Review: ‘Simryn Gill: Inland’ at the Centre for Contemporary Photography, Fitzroy

Exhibition dates: 9th October – 13th December, 2009

Curator: Naomi Cass, who served as the Director of the CCP

 

Simryn Gill (Australian born Singapore, b. 1959) 'Untitled' 1995 from the exhibition 'Simryn Gill: Inland' at the Centre for Contemporary Photography, Fitzroy, Oct - Dec, 2009

 

Simryn Gill (Australian born Singapore, 1959)
Untitled
1995
From the series Rampant
7 gelatin silver photographs
28 x 26cm Courtesy the artist and Breenspace, Sydney
© Simryn Gill

 

 

This is a strange survey exhibition of photographs by Malaysian-born Australian artist Simryn Gill at the Centre for Contemporary Photography, Melbourne – photographs that form distinctive bodies of work that support the artist’s other conversations in art but do not form the main backbone to her practice. Perhaps this is part of the problem and part of the beauty of the work.

While the work investigates the concepts of presence and absence, space, place and identity and the cultural inhabitation of nature there is a feeling that this is the work of an artist not used to putting images together in a sequence or body of work, not connecting the dots between ideas and image.

Intrinsically there is nothing wrong with the conceptual ideas behind the photographs or the individual photographs themselves. It’s the fact that the photographs don’t strike one as particularly memorable and they fail to mark the mind of the viewer in their multitudinous framings of reality.

In the series Forest (1996-1998, see photographs below) a selective vision of nature is invaded by cultural texts, torn pages of books mimicking natural forms such as roots, flowers and variegated leaves. The ‘natural’ context is inhabited by the cultural con-text to form a double inhabitation – “this strange hybrid nature before the paper rots away, suggestive of how nature is culturally inscribed and the futility of this attempt at containment.”1

This is a nice idea but the photographs fail to hold the attention of the viewer mainly because of the inability of the viewer to read the text that has been grafted onto the natural forms. I literally needed more from the work to hang my hat on and this is how I felt about much of this work presented here.

This feeling persists with another series Vegetation (1999, see photographs below). Mundane landscapes are inhabited by faceless human beings, their absence/presence marking the landscape while at the same time nature marks them. A good idea that needed to be pushed much further.

The main body of work in the exhibition is the series Dalam (2001, see photographs below), a 258 strong series of colour photographs presented in the gallery space in gridded formation (Dalam, in Malay, can mean ‘inside’, ‘interior’ or ‘deep’). Featuring a photographic record of the interior of numerous Malaysian homes these clinical yet someone hobby-like photographs record the minutiae of domestica – the intimacy of the interior balanced by a sense of isolation and loneliness through the absence of human presence.

Here, “the living room may be seen here as a cultural and social mask for its inhabitants. It’s the space into which others are welcomed on our own terms and onto which we project a portrayal of ourselves.”3

Although the work asks us “to rethink our concepts of spaces and domesticity in relation to various aspects such as socio-cultural identities, history and memory,” as presented in the gallery space the viewer is initially overwhelmed by the number, colour and construction of the interiors. Personally I found that in the mundanity / individuality of the repetition I soon lost interest in looking intimately at the work.

The photographs lack a certain spark, a certain clarity of vision in the actual taking of the images. None of the wonderful angles and intelligence of camera positioning of Eugene Atget here and maybe this is the point – the stifling ‘personality’ and banality of human habitation echoed in the photographs – but I would have rather have looked at a single monumentally intimate, magical image by Candida Hofer than all of these photographs put together!

Unfortunately in this survey exhibition there is only one photograph from what I regard as Simryn Gill’s best body of work, A small town at the turn of the century (1999-2000, see photograph below). Perhaps this was an oversight as this series would seem to bind the others more holistically together.

Photographs of this excellent series can be viewed on the Roslyn Oxley9 Gallery website and their presence in this exhibition would have certainly raised the bar in terms of the artist’s vision of nature, place and identity. The square colour format, the interior/exterior of the environments and naturalness of the photographs and their the fruitful bodies really have an eloquent power that most of the work at the Centre for Contemporary Photography seems to lack.

Other than the last body of work, Inland (2009, see photograph below) that is.

In the smallest most intimate space at the CCP are some of the most intimate images of Australian place that you will ever see. Spread out on a table in small stacks of jewel-like black and white and Cibachrome images the viewer is asked to done white gloves (ah, the delicious irony of white hands on the Australian land!) to view the empty interiors, landscapes and (hands holding) rocks of the interior. These are beautifully seen and resolved images. The rocks are most poignant.

Gill digs beneath the surface of this thing called Australian-ness and exposes not the vast horizons, decorous landscapes or rugged people (as Naomi Cass states below) but small intimacies of space and place, identity and memory. In the ability to shuffle the deck of cards, to reorder the photographs to make their own narrative the viewer becomes as much the author of the story being told as the artist herself – an open-ended intertextual narrative guided by the artist that investigates the very root of what it is to be Australian on a personal level.

I enjoyed this reordering, this subjective experience very much.

Dr Marcus Bunyan


Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

1/ Anonymous. “Simryn Gill: Selected Work,” on the Indepth Arts News website [Online] Cited 12/05/2019

2/ Gill, Simryn. “May 2006,” in Off the Edge, Merdeka 50 years issue no. 33, September 2007, p. 83

3/ Day, Kate. “After Image: Photography at the Fruit Market Gallery,” on Culture 24 website. [Online] Cited 6th December 2009. No longer available online

 

 

Simryn Gill (Australian born Singapore, b. 1959) 'Forest #5' 1998 from the exhibition 'Simryn Gill: Inland' at the Centre for Contemporary Photography, Fitzroy, Oct - Dec, 2009

 

Simryn Gill (Australian born Singapore, 1959)
Forest #5
1998
From the series Forest
16 gelatin silver photographs
© Simryn Gill

 

Rampant (1999)

“Both populating and haunting the patches of now feral vegetation evoking a sense of foreign/alien source that has been strained, even lost in the act of transplantation. It also parodies the fear of rampant occupation that historically imbues aspects of Australian to Northern neighbours.”10

In Rampant Gill photographed outbursts of introduced plant species in the Australian landscape such as bamboo and sugar cane, which now grow wild and uncontrolled in subtropical northern New South Wales. Again Gill incorporates performative elements, interacting with nature through ‘dressing’ the plants in garments such as lungis and sarongs which were worn by immigrant workers who harvested these crops. Gill explores of the connections between botany, geography and the idea of plants as ‘humanised’ entities – seen in these strange single or groups of ‘figures’ appearing displaced within the Australian landscape.

Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Forest #13' 1998 from the exhibition 'Simryn Gill: Inland' at the Centre for Contemporary Photography, Fitzroy, Oct - Dec, 2009

 

Simryn Gill (Australian born Singapore, 1959)
Forest #13
1998
From the series Forest
16 gelatin silver photographs
© Simryn Gill

 

Simryn Gill (Australian born Singapore, b. 1959) 'Untitled' from the 'Forest' series 1996 from the exhibition 'Simryn Gill: Inland' at the Centre for Contemporary Photography, Fitzroy, Oct - Dec, 2009

 

Simryn Gill (Australian born Singapore, 1959)
Untitled
1996
From the series Forest
16 gelatin silver photographs
© Simryn Gill

 

Forest (1996-1998)

Upon close inspection, this series of large scale black and white photographs of lush tropical plants reveal strips of paper and fragments of text which are embedded into tree trunks, covering leaf surfaces, transforming into aerial mangrove roots, weaving their way up walls and mimicking banana flowers.

The artist states: “I decided I needed to echo my situation in my art activities, and started making small interventions in the very rare wild places around where we lived, like gardens of unoccupied houses, roadside growths of tapioca and yam”.7

Returning from Australia to Singapore with her family, Gill went into overgrown gardens and open spaces she was familiar with to construct these site interventions, armed with glue and a range of books – some given to her by friends, others sourced from garage sales – including the colonial texts of Charles Darwin’s The Origin of Species and Daniel Defoe’s Robinson Crusoe, and an Indonesian version of the Hindu tale Ramayana. These works were explorations by Gill into her personal sense of place and history, as an outsider in Singapore. Works in the same series were created in other similar environments in countries such as Malaysia. Although they originate from specific locations, they can be read as anywhere in the tropics.

The process of entering these ‘little bits of jungle’ to construct these works was referred to by Gill as her ‘guerrilla activities’,8 and were temporary site specific interventions which she sought to document.

Her friend and fashion photographer Nicholas Leong, chose the camera and film which required long exposure, suiting Gill’s requirements to create large, dense flat tonal images. Together they documented the works before the paper was to rot away and return nature. This introduced Gill to analogue photography and its slow processing, which she values and continues to use.

Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Untitled' from the 'Forest' series 1996

 

Simryn Gill (Australian born Singapore, 1959)
Untitled
1996
From the series Forest
16 gelatin silver photographs
© Simryn Gill

 

Simryn Gill (Australian born Singapore, b. 1959) 'Vegetation #1' 1999

 

Simryn Gill (Australian born Singapore, 1959)
Vegetation #1
1999
From the series Vegetation
5 gelatin silver photographs
© Simryn Gill

 

… In these works which were begun at a residency at Artpace in Texas, Gill begins the process of masking and disguising, of naturalising human figures into the landscape (in this case herself) through obscuring their heads with fruit and vegetation, that was to be so important in her later bodies of work such as A small town at the turn of the century.

Curator Sharmini Pereira has written: “In this series of photographs, her self-portrait dominates but only as a stream of disguises involving plants in various geographic locations; tumbleweed and aloe in Texas, mangrove and black boy in Australia, and bird’s nest fern in Singapore. The images bear an uncanny resemblance to a sequence of B-movie stills, where vengeful alien-plant-people threaten to over run the planet. Many Hollywood films have of course played out such narratives as a projection of Cold War anxieties fearful about the threat of Communist contamination. But if Vegetation represents the future through some fear located in the past, it does so through a mimetic representation of the present… Vegetation parodies the camera’s framing of today’s culture contact.

