Australian contemporary photographyArt Blart _ art and cultural memory archive

Exhibition: ‘Bill Henson: early work from the MGA collection’ at the Anne & Gordon Samstag Museum of Art, Adelaide

Exhibition dates: 14th October – 16th December 2011

Many thankx to the Anne & Gordon Samstag Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Bill Henson (Australian, b. 1955)
Untitled 1977/78
1977-1978
From the Untitled sequence 1977/78 series 1977-1978
From a series of 16 gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by James Mollison AO through the
Australian Government’s Cultural Gifts Program 2008

Untitled 1977 is a series of black-and-white photographs that depict a naked adolescent male seemingly lost in a state of private reverie.

This early series highlights Henson’s interest in states of existence that are
indeterminate or ambiguous, which has remained a central concern of his practice over the years. In this body of work, a slightly androgynous youth seems to float in and out of consciousness. In later work, Henson continues to explore borderline states between night and day, dream and reality, childhood and adulthood.

Henson’s interest in ambiguity is also apparent at a formal level, with his use of lighting. Shadows swallow the figure’s contours and highlights dissolve the details, giving the youth a ghostly quality.

Stephen Zagala and Stella Loftus-Hills. “Bill Henson: early work from the MGA collection Education Resource,” on the University of South Australia website 2010 [Online] Cited 18/12/2024

Bill Henson (Australian, b. 1955)
Untitled 1980-82
1980-82
From a series of 220 gelatin silver print
Monash Gallery of Art, City of Monash Collection

These five works come from a series that includes a total of 220 photographs, which are printed at various sizes. When exhibiting the full series, Henson arranges the works into small groupings that create an overall effect of aberrant movement and fragmentation. From within these bustling clusters of images, individual faces emerge like spectres of
humanity that will once again dissolve into the crowd.

Henson shot this series over several years in different cities around the world, capturing images of individuals, crowds and architectural details, all apparently adrift in the flow of urban life. The people in these images have an anonymity that allows them to represent universal human experiences of alienation, mortality and fatigue. The views of buildings, however, are more specific. They were photographed in Dresden and East Berlin in the 1970s, when Henson travelled to Germany specifically for the purpose of
documenting these world-weary structures. Taken together, the images remind us of how tragically fleeting a sense of belonging can be.

Stephen Zagala and Stella Loftus-Hills. “Bill Henson: early work from the MGA collection Education Resource,” on the University of South Australia website 2010 [Online] Cited 18/12/2024

Bill Henson (Australian, b. 1955)
Untitled 1980-82
1980-82
From a series of 220 gelatin silver print
Monash Gallery of Art, City of Monash Collection

Bill Henson: early work from the MGA collection draws on work from the Monash Gallery of Art, City of Monash Collection. MGA holds one of the largest collections of Bill Henson’s photography. With its concentration of work from 1977-92, the collection provides a significant survey of Henson’s early career.

Bill Henson is one of Australia’s best-known artists. Many of us have heard his name. Some of us may also be familiar with his photographs. For many, the experience of Henson’s extraordinary work has probably been through reproduction of it in the media. However, it is important to view Henson’s actual photographs. This offers a much richer visual experience, and a deeper appreciation of his art. Henson printed all of the work in this exhibition in the darkroom by hand, using chemicals and carefully chosen paper stock. The uneven surfaces of the early black-and-white photographs are a result of this wet-printing process, and give the photographs a mysterious, almost alchemic quality. The larger colour photographs display a richness of tone and palette that is an artefact of the artist’s meticulous approach to the printing process. These material properties are not evident in reproductions of Henson’s images.

The other aspect that is lost in reproduction is the physical difficulty of seeing Henson’s pictures clearly. The darkness of Henson’s photographs appeals to the artist’s romantic sensibility. He tends to let shadows obscure visual detail so that enigmas lurk at the threshold of perception. Publishers like to override this quality of Henson’s work by adjusting the contrast and brightness of the images for print. Viewers of this exhibition will find themselves drawn into an inscrutable visual space of shadows and deep, reflective blacks.

Born in 1955, Bill Henson grew up in Glen Waverley, a burgeoning suburb of
Melbourne. From the 1950s to the 1970s the area swelled beyond the termination of the Glen Waverley train line, urged on by the relative affordability, ease and comfort of car travel. Self-serve petrol stations appeared at major intersections, their brightly coloured signage adding their glow to the landscape.

The influence of expanding American suburbia on Australia continued with Glen Waverley becoming home to the first McDonalds restaurant in Victoria (1971). The 1980s saw an expansion of large international chains that offered ‘drive-thru’ services (from fast food to alcohol) favouring prominent roadside locations and large signage to stamp their corporate identities on the landscape.

It is from within this ever changing and expanding landscape, between the end of the train line and country, that Henson’s vision was founded; a place where listless youth claim the vacant lots and preservations between estates as their own private worlds, lost in the evening shadows.

The youth that populate Henson’s images take on a strange, almost hollow look, their eyes becoming dark holes in their ghostly facades. Light and shadow compete to pull their bodies from one plane to the other, Henson seeks to capture this moment, the hovering between child and adult.

These liminal zones, the “intervals in the landscape”1 provided a backdrop for the developing artist. Bill Henson’s early work is undeniably – and perhaps unintentionally – a discussion of the changing landscape of suburbia and in turn the influence of international trends on what it meant to be growing up in Australia at that time. Henson’s early work is significant in Australian photography because of its depiction of this change in both this suburban landscape and the human condition.

1/ Bill Henson as quoted in Dominic Sidhu. “Nocturne: The photographs of Bill Henson (Interview with Bill Henson),” in EGO Magazine, New York, August 29, 2005. No longer available online.

Stephen Zagala and Stella Loftus-Hills. “Bill Henson: early work from the MGA collection Education Resource,” on the University of South Australia website 2010 [Online] Cited 18/12/2024

Bill Henson (Australian, b. 1955)
Untitled 57
1985-1986
From the series Untitled 1985-86
Chromogenic print
106 x 86cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

Bill Henson (Australian, b. 1955)
Untitled 61
1985-1986
From the series Untitled 1985-86
Chromogenic print
128 × 100cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

Monash Gallery of Art (MGA) holds one of the largest collections of photographs by Bill Henson. With its concentration on work made between 1977 and 1992, the MGA collection represents a significant survey of Henson’s early career, from which twenty-nine works have been selected for the Bill Henson: early work from the MGA collection exhibition.

