Vale Dr John Cato (1926-2011)

February 2011

 

It is with much sadness that I note the death of respected Australian photographer and teacher Dr John Cato (1926-2011). Son of Australian photographer Jack Cato, who wrote one of the first histories of Australian photography (The Story of the Camera in Australia (1955)), John was apprentice to his father before setting up a commercial studio with Athol Shmith that ran from 1950-1971. Dr Cato then joined Shmith at the fledgling Prahran College of Advanced Education photography course in 1974, becoming head of the course when Shmith retired in 1979, a position he held until John retired in 1991.

I was fortunate enough to get to know John and his vivacious wife Dawn. I worked with him and co-curatored his retrospective with William Heimerman, ‘…and his forms were without number’ at The Photographers’ Gallery, South Yarra, in 2002. My catalogue essay from this exhibition is reproduced below.

John was always generous with his time and advice. His photographs are sensitive, lyrical renditions of the Australian landscape. He had a wonderful ear for the land and for the word, a musical lyricism that was unusual in Australian photographers of the early 1970s. He understood how a person from European background could have connection to this land, this Australia, without being afraid to express this sense of belonging; he also imaged an Aboriginal philosophy (that all spirits have a physical presence and everything physical has a spiritual presence) tapping into one of the major themes of his personal work: the mirror held up to reveal an’other’ world – the language of ambiguity and ambivalence (the dichotomy of opposites e.g. black / white, masculine / feminine) speaking through the photographic print.

His contribution to the art of photography in Australia is outstanding. What are the precedents for a visual essay in Australian photography before John Cato? I ask the reader to consider this question.

It would be fantastic if the National Gallery of Victoria could organise a large exhibition and publication of his work, gathering photographs from collections across the land, much like the successful retrospective of the work of John Davis held in 2010. Cato’s work needs a greater appreciation throughout Australia because of it’s seminal nature, containing as it does the seeds of later development for Australian photographers. His educational contribution to the development of photography as an art form within Australia should also be acknowledged in separate essays for his influence was immense. His life, his teaching and his work deserves nothing less.

Dr Marcus Bunyan

 

‘… and his forms were without number’

John Cato: A Retrospective of the Photographic Work 1971-1991

This writing on the photographic work of Dr John Cato from 1971-1991 is the catalogue essay to a retrospective of his work held at The Photographers’ Gallery in Prahran, Melbourne in 2002. Dr Cato forged his voice as a photographic artist in the early 1970s when photography was just starting to be taken seriously as an art form in Australia. He was a pioneer in the field, and became an educator in art photography. He is respected as one of Australia’s preeminent photographers of the last century.

 

With the arrival of ‘The New Photography’1 from Europe in the early 1930’s, the formalist style of Modernism was increasingly adopted by photographers who sought to express through photography the new spirit of the age. In the formal construction of the images, the abstract geometry, the unusual camera angles and the use of strong lighting, the representation ‘of the thing in itself’2 was of prime importance. Subject matter often emphasised the monumentality of the factory, machine or body/landscape. The connection of the photographer with the object photographed was usually one of sensitivity and awareness to an external relationship that resulted in a formalist beauty.

Following the upheaval and devastation of the Second World War, photography in Australia was influenced by the ‘Documentary’ style. This “came to be understood as involved chiefly with creating aesthetic experiences … associated with investigation of the social and political environment.”3 This new movement of social realism, “… a human record intimately bound with a moment of perception,”4 was not dissimilar to Henri Cartier-Bresson’s ‘decisive moment’ (images a la sauvette) where existence and essence are in balance.5

The culmination of the ‘Documentary’ style of photography was The Family of Man exhibition curated by Edward Steichen that toured Australia in 1959.6 This exhibition, seen many times by John Cato,7 had a theme of optimism in the unity and dignity of man. The structure of the images in ‘Documentary’ photography echoed those of the earlier ‘New Photography’.

Max Dupain “stressed the objective, impersonal and scientific character of the camera; the photographer could reveal truth by his prerogative of selection.”8 This may have been an objective truth, an external vocalising of a vision that concerned itself more with exterior influences rather than an internal meditation upon the subject matter.

 

John Cato (Australian, 1926-2011) 'Untitled' from the series 'Essay I, Landscapes in a Figure' 1971-1979

 

John Cato (Australian, 1926-2011)
Untitled from the series Essay I, Landscapes in a Figure
1971-1979
Silver gelatin photograph

 

 

In 1971, John Cato’s personal photographic work was exhibited for the first time as part of the group show Frontiers at the National Gallery of Victoria, Melbourne.9 Earth Song emerged into an environment of social upheaval inflamed by Australian involvement in the Vietnam War. It provided a group of enthusiastic people who were beginning to be interested in photography as art, an opportunity to see the world, and photography, through a different lens. The 52 colour photographic prints in Earth Song, were shown in a sequence that used melodic line and symphonic form as its metaphoric basis, standing both as individual photographs and as part of a total concept.10

In the intensity of the holistic vision, in the connection to the subconscious, the images elucidate the photographers’ search for a perception of the world. This involved an attainment of a receptive state that allowed the cracks, creases and angles inherent in the blank slate of creation to become meaningful. The sequence contained images that can be seen as ‘acts of revelation’,11confirmed and expanded by supporting photographs, and they unearthed a new vocabulary for the discussion of spiritual and political issues by the viewer. They may be seen as a metaphor for life.

The use of sequence, internal meditation and ‘revelation’, although not revolutionary in world terms,12 were perhaps unique in the history of Australian photography at that time. During the production of Earth Song, John Cato was still running a commercial studio in partnership with the photographer Athol Shmith and much of his early personal work was undertaken during holidays and spare time away from the studio. Eventually he abandoned being a commercial photographer in favour of a new career as an educator, but found this left him with even less time to pursue his personal work.13

Earth Song (1970-1971) was followed by the black and white sequences:

 

 Tree – A Journey18 images1971-1973 
 Petroglyphs14 images1971-1973 
 Seawind14 images1971-1975 
 Proteus18 images1974-1977 
 Waterway16 images1974-1979 

 

Together they form the extensive series Essay I, Landscapes in a Figure, parts of which are held in the permanent photography collection of the National Gallery of Victoria.14

 

John Cato (Australian, 1926-2011) 'Untitled' from the series 'Essay I, Landscapes in a Figure' 1971-1979

 

John Cato (Australian, 1926-2011)
Untitled from the series Essay I, Landscapes in a Figure
1971-1979
Silver gelatin photograph

 

 

The inspiration for Essay I and later personal work came from many sources. An indebtedness to his father, the photographer Jack Cato, is gratefully acknowledged. Cato also acknowledges the influence of literature: William Shakespeare (especially the Sonnets, and As You Like It), William Blake, Walt Whitman (Leaves of Grass), Lewis Carroll (Through the Looking Glass), the Bible; and of music (symphonic form), the mythology of the Dreamtime and Aboriginal rock paintings.15 Each body of work in Essay I was based on an expression of nature, the elements and the Creation. They can be seen as Equivalents16 of his most profound life experiences, his life philosophy illuminated in physical form.

John Cato was able to develop the vocabulary of his own inner landscape while leaving the interpretation of this landscape open to the imagination of the viewer. Seeing himself as a photographer rather than an artist, he used the camera as a tool to mediate between what he saw in his mind’s eye, the subjects he photographed and the surface of the photographic negative.17 Photographing ‘in attention’, much as recommended by the teacher and philosopher Krishnamurti,18 he hoped for a circular connection between the photographer and the subject photographed. He then looked for verification of this connection in the negative and, eventually, in the final print.

Essay II, Figures in a Landscape, had already been started before the completion of Essay I and it consists of three black and white sequences:

 

 Alcheringa11 images1978-1981 
 Broken Spears11 images1978-1983 
 Mantracks22 images in pairs1978-1983 

 

The photographs in Essay II seem to express “the sublimation of Aboriginal culture by Europeans”19 and, as such, are of a more political nature. Although this is not obvious in the photographs of Alcheringa, the images in this sequence celebrating the duality of reality and reflection, substance and shadow, it is more insistent in the symbology of Broken Spears and Mantracks. Using the metaphor of the fence post (white man / black man in Broken Spears) and contrasting Aboriginal and European ‘sacred’ sites (in pairs of images in Mantracks), John Cato comments on the destruction of a culture and spirit that had existed for thousands of years living in harmony with the land.

In his imaging of an Aboriginal philosophy (that all spirits have a physical presence and everything physical has a spiritual presence) he again tapped one of the major themes of his personal work: the mirror held up to reveal an’other’ world. Cato saw that even as they are part of the whole, the duality of positive / negative, black / white, masculine / feminine are always in conflict.20 In the exploration of the conceptual richness buried within the dichotomy of opposites, Cato sought to enunciate the language of ambiguity and ambivalence,21 speaking through the photographic print.

The theme of duality was further expanded in his last main body of work, Double Concerto: An Essay in Fiction:

 

 Double Concerto (Pat Noone)30 images1984-1990 
 Double Concerto (Chris Noone)19 images1985-1991 

 

Double Concerto may be seen as a critique of the power of witness and John Cato created two ‘other’ personas, Pat Noone and Chris Noone, to visualise alternative conditions within himself. The Essay explored the idea that if you send two people to the same location they will take photographs that are completely different from each other, that tell a distinct story about the location and their self:

“For the truth of the matter is that people have mixed feelings and confused opinions and are subject to contradictory expectations and outcomes, in every sphere of experience.”22

This slightly schizophrenic confusion between the two witnesses is further highlighted by Pat Noone using single black and white images in sequence. Chris Noone, on the other hand, uses multiple colour images joined together to form panoramic landscapes that feature two opposing horizons. The use of colour imagery in Double Concerto, with its link to the colour work of Earth Song, can be seen to mark the closing of the circle in terms of John Cato’s personal work. In Another Way of Telling, John Berger states that …

“Photography, unlike drawing, does not possess a language. The photographic image is produced instantaneously by the reflection of light; its figuration is not impregnated by experience or consciousness.”23


But in the personal work of John Cato it is a reflection of the psyche, not of light, that allows a consciousness to be present in the figuration of the photographic prints. The personal work is an expression of his self, his experience, his story and t(his) language, is our language, if we allow our imagination to speak.

Dr Marcus Bunyan 2002

 

Footnotes

1/ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 109

2/ Newton, Gael. Max Dupain. Sydney: David Ell Press,1980, p. 34

3/ Ibid., p. 32

4/ Greenough, Sarah (et al). On the Art of Fixing a Shadow: 150 Years of Photography. Boston: National Gallery of Art, Bullfinch Press, 1989, p. 256

5/ Ibid., p. 256

6/ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 131

7/ Ibid., p. 131

8/ Newton, Gael. Max Dupain. Sydney: David Ell Press, 1980, p. 32

9/ Only the second exhibition by Australian photographers at the National Gallery of Victoria, Melbourne

10/ Shmith, Athol. Light Vision No.1. Melbourne: Jean-Marc Le Pechoux (editor and publisher), Sept 1977, p. 21

11/ Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, p. 118

12/ Hall, James Baker. Minor White: Rites and Passages. New York: Aperture, 1978

13/ Conversation with the photographer 29/01/1997, Melbourne, Victoria

14/ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 135, Footnote 7; p. 149

15/ Conversation with the photographer 22/01/1997, Melbourne, Victoria

16/ Norman, Dorothy. Alfred Stieglitz. New York: Aperture, 1976, p. 5

17/ Ibid.,

18/ Krishnamurti. Beginnings of Learning. London: Penguin, 1975, p. 131

19/ Strong, Geoff. Review. The Age. Melbourne, 28/04/1982

20/ Conversation with the photographer 22/01/1997, Melbourne, Victoria

21/ The principal definition for ambiguity in Websters Third New International Dictionary is: “admitting of two or more meanings … referring to two or more things at the same time.”
That for ambivalence is “contradictory and oscillating subjective states.”
Quoted in Davis, Fred. Fashion, Culture and Identity. Chicago: University of Chicago Press, 1992, p. 21.

22/ Levine, Donald. The Flight From Ambiguity. Chicago: University of Chicago Press, 1985

23/ Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, p. 95

 

 

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Exhibition: ‘Joan Fontcuberta: Landscapes without Memory’ at Foam Fotografiemuseum, Amsterdam

Exhibition dates: 26th November 2010 – 27th February 2010

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Derain' 2004

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Derain
2004
© Joan Fontcuberta

 

 

It might be useful to know the meaning and application of the word ‘orogenesis’ in relation to the work of Fontcuberta.