Beyond their still pathos, the enchanting appeal of these photographs lies in their somersaulting between the mythical moment of first contact and its reversal, which the mimetic moment of secondary contact ushers forth. The artist, “unrecognisable” in her jeans and desert boots and wearing her new plant hairstyle, lampoons the power of mimicry as a means of being both alien and indigenous at one and the same time. In as much as Vegetation offers us the chance to poke fun at the natives, it is also an image of the new 21st-century native – able to deliver the laughs rather than be controlled by them. It is here that we observe the breadth of relief that resides in the welcome opportunity to view imitation as a way of moving beyond the imitated…”

in “Simryn Gill – Selected Work”, AGNSW, 2002

Text from the Art Gallery of New South Wales website [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Vegetation #5' 1999

 

Simryn Gill (Australian born Singapore, 1959)
Vegetation #5
1999
From the Vegetation series
5 gelatin silver photographs
© Simryn Gill

 

Vegetation (1999)

“Nature becomes just another clichéd signifier of place and of localness, which one may adopt while passing through a ‘strange’ place, or migrating to a new place, or indeed as a cover for invasion.”9

In these small framed photographs, Gill is now the subject within the natural environment. The series was started in San Antonia, Texas in 1999 and was part of a two-month residency during which time she produced a new body of work. Gill was wondering if – in this mimicry of nature – she actually could ‘disappear into the landscape’. On field trips she collected a range of desert plant matter, including aloe and tumble weed and took this back to the studio to construct headdresses. Again, using Nicholas Leong as the photographer, Gill then went back to the location to shoot the series. She continued to work on the series in Singapore using the mangrove and in Australia, the grass tree occasionally referred to as a ‘black boy’. The series is closely related to A small town at the turn of the century in its playfulness and parody of ethnographic portraits.

Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Vegetation #3' 1999

 

Simryn Gill (Australian born Singapore, 1959)
Vegetation #3
1999
From the Vegetation series
5 gelatin silver photographs
© Simryn Gill

 

 

Simryn Gill: Inland is a survey of photography and takes place in a photography gallery. It is important to declare at the outset, that while photography forms a significant and wondrous part of her practice, Simryn Gill does not consider herself a photographer; “For me, the taking of photographs is another tool in my bag of strategies, in that awkward pursuit of coherence we sometimes call art.”2 Simryn Gill: Inland embraces this conundrum as an entry point for considering Gill’s photography, and how photography might function more broadly as a way of engaging with the world.

Seven major series wind almost chronologically through the gallery – in this first survey of Gill’s photography – following a path, quite literally, from outside to inside, from found in nature to found in culture and back. Commencing with three series located outdoors, Forest (1996-1998), Rampant (1999) and Vegetation (1999), the survey moves to Gill’s sweeping interior series Dalam (2001). On the cusp of outside and inside is Power station (2004), which makes a curious and visceral analogy between the interior of her childhood home in Port Dickson, Malaysia and the interior of an adjacent power station. Like a medieval Book of Hours, the hand-sized concertina work Distance (2003-2009) is an attempt by Gill to convey the interior of her home in Marrickville, Sydney to someone residing outside Australia.

Gill’s most recent work Inland (2009), commissioned for this survey and photographed during a road trip from northern New South Wales to South Australia and across the bight to Western Australia, is at the heart of the exhibition. Gill’s only moving image work, Vessel (2004), commissioned for SBS Television, closes the exhibition’s journey with the almost imperceptible passage of a small fishing vessel across the horizon. To ground the exhibition, or perhaps to oversee our journey, one image is selected from Gill’s highly regarded series, A small town at the turn of the century (1999-2000).

Seeking an understanding of the politics of place informs her recent series. Inland confounds what is normally expected from photographs of Australia’s interior and eschews decorous landscapes, vast horizons or smiling rugged people, for modest interiors of homes. Indeed there are no people present, only the houses they have inhabited as evidence of their subjectivity.

Inland consists in piles of small jewel-like Cibachrome and black and white prints sitting on a table for viewers to peruse, heightening the provisional nature of its description, leaving open-ended the question of what can be known through photographic representation.

Naomi Cass,
Exhibition Curator and Director 
Centre for Contemporary Photography

Press release from the Centre for Contemporary Photography website [Online] Cited 01/12/2009. No longer available online. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Dalam No. 226' 2001

 

Simryn Gill (Australian born Singapore, 1959)
Dalam No. 226
2001
From the series Dalam
Chromogenic print
9 1/4 in. x 9 1/4 in. (23.5 cm x 23.5cm)
© Simryn Gill

 

Dalam (2001)

Dalam (Malay for ‘deep’, or ‘within’) is a suite of 260 photographic images, the result of Malaysian artist Simryn Gill’s sojourn across her home country over an eight-week period. She went up to the homes of complete strangers and asked to photograph their living spaces. Dalam is an expansive yet uncannily intimate survey of Malaysia at the turn of the century, a mélange of disparate ethnicities, religions, ideologies and allegiances. The title itself alludes to the depiction of interior spaces as signifiers of the individual lives that inhabit and activate them, but, even more importantly, it suggests an exploration of the social fabric of contemporary Malaysia. As the artist observes: “In conceiving the work I had wondered what the ‘inside’ of a place might look like. Do lots of people held together by geography add up to the idea of a nation or single unified group?” Dalam questions what historian Benedict Anderson famously dubbed “the imagined community”, or the various divergent structures that shape the modern nation-state.

Text from the Singapore Art Museum website [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Dalam (Malay for deep; inside; interior), is a series of two hundred and sixty colour photographs arranged in grid formation on the gallery walls.

“Gill deliberately began Dalam with the intention to document the living rooms of residents of the Malay peninsula, and her focus in each photograph is to capture the sense of place conveyed by the living room of the occupants.”11

Accompanied by a close friend, Gill took these over an eight-week period as they travelled across the Malaysian Peninsula. In towns mainly outside the city regions she knocked on the doors of strangers and asked if she could enter their houses to photograph their living rooms. Surprisingly, almost everyone agreed, and the resulting series gives a fascinating insight into the character of the Malaysian Peninsula, made up of a broad mix of people from diverse cultural backgrounds. Gill was again exploring her conflicting experience of being both insider and outsider; raised in Malaysia but also having lived outside for a very long time.

Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Dalam No. 162' 2001

 

Simryn Gill (Australian born Singapore, 1959)
Dalam No. 162
2001
From the series Dalam
Chromogenic print
9 1/4 in. x 9 1/4 in. (23.5 cm x 23.5cm)
© Simryn Gill

 

Simryn Gill (Australian born Singapore, b. 1959) 'Dalam #39' 2001

 

Simryn Gill (Australian born Singapore, 1959)
Dalam #39
2001
From the series Dalam
Chromogenic print
9 1/4 in. x 9 1/4 in. (23.5 cm x 23.5cm)
© Simryn Gill

 

 

How We Are in the World: The Photography of Simryn Gill

Simryn Gill: Inland is a survey of photography and takes place in a photography gallery. It is important to declare at the outset, that while photography forms a significant and wondrous part of her practice, Simryn Gill does not consider herself a photographer; “For me, the taking of photographs is another tool in my bag of strategies, in that awkward pursuit of coherence we sometimes call art”.1 Simryn Gill: Inland embraces this conundrum as an entry point for considering Gill’s photography, and how photography might function more broadly as a way of engaging with the world.

Seven major series wind almost chronologically through the gallery – in this first survey of Gill’s photography – following a path, quite literally, from outside to inside, from found in nature to found in culture and back. Commencing with three series located outdoors, Forest (1996-1998), Rampant (1999) and Vegetation (1999), the survey moves to Gill’s sweeping interior series Dalam (2001). On the cusp of outside and inside is Power station (2004), which makes a curious and visceral analogy between the interior of her childhood home in Port Dickson, Malaysia and the interior of an adjacent power station. Like a medieval Book of Hours, the hand-sized concertina work Distance (2003-2008) is an attempt by Gill to convey the interior of her home in Marrickville, Sydney to someone residing outside Australia. Gill’s most recent work Inland (2009), commissioned for this survey and photographed during a road trip from northern New South Wales to South Australia and across the bight to Western Australia, is at the heart of the exhibition. Gill’s only moving image work, Vessel (2004), screened on SBS Television, closes the exhibition’s journey with the almost imperceptible passage of a small fishing vessel across the horizon. To ground the exhibition, or perhaps to oversee our journey, one image is selected from Gill’s highly regarded series, A small town at the turn of the century (1999-2000).

Gill’s photography takes place within a broader practice that curator Russell Storer describes as “… subjecting found objects, books, local materials and sites – each of which carry specific meanings and histories – to a range of processes including photographing, collecting, erasing, casting, tearing, arranging, stitching, rubbing, wrapping and engraving”.2 Gill takes humble things in the world and shifts them; rearranges them with seemingly endless patience, craft and grace, to communicate something about how the object has come into being. This is not a matter of changing context to appreciate formal qualities as might a connoisseur, but rather a quest for understanding place.

Always evident in the found object is some kind of story that, as Gill gathers the item, is folded into the meaning of her work. The constituent parts of her installations – be they items found on the shore or collected from around her studios in Port Dickson or Sydney, or indeed a particular site Gill photographs – are gathered for their ability to evoke a history. Movement across the globe, of people and vegetation, both enforced and deliberate, if not the subject of her work is certainly a link. While not a unique story, resettlement is part of Gill’s individual and familial history. Her parents originally moved from India to Malaya prompted by the range of human predicaments, from political and economic upheaval, through to adventure and marriage. The displacement of objects echoes the journeys of people.

