Exhibition: ‘Eva Besnyö 1910-2003: The Sensuous Image’ at Jeu de Paume, Paris

Exhibition dates: 22nd May – 23rd September 2012

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Self Portrait' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Self Portrait
1932
Silver gelatin photograph
Private Collection, Berlin
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

One of the purposes of this archive is to bring relatively unknown artists into the spotlight. Eva Besnyö is one such artist. Leaving the repressive atmosphere of Hungary in 1930, Besnyö joined László Moholy-Nagy, Martin Munkácsi, György Kepes and Endre Friedmann (Robert Capa) in Berlin before, sensing the danger of National Socialism, she moved to the Netherlands in 1932. After the invasion of the Netherlands by Nazi Germany in 1940 Besnyö survived four long years in hiding before obtaining false papers in 1944 that allowed her to emerge into the open. She was Jewish.

Exploring elements of the New Vision and New Objectivity in her work, Besnyö explored “the different terrains that photography was opening up” through various bodies of work: “ranging from experimental to the photojournalistic, from street scenes to portraits, and from new architecture to the aftermath of the aerial bombardment of Rotterdam.” As John Yau observes in the quote at the top of the posting, “The various bodies of work make it difficult to characterise her… she seems to have no signature body of work, which is one of her abiding strengths. Just when you think you have gotten some sense of her, she slips through your fingers.”

Continuing the conversation from my recent review of the work of Pat Brassington (where I noted that curators and collectors alike try to pigeon hole artists into one particular style, mainly so that they can compartmentalise and order the work that they produce: such and such produces this kind of work – and that the work produced in this style is not necessarily their best), Besnyö can be seen to be a transmogrifying artist, one that experimented and investigated the same themes through different subject matter – hence no signature body of work. One of my friends observed that this kind of art making could be mistaken for a strange form of nihilism (in which nothing in the world has a real existence). It could be argued that the artist keeps changing subject matter, just dabbling really, pleasing herself with the images that she took, without committing to a particular style. Without seeing the 120 vintage prints it is hard to make a judgement.

From the work posted here it would seem that for Besnyö, observation and exploration of the lines of sight of life were the most critical guide to her art. In other words her shifting viewpoints create a multi-dimensional narrative that coalesces in a holistic journey that challenges our point of view in a changing world. As Victor Burgin notes in Thinking Photography, “The structure of presentation – point-of-view and frame – is intimately implicated in the reproduction of ideology (the ‘frame of mind’ of our ‘points-of-view’)” (1982, p. 146). The frame of mind of our points of view… this is what Eva’s work challenges, the reproduction of our own ideology. Her morphology (the philosophical study of forms and structures) challenges the cameras and our own point of view. As Paul Virilio observes,

“In calling his first photographs of his surroundings ‘points of view’, around 1820, their inventor, Nicéphore Nièpce came as close as possible to Littré’s rigorous definition: ‘The point of view is a collection of objects to which the eye is directed and on which it rests within a certain distance.'” (Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 19.)

Besnyö changes the collection of objects to which the eye is directed as she also changes the distance and feeling of the objects upon which the eye rests. Notice how in most of the photographs the human subjects all have their back to the camera or are looking away from the instrument of objectification (or looking down into it). Even in the two self portraits Besnyö – formal in one with bobbed hair and skirt, wild in the other with a shock of tousled hair – she avoids the gaze of the camera. Like most of her subjects she remains hard to pin down. What Besnyö does so well (and why she isn’t just pleasing herself) is to construct a mythology of the city, a mythology of life which resonates through the ages. She creates a visual acoustics (if you like), a vibration of being that is commensurate with an understanding of the vulnerability of existence.

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Ranging from the experimental to the photojournalistic, from street scenes to portraits, and from new architecture to the aftermath of the aerial bombardment of Rotterdam, July 1940, Besnyö explored the different terrains that photography was opening up, while at the same time helping to define them. The various bodies of work make it difficult to characterise her… she seems to have no signature body of work, which is one of her abiding strengths. Just when you think you have gotten some sense of her, she slips through your fingers.”


John Yau. “Something Special About Her, Eva Besnyö at the Jeu de Paume” on the Hyperallergic website, July 8th 2012

 

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Self Portrait' Nd

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Self Portrait
Nd
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled Untitled [boy with a violoncello, Balaton, Hungary]' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [boy with a violoncello, Balaton, Hungary]
1931
Silver gelatin photograph
29.4 x 24.3cm
Rijksmuseum, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Gypsies' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Gypsies
1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Der Monteur am Ladenfenster' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Der Monteur am Ladenfenster
Berlin, 1931
Silver gelatin photograph
20.1 x 17.7cm
Collection Iara Brusse, Amsterdam.
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Starnberger Straße' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Starnberger Straße
Berlin, 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Renger-Patzsch was associated with the Neue Sachlichkeit (New Objectivity), an attitude towards life and art that many Germans understood as distinctly American: the cult of the objective. Along with Regner-Patzsch, August Sander is another photographer associated with this tendency. (Karl Hubbuch, Otto Dix and Christian Schad are among the painters associated with it). The difference between the two photographers is that the human being is at the center of Sander’s work, while the world of things is at the center of Renger-Patcsch’s. Besnyö situates herself between the two, finding her own way.

The other influence on Besnyö was Låslø Moholy-Nagy’s New Vision, a term he coined to define his belief that photography enabled the viewer to see the world in ways the eyes could not. In 1930, at the age of 20, she moved to Berlin, rather than to Paris, where Hungarian photographers such as Andre Kertesz and Brassaï had gone. According to Besnyö, “The whole German side interested me. Paris was the Romantic, old-fashioned trend. The second reason was Gyørgy Kepes, who was a good friend of mine and had gone to Berlin as an assistant to Moholy.”

It was Gyørgy Kepes who said to Besnyö; “If you want to be a photographer, you must go to Berlin.” It was from this relationship and the circle around Moholy-Nagy that Besnyö learned of Russian Constructivism and began incorporating the diagonal into her photographs.

John Yau. “Something Special About Her, Eva Besnyö at the Jeu de Paume” on the Hyperallergic website, July 8th 2012

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Shadow play]' Hungary 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Shadow play]
Hungary 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [dockers on the Spree]' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [dockers on the Spree]
Berlin, 1931
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Vertigo #3]' Nd

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Vertigo #3]
Nd
Silver gelatin photograph
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

Eva Besnyö (1910-2003) is one of those women who found in photography not just a profession but also a form of liberation, and of those cosmopolitan avant-garde artists who chose Europe as their playing field for both play and work. Immediately after her photographic training in the studio of József Pécsi in Budapest, Eva Besnyö left the repressive, anti-progressive environment of her native Hungary for ever. Then aged 20, she decided, like her compatriots László Moholy-Nagy, Martin Munkácsi, György Kepes and Endre Friedmann (Robert Capa), to go to Berlin. As soon as she arrived in autumn 1930, she discovered there a dynamic photographic scene, open to experimentation and placed under the double sign of the New Vision and the New Objectivity, whose modern language would allow her to develop her personal style.

Of Jewish origins, Eva Besnyö, who foresaw the threat of National Socialism, moved to the Netherlands in 1932 where she met again her companion the film director John Fernhout. There she was welcomed into the circle of international artists around the painter Charley Toorop, and rapidly became known in Amsterdam, where she had her own photographic studio. A solo exhibition at the Kunstzaal van Lier in 1933 gained the attention notably of the Dutch followers of the “Neues Bauen” (New Building), whose architecture she recorded, in a highly personal manner, over a long period. The invasion of the Netherlands by Nazi Germany in 1940 marked a dramatic turning point in Eva Besnyö’s life. If she managed to come out of hiding in 1944, thanks to an invented genealogy, the traces of this experience would remain acute throughout the postwar decades. During the 1950s and 60s, her family life led her to abandon street photography for commissions. Finally, in the twilight of her career, the photographer militated in the Dolle Mina feminist movement, whose street actions she chronicled in the 1970s.

With more than 120 vintage prints, some modern prints and numerous documents, this first French retrospective devoted to Eva Besnyö aims to show the public the different facets of her work, which is situated between New Vision, New Objectivity and social documentary, at the crossroads between poetry and political activism.

With other eyes

In 1929, during her second year of apprenticeship to József Pécsi, portrait and advertising photographer in Budapest, Eva Besnyö received the book of photographs Die Welt ist schön (The World is Beautiful), published a few months earlier in Munich. Its author, Albert Renger-Patzsch, is the precursor of New Objectivity in photography. While pictorialism reigned in Hungary, Eva Besnyö discovered the world with other eyes: from up close and under unexpected angles. With these new models in mind and her Rolleiflex in hand, she strode along the banks of the Danube in search of subjects and daring viewpoints, showing concern for a precise, close-up description of the most diverse objects, as well as a taste for fragmentation and for the repetition of the motif in the frame.

As soon as she finished her studies, Eva Besnyö went to Berlin on the advice of the painter and photographer György Kepes – and against the wishes of her father who would have preferred that she chose Paris. The Berlin years, between 1930 and 1932, were for her those of a political and aesthetic awakening. Besides the influence of the revolutionary aesthetic of Russian cinema, she came under that of the New Vision, which took off with László Moholy-Nagy and his book Painting Photography Film (1925), using a whole stylistic grammar, advocating downward perspectives or low-angle shots, a taste for the isolated object and its repetition, as well as optical manipulations revealing an unknown, but very real, world. The activity of the town or the empty crossroads of Starnberger Straße, portraits and images of summer on the banks of Lake Wannsee count among Besnyö’s most successful compositions.

Worker and social photography

At the Marxist Workers’ School in Berlin, Eva Besnyö schooled her social and political conscience. In her circle of friends gathered around fellow Hungarian György Kepes, she discussed passionately the role of the workers’ movements. In Berlin, as earlier in Budapest, Eva Besnyö took her camera to the principal sites of trade and business, where she photographed labourers hard at work: dockers on the Spree, coalmen in the street, fitters perched on ladders; in the city centre, she followed the workers at Alexanderplatz, in around 1930 the largest construction site in Europe. In Hungary, where she returned from time to time from Berlin, she carried out an extraordinary documentary project on the people of Kiserdö, in the suburbs of Budapest. Blessed with a heightened political awareness, she had already understood by 1932 that, as a Jew, her future was not in this country, and left Berlin for Amsterdam.

New Vision and New Building

In 1933, the solo show devoted by the Kunstzaal van Lier to Eva Besnyö just one year after her arrival in Amsterdam aroused the enthusiasm of numerous architects – her principal clients in the years to come. Mostly members of the group de 8 in Amsterdam and the radical abstract collective Opbouw in Rotterdam, they discerned in her images, which emphasised the functional side of objects, their structure and their texture, a suitable approach for explaining their buildings.

Equipped with a Linhof 9 x 12 cm plate camera acquired especially for the purpose, Eva Besnyö went to building sites and photographed public and private buildings, notably the studios of the Dutch radio station AVRO at Hilversum, the Cineac cinema in Amsterdam and a summer house in Groet, in the north of the country. Become, in the 1930s, the preferred photographer of Dutch New Building, Eva Besnyö made most of her income at the time from architectural photography.

Bergen and Westkapelle

From Amsterdam, where from 1935 to 1939 she shared a studio at Keizersgracht 522 with the photographer Carel Blazer and the architect Alexander Bodon, Eva Besnyö went regularly to Bergen and Westkapelle, two villages where many artists gathered. In Bergen, north of Amsterdam, Charley Toorop, Expressionist painter and mother of the film director John Fernhout, whom Eva had married in 1933, held an artistic salon in the De Vlerken studio. It was at Westkapelle, a centuries-old village built on a polder in Zealand, that the family often spent their holidays. In this landscape shaped by the natural elements, Eva Besnyö returned to a free photographic practice, with views of vast beaches of white sand, of black silhouettes against a background of old windmills and cut-out shadows.

Rotterdam

In July 1940, Eva Besnyö photographed the old town of Rotterdam destroyed by German airforce bombing. Far from classic photo-journalism, these images of ruins and traces of devastation – from which, in retrospect, she distanced herself – are today silent, bare statements of the wounds and scars of history.

Dolle Mina

The Dolle Mina feminist movement gathered both men and women, mainly from the student protest movement. In the 1970s, Eva Besnyö militated actively within it, alongside sympathisers of all ages. In a second phase, she focused on photographic documentation of the movement’s actions and activities, taking responsibility for sending out images daily, like a press agency.

Text by Marion Beckers and Elisabeth Moortgat, curators of the exhibition

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled' 1934

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled
1934
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Summer house in Groet, North Holland. Architects Merkelbach & Karsten]' 1934

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Summer house in Groet, North Holland. Architects Merkelbach & Karsten]
1934
18.2 x 24.2cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Stadion, Berlin, 1931' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Stadion, Berlin, 1931
1931
16.8 x 23.9cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Lieshout, The Netherlands]' 1954

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Lieshout, The Netherlands]
1954
Silver gelatin photograph
25.3 x 17.7cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

In 1930, when Eva Besnyö arrived in Berlin at the age of only twenty, a certificate of successful apprenticeship from a recognised Budapest photographic studio in her bag, she had made two momentous decisions already: to turn photography into her profession and to put fascist Hungary behind her forever.

Like her Hungarian colleagues Moholy-Nagy, Kepes and Munkacsi and – a little later – Capa, Besnyö experienced Berlin as a metropolis of deeply satisfying artistic experimentation and democratic ways of life. She had found work with the press photographer Dr. Peter Weller and roamed the city with her camera during the day, searching for motifs on construction sites, by Lake Wannsee, at the zoo or in the sports stadiums, and her photographs were published – albeit, as was customary at the time, under the name of the studio. Besnyö’s best-known photo originates from those years: the gypsy boy with a cello on his back – an image of the homeless tramp that has become familiar all over the world.

Eva Besnyö had a keen political sense, evidenced by the fact that she fled in good time from anti-Semitic, National Socialist persecution, leaving Berlin for Amsterdam in autumn 1932. Supported by the circle surrounding woman painter Charley Toorop, filmmaker Joris Ivens and designer Gerrit Rietveld, Besnyö – meanwhile married to cameraman John Fernhout – soon enjoyed public recognition as a photographer. An individual exhibition in the internationally respected Van Lier art gallery in 1933 made her reputation in the Netherlands practically overnight. Besnyö experienced a further breakthrough with her architectural photography only a few years later: translating the idea of functionalist “New Building” into a “New Seeing.” In the second half of the 30s, Besnyö demonstrated an intense commitment to cultural politics, eg. at the anti-Olympiad exhibition “D-O-O-D” (De Olympiade onder Diktatuur) in 1936; in the following year, 1937, she was curator of the international exhibition “foto ’37” in the Stedelijk Museum Amsterdam.

The invasion of German troops in May 1940 meant that as a Jew, Eva Besnyö was compelled to go into hiding underground. She was attracted to a world view shaped by humanism in the post-war years, and her photographs became stylistically decisive for neo-Realism and immensely suitable for the moralising exhibition, the “Family of Man” (1955). The mother of two children, she had experienced the classic female conflict between bringing up children and a profession career as a crucial and very personal test. Consequentially, Besnyö became an activist in the Dutch women’s movement “Dolle Mina” during the 70s, making a public commitment to equal rights and documenting demonstrations and street protests on camera.

