Exhibition: ‘Joel Meyerowitz – Aftermath’ at the Miami Art Museum

Exhibition dates: 19th August – 6th November 2011

 

Joel Meyerowitz (American, b. 1938) 'Searchers in Rubble' 2001

 

Joel Meyerowitz (American, b. 1938)
Searchers in Rubble
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross

 

 

And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness” as by a boundary; not something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather a force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there …


Frederick Nietzsche, The Will to Power

 

 

Sadness. And light. Hope. Amidst the inferno. Study the masterpiece Finding More Fireman (below) in the enlarged version and you cannot fail to be moved. It is all there: monumental, intimate, hellish, redemptive – a modern, “disastrous” form of the Rembrandt’s The Night Watch.

Dr Marcus Bunyan


Many thanxk to the Miami Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Joel Meyerowitz (American, b. 1938) 'Flower Offering' 2001

 

Joel Meyerowitz (American, b. 1938)
Flower Offering
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross

 

Joel Meyerowitz (American, b. 1938) 'Pit Looking North' 2002

 

Joel Meyerowitz (American, b. 1938)
Pit Looking North
2002
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross

 

Joel Meyerowitz (American, b. 1938) 'Smoke and Spray' 2001

 

Joel Meyerowitz (American, b. 1938)
Smoke and Spray
2001
Vintage contact print
Collection Miami Art Museum, gift of Jeffrey Hugh Newman

 

Joel Meyerowitz (American, b. 1938) 'Moving the Monument' 2001

 

Joel Meyerowitz (American, b. 1938)
Moving the Monument
2001
Vintage contact print
Collection Miami Art Museum, gift of Jeffrey Hugh Newman

 

Joel Meyerowitz (American, b. 1938) 'Finding More Fireman' 2001

 

Joel Meyerowitz (American, b. 1938)
Finding More Fireman
2001
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker

 

Joel Meyerowitz (American, b. 1938) 'Searchers' 2002

 

Joel Meyerowitz (American, b. 1938)
Searchers
2002
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker

 

Joel Meyerowitz (American, b. 1938) 'Welders in South Tower' 2001

 

Joel Meyerowitz (American, b. 1938)
Welders in South Tower
2001
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker

 

 

In commemoration of the 10th anniversary of 9/11, Miami Art Museum presents Focus Gallery: Joel Meyerowitz – Aftermath, an exhibition of photographs taken by the only photographer granted right of entry into Ground Zero after the September 11, 2001 attacks on the World Trade Center in New York City. For nine months during the day and night, Meyerowitz photographed “the pile,” as the World Trade Center came to be known, and the over 800 people a day that were working in it. The exhibition consists of 24, recently-donated photographs, presented in the Focus Gallery section of the Museum’s Permanent Collection installation. Admission to Miami Art Museum will be free to all emergency personnel, including police and firefighters, and their guests throughout the exhibition’s run, August 19 – November 6, 2011. A special preview for emergency personnel will be held on Thursday, August 18, 2011, 4-7pm. Author and photography critic Vicki Goldberg will give a lecture entitled “What Remains” on Thursday, September 8, 2011, beginning at 6:30pm.

After September 11, 2001, the Ground Zero site in New York City was classified as a crime scene and only those directly involved in the recovery efforts were allowed inside. The press was prohibited from the site. Influenced by Walker Evans’s and Dorothea Lange’s work for the Farm Security Administration during the Great Depression, Meyerowitz, long recognised as one of the pioneers of colour photography, was convinced that if a photographic record of the unprecedented recovery efforts was not made, “there would be no history.” With the help of sympathetic officials, he managed to become the only photographer granted right of entry into Ground Zero.

“I was making photographs for everyone who didn’t have access to the site,” says Meyerowitz, “I wanted to communicate what it felt like to be in there as well as what it looked like: to show the pile’s incredible intricacy and visceral power. I could provide a window for everyone else who wanted to be there, too, to help, or to grieve, or simply to try to understand what had happened to our city.”

Armed with a large-format wooden camera, Meyerowitz spent nine months photographing the site. In the first few weeks, he was chased off the site repeatedly, but over time, with the help of officials on and off site, the use of forged workers’ passes, and by assuming the “uniform” of hard hat, goggles, respirator, gloves, boots and duct taped pants, Meyerowitz became “woven into the fabric of the site.”

About the experience, Meyerowitz has written, “The nine months I worked at Ground Zero were among the most rewarding of my life. I came in as an outsider, a witness bent on keeping the record, but over time I began to feel a part of the very project I’d been intent on recording… the intense camaraderie I experienced at Ground Zero inspired me, changing both my sense of myself and my sense of responsibility to the world around me. September 11th was a tragedy of almost unfathomable proportions. But living for nine months in the midst of those individuals who faced that tragedy head-on, day after day, and did what they could to set things right, was an immense privilege.”

The photographs in MAM’s collection are from a unique set of contact prints (photographs printed on a 1:1 scale from the negatives) issued by the artist in 2006. As a group, they span the entire nine month period that Meyerowitz was on site, presenting a poignant, condensed view of the clean up effort, including portraits of the workers involved. The set is introduced by a single image of the World Trade Center towers taken by the artist in the 1980s from his apartment window.

The entire set of more than 8,000 photographs taken by Meyerowitz form an archive at the Museum of the City of New York. The Aftermath series was the focus of a 2006 book, Aftermath: World Trade Center Archives published by Phaidon (reissued this year in a special 10th anniversary edition) and an exhibition organised by the US Department of State that traveled worldwide from 2002 to 2005.

Press release from the Miami Art Museum website

 

Joel Meyerowitz (American, b. 1938) 'Explosion Squad Detective' 2001

 

Joel Meyerowitz (American, b. 1938)
Explosion Squad Detective
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross

 

Joel Meyerowitz (American, b. 1938) 'Steps Down to Plaza' 2001

 

Joel Meyerowitz (American, b. 1938)
Steps Down to Plaza
2001
Vintage contact print
Collection Miami Art Museum, gift of Jeffrey Hugh Newman

 

Joel Meyerowitz (American, b. 1938) 'Fireman at Last Column' 2002

 

Joel Meyerowitz (American, b. 1938)
Fireman at Last Column
2002
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker

 

Joel Meyerowitz (American, b. 1938) 'Building #5 and Woolworth' 2001

 

Joel Meyerowitz (American, b. 1938)
Building #5 and Woolworth
2001
Vintage contact print
Collection Miami Art Museum, gift of Simon and Bonnie Levin

 

Joel Meyerowitz (American, b. 1938) 'Welder and Rubble' 2001

 

Joel Meyerowitz (American, b. 1938)
Welder and Rubble
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross

 

 

Miami Art Museum
101 W Flagler St., Miami, FL 33130

Opening hours:
Monday 11am – 6pm
Tuesday – Wednesday Closed
Thursday 11am – 9pm
Friday – Sunday 11am – 6pm

Miami Art Museum website

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opening: ‘movement and emotion’ and ‘jodie noble solo’ at arts project australia, melbourne

October 2011

 

I am opening the exhibitions Movement and Emotion and Jodie Noble Solo at Arts Project Australia, Northcote on Wednesday 19th October 2011 from 6 – 8pm. All welcome, would be great to see you there. Details on the flyer!

Dr Marcus Bunyan

 

Exhibitions: 'Movement and Emotion' and 'Jodie Noble Solo' at Arts Project Australia, Northcote

 

 

Arts Project Australia website

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Exhibition: ‘Hans-Christian Schink: Photographs 1980 to 2010’ at MKM Küppersmühle Museum of Modern Art, Duisburg

Exhibition dates:  1st July – 3rd October 2011

 

Many thankx to MKM Küppersmühle Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Hans-Christian Schink (German, b. 1961) 'St Petersburg (3)' 1989

 

Hans-Christian Schink (German, b. 1961)
St Petersburg (3)
1989
Series St Petersburg
C-print
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'Seehausen' 1996

 

Hans-Christian Schink (German, b. 1961)
Seehausen
1996
Series Walls
C-print
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'Sanitz' 2003

 

Hans-Christian Schink (German, b. 1961)
Sanitz
2003
Series Walls
C-print
Hans-Christian Schink
MKM Museum Küppersmühle für Moderne Kunst, Sammlung Ströher
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'Bärwalde' 1997

 

Hans-Christian Schink (German, b. 1961)
Bärwalde
1997
C-Print
59 x 68 cm
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'Plötzetal rest area' 1995-2003

 

Hans-Christian Schink (German, b. 1961)
Plötzetal rest area
1995-2003
Series Traffic Projects for German Unity
C-Print
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'A20 - Peenebrücke Jarmen' 2002

 

Hans-Christian Schink (German, b. 1961)
A20 – Peenebrücke Jarmen
2002
Series Traffic Projects for German Unity
C-Print
Privatsammlung Berlin
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'A2 - Elbebrücke bei Magdeburg' 2003

 

Hans-Christian Schink (German, b. 1961)
A2 – Elbebrücke bei Magdeburg
2003
Serie Traffic Projects for German Unity
C-Print
Klassik Stiftung Weimar, Neues Museum
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'LA Night #9' 2003

 

Hans-Christian Schink (German, b. 1961)
LA Night #9
2003
Series LA Night
C-print
Galerie Rothamel Erfurt/Frankfurt a.M.
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'LA Night #10' 2003

 

Hans-Christian Schink (German, b. 1961)
LA Night #10
2003
Series LA Night
C-print
Galerie Rothamel Erfurt/Frankfurt a.M.
© Hans-Christian Schink

 

 

The best present of my life was most probably the simple role-film camera I received for my seventh birthday”, recalls Hans-Christian Schink, one of Germany’s leading contemporary photographers. The works by the Erfurt-born photographer, who today lives in Leipzig and who regularly travels the globe to create his photo-series, are represented in public and private collections worldwide. His photographs are also on view in the MKM’s presentation of the Ströher Collection since many years.