Naomi Cass Exhibition Curator and Director Centre for Contemporary Photography, extract from catalogue essay [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'A small town at the turn of the century #5' 1999-2000

 

Simryn Gill (Australian born Singapore, 1959)
A small town at the turn of the century #5
1999-2000
Type C photograph
From a series of 40
91.5 x 91.5cm
Private collection, Sydney
© Simryn Gill

 

A small town at the turn of the century 1999-2000 is a series of 40 type C photographs taken by Gill in the town the artist grew up in. The documentation of the people and place of ones past could be highly nostalgic. Added to this is the moment at which Gill chose to document – the turn of the 20th into the 21st century. Such references to time and memory, the past and the present are potent but Gill has covered each of her subjects’ heads with tropical fruit. Rather than being absurd or ironical the head coverings move the images away from being portraits and into the broader realm of context. The context however is not necessarily as revealing as the viewer might wish. There are numerous variations on dress, interiors, exteriors, pose, and accoutrements that suggest activities (whether work or play). While it is usually clear that the environment is tropical (because of the fruit and foliage) the images provoke a complex set of reactions to the possible messages. Faceless, Gill’s subjects are ciphers constructed by external objects, presented with affection.

Text from the Art Gallery of New South Wales website [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, b. 1959) 'Distance' 2003-2008

Simryn Gill (Australian born Singapore, b. 1959) 'Distance' 2003-2008

Simryn Gill (Australian born Singapore, b. 1959) 'Distance' 2003-2008

 

Simryn Gill (Australian born Singapore, 1959)
Distance
2003-2008
Artist book
Installation views, Centre for Contemporary Photography

 

Distance (2003-2008)

Distance, an artist’s book of small colour photographs is produced as a hand-sized concertina work in an edition of just five. This beautiful work is “like a medieval Book of Hours”12 and is displayed in an elegant museum-like cabinet with a protective perspex covering. Distance was produced after many conversations Gill had with friends and family overseas and is an attempt to show them what her home is like. She took one hundred and thirty photographs, using a medium format camera, of everything in the interior of her home in Marrickville, Sydney; however the results seemed to fail in producing a truthful representation of her home, as Gill says, “the final result is almost like an incoherence, it’s too close, there is too much information”.13. Naomi Cass wrote with reference to this, ‘While Distance fails to communicate the gestalt of home, it is remarkable in its details and beauty’.14

Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

Simryn Gill (Australian born Singapore, 1959) 'Inland' 2009

 

Simryn Gill (Australian born Singapore, 1959)
Inland
2009
Cibachrome and silver gelatin photographs
Photographs (quantity variable)
13 x 13cm (each)

 

Inland (2009)

“Through an extraordinary ability to engage with strangers, Gill and her fellow traveller Mary Maguire photographed the living rooms of eighty homes ranging in geographical location, socio-economic and cultural background.”15

Inland (2009) is a new series, which was commissioned for this exhibition. Using the same process to produce Dalam, Gill photographed this series on a road trip; however this time in Australia, from northern New South Wales to South Australia and across the bight to Western Australia. The photographs include views of the horizon, skyscapes, interior still life compositions and close ups of stones collected by Gill during her travels. Inland is at the heart of the exhibition and the mode of presentation differs to all other series in the exhibition, as these precious handmade small scale colour and black and white images are assembled on a table in piles for the visitor to examine, with white gloves.

Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019. Used under fair use conditions for the purposes of education and research

 

 

Centre for Contemporary Photography

As of 2025 CCP is without a permanent, dedicated space, and is instead presenting exhibitions and events in partnership with host institutions and organisations.

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Review: ‘Emily Kame Kngwarreye: The Person and her Paintings’ at DACOU Aboriginal Art, Port Melbourne

“Rarely do I have such an emotional reaction to art. When it does happen it washes over me, it cleanses my soul and releases pent-up emotions – about life, about mortality, about being.” Dr Marcus Bunyan

Exhibition dates: 29th October – 6th December, 2009

Curator: family-curated under the cultural authority of Emily Kame Kngwarreye’s family

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996 from the exhibition 'Emily Kame Kngwarreye: The Person and her Paintings' at DACOU Aboriginal Art, Port Melbourne, Oct - Dec, 2009

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

 

“One can theorise about beauty all day, but words are weak and at day’s end one will go out into the blue and golden and multifarious world, and one will know with the responsive heart, before there is time for words, what is and isn’t beautiful.”


Leo Rubinfien1

 

 

There are certain existential experiences in art one will always remember:

~ The maelstrom of convulsive colours in the paintings of J. M. W. Turner at the Tate in London

~ Being alone in a gallery at the Louvre with six self-portraits by Rembrandt and embracing their inner humanity

~ Sitting in the Musée de l’Orangerie, Paris and being surrounded by the elemental forces of Monet’s panels of Nymphéas

~ Listening to “Sorrowful Songs” from the Symphony No. 3 by Gorecki

to name but a few.

Added to this list would be my experience of this exhibition of paintings by Emily Kame Kngwarreye.

It was a privilege to spend time alone with the work, just wandering around the gallery that is situated in an industrial estate in Port Melbourne. It is difficult for me to describe the experience such was the connection I had with the work, with the earth. I am emotional even writing about it. Standing in front of these paintings all pretensions of existence, all trappings of society, dissolve in colour, in presence.

I am a naturalised Australian having been born in England; I have never been to the far desert. This does not matter. What I felt, what I experienced was a connection to the land, to the stories that Emily has told in these paintings. We all come from the earth and return to it.

The paintings were created horizontally on the ground (like the painter Jackson Pollock who intuitively accessed the spiritual realm) and evidence a horizontal consciousness not a hierarchical one. Knowledge is not privileged over wisdom.

There is a balance between knowledge and wisdom – the knowledge gained through a life well lived and the wisdom of ancient stories that represent the intimacy of living on this world. The patterns and diversities of life complement each other and are in balance.

Wisdom comes from the Indo-European root verb weid, “to see,” the same root from which words like vision come.2 In this sense these are “Vedic” paintings in that they are ancient, sacred teachings, Veda meaning literally “I have seen.”

On this day I saw. I felt.

Rarely do I have such an emotional reaction to art. When it does happen it washes over me, it cleanses my soul and releases pent-up emotions – about life, about mortality, about being.

As Cafe del Mar in one of their songs, “The Messenger” sing:

“We,
We got the feeling of Mystery,
We got the touch of humanity,
I know, we can’t live forever.”


Go and be touched.

Dr Marcus Bunyan

 

1/ Rubinfien, Leo. “Perfect Uncertainty: Robert Adams and the American West, (2002)” on Americansuburb X: Theory Nd [Online] Cited 22/11/2009. No longer available online

2/ Doczi, Gyorgy. The Power of Limits: Proportional Harmonies in Nature, Art and Architecture. Colorado: Shambala Publications, 1981, p. 127


Thank you to Leanne Collier and DACOU Aboriginal Art for allowing me to reproduce the three large photographs of two Wildflower paintings and one My Country painting.

 

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996 from the exhibition 'Emily Kame Kngwarreye: The Person and her Paintings' at DACOU Aboriginal Art, Port Melbourne, Oct - Dec, 2009

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'My Country' 1996

 

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

 

 

Emily Kame Kngwarreye is Australia’s most important and famous female artist. Hailed as a modernist ‘genius’, she has been compared to Rothko and de Kooning. An Anmatyerre elder from Utopia in the remote central desert region of the Northern Territory, Emily first took up painting on canvas in her late 70’s. She quickly became one of the leaders in the contemporary Aboriginal art movement, transforming her style several times during her short career of eight years. Today she is known as one of the greatest abstract painters of the 20th century.

This important exhibition of over 80 pieces covering all significant series and periods of Emily Kngwarreye’s artistic career is the first commercial retrospective exhibition to be held since she passed away in 1996. It gives the public an outstanding chance to view and purchase works in each of her styles. DACOU has retained numerous magnificent pieces over the years that will be included in this exhibition, such as rarely seen works from Emily’s Ochre Series, created with ochre and charcoal she collected from her country. On show will be the sister painting to the famous Earth’s Creation (also titled Earth’s Creation, 1994, 4 panels, 211 x 596cm) and just as splendid in colour and style.

Text from the DACOU Aboriginal Art website [Online] Cited 27/11/2009. No longer available online. Used under fair use conditions for the purposes of education and research

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1992

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1992
Synthetic polymer paint on canvas

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1992 (detail)

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower (detail)
1992
Synthetic polymer paint on canvas

 

Inspired by her cultural life as an Anmatyerre elder Emily produced over 3000 paintings over the course of her short eight-year painting career. Her lifelong custodianship of the women’s Dreaming sites of her clan country and in particular her yam Dreaming is the driving force behind her work (Kame meaning yam seed). Her work displays an instinct created by decades of making art for private purposes, drawing in soft earth and ritual body painting. Strong lineal structures whereupon individual dots overlap lines and appearing within others trace the appearance of seeds, plants and tracks on her country.

Text from the University of Canberra website [Online] Cited 11/05/2019

 

Emily Kame Kngwarreye (Australian, 1910-1996) 'Wildflower' 1994

 

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1994
Synthetic polymer paint on canvas

 

 

DACOU Aboriginal Art

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Review: ‘Heavenly Vaults’ by David Stephenson at John Buckley Gallery, Richmond

Exhibition dates: 7th – 28th November, 2009

Curator: the artist

 

David Stephenson (Australian born America, b. 1955) 'Nave, Laon Cathedral, Laon, France' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

 

David Stephenson (Australian born America, b. 1955)
Nave, Laon Cathedral, Laon, France
2006/2007

 

 

I remember many years ago, in the mid-1990’s, seeing the wonderful Domes of David Stephenson displayed in Flinders Lane in what is now fortfivedownstairs gallery. They were a revelation in this light filled space, row upon row of luminous domes seemingly lit from within, filled with the sense of the presence of divinity. On the opposite wall of the gallery were row upon row of photographs of Italian graves depicting the ceramic photographic markers of Italian dead – markers of the impermanence of life. The doubled death (the representation of identity on the grave, the momento mori of the photograph) slipped quietly into the earth while opposite the domes ascended into heaven through their numinous elevation. The contrast was sublime.

Unfortunately the same cannot be said of the latest exhibition Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond.

The problems start with the installation of the exhibition.

As you walk into the gallery the 26 Cibachrome photographs are divided symmetrically down the axis of the gallery so that the prints reflect each other at both ends and each side of the gallery. It is like walking down the nave of a cathedral and observing the architectural restraint of the stained glass windows without their illumination. Instead of the punctum of light flooding through the stained glass windows, the varying of intensities, the equanimity of the square prints all exactly the same size, all reflecting the position of the other makes for a pedestrian installation. Some varying of the print size and placement would have added much life and movement to a static ensemble.