 

Orogeny refers to forces and events leading to a severe structural deformation of the Earth’s crust due to the engagement of tectonic plates. Response to such engagement results in the formation of long tracts of highly deformed rock called orogens or orogenic belts. The word “orogeny” comes from the Greek (oros for “mountain” plus genesis for “creation” or “origin”), and it is the primary mechanism by which mountains are built on continents. Orogens develop while a continental plate is crumpled and thickened to form mountain ranges, and involve a great range of geological processes collectively called orogenesis

An orogenic event may be studied as (a) a tectonic structural event, (b) as a geographical event, and (c) a chronological event. Orogenic events (a) cause distinctive structural phenomena related to tectonic activity, (b) affect rocks and crust in particular regions, and (c) happen within a specific period of time.” (Wikipedia)

 

 

In his post-landscape, post-memory worlds constructed by computer technologies there are mediated memories present – of the original paintings, shifting and reinterpreted by the computer and of place interpreted by the original artist – that form a simulated memory of double amnesia. Orogensis is a perfect title for these works as they map such a double memory over time in an future anterior (the death of the past (this has been) and the present (this will have be), pace Barthes); the word and the works also closely align to the word erogenous for these images stimulate the senses and heighten our appreciation and personal memory of the constructed environment. And how beautiful they are!

Dr Marcus Bunyan


Many thankx to the Foam Fotografiemuseum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Kandinsky' 2004

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Kandinsky
2004
© Joan Fontcuberta

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Pollock' 2002

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Pollock
2002
© Joan Fontcuberta

 

 

For the project Landscapes without Memory Catalan artist Joan Fontcuberta (b. 1955, Barcelona) used software developed by the US Air Force. It translates two-dimensional cartographic data into a simulated three-dimensional image. Instead of feeding maps into the software, in Landscapes without Memory Fontcuberta inserts painted landscapes: from Gauguin to Van Gogh, from Cezanne to Turner and Constable. The software translates them into new, virtual landscapes that Fontcuberta calls ‘post-landscapes’. They form a no-man’s land between the virtual and the real, between truth and illusion.

Ever since the medium was first invented, photography’s relationship with the real world has been as perplexing as it is fascinating. Far more than a medium such as paint, photography was supposed to have a certain level of truth. In recent decades in particular the idea has taken root that truth and reality are ambiguous concepts in photography. The unprecedented digital revolution has brought the potential for manipulation into focus. How much more reliable is the photographic image of the real world? Who and what can we still believe? This juxtaposition of illusion and reality lies at the heart of Spanish artist Joan Fontcuberta’s oeuvre. At the same time, he also refers to the connection between science and truth. Like photography (itself a product of science), we see science as a way of expanding our knowledge of the real world using rational, objective, verifiable methods. Science has a certain authority: what science proves is true. Fontcuberta turns the myth of scientific authority around and manages to persuade the public in many of his projects of the veracity of a purely fictitious narrative – simply by expressing himself in the language of science.

In recent years, Fontcuberta has been especially fascinated by the influence of the digital revolution on the way we communicate and on our use of image. Landscapes without Memory is one such project. He begins here by subjectively interpreting and portraying a landscape, and then using software to interpret and translate the artificial object. The result is a new reality which Foncuberta calls ‘technologically-defined contemporary hallucinations’.

This exhibition is part of the Life Like platform, a project launched by Foam, EYE Film Institute of the Netherlands and Van Gogh Museum to draw attention to the realist art movement. The three museums join forces from 8 October 2010 to 16 January 2011 to throw light on the different aspects of this multi-disciplinary movement.

Press release from the Foam website

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Atget' 2004

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Atget
2004
© Joan Fontcuberta

 

Joan Fontcuberta (Spanish, b. 1955)
'Orogenesis Braque' 2004

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Braque
2004
© Joan Fontcuberta

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Le Gray' 2004

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Le Gray
2004
© Joan Fontcuberta

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Turner' 2003

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Turner
2003
© Joan Fontcuberta

 

Joan Fontcuberta (Spanish, b. 1955) 'Orogenesis Weston' 2004

 

Joan Fontcuberta (Spanish, b. 1955)
Orogenesis Weston
2004
© Joan Fontcuberta

 

 

Foam Fotografiemuseum
Keizersgracht 609
1017 DS Amsterdam
The Netherlands
Phone: +31 (0)20 551 6500

Opening hours:
Mon – Wed 10am – 6pm
Thu – Fri 10am – 9pm
Sat – Sun 10am – 6pm

Foam website

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Exhibition: ‘Acquisitions of Twentieth-Century Photography’ at the Rijksmuseum, Amsterdam

Exhibition dates: 7th December 2010 – 14th February 2011

 

Many thankx to the Rijksmuseum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Lewis Hine (American, 1874-1940) 'Don't Smoke, Visits Saloons' 1910

 

Lewis Hine (American, 1874-1940)
Don’t Smoke, Visits Saloons
1910

Lewis Hine. May 1910. Wilmington, Delaware. “James Lequlla, newsboy, age 12. Selling newspapers 3 years. Average earnings 50 cents per week. Selling newspapers own choice. Earnings not needed at home. Don’t smoke. Visits saloons. Works 7 hours per day.”

 

Gordon Parks (American, 1912-2006) 'Bessie Fontenelle and Little Richard in bed, Harlem New York' 1968

 

Gordon Parks (American, 1912-2006)
Bessie Fontenelle and Little Richard in bed, Harlem New York
1968
Gelatin silver print

 

Helen Levitt (American, 1913-2009) 'Squatting girl/spider girl, New York City' 1980

 

Helen Levitt (American, 1913-2009)
Squatting girl/spider girl, New York City
1980

 

 

From 7 December, the Rijksmuseum will display a selection of 20th-century photographic works acquired in recent years with the support of Baker & McKenzie. The sponsorship from the renowned law firm has already allowed the museum to purchase more than thirty photographs, including works by László Moholy-Nagy, Bill Brandt, Robert Capa and Helen Levitt, as well as photography books by Man Ray and others. When it reopens in 2013, the Rijksmuseum will be the only museum in the Netherlands able to provide an overview of the history of photography in the Netherlands and abroad.

The most recent acquisition sponsored by Baker & McKenzie and the independent art fund Vereniging Rembrandt is a monumental photograph by Bauhaus photographer László Moholy-Nagy (1895-1946). The photograph from 1929 is a key work that marks the transition into modernity. From atop a high bridge, the Pont Transbordeur in Marseille, Moholy-Nagy pointed his camera straight down, where an almost abstract pattern of metal beams contrasted with the sailing boat passing under the bridge. Metal, bridges, machines, aeroplanes and cars formed the icons of a new era for Moholy-Nagy’s generation of artists. They were faced with advancing technology, an enormous increase in scale and mechanisation, and a faster pace of life.

The other photographs to be displayed represent a range of movements in the history of photography. Two photographs by Emil Otto Hoppé (1878-1972) will be displayed. They are both studies of form focusing first and foremost on composition, just as in the Moholy-Nagy work. It was in around 1920 that Hoppé photographed the play of light on cobblestones in New York, and the building of a metal construction in Philadelphia.

The documentary aspects of photography will also be highlighted, with magnificent portraits of a black mother and her child in a report about Harlem in the late 1960s (by Gordon Parks), and a portrait of two men in the southern ‘Cotton States’ of America during the Great Depression of the 1930s (by Peter Sekaer). As early as 1909, Lewis Hine used photography as a weapon in the struggle against injustice. Commissioned by the National Child Labour Committee he documented the child labour industry, in this case a small boy standing on the street selling newspapers.

During the 1930s, Bill Brandt published a (now famous) book on life in London at the time, from which came the photograph Sky lightens over the suburbs, which is both a study of form and documentary in nature. It shows a forest of glistening roofs, depicted in a melancholy yet realistic manner.

In 1942, Piet Mondrian was photographed in his studio by Arnold Newman, a session from which the Rijksmuseum has acquired a range of photographs. There are few portraits of Mondrian in Dutch collections, making this series particularly special.

A work by Helen Levitt is one of the few colour photographs included in the exhibition. Until the 1980s, colour photography was simply ‘not done’ and Levitt was one of the first to experiment with the method. The photograph of a girl searching for something underneath a green car is a marvellous example of composition in colour.

Press release from the Rijksmuseum website

 

Arnold Newman (American, 1918-2006) 'Piet Mondrian, New York' 1942

 

Arnold Newman (American, 1918-2006)
Piet Mondrian, New York
1942
Gelatin silver print

 

Emil Otto Hoppé (British born Germany, 1979-1942) 'Steel construction, Philadelphia' 1926

 

Emil Otto Hoppé (British born Germany, 1979-1942)
Steel construction, Philadelphia
1926
Gelatin silver print

 

László Moholy-Nagy (Hungary, 1895-1946) 'View from Pont Transbordeur, Marseille' 1929

 

László Moholy-Nagy (Hungary, 1895-1946)
View from Pont Transbordeur, Marseille
1929
Gelatin silver print

 

 

Rijksmuseum, Amsterdam
Jan Luijkenstraat 1, Amsterdam

Opening hours:
Every day from 9.00 to 17.00

Rijksmuseum website

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Exhibition: ‘Mark Morrisroe’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 27th November 2010 – 13th February, 2011

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Self-Portrait]' 1979 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Self-Portrait]
1979
T-108 Polaroid
8.5 x 10.7cm
Sammlung Matthew Marks
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

 

This is an emotional posting for me. I came out as a gay man in 1975, six short years after the Stonewall Riots in New York City that were the touchstone of the gay liberation movement. I partied hard in my youth in London and didn’t have my first HIV test until 1982/1983. We just didn’t know about the disease at all. Those two weeks waiting for the result of that first test, for that is how long it took to get the test results back in those days, seemed terribly long. Even worse was the time spent sitting outside the doctor’s office waiting to be called in to get the test results – literally life and death as there was no treatment, no drugs to help, no hope.

I lost many friends over the years to this terrible disease that continues to decimate human beings all around the world. It was only by pure luck that I survived. This posting shows the work of one artist who didn’t survive. He as experimenting with his sexuality (and documenting it) in Boston at much the same time that I was in London and so I feel an affinity with this beautiful and gifted man. What great images he made! How much poorer is the world without his presence and indeed the presence of all human beings who have succumbed to the disease.

Dr Marcus Bunyan


Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“You know, I’m going to be really famous, so you’re lucky to be meeting me.”


Mark Morrisroe, as quoted by Jack Pierson

 

 

Mark Morrisroe (American, 1959-1989) '
After the Laone (In the Home of a London Rubber Fetishist, Dec 82)' 1982 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
After the Laone (In the Home of a London Rubber Fetishist, Dec 82)
1982
C-Print von Sandwich-Negativ, bearbeitet mit Retuschefarben und Marker
39.5 x 50.6cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
La Môme Piaf [Pat and Thierry]' 1982 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
La Môme Piaf [Pat and Thierry]
1982
C-Print von Sandwich-Negativ, bearbeitet mit Retuschefarben und Marker
50.7 x 40.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Pat as Kiki, fall 81 Paris' 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Pat as Kiki, fall 81 Paris
1985
Silbergelatine-Abzug von T-665 Polaroid Negativ, bearbeitet mit Retuschefarbe
25.2 x 20.2cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Still Life with Marble Figures (in the Home of Stephen Tashjian NYC)' 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Still Life with Marble Figures (in the Home of Stephen Tashjian NYC)
1985
Negative sandwich
40 x 50cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Blow Both of Us, Gail Thacker and Me, Summer 1978' 1986 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Blow Both of Us, Gail Thacker and Me, Summer 1978
1986
C-Print, bearbeitet mit Marker
40.5 x 40.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

 

More than twenty years after Mark Morrisroe’s early death, Fotomuseum Winterthur is presenting the first comprehensive survey exhibition on his work – an extraordinarily diverse body of works that has usually been shown in group shows, mostly in connection with his famous Boston colleagues Nan Goldin and David Armstrong. The exhibition, curated by Beatrix Ruf and Thomas Seelig, is a collaboration between Fotomuseum Winterthur and the Estate of Mark Morrisroe (Ringier Collection).

In the Boston of the early 1980s, Mark Morrisroe was a well-known, charismatic figure, who often appeared in drag together with the artist friends he had met while studying and who performed in bars and clubs with Stephen Tashjian (alias Tabboo!) as the “Clam Twins.” As an artist and photographer he was also at the center of the lively Boston punk scene, whose most important protagonists were known well beyond the city. Like Nan Goldin and David Armstrong before him, Mark Morrisroe moved to New York in the mid-1980s to try his luck there. He died – far too early – in July 1989, at the age of just 30, from the consequences of AIDS.