The MKM is now showing the most comprehensive exhibition to date of works by Hans-Christian Schink whose oeuvre has wielded a crucial impact on German photography. Approximately 100 large-format works afford an illuminating insight into his output until the present day, and impressively chart the development of his own distinct artistic signature.

Schink began his study of photography at the renowned Academy of Visual Arts in Leipzig where he was a master-class student from 1991 to 1993. From the very outset Schink worked with series. A key thrust of his oeuvre is his exploration of the transition between the urban and the rural, nature and culture and architectural intervention in the landscape. He finds his motifs both in his immediate environs, initially in eastern Germany, and also on his carefully planned journeys across the world, from North Korea, via the USA to the Antarctic. A further pre-occupation is the photographic rendering of light phenomena and moods.

For the first time, the MKM is exhibiting a selection of small-format black-white photos from the early1980s, together with the first colour photographs from the artist’s student days. Schink initially focused both on daily scenes in the cities of Leipzig, Erfurt and Halle, and on the abstract visual quality of architectural detail. During his studies he discovered colour photography and began working with a large-format camera, initially in the series Leipziger Bäder (Leipzig Baths, 1988), whose empty, dilapidated interiors bear poignant witness to a by-gone age. Since this time, people in his pictures exist merely as traces of their intervention in the environment.

The artist first commanded worldwide attention with the series Verkehrsprojekte Deutsche Einheit (Traffic Projects German Unity, 1995-2003). Here he addressed the radical transformation of the landscape through the expansion of the motorway and rail network in eastern Germany.

The series Wände (Walls, 1995-2003) explored the question of how authentic the representation of reality is. Schink took frontal shots of the prefabricated architecture of unpretentious commercial buildings and melded them into almost abstract colour-fields. Merely the narrow borders adumbrate what we are seeing. To find his motifs, the artist embarks on journeys beyond the confines of Europe, taking him to countries such as Brazil, Japan, Cambodia, North Korea, Peru, the USA or Vietnam. His main objective is not the representation of exotic motifs, but the portrayal of the interface and the dialogue between anthropogenic structures and the natural landscape.

The award-winning series 1h (2002-2010) unites diverse aspects of his oeuvre: the interest in natural phenomena and light situations and his reflection on the possibilities of depicting reality through the medium of photography. Schink photographs the sun at various locations throughout the world, using exposure times of one hour. Together, the over-exposure and light intensity conjure a spectre which cannot be perceived by the human eye and which only becomes visible as a solarisation when captured by analogue photography: a black sunbeam, surrounded by a glowing corona. The resulting images render visible an unreal depiction of reality and confront the viewer with a Nature suspended between imagination and representation.

Press release from the MKM Küppersmühle Museum of Modern Art website

 

Hans-Christian Schink (German, b. 1961) 'Ba Be (1)' 2005

 

Hans-Christian Schink (German, b. 1961)
Ba Be (1)
2005
Series Vietnam
C-print
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'Bach Ma (2A)' 2005

 

Hans-Christian Schink (German, b. 1961)
Bach Ma (2A)
2005
Series Vietnam
C-print
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) 'Ba Be' 2005

 

Hans-Christian Schink (German, b. 1961)
Ba Be
2005
Series Vietnam
C-print
© Hans-Christian Schink

 

Hans-Christian Schink (German, b. 1961) '9/17/2006, 8:45 am-9:45 am, N 78°13.370' E 015°40.024' 2006

 

Hans-Christian Schink (German, b. 1961)
9/17/2006, 8:45 am – 9:45 am, N 78°13.370′ E 015°40.024′
2006
Serie 1h
Gelatin silver print on barite paper
© Hans-Christian Schink
MKM Museum Küppersmühle für Moderne Kunst, Sammlung Ströher

 

Hans-Christian Schink (German, b. 1961) '4/05/2009, 6:48 am - 7:48 am, S 24°43.399' E 015°28.310'' 2009

 

Hans-Christian Schink (German, b. 1961)
4/05/2009, 6:48 am – 7:48 am, S 24°43.399′ E 015°28.310′
2009
Serie 1h
Gelatin silver print on barite paper
© Hans-Christian Schink
MKM Museum Küppersmühle für Moderne Kunst, Sammlung Ströher

 

Hans-Christian Schink (German, b. 1961) '4/10/2009, 4:11 pm - 5:11 pm, S 26°28.034' E 018°16.142'' 2009

 

Hans-Christian Schink (German, b. 1961)
4/10/2009, 4:11 pm – 5:11 pm, S 26°28.034′ E 018°16.142′
2009
Serie 1h
Gelatin silver print on barite paper
© Hans-Christian Schink
MKM Museum Küppersmühle für Moderne Kunst, Sammlung Ströher

 

Hans-Christian Schink (German, b. 1961) '2/26/2010, 7:54 am – 8:54 am, S36° 49.622' E 175° 47.340'' 2010

 

Hans-Christian Schink (German, b. 1961)
2/26/2010, 7:54 am – 8:54 am, S36° 49.622′ E 175° 47.340′
2010
Serie 1h
© Hans-Christian Schink, courtesy Galerie Rothamel Erfurt/Frankfurt a.M. and Kicken Berlin

 

Hans-Christian Schink (German, b. 1961) 'Antartica 2' 2010

 

Hans-Christian Schink (German, b. 1961)
Antartica 2
2010
C-print
121 x 145cm

 

 

MKM Küppersmühle Museum of Modern Art
Inner Harbour, Duisburg
Philosophenweg 55
D – 47051 Duisburg, Germany

Opening hours:
Wed: 2 – 6pm
Thu – Sun: 11am – 6pm
Public holidays: 11am – 6pm
Mondays and Tuesdays closed

MKM Küppersmühle Museum of Modern Art website

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Exhibition: ‘Juan Davila: The Moral Meaning of Wilderness’ at the Monash University Museum of Art (MUMA), Caulfield

Exhibition dates: 4th August – 1st October 2011

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'Wilderness' 2010

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
Wilderness
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

 

“The ‘Moral Meaning of Wilderness’ exhibition is a tour of the various approaches to the landscape: ‘plein air’ painting, studio landscape work, sublime landscape, historical evocation of landscape, modernity and the landscape, natural disaster, childhood memory of a landscape, woman in the wilderness. The ‘After Image’ works seem to refer to fantasies, inner space, unnameable objects, microcosm and immense space. Within the representation of “the land” one easily forgets that we are dealing with complexity and a field of projections. The political, the sublime, the moral stance, corporate destruction and the future of our environment come to mind.”


Juan Davila 1

 

“In a state of grace, one sometimes perceives the deep beauty, hitherto unattainable, of another person. And everything acquires a kind of halo which is not imaginary: it comes from the splendour of the almost mathematical light emanating from people and things. One starts to feel that everything in existence – whether people or things – breathes and exhales the subtle light of energy. The world’s truth is impalpable.”


Clarice Lispector 2

 

 

Simply put, this is the best exhibition I have seen in Melbourne this year.

Feminine jouissance is critical to an understanding of the work of Juan Davila (see quotation below). It is the jouissance of the Other: ineffable, incapable of being expressed, indescribable, unutterable. Also critical is an understanding of the meaning of ‘wilderness’ and ‘after image’:

Wilderness “is a relative term suggesting the perspective of a visitor or interloper for whom the landscape is wild and Other – for the landscape was neither wild nor foreign to its original inhabitants, at least not until its transformation through colonising, farming and displacement.”3

“An after image … is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased.”4


The most powerful works are the Wilderness and After Image paintings. Grouped together in a room at the far end of the gallery, the effect of these paintings is to be physically surrounded by the nebula of the unconscious mind. The feeling is not dissimilar to being consumed by the abstract, elemental quality of Monet’s Nymphéas (Water Lilies) at the Orangerie in Paris. Pair to more earthly landscapes (see images 2 and 3 below) the paintings are the closest experience in approaching the divine that I have felt in a long time. Their visual and noumenal ‘energy’ is superlative.

Robert Nelson observes that, “The after-image is a momentary body-memory – not intellectual but bizarrely willed – perhaps a bit like the recollection of a dream or the instant slip that uncannily reveals the unconscious. In monumentalising this trace, Davila delivers us to another ethereal zone: the breath of libido, buffeted by clouds of repression and misty internalised myths. As portraits of evanescent memory, they are wantonly memorable.”5

Indeed, they are memorable. I had a spiritual experience with this work for the paintings promote in the human a state of grace. The non-material, the unconceptualisable, things which are outside all possibility of time and space are made visible. This happens very rarely but when it does you remember, eternally, the time and space of occurrence. I hope you have the same experience.

Dr Marcus Bunyan


Many thankx to MUMA for allowing me to publish the images in the posting. Please click on the images for a larger version.

 

“The term jouissance, in French, denotes “pleasure” or “enjoyment.” The term has a sexual connotation (i.e., orgasm) lacking in the English word “enjoyment”, and is therefore left untranslated in English editions of the works of Jacques Lacan. In his Seminar “The Ethics of Psychoanalysis” (1959-1960) Lacan develops his concept of the opposition of jouissance and pleasure. The pleasure principle, according to Lacan, functions as a limit to enjoyment: it is the law that commands the subject to ‘enjoy as little as possible’. At the same time the subject constantly attempts to transgress the prohibitions imposed on his enjoyment, to go beyond the pleasure principle. Yet the result of transgressing the pleasure principle, according to Lacan, is not more pleasure but pain, since there is only a certain amount of pleasure that the subject can bear. Beyond this limit, pleasure becomes pain, and this ‘painful principle’ is what Lacan calls jouissance.

