when travelling along the US East Coast on Route 1 (the exhibition presents a previously unseen selection of these images) reflect her ambition to represent the whole of what she called the “American scene.” Furthermore, in the 1950s, she also worked on a set of images for the Massachusetts Institute of Technology (MIT) designed to illustrate the principles of mechanics and light for educational purposes.

A committed member of the avant‑garde from the early 1920s, and a staunch opponent of Pictorialism and the school of Alfred Stieglitz, Abbott spent the whole of her career exploring the limits and nature of documentary photography and photographic realism. This exhibition shows the rich array of her interests and conveys both the unity and diversity of her work.

Portraits

Berenice Abbott moved to New York City in the early 1920s and went about becoming a sculptor. Mixing in the bohemian circles of Greenwich Village, she met writers and artists such as Djuna Barnes, Sadakichi Hartmann and Marcel Duchamp. She also posed for Man Ray. Economic hardship at home and the allure of what then seemed the cultural Eldorado of Europe impelled several of these artists to try their luck in Paris, and Abbott herself joined this group of American expatriates in 1921.

In 1923 she became the assistant of Man Ray, who had opened a portrait studio shortly after his arrival in France in 1921. While a fair portion of the studio’s clients were American tourists, Abbott found herself at the heart of the avant-garde scene – especially that of the Surrealists. Between 1923 and 1926 she thus learnt about darkroom techniques and portrait photography while at the same time picking up a broader intellectual and artistic education. She produced her portraits in Man Ray’s studio before opening her own in 1926. Success soon followed. Her clientele was a mixture of French cultural figures and American expatriates, of bourgeois, bohemians and literary types. Her portraits were on occasion manifestly influenced by Surrealism, and more generally show an interest in masquerade, play and disguise, but sometimes even in their use of overprinting and distortion.

The female models express a kind of sexual ambiguity, notably by their masculine haircut or clothes, deliberately exuding a sense of uncertainty with regard to their identity. In composing her portraits, Abbott developed a distinctive aesthetic, far removed from the usual commercial conventions. The absence of a set, with the background usually no more than a plain wall, helped to focus on the sitter and their posture, the position of their body and their facial expression. The use of a tripod and long-focus lenses placed at eye-height allowed her to avoid distortions and thus heighten the physical presence of the models. In early 1929 Abbott left Paris for New York City. Back in America she continued with the same activities, opening a new portrait studio and taking part in exhibitions of modernist photography, while also promoting the work of Eugène Atget, having bought part of his estate in 1928.

New York City

In the early 1930s, Abbott set about her project for a great documentary portrait of the City of New York, but had no luck when she approached institutions such as the Museum of the City of New York and the New York Historical Society for funding. She assembled her first efforts in an album (eight pages of which are exhibited here) in order to convey the scale of her ambitious undertaking, and in 1934 exhibited her photographs of the City at the Museum of the City of New York in the hope of attracting sponsors. In 1935, support was at last forthcoming from the Federal Art Project, a programme set up to aid artists by the Works Progress Administration as part of the New Deal; she now had the support of a team of researchers who produced an information pack with text and drawings to accompany each image. Entitled Changing New York, she conceived this commission as both a vast documentary record of the City and a personal work of art. Eighty of the 305 photographs constituting this project have been selected for the exhibition. These are accompanied by documents – a poster, exhibition views, sketches and historical notes, proofs, pages from the preparatory album and original editions – that help to convey the concerns and ambitions behind this major photographic undertaking.

Abbott focused on the contrasts and links between old and new in the City’s structure. Her images alternate between a New Vision aesthetic, characterised by an emphasis on details and bold perspectives, and a more documentary style that is frontal and neutral. Rather than the kind of nostalgic approach often brought to bear on a city’s landmarks and typical sites, this ensemble offers an exploration of the nature of modernity and focuses on the ways in which the past and future are temporarily linked together. Seeking to reinvent the forms and functions of photography in relation to the practice of documentary, Abbott sets out to capture the “vanishing instant” by juxtaposing motifs from a city subject to an unprecedented process of demolition and reconstruction.