Another element that needed work was the prints themselves which, with a few notable exceptions, seemed remarkably dull and lifeless (unlike their digital reproductions which, paradoxically, seem to have more life!). They fail to adequately represent the aspirations of the vaults as they soar effortlessly overhead transposing the earthbound into the heaven-sent.

In the earlier work on the domes (which can be found in the book Visions of Heaven: The Dome in European Architecture) the symmetry of the mandala-like domes with their light-filled inner illumination worked well with the square format of the images making the photographs stand as equivalents for something else, other ineffable states of being.

“The power of the equivalent, so far as the expressive-creative photographer is concerned, lies in the fact that he can convey and evoke feelings about things and situations and events which for some reason or other are not or can not be photographed. The secret, the catch and the power lies in being able to use the forms and shapes of objects in front of the camera for their expressive-evocative qualities. Or to say this in another way, in practice Equivalency is the ability to use the visual world as the plastic material for the photographer’s expressive purposes. He may wish to employ the recording power of the medium, it is strong in photography, and document. Or he may wish to emphasize its transforming power, which is equally strong, and cause the subject to stand for something else too.”1

As Minor White further observes,

“When the image mirrors the man
And the man mirrors the subject
Something might take over”2


When the distance between object and image and image and viewer collapses then something else may be revealed: Spirit.

In this exhibition some of the singular images such as the Crossings, Choirs and Nave of the Church of Santa Maria, Hieronymite Monastery, Belém, Portugal (see photograph below) work best to achieve this revelation. They transcend the groundedness of the earthly plane through their inner ethereal light using a reductive colour palette and strong highlight/shadow detail.

Conversely the diptychs and triptychs of Nave and Choir (see photographs below and above) fail to impress. The singular prints pinned to the gallery wall are joined together to form pairs and trios but in this process the ‘space between’ the prints (mainly white photographic paper), the breathing space between two or more photographs that balances their disparate elements, the distance that Minor White calls ‘ice / fire’, does not work. There is no tension, no crackle, no visual crossover of the arches and vaults, spandrels and flutes. Here it is dead space that drags all down with it.

I found myself observing without engagement, looking without wonder or feeling – never a good sign!

The photographs of Domes and Vaults have served David Stephenson well for numerous years but the concept has become tired, the inspiration in need of refreshment through other avenues of exploration – both physical and spiritual.

Dr Marcus Bunyan

 

1/ White, Minor. “Equivalence: The Perennial Trend,” in PSA Journal, Vol. 29, No. 7, pp. 17-21, 1963 [Online] Cited 08/05/2019

2/ White, Minor. “Three Canons,” from Mirrors, Messages, Manifestations. Viking Press, 1969


Many thankx to Daniel and John Buckley Gallery for allowing me to reproduce the photographs from the exhibition. Please click on the photographs for a larger version of the image.

 

 

David Stephenson (Australian born America, b. 1955) 'Choir, Laon Cathedral, Laon, France' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

 

David Stephenson (Australian born America, b. 1955)
Choir, Laon Cathedral, Laon, France
2006/2007

 

David Stephenson (Australian born America, b. 1955) 'St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

 

David Stephenson (Australian born America, b. 1955)
St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England
2006/2007

 

Installation view of 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond

 

Installation view of Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond
Photo: Marcus Bunyan

 

David Stephenson (Australian born America, b. 1955) 'Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic' 2008/09

 

David Stephenson (Australian born America 1955)
Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

 

David Stephenson (Australian born America, b. 1955) 'Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic' 2008/09

 

David Stephenson (Australian born America 1955)
Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

 

 

“While the subject of my photographs has shifted… my art has remained essentially spiritual – furthermore than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.”


David Stephenson

 

 

Internationally renowned photographer David Stephenson has dedicated his practice to capturing the sublime in nature and architecture. Fresh from a successful exhibition at Julie Saul Gallery in New York, Stephenson returns to John Buckley Gallery for his third highly anticipated exhibition Heavenly Vaults. The exhibition will feature 26 selected prints from his latest monograph published by Princeton Architectural Press; Heavenly Vaults: From Romanesque to Gothic in European Architecture. Shaun Lakin, Director of the Monash Gallery of Art, will launch the book and exhibition at the opening, November 7th.

Stephenson began to photograph Gothic vaults in Spain and Portugal in 2003, while completing the work for his Domes project, and his first monograph Visions of Heaven: the Dome in European Architecture. He began to focus on the Vaults project in 2006, photographing Gothic churches and cathedrals in England, Belgium and France. With the assistance of an Australia Council Artist Fellowship in 2008-2009, Stephenson completed extensive fieldwork for the Vaults project, intensively photographing Romanesque and Gothic architecture in Italy, France, Spain, Portugal, Austria, the Czech Republic, Poland, and Germany. The exhibition at John Buckley Gallery coincides with the launch of his second monograph, Heavenly Vaults: from Romanesque to Gothic in European Architecture, published by Princeton Architectural Press, New York.

Even though the traditional systems the underpinned church architecture have lost their unequivocal power, David Stephenson’s photographs capture the resonance of those times. More importantly his work also suggest that the feelings of aspiration, transcendence, and infinity these buildings evoke in the viewer have an ongoing relevance beyond the religious setting and help us understand who and what we are.

Excerpt from Foreword, Heavenly Vaults, by Dr Isobel Crombie 2009


David Stephenson’s new book of photography is a love letter to the intricate, seemingly sui generis vaults of Europe’s Romanesque and Gothic cathedrals and churches.

Press release from the John Buckley website [Online] Cited 11/11/2009. No longer available online. Used under fair use conditions for the purposes of education and research

 

David Stephenson (Australian born America, b. 1955) 'Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal' 2008/09

 

David Stephenson (Australian born America, b. 1955)
Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal
2008/2009

 

 

‘While the subject of my photographs has shifted from the landscapes of the American Southwest and Tasmania, and the minimal horizons of the Southern Ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.’

David Stephenson 1998.1

 

With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.

1. Van Wyk, S. 1998. “Sublime space: photographs by David Stephenson 1989-1998,” National Gallery of Victoria, Melbourne np
2. Hammond, V. 2005. “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

David Stephenson (Australian born America, b. 1955) 'Choir, King's College Chapel, Cambridge, England' 2006/07

 

David Stephenson (Australian born America, b. 1955)
Choir, King’s College Chapel, Cambridge, England
2006/2007

 

David Stephenson (Australian born America, b. 1955) 'Crossing, York Minster, York, England' 2006/07

 

David Stephenson (Australian born America, b. 1955)
Crossing, York Minster, York, England
2006/2007

 

 

John Buckley Gallery

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Review: ‘Unforced Intimacies’ by Patricia Piccinini at Tolarno Galleries, Melbourne

“Piccinini’s exhibition (paradoxically entitled “Unforced Intimacies”) is an act of revelatio: the pulling aside of the genetic curtain to see what lies beneath.” Dr Marcus Bunyan

Exhibition dates: 22nd October – 21st November 2009

Curator: the artist

 

Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

 

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

 

 

We are the clouds that veil the midnight moon;
How restlessly they speed, and gleam, and quiver,
Streaking the darkness radiantly! – yet soon
Night closes round, and they are lost forever:

Or like forgotten lyres, whose dissonant strings
Give various response to each varying blast,
To whose frail frame no second motion brings
One mood or modulation like the last.

We rest. – A dream has power to poison sleep;
We rise. – One wandering thought pollutes the day;
We feel, conceive or reason, laugh or weep;
Embrace fond foe, or cast our cares away:

It is the same! – For, be it joy or sorrow,
The path of its departure still is free:
Man’s yesterday may ne’er be like his morrow;
Nought may endure but Mutability.

Mutability by Percy Bysshe Shelley

 

 

When human imagination takes flight, as it does in this exhibition, the results are superlative.

Piccinini is at the height of her powers as an artist, in full control of the conceptual ideas, their presentation and the effect that they have on the viewer. Witty, funny, thought-provoking and at times a little scary Piccinini’s exhibition (paradoxically entitled Unforced Intimacies) is an act of revelatio: the pulling aside of the genetic curtain to see what lies beneath.

Featuring hyperrealist genetically modified creatures and human child figures Piccinini’s sculptures, drawings and video seem passionately alive in their verisimilitude (unlike Ricky Swallow’s resplendently dead relics at the NGV). In The Strength of one Hand (With Canadian Mountain Goat), the title perhaps a play on the traditional Zen koan The Sound of One Hand Clapping, a meditation on the nature of inner compassion, a walrus-child balances on one hand on the back of a Canadian Mountain Goat. The walrus-child has extended eyes, a voluminous lower lip with whiskers under the nose; the hyperreality of the hand on the back of the goat makes it seem like the hand will come alive! A mane of hair flows down the walrus-child’s back to feet that are conjoined – like an articulated merman – ending not in flippers but in toes complete with dirty, cracked and broken nails. Here the natural athleticism of the mountain goat, now dead and stuffed, is surmounted by the mutated walrus-child’s natural athleticism, poignantly suspended like an exclamation mark above the in-animate pommel horse.

In Balasana (The Child’s Pose) a child reposes in the yoga position on a tribal rug. Balanced on top of the child is a stuffed Red-necked Wallaby that perfectly inverts the concave of the child’s back, it’s front feet curled over while it’s rear feet are splayed. The luminosity of the skin of the child is incredible – such a technical feat to achieve this realism – that you are drawn to intimately examine the child’s face and hands. The purpose of The Child’s Pose in yoga is that it literally reminds us of our time as an infant and revives in us rather vivid memories of lying in this position. It also reminds us to cultivate our inner innocence so that we in turn may see the world without judgement or criticism. The paradoxes of the ‘unforced’ intimacy between the child and the wallaby can be read with this conceptualisation ‘in mind’.