In his Seminar “Encore” (1972-1973) Lacan states that jouissance is essentially phallic. That is, insofar as jouissance is sexual it is phallic, meaning that it does not relate to the Other as such. Lacan admits, however, that there is a specifically feminine jouissance, a supplementary jouissance, which is beyond the phallus, a jouissance of the Other. This feminine jouissance is ineffable, for both women and men may experience it but know nothing about it.”6

 

Footnotes

1/ Davila, Juan quoted in “After Image: A conversation between Juan Davila and Kate Briggs,” in Juan Davila: The Moral Meaning of Wilderness catalogue. Canberra: ANU Drill Hall Gallery, 2011, p. 53.

2/ Lispector, Clarice. Discovering the World. Manchester: Carcanet Press, 1992, p. 122 quoted in Briggs, Kate. “Painting, an act of faith: Moments in the work of Juan Davila,” in Juan Davila: The Moral Meaning of Wilderness catalogue. Canberra: ANU Drill Hall Gallery, 2011, p. 8.

3/ Delany, Max. Introductory speech for “Contemporary Visions & Critiques of the Landscape.” Video of session. The Festival of Ideas, The Pursuit of Identity: Landscape, History and Genetics. The University of Melbourne [Online] Cited 21/09/2011. No longer available online

4/ Anon. “Afterimage,” on the Wikipedia website [Online] Cited 21/09/2011.

5/ Nelson, Robert. “Exhibition does not take air lightly,” in The Age newspaper. Wednesday, September 21st, 2011, p. 17.

6/ Anon. “Jouissance,” on the Wikipedia website [Online] Cited 21/09/2011.

 

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'A Man is Born Without Fear' 2010

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
A Man is Born Without Fear
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'After Image. A Man is Born Without Fear' 2010

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
After Image. A Man is Born Without Fear
2010
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'Churchill National Park' 2009

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
Churchill National Park
2009
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

 

The Moral Meaning of Wilderness features recent work by Juan Davila, one of Australia’s most distinguished artists. The exhibition sees Davila turn to the genres of landscape and history painting, at a time when the environment is as much a political as a cultural consideration. With technical virtuosity, Davila’s striking representations of nature achieve monumental significance, depicting beauty and emotion while addressing modern society’s ambivalence to nature and increasing consumerism.

The Moral Meaning of Wilderness represents a radical shift in Davila’s practice, whilst continuing to explore art’s relationship to nature, politics, identity and subjectivity in our post-industrial age. Davila pursues his exploration of the role of art as a means of social, cultural and political analysis.

While many contemporary artists turned away from representation of the landscape, due to its perceived allegiance to outmoded forms of national identity and representation, Davila has recently sought to revisit and reconsider our surroundings au natural.

His paintings are, at first view, striking representations of nature. The paintings, created since 2003, are undertaken en plain air, a pre-modern technique based on speed of execution in situ, and the use of large scale canvases characteristic of history painting. He has also employed other techniques such as studio painting and representations of the landscape with reference to the sublime, the historical, memory and modernity.

Text from the MUMA website

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'The Painter's Studio' 2006

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
The Painter’s Studio
2006
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) '761 Wattletree Road' 2008

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
761 Wattletree Road
2008
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'What About my Desire?' 2009

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
What About my Desire?
2009
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974) 'Australia: Nuclear Waste Dumping Ground' 2007

 

Juan Davila (Chilean b. 1946, emigrated Australia 1974)
Australia: Nuclear Waste Dumping Ground
2007
© Juan Davila, Courtesy Kalli Rolfe Contemporary Art

 

 

Monash University Museum of Art (MUMA)
Ground Floor, Building F.
Monash University Caulfield campus
900 Dandenong Road
Caulfield East, VIC 3145
Phone: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

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Exhibition: ‘Patricia Piccinini: The Fitzroy Series’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 12th August – 4th September 2011

 

Patricia Piccinini (Australian, b. 1965) 'Library, 8.45pm' 2011

 

Patricia Piccinini (Australian, b. 1965)
Library, 8.45pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York

 

 

A wonderful suite of photographs by Patricia Piccinini. When you see them “in the flesh” so to speak, five out of the six works (except for the last image below, Sitting Room, 2.30pm) are suffused with a beautiful, rich, dark honey-coloured light, even more so than the reproductions. This tonality adds to the romantic notion of the imaginary animals Piccinini creates – genetically modified, mutant child creatures and “Bottom Feeder” (for that is their name) rubbish scouring pets. The ordinariness of the environs that surround the mise-en-scènes supplements this feeling: books and bedrooms, workshops and sitting rooms allaying our fears, increasing our empathy. The humour is also delicious. Note the squirrel light in Bedroom, 10.30pm : inspired!

Of as much interest was Piccinini’s source material shown in the front gallery. I wrote most of the books, magazines and subjects of the photographs down because I was fascinated to see the inspiration for this artist:

~ Motorised chairs
~ Knots
~ Nests
~ American Native Indian hair (Edward S. Curtis)
~ Claws
~ Walruses
~ Skulls
~ Skeletons
~ Pupae
~ Scientific specimens
~ Birds covered in oil
~ Mammals of Australia
~ Darwin
~ Voyages of Discovery by Dr Tony Rice
~ Hiroshima Mon Amour by Marguerite Duras
~ Mag wheels
~ Big rigs (trucks)
~ Vespas
~ Custom cars and trucks
~ Morphed racing helmets
~ Photograph from Hitchcock’s The Birds
~ Braindead movie
~ Frankenstein by Mary Shelley
~ Newsweek: The Meaning of Michael (Jackson) July 13th, 2009
~ Rare breeds (sheep)
~ Simians, Cyborgs, and Women: The Reinvention of Nature by Donna ~ Haraway
~ Louise Bourgeois
~ Macro/Hall by Erwin Wurm
~ Le Cere del Museo dell Instituto Fiorentino di Anatonia Patalogia deformatives


Great work and a wonderful gesture by artist and galleries to support the Centre for Contemporary Photography.

Dr Marcus Bunyan


Many thankx to Karra Rees for her help and to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Patricia Piccinini (Australian, b. 1965) 'Alley, 11.15am' 2011

 

Patricia Piccinini (Australian, b. 1965)
Alley, 11.15am
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

 

Patricia Piccinini (Australian, b. 1965) 'Bedroom, 10.30pm' 2011

 

Patricia Piccinini (Australian, b. 1965)
Bedroom, 10.30pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

 

Patricia Piccinini (Australian, b. 1965) 'Street, 3.10am' 2011

 

Patricia Piccinini (Australian, b. 1965)
Street, 3.10am
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

 

Patricia Piccinini (Australian, b. 1965) 'Workshop, 7.00pm' 2011

 

Patricia Piccinini (Australian, b. 1965)
Workshop, 7.00pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York

 

 

To mark Centre for Contemporary Photography’s 25th Anniversary Patricia Piccinini has made a new series of work, never seen before. Entitled The Fitzroy Series, the exhibition of Piccinini’s new body of work, accompanied by video work and a display of her source material, is the major event in the celebrations of CCP’s 25th Anniversary in 2011.

CCP is delighted to be offering this exciting new series for the CCP 25th Anniversary Limited Edition Print fundraiser, each image in the series is generously provided in a limited edition of 4 + 1AP.

Eighty percent of funds raised through Limited Edition Prints enable CCP to support the practice and presentation of contemporary photography through provision of exhibitions, publications, education and public programs, with the artist retaining twenty percent.

What: CCP 25th Anniversary Limited Edition Print
Price: $9,320 each framed by Neo Frames (inc. gst on frame)
The first 12 prints are available at the CCP fundraiser price of $9,320 each framed by Neo Frames (inc. GST on frame)
NB. Credit card purchases attract a 1.5% merchant fee.
Prints are accompanied by a signed, numbered certificate and are provided courtesy of the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.
Free Artist Floortalk: midday 27 August 2011

 

Patricia Piccinini (Australian, b. 1965) 'Sitting Room, 2.30pm' 2011

 

Patricia Piccinini (Australian, b. 1965)
Sitting Room, 2.30pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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Exhibition: ‘Adam Fuss A Survey of his Work: 1986/2010’ at Huis Marseille Museum for Photography, Amsterdam

Exhibition dates: 11th June – 4th September 2011

 

Many thankx to the Huis Marseille Museum for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

Installation view of the exhibition 'Adam Fuss A Survey of his Work: 1986/2010' at Huis Marseille Museum for Photography, Amsterdam showing at right, 'Untitled' (1999) from the series 'My Ghost'

 

Installation view of the exhibition Adam Fuss A Survey of his Work: 1986/2010 at Huis Marseille Museum for Photography, Amsterdam showing at right, Untitled (1999, below) from the series My Ghost

 

Adam Fuss (British, b. 1961) From the series 'My Ghost' 1999

 

Adam Fuss (British, b. 1961)
Untitled
1999
From the series My Ghost
Gelatine silver print photogram
195.3 x 141.3cm
Unique piece
Courtesy Cheim & Read, New York
© Adam Fuss

 

Installation view of the exhibition 'Adam Fuss A Survey of his Work: 1986/2010' at Huis Marseille Museum for Photography, Amsterdam showing at second right, 'Untitled' (1999) from the series 'My Ghost'

 

