Exhibition: ‘Fashioning Self: The Photography of Everyday Expression’ at the Phoenix Art Museum

Exhibition dates: 8th March – 12th November 2023

Curator: Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self

 

Roger Minick (American, b. 1944) 'Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978' 1978 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Roger Minick (American, b. 1944)
Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Roger Minick 1978

 

 

Freedom of the self

This is a strange group of photographs with which to investigate the “long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it,” for while the many historical portrait photographs depict a link between fashion and photography of the self (through the need to fit into a regimented cultural norm), many of the vernacular images are not about fashion, are a kind of non-fashion, where the people who “pose” for the photographs are just wearing whatever they are in at the time… thereby undermining the premise of the exhibition, that the performance of self becomes a visual language through the picturing of fashion.

Indeed, despite the assertion that historical genres such as street photography “inform contemporary evolutions, such as selfies and carefully crafted social-media platforms”, most selfies taken today through the ubiquity of the phone camera are not carefully crafted, are the very antithesis of the old purpose of a portrait: that is, to picture how we choose to dress, adorn, and re/present ourselves at a particular moment in time.

In today’s contemporary age self is more about the style and context of the individual (as pictured in a photograph) rather than about the fashion (the latest style; the manner of doing something) of the individual or the collective.

Today, style is casual, informal, ephemeral, temporary… which leads us to pose the questions, are historical photographs evidence of a self-expression of more substance, compared to the rapid self, the throw away self, the narcissistic self of today? Are selfies today just a shallow expression of self or are they intended to be more, can they be more?

Today, there is less a consciousness of fashionability than there is the ability to enact the self without resort to fashion. As Yves Saint Laurent once said, “Fashion fades, style is eternal.”

While visual representations of identity continue to shape our understandings of self and each other “with intimate details that alert viewers to who we are, as filtered through the photographic medium” this is no longer achieved through the definition of self as “fashionable” (as defined on a hierarchical scale of who is fashionable and who isn’t, who is beautiful and who isn’t) – rather, it is through the equivalence of a nonhierarchical expression of self where everything becomes valuable, every selfie and portrait of equal awareness and importance in a collective and individual consciousness of self.

The very non-fashion of contemporary self expression is a non-performance, an anti-ritual if you like (which destroys the ritual of production of consumable fashion), which negates fashion as defining the self, much as photography of the self does not define who we are but is only a very small facet of a multi-layered identity.

All of which makes the premise of this exhibition (that the performance of self becomes a visual language through the picturing of fashion) and the first part of its title – Fashioning Self – highly problematic.

Dr Marcus Bunyan

PS. Many thankx to my friend and artist Elizabeth Gertsakis for her help in providing thoughts and inspiration for this text.


Many thankx to the Phoenix Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Louis Carlos Bernal (American, 1941-1993) 'Albert and Lynn Morales, Silver City, New Mexico' 1978 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Louis Carlos Bernal (American, 1941-1993)
Albert and Lynn Morales, Silver City, New Mexico
1978
Chromogenic print. Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Lisa Bernal Brethour and Katrina Berna

 

Louis Carlos Bernal (1941-1993) was born in Douglas, Arizona, and grew up in Phoenix. After completing his M.F.A. at Arizona State University in 1972, he joined the faculty of Pima Community College in Tucson, where he remained for the duration of his career, developing and heading its photography program. In 1979, Bernal, along with four other photographers – Morrie Camhi, Abigail Heyman, Roger Minick, and Neal Slavin – received funding from the Mexican American Legal Defense and Educational Fund to photograph Chicano culture in the Southwest for an exhibition and a book project entitled ESPEJO: Reflections of the Mexican American. The commission brought him closer to his ethnic roots and fueled a passionate direction for his work that gained him international recognition for championing regional diversity while symbolizing his exploration of identity as a Mexican American.

Following a tradition of Latin American documentary street photography, Bernal photographed in the barrio – a young girl and her grandfather in a corner barber shop, a girl taking her quinceañera, or locals posing in front of colourful wall murals – images that captured the unique character of Chicano life. He wrote, “My images speak of the religious and family ties I have experienced as a Chicano. I have concerned myself with the mysticism of the Southwest and the strength of the spiritual and cultural values of the barrio.”

Bernal also centered on the family and the home, believing these two elements combined to form the most significant structure within the Mexican-American community. As he wandered streets from Texas to Los Angeles, and met people who were soon drawn to charismatic personality, he was often invited into their homes. He asked permission to photograph them surrounded by their treasured possessions, their family portraits and mementos, and their shrines decorated with saints, candles, and flowers. His subjects appear at ease and confident in front of his camera, a product of Bernal’s deep respect for them. Bernal’s interest in what people chose to surround themselves with led him to photograph the interiors of homes without people. These sensitive portraits of both prized and everyday items in living rooms, bedrooms and gardens were perhaps his most significant innovation.

Bernal’s interest in strong compositional design and technical expertise are evident in both his skilfully printed black-and-white images and his colour work that luminously captures the bright pinks, blues, and greens of interior painted adobe walls, window curtains, and religious icons. He felt a particular urgency to document the streets, people, homes, and artefacts in historic neighbourhoods, as many were undergoing rapid changes or being bulldozed to make way for urban renewal. In recording the Mexican- American experience of Southwest towns and barrios, Bernal created a visual document that preserves the specific iconography and reveals many aspects of this distinct culture.

The Louis Carlos Bernal Collection contains 98 fine prints, both black-and-white and colour, and research materials that include project records, correspondence, clippings, writings and publications.

Anonymous. “Louis Carlos Bernal,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Kozo Miyoshi (Japanese, b. 1947) 'Tucson, Arizona' 1992 from the exhibition 'Fashioning Self: The Photography of Everyday Expression' at the Phoenix Art Museum, March - Nov 2023

 

Kozo Miyoshi (Japanese, b. 1947)
Tucson, Arizona
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist, DEP’T CO.,LTD., Tokyo, Nippon Polaroid, Tsudani Oil Co. Ltd.
© Kozo Miyosh

 

Kozo Miyoshi was born in Chiba, Japan in 1947. He graduated from the Department of Photography at Nihon University College of Art in 1971. He began his photographic career in the 1970s and started shooting an 8 × 10-inch large format camera in 1981. In 2009 he upgraded to an ultra large format 16 × 20-inch camera which he continues to use on his travels. Miyoshi’s photographs have received international acclaim for their unique and sincere approach to his fleeting subjects.

 

Dennis Feldman (American, b. 1946) 'Man with Reflective Glasses' 1969-1972

 

Dennis Feldman (American, b. 1946)
Man with Reflective Glasses
1969-1972
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

Dennis Feldman (American, b. 1946) 'White Girl 1970' 1970

 

Dennis Feldman (American, b. 1946)
White Girl 1970
1970
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

From the seedy streets of Los Angeles to empty living rooms and apartments across the United States, the photographs of Dennis Feldman (b. 1946) explore the ways popular entertainment seeps into American consciousness. Pictures from his most acclaimed series, Hollywood Boulevard, 1969-1972, invite subjects from social parade of Los Angeles’s famed sidewalk to animate their self-styled identities. His American Images series, published in 1977, pursues other disclosures, revealing tensions that have come to define the underside of the American dream. In some pictures, people relish the escape and freedom symbolised by cars and movieland, while others seem to search for more elusive horizons. Like Walker Evans, Robert Frank, and Frederick Sommer – pioneering photographers whom he considers mentors – Feldman carefully crafts compositions that do not judge their subjects. Instead, they pry apart the world of appearances to reflect on fantasy and desire as they intertwine with paths of everyday life.

Anonymous. “Dennis Feldman: Photographs,” on the BAMPFA website 2019 [Online] Cited 28/09/2023

 

Garry Winogrand (American, 1928-1984) 'Untitled [Liberace with his mother]' New York, 1954

 

Garry Winogrand (American, 1928-1984)
Untitled [Liberace with his mother]
New York, 1954
Gelatin silver print
Center for Creative Photography, University of Arizona
Garry Winogrand Archive
Gift of the artist
© The Estate of Garry Winogrand, courtesy Fraenkel Gallery, San Francisco

 

 

Fashioning Self: The Photography of Everyday Expression examines the role of photography in shaping, sharing, and shifting identity.

About the exhibition

Whether for a selfie or formal portrait, we all craft our appearance and identity for a public audience. We consider cultural and social norms, the emotions we wish to express or hide away, where we’re going and with whom, and the purpose of the photograph when choosing how we dress, adorn, and present ourselves. The resulting images serve as a window into a particular moment of our life, with intimate details that alert viewers to who we are, as filtered through the photographic medium.

Organised by Phoenix Art Museum and the Center for Creative Photography (CCP), Fashioning Self: The Photography of Everyday Expression features 54 works of street, documentary, and self-portrait photography from 1912 to 2015 that explore this long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it. Iconic views by Dennis Feldman, Laura Volkerding, Linda Rich, John Simmons, David Hume Kennerly, Teenie Harris, and more illuminate the dialogue that occurs between photographer and subject – the give-and-take between self-performance and art making.

Alongside these works drawn from CCP’s outstanding collection, Fashioning Self also features a rotating display of social media images reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the Museum and CCP will invite visitors, Arizona residents, and our collective social media followings to take their own selfies and portraits in the galleries or in their environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker in a world where cameras are commonplace and everyone curates a feed.

Text from the Phoenix Art Museum website

 

Max Yavno (American, 1911-1985) 'Muscle Beach, Los Angeles' 1949

 

Max Yavno (American, 1911-1985)
Muscle Beach, Los Angeles
1949
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Center for Creative Photography, The University of Arizona Foundation

 

Max Yavno (American, 1911-1985) 'Kuniyoshi Portrait' c. 1941

 

Max Yavno (American, 1911-1985)
Kuniyoshi Portrait
c. 1941
Gelatin silver
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Yasuo Kuniyoshi (国吉 康雄, Kuniyoshi Yasuo, September 1, 1889 – May 14, 1953) was an eminent 20th-century Japanese-American painter, photographer and printmaker.

 

Max Yavno (American, 1911-1985) 'Untitled [Opening Night at the San Francisco Opera]' 1947

 

Max Yavno (American, 1911-1985)
Untitled [Opening Night at the San Francisco Opera]
1947
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Social documentary photographer Max Yavno (1911-1985) identified the odd charm that constitutes the identity of a place and people. Born in New York, Yavno was a social worker from 1932-1936; this background clearly informed his photographic career. His humanistic sensibility is revealed in his work, which includes street photographs made in New York, San Francisco, and Los Angeles. Yavno is best known for his depictions of these great American cities and the cultural and social detail of their inhabitants, many of which distinctively reflect their era.

In 1936, Yavno began photographing New York street life for the Works Progress Administration’s Federal Theater Project. As his interest in photography burgeoned, Yavno joined the Photo League and served as its President in the late 1930s. Through this organisation he met Aaron Siskind who became his roommate and lifelong friend. During World War II, Yavno served in the United States Army Air Force as a film and photography instructor. Following the war, he relocated to San Francisco and continued teaching. There, Yavno began a freelance career with clients including Vogue and Harper’s Bazaar. During this time Yavno achieved success both as a fine art and a commercial photographer.

Yavno was included in “Seventeen American Photographers,” a 1947 exhibition at the Los Angeles County Museum of Art. This placed him alongside established photographers Berenice Abbott, Ansel Adams, Man Ray, and Edward Weston. Following this pivotal exhibition, Yavno published The San Francisco Book in 1948 and The Los Angeles Book in 1950, both of which chronicled the urban landscape and its population. By 1952, Edward Steichen had purchased Yavno’s prints for The Museum of Modern Art, New York. With recommendations by Edward Weston and Steichen, he was awarded a Guggenheim Fellowship in 1953. From 1954-75, Yavno owned and operated a thriving commercial photography studio in Los Angeles.

In 1975, the sixty four year old photographer closed his studio to allow for more personal pursuits. Yavno continued to photograph California, but also worked in Mexico, Morocco, Israel, and Egypt, securing funds for the later trips from the National Endowment for the Arts. The Photography of Max Yavno was published by University of California press in 1981, to accompany a retrospective at Los Angeles Municipal Art Gallery. Yavno continued to make and exhibit photographic works until his death in 1985.

The Max Yavno Archive contains papers, records of commercial assignments, correspondence, information regarding the Photo League, memorabilia, photographic materials and over 800 fine photographs.

Anonymous. “Max Yavno,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Max Yavno (American, 1911-1985) 'Air Force Pilot' 1975-1980

 

Max Yavno (American, 1911-1985)
Air Force Pilot
1975-1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Elliott Erwitt (American born France, b. 1928) 'Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.' 1975

 

Elliott Erwitt (American born France, b. 1928)
Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.
1975
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Al Cohen
© Elliott Erwitt

 

Marion Post Wolcott (American, 1910-1990) 'Jitterbugging in a night club. Memphis, Tennessee, 1939' 1939-11

 

Marion Post Wolcott (American, 1910-1990)
Jitterbugging in a night club. Memphis, Tennessee, 1939
1939-11
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of John H. Wolcott
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Spectators at the Paddock Fence, Warrenton, West Virginia' 1941

 

Marion Post Wolcott (American, 1910-1990)
Spectators at the Paddock Fence, Warrenton, West Virginia
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall "M" Tractor, Waterloo, Nebraska' 1941

 

Marion Post Wolcott (American, 1910-1990)
Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall “M” Tractor, Waterloo, Nebraska
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Lee Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott was born in Montclair, New Jersey, and educated at the New School for Social Research, New York University, and at the University of Vienna. Upon graduation in 1932, she returned to New York to pursue a career in photography and attended workshops with Ralph Steiner. By 1936, she was a freelance photographer for Life, Fortune, and other magazines. She became a staff photographer for the Philadelphia Evening Bulletin in 1937 and remained there until Paul Strand recommended her to Roy Stryker at the Farm Security Administration, where she worked from 1938 to 1942. Wolcott suspended her photographic career thereafter in order to raise her family, but continued to photograph periodically as she traveled and taught, in Iran, Pakistan, Egypt, and New Mexico. In 1968 she returned to freelance photography in California and concentrated on colour work, which she had been producing in the early 1940s. Wolcott’s photographs have been included in group and solo exhibitions at the Museum of Modern Art in 1962, ICP, and elsewhere. Among other honours she has received are the Dorothea Lange Award, and the 1991 Society of Photographic Education’s Lifetime Achievement Award. The several books on her life and career include Paul Henrickson’s Looking for the Light: The Hidden Life of Marion Post Wolcott (1992).

Wolcott’s documentary photographs for the FSA are notable for their variation in subject matter. Because she joined the organisation late in its existence, Stryker often gave her assignments intended to complete projects already begun by others. Wolcott’s photographs show wealthy and middle-class subjects in addition to the poor people and migrant workers who appeared in most FSA photographs. Her body of work provides a view into another side of the 1930s in America, among that small percentage of people who could afford to escape the damaging effects of the Depression.

Lisa Hostetler

Handy et al. Reflections in a Glass Eye: Works from the International Center of Photography Collection, New York: Bulfinch Press in association with the International Center of Photography, 1999, p. 232 “Marion Post Wolcott,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Francis J. Bruguière (American, 1879-1945) 'Self-portrait with Friend' c. 1912

 

Francis J. Bruguière (American, 1879-1945)
Self-portrait with Friend
c. 1912
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of James Enyeart

 

 

This spring, Phoenix Art Museum (PhxArt) presents Fashioning Self: The Photography of Everyday Expression, a new major photography exhibition organised by PhxArt and the Center for Creative Photography (CCP) in Tucson. It will be on view from March 8 through November 12 in the Doris and John Norton Gallery for the Center for Creative Photography at Phoenix Art Museum.

Spanning the 1910s through the present, Fashioning Self explores the long-intertwined relationship between self-expression, fashion, and the photographic medium, with more than 50 works by Dennis Feldman, Laura Volkerding, Louis Carlos Bernal, Tseng Kwong Chi, David Hume Kennerly, Helen Levitt, Teenie Harris and others drawn from the CCP collection. These fine-art photographs are displayed alongside a social-media feed of community photos and selfies to spark reflection on the dynamic between photographer and subject, particularly as new technologies, self-styling, and the photographic medium continue to shape visual culture and personal and collective identities around the globe.

“Since the mid-1800s, photographers have captured our world and the captivating cast of characters who inhabit it, documenting all the varied and nuanced presentations of style and expression,” said the Sybil Harrington Director and CEO of Phoenix Art Museum, Jeremy Mikolajczak. “Fashioning Self: The Photography of Everyday Expression sparks fascinating conversations around historical photography genres, including street photography, and how they inform contemporary evolutions, such as selfies and carefully crafted social-media platforms, while also exploring the give-and-take between self-performance and art making.”

Fashioning Self showcases 54 works of street, documentary and self-portrait photography that present slices of everyday public life in the United States from 1912 through 2015. Featured works include those by Garry Winogrand, Marion Post Wolcott, Kozo Miyoshi, Laura Volkerding, Tseng Kwong Chi, Joan Liftin and Rosalind Solomon.

The exhibition’s fine-art images are complemented by a rotating display of social-media photos reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the museum and CCP will invite visitors, Arizona residents and the institutions’ collective social-media followings to snap their own selfies and portraits in the galleries or other environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker when cameras are commonplace and everyone curates a feed.

“I am excited for visitors to contribute their own photos to Fashioning Self and engage with works from CCP’s collection in a fun and unique way,” said Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self. “By participating in the gallery’s regularly updated social-media feed, they will be included in a century-long history of photographers who have fashioned, captured and distributed visual representations of identity, while considering how technology, digital platforms, and the ubiquity of the camera continue to shape our understandings of self and each other.”

Press release from the Phoenix Art Museum

 

Laura Volkerding (American, 1939-1996) 'Mrs. Mary Hatchett, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Mrs. Mary Hatchett, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Educator and photographer Laura Volkerding (1939-1996) began her artistic career making prints and drawings, and discovered her passion for photography in 1972, at age thirty-three. Volkerding studied fine arts at the University of Louisville and the Institute of Design at the Illinois Institute of Technology where she received a Master’s degree in graphic design. She taught at University of Chicago from 1970 to 1980, and then served as a senior lecturer in photography at Stanford University until her death in 1996.

Citing photographs by Walker Evans and Art Sinsabaugh, as well as Chicago’s modernist architecture as visual influences, Volkerding’s early photographic work depicts quirky vernacular architecture, campgrounds and suggestive landscapes. In the late 1970s, Laura Volkerding, Nicholas Nixon, Stephen Shore, Frank Gohlke, and Lewis Baltz were among twenty-four photographers chosen to participate in an intensive project entitled Court House that documented historic court house architecture across America. Published in 1979, the monograph Court House: A Photographic Document exhibits a diverse and inclusive examination of America’s architectural heritage. In 1980, Volkerding moved to California and embarked on a project documenting the development of the San Francisco and San Pablo Bay waterfronts creating panoramic images by joining continuous frames of 5 x 7 inch negatives into a more expansive view.

Volkerding experimented with multiple photographic formats before settling, in 1984, on the rich clarity of prints produced with a Deardorff 8 x 10 inch view camera. This same year, Volkerding discovered the subject that would drive her work for over a decade: Les Compagnons du Devoir, a French sculpture apprentice community founded in medieval times. Their history of sculptural practice and reverence for craftsmanship resonated for Volkerding. She was attracted to the figurative and architectural forms that populated their work space. Volkerding photographed classrooms and apprentice projects, foundries and workshops, and cathedral restoration projects. The images suggest the presence of the craftsmen, but are devoid of the actual artisans, thus alluding to the longer craft tradition rather than the contemporary individuals. In addition to making many photographs of Les Compagnons in France, Volkerding photographed other sculpture workshops in Quebec, Tunisia, Spain, Greece, Italy, and the United States. This body of work was exhibited at Stanford in 1986; in 1988 she was awarded her second Guggenheim fellowship. The Center for Creative Photography published a related monograph, Solomon’s Temple: the European Building-Crafts Legacy, shortly before Volkerding’s death.

The Laura Volkerding Endowment and the naming of the Laura Volkerding Reading Room at the Center for Creative Photography serve to perpetuate her important role in photography. The Laura Volkerding Archive contains photographic work prints, negatives, personal papers, and a substantial collection of multi-colour intaglio prints and one-colour lithographs, as well as 968 fine prints.

Anonymous. “Laura Volkerding,” on the Centre for Creative Photography Nd [Online] Cited 28/09/2023

 

Laura Volkerding (American, 1939-1996) 'Easter, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Easter, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

“Our choices about clothing, makeup, hairstyles and accessories are a component of the way we communicate who we are, what we value, and what is important to us,” says Rebecca A. Senf, Chief Curator at the Center for Creative Photography …

“These prints are not just evidence of the photographer’s process; they are also evidence of the self presentation process of the people who appear in the pictures,” says Senf. “When you have your portrait made, there’s a process that goes behind thinking about what you’ll wear, how you’ll do your hair and what kind of sense of yourself are you trying to convey through the picture.”

Featuring works by Helen Levitt, Tseng Wong Chi, Charles “Teenie” Harris and Dennis Feldman, among others, Fashioning Self considers both the formal and informal ways in which people employ visual signifiers to transit their identities to the world. Whether donning ball gowns and fur wraps, cowboy hats and boots, bandana and chest tattoos, or unironic trucker hats, each subject conveys an intuitive sense of ease and authenticity that comes from being true to who they are.

Senf brings this integrity to the curation of the show, offering a broad array of images sparkling with individual expressions of character and poise that can resonate with the widest possible audience. “One of the most exciting things about photography is that it’s functioning as a visual language and people are using it to communicate ideas,” she says.

Miss Rosen. “Symbiotic relationship between art and identity,” on the Huck website Monday 14 August 2023 [Online] Cited 28/09/2023

 

John Gutmann (American born Germany, 1905-1998) 'Helene Mayer, Two Time Olympic Fencing Champion' 1935

 

John Gutmann (American born Germany, 1905-1998)
Helene Mayer, Two Time Olympic Fencing Champion
1935
Gelatin silver print
Center for Creative Photography, University of Arizona
John Gutmann Archive
© Center for Creative Photography, Arizona Board of Regents

 

John Gutmann received his bachelor’s degree from the State Academy of Arts and Crafts in Breslau, Germany (now Wroclaw, Poland) and studied with master painter Otto Mueller, one of the founding members of the New Realist movement in Germany. Gutmann moved to Berlin in 1927 where he earned his master’s degree at the State Institute for Higher Education. The arts were flourishing in Berlin, and the city’s vibrant social scene provided inspiration for subject matter and aesthetic. Gutmann’s paintings were done in the vein of well-known German painter Otto Dix, who represented Berlin nightlife as both dizzily exciting and darkly isolating. In 1933, due to the rise of the Nazi regime, Gutmann was no longer able to exhibit his paintings or teach and began to experiment with photography as a means of supporting himself. He bought a Rolleiflex camera, shot three rolls of film, and immediately secured a contract with a German agency, Presse-Foto, to photograph in America and send pictures back for German publications. That same year he arrived in San Francisco and started to document America from the detached eye of an anthropologist. By 1936 he had secured a teaching position at San Francisco State College, where a decade later he founded its creative photography program, one of the first in the country. By the end of the thirties, Gutmann switched agencies to Pix, Inc., a New York-based agency, which promoted his work for publication in magazines such as Time, The Saturday Evening Post, Life, and Look. During World War II, he studied at the Signal Corps Motion Picture School in Queens and made still and motion pictures for the United States Army Signal Corps. He focused much of his work during this time on China, Burma, and India. Gutmann retired from teaching in 1973 and began to print and edit his earlier work for exhibition and publication. The San Francisco Museum of Modern Art held a two-man exhibition in 1976 of John Gutmann and Walker Evan’s work focusing on images of the Great Depression and the American culture that emerged from it. Two years later he was awarded a Guggenheim fellowship. In 1984 his first publication titled The Restless Decade was published by Harry N. Abrams, showcasing his work from the 1930s. Beginning in 1989 a major retrospective, Beyond the Document, traveled from San Francisco Museum of Modern Art to the Museum of Modern Art in New York and then to the Los Angeles County Museum of Art. Gutmann died on June 12, 1998 in San Francisco.

Gutmann brings a strong modernist sensibility to his black-and-white documentary photographs. Using a Rolleiflex camera and shooting from the waist, he combines unusual angles, close cropping, and careful – almost classical – framing to create works that are as poetic as they are impactful. Like Walker Evans, he finds beauty in ordinary and everyday subjects such as advertisements, street scenes, and automobiles–subjects he would return to throughout his career. His straight-style depictions of Depression-era America often include an element of humour, capturing quiet moments of human drama, charged with anxiety, but also hope.

Anonymous. “John Gutmann,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Joan Liftin (American, 1933-2023) 'Drive-in Owners, North Carolina' 1987

 

Joan Liftin (American, 1933-2023)
Drive-in Owners, North Carolina
1987
Chromogenic print
Center for Creative Photography, University of Arizona
Gift of Helen Levitt
© Joan Liftin

 

Joan Liftin (American, 1933-2023) 'Marseille' 2008

 

Joan Liftin (American, 1933-2023)
Marseille
2008
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Andrea Stern
© Joan Liftin

 

Joan Liftin (American, 1933-2023) '70-40, Clairsville, Ohio' 1978

 

Joan Liftin (American, 1933-2023)
70-40, Clairsville, Ohio
1978
Dye coupler print
Center for Creative Photography, University of Arizona
Gift of artist
© Joan Liftin

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1973

 

Milton Rogovin (American, 1909-2011)
Untitled
1973
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1985

 

Milton Rogovin (American, 1909-2011)
Untitled
1985
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1992

 

Milton Rogovin (American, 1909-2011)
Untitled
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1963

 

Milton Rogovin (American, 1909-2011)
Untitled
1963
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. J. Patrick Kennedy
© The Rogovin Collection

 

Rollie McKenna (American, 1918-2003) 'David Jackson and James Merrill, Stonington, Connecticut' 1961

 

Rollie McKenna (American, 1918-2003)
David Jackson and James Merrill, Stonington, Connecticut
1961
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

David Noyes Jackson (September 16, 1922 – July 13, 2001) was the life partner of poet James Merrill (1926-1995).

A writer and artist, Jackson is remembered today primarily for his literary collaboration with Merrill. The two men met in May 1953 in New York City, after a performance of Merrill’s play, “The Bait.” They shared homes in Stonington, Connecticut, Key West, Florida, and Athens, Greece. “It was, I often thought, the happiest marriage I knew,” wrote Alison Lurie, who got to know both men in the 1950s and thought enough of the relationship to write a memoir about it more than forty years later, Familiar Spirits (2001).

Over the course of decades conducting séances with a Ouija board, Merrill and Jackson took down supernatural transcriptions and messages from otherworldly entities. Merrill’s and Jackson’s ouija transcriptions were first published in verse form in The Book of Ephraim (printed for the first time in Divine Comedies, 1976, which was awarded the Pulitzer Prize in 1977).

Jackson collaborated with James Merrill on much of his most significant poetic output. The Book of Ephraim (1976), Mirabell: Books of Number (1978), and Scripts for the Pageant (1980) were all written with Jackson’s assistance. Together, they constitute the epic trilogy The Changing Light at Sandover, a 560-page apocalyptic poem published in its entirety in 1982.

He and James Merrill are buried side by side at Evergreen Cemetery, Stonington. Jackson’s former wife and Merrill’s friend, Doris Sewell Jackson is buried behind them.

Text from the Wikipedia website

 

Rollie McKenna (American, 1918-2003) 'Georgia O'Keeffe with René d'Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC' 1958

 

Rollie McKenna (American, 1918-2003)
Georgia O’Keeffe with René d’Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC
1958
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

Rosalie Thorne “Rollie” McKenna (November 15, 1918 – June 14, 2003) was an American photographer. Writers photographed by McKenna include Sylvia Plath, Robert Frost, Dylan Thomas, and Truman Capote. McKenna had a long-term friendship with John Malcolm Brinnin, who helped her come in contact with many of the people she photographed. In addition to portraiture, McKenna also had an interest in architecture, particularly the architecture of Stonington, Connecticut.

 

John Yang (American, 1933-2009) 'Untitled' 1948

 

John Yang (American, 1933-2009)
Untitled
1948
Gelatin silver print
Center for Creative Photography, University of Arizona
John Yang Archive
© Naomi Yang

 

John Yang (1933-2009) was an American architect and photographer. Born in China, he settled in the United States with his family in 1939. His interest in photography began as a child and was later developed when he was a student at The Putney School in Vermont where he was classmates with other future photographers such as Tim Asch. In the summer of 1951, he studied with Minor White at The California School of the Fine Arts. He graduated from Harvard College majoring in Philosophy, and in 1957 he earned a MA in Architecture from the University of Pennsylvania studying under Louis Kahn. Before becoming a photographer full-time, Yang worked as an architect and continued in that practice until 1978.

Yang photographed the architecture and streets of New York as well as the surrounding landscape and gardens. Using traditional equipment and alternative darkroom techniques, he produced exquisite large format contact prints, often toned rich magentas: 11″ x 14″, 8″ x 10″, 5″ x 7″ and 10″ x 78″ panoramas. All work was printed by Yang himself.

 

Larry Fink (American, 1941-2023) 'Ronis Wedding II, Easton Pennslyvania' January 1989

 

Larry Fink (American, 1941-2023)
Ronis Wedding II, Easton Pennslyvania
January 1989
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Larry Fink (American, 1941-2023) 'Melzer Family Picnic, Eastport, Long Island, New York' June 2002

 

Larry Fink (American, 1941-2023)
Melzer Family Picnic, Eastport, Long Island, New York
June 2002
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Harold Jones (American, b. 1940) 'John and Sandy's Wedding' 1980

 

Harold Jones (American, b. 1940)
John and Sandy’s Wedding
1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Harold Jones
© Harold Jones

 

Harold Jones (born 1940) has contributed to photography as an artist, educator, curator and arts administrator. Born in Morristown, New Jersey in 1940, he graduated from the Maryland Institute with a BFA in Painting and Photography, and from the University of New Mexico with an MFA in Art History and Photography. After graduation Jones worked as an assistant curator at the George Eastman House and in 1971 became the first director of LIGHT Gallery in New York City, the first gallery to exclusively represent contemporary photographers, such as Harry Callahan, Aaron Siskind, and Frederick Sommer. In 1975 Jones became the founding director of the Center for Creative Photography and then went on to start the photography program at the University of Arizona where he taught for the next 30 years. Presently he is professor emeritus and volunteer coordinator of the Voices of Photography oral history project at the Center. Jones continues to be a constant student and practitioner of photography.