The upshot of all this work was the publication of a book, Changing New York, in 1939. But there was considerable tension between the publisher, whose concerns were commercial, and the photographer, with her artistic ambitions. In 1938, hoping to take advantage of the fifty million visitors expected at the New York World’s Fair of 1939, the publishing house E.P. Dutton proposed to bring out a selection of one hundred images from the project accompanied by a text from the renowned art critic Elizabeth McCausland, who also happened to be Abbott’s companion and unfailing supporter. Straying far from the project originally envisaged by the two women, Dutton changed the presentation of the photographs and produced what was a standard tourist guide, breaking the City down into a series of tours, from south to north and from the centre outwards. The text, too, was shorn of its poetic and pedagogical dimensions, leaving only information about the buildings in the pictures.

The “American scene”

This set of architectural images is completed by a selection of vernacular photographs. In the summer of 1935, Berenice Abbott went on a road trip down to the Southern US in order to create a portrait of a rural world in crisis. Choosing the kind of documentary style that would be the hallmark of the photographic survey launched by the Farm Security Administration (FSA) that same year, she focused on the modest wooden houses and the farmers. Driving around these states with Elizabeth McCausland, Abbott took some two hundred photographs which the two women saw as part of an ambitious photographic portrait of America in book form, although in the end this was never published. A similar fate befell Abbott’s piece on the small towns and villages along Route 1, which she travelled in 1954. Covering approximately 6,500  kilometres as she followed this road along the East Coast of the US, she took some 2,400 photographs, taking in stalls, shops, portraits of farmers, diners and bars and dance halls. Her photography alternated between the documentary aesthetic and Street Photography. With Route 1, Abbott continued to pursue her ambition of representing the whole of the “American scene.”

Science

Abbott started photographing scientific phenomena in 1939. In 1944 she was recruited by the journal Science Illustrated, where she published some of her own pictures, as head of its photography department. Abbott took a committed, pedagogical approach, seeing her images as a vital bridge between modern science and the general public. In 1957, as a result of the anxiety about national science stirred by the Soviet launch of the Sputnik into outer space, at the height of the Cold War, the National Science Foundation set up a Physical Science Study Committee at Massachusetts Institute of Technology. Its role was to develop new textbooks for the teaching of science in schools and to use innovative photographs to illustrate the principles of quantum mechanics. Abbott was hired by MIT to produce photographs for the popularisation and teaching of the sciences. Using abstract forms to visually express complex mechanical concepts and invisible mechanical laws, she used black grounds to reveal principles such as gravity and light waves. The exhibition features a score of Abbott’s scientific and experimental images, as well as some of the books for which they were used. Harking back to the experiments of the avant-gardes, and in particular the Rayogram technique, she was able to produce visually attractive and surprising images that were also rich in discovery, thus combining documentary information with a sense of wonder.”

Text by Gaëlle Morel, curator of the exhibition, on the Jeu de Paume website

 

 

Presentation of the exhibition Berenice Abbott

The exhibition “Berenice Abbott (1898-1991), photographies” reveals for the first time in France the different stages of the career of this American photographer. This retrospective offers more than 120 photographs, original works and a series of unpublished documents. By presenting portraits, architectural photographs and scientific shots, the exhibition shows the multiple facets of a work often reduced to a few images.

 

Berenice Abbott (American, 1898-1991) 'Triborough Bridge, East 125th Street Approach, New York City, June 29, 1937'

 

Berenice Abbott (American, 1898-1991)
Triborough Bridge, East 125th Street Approach, New York City, June 29, 1937
1937
Gelatin silver print
24.5 x 19cm
Museum of the City of New York. Gift of the Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Broadway to the Battery, New York City, May 4, 1938' 1938

 

Berenice Abbott (American, 1898-1991)
Broadway to the Battery, New York City, May 4, 1938
1938 
Gelatin silver print
17.5 x 24cm
Museum of the City of New York
Museum Purchase with funds from the Mrs. Elon Hooker Acquisition Fund
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Flat Iron Building, Broadway and Fifth Avenue, New York City' 1938