With The Bottom Feeder (2009) Piccinini’s imagination soars to new heights. With the shoulders of a human, the legs and forearms of what seems like a marsupial, the lowered head of a newt with intense staring blue eye (see photograph above), luminescent freckled skin covered in hair and a rear end that consists of both male and female genitalia that forms a ‘face’, the hermaphroditic bottom feeder is a frighteningly surreal visage. Inevitably the viewer is drawn to the exposed rump through a seemingly unforced interactivity, examining the folds and flaps of the labia and the hanging scrotum of this succulent feeder. Here Piccinini draws on psychoanalysis and Lacan’s theory of the mirror stage in a child’s development – where the child wants to merge with the mother to erase the self / other split by fulfilling the mother’s desire by having sex with her – thus erasing the mother’s lack, the idea of lack represented by the lack of a penis.1

As Jean Baudrillard notes of the mass of bodies on Brazil’s Copacabana beach, “Thousands of bodies everywhere. In fact, just one body, a single immense ramified mass of flesh, all sexes merged. A single, shameless expanded human polyp, a single organism, in which all collude like the sperm in seminal fluid … The sexual act is permanent, but not in the sense of Nordic eroticism: it is the epidermal promiscuity, the confusion of bodies, lips, buttocks, hips – a single fractal entity disseminated beneath the membrane of the sun.”2

An so it is here, all sexes merged within the anthropomorphised body of The Bottom Feeder, a body that challenges and subverts human perceptions of the form and sexuality of animals (including ourselves) that inhabit the world.

In Doubting Thomas (2008), my favourite piece in the exhibition, a skeptical child with pale and luminous skin is about to put his hand inside the mouth of a genetically modified mole like creature that has reared it’s hairy snout to reveal a luscious, fluid-filled mouth replete with suckers and teeth. You want to shout ‘No, don’t go there!’ as the child’s absent mother has probably already warned him – to no avail. Children only learn through experience, I suspect in this case a nasty one.


The terrains the Piccinini interrogates (nature and artifice, biogenetics, cloning, stem cell research, consumer culture) are a rematerialisation of the actual world through morphological ‘mapping’ onto the genomes of the future. Morphogenetic fields3 seem to surround the work with an intense aura; surrounded by this aura the animals and children become more spiritual in their silence.

Experiencing this new world promotes an evolution in the way in which we conceive the future possibilities of life on this earth, this brave but mutably surreal new world.

This is truly one of the best exhibitions of the year in Melbourne.

Dr Marcus Bunyan

 

1/ Klages, M. Jacques Lacan. Boulder: University of Colorado, 2001 [Online] Cited 09/10/2009 no longer available online

2/ Baudrillard, Jean. Fragments: Cool Memories III, 1990-1995. London: Verso, 1997, p. 74

3/ “A morphogenetic field is a group of cells able to respond to discrete, localised biochemical signals leading to the development of specific morphological structures or organs.” Morphogenetic field definition on Wikipedia [Online] Cited 05/05/2019


Please click on the photographs for a larger version of the image.

 

 

Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

 

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

 

Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 (detail) from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

 

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat) (detail)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

 

Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009

Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009

 

Patricia Piccinini (Australian, b. 1965)
The Bottom Feeder
2009
Silicone, fibreglass, steel, fox fur

 

Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009 (detail)

 

Patricia Piccinini (Australian, b. 1965)
The Bottom Feeder (detail)
2009
Silicone, fibreglass, steel, fox fur

 

Exploring concepts of what is “natural” in the digital age, Patricia Piccinini brings a deeply personal perspective to her work.

Rachel Kent notes: “Since the early 1990s, Piccinini has pursued an interest in the human form and its potential for manipulation and enhancement through bio-technical intervention. From the mapping of the human genome to the growth of human tissue and organs from stem cells, Piccinini’s art charts a terrain in which scientific progress and ethical questions are intertwined.”

Text from the Tolarno Galleries website [Online] Cited 05/05/2019. No longer available online. Used under fair use conditions for the purposes of education and research

 

Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008

 

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas
2008
Silicone, fibreglass, human hair, clothing, chair

 

Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

 

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas (detail)
2008

 

Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

 

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas (detail)
2008

 

 

“Time and again my work returns to children, and their ambiguous relationships with the (only just) imaginary animals that I create. Children embody a number of the key issues in my work. Obviously they directly express the idea of genetics – both natural and artificial – but beyond that they also imply the responsibilities that a creator has to their creations. The innocence and vulnerability of children is powerfully emotive and evokes empathy – their presence softens the hardness of some of the more difficult ideas, but it can also elevate the anxiety level.”


Patricia Piccinini quoted on the Kaldor Public Art Projects website [Online] Cited 05/11/2009. No longer available online

 

“I am interested in the way that contemporary biotechnology and even philosophy erode the traditional boundaries between the artificial and the natural, as well as between species and even the basic distinctions between animal and human.”


Patricia Piccinini quoted in Sarah Hetherington. “Patricia Piccinini: Related Individuals,” on the Artlink website [Online] Cited 05/05/2019. No longer available online

 

 

Patricia Piccinini (Australian, b. 1965) 'Balasana' 2009 (detail)

 

Patricia Piccinini (Australian, b. 1965)
Balasana
Silicone, fibreglass, human hair, clothing, Red-necked Wallaby, rug
2009

 

 

Tolarno Galleries
Level 4, 104 Exhibition Street,
Melbourne, Vic, 3000
Phone: +61 3 9654 6000

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 1 – 5pm

Tolarno Galleries website

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Review: ‘Nocturnalians and Shadow Eaters’ by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne

“Möller’s recombinants are as deadly as they are beautiful. I really liked these creatures narcoleptic shadow dances.” Dr Marcus Bunyan

Exhibition dates: 20th October – 14th November, 2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Rabinova' 2009 from the exhibition 'Nocturnalians and Shadow Eaters' by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne, Oct - Nov, 2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Rabinova
2009
Oil on linen
82 x 76cm

 

 

“I am interested in this border between the real and the imagined, the constructed and the natural.”


Vera Möller quoted in “Artist earns her stripes” on The Age newspaper website May 28, 2005 [Online] Cited 23/06/2022

 

 

There is a lot of mutability floating around current exhibitions in Melbourne at the moment. At the National Gallery of Victoria we have the deathly, eloquent freeze frame mutability of Ricky Swallow; at Tolarno Galleries we have the genetic hyper-realist mutability of Patricia Piccinini; and at Sophie Gannon Gallery we have the surreal, spatial mutability of Vera Möller.

In this exhibition the real meets the imagined and the constructed encounters the natural in delicate sculptures and beautiful paintings. Coral snake and mutated striped hydras float above Phillip Huntersque backgrounds, looking oh so innocent until one remembers that hydras are predatory animals: the stripes, like the strips of a prisoners uniform not so innocent after all.

These ‘portraits’ (for that is what they strike me as) emerge from the recesses of the subconscious, rising up like some absurd alien fish from the deep. The sculptural forests of mutated specimens waft on the breeze of the ocean current. This detritus of biotechnology, living in the dark and the shadow, emerges into the light and space of the gallery – genetic recombinations in which a strands of genetic material are broken and then joined to another DNA molecule. In Möller’s work this chromosomal crossover has led to offspring (called ‘recombinants’) that dance to a surrealist tune: genetic algorithms that use mutation to maintain genetic diversity from one generation of chromosomes to the next.1

Spatially there is a lightness of touch and a beauty to their representation that brings the work alive within the gallery space. However, Möller’s recombinants are as deadly as they are beautiful. I really liked these creatures’ narcoleptic shadow dances.

Dr Marcus Bunyan

 

1/ Definition of mutation (genetic algorithm) in Wikipedia.


Many thankx to Sophie Gannon Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Martinette' 2009 (installation view)

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Martinette (installation view)
2009
Modelling material, acrylic and enamel paint, MDF, perspex cove

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Veronium' 2007 from the exhibition 'Nocturnalians and Shadow Eaters' by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne, Oct - Nov, 2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Veronium
2007
Oil on canvas
167 x 199cm

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Shapinette' 2009 from the exhibition 'Nocturnalians and Shadow Eaters' by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne, Oct - Nov, 2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Shapinette
2009
Oil on linen
101 x 101cm

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Telenium' 2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Telenium
2009
Oil on linen
165 x 135cm

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Rubella' 2008-2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Rubella
2008-2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Bureniana' 2008 (installation view)

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Bureniana (installation view)
2008
Modelling material, acrylic and enamel paint, MDF, perspex cover
60 x 61 x 61cm

 

Installation photo of 'Nocturnalians and Shadow Eaters' by Vera Moller at Sophie Gannon Gallery, Melbourne

Installation photo of 'Nocturnalians and Shadow Eaters' by Vera Moller at Sophie Gannon Gallery, Melbourne

 

Installation photographs of Nocturnalians and Shadow Eaters by Vera Möller at Sophie Gannon Gallery, Melbourne
Photos: Marcus Bunyan

 

 

Interested in the boundaries between the real and the imagined, Vera Möller creates paintings and sculptures by placing fictional hybrid plants in existing terrains. Bright colours and patterns, coral-like and succulent-plant forms and toadstool shapes describe her depictions of dreamt-up specimens that evoke the natural world. Möller’s ‘fantasy specimens’ demonstrate the way in which her science background and art practice have steadily converged.

After training as a biologist in Germany, Möller migrated to Australia in 1986. She later completed a Bachelor of Fine Art at the Victorian College of the Arts and a PhD at Monash University. Her work has been exhibited in the USA, Japan, Finland, France, Germany and the UK, as well as throughout Australia.

Text from the Sophie Gannon Gallery website [Online] Cited 03/05/2019. No longer available online. Used under fair use conditions for the purposes of education and research

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Benthinium' 2008-2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Benthinium
2008-2009
Oil on linen
140 x 220cm

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986) 'Tokyana' 2009

 

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Tokyana
2009
Oil on linen
137 x 107cm

 

 

Sophie Gannon Gallery
2, Albert Street, Richmond, Melbourne

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Review: ‘Long Distance Vision: Three Australian Photographers’ at The Ian Potter Centre NGV Australia, Federation Square, Melbourne

Exhibition dates: 28th August, 2009 – 21st February, 2010

Curator: Susan van Wyk, Curator of Photography at the NGV

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983) 'Road from Bamiyan' 1971 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
Road from Bamiyan
1971
Gelatin silver photograph
20.1 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased, 1979

 

 

Long Distance Vision is a disappointingly wane exploration of travel photography at NGV Australia.