Harold Jones’s photography is difficult to categorise, and there are no generalisations that satisfactorily describe his varied body of work. His original training in painting and photography led to a practice that Jones referred to as “photodrawings” – gelatin silver prints worked with a variety of hand-coloured surfaces. Over the years, Jones used ink, food colouring, and oil paints as well as a variety of chemical toners to produce effects that range from subtle to direct. The resulting images are unique and cannot be duplicated. Initially he was ambivalent about altering the surfaces of his prints, feeling that it was an impure practice, but ultimately concluded that creating the photograph was the first phase of drawing, and surface treatments and colouring constituted the second phase. Jones’ approach has varied even within his unaltered prints. He has worked with both multiple and long-duration exposures to capture motion. Jones’s subjects are everyday objects arranged in compositions that require viewing and re-viewing. The photographer has described his delight in the process in which a person moves beyond a superficial reading of his work for closer inspection. His images reinforce the idea that a world continues beyond the picture plane; that one is seeing a fragment of a larger whole. Although he often photographs mundane objects, such as a water tower or laundry hanging, his unusual vantage points or unexpected cropping, produce a range of effects from humour to mystery.

The Harold Jones Archive contains over 150 prints, including a number of unique photodrawings, correspondence, biographical materials, teaching and exhibition files, records of the Society for Photographic Education, publications and clippings, and ephemera covering his career. Correspondents include Robert Heinecken, Jim Alinder, Robert Fichter, Beaumont Newhall, Jerry Uelsmann, and many others. An archive highlight is: University: A Photographic Inquiry, 1984-85: a 2-volume maquette from a project titled Universe City, containing 44 gelatin silver prints and 3 colour prints. Jones’s career can also be studied at the Center for Creative Photography through the LIGHT Gallery archive.

Anonymous. “Harold Jones,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

John Simmons (American, b. 1950) 'The Cotillion' 2015

 

John Simmons (American, b. 1950)
The Cotillion
2015
Inkjet print
Center for Creative Photography, University of Arizona
Gift of the artist
© John Simmons

 

Miguel A. Gandert (American, b. 1956) 'Juanito with Jesus Tattoo, Albuerquerque, NM' 1986

 

Miguel A. Gandert (American, b. 1956)
Juanito with Jesus Tattoo, Albuerquerque, NM
1986
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Alan Manley
© Miguel Gandert

 

David Hume Kennerly (American, b. 1947) 'President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls' 2009

 

David Hume Kennerly (American, b. 1947)
President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls
2009
Chromogenic print
Center for Creative Photography, University of Arizona
David Hume Kennerly Archive
© Center for Creative Photography, Arizona Board of Regents

 

David Hume Kennerly (born March 9, 1947) is an American photographer. He won the 1972 Pulitzer Prize for Feature Photography for his portfolio of photographs of the Vietnam War, Cambodia, East Pakistani refugees near Calcutta, and the Ali-Frazier fight in Madison Square Garden. He has photographed every American president since Lyndon B Johnson. He is the first presidential scholar at the University of Arizona.

Text from the Wikipedia website

 

Rosalind Solomon (American, b. 1930) 'On the Ranch, Wyoming, USA' 1977

 

Rosalind Solomon (American, b. 1930)
On the Ranch, Wyoming, USA
1977
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

The photographer Rosalind Fox Solomon turned her camera on Washington, D.C., between 1977 and 1979. With access to spaces ranging from artist studios to the White House, Solomon made probing portraits, such as this one of First Lady Rosalynn Carter aboard Air Force 2. During her years as first lady, Carter (born in Plains, Georgia, in 1927) expanded the role of the presidential spouse, regularly attending cabinet meetings and representing her husband, Jimmy Carter, in an official capacity at home and abroad.

Carter continues to devote her life to public service. For more than four decades, she has championed the needs of people with mental illness while also advocating on behalf of numerous other causes, including the Equal Rights Amendment, early childhood immunisation, the Cambodian refugee crisis, and homelessness. In 1982, she and her husband co-founded the Carter Center to promote peace and human rights worldwide. They jointly received the Presidential Medal of Freedom in 1999.

Text from the Smithsonian National Portrait Gallery website

 

Rosalind Solomon (American, b. 1930) 'First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA' 1978

 

Rosalind Solomon (American, b. 1930)
First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

 

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1625 N. Central Avenue
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Opening hours:
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Wednesday: 10am – 7pm
Thursday – Sunday: 10am – 5pm

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Exhibition: ‘Joyce Evans’ at the National Library of Australia, Canberra

Exhibition dates: 4th April – 5th November 2023

Curators: Dr Grace Blakeley-Carroll and Shelly McGuire

 

Joyce Evans (Australian, 1929-2019) 'May Day University Labour Club banner, May Day March, Flinders Street, Melbourne' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Students Protesting during a May Day March on Flinders Street, Melbourne
1951
Photograph
Joyce Evans Archive
National Library of Australia

 

At far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC. The Forum Theatre on Flinders Street in the background.

 

 

That bohemian force of nature who was Australian artist, curator, teacher, writer, philanthropist, poet, gallery owner and collector Joyce Evans OAM (1929-2019) would have been the first to admit that she was not the most naturally gifted photographer the world has ever known. But Joyce worked assiduously at her craft for over 70 years and became a very fine image maker, picturing her beloved Australia through landscape, documentary and portrait photographs for many a decade.

Her early and historically important photographs of the late 1940s and early 1950s (of which three are in this posting) represent the post Second World War flowering of an Australian civil right movement. Further images from this period can be seen in the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans published by Australian Scholarly Publishing in 2019; and you can read my foreword to the book and see more images from it in the Art Blart posting “Nothing emerges from nothing” (2019).

Joyce had an innate knack of putting people at their ease when having their photograph taken. Never without a camera close at hand, she would approach complete strangers anywhere and ask them whether she could take their portrait… and she was never refused. She had the most gracious way about her, as though she was speaking in communion with her subject: whether that be the contemplation of the Australian landscape, Indigenous Australians, or up close and personal portraits of the ordinary or famous. As author Professor Sasha Grishin observes in his book Joyce Evans (National Library of Australia, 2022) she “was an artist who possessed a definite photographic personality… [who] pursued an agenda that shone a light on racism, social inequality and environmental degradation.”

Joyce worked hard at her craft and it rewarded her soul in so many unconditional ways. Her energy for life and photography was full of unbridled enthusiasm. It is therefore a blessing that this passion has now found a permanent home: her complete photographic archive, the Joyce Evans Archive, is now housed at the National Library of Australia in Canberra, an institution for which she did much work over the years. And it is wonderful that they have staged this small exhibition of 27 of her photographs. My only quibble would be the lack of photographs of Indigenous Australians in the exhibition. Other than the portrait of Aboriginal activist Faith Bandler (1951, below) there are no other photographs of her immense engagement with Aboriginal communities and peoples in this exhibition – which is a great shame. Joyce was very proud of her photography of and relationship with remote Aboriginal communities and their people and it would have been nice to see that energy reflected in the photographs in this exhibition.

Dr Marcus Bunyan

Joyce Evans was a cherished friend of Marcus Bunyan.


Many thankx to the National Library of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.

 

“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.

If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.

If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”


Joyce Evans

 

 

Joyce Evans (Australian, 1929-2019) 'Richard 'Dicky' Woolcott, delegate to conference, at NUAUS encampment' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Richard Woolcott AC at NUAUS Conference, Largs Bay, S.A.
1951, printed by David Chisolm and Joyce Evans, 2013
Photograph
Joyce Evans Archive
National Library of Australia

 

Richard Arthur Woolcott AC (11 June 1927 – 2 February 2023) was an Australian public servant, diplomat, author, and commentator.

 

 

The [photographic] form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.

Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.

Marcus Bunyan. “Nothing emerges from nothing,” foreword from the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Melbourne: Australian Scholarly Publishing, 2019

Read the full text and see more early photographic images by Joyce Evans

 

Joyce Evans (Australian, 1929-2019) 'Faith Bandler' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Faith Bandler
1951, printed 2012
Photograph
Joyce Evans Archive
National Library of Australia

 

Faith Bandler AC MBE (27 September 1918 – 13 February 2015; née Ida Lessing Faith Mussing) was an Australian civil rights activist of South Sea Islander and Scottish-Indian heritage. A campaigner for the rights of Indigenous Australians and South Sea Islanders, she was best known for her leadership in the campaign for the 1967 referendum on Aboriginal Australians.

 

 

‘I don’t know what sort of photographer I am, but I try to be an honest one.’ ~ Joyce Evans.

The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.

This collection-in-focus display contains highlights from the Library’s Joyce Evans Archive, and can be seen in our Treasures Gallery from Tuesday 4 April 2023. Entry to the Gallery is free and no bookings are required.

You can read more about Evans’ life in the NLA Publishing title, Joyce Evans by Sasha Grishin.

Text from the National Library of Australia website.

 

Joyce Evans (Australian, 1929-2019) 'Cotswold Farm, Menzies Creek, Victoria' 1982

 

Joyce Evans (Australian, 1929-2019)
Cotswold Farm, Menzies Creek, Victoria
1982
Colour photograph
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Moon over Coober Pedy, South Australia' 1988

 

Joyce Evans (Australian, 1929-2019)
Moon over Coober Pedy, South Australia
1988, printed by David Chisolm and Joyce Evans, 2013
Colour photograph
35.2 x 35cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Windmill on Weerewa/Lake George, New South Wales' c. 1983-2012

 

Joyce Evans (Australian, 1929-2019)
Windmill on Weerewa/Lake George, New South Wales
c. 1983-2012
Colour photograph
35.6 x 37.2cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Desert Car on Gunbarrel Highway, Northern Territory' 1991

 

Joyce Evans (Australian, 1929-2019)
Desert Car on Gunbarrel Highway, Northern Territory
1991
Colour photograph
21 x 50.6cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Mud Football, Derby, Western Australia' 2000, printed 2012

 

Joyce Evans (Australian, 1929-2019)
Mud Football, Derby, Western Australia
2000, printed 2012
Inkjet on Hahnemuhle photo rag paper
34.3 x 41cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'The Big Galah and Tourist Gift Shop, Kimba, South Australia' c. 2006-2012

 

Joyce Evans (Australian, 1929-2019)
The Big Galah and Tourist Gift Shop, Kimba, South Australia
c. 2006-2012
Colour photograph
33.6 x 50.7cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Gertrude, Boola Boolka Station, New South Wales' 2006

 

Joyce Evans (Australian, 1929-2019)
Gertrude, Boola Boolka Station, New South Wales
2006
Colour photograph
33.9 x 50.7cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales' 2006

 

Joyce Evans (Australian, 1929-2019)
Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales
2006
Colour photograph
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Uluru, Northern Territory' 1987

 

Joyce Evans (Australian, 1929-2019)
Uluru, Northern Territory
1987
Colour photograph
Joyce Evans Archive
National Library of Australia

 

 

Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her 40s, while her engagement in professional photography had to wait until she was 50. She never developed a signature style, nor had she become a template photographer, but she possessed a definite photographic personality. …

As a documentary photographer, Evans considered herself a hunter and gatherer waiting to find the image. She remarked, “as an artist, you channel the energy of the place – the image comes to you as a gift.”

Her oeuvre is remarkable for its diversity and includes landscapes, roadkill, portraiture, social documentation, brothels and erotica – all brought together through a unifying sensibility, the Evans photographic moment. She was also an artist with a social conscience and pursued an agenda that shone a light on racism, social inequality and environmental degradation.

Many of Evans’s photographs demand slow viewing and open up gradually. Uluru, Northern Territory, 1987 (above), shows the rock as if carved by nature. In one sense, it is a very simple photograph in which two colours meet – the brilliant red ochre of the rock and the fathomless blue of the sky. It is also an immensely complex photograph with the mysterious slit – like the womb of the earth – in the centre of the composition and galvanising the viewer’s attention.

Gradually, as you focus into the image, there are signs of human presence at the top of the rock: two climbers on the chain pathway, contrasted with organic shapes created through centuries of erosion – a contrast between the temporal and the eternal. Despite the sense of stillness and silence, there is also considerable movement as the light plays over the textured surfaces.

The photograph is rare in that it defines a space but also distils the spiritual essence of the place and asserts an atmosphere of mystery and contemplative presence.

In 2016, when I was working on a monograph on Evans’s work, she noted: “As a photographer – I have a voice – it is an Australian voice, as I do not know intimately any other culture. It comes at a time when you say: ‘This is my country’. One of the sub-texts, when I pick up a camera, is that I always try to identify the stereotypical that is always defined by that which is on the edge.”

Sasha Grishin. “Joyce Evans, an unheralded icon of photography, the focus of the National Library of Australia,” on the Riotact website 8 October 2023 [Online] Cited 16/10/2023

 

Joyce Evans (Australian, 1929-2019) 'Barbara Blackman' 1989

 

Joyce Evans (Australian, 1929-2019)
Barbara Blackman
1989
Photograph
30 x 40.7cm
Joyce Evans Archive
National Library of Australia

 

Barbara Blackman AO (née Patterson; born 22 December 1928) is an Australian writer, poet, librettist, broadcaster, model and patron of the arts. In 2004, she donated $1 million to a number of Australian music organisations, including Pro Musica, the Australian Chamber Orchestra, the Australian National University’s School of Music and the Stopera Chamber Opera Company. In 2006, she was awarded the Australian Contemporary Music Award for Patronage. Barbara Blackman was married for 27 years to renowned Australian artist Charles Blackman.

 

Joyce Evans (Australian, 1929-2019) 'Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria' 1995

 

Joyce Evans (Australian, 1929-2019)
Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria
1995
Photograph
24.9 x 37.0cm
Joyce Evans Archive
National Library of Australia

 

Dame Elisabeth Joy Murdoch, Lady Murdoch AC DBE (née Greene; 8 February 1909 – 5 December 2012), also known as Elisabeth, Lady Murdoch, was an Australian philanthropist and matriarch of the Murdoch family. She was the wife of Australian newspaper publisher Sir Keith Murdoch and the mother of international media proprietor Rupert Murdoch. She was appointed a Dame Commander of the Order of the British Empire (DBE) in 1963 for her charity work in Australia and overseas.

 

Joyce Evans (Australian, 1929-2019) 'Bernard Smith, Victoria' 2004, printed 2013

 

Joyce Evans (Australian, 1929-2019)
Bernard Smith, Victoria
2004, printed 2013
Colour photograph
47.5 x 37.5cm
Joyce Evans Archive
National Library of Australia

 

Bernard William Smith (3 October 1916 – 2 September 2011) was an Australian art historian, art critic and academic, considered the founding father of Australian art history, and one of the country’s most important thinkers. His book Place, Taste and Tradition: a Study of Australian Art Since 1788 (1945) is a key text in Australian art history, and influence on Robert Hughes. Smith was associated with the Communist Party of Australia, and after leaving the party remained a prominent left-wing intellectual and Marxist thinker.

 

Joyce Evans (Australian, 1929-2019) 'Stephen Dupont' 2009

 

Joyce Evans (Australian, 1929-2019)
Stephen Dupont
2009, printed by David Chisolm and Joyce Evans, 2013
Photograph
35.6 x 35.6cm
Joyce Evans Archive
National Library of Australia

 

Stephen Dupont (b. 1967) is an Australian photographer and director working on films, commercials, magazine and newspaper assignments and long term personal projects.

 

Joyce Evans (Australian, 1929-2019) 'William Yang' 1996

 

Joyce Evans (Australian, 1929-2019)
William Yang
1996
Photograph
Joyce Evans Archive
National Library of Australia

 

“William Yang [Aust., b.1943] belongs to a generation of artists who used photography to document alternative lifestyles and celebrate social diversity during the latter decades of the 20th century…Yang is the type of social documentary photographer who carries a camera around his neck, ready to capture things with a certain immediacy, as they happen around him.” ~ Museum of Contemporary Art

 

 

Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her forties, while her engagement in professional photography had to wait until she was fifty. She never developed a signature style, nor did she become a template photographer, but she possessed a sensibility that has become characteristic of her work, so that you can quickly recognise a Joyce Evans photograph. She was an artist who possessed a definite photographic personality.

Evans combined documentary photography, social photography, landscape photography and studio practice. She also had a social conscience. Although avoiding didactic images or illustrative propaganda, in her documentary work and in her choice of subjects, she had pursued an agenda that shone a light on racism, social inequality and environmental degradation.

This stylish and generously-illustrated monograph shows how Evans’ photography was about capturing not only the surface appearances, but ultimately the essences, of her subjects. It illustrates the Evans’ belief that in silence and stillness you come to feel the spirit of the subject, and that capturing this spirit was the photographer’s goal.

About the author

Professor Sasha Grishin AM, FAHA established the academic discipline of Art History at the ANU and was the Sir William Dobell Professor of Art History and Head of Art History and Curatorship at the ANU until December 2013. He works internationally as an art historian, art critic and curator. In 2005 he was awarded the Order of Australia (AM) for services to Australian art and art history. He has published over 25 books and over 2,000 articles and catalogue essays dealing with various aspects of art.

Text from the National Library of Australia website.

Purchase the book

 

Cover of the book 'Joyce Evans' by Sasha Grishin

 

Cover of the book Joyce Evans by Sasha Grishin

 

 

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Exhibition: ‘Conditions of Living: Home and Homelessness in London’s East End’ at Four Corners, London

Exhibition dates: 30th June – 2nd September 2023

Photographers: the exhibition features work by Katalin Arkell, Peter Arkell, Cyril Arapoff, Chris Bethell, A.R. Coster, Firmin, John Galt, David Granick, Bert Hardy, Brian Harris, Hawkins, Nick Hedges, David Hoffman, Tom Learmonth, Steve Lewis, Jack London, Marketa Luskacova, Anthony Luvera, MacGregor, Monty Meth, Douglas Miller, Moyra Peralta, Ray Rising, Reg Sayers, Andrew Scott, Alex Slotzkin, Norah Smyth, Humphrey Spender, Andrew Testa, Paul Trevor, Edith Tudor-Hart, as well as several unknown photographers.

 

Jack London Collection (American, 1876-1916) 'People of the Abyss' 1902

 

Jack London Collection (American, 1876-1916)
People of the Abyss
1902
© Huntington Library, San Marino, California

 

1902: a policeman disturbs a rough-sleeping youth in Whitechapel, one of many photographs by the American author Jack London that illustrated his book The People of the Abyss.

 

 

Another insightful, socially-minded (ie. actively interested in social welfare or the well-being of society as a whole) exhibition from Four Corners who champion creative expression, education and empowerment and build upon almost 50 years of radical, socially-engaged approaches to photography and film.

“This timely exhibition draws shocking comparisons with today’s housing precarity, high rents and homelessness. From Victorian slums and the first model estates, to the mass postwar council house construction and the subsequent demolition of many tower blocks, it ends with post-Thatcherite gentrification and its impact on affordable housing.” (Press release)

I have included bibliographic information on the artists in the posting where possible.

Dr Marcus Bunyan

PS. For more information on slum photography and urban poverty please see the essay by Sadie Levy Gale. “Exposed,” on the AEON website 21 August 2023 [Online] Cited 31/08/2023


Many thankx to Four Corners for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Jack London (American, 1876-1916) 'Homeless people in Itchy Park, Spitalfields' 1902

 

Jack London (American, 1876-1916)
Homeless people in Itchy Park, Spitalfields
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Images of housing, homelessness and resistance in London’s East End

Our summer exhibition explores how photographers have represented conditions of housing and homelessness for over a century. From workhouses to slums, damp council flats to Thatcherite gentrification, images reveal the systemic poverty that East Londoners have endured and how the medium of photography has been used to campaign for change. We are delighted to feature new artwork by Anthony Luvera, which addresses economic segregation in Tower Hamlets’ housing developments, a phenomenon known as ‘poor doors’. Created with a forum of local residents, this examines the rise of market-driven ‘affordable’ housing and the state of social housing today.

This exhibition is supported using public funding by the National Lottery through Arts Council England and the National Lottery Heritage Fund. We particularly thank Getty Images Hulton Archive and Tower Hamlets Local History Library and Archives for their generous contributions which made this exhibition possible. We are grateful for the kind support of Report Digital.

Text from the Four Corners website

 

Jack London (American, 1876-1916) 'View in Hoxton' 1902

 

Jack London (American, 1876-1916)
View in Hoxton
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Jack London (American, 1876-1916) 'Homeless women in Spitalfields Garden' 1902

 

Jack London (American, 1876-1916)
Homeless women in Spitalfields Garden
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Not many people know that the famous American author Jack London was also a skilled documentary photographer and photojournalist. He took thousands of pictures over the years from the slums of London’s East End to the islands of the South Pacific.

In 1902 Jack London visited his namesake city London where he took pictures of its people and their everyday life. In the book “The People of the Abyss”, London describes this first-hand account by living in the East End (including the Whitechapel District) for several months, sometimes staying in workhouses or sleeping on the streets. The conditions he experienced and wrote about were the same as those endured by an estimated 500,000 of the contemporary London poor.

Even before, Jack London had talked about a book on the London slums with George Brett, one of his publishers. Thus, the writer knew what he was ought to expect ‘down there’: “He meant to expose the underside of imperialism, the degradation of the workers…”. The “evolutionary Socialist” wanted to find “the Black Hole of capitalism”.

With this preconceived vision in his mind, he disguised himself as an American sailor who had lost his ship and went into the East End taking pictures and experiencing their life. To be more precise, he wandered about Whitechapel, Hoxton, Spitalfields, Bethnal Green, and Wapping to the East India Docks. Jack London disguised as one of the working-class poor and pretended to be one of them, which made it easier for him to get to know the conditions of their everyday life. …

In his 1903 “The People of the Abyss”, the American gives this description of the poor Londoners: “the air he breathes, and from which he never escapes, is sufficient to weaken him mentally and physically, so that he becomes unable to compete with the fresh virile life from the country hastening on to London Town… It is incontrovertible that the children grow up into rotten adults, without virility or stamina, a weak-kneed, narrow-chested, listless breed, that crumples up and goes down in the brute struggle for life with the invading hordes from the country.”

Anonymous. “London’s East End life through the lens of Jack London, 1902,” on the Rare Historical Photos website Nd [Online] Cited 04/08/2023

 

Jack London (American, 1876-1916) 'Whitechapel on a bank holiday' 1902

 

Jack London (American, 1876-1916)
Whitechapel on a bank holiday
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Jack London (American, 1876-1916) 'Frying Pan alley, Spitalfields' 1902

 

Jack London (American, 1876-1916)
Frying Pan alley, Spitalfields 
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Norah Smyth (British, 1874-1963) 'A Street in Bow' 1914

 

Norah Smyth (British, 1874-1963)
A Street in Bow
1914
© Paul Isolani-Smyth

 

1914: residents of a street in Bow, photographed by the activist and suffragette Norah Smyth. A street in Bow in 1914 where the East London Federation of the Suffragettes (ELFS) took care of children during the first world war. Smyth documented children in Bow through a series of intimate street photographs.

 

Norah Smyth

Smyth, a suffragette, socialist and pioneering female photographer was a founding member of the East London Federation of Suffragettes (ELFS) and right-hand woman to Sylvia Pankhurst, who set up the federation in 1914.

Her years of activism included a spell as a prominent member of the Communist Workers’ Party (CWP) during the 1920’s. Her active participation in the international socialist movement came to an end with the dissolution of the CWP. After twelve years in the East End of London, it was time to move on. Smyth decided to join brother Maxwell in Florence, where she took up a post at the British Institute.

Jane McChrystal. “The adventures of Norah Smyth: her life as a suffragette, philanthropist and artist,” on the Roman Road LDN website 22 March 2023 [Online] Cited 04/08/2023

 

Anonymous photographer. 'Shadwell Family' 1920

 

Anonymous photographer
Shadwell Family
1920
© Topical Press Agency, Hulton Archive, Getty Images

 

1920: a poverty-stricken family make a meal from a loaf of bread in Shadwell, traditionally an area of slum housing where the population lived in closely packed tenements.

 

Exhibition reveals East End’s history of poor housing and homelessness

Opening at Four Corners Gallery this month, Conditions of Living: Home and Homelessness in London’s East End takes a visual journey from workhouses to slums, damp tower blocks to homeless shelters, exploring how photographers have represented these conditions for over a century. It sheds light on little-known histories: the tenants’ rent strikes of the 1930s, post-war squatting, and ‘bonfire corner’, a meeting place for homeless people at Spitalfields Market for more than twenty years.

This timely exhibition draws shocking comparisons with today’s housing precarity, high rents and homelessness. From Victorian slums and the first model estates, to the mass postwar council house construction and the subsequent demolition of many tower blocks, it ends with post-Thatcherite gentrification and its impact on affordable housing.

The exhibition features new work by the artist Anthony Luvera, which addresses the rise of economic segregation in recent housing developments across Tower Hamlets, a phenomenon commonly known as ‘poor doors’. Also titled Conditions of Living, this socially  engaged artwork by Luvera is built upon extensive research into the social, political, and economic contexts behind the rise of market-driven ‘affordable’ housing provision and the state of social housing today, and is created in collaboration with a community forum of local residents who live in the buildings themselves. This new work builds upon Luvera’s twenty-year career dedicated to working collaboratively with people who have experienced homelessness, and addressing issues of housing precarity and housing justice.

Anthony Luvera says: ‘London is one of the world’s last major cities still to ban the practice of allowing property developers to build ‘poor doors’, despite proclamations by successive governments and mayors about stopping the appalling practice. My work with people experiencing homelessness began twenty years ago in Spitalfields. To be back in Tower Hamlets creating this new work about economic segregation in housing developments and the broken social housing system feels urgent, especially at a time when the costs of living crisis has sunk its claws into the lives of ordinary working people.’

Carla Mitchell, Artistic Director at Four Corners says: ‘this is a highly relevant exhibition, given the extortionate London rents which create forms of social cleansing for long established local communities. We were inspired by Four Corners’ own building, which was a Salvation Army working men’s hostel.’

Four Corners

We are a cultural centre for film and photography, based in East London for fifty years. Our exhibitions explore unknown social histories that might not otherwise be told.

Tower Hamlets Local History Library and Archives

THLHLA holds outstanding resources for the study of the history of London’s East End. Run by the London Borough of Tower Hamlets, collections cover the areas of Bethnal Green, Poplar and Stepney. Explore the changing landscape and lived experiences of individuals and communities in Tower Hamlets through original documents, images and reference books.

Press release from Four Corners

 

Edith Tudor-Hart (British born Austria, 1908-1973) 'Stepney family' 1932

 

Edith Tudor-Hart (British born Austria, 1908-1973)
Stepney family
1932
© The Estate of W. Suschitzky

 

1932: portrait of an impoverished family in Stepney. Edith Tudor-Hart was one of the most significant documentary photographers of the period. Closely affiliated with the Communist party, she recorded the conditions of the working class.

 

Edith Tudor-Hart

Edith Tudor-Hart, née Suschitzky, was one of the most significant documentary photographers working in Britain in the 1930s and 1940s. Born in Vienna, she grew up in radical Jewish circles. Edith married Alex Tudor-Hart, a British doctor, and the pair moved to England. There she worked as a documentary photographer, closely associated with the Communist Party, compiling a remarkable archive of images of working people in London and later, the south of Wales. Although still active in the 1950s, the difficulties of finding work as a woman photographer led eventually to Tudor-Hart abandoning photography altogether.

 

Bert Hardy (British, 1913-1995) 'Bombed East End' 1940

 

Bert Hardy (British, 1913-1995)
Bombed East End
1940
© Bert Hardy, Picture Post, Getty Images

 

1940: a couple carry their salvaged belongings after bomb damage to their home, photographed by photojournalist Bert Hardy, best known for his work for Picture Post

 

Bert Hardy

If one photographer sums up the spirit and sheer brilliance of the seminal British newsweekly Picture Post, it is Bert Hardy (1913-1995). Alongside Bill Brandt and Don McCullin, former Victoria & Albert curator Mark Haworth-Booth regarded Hardy as one of the three greatest British photojournalists from the genre’s Golden Age. Indeed, Hardy stands alongside Cartier-Bresson, Robert Capa and Werner Bischoff as the giants of 20th-century photography.

London born and entirely self-taught, Hardy was one of the UK’s first professionals to embrace the 35mm Leica in favour of a traditional large-format press camera. The smaller camera and faster film suited his instinctual shooting style and allowed him to consistently create something unique even in high-pressure situations. His confidence and courage enabled him to produce some of the most memorable images of the Blitz and postwar England and Europe. An inspiration to a generation of photojournalists, Hardy was often greeted as warmly by his subjects as he was by his peers – so much so one dubbed him the ‘professional Cockney’.

Anonymous. “Bert Hardy,” on the Getty Images Gallery website Nd [Online] Cited 04/08/2023

 

Monty Meth (British, 1926-2021) 'New Houses' 1951

 

Monty Meth (British, 1926-2021)
New Houses
1951
© Monty Meth, Topical Press Agency, Hulton Archive, Getty Images

 

1951: workers stand on the ruins of Trinity church in Poplar, which was destroyed during the Blitz, and overlook new housing built in the wake of slum clearances.

 

Monty Meth

Monty was born above a barber’s shop in Bethnal Green, east London, the youngest of three sons of Millie Epstein, a domestic servant, and Max Meth, a Czech Jewish immigrant who found intermittent work as a bread roundsman and tailor.

Educated at the local Mansford St Central school, Monty learned photography at the Cambridge and Bethnal Green boys’ club, which he credited with rescuing him from teenage pilfering, and at 14 went to work as a messenger for the Fleet Street picture agency Photopress, then on to the Topical Press agency. He returned after second world war service in the Navy to become a prize-winning photographer and photojournalist.