 

Berenice Abbott (American, 1898-1991)
Flat Iron Building, Broadway and Fifth Avenue, New York City
1938
Gelatin silver print
101.5 x 76cm
Ronald Kurtz / Commerce Graphics
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Blossom Restaurant, 103 Bowery, New York City, October 24, 1935' 1935

 

Berenice Abbott (American, 1898-1991)
Blossom Restaurant, 103 Bowery, New York City, October 24, 1935
1935
Gelatin silver print
19 x 24.5cm
Museum of the City of New York
Gift of the Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Sunoco Station, Trenton, New Jersey' 1954

 

Berenice Abbott (American, 1898-1991)
Sunoco Station, Trenton, New Jersey
1954
Gelatin silver print
19 x 24.5cm
Ronald Kurtz / Commerce Graphics
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Park Avenue and 39th Street, New York' 1936

 

Berenice Abbott (American, 1898-1991)
Park Avenue and 39th Street, New York
1936
Gelatin silver print
19 x 24.5cm
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Gunsmith and Police Department Headquarters, 6 Centre Market Place and 240 Centre Street, New York City, February 4, 1937' 1937

 

Berenice Abbott (American, 1898-1991)
Gunsmith and Police Department Headquarters, 6 Centre Market Place and 240 Centre Street, New York City, February 4, 1937
1937 
Gelatin silver print
19 x 24.5cm
Museum of the City of New York
Gift of the Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Happy's Refreshment Stand, Daytona Beach, Florida' 1954

 

Berenice Abbott (American, 1898-1991)
Happy’s Refreshment Stand, Daytona Beach, Florida
1954
Gelatin silver print
29.5 x 28cm
Ronald Kurtz / Commerce Graphics
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott. 'Miner, Greenview, West Virginia' 1935

 

Berenice Abbott (American, 1898-1991)
Miner, Greenview, West Virginia
1935
Gelatin silver print
25 x 19cm
Ronald Kurtz / Commerce Graphics
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Jean Cocteau with a revolver' 1926

 

Berenice Abbott (American, 1898-1991)
Jean Cocteau with a revolver
1926
Gelatin silver print
35.5 x 28cm
Ronald Kurtz / Commerce Graphics.
© Berenice Abbott / Commerce Graphics Ltd, Inc.

 

Berenice Abbott (American, 1898-1991) 'Eugène Atget' 1927

 

Berenice Abbott (American, 1898-1991)
Eugène Atget
Paris, 1927
Gelatin silver print
© Berenice Abbott/Commerce Graphics.

 

 

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Exhibition: ‘Eugène Atget: “Documents pour artistes”‘ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 6th February – 9th April 2012

 

Eugène Atget (French, 1857-1927) 'Coin, Boulevard de la Chapelle et rue Fleury 76,18e' June 1921

 

Eugène Atget (French, 1857-1927)
Coin, Boulevard de la Chapelle et rue Fleury 76,18e
June 1921
Matte albumen silver print
6 13/16 x 9 inches (17.3 x 22.9cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

 

“These are simply documents I make.”


Eugène Atget

 

“One might think of Atget’s work at Sceaux as… a summation and as the consummate achievement of his work as a photographer – a coherent, uncompromising statement of what he had learned of his craft, and of how he had amplified and elaborated the sensibility with which he had begun. Or perhaps one might see the work at Sceaux as a portrait of Atget himself, not excluding petty flaws, but showing most clearly the boldness and certainty – what his old friend Calmettes called the intransigence – of his taste, his method, his vision.


John Szarkowski

 

 

The first of two postings about the work of Eugène Atget, this exhibition at MoMA the first in twenty-five years to focus on his “Documents for artists.” Atget was my first hero in photography and the greatest influence on my early black and white photography before I departed and found my own voice as an artist. Through his photographs, his vision he remains a life-long friend. He taught me so much about where to place the camera and how to see the world. He made me aware. For that I am eternally grateful.