This first retrospective exhibition, showing approximately 120 vintage prints, aims to introduce the public to the life and work of this emigrant and “Berliner by choice”, a convinced cosmopolitan and the “Grande Dame” of Dutch photography. “Like many other talents, that of Eva Besnyö was lost to Germany and its creative art as a direct consequence of the National Socialists’ racial mania.” (Karl Steinorth, DGPh, 1999)

Press release from the Jeu de Paume website

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Narda, Amsterdam' 1937

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Narda, Amsterdam
1937
Private collection, Berlin
40 x 50cm
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled' Berlin, 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled
Berlin, 1931
17.4 x 17.4cm
Collection Stedelijk Museum, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Berlin' 1931

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Berlin
1931
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [John Fernout with Rolleiflex at the Baltic seaside]' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [John Fernout with Rolleiflex at the Baltic seaside]
1932
44.2 x 39.5cm
Private collection, Berlin
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [Magda, Balaton, Hungary]' 1932

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [Magda, Balaton, Hungary]
1932
40.5 x 30.6cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Untitled [The shadow of John Fernhout, Westkapelle, Zeeland, Netherlands]' 1933

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Untitled [The shadow of John Fernhout, Westkapelle, Zeeland, Netherlands]
1933
25.3 x 20.4cm
Collection Iara Brusse, Amsterdam
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

Eva Besnyö (Dutch-Hungarian, 1910-2003) 'Borgerstraat, Amsterdam' 1961

 

Eva Besnyö (Dutch-Hungarian, 1910-2003)
Borgerstraat, Amsterdam
1961
Gelatin silver print
© Eva Besnyö / Maria Austria Instituut Amsterdam

 

 

 

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Exhibition: ‘Lost Places. Sites of Photography’ at the Hamburger Kunsthalle, Hamburg

Exhibition dates: 8th June – 23rd September 2012

 

Tobias Zielony (German, b. 1973) 'Dirt Field' 2008

 

Tobias Zielony (German, b. 1973)
Dirt Field
2008
From the series Trona – Armpit of America
C-Print
56 x 84cm
Sammlung Halke / Courtesy KOW, Berlin
© Tobias Zielony

 

 

“Fredric Jameson wrote that in the postmodern world, the subject is not alienated but fragmented. He explained that the notion of alienation presumes a centralized, unitary self who could become lost to himself or herself. But if, as a postmodernist sees it, the self is decentred and multiple, the concept of alienation breaks down. All that is left is an anxiety of identity. The personal computer culture began with small machines that captured a post-1960s utopian vision of transparent understanding. Today, the personal computer culture’s most compelling objects give people a way to think concretely about an identity crisis. In simulation, identity can be fluid and multiple, a signifier no longer points to a thing that is signified, and understanding is less likely to proceed through analysis than by navigation through virtual space.”


Sherry Turkle 1

 

 

As we navigate these (virtual) worlds a signifier no longer points to a thing that is signified. In other words there is a split between referent and (un)known reality = a severance of meaning and its object.

“The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”2

Such is the case in these photographs. In their isolation each becomes the simulacra, the restaged models that are Thomas Demand’s photographs. That they do not allow any true reference to reality means that they become the image of memory in the present space. As the press release notes, “What happens to real places if a space loses its usual significance and can be experienced on a virtual plane?”

Kenneth Gergen observes, “The current texts of the self are built upon those of preceding eras, and they in turn upon more distant forms of discourse. In the end we have no way of “getting down to the self as it is.” And thus we edge toward the more unsettling question: On what grounds can we assume that beneath the layers of accumulated understandings there is, in fact, an obdurate “self” to be located? The object of understanding has been absorbed into the world of representations.”3

So we return to the split between referent and reality, a severance of meaning and its object in representation itself. These photographs, our Self and our world are becoming artefacts of hyperreality, of unallocated (un/all/located) space in which a unitary self/world has always been “lost.”

Dr Marcus Bunyan


Many thankx to the Hamburger Kunsthalle for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Jeff Wall (Canadian, b. 1946) 'Insomnia' 1994

 

Jeff Wall (Canadian, b. 1946)
Insomnia
1994
Cibachrome in Leuchtkasten (Plexiglas, 
Aluminium, Leuchtröhren)
174 x 214cm
Hamburger Kunsthalle
© Jeff Wall

 

Beate Gütschow (German, b. 1970) 'S#11' 2005

 

Beate Gütschow (German, b. 1970)
S#11
2005
Light Jet Print
180 x 232cm
Hamburger Kunsthalle
© Beate Gütschow / VG Bild-Kunst, Bonn 2012

 

Sarah Schönfeld (German, b. 1979) 'Wende-Gelände 01' 2006

 

Sarah Schönfeld (German, b. 1979)
Wende-Gelände 01
2006
C-Print
122 x 150cm
Privatsammlung / Courtesy Galerie 
Feldbuschwiesner, Berlin
© Sarah Schönfeld

 

Alexandra Ranner (German, b. 1967) 'Schlafzimmer II' 2008

 

Alexandra Ranner (German, b. 1967)
Schlafzimmer II (Bedroom II)
2008
Installation, Holz, Teppich, Styrodur, 
Licht, Farbe
H: 240cm, B: 500cm, L: 960cm
© Alexandra Ranner, Galerie Mathias 
Güntner, Hamburg / VG Bild-Kunst, 2012

 

Guy Tillim (South African, b. 1962) 'Apartment Building, Avenue Bagamoyo, Beira, Mozambique' 2008

 

Guy Tillim (South African, b. 1962)
Apartment Building, Avenue Bagamoyo, Beira, Mozambique
2008
(aus der Serie Avenue Patrice Lumumba)
Pigmentdruck auf Papier, kaschiert auf Aluminium
91.5 x 131.5cm
Guy Tillim / Courtesy Kuckei + Kuckei, Berlin und Stevenson, Cape Town
© Guy Tillim

 

 

In recent years, photography has reached a new peak in artistic media. Starting with the Düsseldorf School, with artists such as Andreas Gursky, Thomas Struth, Thomas Ruff or Candida Höfer, a young generation of artists developed that adopted different approaches by which to present the subject-matter of “space” and “place” in an era of historic change and social crises. With the exhibition Lost Places, the Hamburger Kunsthalle art museum dedicates itself to these new approaches, which document a wide range of different places and living spaces and their increasing isolation through the media of photography, film and installation works.

Joel Sternfeld’s documentary photographs depict places that were crime scenes. Thomas Demand restages real crime scenes, initially as models in order to then photograph them. In turn, in her large-scale photographs, Beate Gütschow constructs cityscapes and landscapes that are reminiscent of well-known places, but that do not allow any true reference. Sarah Schönfeld illustrates “the image of memory in the present space” in her photographs. She visits old places from her GDR childhood and captures these in their present state, whereby both points in time collide. In his fictional video installation Nostalgia, Omer Fast recounts the story of illegal immigrants from three different perspectives.

In his book The collective memory, French philosopher Maurice Halbwachs pointed out the significance of “spatial images” for the memory of social communities. Today the reliable spatial contextualisation of objects and memories (also due to digital photography) is under threat, hence this pretence begins to crumble. What happens to real places if a space loses its usual significance and can be experienced on a virtual plane?

The exhibition comprises about 20 different approaches of contemporary photography and video art with many loans from museums and private collections. The exhibition features the following artists: Thomas Demand (b. 1964), Omer Fast (b. 1972), Beate Gütschow (b. 1970), Andreas Gursky (b. 1955), Candida Höfer (b. 1944), Sabine Hornig (b. 1964), Jan Köchermann (b. 1967), Barbara Probst (b. 1964), Alexandra Ranner (b. 1967), Ben Rivers (b. 1972), Thomas Ruff (b. 1958), Gregor Schneider (b. 1969), Sarah Schönfeld (b. 1979), Joel Sternfeld (b. 1944), Thomas Struth (b. 1954), Guy Tillim (b. 1962), Jörn Vanhöfen (b. 1961), Jeff Wall (b. 1946) and Tobias Zielony (b. 1973).

Press release from the Hamburger Kunsthalle website

 

Joel Sternfeld (American, b. 1944) 'Mclean, Virginia' 1978

 

Joel Sternfeld (American, b. 1944)
Mclean, Virginia
1978

 

Thomas Struth (German, b. 1954) 'Times Square, New York' 2000

 

Thomas Struth (German, b. 1954)
Times Square, New York
2000
C-Print
140.2 x 176.2cm
Courtesy Thomas Struth, Berlin
© Thomas Struth

 

Thomas Demand (German, b. 1964) 'Parlament' 2009

 

Thomas Demand (German, b. 1964)
Parlament
2009
C-Print / Diasec
180 x 223cm
Staatliche Museen zu Berlin, Nationalgalerie 2010 
erworben durch die Stiftung des Vereins der 
Freunde der Nationalgalerie für zeitgenössische Kunst
© Thomas Demand / VG Bild-Kunst, Bonn 2012

 

Thomas Demand (German, b. 1964) 'Haltestelle' 2009

 

Thomas Demand (German, b. 1964)
Haltestelle
2009
C-Print / Diasec
240 x 330cm
Thomas Demand, Berlin
© Thomas Demand / VG Bild-Kunst, Bonn 2012

 

Thomas Demand restages real crime scenes, initially as models, in order to photograph them. Haltestelle (2009) is a large-scale photograph of a life-size paper model resembling a space of significant cultural meaning. It is a non-descript rural German bus stop that happens to be located just outside of Magdeburg, where the pop sensation Tokio Hotel used to wait for their school bus every morning. Much to the residents’ anger, the bus stop became a worshipping ground for die-hard fans. To solve the problem of the influx of teenagers, they auctioned the bus stop online, not thinking about the fact that Tokio Hotel’s fans wouldn’t be able to afford such an expensive souvenir. In a slight alteration of the plan, they sawed the structure apart and sold the constituent parts online, with great success. Like much of Demand’s work, this image tests our reception of visual media and explores its influences on the structures of memory.

Anonymous. “The Narrative of Location,” in Aesthetica magazine August/September 2012, p. 22 online on the Aesthetica magazine website [Online] Cited 23/08/2024

 

Jörn Vanhöfen (German, b. 1961) 'Asok #797' 2010

 

Jörn Vanhöfen (German, b. 1961)
Asok #797
2010
C-Print auf Aluminium
122 x 147cm
© Jörn Vanhöfen, courtesy: Kuckei + Kuckei, 
Berlin

 

Andreas Gursky (German, b. 1955) 'Ohne Titel XIII (Mexico)' 2002

 

Andreas Gursky (German, b. 1955)
Ohne Titel XIII (Mexico)
2002
Photographie
276 x 206cm
Dauerleihgabe der Stiftung für die 
Hamburger Kunstsammlungen
© SHK/Hamburger Kunsthalle/bpk/ VG 
Bild-Kunst, 2012

 

Andreas Gursky (German, b. 1955) 'Sáo Paulo Sé' 2002

 

Andreas Gursky (German, b. 1955)
Sáo Paulo Sé
2002
C-Print, Plexiglas
286 x 206cm
Dauerleihgabe der Stiftung für die 
Hamburger Kunstsammlungen
© SHK/Hamburger Kunsthalle/bpk/ 
VG Bild-Kunst, 2012

 

Tobias Zielony (German, b. 1973) 'Vela Azzurra' 2010

 

Tobias Zielony (German, b. 1973)
Vela Azzurra
2010
From the series Vele
C-Print
150 x 120cm
Tobias Zielony / Courtesy und KOW, Berlin und Lia Rumma, Neapel
© Tobias Zielony

 

 

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Review: ‘Pat Brassington: À Rebours’ at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 11th August – 23rd September 2012

 

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Installation photographs of Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne
Photos: Marcus Bunyan

 

 

Life and imagination on the path to alienation

This is a disenchanting exhibition of Pat Brassington’s photographic work at the Australian Centre for Contemporary Art. Despite two outstanding catalogue essays by Juliana Engberg and Edward Colless (whose textual and conceptual pyrotechnics morphs À Rebours – against the grain / against nature – into a “rebus,” an iconographic puzzle, a cryptic device usually of a name made by putting together letters and words; who notes that the work has strong links to the idea of perversion (of nature) and that the artist corrupts the normal taxonomic ordering of the photogenic so that the work becomes alien ‘other’, “an army of invaders from ‘the other side’ of the print, who give away their identities with the flick of reptilian tongue or a vulval opening on the back of the neck”) – despite all of this, the smallish images fail to live in the large gallery spaces of ACCA and fall rather flat, their effect as pail and wane as the limited colour palette of the work itself (which is why, I perceive, some of the gallery walls have been painted a sky blue colour, to add some life to the work).

Unlike most, I have never been convinced of the perceived importance of Brassington’s mature style. The work might have seemed fresh when it was originally produced but it now seems rather dated, the pieces too contrived for the viewer to attain any emotional sustenance from the work. The vulvic openings, the blind steps on a path to nowhere, the libidinal tongues, fallen bodies, slits, effusions, effluxions and fleshy openings (where internal becomes external, where memories, dreams and alienness toward Self become self-evident) are too basic in their use of surrealist, psycho-sexual tropes, too singular in their mono-narrative statements to allow the viewer answers to the questions which the artist poses. In other words the viewer is left hanging.

While it is instructive to see the work collectively because it builds the narrative through a collection of themes of disembodiment the claim (in the video) that sight lines are important in this regard does not stand scrutiny because the work is too small for the viewer to discern at a distance the correlation between different works. Look at the slideshow at the top of the posting and notice how the gallery hang makes the work and the space feel dead: too few pieces hung at too large a distance apart only adds to the isolation, both physically and conceptually, of the work.

For me the revelation of the exhibition was the earlier work. As can be seen from the photographs posted here, the groupings of analogue silver gelatin prints within the gallery spaces have real presence and narrative power because the viewer can construct their own meanings which are not didactic but open ended. These pieces really are amazing. They remind me of the best work of one of my favourite artists David Wojnarowicz and that is a compliment indeed. In the video Brassington rails against the serendipity of working with analogue photography whilst acknowledging that this was one of its strengths because you sometimes never knew what you would get – while working in Photoshop the artist has ultimate control. Perhaps some of that serendipity needs to be injected into the mature work! I get the feeling from the analogue work that something really matters, but you are unsure what whereas the digital work has me fixed like a rabbit in the headlights and leaves no lasting impression or imprint on my memory.

It amazes me in these days of post-photography, post postmodernism where there is no one meta-narrative … how curators and collectors alike try to pigeon hole artists into one particular style, mainly so that they can compartmentalise and order the work that they produce: such and such produces this kind of work. Of course the other reason is that when a person walks into a room and there is a Henson, Arkeley or Brassington on the wall, the kudos and social standing of the person becomes obvious. Oh, you have a Bill Henson, how wonderful! It’s like a signature dish at a restaurant and everybody expects it to be the same, every time you go there. In art this is because the curators have liked the work and the collectors have bought the work so the artist thinks, right, I’ll have some of that and they make more of the same. Does this make this artist’s “style” the best thing that they have done. Sadly no, and many artists get trapped in the honey pot and the work never progresses and changes. Such is the case in this exhibition.

Of course some artists have been more successful at evading this trap than others such as the master Picasso (who constantly reinvented himself in his style but not his themes) and in photography, Robert Mapplethorpe, who went from personal narrative to S & M photographs, to black men, to flowers and portraits as subject matter. What all of these transmogrifying artists do in all their bodies of work, however disparate they may be, is address the same thematic development of the work, ask the same questions of the audience in different forms. It is about time curators and collectors became more aware of this trend in contemporary art making.

In conclusion I would say to the artist – thank you for the strong, evocative work, especially the powerful analogue photographs, but how is the work going to develop further. Let’s see whether the journey has stalled or there is life and imagination yet on the path to alienation.

Dr Marcus Bunyan


Many thankx to the Australian Centre for Contemporary Art for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

Download The Secret: The Photo Worlds of Pat Brassington by Juliana Engberg as a pdf (100kb pdf)
Download A Rebus by Edward Colless (140kb pdf)

 

 

 

Pat Brassington: Á Rebours, interview at ACCA 2012

Pat Brassington Speaks about her practice, Beauty, her use of source material and colour, and her show Á Rebours at the Australian Centre for Contemporary Art.

 

Pat Brassington (Australian, b. 1942) Installation view of 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation view of 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation view of 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

Pat Brassington (Australian, b. 1942) Installation and individual photographs from 'Cumulus Analysis' 1986-1987

 

Pat Brassington (Australian, b. 1942)
Installation and individual photographs from Cumulus Analysis
1986-1987
18 silver gelatin photographs
Photos: Marcus Bunyan

 

 

As part of its Influential Australian Artist series, ACCA will present a survey of works by leading Australian photo-based artist Pat Brassington from August 11. Pat Brassington was one of the first artists to recognise the potential of the digital format, and has used it to create an enormous body of work – images that are hauntingly beautiful, deeply psychological, and sometimes disturbing.

Her works reference the tradition of surrealist photography. Recurring motifs usually include interior and domestic spaces and strange bodily mutations that take place within the human, predominantly female, form. The manipulation of the image is restrained, but the effect often uncanny and dramatic. À Rebours brings together works from Brassington’s exceptional 30 year career, presented over a series of small rooms aimed to emphasise the unsettling domesticity and claustrophobic atmosphere in her images. The exhibition title is inspired by the banned 1884 French novel of the same name, which in English translates as ‘against nature’ or ‘against the grain’.