Martin Adeney. “Monty Meth obituary,” on The Guardian website Sun 28 Mar 2021 [Online] Cited 03/08/2023

 

David Granick (British, 1912-1980) 'Stifford Estate' 1961

 

David Granick (British, 1912-1980)
Stifford Estate
1961
Retouched by Chris Dorley-Brown
© Tower Hamlets Local History Library and Archives

 

1961: the now demolished Stifford Estate in Tower Hamlets, built in the late 1950s to replace slum housing, and comprised of three 17-storey tower blocks. Photographed by lifelong Stepney resident David Granick, who recorded the East End pre-gentrification.

 

David Granick

David Granick (1912-1980) was a photographer who lived in the East End his whole life. His colour slides laid untouched until 2017 when a local photographer, Chris Dorley-Brown, examined them at Tower Hamlets Local History Library & Archives. These images capture the post-war streets of Stepney, Whitechapel, Spitalfields and beyond in the warm hues of Kodachrome film at a time when black and white photography was the norm.

David Granick was born in 1912 and lived his whole life in Stepney. A Jew, a keen photographer and a long-serving member of the East London History Society, he gave lectures on various local history themes illustrated with colour slides taken by himself or his fellow members of the Stepney Camera Club. Bequeathed to Tower Hamlets Local History Library & Archives after his death in 1980, where they have been preserved ever since, these photographs show the East End on the cusp of social change.

 

 

The London East End In Colour 1960-1980 David Granick 2019 Hoxton Mini Press

 

David Granick (British, 1912-1980) 'Spitalfields Market' 1973

 

David Granick (British, 1912-1980)
Spitalfields Market
1973
Photo restoration by Chris Dorley-Brown
© Tower Hamlets Local History Library and Archives

 

David Hoffman (British, b. 1946) 'Houses Stand Empty' 1973

 

David Hoffman (British, b. 1946)
Houses Stand Empty
1973
© David Hoffman

 

Photojournalist David Hoffman has spent more than 40 years photographing the happenings on the streets of London, with a particular focus on his East End hometown, and with his lens predominantly focused on those less fortunate than most.

His subjects have included the homeless, the addicted, and the enraged, and spanned slums, shelters, and the streets, in good spirits and bad.

‘Really, my work is about oppression,’ he explains, ‘It’s not about class, but how people’s lives are constrained and shaped by society. And that’s most visible at the bottom of society. You and I are constrained, too, but in far less, and far less damaging, ways.’ Besides, he adds, ‘No one’s going to get a feature published on how the middle class is having a tough time.’

What defines his work, Hoffman says, is that ‘I’m always looking for extremes.’

Hoffman’s first photographic training came from a course at the University of York, where, with Chris Steele-Perkins, he set up a Student Union-sponsored darkroom. Steele-Perkins went on to work for Magnum Photos and become their president. In contrast, after two years Hoffman ‘slung the course in at the same time that they slung me’.

He moved back to London in 1969, to the East End in 1970, and worked ‘rubbish jobs’ to support his photography.

‘I did van driving and jobs like that. I would work to save up money, and then take time off to do photography (until my money ran out).’ A polytechnic course helped: ‘It was a poor course and taught me nothing but I had three years being supported on grants so I could really put some effort into my photography’, and squatting ‘meant that I didn’t have to spend my time working to raise the rent and could build my photography into a survivable income.’

Amy Freeborn. “David Hoffman: chaos, riots, slums and the East End,” on the Roman Road LDN website 27 November 2014 [Online] Cited 04/08/2023

 

Marketa Luskacova (Czech, b. 1944) 'Homeless men, Spitalfields' 1975

 

Marketa Luskacova (Czech, b. 1944)
Homeless men, Spitalfields
1975
© Markéta Luskačová

 

1975: homeless men in Spitalfields, photographed by the Czech documentarist Markéta Luskačová.

 

Marketa Luskacova

Marketa Luskacova’s work is marked by her own lived experiences. Themes like cultural identity and social behaviour are at the core of her candid photographs. Born in Prague in 1944 during the communist regime, Luskacova graduated from Charles University with a degree in Sociology in 1967 and studied Photography at FAMU (1967-1969). Around this time, she began to take photographs as a means to document local traditions in some of the poorest communities of Slovakia.

She moved to London in 1975, where she continued her career as a photographer. She began to document her surroundings, producing captivating portraits of everyday life in some of the least privileged areas of the city. She felt particularly drawn towards the cultural atmosphere of Brick Lane and Spitalfields street markets, where she used to buy her own groceries.

‘I was poor and I needed to do my shopping there as it was the cheapest place to buy things. I could identify with the people in Brick Lane because they were immigrants and they were in need of cheap goods. Once I had done my shopping, I would leave my bag with a stall holder while I took my photographs.’

In her series London Street Markets, Luskacova documents daily life in the city, capturing powerful and emphatic portraits of its people and their traditions and offering a glimpse into the diverse cultural fabric of London East End’s society in the seventies.

‘I don’t go to Brick Lane regularly anymore, sometimes six months pass between one visit and another … I photographed what I saw there and what I thought it was good to record, be it a face or a smile, an animal or a shoe. I believe in the evidential quality of photography, and I know that unless things are done in a visually interesting way they are not remembered.’

Anonymous. “Artist Profile: Marketa Luskacova,” on the Arts Council Collection website Nd [Online] Cited 04/08/2023

 

Tom Tom Learmonth (British, b. 1955) 'Usher Rd Bow, Tower Hamlets' 1976, Usher Rd Bow, Tower Hamlets, 1976 © Tom Learmonth

 

Tom Learmonth (British, b. 1955)
Usher Rd Bow, Tower Hamlets
1976
© Tom Learmonth

 

1976: children play on rubble on waste ground on Usher Road, Tower Hamlets.

 

Tom Learmonth

Born in Liverpool but brought up in England, Wales, India and Australia, he studied on the first BA degree in photographic arts in the UK, at the Polytechnic of Central London. “There I developed a social and political view of what photography could and should do,” he says. “My work concentrated on the community in the East End of London. After graduating I worked in community photography projects in the East End and freelanced as a photojournalist in the wide sense of the word; I wrote as well as photographed.”

 

Tom Learmonth (British, b. 1955) 'Mrs Baldwin, Mansford Street Estate, Bethnal Green' 1978

 

Tom Learmonth (British, b. 1955)
Mrs Baldwin, Mansford Street Estate, Bethnal Green
1978
© Tom Learmonth

 

1978: Mrs Baldwin on the balcony of her flat on the Mansford Street Estate, Bethnal Green. The estate of more than 700 homes was built over 20 years from 1957.

 

Andrew Testa (English, b. 1965) 'Bailiffs move along rooftops towards protesters as they evict Claremont Road on the route of the M11 motorway' 1994

 

Andrew Testa (English, b. 1965)
Bailiffs move along rooftops towards protesters as they evict Claremont Road on the route of the M11 motorway
1994
© Andrew Testa

 

1994: bailiffs move along rooftops towards protesters as they evict occupants of Claremont Road on the route of the M11 motorway, prior to the demolition of the houses.

 

Anthony Luvera (Australian, b. 1974) 'Assisted Self-Portrait of Ruben Torosyan' 2004

 

Anthony Luvera (Australian, b. 1974)
Assisted Self-Portrait of Ruben Torosyan
2004
© Anthony Luvera

 

2004: assisted self-portrait of Ruben Torosyan by Anthony Luvera. Luvera started the project in 2001, helping homeless people to document their lives and experiences.

 

Anthony Luvera

Anthony Luvera (born 1974) is an Australian artist, writer and educator, living in London. He is a socially engaged artist who works with photography on collaborative projects, which have included working with those who have experienced homelessness and LGBT+ people. Luvera is an Associate Professor of Photography at Coventry University… Luvera has worked extensively with people who have experienced homelessness. Many of these projects use his “assisted self-portrait” methodology, where the subject of the photograph, assisted by Luvera, makes and selects the pictures.

Text from the Wikipedia website

 

Photographs and Assisted Self-Portraits

Photographs

I had never wanted to photograph homeless people before. I’d read the (de)constructive writings by photo critics on ‘others’, poverty and representation. I knew about the complexities of the find-a-bum school of photography trounced by Martha Rosler. So in December 2001, when it was put to me by a friend to get involved as a photographer at Crisis Open Christmas, the annual event for homeless people in London, the invitation threw me. “I’d much prefer to see what the people I met would photograph.”

Over the following months, the conversation with my friend about photography and homelessness bounced louder in the back of my head. I became extremely interested in how homeless people have been represented and in questions about the process of representation itself. To what degree could the apparently fixed proximities between photographer, subject and camera be dismantled and reconfigured? How could a ‘subject’ become actively involved in the creation of a representation? What use, if any, would all this serve in the meanings offered in the final presentation?

I sourced 1,000 cameras and processing vouchers, and spent every day and many late nights at the following Crisis Open Christmas…

Between 25 and 40 people dropped in to each following weekly session. Around a big communal table, we gathered to look at the photos, to show and tell the stories held in the images, and to drink endless cups of tea. The sessions were high-energy, swarming with vibrant personalities. The youngest participant was 19 and the oldest was nearing 90. Different people got involved for different reasons. Some wanted to make snapshots of their special times, favourite places, friends and family. While others had ideas about art and concepts to explore with photography. I explained how to use the cameras and listened to each participant’s ambitions, encouraging everyone to simply go and do it. I never brought along photography books or showed my own photographs, nor did I tell any of the participants how or what to photograph. When looking at the photographs I asked each participant to pull out their favourites, or the images that best represented what they wanted to show. With permission I took scans of these photographs and held the negatives in a file. Release forms and licenses were provided, written especially for the project by specialist intellectual property copyright lawyers. Permission was not always given, which was always completely respected.

I never asked why anybody was homeless. Though over time stories came out with the photographs. In the four years the sessions have taken place I have worked with over 250 people. Every person I’ve met has a very different and particular story to tell. Some are entirely abject, while others are remarkable for their ordinariness. All are compelling in their own way. And while there may be commonalities between the experiences of particular individuals, not one situation of any participant could be seen as being broadly representative of the cause or experience of homelessness.

Ruben Torosyan

Ruben Torosyan left Georgia in the late 1980’s when the country was still under harsh Soviet rule. Not issued a birth certificate and unable to get a passport, Ruben was determined to get to the capitalist West to create a better life for himself. He spent over five years traveling across Europe attempting to obtain political asylum in over 15 different countries. In every place he was unsuccessful, largely for the same bureaucratic reasons, boiling down to the incredible fact that Ruben has absolutely no official way of proving who he is or where he comes from. In Spain Ruben smuggled himself on to a shipping freight container. Squished in with bottles and bags for his excrement, and packets of biscuits to eat, he travelled for 35 nights in complete darkness to get to New York. After failing to get legal rights to remain there, and escaping detainment, he struggled on the streets of Brooklyn in conditions worse than back home in Georgia. After two years, determined not to go back to Georgia, Ruben did the same shipping container trip to Ireland to get to London, where shortly after we met.

Ruben came to the sessions with a very clear idea about what he wanted to use the cameras to photograph in making his contribution to the archive; the discrepancy between what he expected London to be and what, in his experience, it actually was. Ruben’s depictions of dirty, litter strewn streets (serendipitously replete with the newspaper headline, “I Feel Used”), a naked man with mental health issues running down the road, people begging and a poor woman walking by without shoes, are for him, depictions of the filthy, hostile, brutal and ugly place that is London. Where there is “no mercy and the food is rubbish”.

Anthony Luvera. “Photographs and Assisted Self-Portraits,” in Source, Issue 47 2006 published on the Anthony Luvera website [Online] Cited 03/08/2023 (with permission of the author)

 

 

Four Corners
121 Roman Road, Bethnal Green,
London E2 0QN
Nearest tube: Bethnal Green, Central Line

Opening hours:
Tuesday to Saturday 11am – 6pm
Thursday 11am – 8pm (July and on 31 Aug)

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Exhibition: ‘Annelies Štrba – “My Otherness Colourfully Unfolds”‘ at Fotostiftung Schweiz, Winterthur, Zurich

Exhibition dates: 25th February – 13th August 2023

Curator: Teresa Gruber at Fotostiftung Schweiz

 

Annelies Štrba (Swiss, b. 1947) 'In the children's room' 1978 from the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at Fotostiftung Schweiz, Feb - Aug, 2023

 

Annelies Štrba (Swiss, b. 1947)
In the children’s room
1978
© Annelies Štrba / Pro Litteris

 

 

A short text this week because I’m suffering from sinusitis and headache.

Annelies Štrba’s “intimate family scenes… breaking away from the rules of perfect photographic reproduction” are the antithesis – or anti-thesis – of last weeks posting were the curators conceptualised 1930s American documentary photography as a sort of reality-dream.

Here there is no need to conceptualise such a response to the photographs for Štrba’s unconventional, poetic photographs really are a mixture of dream and reality. At the limits of visibility Štrba’s glances, glimpses, clefts, over / under exposures, double exposures, colour disfigurations and ingressions – the process by which a potentiality enters into actuality – offer to the viewer a “no place” of becoming, where “recognition” is the trigger of exposure.

Like the sudden gust of wind drops the ripe apple. (Minor White)

It is difficult in a posting to leave an “impression” of an artists body of work in so few photographs, especially an artist who works in series of images. Therefore, I heartily recommend viewing the familial architectural Shades of Time series (1970-1997) on Annelies Štrba’s website.

Dr Marcus Bunyan


Many thankx to Fotostiftung Schweiz for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Annelies Štrba (Swiss, b. 1947) 'Drying cherries' 1979 from the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at Fotostiftung Schweiz, Feb - Aug, 2023

 

Annelies Štrba (Swiss, b. 1947)
Drying cherries
1979
© Annelies Štrba / Pro Litteris

 

The exhibition Annelies Štrba – “My Otherness Colourfully Unfolds” focuses on Annelies Štrba’s early works. Black-and-white photo canvases, colour photographs and the projection Shades of Time show images from the years 1974 to 1997. These works are framed by her later expressionist video stills, a newly conceived projection with photographs from the years up to 2015 and staged scenes of fairy-tale princesses sleeping in enchanted landscapes. All the pictures revolve around the theme of family. Their juxtaposition enables an understanding of how this artist’s personal and artistic development over time is reflected in her view of children and grandchildren.⁠

Text from the Fotostiftung Schweiz website

 

Annelies Štrba (Swiss, b. 1947) 'Linda with Teddybear' 1981 from the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at Fotostiftung Schweiz, Feb - Aug, 2023

 

Annelies Štrba (Swiss, b. 1947)
Linda with Teddybear
1981
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Linda Vision' 1980

 

Annelies Štrba (Swiss, b. 1947)
Linda Vision
1980
© Annelies Štrba / Pro Litteris

 

 

An­nelies Štrba (b. 1947) is an ob­server and ma­gi­cian: She cap­tures fleet­ing mo­ments and cre­ates dream im­ages; life and art in­ter­twine. When her chil­dren were small, the cam­era was part of every­day fam­ily life; at night, the mother would de­velop her prints in the dark­room. Again and again, she adopted new tech­niques and forms of pre­sen­ta­tion, for in­stance when she began work­ing with video in the 1990s and when she even­tu­ally started to paint over pho­tographs printed on can­vas. While her ear­lier ana­logue works play with snap­shot aes­thet­ics, her video stills and edited dig­i­tal pho­tographs achieve the in­ten­sity of ex­pres­sion­ist paint­ings.

The Fo­to­s­tiftung Schweiz col­lec­tion con­tains a big group of Štrba’s early black-and-white photo can­vases and colour pho­tographs – in­ti­mate fam­ily scenes, but also bleak fa­cades of large-panel-sys­tem build­ings and high-rises.

This ret­ro­spec­tive ex­hi­bi­tion, whose title quotes a poem by Emmy Hen­nings, pre­sents these works for the first time. They are po­si­tioned around two newly conceived pro­jec­tions of the work cy­cles with which An­nelies Štrba trans­lated her view of the fam­ily into im­ages: Shades of Time brings to­gether pho­tographs taken be­tween 1974 and 1997, show­ing the chil­dren Sonja, Samuel and Linda as they grow up. Noon­day is ded­i­cated to her chil­dren’s chil­dren. When these se­ries are seen to­gether, the in­ter­weav­ing of eras be­comes tan­gi­ble. The vi­sual worlds, char­ac­terised by sub­jec­tiv­ity and in­tu­ition, merge to form one com­pre­hen­sive cos­mos.

Text from the Fotostiftung Schweiz website

 

Annelies Štrba (Swiss, b. 1947) 'Zeitz' 1983

 

Annelies Štrba (Swiss, b. 1947)
Zeitz
1983
© Annelies Štrba / Pro Litteris

 

Installation view of the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at the Fotostiftung Schweiz, Winterthur, Zurich

 

Installation view of the exhibition Annelies Štrba – “My Otherness Colourfully Unfolds” at the Fotostiftung Schweiz, Winterthur, Zurich

 

 

Annelies Štrba (b. 1947) is one of Switzerland’s most internationally renowned contemporary artists using photography. In her works, she captures fleeting moments and creates dream images; life and art intertwine. This exhibition at Fotostiftung Schweiz presents, for the first time, large-format photo canvases from the collection and a projection specially conceived for Fotostiftung Schweiz.

The exhibition Annelies Štrba – “My Otherness Colourfully Unfolds” focuses on Annelies Štrba’s early works. Black-and-white photo canvases, colour photographs and the projection Shades of Time show images from the years 1974 to 1997. These works are framed by her later expressionist video stills, a newly conceived projection with photographs from the years up to 2015 and staged scenes of fairy-tale princesses sleeping in enchanted landscapes. All the pictures revolve around the theme of family. Their juxtaposition enables an understanding of how this artist’s personal and artistic development over time is reflected in her view of children and grandchildren.

From the attic to Kunsthalle Zurich

Despite her photographic apprenticeship, which she commenced at the age of 16, Annelies Štrba is a self-taught artist, as she never attended an art school. In 1969, she married Bernhard Schobinger, whom she accompanied and assisted in his work as a goldsmith and artist. Štrba came into contact with the art scene in her husband’s gallery for contemporary art, which he opened in Richterswil, where the pair lived. Mostly though, she took care of their three children: Sonja, Samuel and Linda. With the little ones in tow, she sold selected clothes and shoes for the punk and new wave scene at the Bürkliplatz flea market in Zurich to support their modest household. Meanwhile, without any ambition at first, she documented family life with her camera, developing her prints at night in the attic and storing them in boxes.

It was in Bernhard Schobinger’s 1987 publication Devon-Karbon-Perm that Štrba’s photographs first attracted attention. Her presentation of Schobinger’s jewellery in photographs that look raw and unmediated, and reproductions of handmade prints with scratches and streaks, bear witness to a confident photographic language, vehemently rejecting any smoothness, perfection or conformity. However, it was not until 1990, at the age of 43, that Annelies Štrba first appeared as an artist in her own right. Bernhard Mendes Bürgi, who was Kunsthalle Zurich’s curator at the time, offered her an exhibition. Against all expectations and advice (from the men involved), Annelies Štrba decided to enlarge her intimate sketchy pictures on photo canvases, in formats of up to 100 by 150 centimetres. From the very start, she emphasised the difference between a mother’s snapshots hoarded in a photo album and the visual works that were now revealed to the public. The formats and the rough unprotected surface of the canvases gave the photographs the presence of paintings. Štrba abstracted and thereby intensified the peculiar mood of the everyday scenes. She superimposed a heaviness, a seriousness, on the photographs of the children playing, sleeping or sitting together in the kitchen, which turned them into symbolic images of the human condition: loneliness in togetherness, eeriness in the familiar, the depths of the family.

Shades of Time: changes in the visual language

As the children grew older and the artist became more successful, her radius of movement increased: In the 1990s, Annelies Štrba received a studio scholarship from Landis+Gyr. She travelled to England, Scotland, Ireland and Japan, and exhibited in Berlin, London, New York, Paris and Tokyo. In 1997, Lars Müller Publishers released her extensive monograph Shades of Time (which has long since been out of print). In this book’s series of images, a change can be seen in her visual language and attitude to life over the years: landscapes passing by the car window, house facades, gardens, but above all Sonja and Linda as young women continuing the game with the camera, on equal footing, and obviously enjoying it. The birth of the first grandchild, Samuel-Maria, brings a Madonna-like depiction of maternal love and care into Štrba’s visual cosmos – a motif that had been absent until then, not least because the mother had remained hidden behind the camera.

First video works and video stills

Also in 1997, Štrba produced her first video, because a filmed portrait of the artist was required for the Whitechapel Gallery in London and she did not want to leave the making of it to anyone else. Enthused by the possibilities for manipulation offered by this technique, which was new to her, she put the still camera aside and concentrated on video works, in addition to video stills produced as stand-alone images. By adjusting or saturating the colours and using visual distortion, she created special aesthetics that looked painterly and technical at the same time. The motifs also liberated themselves more and more radically from the domesticity of the previous years. Landscapes, cityscapes and flowers served as visual composition elements, as did the silhouettes of her adult daughters.

However, still photography and children did come back to dominate Annelies Štrba’s imagery once again. From countless photographs of her grandchildren, especially Linda’s daughter Shereen, a new cycle of works emerged, culminating in the 2015 publication Noonday: Colourful scenes, many of which were taken at the artist’s home in Amden, show a children’s paradise comprising brightly coloured fabrics, cushions, blankets and a trove of princess dresses.

“My Otherness Colourfully Unfolds”

The photo canvases that were purchased in 2015 and 2021 with support from the Förderverein Fotostiftung Schweiz, among others, and supplemented by generous donations from the artist, are presented for the first time in this exhibition, whose title quotes a poem by Emmy Hennings, The motifs also appear in a digital interpretation of the Shades of Time slide show, newly conceived in 2020. In addition, Štrba has composed a projection from the Noonday picture series specifically for this exhibition in Winterthur, with a soundtrack produced by her son, Samuel Schobinger. The Shades of Time and Noonday projections run alternately in the exhibition, one after the other, uniting their eras in a never-ending flow of images. The inclusion of selected video stills, mounted behind glass in a large format, also visualises the themes of the artist’s life and her tireless pursuit of image forms for her cosmos.

With the exhibition Annelies Štrba – “My Otherness Colourfully Unfolds”, Fotostiftung Schweiz continues its commitment to honouring female photographers. Like previous presentations of female artists, such as Pia Zanetti and Manon, this show offers a focused retrospective on an oeuvre that shaped the history of photography in Switzerland. The exhibition was curated by Teresa Gruber, curator at Fotostiftung Schweiz.

Press release from the Fotostiftung Schweiz

 

Installation view of the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at the Fotostiftung Schweiz, Winterthur, Zurich showing at left, 'Linda' (1991); 'Hiroshima' (1994); and 'Linda and Sonja with Samuel-Maria' (1995)

 

Installation view of the exhibition Annelies Štrba – “My Otherness Colourfully Unfolds” at the Fotostiftung Schweiz, Winterthur, Zurich showing at left, Linda (1991, below); Hiroshima (1994, below); and Linda and Sonja with Samuel-Maria (1995, below)

 

Annelies Štrba (Swiss, b. 1947) 'Linda' 1991

 

Annelies Štrba (Swiss, b. 1947)
Linda
1991
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Hiroshima' 1994

 

Annelies Štrba (Swiss, b. 1947)
Hiroshima
1994
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Linda and Sonja with Samuel-Maria' 1995

 

Annelies Štrba (Swiss, b. 1947)
Linda and Sonja with Samuel-Maria
1995
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) From 'Shades of Time' 1970-1997

 

Annelies Štrba (Swiss, b. 1947)
From Shades of Time
1970-1997
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'In the kitchen' 1995

 

Annelies Štrba (Swiss, b. 1947)
In the kitchen
1995
© Annelies Štrba / Pro Litteris

 

 

Annelies Štrba (b. 1947) is a keen observer, but also a magician: She intuitively captures fleeting moments, then transforms them into images that come across as symbolic. Today, she is one of Switzerland’s most internationally renowned artists working with photography. Her first solo exhibition though, in 1990 at Kunsthalle Zurich, was provocative. An unknown at the time, she appeared in public with her intimate family scenes, defying all expectations and breaking away from the rules of perfect photographic reproduction. Shortly afterwards, Annelies Štrba’s works were exhibited in Berlin, London and New York. She has continued to amaze ever since. Always open to new stylistic devices, techniques and modes of presentation, she translates her view of the world into unconventional poetry.

In this exhibition at Fotostiftung Schweiz, her early work comes to the fore: Black-and-white photo canvases, colour photographs and (in a reconceived digital interpretation from 2020) the slide show Shades of Time present images from the 1970s through to 1997. They show Štrba’s children Sonja, Samuel and Linda growing up. There are also indications of an initial shift in the visual language here, towards more movement and a playful handling of motifs, in which the daughters participate as young women. These almost traditional works are framed by the video stills created later. By means of manipulation carried out on the monitor, colours are remixed and stills dissolve into shimmering structures.

Annelies Štrba’s grandchildren then brought her back to photography. With a mobile phone camera and digital photography, she accompanied her heroines and heroes through everyday life, opening up a new colourful cosmos, which she encapsulated under the title Noonday in 2015. From that group of works, Štrba has also composed a projection, specifically for this exhibition in Winterthur. The Shades of Time and Noonday projections run alternately in the exhibition, one after the other, uniting their eras in a never-ending flow of images. Finally, princesses sleeping in fairy-tale landscapes (usually granddaughter Shereen is the performer) whisk the observer away to the land of dreams: The artist had begun to work on the picture surfaces with brush and paint. Štrba made reference to art history and her own images, reproducing, defamiliarising and creating objects, into which the marks of time are, in turn, inscribed.

In 2015 and 2021, Fotostiftung Schweiz was able to purchase a group of Annelies Štrba’s canvases, with support from the society Friends of Fotostiftung Schweiz, among others. These works were supplemented by generous donations from the artist. Representing various phases of her early work, they are now being exhibited together for the first time – and confronted with later works.

Biography

Annelies Štrba was born in 1947 in Zug. After training as a photographer and completing her first professional assignments, she married Bernhard Schobinger in 1969, whom she accompanied and assisted in his work as a goldsmith and artist. Štrba came into contact with the art scene in her husband’s gallery for contemporary art, which he opened in Richterswil. Mostly though, she took care of their three children: Sonja, Samuel and Linda. With the little ones in tow, she sold selected clothes and shoes for the punk and new wave scene at the Bürkliplatz flea market in Zurich to support their modest household. Meanwhile, without any ambition at first, she documented family life with her camera, developing her prints at night in the attic and storing them in boxes. It was in Bernhard Schobinger’s 1987 publication Devon-Karbon-Perm that Štrba’s photographs first attracted attention. Her presentation of Schobinger’s jewellery in pictures that look raw and unmediated, and reproductions of handmade prints with scratches and streaks, bear witness to a confident photographic language, vehemently rejecting any smoothness, perfection or conformity. However, it was not until 1990, at the age of 43, that Štrba first appeared as an artist in her own right. Bernhard Mendes Bürgi, who was Kunsthalle Zurich’s curator at the time, offered her an exhibition.

Triptych

The first room of the exhibition introduces Annelies Štrba’s various spheres by means of a brightly coloured triptych – a group of three, albeit constituting one female figure. By extracting two stills from a video work and mirroring one of them, the artist has created a ‘community’ and arranged it as a psychedelic altarpiece: Shown frontally and immersed in golden brown, the internally calm queen is bowed to by her brightly dressed servants on the left and right – one in blue, the other in magenta, with glowing contours. Due to the coarse resolution of the video images, the surface and figure disintegrate into pixel-like patches of colour, bringing to mind the structure of paintings. The pictures’ saturated defamiliarised colouring makes reference to expressionist works.

Canvases

For her first exhibition, at Kunsthalle Zurich in 1990, Annelies Štrba enlarged her photographs on canvases in formats of up to 100 by 150 centimetres. From the very start, she emphasised the difference between a mother’s snapshots hoarded in a photo album and these visual works that were now revealed to the public. The formats and the rough unprotected surface of the canvases gave the photographs the presence of paintings. At the same time, they came across like washed-out yellowed pictures from a bygone era. Štrba abstracted and thereby intensified the peculiar mood of the everyday scenes. She superimposed a heaviness, a seriousness, on the photographs of the children playing, sleeping or sitting together in the kitchen, which turned them into symbolic images of the human condition: loneliness in togetherness, eeriness in the familiar, the depths of the family.

Kitchen pictures

The kitchen was the heart of the Richterswil house in which Annelies Štrba and Bernhard Schobinger raised their three children Sonja, Samuel and Linda together. Here, they did not merely cook and eat, but also received visitors, discussed and pondered. In this room, which looks cramped and humble, cosiness and chaos merge. Years pass, and suddenly adult daughters are sitting at the same table. The video Max, Annelies Štrba’s first video piece, marks a turning point in her oeuvre and shows a bizarre kitchen spectacle. Although all movements are in slow motion, the activeness of Sonja and Linda setting and clearing the table contrasts with the rather passive attitude that they exhibit in many photographs. In flowing dresses, they make preparations, but these do not lead to anything and instead seem to represent an inherently strange ritualistic process. Annelies Štrba produced this video when a filmed portrait of the artist was required for a 1997 exhibition at the Whitechapel Gallery in London and she did not want to leave the making of it to anyone else. Enthused by the possibilities for manipulation offered by the technology, which was new to her, she put the still camera aside and concentrated on video works, in addition to video stills produced as stand-alone images.

Shades of Time projection

Also in 1997, Lars Müller Publishers released an extensive monograph that encompassed Annelies Štrba’s photographic oeuvre. Its title, Shades of Time, was provided by a sign on a shop front, photographed from a moving car during a trip to England. Years and impressions pass by in an associative and only roughly chronological sequence. The shots of sleeping and playing children are replaced by house fronts and landscapes. The heaviness of the early domestic scenes dissolves into increasing movement and colourfulness. This shift in photographic language can also be interpreted autobiographically. In 2001, Annelies Štrba conceived a slide show in which the images were projected in groups of three, with a techno audio accompaniment by Peter Ford. The duplication and mirroring of some individual motifs give rise to arrangements that sometimes appear ornamental or even sacral. The digital version of this projection was made in 2020, in collaboration with video company in Zofingen.

