Exhibition dates: 23rd February – 29th March, 2013
Curator: Shaun Regen and the artist
Catherine Opie (American, b. 1961) Untitled #4 2012 Pigment print 40 x 60 inches (101.6 x 152.4cm) Edition 1/5, +2 APs
In a nutshell: good presentation, good idea – just needs really good pictures. In fact the presentation is too good for the pictures, so in the end it feels a bit ridiculous.
There IS something here (the relationship between young and old, wisdom and penitence, love and abuse, tondo and ethereal landscape), but it seems a bit of a muddle. For me, too many easy decisions have been made – obvious opposites, too much reliance on “black”, sometimes caricature rather than real observation… but then again there is occasionally something inside that caricature.
This feeling of muddling through is not helped by an abysmal press release. Along with zen and ironic (both of which seem to have any meaning a writer wants today), we now have sublime joining the pack. Maybe if anything is out of focus (such as these forgettable landscapes) it is sublime. As I go through each sentence I get shivers from either how generic or incorrect or meaningless or (especially) SELF-SERVING they are (… and now the new photographs make a trajectory… and now Opie draws on documentary photography AND the history of photography… and seduction, and formalism, and painting, and high aesthetic, and abstraction, and conceptualisation, a(n)d nauseum… )
I have seen “the Unphotographable” … and it is not as good as one hoped!
Dr Marcus Bunyan
PS. When you walk across a room, you can remark about your chiaroscuro.
Installation views of the exhibition Catherine Opie at Regen Projects, Los Angeles, February 23 – March 29, 2013 Photography by Brian Forrest
Catherine Opie (American, b. 1961) Jonathan 2012 Pigment print 50 x 38.4 inches (127 x 97.5cm) Oval Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Idexa 2012 Pigment print 50 x 38.4 inches (127 x 97.5cm) Oval Edition 1/5, + 2 APs
Regen Projects is pleased to announce an exhibition of new portraits and landscapes by Catherine Opie. These photographs mark both a progression and a departure for the artist. Opie’s work has always investigated the figure in relation to the landscape, disregarding the polarities typically found within these approaches. This new body of work draws upon Opie’s beginnings in documentary photography, the traditions of painting, and the history of photography.
Opie’s new portraits evoke the sublime and the inner psychological space of both the viewer and subject. Utilising techniques of chiaroscuro, colour, and formal composition found in classical 17th century portraiture, Opie arranges her subjects in allegorical poses that suggest an emotional state. Evoking formal classicism, these beautifully elegant and technically masterful compositions immerse and seduce the eye. Opie’s subjects have always been part of her personal community, and the range of individuals in these new works illustrates how this community has shifted and expanded.
Catherine Opie’s work is deeply rooted in the history of photography. The new landscapes draw upon this trajectory – both contemporary and historical. In addition to utilising motifs that informed the California Pictorialists, these works reference the painterly tradition. Images of iconic landscapes float in abstraction and are reduced to elementary blurred light drawings. The viewer no longer relies on traditional markers of recognition of place, but instead on the visceral reaction to the sensate images Opie captures. These painterly, poetic, and lyrical visions resonate with oblivion, the sublime, and the unknown.
Catherine Opie’s complex and diverse body of work is political, personal, and high aesthetic – the formal, conceptual, and documentary are always at play. Her work consistently engages in formal issues and maintains a formal rigour and technical mastery that underscores an aestheticised oeuvre. Visual pleasure can always be found in her arresting and seductive images.
Opie very knowingly engages art-historical conventions of representation like this in order to seduce her viewers: “I have to be interested in art history since so much of my work is related to painting and photography history. It gives me the ability to use a very familiar language that people understand when looking at my work and seduce the viewer into considering work that they might not normally want to look at. It is very classical and formal in so many ways… In a way, it is elegant in the seduction I was talking about earlier, that this device really can draw the viewer in through the perfection of the image. It is like wearing armour for a battle in a way, the battle for people to look into themselves for the prejudices that keep them from having an open mind.”
(Jennifer Blessing. “Catherine Opie: American Photographer” in Catherine Opie: American Photographer, published by The Solomon R. Guggenheim Museum, New York, 2008, p. 14).
Press release from the Regen Projects website
Catherine Opie (American, b. 1961) Diana 2012 Pigment print 33 x 25 inches (83.8 x 63.5cm) Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Mary 2012 Pigment print 33 x 25 inches (83.8 x 63.5cm) Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Untitled #5 2012 Pigment print 40 x 60 inches (101.6 x 152.4cm) Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Oliver & Mrs. Nibbles 2012 Pigment print 33 x 25 inches (83.8 x 63.5cm) Edition 2/5, + 2 APs
Catherine Opie (American, b. 1961) Kate & Laura 2012 Pigment print 77 x 58 inches (195.6 x 147.3cm) Edition 2/5, 2 APs
Catherine Opie (American, b. 1961) Guinevere 2012 Pigment print 33 x 25 inches (83.8 x 63.5cm) Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Untitled #2 2012 Pigment print 40 x 60 inches (101.6 x 152.4cm) Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Friends 2012 Pigment print 24 x 18 inches (61 x 45.7cm) Edition 1/5, + 2 APs
Catherine Opie (American, b. 1961) Untitled #1 2012 Pigment print 40 x 60 inches (101.6 x 152.4cm) Edition 1/5, +2 APs
Regen Projects 6750 Santa Monica Blvd Los Angeles, CA 90038, United States Phone: +1 310-276-5424
“Demand’s recordings, re-orderings of a constructed reality are fabrications of the highest calibre, amazing to witness at first hand…” Dr Marcus Bunyan
Sitting here in my non-air-conditioned flat trying to survive Melbourne’s autumn heatwave is no fun; my mind has turned to mush. So instead of trying to write an in depth review of this exhibition I shall just make some salient comments, for fear my sweat would literally buckle Demand’s meticulously constructed paper models before he could photograph them.
Demand is firstly a sculptor, constructing studio-sized models of photographs that reference “source material in the archive that already has some fateful resonance,” (Robert Nelson, The Age, 12th December 2012) such as the control room of the Fukushima nuclear reactor, the Geneva hotel bath tub where the German politician Uwe Barschel found a brutal death – personally my mind went to David E. Scherman’s photograph of Lee Miller in Hitler’s bathtub (see below); scenes of nature such as Clearing (2003, below) or Grotto (2006, below) that are hyperreal simulacra of natural phenomena; and modular environments and objects, such as Copyshop (1999), Space Simulator (2003) and Bullion (2003, all below) that strip away the relational intimacy between man and environment by the removal of all labelling and tactility of surface. Demand then photographs his denuded “models” before destroying them, the photograph then becoming the soul evidence of their intrinsic existence (much like the documentary evidence of photographs of Land Art). Demand’s visualisation of the environment is triple coded (photograph, model, photograph), a hybrid tri-articulation that produces new identities that release energies of multiplicity, irony and destabilisation.
Robert Nelson observes in The Age that Demand’s world is paper thin and because the eye detects the forgery, “the famous icon of unthinkable fortune [Bullion] – which might have played a part in some famous heist or the security of a national economy – is also a lie, a tinsel falsehood of no substance… All of Demand’s pictures have an empty or hollow character, which defies the earnest weight of their associations.” Dan Rule insightfully notes that, “By removing the image’s reference or index, only to so painstakingly recast it, he [Demand] begs us to look and look again. These resolutely “unreal” images demand that we consider reality with much greater care.” (Dan Rule, The Age, 19th January 2013). Christopher Allen in The Weekend Australian (2nd March, 2013) states that Demand’s huge final prints, hidden under a layer of Perspex, “adds another level of truth and illusion that preoccupies Demand as it must any serious photographer today. In this case, the photographs can claim to be, for what this is worth, absolutely and literally true in their recording of their subject; it is only the subject itself that is entirely illusory and fabricated.”