Henson has been described as a ‘passionate and visionary explorer’, and has been exhibited extensively nationally and internationally for over three decades, yet this is the first exhibition dedicated to this major artist’s work to be presented in Adelaide.

Passionate discussion about Henson’s work in the Australian media in recent times, has served to illuminate an important debate about the nature of art. But while many of us may be familiar with Henson’s images through reproduction, to view a museum exhibition of the artist’s photographs offers a much deeper appreciation of his art, and is a rare opportunity for audiences to themselves experience his work first hand.

The ‘in conversation’ event is a highlight to accompany a very special exhibition at the Samstag Museum from one of Australia’s most distinguished artists. Bill Henson: early work from the MGA Collection, with selected recent landscapes offers South Australians a unique opportunity to experience the power and beauty of the work of Bill Henson, Australia’s best-known contemporary photographer. This is the first exhibition dedicated to this major artist’s work ever to be presented in Adelaide.

The exhibition features twenty-nine iconic images from many of Henson’s major series from the 1970s through to the early 1990s, all drawn from the Monash Gallery of Art, who hold one of the largest collections of Henson’s work in the country.

For many, the experience of Henson’s extraordinary work has been through its reproduction in the media. However, it is important to view the actual photographs as this offers a much richer visual experience. All of the early work in the exhibition was printed by hand in the darkroom, and consequently the uneven surfaces of the black and white photographs have a mysterious, alchemic quality not present in reproductions of Henson’s images.

Alongside the MGA Collection exhibition, the Samstag Museum is presenting a selection of recent landscape photographs by Henson. These are works of compelling power and continue the artist’s fascination with a diverse range of subject matter. Through them we explore an island of rocky outcrops, monoliths rising dramatically from the ocean and waterfalls captured in a blaze of light.

Text and press release from the Anne and Gordon Samstag Museum of Art website

Bill Henson (Australian, b. 1955)
Untitled 63
1985-1986
From the series Untitled 1985-86
Chromogenic print
106 x 86cm
Monash Gallery of Art, City of Monash Collection acquired 1991
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

Bill Henson (Australian, b. 1955)
Untitled 72
1985-1986
From the series Untitled 1985-86
Chromogenic print
106 x 86cm
Monash Gallery of Art, City of Monash Collection acquired 1991
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

The series Untitled 1985-86 is constructed of 154 photographs that explore the psychological space of Henson’s youth. Henson grew up in Glen Waverley, in Melbourne’s South-east, and he has often spoken about the importance of maintaining a connection with the suburban environment that shaped his sensibilities. This series includes a range of specific references to the streetscapes of the area, often shot at night or dusk,
with fluorescent lights investing the darkness with a wistful glow.

Henson’s emphasis on nocturnal life alludes to his interest in treating real landscape as if it is a dreamscape, an idea that is underscored by the use of sleeping figures in this series. And, by juxtaposing suburbia with photographs of summertime girls and Egyptian temples, Henson takes us into the dreamy imaginings of an adolescent boy living on the outskirts of the city.

Stephen Zagala and Stella Loftus-Hills. “Bill Henson: early work from the MGA collection Education Resource,” on the University of South Australia website 2010 [Online] Cited 18/12/2024

Bill Henson (Australian, b. 1955)
Untitled 73
1985-1986
From the series Untitled 1985-86
Chromogenic print
106 x 86cm
Monash Gallery of Art, City of Monash Collection
Donated by the artist 1989
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

Bill Henson (Australian, b. 1955)
Untitled 137
1985-1986
From the series Untitled 1985-86
Chromogenic print
106 x 86cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

Bill Henson (Australian, b. 1955)
Untitled
1990-1991
From the series Paris Opera Project
Type C photograph
130 × 130cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

In 1990 Bill Henson was commissioned to produce a body of work that responded to the world-renown Opéra de Paris. He decided to focus on the audience, and while at the Opéra photographed the faces of people while they sat enveloped in darkness, their features softly illuminated by the reflected glow of stage lighting. The photographs shot in Paris subsequently became Henson’s source material, as he restaged the portraits in his Melbourne studio to accentuate the mood and atmosphere of an evening at the opera.

When the subsequent series of fifty photographs was first exhibited in Melbourne during 1991, they were hung floor-to-ceiling as if to suggest an auditorium of spectators. With their far-away eyes, gazing off toward something that is not revealed in the photographs, these faces express the sublime sensuality of a musical experience. And the atmospheric cloudscapes that punctuate the series allude to the rich horizons being opened up in the imaginations of the audience.

Stephen Zagala and Stella Loftus-Hills. “Bill Henson: early work from the MGA collection Education Resource,” on the University of South Australia website 2010 [Online] Cited 18/12/2024

Bill Henson (Australian, b. 1955)
Untitled 1-5 B
1990-1991
From the series Paris Opera Project
Type C photograph
130 × 130cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

Anne & Gordon Samstag Museum of Art
Hawke Building, City West campus
University of South Australia
55 North Terrace, Adelaide
Phone: (08) 8302 0870

Opening hours:
Tuesday – Saturday 10am – 5pm

Anne & Gordon Samstag Museum of Art website

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Photographs: Marcus Bunyan. ‘Vertical’ 2011

December 2011

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Vertical

More planes, this time a series of work titled Vertical (2011). The series is now online on my website.

There are 22 images in the series formed as a sequence. Below is a selection of images from the series. I hope you like the work!

Marcus

Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

Marcus Bunyan (Australian, b. 1958)
Untitled
2011
From the series Vertical
Digital prints

Marcus Bunyan website

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Exhibition: ‘Rückenfigur’ by David Ashley Kerr at Dear Patti Smith ARI, Fitzroy

Exhibition dates: 17th November – 27th November 2011

David Ashley Kerr (Australian, b. 1986)
I hear the River 
2009
Lightjet photographic print
80 x 140cm

Congratulations to David-Ashley Kerr on his first solo exhibition: the photographs and concept are very interesting.

Marcus

Many thankx to David for allowing me to publish the photographs in the posting. Please click on the photographs to see a larger version of the image.