References to Morrisroe’s origins and past are surrounded by a dense mist that makes it impossible to differentiate between truth and fantasy. By continually inventing and varying scenarios about himself, the settings for which extended from the past to the future, Morrisroe always understood how to collaborate actively in shaping his own myth, feeding it with fanciful layers of lies, or indeed letting it float into the void. His public presence could be engaging, and sometimes loud and disturbing, too, but silence fell after his death – both around the artist and his photography.

In retrospect, Morrisroe’s art studies in Boston and his years in the punk and art world of that city can in fact be seen as his most content and productive period. There he discovered a positive approach to his sexuality, and in the person of Jonathan “Jack” Pierson, who appears in many of his photographs and Polaroids, found his first great love. The first intimate portraits of close friends such as Lynelle White (with whom he published five editions of the collaged, photocopied and coloured-in Dirt fanzine in 1975-1976) were produced there, as were many of his first narcissistic self-scenarios in front of the camera. There Morrisroe shot the low-budget trash film Nymph-O-Maniac in the style of his idol John Waters, with Pia Howard as the main performer.

Mark Morrisroe’s short creative period, of barely ten years, was characterized by an amazing output of photographic experiments, and stands out for its constantly searching, inquisitive, and always individual aesthetic, as a glance at the photographer’s extensive estate reveals. The estate was acquired by the Ringier Collection in 2004 and was placed in the care of the Fotomuseum Winterthur in 2006. The estate comprises around 600 colour prints – a few of them duplicates – approximately as many gelatin silver prints, about 800 of the 2,000 known Polaroid shots by Morrisroe, all the negatives, contact prints, and some of his personal papers, giving some idea of the unbridled enjoyment and energy with which Mark Morrisroe threw himself into his life and work.

The exhibition will feature early colour and black-and-white prints, Polaroids, and Polaroid negatives from which it was possible to make enlargements, as well as the early and late photograms he processed by hand. During his art studies at the School of the Museum of Fine Arts Boston (1978-1982) Morrisroe was already experimenting with various interpretations of reprography, trying to understand the possibilities of the medium and its inherent limitations, and using different ingenious printing processes for his photographic prints. Within his close circle of friends he soon laid claim to the “invention” of what are called “sandwich” prints – enlargements of double negatives of the same subject mounted on top of one another – which yielded an elaborate pictorial quality, producing a very iconic impression in the final result, which over time Morrisroe learned to use in an increasingly controlled way. Early on, the artist recognised the intrinsic value of prints – irrespective of the medium used to produce them – as pictorial objects that he could manipulate, colour, paint, and write on at will.

By all accounts, Mark Morrisroe was a man driven to achieve fame and recognition. Restless and demanding – of himself as well as of others – he always wanted more, and from this inner restlessness he derived enormous resources of artistic energy. Right to the very end, his life and work, down to the photograms feverishly produced in the makeshift darkroom in his hospital, which have hardly ever been publicly shown until today, attest to an unlimited and ecstatic search for a sensual, aesthetic, and always ambivalently charged pictorial world.

The Estate of Mark Morrisroe (Collection Ringier) at the Fotomuseum Winterthur

 

Following Pat Hearn’s untimely death in 2000, there was a break in exhibition activities focusing on Mark Morrisroe. From 1998 the Ringier Collection had been continuously in contact with Pat Hearn about Mark Morrisroe’s work and they continued the discussion with Pat Hearn’s husband, Colin de Land of American Fine Arts, who had inherited the Mark Morrisroe estate. In 2002 Colin de Land approached Michael Ringier and Beatrix Ruf to discuss options for the future of the Morrisroe estate because he had also fallen ill and was very aware that he was going to die soon himself. In their conversations, the main concern was how responsibility for this important artist could be taken on by keeping the oeuvre together as a comprehensive group of works and making it accessible to a broad audience internationally as well. The Ringier Collection proposed to Colin de Land that they secure the estate by acquiring it and placing it in the Fotomuseum Winterthur. Furthermore, the decision was made to form a foundation for the Morrisroe estate, which would be the home to a comprehensive group of works and would keep the estate together, provide conversational and curatorial continuity, and act as the leading force in communicating and distributing the work through exhibitions and publications.”

Press release from Fotomuseum Winterthur website

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Self-Portrait with Jonathan]' c. 1978 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Self-Portrait with Jonathan]
c. 1978
T-665 Polaroid
10.7 x 8.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Self-Portrait (to Brent)' 1982
 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Self-Portrait (to Brent)
1982
C-Print von Sandwich-Negativ, bearbeitet mit Retuschefarben und Marker
50.5 x 40.5cm
Privatsammlung Brent Sikkema
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Untitled (Lynelle)' c. 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Lynelle]
c. 1985
T-665 Polaroid
10.7 x 8.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Baby Steffenelli [John S.]' 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Baby Steffenelli [John S.]
1985
Negative sandwich, retouched with ink and inscribed with marker
31 x 44cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

The portrait of Baby Steffenelli, captured by the provocative photographer Mark Morrisroe, offers a glimpse into the bold, rebellious spirit of the 1980s underground art scene. Morrisroe, known for his raw and unflinching style, frequently blurred the lines between art and performance, creating images that were both intimate and confrontational. This photograph of Steffenelli, a figure often associated with the New York City art world of the time, reflects the vibrant energy of a subculture that thrived on pushing societal boundaries. Steffenelli, much like Morrisroe, embraced unconventional identities, and their collaboration in this photo serves as a visual statement of individuality and defiance, characteristic of the era’s exploration of gender, sexuality, and self-expression.

The 1980s were a transformative time for the art world, particularly in New York, where artists like Morrisroe, Robert Mapplethorpe, and David Wojnarowicz were redefining the possibilities of photography, painting, and performance. Morrisroe, who was also a member of the artistic collective called “The Factory” and part of the East Village art scene, used his camera as a tool to document the subversive lifestyles of his peers. His work, often marked by a sense of urgency and intimacy, captured the raw emotions and complexities of those living on the fringes of society. This photo of Steffenelli, taken in 1985, is a prime example of how Morrisroe’s photographs served as a historical document, reflecting the ongoing dialogues surrounding identity and the body in the context of the post-punk, pre-AIDS crisis era.

For Steffenelli, this image became an emblem of the intersection between personal expression and the broader cultural shifts taking place in the 1980s. The vibrant, sometimes jarring energy of Morrisroe’s photography mirrored the boldness with which people like Steffenelli navigated their place in an increasingly complex world. The photo not only immortalises Steffenelli’s individuality but also serves as a testament to the powerful and often controversial art scene that defined this period. In this single frame, Morrisroe captures not only a person but the essence of a moment in time – a snapshot of defiance, liberation, and transformation in the face of societal norms.

Text from the Old Historical Facebook page

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Self-Portrait]' 1986
 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Self-Portrait]
1986
Silbergelatine-Abzug
42.5 x 29.8cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Untitled' 1987 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled
1987
Silbergelatine-Abzug, Fotogramm von Drucksache
50.4 x 40.3cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Untitled' c. 1988 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled
c. 1988
C-Print von Sandwich-Negativ
50.7 x 40.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

 

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Exhibition: ‘André Kertész’ at Jeu de Paume, Paris

Exhibition dates: 28th September 2010 – 6th February 2011

Curators: Michel Frizot and Annie-Laure Wanaverbecq

 

Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

André Kertész (Hungarian, 1894-1985) 'Underwater Swimmer, Esztergom' 1917 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Underwater Swimmer, Esztergom
1917, printed in the 1980s
Gelatin silver print
Bibliothèque Nationale de France

 

 

André Kertész

André Kertész (Budapest, 1894 – New York, 1985) has never seen his work the subject of a real retrospective in Europe, although he donated all his negatives to the French State. However, he is one of the major photographers of the 20th century, both in terms of the richness of his work and the longevity of his career…

 

André Kertész (Hungarian, 1894-1985) 'Esztergom' 1918 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Esztergom
1918
Gelatin silver print

 

André Kertész (Hungarian, 1894-1985) 'Tisza Szalka' 1924 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Tisza Szalka
1924
Vintage gelatin silver contact print
Salgo Trust for Education, New York

 

André Kertész (Hungarian, 1894-1985) 'Self-portrait, Paris' 1927 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Self-portrait, Paris
1927
Gelatin silver print

 

André Kertész (Hungarian, 1894-1985) 'Plaque cassée, Paris' (Broken Plate, Paris) 1929 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Plaque cassée, Paris (Broken Plate, Paris)
1929
Gelatin silver print

 

André Kertész (Hungarian, 1894-1985) 'Distortion n° 41' 1933 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Distortion n° 41
1933
[with André Kertész selportrait]
Gelatin silver print, later print
Collection of the Maison Européenne de la Photographie, Paris

 

 

Twenty-five years after his death, André Kertész (1894-1985) is today a world-famous photographer who produced images that will be familiar to everyone, but he has yet to receive full recognition for his personal contribution to the language of photography in the 20th century. His career spanning more than seventy years was chaotic, and his longevity was matched by an unwavering creative acuity that rendered difficult an immediate or retrospective understanding of his work.

This exhibition attempts to provide for the first time a broad and balanced view of Kertéz’s work, presenting new elements and bringing together, for the first time also, a large number of period prints (two thirds of the 300 photographs on show). Both the exhibition and the accompanying catalogue were produced in collaboration with The André and Elizabeth Kertész Foundation (New York) and the Médiathèque de l’Architecture et du Patrimoine (Paris), which holds Kertész’s donation to the ministère de la Culture.

An initial investigation was undertaken during his lifetime as part of preparations for the first retrospective in 1985. The book Ma France (1990) paid tribute to his French donation and celebrated his Parisian periods (1925-1936 and after 1963), and the recent catalogue for the exhibition at the National Gallery of Art (2005), Washington, provided lots of circumstantial information and new analyses. With this retrospective exhibition, which draws extensively on archive documents, we have attempted to present Kertész’s work as a whole in its homogeneity and its continuity, as he himself conceived it, reflecting closely the course of his life.

Adopting a chronological and linear exhibition layout reflecting the various periods of his creative life, punctuated by self-portraits at the entrance to each space, we have created thematic groups in the form of “cells” highlighting the unique aspects of his output: his personal photography (the photographic postcards, the Distortions), his involvement in publishing (the book Paris vu par Kertész, 1934), his recurrent creative experiments (shadows, chimneys), and the more diffuse expression of emotions (solitude). The exhibition sheds light on the importance of previously neglected or unexplored periods (his time as a soldier between 1914 and 1918, the New York period and the Polaroids of his last years). In particular, it highlights the beginnings of photojournalism in Paris in 1928, and the dissemination of his photographs in the press, which had become a professional activity for him. Thus numerous copies of magazines are presented (Vu, Art et Médecine, Paris Magazine), as are the various publications of his photo essay on the Trappist monastery in Soligny, with Kertész’s original shots.

Press release from the Jeu de Paume website

 

André Kertész (Hungarian, 1894-1985) 'Place de la Concorde' Paris 1928 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Place de la Concorde
Paris, 1928, printed in the 1970s
Gelatin silver print
Collection of Robert Gurbo

 

André Kertész (Hungarian, 1894-1985) 'The Eiffel Tower, Paris' 1933 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
The Eiffel Tower, Paris
1933
Vintage gelatin silver print
Courtesy Stephen Daiter Gallery

 

André Kertész (Hungarian, 1894-1985) '
Elizabeth and I' 1933 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Elizabeth and I
1933
Gelatin silver print

 

 

A Small Journal

André Kertész (1894-1985) is today famous for his extraordinary contribution to the language of photography in the 20th century. This retrospective, which will be traveling to Winterthur, Berlin, and Budapest, marshals a large number of prints and original documents that highlight the exceptional creative acuity of this photographer, from his beginnings in Hungary, his homeland, to Paris, where between 1925 and 1936 he was one of the leading figures in avant-garde photography, to New York, where he lived for nearly fifty years without encountering the success that he expected and deserved. It pays tribute to a photographer whom Cartier-Bresson regarded as one of his masters, and reveals, despite an apparent diversity of periods and situations, themes and styles, the coherence of Kertész’s approach. It emphasises his originality and poetic uniqueness, drawing on new elements to present his oeuvre as the photographer himself conceived it, reflecting as closely as possible the course of his life. It makes full use of archive documents, focusing in particular on an area of his work that is little known (the beginnings of photo-reportage in Paris and the publication of his images in the press and books), and it analyses the circumstances surrounding his late resurgence. By exploring the recurring preoccupations and themes of Kertész’s work, it sheds light on the complex output of this unclassifiable photographer, who defined himself as an “amateur,” and in connection with whom Roland Barthes talked of a photography “that makes us think.”