Interesting comments all. Demand’s recasting of the relationship between image and referent (image and the object being photographed) is critical to his practice, but I am unsure that all photographers have to be preoccupied with the relationship between truth and illusion as Allen states. As my recent review of the exhibition Confounding: Contemporary Photography noted not all photographs have to confound the relationship between truth and illusion in order to be art. “Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding.” As in the Jeff Wall Photographs exhibition, there is not much emotion in any of these images and perhaps this is an outcome of the long pre-photographic production process.
Demand’s recordings, re-orderings of a constructed reality are fabrications of the highest calibre, amazing to witness at first hand (is that really a model, how does he do that with paper and lighting?!), and yet one is left with a feeling that the work needed something more to go beyond this illusion, some layering that takes the viewer beyond the surface of the image, beyond the understanding of image / model / reality. I look at the photographs, I understand the skill, the imbrication of the process – I think that is the word I want, meaning the covering with a design in which one element covers a part of another – the looking again at a fabricated (our!) reality but the photographs still leave me a little cold of heart, of empty and hollow character. Perhaps that is the point, however it doesn’t make me want to look at the photographs over weeks, months and years and let them reveal themselves to me. Like the paper on which they are printed they are a little paper thin.
Dr Marcus Bunyan
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Thomas Demand is regarded as one of the world’s leading contemporary artists whose work in photography and, most recently stop-animation films, is at the forefront of contemporary art. Demand initially worked as a sculptor who used photography to document his ephemeral creations. From 1993 his creative practice changed and, from then on, he made sculptures for the sole purpose of photographing them. Demand begins with an image, often taken from media sources and frequently dealing with traumatic or politically important events, and creates a life-size replica of the image using paper and cardboard. The effect of these uncanny reconstructions is to destabilise our understanding of the sites which we ‘know’ so well through reproduction. This exhibition features a selection of photographs and 35mm films as chosen by the artist.
Organised with The Museum of Contemporary Art, Tokyo
Public housing also shows the influence, in part, of Demand’s early photographic training. A member of the so-called Düsseldorf School (along with Thomas Ruff, Thomas Struth, Candida Hofer and Andreas Gursky), Demand was taught photography by Bernd and Hilla Becher. The Bechers had an austere approach, creating a vast archive of formally composed images of industrial structures. The rigour of this training is apparent in the objective approach Demand brings to his subjects. However, as Public housing demonstrates, from this starting point he creates work with a strange, disarming beauty in a style that is distinctly the artist’s own.
The origin for Public housing is the back of a Singapore $10 banknote which Demand recreates with great fidelity and in the characteristic pink tones of the original. The artist has expressed a fascination for currency that depicts modern architecture and has collected examples from many countries But, the meaning of his resulting image is somewhat ambiguous. It can be read either as a work that critiques modern housing estates with their often soulless and depressingly formulaic architecture or, in contrast, as an expression of national pride. It appears that the latter meaning was intended by the artist, who has written that Public housing ‘shows that the capital of finance in Asia also has a heart for the underprivileged’ (email to author).
Isobel Crombie, Senior Curator, Photography, National Gallery of Victoria (in 2011).
Isobel Crombie. “Thomas Demand Public housing,” 2011, published on the NGV website 2013 [Online] Cited 23/07/2024. Used under fair use conditions for the purposes of education and research
One of the world’s most influential contemporary artists, Thomas Demand, will be the subject of a new exhibition announced by the National Gallery of Victoria. The exhibition will be the first major Australian survey of the artist’s work and will comprise large scale photographs and films never before shown in Australia.
NGV Director, Tony Ellwood said the addition of Thomas Demand to the NGV’s exhibition schedule is part of an exciting and ambitious summer program.
“When the opportunity came up to hold an exhibition of Thomas Demand’s work this summer, it was just too good to miss. Thomas Demand will be part of a great summer program at the NGV and has been timed to coincide with the Jeff Wall Photographs exhibition being held at NGV Australia.” …
Works in the exhibition will span the artist’s career from 1997 to 2012. Recent works presented in the exhibition include Control Room (2011, above), which depicts the Fukushima Daiichi nuclear power plant and Tribute (2011, below), a work based on images taken at the site of tragic mass panic at Europe’s biggest rave party.
Susan van Wyk, NGV Curator of Photography said Thomas Demand is widely regarded as one of the world’s leading contemporary artists.
“Thomas has a unique style in which he creates paper models of objects and scenes, often taken from media sources like flickr or newspaper reports. These intricate life size models are then photographed.
“The results are disquieting images that subvert our understanding of reality and fiction and draws attention to how we engage with the media and modern technologies,” said Ms Van Wyk.
Press release from the National Gallery of Victoria
Thomas Demand (German, b. 1964) Grotte / Grotto (detail) 2006 C-Print / Perspex Photograph: Marcus Bunyan
When you look at the work of Thomas Demand, at some point you realise that what you are looking at cannot be real. As this becomes apparent you understand that you are looking at a paper simulation of the world.
Demand’s early studies, in the 1980s and early 90s, were in sculpture and he built his constructions out of paper and cardboard. At this time, photography was simply the tool the artist used to document his sculptural work. Around 1993, however, an important shift occurred in Demand’s practice. His meticulously constructed objects were no longer the final works. The photographs that had previously served as an efficient means of recording his ephemeral sculptures instead became Demand’s prime interest. From this point on his models existed, not to be seen as three-dimensional sculptures but, to be photographed in two-dimensions.
The act of building his sculptural subjects is a bit like the architectural process and involves drawings, plans, engineering, even quantity surveying. A finished work may contain hundreds of thousands of hand-cut and assembled paper elements. Another of the more extraordinary things about his constructions is their scale. Demand extrapolates and estimates dimensions of the elements in his source images and then reconstructs them at life-size. The environs Demand builds have an amazing fidelity.
In the process of making his photographs, Demand literally inhabits the structures he builds, walking in and around them. He does so not only to find the right position to photograph from, but also to establish a relationship with a place. Demand describes this act as unsettling, saying, ‘When I walk around them I feel a strange sense of destabilisation. You transpose yourself to a time and place in which you could never be’. The scale of his models enables him to physically relate to them as if to the original object or scene – a model bath is big enough to sit in and a forest clearing is large enough to enter and walk through. Demand’s working process therefore enables him to have physical encounters with things, places and times that exist elsewhere or in the past.
Susan van Wyk. “The Constructed Worlds of Thomas Demand,” on the NGV website 15 February 2013 [Online] Cited 23/07/2024. No longer available online. Used under fair use conditions for the purposes of education and research
Marcus Bunyan, artist and curator of Art Blart, examines one of his favourite photographs – Alexander Gardner’s photograph of one of the plotters to assassinate Abraham Lincoln, Lewis Paine, who was captured by the camera months before his execution in April 1865 – and asks what makes this a great photograph.
The video is a little underwhelming but it was done for free for the CCP.
It doesn’t show the 12 images that I used to illustrate the talk and you can see me pressing the buttons on the computer to present them. Unfortunately, this ruins the structure of the speech.
However, you can see the photographs that I used by Alexander Gardner below.
Many thankx to the Director of the CCP, Naomi Cass, for asking me to speak at the event. Other presenters: Serena Bentley, Helen Frajman, Natalie King, Tin & Ed, Tom Mosby and John Warwicker.