With the exception of the work of Max Pam the exhibition lacks insight into the phenomena that the curators want the work to philosophically investigate: namely how photographs shape our expectations of a place (even before we arrive) and how photographs also serve to confirm our experience – the picture as powerful mnemonic tool.

Firstly a quick story: when travelling in America to study at the Kinsey Institute I boarded a train from Chicago to what I thought was Bloomington, Indiana only to arrive many hours later at Bloomington, Illinois. Unbeknownst to me this Bloomington also had a motel of the same name as I was staying at in Indiana! After much confusion I ended up at the local airport trying to catch a single seater aircraft to Bloomington, Indiana with no luck – at the end of my tether, fearful in a foreign country, in tears because I just had to be at this appointment the next morning. Riding to my rescue was a nineteen year old kid with no shoes, driving an ex-cop car, who drove me across the Mid-West states stopping at petrol stops in the dead of night. It was a surreal experience, one that I will never forget for the rest of my life … fear, apprehension, alienation, happiness, joy and the sublime all rolled into one.

I tell this story to illustrate a point about travel – that you never know what is going to happen, what experiences you will have, even your final destination. To me, photographs of these adventures not only document this dislocation but step beyond pure representation to become art that re-presents the nature of our existence.

Matthew Sleeth‘s street photographs could be taken almost anywhere in the world (if it were not for a building with German writing on it). His snapshot aesthetic of caught moments, blinded people and dissected bodies in the observed landscape are evinced (to show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence – yes to bring to light, to evidence as photography does!) in mundane, dull, almost lifeless prints – ‘heavy’ photographs with a lack of shadow detail combined with a shallow depth of field. His remains, the people walking down the street and their shadow, are odd but as as The Age art critic Robert Nelson succinctly notes in his review of this exhibition, “To become art, the odd cannot remain merely quaint but has to signify an existential anomaly by implication.”1

If we look at the seminal photographs from the book The Americans by Robert Frank we see in their dislocated view of America a foreigners view of the country the artist was travelling across – a subjective view of America that reveals as much about the state of mind of the artist as the country he was exposing. No such exposition happens in the works of Matthew Sleeth.

Christine Godden‘s photographs of family and friends have little to do with travel photography and I struggle to understand their inclusion in this exhibition. Though they are reasonable enough photographs in their own right – small black and white photographs of small intimacies (at the beach, in the garden, at the kitchen table, on the phone, on the porch, on the float, etc…) Godden’s anthropomorphist bodies have nothing to do with a vision of a new land as she had been living in San Francisco, New York and Rochester for six years over the period that these photographs were taken. Enough said.

The highlight of the exhibition is the work of Max Pam.

I remember going the National Gallery of Victoria in the late 1980s to view this series of work in the collection – and what a revelation they were then and remain so today. The square formatted, dark sepia toned silver gelatin prints of the people and landscapes of Tibet are both monumental and personal at one and the same time. You are drawn into their intimacies: the punctum of a boys feet; the gathering of families; camels running before a windstorm; human beings as specks in a vast landscape.

“If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”2

The meditation on place and space that the artist has undertaken gives true insight into the connection of man and earth, coming closest to Alain de Botton’s understanding of the significance of sublime places. Through a vision of a distant land the photographs transport us in an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves.

While the National Gallery of Victoria holds some excellent photography exhibitions (such as Andreas Gursky and Rennie Ellis for example) this was a missed opportunity. The interesting concept of the exhibition required a more rigorous investigation instead of such a cursory analysis (which can be evidenced by the catalogue ‘essay’: one page the size of a quarter of an A4 piece of paper that glosses over the whole history of travel photography in a few blithe sentences).

Inspiration could have easily been found in Alain de Botton’s excellent book The Art of Travel. Here we find chapters titled “On Anticipation”, “On Travelling Places”, “On the Exotic”, “On Curiosity”, “On the Country and the City” and “On the Sublime” to name but a few, with places and art work to illustrate the journey: what more is needed to excite the mind!

Take Charles Baudelaire for example. He travelled outside his native France only once and never ventured abroad again. Baudelaire still dreamt of going to Lisbon, or Java or to the Netherlands but “the destination was not really the point. The true desire was to get away, to go, as he concluded, ‘Anywhere! Anywhere! So long as it is out of the world!'”3

Heavens, we don’t even have to leave home to create travel photography that is out of the world! Our far-sighted vision (like that of photographer Gregory Crewdson) can create psychological narratives of imaginative journeys played out for the camera.

Perhaps what was needed was a longer gestation period, further research into the theoretical nuances of travel photography (one a little death, a remembrance; both a dislocation in the non-linearity of time and space), a gathering of photographs from collections around Australia to better evidence the conceptual basis for the exhibition and a greater understanding of the irregular possibilities of travel photography – so that the work and words could truly reflect the title of the exhibition Long Distance Vision.

Dr Marcus Bunyan

 

1/ Nelson, Robert. “In blurred focus: le freak c’est chic,” in The Age newspaper. Friday, October 23rd 2009, p. 18

2/ de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179

3/ Ibid., p. 34


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Max Pam (born Australia 1949, lived in Brunei 1980-83) 'My donkey, our valley, Sarchu' 1977 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
My donkey, our valley, Sarchu
1977
Gelatin silver photograph
20.1 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© Max Pam

 

Max Pam (Australian, b. 1949) 'Sisters' 1977 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
Sisters
1977
Gelatin silver photograph
20.1 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© Max Pam

 

Max Pam (Australian, b. 1949) 'Tibetan nomads' 1977

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
Tibetan nomads
1977
Gelatin silver photograph
20.1 x 20.2cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© Max Pam

 

Christine Godden (Australian, b. 1947) 'Bobbie and Amitabha at the beach' c. 1972

 

Christine Godden (Australian, b. 1947)
Bobbie and Amitabha at the beach
c. 1972
Gelatin silver photograph
13.2 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

Christine Godden (Australian, b. 1947) 'Elliot holding a ring' 1973

 

Christine Godden (Australian, b. 1947)
Elliot holding a ring
1973
Gelatin silver photograph
15.0 x 22.8cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

Christine Godden.Christine Godden (Australian, b. 1947)kitchen table' 1973

 

Christine Godden (Australian, b. 1947)
Joanie at the kitchen table
1973, printed 1986
Gelatin silver photograph
20.1 x 30.6cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

Christine Godden (Australian, b. 1947) 'With Leigh on the porch' 1972

 

Christine Godden (Australian, b. 1947)
With Leigh on the porch
1972, printed 1986
Gelatin silver photograph
20.2 x 30.5cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

 

“The National Gallery of Victoria will celebrate the work of Christine Godden, Max Pam and Matthew Sleeth in a new exhibition, Long Distance Vision: Three Australian Photographers opening 28 August.

Long Distance Vision will include over 60 photographs from the NGV Collection exploring the concept of the ‘tourist gaze’ and its relationship with the three artists.

Susan van Wyk, Curator Photography, NGV said the exhibition provides a fascinating insight into the unusual perspective brought by the three photographers to their varied world travel destinations.

“There’s a sense in the works in the exhibition that the photographers are not from the places they choose to photograph, and that each is a visitor delighting in the scenes they encounter.

“What is notable about the photographs in Long Distance Vision is that rather than focussing on the well known scenes that each artist encountered, they have turned their attention to the ‘little things’, the details of the everyday,” said Ms van Wyk.

From the nineteenth century, photography has been a means by which people could discover the world, initially through personal collection and albums, and later via postcards, magazines, books and the internet.

Dr Gerard Vaughan, Director, NGV said that both contemporary photographers and tourists use the camera as a means to explore and capture the world.

“Through their photographs, the three artists featured in Long Distance Vision show us highly individual ways of seeing the world. This exhibition will surprise and delight visitors as our attention is drawn to not only what is different but what remains the same as we travel the world,” said Dr Vaughan.

Born in Melbourne in 1949, Max Pam began his career in various commercial photography studios in the 1960s. After responding to a university notice for assistance to drive a Volkswagen from Calcutta to London in 1969, Pam got his first taste of being a traveller. The body of Pam’s work in this exhibition is from the series The Himalayas, which was photographed over a number of early visits to India.

Christine Godden also travelled the popular overland route between Europe and India in the early 1970s, returning to Sydney in 1978. In 1972, after a period of travelling, Godden found her home in the US where she remained for six years. Godden’s photographs in this exhibition were taken between 1972 and 1974 during her stay in the US.

Born in Melbourne in 1972, Matthew Sleeth is another seasoned traveller. During the late 1990s, Sleeth settled in Opfikon, an outer suburb of Zurich, Switzerland. The series of photographs in Long Distance Vision were taken during this time, showing Sleeth’s interest not only in street photography, but also in the narrative possibilities in everyday scenes. Dotted with garishly coloured playhouses, naive sculptures and whimsical arrangements of garden gnomes Sleeth’s photographs go beyond the ‘picture-perfect’ scenes of typical tourist photography.

Long Distance Vision: Three Australian Photographers is on display at The Ian Potter Centre: NGV Australia, Federation Square from 28 August 2009 to 21 February 2010.”

Text from the National Gallery of Victoria press release

 

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

 

Matthew Sleeth (Australian, b. 1972)
Photographs from the series Opfikon
1997, printed 2004
Type C photograph
43.2 x 43.0cm
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Patrick Corrigan, Governor, 2005
© Matthew Sleeth courtesy of Sophie Gannon Gallery, Melbourne

 

 

The Ian Potter Centre: NGV Australia Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Every day 10am – 5pm

National Gallery of Victoria website

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Review: ‘Sweet Complicity’ by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne

“The dark desires that these works contain possess an aesthetic beauty that swallows us up so that we, too, become ‘Barbarians All’.” Dr Marcus Bunyan

Exhibition dates: 30th September – 24th October, 2009

Curator: Karen Woodbury

 

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 from the exhibition 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne, Sept - Oct, 2009

 

eX de Medici (Australia, b. 1959)
Tooth and claw
2009
Pen, ink and mica on archival paper
114 x 521cm

 

 

Is it sinful to say that an Armalite rifle can be voluptuously seductive? Not in the hands of artist eX de Medici!