David Ashley Kerr (Australian, b. 1986)
I hear the Sea
2010
Lightjet photographic print
80 x 140cm

David Ashley Kerr (Australian, b. 1986)
I hear the Wind
2010
Lightjet photographic print
80 x 140cm

Although rückenfigur is popularly associated with the German romantic painter Caspar David Friedrich, its appearances in art very much pre-date his time. Early forms of it were attributed to Giotto but it became a more substantial style in the 15th century, creeping into the works of painters such as Jan van Eyck and later with Allaert van Everdingen and Jan Luiken.

Often these uses were simply to direct the viewer to behold the landscape in the scene. Friedrich’s approach transfigured this into a different concept, sometimes referred to as “the halted traveller”, where the lonely wanderer has appeared to have been “stopped” by the view of the landscape. This implies to us as a viewer that there is perhaps more to the landscape than we see, but those thoughts may remain unknown to us… privately contained in the mind of the rückenfigur in the scene.

It appears to me that in looking at rückenfigur art, there are two distinct thematic conveyances. The first is the aforementioned “halted traveller” lost in the contemplation of the landscape. In gazing upon the landscape, the rückenfigur is quite separate from the scene being viewed. Although s/he is anonymous and without identity, there is still a distinct identity from that of the landscape.

The second appears, to me at least, to be quite the opposite. Another form of rückenfigur seems to be where the figure(s) are distantly placed deep within the landscape itself. You’ve still got “back figures” in contemplation, but the composition makes them part of the landscape rather than separate. While we still identify with them as a viewer, the identity of the figures are very much subsumed into the grandeur of the landscape, maybe even biblically so.

Text by Christian Were, Melbourne

David Ashley Kerr (Australian, b. 1986)
I hear Them
2010
Lightjet photographic print
80 x 140cm

David Ashley Kerr (Australian, b. 1986)
Territory
2010
Lightjet photographic print
80 x 140cm

David Ashley Kerr is a Melbourne based visual artist working with large-format photography. This is his first Australian solo show, a selection of landscape studies completed since 2009 that began as a photographic investigation of the Rückenfigur, or back figure. This visual device is commonly associated with German Romantic painter Caspar David Friedrich. It involves depicting a human figure that does not engage the viewer, introspectively contemplating the natural world or landscape before them.

David Ashley Kerr’s photographic practice is a visual inquiry into the relationship between cultural identity and physical environment, site, or place. He currently investigates the use of a staged lone figure in contemporary landscape photography, attempting a symbolic representation of belonging to ‘place’ in a national context, in relation to both indigenous and non-indigenous Australian ownership and connection to land.

David Ashley Kerr completed a Bachelor of Contemporary Art at Deakin University (2009) and a Master of Fine Art at RMIT University (2010). He is currently undertaking a PhD at Monash University on an Australian Postgraduate Award Scholarship, his research inquiring into place theory through photography, investigating the visual relationship between Australian cultural identity and physical environment.

Text from the Dear Patti Smith website

David Ashley Kerr (Australian, b. 1986)
Ore
2010
Lightjet photographic print
80 x 140cm

David Ashley Kerr (Australian, b. 1986)
Trash
2010
Lightjet photographic print
80 x 140cm

David Ashley Kerr (Australian, b. 1986)
Game
2009
Lightjet photographic print
80 x 140cm

Dear Patti Smith

This gallery has now closed.

David-Ashley Kerr website

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Review: ‘Selina Ou: New York’ at Sophie Gannon Gallery, Richmond

Exhibition dates: 25th October – 19th November 2011

Selina Ou (Australian born Malaysia, b. 1977)
Tim, Hair Stylist, Lower East Side, New York
2011
C-type print
100 x 100cm

A strong, nuanced body of work by Selina Au at Sophie Gannon Gallery in Richmond. In the flesh these large colour photographs have a wonderful, polyvocal presence. The solo portraits are stronger in terms of composition and intertextuality than the double portraits.

Derived from the Latin intertexto, meaning to intermingle while weaving, intertextuality is a term first introduced by French semiotician Julia Kristeva in the late sixties.1 Intertextuality “is always an iteration which is also a re-iteration, a re-writing which foregrounds the trace of the various texts it both knowingly and unknowingly places and dis-places.”2 Intertexuality is how a text is constituted. It fragments singular readings. The reader’s own previous readings, experiences and position within the cultural formation influences these re-inscriptions.

Reminding me of a contemporary redefinition of the work of Diane Arbus, Ou’s reconceptualisations of space “produce a plurality of meanings and signifying / interpretive gestures that escape the reduction of knowledge to fixed, monological re-presentations, or presences.”3 Through a process of materialisation, using the technique of assemblage, Ou weaves a lack of fixity into her photographs. She creates a kind of tapestry in the surfaces of her images, a play of pattern / randomness that redefines the significations of the body in the fold of inscription.

Take the first three portraits in this posting, for example. The photograph Tim, Hair Stylist, Lower East Side, New York weaves space, time and memory within the pictorial frame. The physical space between the portrait on the wall at rear, Tim and the clock at right is crucial to a reading of this photograph, as is the disjuncture between the appearance of the man in the framed photograph (in jacket and tie) and the casual attire of Tim. Just as important is the memorialisation of both men within the same space (where both presumably work/ed), the collapsing of past and present into a fluid space that is neither here nor there (the past of the man in the framed photograph, the moment of passing of Tim when the photograph was ‘taken’ and the present of the photograph being looked at). There is no fixed, monological representation here: the reading of this photograph hovers between past and present, between memory and reality and haunts the body of the subject, Tim.

Similarly, Raquel, Waitress and Fashion Designer, Nolita, New York and Jerome, Retail Assistant and Fashion Designer, Soho, New York offer radical re-iterations of space, this time with less temporal associations. In Raquel, two red chevrons at top left and right frame the face of the subject, playing off the colour-changing hair of the waitress/fashion designer, the title of the photograph an ironic comment on the intertextual nature of contemporary life: a waitress (low paid, menial labourer) and a fashion designer (famous, highly visible entrepreneur). The nonchalantly limp-wristed, ringed hand and over large glasses, coupled with the bedraggled threads of the black shorts – echoing the tousled nature of the subjects hair – also belies the statement “fashion designer.” The word Cervesas (beer) offers a dichotomy with the coloured bottles of flavoured water that surround the lower half of the subject while the reflection in the window behind Raquel provides a metaphorical vista into this distorted world view.