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine 26th April 1865 Albumen silver print from a Collodion glass plate negative
Alexander Gardner (American, 1821-1882) Three photographs of Lewis Paine 26th April, 1865 Albumen silver prints from a Collodion glass plate negative
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine (detail) 26th April 1865 Albumen silver print from a Collodion glass plate negative
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine (detail) 26th April 1865 Albumen silver print from a Collodion glass plate negative
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine (detail) 26th April 1865 Albumen silver print from a Collodion glass plate negative
Noel Cordle Hot Dead Guys: Lewis Powell Posted on September 5th, 2010 Mere Musings blog [Online] Cited 01/12/2012. No longer available online
Descriptions of Lewis from “The Life, Crime and Capture”
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine (detail) 26th April 1865 Albumen silver print from a Collodion glass plate negative
Roland Barthes (French, 1915-1980) Camera Lucida (La Chambre claire) 1980
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine (detail) 26th April 1865 Albumen silver print from a Collodion glass plate negative
Alexander Gardner (American born Scotland, 1821-1882) Lewis Paine (detail) 26th April 1865 Albumen silver print from a Collodion glass plate negative
Carine Thévenau (Mauritian/Australian) Ulda. The Arctic Fairy 2013 Archival Pigment Print 80 x 60cm Edition of 10 + 2 AP
Sometimes I just want to surround myself with objects that are beautiful, that give me pleasure in the act of looking. I just want to look at a photograph that is beautiful, just because it is that. This exhibition is one such case. In the small, darkened gallery at Edmund Pearce in Melbourne these photographs radiate beauty. Despite a too regular hang and photographs of bouquets of flowers that don’t really move the work forward, the overall feeling of the ensemble is one of serenity and contained ecstasy. As was said of Catherine Opie’s work recently, “these lyrical visions evoke formal classicism, [are] beautifully elegant compositions that immerse and seduce the eye.”
The exhibition is rather let down by one of the worst sentences in a media release that I have not had the pleasure of reading in a long time: “Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”
Who writes this stuff? The sentence makes no sense at all.
Carine’s pictures “sway” (?) … overexposure techniques hint at the sublime (!), a dimly lit chiaroscuro effect (what?), an undeniable darkness (!?) – and guess what, using light and dark lets the image “remain beautiful” = the massacre of the English language!
Dr Marcus Bunyan
Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Carine Thévenau (Mauritian/Australian) Deep Inside Lillomarka 2013 Archival Pigment Print 80 x 60cm Edition of 10 + 2 AP
Edward S. Curtis (American, 1868-1952) Lucille, Dakota Sioux 1907
Carine Thévenau (Mauritian/Australian) Tryst East of Morskogen 2013 Archival Pigment Print 80 x 60cm Edition of 8 + 2 AP
Return To Huldra’s Wood is a visual exploration into Scandinavian Folklore. A Huldra is a mythical character who lives deep in the forests of Sweden and Finland. Also known as Pine tree Mary or Skogsfu (in Norway) this secret woodland dweller lures her prey into the darkness of night and underneath the heavy branches she is known to do unspeakable things. The Huldra appears in many fairy tales written by Peter Christen Asbjornsen. The origins of the tales stem from Christianity, whereby old stories of Eve forgetting to wash all her children prior to a visit from God forced her to hide the dirty ones. As a result God decreed these children to be hidden and forbidden from contact with the rest of mankind. These children are said to have been named Huldrer. The Huldra represents a deep fear of the wild, of sexuality and of otherness.
Huldra’s Wood
When early springtime’s night winds sing around the steaming cattle byre, and smoke curls high through wicker slats above the dancing Great Hall fire; Old women pull the children near, with knowing looks well understood; Tonight only a fool would stray within the groves of Huldra’s Wood.
As daylight leaves the greening fields and sunset paints the pale sky gold, As far horizons fade to blue and nightingales sing shrill and cold; The adder in his hide curls safe from those who seek his serpent’s blood, he sleeps within the old stone cairn that marks the edge of Huldra’s Wood.
Above us rides the scar-faced Moon amongst the stars in wanton haste, whilst in the trees the tawny owls cry shuddering across the waste that separates our steading from the Elfhane Host in cap and hood; they frolic now, unbidden, deep within the groves of Huldra’s Wood.
~ Alan Hodgson
Recently a speaker at the International Design Conference, AGIdeas and previously nominated by industry leader, Capture Magazine, for the Emerging Editorial Photographer of the Year Award, Carine Thevenau’s photographic work has appeared in such publications as Rollingstone, iD Magazine, Vogue, Smith Journal and is a Senior Photographer at Frankie Magazine.
Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”
Press release from the Edmund Pearce website
Carine Thévenau (Mauritian/Australian) Skogsra (Forest Spirit) 2013 Archival Pigment Print 80 x 60cm Edition of 10 + 2 AP
Carine Thévenau (Mauritian/Australian) Huldra of The Norse 2013 Archival Pigment Print 80 x 60cm Edition of 10 + 2 AP
Carine Thévenau (Mauritian/Australian) Witness in Bymarka 2013 Archival Pigment Print 80 x 60cm Edition of 10 + 2 AP
Carine Thévenau (Mauritian/Australian) Pine Tree Mary 2013 Archival Pigment Print 100 x 75cm Edition of 5 + 2 AP
“Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding.” Dr Marcus Bunyan
At its birth in the 19th century, photography was seen as the ultimate tool for the representation and classification of the visual world.1 Photography recorded reality; a photograph was seen as a visual and literal truth of something that existed in the world. It re-presented the world to the viewer, telling something of the world, reflecting the world. A photograph provided a freeze frame – the snap of the shutter – of one point in time and space. People were astounded that their likeness and that of the world around them could be captured for all to see.
Technological advancements in the early twentieth century, such as faster exposure times and more portable cameras, transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.2 The photograph began to reveal the personal dimensions of reality. It began to explore the intangible spaces that define our physical and spiritual relationship with reality. “Photographers and artists attempted to depict via photographic means that which is not so easily photographed: dreams, ghosts, god, thought, time” (Jeffrey Fraenkel The Unphotographable Fraenkel Gallery Books 2013). With the advent of modernism, they sought to capture fragments, details and blurred boundaries of personal experience.3 The indexical link photograph and referent, between the camera, the object being photographed and the photograph itself was being stretched to breaking point.
Think of it like this. Think of a photograph of an apple that a camera has taken. There is a link between the photograph and its referent, the photograph of the apple and the object itself (in reality, in the lived world). As a viewer of the photograph of the apple we are secondary witness to the fact that, at some point in time, someone took a photograph of this apple in real life. We bear witness to the eyewitness. Now what if I rip up the photograph of the apple and reassemble it in a different order? Is this still not an apple, only my subjective interpretation of how I see an apple existing in the world? Is it no less valid than the “real” photograph of the apple? What kinds of visual “truth” can exist in images?
Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.
These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewer with a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?
Thomas Demand’s Public Housing (2003, above) plays with the real and the fictional, presenting the viewer with an idealised vision of a public housing complex illustrated on a Singapore $10 note. Demand makes large models out of paper and cardboard in his studio and then photographs the result before destroying the basis of his performance, the model, leaving only the photograph as evidence of their existence, an existence that emanated from the imagination of the artist. This particular Demand is unusual in that it depicts the totality of an outdoor structure, for the artist usually focuses on details of buildings, plants and environments in mid to close up view. The flattened perspective, limited colour palette and absence of detail adds to the utopian nature of the work (almost like a photographic Jeffrey Smart), aping the aesthetic and social ideals of Le Courbusier. As John Meades notes, “From early in its history, photography was adopted by architects as a means of idealising their buildings. As beautiful and heroic, as tokens of their ingenuity and mankind’s progress, etc. This debased tradition continues to thrive. At its core lies the imperative to show the building out of context, as a monument, separate from streetscape, from awkward neighbours, from untidiness.”4
In Roger Ballen’s photograph Terminus (2004, below), one the more moody works in the exhibition, a heavy wooden board with a deflated leather bladder on top presses down on a human face. Although it is not a human face (it confounds!), it is the painted face of a mannequin which the viewer can only acknowledge after a jolt of recognition. There is a feeling of entombment, a palpable feeling of claustrophobia, as the meta / physical “weight” of the bladder (like the weight of a heavy meteorite) presses down on the half obscured, thin lipped, black eyed face. Similarly confounding are the two photographs by Eliza Hutchison called The ancestors (2004, below). Shot from the waist up, these photographs remind you of those old black and white Photo Booth snapshots that you used to get for passports (there are still two of those machines outside the Elizabeth Street entrance to Flinders Street railway station, standing there like forlorn sentinels of a by gone age), complete with nondescript curtain that you used to pull behind you. There is something “not quite right” about the people in the photographs but you can’t put your finger on it until the text panel, a little gleefully, informs you that the portraits had been shot upside down. Now you realise what is out of kilter: more cheek and jowl rather than cheek by jowl.