Noonday projection

While growing up, Annelies Štrba’s grandchildren presented her with a new world of images: a chaotic clarity, a banal colourfulness, in which there is also room for laughter and group photos. Annelies Štrba cleverly combined the children’s joy in dressing up and acting with spontaneous photo shoots. Mostly though, she reacted impartially to life as it happened, proudly taking part in the daily routine and marvelling at it. Štrba herself remains invisible, but her backdrop, her colourfully designed nest, as if made for her little protagonists, frames the action. In 2015, the book Noonday, comprising over three hundred pages, was released by Lars Müller Publishers. In 2023, the artist has collaborated with video company to compose a Noonday projection, adding new motion to the captured moments, with the accompaniment of a soundtrack by her son Samuel Schobinger.

Buildings

Already in her first exhibitions, Annelies Štrba placed architectural photographs between the pictures of her children. The bleak facades of residential blocks and high-rise buildings that she photographed on her travels through Silesia contrast with the depictions of cosiness at home. Often, the photographer seems to just glance at these buildings in passing. People also live in most of them, including families. On the other hand, the ruins of Einstürzende Neubauten (collapsing new buildings) captured in the Polish city of Sosnowiec recall Soviet planning and memorialise the Berlin band of the same name, founded in 1980. Štrba’s interest in experimental and electronic music is also incorporated into her video works and projections.

Fairy-tale pictures

The motif of sleeping children connects the Shades of Time and Noonday groups of works with NYIMA and Momoka. For the latter, Annelies Štrba edited digital photographs, some of which were taken in the context of Noonday, but also took new photographs: staged scenes, mostly featuring her granddaughter Shereen. All of them show resting girls – in forests, in meadows or on sofas, seemingly immersed in deep sleep. In their princess dresses, they appear to be from another time. Defamiliarisation of colours and superimposition of multiple exposures transform the photographs into visualisations of these dainty figures’ dreams. Aesthetically and compositionally, they resemble the famous painting by the Pre-Raphaelite John Everett Millais, which depicts the drowned Ophelia lying in a stream, surrounded by plants, flowers and her magnificent gown. The romantic beauty of Štrba’s pictures can also evoke associations with the relationship between sleep and death.

Sleeping children

The exhibition’s final room completes the circle and leads back to the beginnings of Annelies Štrba’s photographic oeuvre. While the kitchen has already been examined as an important motif, we now look into the bedroom or children’s room. The artist remembers how, after long evenings in the darkroom, she used to find her children asleep. She would often feel an urge to photograph them like this, cosy in their nests, or surrounded by evidence of play. However, the bed is also a platform on which the state of being awake can be presented: Time and time again, the artist produced portraits of her children sitting on beds.

Text from the exhibition leaflet

 

Installation view of the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at the Fotostiftung Schweiz, Winterthur, Zurich showing at right, 'Linda with Shereen' (2000)

 

Installation view of the exhibition Annelies Štrba – “My Otherness Colourfully Unfolds” at the Fotostiftung Schweiz, Winterthur, Zurich showing at right, Linda with Shereen (2000, below)

 

Annelies Štrba (Swiss, b. 1947) 'Linda with Shereen' 2000

 

Annelies Štrba (Swiss, b. 1947)
Linda with Shereen
2000
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Aya 026' 2002

 

Annelies Štrba (Swiss, b. 1947)
Aya 026
2002
© Annelies Štrba / Pro Litteris

 

Installation view of the exhibition 'Annelies Štrba – "My Otherness Colourfully Unfolds"' at the Fotostiftung Schweiz, Winterthur, Zurich showing at left, 'Nyima 410, Nyima 409, Nyima 408' (2009); and on the right a photograph from the series 'Shades of Time' (1970-1997)

 

Installation view of the exhibition Annelies Štrba – “My Otherness Colourfully Unfolds” at the Fotostiftung Schweiz, Winterthur, Zurich showing at left, Nyima 410, Nyima 409, Nyima 408 (2009, below); and on the right a photograph from the series Shades of Time (1970-1997)

 

Annelies Štrba (Swiss, b. 1947) From 'Shades of Time' 1970-1997

 

Annelies Štrba (Swiss, b. 1947)
From Shades of Time
1970-1997
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Nyima 408' 2009

 

Annelies Štrba (Swiss, b. 1947)
Nyima 408
2009
© Annelies Štrba / Pro Litteris

 

In Tibetan Nima (also spelled as “Nyima”) is also a female or male given name which means ‘the sun’, also the one with radiance of the Sun. And in Hebrew as a female given name it means ‘grace, mercy’.

 

Annelies Štrba (Swiss, b. 1947) 'Nyima 409' 2009

 

Annelies Štrba (Swiss, b. 1947)
Nyima 409
2009
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Nyima 410' 2009

 

Annelies Štrba (Swiss, b. 1947)
Nyima 410
2009
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Nyima 438' 2010

 

Annelies Štrba (Swiss, b. 1947)
Nyima 438
2010
© Annelies Štrba / Pro Litteris

 

Annelies Štrba (Swiss, b. 1947) 'Nyima 445' 2010

 

Annelies Štrba (Swiss, b. 1947)
Nyima 445
2010
© Annelies Štrba / Pro Litteris

 

 

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Exhibition: ‘Reality Makes Them Dream: American Photography, 1929-1941’ at the Cantor Arts Center at Stanford University, California

Exhibition dates: 29th March – 30th July 2023

Curator: Dr. Josie R. Johnson, Capital Group Foundation Curatorial Fellow for Photography at the Cantor Arts Center

 

Edward Weston (American, 1886-1958) 'Cypress Root and Rock, Seventeen Mile Drive' 1929 from the exhibition 'Reality Makes Them Dream: American Photography, 1929-1941' at the Cantor Arts Center at Stanford University, March - July, 2023

 

Edward Weston (American, 1886-1958)
Cypress Root and Rock, Seventeen Mile Drive
1929
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

On November 18, 1929, Edward Weston drove north from his home in Carmel to traverse the scenic coastal route of Seventeen Mile Drive. He made nine photographs of cypress roots and rocks that day, including this image. Less than three weeks earlier, the stock market had crashed, setting off a panic that plunged the United States into the Great Depression. Money troubles plagued Weston throughout his life, but on this November day, he was completely enthralled with the landscape. He wrote in his daybooks soon after that these photographs were “among the best seen and most brilliant technically I have yet done.”

Wall label from the exhibition

 

 

Transcending reality

While I admire the clever recontextualisation of the work of American photographers from the 1930s in this exhibition – into the sections Natural Wonders, Divine Figures, Everyday Splendors, Living Relics, The World of Tomorrow, Street Theater and Surreal Encounters – I am unsure that those photographers would ultimately see their work as a fusion of reality and dream, their documentary photographs “being both real and dream-like” that the concept of this exhibition proposes.

While all photographers use their imagination to visualise and take their photographs, to then extrapolate that these images are both reality-dream is, to my mind, a theoretical fancy that takes a kernel of the truth and views the images through a contemporary lens. Nothing wrong with that I hear you say and as the photographer Richard Misrach observes, “Photographs, when they’re made, can shift meaning with time, and often do.” And I agree that the meaning of photographs changes over time, is an ever fluid and shifting feast.

But can you imagine any of the Farm Security Administration (FSA) photographers out in the field saying to themselves, “Oh! let’s take a dreamscape of these poor travelling people trying to survive the deprivations of hunger, poverty and joblessness”. It just wouldn’t happen. They didn’t think like that because it was a different era. They were concerned with representing with clarity and focus, with compassion and imagination not the melding of reality and dream, but the visceral feeling of the life being lived under the most trying of circumstances.

Following on from thoughts on the stunning landscape photographs of Ansel Adams in the last posting, one has to agree with Dr Isobel Crombie, Senior Curator of Photography at the National Gallery of Victoria, Melbourne when she says that,

“The term “landscape” can be ambiguous and is often used to describe a creative interpretation of the land by an artist and the terrain itself. But there is a clear distinction: the land is shaped by natural forces while the artist’s act of framing a piece of external reality involves exerting creative control. The terms of this ‘control’ have be theorised since the Renaissance and, while representations of nature have changed over the centuries, a landscape is essentially a mediated view of nature.”1


All photographs are a mediated view of reality, captured through the imagination of the artist and (usually) the gaze of the camera lens… but that does not necessarily mean that they are a melding of reality and dream: of course they can be – but in the context of 1930s American photography what is more likely is that the artists where attempting to create something that transcends the moment. As that fantastic American landscape photographer Robert Adams observes,

“At our best and most fortunate we make pictures because of what stands in front of the camera, to honor what is greater and more interesting than we are. We never accomplish this perfectly, though in return we are given something perfect – a sense of inclusion. Our subject thus redefines us, and is part of the biography by which we want to be known.”2


To my mind American photographers of the 1930s took photographs not only to document but also to honor what was greater and more interesting than they were. Not as a melding of reality-dream as this exhibition proposes, but as an exploration of what is possible through the interface of the image and imagination, the interface as Ansel Adams put it “between the reality of the world and the reality of yourself.”

Finally, the unknown to me photographs of Wright Morris are superb because of their very capricious fidelity.

Dr Marcus Bunyan

 

1/ Isobel Crombie. Stormy Weather. Contemporary Landscape Photography (exhibition catalogue). Melbourne: National Gallery of Victoria, 2010, p. 15
2/ Robert Adams. Why People Photograph. New York: Aperture Foundation, 1994, p. 179


Many thankx to the Cantor Arts Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

In the fall of 1930, Stanford biology professor Laurence Bass-Becking used a curious phrase to describe the photography of his friend Edward Weston: “Reality makes him dream.” Few people today would associate dreaminess with the Great Depression, yet Bass-Becking penned this statement one year into the economic turmoil that would last until the nation’s entry into World War II. This exhibition of over 100 photographs, periodicals, and photobooks offers an alternative understanding of 1930s photography in the US by taking Bass-Becking’s phrase as its point of departure.

The work of five photographers featured in the Capital Group Foundation Photography Collection at the Cantor Arts Center – Ansel Adams, John Gutmann, Helen Levitt, Wright Morris, and Edward Weston – comprises the core of the exhibition. Woven into this display is a diverse selection of photographs by their contemporaries that present new narratives about artists and images, from the iconic to the overlooked. Against the typical history of 1930s photography that views the work of this period as primarily documentary, this exhibition contends that a key goal for artists of this period was to use photography to ignite the imagination.

 

 

“If you have a conscious determination to see certain things in the world you are a potential propagandist; if you trust your intuition as the vital communicative spark between the reality of the world and the reality of yourself, what you tell in the super-reality of your art will have greater impact and verity. … without the elements of imaginative vision and taste the most perfect technical photograph is a vacuous shell.”


Ansel Adams. “Exhibition of Photographs” (1936), reproduced in Andrea Gray. Ansel Adams: An American Place, 1936. Tucson: Center for Creative Photography, University of Arizona, 1982, p. 38 quoted in Josie R. Johnson. “Reality Makes Them Dream: American Photography, 1929-1941,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 17.

 

The present exhibition [exhibition of contemporary photography in November 1930 at Harvard University] attempts to prove that the mechanism of the photograph is worthy and capable of producing creative work entirely outside the limits of reproduction or imitation. … Photography exists in the contemporary consciousness of time, surprising the passing moment out of its context in flux, and holding it up to be regarded in the magic of its arrest. It has the curious vividness and unreality of street accidents, things seen from a passing train, and personal situations overheard or seen by chance – as one looks from the window of one skyscraper into the lighted room of another forty stories high and only across the street.


Lincoln Kirstein, introductory note, Photography 1930. Cambridge, MA: Harvard Society for Contemporary Art, 1930, n.p. quoted in Josie R. Johnson. “Reality Makes Them Dream: American Photography, 1929-1941,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 26.

 

 

Dorothea Lange (American, 1895-1965) 'Migrant Mother, Nipomo, California' March 1936 from the exhibition 'Reality Makes Them Dream: American Photography, 1929-1941' at the Cantor Arts Center at Stanford University, March - July, 2023

 

Dorothea Lange (American, 1895-1965)
Migrant Mother, California
1936
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

 

The Cantor Arts Center is pleased to present Reality Makes Them Dream: American Photography, 1929-1941, an exhibition featuring over 100 photographs, periodicals, and photobooks. This material collectively pushes against the typical history of 1930s photography that views the work of this period as primarily documentary, and instead illustrates that artists of this era frequently used photography to ignite the imagination. The exhibition and the expansive art historical narratives it illuminates result from Dr. Josie R. Johnson’s study over the past three years of the Cantor’s Capital Group Foundation (CGF) Photography Collection – a major gift of over 1,000 twentieth-century American photographs.

Currently serving as the museum’s CGF Curatorial Fellow for Photography, Johnson comments: “The Cantor’s holdings of American photography from the 1930s are especially rich, and the generous terms of the Capital Group Foundation Fellowship enabled me to delve deeply into this fascinating chapter of photo history. Sifting through these prints allowed me to set aside what I thought I knew about this material and take a fresh look, giving me a new appreciation for the novel approaches these artists developed in the midst of a profoundly difficult historical moment.”

The work of five photographers from the CGF Collection – Ansel Adams, John Gutmann, Helen Levitt, Wright Morris, and Edward Weston – comprises the core of the exhibition. Its conceit draws from a curious phrase by Stanford biology professor Laurence Bass-Becking about the photography of his friend Edward Weston: “Reality makes him dream.” Though few people today would associate dreaminess with the Great Depression, Bass-Becking penned this statement in the fall of 1930, one year into the economic turmoil that would last until the nation’s entry into World War II. Reality Makes Them Dream exemplifies the spirit of experimentation that Bass-Becking describes by highlighting an undercurrent of artistic practices in the United States that were sometimes more akin to those of Surrealism taking place concurrently in Europe.

To tease out these under-examined connections, and de-emphasise the association of American photography of the 1930s with the unbiased documentation of real people and events, works by the five core CGF artists are interwoven with a diverse selection of photographs by their contemporaries, both iconic and overlooked, such as Walker Evans, Hiromu Kira, and Dorothea Lange. Edward Weston’s bold experimentation with forms both natural and man-made – exemplified by highly evocative works such as Pepper No. 35 (1930) and Egg Slicer (1930) that inspired Bass-Becking’s comment – blends harmoniously with contemporary prints from the community of Japanese-American photographers in Los Angeles that often supported Weston’s work. Examples of fashion and editorial photography, including colour images by Toni Frissell and Paul Outerbridge, draw connections across the galleries with photographs of airplanes, household items, and tourist sites made by seasoned artists and amateur hobbyists alike. Helen Levitt’s surreal tableaux on the streets of New York echo Berenice Abbott‘s studies of the metropolis with multiple layers of history jumbled into the same block. Ansel Adams’s pristine images of the Sierra Nevada hang alongside little-known photographs by Seema Weatherwax, his darkroom assistant in the late 1930s who was similarly enchanted with nature but developed a vision all her own. Despite gaining the respect of not only Adams, but also Weston, Lange, and Imogen Cunningham, Weatherwax shared her own work publicly for the first time in 2000 at the age of 95. Her photographs evidence her technical abilities and, not unlike her peers on view in this exhibition, find beauty in the everyday. Altogether, these photographs effectively illustrate Johnson’s three year exploration of the collection which revealed that despite the very real financial, political, and cultural challenges of the Great Depression, certain photographers chose not to focus on the camera’s cold mechanical precision, but rather used it as a medium to spark their imaginations – fusing reality and dream into one. …

The first exhibition curated by a CGF fellow, Reality Makes Them Dream is accompanied by a fully-illustrated catalogue. It features an essay by Johnson and contributions from the community of photography scholars at Stanford University – Kim Beil, associate director of the ITALIC arts program for undergraduates; Yechen Zhao (PhD in art history ’22); Anna Lee, photography curator for special collections at the Stanford Libraries; Rachel Heise Bolten (PhD in English ’22); Altair Brandon-Salmon (PhD candidate in art history); Marco Antonio Flores (PhD candidate in art history); and Maggie Dethloff, PhD, assistant curator of photography and new media at the Cantor.

Press release from the Cantor Arts Center

 

Wright Morris (American, 1910-1998) 'Gano Grain Elevator, Western Kansas' 1940, printed 1979-1981 from the exhibition 'Reality Makes Them Dream: American Photography, 1929-1941' at the Cantor Arts Center at Stanford University, March - July, 2023

 

Wright Morris (American, 1910-1998)
Gano Grain Elevator, Western Kansas
1940, printed 1979-1981
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

 

In Dr. Josie R. Johnson’s exhibition … Johnson interweaves the Capital Group Foundation Collection images with additional works by other artists, building narratives that nuance our understanding of American photography in the 1930s. Her essay pushes against longstanding narratives that overemphasise the purity of straight photography and the veracity of documentary photography in this decade. Her research reveals instead that many artists used the medium of photography to fuse reality and dream into one.

Johnson divides Reality Makes Them Dream into seven sections exploring subjects commonly photographed in the 1930s as being both real and dream-like. Looking beyond well-traveled approaches to photographs captured in the decade defined by the Great Depression, “Natural Wonders” features awe inspiring organic forms from still life and nature photography. “Divine Figures” presents methods of elevating the human figure to the status of a god-like being in portraiture, nude studies, dance photography, and photographs of modern labourers. “Everyday Splendors” explores the transformation of commonplace scenes and objects into vibrant masses of shapes and textures. The portraits, architectural photographs, and still life images in “Living Relics” exemplify the tendency of these photographers to depict emblems of a purer and more noble past that they hoped to reclaim. “The World of Tomorrow” considers the opposite end of the temporal spectrum, where photographers captured glimpses of a futuristic, machine-driven utopia in urban or industrial scenes. “Street Theater” encompasses street photography and urban architectural studies that approach their subjects as if they are actors and stage sets in their own make-believe world. Finally, “Surreal Encounters” highlights Surrealist strands in the work of American photographers as they emphasised the uncanny and fantastical in the physical world around them.

Veronica Roberts, Director of the Cantor Arts Center

 

Ansel Adams (American, 1902-1984) 'Sculptor's Tools, San Francisco, California' 1930

 

Ansel Adams (American, 1902-1984)
Sculptor’s Tools, San Francisco, California
1930, printed c. 1974
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

In 1930, a meeting with the photographer Paul Strand inspired Ansel Adams to abandon the use of soft-focus camera settings and textured printing papers in pursuit of “absolute realism.” However, Adams did not renounce the photograph’s capacity to convey an artist’s imaginative vision; instead, he launched a crusade for photography to be recognised as a “pure art form.” This image of the tools belonging to the San Francisco sculptor Ralph Stackpole stages Adams’s main argument at the time: Photography is no less a form of art than sculpture, so long as the artist’s tools (a camera or a hammer and chisel) are employed directly, without imitating another medium.

Wall label from the exhibition

 

Berenice Abbott (American, 1898-1991) 'Sumner Healy Antique Shop' 1936

 

Berenice Abbott (American, 1898-1991)
Sumner Healy Antique Shop
1936
Gelatin silver print
Gift of Judge Leonard Edwards
Cantor Arts Center Collection

 

Helen Levitt (American, 1913-2009) 'New York' c. 1938

 

Helen Levitt (American, 1913-2009)
New York
c. 1938
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

 

Woven into this exhibition is a diverse selection of photographs by their contemporaries, adding breadth to this survey of American photography of the 1930s and presenting new narratives about artists and images, from the iconic to the overlooked. This project interprets the term “American” loosely, encompassing photographers who lived in the United States for extended periods but who did not necessarily hold citizenship, as well as locations including Alaska and Hawaii, which were then still US territories. Thirteen of the forty-two photographers featured in this catalogue were born outside the United States, reflecting diasporic patterns that brought Japanese immigrants in the early 1900s and European immigrants – especially Jews fleeing antisemitism – in the 1910s and mid-1930s.7 Many turned to photography as a way to earn a living, and their photographs often expressed their enchantment with the dramatic natural landscapes or unfamiliar cultural practices they encountered in their newly adopted nation.

Together, this material demonstrates that Bass-Becking’s idea [Bass-Becking used a curious phrase to describe the photography of his friend Edward Weston: “Reality makes him dream”] offers an interpretive lens for a much wider swath of photography than either he or Weston might have realized. Against the typical history of 1930s photography that views the work of this period as primarily documentary in style and purpose , this project contends that a key goal for artists of this period was to use photography to ignite the imagination, even while pursuing an increasingly transparent approach that mirrored the world as they saw it. From the delicate curve of a seashell to the jostle of a crowded city street, reality made the photographers and their audiences dream.

Footnote 7. Another ten were second- and/or third-generation immigrants.

Josie R. Johnson. “Reality Makes Them Dream: American Photography, 1929-1941,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 11.

 

Natural Wonders

 

Ansel Adams (American, 1902-1984) 'Dogwood, Yosemite National Park, California' 1938

 

Ansel Adams (American, 1902-1984)
Dogwood, Yosemite National Park, California
1938
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Ansel Adams is best known today for the majestic landscape photographs he made throughout his life, but in the 1930s he gravitated toward tightly framed images of a more intimate scale. This photograph of dogwood blossoms exemplifies Adams’s close looking at nature from this period. Even among the grand vistas of Yosemite, he often turned his lens to humbler sights while retaining the same density of detail across the picture plane, illuminating multitudes in a patch of moss or a pile of pine needles. Adams explained at the time: “Honest simplicity and maximum emotional statement suggests the basis of a critical definition of photography as an Art Form – that is, as a means of more than factual statement.”

Wall label from the exhibition

 

Cedric Wright (American, 1889-1959) 'Wildflowers' 1930s-1940s

 

Cedric Wright (American, 1889-1959)
Wildflowers
1930s-1940s
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

George Cedric Wright (April 13, 1889 – 1959) was an American violinist and a wilderness photographer of the High Sierra. He was Ansel Adams’s mentor and best friend for decades, and accompanied Adams when three of his most famous photographs were taken. He was a longtime participant in the annual wilderness High Trips sponsored by the Sierra Club. …

In an article published in 1957, which included eight full-page photographs, Wright described his thoughts about how high mountain beauty resembles great music: “Beauty haunts the high country like a majestic hymn, sings in cold sunny air, the brilliant mountain air – makes of sunlight a living thing – floats in cloud forms – filters changing floods of light ever clothing the mountains anew. Beauty arrives in deep voice of river and wind through forest, swelling the chorus, giving sonority universal proportions.”[Wright, Cedric. “Trail Song: An Artist’s Profession of Faith” Sierra Club Bulletin. San Francisco: Sierra Club. 42 (6): 50-53]. He dedicated these words to Sierra Club leader William Edward Colby, and they became part of the introduction to Wright’s posthumous book, Words of the Earth.

Text from the Wikipedia website

 

Bradford Washburn (American, 1910-2007) 'Mount La Perouse' c. 1933

 

Bradford Washburn (American, 1910-2007)
Mount La Perouse
c. 1933
Gelatin silver print
Courtesy of Department of Special Collections, Stanford Libraries

 

Bradford Washburn became a well-known mountaineer and aerial photographer while still in college. In the early 1930s, he climbed and surveyed multiple peaks in the Fairweather Range of southeastern Alaska, including Mount La Perouse. Although Washburn’s photographs functioned as topographical records and route maps, he also displayed them in artistic contexts, where they elicited deeply poetic and emotional responses from viewers. In the 1940 issue of U.S. Camera Magazine, an editor wrote of Washburn’s Alaskan photography: “Sea and mountain and plain, join island and cape and bay in a beauty that is the true setting for the fantasy of northern lights and midnight sun. … Here is an America that is no more a last frontier or hinterland, but a fruitful part of America, present – a glowing promise to America, future.”

Wall label from the exhibition

 

Henry Bradford Washburn Jr. (June 7, 1910 – January 10, 2007) was an American explorer, mountaineer, photographer, and cartographer. He established the Boston Museum of Science, served as its director from 1939-1980, and from 1985 until his death served as its Honorary Director (a lifetime appointment). Bradford married Barbara Polk in 1940, they honeymooned in Alaska making the first ascent of Mount Bertha together.

Washburn is especially noted for exploits in four areas.

1/ He was one of the leading American mountaineers in the 1920s through the 1950s, putting up first ascents and new routes on many major Alaskan peaks, often with his wife, Barbara Washburn, one of the pioneers among female mountaineers and the first woman to summit Denali (Mount McKinley).

2/ He pioneered the use of aerial photography in the analysis of mountains and in planning mountaineering expeditions. His thousands of striking black-and-white photos, mostly of Alaskan peaks and glaciers, are known for their wealth of informative detail and their artistry. They are the reference standard for route photos of Alaskan climbs.

3/ He was responsible for creating maps of various mountain ranges, including Denali, Mount Everest, and the Presidential Range in New Hampshire.

4/ His stewardship of the Boston Museum of Science.

Text from the Wikipedia website

 

Hy Hirsh (American, 1911-1961) 'Untitled' Late 1930s

 

Hy Hirsh (American, 1911-1961)
Untitled
Late 1930s
Gelatin silver print
Dennis and Annie Reed Collection

 

Hyman Hirsh (October 11, 1911, Philadelphia, Pennsylvania – November 1961, Paris, France), was an American photographer and experimental filmmaker. He is regarded as a visual music filmmaker, as well as one of the first filmmakers to use electronic imagery (filmed oscilloscope patterns) in a film. …

Photography style

Hirsh’s early photographs were influenced by California photography movement Group f/64, who had first exhibited in 1932 at the de Young Museum where Hirsh later worked. In 1932. Hirsh’s photo work from that period used sharply focused black and white renderings and little manipulation in their process. Hirsh was then influenced by the social documentary of the Farm Security Administration [FSA] photographers who recorded the impact of the Great Depression on displaced workers and their families. Hirsh followed suit, exploring social issues through visages of vacant lots, rusted machinery, and other images of urban decay. Recognition for these photographs led to seven exhibitions in Los Angeles and San Francisco from 1935 to 1955. A 1936 group show entitled “Seven Photographers” at L.A.’s Stanley Rose Gallery put him alongside the leading figures of West Coast photography, including Ansel Adams, Edward Weston and Brett Weston. Hirsh also appeared in the publication U.S. Camera in 1936, 1937 and 1939.

In 1943 San Francisco Museum of Art featured Hirsh in a solo exhibition. By now Hirsh had moved away from the straight-ahead aesthetic of Ansel Adams and Group f64, and his artistic photography took more cues from the world of experimental film. He made surrealist self-portraits by superimposing negatives of himself with broken sheets of glass. Later in Paris, as a study for one of his films, he shot colour slides of old wall posters that were peeling, exposing layers of posters underneath.

Text from the Wikipedia website

 

Edward Weston (American, 1886-1958) 'Bananas' 1930

 

Edward Weston (American, 1886-1958)
Bananas
1930
Gelatin silver print
Dennis and Annie Reed Collection

 

Despite his many accolades, Edward Weston struggled to support himself throughout his career as a photographer. He found an important group of patrons in Los Angeles’s Little Tokyo, where several artist groups sustained a lively community of photographers in the 1920s and ’30s. The play of light, movement, and space in Shinsaku Izumi’s The Shadow (below) exemplifies their experimental ethos. In this context, the photographer Toyo Miyatake (1895-1979) organised three exhibitions of Weston’s photography between 1925 and 1931. At the final exhibition, he purchased this print (above) from Weston, perhaps because he shared Weston’s excitement for the pictorial possibilities of the rhythms and textures in a bunch of bananas.

Wall label from the exhibition

 

Marion Post Wolcott (American, 1910-1990) 'Cornshocks and fences on farm near Marion, Virginia' 1940

 

Marion Post Wolcott (American, 1910-1990)
Cornshocks and fences on farm near Marion, Virginia
1940
Gelatin silver print
Gift of Michael and Sheila Wolcott
Cantor Arts Center Collection

 

Marion Post Wolcott (June 7, 1910 – November 24, 1990) was an American photographer who worked for the Farm Security Administration during the Great Depression documenting poverty, the Jim Crow South, and deprivation. …

Post trained as a teacher, and went to work in a small town in Massachusetts. Here she saw the reality of the Depression and the problems of the poor. When the school closed she went to Europe to study with her sister Helen. Helen was studying with Trude Fleischmann, a Viennese photographer. Marion Post showed Fleischmann some of her photographs and was told to stick to photography.

Career

While in Vienna she saw some of the Nazi attacks on the Jewish population and was horrified. Soon she and her sister had to return to America for safety. She went back to teaching but also continued her photography and became involved in the anti-fascist movement. At the New York Photo League she met Ralph Steiner and Paul Strand who encouraged her. When she found that the Philadelphia Evening Bulletin kept sending her to do “ladies’ stories”, Ralph Steiner took her portfolio to show Roy Stryker, head of the photography division of the Farm Security Administration, and Paul Strand wrote a letter of recommendation. Stryker was impressed by her work and hired her immediately.

Post’s photographs for the FSA often explore the political aspects of poverty and deprivation. They also often find humour in the situations she encountered.

In 1941 she met Leon Oliver Wolcott, deputy director of war relations for the U. S. Department of Agriculture under Franklin Roosevelt. They married, and Marion Post Wolcott continued her assignments for the FSA, but resigned shortly thereafter in February 1942. Wolcott found it difficult to fit in her photography around raising a family and a great deal of traveling and living overseas.

In the 1970s, a renewed interest in Post Wolcott’s images among scholars rekindled her own interest in photography. In 1978, Wolcott mounted her first solo exhibition in California, and by the 1980s the Smithsonian and the Metropolitan Museum of Art began to collect her photographs. The first monograph on Marion Post Wolcott’s work was published in 1983. Wolcott was an advocate for women’s rights; in 1986, Wolcott said: “Women have come a long way, but not far enough. … Speak with your images from your heart and soul” (Women in Photography Conference, Syracuse, N.Y.).