In Jerome, the same problem in a person’s relationship with self and others is evident: the context of Jerome as both a retail assistant (low paid, menial labourer) and a fashion designer (famous, highly visible entrepreneur). The narcissistic, self-importance of Jerome is beautifully portrayed by Ou as she balances the context of his body in space – his polka-dot shirt reflecting the dotted neon of the shops name, his logo emblazoned necklace doing the same, while the reflections in the shop window again hint at outside forces (the car and consumerism) and other worlds. The defiant, could not give a shit gaze of the subject into the camera lens hints at years of subjugation and unrequited ambition for this is not his shop, these are not his clothes despite the label “fashion designer.” He is just a retail assistant, the subject of his own con(text).

The strength of these photographs is that they blur the outlines of the fixed image dispersing an image of totality, “into an unbounded, illimitable tissue of connections and associations, paraphrases and fragments, texts and con-texts.”4 In this sense the solo portraits are much more successful than the rest of the work as Ou magically weaves the tapestry of life into her compositions, ready for the reader to bring their own experiences to these re-inscriptions. In a word these photographs are, literally, breath-taking.

Dr Marcus Bunyan

Many thankx to Sophie Gannon Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Endnotes

1/ Keep, Christopher, McLaughlin, Tim and Parmar, Robin. “Intertextuality,” on The Electronic Labyrinth website [Online] Cited 13/11/2011. No longer available online

2/ Ibid.,

3/ Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. No longer available online

4/ Keep Op cit.,

Selina Ou (Australian born Malaysia, b. 1977)
Raquel, Waitress and Fashion Designer, Nolita, New York
2011
C-type print
100 x 100cm

Selina Ou (Australian born Malaysia, b. 1977)
Jerome, Retail Assistant and Fashion Designer, Soho, New York
2011
C-type print
100 x 100cm

Selina Ou (Australian born Malaysia, b. 1977)
Darren, Model and Carlito, Artist, Soho, New York
2011
C-type print
100 x 100cm

Selina Ou (Australian born Malaysia, b. 1977)
Carolyn and Jane, Lolitas, Brooklyn Botanical Garden, New York
2011
C-type print
100 x 100cm

Selina Ou (Australian born Malaysia, b. 1977)
Issa and Lamine, Taxi Mechanics, Upper West Side, New York
2011
C-type print
100 x 100cm

Selina Ou (Australian born Malaysia, b. 1977)
Clementine, Liz and Billy Bob, Mercer-Houston Dog Run, Greenwich Village, New York
2011
C-type print
100 x 100cm

Selina Ou (Australian born Malaysia, b. 1977)
Derek, Student, Chrystie st, New York
2011
Chromogenic photograph
100 x 100cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Melbourne

Opening hours:
Tues – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Exhibition: ‘A Perfect Price For Donny’ by Martin Smith at Ryan Renshaw Gallery, Brisbane

Exhibition dates: 12th October – 12th November 2011

Martin Smith (Australian, b. 1971)
My Father Doesn’t Relate Well With Other Men
2011

Martin Smith is one of my favourite photo artists working in Australia at the moment. Smith produces consistently intriguing, stimulating art. Having had a particularly fractious relationship with my own father I appreciate the pathos and humour that Smith achieves in his work. Fantastic!

Marcus

Many thankx to Ryan Renshaw gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Martin Smith (Australian, b. 1971)
My Father is a Deeply Flawed Human Being
2011

Martin Smith’s artwork focuses on those small moments that glance into a life. Tending to gather photographs as opposed to taking them, his works offer wry observations rather than grand statements. The loss or absence inherent in photographic images, which are suggestive of another time and place, is echoed in the physical loss of the words cut into the surface of the works. One story is inscribed on another; just like one memory is laid upon another or one version of a story embellishes another. The resulting works are replete with the same ambiguity, melancholy and richness as one’s memory.

‘The storytelling came from when I started looking at my old family photos and thinking about what goes with them,’ Smith explains. ‘You know when you’re looking at family photos, there are particular stories that go with them – that’s that person, that’s the time when your uncle turned up for Christmas, and so on.’

Smith’s stories that are painstakingly hand-cut into the photographic image give a whimsical and highly personal account of his life, like his ill-fated attempt to become an actor with the Sandgate Amateur Theatre Group or the time he worked in the cutlery crew at Australian Airlines, combining the text of these stories with photographs. The scarring of the photographic image with Smith’s scalpel blade ensures a unique artwork, a notion at odds with the reproducible aspects of photography.

Martin’s exhibition stems from his reflection of his experiences as an actor in Roger Fagan’s play A Perfect Price For Donny and questions the legacy of what we ‘leave behind’ for others to read.

‘Tanya was from the past of my amateur theatre days when I was 17 years old and possessed with deluded dreams of being an actor. We were both new members of the Sacred Heart Players and we both landed the leads in the production of A Perfect Price for Donny written by Roger Fagan. Roger was an elderly member of the group and had joined years earlier to gain practical experience so he could finish his play. The Perfect Price for Donny was his first and only play. Roger had worked at the Railways for 32 years and had been writing A Perfect Price for Donny on and off over the 32 years. He had not started another play, he hadn’t written any short stories, prose or even a Haiku. Since he had retired two years ago he was finally able to realise his dream of finishing A Perfect Price for Donny at the age of 68′.

‘The memories are left behind and then reconstituted and turned into other things, it’s a language constantly getting churned up. Memories are things that inform taking the photo,’ Smith says ‘and I’m bringing some of the intrinsic aspects of the photograph with me. Photography captures the classic moments of life, like your first day at school,’ he continues, ‘but it doesn’t capture the other parts of your life that are sometimes way more significant.’

People spend a lot of time in a Martin Smith exhibition reading the works and then laughing or sighing in recognition. The photographs are all of fairly impersonal exteriors, almost crime scenes, not postcards, not picturesque snaps but odd disregarded corners of the world. In some way they are reminiscent of album covers or slightly lame posters but are brought into the present by Smith’s honest and often very funny tales of modern living.