The exhibition makes a powerful point as Robert Nelson in his review of the exhibition in The Age newspaper observes: photography doesn’t necessarily have to be confounding to be art, to become enduring, it just has to have a decent idea behind it.
“I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”5
The idea has always been the issue. Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding. I don’t find any of these images contain much emotion (except possibly the Ballen) but the images are transformational because they fire up our imagination.Images speak not just of the world, but to the world; they challenge our beliefs, our politics and our daily practices. The camera’s single viewpoint, our single viewpoint, our field of existence has changed. People find themselves somehow, somewhere, not in a lived reality but in an imagined one.
Much is staged, scaled and variations in perspective are paramount. This affects the relationship between the viewer and the viewed for we can no longer take anything at face value. In a media saturated world full of images we begin to question every image that we see: has it been digitally manipulated, does it, did it actually exist in the world? These days “truth” in photography is an elusive notion and that might not be such a bad thing as people question the nature of images that surround them, their authenticity and their aura. In a media saturated world, in a world no longer of our making, seeing is no longer believing.
5/ “First, do all confounded photographic images qualify as art? Or does a photograph have to be founding in a special way? And second, can a photograph be art without being confounding? Bundling these questions together, I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”
Nelson, Robert. “Getting the picture can be confounding,” in The Age newspaper, Wednesday January 2nd, 2013, p. 11.
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
On 5 October, the National Gallery of Victoria will present Confounding: Contemporary Photography, an exploration of the uncanny worlds created by human imagination, dreams and memories.
Drawn from the NGV’s collection, the fourteen works on display transform the strange, uncomfortable and awkward into plausible realities. Visitors will discover the gaze of unnerving children in the hyper-real work of Loretta Lux; be jolted upon realising the hidden reality of Wang Qingsong’s monumental tableaux; and wonder at the strange beauty in the carefully constructed cardboard world of Thomas Demand.
Susan van Wyk, Curator, Photography, NGV, said: “Like the recollection of a dream, the photographs displayed in Confounding seem to make sense, but do not sit comfortably in the world. There are subtle, slightly sinister elements within the images that suggest a mystifying alternative reality… Through a selection of works by Australian and international artists, including two new acquisitions by Thomas Demand and Roger Ballen, Confounding explores the unexpected with images that bridge the divide between real and fictional.”
Confounding will present works by contemporary photographers including Roger Ballen, Pat Brassington, Thomas Demand, Eliza Hutchison, Rosemary Laing, Loretta Lux, Patricia Piccinini, Peter Peryer, Wang Qingsong and Ronnie van Hout.
Press release from the National Gallery of Victoria website
“Photographed in the rowdy Cape Town nightclub The Catacombs in the 1960s, Monk’s photographs of the racially mixed clientele portray them in extraordinary intimacy in all their states of joy and sadness.” Dr Marcus Bunyan
It is the work of Billy Monk that is most impressive in this posting. Photographed in the rowdy Cape Town nightclub The Catacombs in the 1960s, Monk’s photographs of the racially mixed clientele portray them in extraordinary intimacy in all their states of joy and sadness. While his protagonists take centre stage within his photographs there is a wonderful spatial openness to Monk’s 35mm flash images photographed with a slightly wide angle 35mm lens. Monk does not fill the pictorial frame; he allows his images to breathe. Witness (and that is what he did) the moment of stasis before kiss of The Catacombs, 30 September 1967 (below), the intensity of the man’s passionate embrace, gaze, the sublime distance between bottle at right and bottle top, the image replete with blank, contextless wall behind. There is passion and hilarity here coupled with a feeling of infinite sadness – the squashed faces of The Catacombs, 31 July 1967, the convivial happiness of the couple in The Catacombs, 5 February 1968 (he with his stained trouser leg)counterbalanced by the desolate looking man behind them and the mute expression on the trapped go-go dancers face in The Balalaika, December 1969 as the man reaches his hand through the bars towards her.
Observe the masterpiece that is The Catacombs, 21 November 1967 (below). The cheap Formica bench top and empty Coca-Cola bottle with straw, a half smoked cigarette pointing out of the photograph at bottom right. If the cigarette wasn’t there the image would fall away in that corner: it HAS to be there, and Monk’s eye knew it. The women, standing, singing? holding two bottles of liquor in her out thrust arms, her eyes and hair mimicking the patterns of the painted Medusa behind her. And the young man dressed in jacket and time, one arm outstretched and resting on the bench, the other resting curled up next to his mouth and cheek. It’s his look that gets you – she, declamatory; he, lost in melancholic reverie, with the troubles of the world on his shoulders totally oblivious to her performance. The emotional distance between the two, as the distance between his resting hand and the empty Coke bottle, is enormous, insurmountable. Such a profound and troubling image of a society in hedonistic denial. His look is the look of loneliness, anguish and despair.
These photographs that are the eye of Billy Monk, these slivers of possibility, should not be regarded as a “what if he had lived” sliver, but the silver possibility of what he did see when he was alive. They are a celebration of his informed eye and a recognition of his undoubted talent. I am moved by their pathos and humanity.
Dr Marcus Bunyan
Many thankx to the San Francisco Museum of Modern Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.
“We were insiders, all three of us: Ernest Cole, Billy Monk, and me. We each photographed from the inside what we most intimately knew.
Cole was born Ernest Levi Tsoloane Kole in 1940, to a working-class Black family in a Black township outside the city of Pretoria. Growing into that society he came to know, with a depth of understanding that only belonging could bring, both its richness and the hardship and humiliation imposed by apartheid. As a boy he photographed people in the township for a shilling a time. By the age of eighteen he had begun to work as a photojournalist, and within a few years he was deeply committed to his essay on what it meant to be Black under apartheid. At age twenty-six, to escape the Security Police and to publish his seminal book, House of Bondage, he went into bitter and destructive exile. Cancer killed him in 1990. Apartheid destroyed him.
Billy Monk’s photographs have the frank and warm intimacy that comes to someone who was completely trusted by his subjects. They are of a tiny splinter of another way of being: a place in apartheid South Africa of neither Black nor White but of somewhere not quite in between. Not quite, because while Blacks would not have gained participatory entrance to the Catacombs nightclub, people “of colour” did, and mixed there freely with Whites. It was a question of bending the law – within limits. Here you were judged not by your conformity with the pathological rigidities of Calvinism gone mad, but by your immersion in the conviviality of brandy and Coke. We will never know what might have become of the eye of Billy Monk, for in 1982 he died at age forty-five in a brawl while on his way to the first exhibition of his work. He has left us what the photographer Paul Graham might describe as a sliver of possibility.
My series In Boksburg tells of what it meant to be White in a middle-class South African community during the years of apartheid. It was a place of quiet respectability such as might be found in innumerable towns around the world. Except that Blacks were not of it. They were the largest component of its population; they served it, traded with it, received charity from it, and were ruled, rewarded, and punished by its precepts. Some, on occasion, were its privileged guests. But all who went there did so by permit or invitation, never by right. White and Black: locked into a system of manic control and profound immorality. Simply to draw breath was to be complicit. Heroism or emigration seemed to offer the only escape.
From December 1, 2012, through March 5, 2013, the San Francisco Museum of Modern Art (SFMOMA) presents South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk, featuring work by three photographers that illuminates a rich and diverse photographic tradition as well as a vital, difficult, and contested period in the history of South Africa. The exhibition continues the museum’s longstanding commitment to documentary photography, showcasing the greatest breadth of each artist’s work ever shown in San Francisco, and in the U.S. for Cole and Monk. Organised by Sandra S. Phillips, SFMOMA’s senior curator of photography, South Africa in Apartheid and After brings together more than 120 photographs.
“South Africa is proving to be a very fertile and active area for contemporary photography, to which David Goldblatt’s contributions and longstanding concerns have contributed significantly,” notes Phillips. “With this show we hope to show some of this rich and varied activity.”