Text from the Wikipedia website

 

Edward Weston (American, 1886-1958) 'Pepper No. 35' 1930, printed 1952-1955 by Brett Weston

 

Edward Weston (American, 1886-1958)
Pepper No. 35
1930, printed 1952-1955 by Brett Weston
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Ansel Adams (American, 1902-1984) 'High Country Crags and Moon, Sunrise, Kings Canyon National Park, California' c. 1935, printed 1979

 

Ansel Adams (American, 1902-1984)
High Country Crags and Moon, Sunrise, Kings Canyon National Park, California
c. 1935, printed 1979
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Divine Figures

 

Peter Stackpole (American, 1913-1997) 'Overview of the City' 1935

 

Peter Stackpole (American, 1913-1997)
Overview of the City
1935
Gelatin silver print
Gift of Ayleen Ito Lee
Cantor Arts Center Collection

 

In 1935, 25 of Stackpole’s bridge photographs were shown at the San Francisco Museum of Art.

Peter Stackpole (1913-1997) was an American photographer. Along with Alfred Eisenstaedt, Margaret Bourke-White, and Thomas McAvoy, he was one of Life Magazine‘s first staff photographers and remained with the publication until 1960. He won a George Polk Award in 1954 for a photograph taken 100 feet underwater, and taught photography at the Academy of Art University. He also wrote a column in U.S. Camera for fifteen years. He was the son of sculptor Ralph Stackpole.

Text from the Wikipedia website

 

Peter Stackpole (American, 1913-1997) 'Mother and Daughter' 1934

 

Peter Stackpole (American, 1913-1997)
Mother and Daughter
1934
Gelatin silver print
Cantor Arts Center Collection

 

Gordon Parks (American, 1912-2006) 'Langston Hughes, Chicago, Illinois, 1941' 1941, printed 2002-2003

 

Gordon Parks (American, 1912-2006)
Langston Hughes, Chicago, Illinois, 1941
1941, printed 2002-2003
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Barbara Morgan (American, 1900-1992) 'Martha Graham – Ekstasis (Torso)' 1935

 

Barbara Morgan (American, 1900-1992)
Martha Graham – Ekstasis (Torso)
1935
Gelatin silver print
Given in memory of Belva Kibler by Barbara Morgan
Cantor Arts Center Collection

 

Barbara Morgan first attended a performance by Martha Graham’s modern dance company in 1935. The experience so deeply impressed her that she began photographing Graham and her fellow dancers regularly, becoming a recognised expert in the genre within a few years. Morgan typically captured a dancer’s entire body, but for Graham’s solo in Ekstasis, she explained: “When by moving a light which cast a certain shadow I suddenly felt a heroic scale evoked. … The torso expressed it all, and I felt as if I were on a lonely shore between Egypt and archaic Greece discovering a forgotten Venus.”

Wall label from the exhibition

 

John Gutmann (American born Germany, 1905-1998) 'Classe (Marjorie Gestring, championne olympique 1936 de plongeon de haut vol)' 1935

 

John Gutmann (American born Germany, 1905-1998)
Class, Olympic High Diving Champion, Marjorie Gestring
1937
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Marjorie Gestring, a future Stanford undergraduate from Los Angeles, won the 1936 Olympic gold medal in women’s springboard diving at age 13. John Gutmann photographed Gestring the following spring at a diving exhibition held as part of the weeklong festivities for the opening of the Golden Gate Bridge. For Gutmann, the “rigid geometry” of her dives struck him as an “absolutely modern machine style.” More broadly, his image of Gestring soaring through the air captures the ethos of a moment when, having just completed the longest suspension bridge in the world, humans seemed capable of any accomplishment.

Wall label from the exhibition

 

Edward Weston (American, 1886-1958) 'Nude (Charis) Floating' 1939, printed 1952-1955 by Brett Weston

 

Edward Weston (American, 1886-1958)
Nude (Charis) Floating
1939, printed 1952-1955 by Brett Weston
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Herbert Matter (American born Switzerland, 1907-1984) 'Untitled' 1940

 

Herbert Matter (American born Switzerland, 1907-1984)
Untitled
1940
Gelatin silver print
Courtesy of Department of Special Collections, Stanford Libraries

 

Herbert Matter (April 25, 1907 – May 8, 1984) was a Swiss-born American photographer and graphic designer known for his pioneering use of photomontage in commercial art. Matter’s innovative and experimental work helped shape the vocabulary of 20th-century graphic design. …

As a photographer, Matter won acclaim for his purely visual approach. A master technician, he used every method available to achieve his vision of light, form and texture. Manipulation of the negative, retouching, cropping, enlarging and light drawing are some of the techniques he used to achieve the fresh form he sought in his still lifes, landscapes, nudes and portraits. As a filmmaker, he directed two films on his friend Alexander Calder: “Sculptures and Constructions” in 1944 and “Works of Calder” (with music by John Cage) for the Museum of Modern Art in 1950.

Text from the Wikipedia website

 

Russell Lee (American, 1903–1986) 'Jim Norris and wife, homesteaders, Pie Town, New Mexico' 1940

 

Russell Lee (American, 1903–1986)
Jim Norris and wife, homesteaders, Pie Town, New Mexico
1940
Dye transfer print
Committee for Art Acquisitions Fund
Cantor Arts Center Collection

 

Chao-Chen Yang (Chinese-American, 1910-1969) 'Chief Owasippe' 1939

 

Chao-Chen Yang (Chinese-American, 1910-1969)
Chief Owasippe
1939
Gelatin silver print
The Michael Donald Brown Collection, made possible by the William Alden Campbell and Martha Campbell Art Acquisition Fund and the Asian American Art Initiative Acquisitions Fund
Cantor Arts Center Collection

 

Chao-Chen Yang came to the United States in 1934 to work at the Chinese Consulate in Chicago. He photographed in his spare time, regularly submitting prints like this one to the national circuit of photography salons. At first glance, this photograph might appear to be a portrait of the man named in the title. In fact, “Owasippe” references a legend about a Potawatomi chief who died waiting for his sons to return from a journey. The story originated in Michigan around the turn of the 20th century; by the 1930s, it had been popularised around the Midwest by the Boy Scouts of America. Yang likely heard the tale in Chicago and photographed a model whose true identity remains unknown. Although the headdress was familiar to settler audiences as a shorthand for “Native,” the one in this photograph references different cultural traditions than those of the Potawatomi. Reality thus became fodder for a fantasy that captured the interest of many viewers in the late 1930s, when Yang’s photograph won multiple awards from camera club juries across the country.

Wall label from the exhibition

 

Chao-Chen Yang (1910-1969) was a Chinese American photographer based in Seattle, Washington. Born Hangchow, China, Yang received degrees in foreign relations and art education from the University of Hwin-Hwa, Shanghai, and became the director of the Department of Art at the Government Institute in Nanking. Coming to the United States in 1934 to work at the Chinese Consulate in Chicago, he took night courses in art at the Art Institute of Chicago from 1935 to 1939. He was transferred to Seattle as Deputy Consul and founded the Seattle Photographic Society in 1941. He served as director of the Northwest Institute of Photography and concentrated in colour photo printing processes.

Text from the Smithsonian website

 

Lit dramatically from above, the face of the “chief” emerges stoically from beneath a feathered headdress, the sartorial signifier of “Indianness” lifted by white Americans from the Oceti Sakowin Oyate of the Northern Plains (plate 27 [here above]). Concentrating on some distant point beyond the frame, he squints as if staring into the sun, but the nondescript background suggests that the photograph was likely made in a studio setting. All the better to decontextualize and generalize its subject, because the aim is not to reproduce the specificity of an Indigenous person, but to practice the visual shorthand popularized decades earlier by the photographer Edward S. Curtis and his North American Indian portfolios (fig. 2).1 The stereotyping function of this picture is reinforced by its title: “Chief Owasippe” is not Oceti Sakowin Oyate, but an invented leader of the Potawatomi, whose name continues to adorn the oldest Boy Scout camp in the United States, founded in 1911 in Michigan by a group of businessmen from Chicago.

Yet this reductive representation of the “vanishing Indian” – whose authenticity and natural purity came from his exteriority to the temporal and societal boundaries of modernity – was produced by a recent arrival to the United States with no personal connection to the politics of Indigenous assimilation, domination, and expropriation that underpinned this representational type. Chao-Chen Yang, employee at the Chinese consulate in Chicago, made this picture while enrolled in night classes at the Art Institute of Chicago. The photograph is his attempt to speak a foreign language: not English per se but the dialect of American identity, which is so filled with fantasy and contradiction that it feels right, with the theme of this exhibition in mind, to call it a language of dreams. What fluencies must the photographer possess to move freely within another person’s dream?

By the time Yang took this photograph, American artists’ fetishistic valorization of Indigenous culture had turned away from the Plains tribes from which the chief’s feather headdress originates and toward the southwestern tribes in New Mexico. In the 1920s, writers and artists including D. H. Lawrence, Mabel Dodge Luhan, John Sloan, and Marsden Hartley projected an “authenticity” onto Pueblo visual culture, which justified their appropriation of its subject matter and form to create a native modernist aesthetic.2 Many photographers did the same, including Ansel Adams and Wright Morris (plates 47 and 48). For its time, Yang’s photograph spoke a dated form of Indigenous appropriation, but the numerous exhibition stamps on the version of the print held by his estate reveal that this image was widely received by photography clubs across America – New York, Denver, all the way to Seattle, where Yang would become deputy consul in 1941.

Vexingly, the racist exoticization and flattening of Indigenous identity performed by the photograph also demonstrate its creator’s fluency with the visual language of artistic-minded amateur photographers in America…

Yechen Zhao. “Photographic Fluency (Its Pleasures and Pains): Kyo Koike and Chao-Chen Yang,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 55.

 

Everyday Splendors

 

Shinsaku Izumi (Japanese-American, 1880-1941) 'The Shadow' c. 1931

 

Shinsaku Izumi (Japanese-American, 1880-1941)
The Shadow
c. 1931
Gelatin silver print
Dennis and Annie Reed Collection

 

In The Shadow (c. 1931, above), Izumi plays with the late-afternoon light, picturing a man riding a bike. In the upper-right-hand corner of the image, we see part of the front wheel; the entire rear wheel; the bicycle seat; and the cyclist’s feet, perfectly balanced and planted on pedals, riding past our line of vision. The rest of the image shows the bike traveling past a rectangular manhole cover, on the left side; and, on the right, the front wheel appears prominently as it casts a long shadow, with the individual spokes disappearing with each rotation. Against the brushed surface of the street, hard and soft patterns of gray emerge diagonally across the image…

The Shadow [is] a study of motion, light, and shadow, and, on another level, a metaphysical commentary on “the fugitive, fleeting beauty of present-day life.”

Susette Min. “Speculative Frameworks: Approaching the Interwar Years Work of Shinsaku Izumi and Nakaji Yasuim,” in Trans-Asia Photography Volume 5, Issue 1: Photography and Diaspora, Guest Edited by Anthony W. Lee, Fall 2014

 

Marion Post Wolcott (American, 1910-1990) 'One of the Wilkins family making biscuits for dinner on cornshucking day at Mrs. Fred Wilkins’ home near Tallyho, Granville County. North Carolina' 1939

 

Marion Post Wolcott (American, 1910-1990)
One of the Wilkins family making biscuits for dinner on cornshucking day at Mrs. Fred Wilkins’ home near Tallyho, Granville County. North Carolina
1939
Gelatin silver print
Gift of Judith Hochberg and Michael Mattis
Cantor Arts Center Collection

 

Sonya Noskowiak (American, 1900-1975) 'Washing, San Francisco, California' 1937

 

Sonya Noskowiak (American, 1900-1975)
Washing, San Francisco, California
1937
Gelatin silver print
San Francisco Museum of Modern Art, The United States General Services Administration, formerly Federal Works Agency, Works Projects Administration (WPA), allocation to the San Francisco Museum of Modern Art

 

Sonya Noskowiak (25 November 1900 – 28 April 1975) was a 20th-century German-American photographer and member of the San Francisco photography collective Group f/64 that included Ansel Adams and Edward Weston. She is considered an important figure in one of the great photographic movements of the twentieth century. Throughout her career, Noskowiak photographed landscapes, still lifes, and portraits. Her most well-known, though unacknowledged, portraits are of the author John Steinbeck. In 1936, Noskowiak was awarded a prize at the annual exhibition of the San Francisco Society of Women Artists. She was also represented in the San Francisco Museum of Art’s “Scenes from San Francisco” exhibit in 1939. Ten years before her death, Noskowiak’s work was included in a WPA exhibition at the Oakland Museum in Oakland, California.

Photography

Noskowiak primarily focused on landscapes and portraits between the 1930s and 1940s. Noskowiak embraced straight photography and used it as a tool to give newer meaning to her photographs. She emphasized the forms, patterns, and textures of her subject, to enrich the documentation of it.

Her earliest works reflect the work of photographers of her period and their thoughts on Pictorialism. In her earliest works, such as City Rooftops, Mountains in Distance (the 1930s), there is a graphic quality to how she abstracted the piece. There is the dark, strong industrial structure that contrasts with the light sky. There are almost no logs seen on the buildings, as if they are they are blurred beyond readability. This is an example of the ‘New Objectivity’ movement, which focused on a harder, documentary approach to photography.

Noskowiak often composed her photographs to intersect her subjects, which gave a more dynamic feel to her photographs. Examples of these are provided by her works Kelp (1930) and Calla Lily (1932). The composition crops the boundaries of the kelp plant and flower and draws the viewer’s eye to the texture of the plants. The kelp is so abstracted that if not for the title it would be unrecognisable. In Calla Lily, her use of chiaroscuro gives a luminous, almost floating feeling to the photograph.

Her photograph Agave (1933) is an intimate viewing of the cactus plant – another example of a composition separating the object from what is made visible shown and emphasising the plant’s beautiful pattern.

Noskowiak utilised the same technique of straight photography in her pictorial portraits and commercial works. The same intimacy shown in Agave can be seen in portrait works such as John Steinbeck (1935) and Barbara (1941). In both, she creates an intimate atmosphere, in which the viewer feels as though they are there interacting with the subjects. Even in her more commercial works, Noskowiak’s style and technique still remained important. In her untitled 1930s photograph, you have a model with a broad-brimmed hat that conceals her face. The composition of the piece relieves viewers from thinking about the photograph as an advertisement. The cropping and position of the model offers closeness, and viewers get the feeling of being in the moment with the model more than simply responding to the photo as an advertisement.

Text from the Wikipedia website

 

Edward Weston (American, 1886-1958) 'Cement Worker's Glove' 1936

 

Edward Weston (American, 1886-1958)
Cement Worker’s Glove
1936, printed 1952-1955 by Brett Weston
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Imogen Cunningham (American, 1883-1976) 'Junk' 1934

 

Imogen Cunningham (American, 1883-1976)
Junk
1934
Gelatin silver print
Gift of Florence Alston Swift
San Francisco Museum of Modern Art, The Henry Swift Collection

 

Seema Weatherwax (Jewish-American, 1905-2006) 'Yosemite' 1940

 

Seema Weatherwax (Jewish-American, 1905-2006)
Yosemite
1940
Gelatin silver print
Courtesy of Department of Special Collections, Stanford Libraries

 

Seema Aissen Weatherwax was a photographer and social activist who was part of the Film and Photo League, worked with Ansel Adams in Yosemite, and shot Woody Guthrie and migrant workers at a California FSA camp. …

Emigrating from Tsarist Russia with her parents in 1913 to escape persecution and the conscription act, Seema Aissen graduated from high school and began studying science courses in Leeds, England. A few years after her father’s death, her mother took the three daughters to Boston to join relatives, and Seema became involved in photography. She moved to Southern California in 1929, lived in Tahiti for a year, and upon returning to Los Angeles joined the Film and Photo League in 1934. Ansel Adams asked her to run his darkroom in Yosemite in 1938. The following year she assisted Adams with the first Camera Workshop in Yosemite. In 1941 Seema met the writer Jack Weatherwax, and together with folk singer Woody Guthrie visited the Shafter Farm Security Administration Camp, managed by noted civil rights advocate Fred Ross. At Shafter she photographed Dust Bowl refugees and their surroundings. The Weatherwaxes moved to Santa Cruz, California in 1984. Following the death of her husband, Seema continued her activism, including working with the NAACP and the Women’s International League for Peace and Freedom, and at the age of 95 organized the first exhibition of her work. She passed away in 2006, two months shy of her 101st birthday.

Text from the Online Archive of California website

 

Prints made by Seema at Yosemite reveal a photographer whose confidence in her technical abilities allows her to pursue photography in daunting weather conditions7 and to render transcendent beauty through everyday forms, both natural and man-made. Her work from this period focuses not only on postcard-ready vistas but also on the physical structures that locate and organise human experiences within these natural surroundings: like a slush-covered road impressed by tire tracks, or a fawn viewed through a gridded windowpane. 8 In one winter scene from 1940, titled simply Yosemite, tall wooden utility poles with triple cross-arms anchor a dozen snow-coated cables (plate 38 [above]). Set amidst dark tree trunks laced with white boughs, these power lines are resplendent in the snow. They stream down the vertical axis of the scene, indelible reminders of a Yosemite modernised for tourism – reminders that Adams typically left out of his artistic work. Seema’s prints from the 1940s are variously signed “Seema,” “Seema Aissen,” and later “Seema Weatherwax,” reflecting the surname she adopts upon marrying writer and political activist Jack Weatherwax in 1942.

Anna Lee. “Seema (Sophie) Aissen Weatherwax: Photographer,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 72.

 

Living Relics

 

Wright Morris (American, 1910-1998) 'Meeting House, Southbury, Connecticut' 1940

 

Wright Morris (American, 1910-1998)
Meeting House, Southbury, Connecticut
1940
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

Wright Morris developed a personal practice of pairing his photographs with texts, publishing the first of many of these combination projects in 1940. The page-long text paired with a variation of this photograph does not describe an observed scene but rather a scene imagined by the narrator, who sits “like a man caught in a spell” seeing “what nobody’d seen before.” By presenting this text with his photograph of an unidentified, weather-worn wooden building, Morris vaguely evokes a moment from the past, but leaves its meaning open to interpretation. As with memories and daydreams, the viewer’s impressions are subjective and imprecise, if not total figments of the imagination.

Wall label from the exhibition

 

Wright Morris (1910-1998) was a renowned writer and affective photographer. Pairing photographs with his own writing, Morris pioneered a new tradition of “photo-texts” in the 1940s that proved highly influential to future photographers. Devoid of figures, his photographs depict everyday objects and atmosphere. Morris’s poetic images exist in a fictional narrative, but reference documentary style.

Born in Nebraska, Morris attended Pomona College in Claremont, California. After graduation he traveled throughout Europe, purchasing his first camera in Vienna. Morris returned to California in 1934 determined to become a writer, but also continued to photograph. In 1935, he bought a Rolleiflex camera and began photographing extensively. Morris first exhibited his photo-texts in 1940, at the New School for Social Research in New York. This same year the Museum of Modern Art purchased prints for their collection and New Directions published images that would become his first book.

In 1942, Morris received the first of his three Guggenheim Fellowships, funding the completion of The Inhabitants. Published by Scribners, The Inhabitants (1946) documented domestic scenes of the South, Midwest, and Southwest and although visually influential enjoyed little financial success. His second photo-text book, The Home Place (1948) was a visual novel, with short fictional prose accompanying each photograph. Although groundbreaking, it remained unmarketable and after its publication Morris invested in his more successful career as a writer. In 1956, Morris won the National Book Award for his tenth book, the unillustrated A Field of Vision. Morris continued to write and publish while teaching English and creative writing from 1962-1974 at San Francisco State University, San Francisco, California. Morris’s acclaimed novel, Plains Song won American Book Award for Fiction 1981.

The Museum of Modern Art proved supportive of Morris throughout his career, both exhibiting and purchasing his work. MoMA curator John Szarkowski prompted a reconsideration of Wright Morris with the publication of God’s Country and My People (1968), widely considered Morris’s most successful photo-text book. Morris’s exhibition career burgeoned in his later years with many shows including Wright Morris: Origin of a Species, a 1992 retrospective at the San Francisco Museum of Modern Art, and following his death, Distinctly American: The Photography of Wright Morris at Stanford’s Cantor Center of Art in 2002.

Anonymous. “Wright Morris,” on the Center for Creative Photography website Nd [Online] Cited 04/07/2023

 

Wright Morris (American, 1910-1998) 'House in Winter, near Lincoln, Nebraska' 1941, printed 1979-1981

 

Wright Morris (American, 1910-1998)
House in Winter, near Lincoln, Nebraska
1941, printed 1979-1981
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Edward Weston (American, 1886-1958) 'Wedding Cake House, Kennebunkport, Maine' 1941, printed 1952-1955 by Brett Weston

 

Edward Weston (American, 1886-1958)
Wedding Cake House, Kennebunkport, Maine
1941, printed 1952-1955 by Brett Weston
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Edward Weston (American, 1886-1958) 'Eroded Plank from Barley Sifter' 1931, printed 1952-1955 by Brett Weston

 

Edward Weston (American, 1886-1958)
Eroded Plank from Barley Sifter
1931, printed 1952-1955 by Brett Weston
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Alma Lavenson (American, 1897-1989) 'Eucalyptus Leaves' 1933

 

Alma Lavenson (American, 1897-1989)
Eucalyptus Leaves
1933
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

The next year Lavenson made her own picture specimen, titled Eucalyptus Leaves, a forking branch against white ground (plate 49 [above]). The leaves are rounded, almost gingko-like, the stems slender and bending, a young plant or newer shoot, likely blue or silver dollar gum. It is hard to make sense of the light, which comes from the left, above, and the right – which is to say that there is an unnatural quality to the photograph. This looks like a studio picture, though Lavenson rarely worked indoors. But there are ways the photograph is in conversation with others made during this period, after she met Weston in 1930. It is a graceful picture, attentive to form and surface. Almost a decade later Lavenson would write, “In all my work – whether shacks or flowers or landscapes – I aim for perfection of texture and fineness of detail.”2 Up close the silver gelatin print has a lithographic quality, in its etched shadows and shining branch, the velvet opacity of the leaves.

Footnote 2. Alma R. Lavenson. “Virginia City: Photographing a ‘Ghost Town,'” in U.S. Camera Magazine 10 (June-July 1940), 66, quoted in Audrey Goodman. A Planetary Lens: The Photo-Poetics of Western Women’s Writing. Lincoln: University of Nebraska Press, 2021, p. 75.

Rachel Heise Bolten. “Eucalyptus Leaves,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 87.

 

The World of Tomorrow

 

Akira Furukawa (American born Japan, 1890-1968) 'Cargo' 1929

 

Akira Furukawa (American born Japan, 1890-1968)
Cargo
1929
Bromoil
Dennis and Annie Reed Collection

 

Edward Weston (American, 1886-1958) 'Egg Slicer' 1930, printed 1952-1955 by Brett Weston

 

Edward Weston (American, 1886-1958)
Egg Slicer
1930, printed 1952-1955 by Brett Weston
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Ruth Bernhard (American born Germany, 1905-2006) 'Kitchen Music' 1930-1933

 

Ruth Bernhard (American born Germany, 1905-2006)
Kitchen Music
1930-1933
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

Hiromu Kira (American, 1898-1991) 'The Thinker' about 1930

 

Hiromu Kira (American, 1898-1991)
The Thinker
c. 1930
Gelatin silver print
Dennis and Annie Reed Collection

 

Margaret Bourke-White (American, 1904-1971) 'Drilling Rig, The Texas Co.' 1937

 

Margaret Bourke-White (American, 1904-1971)
Drilling Rig, The Texas Co.
1937
Gelatin silver print
Elizabeth K. Raymond Fund
Cantor Arts Center Collection

 

Lou Stoumen (American, 1917-1991) 'Times Square in the Rain' 1940

 

Lou Stoumen (American, 1917-1991)
Times Square in the Rain
1940
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

Lou Stoumen began photographing Times Square when he first moved to New York City at age 21. Decades later, he still recalled the day he made this photograph, when he rode an elevator to the top of the Times Building, then waited to snap the shutter until the rain “turned the great X of Broadway and Seventh Avenue into silvery rivers.” Stoumen continued photographing this famed stretch of the city for nearly half a century, but he remembered the years around 1940 as special: “Those days Manhattan was the center of the world, and Times Square was its heart.”

Wall label from the exhibition

 

It was raining in New York. Streets slick as oil, people hurrying past the trams and buses in Times Square with their umbrellas up. September 1940: the penultimate year of peace for America. An ocean away, bombs were falling on London, nightly. But here, for now, people could still think of it as a European war.

Some of the crowds in Lou Stoumen’s photograph Times Square (plate 59 [above]) might have come to catch Gone with the Wind, Wallace Beery’s new western Wyoming, or Busby Berkeley’s latest musical spectacular Strike Up the Band, starring Judy Garland and Mickey Rooney. Times Square: Here are the cinemas and the burning neon lights and the billboards for cigarettes and automobiles and cold, fizzy drinks. All the things you can buy and see during an autumn in New York.

Lou Stoumen was 23 when he made the photograph: The elevator at 1475 Broadway took him up the first 19 stories and then he took the stairs up the final six flights, to the top, and walked out onto the roof ledge.1 From there he pointed his camera out at 46th Street and Broadway capturing the TIMES sign from behind. The building had once been the home of the New York Times, but the newspaper had departed in 1913 and now the sign stood as an announcement of a location, a cry too, an exclamation of the times. …

Margaret Bourke-White photographed Drilling Rig, The Texas Co. (1937) (plate 56) within the oil well’s tower, looking up at the vertiginous pipes that pumped petroleum from beneath the ground. The cutting shadows cast by the latticework of the rig patterns the image with a rigorous geometry, all forms reduced to a series of rectangles and triangles. Humanity has disappeared from view, to be replaced by science and engineering, unchallengeable, mathematically correct.

Bourke-White had begun working for the newly established Life magazine a year earlier, already one of America’s most prominent news photographers.5 Yet she had been fascinated with shooting machinery since the late 1920s, claiming that “the beauty of industry lies in its truth and simplicity; every line is essential therefore beautiful.”6 The drilling rig is undoubtedly elegant; shorn of context, it becomes impossible to establish its scale or relationship to its environment. It stands as an autonomous creation, a pure distillation of form as function. Irresistibly, its towering pipes and metal superstructure, disappearing into the distance at the top of the photograph, recall the skyscrapers of Stoumen’s New York. Their symbiosis is more than coincidence: It is the drilling rig that enables the tower block. This is the stuff that the World of Tomorrow is built upon.

1/ William A. Ewing. Ordinary Miracles: The Photography of Lou Stoumen. Los Angeles: Hand Press, 1981, p. 22.
5/ Stephen Bennett Phillips. Margaret Bourke-White: The Photography of Design, 1927-1936. Washington, DC: Phillips Collection, in association with Rizzoli, New York, 2002, p. 83.
6/ Margaret Bourke-White in 1930, quoted in Theodore M. Brown. Margaret Bourke-White: Photojournalist. Ithaca, NY: Andrew Dickson White Museum of Art, Cornell University, 1972, p. 31.

Altair Brandon-Salmon. “Sign of the Times,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, pp. 101-102.

 

John Gutmann (American born Germany, 1905-1998) '"Switch to Dodge," An American Altar, Detroit' 1936

 

John Gutmann (American born Germany, 1905-1998)
“Switch to Dodge,” An American Altar, Detroit
1936
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Street Theater

 

Walker Evans (American, 1903-1975) 'Corrugated Tin Façade' 1936

 

Walker Evans (American, 1903-1975)
Corrugated Tin Façade
1936
Gelatin silver print
Gift of Dr. J. Patrick and Patricia A. Kennedy
Cantor Arts Center Collection

 

Berenice Abbott (American, 1898-1991) 'Warehouse, Water and Dock Streets' 1936

 

Berenice Abbott (American, 1898-1991)
Warehouse, Water and Dock Streets
1936
Gelatin silver print
Gift of Daniel Mattis
Cantor Arts Center Collection

 

Wright Morris (American, 1910-1998) 'Powerhouse and Palm Tree, near Lordsburg, New Mexico' 1940, printed 1979-1981

 

Wright Morris (American, 1910-1998)
Powerhouse and Palm Tree, near Lordsburg, New Mexico
1940, printed 1979-1981
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Marion Post Wolcott (American, 1910-1990) 'Center of town. Woodstock, Vermont. "Snowy night"' 1940

 

Marion Post Wolcott (American, 1910-1990)
Center of town. Woodstock, Vermont. “Snowy night”
1940
Gelatin silver print
Gift of Michael and Sheila Wolcott
Cantor Arts Center Collection

 

Marion Post Wolcott made this photograph halfway through her three-year appointment as a photographer for the Farm Security Administration. Though most of her work (and that of the FSA overall) was understood at the time as “documentary” or factual in nature, this is one of several photographs by Post that tended to stir the imagination. For instance, Sherwood Anderson reproduced this photograph in his 1940 book on rural America, Home Town, to illustrate his metaphor for New England winters as times of peaceful slumber.

Wall label from the exhibition

 

Aaron Siskind (American, 1903-1991) 'Untitled' c. 1938

 

Aaron Siskind (American, 1903-1991)
Untitled from St. Joseph’s House
c. 1938
Gelatin silver print
Vincent Bressi Fund
Cantor Arts Center Collection

 

Robert Disraeli (American born Germany, 1905-1988) 'Sunday – After Church' 1933

 

Robert Disraeli (American born Germany, 1905-1988)
Sunday – After Church
1933
Gelatin silver print
Cantor Arts Center Collection
Committee for Art Acquisitions Fund

 

Wright Morris (American, 1910-1998) 'Untitled' 1940

 

Wright Morris (American, 1910-1998)
Untitled
1940
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

Helen Levitt (American, 1913-2009) 'New York' c. 1940

 

Helen Levitt (American, 1913-2009)
New York
c. 1940
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

Helen Levitt avoided the descriptive or symbolic titles favoured by the previous generation of photographers, preferring instead to leave her photographs untethered to specific people or locations within New York. The viewer is thus given free rein to make associations or compose narratives from the streetscapes in each photograph, just as the shoe shiner in this image may have conjured his own daydream from the action unfolding on the street.