Brassington was born in 1942 in Tasmania, and studied printmaking and photography at the Tasmanian School of Art in the early eighties She has exhibited in a number of group exhibitions including Feminism never happened, IMA, Brisbane (2010), On Reason and Emotion, Biennale of Sydney (2004) and in solo exhibitions at Art One Gallery, Melbourne, Monash University Museum of Art and Gertrude Contemporary, Melbourne. ACCA’s Influential Australian Artist series celebrates the works of artists who have made a significant contribution to the history of Australian art practice, and the exhibition will be accompanied by a substantial catalogue documenting the artists’ career.”

Press release from ACCA

 

Installation view of Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989

Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989

Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989 'Untitled (triptych)' 1989

Pat Brassington (Australian, b. 1942) 'Untitled (triptych)' 1989 'Untitled (triptych)' 1989

 

Pat Brassington (Australian, b. 1942)
Installation and individual photographs from Untitled (triptych)
1989
3 silver gelatin photographs
Photos: Marcus Bunyan

 

 

The Secret: The Photo Worlds of Pat Brassington

Juliana Engberg


The photo-based works of Pat Brassington gained significant attention in the mid to late 1980s. Black and white images, sourced from reproductions, were arranged in grid and cluster formations to establish their status as a visual language which signified meaning beyond the apparent information they delivered. Adopting a modus operandi inherited from the montage, frisson-based tactics of surrealism, Brassington’s works seduced the viewer into a psycho-linguistic game of puns, Freudian jokes and visual metaphors by careful juxtaposition of images. Exploiting the license permitted by appropriation, and registering a knowledge of the use of signs and signifiers as part of an engagement with psychoanalysis and visual theory, Brassington’s works can be seen in the historical context of surrealist artists such as Max Ernst, Andre Breton, Brassai, Luis Buñuel and Raoul Ubac, as well as contemporary, post-modern artists, such as Barbara Kruger, Martha Rosler, John Baldessari and Silvia Kolbowski, who used image / linguistic associations and provocations to create meta-narratives.

Brassington’s early works, like The Gift, 1986, with its set of images showing details of the paintings of Christ as the ‘Man of Sorrows’ exposing the slit of wounded flesh, crops of cacti, hyper details of vampire movie stills in which blood gushes from a girl’s eyes, and the face of a man with eyes wide open and mouth agape, develop a disquieting set of associations – wounds, pricks, mouths, blood. These are the stuff of B-Grade horror movies, as well as evangelical ecstasy, and perhaps hint at more sinister rites. Similarly, Cumulus Analysis, 1987/8 with its play of clouds, shattered glass, fish, female body in the throws of a spasm, tensed hands, brail, hat crowns upturned to the sky, praying bodies, and angel statuettes, are a lexicon of signs that signify the female genitalia combined with violations and evangelical obsessions. Right of the grid, a solitary female face is seen, and with this simple exclusion from the ‘system’, Brassington turns the tables on the male gaze and replaces the ‘peephole image’ with a feminine look. Nevertheless in this ensemble, gathering analysis, the use of the female voyeur is an uncomfortable reversal. Instead of being witnesses to an oedipal drama, we are perhaps collusive on-lookers on an unspeakable trauma, along with a maternal watcher.

These earlier works of Brassington play out like story-boards for an inconclusive matrix of events. Like the early surrealists who looked outside ‘art’ towards forensic and medical images for their content, Brassington also borrows images from photographs depicting the research into hysteria conducted by Jean-Martin Charcot at the Salpetriere hospital, Paris: an infamous 19th century asylum for (so-called) insane and incurable women; and from medical photographs of biological abnormalities. As well as their links to surrealism, Brassington’s borrowings from medical archives also acknowledge the feminist revisioning that took place during the 1980s, which saw in these images of women patients used as ‘hysterical’ evidence for the photographic and medical gaze, a female oppression by the patriarchal system. With this evident historical distancing and their clear links to popular culture through the borrowing of images from films, media and art, these mid-1980s works adopt an almost academic detachment from the personal: the open ended narratives become more general and part of a semiotic universality to some extent. For this reason many commentators, then and since, have been comfortable in describing these mid ’80s works as being within the theoretical, psychological-based feminisms of the 1980s.

Before these elegant, crisp and delineated works of the mid 1980s, however, Brassington made a series of small black and white images that carried a heavier, subjective and domestic load. Untitled VI, 1980, shows a young girl bound in rope and in Untitled IV, 1980, a little girl carries a decapitated doll. These small black and white photographs, altered in the development and printing process through over-exposure and intentional fuzziness, seem to burn like afterimages from some other time. Through visual manipulation, innocuous play obtains a macabre, torturous character. These photographs court unsettling ambiguity and suggestiveness. Unlike the more academic photo grids, these works also seem closer to home.

In the series 1+1=3, 1984 a male figure haunts the domestic space, his blurry outline, highlighted from behind to accentuate hirsuteness, seems ominous and domineering, his body is oversized to the frame of the image. In accompanying images from the same series, child like legs protruding from under a table, the skirt and dressed legs of a woman viewed from above, and a dog lying under a cover, all photographed with a kind of forensic clarity, suggest some ‘incident’ and portray hiding, and partial truths. These small, early works establish a precedent in Brassington’s future images in which very often legs are oddly organised, hoisted and disjointed from bodies, peculiar points of view are shown and bodies in partial concealment are all activated to produce mystery and unease.

In the early 1990s, the development of digital-format photography, with its capacity for image building, akin to, but even more potentially malleable then analogue forms of montage and collage, saw Brassington return to the mood of these earlier and enigmatic works with their focus on interiors and curious figures. The digital format provided Brassington with the opportunity to blend, blur, almost shake, and stain the photographic paper to unleash a new subjectivism. Works from the ’90s also see Brassington moving from black and white formats to experimenting with colour, which becomes vivid, livid and adds a kind of visceral saturation and abstraction to images with mute tonality.

In the works of the 1990s and 2000s Brassington enters into an extra-surreal phase, producing images that are cast adrift from reality or popular culture references and built from the imagination. Brassington’s own visual language is developed in these works that manipulate figures, surfaces, textures and odd attachments and visual interventions. As her expertise in image building increases Brassington’s works take on dense, viscous, and sometimes translucent qualities that tamper with natural tactility. Figures become phantasmic and morph-like, at times transparent or artificially bulky. Nostalgic colours are played off against sharper, off-registered hues. Bio-morphs appear liked strange growths attaching themselves to, or coming forth from bodies, especially mouths.

Brassington’s reoccurring symbolism is confirmed in these works in which fish are clutched, wounds appear like stigmata in necks and on dresses, tongues protrude and become uncanny matter, mouths are gagged, hold things or bring forth pearls of blood-red caviar seeds. The use of fabric, stockings and lace add a weird feminine monstrosity to the muted subject – mostly a child. This digital phase of newest works produce beautiful visual qualities in pearlescent colours and shiny surfaces, which make their clandestine, convulsive subjects all the more disconcerting to consider. Brassington lures the viewer into a game of guessing and provokes us to know – to dig deep into our collective unconscious, which innately understands these unnatural things. In these later works there is little, if any academic distancing. The images are compellingly honest and close.

During this time Brassington’s affiliation with surrealism and its deployment of artistic intuition drawn from the unconscious is strongly evident. Equally evident is the deliberation in these images, which is clear and unavoidable given the digital process which cannot provide an ‘accident’ like over-exposure, shaking, mis-framing or those usual happy ‘chance’ things that gave analogue photography its exciting edge for finding the surreal moment in a snap of reality. Brassington consciously works the unconscious. The domestic setting also reasserts itself in these later works in which odd things play out. In the series Cambridge Road, 2007 the atmosphere of reality is used in an almost bland, de-saturated way to give greater emphasis to figures which become smudges, dogs that seem electrified with alertness to some danger outside the frame, strangely framed corners of furniture, beds, and dressing tables that appear as dramatic items in some bizarre theatre of domesticity.

In Cambridge Road coated humans wear animal and portrait masks and adopt roles that are unclear: a wire clothes hanger, leaning on the wall, hung on a hook or discarded in the background takes on a nasty aspect. In these works an over exposed flash adds a spectral, apparitional aspect to the scene, causing it to seem inhabited by a haunting, or ghostly return. In another series Below Stairs, 2009, an x-ray rat and small child emerge from a trap door in the floor of a barren room. In a further work the trap door is vanished and a grown woman stands, with her back to the viewer indicating a closure against these hallucinations.  These works, which have affinities with Max Ernst’s drawing, The Master’s Bedroom, confirm Brassington’s knowing attachment to the idea of the room-box as theatre explored in surrealism by Max Ernst, Rene Magritte, Joseph Cornell and female surrealists such as Dorothea Tanning, Lenora Carrington and Louise Bourgeois.

Around the same time as these picture theatres Brassington has created single figures. A scarlet dressed woman walks, retreating through an imaginary landscape in By the Way, 2010: a bag or pillow slip over her head – still hiding, or not seeing – but escaping – surviving perhaps.  A doll, dressed in a blue frock, Radar 2010, replaces the head with a light bulb stretched from the ceiling – rope like – unsettlingly similar to a noose, which demolishes cuteness. The bulb, standing in for the head, becomes a Cyclops, one-eyed thing, reminding us of the surrealist trope of the single eye ever used by Bataille, Ernst, Dali, Magritte, Man Ray, Buñuel and others, which in the surrealist visual language can so quickly become the mouth, the vagina dentate and object of possible castration. This bright spark of a doll is not all she seems.

These strange personages are like escapees from Brassington’s domestic dramas, new protagonists ready for their own story in the photo and digital world that Brassington has conjured from places we will never know, that are lived and returned in her own mind.  Among these personae Brassington creates an image of a person wrapped head to feet in a shiny eiderdown, a lone hand exposed clutches the cover closed.  The figure stands against the wall where shadow stripes stretch behind. This strangely real image reminds us of the small girl, in Untitled IV, 1980 once bound, who is now unleashed and protected, but still in hiding. In this most recent group Brassington has also delivered the compelling close-up face of a young child whose one eye turns inward towards the other. A torn blue piece of fabric covers the mouth. This image is called The Secret.

Juliana Engberg

 

Installation view of Pat Brassington (Australian, b. 1942) 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986 'The Gift' 1986

Pat Brassington (Australian, b. 1942) 'The Gift' 1986 'The Gift' 1986

 

Pat Brassington (Australian, b. 1942)
Installation and individual photographs from The Gift
1986
11 silver gelatin photographs
Photos: Marcus Bunyan

 

 

An interview with Pat Brassington

What sorts of things have inspired your work?

Ideas. Ideas that come from life’s experiences, from family and friends, the ideas embodied in the vast array of exhibited and published visual artworks. Literature, cinema and music, the natural world and human nature.

Are there any particular artists who have influenced you?

There is a moving feast of artist’s works that passes through one’s consciousness. Here are a few from the past that popped into my head as I write: Goya, Giacometti, Fuseli, Magritte, Ernst, Hoch, Hesse, Bourgeois….

Can you explain the processes and techniques in your work?

They vary but I often recycle a lot of material from my own photographic archive, something I continue to accumulate. As a work develops a specific requirement may arise so I will hunt around, or create the elements to produce a result I’m after. Clarification about the shape of new work emerges during the making process. It’s important to entertain possibilities and not shut them off unexplored: it can be like being in an extended state of uncertainty. But decisions are made.

When you began working digitally and using Photoshop and digital colour printing techniques how did this develop or change the themes in your work?

I didn’t have the opportunity to explore analogue colour photography, but I probably didn’t want to really. I liked working in black and white. My early digital work was monochromatic – the outcome of scanning black and white negatives – but I quickly realised that the potential was there to enhance the expressive qualities of an image by introducing colour.

How did you realise its potential?

It is part of the form of the visual world. Generally I don’t try to feel or deal separately with the components of an image

People comment on the personal nature of your work – what do you think about that?

I’m assuming that you are asking whether my work is autobiographical!  I would certainly attribute or acknowledge that my life experience has influenced how I respond to, or interpret, ‘being in the world’. Some things stick, they become a part of you whether you like it or not. Art endeavours bring strange impressions back to life and create a different past, a new past with new phantoms miming actions and walking through walls.

Was the emergence of feminist theory and film theory guided by semiotics important to you?

Yes. And exposure to key texts was a liberating experience.

What kinds of literature do you enjoy reading?

Fiction mostly, including poetry on occasion. Just wish I could engage more often. The last book I read was Jonathan Franzen’s Freedom and that was at least 12 months. I have bookshelves containing books I have read. A few missing links mind you but those I have managed to keep are a reminder to me of where I have been.

How would your work have developed if the digital process had not become available?

Well there can be an unstable relationship between content and process. Maybe the subject matter may not have been much different in much of the work, but you can find yourself projecting ideas in the mind through process or more specifically in the forms typical of a process. Possibly the demonstrated capacity of computers to store, manipulate and converge images lead the way. Without drama it happened and the chemical playground moved over and the pixel playground dominated my thinking, not about what to do but how to do it.

Does the digital permit a freedom from reality?

Look if you did a count digital manipulation may provide a few more options more easily, but the real struggle for freedom is in the mind.

 

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne

 

Installation view of the exhibition Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne

 

Pat Brassington (Australian, b. 1942) 'Sensors' 2010

 

Pat Brassington (Australian, b. 1942)
Sensors
2010

 

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at centre, Brassington's 'Radar' (2009)

 

Installation view of the exhibition Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at centre, Brassington’s Radar (2009, below)

 

Pat Brassington (Australian, b. 1942) ‘Radar’ 2009

 

Pat Brassington (Australian, b. 1942)
Radar
2009

 

Installation view of the exhibition 'Pat Brassington: À Rebours' at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at left, Brassington's 'By the Way' (2010)

 

Installation view of the exhibition Pat Brassington: À Rebours at the Australian Centre for Contemporary Art (ACCA), Melbourne showing at left, Brassington’s By the Way (2010, below)

 

Pat Brassington (Australian, b. 1942) 'By the Way' 2010

 

Pat Brassington (Australian, b. 1942)
By the Way
2010

 

 

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Exhibition: ‘True Stories: American Photography from the Sammlung Moderne Kunst’ at Pinakothek der Moderne, Munich

Exhibition dates: 2nd March – 20th September 2012

 

Lewis Baltz (American, 1945-2014) 'Greenbrae' 1968

 

Lewis Baltz (American, 1945-2014)
Greenbrae
1968
from the series The Prototype Works
Vintage gelatin silver print
13.1 x 21.4cm
Sammlung Moderne Kunst in the Pinakothek der Moderne Munich, Acquired in 2011 by PIN. Freunde der Pinakothek der Moderne e.V.
© Lewis Baltz

 

 

You can’t get much better than this to start a posting: Baltz, Friedlander, Winogrand, Nixon, Baldessari, Eggleston and Shore. I recall seeing my first vintage Stephen Shore at the American Dreams exhibition at the Bendigo Art Gallery last year. What a revelation. At the time I said,

“Two Stephen Shore chromogenic colour prints from 1976 where the colours are still true and have not faded. This was incredible – seeing vintage prints from one of the early masters of colour photography; noticing that they are not full of contrast like a lot of today’s colour photographs – more like a subtle Panavision or Technicolor film from the early 1960s. Rich, subtle, beautiful hues.”

You can get an idea of those colours in the image posted here. Like an early Panavision or Technicolor feature film.