Dr Marcus Bunyan


Many thankx to MOMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Cour, 7 rue de Valence' June 1922

 

Eugène Atget (French, 1857-1927)
Cour, 7 rue de Valence
June 1922
Matte albumen silver print
7 x 8 15/16 inches (17.8 x 22.7cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Cour, 41 rue Broca' 1912

 

Eugène Atget (French, 1857-1927)
Cour, 41 rue Broca
1912
Albumen silver print
6 5/8 x 8 1/4 inches (16.9 x 21cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

 

The sign above the entrance to Eugène Atget’s studio in Paris read Documents pour artistes (Documents for artists), declaring his modest ambition to create photographs for others to use as source material in their work. Atget (French, 1857-1927) made more than 8,500 pictures of Paris and its environs in a career that spanned over thirty years, from the late nineteenth century until his death. To facilitate access to this vast body of work for himself and his clients, he organised his photographs into discrete series, a model that guides the organisation of this exhibition. The works are presented here in six groups, demonstrating Atget’s sustained attention to certain motifs or locations and his consistently inventive and elegant methods of rendering the complexity of the three-dimensional world on a flat, rectangular plate.

In 1925 the American artist Man Ray purchased forty-two photographs from Atget, who lived down the street from him in Montparnasse. Man Ray believed he detected a kindred Surrealist sensibility in the work, to which suggestion Atget replied, “These are simply documents I make.” This humility belies the extraordinary pictorial sophistication and beauty that is characteristic of much of Atget’s oeuvre and his role as touchstone and inspiration for subsequent generations of photographers, from Walker Evans to Lee Friedlander. This exhibition bears witness to his success, no matter the unassuming description he gave of his life’s work.

A Note on the Prints

Atget made photographs with a view camera resting on a tripod. An example of his 24-by-18-centimeter glass plate negatives is on display here. Each print was made by exposing light-sensitive paper to the sun in direct contact with one of these negatives, which Atget numbered sequentially within each series. He frequently scratched the number into the emulsion on the negative, and thus it appears in reverse at the bottom of most prints. He also inscribed the number, along with the work’s title, in pencil on the verso of each print. These titles appear (with English translations where necessary) on the individual wall labels, preserving Atget’s occasionally idiosyncratic titling practices. The Abbott-Levy Collection at The Museum of Modern Art, to which the prints in this exhibition belong (except where noted), is composed of close to 5,000 distinct photographs and 1,200 glass plate negatives that were in Atget’s studio at the time of his death. The Museum purchased this collection in 1968 from photographer Berenice Abbott and art dealer Julien Levy, thanks to the unflagging efforts of John Szarkowski, then director of the Department of Photography, and in part to the generosity of Shirley C. Burden.

Fifth arrondissement

For more than thirty years, Atget photographed in and around Paris. Curiously, given the depth of this investigation, he never photographed the Eiffel Tower, generally avoided the grand boulevards, and eschewed picture postcard views. Instead Atget focused on the fabric of the city: facades of individual buildings (both notable and anonymous), meandering streetscapes, details of stonework and ironwork, churches, shops, and the occasional monument. Even a selective cross section of the photographs he made in the fifth arrondissement over the course of his career suggests that his approach, while far from systematic, might yet be termed comprehensive.

Courtyards

Atget clearly relished the metaphorical and physical aspects of the courtyard – a space that hovers between public and private, interior and exterior – and he photographed scores of them, both rural and urban. The motif was chosen as the backdrop for what was likely Atget’s first photograph of an automobile (Cour, 7 rue de Valence), and it was versatile enough to transform itself depending on where Atget placed his camera (see the two views of the courtyard at 27 quai d’Anjou). The dark areas that appear in the upper corners of some prints are the result of vignetting: a technique in which the light coming through the camera’s lens does not fully cover the glass plate negative, allowing Atget to create an arched pictorial space that echoed the physical one before his camera.

