Posts Tagged ‘Derrick Cross

21
Jul
16

Exhibition: ‘Robert Mapplethorpe: The Perfect Medium’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 15th March – 31st July 2016

 

The Perfect Moment, The Perfect Medium and … Mapplethorpe, that seminal exhibition for Australia that I saw at the Museum of Contemporary Art (MCA) in Sydney in 1995.

The technical brilliance, ravishing platinum prints (even though he never printed them himself), formalism, beauty, sensuality and, dare I say it, morality – of his work … fair bowled me over. His was an eye with a innate sensibility – “a quick sense of the right and wrong, in all human actions. And other objects considered in every view of morality and taste.”

I have never forgotten that exhibition, yet until recently there was hardly a sentence online about Mapplethorpe at the MCA. Now, thankfully, there are a some installation photographs and a few lines of text. The exhibition and the lack of information about it was one of the driving forces behind the setting up of this website.

Museums spend inordinate amounts of money putting on these exhibitions and after they are finished and the art work packed up, the catalogue shelved in a bookcase, that’s it. I wanted this website to be a form of cultural memory, where I could record the exhibition objects, installation photos and my thoughts about them so that they could live online.

I had great fun sequencing these images from the Getty (part of a double exhibition with the Los Angeles County Museum of Art (LACMA) second posting to follow): self-portraits in chronological order; portraits of the body as flesh and stone spliced by sculptural grapes; Lily and Lisa Lyon’s leg; the cross-over between tulips and white curtain; the sinuousness of Poppy and fabric of Lisa Lyon’s gown; Hermes/Moody/Sherman; and the blindness of all three men – the perfect Ken Moody, the darker (in both psychological and bodily sense) Ajitto, and the roughest, Jim, Sausalito.

I doubt that Mapplethorpe would have ever have sequenced them thus, but I hope it gives insight and a different perspective into his work.

Marcus

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I don’t understand the way my pictures are. It’s all about the relationship I have with the subject that’s unique to me. Taking a picture and sexuality are parallels. They’re both unknowns. And that’s what excites me most.”

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Robert Mapplethorpe

 

 

Robert Mapplethorpe (American, 1946-1989) 'Self-portrait of Robert Mapplethorpe with trip cable in hand' 1974

 

Robert Mapplethorpe (American, 1946-1989)
Self-portrait of Robert Mapplethorpe with trip cable in hand
1974
Gelatin silver print
Sheet (each): 9.3 x 11.6 cm (3 11/16 x 4 9/16 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1975

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1975
Gelatin silver print
35.4 x 35.7 cm (13 15/16 x 14 1/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1980
Gelatin silver print
35.6 x 35.6 cm (14 x 14 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1985
Gelatin silver print
38.7 x 38.6 cm (15 1/4 x 15 3/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1988
Platinum print
58.7 x 48.3 cm (23 1/8 x 19 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Sam Wagstaff' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Sam Wagstaff
1977
Gelatin silver print
35.2 x 35.3 cm (13 7/8 x 13 7/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Andy Warhol' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Andy Warhol
1983
Gelatin silver print
39.1 x 38.5 cm (15 3/8 x 15 3/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Wrestler' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Wrestler
1988
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Derrick Cross' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Derrick Cross
1983
Gelatin silver print
48.5 x 38.2 cm (19 1/8 x 15 1/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Grapes' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Grapes
1985
Gelatin silver print
38.5 x 38 cm (15 3/16 x 14 15/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lydia Cheng' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Lydia Cheng
1987
Gelatin silver print
59 x 49.1 cm (23 1/4 x 19 5/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Melody (Shoe)' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Melody (Shoe)
1987
Gelatin silver print
48.9 x 49.2 cm (19 1/4 x 19 3/8 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

“Since his death in 1989, Robert Mapplethorpe (American, 1946-1989) has become recognized as one of the most significant artists of the late 20th century. He is best known for his perfectly composed photographs that explore gender, race, and sexuality, which became hallmarks of the period and exerted a powerful influence on his contemporaries. The J. Paul Getty Museum will present one half of Robert Mapplethorpe: The Perfect Medium, a major retrospective exhibition of Mapplethorpe’s work, on view March 15-July 31, 2016 at the Getty Center. The Los Angeles County Museum of Art (LACMA) will host the other half of the exhibition March 20-July 31, 2016. The two exhibitions are drawn from the landmark joint acquisition and gift of art and archival materials made in 2011 by the J. Paul Getty Trust and LACMA from the Robert Mapplethorpe Foundation.