The internationally recognised artist David Goldblatt (1930-2018) has created an immense and powerful body of work depicting his native South Africa for a half century. The exhibition features photographs from Goldblatt’s early project In Boksburg (1982), which portrays a suburban white community near Johannesburg shaped by what the artist calls “white dreams and white proprieties.” Losing its distinctiveness in the accelerated growth of development, Boksburg could almost be mistaken for American suburbia in Goldblatt’s pictures, made in 1979 and 1980. In them, the quaintness of small-town life in South Africa is startlingly set against the increasing entrenchment of racial inequality in the country under apartheid.
Offering multiple perspectives on South Africa during this period, the work of Ernest Cole and Billy Monk are presented in the exhibition at Goldblatt’s suggestion. Adding an important dimension to Goldblatt’s Boksburg project is the work of Cole (1940-1990), a black South African photographer who documented the other side of the racial divide until he was forced to leave his country in 1966. The following year, his project was published in the United States as the book, House of Bondage, and immediately banned in South Africa; this major critique of apartheid has hardly been seen in his own country. In 2006, Goldblatt received the Hasselblad Award and became aware of Cole’s original, uncropped prints. Goldblatt was instrumental in helping bring Cole’s work to international prominence, assisting in organising a retrospective tour of the work, and championing an accompanying book project, Ernest Cole Photographer (2010). Selected works from the publication are included in the SFMOMA exhibition, featuring pictures that are eloquent, tragic, and deeply humane without a trace of sensationalism. Billy Monk (1937-1982) was a gregarious self-taught photographer who worked as a bouncer in the rowdy Cape Town nightclub The Catacombs in the 1960s. His work, recovered and reprinted posthumously by South African photographer Jac de Villiers, exists as a raw and beautiful record of the port city’s racially mixed population. These three groups of pictures are complemented by a selection of Goldblatt’s post-apartheid photographs, including large colour triptychs of beautiful and sober yet hopeful records of an imperfect, still evolving democracy.
The work of all three photographers are also featured in the exhibition Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life at the International Center of Photography, New York (September 14, 2012 – January 6, 2013), and Goldblatt and Cole are included in Everything Was Moving: Photography from the 60s and 70s at Barbican Art Gallery, London (September 13, 2012 – January 13, 2013).
David Goldblatt
Born in Randfontein, South Africa, Goldblatt first started photographing his native country in 1948, the same year the National Party came to power and instituted the policy of apartheid. Since then, he has devoted himself to documenting the South African people, landscape, and cities. Goldblatt photographed exclusively in black and white until the late 1990s. Following the end of apartheid and South Africa’s democratic elections in 1994, he looked for new expressive possibilities for his work and turned to colour and digital photography. This transition only took place after developments in scanning and printing technology allowed Goldblatt to achieve the same sense of depth in his colour work as in his black and white photographs.
In 1989 Goldblatt founded the Market Photography Workshop in Johannesburg with “the object of teaching visual literacy and photographic skills to young people, with particular emphasis on those disadvantaged by apartheid,” he has said. In 1998 he was the first South African to be given a solo exhibition at the Museum of Modern Art (MoMA), New York. That year, the retrospective David Goldblatt, Fifty-one Years began its international tour, traveling to New York, Barcelona, Rotterdam, Lisbon, Oxford, Brussels, Munich, and Johannesburg. He was also one of the few South African artists to exhibit at Documenta 11 (2002) and Documenta 12 (2007) in Kassel, Germany. In addition to numerous other solo and group exhibitions, Goldblatt was featured recently in solo shows at the New Museum (2009), the Jewish Museum (2010) in New York – which also traveled to the South African Jewish Museum – and the Victoria and Albert Museum (2011).
Ernest Cole
Cole left school at 16 as the Bantu education for black South Africans during apartheid prepared them only for menial jobs. Essentially self taught, Cole worked early on as a layout and darkroom assistant for Drum Magazine, a publication loosely inspired by Life magazine and directed toward the native African population. Cole was relatively mobile due to his racial reclassification as “coloured,” the designation for mixed race, that likely stemmed from his ability to speak Afrikaans, the language of Afrikaners. However, Cole was closely surveilled and had to photograph covertly, so he always worked at the risk of being arrested and jailed. He believed passionately in his mission to tell the world in photographs what it was like and what it meant to be black under apartheid, and identified intimately with his own people in photographs. With imaginative daring, courage, and compassion, he portrayed the full range of experience of black people as they negotiated their lives through apartheid.
In 1966, Cole decided to leave South Africa with a dream of making a book; House of Bondage was eventually published in the U.S. in 1967. The book, and Cole himself, were immediately banned in South Africa, and Cole passed away after more than 23 years of painful exile, never returning to his home country and leaving no known negatives and few prints of his monumental work. Tio fotografer, an association of Swedish photographers with whom Cole worked from 1970 to 1975 while living in Stockholm, received a collection of his prints, and these were later donated to the Hasselblad Foundation in Sweden.When David Goldblatt received the Hasselblad award in 2006, he viewed the works and then collaborated with the foundation to bring Cole’s work to light. Many of the prints were shown publicly for the first time in the traveling 2010 retrospective Ernest Cole Photographer, which offered new insights to the complex interaction between Cole’s unflinching revelations of apartheid at work and the power, yet subtlety and even elegance, of his photographic perspective. Ernest Cole Photographer has only been seen in South Africa and Sweden. Approximately one-third of Cole’s photographs on view in the SFMOMA exhibition have never been shown before.
Billy Monk
Using a Pentax camera with 35mm lens, Monk photographed the nightclub revellers of The Catacombs and sold the prints to his subjects. His close friendships with many of the people in the pictures allowed him to photograph them with extraordinary intimacy in all their states of joy and sadness. His pictures of nightlife seem carefree and far away from the scars and segregation of apartheid that fractured this society in the daylight.
In 1969, Monk stopped taking photographs at the club. A decade later his contact sheets and negatives were discovered in a studio by photographer Jac de Villiers, who recognised the significance of his work and arranged the first exhibition of Monk’s work in 1982 at the Market Gallery in Johannesburg. Monk could not attend the opening, and two weeks later, en route to seeing the exhibition, he was tragically shot dead in a fight. From 2010 to 2011, De Villiers revisited Monk’s contact sheets and curated an exhibition at the Stevenson Gallery in Cape Town, including works that had never been shown before, accompanied by a publication.
It is a pleasure to able to post more of the tough, no nonsense photographs of Ray. K. Metzker. Atlantic City (1966, below) is an absolute beauty – from the shards of light raining down at exaggerated speed on the right hand wall, to the colour of the body, the colouration of the sole of the uplifted foot matching that of the bathers, the out flung arm, the single ray of light hitting the top of the head, to the march into endless darkness at left of image. Imagine actually seeing that image and then capturing it on film…
My personal favourite in the posting are the two photographs by Aaron Siskind. His monumental series, Pleasures and Terrors of Levitation, are photographs of divers leaping through the air captured from below to emphasise the abstract quality of their twisting shapes by isolating them against the sky:
“Highly formal, yet concerned with their subject as well as the idea they communicate, The Pleasures and Terrors of Levitation photographs depict the dark shapes of divers suspended mid-leap against a blank white sky. Shot with a hand-held twin-lens reflex camera at the edge of Lake Michigan in Chicago, the balance and conflict suggested by the series’ title is evident in the divers’ sublime contortions.” (Anonymous. “Aaron Siskind,” on the Museum of Contemporary Photography website 17/02/2013. No longer available online)
Such a simple idea, so well executed, the photographs become a single frame of Muybridge’s motion studies where the audience can imagine the rest of the sequence without seeing. Balance and conflict are in equilibrium and the pleasure and terror of jumping from the top board at the local swimming pool is caught in stasis, crystallised in a sublime field of existence under the gaze of the viewer.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Metzker’s work is part of a revered tradition that emerged from the experimental approach of Chicago’s Institute of Design (ID), where he received his graduate degree in 1959. Inspired by instructors Harry Callahan and Aaron Siskind, Metzker fashioned an entirely personal synthesis of formal elegance, technical precision, and optical innovation. His composite works hold an important status in the history of creative photography: at the time of their making, they were unprecedented in ambition and perceptual complexity.