Hungary 1894-1925: from Andor to André

Kertész’s youth left him with an enduring love of the countryside, animals, leisurely walks, and down-to-earth people. His sentimental nature led him to treat photography as “a little notebook, a sketchbook,” whose principal subjects were his friends, his family, his fiancée Elizabeth, and above all his younger brother, Jenö, with whom he carried out most of his early experiments in photography. Called up during the war, he continued to take photographs, capturing for the most part trivial events in the lives of the soldiers, whose situation he shared, for in spite of the context photography remained for him a way of expressing emotions. André Kertész was very independent at this time – his work diverged radically from the prevailing pictorialism of the time – and he was laying the foundations for a unique innovative photographic language. In 1914, he began photographing at night; in 1917, he took an astonishing photo of an underwater swimmer, and captured his brother “as a scherzo” in 1919. The two persons watching the Circus (1920) and The Blind Musician (1921) immediately emerged as modernist images. André Kertész’s photography was distinguished at this time by its freedom and diversity of approach, as well as its reliance on feelings and emotional bonds for inspiration.

France, 1925-1936: The Garden of André Kertész

Hard up and speaking only Hungarian, André Kertész lived in Paris amid a circle of fellow Hungarian émigrés. It was in the studio of one of them, Étienne Beöthy, that the dancer Magda Förstner, mimicking one of the artist’s sculptures, instigated the famous photograph Satiric Dancer in 1926. In the same year, when taking photographs at Mondrian’s studio, the photographer emerged as the master of a new type of unorthodox “portrait in absence.” Kertész evokes more than he shows, giving life to the inanimate, and creating a poetic language of allusive signs, both poetic and visual. During the early years of his life in Paris, he printed a large number of his images on photographic paper in postcard format (this inexpensive practice occupied a notable place in his work, because he resorted to it so persistently and with such inventiveness).

The street also provided the photographer with micro-events, fleeting associations and multiple signs that became metaphors. The leading representative, along with Man Ray, of international modernity in Paris, he worked for the press, initiating photo-reportage; he took part in several important exhibitions, including “Film und Foto” in Stuttgart in 1929. Kertész nevertheless insisted on retaining his independence, keeping artistic movements, in particular Surrealism, at arm’s length. Nourished by his emotions, surprises, and personal associations, his work, with its mirrored images, reflections, shadows, and doubles, established him as a leading exponent of avant-garde photography. But he nevertheless avoided conventional doctrines and styles. The Fork (1928), for example, a perfect application of the modernist creed that held sway at the time, reveals another distinguishing feature of Kertész’s work: his interest in shadows cast by objects or people. In The Hands of Paul Arma (1928) and the extraordinary Self-Portrait (1927), these play subtly on the alternation between absence and presence, doubling and disappearance.

André Kertész always sought to take advantage of innovations that would enable him to reconfigure reality through unusual images. He very quickly became interested in the optical distortions produced by waves (The Swimmer, 1917), or by the polished surfaces of such objects as silver balls or by car headlights. In 1930, when the magazine VU commissioned him to take a portrait of its new editor, Carlo Rim, Kertész took him to the funhouse at Luna Park to pose in front of the distorting mirrors. Then, in 1933, at the request of the editor of a girlie magazine, Le Sourire, he produced an extraordinary series of female nudes, known as Distortions. He used two models, who posed with two distorting mirrors that, depending on the vantage point chosen, produced grotesque elongations, monstrous protuberances, or the complete disintegration of the body. Following his move to the United States, Kertész hoped to make use of this technique by adapting it to advertising, but he was met with incomprehension (it was not until 1976 that a book devoted to the Distortions was published in American and French editions).

United States, 1936-1962: A Lost Cloud

The offer of a contract from the Keystone agency (which would be broken after one year) prompted Kertész’s to move to New York in October 1936. His reservations about fashion photography, the rejection of his photo essays that “talked too much” according to the editorial board of Life, and the incomprehension that greeted the Distortions series gradually plunged Kertész into depression. The war and the curtailment of the “foreign” photographer’s freedom merely added to his difficulties. In 1947, in order to have a regular income, Kertész was forced to accept a contract from the magazine House & Garden. In 1952, he moved into an apartment overlooking Washington Square, which prompted a change of direction in Kertész’s work. He now watched and witnessed what was taking place on the surrounding terraces and in the square. He used telephoto lenses and zooms to create whimsical series, such as the one featuring chimneys.

André Kertész lived in New York from 1936 to 1985 and he never stopped photographing “in” the city, rather than the city itself. He did not record the life of its neighbourhoods, the picturesque aspects of its various trades, and its often paradoxical architectural environments. For him, New York was a sound box for his thoughts, which the city echoed back to him in the form of photographs. He sought everywhere an antidote to the city’s regularity, in the dilapidated brick walls and the inextricable tangle of shadows, beams, and external staircases, and it is sometimes impossible to recognise specific places in these broken geometries: Kertész’s New York is highly fragmented, but a single photo could reveal the imaginary city.

He remained true to his intuitive, allusive personal style, and used his work to give voice to the sadness that undoubtedly permeated his entire life in New York, rendered most explicitly in The Lost Cloud (1937). Right up until the end of his life, he sought images of solitude, sometimes incorporating pigeons into them. On January 1, 1972, during a trip to Martinique, he caught the fleeting, pensive profile of a man behind a pane of frosted glass: this nebulous vision of a solitary man before the immensity of the sea was the last image in his retrospective collection, Sixty Years of Photography, 1912-1972, providing a very provisional conclusion to his career.

Returns and Renewal, 1963-1985

After his retirement in 1961, Kertész developed a new appetite for life and photography. Following a request from the magazine Camera for a portfolio, he made a sort of inventory of his available work. In 1963 he had one-man exhibitions at the Venice Photography Biennale and the Bibliothèque Nationale de Paris, the latter enabling him to stay in a city that, on an emotional level, he had never left. In addition, he located and took possession of several boxes of negatives that had been entrusted to a friend in 1936, at the time of his departure, which prompted a review of his entire oeuvre and led to new prints, with fresh croppings. These various episodes, which can be seen as part of a general reassessment of the value of photography and its history, had a rejuvenating effect on Kertész (who was seventy at the time). The traveling exhibition “The Concerned Photographer” even presented him as a pioneer of photojournalism.

Kertész continued his never-ending search for images, both in the cities that he visited and from the window of his apartment. His two books J’aime Paris (1974) and Of New York … (1976) express his sense of being torn between two cultures. The death of his wife Elizabeth in 1977, shortly before his one-man show at the Centre Georges Pompidou, led him to develop an interest in Polaroids, which enabled him to adopt a more introspective approach. As always, emotion was the driving force behind his work. Of the fifty-three Polaroids brought together in the small book From My Window, dedicated to Elizabeth, Kertész, always curious about new technology, was in reality capturing the light of his recollections and the distortions of his memory.”

Michel Frizot and Annie-Laure Wanaverbecq, curators of the exhibition

 

André Kertész (Hungarian, 1894-1985) 'Peintre d'ombre, Paris' (Shadow painter, Paris) 1926 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Peintre d’ombre, Paris (Shadow painter, Paris)
1926
Gelatin silver print

 

André Kertész (Hungarian, 1894-1985) 'Satiric Dancer' 1926 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Satiric Dancer
1926, printed in the 1950s
Gelatin silver print
Bibliothèque nationale de France

 

André Kertész (Hungarian, 1894-1985) 'Melancholic Tulip' New York, 1939 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Melancholic Tulip
New York, 1939, printed c. 1980
Gelatin silver print
Courtesy Bruce Silverstein Gallery

 

André Kertész (Hungarian, 1894-1985) 'Lost Cloud, New York' 1937 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Lost Cloud, New York
1937, printed in the 1970s
Gelatin silver print
Courtesy Sarah Morthland Gallery, New York

 

André Kertész (Hungarian, 1894-1985) 'Washington Square, New York' 1954 from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
Washington Square, New York
1954
Gelatin silver print

 

André Kertész (Hungarian, 1894-1985) 'July 3, 1979
' from the exhibition 'André Kertész' at Jeu de Paume, Paris

 

André Kertész (Hungarian, 1894-1985)
July 3, 1979

Polaroid

 

 

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Exhibition: ‘Between Here and There: Passages in Contemporary Photography’ at The Metropolitan Museum of Art, New York

Exhibition dates: 2nd July 2010 – 3rd February, 2011

 Curator: Douglas Eklund, Associate Curator in the Department of Photographs

 

Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Richard Long (British, b. 1945) 'County Cork, Ireland' 1967 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Richard Long (British, b. 1945)
County Cork, Ireland
1967
Gelatin silver print
76.2 x 101.6 cm (30 x 40 in.)
The Metropolitan Museum of Art, Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2010
© Richard Long

 

Long was a key figure in recasting sculpture in two directions: inward toward the gestures of bodies in space and outward toward the creation of ephemeral works made directly in the landscape. A student of the sculptor Anthony Caro at Saint Martins College of Art, Long was well versed in the reductive quality of geometric abstraction but sought to make the form of his works even more elegantly simple and wedded to life. He would go for solitary walks in the English countryside, and at a particular place he would create elemental forms such as a line, an x shape, or a circle by walking over the ground to leave a temporary imprint. A photograph such as County Cork, Ireland – in which the shape seems to hover in the image like a flying saucer – is thus an imprint of an imprint; the form of the work is derived from the holistic relationship between the concept (idea), the action of the body (figure), and the site of his gesture (ground). It is also informed by an astute understanding of the profound links between British culture and the landscape, from prehistoric hill figures through nineteenth-century theories of the Picturesque.

Wall text from the exhibition

 

VALIE EXPORT (Austrian, b. 1940) 'Encirclement' 1976 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

VALIE EXPORT (Austrian, b. 1940)
Encirclement
1976
Gelatin silver print
40.8 x 61cm (16 1/16 x 24 in.)
Promised Gift of Thea Westreich and Ethan Wagner
© VALIE EXPORT, Courtesy Charim Gallery Vienna

 

In her series Body Configurations, the artist had herself or female colleagues photographed in local streets, stairwells, and alleyways, contorting their bodies to mimic the harsh geometries of the city. Influenced not only by the Actionists but also by the human sculpture of Robert Morris, Export complicates the coolly inhuman systems of Minimalism by reintroducing the human body into abstraction, an intimate yet public gesture that effortlessly transmutes the personal into the political.

Wall text from the exhibition

 

Felix Gonzalez-Torres (American born Cuba, 1957–1996) '[No Title]' 1985 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Felix Gonzalez-Torres (American born Cuba, 1957–1996)
[No Title]
1985
Instant black-and-white print
7.2 x 6.9cm (2 13/16 x 2 11/16 in.)
The Metropolitan Museum of Art, New York
Purchase, Anonymous Gift, 1997
© The Felix Gonzalez-Torres Foundation, Courtesy of Andrea Rosen Gallery, New York

 

Gonzalez-Torres first came to prominence in the early 1990s with his interactive site-specific installations of candy stacks and printed paper. These “antimonuments” parody the coldness and rigor of Minimalist sculpture while actively encouraging participation by the audience. This early work conveys the sense of exile that the artist felt in America after fleeing his native Cuba. It can also suggest a Romantic conception of the soul yearning for the Infinite (represented by the sea) despite the hemming-in of the razor-thin barbed wire that blocks our passage. On the back of this photograph, the artist collaged a printed fragment, possibly from a magazine advertisement, showing cut-off portions of the words “THE BO[?]” and “ANYMORE.” Although made, signed, and dated by the photographer, Gonzalez-Torres thought of works such as this as lying outside his core oeuvre.

Text from The Metropolitan Museum of Art website

 

Doug Aitken (American, b.1968) 'Passenger' 1997 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Doug Aitken (American, b. 1968)
Passenger
1997
Chromogenic print
100.5 x 122cm (39 9/16 x 48 1/16 in.)
The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2004
© Doug Aitken

 

Aitken is best known for multiscreen video installations exploring the ways in which perception and consciousness are transformed by our global, technology-driven existence. Passenger belongs to a group of still photographs made in 1997 showing planes in flight, most of which focus on the faint traceries of takeoffs and landings over desolate airport landscapes. In its emphasis on luminosity and atmosphere, this example reveals Aitken’s debt to older California artists such as James Turrell and Robert Irwin. It is also unabashedly sensual: Aitken’s high production values – reminiscent of Technicolor cinematography and glossy advertising – refer directly to the media images that unavoidably condition our responses to the world.

There is something of the sublime in Aitken’s photograph, however, in that it describes the limits of the visible while flooding the eye with colour. Starting from an experience familiar to all air travellers of “two ships passing” in the ether, the artist proposes a more complex statement about the way we perceive reality – namely, that the one thing that we cannot see is ourselves seeing and thus that our understanding of the world is always partial and incomplete.