Installation view of the exhibition Adam Fuss A Survey of his Work: 1986/2010 at Huis Marseille Museum for Photography, Amsterdam showing at second right, Untitled (1999, below) from the series My Ghost

 

Adam Fuss (British, b. 1961) From the series 'My Ghost' 1999

 

Adam Fuss (British, b. 1961)
Untitled
1999
From the series My Ghost
Platinum print photogram
100.3  x 76.2cm
Unique piece
Courtesy Cheim & Read, New York
© Adam Fuss

 

Installation view of the exhibition 'Adam Fuss A Survey of his Work: 1986/2010' at Huis Marseille Museum for Photography, Amsterdam showing at left, 'Untitled' (2003)

 

Installation view of the exhibition Adam Fuss A Survey of his Work: 1986/2010 at Huis Marseille Museum for Photography, Amsterdam showing at left, Untitled (2003, below)

 

Adam Fuss (British, b. 1961) 'Untitled' 2003 Digital pigment print

 

Adam Fuss (British, b. 1961)
Untitled
2003
Digital pigment print
182.9 x 111.8cm
Edition 6/7
Courtesy Cheim & Read, New York
© Adam Fuss

 

Adam Fuss (British, b. 1961) 'Untitled' 1998 Cibachrome photogram

 

Adam Fuss (British, b. 1961)
Untitled
1998
76.2 x 101.6cm
Private Collection
© Adam Fuss

 

Adam Fuss (British, b. 1961) 'Invocation' 1992

 

Adam Fuss (British, b. 1961)
Invocation
1992
Cibachrome photogram
101.6 x 76.2cm
Unique piece
Courtesy Cheim & Read, New York
© Adam Fuss

 

 

Distance

What immediately stands out with the work of Adam Fuss is that, both in terms of the chosen subject matter and in his approach to the photographic technique, he has greatly dissociated himself from conventional photography. That which Fuss produces is, in fact, still a photograph; but in order to achieve that, he did rid himself of all the finer luxuries available to users of the medium nowadays. Like a present-day alchemist, Fuss has mastered the medium’s most elementary and primitive forms; he sees just as much potential for creativity in technical knowledge as in the imagination, or the visionary power of the photographer.

His subjects (silhouettes, gossamer christening gowns, rabbits, butterflies, snakes, lace, smoke, drops of water) have also been removed from their natural habitats. In the studio they become so epitomised that they assume the strength and quality of a symbol, or icon, fraught with emotion. Fuss seems, figuratively speaking, to have given wings to his images: they have a weightless and elusive appearance, as though being supernatural in origin and import.

Bipolarity

Though ostensibly sublime, the work’s impact on the viewer is nevertheless one of predominantly earthly beauty. This may be a consequence of the bipolarity that lies at the heart of it. All of Fuss’s endeavours have a twofold focus: on matter and mind, on earth or water and the dynamics of fire or air – in short, on vital forces in relation to space and history. Sometimes, as a true photographic magician, he allows the vital fluids of animals (snakes, rabbits) literally to corrode the silver salts of the light-sensitive photographic emulsions. As though trying to allow the image and its model to share the same source of life.

In his technique as well, Fuss wants to reconcile, to connect, past and present. With this he goes back, through experimentation, to the source. Here and there his printing technique is reminiscent of the zeal and the limitations with which Daguerre and Fox Talbot, the disputed founders of photography, wanted to put their discoveries into practice. In the course of time, he came to master the various old and highly complex processes – that of the daguerreotype, the calotype, the photogram, the platinum print – to a degree that remains unsurpassed. Each of these works is unique, and their technical standard is unparalleled. Fuss’s accomplishments include the making of the world’s largest daguerreotypes. (Both daguerreotypes of the Taj Mahal on display here can be counted among these.)

‘Poetic Genius’

Throughout his work Adam Fuss seeks the very essence of the image; to him that lies particularly at the point where an observation of reality is so intensified that it takes on magical powers, so to speak. His outlook on this comes from the notion of ‘Poetic Genius’ expressed by the British poet, writer, engraver and painter William Blake (1757-1827). It seems that Fuss’s idea of producing daguerreotypes of poems and incorporating them into his work also began with Blake.

In Fuss’s extensive 1998 interview with Mark Haworth Booth (then Curator of Photography at the Victoria & Albert Museum in London) he explained this in relation to his photographs of babies in water, saying that the colour photographs are actually not about an individual, a child. The titles Invocation, Journey, Wish have more to do with emotional, romantic ideas. What the image conveys is a feeling, a sensibility. This is no depiction of a baby in water, even though it may be that as well.

Fuss has an incomparable command of the photogram technique. Since 1988 he has been achieving astonishing results with this. The photogram is produced without a camera – and yields, by definition, a unique print. The physical and lifelike quality of these silhouettes is further heightened by the 1:1 scale on which this technique is based. The previously mentioned photographs of babies in water, from the series Invocation (a continuous series with silhouettes of children) are the earliest photograms shown here. Since 1999 Fuss has been making work which he titles My Ghost. Here the themes relate to memory, loss, but also images of remarkable beauty, such as those of peacock feathers. In this series his magnificent daguerreotypes play a leading role.

Press release from the Huis Marseille Museum

 

Adam Fuss (British, b. 1961) 'For Allegra' from the series 'My Ghost' 2009 Daguerreotype

 

Adam Fuss (British, b. 1961)
For Allegra
2009
From the series My Ghost
Daguerreotype
70 x 105cm
Collection Richard Edwards, Aspen, Colorado
© Adam Fuss

 

Adam Fuss (British, b. 1961) 'Untitled' 1988 Gelatin silver print photogram

 

Adam Fuss (British, b. 1961)
Untitled
1988
Gelatin silver print photogram
144.8 x 141cm
Unique piece
Collection Robin Katz
© Adam Fuss

 

Installation view of the exhibition 'Adam Fuss A Survey of his Work: 1986/2010' at Huis Marseille Museum for Photography, Amsterdam showing at left, 'Untitled' (1999) from the series 'My Ghost'; at second left, 'Medusa' (2010); and at right, 'Untitled' (1999) from the series 'My Ghost'

 

Installation view of the exhibition Adam Fuss A Survey of his Work: 1986/2010 at Huis Marseille Museum for Photography, Amsterdam showing at left, Untitled (1999, below) from the series My Ghost; at second left, Medusa
(2010, below); and at right, Untitled (1999, below) from the series My Ghost

 

Adam Fuss (British, b. 1961) From the series 'My Ghost' 1997

 

Adam Fuss (British, b. 1961)
Untitled
1997
From the series My Ghost
Gelatin silver print photogram
160 x 104.1cm
Collection Jan Widlund
© Adam Fuss

 

Adam Fuss (British, b. 1961) 'Medusa' from the series 'Home and the World' 2010

 

Adam Fuss (British, b. 1961)
Medusa
2010
From the series Home and the World
Gelatin silver print photogram
240 x 144.1cm
Edition of 9
Unique print
Courtesy Timothy Taylor Gallery, London
© Adam Fuss

 

Adam Fuss (British, b. 1961) From the series 'My Ghost' 1999

 

Adam Fuss (British, b. 1961)
Untitled
1999
From the series My Ghost
Gelatine silver print photogram
38 x 75cm
Unique piece
Collection John Cheim
© Adam Fuss

 

Adam Fuss (British, b. 1961) 'Love' 1993

 

Adam Fuss (British, b. 1961)
Love
1993
Cibachrome photogram
124.5 x 98.4cm
Unique piece
Courtesy Cheim & Read, New York
© Adam Fuss

 

 

Huis Marseille Museum for Photography
Keizersgracht 401
1016 EK Amsterdam

Opening hours:
Daily 10 – 18 hr

Huis Marseille Museum for Photography website

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Review: ‘Paradise’ by Brook Andrew at Tolarno Galleries, Melbourne

Exhibition dates: 18th June – 30th July 2011

 

Brook Andrew 'Paradise' installation at Tolarno Galleries, Melbourne

 

Brook Andrew Paradise installation at Tolarno Galleries, Melbourne

 

 

This is a strong, refined photo-ethnographic exhibition by Brook Andrew at Tolarno Galleries in Melbourne, one that holds the viewers attention, an exhibition that is witty and inventive if sometimes veering too closely to the simplistic and didactic in some works.

Rare postcards of Indigenous peoples and their colonising masters and surrounded by thick polished wood frames (the naturalness of the wood made smooth and perfect) and coloured neon lights that map out the captured identities, almost like a highlighting texta and forms of urban graffiti. This device is especially effective in works such as Men and Women (both 2011, below) with their male and female neon forms, and Flow Chart (2011, below) that references an anthropological map.

Other works such as Monument 1 (2011, below) lay the postcards into the rungs of a small step ladder covered in white paint that has echoes of the colonisers renovation of suburban homes and becomes a metaphor for the Indigenous peoples being stepped on, oppressed and downtrodden. In a particularly effective piece, Monument 2 (2011, below) the viewer stares down into a black box with multiple layers of neon that spell out the words ‘I see you’ in the Wiradjuri language: we can relate this work to Lacan’s story of the sardine can, where the point of view of the text makes us, the viewer, seem rather out of place in the picture, an alien in the landscape. The text has us in its sights making us uncomfortable in our position.

The work Paradise (2011, six parts, above) can certainly be seen as paradise lost but the pairing of black / white / colour postcards is the most reductive of the whole exhibition vis a vis Indigenous peoples and the complex discourse involved in terms of oppression, exploitation, empowerment, identity, mining rights and land ownership. The two quotations below can be seen to be at opposite ends of the same axis in this discourse. My apologies for the long second quotation but it is important to understand the context of what Akiko Ono is talking about with regard to the production of Indigenous postcards.