Perhaps there is something to this analogue photography that digital will never be able to capture, let alone reproduce…

Dr Marcus Bunyan


Many thankx to Pinakothek der Moderne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lee Friedlander (American, b. 1934) 'T.V. in hotel room – Galax, Virginia' 1962

 

Lee Friedlander (American, b. 1934)
T.V. in hotel room – Galax, Virginia
1962
From the portfolio 15 Photographs
Gelatin silver print
© Lee Friedlander

 

Lee Friedlander (American, b. 1934) 'Untitled (Self-Portrait Reflected in Window, New Orleans)' c. 1965

 

Lee Friedlander (American, b. 1934)
Untitled (Self-Portrait Reflected in Window, New Orleans)
c. 1965
Gelatin silver print
© Lee Friedlander

 

Lee Friedlander (American, b. 1934) 'Flag, New York City' 1965

 

Lee Friedlander (American, b. 1934)
Flag, New York City
1965
Gelatin silver print
© Lee Friedlander

 

Lee Friedlander (American, b. 1934) 'New York City' 1966

 

Lee Friedlander (American, b. 1934)
New York City
1966
Gelatin silver print
Baryt paper (card)
21.9 x 32.8cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Lee Friedlander

 

Lee Friedlander (American, b. 1934) 'Provincetown, Massachusetts' 1968

 

Lee Friedlander (American, b. 1934)
Provincetown, Massachusetts
1968
Gelatin silver print
© Lee Friedlander

 

Lee Friedlander (American, b. 1934) 'Route 9W, New York' 1969

 

Lee Friedlander (American, b. 1934)
Route 9W, New York
1969
Gelatin silver print, Baryt paper (card)
20.4 x 30.5cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Lee Friedlander

 

Lee Friedlander (American, b. 1934) 'Lee Ave., Butte, Montana' 1970

 

Lee Friedlander (American, b. 1934)
Lee Ave., Butte, Montana
1970
Gelatin silver print on baryta paper
© Lee Friedlander

 

Garry Winogrand (American, 1928-1984) 'New York World's Fair' 1964

 

Garry Winogrand (American, 1928-1984)
New York World’s Fair
1964
Gelatin silver print
© Estate of Garry Winogrand

 

Garry Winogrand (American, 1928-1984) 'Los Angeles, California' 1969

 

Garry Winogrand (American, 1928-1984)
Los Angeles, California
1969
Gelatin silver print (pre 1984)
21.8 x 32.8cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Estate of Garry Winogrand

 

Garry Winogrand (American, 1928-1984) 'New York City' 1969

 

Garry Winogrand (American, 1928-1984)
New York City
1969
Gelatin silver print
© Estate of Garry Winogrand

 

Garry Winogrand (American, 1928-1984) 'Peace Demonstration, Central Park, New York' 1970

 

Garry Winogrand (American, 1928-1984)
Peace Demonstration, Central Park, New York
1970
Gelatin silver print
© Estate of Garry Winogrand

 

Nicholas Nixon (American, b. 1947) 'Buildings on Tremont Street, Boston' 1975

 

Nicholas Nixon (American, b. 1947)
Buildings on Tremont Street, Boston
1975
From the series Boston Views 1974-1976
Gelatin silver print, Baryt paper (card)
© Nicholas Nixon

 

Nicholas Nixon (American, b. 1947) 'View of Beacon Hill, Boston' 1975

 

Nicholas Nixon (American, b. 1947)
View of Beacon Hill, Boston
1975
From the series Boston Views 1974-1976
Gelatin silver print, Baryt paper (card)
© Nicholas Nixon

 

Nicholas Nixon (American, b. 1947) 'View of State Street, Boston' 1976

 

Nicholas Nixon (American, b. 1947)
View of State Street, Boston
1976
From the series Boston Views 1974-1976
Gelatin silver print, Baryt paper (card)
20.3 x 25.2cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Nicholas Nixon

 

Nicholas Nixon (American, b. 1947) 'View of Essex Street and Downtown Entrance to the Massachusetts Turnpike, Boston' 1976

 

Nicholas Nixon (American, b. 1947)
View of Essex Street and Downtown Entrance to the Massachusetts Turnpike, Boston
1976
From the series Boston Views 1974-1976
Gelatin silver print, Baryt paper (card)
© Nicholas Nixon

 

John Baldessari (American, 1931-2020) 'Man Running/Men Carrying Box' 1988-1990

 

John Baldessari (American, 1931-2020)
Man Running/Men Carrying Box
1988-1990
Gelatin silver prints, vinyl paint and shading in oil
Part 1: 121.3 x 118.6cm; Part 2: 121.3 x 146.6cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© John Baldessari

 

William Eggleston (American, b. 1939) 'Untitled' 1970-1973 From the portfolio 'Troubled Waters'

 

William Eggleston (American, b. 1939)
Untitled
1970-1973
From the portfolio Troubled Waters 1980
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1980 From the portfolio 'Troubled Waters' 1980

 

William Eggleston (American, b. 1939)
Untitled
1980
From the portfolio Troubled Waters 1980
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1970-1973 From the portfolio 'Troubled Waters' 1980

 

William Eggleston (American, b. 1939)
Untitled
1970-1973
From the portfolio Troubled Waters 1980
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1980

 

William Eggleston (American, b. 1939)
Untitled
1980
The first of 15 works from the portfolio Troubled Waters
Dye transfer print
29 x 44cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Tennessee (Gulf Sign)' 1971

 

William Eggleston (American, b. 1939)
Tennessee (Gulf Sign)
1971
Dye transfer print
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) from 'Southern Suite' (10-part series) 1981

 

William Eggleston (American, b. 1939)
from Southern Suite (10-part series)
1981
Dye transfer print
25.0 x 38.2cm
Sammlung Moderne Kunst in the Pinakothek der Moderne Munich. Acquired in 2006 through PIN. Freunde der Pinakothek der Moderne e.V.
© Eggleston Artistic Trust

 

 

American photography forms an extensive and simultaneously top-quality focal point in the collection, of which a selected overview is now being exhibited for the first time. The main interest of young photographers, who have been examining changes in political, social and ecological aspects of everyday American life since the late 1960s, has been the American social landscape. They have developed new pictorial styles that define stylistic devices perceived as genuinely American while at the same time being internationally recognised. Whereas Lee Friedlander, Garry Winogrand, Robert Adams, Lewis Baltz and Larry Clark, who are now considered classical modern photographers, have remained true to black-and-white photography, William Eggleston and Stephen Shore in particular have established colour photography as an artistically independent form of expression. The exhibition brings together around 100 works that, thanks to the Siemens Photography Collection and through acquisitions, bequests and donations, are now part of the museum’s holdings. True stories covers a spectrum from the street photography of the late 1960s to New Topographics and pictures by the New York photographer Zoe Leonard, taken just a few years ago.

“A new generation of photographers has directed the documentary approach toward more personal ends. Their work betrays a sympathy for the imperfection and frailties of society. Their aim has been not to reform life but to know it.” With the exhibition New Documents in spring 1967, John Szarkowski, the influential curator of photography at the Museum of Modern Art in New York, rang in a new era in American photography. Those photographers represented, including Lee Friedlander and Garry Winogrand in addition to Diane Arbus, stood for a change in attitude within documentary photography that was conditioned exclusively by the subjective viewpoint of an individual’s reality. The object of photographic interest lay in the American social landscape and its conditions. It was less concerned with the natural landscape and its increasingly cultural reshaping than with the urban or urbanised space and how people move within it. In so doing, the New Documentarians rejected any obviously explanatory impetus, turning instead to the everyday and commonplace.

The exhibition New Topographics: Photographs of a Man-Altered Landscape that was staged in the mid 1970s at the International Museum of Photography in Rochester, represented a countermovement to this subjective form of expression. Their protagonists, including Robert Adams, Lewis Baltz, Nicholas Nixon and Stephen Shore, also pleaded for a documentary approach and were influenced by figures such as Walker Evans und Robert Frank, but considered themselves rooted in the tradition of 19th-century topographical photography in particular. The prime initiator of this working method, that was expressly not governed by style, is the Los Angeles-based artist Ed Ruscha. Their central aim is a distanced and seemingly analytical depicition, free of judgement; their topic, the landscape altered by mankind. It is the image of the American West in particular, so much conditioned by myths and dreams but long since brought back to reality as a result of commercial and ecological exploitation, that is visible in their works.

The decisive quantum leap to establishing the position of colour photography was made by the Southerner William Eggleston in his exhibition in 1976, also held at the Museum of Modern Art in New York, and the publication of the William Eggleston’s Guide. The harsh public criticism of his pictures was not to do with his use of colour but the fact that Eggleston photographed things and everyday situations – on the spur of the moment and in a seemingly careless manner – that, until then, had not been considered worthy of being photographed turning them into exquisite prints using the expensive and complicated dye-transfer process. In Eggleston’s cosmos of images that is strongly influenced by motifs and the light of the Mississippi Delta, colour constitutes the picture. The “rush of colour” championed by this exhibition led to the comprehensive implementation of colour photography in the field of artistic photography in the years that followed, starting in the USA and then in Europe – and especially in Germany.

An artistic attitude became established at the end of the 1970s that, with recourse to existing picture material from art, film, advertising and the mass media, formulated new pictorial concepts and, in the same breath, opened up traditional artistic and art-historical categories such as authorship, originality, uniqueness, intellectual property and authenticity to discussion. Appropriation Art owes its decisive influences to the artist John Baldessari, who lives and teaches in California. One of its most famous representatives is Richard Prince, who became famous in particular as a result of his artistic adaptation of advertising images. Concept art in the 1960s and ’70s similarly makes use of photography, both as part of an artistic practice using the most varied of materials and as a unique medium for documenting campaigns, happenings and performances. As works by Dan Graham and Zoe Leonard clearly show, the previously precisely delineated boundaries between photography that alludes to its own intrinsically, media-related history and the use of photography as an artistic strategy, have become more fluid.

Press release from the Pinakothek der Moderne website

 

Robert Adams (American, b. 1937) 'East from Flagstaff Mountain, Boulder County, Colorado' 1975

 

Robert Adams (American, b. 1937)
East from Flagstaff Mountain, Boulder County, Colorado
1975
Gelatin silver print
Courtesy Fraenkel Gallery, San Francisco
© Robert Adams

 

Robert Adams (American, b. 1937) 'Missouri River, Clay County, South Dakota' 1977

 

Robert Adams (American, b. 1937)
Missouri River, Clay County, South Dakota
1977
Gelatin silver print
Courtesy Fraenkel Gallery, San Francisco
© Robert Adams

 

Robert Adams (American, b. 1937) 'Nebraska State Highway 2, Box Butte County, Nebraska' 1978, printed 1991

 

Robert Adams (American, b. 1937)
Nebraska State Highway 2, Box Butte County, Nebraska
1978, printed 1991
Gelatin silver print
Courtesy Fraenkel Gallery, San Francisco
© Robert Adams

 

Dan Graham (American, b. 1942) 'View Interior, New Highway Restaurant, Jersey City, N.J.,' 1967 (detail)

 

Dan Graham (American, b. 1942)
View Interior, New Highway Restaurant, Jersey City, N.J., (detail)
1967 (printed 1996)
C-prints
Each 50.6 x 76.2cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Dan Graham

 

Stephen Shore (American, b. 1947) 'U.S. 1, Arundel, ME.' 1974

 

Stephen Shore (American, b. 1947)
U.S. 1, Arundel, ME.
1974
Chromogenic print
© Stephen Shore

 

Stephen Shore (American, b. 1947) 'Wilde Street and Colonization Avenue, Dryden, Ontario' 1974

 

Stephen Shore (American, b. 1947)
Wilde Street and Colonization Avenue, Dryden, Ontario
1974
Chromogenic print
© Stephen Shore

 

Stephen Shore (American, b. 1947) 'West 9th Avenue, Amarillo, Texas' 1974

 

Stephen Shore (American, b. 1947)
West 9th Avenue, Amarillo, Texas
1974
Dye coupler print
© Stephen Shore

 

Shore was a consummate New York City boy who dropped out of high school when he was 17 and instead spent his time watching and making films and photographing Andy Warhol and his compatriots at his studio, the Factory. But a 1969 trip to Amarillo, Texas, to visit the family of his friend Michael Marsh set him on a new path, spurring a decade of road trips exploring the United States. His itineraries usually included Amarillo, and its people and buildings appear throughout his photographs from the time. “I loved Amarillo, not just what it looked like but the way people hung out – the pace of the life, the car culture, the barbecue joints,” he said. This stark, frontal portrait of the Sunset drive-in conveys the withering Texas heat that has peeled the facade’s paint, as well as a sense of forlornness and neglect that proved prescient when the drive-in closed two years later.

Text taken from the Carter Handbook (2023) on the American Carter Museum of American Art website

 

Stephen Shore (American, b. 1947) 'La Brea Avenue & Beverly Boulevard, Los Angeles, California' 1975

 

Stephen Shore (American, b. 1947)
La Brea Avenue & Beverly Boulevard, Los Angeles, California
1975
Chromogenic print, Kodak professional paper (1998)
20.4 x 25.5cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Stephen Shore

 

Larry Clark (American, b. 1943) 'Billy Mann Dead 1970' 1968

 

Larry Clark (American, b. 1943)
Billy Mann Dead 1970
1968
From the series Tulsa
Gelatin silver print
© Larry Clark

 

Larry Clark (American, b. 1943) 'Tulsa' 1972

 

Larry Clark (American, b. 1943)
Tulsa
1972
Gelatin silver print
20.3 x 25.4cm (sheet)
Sammlung Moderne Kunst in the Pinakothek der Moderne Munich. Acquired in 2003 by PIN. Freunde der Pinakothek der Moderne
© Larry Clark

 

Larry Clark (American, b. 1943) 'Accidental Gunshot Wound' 1971

 

Larry Clark (American, b. 1943)
Accidental Gunshot Wound
1971
Gelatin silver print
© Larry Clark

 

Judith Joy Ross (American, b. 1946) 'Untitled' 1984 from the series 'Portraits at the Vietnam Veterans Memorial, Washington, D.C.'

 

Judith Joy Ross (American, b. 1946)
Untitled
1984, printed 1996
From the series Portraits at the Vietnam Veterans Memorial, Washington, D.C. 1983-1984
Gelatin silver print on daylight printing-out paper, shading in gold
25.2 x 20.2cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© Judith Joy Ross

 

Judith Joy Ross (American, b. 1946) 'Untitled' 1984, printed 1996 From the series 'Portraits at the Vietnam Veterans Memorial, Washington, D.C.'

 

Judith Joy Ross (American, b. 1946)
Untitled
1984, printed 1996
From the series Portraits at the Vietnam Veterans Memorial, Washington, D.C. 1983-1984
Gelatin silver print on daylight printing-out paper
© Judith Joy Ross

 

Judith Joy Ross (American, b. 1946) 'Untitled' 1984, printed 1996 From the series 'Portraits at the Vietnam Veterans Memorial, Washington, D.C.'

 

Judith Joy Ross (American, b. 1946)
Untitled
1984, printed 1996
From the series Portraits at the Vietnam Veterans Memorial, Washington, D.C. 1983-1984
Gelatin silver print on daylight printing-out paper
© Judith Joy Ross

 

John Gossage (American, b. 1946) 'EL NEGRITO' 1997

 

John Gossage (American, b. 1946)
EL NEGRITO
1997
From the series There and Gone
Gelatin silver print, Baryt paper, screen print on photo mount card
55.4 x 45.0 cm
On permanent loan from Siemens AG, Munich, to the Sammlung Moderne Kunst since 2003
© John Gossage

 

 

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Barer Strasse 40
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Review: ‘Light Works’ at NGV International, Melbourne

Exhibition dates: 23rd March – 16th September 2012

 

David Stephenson (Australian, b. 1955) 'Star Drawing 1996/402' 1996

 

David Stephenson (Australian, b. 1955)
Star Drawing 1996/402
1996
40 x 40″
Cibachrome Print
National Gallery of Victoria, Melbourne
Purchased, 1997
© Courtesy of the artist

 

 

This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of light from which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies. Every one of the fifteen works on display is worthy of inclusion, worthy of study at significant length so that the viewer may obtain insight into this element and its capture (by the camera, or not) on photographic paper, orthographic film and by the retina of the eye. What afterimage does this light leave, in the mind’s eye, in our subconscious thought?

The two Bill Henson photographs are evocative of the Romantic ideals of the nineteenth century where twilight possesses a luminescence that reveals shifting forms and meaning only through contemplation. As with all Henson the “mood” of the photographs is constructed as much by the artist as the thing being photographed. It is his understanding of the reflection of light from that object and the meaning of that reflection that creates the narrative “reality,” that allows the viewer the space for contemplation. In Sam Shmith’s photograph Untitled (In spates 2) (2011, below), Shimth turns day into night, creating his own reality by digitally compositing “30-40 photographs per pictorial narrative” taken during the day and then digitally darkened to form one single photographic instance. As a spectral ‘body’ the photograph works to create a new form of hallucination, one that haunts and perturbs the mind, like a disturbing psychological thriller. The viewer is (not really) flying, (not really) floating above the clouds contemplating the narrative, creating a visual memory of things. Spectral luminescences, not-quite-right perspectives, the photograph as temporal / temporary hallucination. The image takes me to other spaces and memories, opening up new vistas in my imagination (see more of my thoughts on Shmith’s work and the digital punctum).