Metzker’s devotion to photographic seeing as a process of discovery is also deeply humanistic in its illumination of isolation and vulnerability. This exhibition offers a comprehensive overview of Metzker’s five-decade career, while also providing examples of work by instructors and fellow students at the Institute of Design in Chicago, where Metzker studied from 1956 to 1959. Learn more about Metzker’s diverse forays into photography as well as the ID and its profound influence.
Ray K. Metzker (American, 1931-2014) is one of the most dedicated and influential American photographers of the last half century. His photographs strike a distinctive balance between formal brilliance, optical innovation, and a deep human regard for the objective world. The Photographs of Ray K. Metzker and the Institute of Design, on view at the Getty Center September 25, 2012 – February 24, 2013, offers a comprehensive overview of Metzker’s five-decade career, while also providing examples of work by instructors and fellow students at the Institute of Design in Chicago, where Metzker studied from 1956 to 1959.
Organised in collaboration with Keith F. Davis, senior curator of photography at The Nelson-Atkins Museum of Art in Kansas City, Missouri, the exhibition is curated by Virginia Heckert, curator of photographs, and Arpad Kovacs, assistant curator of photographs, at the J. Paul Getty Museum. The exhibition features nearly 200 photographs, including approximately 80 from the holdings of The Nelson-Atkins Museum.
Ray K. Metzker
Dynamically composed, Metzker’s luminous black-and-white photographs feature subjects ranging from urban cityscapes to nature, all demonstrating the inventive potential of the photographic process. While a student at the ID, Metzker was mentored by renowned photographers Harry Callahan and Aaron Siskind. His curiosity led to experiments with high contrast, selective focus, and multiple images.
Metzker’s thesis project for the ID, a study of Chicago’s business district, or Loop, displayed many of these techniques. One image, a multiple exposure of commuters ascending a sun-bathed staircase, prefigures the novel Composites that he began to make in 1964. Whether documenting everyday life in an urban environment or exploring the natural landscapes, Metzker’s photographs often incorporate elements of abstraction. A longtime resident of Philadelphia, Metzker taught at the Philadelphia College of Art for many years. His frequent focus on Philadelphia and other cityscapes has yielded iconic images of automobiles, commuters, streets, sidewalks, and architectural facades.
“Metzker’s love of the photographic process has produced a rich body of work that suggests a vulnerability underlying the human condition,” explains Virginia Heckert, curator of photographs at the J. Paul Getty Museum. “With highlights and shadows pushed to extremes and multiple frames combined in innovative ways, his photographs create a graceful choreography of human interaction against urban settings.”
Metzker titles and groups his images based on their location or technique. The exhibition features Metzker’s most significant bodies of work, including Chicago (1956-59), Europe (1960-61), Early Philadelphia (1961-64), Double Frames and Couplets (1964-1969), Composites (1964-1984), Sand Creatures (1968-1977), Pictus Interruptus (1971-1980), City Whispers (1980-1983), Landscapes (1985-1996), and Late Philadelphia (1996-2009).
From the New Bauhaus to the Institute of Design
Revered for an energetic atmosphere of experimentation, the ID opened in the fall of 1937 under the name of the New Bauhaus. With the avant-garde artist and educator László Moholy-Nagy at the helm, the school was modelled after the German Bauhaus (1919-1933), which integrated principles of craft and technology into the study of art, architecture, and design. Photography quickly became an integral component of the curriculum.
Moholy-Nagy’s death in 1946 marked a pivotal moment in the school’s history. That year also saw the introduction of a new four-year photography program and the arrival of Harry Callahan, who was instrumental in hiring Aaron Siskind in 1951. The two became a formidable teaching duo and together created a graduate program that encouraged prolonged investigation of a single idea.
Callahan and Siskind served as Ray Metzker’s mentors during his graduate studies at the ID from 1956-59. Other key photography instructors at the ID included György Kepes, Nathan Lerner, Henry Holmes Smith, Arthur Siegel, Edmund Teske, Art Sinsabaugh, and Frederick Sommer. A selection from Metzker’s thesis project, along with those of fellow students Kenneth Josephson, Joseph Sterling, Joseph Jachna, and Charles Swedlund, was included in a 1961 issue of Aperture magazine devoted to the IDs graduate program in photography. Now a part of the Illinois Institute of Technology, the ID continues to educate students with the same innovative teaching philosophy that was a hallmark of the original Bauhaus.
Harry Callahan and Aaron Siskind
In 1946, the year of Moholy-Nagy’s death, the ID introduced a new four-year photography program and welcomed instructor Harry Callahan. Callahan was instrumental in hiring Aaron Siskind in 1951, and together they became a formidable teaching duo. Their work will be featured in two galleries within the exhibition, with a focus on photographs they created while at the ID.
Harry Callahan’s work benefitted greatly from the attitude of experimentation that was a hallmark of the ID, and his time at the school marked a particularly productive period in his own career. Architectural details, views of nature and intimate photographs of his wife, Eleanor and daughter, Barbara became subjects that defined his career. A central tenet of his teaching was to return to previously explored subjects, an approach that he himself practiced, as did Metzker.
Influenced by the Abstract Expressionist painters he befriended in the 1940s, Aaron Siskind’s work features abstracted textures and patterns excerpted from the real world. Often calligraphic in form, the urban facades, graffiti, stains, and debris he photographed capitalise on the flatness of the picture plane. In Pleasures and Terrors of Levitation, his studies of male divers against a blank sky experiments with the figure-ground relationship.
“Callahan and Siskind had vastly different visual styles and interests in subject matter” said Arpad Kovacs, assistant curator of photographs at the J. Paul Getty Museum. “However, both emphasised the expressive possibilities of the medium rather than the mechanics of producing a photograph. It was this shared interest in constantly challenging their students that came to define their influential presence at the ID.”
Also featured in the exhibition is work by a number of founding ID photography instructors and those who taught in the years Metzker attended the school, including György Kepes, Nathan Lerner, Henry Holmes Smith, Arthur Siegel, Edmund Teske, Art Sinsabaugh, and Frederick Sommer. Another gallery is dedicated to the work of ID students Kenneth Josephson, Joseph Sterling, Joseph Jachna, and Charles Swedlund, all of whom, together with Metzker, were featured in a 1961 issue of Aperture magazine that extolled the virtues of the ID’s photography program.”
Press release from the J. Paul Getty Museum website
Exhibition dates: 10th January – 16th February, 2013
Curators: Steven Kasher and the gallery team, with archival selections drawn from their partnership with National Geographic
Jean-Leon Huens (Belgian, 1921-1984) Sir Frances Drake, Unmanned British Ships with Flammables Explode Among Spanish Ships Nd Jean-Leon Huens / National Geographic Society / Steven Kasher Gallery
A wonderfully eclectic posting!
Dr Marcus Bunyan
Many thankx to Steven Kasher Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Vittorio Sella (Italian, 1859-1943) A Cascade of Weathered Ice Spills From the 14 Square Mile Glacier Karagom Glacier, Caucasus Mountains, Russia 1890 Vittorio Sella / National Geographic Image Collection / Steven Kasher Gallery
Vittorio Sella (28 August 1859 – 12 August 1943) was an Italian photographer and mountaineer, whose photographs of mountains are regarded as some of the finest ever made. …
The high quality of Sella’s photography was in part due to his use of 30×40 cm photographic plates, in spite of the difficulty of carrying bulky and fragile equipment into remote places. He had to invent equipment, including modified pack saddles and rucksacks, to allow these particularly large glass plates to be transported safely. His photographs were widely published and exhibited, and highly praised; Ansel Adams, who saw thirty-one that Sella had presented to the US Sierra Club, said they inspired “a definitely religious awe.” Many of the photographs he took were of mountains which had not been previously recorded and so have historical as well as artistic significance; for example by recording the retreat of glaciers in the Rwenzori mountains in Central Africa.