 

White… has the strange property of directing our attention to color while in the very same movement it exnominates itself as a color. For evidence of this we need look no further than to the expression “people of color,” for we know very well that this means “not White.” We know equally well that the color white is the higher power to which all colors of the spectrum are subsumed when equally combined: white is the sum totality of light, while black is the total absence of light. In this way elementary optical physics is recruited to the psychotic metaphysics of racism, in which White is “all” to Black’s “nothing”…”


Victor Burgin 1

 

“In his study of Aboriginal photography, Peterson also looks at the dynamics of colonial power relations in which both European and Aboriginal subjects are constituted in and by their relations to each other. Peterson in the main writes about two different contexts of the usage of photography of Aboriginal people

1. popular usage of photographs, especially in the form of postcards in the early twentieth century (Peterson 1985, 2005)

2. anthropologists’ ethnographic involvement with photography (Peterson 2003, 2006).

Regarding the first, Peterson depicts how the discourses of atypical (that is, disorganised) family structures and destitution among Aboriginal people were produced and interacted with the prevalent moral discourses of the time. He makes an important remark about the interactive dimensions that existed between the photographer and the Aboriginal subject. Hand-printed postcards in the same period showed much more positive images of Aboriginal people (Peterson 2005: 18-22). These were ‘real’ photographs taken by the photographers who had daily interactions with Aboriginal people…

Peterson gives greater attention to photographs taken by anthropologists for scientific purposes, and in this second context provides a more detailed treatment of his insight regarding the discrepancies between the colonisers’ discourse and the actual visual knowledge that photography offers…

These two contexts are not, of course, mutually exclusive. By dealing with image ethics and the changing photographic contract, Peterson (2003) shows the interlocking formations of popular image, anthropological knowledge and Aboriginal self-representation. In particular, it is important to remember that Aboriginal people have not always rejected collaboration with and appropriation of the idioms of the coloniser. Aboriginal people were not bothered by posing for photographers to produce images such as ‘naked’ Aboriginal men and women in formal pose, accompanied by an ‘unlikely combination’ of weapons (Peterson 2005); and at times complex negotiations occurred between the photographer and the photographed – resulting in both consent and refusal (Peterson 2003: 123-31).

These anecdotes suggest the necessity of unravelling the ‘lived’ dimensions of colonial and / or racial subjugation and resistance to that subjugation from the site of their occurrence …

Rather than scrutinising the authenticity of Aboriginality or taking it for granted that ethnographic photography is doomed to reproduce a colonial or anthropological power structure, it is more important to attend to the ‘instances in which colonized subjects undertake to represent themselves in ways that engage with the colonizer’s own terms’, as Pratt (1992: 7, emphasis in the original) suggests. She proposes the term ‘autoethnography’ to refer to these instances: ‘If ethnographic texts are a means by which Europeans represent to themselves their (usually subjugated) others, autoethnographic texts are those the others construct in response to or in dialogue with those metropolitan representations’ (Pratt 1992).


Akiko Ono 2

 

The work Paradise buys into the first quotation in a big way, playing as it does with the idioms of black / white / colour. It can also be seen as a form of autoethnographic text that uses rare postcards to critique historical relations between peoples and cultures. What it does not do, I feel, is delve deeper to try to understand the “interlocking formations of popular image, anthropological knowledge and Aboriginal self-representation” and resistance to that subjugation from the site of their occurrence. As the quotation observes “Aboriginal people have not always rejected collaboration with and appropriation of the idioms of the coloniser” and it is important to understand how the disciplinary systems of the coloniser (the ethnographic documenting through photography) were turned on their head to empower Indigenous people who undertake to represent themselves in ways that engage with the coloniser’s own terms. Nothing is ever just black and white. It is the interstitial spaces between that are always the most interesting.

In conclusion this an elegant exhibition of old and new, an autoethnographic text that seeks to address critical issues that look back at us and say – ‘I see you’.

Dr Marcus Bunyan

 

1/ Burgin, Victor. In/Different Spaces: Place and Memory in Visual Culture. Berkeley: University of California Press, 1995, p. 131

2/ Ono, Akiko. “Who Owns the ‘De-Aboriginalised’ Past? Ethnography meets photography: a case study of Bundjalung Pentecostalism,” in Musharbash, Yasmine and Barber, Marcus (eds.,). Ethnography & the Production of Anthropological Knowledge: Essays in honour of Nicolas Peterson. The Australian National University E Press [Online] Cited 16/07/2011 (no longer available online)

~ Peterson, N. 1998. “Welfare colonialism and citizenship: politics, economics and agency,” in N. Peterson and W. Sanders (eds.,). Citizenship and Indigenous Australians: Changing Conceptions and Possibilities. Cambridge: Cambridge University Press, pp. 101-17.
~ Peterson, N. 1999. “Hunter-gatherers in first world nation states: bringing anthropology home,” in Bulletin of the National Museum of Ethnology 23 (4), pp. 847-61.
~ Peterson, N. 2003. “The changing photographic contract: Aborigines and image ethics,” in C. Pinney and N. Peterson (eds.,). Photography’s Other Histories. Durham, NC: Duke University Press, pp. 119-45.
~ Peterson, N. 2005. “Early 20th century photography of Australian Aboriginal families: illustration or evidence?” in Visual Anthropology Review 21 (1-2), pp. 11-26.
~ Peterson, N. 2006. “Visual knowledge: Spencer and Gillen’s use of photography in The Native Tribes of Central Australia,” in Australian Aboriginal Studies (1), pp. 12-22
~ Pratt, M. L. 1992. Imperial Eyes: Travel Writings and Transculturation. London: Routledge


Footnote 1. Peterson has built up a collection of process-printed (that is, mass-produced) postcard images and hand-printed images dating from 1900 to 1920 (that is, real photographic postcards), over 20 years, during which time he obtained a copy every time he saw a new image. He feels confident that he has seen two-thirds of the process-printed picture postcards from the period although it is harder to estimate how many hand-printed images were circulating (Peterson 2005: 25n.3). He had a collection of 528 process-printed postcards (Peterson 2005: 25) and 272 hand-printed photographs (p. 18) by 2005.


Many thankx to Olivia Radonich for her help and to Tolarno Galleries for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image. Images courtesy the artist and Tolarno Galleries, Melbourne. Photos by Christian Capurro.

 

 

Brook Andrew 'Paradise' installation at Tolarno Galleries, Melbourne

 

Brook Andrew Paradise installation at Tolarno Galleries, Melbourne

 

Brook Andrew (Australian, b. 1970) 'Paradise 1 (red)' 2011

 

Brook Andrew (Australian, b. 1970)
Paradise 1 (red)
2011
Rare postcards, sapele, and neon
24.5 x 28.5 x 8cm

 

Brook Andrew (Australian, b. 1970) 'Paradise 2 (orange)' 2011

 

Brook Andrew (Australian, b. 1970)
Paradise 2 (orange)
2011
Rare postcards, sapele, and neon
24.5 x 34 x 8cm

 

Brook Andrew (Australian, b. 1970) 'Paradise 3 (yellow)' 2011

 

Brook Andrew (Australian, b. 1970)
Paradise 3 (yellow)
2011
Rare postcards, sapele, and neon
24.5 x 28.5 x 8cm

 

Brook Andrew (Australian, b. 1970) 'Paradise 4 (green)' 2011

 

Brook Andrew (Australian, b. 1970)
Paradise 4 (green)
2011
Rare postcards, sapele, and neon
25 x 33.5 x 8cm

 

Brook Andrew (Australian, b. 1970) 'Paradise 5 (magenta)' 2011

 

Brook Andrew (Australian, b. 1970)
Paradise 5 (magenta)
2011
Rare postcards, sapele, and neon
24.5 x 28 x 8cm

 

Brook Andrew (Australian, b. 1970) 'Flow Chart' 2011

 

Brook Andrew (Australian, b. 1970)
Flow Chart
2011
Rare postcards, sapele and neon
283 x 449.5 x 8.5cm

 

Brook Andrew 'Paradise' installation at Tolarno Galleries, Melbourne

 

Brook Andrew Paradise installation at Tolarno Galleries, Melbourne

 

Brook Andrew (Australian, b. 1970) 'Men' 2011

 

Brook Andrew (Australian, b. 1970)
Men
2011
Rare postcards, sapele, and neon
82 x 264 x 12.5cm

 

Brook Andrew (Australian, b. 1970) 'Women' 2011

 

Brook Andrew (Australian, b. 1970)
Women
2011
Rare postcards, sapele, and neon
179 x 179 x 6cm

 

Brook Andrew (Australian, b. 1970) 'Women' 2011 (detail)

 

Brook Andrew (Australian, b. 1970)
Women (detail)
2011
Rare postcards, sapele, and neon
179 x 179 x 6cm

 

 

Tolarno Galleries is pleased to present Paradise, a major solo exhibition by Brook Andrew. Widely regarded as a multi-disciplinary artist, Brook Andrew’s Jumping Castle War Memorial was a highlight of the 17th Biennale of Sydney. Recently his major installation, Ancestral Worship 2010, was included in 21st Century: Art in the First Decade at Gallery of Modern Art, Brisbane. His powerful new installation – Marks and Witness: A Lined crossing in Tribute to William Barak 2011 – was commissioned by the National Gallery of Victoria and is currently on display at Federation Square, Melbourne.

Paradise expands Brook Andrew’s interest in forgotten histories. His new works ask us to think about what has disappeared from our worlds, literally, and also from our consciousness. The exhibition features a number of assemblages made in neon and wood and incorporating rare postcards and photographs collected over many years. Men 2011 includes the original postcard that became the source for Sexy and Dangerous, Andrew’s iconic work of 1995.