“The historic acquisition of Mapplethorpe’s art and archival materials in 2011 has enabled our institutions’ curators and other scholars to study and assess Mapplethorpe’s achievement in greater depth than ever before,” says Timothy Potts, director of the J. Paul Getty Museum. “The rich photographic holdings in the Getty Museum and LACMA, together with the artist’s archive housed at the Getty Research Institute, make Los Angeles an essential destination for anyone with a serious interest in the late 20th-century photography scene in New York. These exhibitions will provide the most comprehensive and intimate survey of Mapplethorpe’s work ever seen.”

The Getty’s exhibition features the full range of Mapplethorpe’s photographs from his portraits, self-portraits, and figure studies to his floral still lifes. It includes some of Mapplethorpe’s best-known images alongside work that has been seldom exhibited. Key themes include Mapplethorpe’s studio practice, the controversy provoked by the inclusion of his sexually explicit pictures in the 1988-90 retrospective exhibition The Perfect Moment, and the legacy he left behind after his death from AIDS-related complications in 1989.

The exhibition begins with a survey of some of Mapplethorpe’s most familiar portraits, including those of his long-time benefactor and lover Samuel J. Wagstaff Jr., poet-musician Patti Smith, and fashion designer Carolina Herrera, among others. It also includes a number of intimate self-portraits, images of artists, and a rarely exhibited series of portraits of the eleven dealers who dominated the downtown New York City art scene during the late 1970s.

Mapplethorpe searched for well-proportioned models and underscored their powerful physical presence through obsessive attention to detail, the precision of their statuesque poses, and sophisticated lighting. This interest becomes evident in examples of the sculptural bodies he enlisted as subjects through the years. In particular, Mapplethorpe was attracted to the color of black skin (he liked to refer to it as “bronze”), and the exhibition includes a number of photographs of African-American models such as Ajitto and Thomas, whom he frequently used to evoke classical themes. Mapplethorpe’s Ken and Lydia and Tyler (1985) suggests the ancient trope of the Three Graces through three models of different racial backgrounds, while select photographs of model Lydia Cheng were further idealized through the application of a shimmering bronze powder on her skin.

One of Mapplethorpe’s frequent subjects was Lisa Lyon, a bodybuilding champion who considered herself a performance artist or sculptor whose body was her medium. After meeting Lyon at a party in 1979, Mapplethorpe and his new model embarked on a six-year collaboration that resulted in 184 editioned portraits. A selection of these images in the exhibition shows her dressed, undressed, and in various guises, ranging from ingénue to dominatrix. In his art Mapplethorpe was a perfectionist who preferred to make photographs in the highly controlled environment of his New York City studio loft. His style was predominately directorial – during a shoot he used short verbal commands and gestures to communicate the poses he wanted his models to strike. Afterwards, he would spend hours reviewing his contact sheets and hired master printer Tom Baril to make finely crafted gelatin silver prints.

“Mapplethorpe was more sophisticated than most people realize,” says Paul Martineau, associate curator of photographs at the J. Paul Getty Museum and curator of the exhibition. “He was an artist who understood the value of his own intuition and eye, who taught himself the history of photography, how to network, how to run a studio, and how to keep the public interested in him.”