Wall label from the exhibition

 

Surreal Encounters

 

John Gutmann (American born Germany, 1905-1998) 'Monster on Broadway, New York City' 1936

 

John Gutmann (American born Germany, 1905-1998)
Monster on Broadway, New York City
1936
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

John Vachon (American, 1914–1975) 'Girl on Lobster, Washington, D.C.' 1938

 

John Vachon (American, 1914–1975)
Girl on Lobster, Washington, D.C.
1938
Gelatin silver print
Gift of R. Joseph and Elaine R. Monsen
Cantor Arts Center Collection

 

By the early 1930s, discussions about Surrealism had spread from the art world into the mainstream, even if few Americans subscribed to, or even understood, its main tenets. Not long after, Americans began to use the words “surreal” and “surrealistic” to describe anything bizarre or dreamlike. Each of these three photographs could have fit this unofficial classification; by locating the extraordinary among the ordinary – a monster in the city, a woman riding a lobster, and another woman enacting the text on the magazine in her hands – each image is thoroughly uncanny.

Wall label from the exhibition

 

John Gutmann (American born Germany, 1905-1998) 'Monument to the Chicken Center of the World, Petaluma, California' 1936

 

John Gutmann (American born Germany, 1905-1998)
Monument to the Chicken Center of the World, Petaluma, California
1936
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

After photographing the town of Petaluma, north of San Francisco, John Gutmann sent dozens of prints to his agent in New York. He explained: “This little town of 9,000 inhabitants and its surrounding ranches is today one of the greatest, if not the greatest poultry center in the world. … Thousands and thousands of little chicken houses, covering the country, the low built hatcheries, the many signs and symbols, trucks fully loaded with poultry or eggs give a very unique character to this district.” Gutmann photographed this roadside monument several times, likely noticing the traces of past vandalism visible in this image.

Wall label from the exhibition

 

Edward Weston (American, 1886-1958) 'Hot Coffee, Mojave Desert' 1937, printed 1977 by Cole Weston

 

Edward Weston (American, 1886-1958)
Hot Coffee, Mojave Desert
1937, printed 1977 by Cole Weston
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

Although Edward Weston regarded his photography with the utmost seriousness, his writings and accounts from friends reveal a spirited sense of humour. This photograph offers a rare example of this playful side. According to Charis Wilson, Weston’s travel companion at the time, they were struck by the absurdity of the hot coffee advertisement in the middle of the desert; the fact that the location bore the name “Siberia” added a second layer of irony.

Wall label from the exhibition

 

Clarence John Laughlin (American, 1905-1985) 'The Repulsive Bed' 1941

 

Clarence John Laughlin (American, 1905-1985)
The Repulsive Bed
1941
Gelatin silver print
Gift from the Alinder Collection
Cantor Arts Center Collection

 

In the summer of 1941, Edward Weston visited Louisiana with Clarence John Laughlin as his guide. Before driving to the same building that Walker Evans had photographed six years earlier, they visited another antebellum plantation house where Laughlin photographed a friend among the ruins. Weston shared Laughlin’s fascination with the ornate architecture, laden with history as it slowly deteriorated back into swampy earth. Yet Laughlin understood these forces as an embodiment of Surrealism. For him, New Orleans was a place “unparalleled in its violence of decay” but also where “the human spirit reached a singular flowering” in the face of this destruction.

Wall label from the exhibition

 

Dubbed “The Father of American Surrealism,” Clarence John Laughlin (American, 1905-1985) was the most important Southern photographer of his time and a singular figure within the burgeoning American school of photography. Known primarily for his atmospheric depictions of decaying antebellum architecture that proliferated his hometown of New Orleans, Laughlin approached photography with a romantic, experimental eye that diverged heavily from his peers who championed realism and social documentary.

Referring to his own fraught relationships with women, Laughlin described this ethereal photograph of a woman lounging atop a collapsed, tattered bed in a decaying house as an “Image of those who endure marriage, without love, because of convention. [The] marriage bed becomes repulsive, and part of it turns into a monster head.” The veil across the woman’s face gives her a haunting look, as if she is fading away along with the house around her. The cracks in the wall reinforce the idea of a fractured, failing marriage, while the shadows envelop her in darkness.

Text from the High Museum of Art website

 

Walker Evans (American, 1903-1975) 'Breakfast Room at Belle Grove Plantation, White Chapel, Louisiana' 1935, printed 1974

 

Walker Evans (American, 1903-1975)
Breakfast Room at Belle Grove Plantation, White Chapel, Louisiana
1935, printed 1974
Gelatin silver print
Gift of Dr. J. Patrick and Patricia A. Kennedy
Cantor Arts Center Collection

 

Walker Evans admired the photography of Eugène Atget (1857-1927), a French photographer whose images of Paris caught the interest of a new generation of photographers shortly before his death. Though neither photographer self-affiliated with Surrealism, Evans recognised that “in some of his work [Atget] places himself in a position to be pounced upon by the most orthodox of surrealists.” Evans occasionally emulated Atget’s style, as in this image of an empty Louisiana plantation house, leading some American critics to describe Evans’s photography in a manner befitting a Surrealist. One 1938 review stated, “In some miraculous way [Evans’s] objects or persons acquire a super-reality, the implications of which echo across the years to startle and haunt, to jolt and to enchant.”

Wall label from the exhibition

 

Nathan Lerner (American, 1913-1997) 'Uncommon Man' 1936, printed 1983

 

Nathan Lerner (American, 1913-1997)
Uncommon Man
1936, printed 1983
From Nathan Lerner – Fifteen Photographs: 1935-1978
Gelatin silver print
Gift of the Mattis Family
Cantor Arts Center Collection

 

Frederick Sommer (American, 1905-1999) 'Jack Rabbit' 1939

 

Frederick Sommer (American, 1905-1999)
Jack Rabbit
1939
Gelatin silver print
Gift of Lisa and John Pritzker
San Francisco Museum of Modern Art

 

Sommer’s Jack Rabbit (1939) was one of the first 100 negatives the artist made with his new 8 x 10 inch view camera recommended by his friend Edward Weston.1 Living in the arid climate of Arizona to protect his lungs against the recurrence of tuberculosis, the casualties of the desert – rabbits, horses, coyotes – became some of Sommer’s signature photographic subjects.2 Weston, too, had a penchant for photographing dead things. Weston’s preference was for the corpses of birds, often those of shore birds near his coastal California home.3 Photo historian Robin Kelsey has made an excellent comparison of the two artists’ “rival” treatments of deceased animals, grounded in their diametrically opposed aesthetic concerns. As in Jack Rabbit, Sommer used evenly dispersed light to create a visual field that privileged no one thing above the rest,4 reflecting both an aesthetic and a philosophical orientation concerned with the essential oneness of the world.5 On the other hand, Weston treated his dead birds in the same manner as his nudes or his peppers, expressing what he termed “the universality of basic form.”6 Using light to emphatically trace the contours of the birds’ forms, Weston visually separated them from their backgrounds and transformed them into abstract objects. Aligned with their concerns, the two artists typically chose different moments of death and decay to capture: For Sommer it was desiccated or decaying bodies and for Weston it was stripped bones or newly deceased bodies.

Although Weston’s Dead Man, Colorado Desert (1937) similarly focuses on the clearly defined form of a newly deceased body,7 there are crucial distinctions in its composition. Whereas Weston’s birds are photographed from above, aiding in their abstraction, the dead man is photographed from an angle to the side, which emphasizes both his human features and the bramble-filled space that he occupies (plate 83 [below]). His waist, legs, and one arm continue outside the frame to the top right. This makes Dead Man fundamentally different from Weston’s birds, because the man exists not as an abstract form, but as a body in space, a space that we can imagine Weston and his wife and collaborator Charis Wilson sharing and a space that we can imagine inhabiting ourselves.

Maggie Dethloff. “Violable Edges: Frederick Sommer’s and Edward Weston’s Photographs of Death in the Desert,” in Josie R. Johnson. Reality Makes Them Dream: American Photography, 1929-1941. Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, 2023, p. 131.

 

Edward Weston (American, 1886-1958) 'Dead Vulture, Mojave Desert' 1937

 

Edward Weston (American, 1886-1958)
Dead Vulture, Mojave Desert
1937

 

Edward Weston (American, 1886-1958) 'Dead Man, Colorado Desert' 1937

 

Edward Weston (American, 1886-1958)
Dead Man, Colorado Desert
1937
Gelatin silver print
The Capital Group Foundation Photography Collection at Stanford University
Cantor Arts Center Collection

 

While traveling through the Colorado Desert on a photography excursion for his Guggenheim Fellowship, Edward Weston came across the corpse of a recently deceased man. He had apparently become ill and stranded while traversing the harsh landscape. Despite the unexpected, and certainly disturbing, nature of this encounter, Weston seamlessly fit the subject into his photography practice. He made two photographs, one of which Life magazine published alongside a short narrative by Weston titled “Desert Tragedy.” In the text Weston explained: “He must have died that day. But whatever aid he got came too late, hunger and privation had wasted his body and the merciless sun had dried him up. But he was quite beautiful in death.”

Wall label from the exhibition

 

 

Cantor Arts Center
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Stanford, CA
Phone: 650-723-4177

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Exhibition: ‘Lucinda Devlin – Frames of Reference’ at the Photographische Sammlung/SK Stiftung Kultur, Cologne

Exhibition dates: 10th March – 16th July 2023

 

Lucinda Devlin (American, b. 1947) 'Bath, Pocono Palace, Marshall's Creek, Pennsylvania' 1980

 

Lucinda Devlin (American, b. 1947)
Bath, Pocono Palace, Marshall’s Creek, Pennsylvania
1980
From the series Pleasure Ground
© Lucinda Devlin, courtesy Galerie m, Bochum

 

 

I love these works in series!

Frames of reference: spaces that humans construct (mainly interiors that serve specific functions) – for example, spaces of pleasure, corporate arenas, sanctioned death chambers, subterranean spaces, human habitats for captured animals, fields of industrial agriculture.

Format: The square format perfectly supports the themes being investigated, balancing and tensioning the pictorial plane within each image.

Colour palette: The limited colour palette of each image heightens the atmosphere and focuses the senses of the viewer.

Lighting: As in a movie set or theatrical production, whether ambient light, spot light, interior light.

Staging: Nothing is out of place. These are utilitarian/utopian/dystopian spaces.


Everything is perfectly ordered within Devlin’s human(less) worlds… and yet the photographs are instilled with a hyperreality where everything is not as it seems, where spaces exist as a “reality” we do not normally perceive.

The luscious heart shaped red bath surrounded by a halo of lights and flowered red carpet; the unexpected, alien flippers in the round portal of an undersea lodge; “a surgical lamp that looks like an oversized star in the night sky which illuminates the pictorial space”; a bright yellow electric (in colour and intent) chair that looks like an oversized piece of Lego; the ether-reality of the purple haze glacier paradise at the Matterhorn. The spaces are full of human presence even as we acknowledge their physical absence. Their fossilised fingerprints are all over these fantastical creations – these disturbing, sometimes grim, fairy tales.

While acknowledging a debt to the history of photography through the New Color Photography movement, New Topographics, “the direct and objective methodology pursued by August Sander”, and “the strict comparative typology practiced by the photographers Bernd and Hilla Becher” … the photographs are most definitely Devlin’s own. They hold a particular signature, more theatrical than ever New Topographics, Sander or the Bechers.

“The way each space is staged can tell us something about its intended impact and use.” And the recognition and interpretation of that staging can ultimately tell us as much about the artist as about the space itself: perfectionist, environmentalist, passionate creative artist who perceives difference in the everyday, who is aware, aware of the different realities that life (re)presents.

It’s best to view Devlin’s work in the complete series to get the full immersive effect. More photographs from each series can be found on the Lucinda Devlin website.

Dr Marcus Bunyan


Many thankx to the Photographische Sammlung/SK Stiftung Kultur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Lucinda Devlin – Frames of Reference

 

American artist Lucinda Devlin rose to fame in the 1990s with a series of soberly observed photographs of execution rooms in US correctional facilities titled “The Omega Suites.” The images caused a sensation at the Venice Biennale in 2001. One of the motifs had already attracted attention in 1992 when it was featured in a controversial advertising campaign for an Italian fashion label. “The Omega Suites” is one of nine photographic series, along with a video, on view in Frames of Reference, the first large-scale survey to be devoted to Lucinda Devlin in Europe.

Devlin, once part of the New Color Photography movement, seeks out her motifs mainly in interiors that serve specific functions. Most of her subjects are in the USA, but she has also done projects in Germany and other countries. In the mid-2000s, the artist added landscape scenes to her repertoire.

One searches in vain for people in Devlin’s pictures, and yet her images tell of human sensitivities and values, evoking existential life questions. In the series “Pleasure Ground” (1977-1990), for example, Devlin provides glimpses of hotel rooms with fantasy themes, discotheques, and beauty salons – places that promise relaxation and enjoyment. By contrast, the interiors in the “Corporal Arenas” series (1982-1998) have an unsettling effect.

Operating rooms for human or animal patients, treatment spaces, and morgues are reproduced here in all objectivity. Viewers are compelled to reflect on their own feelings and experiences in such settings.

It was themes such as these that led the photographer to pursue the project she titled “The Omega Suites” (1991-1998). Devlin did not intend her photographs taken in maximum security prisons to be understood as a statement for or against the death penalty.

Contemplation of these very specific spaces is instead meant as an encouragement to engage personally with a difficult subject.

With the support of a DAAD grant, Devlin shot her series “Water Rites” (1999-2002) in German spas, adding a new twist to “Corporal Arenas.” “Water Rites” takes a look at what are in some cases time-honoured institutions devoted to promoting well-being as well as to healing and convalescence. In Devlin’s “Subterranea” series (ongoing since 1980), she focuses her lens on caves and tunnels that have been made accessible for various uses, reproducing in her pictures the luminous colours generated by artificial lighting schemes installed underground. The way each space is staged can tell us something about its intended impact and use. That Devlin’s interests extend beyond spaces occupied by humans is evident from her “Habitats” series (ongoing since 1985), which spotlights zoo enclosures and aquariums that are modelled on natural animal habitats.

With “Field Culture” (primarily since 2007), the artist has turned to the question of how humans shape the outdoor environment. Here she investigates industrial agriculture in the USA, where genetic engineering and the need to generate sufficient energy are major factors in food production.

Devlin has found an enduring source of inspiration in the vast expanses of Lake Huron, to which she dedicated a series between 2010 and 2019 called “Lake Pictures,” with images illustrating the beauty and grandeur of nature. She presents similarly imposing views of salt lakes and salt flats in Utah in the series “Salt” (ongoing since 2014).

The documentary and serial nature of Devlin’s projects suggests close parallels with the style of depiction represented in the collection of Die Photographische Sammlung / SK Stiftung Kultur. In the 1980s, while working as a university professor and curator, the artist already developed a fascination with the direct and objective methodology pursued by August Sander in his portraiture. And her photos also echo in some ways the strict comparative typology practiced by the photographers Bernd and Hilla Becher. Here as well, compelling correlations can be found among the Cologne collection’s central holdings.

The exhibition has been made possible by generous loans from the artist; Galerie m, Bochum; DZ Bank, Frankfurt/Main; and private lenders.

A publication will accompany the exhibition, featuring essays by Gabriele Conrath-Scholl, Lucinda Devlin, and Claudia Schubert, as well as an interview conducted with the artist by Lisa Le Feuvre (Steidl Verlag, approx. 300 pages, DE/EN).

Press release from Photographische Sammlung/SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Jules UnderSea Lodge, Key Largo, Florida' 1989

 

Lucinda Devlin (American, b. 1947)
Jules UnderSea Lodge, Key Largo, Florida
1989
From the series Pleasure Ground
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Pleasure Ground

This series marks the beginning of Lucinda Devlin’s artistic work. Recorded between 1977 and 1996, for example in imaginative theme hotels, in spa and cosmetic areas, in discotheques or striptease bars. Where people seek pleasure and distraction from the toils of everyday life, where desires and dreams provide the incentive to set up these spaces. In their functions and legitimised offers, they are still rarely factual and people are presented in a virtually unrecorded way. They are “stages” for which social agreements exist, but also “space capsules” that are temporary and can become private, taboo-free zones. Socially harmonious, ritualised manners are to be expected as well as one’s hedonistic and borderline actions.

Red emerges as a prominent colour in Pleasure Ground, it signals warmth, love and eroticism. All the more so when in the vicinity of these “islands of happiness” as in the case of the humble Creative Pines Motel little more than highways, gas stations and fast food places. They appear flooded red light retreats with frivolously rigged equipment, even more of the rough world relieved. Lucinda Devlin’s numerous emblematic images in this group of works succeed. That of the heart-shaped whirlpool at Pocono Palace is one of them. The camera stands in the luxurious tub and exposes with the self-timer in the ceiling mirror installed above. This technical trick enabled Devlin to capture the big red heart framed with mirrors and lights undistorted and centred in the picture. The narrow square frame emphasises the rounded shape as well as the oscillating between near and deep space.

Text translated from the German by Google Translate from the Photographische Sammlung / SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Massage Room, Greenbrier Hotel, White Sulphur Springs, WV' 1989

 

Lucinda Devlin (American, b. 1947)
Massage Room, Greenbrier Hotel, White Sulphur Springs, WV
1989
From the series Corporal Arenas
© Lucinda Devlin, courtesy Galerie m, Bochum

Corporal Arenas

For Lucinda Devlin, the question of physical well-being is of great importance: how much control over your own body and personality is given and in which moments one is in other hands or spheres of influence is handed over. Aspects that make them different in the field of medical treatment and examination rooms for humans and animals. So explores the photographer in her series Corporal Arenas, created between 1986 and 1998, insights into sometimes highly specialised rooms that are mostly shielded from the outside world connect with exceptional situations up to death, while the rooms present themselves as workplaces for certain professional groups.

The picture Operating Room # 8, Forrest General Hospital Hattiesburg is a salient example that meets both the requirements of an operating room clarified as well as the skilful implementation of the subject. He is almost in the middle of the picture operating table provided with a cover protected by cloths. Essential for the constellation is a surgical lamp that looks like an oversized star in the night sky which illuminates the pictorial space above the table to the floor while the surroundings disappear in the dark. This light and line management creates a balanced image geometry. The furnishings thus gain a type spiritual power. Even an altar can be associated.

The other practice rooms considered by Devlin are also connected by a pragmatic decor with smooth, easy-to-clean surfaces and prevailing artificial light. Mostly, however, these are lighter and can be walked through visually. Lucinda Devlin’s pictures also connect in this way to soberly presented documentation views from health technology or from textbooks. But what sets her recordings apart is that they are far removed from any idealised model and in them material ageing and signs of wear as well as irregularities in the arrangement of objects have their place.

Text translated from the German by Google Translate from the Photographische Sammlung / SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Operating Room #8, Forrest General Hospital, Hattiesburg' 1998

 

Lucinda Devlin (American, b. 1947)
Operating Room #8, Forrest General Hospital, Hattiesburg
1998
From the series Corporal Arenas
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Scotch Douche, The Homestead, Hot Springs, Virginia' 1989

 

Lucinda Devlin (American, b. 1947)
Scotch Douche, The Homestead, Hot Springs, Virginia
1989
From the series Corporal Arenas
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Electric Chair, Holman Unit, Atmore, Alabama' 1991

 

Lucinda Devlin (American, b. 1947)
Electric Chair, Holman Unit, Atmore, Alabama
1991
From the series The Omega Suites
© Lucinda Devlin, courtesy Galerie m, Bochum

 

The Omega Suites

With her views of execution rooms in American prisons, in which are electric chairs, operating tables for administering lethal injections are located or the massive lockable entrances of gas chambers are show, Lucinda Devlin raises awareness of an oppressive topic: the enforcement of the death penalty, which applies in the US and in other countries. However, the photographer is concerned with her project – which took place between 1991 and 1998 in over 20 correctional facilities in various US states – which is neither a sensation nor an accusation. Again, she relies on her thoughtful restrained imagery, which is characterised by realistic colouring and precise perspective and line management of the pictorial space. Not only finding execution rooms with windows and executioners’ technical rooms but also neighbouring cells in which the convicts spend their last hours. There are also rooms for witnesses to witness the execution through a window. To carry out the photographic work Lucinda Devlin completed extensive research. Only the locations of the institutions were laboriously located by her – at that time without the internet – each visit prepared by prior correspondence. A selection of extensive correspondence can be seen in the exhibition showcases.

Text translated from the German by Google Translate from the Photographische Sammlung / SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Ruheraum, Friedrichsbad, Baden-Baden, Germany' 1999

 

Lucinda Devlin (American, b. 1947)
Ruheraum, Friedrichsbad, Baden-Baden, Germany
1999
From the series Water Rites
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Water Rites

At the end of the 1990s, Lucinda Devlin developed her Water Rites series. The series is themed with and performs in conjunction with Corporal Arenas, facilities that deal with the physical and mental well-being of the people. Specific objects are the typical spa and bathing landscapes with its extensive range of medical treatments and wellness offers. Lucinda Devlin has visited traditional spa towns where the element of water is used and therapeutic measures for healing are practiced. The American art historian Michael Mackenzie states that that the construction periods of the baths visited by Lucinda Devlin can be divided into three phases: “The earliest is the architecture of the 19th century with its high tiled rooms, with the equipment made of cast iron and stainless steel. They are followed by the cool clinical rooms of the healthcare industry during the post-war period and finally as a recent development spaces that are modelled like ice caves or Arabian oases and the surprising fantasy rooms of American hotels from the Pleasure Ground series” (in: Lucinda Devlin: Water Rites, Göttingen 2003, p. 6)

An overview of the motifs from Water Rites confirms that the photographer is especially looking at manageable parts of the room as well as utensils and furnishings in which the room is dressed, which she encounters at eye level with her camera and gives an optical order by maintaining the central perspective; thus creating an emblem that, like a trademark, has a direct visual access allowed. Again in this series, Lucinda Devlin asks to what extent the body and thus the affected individual has the possibility and ability to control and regulate these influences, or whether this is done by the person or is desired at all.

Text translated from the German by Google Translate from the Photographische Sammlung / SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Massageraum #1, Hufeland Therme, Bad Pyrmont' 2002

 

Lucinda Devlin (American, b. 1947)
Massageraum #1, Hufeland Therme, Bad Pyrmont
2002
From the series Water Rites
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Römische Bäder, Carolus Thermen, Bad Aachen' 2002

 

Lucinda Devlin (American, b. 1947)
Römische Bäder, Carolus Thermen, Bad Aachen
2002
From the series Water Rites
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Glacier Paradise at the Matterhorn #4, Zermatt, Switzerland' 2008

 

Lucinda Devlin (American, b. 1947)
Glacier Paradise at the Matterhorn #4, Zermatt, Switzerland
2008
From the series Subterranea
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Subterranea

As with the Habitats series, Subterranea dates back to the 1980s. The subject of the series are different natural cave formations in America and Europe, Lucinda Devlin also has tunnels from the former mining industry included.

The cave is always in its uses, as well as in representational contexts, been connected with basic human needs and issues. Due to its circumstances, it can be considered the archetype of dwelling, it can be used as a shelter as well as serve a place of worship. Early evidence of human expression can be found in caves, one thinks, for example, of the paintings of Lascaux in France or of those in Spanish Altamira. For Lucinda Devlin, who designs functional spaces as an expression of cultural self-understanding and cultural acceptance, caves may appear to be downright predestined, and this is exactly what she visually reflects. A look at art history reveals a long iconographic tradition of cave representations. In the visualisation of Christian themes for example the birth of Jesus not only in a stable, but often in one cave shown. His grave is also sometimes located in a rock cave. Saints such as Aegidius are depicted in cave settings. In the psychoanalytic Dream Interpretation can symbolise the unconscious or a reference to caves be female sexuality.

Caves are shrouded in mystery, dark and cool, you can get inside them get lost and never find out. They are fear rooms or can offer protection and be a hiding place in threatening situations. This complexity and ambivalence is captivating in Lucinda Devlin’s recordings in which transparent, iridescent colours are definitely perceptible. The images contrast light and dark, allow a glimpse into corridors whose end cannot be made out and offer bizarre sculptural rock formations.

Text translated from the German by Google Translate from the Photographische Sammlung/SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Lake Huron, 9/1/2012 6-31am' 2012

 

Lucinda Devlin (American, b. 1947)
Lake Huron, 9/1/2012 6-31am
2012
From the series Lake Pictures
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lake Pictures

In 2010, the first recording was made on the shore of Lake Huron, which is one of the five great lakes of the USA. Until 2019 Lucinda Devlin worked on this series, which differs conceptually and compositionally from its other series. First it is noticeable that they always have a view looking out over the shore viewpoint photographing the lake towards the east. The central picture element is the horizon which Devlin takes at the same height and in the centre of each picture. Accurate to the second, Lucinda Devlin has the time, day, month and year noted for each photograph. Through this precision, combined with the rigorous image structure, the series has the character of a painterly quality for all empirical series that brings together comparative meteorological observations. Seasons, light situations, sky formations and the texture of the water can be understood so clearly that in their interaction they become the real actors. They seem endless variations and leave impressions of a high degree of artistic abstraction which emerge to invite contemplation and reflection.

In addition, it is important to Lucinda Devlin to point out the existential importance in reference to the element of water, from which life arose and without it no life is possible on planet earth. Lake Huron offers the photographer an essential, at the same time exemplary, field of exploration which brings significant habitat to the region, its biodiversity threatened from environmental pollution and climate change.

Text translated from the German by Google Translate from the Photographische Sammlung/SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Lake Huron, 9/1/2012 6:44am' 2012

 

Lucinda Devlin (American, b. 1947)
Lake Huron, 9/1/2012 6:44am
2012
From the series Lake Pictures
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Lake Huron, 3-4-13, 6-31pm' 2013

 

Lucinda Devlin (American, b. 1947)
Lake Huron, 3-4-13, 6-31pm
2013
From the series Lake Pictures
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Pygmy Hippopotamus, Berlin Zoo, Germany' 1999

 

Lucinda Devlin (American, b. 1947)
Pygmy Hippopotamus, Berlin Zoo, Germany
1999
From the series Habitats
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Habitats

The Habitats series has been photographed in numerous zoos and aquariums since the 1980s originating mainly in America. In this decade lies the beginning of Lucinda Devlin’s interest in the animal world and in particular how humans interact with the creatures they handle. In order to trace this request, zoological gardens were a very suitable terrain. The photographer especially likes aquariums, her fascination with the element of water can also be felt here, mirrored repeatedly. But basically, aquariums are like the enclosures of zoos around constructed purpose-built spaces, around replicas of natural habitats, ideally the needs of the respective animal adjusted. Lucinda Devlin argues that this must inevitably be an illusion, as in a touching picture of a pygmy hippopotamus in the Berlin zoo from 1999. The animal stands on the bottom of its pool and nudges its snout against a glass border. As can be in front of a shop window with goods on offer the zoo visitor – currently the viewer of the photograph – from a safe distance look at every movement of the living being in front of him. About zoology and animal science, it is a central function of zoological gardens to meet this human need to see. This is also intended as a mastery of man over nature.

And yet, in Lucinda Devlin’s Habitats series, there are photographic compositions that seem to elude real space. So drift in a picture three jellyfish through seemingly infinite deep blue waters in one, in others a shark swims directly towards the viewer. Habitats is the only series showing those for whom the spaces have been created.

Text translated from the German by Google Translate from the Photographische Sammlung / SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Georgia Aquarium #1 (Shark), Atlanta' 2021

 

Lucinda Devlin (American, b. 1947)
Georgia Aquarium #1 (Shark), Atlanta
2021
From the series Habitats
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Lucinda Devlin (American, b. 1947) 'Turbine Base, Earl Park, IN' 2009

 

Lucinda Devlin (American, b. 1947)
Turbine Base, Earl Park, IN
2009
From the series Field Culture
© Lucinda Devlin, courtesy Galerie m, Bochum

 

Field Culture

Lucinda Devlin also sees the outside space as a designed space, shaped according to human needs and ideas. Her series Field Culture redeems this to a particular degree by showing the diverse phenomena of industrial agriculture in the USA. In the Corn Belt states and beyond, which are characterised by large-scale cultivation of grain, cotton or soya, for example, is in what the photographer finds her own expressive motifs. Monocultures prevail in these areas, geared towards maximum yield and profit. Such conditions can only be with appropriate plant breeding, often implemented using genetic engineering, chemical fertilisers and intensive energy management. Lucinda Devlin has the necessary structures, constructions and buildings in her series to provide numerous insights. In numerous photographs technology dominates nature, traditional forms of tillage are a thing of the past, direct contact with the earth is only a marginal phenomenon. A shot of the view into a magenta-coloured illuminated greenhouse, the futuristic-surreal. Another shot shows the entrance to one wind turbine reminiscent of a rocket.

Lucinda Devlin sees her Field Culture series in the tradition of the legendary New Topographics. It was under this name in 1975 at the George Eastman House in Rochester, NY, an exhibition of photographs by Robert Adams, Lewis Baltz, Bernd and Hilla Becher, Joe Deal, Frank Gohlke, Stephen Shore and Henry Wessel were shown. They all have a critical view of the environment they encounter: no untouched nature, no romantic moods, no reverential bowing to nature characterise her pictorial creations. Rather, it is a far-reaching urban sprawl with highways and related motels, parking lots and gas stations, industry and peripherals that determine the American landscape.

Text translated from the German by Google Translate from the Photographische Sammlung / SK Stiftung Kultur

 

Lucinda Devlin (American, b. 1947) 'Greenhouse 48, Copperstate Farms, Snowflake, Arizona' 2022

 

Lucinda Devlin (American, b. 1947)
Greenhouse 48, Copperstate Farms, Snowflake, Arizona
2022
From the series Field Culture
© Lucinda Devlin, courtesy Galerie m, Bochum

 

 

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Exhibition: ‘Hannah Villiger: Amaze Me’ at Museum Susch, Switzerland

Exhibition dates: 7th January – 2nd July 2023

Curated by Madeleine Schuppli and Yasmin Afschar

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1980 from the exhibition Exhibition: 'Hannah Villiger: Amaze Me' at Museum Susch, Switzerland, Jan - July 2023

 

Hannah Villiger (Swiss, 1951-1997)
Work
1980
C-print of a polaroid, mounted on aluminium
100 x 100cm
© Foundation The Estate of Hannah Villiger

 

 

who am I who I am

I love artists who push the boundaries of seeing / being, body / Self, self / spirit.