Wall text from the exhibition

 

Eugène Atget (French, 1857-1927) 'Rue de la Montagne-Sainte-Geneviève' June 1925

 

Eugène Atget (French, 1857-1927)
Rue de la Montagne-Sainte-Geneviève
June 1925
Gelatin silver printing-out-paper print
6 11/16 x 8 3/4 inches (17 x 22.2cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Maison où Mourut Voltaire en 1778, 1 rue de Beaune' 1909

 

Eugène Atget (French, 1857-1927)
Maison où Mourut Voltaire en 1778, 1 rue de Beaune
1909
Albumen silver print
8 9/16 x 7 inches (21.8 x 17.8cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Balcon, 17 rue du Petit-Pont' 1913

 

Eugène Atget (French, 1857-1927)
Balcon, 17 rue du Petit-Pont
1913
Albumen silver print
8 5/8 x 6 15/16 inches (21.9 x 17.7cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

 

Eugène Atget: “Documents pour artistes presents six fresh and highly focused cross sections of the career of master photographer Eugène Atget (French, 1857-1927), drawn exclusively from The Museum of Modern Art’s unparalleled holdings of his work. The exhibition, on view at MoMA from February 6 through April 9, 2012, gets its name from the sign outside Atget’s studio door, which declared his modest ambition to create documents for other artists to use as source material in their own work. Whether exploring Paris’s fifth arrondissement across several decades, or the decayed grandeur of parks at Sceaux in a remarkable creative outburst at the twilight of his career, Atget’s lens captured the essence of his chosen subject with increasing complexity and sensitivity. Also featured are Atget’s photographs made in the Luxembourg gardens; his urban and rural courtyards; his pictures of select Parisian types; and his photographs of mannequins, store windows, and street fairs, which deeply appealed to Surrealist artists living in Paris after the First World War. The exhibition is organised by Sarah Hermanson Meister, Curator, Department of Photography, The Museum of Modern Art.

Atget made more than 8,500 pictures of Paris and its environs in a career that spanned over 30 years, from the late-19th century until his death. To facilitate access to this vast body of work for himself and his clients, he organised his photographs into discrete series, a model that guides the organisation of this exhibition. More than 100 photographs are presented in six groups, demonstrating Atget’s sustained attention to certain motifs or locations and his consistently inventive and elegant methods of rendering the complexity of the three-dimensional world on a flat, rectangular plate.

With seemingly inexhaustible curiosity, Atget photographed the streets of Paris. Eschewing picture-postcard views, and, remarkably, never once photographing the Eiffel Tower, he instead focused on the fabric of the city, taking pictures along the Seine, in every arrondissement, and in the “zone” outside the fortified wall that encompassed Paris at the time. His photographs of the fifth arrondissement are typical of this approach, and include facades of individual buildings (both notable and anonymous), meandering streetscapes, details of stonework and ironwork, churches, and the occasional monument.

Between March and June 1925, Atget made 66 photographs in the abandoned Parc de Sceaux, on the outskirts of Paris, almost half of which are on view in this exhibition. His approach was confident and personal, even quixotic, and his notations of the time of day for certain exposures read almost like diary entries. These photographs have long been recognised as among Atget’s finest, and this is the first opportunity for audiences outside of France to appreciate the full diversity and richness of this accomplishment.

Atget photographed the Jardin de Luxembourg more than any other Parisian park, likely reflecting his preference for its character and its proximity to his home and studio on rue Campagne-Première in Montparnasse. His early photographs there tend to capture human activity – children with their governesses or men conversing in the shade – but this gave way to a more focused exploration of the garden’s botanical and sculptural components following the First World War, and culminated in studies that delicately balance masses of light and shadow, as is typical of Atget’s late work.

Atget firmly resisted public association with the Surrealists, yet his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – captured the eye of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived down the street from Atget, and the young American photographer Berenice Abbott, while working as Man Ray’s studio assistant, made Atget’s acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death to MoMA, almost 40 years later.