The exhibition includes a selection of Mapplethorpe’s floral still lifes, which further demonstrate his skill in the studio. In these photographs he imbued orchids, calla lilies, poppies, and irises with an erotic charge through carefully orchestrated compositions and meticulous lighting. The Getty’s installation also features Mapplethorpe’s X Portfolio, which depicts the gay s&m community of which he was not just an observer, but a participant. It comprises 13 photographs of sex acts that Mapplethorpe staged for the camera with particular attention to the harmonious arrangement of forms. The careful selection, sizing, sequencing, and packaging of these prints in a luxurious portfolio case wrapped in black silk help to blur the line between fine art and pornography.

The exhibition directly addresses Robert Mapplethorpe: The Perfect Moment, a retrospective exhibition that opened in 1988 at the Institute of Contemporary Art at the University of Pennsylvania in Philadelphia before beginning an eight-venue tour. After the exhibition caught the attention of conservative politicians, it was canceled at the Corcoran Gallery of Art in Washington, D.C., two weeks before its scheduled opening. When it was later shown at the Contemporary Arts Center in Cincinnati, director Dennis Barrie was arrested and charged with pandering obscenity – a charge of which he was acquitted. The exhibition also traveled to the Washington Project for the Arts (WPA), where it had record-breaking attendance. The Getty exhibition documents the media uproar surrounding The Perfect Moment through items that include a 1989 cover of ArtForum International featuring a protest that took place outside the Corcoran, exhibition catalogues that include images that were considered “obscene,” by some and Mapplethorpe’s photograph of an American flag.

“When planning this exhibition, I wanted the focus to be on Mapplethorpe’s work and not on the sensationalism that accompanied The Perfect Moment. I’ve included it in a small way because that exhibition not only represents a highpoint in Mapplethorpe’s career, but the controversy it engendered puts his sex pictures in a historical context,” says Paul Martineau. “I’m afraid that the first thing that comes to people’s minds when they think of Mapplethorpe is that controversy. There is so much more to discover about Mapplethorpe and his work than that. He continues to have an enormous impact on the photographic scene.”

The exhibition also emphasizes the care that Mapplethorpe took to craft his legacy. After being diagnosed with AIDS in 1986, Mapplethorpe continued to work more ardently than ever. In 1988 he established the Robert Mapplethorpe Foundation to steward his own work into the future, provide support for photography at the institutional level, and help fund AIDS research. A 1988 self-portrait on view shows Mapplethorpe’s face revealing signs of illness, his hand gripping a skull-topped cane, a symbol of his impending death. The simple composition and brutal honesty combine to make this photograph one of his most visually and psychologically powerful images.

The two complementary presentations at the Getty and LACMA highlight different aspects of the artist’s complex personality. LACMA’s exhibition underscores the artist’s relationship to New York’s underground, as well as his experimentation with a variety of media. Following its Los Angeles debut, the exhibition will go on an international tour, traveling to the Montreal Museum of Fine Arts in Montreal, Canada (8/29/16-1/22/17), the Art Gallery of New South Wales in Sydney, Australia (10/28/17-2/4/18), and another international venue. The Getty and LACMA will be the exhibition’s sole U.S. venues, and the exhibitions will be combined and toured as one for the international locations. The LACMA exhibition is curated by Britt Salvesen, Department Head and Curator, Wallis Annenberg Photography Department and the Department of Prints and Drawings at LACMA.

Two books will be published in conjunction with the Mapplethorpe exhibition: Robert Mapplethorpe: The Photographs by Paul Martineau and Britt Salvesen with an essay by Eugenia Parry and an introduction by Weston Naef, and Robert Mapplethorpe: The Archive by Frances Terpak and Michelle Brunnick, with essays by Patti Smith and Jonathan Weinberg.”