Wall text from the exhibition

 

 

Themes of dislocation and displacement in contemporary photography will be explored in The Metropolitan Museum of Art’s forthcoming exhibition in the Joyce and Robert Menschel Hall for Modern Photography. Drawn almost entirely from the Museum’s collection, Between Here and There: Passages in Contemporary Photography on view July 2, 2010 through February 13, 2011, will feature 22 artists whose photographic works convey a sense of a rootless or unfixed existence.

In the 1960s and 1970s, photography was often embraced by artists who had abandoned conventional art media and who were more interested in creating a work of art that took place over a period of time, in a serial progression, or in a fleeting gesture. The individual painting or sculpture was deemed insufficient to represent the fragmented experience that characterises the modern world; thus artists showed how a work of art could take the form of a walk (Richard Long), a 20-foot-long book (Ed Ruscha), or a series of postcards outlining the precise time that the artist got up each day (On Kawara). Since the 1980s, however, the more conventional practice of creating a carefully executed, singular photograph has regained prominence in contemporary art. Works by Rineke Dijkstra, Thomas Struth, and Weng Fen embody a belief in photography’s traditional powers of description, while reflecting feelings of dislocation in our newly global society.

The exhibition also will include works by: Vito Acconci, Doug Aitken, Darren Almond, Lothar Baumgarten, Matthew Buckingham, VALIE EXPORT, Felix Gonzalez-Torres, Svetlana Kopystiansky, Bruce Nauman, Dennis Oppenheim, Allen Ruppersberg, Fazal Sheikh, Erin Shirreff, Robert Smithson, Anne Turyn, and Jeff Wall.

The first half of the exhibition shows how artists in 1960s and 1970s, working in the context of Minimal and Conceptual art, were drawn to photography for its differences from traditional art media: it was low-tech, easily reproducible, and not considered a valuable art object. Photography was also enlisted to document ephemeral works of art. Bruce Nauman and Vito Acconci, for instance, created performances that focused on the actions and movements of their bodies in space, and captured these works in photographs and videos.

Other artists, such as Robert Smithson, chose to work directly in the landscape – often in distant or inaccessible locations – and their “Earthworks” could generally be seen only through photographs. Smithson is best known for his landmark Spiral Jetty (1970) in the Great Salt Lake, Utah. For an early experiment in his Mirror Displacements series of photographs, Smithson placed small mirrors into snow drifts on the roof of his apartment building. Through dizzying shifts in scale, the artist’s 1969 study transforms a corner of his Manhattan roof into an Alpine landscape.

A student of Anthony Caro, British artist Richard Long was well versed in the reductive quality of geometric abstraction, but sought to make his works even more simple and wedded to life. He would go for solitary walks in the countryside, and at a particular place he would create elemental forms such as a line, X, or circle by walking over the ground to leave a temporary imprint. Long’s photograph County Cork, Ireland (1967) – in which a circle seems to hover over the grass like a flying saucer – is thus an imprint of an imprint, creating a holistic relationship between the concept, the action of the body, and the site of his gesture.

For her series Body Configurations, the Austrian artist VALIE EXPORT had herself and female colleagues photographed in local streets, as they contorted their bodies to mimic the harsh geometries of the city. Encirclement (1976) shows a woman lying in the street, her body elongated and arched to follow the bright red curve the sidewalk. The photograph reintroduces the human body into abstraction in an intimate yet public gesture.

Beginning in the 1980s, there was a renewed interest in photography’s historical genres and recommitment to technical skill and visual fidelity, as seen in Rineke Dijkstra’s portraits. Geopolitical displacement and cultural migration are referenced in one of Dijkstra’s most important bodies of work to date: her photographs of a Bosnian refugee girl, Almerisa. Between Here and There will feature four portraits of Almerisa that Dijkstra made between 1994 and 2000, beginning at an asylum seekers’ center in the Netherlands. Eight photographs from this series of 11 works were acquired recently by the Museum.

In both photographs and films, Doug Aitken explores the ways in which perception is transformed by our global, technology-driven existence. Aitken’s photograph Passenger (1997), taken from the window of an airplane in flight, shows another plane flying in parallel in the remote distance, illuminated by the sun setting on a slanted horizon. Aitken references sensations of being adrift in mid-air and of “two ships passing” – paths that do not quite connect, despite their proximity to each other.

Chinese artist Weng Fen explores a young generation poised at a transitional moment between China’s traditional rural society and a quickly burgeoning urbanism. Bird’s Eye View: Haikou V (2002) shows a woman – perhaps an outsider or a new arrival to the city – perched on an old wall, looking toward the new skyscrapers on the horizon, but not fully occupying the space of the past or the future. This work is part of a group of recent gifts and promised gifts of contemporary Chinese photographs to the Museum.

The exhibition comes full circle with a recently acquired video by Erin Shirreff. Roden Crater (2009) takes as its subject artist James Turrell’s legendarily inaccessible and still unfinished celestial observatory carved out of a 400,000-year-old extinct volcano. Shirreff’s mesmerising fixed-camera view of the distant “Earthwork” shows an improbable succession of slow-moving climactic and light effects on the crater, creating a haunting meditation on the never-ending quest for resolution in life and in art.

Between Here and There: Passages in Contemporary Photography is organised by Douglas Eklund, Associate Curator in the Department of Photographs.”

Text from The Metropolitan Museum of Art website

 

Ed Ruscha (American, b. 1937) 'Every Building on the Sunset Strip'
1966

 

Ed Ruscha (American, b. 1937)
Every Building on the Sunset Strip
1966
Artist book, offset printed
Each page: 7 x 5 1/2 inches (17.8 x 14cm)
Overall: 7 1/8 x 5 5/8 x 1/2 inches (18.1 x 14.3 x 1.1cm)
© Ed Ruscha

 

Early in the development of both Minimal and Conceptual art, the linguistic phrase as instruction or directive became paramount: the idea was primary and its execution could be by anyone who followed directions. This paradigm displaced the role of the artist from a kind of benighted savage to cool producer, and no artist commented more sharply on this new “informational” style than the West Coast painter Ed Ruscha, whose Pop-inflected canvases were often of resonant or humorous words such as Flash or Oof rendered in cartoonish yet formally precise typefaces floating on monochromatic backgrounds.

Ruscha’s books are similarly head-scratching fulfillments of their titles. First came Twentysix Gasoline Stations (1962), as blank as an instructional manual and offering a serial Warholian accounting of the most flatfooted-looking snapshots of banal roadside filling stations imaginable. The photographs were not the art, and it was not a luxurious livre d’artiste. Its meaning lay somewhere in the puzzled response of the reader thumbing through it and the circuitous, even futile route that it took through the culture. As Ruscha himself kidded, “My books end up in the trash.” Every Building on the Sunset Strip … is – like a row of bricks placed on the floor by sculptor Carl Andre – a model of “one thing after another” Minimalism as well as a readymade chance arrangement (the strip itself) of the artist’s beloved vernacular architectural eyesores.

Text from The Metropolitan Museum of Art website

 

Thomas Struth (German, b. 1954)
'National Museum of Art, Tokyo' 1999 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Thomas Struth (German, b. 1954)
National Museum of Art, Tokyo
1999
Chromogenic print
179.4 x 276.9cm (70 5/8 x 109 in.)
Purchase, Jennifer and Joseph Duke, Joyce and Robert Menschel, and Anonymous Gifts, Gift of Dr. Mortimer D. Sackler, Theresa Sackler and Family, and Fletcher and Harris Brisbane Dick Funds, 2001
© Thomas Struth

 

Throughout the 1990s Struth photographed people in museums, cathedrals, and other shrines that function as tourist meccas for the secular religion of art. The subject of this work is half of a Japanese-French exchange of treasures. The Japanese sent their prized eighth-century bodhisattva from Nara to the Louvre, where it was encased in bulletproof glass and displayed in an incongruously ornate Second Empire gallery. Struth’s photograph shows the French contribution, also behind glass, in the hall the Japanese designed to exhibit it.

Quintessentially Gallic, Delacroix’s 1830 painting Liberty Leading the People is a hymn to the supreme rights of the individual, shot through with sex and high drama. The mise-en-scène, however, is an uncanny reflection of late twentieth-century spectacle culture – the movie theatre, where the crowd passively absorbs images on a glowing screen. Yet, Struth is not simply demonstrating the collision between Delacroix’s characters, who rush forward into history, and those who are immobilised in the face of it; he also discerns a respectful distance on the part of the Japanese toward their visitor, an appreciation of difference and cultural specificity that is a key to this artist’s work.

Text from The Metropolitan Museum of Art website

 

Jeff Wall (Canadian, b.1946) 'Rainfilled Suitcase' 2001 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Jeff Wall (Canadian, b. 1946)
Rainfilled Suitcase
2001
Transparency in light box
Collection of Jennifer Saul and Stephen Rich, New York
© Jeff Wall

 

Wall’s tableaux straddle the worlds of the museum and the street. For the last three decades, the artist has created elaborately staged and meticulously rendered scenes of urban and suburban conflict and disorder that he witnessed firsthand, which were then shown as colour transparencies in light boxes reminiscent of backlit advertising images seen in airports and bus stops. About 2000, Wall also began to make smaller, more elliptical photographs – isolating the kinds of details that previously would have been seen in the background of his larger, more programmatic pictures. This grimy half of an abandoned suitcase filled with old clothes and rain seems paradoxically to be both as obsessively arranged as a still life and as randomly disordered as the average flotsam and jetsam on any down-and-out street corner.

Wall text from the exhibition

 

Matthew Buckingham (American, born 1963) 'Canal St. Canal No. 3' 2002 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Matthew Buckingham (American, b. 1963)
Canal St. Canal No. 3
2002
Chromogenic prints
The Metropolitan Museum of Art, Purchase, Vital Projects Fund Inc. Gift, through Joyce and
Robert Menschel, 2010
© Matthew Buckingham

 

This is the maquette for a postcard that the artist created for the group show “Nostalgia.” The postcard was sold in the shops along Canal Street accompanied by the following text beneath the image:

ABOVE: a section of Canal Street as it might look today if a 1791 proposal to build a “Venetian-style” canal connecting the Hudson and East Rivers across Lower Manhattan had been realised. The canal and an accompanying commercial harbour were meant to replace both a small stream which ran along present-day Canal Street, and the so-called Fresh Water or Collect Pond, a befouled 70-acre swamp that one New York newspaper of the day called a “shocking hole.” Instead, real-estate interests prevailed, and the stream was widened only enough to drain the pool so it could be filled in and developed. Many basements of new buildings on the landfill soon flooded, so the stream was further enlarged to increase drainage – making it, in effect, an open sewer. After much complaint about odour, and despite efforts to beautify the waterway with a tree-lined promenade, it was covered over in 1819. Flaws in this re-design kept Canal Street smelling foul for years. It is rumoured that the natural spring which once fed the Fresh Water Pond still flows deep below Canal Street today.*

Wall text from the exhibition

*Luc Sante defines nostalgia as a state of inarticulate contempt for the present combined with a fear of the future.

 

Weng Fen (Chinese, born 1961) 'Bird's Eye View: Haikou V' 2002 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Weng Fen (Chinese, b. 1961)
Bird’s Eye View: Haikou V
2002
Chromogenic print
50 x 62.7cm (19 11/16 x 24 11/16 in.)
The Metropolitan Museum of Art, Gift of Ellie Warsh, 2009
© Weng Fen

 

Weng Fen belongs to a generation of Chinese photographers whose principal subject is a China in the throes of physical, social, economic, and political change. His Bird’s Eye View series focuses on the elevated urbanism of cities such as Haikou, Shanghai, and Shenzhen. Many of these photographs feature schoolgirls with their backs to the camera, perched on a wall or precipice, staring at the landscape – adolescent figures on the threshold of personal transition looking out onto a landscape and a culture at a similarly transformational moment.

Wall text from the exhibition

 

Rineke Dijkstra (Dutch, b. 1959) 'Almerisa, Asylum Seekers' Center, Leiden, The Netherlands, March 14, 1994' 1994 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Rineke Dijkstra (Dutch, b. 1959)
Almerisa, Asylum Seekers’ Center, Leiden, The Netherlands, March 14, 1994
1994
Chromogenic print
120 x 100cm (47 1/4 x 39 3/8 in)
The Metropolitan Museum of Art, Gift of Ellen Kern, 2008
© Rineke Dijkstra

 

Dijkstra is best known for her portraits of teenage beachgoers in Poland, Croatia, the Ukraine, Belgium, England, and America, which convey the poignant intensity of adolescence with startling eloquence. In all her work, she is particularly drawn to subjects in a state of transition – blood-spattered matadors just minutes after bullfights, women cradling their newborns moments after delivery – and renders them with respect, attentiveness, and compassion.