Press release from the Ryan Renshaw Gallery website

Martin Smith (Australian, b. 1971)
My Father’s Talents Will Never Make Me Wealthy
2011

Martin Smith (Australian, b. 1971)
My Father Fails
2011

Martin Smith (Australian, b. 1971)
Revelation #2
2011

Ryan Renshaw Gallery

This gallery has now closed.

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Exhibition: ‘Polly Borland: Smudge’ at Paul Kasmin Gallery, New York

Exhibition dates: 22nd September – 29th October 2011

Many thankx to Paul Kasmin Gallery for allowing me to publish the text and photographs in the posting. Each photograph has been printed in three editions (small: 44 x 38.5cm, edition of 3 plus 3 APs; medium: 76 x 65cm, edition of 6 plus 3 APs; and large-scale prints: 147.5 x 122cm, edition of 3 plus 3 APs).

Polly Borland (Australian, b. 1959)
Untitled III
2010
C-print

Polly Borland (Australian, b. 1959)
Untitled IV
2010
C-print

Polly Borland (Australian, b. 1959)
Untitled XIII
2010
C-print

Polly Borland (Australian, b. 1959)
Untitled XXXIV
2010
C-print

Paul Kasmin Gallery is pleased to present an exhibition of photographs by Polly Borland from her Smudge series, curated by Danny Moynihan. Opening on September 22, 2011 at 511 W. 27th Street, this will be the artist’s first show with the gallery.

In this body of arresting portraits, Borland dresses and directs her models; manipulating their various costumes, makeup and body positioning to create her own visual language. With faces obscured by wigs, nylon hose and masks, her anonymous subjects are captured in moments of great openness and vulnerability.

Of his experience modelling for Borland, the musician Nick Cave writes, “I am struck by Polly’s deep love for her subjects and the dignity that exists in their dysmorphia. Because her pictures are never voyeuristic, never observational and never merely shocking. Rather, Polly seems to me to be shooting into a distorted mirror and simply bringing back heartbreaking refracted images of herself.”

Borland’s captivating, intimate portraits convey a keen sensitivity to her subjects. “It’s a long time that the camera has been bringing us news about zanies and pariahs, their miseries and their quirks. Showing the banality of the non-normal. Making voyeurs of us all…” writes Susan Sontag in her essay accompanying Borland’s The Babies catalogue, “… But this is particularly gifted, authoritative, intelligent work. Borland’s pictures seem very knowing, compassionate; and too close, too familiar, to suggest common or mere curiosity.”

Borland was born in Melbourne, Australia in 1959, and moved to the United Kingdom in 1989. She has recently relocated to Los Angeles.

Text from the Paul Kasmin Gallery website

Polly Borland (Australian, b. 1959)
Untitled XXIV
2010
C-print

Polly Borland (Australian, b. 1959)
Untitled XL
2010
C-print

Polly Borland (Australian, b. 1959)
Untitled XXVI
2010
C-print

Polly Borland (Australian, b. 1959)
Untitled XXXVIII
2010
C-print

Paul Kasmin Gallery
297 Tenth Ave.
New York, NY 10001
509 W. 27th Street
New York, NY 10001
Phone: 212.563.4474

Opening hours:
Monday – Thursday, 10am – 5pm
Friday, 10am – 4pm

Paul Kasmin Gallery website

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Exhibition: ‘Patricia Piccinini: The Fitzroy Series’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 12th August – 4th September 2011

Patricia Piccinini (Australian, b. 1965)
Library, 8.45pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York

A wonderful suite of photographs by Patricia Piccinini. When you see them “in the flesh” so to speak, five out of the six works (except for the last image below, Sitting Room, 2.30pm) are suffused with a beautiful, rich, dark honey-coloured light, even more so than the reproductions. This tonality adds to the romantic notion of the imaginary animals Piccinini creates – genetically modified, mutant child creatures and “Bottom Feeder” (for that is their name) rubbish scouring pets. The ordinariness of the environs that surround the mise-en-scènes supplements this feeling: books and bedrooms, workshops and sitting rooms allaying our fears, increasing our empathy. The humour is also delicious. Note the squirrel light in Bedroom, 10.30pm : inspired!

Of as much interest was Piccinini’s source material shown in the front gallery. I wrote most of the books, magazines and subjects of the photographs down because I was fascinated to see the inspiration for this artist:

~ Motorised chairs
~ Knots
~ Nests
~ American Native Indian hair (Edward S. Curtis)
~ Claws
~ Walruses
~ Skulls
~ Skeletons
~ Pupae
~ Scientific specimens
~ Birds covered in oil
~ Mammals of Australia
~ Darwin
~ Voyages of Discovery by Dr Tony Rice
~ Hiroshima Mon Amour by Marguerite Duras
~ Mag wheels
~ Big rigs (trucks)
~ Vespas
~ Custom cars and trucks
~ Morphed racing helmets
~ Photograph from Hitchcock’s The Birds
~ Braindead movie
~ Frankenstein by Mary Shelley
~ Newsweek: The Meaning of Michael (Jackson) July 13th, 2009
~ Rare breeds (sheep)
~ Simians, Cyborgs, and Women: The Reinvention of Nature by Donna ~ Haraway
~ Louise Bourgeois
~ Macro/Hall by Erwin Wurm
~ Le Cere del Museo dell Instituto Fiorentino di Anatonia Patalogia deformatives

Great work and a wonderful gesture by artist and galleries to support the Centre for Contemporary Photography.

Dr Marcus Bunyan

Many thankx to Karra Rees for her help and to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Patricia Piccinini (Australian, b. 1965)
Alley, 11.15am
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

Patricia Piccinini (Australian, b. 1965)
Bedroom, 10.30pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

Patricia Piccinini (Australian, b. 1965)
Street, 3.10am
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

Patricia Piccinini (Australian, b. 1965)
Workshop, 7.00pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York

To mark Centre for Contemporary Photography’s 25th Anniversary Patricia Piccinini has made a new series of work, never seen before. Entitled The Fitzroy Series, the exhibition of Piccinini’s new body of work, accompanied by video work and a display of her source material, is the major event in the celebrations of CCP’s 25th Anniversary in 2011.

CCP is delighted to be offering this exciting new series for the CCP 25th Anniversary Limited Edition Print fundraiser, each image in the series is generously provided in a limited edition of 4 + 1AP.