Press release from the J. Paul Getty Museum

 

Robert Mapplethorpe (American, 1946-1989) 'Orchid' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Orchid
1987
Gelatin silver print
49.1 x 49.2 cm (19 5/16 x 19 3/8 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Calla Lily' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Calla Lily
1988
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1981

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1981
Gelatin silver print
45.1 x 35 cm (17 3/4 x 13 3/4 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Tulips' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Tulips
1988
Gelatin silver print
49.1 x 49 cm (19 5/16 x 19 5/16 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Phillip Prioleau' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Phillip Prioleau
1982
Gelatin silver print
38.8 x 38.8 cm (15 1/4 x 15 1/4 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Tulips' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Tulips
1978
Gelatin silver print
35.4 x 35.4 cm (13 15/16 x 13 15/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Flower Arrangement' 1986

 

Robert Mapplethorpe (American, 1946-1989)
Flower Arrangement
1986
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Flower With Knife' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Flower With Knife
1985
Platinum print
49.2 x 49.5 cm (19 3/8 x 19 1/2 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Poppy' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Poppy
1988
Gelatin silver print
49.1 x 49.2 cm (19 5/16 x 19 3/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
38.4 x 38.4 cm (15 1/8 x 15 1/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
40 x 38.5 cm (15 3/4 x 15 3/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Calla Lily' 1986

 

Robert Mapplethorpe (American, 1946-1989)
Calla Lily
1986
Gelatin silver print
48.6 x 48.6 cm (19 1/8 x 19 1/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

Text

 

Robert Mapplethorpe (American, 1946-1989) 'Thomas' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Thomas
1987
Gelatin silver print
48.8 x 48.8 cm (19 3/16 x 19 3/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ken and Lydia and Tyler' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Ken and Lydia and Tyler
1985
Gelatin silver print
38.4 x 38.2 cm (15 1/8 x 15 1/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ken Moody and Robert Sherman' 1984

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody and Robert Sherman
1984
Platinum print
49.4 x 50.2 cm (19 7/16 x 19 3/4 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Hermes' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Hermes
1988
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ken Moody' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody
1983
Gelatin silver print
38.5 x 38.7 cm (15 3/16 x 15 1/4 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ajitto' 1981

 

Robert Mapplethorpe (American, 1946-1989)
Ajitto
1981
Gelatin silver print
45.4 x 35.5 cm (17 7/8 x 14 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Jim, Sausalito' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Jim, Sausalito
1977
from The X Portfolio
Selenium toned gelatin silver print mounted on black board
19.5 x 19.5 cm (7 11/16 x 7 11/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Patrice, N.Y.C.' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Patrice, N.Y.C.
1977
from The X Portfolio
Selenium toned gelatin silver print mounted on black board
19.5 x 19.5 cm (7 11/16 x 7 11/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
Robert Mapplethorpe Foundation

 

 

 

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Los Angeles, California 90049

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27
Sep
12

Text: ‘The defining of Apollonian and Dionysian ideals in images of the male body’ Dr Marcus Bunyan / Exhibition: ‘Robert Mapplethorpe’ at the Ludwig Museum of Contemporary Art, Budapest

Exhibition dates: 25th May – 30th September 2012

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“Perfection means you don’t question anything about the photograph. There are certain pictures I’ve taken in which you really can’t move that leaf or that hand. It’s where it should be, and you can’t say it could have been there. There is nothing to question as in a great painting. I often have trouble with contemporary art because I find it’s not perfect. It doesn’t have to be anatomically correct to be perfect either. A Picasso portrait is perfect. It’s just not questionable. In the best of my pictures, there’s nothing to question – it’s just there.”

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Robert Mapplethorpe

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Written in 1996 (but never published until now), this is one of my earliest pieces of research and writing. While it is somewhat idealistic in many ways, hopefully this piece still has some relevance for the reader for there are important ideas contained within the text.

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The defining of Apollonian and Dionysian ideals in images of the male body

Photography has portrayed the Apollonian and Dionysian ideals of the body throughout its history, but has never fully explored the theoretical implications and consequences of this pairing. Our presentation of the body says precise things about the society in which we live, the degree of our integration within that society and the controls which society exerts over the innerman.1 My research concentrated on how images of the male body, as a representation of the Self/Other split, have been affected by these ideals.