Brook Andrew’s continuing search for curious portrait images from the 19th and early 20th century represents his fascination with the way the camera has documented a particular ‘colonial’ gaze and an interest in the exotic. Outlining or highlighting these images in glorious coloured neon emphasises this point.

However bright the neon, Brook Andrew’s works are characterised by a formal beauty and simplicity that explores conceptually complex ideas and themes. Nowhere is this more apparent than in Monument 4, a ‘boomerang bar’ or Monument 2, a black lacquer box of neon containing the words ‘I see you’ in Wiradjuri. Gazing into this ‘well of words’ is like looking into infinity.

Brook Andrew’s work is held in every major collection in Australia. An important survey of his work: Brook Andrew Eye to Eye was presented by Monash University Museum of Art in 2007. In 2008 his work was showcased in Theme Park at AAMU Museum of Contemporary Aboriginal Art in The Netherlands. Major publications accompanied both of these solo exhibitions.”

Press release from Tolarno Galleries

 

Brook Andrew (Australian, b. 1970) 'Monument 2' 2011

 

Brook Andrew (Australian, b. 1970)
Monument 2
2011
Black lacquer, wood, perspex, neon, mirror and wire
38 x 99 x 87cm

 

Brook Andrew (Australian, b. 1970) 'Monument 2' 2011 (detail)

 

Brook Andrew (Australian, b. 1970)
Monument 2 (detail)
2011
Black lacquer, wood, perspex, neon, mirror and wire
38 x 99 x 87cm

 

Brook Andrew (Australian, b. 1970) '18 lives in Paradise' Single box detail

 

Brook Andrew (Australian, b. 1970)
18 lives in Paradise
Single box detail
2011

 

The basic unit used in 18 Lives in Paradise is a cardboard printed box 50 x 50 x 50 cm. The boxes are the building blocks for a sculpture, wall or any other structure. The box is also a parody of the courier box – those containers daily transported around the globe in the vast movement of lives and identities today. What was thought of as fixed may not be so.

The images are sourced from postcards. The postcards range from the early to mid-twentieth century and form part of a worldwide curiosity in indigenous people, circus acts and personalities, environment and resources … The images come together as an assemblage of ‘freaks’ and represent the collision paths of indigenous and non-indigenous cultures; those being documented out of curiosity and those belonging to dominant cultures who have used the land and its people for entertainment and wealth.

18 Lives in Paradise can form a column or wall. It can be a barrier, a beacon or epitaph. En masse, the boxes are a symbol of many lives whose identities are sometimes twisted for the gaze of the curious world.

Brook Andrew 2011

 

Brook Andrew (Australian, b. 1970) 'Monument 1' 2011

 

Brook Andrew (Australian, b. 1970)
Monument 1
2011
Black lacquer, are postcards, wood, mirror and metal
104.5 x 69.5 x 58cm

 

 

Tolarno Galleries
Level 4, 104 Exhibition Street
Melbourne VIC 3000 Australia
Phone: +61 3 9654 6000

Opening hours:
Tues – Fri 10am – 5pm
Sat 1pm – 4pm

Tolarno Galleries website

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Photographs: ‘A Thousand Little Suns’ by Martina Lindqvist

July 2011

 

Martina Lindqvist (Finland, b. 1981) 'Untitled 1' from the series 'A Thousand Little Suns' 2011

 

Martina Lindqvist (Finland, b. 1981)
Untitled 1
2011
From the series A Thousand Little Suns

 

 

This end of the world will occur without noise, without revolution, without cataclysm. Just as a tree loses leaves in the autumn wind, so the earth will see in succession the falling and perishing all its children, and in this eternal winter, which will envelop it from then on, she can no longer hope for either a new sun or a new spring. She will purge herself of the history of the worlds. The millions or billions of centuries that she had seen will be like a day. It will be only a detail completely insignificant in the whole of the universe. Presently the earth is only an invisible point among all the stars, because, at this distance, it is lost through its infinite smallness in the vicinity of the sun, which itself is by far only a small star. In the future, when the end of things will arrive on this earth, the event will then pass completely unperceived in the universe. The stars will continue to shine after the extinction of our sun, as they already shone before our existence. When there will no longer be on the earth a sole concern to contemplate, the constellations will reign again in the noise as they reigned before the appearance of man on this tiny globule. There are stars whose light shone some millions of years before we arrived … The luminous rays that we receive actually then departed from their bosom before the time of the appearance of man on the earth. The universe is so immense that it appears immutable, and that the duration of a planet such as that of the earth is only a chapter, less than that, a phrase, less still, only a word of the universe’s history.


Camille Flammarion, Le Fin du Monde (The End of the World) 1893

 

 

Many thankx to Martina Lindqvist for allowing me to publish the six photographs in this series. Please click on the photographs for a larger version of the image.

 

 

Martina Lindqvist (Finland, b. 1981) 'Untitled 2' from the series 'A Thousand Little Suns' 2011

 

Martina Lindqvist (Finland, b. 1981)
Untitled 2
2011
From the series A Thousand Little Suns

 

Martina Lindqvist (Finland, b. 1981) 'Untitled 3' from the series 'A Thousand Little Suns' 2011

 

Martina Lindqvist (Finland, b. 1981)
Untitled 3
2011
From the series A Thousand Little Suns

 

 

A Thousand Little Suns is an autobiographical body of work that uses childhood landscapes as metaphor for human experience, and is further influenced by an interest in spatial psychology, or more precisely, the emotive effects of landscapes and forested wilder land. Marcault and Therese Brosse once wrote that “forests, especially, with the mystery of their space prolonged indefinitely beyond the veil of tree-trunks and leaves, space that is veiled for our eyes … are veritable psychological transcendents.” Forests, in spite of being the most natural of spaces, are truly unnatural for the cultured human being. Soon, if we don’t know where we are going we no longer know where we are, and standing on the brink of a forest always represents this possibility of going deeper and deeper into the unknown.

A Thousand Little Suns takes a contemplative look on the landscape of Ostrobothnia in central Finland, which during the autumn and winter months should be shrouded by an impenetrable darkness, but instead finds itself lit by a thousand glowing lights. Shining upon uneasy buildings trapped in the middle of darkness and light; forestation and cultured space, these ephemeral lights place the border with its inherent dialectical problematic of inside / outside in focus. The concept of the border is thus echoed in the structural quality of the land; in the patches of light with their opposing darkness, and is a reflection of the experience of an inherited yet closed off culture that was always seen through the eyes of a visitor.

Martina Lindqvist 2011

 

Martina Lindqvist (Finland, b. 1981) 'Untitled 4' from the series 'A Thousand Little Suns' 2011

 

Martina Lindqvist (Finland, b. 1981)
Untitled 4
2011
From the series A Thousand Little Suns

 

Martina Lindqvist (Finland, b. 1981) 'Untitled 5' from the series 'A Thousand Little Suns' 2011

 

Martina Lindqvist (Finland, b. 1981)
Untitled 5
2011
From the series A Thousand Little Suns

 

Martina Lindqvist (Finland, b. 1981) 'Untitled 6' from the series 'A Thousand Little Suns' 2011

 

Martina Lindqvist (Finland, b. 1981)
Untitled 6
2011
From the series A Thousand Little Suns

 

 

Martina Lindqvist website

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Exhibition: ‘Ai Weiwei – Interlacing’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 28th May – 21st August 2011

 

Many thankx to Fotomuseum Winterthur for allowing me to publish the text and the photographs in the posting. Please click on the photographs for another version of the image.

 

Ai Weiwei (Chinese, b. 1957) '
Dropping a Han-Dynasty Urn' 1995

 

Ai Weiwei (Chinese, b. 1957)
Dropping a Han-Dynasty Urn
1995
Triptych
C-prints
150 x 166cm each
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) '
Profile of Duchamp, Sunflower Seeds' 1983

 

Ai Weiwei (Chinese, b. 1957)
Profile of Duchamp, Sunflower Seeds
1983
From New York Photographs, 1983-1993
C-print
20 x 28.5cm
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'June 1994' 1994

 

Ai Weiwei (Chinese, b. 1957)
June 1994
1994
C-print
117.5 x 152cm
© Ai Weiwei

 

 

Ai Weiwei – Interlacing is the first major exhibition of photographs and videos by Ai Weiwei. It foregrounds Ai Weiwei the communicator – the documenting, analysing, interweaving artist who communicates via many channels. Ai Weiwei already used photography in his New York years, but especially since his return to Beijing, he has incessantly documented the everyday urban and social realities in China, discussing it over blogs and Twitter. Photographs of radical urban transformation, of the search for earthquake victims, and the destruction of his Shanghai studio are presented together with his art photography projects, the Documenta project Fairytale, the countless blog and cell phone photographs. A comprehensive book accompanies this exhibition.

Ai Weiwei is a generalist, a conceptual, socially critical artist dedicated to creating friction with, and forming reality. As an architect, conceptual artist, sculptor, photographer, blogger, Twitterer, interview artist, and cultural critic, he is a sensitive observer of current topics and social problems: a great communicator and networker who brings life into art and art into life.