Eighty percent of funds raised through Limited Edition Prints enable CCP to support the practice and presentation of contemporary photography through provision of exhibitions, publications, education and public programs, with the artist retaining twenty percent.

What: CCP 25th Anniversary Limited Edition Print
Price: $9,320 each framed by Neo Frames (inc. gst on frame)
The first 12 prints are available at the CCP fundraiser price of $9,320 each framed by Neo Frames (inc. GST on frame)
NB. Credit card purchases attract a 1.5% merchant fee.
Prints are accompanied by a signed, numbered certificate and are provided courtesy of the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.
Free Artist Floortalk: midday 27 August 2011

Patricia Piccinini (Australian, b. 1965)
Sitting Room, 2.30pm
2011
Type C photograph
100 x 160cm
Courtesy the artist; Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Haunch of Venison, New York.

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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Opening: ‘John Bodin: Rite of Passage’ at Anita Traverso Gallery, Richmond

Exhibition dates: 11th August – 3rd September, 2011

John Bodin (Australian)
I Was Far Away From Home
2009
Type C print on metallic paper
80 x 110cm

Reprinted below is the speech I gave at the opening. Beautiful work (shot mostly in Tasmania from the passenger seat of a moving car). Many thanx to Anita and John for asking me to speak at the opening – it was fun!

Opening night speech

I want to preface what I am about to say by noting that I am interested in how these photographs, as physical objects, might speak to what is not physical, what is intangible and ineffable about the spaces they display.

I saw a fantastic documentary about the pianist Artur Rubenstein recently on SBS. When he was playing in concert he believed that he recognised in the audience a person that was more attuned to the nuances of his phrasing and performance than others and he played for them – he wanted to show them something new, insightful and challenging. This made him play better, taking more risks for greater reward, for himself and for the audience. These moments have the possibility of becoming moments in eternity (or to introduce the analogy of the road, milestones). For us it is the recognition of these moments in eternity (or to keep the analogy going, a journey), the unenclosed and apparently insignificant. The material world’s strange mixture of familiarity and otherness, ‘humanness’ and non-humanness.

Where these ideas share a quality with the photographs by John is a recognition of the fluid energy flowing through these spaces, like infinite ribbons of consciousness. For me this is not an escapement nor contentment but a point of stillness within self – an awareness and balance at that moment, at that point in time, in that line of sight when the photograph was taken. A stillness within self that acknowledges the journey taken and the journey to be taken – something that is beyond language and goes to the most intimate place of our being.

The photographs become the surface of the body, stitched together with lines, markers pointing the way – they are encounters with the things that we see before us but also the things that we carry inside of us. It is the interchange between these two things, how one modulates and informs the other. It is this engagement that holds our attention: the dappled light, ambiguity, unevenness, the winding path that floats and bobs before our eyes looking back at us, as we observe and are observed by the body of these landscapes.

One of the fundamental qualities of the photographs is that they escape our attempts to rationalise them and make them part of our understanding of the world, to quantify our existence in terms of materiality. I have an intimate feeling with regard to these sites of engagement. They are both once familiar and unfamiliar to us; they possess a sense of nowhereness. A sense of groundlessness and groundedness. A collapsing of near and far, looking down, looking along, a collapsing of the constructed world.

Why here? Why this particular angle? This section of the visible, this turn in the road. Not quite knowing where we are, we are neither here nor there, within nor without. It is an experience of being between the two – a potential space, a “between” that is formed only in the simultaneous presence of the two. As Donald Winnicott has observed in the book In/different Spaces by Victor Burgin, it is “the potential space between the subjective object and the object objectively perceived” that becomes the location of cultural experience.

“Those things of which I can perceive the beginnings and the end are not my self.” Grimm says. Like the road in these photographs there is no self just an infinite time that has no beginning and no end. The time before my birth, the time after my death. We are just in the world, just being somewhere. Life is just a temporary structure on the road from order to disorder. “The road is life,” writes Jack Kerouac in On the Road.

John’s skill as a photographer is to make visible the not really seen, potential spaces that we could have not have imagined otherwise. And for that, John, I am grateful.

Dr Marcus Bunyan

John Bodin (Australian)
Into the Mystic
2009
Type C print on metallic paper
80 x 110cm

John Bodin (Australian)
Into Timeless Shadows
2009
Type C print on metallic paper
80 x 110 cm

John Bodin (Australian)
Remembrance of Some Lost Bliss
2009
Type C print on metallic paper
80 x 110 cm

John Bodin
So Ghostly Easy
2009
Type C print on metallic paper
80 x 110 cm

John Bodin (Australian)
Somewhere Along the Line the Pearl would be Handed to Me
2009
Type C print on metallic paper
80 x 110 cm

John Bodin (Australian)
The One Distinct Moment of My Life
2009
Type C print on metallic paper
80 x 110 cm

Anita Traverso Gallery
PO Box 7001, Hawthorn North 3122
Phone: 0408 534 034

Anita Traverso Gallery website

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Review: ‘Ricky Maynard: Portrait of a Distant Land’ at The Ian Potter Museum of Art, Melbourne

Exhibition dates: 25th May – 14th August 2011

Ricky Maynard (Australian, b. 1953)
The Healing Garden, Wybalenna, Flinders Island, Tasmania
2005
From the series Portrait of a Distant Land
Gelatin silver resin-coated print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Having posted about this exhibition when it was presented at the Museum of Contemporary Art, Sydney I was looking forward to seeing it ‘in the flesh’ at The Ian Potter Museum of Art. I have seen the exhibition three times now and each time I have left feeling underwhelmed.