We can clearly define the Apollonian (beauty, perfection, obsession, narcissism, voyeurism, idols, fascism, frigid, constraint, oppression, the defined, the personalised, an aggression of the eye linked to greed and desire) and Dionysian (ecstasy, eroticism, hysteria, energy, anarchy, promiscuity, death, emotion, bodily substances and the universal). In reality the boundaries between these ideals are more ambiguous.

For example, in the work of the American photographer Fred Holland Day we see allegorical myths portrayed by beautiful youths, many of which to modern eyes have a powerful homoerotic quality.

“In close proximity to eroticism associated with homosocial bonding and sexuality, these pictures were infused with desire and anxiety, repulsion and attraction … Day’s male nudes possess the aesthetic trappings of refined art and high culture … but also contain a frisson of impending sexual release and bodily pleasure, to say nothing of their sado-erotic inflection and paedophilic associations.”2

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According to some critics,3 societies acceptance of photographs of Apollonian or Orphic (Dionysian) youths [2 different critical views]4 in that era (the fin de siecle of the nineteenth century and the early years of the twentieth century), was based on what was seen as their chaste, idyllic nature. They represented ‘ephebes’ – males who were between boy and man – who posed no threat to the patriarchal status quo. To other critics5 these ‘ephebes’ present a challenge to the construction of heterosexual/ homosexual identity along gender lines, echoing Foucault’s thoughts on the imprisoning nature of categories of sexual identity.6

For Day, physical beauty was the testimony of a transcendent spirit.7 His portraits tried to uncover the true spirit of his subjects, revealing what was hidden behind the mask of e(x)ternal beauty. But what was being revealed? Was it the subject’s own spiritual integrity, his true self, or a false self as directed by the photographer whose instructions he was enacting? Was it F. Holland Day’s erotic fantasies the subject was acting out, or was it a perception of his own identity or a combination of both? These works show Day as both director and collaborator, his idols equally unattainable and available, resilient and vulnerable. In portraying this beauty, was Day embracing a seductive utopia in which this Apollonian beauty leads away from the very Dionysian spirit he was trying to engage with?

At around the same time a Prussian named Baron Wilhelm von Gloeden was also taking photographs of scantily clad local peasant youths, based on Arcadian themes. “In von Gloeden’s perception of the world human figures are not in themselves merely erotic, but become aesthetic objects … a setting in which beautiful things are the content of the image.”8

While this may be true, the focus of the images is always on what Von Gloeden desired, his full frontal nudes drawing our eyes to the locus of sexual desire, the penis. Von Gloeden’s “transformation of ordinary working class boys into the very image of antique legend,”9 the conjunction of the Apollonian and the Dionysian, blurs the distinctions between the two. Both Day and Von Gloeden were wealthy, educated, influential men who had a desire for working class boys. Did they help create an erotic tension across class lines and effect a particular Camp taste when society at that time (the first decade of the 20th century) was beginning to define areas of sexual categorisation that would label gay men perverts and degenerates? Even today, comparing contemporary critical analysis of Von Gloeden’s photographs can produce vastly differing conceptualisations as to the evidence of sexual overtones:

“The distinction between form and sexual attractiveness is tenuously maintained and the expression of the subjects’ face suggests a lofty remoteness rather than sexual availability or provocativeness.”10

“Von Gloeden’s pictures are fairly specific in depicting erotically based encounters between Mediterranean males. In many of them, the gazes shared between young men or the suggestive relationships of figure to figure hint at activities that might take place beyond the cameras range.”11

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For Day and Von Gloeden the need to possess something beautiful, something that was taboo, compensated both photographers for something they had lost – their youth. This transfers their death onto the object of their possession; the beautiful youths ‘captured’ in their photographs. Georges Bataille links eroticism to the inner life of man, the true self, and the eroticism of these photographs opens the way to a viewing of death and allows the photographer the power to look death in the face. According to Bataille, possession of something beautiful negates our need to die because we have objectified our need in someone else.12

What we know and understand about the world is partially built on images that are recorded, interpreted and imprinted in our brains as the result of the experiences we encounter throughout our lives. Our memory is forever fragmenting our remembered reality. It provides us with a point of view of the reality of the world in which we live and on which our identities are formed. When we look at a photograph we (sub)consciously bring all of our social encultration, our hates, our desires and our spirit to bear on the definition of that photograph at the time of viewing (an each viewing can be different!). Inherently embedded in any photograph then, are all these Dionysian stirrings – of desire, of eroticism, of death and of memory. Even if the photograph is entirely Apollonian in content the definition of that photograph can be open to any possibility, by any body.