Beginning in 1988, Adam Fuss began to explore studies of abstracted light and colour which “involved placing the paper in a tray of water and recording the concentric circles caused by disturbing the water or dripping droplets of water into the trays. These pieces, done between 1988-1990, have an eerie, spatial quality. Infused with bright, vibrant colours and blinding white light, they resemble some hitherto unknown solar system. [Here] Fuss is concerned with the metaphorical qualities of light.

In an interview with Ross Bleckner conducted in 1992, Fuss explained the role of light in his imagery: “Light is a physical sensation. If you look at it with purely scientific eyes, its a particle that behaves like a wave or a wave that behaves like a particle. No one knows exactly what it is. It travels very fast. It has something to do with our perception of time… When one works with the idea of light, one’s working with a metaphor that’s endless and huge and unspecific. because you’re talking about something that’s almost just an idea, we can think about it but we can never grasp it. The light of the sun represents life on Earth. Light represents the fuel that is behind our existence… It’s a mystery.”1

Another beautiful photograph is Eugenia Raskopoulos’ elegiac requiem to the dis/appearance of language and the body, Diglossia #8 (2009, below). Diglossic is defined as a situation in which two languages (or two varieties of the same language) are used under different conditions within a community, often by the same speakers, with one variety of speech being more prestigious or formal and the other more suited to informal conversation or taken as a mark of lower social status or less education. As Victoria Lynn states of the series, “Each of these images carries within it a letter from the Greek alphabet. There is a word in there somewhere, but the order has been disrupted. This word, or name, has been cut, and its pieces are now before us as fragments that refuse to re-collect themselves into meaning. As such, the relationship between the letters also becomes temporal, fluid, and heterogeneous opening up the question of translation between one language to another, and one culture to another.

The images have been created using the gesture of a hand writing on a steamed up mirror. The photograph is taken very quickly, before the image, the letter and the mark of the artist disappears. We have to ask, what is disappearing here? Is it the language, the name, the aura of the photograph (in the Benjaminian sense) or indeed the body? For behind each letter we can detect a human presence – the artists’ naked body as she makes the photograph. The apparatus of photography is revealed, undressed and made naked.”2

Sol Invictus (1992, below) by the Starn Twins overwhelms in the brute force of the installation, something that cannot really be captured in the two-dimensional representation posted here (go and see the real thing!). The layering and curving of orthographic film relates to the curvature of the sun, the film held in place by screw clamps as though the artist’s were trying to contain, to fix, to regulate the radiation of the sun. Sol Invictus (here is the paradox, it means “unconquered sun” even as the Starn Twins seek to tie it down) explores the metaphorical, scientific and religious properties that gives life to this Earth. A very powerful installation that had me transfixed. Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993, below) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

My favourite works in the exhibition are David Stephenson’s two Star Drawings (1996, below) which use the same Bulb technique to capture star trails travelling across the night sky. Stephenson says that drawing the stars at night by long time exposures, “are a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence” (DS, 1998). The photographs map our position and help us understand our space in the world, that we are all made of stars, every last one of us. As far as being expressions of the sublime, these almost Abstract Expressionist, geometric light drawings are only achieved through the tilting of the camera at certain points doing the exposure and the opening and closing of the shutter, to make the intricate patterns. Man and stars combine to create a spiritual force that emanates from everything and everyone. Stephenson tilts the axis of meaning. When we look at these photographs the light that has emanated from these stars may no longer exist. It had travelled thousands of light years from the past to the present to be embedded in the film at the time of exposure and is then projected into the future so that the viewer may acknowledge it a hundred years from now.

 

Emanation > recognition > existence . . . . . . . . . . ∞
. . . . . . . . . . . . . . . . . . . . . .  . .. .  . . . . .  . .. . . . . . . . . . death

 

How Light Works

In a truly inspired piece of writing, artist and author Pablo Helguera muses on the nature of light falling on a landscape in his piece How to Understand the light on a Landscape (2005). In the text he examines qualities of light such as experiential light, home light, ghost light, the light of the deathbed (think Emmet Gowin’s photograph of Rennie Booher in her casket, “dead now and committed to mystery,” as Gowin puts it), rain light, protective light, artificial light, the light of the truly blind, the light of adolescence, sunday light, hotel light, used light, narrated light, transparent light, the light of the last day and after light.

“The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behaviour of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.”5

This is the crux of the “matter.” As much as photography is a dialogue between the natural and the unnatural, it is also an invocation to the gods (inside each of us and all around us). It is the breaking down of subjective and objective truths so that the myth of origin becomes fluid in this light. It is the light of creation that goes beyond the merely visual, that is an expression of an individualism that rises above the threshold of visibility – to stimulate sensory experience; to prick the imagination and memory; to make us aware and recognise the WAVELENGTH of creation. It is the LIGHT OF EXPERIENCE.

Helguera concludes, “The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.

Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic indecipherability of the landscape and the light. Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6


I believe this is the role of artists, to embrace the darkness of light and the trace of experience and to show it to people that may not recognise it or have turned away from the light of experience. So many people walk through life as if in a dream, neither recognising their energy nor the good or bad that emanates from that light. As Helguera notes it causes us to create our own coded form of language to explain the LIGHT OF LIFE to ourselves. We can choose to ignore it (at out peril!) but we can also embrace light in an act of recognition, awareness, forgiveness. We can banish the empty spaces and nondescript imagery in our own lives and make connection to others so that they make gain insight into their own existence and being.

Dr Marcus Bunyan

 

1/ Halpert, Peter. “Adam Fuss: Light and Darkness,” in Art Press International, July/August 1993 on the Peter Hay Halpert Fine Art website. Nd. [Online] Cited 08/09/2012 No longer available online

2/ Lynn, Victoria. “Writing Towards Disappearance,” on the Eugenia Raskopoulos website. Nd. [Online] Cited 08/09/2012 No longer available online

3/ Kellein, Thomas Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the the Media Art Net website Nd [Online] Cited 08/09/2012.

4/ Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012

5/ Helguera, Pablo. How to Understand the Light on a Landscape (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text, taken from the video, are part of the book by Patt,Lise (ed.). Searching for Sebald: Photography After W.G. Sebald. Institute of Cultural Inquiry, 2007, pp. 110-119

6/ Ibid.,


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting.  Please click on the photographs for a larger version of the image.

 

 

“Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Light is also fundamental in the creation of photographs.”


Dr Isobel Crombie, Senior Curator, Photography NGV, 2012

 

“Light is a metaphor: where you have a dark place, and where that place becomes illuminated; where darkness becomes visible and one can see. The darkness is me, is my being. Why am I here? What am I here for? What is this experience I’m having? This is darkness. Light produces understanding.”


Adam Fuss 1990

 

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (Japanese, b. 1948, worked in United States 1972- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph
42.3 x 54.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2009
© Hiroshi Sugimoto, courtesy The Pace Gallery, New York

 

Simone Douglas (Australian) 'Surrender (Collision) III' 1998 (detail)

 

Simone Douglas (Australian)
Surrender (Collision) III (detail)
1998
Type C photograph
45.9 x 64.0cm
National Gallery of Victoria, Melbourne
© Simone Douglas

 

Sam Shmith (Australian born London, b. 1980) 'Untitled (In spates 2)' 2011

 

Sam Shmith (Australian born London, b. 1980)
Untitled (In spates 2)
2011
from the In spates series 2011
Inkjet print
75.0 x 124.8cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2011
© Sam Shmith, courtesy Arc One Gallery, Melbourne

 

 

On March 23, the National Gallery of Victoria will open Light Works, a contemporary photography exhibition that explores various artists’ approaches to light – a fundamental element in the creation of photography. Drawn from the NGV’s Collection, the fifteen works on display show how photographers have exploited the creative potentials of natural and artificial light in their artworks.

Dr Isobel Crombie, Senior Curator, Photography NGV said: “Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Through a careful selection of works by international and Australian artists the emotive potential and scientific capacities of light are explored.”

Dr Gerard Vaughan, Director, NGV said: “Light Works is an exhibition that has broad appeal as it will intrigue those who are artistically, spiritually, technologically or scientifically minded. The works on display demonstrate the diverse and limitless depiction of this vital element. This exhibition also provides visitors with an opportunity to see works by some of the most important contemporary global and local photography artists – a must-see exhibition for 2012.”

Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies highlighting the depth of the NGV’s remarkable photography collection. On display are works by Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand.

Text from the NGV website

 

Eugenia Raskopoulos (Australian, b. 1959) 'Diglossia #8' 2009

 

Eugenia Raskopoulos (Australian, b. 1959)
Diglossia #8
2009
from the Diglossia series 2009
Inkjet print
139.5 x 93.3cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Eugenia Raskopoulos

 

This photograph shows a letter from the Greek alphabet which has been marked by hand onto a foggy mirror.

 

Mike Starn (American, b. 1961) and Doug Starn (American, b. 1961) 'Sol Invictus' 1992

 

Mike Starn (American, b. 1961)
Doug Starn (American, b. 1961)
Sol Invictus
1992
Orthographic film, silicon, pipe clamps, steel and adhesive tape
175.0 x 200.0 x 35.0cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by the National Gallery Women’s Association, 1994
© Doug Starn, Mike Starn/ARS, New York. Licensed by VISCOPY, Sydney

 

Adam Fuss (English, b. 1961, worked in Australia 1962-1982, United States 1982- ) 'Untitled' 1991

 

Adam Fuss (English, b. 1961, worked in Australia 1962-1982, United States 1982- )
Untitled
1991
Cibachrome photograph
164.3 x 125.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Rudy Komon Fund, Governor, 1992
© Adam Fuss. Courtesy Cheim & Read, New York

 

 

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Exhibition: ‘Timothy H. O’Sullivan: The King Survey Photographs’ at the Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 7th April – 2nd September 2012

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Sand Dunes, Carson Desert, Nevada' 1867

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Sand Dunes, Carson Desert, Nevada
1867
Albumen print
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

 

Of all the photographers who accompanied the Western surveys of this era, O’Sullivan remains the most admired, studied and debated. This is a result of the distinctly individual quality of his seeing – his particular union of fact and point of view; his understanding of what it meant to make a documentary photograph. O’Sullivan’s work remains inspiring and instructive: the clues it holds – to the nature of photography, 19th-century visual culture and the construction of photographic history – challenge and enlarge each new generation of viewers. ~ Press release

 

 

About the only decent sized Timothy O’Sullivan photographs online are here on Art Blart – in this posting and one I did earlier of Framing the West: The Survey Photographs of Timothy H. O’Sullivan at the Smithsonian American Art Museum. Although some of the photographs from the earlier posting are reproduced again here there are also four new ones, and for that we should be thankful for there are so few quality images to look at on the web.

Following my last posting where I ruminated on the nature of photography, we note that O’Sullivan’s understanding of what it meant to make a documentary photograph was embodied in his distinctly individual way of seeing. As the above quotation observes, this was “his particular union of fact and point of view.” With this in mind, the photograph I would like you to focus on in this posting is the last one: a prescient abstract expressionist photograph almost eighty years before their advent. The fallen beams remind me of huge ice crystals in a rock cave and then you notice the pick axe at top left and leg and booted foot at right. Hang on a minute, there is another foot tucked underneath!

To have the temerity to photograph this scene in this way and this point in time in the history of photography is outstanding. Imagine being O’Sullivan coming upon this vista, framing the cave-in with beams at left and right of the image plane and detritus at the bottom. He could have left it at that, but no, he hints at the presence of a man, out of frame, doing what exactly we don’t know. It is this plaisir and jouissance that give this photograph its pleasure and pain. The knowledge that we know this scene, as the subject knows himself or herself, gives the photograph its pleasure; the fact that we don’t know what is beyond the edge of the frame, who the man is and what he is doing, fractures these structures and challenges the readers position as subject. As the viewer transgresses the act of pleasurable looking, of enjoying the formal characteristics and textures of the photograph, doubt sets in – what is the man doing, why is he there? As we transgress the pleasure principle the painful principle of what Lacan calls jouissance kicks in. The viewer suffers a crisis of doubt and, conversely, the pattern of the fallen beams of wood and the axe now create a more threatening, claustrophobic atmosphere.

Dr Marcus Bunyan


Many thankx to the Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Pyramid and Domes, Pyramid Lake, Nevada' 1867

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Pyramid and Domes, Pyramid Lake, Nevada
1867
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99 cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96 cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13 cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Tufa formation, Anaho Island, Pyramid Lake, Nevada' 1867

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Tufa formation, Anaho Island, Pyramid Lake, Nevada
1867
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Geyser Mouth in Ruby Valley, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Geyser Mouth in Ruby Valley, Nevada
1868
Albumen print
7 7/8 x 10 5/8 inches (20 x 26.99cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc..

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Obsidian hill, Mono Lake, California' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Obsidian hill, Mono Lake, California
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Mono Lake, California' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Mono Lake, California
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Shoshone Falls, Idaho' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Shoshone Falls, Idaho
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy O'Sullivan (American, 1842-1882) 'Cañon de Chelle, Walls of the Grand Canon about 1200 feet in height' 1873

 

Timothy O’Sullivan (American, 1842-1882)
Cañon de Chelle, Walls of the Grand Canon about 1200 feet in height
1873
Albumen print
Smithsonian American Art Museum
Museum purchase, from the Charles Isaacs Collection made possible in part, by the Luisita L. and Franz H. Denghausen Endowment

 

 

The photographs made by Timothy H. O’Sullivan as part of the United States Geological Exploration of the Fortieth Parallel, or King Survey, comprise an iconic and richly varied body of work. The first of the great post-Civil War Western expeditions, the King Survey was organised under the authority of the U.S. Army Topographical Engineers. Between 1867 and 1872, Clarence King, the geologist in charge, and his party studied a vast swath of terrain, approximately 100 by 800 miles, encompassing the path of the soon-to-be-completed transcontinental railroad, from the border of California eastward to Cheyenne, Wyoming.

The survey’s official photographer, Timothy H. O’Sullivan, was talented, resourceful and imaginative. In four seasons with King’s group – 1867, 1869 and 1872 – he created a diverse body of photographs: geological studies, landscapes, views of miners and mining operations, records of cities and settlements, studies of the survey itself and self-reflexive meditations on his own presence in the West.

Of all the photographers who accompanied the Western surveys of this era, O’Sullivan remains the most admired, studied and debated. This is a result of the distinctly individual quality of his seeing – his particular union of fact and point of view; his understanding of what it meant to make a documentary photograph. O’Sullivan’s work remains inspiring and instructive: the clues it holds – to the nature of photography, 19th-century visual culture and the construction of photographic history – challenge and enlarge each new generation of viewers.

The King Survey of the Great Basin, from 1867 to 1872, was the model for the other “great surveys” of the 19th-century American West. Rare and iconic works by Timothy H. O’Sullivan, the King Survey’s official photographer, will be featured in an exhibition at The Nelson-Atkins Museum of Art from April 7 through Sept. 2. Keith F. Davis and Jane L. Aspinwall, respectively senior and assistant curators of photography at the Nelson-Atkins, organised Timothy O’Sullivan: The King Survey Photographs.

“There is good reason that O’Sullivan remains so influential after all these years,” said Davis. “Visually speaking, he was the world’s greatest poker player. He always kept his cards close to his vest. His images are at once boldly straightforward and deeply mysterious, a perfect combination of intuition and calculation. His genius lies, in part, in making such originality appear so effortless.”

There are 60 photographs in the exhibition. Nine were borrowed from the American Geographical Society in Milwaukee, WIS; and the remainder are from the holdings of the Nelson-Atkins. Accompanying the exhibition is a major book, co-authored by Davis and Aspinwall, with contributions by three esteemed scholars: John P. Herron, Francois Brunet, and Mark Klett.

“O’Sullivan continues to influence generations of photographers because of his purely individual melding of fact and point of view,” said Aspinwall. “He was a complicated character, a hearty adventurer, a photographic explorer and innovator, with a bit of the daredevil thrown in the mix.” The book emphasises the context of O’Sullivan’s photographs: his best known images in relation to the complete body of his survey work, the function of the photographs within the survey enterprise, and the scientific and cultural importance of the survey itself. In creating the book, Davis and Aspinwall became engaged in their own kind of “survey,” working from opposite ends of the subject back toward a common centre.