Atget clearly relished the metaphorical and physical aspects of the courtyard – a space that hovers between public and private, interior and exterior – and he photographed scores of them, both rural and urban. This exhibition marks the first time these pictures have been grouped together, allowing the public to appreciate previously unexplored aspects of the Abbott-Levy Collection, which includes prints of nearly 5,000 different images.

Only a tiny fraction of the negatives Atget exposed during his lifetime are photographs of people, yet they have attracted attention disproportionate to their number. With few exceptions, this segment of his creative output can be divided into three types: street merchants (petits métiers); ragpickers (chiffonniers) or Romanies (romanichels, or Gypsies), who lived in impermanent structures just outside the fortified wall surrounding Paris; and prostitutes. As with each section of this exhibition, Atget’s career is represented by the finest prints drawn from critically distinct and essential aspects of his practice, allowing a fresh appreciation of photography’s first modern master.

Press release from the MoMA website

 

Eugène Atget (French, 1857-1927) 'Luxembourg' 1923-25

 

Eugène Atget (French, 1857-1927)
Luxembourg
1923-1925
Matte albumen silver print
6 7/8 x 9 inches (17.5 x 22.8cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Luxembourg' 1923-25

 

Eugène Atget (French, 1857-1927)
Luxembourg
1923-1925
Matte albumen silver print
7 x 8 13/16 inches (17.8 x 22.4cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Luxembourg' 1902-1903

 

Eugène Atget (French, 1857-1927)
Luxembourg
1902-1903
Albumen silver print
6 5/8 x 8 3/8 inches (16.8 x 21.3cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Jardin de Luxembourg

Atget photographed the Jardin de Luxembourg more than any other Parisian park, likely reflecting his preference for its character as well as its proximity to his home and studio on rue Campagne-Première in Montparnasse (about a ten-minute walk away). His photographs of the gardens made around 1900 tend to capture human activity (children with their governesses, men conversing in the shade), but this gave way to a more focused exploration of the garden’s botanical and sculptural components following the First World War and culminated in studies that delicately balance masses of light and shadow, typical of Atget’s late work.

Parc de Sceaux

Between March and June 1925, Atget made sixty-six photographs in the abandoned Parc de Sceaux, on the outskirts of Paris. His approach was confident and personal, even quixotic, and his notations of the time of day for certain exposures read almost like diary entries. John Szarkowski wrote of this body of work: “One might think of Atget’s work at Sceaux as… a summation and as the consummate achievement of his work as a photographer – a coherent, uncompromising statement of what he had learned of his craft, and of how he had amplified and elaborated the sensibility with which he had begun. Or perhaps one might see the work at Sceaux as a portrait of Atget himself, not excluding petty flaws, but showing most clearly the boldness and certainty – what his old friend Calmettes called the intransigence – of his taste, his method, his vision. Atget made his last photograph at Sceaux after its restoration had begun. He perceived that the effort to tidy the grounds in anticipation of their conversion to a public park would fundamentally alter the untended, decayed grandeur that had been his muse.”

Wall text from the exhibition

 

Eugène Atget (French, 1857-1927) 'Parc de Sceaux' June 1925

 

Eugène Atget (French, 1857-1927)
Parc de Sceaux
June 1925
Gelatin silver printing-out-paper print
7 x 8 7/8 inches (17.8 x 22.5cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Parc de Sceaux, mars, 8 h. matin' 1925

 

Eugène Atget (French, 1857-1927)
Parc de Sceaux, mars, 8 h. matin
1925
Gelatin silver printing-out-paper print
7 1/16 x 8 13/16 inches (17.9 x 22.4cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Parc de Sceaux, 7 h. matin' March 1925

 

Eugène Atget (French, 1857-1927)
Parc de Sceaux, 7 h. matin
March 1925
Matte albumen silver print
6 15/16 x 9 1/16 inches (17.6 x 23cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

People of Paris

Only a tiny fraction of the negatives Atget exposed during his lifetime feature the human figure as a central element. With few exceptions, this segment of his creative output can be divided into three types: street merchants (petits métiers); zoniers – ragpickers (chiffonniers) and Romanies (romanichels, or Gypsies) – who lived in impermanent structures in the zone just outside the fortified wall surrounding Paris; and prostitutes. The painter André Dignimont commissioned Atget to pursue this third subject in the spring of 1921, but the decidedly untawdry resulting images of brothels and prostitutes are only obliquely suggestive of the nature of their trade, so it is not difficult to imagine why the commission was concluded after only about a dozen negatives.