One photographer who sought to access, and have connection to, fundamental truths was the American photographer Minor White. Studying Zen Buddhism, Gurdjieff and astrology, White believed in the photographs’ connection to the subject he was photographing and the subject’s connection back via the camera to the photographer forming a holistic circle.13 When, in meditation, this connection was open he would then expose the negative in the camera hopeful of a “revelation” of spirit in the subsequent photograph. White feared public exposure as a homosexual and struggled for years to resist the shame and disgust he felt over his sexual desires. Very few of his male portraits were exhibited during his lifetime, his Dionysian urgings difficult to reconcile with or assimilate into his images of peace and serenity, images that urged unity of self and spirit, of yin and yang. In the East yin/yang is both/and, being transformable and interpenetrating whilst in the West black/white is either/or not both, being exclusive and non-interactive. But who is to say what is ugly or what is beautiful? What is black or what is white?

In the work of the American photographer Robert Mapplethorpe, we can see the formalised classical aesthetic of beauty combined with content which many people are repelled by (pornography, sexuality, violence, power) creating work which is both Apollonian and Dionysian.14 Peoples’ disgust at the content of some of Mapplethorpe’s images is an Apollonian response, an aesthetic judgement, a backing away from a connection to ‘nature’, meaning ‘that which is born’. Mapplethorpe said, “I’ve done everything I show in my photographs,”15 revealing a connection to an inner self, regardless of whether he intended to shock. Those seeking suppression of Mapplethorpe’s photographs, mainly conservative elements of society, cite the denigration of moral values as the main reason for their attacks. However Mapplethorpe’s S&M photographs sought to re-present the identity of a small subculture of the gay community that exists within the general community and by naming this subculture he sought to document and validate its existence. The photograph can and does lie but here was the ‘truth’ of these Dionysian experiences, which conservative bigots could not deny – that they exist.

In the NEA/Cincinnati Contemporary Arts Center controversy surrounding Mapplethorpe16 his work was defended on aesthetic grounds, not on the grounds of homoerotic content, of freedom of expression or artistic freedom. The classical Apollonian form of his images was emphasised. As one juror put it, “Going in, I would never have said the pictures have artistic value. Learning as we did about art, I and everyone else thought they did have some value. We are learning about something ugly and harsh in society.”17 Ugly and harsh. To some people in the world S&M scenes are perfectly natural and beautiful and can lead to the most transcendent experience that a human being can ever have in their life. Who is to decide for the individual his or her freedom to choose?

This Apollonian fear of the Dionysian ‘Other’, the emotional chaotic self, was found to involve fear of that which is potentially the ‘same as’ – two sides of the same coin. This fear of ‘the same’, or of the proximity of the same, or of the threat of the same, can lead to violence, homophobia, racism and bigotry. Mapping out sexual identities’ toleration of difference, which is ‘the same as’, recognises that there are many different ways of being, and many truths in the world.

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In conclusion I have determined that the definition of Apollonian and Dionysian ideals in images of the male body are at best ambiguous and open to redefinition and reinterpretation. The multiplicity of readings that can be attached to images of the male body, in different eras, by different people illustrates the very problematic theoretical area these images inhabit. As we seek to ‘name’, to categorise, to nullify the ‘Other’ as a Dionysian connection to earth and nature, it may cause an alienated ‘Self’ to revolt against Apollonian powers of control in order to break down the lived distance that divides people. This creates situations/ encounters/ experiences that are regarded as transgressive and a threat to the hegemonic fabric of society.