J. Baylor Roberts (American, 1902-1994) The Drive-In on Route 1 Alexandria, Virginia, 1941 J. Baylor Roberts / National Geographic Image Collection / Steven Kasher Gallery
J. Baylor Roberts (1902-1994) was a prominent American photographer best known for his prolific three-decade career (1936-1967) on the photographic staff of National Geographic Magazine.
Jacques Ertaud (French, 1924-1995) Jacques Yves Cousteau Films A Jet-propelled Submersible Caribbean Sea, 1959 Jacques Ertaud / National Geographic Image Collection / Steven Kasher Gallery
Ned M. Seidler (American, 1922-2007) Freshwater Pond Life c. 1970 Gouache and watercolour on paper 12 1/2 x 28 1/2 inches
Ned Seidler (1922-2007) was a gifted illustrator and painter with a special talent for his detailed illustrations of nature. He is best known for his nearly two-decade career as staff artist for National Geographic, and later, for his designs for the U.S. Postal Service.
Born in New York in 1922, Seidler was educated at the Art Students League and Pratt Institute. He was a freelance illustrator for twenty-one years before becoming a respected staff artist for National Geographic in 1967. Seidler’s graphic representations of scientific and natural phenomena, cultures and ethnicities, exploration, and travel graced the magazine’s pages for several years until his retirement in 1985.
Steven Kasher Gallery is proud to present the exhibition National Geographic: The Past and Future Present. It is the gallery’s fifth show of works from the National Geographic archives, but our first that presents vintage illustrations side by side with vintage photographs. The one hundred works presented span the entire 20th century. Photographers will include Herbert Ponting, Baron von Gloeden, Maynard Owen Williams, and Hiram Bingham. Illustrators will include Thornton Oakley, Louis Agassi Fuertes, and Tom Lovell. The exhibition will encompass works that represent National Geographic’s rich history in the fields of geography, archaeology, exploration, science, wildlife and world cultures.
Themes explored include Past Civilizations, the Age of the Dinosaur, Space Travel, Native American Cultures, American Industry, the Sea, and Flora and Fauna. National Geographic: The Past and Future Present juxtaposes photographic images taken from life, botanical studies drawn from live specimens, and depictions of the past and the future, imagined but unseen. These juxtapositions will highlight changing visions of natural and human history as they have evolved over the twelve decades of the Society’s image making.
“This exhibition represents the continuation of a four-year partnership with the Steven Kasher Gallery to put our commissioned work in the public eye. The inclusion of illustrations in this exhibition demonstrates the overall range of our archive, which spans vintage and contemporary photography, as well as drawings, paintings and other illustrations from the late 1800s to the present day.”
Maura Mulvihill, Senior Vice President for National Geographic Society and Director of the National Geographic Image Collection
Press release from the Steven Kasher Gallery website
Herbert Ponting (British, 1870-1935) Aboard the Terra Nova on the British Antarctic Expedition 1910-1913 c. 1911 Herbert Ponting / National Geographic Image Collection / Steven Kasher Gallery
Roland Reed (American, 1864-1934) Tribute to Dead Piegan Blackfoot Montana, 1912 Roland Reed / National Geographic Image Collection / Steven Kasher Gallery
Roland (Royal Jr.) W. Reed (June 22, 1864 – December 14, 1934), an American artist and photographer, was part of an early 20th century group of photographers of Native Americans known as pictorialists. …
Since Reed’s death, his work has remained largely unknown. The few photos that are published are generally either unattributed or misattributed. During his life, his efforts were mostly solitary and self-funded. Other than his work with the Great Northern Railroad, he had little interest in exploiting commercial or promotional items such as calendars. At one point he turned down $15,000 for approximately 200 negatives to prevent them from being used in advertising for which he would have no input or control. In 1915 National Geographic Magazine licensed the rights to about 40 of his photographs, but fewer than eight were actually published between 1916 and 1988.
Washburn-Crosby Company (American) The Minneapolis Milling District, The Largest U.S. Flour Producer 1915 Washburn-Crosby Company / National Geographic Image Collection / Steven Kasher Gallery
Charles Bittinger (American, 1879-1970) Eclipse of the Sun by the Earth 1930s Charles Bittinger / National Geographic Society / Steven Kasher Gallery
Charles Bittinger (June 27, 1879 – December 18, 1970) was an American artist who explored the use of scientific techniques for artistic purposes. During World War I, he also played a prominent role in the development of naval camouflage.
In 1937, the U.S. Navy and the National Geographic Society invited Bittinger to paint on-site a total solar eclipse on Canton Island in the Pacific Ocean.
Else Bostelmann (American born Germany, 1882-1961) A Saber-Toothed Viperfish Attacking Young Ocean Sunfish c. 1934 Gouache on paper 14 x 11 inches
Else Winkler von Röder (Roeder) Bostelmann (1882-1961), a German Empire-born American artist, joined the New York Zoological Society (now the Wildlife Conservation Society) in 1929 to paint marine life during William Beebe’s bathysphere oceanographic expeditions at Bermuda’s Nonsuch Island (1930-1934).
Bostelmann’s marine life paintings depicted the unbelievable sights that Beebe encountered from great depths in the ocean. “Had it not been for Mrs. Bostelmann’s deftness in rapidly sketching what she saw, much of the colour and drama would have been lost.” …
Bostelmann’s marine life art was published in several National Geographic Magazines in the 1930s, 1940s and beyond. Her depiction of the bioluminescence of unknown ocean life caused a stir in the oceanographic world.
Although she did not descend in the Bathysphere, her studies and final paintings were true to life at the time. Beebe described what he saw as he descended in the bathysphere through a direct telephone line to the ship above him. Detailed notes were taken by Gloria Hollister, a member of the research team. When Beebe exited the bathysphere, he immediately worked with Bostelmann as she put his descriptions to paper using watercolour, gouache and pencil. She did don a 16-pound copper helmet with an air hose attached to the ship above, sat on a chair on the ocean floor (20-35 feet down) with her canvas attached to an iron music stand weighted with lead and her brushes tied to the stand as she painted with oil the fish she saw around her. Due to the change in available light at that depth, the colours in her paintings were muted.
Richard Hewitt Stewart (American, 1901-2004) Colossal Olmec Head La Venta, Mexico, 1940 Richard Hewitt Stewart / National Geographic Image Collection / Steven Kasher Gallery
Richard Hewett Stewart (1901-2004) began working for the National Geographic Society as a photo lab technician in 1924. Ten years later, he joined Matthew Stirling’s archeological team to photograph and, to a lesser extent, film the team’s eight expeditions to Veracruz and Tabasco (1939-1946). As a result, Stewart’s photographs illustrated all of National Geographic articles about the Olmec excavations carried out by the Smithsonian. Stewart again joined Stirling for the 1948-1949 archaeological expedition to Panama, sponsored by the Smithsonian Institution and the National Geographic Society.
Text from the Smithsonian Institution website
Thorton Oakley (American, 1881-1953) Liquid Steel Pours From an Electric Furnace 1940s Thorton Oakley / National Geographic Society / Steven Kasher Gallery
Thornton Oakley (March 27, 1881 – April 4, 1953) was an American artist and illustrator. During World War II he did three sets of pictures of the war effort for National Geographic Magazine in 1942, 1943, and 1945.
National Geographic Magazine – a total of 48 colour plates: ~ Vol. 82, No. 6 (December, 1942), pp. 716-734, Theme: ‘American Industries Geared for War’ – 16 colour plates ~ Vol. 84, No. 6 (December, 1943), pp. 671-688, Theme: ‘American Transportation Vital to Victory’ – 16 colour plates ~ Vol. 88, No. 6 (December, 1945), pp. 737-752, Theme: ‘Science Works for Mankind’ – 16 colour plates
Steven Kasher Gallery 166 Second Ave., 3A New York, NY 10003 Phone: 917 922 6861
“Water and air. So very commonplace are these substances, they hardly attract attention – and yet they vouchsafe our very existence.