“Jane focused on the evidence of the photographs themselves, tracking down every view and putting them into chronological order,” said Davis. “I began with an overview of the history of western exploration and then attempted to describe the King Survey and O’Sullivan’s career in detail. The meeting point, the crux of the whole project, was O’Sullivan’s remarkable photographs.” Davis became fascinated with O’Sullivan’s work 40 years ago, and his respect for the richness and longevity of his work has increased over the years. “Someone once said that writing a biography usually entails a process of ‘falling out of love’ with one’s subject,” said Davis. “That’s absolutely not true in this case. This exhibition and book have resulted in a newer and deeper admiration for a truly one-of-a-kind photographic achievement. That’s O’Sullivan’s gift to us – and we want to share it. Timothy H. O’Sullivan: The King Survey Photographs gives visitors a new appreciation of the visual history of the 19th-century American West, while presenting some of the museum’s rarest treasures for public view.

Press release and text from the Nelson-Atkins website

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Long Ravine Bridge, CPRR, California' 1867

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Long Ravine Bridge, CPRR, California
1867
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.39 × 69.85 × 4.14cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Montezuma Silver Works, Oreana, Nevada' 1867

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Montezuma Silver Works, Oreana, Nevada
1867
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Sioux Hot Springs, near Humboldt Salt Marsh, Nevada' 1867

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Sioux Hot Springs, near Humboldt Salt Marsh, Nevada
1867
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99 cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96 cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13 cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Steamboat Springs, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Steamboat Springs, Nevada
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Quartzites, Summit, East Humboldt Mountains, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Quartzites, Summit, East Humboldt Mountains, Nevada
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Fissure, Steamboat Springs, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Fissure, Steamboat Springs, Nevada
1868
Albumen print
Image: 8 3/4 x 11 7/16 inches (22.23 x 29.05 cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96 cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13 cm)
Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Longitude Butte, Ruby Valley, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Longitude Butte, Ruby Valley, Nevada
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99 cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96 cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13 cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Sugar Loaf Mountain, near Virginia City, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Sugar Loaf Mountain, near Virginia City, Nevada
1868
Albumen print
Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99 cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96 cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13 cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Shaft of Savage Mine, Virginia City, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Shaft of Savage Mine, Virginia City, Nevada
1868
Albumen print
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Cave-in, Gould & Curry Mine, Virginia City, Nevada' 1868

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Cave-in, Gould & Curry Mine, Virginia City, Nevada
1868
Albumen print
Overall: 7 × 7 1/2 inches (17.78 × 19.05cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Clarence King in Uinta Mountains, Utah' 1869

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Clarence King in Uinta Mountains, Utah
1869
Albumen print
Overall: 11 1/8 × 8 1/8 inches (28.26 × 20.64cm)
Mat (exhibition): 24 × 20 inches (60.96 × 50.8cm)
Framed: 27 1/2 × 23 3/8 × 1 5/8 inches (69.85 × 59.37 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Cottonwood Lake, Wasatch Mountains, Utah' 1869

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Cottonwood Lake, Wasatch Mountains, Utah
1869
Albumen print
Overall: 7 3/4 x 10 1/2 inches (19.69 x 26.67cm)
Mat (exhibition): 20 × 24 inches (50.8 × 60.96cm)
Framed: 23 3/8 × 27 1/2 × 1 5/8 inches (59.37 × 69.85 × 4.13cm)
Nelson-Atkins Museum of Art
Gift of Hallmark Cards, Inc.

 

Timothy H. O'Sullivan (American born Ireland, 1840-1882) 'Lake in Conejos Cañon, Colorado' 1874

 

Timothy H. O’Sullivan (American born Ireland, 1840-1882)
Lake in Conejos Cañon, Colorado
1874
Albumen print
Library of Congress, Prints and Photographs Division

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
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Closed Tuesdays and Wednesdays

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Exhibition: ‘Status – 24 Contemporary Documents’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 9th June – 26th August 2012

Participating artists: Lara Almarcegui, Dimitry Astakhov, Sammy Baloji, Walead Beshty, Ursula Biemann, Fernando Brito, Moyra Davey, Lukas Einsele, Cédric Eisenring / Thomas Julier, Michael Elmgreen / Ingar Dragset, Alfredo Jarr, Jérôme Leuba, Market Photo Workshop, Erica Overmeer, Trevor Paglen, Willem Popelier, Gosha Rubchinskiy, Jules Spinatsch, Hiroshi Sugimoto, Fiona Tan, Jonas Unger, Unknown Taliban, Lidwien van de Ven, wearethe99percent

 

Elmgreen & Dragset.
 'Untitled (Prada Marfa)' 2007


 

Elmgreen & Dragset
Untitled (Prada Marfa)
2007
C-print
160 x 204cm
© Michael Elmgreen & Ingar Dragset / Courtesy Galerie Perrotin, Paris

 

 

The word status (noun) can mean the position of an individual in relation to another or others, especially in regard to social or professional standing. The word derives from the Latin posture, from stãre to stand. What is the standing of these photographs (as documents)? What does their posturing suggest, when the time of contemporary photographs has become but a series of disconnected presents/presence.

Mike Featherstone observes that, “Postmodern everyday culture is a culture of stylistic diversity and heterogeneity (comprising different parts or qualities), of an overload of imagery and simulations which lead to a loss of the referent or sense of reality. The subsequent fragmentation of time into a series of presents through a lack of capacity to chain signs and images into narrative sequences leads to a schizophrenic emphasis on vivid, immediate, isolated, affect-charged experiences of the presentness of the world – of intensities.“1

It is these intensities that we confront in the (Facebook) frenzy of contemporary photography. It is this schizophrenic inability to sustain a coherent identity that the photographs in this posting address. The words embedded in the media statement give ample latitude for the exploration of these immediacies: complex network, loose associations, immediate relationships, current status, apparent jumps and various themes to name but a few. But Annette Kuhn notes, “The truth / authenticity potential of photography is tied in with the idea that seeing is believing. Photography draws on an ideology of the visible as evidence. The eye of the camera is neutral, it sees the world as it is: we look at a photograph and see a slice of the world. To complete the circuit of recording, visibility and truth set up by the photograph, there has to be someone looking at it …”2 Kuhn continues, “A photograph, however much it may pretend to authenticity, must always in the final instance admit that it is not real, in the sense that what is in the picture is not here, but elsewhere.”3

The photograph evacuates its own meaning, its status as document; its posturing lies elsewhere. This very quality of absence may augment the voyeuristic pleasure of the spectator’s look.4 We return again and again to look at these fleeting, fetishistic images, to confirm their documentary status, that they do exist – to confirm our pleasure, the scopophilic desire for pleasurable looking. In the end we can ask, what do the photographs of a fake Prada shop in the desert, the perfect pink circles of identity / identical absence represent?

What are we really seeing? Do they really exist, do we really exist. Is living really believing?

Dr Marcus Bunyan

 

1/ Featherstone, Mike. Consumer Culture and Postmodernism. London: Sage Publications, 1991, p. 124
2/ Kuhn, Annette. The Power of the Image: Essays on Representation and Sexuality. London: Routledge and Kegan Paul, 1985, pp. 27-28
3/ Ibid., pp. 30-31
4/ Ibid., pp. 30-31


Many thanx to Fotomuseum Winterthur for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Jérôme Leuba (Swiss, b. 1970) 'Battlefield #60, Goldmine' 2009


 

Jérôme Leuba (Swiss, b. 1970)
Battlefield #60, Goldmine
2009
C-print
40 x 58cm
© Jérôme Leuba / Courtesy Blancpain Art Contemporain, Geneva

 

Willem Popelier (Netherlands, b. 1982) 'Showroom Girls' 2011
 (detail)

 

Willem Popelier (Netherlands, b. 1982)
Showroom Girls (detail)
2011
5 Inkjet prints
128 x 90.5cm each
© Willem Popelier

 

Photographer Willem Popelier (Eindhoven, 1982) found by accident 91 photographs and two films made by two girls on a publicly accessible computer. This was the start of a long-running project in which Popelier researched the role of photography on the internet and in social media. The result is the exhibition, Showroom Girls, an intimate portrait of one of the girls in the form of pictures and texts by her hand that Popelier found online.

Webcam

Whilst working on another project, Showroom,  Popelier was looking for showroom computers which visitors use to take pictures of themselves by using the computer’s webcam. He discovered that people leave these pictures on the computer in the shop. Popelier started to collect these images. Photographs of anonymous people who portray themselves in the public domain and upon occasion rather obsessively.

On one particular computer Popelier found almost a hundred pictures made by two girls. After more research he discovered that the girls had produced around two hundred images in almost an hour. A large number of these shots were removed, but the girls had left a number on purpose. One of the girls wore a necklace stating her name. Popelier started to look for her on the internet and found both girls on various websites such as Hyves, Facebook and Twitter. Via the internet Popelier got access to the tweets of one of the girls, but also managed to find her address and even her school results. And all of this he found legally, without hacking into any secret or inaccessible data. With all the collected material he put together the exhibition Showroom Girls.

Text from the Foam website

 

wearethe99percent.tumblr.com
 Tumblr website, since August 2011

 

wearethe99percent.tumblr.com

Tumblr website, since August 2011

 

 

A few years after the digital turn the shift from analog to digital image production and archiving, Foto­museum Winterthur explores the current state of the document and the documentary image in the exhibition Status – 24 Contemporary Documents. Whereas the term “status” used to have a thoroughly positive connotation, indicating a confident display of one’s own condition or state, today we ask about the “status” of things almost with a sense of apprehension, knowing full well that situations are often uncertain, precarious, and usually in flux. This uncertainty carries over into the field of photography. The rapid dissemination and availability of images and videos in print media, on the Internet, on social platforms such as Facebook, Google, Twitter, or Flickr have led to new forms of communication through documentary images. Often we do not know who took the picture, nor do we know how the picture has made its way to us. How are these photographic documents to be understood? How do the schemata of seeing, understanding, deleting, and saving function in our contemporary multi-media environment?

The 24 exemplary “documents” selected for this exhibition come together in a complex network of loose associations and immediate relationships, which attempts to capture the current status of the documentary image. The apparent jumps between various themes and media formats, between official press images (Vladimir Putin fishing) and anthropological studies of the family image (the Vox Populi work by Fiona Tan) correspond to our current viewing experience as alternating between high and low, surface and depth. The conquest of unknown territory and the quiet contemplation of a personal theme form two poles of the exhibition. Whereas Trevor Paglen uses meticulous, scientific precision to offer proof of hidden US satellites operating in the night sky, Sammy Baloji, Jérôme Leuba, and Lara Almarcegui rescue removed sites or unusual biographies from oblivion. In 2009 Almarcegui was able to photograph the overgrown lots in East London that have now been built up and will be the sites of the Summer Olympics 2012.

The exhibition Status – 24 Contemporary Documents pursues the traces photography leaves behind, travelling at both analog and digital speeds. Through her video camera, Moyra Davey delves into a volume of photographs that is important to her, Portraits in Life and Death by Peter Hujar, and thereby creates a parable of decelerated reading and looking. Willem Popelier examines the shifting identities and presentations of the self through his work Showroom Girls, which offers an exemplary reflection on a younger generation’s behaviour in social networks. Conceived and realised by Jules Spinatsch, the 24-hour panorama of the trading floor of the German stock exchange in Frankfurt – a site highly familiar from media images – enables us to witness the simultaneous recording, receiving, and saving of information in the form of a 14-meter wall installation, whose individual components will come together at Fotomuseum Winterthur over the course of the opening day of the exhibition on June 8, 2012 and depict a complete calendar day.

The exhibition is organised by Thomas Seelig, curator at Fotomuseum Winterthur.

Press release from the Fotomuseum Winterthur website

 

Anonymous photographer.
 'Taliban' 2001


 

Anonymous photographer
Taliban
2001
C-print
9 x 13cm
© Collection Thomas Dworzak / Courtesy Magnum Photos, Paris

 

Jonas Unger (German, b. 1975)
 'Gérard Depardieu' 2010


 

Jonas Unger (German, b. 1975)
Gérard Depardieu
2010
C-print
60 x 40cm
© Jonas Unger

 

Trevor Paglen (American, b. 1974) 'LACROSSE/ONYX II Radar Imaging Reconnaissance Satellite Passing Through Draco (USA 69)' 2007


 

Trevor Paglen (American, b. 1974)
LACROSSE/ONYX II Radar Imaging Reconnaissance Satellite Passing Through Draco (USA 69)
2007
From the series: A Compendium of Secrets
C-print
152 x 122cm
© Trevor Paglen / Courtesy Galerie Thomas Zander, Cologne

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
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Exhibition: ‘Naoya Hatakeyama: Natural Stories’ at the San Francisco Museum of Modern Art (SFMoMA)

Exhibition dates: 28th July – 4th November 2012

 

Many thankx to SFMoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Naoya Hatakeyama (Japan, b. 1958) 'Lime Hills #12801' 1986

 

Naoya Hatakeyama (Japan, b. 1958)
Lime Hills #12801
1986
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38cm)
Tokyo Metropolitan Museum of Photograph
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Lime Hills #12801' 1986 'Lime Hills #22916' 1988

 

Naoya Hatakeyama (Japan, b. 1958)
Lime Hills #22916
1988
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Lime Hills #23514' 1988

 

Naoya Hatakeyama (Japan, b. 1958)
Lime Hills #23514
1988
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Lime Hills #27403' 1989

 

Naoya Hatakeyama (Japan, b. 1958)
Lime Hills #27403
1989
Chromogenic print
11 13/16 in. x 14 15/16 in (30cm x 38cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Lime Hills #29211' 1990

 

Naoya Hatakeyama (Japan, b. 1958)
Lime Hills #29211
1990
Chromogenic print
11 13/16 in. x 14 15/16 in (30 cm x 38cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Lime Hills #29214' 1990

 

Naoya Hatakeyama (Japan, b. 1958)
Lime Hills #29214
1990
Chromogenic print
11 13/16 in. x 14 15/16 in (30cm x 38cm)
Tokyo Metropolitan Museum of Photography
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Lime Hills (Quarry Series), 1986-1991

Each year nearly two hundred million tons of limestone – virtually the only natural resource in Japan – are cut to produce the cement necessary to build the nation’s many cities, as well as to make additives used in paper, medicine, and food products. Hatakeyama was drawn to this industrial subject from a young age; his first artistic explorations took the form of paintings of the cement factory that he passed each day as a child. For Lime Hills, his earliest photographic series, Hatakeyama returned to the area near his hometown on the northeastern coast of Japan to investigate the nearby limestone quarries and their corresponding factories. Over the next five years he broadened his scope to include mines throughout Japan, from Hokkaido in the north to Okinawa in the south. Reflecting on the physical connection between these sites and civilisation, the artist later noted: “If the concrete buildings and highways that stretch to the horizon are all made from limestone dug from the hills, and if they should all be ground to dust and this vast quantity of calcium carbonate returned to its precise points of origin, why then, with the last spoonful, the ridge lines of the hills would be restored to their original dimensions.”

These small-scale photographs offer visions of the excavated land that at first glance seem idyllic. Often shooting in the golden evening light with a large-format camera, Hatakeyama captured the sculptural contours of the processed earth, infusing it with the luminous glow seen in many Romantic landscape paintings of the nineteenth century. Yet the Romantic tradition, which highlighted the awesome terror of nature, is upended in Hatakeyama’s pictures, which instead uncover unexpected pleasures in the tamed and built environment, ultimately suggesting the artificiality of conventional notions of beauty.

Wall text from the exhibition

 

Naoya Hatakeyama (Japan, b. 1958) 'Sollac Méditerranée, Fos-sur-Mer, #06709' 2003

 

Naoya Hatakeyama (Japan, b. 1958)
Sollac Méditerranée, Fos-sur-Mer, #06709
2003
From the series Atmos
Chromogenic print
27 9/16 in. x 35 7/16 in (70 cm x 90cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Sollac Méditerranée, Fos-sur-Mer, #06709' 2003

 

Naoya Hatakeyama (Japan, b. 1958)
Sollac Méditerranée, Fos-sur-Mer, #06709
2003
From the series Atmos
Chromogenic print
27 9/16 in. x 35 7/16 in (70 cm x 90cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Sollac Méditerranée, Fos-sur-Mer, #12209' 2003

 

Naoya Hatakeyama (Japan, b. 1958)
Sollac Méditerranée, Fos-sur-Mer, #12209
2003
From the series Atmos
Chromogenic print
27 9/16 in. x 35 7/16 in (70 cm x 90cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Atmos, 2003

In 2003 Hatakeyama was invited to the Camargue, near Fos-sur-Mer, France, to photograph the landscape surrounding a steel factory located on the eastern edge of the Rhône delta. He worked from two perspectives, shooting on the factory grounds as well as from the surrounding landscape, much of which is conserved as a nature park. His photographs contrast the idyllic serenity of the flat plains where the Rhône river meets the Mediterranean Sea with the dramatic clouds of steam – formed when the coke used in steel making is doused in cool water – that often rise above this terrain.