Surrogates and the Surreal 

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Wall text from the exhibition

 

Eugène Atget (French, 1857-1927) 'Fête du Trône' 1925

 

Eugène Atget (French, 1857-1927)
Fête du Trône
1925
Gelatin silver printing-out-paper print
6 7/16 x 8 7/16 inches (16.4 x 21.5cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Fête de Vaugirard' 1926

 

Eugène Atget (French, 1857-1927)
Fête de Vaugirard
1926
Gelatin silver printing-out-paper print
6 13/16 x 8 3/4 inches (17.3 x 22.2cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Avenue des Gobelins' 1925

 

Eugène Atget (French, 1857-1927)
Avenue des Gobelins
1925
Gelatin silver printing-out-paper print
8 1/4 x 6 1/2inches (21 x 16.7cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

Eugène Atget (French, 1857-1927) 'Romanichels, groupe' 1912

 

Eugène Atget (French, 1857-1927)
Romanichels, groupe
1912
Gelatin silver printing-out-paper print
8 3/8 x 6 11/16 inches (21.2 x 17cm)
The Museum of Modern Art, New York
Abbott-Levy Collection. Partial gift of Shirley C. Burden

 

 

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Exhibition: ‘Saul Leiter: New York Reflections’ at the Jewish Historical Museum, Amsterdam

Exhibition dates: 24th October 2011 – 4th March 2012

 

Saul Leiter (American, 1923-2013) 'Taxi' 1957

 

Saul Leiter (American, 1923-2013)
Taxi
1957
© Saul Leiter, Collection Howard Greenberg Gallery, New York

 

 

“I must admit that I am not a member of the ugly school. I have a great regard for certain notions of beauty even though to some it is an old fashioned idea. Some photographers think that by taking pictures of human misery, they are addressing a serious problem. I do not think that misery is more profound than happiness.”

“Seeing is a neglected enterprise.”


Saul Leiter

 

“Leiter’s sensibility… placed him outside the visceral confrontations with urban anxiety associated with photographers such as Robert Frank or William Klein. Instead, for him the camera provided an alternate way of seeing, of framing events and interpreting reality. He sought out moments of quiet humanity in the Manhattan maelstrom, forging a unique urban pastoral from the most unlikely of circumstances.”


Martin Harrison. ‘Saul Leiter Early Color’

 

 

The first of two postings on the underrated, underexposed American photographer Saul Leiter. These photographs are a delightful surprise! Some, like Through Boards (1957, below) are as illuminating as any Rothko going around. His art is not of the documentary gaze but of a brief glimpse, glanz, refulgence of desire ∞ snatched from the nonlinearity of time ∞ cleft in(to) its fabric. What wonderfully composed reflections they are. I absolutely adore them.

The media release states, “… but where his color photography is concerned, he cannot be compared with any other photographer. In the 1940s and 1950s, Leiter was virtually the only non-commercial photographer working in color.” Galleries must beware such bombastic claims: other photographers working in colour in the 1940s-50s include Paul OuterbridgeLászló Moholy-NagyNickolas MurayJack Smith, Eliot Porter and William Eggleston to name but a few (also see the posting on the exhibition Beyond COLOR: Color in American Photography, 1950-1970).

The second posting will be from a major retrospective of his work at The House of Photography at Deichtorhallen.

Perhaps this photographer is finally getting the accolades he so rightly deserves.