Artists who see and feel the world in unique and tantalising – excites the senses or desires of (someone) – ways.

Hannah Villiger is one such artist.

Her fragmentary, space-related assemblages (Works or Blocks) investigate the representation of the female body, “its classification in the media, questions of surface, space and body, and the objectification of the body. In Villiger’s work, the skin – where humans enter a dialogue with their environment – is a setting for highly topical questions of gender and ethnicity, as well as vulnerability and healing. The body was the artist’s primary working material. We encounter it abstracted or deconstructed; it can be human, but also of plant or artificial origin.” (Exhibition text)

But more than that, it is the conceived ‘idea in the mind’ strangeness of Villiger’s out of body gridded experiences… that promote in the viewer an acknowledgement of the physicality, touch, and emotion of actually living and feeling in the human body and beyond. Touch your skin, run your hands over the shape of your mouth, feel your ears, raise your foot, look at your reflection. Marvel at the bodies distortion, energy, spirit. For there is only one you. “I listen to my naked, bare body, the outside of it, the inside of it, traversing it.”

You are unique. An individual, unique, sentient animal. A human – being.

Dr Marcus Bunyan


Many thankx to Museum Susch for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“With my Polaroid camera I listen to my naked, bare body, the outside of it, the inside of it, traversing it. Thus I create images that I can correct immediately.”


Hannah Villiger

 

“The longest distance between the camera and any body part is between raised arm and my toes. I always trigger the camera myself, sometimes without looking through the viewfinder. I tilt the camera to an angle of 90, 180, 270 degrees. I turn myself – literally – upside down.”


Hannah Villiger. On My Book Envy

 

 

Hannah Villiger (1951-1997) was an extraordinary voice in the late 20th-century contemporary art, but her work came to an abrupt end with her untimely death. She became known above all for her photographic works based on the body.

Muzeum Susch is hosting the largest presentation of Hannah Villiger’s oeuvre in fifteen years. Hannah Villiger: Amaze Me offers new perspectives on the work of this important Swiss artist. Villiger’s large-format works based on Polaroid photographs make a lasting contribution to the genre of the self-image within art history. At the same time, her explorations of the body can be discussed against the background of numerous contemporary themes. Her oeuvre spans from the drawings she made in the 1970s to the black-and-white photographs and works with the Polaroid camera that she created from the 1980s onwards. These fragmentary close-ups of her own body, greatly enlarged via an internegative and mounted on aluminium, are presented individually or assembled into space-related ensembles. The results are unlimited possibilities of at times spectacular views of the body. The exhibition expands the view of Villiger to include contemporary themes and issues. The focus is on the representation of the female body, one’s own perspective, as well as that of others, on the human physique, its classification in the media, questions of surface, space and body, and the objectification of the body. In Villiger’s work, the skin – where humans enter a dialogue with their environment – is a setting for highly topical questions of gender and ethnicity, as well as vulnerability and healing. The body was the artist’s primary working material. We encounter it abstracted or deconstructed; it can be human, but also of plant or artificial origin. Although Villiger’s early death brought her oeuvre to an abrupt end, her works point unwaveringly to the present.

Text from the Museum Susch website

 

Trix Wetter. 'Portrait of Hannah Villiger' 1976, Rome from the exhibition Exhibition: 'Hannah Villiger: Amaze Me' at Museum Susch, Switzerland, Jan - July 2023

 

Trix Wetter
Portrait of Hannah Villiger
1976, Rome
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1976 from the exhibition Exhibition: 'Hannah Villiger: Amaze Me' at Museum Susch, Switzerland, Jan - July 2023

 

Hannah Villiger (Swiss, 1951-1997)
Work
1976
Four black and white photographs
61 x 51cm / 40.5 x 33.5cm each
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1976

 

Hannah Villiger (Swiss, 1951-1997)
Work
1976
black and white photograph
70 x 100cm
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1976

 

Hannah Villiger (Swiss, 1951-1997)
Work
1976
68 x 97cm
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1980

 

Hannah Villiger (Swiss, 1951-1997)
Work
1980
C-print of a polaroid, mounted on aluminium
99.5 x 99.5cm
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left Hannah Villager's 'Block' (1997); and at right, 'Work' (1980-1981)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left Hannah Villager’s Block (1997); and at right, Work (1980-1981, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Installation view of 'Hannah Villiger: Amaze Me at Muzeum Susch' showing at left Hannah Villiger's 'Work' (1987); and at right, 'Work' (1980-1981)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left Hannah Villiger’s Work (1987, below); and at right, Work (1980-1981, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1987

 

Hannah Villiger (Swiss, 1951-1997)
Work
1987
Black and white photograph
127.5 x 86.5cm
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1980-1981

 

Hannah Villiger (Swiss, 1951-1997)
Work
1980-1981
C-prints of polaroids, mounted on aluminium (12 pieces)
355 x 475cm
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left Hannah Villiger's 'Work' (1981); and at right, 'Work' (1982)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left Hannah Villiger’s Work (1981, below); and at right, Work (1982, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1981

 

Hannah Villiger (Swiss, 1951-1997)
Work
1981
Two C-prints of polaroids, mounted on aluminium
Each 38 x 38cm
© Foundation The Estate of Hannah Villiger

 

 

Running from 4 January to 2 July 2023, Muzeum Susch presents Hannah Villiger: Amaze Me, a comprehensive survey dedicated to the Swiss artist Hannah Villiger (1951-1997) with contributions from contemporary artists Alexandra Bachzetsis, Lou Masduraud (b. 1990) and Manon Wertenbroek (b. 1991).

The exhibition Hannah Villiger: Amaze Me offers new perspectives on the work of this important Swiss artist. Hannah Villiger’s (1951-1997) large-format works based on Polaroid photographs make a lasting contribution to the genre of the self-image within art history. At the same time, her explorations of the body can be discussed against the background of numerous contemporary themes.

Muzeum Susch is hosting the largest presentation of Hannah Villiger’s work in fifteen years. The exhibition spans her oeuvre, from the drawings she made in the 1970s to the black-and-white photographs and works with the Polaroid camera that she created from the 1980s onwards. These fragmentary close-ups of her own body, greatly enlarged via an internegative and mounted on aluminium, are presented individually or assembled into space-related ensembles. The results are unlimited possibilities of at times spectacular views of the body. On display are vintage prints, existing though often still unknown individual works, as well as so-called blocks, large-format assemblages of up to fifteen square picture panels. Some of these will be shown for the first time in the exhibition in Susch.

The exhibition expands the view of Villiger to include contemporary themes and issues. The focus is on the representation of the female body, one’s own perspective, as well as that of others, on the human physique, its classification in the media, questions of surface, space and body, and the objectification of the body. In Villiger’s work, the skin – where humans enter a dialogue with their environment – is a setting for highly topical questions of gender and ethnicity, as well as vulnerability and healing. The body was the artist’s primary working material. We encounter it abstracted or deconstructed; it can be human, but also of plant or artificial origin. Although Villiger’s early death brought her oeuvre to an abrupt end, her works point unwaveringly to the present.

The undiminished relevance of Villiger’s work is underscored by the inclusion of works by the contemporary artists Alexandra Bachzetsis, Lou Masduraud and Manon Wertenbroek. These younger women artists present thematically related works – distributed throughout the entire exhibition – in dialogue with Villiger and at the same time represent strong contemporary positions. The artists have been selected based on their exploration of similar themes to those of Villiger. Bachzetsis in collaboration with Julia Born presents This Side Up, a video installation of the artist moving in all directions in a confined space, much like the way Villiger writhes, turns and shapes her own body under the eye of her Polaroid camera. Masduraud presents Petrifying basin (kisses with the nymphs), a sculptural installation and small wall objects that playfully and sensually rethink organic life and anchors mythological traditions in the present day. And finally, Wertenbroek presents a selection of objects addressing the boundaries between the skin and surrounding world and reflects on themes such as unveiling and veiling.

On the exhibition and Hannah Villiger, Muzeum Susch’s found Grazyna Kulczyk says, “Female artists are no longer afraid to document their bodies being destructed due to illness or ageing – often the artworks become projects showing chronicles of pain. Observing and recording their own bodies has become a form of manifesto for female artists, reclaiming the subjectivity of the body. Female artists have painted, photographed and sculpted themselves. In this way, the shame of nakedness or imperfection has often become a point of pride. Hannah Villiger, through photographs of her body, become the body’s conscious sculptor.”

The exhibition is accompanied by a monograph on the latest research on Hannah Villiger’s practice and influence. Villiger is often likened to an artist’s artist, which has inspired the editors to invite artists who knew her to contribute texts, including Katja Schenker, Beat Streuli, and Claudia and Julia Müller. The book, part of a series of monographs by Muzeum Susch and Skira, will be published in March 2023.

Hannah Villiger (1951-1997) grew up as the fourth of five children in Cham (CH). After completing her studies at the School of Applied Arts in Lucerne, Villiger spent a period travelling and living between Toronto, Rome, Montefalco and Switzerland until she finally settled in Basel in 1977. In Basel, she produced her first black-and-white photographs as well as wood and Plexiglas objects. In 1980 Villiger fell ill with open tuberculosis and spent a month isolated in the Basel Cantonal Hospital, followed by a stay in a sanatorium in Davos. Despite her poor health, Villiger continued to create and exhibit her work. From 1981 to 1982 she undertook a world road-trip with Susan Wyss, with whom she had been in a relationship since 1975. In the early 1980s, Villiger began to use Polaroid cameras primarily to explore her body, serving as a working material, and increasingly moved away from the classic black-and-white and colour photographs. In 1988 in Paris, she met Mouhamadou Mansour (“Joe”) Kébé, with whom she had a son with in 1991. Between 1992 and 1997, Villiger taught at the Basel School of Art and Design. She died of heart failure in 1997.

Text from the Museum Susch website

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left in the bottom image, Hannah Villiger's 'Work' (1982); and at right, 'Sculpting' (1983)

 

Installation views of Hannah Villiger: Amaze Me at Muzeum Susch showing at left in the bottom image, Hannah Villiger’s Work (1982, below); and at right, Sculpting (1983, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Work' 1982

 

Hannah Villiger (Swiss, 1951-1997)
Work
1982
C-print of a polaroid, mounted on aluminium
125 x 123cm
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Sculpting' 1983

 

Hannah Villiger (Swiss, 1951-1997)
Sculpting
1983
Six C-prints of polaroids, mounted on aluminium
222 x 322cm
© Foundation The Estate of Hannah Villiger
Courtesy of Collection Pictet

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing in the bottom image at left, 'Sculptural' (1984-1985); at centre, 'Sculptural' (1984-1985); and at right, 'Sculptural' (1984-1985)

 

Installation views of Hannah Villiger: Amaze Me at Muzeum Susch showing in the bottom image at left, Sculptural (1984-85, below); at centre, Sculptural (1984-85, below); and at right, Sculptural (1984-85, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1984-1985

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1984-85
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1984-1985

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1984-85
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1984-1985

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1984-85
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at centre, 'Block XVI' (1989); and at right, 'Sculptural' (1988-1989)

 

Installation views of Hannah Villiger: Amaze Me at Muzeum Susch showing at centre, Block XVI (1989, below); and at right, Sculptural (1988-89, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Block XVI' 1989

 

Hannah Villiger (Swiss, 1951-1997)
Block XVI
1989
Nine C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Block XVI' 1989 (detail)

Hannah Villiger (Swiss, 1951-1997) 'Block XVI' 1989 (detail)

Hannah Villiger (Swiss, 1951-1997) 'Block XVI' 1989 (detail)

 

Hannah Villiger (Swiss, 1951-1997)
Block XVI (details)
1989
Nine C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1988-1989

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1988-89
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1988-1989

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1988-89
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch

 

Installation views of Hannah Villiger: Amaze Me at Muzeum Susch
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left 'Block XIII' (1989)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left Block XIII (1989, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing 'Block XIII' (1989)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing Block XIII (1989, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Block XIII' 1989

 

Hannah Villiger (Swiss, 1951-1997)
Block XIII
1989
Fifteen C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Block XIII' 1989 (detail)

Hannah Villiger (Swiss, 1951-1997) 'Block XIII' 1989 (detail)

Hannah Villiger (Swiss, 1951-1997) 'Block XIII' 1989 (detail)

 

Hannah Villiger (Swiss, 1951-1997)
Block XIII (details)
1989
Fifteen C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left, 'Sculptural' (1990-91); and at right, 'Block XXX' (1993-1994)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left, Sculptural (1990-91, below); and at right, Block XXX (1993-1994)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1990-1991

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1990-91
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Block XXX' 1993-1994

 

Hannah Villiger (Swiss, 1951-1997)
Block XXX
1993-94
Six C-prints of polaroids, mounted on aluminium
Jacques Herzog und Pierre de Meuron Kabinett, Basel
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left, 'Block XXXV' (1994); and at right, 'Place' (1985)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left, Block XXXV (1994, below); and at right, Place (1985, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Block XXXV' 1994

 

Hannah Villiger (Swiss, 1951-1997)
Block XXXV
1994
Four C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Place' 1985

 

Hannah Villiger (Swiss, 1951-1997)
Place
1985
C-print of a polaroid, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Sculptural' 1995

 

Hannah Villiger (Swiss, 1951-1997)
Sculptural
1995
Six C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing the work 'Block' (1996)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing the work Block (1996, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'Block' 1996

 

Hannah Villiger (Swiss, 1951-1997)
Block
1996
Six C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Block' 1997

 

Hannah Villiger (Swiss, 1951-1997)
Block
1997
Nine C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Hannah Villiger (Swiss, 1951-1997) 'Block' 1997 (detail)

Hannah Villiger (Swiss, 1951-1997) 'Block' 1997 (detail)

 

Hannah Villiger (Swiss, 1951-1997)
Block (details)
1997
Nine C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

Installation view of 'Hannah Villiger: Amaze Me' at Muzeum Susch showing at left, 'City' (1997)

 

Installation view of Hannah Villiger: Amaze Me at Muzeum Susch showing at left, City (1997, below)
Courtesy: © Muzeum Susch / Art Stations Foundation
Photograph: Federico Sette

 

Hannah Villiger (Swiss, 1951-1997) 'City' 1997

 

Hannah Villiger (Swiss, 1951-1997)
City
1997
Two C-prints of polaroids, mounted on aluminium
© Foundation The Estate of Hannah Villiger

 

 

Museum Susch
Surpunt 78
CH – 7542 Susch, Switzerland

Opening hours:
Wednesday: 11.00 – 17.00
Thursday: 11.00 – 17.00
Friday: 11.00 – 17.00
Saturday: 11.00 – 17.00
Sunday: 11.00 – 17.00

Museum Susch website

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Exhibition: ‘Ernest Cole: House of Bondage’ at Foam, Amsterdam

Exhibition dates: 27th January – 14th June, 2023

Trigger warning: this exhibition contains historic images and text that can be experienced as disturbing or offensive

 

Ernest Cole (South African, 1940-1990) 'Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment' 1960-1966 from the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam, Jan - June, 2023

 

Ernest Cole (South African, 1940-1990)
Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

 

“Cole – Photographer”

Upon his tomb is inscribed this epitaph: “Cole – Photographer”

‘Photographer’ could have had the prefix: ethical, conscientious, brave, magnificent. But there is no need… Ernest Cole was a photographer.

Cole fled South Africa in 1966 in order to publish his seminal book about living under apartheid, House of Bondage (1967), and then lived a nomadic existence around the world until his death, never returning to the country of his birth.

I feel so sad that this legend of photography died penniless and living rough on the streets of New York in 1990.

But then I rejoice in the photographs that he left us. For (unlike so many photographs) they are memorable. They make us remember that we must respect each other – through an ability to see a person as he is, to be aware of his unique individuality.

“Respect is not fear and awe, it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect means the concern that the other person should grow and unfold as he is. Respect, thus, implies the absence of exploitation … It is clear respect is possible only if I have achieved independence; if I can stand and walk without needing crutches, without having to dominate and exploit anyone else. Respect exists only on the basis of freedom … To respect a person is not possible without knowing him; care and responsibility would be blind if they were not guided by knowledge. Knowledge would be empty if it were not motivated by concern. There are many layers of knowledge; the knowledge which is an aspect of love is one which does not stay at the periphery, but penetrates to the core. It is possible only when I can transcend the concern for myself and see the other person in his own terms.”1


Respect exists only on the basis of freedom … and love.

Dr Marcus Bunyan

 

1/ Erich Fromm. The Art of Loving. London: Allen and Unwin, 1957, pp. 28-29.

For more information please read my 2013 paper ‘Ernest Cole: Journeys through photojournalism, social documentary photography and art’ which investigates the trajectory of the work of Ernest Cole in order to understand how it developed under the influence of the South African Apartheid system. (2,316 words)

For more photographs from House of Bondage please see the Moderna Museet website.


Many thankx to FOAM for allowing me to publish the photographs in the posting. Many thankx to my friend and fellow artist Drager Meurtant for visiting the exhbition for me and allowing me to publish his photographs of the exhibition in the posting. Please click on the photographs for a larger version of the image.

 

 

“I knew what I must do. I would show the world what the white South African had done to the black.”


Ernest Cole

 

“Cole was born Ernest Levi Tsoloane Kole in 1940, to a working-class Black family in a Black township outside the city of Pretoria. Growing into that society he came to know, with a depth of understanding that only belonging could bring, both its richness and the hardship and humiliation imposed by apartheid. As a boy he photographed people in the township for a shilling a time. By the age of eighteen he had begun to work as a photojournalist, and within a few years he was deeply committed to his essay on what it meant to be Black under apartheid. At age twenty-six, to escape the Security Police and to publish his seminal book, House of Bondage, he went into bitter and destructive exile. Cancer killed him in 1990. Apartheid destroyed him.”


David Goldblatt

 

 

 

Foam x Aperture: Celebrating the Legacy of Ernest Cole

For the current exhibition House of Bondage by Ernest Cole, Foam has joined forces with Aperture to host a special online event celebrating the enduring legacy of Ernest Cole (1940-1990). During the evening, a distinguished panel of experts will share their insights and reflections on Cole’s powerful photographic work, which captured the brutal realities of apartheid-era South Africa, exposing the dehumanising effects of racial oppression in the daily life of black South Africans.

 

The Mines

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing at left, Cole's 'Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment' (1960-1966)

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing at left, Cole’s Pensive tribesmen, newly recruited to mine labour, awaiting processing and assignment (1960-1966, above)

 

Ernest Cole. 'After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned' 1960-1966 from the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam, Jan - June, 2023

 

Ernest Cole (South African, 1940-1990)
After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Miner sleeps on concrete slab, must supply own bedding' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Miner sleeps on concrete slab, must supply own bedding (installation view)
1960-1966
Gelatin silver print
On loan from Magnum Photos
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing at right an Untitled image from Cole's 'House of Bondage' (1960-1966)

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing at right an Untitled image from Cole’s House of Bondage (1960-1966, below)

 

Ernest Cole (South African, 1940-1990) 'Untitled' 1960-1966 From the series 'House of Bondage' from the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam, Jan - June, 2023

 

Ernest Cole (South African, 1940-1990)
Untitled (South Africa 1960s)
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam

 

 

Foam proudly presents the first overview of the work of South African photographer Ernest Cole. The exhibition includes parts of his archive, which had long been considered lost. The overview was assembled in collaboration with the Ernest Cole Family Trust, which in 2017 secured control of Cole’s archive. Restless and tenacious, yet dedicated and empathetic. It is difficult to define the enigmatic South African photographer Ernest Cole (1940-1990). He is celebrated for his tireless documentation of Black lives in South Africa under apartheid: a regime of institutionalised racial segregation that was in effect from 1948 to the early 1990s.

As one of the first Black freelance photographers, Cole offered with his work an unprecedented view from the inside. Born in a township, Cole experienced the strains of apartheid first-hand. By having himself reclassified from ‘black’ to ‘coloured’, he managed to access places where most South Africans were banned. He risked his life exposing the grim reality of racial segregation, by documenting miners inside the mines, police controls and the demolition of townships, among others.

Cole lived a nomadic life, exiled from his native South Africa for his photographic publication House of Bondage (1967). The chapters from this book form the narrative for this exhibition. The book openly denounced the apartheid regime and was promptly banned in South Africa. In risk of arrest, Cole had gone into exile in 1966. He would never return to South Africa again.

Living between Sweden and the United States, Cole continued to document Black lives in the wake of the Civil Rights Movement. However, being Black and stateless proved debilitating there too, and a publication of his American work would never materialise. Towards the end of his life, Cole became increasingly disillusioned and reportedly started living on the streets of New York. He died at age 49 from pancreatic cancer. Much of Cole’s work had been considered lost, until the rediscovery of 60,000 negatives and contact sheets in the safety deposit boxes of a Swedish bank in 2017.

Besides (colour) images from his time in America, the archive contains unpublished photographs and contact sheets from House of Bondage. The exhibition in Foam is the first large scale overview of Cole’s work to include parts of his retrieved archive.

About the exhibition

As one of the first Black freelance photographers, Cole offered with his work an unprecedented view from the inside. Born in a township, Cole experienced the strains of apartheid first-hand. By having himself reclassified from ‘black’ to ‘coloured’, he managed to access places where most South Africans were banned. He risked his life exposing the grim reality of racial segregation, by documenting miners inside the mines, police controls and the demolition of townships, among others.

This exhibition shows the rediscovery of 60,000 negatives and contact sheets in the safety deposit boxes of a Swedish bank in 2017. Besides (colour) images from his time in America, the archive contains unpublished photographs and contact sheets from House of Bondage. The exhibition in Foam is the first large scale overview of Cole’s work to include parts of his retrieved archive.

The photographs in this exhibition were taken between 1958-1966, unless stated otherwise. All contact sheets are modern prints from scans. Original titles and text from House of Bondage are in quotation marks or italics. The exhibition pens in tandem with the launch of two volumes published by Aperture: the first a republication of House of Bondage, the second presenting US work for the first time in history.

This exhibition was made in collaboration with the Ernest Cole Family Trust and Magnum Photos.

Press release from Foam

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing in the background at left the section of the exhibition entitled 'Banishment'

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing in the background at left the section of the exhibition entitled ‘Banishment’

 

Banishment

Cole secretly visited Frenchdale, a remote government detention camp. Its inhabitants were banished without trial, on account of their political views. Cole recorded the basis conditions under which they lived in exile, sometimes for decades. Cole’s presence in the camp was unauthorised, and he recalls having to hide from the police during his stay. When he left, he was relieved. “For them and infinity of unremarkable days stretched ahead. For me the frightful nothingness of Frenchdale was about to end (…) ironically, as I re-entered the restricted black life of Johannesburg, I felt free.”

Wall text from the exhibition

 

Ernest Cole (South African, 1940-1990) 'Piet falls asleep with Bible on his face, Africans say: "When the Europeans came, they had the Bible. Now we have the Bible, and they have our land".' 1960-1966 from the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam, Jan - June, 2023

 

Ernest Cole (South African, 1940-1990)
Piet falls asleep with Bible on his face, Africans say: “When the Europeans came, they had the Bible. Now we have the Bible, and they have our land.”
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Caption from House of Bondage

 

Ernest Cole (South African, 1940-1990) 'Frenchdale banishment camp: twelve huts with nothing around them but miles of barren veldt' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Frenchdale banishment camp: twelve huts with nothing around them but miles of barren veldt
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Education for Servitude

Cole’s anger about apartheid education is inescapable in his chapter ‘Education for Servitude’, for which he visited various Bantu schools. His images and handwritten notes from a visit to a school in Vlakfontein in 1965 testify to overly crowded and understaffed classrooms in which children are studying to be “educated for servitude”.⁠

Wall text from the exhibition

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs from the section 'Education for Servitude': in the image at left, Cole's 'Earnest boy' (1960-1966); and at right, 'Teacher toward end of her day in school, South Africa' (1960-1966)

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing photographs from the section ‘Education for Servitude’: in the bottom image at left, Cole’s Earnest boy (1960-1966, below); and at right, Teacher toward end of her day in school, South Africa (1960-1966, below)

 

Ernest Cole (South African, 1940-1990) 'Earnest boy squats on haunches and strains to follow lesson in heat of packed classroom, South Africa' 1960-1966 from the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam, Jan - June, 2023

 

Ernest Cole (South African, 1940-1990)
Earnest boy squats on haunches and strains to follow lesson in heat of packed classroom, South Africa
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Teacher toward end of her day in school, South Africa' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Teacher toward end of her day in school, South Africa
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Students kneel on floor to write. Government is casual about furnishing schools for blacks' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Students kneel on floor to write. Government is casual about furnishing schools for blacks
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled (Education for Servitude)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Teacher is stifling with one her two daily sessions of one hundred students each (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Black Spots

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs and contact sheets from Cole's series 'Black Spots' from Cole's 'House of Bondage'

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs and contact sheets from Cole's series 'Black Spots' from Cole's 'House of Bondage'

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing photographs and contact sheets from Cole’s series Black Spots from Cole’s House of Bondage (see photographs below)

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing photographs and contact sheets from Cole's series 'Black Spots' from Cole's 'House of Bondage'

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing photographs and contact sheets from Cole’s series Black Spots from Cole’s House of Bondage
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'Untitled (Black Spots)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Black Spots) (installation view)
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'African township is bulldozed out of existence to make way for white expansion (Black Spots)' 1960-1966

 

Ernest Cole (South African, 1940-1990)
African township is bulldozed out of existence to make way for white expansion (Black Spots) (installation view)
1960-1966
Vintage print
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

“African township is bulldozed out of existence to make way for white expansion. Government trucks will move residents and their few possessions to matchbox houses in new locations, usually in remote areas, perhaps not even named on the map. Even to live there, families must qualify. People at right did not, and thus have not only had their homes razed, but have nowhere to go.”

Caption from House of Bondage

 

Ernest Cole (South African, 1940-1990) 'With older children in school and mothers at work, baby bay-minders are common sight on African township streets' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
With older children in school and mothers at work, baby bay-minders are common sight on African township streets (installation view)
1966 or before
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from House of Bondage

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Black Spots' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Black Spots
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Black Spots' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Black Spots
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. Mamelodi. 1960s. Typical location has acres of identical four-room houses on nameless streets. Many are hours by train from city jobs' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. Mamelodi. 1960s. Typical location has acres of identical four-room houses on nameless streets. Many are hours by train from city jobs
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. After a few drinks, young mother begins to sag' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. After a few drinks, young mother begins to sag
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Until the Government went into the business of selling liquor to Africans, it was illegal for them to drink' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Until the Government went into the business of selling liquor to Africans, it was illegal for them to drink. They did drink, however, in placed called shebeens, where many still prefer to gather. In a shebeen, oil can containing potent liquor is passed from man to man; jokingly they call it “crude oil.” (installation view)
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from the House of Bondage

 

Ernest Cole (South African, 1940-1990) 'Atmosphere of the shebeens is free, in contrast to that of regimented Government beer halls' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Atmosphere of the shebeens is free, in contrast to that of regimented Government beer halls (installation view)
1960-1966
Vintage print
From House of Bondage Period
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Caption from the House of Bondage

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam
Photos: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Servants are not forbidden to love. Woman holding child said, “I love this child, though she’ll grow up to treat me just like her mother does. Now she is innocent.”
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Nightmare Rides

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing 'Nightmare Rides' (1960-1966) from the 'House of Bondage' Period

 

Installation view of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing Nightmare Rides (1960-1966, all below) from the House of Bondage Period
Photo: Drager Meurtant

 

Encouraged by his boss Jürgen Schadeberg, and inspired by other photographers at Drum – such as Peter Magubane, Bob Gosani and Alf Kumalo – Cole became one of South Africa’s first Black freelance photojournalists. Working in Johannesburg but not being allowed to live there, he commuted to the office by train. The platforms and carriages were segregated and overcrowded leading to bizarre situations that inspired the series ‘Nightmare Rides’. The item was commissioned by the Rand Daily Mail and first published in the Netherlands in 1962 as Mensen als vee [People as Cattle] in Katholieke Illustratie.

Wall text from the exhibition

 

Ernest Cole (South African, 1940-1990) 'Untitled (Nightmare Rides)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Nightmare Rides) (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'Untitled (Nightmare Rides)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Nightmare Rides) (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Ernest Cole (South African, 1940-1990) 'Untitled (Nightmare Rides)' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Untitled (Nightmare Rides) (installation view)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

“Twice each day, at the morning and evening rush hours, the segregated station platforms are a bizarre sight. At one end, a few white trailers stand about, surrounded by space. At the other, a dense mass of Africans is congregated, crowded and compressed.”

~ Ernest Cole

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. Africans throng Johannesburg station platform during late afternoon rush hour. The train accelerates with its load of clinging passengers. They ride like this through rain and cold, some for the entire journey' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. Africans throng Johannesburg station platform during late afternoon rush hour. The train accelerates with its load of clinging passengers. They ride like this through rain and cold, some for the entire journey
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'All stand packed together on the floor and seats' 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
All stand packed together on the floor and seats (installation view)
1960-1966
From House of Bondage Period
Vintage print
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam

Installation view of the exhibition 'Ernest Cole: House of Bondage' at Foam, Amsterdam showing in the bottom image at right, 'Untitled (Police and Passes)' (1960-1966) from the 'House of Bondage' Period

 

Installation views of the exhibition Ernest Cole: House of Bondage at Foam, Amsterdam showing in the bottom image at right, Untitled (Police and Passes) (1960-1966, below) from the House of Bondage Period
Photos: Drager Meurtant

 

Police and Passes

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. These boys were caught trespassing in a white area' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. These boys were caught trespassing in a white area
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'SOUTH AFRICA. 1960s. A pass raid outside Johannesburg station. Every African had to show his pass before being allowed to go about his business. Sometimes these police checks broadened into body and belongings searches' 1960-1966

 

Ernest Cole (South African, 1940-1990)
SOUTH AFRICA. 1960s. A pass raid outside Johannesburg station. Every African had to show his pass before being allowed to go about his business. Sometimes these police checks broadened into body and belongings searches
1960-1966
From House of Bondage Period
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled (Police and Passes)' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Untitled (Police and Passes)
1960-1966
From House of Bondage Period
© The Ernest Cole Family Trust

 

“The standard by which the police operate is cruelly simple. To them every black man is a criminal suspect. In a technical sense, the police are not far off the mark to be so suspicious. The laws of apartheid are a far-reaching tangle of restrictions, reaching so deeply into everyday life that it is a rare African who does not violate some law.”