Upon discovering this impressive phenomenon the artist reflected: “The etymology of ‘atmosphere’ is the ancient Greek words for vapor (atmos) and sphere (sphaira). Once I learned this, the air that filled the Camargue and the steam from the factory seemed to fuse into one before my eyes. It no longer felt strange to see signs of humanity in the sky and the land, or to sense nature in the cloud of steam from the factory. And I began to feel that it would no longer be possible to draw a clear line at the border between nature and the artificial.” Through Hatakeyama’s lens, the factory seems at once tranquil and volatile, surrounded by the golden light, billowing pastel clouds, and thick atmosphere found in many early twentieth-century paintings of industrial sites. Like the Impressionists, who embraced modern life by finding their subjects in new technologies, Hatakeyama presents new landscapes that complicate the conventional boundaries between nature and industry.”

Wall text from the exhibition

 

 

From July 28 through November 4, 2012, the San Francisco Museum of Modern Art (SFMOMA) will present the work of one of Japan’s most important contemporary photographers in the exhibition Naoya Hatakeyama: Natural Stories. This will be the artist’s first solo exhibition in a U.S. museum and the first presentation of his work on the West Coast.

Organised by the Tokyo Metropolitan Museum of Photography in association with SFMOMA, the exhibition gathers work spanning Naoya Hatakeyama’s entire career, including more than 100 photographs and two video installations, offering viewers new insight into the artist’s practice and place in the rich history of Japanese photography. The presentation at SFMOMA, the sole U.S. venue for this internationally traveling retrospective, is overseen by Lisa J. Sutcliffe, assistant curator of photography.

Hatakeyama is known for austere and beautiful large-scale color pictures that capture the extraordinary powers routinely deployed to shape nature to our will – and, in the case of his photographs made after the 2011 Tohoku earthquake and tsunami, the equally powerful impact of natural forces on human activities. Whether photographing factories, quarries, mines, or tsunami-swept landscapes, Hatakeyama has developed a thorough and analytical method for observing the ways in which the human and natural worlds have both coexisted and clashed. “For the past 25 years Naoya Hatakeyama has made pictures that focus on the complicated relationship between man and nature,” says Sutcliffe. “Approaching his subjects from diverse perspectives and across time, he redefines the ways in which we visualize the natural world.”

Hatakeyama has long been interested in the relationship between human industry and the natural environment. His early series of photographs of limestone quarries, Lime Hills (1986-91), references the Romantic painterly tradition of the sublime, but links it to the relentless pursuit of raw materials for modern development. After observing that “the quarries and the cities are like negative and positive images of a single photograph,” Hatakeyama began to investigate urban centers built from limestone and concrete. In Underground (1999), he explores the pitch-black depths of Tokyo’s underbelly from the tunnels of the Shibuya River, revealing the ecosystems of the city’s sewer network that often go unseen. Nearly a decade later he returned to the subject, photographing the remnants of decaying limestone quarries underneath Paris in Ciel Tombé (2007).

Several of Hatakeyama’s photographic series capture scenes of destruction with calm precision. Contemplating the abandoned structures surrounding a disused coal mine, Zeche Westfalen I/II Ahlen (2003/2004) includes images of a German factory hall seemingly suspended in midair at the moment of its demolition. For the Blast series (2005), the photographer used a high-speed motor-driven camera to document explosions in an open-cast limestone mine, framing the instant of impact in a series of still photographs. The exhibition will present the U.S. debut of Twenty-Four Blasts (2011), a video installation of his still photographs from Blast that transforms these explosions into a found sculptural event.

Hatakeyama has applied his measured and unsentimental method of observation to landscapes in transition around the world. In the series Atmos (2003), his representations of tranquil French landscapes include steam clouds generated by steelworks. Also made in France, the series Terrils (2009-10) pictures the massive conical hills created by coal mining, documenting landscapes transformed by the human exploitation of natural resources. Considering a different type of human impact on the natural world, Hatakeyama observes the conquest of the Swiss Alps by tourism in Another Mountain (2005), invoking the sublime both through choice of subject matter and through the contrast in scale between man and nature.

The most recent series in the exhibition, Rikuzentakata (2011), records the aftermath of the 2011 Tohoku earthquake and tsunami that devastated northeastern Japan. For Hatakeyama, the disaster struck very close to home: his hometown of Rikuzentakata in Iwate Prefecture was left in ruins, his mother was killed, and the house he grew up in was destroyed. Although these are some of the most personal photographs the artist has ever exhibited, they are remarkably unsentimental, displaying the same clarity and refinement that mark the rest of his work. The video installation Kesengawa (2002-10), named after the river that flows through Rikuzentakata, presents his personal photographs of the area made before the tsunami, creating a poignant dialogue with the 2011 series.

Press release from the SFMOMA website

 

Naoya Hatakeyama (Japan, b. 1958) 'A BIRD/Blast #130' 2006

 

Naoya Hatakeyama (Japan, b. 1958)
A BIRD/Blast #130
2006
Chromogenic print
8 in. x 10 in (20.32cm x 25.4cm)
Courtesy of Tokyo Metropolitan Museum of Photography and Taka Ishii Gallery
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'A BIRD/Blast #130' 2006

 

Naoya Hatakeyama (Japan, b. 1958)
A BIRD/Blast #130
2006
#7 from a series of 17 chromogenic prints
8 in. x 10 in (20.32cm x 25.4cm)
San Francisco Museum of Modern Art, promised gift of Kurenboh
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'A BIRD/Blast #130' 2006

 

Naoya Hatakeyama (Japan, b. 1958)
A BIRD/Blast #130
2006
#15 from a series of 17 chromogenic prints
8 in. x 10 in (20.32cm x 25.4cm)
San Francisco Museum of Modern Art, promised gift of Kurenboh
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) Still from 'Twenty-Four Blasts' 2011

 

Naoya Hatakeyama (Japan, b. 1958)
Still from Twenty-Four Blasts
2011
HD video installation from a sequence of 35 mm film
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) Still from 'Twenty-Four Blasts' 2011

 

Naoya Hatakeyama (Japan, b. 1958)
Still from Twenty-Four Blasts
2011
HD video installation from a sequence of 35 mm film
Courtesy of Tokyo Metropolitan Museum of Photography and Taka Ishii Gallery
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Blast, 1995
Zeche Westfalen I/II, Ahlen, 2003-2004

While photographing Japanese quarries and factories for Lime Hills, Hatakeyama became intrigued by the regular explosions designed to free limestone from the cliffs. He was interested in the violence and force of the blasts as well as in the engineers’ deep understanding of the “nature” of the rock. Working with these experts, he was able to calculate exactly how close he could place his remote controlled, motorised camera to the blast to capture the explosion in still frames. The striking large-scale photographs this method produced dramatise the tension between the slow geologic formation of the rocks and the split-second detonation that destroys them. Distilling his study to a series of frozen moments of intense scrutiny, Hatakeyama emphasises the volatile character of the blast, offering a perspective that cannot be seen by the naked eye. In the video projection Twenty-Four Blasts, presented in the next room, these explosions are set to motion, serving as documentation of the mining process while also reflecting an understanding of the blast as a sculptural event.

In Zeche Westfalen I/II, Ahlen, a series taken in Germany, Hatakeyama used a remote-controlled camera shutter to photograph the destruction of the Zeche Westfalen coal plant at the time of detonation. An industrial centre since the mid-nineteenth century, the area is experiencing new development as mines are destroyed to make way for commercial and residential growth. These pictures serve as a record of one such transition, trapping the building as it hovers in midair in the moments just before its destruction. Although photography is often used to capture an image of something before it is gone, these pictures reveal Hatakeyama’s interest in documenting destruction analytically and in real time, as a celebration of the future rather than an elegy to the past.

 

Naoya Hatakeyama (Japan, b. 1958) 'Ciel Tombé #219'
1991, printed 2011

 

Naoya Hatakeyama (Japan, b. 1958)
Ciel Tombé #219
1991, printed 2011
chromogenic print
7 7/8 × 3 7/8 in. (20 × 10cm)
Collection SFMOMA
Gift of the Kurenboh Collection
© Naoya Hatakeyama

 

Naoya Hatakeyama (Japan, b. 1958) 'Underground #7109' 1999

 

Naoya Hatakeyama (Japan, b. 1958)
Underground #7109
1999
Chromogenic print
19 5/16 in. x 19 5/16 in (49 cm x 49cm)
Collection of Michael and Jeanne Klein
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Underground #6302' 1999

 

Naoya Hatakeyama (Japan, b. 1958)
Underground #6302
1999
Chromogenic print
19 5/16 in. x 19 5/16 in (49 cm x 49cm)
Collection of Michael and Jeanne Klein
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Underground #7001' 1999

 

Naoya Hatakeyama (Japan, b. 1958)
Underground #7001
1999
Chromogenic print
19 5/16 in. x 19 5/16 in (49 cm x 49cm)
Collection of Michael and Jeanne Klein
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Underground, 1999 / Ciel Tombé, 2007

After photographing the limestone quarries around Japan, Hatakeyama realised that the urban fabric of Tokyo resembles a mirror image of the excavated earth when viewed from above. As he later wrote, “the quarries and the cities are like negative and positive images of a single photograph.” This revelation led him to photograph the city from great heights and, later, to document the tunnels snaking beneath it. The Shibuya River, diverted beneath Tokyo like a sewer, echoes the chambers Hatakeyama observed within the quarries, yet it is shrouded in darkness and mystery. His abstract and often theatrically lit pictures of the underground river, illuminated by a strobe at the centre of each composition, investigate the process of photographing complete darkness.

Long interested in exploring the subterranean landscapes of France, where limestone was quarried in the carrières below Paris beginning in the thirteenth century, Hatakeyama followed his Tokyo pictures with a Parisian series. For Ciel Tombé he photographed the tunnels beneath the Bois de Vincennes, a wooded park to the east of the city. The series title, which translates literally as “fallen sky,” is a term often used to describe the collapsed ceilings in Parisian underground tunnels. The resulting pictures, which share the dramatic lighting of his Shibuya River series, emphasise the fragility of a built environment exposed to the ravages of time. Hatakeyama has remarked that in these tunnels, “the sky has now become an ancient layer of earth permeating below the city [in which] we live.”

 

Naoya Hatakeyama (Japan, b. 1958) 'Noyelles-sous-Lens, #07729' 2009

 

Naoya Hatakeyama (Japan, b. 1958)
Noyelles-sous-Lens, #07729
2009
From the series Terrils
Chromogenic print
23 5/8 in. x 29 1/2 in (60 cm x 75cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Loos-en-Gohelle, #02607' 2009

 

Naoya Hatakeyama (Japan, b. 1958)
Loos-en-Gohelle, #02607
2009
From the series Terrils
Chromogenic print
23 5/8 in. x 29 1/2 in (60 cm x 75cm)
Courtesy the artist
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Terrils, 2009-2010

During 2009 and 2010 Hatakeyama was a photographer in residence in the Nord-Pas de Calais, a region in northern France along the Belgian border. A historically contested area often in the path of wars between France and its neighbours, the Nord became a major centre for industry in the nineteenth century due to its wealth of coal mines, steel mills, and textile factories. Today the landscape is marked by terrils, slag heaps composed of waste products from the mining process, which in the context of the region’s current economic troubles serve as monumental reminders of a prosperous industrial past.

Hatakeyama’s photographs explore the terrain from different perspectives, with conical towers of slag looming in nearly every picture. While some of the pictures expose the burnt orange soil just beneath the earth’s surface, others soften the mining site with a wintry, atmospheric haze. By transforming this man-made wasteland to the point that the viewer can no longer determine its contours, Hatakeyama reveals a complex natural environment that incorporates human developments. According to the artist, “history is not simply a list of events, but a human narrative which weaves together time and memory. The interweaving of passing time and the memory of events creates the fabric where History appears as a pattern from which each individual perceives his own personal story.” In these pictures Hatakeyama maps the traces of one such story on the landscape through the conical forms of the mining deposits. These “hills” not only serve as reminders of the ways in which the land has been used but also evoke the long-established cultural role of mountains as mythological symbols.

Wall text from the exhibition

 

Naoya Hatakeyama (Japan, b. 1958) 'Bern #06201' 2005

 

Naoya Hatakeyama (Japan, b. 1958)
Bern #06201
2005
Chromogenic print
Courtesy of Tokyo Metropolitan Museum of Photography and Taka Ishii Gallery
© Naoya Hatakeyama, courtesy Taka Ishii Gallery

 

Naoya Hatakeyama (Japan, b. 1958) 'Yoneasaki-cho 2011.5.1' 2011

 

Naoya Hatakeyama (Japan, b. 1958)
Yoneasaki-cho 2011.5.1
2011
From the series Rikuzentakata
Chromogenic print
8 3/8 in. x 10 3/8 in. (21.2 cm x 26.3cm)
Courtesy the artist and Taka Ishii Gallery, Tokyo
© Naoya Hatakeyama

 

Naoya Hatakeyama’s series Rikuzentakata (2011) documents the devastating aftermath of the 2011 Tohoku earthquake and tsunami in Japan. Throughout the series of sixty C-prints, Hatakeyama’s photographs depict scenes of torn landscapes and levelled homes, demolished villages and massive piles of detritus pummelled beyond recognition. The images serve as records of disaster, seemingly driven by an intense need to bear witness to collective trauma. Hatakeyama’s photographs, however, emerged from a painful and personal grief: the series focuses on the near-destruction of the artist’s hometown, an event which resulted in both his mother’s death and the deaths of many friends and neighbours. Rikuzentakata bears the ethical weight and responsibility of photojournalism even as its genesis comes out of a deeply felt loss and the ambiguity of survivor’s guilt. Hatakeyama suggests that what’s lost can never be fully recovered, but that with time, those wounds can slowly heal and life can begin again.

Anonymous. “Naoya Hatakeyama, 2011.4.4 Kesen-cho (Rikuzentakata series),” on the Kadist website Nd [Online[ Cited 07/09/2024

 

Naoya Hatakeyama (Japan, b. 1958) 'Takata-cho 2011.5.2'  2011

 

Naoya Hatakeyama (Japan, b. 1958)
Takata-cho 2011.5.2 
2011
From the series Rikuzentakata
Chromogenic print
8 3/8 in. x 10 3/8 in. (21.2 cm x 26.3cm)
Courtesy the artist and Taka Ishii Gallery, Tokyo
© Naoya Hatakeyama

 

 

San Francisco Museum of Modern Art
151 Third Street
San Francisco, CA 94103

Opening hours:
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Wednesday 10am – 5pm
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Exhibition: ‘Light Sensitive: Photo Art from the Collection’ at Aargauer Kunsthaus, Aarau, Switzerland

Exhibition dates: 12th May – 12th August 2012

 

Many thankx to the Aargauer Kunsthaus for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Art Ringger
 (Swiss, b. 1946) 'Eastbourne' 1996


 

Art Ringger
 (Swiss, b. 1946)
Eastbourne
1996
Black-and-white photograph on aluminium, embossed
20.3 x 30.3cm
Aargauer Kunsthaus Aarau / deposited by the Andreas Züst Collection

 

Art Ringger
 (Swiss, b. 1946) 'Quimperlé' 1997

 

Art Ringger
 (Swiss, b. 1946)
Quimperlé
1997
Black-and-white photograph on aluminium, embossed
19.9 x 29.7cm
Aargauer Kunsthaus Aarau / deposited by the Andreas Züst Collection

 

Hannah Villiger
 (Swiss, 1951-1997) 'Arbeit' 1979

 

Hannah Villiger
 (Swiss, 1951-1997)
Arbeit
1979
Black-and-white photograph on baryte paper, matt
125 x 189.5cm
Aargauer Kunsthaus Aarau / deposited by a private collection

 

Claudia Böhm.
 'Leda' 1991


 

Claudia Böhm

Leda
1991
Black-and-white photograph with retouching colour on paper
40 x 56cm
Aargauer Kunsthaus Aarau / deposited by the Andreas Züst Collection

 

Installation view of the exhibition 
'Light Sensitive – Photo Art from the Collection' at Aargauer Kunsthaus showing photographs from Balthasar Burkhard's work 'Das Knie' (The Knee) 1983

 

Installation view of the exhibition 
Light Sensitive – Photo Art from the Collection at Aargauer Kunsthaus showing photographs from Balthasar Burkhard’s work Das Knie (The Knee) 1983
Photo: Dominic Büttner, Zurich

 

Balthasar Burkhard (Swiss, 1944-2010) 'Das Knie' (The Knee) 1983 (detail)

 

Balthasar Burkhard (Swiss, 1944-2010)
Das Knie (The Knee) (detail)
1983
Photography on baryta paper in original iron frame and on colour canvas
270 x 91cm, photography; 150.3 x 50.3cm, colour canvas

 

 

The exhibition Light Sensitive presents works from the rich photography holdings of the Aargauer Kunsthaus. In addition, it shows photographs of urban spaces by Andreas Tschersich and works by Bianca Dugaro.