Ai Weiwei was born in 1957, the son of the poet Ai Qing. Following his studies at the Beijing Film Academy, he cofounded in 1978 the artists’ collective The Stars, which rejected Social Realism and advocated artistic individualism and experimentation in art. In 1981 Ai Weiwei went to the USA and 1983 to New York, where he studied at Parsons School for Design in the class of the painter Sean Scully. In New York he discovered artists like Allen Ginsberg, Jasper Johns, Andy Warhol, and, above all, Marcel Duchamp. Duchamp is important for him because he understood art as part of life. At this time, Ai Weiwei produced his first ready-mades and thousands of photographs documenting his life and friends in the Chinese art community in New York. After his father fell ill, he returned to Beijing in 1993. In 1997 he cofounded the China Art Archives & Warehouse (CAAW) and began from then on to deal with architecture as well. Ai Weiwei opened his own studio in 1999 in Caochangdi and set up the architecture studio FAKE Design in 2003. In the same year, he played a major role, together with the Swiss architects Herzog & de Meuron, in the construction of the Olympic stadium, the so-called Bird’s Nest. Following its completion, it became a new symbol of Beijing. In 2007, 1001 Chinese visitors traveled, at his instigation, to Documenta 12 in Kassel (Fairytale). In 2010 the world marvelled at his large, yet formally minimal carpet of millions of hand-painted porcelain sunflower seeds at the Tate Modern.

Ai Weiwei deliberately confronts social conditions in China and in the world: Through photographically documenting the architectonic clear-cutting of Beijing in the name of progress, with provocative measurements of the world, his personal positionings in the Study of Perspective, with radical cuts in the past (made to found pieces of furniture) in order to create possibilities for the present and the future, and with his tens of thousands of blog entries, blog photographs, and cell phone photographs (along with many other artistic declarations). This first, large exhibition and book project of his photography and videos focuses on Ai Weiwei’s diversity, complexity, and connectedness, his “interlacing” and “networking” with hundreds of photographs, blogs, and explanatory essays.

The artist as network, as company, as activist, as political voice, as social container, as agent provocateur: at every moment – in the past, present, and future – every society on Earth needs outstanding unique figures like Ai Weiwei in order to stay awake, to be shaken awake, to be made to recognise their own obstinacy, and to be able to avoid tunnel vision. We are therefore deeply saddened that the completion of this book coincides with Ai Weiwei’s arrest which we deplore. We are extremely concerned about the artist. And we wish that this great thinker, designer, and fighter will remain a resistant public voice for all of us – and especially for China.

The exhibition and book were developed in close collaboration with Ai Weiwei. For reasons already mentioned, however, he was unable to be involved in completing the book. We continue to hope that he will be personally present for the installation of the exhibition.

Press release from the Fotomuseum Winterthur website [Online] Cited 06/07/2011 no longer available online

 

Ai Weiwei (Chinese, b. 1957) 'Provisional Landscapes' 2002-2008

 

Ai Weiwei (Chinese, b. 1957)
Provisional Landscapes
2002-2008
Diptych
Inkjet prints
66 x 84cm each
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) '10/29/04, Hebei Carpet Factory, China'
 c. 2005-2009


 

Ai Weiwei (Chinese, b. 1957)
10/29/04, Hebei Carpet Factory, China
c. 2005-2009
From Blog Photographs
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) '6/1/08, Wenchuan, China'
 c. 2005-2009

 

Ai Weiwei (Chinese, b. 1957)
6/1/08, Wenchuan, China
c. 2005-2009
From Blog Photographs
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'Study of Perspective - Tiananmen' 1995-2010


 

Ai Weiwei (Chinese, b. 1957)
Study of Perspective – Tiananmen
1995-2010
C-print
32.5 x 43.5cm
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'Study of Perspective - The Eiffel Tower' 1995-2010

 

Ai Weiwei (Chinese, b. 1957)
Study of Perspective – The Eiffel Tower
1995-2010
C-print
32.5 x 43.5cm
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) from 'Bird's Nest' 2005-2008

 

Ai Weiwei (Chinese, b. 1957)
From Bird’s Nest
2005-2008
C-print
46.5 x 60cm
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'Fairytale 1' 2007

 

Ai Weiwei (Chinese, b. 1957)
Fairytale 1
2007
From Fairytale
Inkjet-print
92.5 x 92.5cm
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957)
 'Ai Weiwei. Williamsburg, Brooklyn' 1983


 

Ai Weiwei (Chinese, b. 1957)
Ai Weiwei. Williamsburg, Brooklyn
1983
From New York Photographs 1983-1993
C-print
29.2 x 20cm
© Ai Weiwei

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday – Sunday 11am – 6pm
Wednesday 11am – 8pm
Monday closed

Fotomuseum Winterthur website

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Exhibition: ‘NGV 150th Felton Bequest Gift – Living Water: Contemporary Art of the Far Western Desert’ at NGV Australia, Melbourne

Exhibition dates: 24th May 2011 – 28th May 2012

 

Tommy Mitchell (Australian / Ngaanyatjarra, c. 1943-2013) 'Kurlilypurru' 2009

 

Tommy Mitchell (Australian / Ngaanyatjarra, c. 1943-2013)
Kurlilypurru
2009
Synthetic polymer paint on canvas
152 x 212cm
Felton Bequest, 2011
© Tommy Mitchell, courtesy Warakurna Artists Aboriginal Corporation

 

 

“This is me: this is mine. The whole lot is me. I been walking all around, I know him proper way, he is always with me…”


Weaver Jack

 

 

Someone keyed my car the other day and it sent me into a bit of a downward spiral. Who knows why people do these things – stupidity, boredom, sheer bloody mindedness. This exhibition brought me back from that space to a rejoicing in human creativity and connection. It helped me leave my troubles behind. The stories in these paintings ground you, bring you back to earth through the experience and feeling of colour, movement and stillness.

I, we, cannot understand this ancient culture for it is foreign to us. We are not of it. But we can feel the stories in our own way. While we can’t understand every nuance of symbology and traditional narrative that the paintings contain they can speak to us all as human; we all come from this earth and must return to it. I felt the place from which they emanate, an intimacy with earth, self and soul.

I might not know much about anything, about understanding the vagaries of human beings, but I do know what is honest and truthful, has feeling for the piquancy of life. These paintings let my troubles and vicissitudes drop away and uplifted my spirit. Surrounded by love, by colour, by belonging to earth, sky, water, spirit. A wonderful gift to any human being and a wonderful gift from the Felton Bequest to the National Gallery of Victoria and to all the people of Australia. Go and experience their embrace.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Various artists. 'Ngayarta Kujarra' 2009

 

Yikartu Bumba (Australian / Manyjilyjarra, b. 1940s)
Jakayu Biljabu (Australian / Manyjilyjarra, 1937-2022)
Nyanjilpayi Nancy Chapman (Australian / Manyjilyjarra, born c. 1941)
May Chapman (Australian / Manyjilyjarra, b. 1940s)
Doreen Chapman (Australian / Manyjilyjarra, b. 1970s)
Linda James (Australian / Manyjilyjarra, b. 1984)
Mulyatingki Marney (Australian / Manyjilyjarra, b. 1941)
Reena Roger (Australian / Manyjilyjarra, b. 1950s)
Beatrice Simpson (Australian / Manyjilyjarra, born c. 1966)
Ronelle Simpson (Australian / Manyjilyjarra, b. 1988)
Muntararr Rosie Williams (Australian / Manyjilyjarra, born c. 1943)
Ngayarta Kujarra
2009
Synthetic polymer paint on canvas
300 x 500cm
Felton Bequest, 2011

 

Ngayartu Kujarra

The artists who collaborated on this work (above) live at Punmu community, on the shore of a vast salt lake, (Lake Dora), which is surrounded by a scattered array of water sources.

The artists from this region are profoundly affectionate and respectful towards the salt lake and the fresh waters hat have sustained htem and their families for as long as memory can stretch.

The women have reproduced the feeling of the salt lake viscerally: their work conveys its immense scale, fine texture, extreme whiteness and shimmering light.

 

Ronnie Tjampitjinpa (Australian / Pintupi, b. 1943) 'Water Dreaming at Malparingya' 2006

 

Ronnie Tjampitjinpa (Australian / Pintupi, b. 1943)
Water Dreaming at Malparingya
2006
Synthetic polymer paint on canvas
152.2 x 182.5cm
National Gallery of Victoria
Felton bequest

 

Nyumitja Laidlaw (Ngaanyatjarra born c. 1938) 'Kuriella' 2009

 

Nyumitja Laidlaw (Australian / Ngaanyatjarra, born c. 1938)
Kuriella
2009
Synthetic polymer paint on canvas
142.3 x 175cm
Felton Bequest, 2011
© Nyumitja Laidlaw/Licensed by VISCOPY, Australia

 

Johnny Yungut Tjupurrula (Australian / Tjangimanta, 1930-2016) 'Tingarri Dreaming at Wanaritjarra' 2009

 

Johnny Yungut Tjupurrula (Australian / Tjangimanta, 1930-2016)
Tingarri Dreaming at Wanaritjarra
2009
Synthetic polymer paint on canvas
152.3 × 182.5cm
National Gallery of Victoria, Melbourne
Felton Bequest, 2011
© Johnny Yungut Tjupurrula, courtesy Aboriginal Artists Agency, Sydney

 

Kalaju Alma Webou (Yulparija c. 1920-2009) 'Pinkalarta' 2006

 

Kalaju Alma Webou (Australian / Yulparija, c. 1920-2009)
Pinkalarta
2006
Synthetic polymer paint on canvas
152 x 152cm
Felton Bequest, 2011
© Kalaju Alma Webou, courtesy Short Street Gallery/Yulparija Artists from Bidyadanga

 

 

Today, 24 May 2011, the National Gallery of Victoria celebrates its 150th birthday.