Between 1994 and 2008 Dijkstra made eleven photographs of a Bosnian refugee girl named Almerisa, from her initial processing at an asylum seekers’ center in the Netherlands to her fully Westernised adulthood and motherhood. Here, the imprint of geopolitical displacement is rendered without cant and that of childhood is captured without nostalgia. Like all great portraitists, Dijkstra extracts an elemental, almost mythic quality from the irreducible individuality of her subject – of the eternal radiating from the everyday. This selection is from a recent gift to the Metropolitan of eight of the eleven portraits of Almerisa.

Wall text from the exhibition

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Information: 212-535-7710

Opening hours:
Sunday – Tuesday and Thursday: 10am – 5pm
Friday and Saturday: 10am – 9pm
Closed Wednesday

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Review: ‘Unnerved: The New Zealand Project’ at NGV International, Melbourne

Exhibition dates: 26th November 2010 – 27th February, 2011

A Queensland Art Gallery Touring Exhibition

 

Ava Seymour (New Zealand, b. 1967) 'Sate Highway 1' 1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Ava Seymour (New Zealand, b. 1967)
State Highway I
1997
From Health, happiness and housing series
Colour photograph of a photomontage

 

Ava Seymour (New Zealand b. 1967) 'Day Care Walkabouts' 1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Ava Seymour (New Zealand b. 1967)
Day Care Walkabouts
1997
From Health, happiness and housing series
Photomontage on colour photograph

 

 

New Zealand art adrift in a myriad of stories and symbols – not a brave ‘new world’

This is an underwhelming group exhibition of over 100 works drawn from the Queensland Art Gallery collection, a show to wander around on a lazy weekend afternoon and not get too excited about. The large number of works in the exhibition make it impossible to review each work individually (although I critique some works below) but one does get an overall sense of the investigation by New Zealand artists into their history, place, culture and identity. While there are a few good works in the exhibition there are also some very mediocre works as well and, other than a few splashes of self-deprecating humour (such as the wonderful The Horn of Africa (2006) by Michael Parekowhai, below) it all seems importantly earnest: an exhibition for serious people (apologies to Oscar Wilde).

On the evidence of this exhibition the country of New Zealand must be a very unnerving place to live, mainly because their artists can’t seem to keep their hand off it – cultural history that is.

Throughout this exhibition we have psychological unease, physical unease, a little humour, parody, poetry, symbology, allegory, mythology, colonialism, post-colonialism, nationalism, commercialisation, representation, anthropology, travel, landscape, topography, advertising, first contact, sacred spaces, indigenous politics, Māori culture, Pacific Islander culture, pakeha (non-indigenous) culture, tools, guns, rabbits, seals, pianos, traditional tattoos, tourist sites and museums, surfing, suburbia, personal journeys, family albums, androgyny, identity, public housing, ambiguous states, hyperreality, surreality, dislocation, disenfranchisement, alienation, bodies, portraits, subjects, past, present, future (and more!)

Ronnie van Hout exhibits three atmospheric, eerie, dark photographs of constructed model landscapes: of a Nazi doodlebug and the words ABDUCT and HYBRID. The wall text tries, unsuccessfully, to link the images to the obscure and haunted landscapes of New Zealand – a very long bow to draw indeed. Bill Cuthbert’s “nice” photographs offer generalised statements of light and place but really don’t take you anywhere and in fact could have been taken anywhere. The wall text offers that the photographs are a “self-conscious, critical response” to the dismantling of colonial ideas of empire and nation … this is art speak gobbledygook at its worst trying to justify basic photography.

Mark Adams panoramic photograph of one of the sites of first contact – an important historical moment of encounter between Māori and pakeha (non-Māori people of European descent) – are a beautiful photograph of a sound and mountains that has then been dissected, fragmented and individually framed and then mounted unevenly on the gallery wall – just to make sure we get the point about the ‘nature’ of the scenery and its cultural implications. Lonnie Hutchinson’s cut wall work Cinco “offers an interplay between paper and space and explores the ‘va’ or space between – a relation between the Samoan people and the landscape saturated with the dialogue of our ancestors … being adrift in a sea of memories caused by feelings related to cultural loss and uncertainty.” I know how they feel: adrift, underwhelmed by the art and overwhelmed by the text.

Other than the striking photograph of the Dandy (2007, below) Lisa Reihana’s series Digital Marae (2001- ) also fails to inspire. The marae is a highly structure space where Māori families come together – an outdoor, cleared area, a communal or sacred place which serves religious and social purposes in Polynesian societies. Here can be found male sculptures called poupou featuring diverse forms of masculinity, Māori gods and goddesses. The elder Mahuika, while sometimes described as male, is deliberately depicted in her female state in this series. In Reihanna’s digital interpretation of the marae her gods and goddesses become slick, media-inspired glossy magazine type images printed large, mounted on aluminium and lit for maximum theatrical effect. The unstructured spaces behind the figures have no context, no placement and give lie to the inspiration for the series (a highly structured space) and, as such, they land with a commercial thud onto the cleared earth.

The lowest point in the exhibition must be reserved for the 80 photographs of the series ‘The homely’ (1997-2000) by Gavin Hipkins. Usually when reviewing I refrain from saying anything bad about works of art. Robert Nelson in The Age describes the series as “visually and conceptually incoherent.” Taken over 4 years and supposedly “examining notions of nationhood that are unstable and fractured” Hipkins describes it as “a post-colonial gothic novel.” !!

The series features flat, one-dimensional images of symbols: sculptures, closed doors, open doors, flags, people, repeating circles and vertical elements – where the aggregate of all the images is supposed to MEAN SOMETHING. These are the most simple, most basic of year 12 images formed into a sequence that is conceptually irrelevant in terms of its symbolism and iconography vis a vis the purported critical examination it seeks to undertake. This artist needs to look at the sequences of Minor White to see how a master artist puts photographs together – not just in terms of narrative but the meaning in the spaces between the images, their spiritual resonance – or if wanting to be more literal, study that seminal book The Americans by Robert Frank to see how to really make a sequence.

On to better things. For me the absolute gem of this exhibition were the photomontages of Ava Seymour from her ‘Health, happiness and housing’ series (see photographs above). These are just fantastic! Featuring as a backdrop photographs of state houses built in the 1950s and 60s Seymour assembles her cast of characters – composite figures of found limbs, bodies and faces taken from old medical text books – and creates stark, psychological sites of engagement. The can be seen as family portraits, social documents of unseen alienation and dis-enfranchisement with communities and also a comment on the conduct of the welfare system and state housing, but in their ironic, self-deprecating humour they become so much more. Even though they use old photographs the artist recasts them ingenuously to become something new, a new space that the viewer can step into, unlike most of the work in this exhibition.

Most artists in this exhibition seem intent on a form of cultural excavation to make their work, digging and rooting around in cultural history and memory to find “meaning”, to make new forms from old that actually lead nowhere. They excavate symbols and signs and reform them hoping for what, exactly? All that appears is work that is stunted and fragmented, chopped up dislocations that offer nothing new in terms of a way forward for the culture from which these histories and memories emerge. There is no holistic, healing vision here, only a series of mined observations that fragment, distort and polarise, descending into the decorative, illustrative or the commercial. The same can be said of some Australian art (including the exhibition Stormy Weather: Contemporary Landscape Photography at NGV Federation Square that I will review next). As Robert Nelson succinctly observed in his review of this exhibition in The Age (Wednesday, December 29th, 2010), this exhibition “reveals a weakness that also exists in our scene: fertile tricks and noble intentions, but patchy skill or poetic imagination for connecting them.” Well said.

“”When the soul wants to experience something she throws out an image in front of her and then steps into it.” (Meister Eckhart) It is an evocation of the image as a threshold leading to new dimensions of meaning. Symbolic images are more than data; they are vital seeds, living carriers of possibility.”1


New dimensions of meaning, vital seeds, living carriers of possibility. Everyone of us is a living, breathing embodiment of cultural history and memory. We know that intimately in our bones, as human beings. What artists need to do is observe this legacy but offer a way forward, not constantly excavating the past and hoping this is enough when creating work. These are not new spaces to step into! The cohabitation of indigenous and ethnically mixed non-indigenous cultures in both Australia and New Zealand requires this holistic forward looking vision. It is a redemptive vision that is not mired in the symbols and archetypes of the past but, as Australia writer David Malouf envisages it, ‘a dream history, a myth history, a history of experience in the imagination’.2 It is a vision of the future that all post-colonial countries can embrace, where a people can come to know their sense of place more fully.

Rather than an escapist return to the past perhaps a redemptive vision of New Zealand’s cultural future, a history of experience in the imagination, would be less insular and more open to the capacity to wonder.

Dr Marcus Bunyan

 

1/ Ronnberg, Ami (ed.,). “Preface,” in The Book of Symbols. Cologne: Taschen, 2010, p. 6

2/ Footnote 6. Daniel, Helen. “Interview with David Malouf,” in Australian Book Review (September , 1996), p. 13 quoted in Ennis, Helen. “The Presence of the Past,” in Photography and Australia. London: Reaktion Books, 2007, p. 141


Many thankx to Jemma Altmeier for her help and to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964) 'Hinepukohurangi' 2001 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964)
Hinepukohurangi
2001
From Digital Marae 2001-
Cibachrome photograph mounted on aluminium
200 x 100cm
Purchased 2002
© Lisa Reihana

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964) 'Dandy' 2007 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964)
Dandy
2007
From Digital Marae 2001-
Colour digital print mounted on aluminium
200 x 120cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Estate of Vincent Stack through the Queensland Art Gallery Foundation Queensland Art Gallery, Brisbane
© Lisa Reihana

 

Yvonne Todd (New Zealander, b. 1973) 'January' 2005 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Yvonne Todd (New Zealander, b. 1973)
January
2005
From the Vagrants’ reception centre series
Light jet photograph
100 x 73.8cm
Queensland Art Gallery, Brisbane
Purchased 2007. Queensland Art Gallery Foundation Grant
©Yvonne Todd

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'Kapa Haka (Whero)' 2003 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
Kapa Haka (Whero)
2003
Automotive paint on fibreglass
188 x 60 x 50cm
Queensland Art Gallery, Brisbane
Purchased 2009 with funds from Tim Fairfax AM, through the Queensland Art Gallery Foundation
© Michael Parekowhai

 

 

The National Gallery of Victoria today opened a major exhibition celebrating the extraordinary work of 26 contemporary New Zealand artists in Unnerved: The New Zealand Project.

Unnerved explores a particularly rich, dark vein found in contemporary New Zealand art. The psychological or physical unease underlying many works in the exhibition is addressed with humour, parody and poetic subtlety by artists across generations and mediums. Bringing together more than 100 works ranging from intimate works on paper to large scale installations by both established and emerging artists, Unnerved engages with New Zealand’s changing social, political and cultural landscape as the country navigates its indigenous settler and migrant histories. These works explore a changing sense of place, the continued importance of contemporary Maori art, biculturalism, a complex colonial past, the creative reworking of memory, and the often interconnected mediums of performance, photography and video. If the vision is unsettling, it is also compelling and Unnerved: The New Zealand Project offers us new ways of seeing one of our closest neighbours.

This fascinating exhibition explores a rich and dark vein found in contemporary art in New Zealand, drawing on the disquieting aspects of New Zealand’s history and culture reflected through more than 100 works of art.

Jane Devery, Coordinating Curator, NGV said: “The works presented in Unnerved reveal a darkness and distinctive edginess that characterises this particular trend in New Zealand contemporary art. The psychological or physical unease underlying many works in the exhibitions is addressed with humour, parody and poetic subtlety.

The exhibition reflects the strength and vitality of contemporary art in New Zealand with works created by both established and emerging artists, across a range of mediums including painting, photography, sculpture, installation, drawing, film and video.

Unnerved engages with New Zealand’s changing social, political and cultural landscape, exploring a shifting sense of place, complex colonial past, the relationships between contemporary Māori, Pacific Islander and pakeha (non-indigenous) culture, and the interplay between performance, video and photography,” said Ms Devery.

A highlight of the exhibition is a group of sculptural works by Michael Parekowhai including his giant inflatable rabbit, Cosmo McMurtry, which will greet visitors to the exhibition, and a spectacular life-size seal balancing a grand piano on its nose titled The Horn of Africa. Also on display are a series of haunting photographs by Yvonne Todd, whose portrait photography often refers to B-grade films and pulp fiction novels.