The beginnings of life are shrouded in myth: Let there water and air. Living phenomena spontaneously generated from water and air in the presence of light, though that could just as easily suggest random coincidence as a Deity. Let’s just say that there happened to be a planet with water and air in our solar system, and moreover at precisely the right distance from the sun for the temperatures required to coax forth life. While hardly inconceivable that at least one such planet should exist in the vast reaches of universe, we search in vain for another similar example.
Mystery of mysteries, water and air are right there before us in the sea. Every time I view the sea, I feel a calming sense of security, as if visiting my ancestral home; I embark on a voyage of seeing.”
Hiroshi Sugimoto
I have always admired the work of Hiroshi Sugimoto, notably his visually poetic series Seascapes and Theaters. His large format photographs expose time through light in a single frame. Their deeply metaphysical and existential nature may be the ultimate distillation of the constructed form of the photographic landscape. “They are explorations of spiritual and physical boundary as much as an exploration of the phenomenology of the picture plane” (Anon. “Hiroshi Sugimoto – Seascapes,” on the C4 Contemporary Art website no longer available online). Like the movie theatre series (where he captures a whole movie on one single frame of film) the seascapes are about the luminosity of life, the enigmatic existence of body and earth imprinted onto film.
Unfortunately, you can only push an idea so far. Personally I feel this latest series of conceptual twiddles, Revolution (1990/2012, publicly displayed here for the first time) fall as flat as a tack. Sugimoto, in his use of the term “revolution”, refers to the “original meaning of the term in the sense of a “suspension” or “overturning of previously accepted laws or practices through new insights or methods.” The reorientation of the referent – of the world, in the world – is supposed to dissipate the Romantic image of the night, unsettling the certainty of the truth of the photograph as a visual record of the world. The photographs’ verisimilitude is supposedly turned on its head, transformed into abstract configurations of light and space through the conceptualisation of the artist. No new narratives are created. In fact the photographs could almost be called post-narrative, essential compositions that emphasise the insular loneliness of modern man’s experiences.
Perhaps they look better in the flesh, or better in a group; perhaps they have more “presence” in reality than they do in reproduction, for this self-styled “revolution” seems to be more a tinkering at the edges of an idea, not a fully realised body of inner work. This is a body of work in/evolution. Sugimoto’s legendary visualisation (his ability to transcend the photographic medium) which is used to create an iconic vision of a timeless state of consciousness, utterly fails him here. You only have to look at the two horizontal landscape photographs at the bottom of the posting to realise that something has not been (un)thought through with the rest of this work. A simple curve of the earth with attendant clouds and horizon line is all you need to suspend the ritual of photographic performance and referentiality. Another lesson from Minor White might have been in order at the time…
Dr Marcus Bunyan
Many thankx to the Museum Brandhorst for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Hiroshi Sugimoto is one of the best-known photographic artists of our time. His celebrated international reputation is based on his photography, although in recent years he has become engaged with other genres: architecture, furniture, objects, and fashion all play an increasingly important role in his work. It is primarily his photography however, that important museums from all over the world have collected and displayed.
Sugimoto’s unique accomplishments in his genre contradict the medium’s conventional tasks – to record reality as precisely as possible. In Sugimoto’s work, one is confronted with the formal reduction of conceptual images, in which he addresses fundamental questions of space and time, past and present, art and science, imagination and reality. “I was concerned,” noted the artist in 2002, “with revealing an ancient stage of human memory through the medium of photography. Whether it is individual memory or the cultural memory of mankind itself, my work is about returning to the past and remembering where we came from and how we came about.” His pictures, which leave a lasting impression through their beauty and their auratic effect, interweave Japanese traditions with Western ideas. This East-West dialogue remains characteristic of his work today, which is captivating in its exceptional craftsmanship and strong aesthetic presence, and can exercise an almost magical effect on viewers.
Sugimoto has given this suite of works – publicly displayed here for the first time – the title Revolution, but he reveals a radically different understanding of the term in the fifteen large-format works. It is not political or social unrest to which Sugimoto alludes, but rather to the original meaning of the term in the sense of a “suspension” or “overturning” of previously accepted laws or practices through new insights or methods. From a technical perspective, the nature of the work is undeniably photographic. But in terms of how they are perceived and understood, these are pictures that would be more readily ascribed to a painterly or conceptual sphere. This transgression of medium is characteristic of Sugimoto’s approach, and also applies to Seascapes, the largest distinct corpus of works in his oeuvre. For over thirty years Sugimoto has depicted the sea, always in the same, archetypal way. These works deal with difference within the apparently identical, with morphological visualisation, and an iconic vision of a timeless state of consciousness. Dioramas, Theaters, Chambers of Horrors, Portraits, Architecture, Conceptual Forms, etc. are without doubt very important groups of work, but Seascapes composes the broad and consistent foundation upon which all of the artist’s other series are based.
The point of departure for the fifteen works entitled Revolution is a nocturnal seascape. A 90° clockwise rotation turns the horizons into vertical lines, dissipating the Romantic image of the night. Without changing the pictures’ material substance or subject, any obvious connotations are masked, their certainties denied by the transformation. At the same time, highly original abstract configurations emerge in their place. But it is finally the presence of the aesthetic which Sugimoto so forcefully brings to light in his new work. The process derives from conventional puzzles, but reveals in this case no new narrative moments, leading instead to hermetic compositions reminiscent of the work of American painters such as Barnett Newman.
“The photographs are beautiful, subtle, nuanced evocations to the fragility and enduring nature of life.” Dr Marcus Bunyan
Exhibition dates: 16th January – 9th February, 2013
Curator: the artist
Darron Davies (Australian) Atmosphere 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
This is the first “magical” exhibition of photography that I have seen in Melbourne this year. Comprising just seven moderately large Archival Pigment Print on Photo Rag images mounted in white frames, this exhibition swept me off my feet. The photographs are beautiful, subtle, nuanced evocations to the fragility and enduring nature of life.
The photographs move (shimmer almost) one to another, with slight changes in the colour green balanced with abstract splashes of light and pigment reminiscent of an abstract expressionist painting (I particularly like the splash of red in The Red Shard, 2102, below). These are beautifully seen works, that require 1) a good idea, 2) an aware and enquiring mind, 3) an understanding and receptive eye, and 4) a relationship to the ineffable that allows visions such as these to be breathed into existence.
As Minor White would say,
Three Canons
Be still with yourself Until the object of your attention Affirms your presence
Let the Subject generate its own Composition
When the image mirrors the man And the man mirrors the subject Something might take over
A sense of day/dreaming is possible when looking at these images. Interior / exterior, size / scale, ego / self are not fixed but fluid, like the condensation that runs down the inside of these environments (much like blood circulates our body). This allows the viewer’s mind to roam at will, to ponder the mysteries of our short, improbable, joyous life. The poetic titles add to this introspective reflection.
I came away from viewing these magical, self sustaining vessels with an incredibly happy glow, more aware of my own body and its relationship to the world than before I had entered Darron Davies’ enveloping, terrarium world.
Dr Marcus Bunyan
Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Darron Davies (Australian) Day’s Reach 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
Darron Davies (Australian) Encased 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
Terraria
I step into your small world Your secret world Each a planet of green
Fragile edges holding the lived and living
Peering into your glass your mirror I see the shards of light Drawing in and Stretching out
You are another In atmosphere In moss In fear
Terraria is a photographic project exploring the magical, abstract and metaphoric world of terrariums – an increasingly popular form of enclosed and small scale eco-system designed for showcasing plants.
Ultimately, Terraria is also about the fragility of life – terrariums as self contained vessels, enduring, magical – like the human body or our planet – yet somewhat mysterious. These vessels are self sustaining with no watering needed. They are independent and endure quietly. This project would not have been possible without support from Lisa Rothwell from Lu Lu Blooms.
Artist statement
Darron Davies (Australian) Heaven’s Door 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
Darron Davies (Australian) The Second Dream 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
Darron Davies (Australian) The Light Play 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
Darron Davies (Australian) The Red Shard 2012 Archival Pigment Print on Photo Rag 80 x 80cm Edition of 6
Josef Sudek (Czechoslovakian, 1896-1976) From the Window of My Atelier 1940 Gelatin silver print
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