To honour this tremendous milestone, the NGV today unveiled an exceptional gift of 173 important Indigenous works of art including three by contemporary artists Vernon Ah Kee, Brook Andrew and Jonathan Jones who were commissioned to create works that pay homage to the highly celebrated Wurundjeri artist, William Barak. These pieces have been gifted by the Felton Bequest, established in 1904 by the NGV’s greatest benefactor, Alfred Felton.

The Honourable Alex Chernov, AO, QC, Governor of Victoria and Mrs Elizabeth Chernov were present at the NGV’s unveiling ceremony.

Dr Gerard Vaughan, Director, NGV said: “This is the most significant gift of Indigenous art to the NGV since the Gallery opened its doors for the first time on this date 150 years ago in country of the Kulin nation. It is appropriate on this date both to honour the memory of Alfred Felton and also celebrate the Indigenous art of our country, the world’s oldest continuous visual tradition.”

The gift of 173 works encompasses two exceptional collections: the first comprises 63 nineteenth and early twentieth century shields on display as part of the Australian Art collection, and the second 107 twenty-first century paintings from the Far Western Desert, forming the new exhibition Living Water.

Dr Vaughan said: “This outstanding gift adds tremendous strength to the NGV’s collection of Indigenous Art. Since the NGV first collected Indigenous art, the collection has grown to hold over 3,000 works representing cultures across Australia.

These exciting and dynamic acquisitions will enable the NGV to continue to educate visitors of all ages about the visual art of Indigenous Australians. This gift is a highlight of the NGV’s 150th anniversary year, reminding us of the crucial and continuing role the NGV has played in collecting and displaying the finest art works that can be acquired.

The Barak Commissions pay tribute to one of the most important figures of nineteenth century Australian Indigenous art, acknowledging Barak’s central place in the history of Victoria and the NGV,” said Dr Vaughan.

William Barak was born in country of the Wurundjeri people and became a leading Indigenous artist and figure in Melbourne during the 19th century. He is said to have witnessed John Batman ‘purchase’ Melbourne in 1835.

The multi-media installation by Vernon Ah Kee presents conversations between prominent Indigenous people as they reflect on how Barak has inspired them. Brook Andrew, renowned for his multi-disciplinary works, has created a powerful installation which adorns the entrance atrium at The Ian Potter Centre: NGV Australia. Jonathan Jones, who works with fluid and dancing light as a metaphor of living culture, has created five light boxes that map important cultural designs belonging to Barak as a way of honouring Barak’s life.

The collection of 63 rare and stunningly beautiful 19th and early 20th century shields is largely contemporary with Barak’s life. The shields serve to remind us of the time when the plains of Southeast Australia contained carved trees bearing elegant inscriptions, with people dressed in possum-skin cloaks and carrying elaborate shields living extraordinary living in harmony with country and ancient beliefs.

The Living Water exhibition unveils the Felton Bequest gift paintings: 107 adventurous works by male and female artists from newly established art centres in the Far Western Desert, an area stretching across far flung parts of Western Australia and South Australia.

This exhibition of 21st century art highlights today’s momentous art movement which originated at Papunya in 1971 when senior men decoded their archival narratives and laws, forging a new form shared by many Indigenous peoples across the Western Desert.

Press release from the National Gallery of Victoria website

 

Roy Underwood (Pitjantjatjara born c. 1937) 'Mulaya' 2008

 

Roy Underwood (Australian / Pitjantjatjara born c. 1937-2018)
Mulaya
2008
Synthetic polymer paint on canvas
197 x 135cm
Felton Bequest, 2011
© Roy Underwood, courtesy Spinifex Arts Project

 

Simon Hogan (Pitjantjatjara born c. 1930) 'Ilkurlka' 2004

 

Simon Hogan (Australian / Pitjantjatjara, born c. 1930)
Ilkurlka
2004
Synthetic polymer paint on canvas
134.5 x 176.6cm
Felton Bequest, 2011
© Simon Hogan, courtesy Spinifex Arts Project

 

Spinifex People

The country of the Spinifex people, who speak a southern dialect of Pitjantjatjara language, consists of vast plains of deep red sand, salt lakes and Spinifex.

In 1998 the community produced a series of ten large paintings that were bequeathed to the people of Western Australia in a symbolic reciprocal exchange of paintings for land. Most Spinifex works, subsequently produced on infrequent painting trips back to country operate as complex maps as well as religious landscapes that detail sources of spiritual power in country belonging to individual artists.

 

Milatjari Pumani (Yankunytjatjara, 1928-2014) 'Ngura Walytja, Antara' 2010

 

Milatjari Pumani (Australian / Yankunytjatjara, 1928-2014)
Ngura Walytja, Antara
2010
Synthetic polymer paint on canvas
168.6 x 137.4cm
Felton Bequest, 2011
© Milatjari Pumani, courtesy Mimili Maku Arts & Crafts

 

 

Living Water: Exhibition Background Information

Living Water, an exhibition showcasing 107 contemporary Indigenous paintings by 94 artists from the Felton Bequest Gift, displays works by male and female artists from the Far Western Desert, an area stretching across parts of Western Australia, South Australia and the Northern Territory.

A modern art movement originated at Papunya in 1971, which has since transformed the way we see the land and the history of art in Australia. Almost forty years after the genesis of the Western Desert art movement, its epicentre has dramatically shifted from Papunya in the Northern Territory to the Pintupi homelands of Kintore and Kiwirrkura in the Gibson Desert, and to communities that lie hundreds of kilometres to the south and west in far-flung reaches of South Australia and Western Australia (the Far Western Desert).

During the first decade of the 21st century, Pintupi, Spinifex, Anangu, Yulparija and Martu artists have developed a dynamic and fresh expression of Western Desert Art. The male and female artists not only share close kinship, social, linguistic and ritual interconnections and lived experience of desert country built up during pujiman (nomadic, bush) days but also have parallel experiences of making art with introduced materials for the commercial market. Their paintings – bearers of sanctity – resonate with the shock of the ancient made new and tell tjukurrpa (stories) associated with special places in their ngurra (country).This dramatic new wave of acrylic painting is the focus of Living Water, comprising the NGV’s 150th anniversary gift from the Felton Bequest of 107 paintings.

Aboriginal people from across the Western Desert use the term ‘living water’ to describe water sources, including rock holes and soakage waters that are fed by underground springs. The path of these springs was created by the ancestral beings of the Tjukurrpa (Dreaming) as they themselves journeyed underground, their entry into the earth often marking the site of current day water sources. ‘Living water’ is revered also because it does not seem to be affected by the harsh conditions above the ground that the people themselves have to endure.

This exhibition has been curated by Judith Ryan, Indigenous Art Curator, NGV. The following groups of people are represented in this spectacular exhibition.

Pintupi people

Pintupi is the name of a Western Desert language spoken by Aboriginal people who belong to a large stretch of country in the Gibson Desert of Western Australia and the western edge of the Northern Territory. When the Pintupi arrived in the government settlements east of their traditional lands between the 1930s and the 1950s, they adopted the term ‘Pintupi’ to distinguish themselves amongst the surrounding Aboriginal inhabitants as the ‘people from the west’.

The Pintupi’s complex relationship to the land of their ancestors is expressed through stories, songs and ritual practice that are also depicted in the acrylic paintings of the artists from the Pintupi communities of Walungurru and Kiwirrkura.

Ngaanyatjarra, Pitjantjatjara and Yankunytjara People

The Ngaanyatjarra, Pitjantjatjara and Yankunytjara people of the tri-state region of the Western Desert constantly interact and are related by kinship, language and genealogy.

Here they specialised in making walka (drawings), batik, punu (wood carvings) and tjanpi weavings, avoiding painting on canvas for the art market until the 21st century because of their suspicion of earlier forms of Western Desert art and their reluctance to disclose sacred elements of men’s and women’s law.

Yulparija People

The Yulparija people originally come from the Great Sandy Desert of Western Australia, which runs from Telfer in the south to Walungurru in the east and close to Fitzroy Crossing in the north.

Their work contains deep threads of cultural memory and is daring in its vigour of application and iridescent palette. The Yulparija have forged a painting style that combines their cultural memory of desert birth country with the rich blues and greens of saltwater terrain.

Martu People

Martu means ‘one of us’, or ‘person’ and is the word chosen to represent a number of different language groups from country across the Great Sandy, Little Sandy and Gibson Deserts of the Pilbara region of Western Australia.

Martu are interconnected to other surrounding peoples from the Great Sandy Desert through their shared country of birth and associated Dreaming stories.

Text from the National Gallery of Victoria website

 

Dadda Samson (Kartujarra, 1933-2020) 'Puntuwarri' 2009

 

Dadda Samson (Australian / Kartujarra, 1933-2020)
Puntuwarri
2009
Synthetic polymer paint on canvas
124.5 x 293.4cm
Felton Bequest, 2011
© Dadda Samson, courtesy Martumili Artists

 

Lawrence Pennington (Pitjantjatjara born c. 1940) 'Kurparu (Magpie)' 2005

 

Lawrence Pennington (Australian / Pitjantjatjara, born c. 1940)
Kurparu (Magpie)
2005
Synthetic polymer paint on canvas
138.6 x 92.7cm
Felton Bequest, 2011
© Lawrence Pennington, courtesy Spinifex Arts Project

 

Wingu Tingima (Pitjantjatjara c. 1917–2010) 'Kungkarakalpa (Seven Sisters)' 2007-2009

 

Wingu Tingima (Australian / Pitjantjatjara, c. 1917-2010)
Kungkarakalpa (Seven Sisters)
2007-2009
Synthetic polymer paint on canvas
140 x 210cm
Felton Bequest, 2011
© Wingu Tingima, courtesy Tjungu Palya

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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