Light Sensitive is a presentation of works from the collection of the Aargauer Kunsthaus that focuses on the medium of photography. The exhibition delves into the museum’s rich and quite substantial holdings of over 800 photographic works, sounding out core themes. In the process, two thematic focus areas come to the fore: on the one hand an exploration of the human body and on the other an examination of abstract, architectural or public space.

The 20th century has seen a major shift in the status of photography as an artistic medium, a change reflected by the holdings of the Aargauer Kunsthaus. Starting out with rather small-scale works of a documentary nature, photography graduated to photo art and today naturally takes its place among the wide range of artistic media. The exhibition Light Sensitive takes us on a journey of discovery through the collection, contrasting big names with unexpected work. A series of large-scale cityscapes by Berlin-based Swiss artist Andreas Tschersich as well as works by Swiss artist Bianca Dugaro complement the presentation.

Included in the exhibition are works by, among others Claudia Böhm, Balthasar Burkhard, Marie-Antoinette Chiarenza / Daniel Hauser, Hans Danuser, Silvie Defraoui, Achim Duchow, Olivia Etter, Nicolas Faure, Marc-Antoine Fehr, Peter Fischli / David Weiss, Katrin Freisager, Max Grüter / Patrick Rohner, Simone Hopferwieser, Markus Käch, Heiner Kielholz, Fred Knecht Engelbert, Rudolf Lichtsteiner, Urs Lüthi, Max Matter, Billy Eduard Albert Meier, Claudio Moser, Marianne Müller, Anita Niesz, Guido Nussbaum, Sigmar Polke, Markus Raetz, Ursina Rösch, Annelies Štrba, Beat Streuli, Hannah Villiger.

Press release from the Aargauer Kunsthaus website

 

Installation view of the exhibition 'Light Sensitive: Photo Art from the Collection' at Aargauer Kunsthaus showing the work of Andreas Tschersich

 

Installation view of the exhibition Light Sensitive: Photo Art from the Collection at Aargauer Kunsthaus showing the work of Andreas Tschersich including at left, Peripher 1903 (Detroit) 2011 (below); and at second left, Peripher 1337 (New York City) Nd (below)
Photo: Dominic Büttner, Zurich

 

Andreas Tschersich
 (Swiss, b. 1971) 'Peripher 1903 (Detroit)' 2011


 

Andreas Tschersich
 (Swiss, b. 1971)
Peripher 1903 (Detroit)
2011
C-Print / Diasec
198 x 167cm

 

Andreas Tschersich
 (Swiss, b. 1971) 'Peripher 1337 (New York City)' Nd

 

Andreas Tschersich
 (Swiss, b. 1971)
Peripher 1337 (New York City)
Nd
C-Print / acrylic glass

 

Andreas Tschersich
 (Swiss, b. 1971) 'Peripher 1827 (Detroit)' Nd

 

Andreas Tschersich
 (Swiss, b. 1971)
Peripher 1827 (Detroit)
Nd
C-Print / acrylic glass

 

“This engagement with the place makes it become a part of me. They have kind of grown on me. This is the reason I try, whenever possible, to revisit them to see how they are going. Normally the places have become worse or are completely gone. I seem to have the right touch for disappearing places…”


~ Andreas Tschersich

 

Andreas Tschersich
 (Swiss, b. 1971) 'Peripher 130 (Berlin)' 2004


 

Andreas Tschersich
 (Swiss, b. 1971)
Peripher 130 (Berlin)
2004
C-Print / acrylic glass
219 x 170cm

 

Billy Eduard Albert Meier
 (Swiss, b. 1937) 'Ohne Titel' 1975


 

Billy Eduard Albert Meier
 (Swiss, b. 1937)
Ohne Titel
1975
Photograph on paper, 8 parts
18 x 26.5cm
Aargauer Kunsthaus Aarau / deposited by the Andreas Züst Collection

 

Nicolas Faure
 (Swiss, b. 1949) 'Silvaplana (GR), Juli' 1988


 

Nicolas Faure
 (Swiss, b. 1949)
Silvaplana (GR), Juli
1988
Colour photograph on aluminium
63 x 80cm
Aargauer Kunsthaus Aarau

 

Nicolas Faure
 (Swiss, b. 1949) 'Saas-Fee (VS), Juli' 1989


 

Nicolas Faure
 (Swiss, b. 1949)
Saas-Fee (VS), Juli
1989
Colour photograph on aluminium
63 x 80cm
Aargauer Kunsthaus Aarau

 

Nicolas Faure
 (Swiss, b. 1949) 'Le Lac Bleu. Val d’Arolla (VS), August' 1997


 

Nicolas Faure
 (Swiss, b. 1949)
Le Lac Bleu. Val d’Arolla (VS), August
1997
Colour photograph on aluminium
63 x 80cm
Aargauer Kunsthaus Aarau

 

Born in Geneva in 1949, Nicolas Faure left his native city in 1976 to settle in New York and learn the technique of photography. Self-taught, he acquired his training by working in a lab and shooting documentary photos for publications like Time Life Books and GEO. After taking part in the 1978 group project American Vision, Faure returned to Switzerland in 1982.

Through group and individual portraits, he observed the relationship the Swiss have with clothing and popular forms of leisure (tennis, swimming pools, bicycles, etc.). In the early 1990s his art began to take shape around Swiss landscapes that had been refashioned by human beings and their activities. His body of photographic work now developed in three successive series, Pierres fétiches (fetish stones), Schweizer Autobahnen (Swiss motorways) and Paysage A (landscape A).

Text from the Collection Pictet website

 

Nicolas Faure
 (Swiss, b. 1949)
 'Château d’Oex (VD), Januar' 1989

 

Nicolas Faure
 (Swiss, b. 1949)
Château d’Oex (VD), Januar
1989
Colour photograph on aluminium
63 x 80cm
Aargauer Kunsthaus Aarau

 

 

Aargauer Kunsthaus
Aargauerplatz
CH-5001 Aarau
Switzerland
Phone: +41 (0) 62 835 23 30

Opening hours:
Tuesday – Sunday 10am – 5pm
Thursday 10am – 8pm
Closed Mondays

Aargauer Kunsthaus website

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Exhibition: ‘Wim Wenders: Places, strange and quiet’ at Sammlung Falckenberg, Hamburg

Exhibition dates: 15th April – 19th August 2012

 

Wim Wenders (German, b. 1945) 'Walled In' 2005

 

Wim Wenders (German, b. 1945)
Walled In
2005
Digital C-print
131 x 125cm
Courtesy Wenders Images

 

 

I’m not a great fan of these “moody,” “simple, composed with clean lines and brilliant colours and mostly unpopulated” photographs. Essentially, I want photography to show me something, some essence of life that I have not seen, and then let the photograph speak to me again and again, to reveal itself over weeks and years. This doesn’t happen with these photographs. They are such derivate photographs (of, for example, the great Stephen Shore) and they certainly don’t take me places that are strange and quiet.

Wenders should learn how to frame a photograph properly. The bottom left hand corner of Sun Bather, Palermo (2007, below) is just an empty negative space that simply falls out the photograph. There is no containment here, no tensioning of the diagonal of the rocks and the line of the sun beds. The photographer has even tried to “burn in” the pavement to hold up this area of image (notice how the contrast has increased!), to no avail. A poorly visualised photograph. The same can be said for the left hand side of Open Air Screen, Palermo (2007, below). The photographer simply shows no understanding of how to construct a photograph, not a film.

One photograph that takes me to a strange and quiet place is the early image Dinosaur and Family, California (1983, below). Now this really works, the light, the family, the dinosaur, the eeriness and stillness. Yes. The other photograph I really like is The Painter’s Palette, Onomichi 2005 (below), a beautifully visualised rendering of colour and form, so painterly in its affect, so unsettling in its pictorial presence.

Usually I don’t say a harsh word in my postings but not in this case. Wim Wenders, you might be a great film director but please, stay away from photography. There are more interesting places for people to go, more deserving of their energy than looking at these overrated images.

Dr Marcus Bunyan


Many thanx to Sammlung Falckenberg and Deichtorhallen Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Wim Wenders (German, b. 1945) 'The Chopper' 2005

 

Wim Wenders (German, b. 1945)
The Chopper
2005
Digital C-print
124.5 x 125cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Cowboy Clown, Brisbane' 2006

 

Wim Wenders (German, b. 1945)
Cowboy Clown, Brisbane
2006
C-print
132 x 148cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Moscow Back Yard' 2006

 

Wim Wenders (German, b. 1945)
Moscow Back Yard
2006
C-print
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Policeman, Heiligendamm' 2007

 

Wim Wenders (German, b. 1945)
Policeman, Heiligendamm
2007
C-print
132 x 148cm
Courtesy Wenders Images

 

 

The Falckenberg Collection presents in cooperation with Wenders Images Berlin an exhibition of photographs by the internationally renowned filmmaker and artist Wim Wenders (b. 1945). Bringing together almost 60 images, taken from 1983 to 2011, this show entitled “Places, strange and quiet” will feature many photographs not yet exhibited in Germany including several very recent works.

For “Places, strange and quiet” Wenders has assembled a fascinating series of large scale photographs taken in countries around the world from Salvador, Brazil; Palermo, Italy; Onomichi, Japan to Berlin, Germany; Brisbane, Australia, Armenia and the United States. From his iconic images of exteriors and buildings to his panoramic depictions of towns and landscapes, the exhibition will present the full range of Wenders’ work, exploring how he created and honed remarkable images that continue to resonate powerfully.

In his own words, “When you travel a lot, and when you love to just wander around and get lost, you can end up in the strangest spots. I have a huge attraction to places. Already when I look at a map, the names of mountains, villages, rivers, lakes or landscape formations excite me, as long as I don’t know them and have never been there … I seem to have sharpened my sense of place for things that are out of place. Everybody turns right, because that’s where it’s interesting, I turn left where there is nothing! And sure enough, I soon stand in front of my sort of place. I don’t know, it must be some sort of inbuilt radar that often directs me to places that are strangely quiet, or quietly strange.”

Wim Wenders is a multi-faceted artist: a painter, actor, writer and one of the most successful contemporary filmmakers. He first made his name as a leading director of the New German Cinema in the 1970s, and became a cult figure on the international film scene by the mid 1980s. It was in 1983, while scouting for locations for Paris, Texas (1984) that he began to use photography as an art medium in its own right. Wim Wenders was born in Düsseldorf in 1945. After two years of studying medicine and philosophy and a yearlong stay in Paris as a painter he attended the University of Television and Film in Munich from 1967 to 1970.

One of the most important figures to emerge from the “New German Cinema” period in the 1970s, he was a founding member of the German film distribution “Filmverlag der Autoren” in 1971 and he established his own production company “Road Movies” in Berlin in 1975. Alongside directing atmospheric auteur films Wenders works with the medium of photography, and his poignant images of desolate landscapes engage themes including memory, time and movement. A major survey of his photography, “Pictures from the surface of the Earth,” was exhibited in museums and art institutions worldwide. Wim Wenders has published numerous books with essays and photographs.”

Press release from the Deichtorhallen Hamburg website

 

Wim Wenders (German, b. 1945) 'Dinosaur and Family, California' 1983

 

Wim Wenders (German, b. 1945)
Dinosaur and Family, California
1983
C-print
127.7 x 168.3 x 5cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Black Square' 2002

 

Wim Wenders (German, b. 1945)
Black Square
2002
C-print
Courtesy Wenders Images

 

In Black Square (2002, New Mexico), the hues of blue and red contrast with, even highlight more saliently, the decaying wall and tatty old advert, which poignantly includes the words Why Not Now. This photograph shows a deft painterly skill with colour and composition, as does Street Corner in Butte (2003, Montana), with its sharp vertical and horizontal lines and stark contrasts that render the shadows almost black. With the bleak isolation and uncanny feel here, this could be a scene from an Edward Hopper (1924-67) painting; and Wenders’ nod to Hopper is clear in films like The End of Violence (1997), in which one scene recreates the painting Nighthawks (1946).

Katy Wimhurst. “Strangely Quiet or Quietly Strange: Wim Wenders’ Photography,” on the Whimsylph Writes January 19, 2014 [Online] Cited 10/09/2024

 

Wim Wenders (German, b. 1945) 'Street Corner Butte, Montana' 2003

 

Wim Wenders (German, b. 1945)
Street Corner Butte, Montana
2003
C-print
186 x 224cm
Courtesy Wenders Images

 

These massive pictures work best when they serve Wenders’ painterly eye. So much contemporary colour photography is neutrally descriptive, offering a bland, flat, digital obviousness. Intensely expressive colour gives Wenders’ most involving images a super-reality that becomes an aspect of their strangeness and quietness. On the roof of a skyscraper in São Paolo, waiting for a helicopter taxi, he notices the spectacularly vivid greens of the air-conditioning units – something soft, green, alien and slightly alarming is growing inside, around one of the rims. In a secluded back yard in Moscow, he chances upon a framed painting of a stag done in orange, green and yellow, which is in curious, almost too perfect harmony with the walls and fallen leaves. In a Hopperesque return to an empty street corner in Butte, Montana, he finds broad strokes of yellow, ochre, brown, pale green and blue; at this inflated, painterly scale, every last brick registers as a lustrous dab of pigment.

Rick Poynor. “Wim Wenders’ Strange and Quiet Places,” on the Design Observer website 21st April 2011 [Online] Cited 03/08/2024

 

Wim Wenders (German, b. 1945) 'The Quay Wall, Onomichi' 2005

 

Wim Wenders (German, b. 1945)
The Quay Wall, Onomichi
2005
C-print
186 x 225.8cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'The Painter's Palette, Onomichi' 2005

 

Wim Wenders (German, b. 1945)
The Painter’s Palette, Onomichi
2005
C-print
132.6 x 133cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'On Mount Etna, Sicily' 2007

 

Wim Wenders (German, b. 1945)
On Mount Etna, Sicily
2007
C-print
186 x 213cm
Courtesy Wenders Images

Wim Wenders (German, b. 1945) 'Sun Bather, Palermo' 2007

 

Wim Wenders (German, b. 1945)
Sun Bather, Palermo
2007
C-print
132 x 148cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Open Air Screen, Palermo' 2007

 

Wim Wenders (German, b. 1945)
Open Air Screen, Palermo
2007
C-Print
186 x 213cm
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Ferris Wheel, Armenia' 2008

 

Wim Wenders (German, b. 1945)
Ferris Wheel, Armenia
2008
C-Print
Courtesy Wenders Images

 

Wim Wenders (German, b. 1945) 'Cemetery in the City, Tokyo' 2008

 

Wim Wenders (German, b. 1945)
Cemetery in the City, Tokyo
2008
Digital C-print
Courtesy Wenders Images

 

 

Sammlung Falckenberg | Phoenix Kulturstiftung
Wilstorfer Straße 71, Tor 2
21073 Hamburg – Harburg

Opening hours:
Each Sunday from 12 until 5 pm, no prior registration required

Sammlung Falckenberg website

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