But do these experiences offer an alternative path for the evolution of the human race? Not the replacing of one patriarchal, capitalist system with another based on ecstatic spiritual consciousness but perhaps a more level playing field, one based on a horizontal consciousness (a balance between Apollonian and Dionysian), a ‘knowing’ and understanding, a respect for our self and others. My claim as an’Other’ is that these perceived transgressions, not just the binary either/or, may ultimately free human beings and allow them to experience life and grow. Where nothing is named, everything is possible.

Marcus Bunyan 1996

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Many thankx to the Ludwig Museum of Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Robert Mapplethorpe
Self Portrait
1975
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Derrick Cross
1983
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Thomas
1987
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Two Tulips
1984
© Robert Mapplethorpe Foundation. Used with permission

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“A renowned figure of contemporary photography, Robert Mapplethorpe (1946-1989) was in his element in a domain defined by conventions and revolt, classicism and non-conformist cultures, where each picture serves as a document of hard-fought identities, as well as inciting and recording social and artistic debates. The Ludwig Museum Budapest features nearly two hundred works by Robert Mapplethorpe, from his early Polaroid photos to pieces from his final years. Realised in collaboration with the Robert Mapplethorpe Foundation New York, this large-scale exhibition is presented to a Hungarian audience for the first time.

Initially, Mapplethorpe had no intention of becoming a photographer. His early collages and altar-like installations incorporated found elements including photos from magazines. Seeking to give these works a more personal and perfect touch, he decided to shoot the photos himself. His major subjects were his immediate environment and personal desires: the alternative circles of the New York art scene, his identity as a homosexual, non-traditional forms of sexuality, and the communities organised around them. The New York of the seventies was a great melting pot of contiguous subcultures, sexual freedom, post-Pop and rock’n’roll. Mapplethorpe’s environment included Andy Warhol and his entourage from the Factory, the superstars of his films as well as the inhabitants of the legendary Chelsea Hotel, who inspired his art and became part of his audience.

His portraits of famous individuals and those longing for fame also positioned their photographer within their circle. He was a renowned artist seeking to establish relationships with people who stand out, one way or another, from the rest of society, without submitting himself to them. Posing for his camera were film stars, musicians, writers and visual artists, the celebrities and central figures of New York in the seventies and eighties, including pornographic film stars and body builders. He made engaging and elegant portraits attesting to his intense attention, humour, and ambition toward a sense of the monumental.

Mapplethorpe developed an increasingly committed and professional attitude to photography. His quest for the perfect image led him to classical compositions and subjects. While precision of forms and a quality of reserve were combined in his works, his intense attention to his models remained unchanged; he photographed torsos and floral still-lifes with the same cool professionalism. His nudes evoke classical Greek statues and Renaissance masterpieces, with their arrangement and sculptural approach to the body dating back to traditions that have existed for several hundred years. Such an incarnation of classical formalism, however, was juxtaposed with shocking new subjects and stark sexual fetishes, resulting in radical re-creations of the approach to tradition.

The perfect image called for the perfect body: his shots of black men, female body-builders and austere flowers seem to articulate his one and only vision, again and again. He almost always worked in the studio, most often in black and white, using increasingly defined tones. With unified backgrounds and balance of forms, his photos remove the subjects from their own realities to relocate them in the timeless, frozen space of the photograph. In terms of their statue-like beauty and rigorous composition of every detail, his pictures continue and renew the classical photographic tradition all at once. Such classical virtues, however, did not make these photos exempt from criticism: both his subject matter and their manner of presentation sparked controversy. Their sexual themes aroused unease, and criticism of the work failed to make a distinction between the statue-like beauty of body parts and torsos, the sexual stereotypes associated with black male bodies, and the objectification of the bodies.