Taking a variety of contemporary military high-powered weapons (Armalite AR30 Tactical .308 Sniper, Modified AK 47, Blackwater AR15, Patriot Ordinance P45 .223 for example) eX de Medici’s armaments have a steely presence softened and consumed by multitudinous garlands of traditional tattoo ‘flash’ iconography (flowers, skulls, bows, stars, Chinese dragons, waves and swallows repeated in Escher-like patterns) and contorted skeletons. Using individual colour palettes for each of the three large pen, ink and mica on paper works in the exhibition, eX subverts the masculine symbology of gun culture and decomposes it within an ornamentation of deathly desire – new compositions in the dance of death: ‘U hurt me Baby, U Fkd me up gd, the hole tht u made (cross) me Ded …’

In other less skilled artist’s hands the subject matter could become cliched and trite but here de Medici balances the disparate elements in her compositions and brings the subject matter alive – sinuously jumping off the paper, entwining the viewer in their delicious ironies, all of us sweetly complicit in the terror war (send more meat, send more meat!), fighting tooth and nail to keep urban realities at arm’s length.

The dark desires that these works contain possess an aesthetic beauty that swallows us up so that we, too, become ‘Barbarians All’. Highly recommended!

Dr Marcus Bunyan


Many thankx to Karen Woodbury Gallery for allowing me to publish the art work in the posting. Please click on some of the photographs for a larger version of the image.

 

 

eX de Medici (Australia, b. 1959) 'Tooth and Claw' 2009 (detail) from the exhibition 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne, Sept - Oct, 2009

 

eX de Medici (Australia, b. 1959)
Tooth and claw (detail)
2009
Pen, ink and mica on archival paper
114 x 521cm

 

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
Tooth and claw (details)
2009
Pen, ink and mica on archival paper
114 x 521cm

 

Installation view of 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Melbourne showing at left, 'Send more meat' (2009) and at right, 'Tooth and claw' (2009)

 

Installation view of Sweet Complicity by eX de Medici at Karen Woodbury Gallery, Melbourne showing at left, Send more meat (2009) and at right, Tooth and claw (2009)
Photo: Marcus Bunyan

 

eX de Medici (Australia, b. 1959) 'Send more meat' 2009

 

eX de Medici (Australia, b. 1959)
Send more meat
2009
Pen, ink and mica on archival paper

 

eX de Medici (Australia, b. 1959) 'Send more meat' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
Send more meat (detail)
2009
Pen, ink and mica on archival paper

 

 

Sweet complicity is eX de Medici’s first and much anticipated exhibition at Karen Woodbury Gallery. The exhibition will comprise of three monumental pen, ink and mica works on archival paper. These works examine recurring themes in her practice such as power, war, death and violence via a decorative feminine veneer and aesthetic.

The recurrent use of symbolism in the form of weapons, skulls and garlands in her work re-appear with the addition of Chinese imagery (Imperial golden dragons, China’s five-pointed star, and the use of chrysanthemums). These potent works display a latent interest in scientific illustration and allude to de Medici’s characteristic stylised tattoo motifs that stems from her work as a tattooist. The almost obsessive repetition of pattern and immense detailing display eX’s dedication to her practice through the strong mental and physical commitment required to complete such awe-inspiring artworks that seduce the viewer.

There is an unmistaken polemic tone in de Medici’s practice that cannot be ignored. Different cultures, identities, actions and consequences are represented and centred on objects of warfare, allowing for disguised and layered political and moral statements.

de Medici lives and produces much of her work in the nation’s capital Canberra. Streams of influences inform the work; Canberra’s political and physical agendas, research resourced from various national institutions such as the CSIRO Entomological and Taxonomy Division, the National Library of Australia and the Australian War Memorial. She has recently returned from the Solomon Islands where she was chosen as an official war artist.

Text from the Karen Woodbury Gallery website [Online] Cited 05/10/2009. No longer available online. Used under fair use conditions for the purposes of education and research

 

The defining theme in eX de Medici’s paintings is a consistent interrogation of power. The notion of ‘the personal’ doesn’t interest the artist. Instead she investigates authority and dissent through paintings of guns, surveillance devices and gas masks.

 

eX de Medici (Australia, b. 1959) 'American Sex/Funky Beat Machine' 2009

 

eX de Medici (Australia, b. 1959)
American Sex/Funky Beat Machine
2009
Pen, ink and mica on archival paper
Diptych, 114 x 249cm

 

eX de Medici (Australia, b. 1959) 'American Sex/Funky Beat Machine' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
American Sex/Funky Beat Machine (detail)
2009
Pen, ink and mica on archival paper
Diptych, 114 x 249cm

 

 

Karen Woodbury Gallery

This gallery is now closed.

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Review: ‘Between Lines’ by Kim Lawler at fortyfive downstairs, Flinders Lane, Melbourne

Exhibition dates: 29th September – 10th October, 2009

Curator: Amy Barclay

 

Kim Lawler (Australian) 'Between Lines' #4 2009 from the exhibition 'Between Lines' by Kim Lawler at fortyfive downstairs, Flinders Lane, Melbourne, Sept - Oct, 2022

 

Kim Lawler (Australian)
Between Lines #4
Aerial Photograph, Great Sandy Desert, Western Australia
2009

 

 

I finally made it to Kim Lawler’s exhibition Between Lines at fortyfive downstairs, Flinders Lane, Melbourne and, in many ways, the trip was well worth it. Lawler presents 12 prints from her eponymous series, aerial photographs taken over Western Australia.

Eschewing the essentially topographic state promoted in the “New Topographics: Photographs of a Man-Altered Landscape” of 1975 that have influenced so many photographers in recent decades (including the hyper-real photographs of the West Australian landscape by Edward Burtynsky where there is an emotional distance between the photograph and the viewer), Lawler instead mines the depths of abstraction in landscape photography.

These are visceral photographs – in #4 the river and surrounds almost become vascular and cellular; in #13 the synapses and electrons infiltrate the highway reminding me of bomb craters from a Second World War landscape. In #7 the shrubs, unlike the precision of the New Topographics, become feckless dots, the landing strip a scar on the body; in #12 the toxic unsutured wound bleeds across the surface of the skin, white scar tissue surrounding it.

In these atypical mappings Lawler employs a taxonomy of disorder. The photographs are very soft in focus, soft in printing, big in the grain of the film and there is very little depth of field employed – in other words there is really nothing in focus at all, nothing that the eye and the mind can fix on. These are interstitial spaces (i.e. gaps between spaces full of structure or matter) and the title Between Lines is entirely appropriate for the work. The photographs contain beautiful textures, colours, surfaces.

This is their strength but also their weakness.

The eye and the mind longs for something to hold onto, perhaps just a small fraction of the image to be in focus, so that the disorder plays off the order (for one cannot exist without the other!). Mutation only exists if their is something to mutate against.

The other two small problems I had with the work were a matter of semantics and others may disagree – personally I found the size of the prints neither here nor there and they could have done with being about 2-3 inches larger and the white frames were too heavy. That is a funny thing to say about contemporary white frames, that they are too heavy for the work, but this is entirely possible: the moulding was too thick and the depth of the box frames to deep for my liking, detracting from the print itself and making the works darker than they needed to be.

Overall then an excellent exhibition that offers a positive variation on the cliched narrative of aerial photography of the Australian outback, one that questions the munificence of human habitation of the body and of the earth.

Dr Marcus Bunyan


Many thankx to fortyfive downstairs for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Kim Lawler (Australian) 'Between Lines #7 (Landing Strip)' 2009 from the exhibition 'Between Lines' by Kim Lawler at fortyfive downstairs, Flinders Lane, Melbourne, Sept - Oct, 2022

 

Kim Lawler (Australian)
Between Lines #7 (Landing Strip)
Aerial Photograph, Great Sandy Desert, Western Australia
2009

 

Kim Lawler (Australian) 'Between Lines #8' 2009

 

Kim Lawler (Australian)
Between Lines #8 (Jones Soak, position approximate)
Aerial Photograph, Great Sandy Desert, Western Australia
2009

 

 

“Beyond romance or nostalgia, Lawler’s lucid visual studies reveal the aesthetic beauty of the stories being written and rewritten onto this responsive and at times fragile environment.”

~ Amy Barclay, curator

 

Between Lines comprises a series of aerial photographs taken in the Kimberley, far north Western Australia. This remote area is embedded with stories of Indigenous and non-Indigenous inhabitants, transitory visitors and scarred by multinational companies resource development. The artist, Kim Lawler, is concerned with markings, both natural and constructed, that tell stories of places, transitions and interruptions that occur within the landscape.

Between Lines is informed by Lawler’s experience of living in these regions and local perspectives on the displacement of people and their consequential relationship to the land that has taken place. It is also informed by the opposing qualities of abandon and connection that occur as the stories within these landscapes continue to unfold.

Competing demands for natural resources, and the resulting impact upon transitional landscapes, resonate with the stories of many generations of people that continue to flow through or inhabit each region. Attuned to the markings on these landscapes, it is these residual narratives ‘Between Lines’ seeks to record.

The imagery seen in Between Lines extends from Lawler’s previous artwork that interrogated additional Kimberley locations including: the remote Buccaneer Archipelago; the isolated far northern reaches of the Kimberley Coastline; Cockatoo Island iron ore mine and resort and; inland regions such as Warmun Aboriginal Community on the periphery of the Great Sandy Desert.

“Lawler’s eye is arrested by markings, natural and constructed, that trace and recount places, transitions and interruptions; the signifiers of change in a landscape millions of years old.”