~ Ernest Cole

 

Ernest Cole (South African, 1940-1990) Caption unknown 1960-1966 (installation view)

 

Ernest Cole (South African, 1940-1990)
Caption unknown (For Whites Only) (installation view)
1960-1966
Vintage print
On loan from the Arpad A Busson Foundation
© The Ernest Cole Family Trust
Photo: Drager Meurtant

 

(According to Cole’s colleague Struan Robertson, Johannesburg city benches were for white people only and were so inscribed)

 

Ernest Cole (South African, 1940-1990) 'New York City' 1971

 

Ernest Cole (South African, 1940-1990)
New York City
1971
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Harlem, New York City' 1971

 

Ernest Cole (South African, 1940-1990)
Harlem, New York City
1971
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

More photographs from Ernest Cole’s House of Bondage

 

Ernest Cole (South African, 1940-1990) '"Penny, baas, please baas, I hungry…" This plaint is part of nightly scene in Golden City, as black boys beg from whites. They may be thrown a coin or, as here, they may get slapped in the face' 1960-1966

 

Ernest Cole (South African, 1940-1990)
“Penny, baas, please baas, I hungry…” This plaint is part of nightly scene in Golden City, as black boys beg from whites. They may be thrown a coin or, as here, they may get slapped in the face
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

 

Ernest Cole (South African, 1940-1990) 'Handcuffed blacks were arrested for being in white area illegally' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Handcuffed blacks were arrested for being in white area illegally
1960-1966
[Caption from House of Bondage]
From House of Bondage Period
© The Ernest Cole Family Trust Courtesy of the Hasselblad Foundation, Gothenburg, Sweden

 

Ernest Cole (South African, 1940-1990) 'A student who said he was going to fetch his textbook is pulled in. To prove he was still in school he showed his fountain pen and ink-stained fingers. But that was not enough; in long pants he looked older than sixteen' 1960-1966

 

Ernest Cole (South African, 1940-1990)
A student who said he was going to fetch his textbook is pulled in. To prove he was still in school he showed his fountain pen and ink-stained fingers. But that was not enough; in long pants he looked older than sixteen
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 cm x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole. 'Africans throng Johannesburg station platform during late afternoon rush' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Africans throng Johannesburg station platform during late afternoon rush
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled (White Washroom)' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Untitled (White Washroom)
1960-1966
Gelatin silver print
12 5/8 x 8 11/16 in. (32 x 22cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Newspapers are her carpet, fruit crates her chairs and table' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Newspapers are her carpet, fruit crates her chairs and table
1960-1966
Gelatin silver print
12 5/8 x 8 11/16 in. (32 x 22cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

 

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Exhibition: ‘This Is Britain: Photographs from the 1970s and 1980s’ at the National Gallery of Art, Washington

Exhibition dates: 29th January – 11th June 2023

Curator: The exhibition is curated by Kara Felt, assistant curator of art at the Denver Botanic Gardens and a former Andrew W. Mellon Postdoctoral Curatorial Fellow in the department of photographs at the National Gallery of Art, with the organisational assistance of Diane Waggoner, Curator of Photographs, National Gallery of Art.

 

Gilles Peress (French, b. 1946) 'NORTHERN IRELAND. Belfast. Summer evening' 1989

 

Gilles Peress (French, b. 1946)
NORTHERN IRELAND. Belfast. Summer evening
1989
Gelatin silver print
Corcoran Collection
Museum Purchase with funds donated by the Marlin Miller, Jr. Family Foundation and by exchange: John Bryant and Patricia Bauman

 

 

I lived through these years in Britain.

Strikes, unemployment, high inflation and economic failure
New Right, monetarist ideas and the free market economy
The Troubles
The Winter of Discontent
The queens silver jubilee
Glam Rock, punk and then New Romantics; disco and then HiNRG
Aston Martin, Triumph TR7, two door Capri and MGB GT
Falklands War
Charles and Diana
1984-1985 miners’ strike
Recession
North-South divide
Gay Liberation, women’s liberation
Clause 28
HIV/AIDS
Brixton Riots (September 1985)
Racism and the National Front
Victorian values and moral behaviour vs the permissive society

and Margaret Thatcher

That one name still sends shivers down my spine.

The photographs in this posting capture the grittiness of those years… and the surreality of the lived experience. From my perspective, I worked really hard and partied even harder at clubs such as Scandals, Adams, Bang and Heaven. I spent as much as I earnt and careered around London in my beloved Mini 1275 GT as fast as I could, listening to David Bowie, Barry White and the Love Unlimited Orchestra, Pink Floyd, and the inimitable Grace Jones.

In black and white, Graham Smith’s Bennetts Corner (Giro Corner), the Erimus Club and Commercial Pub, South Bank, Middlesbrough (1982, below) perfectly encapsulates the depressive, dank mood of the country during these years. The meaning of “Giro corner” in the title references a place where people would go, in this case two pubs, to spend their Giro cheque: an unemployment or income support payment by giro cheque, posted fortnightly.

In colour, Martin Parr’s two photographs of New Brighton, Merseyside (1984, below) reference the absurdity of the British at play: leisure time in “new” Brighton on Mersyside in North West England (many miles from the affluent Brighton on the south coast of England) – eating surrounded by rubbish and relaxing on a hard concrete ramp with crying baby, while other artists capture the isolation of individuals, their working class lives and middle class pretensions.

Dr Marcus Bunyan


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Profound changes in British society in the 1970s and 1980s inspired a revolution in British photography. This Is Britain highlights the socially conscious photographers who captured this moment in time, among them Vanley Burke, Pogus Caesar, Anna Fox, Paul Graham, Sunil Gupta, Chris Killip, Sirkka-Liisa Konttinen, and Martin Parr. The exhibition features some 45 newly acquired prints in the National Gallery of Art’s collection. It brings together works by photographers who explored the national identity as Britain grappled with deindustrialisation, uprisings in inner cities, the Troubles in Northern Ireland, and the controversial policies of Prime Minister Margaret Thatcher. The exhibition also includes Handsworth Songs (1986, below), a 59-minute film on the uprisings that rocked London and Birmingham in 1985. It was produced by the Black Audio Film Collective and directed by John Akomfrah. The exhibition is organised by the National Gallery of Art.

Text from the National Gallery of Art website

 

Anna Fox (British, b. 1961) 'Advertising Agency, Docklands Enterprise Zone' 1988

 

Anna Fox (British, b. 1961)
Advertising Agency, Docklands Enterprise Zone
1988
From the series Work Stations
Chromogenic print
Image (visible): 44.5 x 54.8 cm (17 1/2 x 21 9/16 in.)
Framed: 68.5 x 83.8 cm (26 15/16 x 33 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Anna Fox (British, b. 1961) 'Conference and Exhibitions Organiser, Euston. Personal Assistant to the Director' 1988, printed later

 

Anna Fox (British, b. 1961)
Conference and Exhibitions Organiser, Euston. Personal Assistant to the Director
1988, printed later
From the series Work Stations
Chromogenic print
Image (visible): 44.5 x 54.8cm (17 1/2 x 21 9/16 in.)
Framed: 68.5 x 83.8cm (26 15/16 x 33 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Anna Fox (British, b. 1961) 'Cafe, the City. Salesperson' 1988 from the series 'Work Stations'

 

Anna Fox (British, b. 1961)
Cafe, the City. Salesperson
1988
From the series Work Stations
Chromogenic print
Image (visible): 44.5 x 54.8cm (17 1/2 x 21 9/16 in.)
Framed: 68.5 x 83.8cm (26 15/16 x 33 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

 

Britain experienced profound changes in the 1970s and 1980s, when it was racked by deindustrialization, urban uprisings, the controversial policies of Prime Minister Margaret Thatcher, and the Troubles in Northern Ireland. Photography became a central form of creative expression during this period, supported and disseminated through new schools, galleries, artists’ collectives, magazines, and government funding.

This Is Britain brings together the work of a generation of photographers who were commenting on the deep unrest of these pivotal decades. Vanley Burke, Pogus Caesar, Anna Fox, Paul Graham, Sunil Gupta, Chris Killip, Sirkka-Liisa Konttinen, Martin Parr, and others pictured communities, traditions, and landscapes affected by Britain’s shifting social and economic realities. Together, they photographed a nation redefining what it meant to be British and, ultimately, modern.

Text from the National Gallery of Art website

 

Profound changes in British society in the 1970s and 1980s inspired a revolution in British photography. This Is Britain: Photographs from the 1970s and 1980s highlights the work of socially conscious photographers who captured this period of unrest. The exhibition features some 45 newly acquired prints by Vanley Burke, Pogus Caesar, Anna Fox, Paul Graham, Sunil Gupta, Chris Killip, Sirkka-Liisa Konttinen, Martin Parr, and others. It brings together photographers who examined national identity as Britain grappled with deindustrialisation, uprisings in inner cities, the Troubles in Northern Ireland, and the sometimes controversial policies of Prime Minister Margaret Thatcher. On view on the Ground Floor of the National Gallery’s West Building from January 29 through June 11, 2023, the exhibition also features the film Handsworth Songs (1986). The 59-minute film, produced by the Black Audio Film Collective and directed by John Akomfrah, explores uprisings in London and Birmingham in 1985. Reece Auguiste, a member of the Black Audio Film Collective, is the guest curator for an accompanying film program.

Beginning in the 1970s, photography gained its contemporary prominence in Britain, with a rapidly expanding network of galleries, artists’ collectives, schools, and magazines dedicated to promoting the medium. Immigrants and artists of colour, reflecting Britain’s growing multiculturalism, introduced fresh perspectives, as did the many women who entered the field. A generation of young photographers moved from largely black-and-white, documentary styles to more conceptual and often humorous projects in colour in the 1980s. As photographers forged new directions, they pictured a country redefining what it meant to be British and, ultimately, modern.

This Is Britain tells history on an intimate scale, highlighting stories we may have otherwise missed. The addition of these photographs to the National Gallery’s collection allows us to reflect on two decades of artistic innovation and celebrate the talented, diverse group of creators who captured them. We hope that this exhibition inspires visitors, as they contemplate some of the highs and lows experienced by British citizens in the ’70s and ’80s,” said Kaywin Feldman, director of the National Gallery of Art.

Exhibition overview

This Is Britain: Photographs from the 1970s and 1980s focuses on the work of photographers who recorded ways of life that were under threat or disappearing in those tumultuous decades. John Davies’s expansive view of Agecroft Power Station, Salford (1983​) emphasises the displacement of industrial structures. Paul Graham’s​ elegiac series A1: The Great North Road (1982​) examines the shift away from the A1 – a major thoroughfare from London to Edinburgh – to the newer, more direct M1 motorway, resulting in businesses along the former highway to suffer. With their forlorn colours and barren spaces, his pictures challenged the expectation that photography on social themes should be in black and white. Reflecting Britain’s growing immigration and multiculturalism during this period of modernisation, Vanley Burke’s Boy with Flag, Winford in Handsworth Park (1970) pictures a Black youth proudly displaying the Union Jack from his bike.

Many artists in the 1980s continued exploring colour photography, using intense hues inspired by advertising to poke fun at the rise of leisure activities, consumerism, and corporate greed. The series The Last Resort (1983-1986) by Martin Parr, arguably Britain’s most influential living photographer, surveys seaside tourists in New Brighton with acerbic wit. Chris Steele-Perkins​’s decade-long project The Pleasure Principle (1980-1989) captures Margaret Thatcher’s England through surreal images, such as Hypnosis Demonstration, Cambridge University Ball. Six photographs from Anna Fox’s Work Stations (1987-1988​) signal the competition and stress of London office life in the late 1980s. Sunil Gupta strikes a more polemical tone in his series “Pretended” Family Relationships (1988) by responding to Thatcher’s policy prohibiting the promotion of gay and lesbian lifestyles.

The final room presents Handsworth Songs (1986, 59 minutes), a landmark nonfiction film that connects the civil unrest in London and the Handsworth section of Birmingham in 1985 with Britain’s colonial past, weaving contemporary reports and interviews with historical footage and photographs. The film, produced by the Black Audio Film Collective and directed by the acclaimed filmmaker John Akomfrah, features a soundtrack that mixes reggae and post-punk with industrial noises and voiceovers.

Press release from the National Gallery of Art, Washington

 

Martin Parr (British, 1952-2025) 'New Brighton, Merseyside' 1984 from the series 'The Last Resort'

 

Martin Parr (British, 1952-2025)
New Brighton, Merseyside
1984
From the series The Last Resort
Chromogenic print
Image: 26.67 x 33.02cm (10 1/2 x 13 in.)
Sheet: 30.48 x 40.64cm (12 x 16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Martin Parr, Courtesy Rocket Gallery

 

Martin Parr (British, 1952-2025) 'New Brighton, Merseyside' 1984 from the series 'The Last Resort'

 

Martin Parr (British, 1952-2025)
New Brighton, Merseyside
1984
From the series The Last Resort
Chromogenic print
Image: 26.67 × 33.02cm (10 1/2 × 13 in.)
Sheet: 30.48 × 40.64cm (12 × 16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Martin Parr, Courtesy Rocket Gallery

 

 

Punk Rock, record unemployment, urban uprisings, Margaret Thatcher, the Troubles in Northern Ireland: profound changes shook British society and inspired a revolution in photography in the 1970s and 1980s. A generation of young photographers used their cameras to comment on the deep unrest of these pivotal decades. With a keen eye for social critique and a spirit of rebellion, they photographed a country redefining what it meant to be British and, ultimately, modern.

Photography during this period became a central form of creative expression, fuelled by a rapidly expanding network of galleries, museum departments, artists’ collectives, schools, and magazines dedicated to the medium. Immigrants and artists of colour, reflecting the nation’s growing multiculturalism, introduced new perspectives, as did the many women who entered the field.

Moving from largely black-and-white, documentary styles toward more conceptual projects in colour, photographers adopted new strategies to examine national identity. In the face of severe economic dislocation, widespread civil disorder, and Prime Minister Thatcher’s controversial policies, these artists declared: This is Britain.

Documenting the Deindustrial Revolution

The decline of British heavy industry in the 1970s led to labor disputes and high unemployment in the early 1980s. As the country prioritised modern technologies and greater efficiency, photographers recorded the communities, structures, and ways of life that were under threat or disappearing. Graham Smith and Vanley Burke portrayed people they had known for decades, while Chris Killip, Sirkka-Liisa Konttinen, and Gilles Peress undertook long-term projects to create intimate yet often bleak photographs of life on the margins of society. Paul Graham and John Davies explored England’s uneasy embrace of the future by showing the people and places being left behind. While these photographers held no real hope of inspiring change, they shared an earnest concern for who and what was being lost as the nation modernised.

Picturing Absurdity in the Thatcher Years

As the leader of the Conservative Party from 1975 and as prime minister from 1979 to 1990, Margaret Thatcher was a polarising figure in Britain. She oversaw the development of an American-style free market economy, the resurgence of British nationalism, and major cutbacks to public spending (famously declaring that “there is no such thing” as society). During the Thatcher years, photographers Martin Parr and Anna Fox used the brash colours of advertising to poke fun at the rise of leisure activities, consumerism, and corporate greed. Combining text and image, Karen Knorr and Sunil Gupta considered how traditional English institutions sidelined women, people of colour, and gay and lesbian communities. Their works openly satirise long-held traditions and question emerging values in British society.

Wall text from the exhibition

 

Tony Ray-Jones (English, 1941-1972) 'Butlin's Holiday Camp, Scarborough' 1968

 

Tony Ray-Jones (English, 1941-1972)
Butlin’s Holiday Camp, Scarborough
1968
Gelatin silver print
Image: 15.8 x 24.8cm (6 1/4 x 9 3/4 in.)
Sheet: 35.8 x 28cm (14 1/8 x 11 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Karen Knorr (American born Germany, b. 1954) 'A mood of Highly Coloured Naturalism' 1983 from the series 'Country Life'

 

Karen Knorr (American born Germany, b. 1954)
A mood of Highly Coloured Naturalism
1983
From the series Country Life
Gelatin silver print mounted on board
Image: 40.2 x 40.9cm (15 13/16 x 16 1/8 in.)
Sheet: 60.7 x 51cm (23 7/8 x 20 1/16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Karen Knorr (American born Germany, b. 1954) 'Newspapers are no longer ironed, Coins no longer boiled So far have Standards Fallen' 1981-1983, printed 2015 from the series 'Gentlemen'

 

Karen Knorr (American born Germany, b. 1954)
Newspapers are no longer ironed, Coins no longer boiled So far have Standards Fallen
1981-1983, printed 2015
From the series Gentlemen
Gelatin silver print
Image: 40.6 × 40.5cm (16 × 15 15/16 in.)
Sheet: 61.5 × 50.7cm (24 3/16 × 19 15/16 in.)
Mat: 71 × 55.8cm (27 15/16 × 21 15/16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Karen Knorr (American born Germany, b. 1954) 'We owe it to the Free world not to Allow Brutal Forces to succeed. When the Rule of law Breaks down, the World takes a further Step towards Chaos' 1981-1983, printed 2015 from the series 'Gentlemen'

 

Karen Knorr (American born Germany, b. 1954)
We owe it to the Free world not to Allow Brutal Forces to succeed. When the Rule of law Breaks down, the World takes a further Step towards Chaos
1981-1983, printed 2015
From the series Gentlemen
Gelatin silver print
Image: 40.5 x 40.7cm (15 15/16 x 16 in.)
Sheet: 60.8 x 50.5cm (23 15/16 x 19 7/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Chris Killip (Isle of Man, 1946-2020) 'Margaret, Rosie, and Val, Seacoal Camp, Lynemouth, Northumberland' 1983

 

Chris Killip (Isle of Man, 1946-2020)
Margaret, Rosie, and Val, Seacoal Camp, Lynemouth, Northumberland
1983
Gelatin silver print
Image: 40.5 x 50.5cm (15 15/16 x 19 7/8 in.)
Sheet: 47.8 x 57.6cm (18 13/16 x 22 11/16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Chris Killip (Isle of Man, 1946-2020) 'Crabs and People, Skinningrove, North Yorkshire, UK' 1981

 

Chris Killip (Isle of Man, 1946-2020)
Crabs and People, Skinningrove, North Yorkshire, UK
1981
Gelatin silver print
Image: 39.9 × 48.9cm (15 11/16 × 19 1/4 in.)
Sheet: 50.7 × 59.7cm (19 15/16 × 23 1/2 in.)
Mat: 56 × 71.2cm (22 1/16 × 28 1/16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Chris Killip Photography Trust / Magnum Photos, Courtesy Augusta Edwards Fine Art

 

Colin Jones (English, 1936-2021) 'The Black House, London' 1973-1976

 

Colin Jones (English, 1936-2021)
The Black House, London
1973-1976
Gelatin silver print
Image: 33.8 x 49.1cm (13 5/16 x 19 5/16 in.)
Sheet: 41 x 50.8cm (16 1/8 x 20 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Vanley Burke (British born Jamaica, b. 1951) 'Young Men on See-Saw, Handsworth Park, Birmingham' 1984, printed 2021

 

Vanley Burke (British born Jamaica, b. 1951)
Young Men on See-Saw, Handsworth Park, Birmingham
1984, printed 2021
Gelatin silver print
Image: 30.1 x 45.4cm (11 7/8 x 17 7/8 in.)
Sheet: 40.4 x 50.5cm (15 7/8 x 19 7/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Vanley Burke (British born Jamaica, b. 1951) 'Boy with Flag, Winford in Handsworth Park' 1970, printed 2022

 

Vanley Burke (British born Jamaica, b. 1951)
Boy with Flag, Winford in Handsworth Park
1970, printed 2022
Gelatin silver print
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Sirkka-Liisa Konttinen (Finland, b. 1948) 'Young Couple in a Backyard on a Summer's Day' 1975, printed 2012

 

Sirkka-Liisa Konttinen (Finland, b. 1948)
Young Couple in a Backyard on a Summer’s Day
1975, printed 2012
Gelatin silver print
Image: 36.1 × 39.3cm (14 3/16 × 15 1/2 in.)
Sheet: 40.4 × 50.5cm (15 7/8 × 19 7/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund Courtesy L. Parker Stephenson Photographs

 

John Davies (British, b. 1949) 'Agecroft Power Station, Salford' 1983

 

John Davies (British, b. 1949)
Agecroft Power Station, Salford
1983
Gelatin silver print
Image: 37.6 × 56.1cm (14 13/16 × 22 1/16 in.)
Sheet: 50.5 × 60.4cm (19 7/8 × 23 3/4 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund Courtesy L. Parker Stephenson Photographs

 

Graham Smith (British, b. 1947) 'The Queen's Pub, Southbank, Middlesbrough' 1981

 

Graham Smith (British, b. 1947)
The Queen’s Pub, Southbank, Middlesbrough
1981
Gelatin silver print
Image: 17.8 × 22.8cm (7 × 9 in.)
Sheet: 21.8 × 26.8cm (8 9/16 × 10 9/16 in.)
Mat: 28 × 35.6cm (11 × 14 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Graham Smith, Courtesy Augusta Edwards Fine Art

 

Graham Smith (British, b. 1947) 'Bennetts Corner (Giro Corner), the Erimus Club and Commercial Pub, South Bank, Middlesbrough' 1982, printed 2008

 

Graham Smith (British, b. 1947)
Bennetts Corner (Giro Corner), the Erimus Club and Commercial Pub, South Bank, Middlesbrough
1982, printed 2008
Gelatin silver print
Image: 37.4 x 47cm (14 3/4 x 18 1/2 in.)
Sheet: 47.7 x 57.4cm (18 3/4 x 22 5/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Paul Graham (British, b. 1956) 'Café Assistants, Compass Café, Colsterworth, Lincolnshire' November 1982

 

Paul Graham (British, b. 1956)
Café Assistants, Compass Café, Colsterworth, Lincolnshire
November 1982
Chromogenic print
Image: 19.4 x 24cm (7 5/8 x 9 7/16 in.)
Sheet: 27.4 x 35cm (10 13/16 x 13 3/4 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Paul Graham (British, b. 1956) 'Little Chef in Rain, St. Neots, Cambridgeshire' May 1982

 

Paul Graham (British, b. 1956)
Little Chef in Rain, St. Neots, Cambridgeshire
May 1982
Chromogenic print
Image: 24.2 x 30.6cm (9 1/2 x 12 1/16 in.)
Sheet: 27.9 x 35.7cm (11 x 14 1/16 in.)
Mat: 35.5 x 45.8cm (14 x 18 1/16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Paul Graham, courtesy Pace Gallery

 

Tom Wood (Irish, b. 1951) 'Between Chester and Birkenhead' 1989

 

Tom Wood (Irish, b. 1951)
Between Chester and Birkenhead
1989
Vintage gelatin silver print
Image: 17.2 x 26.1cm (6 3/4 x 10 1/4 in.)
Sheet: 27.9 x 35.2cm (11 x 13 7/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Tom Wood (Irish, b. 1951) 'Lime Street' 1995

 

Tom Wood (Irish, b. 1951)
Lime Street
1995, printed 1997
Analogue hand print
Image: 19 x 25.6 cm (7 1/2 x 10 1/16 in.)
Sheet: 19.8 x 27.2cm (7 13/16 x 10 11/16 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

 

 

Sunil Gupta on Community and Activism

Sunil Gupta, photographer, curator, writer, and activist has maintained a visionary approach to photography, producing bodies of work with keen social and political commentary. Gupta’s diasporic experience of multiple cultures informs a practice dedicated to themes of race, migration, and queer identity. His photographic projects – born from a desire to see himself and others like him represented in art history – draw upon his own life as a point of departure.

The Arnold Newman Lecture Series on Photography provides a forum for leading photographers, primarily known for portraits, to discuss contemporary issues in the medium. Arnold Newman (1918-2006) is acknowledged as one of the great masters of the twentieth and twenty-first centuries whose work changed portraiture. The Arnold and Augusta Newman Foundation generously supported this series to make such conversations available to the public.

Text from the YouTube website

 

Sunil Gupta (Canadian born India, b. 1953) 'Untitled #1' 1988, printed 2020

 

Sunil Gupta (Canadian born India, b. 1953)
Untitled #1
1988, printed 2020
From the series “Pretended” Family Relationships
Inkjet print
Image: 61 x 91.4cm (24 x 36 in.)
Sheet: 63.5 x 94cm (25 x 37 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Sunil Gupta

 

Pogus Caesar (British born St. Kitts, b. 1953) 'Handsworth Riots: Birmingham, United Kingdom September' 1985, printed 2022

 

Pogus Caesar (British born St. Kitts, b. 1953)
Handsworth Riots: Birmingham, United Kingdom
September 1985, printed 2022
Gelatin silver print
Image: 50.8 × 60.96cm (20 × 24 in.)
Sheet: 41.6 × 57.4cm (16 3/8 × 22 5/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© Pogus Caesar/OOM Gallery Archive, ARS, New York, DACS, London

 

 

Handsworth Songs (1986)

A landmark in nonfiction filmmaking, Handsworth Songs was the first film directed by the Ghanaian-born artist John Akomfrah. It was produced by the Black Audio Film Collective (1982-1998), a group of experimental Black artists who examined the diasporic African and Asian experience in Britain. The film weaves archival footage with scenes, interviews, and pictures from contemporary events, including photographs by Vanley Burke, with a haunting soundtrack that mixes reggae and post-punk music with industrial noises and voiceovers. This layered structure connects Britain’s colonial past with unrest in London’s Tottenham and Brixton neighbourhoods and Birmingham’s Handsworth area in 1985. Today, Handsworth Songs reveals the solidarity shared by Britons of African and Asian descent in the face of inequality as it brings historical perspective to civil disturbances in the 1980s.

This film includes depictions of police violence and the use of racial slurs. Viewer discretion is advised.

Wall text from the exhibition

 

Chris Steele-Perkins (British, b. 1947) 'Hypnosis Demonstration, Cambridge University Ball' 1980-1989

 

Chris Steele-Perkins (British, b. 1947)
Hypnosis Demonstration, Cambridge University Ball
1980-1989
Silver dye bleach print
Image: 25.4 × 38.1cm (10 × 15 in.)
Sheet: 30.2 × 40.4cm (11 7/8 × 15 7/8 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

Paul Reas (British, b. 1955) 'Constable County, Flatford Mill, Suffolk' c. 1992

 

Paul Reas (British, b. 1955)
Constable County, Flatford Mill, Suffolk
c. 1992
From the series Flogging a Dead Horse
Inkjet print image: 41 x 50.5cm (16 1/8 x 19 7/8 in.)
Sheet: 50.5 x 61cm (19 7/8 x 24 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10am – 5pm

National Gallery of Art website

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Photographs: Marcus Bunyan. ‘Aus der Traum (From the Dream)’ 2023

May 2023

 

 

Marcus Bunyan (Australian, b. 1958)
Antonios Schneider
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

And did you get what you wanted from this life, even so?
I did.

And what did you want?
Too call myself beloved, to feel myself beloved on the earth.

 

Raymond Carver. ‘Late Fragment’ from A New Path to the Waterfall, Atlantic Monthly Press, 1989

 

 

This posting offers a selection of photographs from my new 269 image sequence Aus der Traum (From the Dream) (2023). To see the whole extended conversation please visit my website.

The starting point for this series was a black and white image from towards the end of the Second World War (when the Germans were obviously going to loose) of a German soldier looking at writing that has been scrawled in heavy chalk on the side of an armoured vehicle. ‘Aus der Traum’ translates as ‘From the Dream’.

As the series developed the work, as is its want, took on a life of its own. I use the photographs of war and its effects as part hallucinogenic, technicolour dream and part exploration “… not to follow optically the ‘line of ideas’ in the text or in a picture and see only the representation proper, the surface, but to probe with the eyes the pictorial texture and even to enter the texture.”1

Dr Marcus Bunyan

269 images
© Marcus Bunyan

View the whole sequence on my website (preferably on a desktop computer)

 1/ Martin Jay. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Berkley: University of California Press, 1993, p. 512.


Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Tobacco' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958)
Tobacco
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
City (destruction)
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Destroyer
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

Marcus Bunyan (Australian, b. 1958). 'Emanation' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958). 'Emanation' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958). 'Emanation' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958)
Emanation
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Flick
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Goggles
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Gun
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

Marcus Bunyan (Australian, b. 1958). 'Helmet' 2023 from the series 'Aus der Traum (From the Dream)' 2023

Marcus Bunyan (Australian, b. 1958). 'Helmet' 2023 from the series 'Aus der Traum (From the Dream)' 2023

Marcus Bunyan (Australian, b. 1958). 'Helmet' 2023 from the series 'Aus der Traum (From the Dream)' 2023

Marcus Bunyan (Australian, b. 1958). 'Helmet' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958)
Helmet
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Katyusha
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Men
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Prisoner
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

 

Marcus Bunyan (Australian, b. 1958)
Aus der Traum
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan (Australian, b. 1958)
Trees
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

Marcus Bunyan (Australian, b. 1958) 'Water' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958) 'Water' 2023 from the series 'Aus der Traum (From the Dream)' 2023

 

Marcus Bunyan (Australian, b. 1958)
Water
From the series Aus der Traum (From the Dream)
2023
Digital photograph

 

 

Marcus Bunyan website

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