Mapplethorpe’s works created a place for homosexual and S&M identities in the domain of high art, subverting conventions, transgressing unspoken social agreements and revealing prejudices, in line with the artist’s personal desires and self-definition. In the United States, during the eighties, in the first moments of horror in the face of AIDS, the condemnation of homosexuality and the undefined dread of the disease became entwined. Such developments stirred up the already intense controversies around Mapplethorpe’s photos, adding a new overtone to the voice of conservative protesters. (Mapplethorpe was diagnosed with AIDS in 1986, and he died in the spring of 1989 due to complications related to the disease).

The cultural-political debates of the so-called Culture Wars in the late 1980s and 1990s in the United States, fuelled the decision of the Corcoran Gallery of Art in Washington, D.C., to cancel its leg of the travelling exhibition “The Perfect Moment,” which included several thought-provoking photos that the conservative right-wing had denounced as obscene and arrogant assaults on public taste. A long and heated debate was to follow, including both hysterical and absurd commentaries, triggering police actions and a trial against a subsequent venue, the Contemporary Arts Center in Cincinnati as well as its director. Though the museum and its director were eventually cleared of all charges, the case continued to shape the cultural-political landscape in the US, which partly concluded in a revision of the public funding of artworks and is still referred to today as an outstanding example of the methodology of censorship.”

Press release from the Ludwig Museum of Contemporary Art website

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Robert Mapplethorpe
Ken Moody and Robert Sherman
1984
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Untitled
c. 1973
1987
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Lisa Lyon
1982
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Ajitto
1981
© Robert Mapplethorpe Foundation. Used with permission

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Robert Mapplethorpe
Self Portrait
1988
© Robert Mapplethorpe Foundation. Used with permission

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1. Blain, Robert. The Decorated Body. London: Thames & Hudson, 1979, p.5, Introduction

2. Crump, James. F. Holland Day- Suffering the Ideal. Santa Fe: Twin Palms, 1995, p.11

3. Foster, Alasdair. Behold The Man – The Male Nude In Photography. Edinburgh: Stills, 1989, p.9

4. Jussim, Estelle. Slave To Beauty- The Eccentric Life And Controversial Career of F. Holland Day, Photographer, Publisher, Aesthete. Boston: Godine, 1981, pp.175-176; Ellenzweig, Allan. The Homoerotic Photograph. New York: Columbia University, 1992, p. 59

5. Ellenzweig, p.59

6. Weeks, Jeffrey. Against Nature:  Essays on history, sexuality and identity. London: Rivers Osram Press, 1991, p.164

7. Day, F. Holland. “Is Photography An Art?” p.8, quoted in Crump, James. F. Holland Day – Suffering The Ideal. Santa Fe: Twin Palms, 1995, p.20

8. Ellenzweig, p.39

9. Leslie, Charles. Wilhelm von Gloeden, Photographer. New York: Soho Photographic, 1997, p.86

10. Dutton, Kenneth R. The Perfectible Body. London: Cassell, 1995, p. 95

11. Ellenzweig, p.43

12. Bataille, Georges. Death And Sensuality. New York: Walker And Company, 1962, p. 24

13. Bateson, Gregory. Steps To An Ecology Of Mind – Collected Essays On Anthropology, Psychiatry, Evolution And Epistemology. St. Albans: Paladin, 1973

14. Danto, Arthur C. Mapplethorpe – Playing With The Edge. Essay. London: Jonathon Cape, 1992, p.331

15. Interview with Robert Mapplethorpe quoted in Cooper, Emmanuel. The Sexual Perspective. London: Routledge, 1986, p. 286

16. Ellenzweig, p. 205, Footnote 1

17. Cembalest, Robin. “The Obscenity Trial: How They Voted To Acquit,” in Art News December 1990 89 (10): 141 quoted in Ellenzweig, p.208

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Ludwig Museum of Contemporary Art
1095 Budapest  Komor Marcell Street 1
Hungary 06 1 555-3444

Opening hours:
Tuesday-Sunday: 10.00-20.00
Closed on Mondays

Ludwig Museum of Contemporary Art website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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