Gerard Vaughan, Director, NGV said this exhibition demonstrates the NGV’s strong commitment to interesting and challenging contemporary art secured from around the world; he noted that the NGV has made a special commitment to exhibition the contemporary art of our region.

Unnerved will introduce visitors to the rich contemporary arts scene of one of our closest neighbours, fascinating audiences with works ranging from the life size installations by Parekowhai through to the spectacular 30 metre photographic essay by Gavin Hipkins. This truly is a must see show this summer!” said Dr Vaughan.

Unnerved will also offer a strong and engaging collection of contemporary sculpture, installations, drawings, paintings, photography, film and video art by artists including Lisa Reihana, John Pule, Gavin Hipkins, Anne Noble, Ronnie van Hout, Shane Cotton, Julian Hooper and many others.

Press release from the National Gallery of Victoria website

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'The Horn of Africa' 2006

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
The Horn of Africa
2006
Automotive paint, wood, fibreglass, steel, brass
395 x 200 x 260cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Queensland Government’s Gallery of Modern Art Acquisitions Fund in recognition of the contribution to the Gallery by Wayne Goss (Chair of Trustees 1999-2008)
© Michael Parekowhai

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'Cosmo McMurtry' 2006 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
Cosmo McMurtry
2006
Synthetic polymer paint on polyvinyl chloride, fibreglass, air compressor
734.3 x 506.4 x 739.1cm (variable)
Presented by the Melbourne Art Fair Foundation with the assistance of funds donated by NGV Contemporary, 2006
National Gallery of Victoria
© Michael Parekowhai

 

Gavin Hipkins (New Zealander, b. 1968) 'Christchurch (Mask)' 1998 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Gavin Hipkins (New Zealander, b. 1968)
Christchurch (Mask)
1998
From The homely series 1997-2000
Type C photograph
60 x 40cm
Queensland Art Gallery, Brisbane Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund
© Gavin Hipkins

 

Fiona Pardington (Kai Tahu, Kati Mamoe, Kati Waewae New Zealander, b. 1961) 'Sweet Kiwi, from the collection 'Whanganui Museum'' 2008 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Fiona Pardington (Kai Tahu, Kati Mamoe, Kati Waewae New Zealander, b. 1961)
Sweet Kiwi, from the collection ‘Whanganui Museum’
2008
Gold-toned gelatin silver photograph
61 x 50.8cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from Gina Fairfax through the Queensland Art Gallery Foundation
© Fiona Pardington

 

Max Gimblett (New Zealander / American, b. 1935) 'Balls' 1990-1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Max Gimblett (New Zealander/American, b. 1935)
Balls
1990-1997
Brush and ink, synthetic polymer paint and pencil on handmade paper
59.8 x 79.3cm
Queensland Art Gallery, Brisbane
The Max Gimblett Gift.
Gift of the artist through the Queensland Art Gallery Foundation 2000
© Max Gimblett

 

Anne Noble (New Zealander, b. 1954) 'Ruby's room no. 6' 1999 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Anne Noble (New Zealander, b. 1954)
Ruby’s room no. 6
1999
Colour digital print
67 x 100.2cm
Queensland Art Gallery, Brisbane
Purchased 2006
© Anne Noble

 

 

NGV International
180 St Kilda Road

Opening hours
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Bronzino. Artist and Poet at the Court of the Medici’ at the Palazzo Strozzi, Florence

Exhibition dates: 24th September 2010 – 23rd January, 2011

 

Bronzino. 'Holy Family with St Anne and St John' 1545 or 1546 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli, Florence 1503 – Florence 1572)
Holy Family with St Anne and St John
1545 or 1546
Oil on panel
124.5 x 99.5cm
Vienna, Kunsthistorisches Museum, Gemäldegalerie, inv. n. 183

 

 

Despite the sensitivity of the religious paintings it is the portraits of strong yet somehow vulnerable women that move me most in this posting. The paintings are “often read as static, elegant, and stylish exemplars of unemotional haughtiness and assurance.” (Wikipedia)

I don’t agree. Of course they have the trappings of the rich and powerful, the knowledgeable books at hand, the elongated Mannerist hands, the lush colours and detail of their pleated robes falling from their shoulders like liquid opulence (imagine the shock of these colours in 1530!) but there is something in their open stare that seems to reach across time to tap me on the shoulder and say yes, I can still see into your soul as you can into mine. Incredibly moving this work of genius.

Dr Marcus Bunyan


Many thankx to the Palazzo Strozzi, Florence for allowing me to publish the photographs of the paintings in the posting. Please click on photographs for a larger version of the image.

 

 

Bronzino. 'Holy Family with St John (Panciatichi Madonna)' c. 1540 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli, Florence 1503 – Florence 1572)
Holy Family with St John (Panciatichi Madonna)
c. 1540
Oil on panel
116.5 x 89.5cm
Florence, Galleria degli Uffizi, Inv. 1890 n. 8377

 

Bronzino. 'Portrait of Eleonora of Toledo with her son Giovanni' c. 1545 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572 )
Portrait of Eleonora of Toledo with her son Giovanni
c. 1545
Oil on panel
115 x 96cm
Florence, Galleria degli Uffizi, Inv. 1890 n. 748

 

Bronzino. 'Holy Family with St John' c. 1555-1559 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino and Alessandro Allori (Bronzino (Monticelli, Florence 1503) Allori (Florence 1535) – Bronzino (Florence 1572) Allori (Florence 1607))
Holy Family with St John
c. 1555-1559
Tempera on panel
117 x 99cm
Moscow, State Pushkin Museum of Fine Arts. Inv.2699

 

 

Agnolo di Cosimo, known as Bronzino (1503-1572), was one of the greatest artists in the history of Italian painting. Court artist to Cosimo I de’ Medici (1519-1574), his work embodied the sophistication of the Mannerist style. Bronzino. Artist and Poet at the Court of the Medici, on view at the Palazzo Strozzi in Florence from 24 September 2010 to 23 January 2011, will be the very first exhibition devoted to his painted work. Bronzino conveyed the elegance of the Medici court in his work with “naturalness” and, at the same time, austere beauty.

Florence is the perfect setting for a monographic exhibition on Bronzino. The son of a butcher, not only was he born and died here, the city houses some of his greatest masterpieces, particularly in the Uffizi but also in other museums and churches. This landmark exhibition, with loans from the world’s most important museums, presents presents 63 works attributed to Bronzino, and 10 to Bronzino and his workshop, along with others by his master Pontormo, with whom he had close ties throughout his life. Bronzino’s paintings, with their sculptural definition, will be shown alongside sculptures by such 16th century masters as Benvenuto Cellini, Tribolo, Baccio Bandinelli and Pierino da Vinci, who were his friends and with whom he exchanged sonnets. The exhibition concludes with a number of works by Alessandro Allori, his favourite pupil.

Most of these jewel-like masterpieces have never been shown together. Alongside the paintings from the Uffizi, the exhibition will include such works as The Adoration of the Shepherds and the Allegory of Venus, Cupid and Jealousy from the Szépmüvészeti Múzeum in Budapest, the Venus, Cupid and Satyr from the Galleria di Palazzo Colonna in Rome, the Portrait of a Young Man with a Book from the Metropolitan Museum of Art in New York, and the Holy Family with St Anne and St John in the versions in the Musée du Louvre in Paris and the Kunsthistorisches Museum in Vienna, together with panel paintings from the J. Paul Getty Museum, Los Angeles, and from the National Gallery of Art, in Washington.

The exhibition will show three hitherto ‘missing’ works by Bronzino, two of which, while recorded and mentioned by Giorgio Vasari, were thought to have been lost: the Crucified Christ which he painted for Bartolomeo Panciatichi, and the St Cosmas, the right-hand panel accompanying the Besançon altarpiece when it originally graced Eleonora da Toledo’s chapel in Palazzo Vecchio. Their rediscovery sheds new light on Bronzino’s work and on his ties with the heretical religious mood that permeated the Medici court before 1550. The third previously unknown picture is Christ Carrying the Cross ascribed to his later years.

The exhibition, which has taken over four years to prepare, is curated by Carlo Falciani and Antonio Natali, the foremost experts on Cinquecento painting who have also contributed to the scholarly catalogue. The exhibition, in conjunction with Drawings of Bronzino at the Metropolitan Museum of Art in New York (20 January to 18 April 2010), will play a central role in fostering a new interpretation of this important artist. For those who enjoyed the New York show, this Florence exhibition is a must-see.

Press release from the Palazzo Strozzi website [Online[ Cited 17/01/2011 no longer available online

 

Bronzino. 'Portrait of Lorenzo Lenzi' 1527 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli, Florence 1503 – Florence 1572 )
Portrait of Lorenzo Lenzi
1527
Oil on panel
90 x 71cm
Milan, Civiche Raccolte Artistiche – Pinacoteca del Castello Sforzesco

 

Bronzino. 'Portrait of Guidubaldo II della Rovere' 1531-1532 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572 )
Portrait of Guidubaldo II della Rovere
1531-1532
Oil on panel
114 x 86cm
Florence, Palazzo Pitti, Galleria Palatina, inv. 1912 n. 149

 

Bronzino. 'Portrait of a Women (Matteo Sofferoni's Daughter?)' c. 1530-1532 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli, Florence 1503 – Florence 1572)
Portrait of a Women (Matteo Sofferoni’s Daughter?)
c. 1530-1532
Oil on panel
76.6 x 66.2 x 1.3cm
London, Lent by Her Majesty Queen Elizabeth II, RCIN 405754

 

Bronzino. 'Portrait of Lucrezia Panciatichi' 1540 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572 )
Portrait of Lucrezia Panciatichi
1540
Oil on panel
101 x 82.8cm
Florence, Galleria degli Uffizi

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 - Florence 1572) 'Christ on the Cross, Agnolo Allori' c. 1540

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572)
Christ on the Cross, Agnolo Allori
c. 1540
Oil on panel
145 x 115cm
Musée des Beaux-Arts

 

The Crucifixion (1540-1541 circa) is the third and most intriguing of the debuts in that it tells us something about the religious sensibilities of Bartolomeo and Lucrezia Panciatichi who were tried for heresy between 1551 and 1552. Only the direct intervention of Duke Cosimo I stayed off their conviction. Carlo Falciani and Philippe Costamagna used Vasari’s description and other historical records to identify the piece hanging in Nizza with the label “anonymous Italian work”. Reflectographic analysis shows that it was painted according to the modus operandi of Bronzino himself, who used a preparatory drawing modified several times. According to the original plan, Christ hung more heavily from the cross with head drooping, arms distended, and legs bent. Such a posture would have evoked the preaching of Savonarola, for whom the sufferings of Christ are a stark warning about the consequences of sin. To have extolled these sufferings in the painting would have emphasized the necessity of humans to suffer for their salvation. The Panciatichi, however, persuaded by the poetry of Juan de Valdès, wished that the painting show that salvation comes by faith alone, in such a way that suffering is no longer necessary since Christ himself has already suffered.

To reflect the theology of justification by faith alone, Bronzino ignored the original drawing and instead painted Christ already deceased rather than in the throes of agony. Vasari writes that the artist worked long and hard to render the composition more calm and serene. The statuesque corpse is affixed lightly to the cross, which in turn is situated in an altar-niche rather than on Mount Calvary, suggesting that the painting is a memorial in the same way the eucharist is but a memorial according to the theology the Panciatichi found so attractive.