While it is encouraging to see the development of an Aboriginal photographic art practice and the documentary depiction from inside this culture as a form of visual oral history, there is something leaden about this story telling. Other than a few incisive images I had no feeling for these photographs; the photographs don’t really take me anywhere. The best of them give access to the spaces they depict (usually the landscapes of distant islands or mountains that evoke “a sense of absence that exist within these landscapes,” a sense of displacement and departure) but most of the work seems to be blocked at the surface of the image: there just seems to be no way in to the emotional and psychological aspects of the photographs. The viewer is hardly ever drawn into the pictures force field. Occasionally they come alive but even when photographing scenes of friends and happiness there is a deadness about the work – a portrait of an emotionally distant and constrained land that is understandable (due to the “existence of the struggle beneath the surface”) but does not make for very compelling art. Even in the printing the highlights are occluded and grey as though a miasma hovers over their production. Commenting in The Age newspaper, Dan Rule observes that series such as Maynard’s mid-80s The Moonbird People that describes the Aboriginal community of his native Flinders Island during the annual mutton bird season, “are at once formally sparse and richly layered in the textural and historical narrative of the land.” Poetic and bearing an incredible weight of history. Personally I didn’t buy into the poetry of the storytelling and I found the photographs heavy going as though that incredible weight of history was inexorably weighing them down. If you want to see real poetry in the art of photography look at the work of William Clift.

I am asked by the curator Keith Munro “Do not forget these faces” but there is nothing truly memorable about them unlike, for example, some of the photographs of Sue Ford or Carol Jerrems. A perfect example are the photographs of Wik elders from the series Returning to places That Name Us (2000, see three photographs below). The viewer is caught at the surface of these images, observing the minutiae of detail, the faces closely cropped at the forehead and neck against a contextless white background. These are confronting images of presence at the large size they are produced in the exhibition but what else are they? At a smaller scale one might have related to the scars, creases and furrows of the Elders like the bark of the tree weathering the storm, an intimacy with a fellow human being and their life journey – but not here. My favourite photograph was an untitled landscape from the series In the Footsteps of Others. In this beautiful image a mountain hovers in the distance while in the foreground dark grasses and trees are shot through with raked sunlight. A mysterious, haunting evocation of space and place that left me wanting more precisely because of its ambiguity and longing.

While the photographs capture individuals and their relationship to place it is a journey they do not take me on. This is the crux of the matter for a photographer – allowing the viewer to see things that are not immediately visible, to construct their own narrative and take that leap of faith invested in the equivalency of the image. For me this never happened with this exhibition.

Dr Marcus Bunyan

Many thankx to Katrina Raymond for her help and to The Ian Potter Museum of Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture.”

Ricky Maynard

Installation view of the exhibition Ricky Maynard: Portrait of a Distant Land at The Ian Potter Museum of Art, Melbourne showing at left, Custodians (2005, below); at third left, Coming Home (2005, below); at second right, Mission
(2005, below); and at right, Vansittart Island (2007, below)

Ricky Maynard (Australian, b. 1953)
Custodians
2005
From the series Portrait of a distant land
Gelatin silver resin-coated print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Ricky Maynard (Australian, b. 1953; Trawlwoolway) 'Coming Home' 2005 From the series 'Portrait of a distant land'

Ricky Maynard (Australian, b. 1953)
Coming Home
2005
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
37.4 × 54.1cm
© Ricky Maynard

Ricky Maynard (Australian, b. 1953)
Mission
2005
From the series Portrait of a distant land
Gelatin silver resin-coated print
70 x 100cm
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Ricky Maynard (Australian, b. 1953)
Vansittart Island
2007
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
33.9 x 52.1cm
© Ricky Maynard

Ricky Maynard (Australian, b. 1953)
Broken Heart
2005
From the series Portrait of a Distant Land
Gelatin silver resin-coated print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Portrait of a Distant Land is an exhibition of 60 works by leading indigenous photographer Ricky Maynard, spanning two decades of his practice. Through his photographs Ricky Maynard offers a journey of alternative perspectives and cultural insights. His passion and meticulous attention to detail encapsulates an honest and deeply felt interpretation of his people and the land they inhabit.

Drawing on six bodies of work, this remarkable exhibition was first shown as part of the inaugural Photoquai Biennale organised by Musée du Quai Branly in Paris.

Maynard is based on Flinders Island in Bass Strait and has been recording the lives of his people since the mid 1980s. Several of Maynard’s renowned photographs trace songlines, massacre sites, key historical events, important meeting places, sacred cultural sites and practices of Tasmanian Aboriginal people.

The artist works closely with the communities he photographs and his approach to social documentary represents a major development in the representation of Aboriginal and Torres Strait Islander people in Australia.

In Urban Diary (1997) Maynard focuses on the experiences of Aboriginal people in Melbourne’s beachside suburb, St Kilda, while his portraits of Wik elders in Returning to Places that Name Us (2000) are inspired by the landmark High Court of Australia’s ruling which recognised the existence of the traditional lands of the Wik people located on Cape York in northern Queensland. Also on view are images from the series The Moonbird People (1985-88) which depicts a Tasmanian Aboriginal community during the annual muttonbird season, and No More Than What You See (1993), a confrontational and emotionally-charged portrait of Indigenous people incarcerated in the South Australian prison system.

Maynard’s personal pilgrimage and spiritual journey as a member of the Ben Lomond and Big River people of Tasmania comes full circle with his images of important cultural sites, ochre trails and scarred trees represented in the series In the Footsteps of Others (2003).

Press release from The Ian Potter Museum of Art

Ricky Maynard (Australian, b. 1953)
Untitled
1997
From the series Urban diary
Gelatin silver fibre print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Portrait of a Distant Land

DO NOT FORGET THESE FACES – THEY HOLD SOMETHING YOU WOULD NOT BELIEVE 1

Through his photographs Ricky Maynard offers a journey of alternative perspectives and cultural insights. His passion and meticulous attention to detail encapsulates an honest and deeply felt interpretation of his people and the land they inhabit.

Maynard, of Tasmanian Aboriginal descent, is a documentary photographer who lives on Flinders Island in the Bass Strait between Tasmania and the southeast Australian mainland. This exhibition presents his latest developing body of work Portrait of a Distant Land, which he began in 2005, as well as a selection of images from five earlier series including The Moonbird People (1985-88), No More Than What You See (1993), Urban Diary (1997), Returning to Places that Name Us (2000) and In The Footsteps of Others (2003), tracing key aspects of Maynard’s practice to the present day.