Amy Barclay, curator

Text from the fortyfive downstairs website

 

Kim Lawler (Australian) 'Between Lines #12' 2009

 

Kim Lawler (Australian)
Between Lines #12
Joseph Bonaparte Gulf, Northern Kimberley, Western Australia
2009

 

Kim Lawler (Australian) 'Between Lines #13' 2009

 

Kim Lawler (Australian)
Between Lines #13
Great Northern Highway, Kimberley, Western Australia
2009

 

Kim Lawler (Australian) 'Between Lines #16' 2009

 

Kim Lawler (Australian)
Between Lines #16
Cockatoo Island Cyanide Settling Pool, Yampi Sound, Western Australia
2009

 

 

fortyfive downstairs
45, Flinders Lane
Melbourne 3000

Opening hours:
Tuesday – Friday 12 – 6pm
Saturday 12 – 4pm

fortyfive downstairs website

Kim Lawler website

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Review: ‘Diction’ by Stormie Mills at Helen Gory Galerie, Prahran, Melbourne

16th September – 10th October, 2009

Curator: the artist

 

Stormie Mills (Australian, b. 1969) 'Some days all my shadow are behind me' 2009 from the exhibition 'Diction' by Stormie Mills at Helen Gory Galerie, Prahran, Melbourne, Sept - Oct, 2009

 

Stormie Mills (Australian, b. 1969)
Some days all my shadows are behind me
2009
Acrylic, spray paint and dirt on canvas
1370 mm x 1620 mm

 

 

This is a hit and miss show by Stormie Mills at Helen Gory Galerie in Prahran, Melbourne.

Some pieces (mainly the smaller paintings) work incredibly well whilst others (mainly the larger paintings such as There is an unkroken continuity and Here I stand) fail to inspire, laden as they are with much dourness and lacking a lightness of touch.

Mills’ uses a palette of greys, blacks and whites to create layered, dripping contextless backgrounds against which his characters tell their prophetic stories. His laconic figures offer a knowing stoicism, surviving everything the world throws at them.

The best work made me chuckle at their delicious ironies: I feel how the character is in Some days all my shadows are behind me (2009, above). Not yet ready to quit (2009, below) portrays a boxer slumped on his stool surrounded in a halo of white paint. The heavy remarkably wax-like black carved frame reminds me of Victorian mourning frames and works well with the sentiment proposed by the painting: again I feel a direct response. Elsewhere the use of these heavy black frames less suit the works, even overpowering the delicacy of some of the paintings (for example in Fabrique de Pain and Summer Solitude (both 2009)).

The best grouping in the exhibition are eight works painted on the bottom of old drawers, complete with handles and hung together (three of which are pictured below). This cohesion of concept, painting and intensities seems to bring all the ideas together in a satisfying whole, the characters trapped by the four walls of the drawers, insulated in their contextless worlds.

I adored 5 fathoms for the simplicity of it’s design and execution, the use of the box reminding me of the work of Joseph Cornell and the drawing Banksy at one and the same time. Here in this work there is a generosity of spirit which some of the other work lacks, a balance between dark and light, empathy and hope.

Overall some interesting work that had me thinking and feeling but ultimately failed to convince with their melancholic melange.

Dr Marcus Bunyan


Many thankx to Helen Gory Galerie for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Stormie Mills (Australian, b. 1969) 'Not yet ready to quit' 2009 from the exhibition 'Diction' by Stormie Mills at Helen Gory Galerie, Prahran, Melbourne, Sept - Oct, 2009

 

Stormie Mills (Australian, b. 1969)
Not yet ready to quit
2009
Acrylic, spray paint and dirt on canvas
610 mm x 920 mm

 

Stormie Mills (Australian, b. 1969) 'Come on mate, Get up' 2009 from the exhibition 'Diction' by Stormie Mills at Helen Gory Galerie, Prahran, Melbourne, Sept - Oct, 2009

 

Stormie Mills (Australian, b. 1969)
Come on mate, Get up
2009
Acrylic, spray paint and dirt on canvas
1630 mm x 1370 mm

 

Stormie Mills (Australian, b. 1969) '5 fathoms' 2009

 

Stormie Mills (Australian, b. 1969)
5 fathoms
2009
Mixed media on found object
400 mm x 280 mm x 100 mm

 

Stormie Mills (Australian, b. 1969) The pesca costume' 2009

 

Stormie Mills (Australian, b. 1969)
The pesca costume
2009
Mixed media on found object
450 mm x 480 mm x 130 mm

 

Stormie Mills (Australian, b. 1969) 'Wiping the smile from his face' 2009

 

Stormie Mills (Australian, b. 1969)
Wiping the smile from his face
2009
Mixed media on found object
360 mm x 390 mm x 100 mm

 

 

Helen Gory Galerie

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Review: ‘Ivy’ photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne

Exhibition dates: 2nd September – 26th September, 2009

Curator: Karen Woodbury

 

Jane Burton (Australian, b. 1966) 'Ivy #1' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

 

Jane Burton (Australian, b. 1966)
Ivy #1
2009
Pigment print
89 x 75cm

 

 

This is another outstanding body of photographic work on display in Melbourne. Featuring 10 large and 2 small sepia toned, vignetted pigment prints Burton’s work creates dark enchanted worlds of faceless female figures placed in the built environment that balance (meta)physical light and shade creating ambiguous narratives of innocence tinged with a darker edge.

The eponymous photograph Ivy #1 (above) is the seminal image of the series: a dark brooding house, hunched down positioned low in the photographic space, covered in ivy with black windows and dark eves has an ominous almost impenetrable presence and sets the tone for the rest of the work.

There are wonderful references to the history of photography if one cares to look (not simply generic references to Victorian daguerreotypes, postcards and family photographs). Ivy #2 (below) is a powerful photograph where the female figure is blindfolded, unable to see the encroaching tumescence of vegetation that surrounds and is about to engulf her. The placement of the hands is exquisite – unsure, reaching out, doubting her surroundings – with the 3-bladed fan hovering behind ready to devour the unwary. This photograph has resonances of the magical photographs of the garden by the Czech photographer Josef Sudek.

Ivy #3 (below) has echoes of the work of the American photographer Ralph Eugene Meatyard and his placement of masked people within built environments. In Burton’s photograph the broken umbrella becomes like insect wings, the faceless whiteness of the three-legged and three-armed creature cocooned among the overhanging predatory ivy, the luminescent sky offering the possibility of redemption. Other photographs such as Ivy #6 (below) and Ivy #7 with their wonderful colours, depth of field, heavy shadows and elegiac romantic feel have references to Eugene Atget and his photographs of the parks of Versailles (see photograph below).

Still further references to the history of photography can be found in the photographs Ivy #9 and Ivy #10 (below). In Ivy #9 the intersection of the two female bodies through double exposure forms a slippage in (photographic) reality and the disappearance of original identity in the layering of the photographs and into the empty non-reflection of the mirror. This non-reflection is confirmed in Ivy #10 where the faceless nude woman holds a mirror with no reflection. These photographs remind me of the photographs of New Orleans prostitutes in the early years of the 20th century by the photographer Bellocq with their masked faces and the ornamentation of the wallpaper behind the figures (see below).

I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God.1 In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.

The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.

Dr Marcus Bunyan


Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of 'Ivy' by Jane Burton at Karen Woodbury Gallery, Melbourne

Installation view of 'Ivy' by Jane Burton at Karen Woodbury Gallery, Melbourne

 

Installation views of Ivy by Jane Burton at Karen Woodbury Gallery, Melbourne
Photos: Marcus Bunyan

 

Jane Burton (Australian, b. 1966) 'Ivy #2' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

 

Jane Burton (Australian, b. 1966)
Ivy #2
2009
Pigment print
75 x 75cm

 

Jane Burton (Australian, b. 1966) 'Ivy #3' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

 

Jane Burton (Australian, b. 1966)
Ivy #3
2009
Pigment print
75 x 75cm

 

Jane Burton (Australian, b. 1966) 'Ivy #5' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #5
2009
Pigment print
75 x 75cm

 

Jane Burton (Australian, b. 1966) 'Ivy #7' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #7
2009
Pigment print
75 x 75cm

 

 

Jane Burton’s exhibition, Ivy comprises a series of photographs captured in black and white. The final prints are rendered with a sepia, peach-champagne tone, with many displaying a mottled hand-coloured effect in faded pastels of pink and green. These works hope to suggest an era past, perhaps Victorian. The imagery is evocative of old picture postcards from Europe and old photographs from the pages of family albums.

Central to the series is an image of a house covered with ivy. Depicted as dark and malevolent, the house is ‘haunted’ by the traces and stains of family history, habitation, and the buried secrets of all that occurred within.

Anonymous female figures are seen in garden settings where the foliage is rampant and encroaching and the shadows deep. There is an air of enchantment perceived with unspecified darker edge. The figures are innocent and playful. The viewer is asked to question if the and girls aware of the camera capturing their activity? Are the poses staged or caught spontaneously. In another photograph, a dilapidated male statue stands broken and armless, the texture of stone worn, and bruised with dark lichen and moss.

In the interior photographs, several nudes are depicted in the style of 19th century French daguerreotype photographs. These vignetted images display women against wall-papered backdrops with theatrical props reminiscent of earlier works by Burton such as the series ‘The other side’ (2003). Posed suggestively for the camera and the viewer’s gaze, the subjects themselves are faceless, their own gaze and features hidden behind dark hair. The surface and texture of these particular works suggests the patina of decay and the damage and wear of time.

Text from the Karen Woodbury Gallery website [Online] Cited 20/09/2009. No longer available online. Used under fair use conditions for the purposes of education and research

 

E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912

 

E. J. Bellocq (American, 1873-1949)
Untitled [prostitute of Storyville, New Orleans]
1912

 

Jane Burton (Australian, b. 1966) 'Ivy #10' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #10
2009
Pigment print

 

Eugene Atget (French, 1857-1927) 'Versailles, France' 1923

 

Eugene Atget (French, 1857-1927)
Versailles, France
1923
Albumen print

 

Jane Burton (Australian, b. 1966) 'Ivy #6' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #6
2009
Pigment print
75 x 75cm

 

 

Karen Woodbury Gallery

This gallery has now closed.

Jane Burton website

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