Daniel B. Gallagher. “Bronzino; Medici Court Painter and poet at the palazzo Strozzi, Florence,” on the New York Arts website, January 10, 2011 [Online] Cited 21/02/2025

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 - Florence 1572) 'Nano Morgante' Before 1553

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572)
Nano Morgante
Before 1553
Oil on canvas
Uffizi Gallery, Florence

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 - Florence 1572 ) 'Venus, Cupid and Satyr' 1553-1554 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572)
Venus, Cupid and Satyr
1553-1554
Oil on panel
135 x 231cm
Palazzo Colonna

 

Bronzino. 'Portrait of Laura Battiferri' c. 1555-1560 from the exhibition 'Bronzino. Artist and Poet at the Court of the Medici' at the Palazzo Strozzi

 

Agnolo di Cosimo named Bronzino (Monticelli,Florence 1503 – Florence 1572 )
Portrait of Laura Battiferri
c. 1555-1560
Oil on panel
83 x 60cm
Florence, Palazzo Vecchio, Collezione Loeser

 

Agnolo di Cosimo named Bronzino (Monticelli, Florence 1503 - Florence 1572) 'Francesco I De Medici' between 1555 and 1565

 

Agnolo di Cosimo named Bronzino (Monticelli, Florence 1503 – Florence 1572)
Francesco I De Medici
between 1555 and 1565
Oil on panel
97.9 (38.5 in) x 76.4cm (30 in)
Art Institute of Chicago

 

 

Palazzo Strozzi
Piazza Strozzi, 50123
Firenze (Florence), Italy
Phone: +39 055 2645155

Opening hours:
Daily 10am – 8pm, Thursday 10am – 11pm
Last admission to the exhibition one hour before closing

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Exhibition: ‘Sally Mann: The Flesh and the Spirit’ at the Virginia Museum of Fine Arts, Richmond, VA

Exhibition dates: 13th November 2010 – 23rd January 2011

 

Many thankx to the Virginia Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Sally Mann (American, b. 1951) 'Jessie #34' 2004 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Jessie #34
2004
Gelatin Silver enlargement print from 8 x 10 in. collodion wet-plate negative, with Soluvar matte varnish mixed with diatomaceous earth

 

Sally Mann (American, b. 1951) 'Untitled (Still Life)' 2006 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled (Still Life)
2006
Ambrotype (unique collodion wet-plate positive on black glass), with sandarac varnish (15 x 13 in)

 

Sally Mann (American, b. 1951) 'Untitled' 1983 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled
1983
Polaroid (8 x 10 in)

 

Sally Mann (American, b. 1951) 'Untitled' 2000-2001 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled
2000-2001
Gelatin silver enlargement prints from 8 x 10 in. (20.3 x 25.4cm) collodion wet-plate negatives, with Soluvar matte varnish mixed with diatomaceous earth

 

Sally Mann (American, b. 1951) 'Untitled-#4, Antietam' 2001 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled #4, Antietam
2001
Gelatin silver enlargement print from 8 x 10 in. collodion wet-plate

 

 

One of the first major presentations in the United States of the bold work of contemporary photographer Sally Mann opened at the Virginia Museum of Fine Arts website (VMFA) on November 13, 2010. Exclusive to Richmond, the exhibition will continue until January 23, 2011.

Focusing on the theme of the body, the exhibition will revolve around several entirely new series while also incorporating little-known early work. Mann is admired for her passionate use of photography to address issues of love and loss, expressed in images of her children and southern landscapes. Her recent work uses obsolete photographic methods and nearly abstract images to push the limits of her medium and to dig deeper into themes of mortality and vulnerability. The images include several powerful series of self-portraits – an entirely new subject in her work – and figure studies of her husband. Some of the works in the exhibition include nudity and other graphic material. Viewer and parental discretion is advised.

“Sally Mann is among the top tier of photographers today. Although she is widely exhibited, we are fortunate to be one of the first U.S. museums to produce a major exhibition of her work,” says John Ravenal, the exhibition curator and Sydney and Frances Lewis Family Curator of Modern and Contemporary Art at the Virginia Museum of Fine Arts. “The fearlessness, power and deeply emotional themes of her art are both captivating and unforgettable. We are pleased to exhibit one of Virginia’s, and the nation’s, finest artists.”

Self-examination, ageing, death, and decay are some of the subjects of the exhibition, and these are balanced by themes of beauty, love, trust, and the hopefulness of youth. Among the works are portraits of Mann’s husband, who suffers from a degenerative muscle disease. These are juxtaposed with colourful images of her children, forming a poignant comparison between youthful evanescence and the expressive capacity of the mature adult body.

Other works offer additional perspectives on the themes of ageing and mortality. Made during a trip to the University of Tennessee Forensic Anthropology Center, Mann’s “Body Farm” images explore her fascination with the thin line between animate and inanimate, form and matter. Multi-part self-portraits represent Mann’s first extended exploration of her own face as a subject. Two self-portrait pieces consist of multiple unique photographs printed on black glass – a format known as ambrotypes – arranged in monumental grids of Mann’s likeness.

“The focus on the body in the exhibition will offer a profound meditation on human experience,” continues Ravenal. “The sheer beauty, formal sophistication, and expressive power of the work is likely to appeal to art world and general audiences alike.”

For her landscapes, Mann developed the method she continues to use today, involving an antique large-format view camera and the laborious process of collodion wet-plate. This method, invented in the 1850s, uses sticky ether-based collodion poured on glass, which must be exposed and developed in a matter of minutes before it dries. Unlike her nineteenth-century predecessors, who strove for perfection, Mann embraces accident. Her approach produces spots, streaks, and scars, along with piercing focus in some areas and evaporation of the image in others. These distortions – “honest” artefacts of the process – add a profoundly emotional quality to Mann’s images.

Mann’s recent work continues to use this technique, but returns to the body as a principle subject after a decade of landscapes. Though the body has been an essential focus in Mann’s work from the beginning, this is the first time an exhibition and publication have explored it as a coherent theme.

Born in 1951, Sally Mann has played a leading role in contemporary photography for the past 25 years. Her career began in the 1970s and fully matured in the Culture Wars of the early 1990s, when photographs of her children became embroiled in national debates about family values. In the mid-1990s, Mann turned her attention to large-scale landscapes, specifically the evocative terrain of the South, where she was born, raised and continues to live. Her landscape work raised questions about history, memory and nostalgia, and also embraced a romantic beauty that proved as troubling to some critics as the sensual images of her children had to others. By the early 2000s, she had returned to figurative subjects, adding images of her husband and herself to her work.

Text from the Virginia Museum of Fine Arts website

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 (detail)

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits) (detail)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 (detail)

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits) (detail)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 (detail)

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits) (detail)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled' 2007-2008 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled
2007-2008
Ambrotypes (unique collodion wet-plate positives on black glass), with sandarac varnish

 

Sally Mann (American, b. 1951) 'Ponder Heart' 2009 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Ponder Heart
2009
Gelatin silver contact print from 15 x 13 1/2-in. collodion wet-plate negative

 

Sally Mann (American, b. 1951) 'Hephaestus' 2008 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Hephaestus
2008
Gelatin silver contact print from 15 x 13 1/2 –in. collodion wet-plate negative

 

Sally Mann (American, b. 1951) 'Was Ever Love' 2009 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Was Ever Love
2009
Gelatin silver contact print from 15 x 13 1/2 –in. collodion wet-plate negative

 

 

Virginia Museum of Fine Arts
200 N. Boulevard
Richmond, Virginia USA
23220-4007

Opening hours:
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Wed – Friday until 9pm

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Exhibition: ‘Pierre Soulages’ at the Martin-Gropius-Bau, Berlin

Exhibition dates: 2nd October 2010 – 17th January, 2011

 

Pierre Soulages (French, 1919-2022) 'Brou de noix sur papier' 1946 from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Brou de noix sur papier
1946
48 x 62.5cm
Private collection
© Photo: DR, Archive Soulages / VG Bild-Kunst Bonn, 2010

 

 

The light of beyond black!

Nothing more really needs to be said …

Dr Marcus Bunyan


Many thankx to the Martin-Gropius-Bau, Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Pierre Soulages (French, 1919-2022) 'Peinture 324 x 181 cm, 17 novembre 2008' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture; 324 x 181cm; 17 novembre 2008
2008
Acrylic on canvas
Private collection
© Photo: George Poncet, Archive Soulages / VG Bild-Kunst Bonn, 2010

 

Pierre Soulages (French, 1919-2022) 'Peinture; 243 x 181 cm; 26 juin 1999' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture; 243 x 181cm; 26 juin 1999
1999
Oil on canvas
Private Collection
© VG Bild-Kunst Bonn, 2010

 

Pierre Soulages (French, 1919-2022) 'Peinture; 260 x 202 cm; 19 juin 1963' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture; 260 x 202cm; 19 juin 1963
1963
Oil on canvas
Collection Centre Pompidou, Musée national d’art moderne, Diffusion RMN
© VG Bild-Kunst Bonn, 2010

 

 

Pierre Soulages is one of the world’s foremost abstract painters of recent decades. On the occasion of his 90th birthday he is being honoured by a retrospective in the Centre Pompidou in Paris. Starting on 2 October 2010 Berlin’s Martin-Gropius-Bau will be showing this exhibition in an altered form.

Over 70 pictures of all his creative periods, from the works with walnut stain (1947 to 1949) to the radically black paintings of recent years measuring up three metres high, are being shown, many of them for the first time in Germany. They illustrate the dynamic artistic development of this most famous of contemporary French artists.

Born on 24 December 1919 in Rodez, a small town located to the north of and roughly equidistant from Toulouse und Montpellier, Pierre Soulages refused to train at the “Ecole nationale superieure des beaux arts” in Paris, being out of sympathy with what he saw as that institution’s retrograde approach to art. Instead he spent the year 1939 visiting exhibitions and familiarising himself with the works of Picasso and Cézanne. But that same year he left Paris and headed south to Montpellier to attend the “Ecole des beaux arts” there. At that time he made the acquaintance of Sonia Delaunay, who showed him catalogues containing what those in power at that time considered to be “degenerate art”. For Soulages this was the justification for working as an abstract artist. After the war he moved to Paris, where he successfully exhibited in the Salon of the Surindépendants. His acquaintanceship with Francis Picabia and Hans Hartung in 1947, and his familiarity with the American scene as represented by such artists as Marc Rothko, Robert Motherwell and Wilhelm de Kooning, show how rapidly he was gaining an international reputation. In 1948, three years after the end of the Second World War, he took part in the then pioneering exhibition “French Abstract Painting”, which was shown in Stuttgart, Hamburg and Düsseldorf. He was the youngest of a group of masters of abstract art, including such names as Kupka, Doméla and Herbin. His participation in Documenta I, II and III brought him recognition in artistic and critical circles.

His wayward style, and more specifically his almost exclusive reliance on the colour black, give him a unique place in the world of art, although the American Robert Motherwell produced similar results in some of his works. But only Soulages consistently dedicated his works to the colour black over a period of decades, before finally turning to light.

His “outrenoir”, a term coined by Soulages for the use of black in his work, swallows up light, especially in his works on paper, achieving a particular sense of depth. “Outrenoir”, which may be translated as “the other side of black”, or “beyond black”, does not exclude, but draws the observer into the picture, inducing him to make a close and precise examination of the work by holding his gaze.

Like many painters, Pierre Soulages is fascinated by the phenomenon of light. He seeks obsessively for ways of letting light operate in the colour black. Works in which black is accompanied by a second colour such as blue or red remain the exception.

His individual style, characterised by strong bold lines and occasional calligraphic elements, is an important organising principle in his works. “I found small brushes only for the exact work, as was necessary and important in the art of the 19th century and earlier – Picasso himself worked with fine brushes in his early works. But for me there was no question of that. I wanted to try something quite different, so I went into a paint shop in Paris and bought myself broad brushes and rollers of the kind used for house-painting.” By using this technique in combination with a dark walnut stain known as “de noix” he created his first masterpieces, one of which was bought by the Museum of Modern Art in New York as early as 1948.

His paintings are to be found in the collections of over 100 museums worldwide, such as the Solomon R. Guggenheim Museum, New York; the Australian National Gallery, Canberra; the Hermitage, St. Petersburg; the Musée national d’Art moderne, Paris; the Staatsgalerie Stuttgart; the Instituto Valenciano de Arte Moderno, Valencia; the Museum of Modern Art, Toyama; the Tate Gallery, London; the Museum of Fine Arts, Houston; and the Musée d’Art contemporain, Montréal, to name but a few.

Press release from the Martin-Gropius-Bau website [Online] Cited 11/01/2011 no longer available online

 

Pierre Soulages (French, 1919-2022) 'Peinture; 324 x 362 cm; 1985' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture; 324 x 362cm; 1985
1985
Polyptique C (4 elements 81 x 362cm)
Oil on canvas
Collection Centre Pompidou, Musée national d’art moderne, Diffusion RMN
© VG Bild-Kunst Bonn, 2010

 

Pierre Soulages (French, 1919-2022) 'Peinture 202 x 327 cm, 17 janvier 1970' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture 202 x 327cm, 17 janvier 1970
1970
Private collection
© Photo: François Walch, Archive Soulages / VG Bild-Kunst Bonn, 2010

 

Pierre Soulages (French, 1919-2022) 'Peinture 220 x 366 cm, 14 mai 1968' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture 220 x 366cm, 14 mai 1968
1968
Collection Centre Pompidou, Musée national d’art moderne, Diffusion RMN
© VG Bild-Kunst Bonn, 2010

 

Pierre Soulages (French, 1919-2022) 'Peinture 222 x 314 cm, 24 février 2008' from the exhibition 'Pierre Soulages' at the Martin-Gropius-Bau, Berlin

 

Pierre Soulages (French, 1919-2022)
Peinture 222 x 314cm, 24 février 2008
2008
Acrylic on canvas
Private collection
© Photo: Georges Poncet, Archive Soulages / VG Bild-Kunst Bonn, 2010

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

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