Dr Marcus Bunyan


Many thankx to the Jewish Historical Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Saul Leiter (American, 1923-2013) 'Haircut' 1956

 

Saul Leiter (American, 1923-2013)
Haircut
1956
© Saul Leiter, Collection Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Through Boards' 1957

 

Saul Leiter (American, 1923-2013)
Through Boards
1957
© Saul Leiter, Courtesy Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Harlem' 1960

 

Saul Leiter (American, 1923-2013)
Harlem
1960
© Saul Leiter, Collection Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Snow' 1960

 

Saul Leiter (American, 1923-2013)
Snow
1960
© Saul Leiter, Collection Howard Greenberg Gallery, New York

 

 

From 24 October 2011 to 4 March 2012 the JHM is presenting a retrospective exhibition of the work of the American photographer and painter Saul Leiter (1923-2013). Following a long period of obscurity, Leiter’s work has recently been rediscovered in the United States and Europe. This is the first exhibition of his work in the Netherlands.

Saul Leiter is celebrated particularly for his painterly colour photographs of the street life in New York, which he produced between 1948 and 1960. Amid the hectic life of the city he captured tranquil moments of everyday beauty. He was able to transform mundane objects – a red umbrella in a snowstorm, a foot resting on a bench in the metro, or a human figure seen through the condensation on a pane of glass – into what has been described as ‘urban visual poetry’. His photographs are frequently layered, near-abstract compositions of reflections and shadows, which recall paintings by abstract expressionists such as Mark Rothko and Willem de Kooning, with whom Leiter felt a strong affinity.

Saul Leiter is seen as belonging to the New York School of Photographers, a group of innovative artists, most of them Jewish, who achieved fame in New York in the period 1936-1963, primarily with their images of the street and their documentary photography. His black-and-white work displays a lyricism, dreaminess and surrealism that might prompt comparison with photographers such as Ted Croner, Leon Levinstein and Louis Faurer, but where his colour photography is concerned, he cannot be compared with any other photographer. In the 1940s and 1950s, Leiter was virtually the only non-commercial photographer working in colour.

Born in Pittsburgh, Leiter was destined to become a rabbi like his father. But his growing interest in art led him to abandon his religious studies. Instead, he went to New York and dedicated himself to painting. His friendship there with the abstract expressionist painter Richard Pousette-Dart, who was experimenting with photography, and the work of the photographer Henri Cartier-Bresson, inspired Leiter to take up photography. His friendship with the photographer W. Eugene Smith was another inspiring influence.

The exhibition Saul Leiter: New York Reflections was prepared by the JHM in collaboration with the Howard Greenberg Gallery in New York. Besides over 60 colour and 40 black-and-white examples of his street photography, a small selection of fashion photographs, paintings, and painted photographs will be shown. Visitors will also be able to watch a recent documentary about Leiter by the British film maker Tomas Leach. This autumn, the publisher Steidl will be publishing the third edition of Early Color, the first book of Leiter’s photographs, compiled in 2006 by Martin Harrison of the Victoria & Albert Museum in London.

Press release from the Jewish Historical Museum website

 

Saul Leiter (American, 1923-2013) 'Foot on El' 1954

 

Saul Leiter (American, 1923-2013)
Foot on El
1954
© Saul Leiter, Courtesy Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Taxi' 1956

 

Saul Leiter (American, 1923-2013)
Taxi
1956
© Saul Leiter, Courtesy Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Reflection' 1958

 

Saul Leiter (American, 1923-2013)
Reflection
1958
© Saul Leiter, Courtesy Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Paris' 1959

 

Saul Leiter (American, 1923-2013)
Paris
1959
© Saul Leiter, Collection Howard Greenberg Gallery, New York

 

Saul Leiter (American, 1923-2013) 'Walk with Soames' Nd

 

Saul Leiter (American, 1923-2013)
Walk with Soames
Nd
© Saul Leiter, Courtesy Howard Greenberg Gallery, New York

 

 

Jewish Historical Museum
Nieuwe Amstelstraat
1
1011 PL Amsterdam
Phone: +31 (0)20 5 310 310

Opening hours:
Daily from 10.00 – 17.00

Jewish Historical Museum website

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