The ten works from the Portrait of a Distant Land series trace song lines, key historical events, massacre sites, petroglyphs and midden2, important meeting places, sacred cultural sites and practices of Tasmanian Aboriginal people. Presented alongside insightful and poignant quotations by community members who have maintained their local cultural heritage, these powerful images reaffirm a cultural dynamic forged by a strong belief in the importance of upholding cultural integrity both in and through picture making. Importantly, they provide the viewer with a greater understanding of both individual and collective histories from outside a dominant gaze. Wybalenna on Flinders Island as depicted in Death in Exile and The Healing Garden for instance, is one of numerous historically-scarred sites; and for Maynard Vansittart Island encapsulates the crude and culturally insensitive research and documentation by dominant societies that continues to this day. Some photographs such as Mission, Broken Heart and A Free Country capture moments of reflection while others, like Traitor and The Spit are powerfully loaded references to either specific historical acts of oppression that contributed greatly to the devastation of Aboriginal people of Tasmania or recall childhood memories of people and place. Alongside these works, Coming Home is an example of cultural assertion: it depicts the ongoing significance of muttonbird hunting to Maynard’s people.

The annual muttonbirding season is the subject of Maynard’s powerful and innovative black and white series The Moonbird People, a deeply personal story relating the importance of this tradition to the people on the islands in Bass Strait3. The series was commissioned for the book After 200 Years: Photographic Essays on Aboriginal and Islander Australia Today, produced as part of Australia’s bicentennial celebrations in 1988 4. These images record a cultural practice that significantly predates European colonisation and continues today.

Urban Diary focuses on the experiences of Aboriginal people in Melbourne’s beachside suburb, St Kilda. This body of work captures the interactions between members of the community whilst also depicting some of the challenges Aboriginal people face in urban environments. Through his ability to connect with his subjects, Maynard reveals and honours the humility of this group of individuals who have invited him into their lives.

In the early 1990s, Maynard was given special access by the South Australian Correctional Service to document the life of Aboriginal inmates held in South Australian prisons. No More Than What You See goes beyond mere documentation. The photographs not only reveal the regimented and sanitised environment that inmates are forced to inhabit, they emphasise the dehumanising aspects that have had an indelible impact upon their lives – suggesting personal experiences that may have led to imprisonment and demonstrating the effects of prison life upon them. The fact that the photographs were taken in 1993 during the International Year of the Indigenous People, makes the series more poignant.

Contributing to the provocative nature of this diverse range of images of male and female inmates are the piercing eyes that confront us and expressions of individuality: the family snapshots pinned to the walls of their cells that express the desire to make even the most hostile spaces appear homely. Maynard’s portrayal stands in stark contrast to the impersonal and statistical report of the Royal Commission into Aboriginal Deaths in Custody (1987-1990)5 and to the common presumption that young Aboriginal and Torres Strait Islander detainees will become adult offenders.

There is a change of direction in Returning to Places that Name Us. This series of exclusive large-scale portraits was inspired by the landmark High Court of Australia’s Wik ruling which recognised the existence of the traditional lands of the Wik people located on Cape York in northern Queensland.6 Maynard’s visit to Aurukun to photograph Wik elders became complicated because the Federal Government responded to the High Court ruling on Native Title with the introduction of an amended Wik ‘Ten Point Plan’. In his portraits of Wik elders, Maynard’s aim was to:

IDENTIFY IN THESE PICTURES THE EXISTENCE OF STRUGGLE BELOW THE SURFACE, TO SEE THINGS THAT ARE NOT IMMEDIATELY VISIBLE AND TO RECOGNISE THAT WHAT THINGS MEAN HAS MORE TO DO WITH THE OBSERVER.7

As Maynard has stated: ‘… I seek a balance between craftsmanship and social relevance. Photography has the ability to tell stories about the world and… the photograph has the power to frame a culture.’8

Important cultural sites found in the artist’s ‘country’ are the focus of the series In The Footsteps of Others including ochre trails, petroglyphs, stonework sites and scarred trees. Points of travel, contact and interaction, departure and displacement are also referenced. What you begin to sense in these landscapes is a strange absence, an echo of which occurs in his current body of work Portrait of a Distant Land. There is also a strong sense of presence within this absence – of markings, events and cultural practice that have been in existence for thousands of years.

In all of his photographs, Ricky Maynard’s emphasis is on the broader social and cultural context: he is determined not to present Aboriginal people as victims. Rather, he challenges the assumptions of many non-Indigenous Australians and proposes social change by questioning popular notions of historical events and shared histories. He addresses elements of historical amnesia or highlights social issues that affect Aboriginal people.

While this form of documentary photography is not something new, what becomes an interesting development is the formation of an Aboriginal photographic practice, documenting a cultural framework that sees Maynard acknowledge the importance of co-authorship between image maker and subject. This is significant from a wider Aboriginal viewpoint and certainly from the local perspective he represents in his latest body of work.

Focusing on Aboriginal people who historically were ignored and continually denied their cultural heritage, Ricky Maynard considers landscape photography to be a process of rediscovery, a ‘revaluation of where we find ourselves’… ‘a continuing journey’, a way ‘to address issues of identity, site, place and nation’.9 His personal pilgrimage and spiritual journey as a member of the Ben Lomond and Big River people of Tasmania back to the country where he produced his very first body of work The Moonbird People becomes then, much more than just a portrait of a distant land.

Keith Munro
Curator, Aboriginal and Torres Strait Islander Programs
Museum of Contemporary Art, Sydney

Footnotes

1/ Quote accompanying Custodians 2005, from the series Portrait of a Distant Land.

2/ Petroglyphs, pictures carved into stone, are one of the oldest forms of human expression. A midden (or kitchen midden) is an archaeological term used worldwide to describe any kind of feature containing waste products such as animal bones, shells and other refuse that indicate a site of human settlement. Shell middens, some nearly 40,000 years old, have been found in Australian coastal regions.

3/ Muttonbirding is the seasonal harvest of petrel chicks, especially the shearwater species, for food, oil and feathers. It usually refers to the more sustainable and regulated harvesting of chicks in the southern regions of Australia and New Zealand for five weeks every autumn. For the Bass Strait Islanders it is short-tailed shearwater, or ‘yolla’; and in Aotearoa/New Zealand it is the sooty shearwater or ‘titi’.

4/ Penny Taylor (ed), After 200 Years: Photographic Essays of Aboriginal and Islander Australia Today, Australian Institute of Aboriginal Studies, Aboriginal Studies Press, Canberra, 1988.

5/ The Royal Commission into Aboriginal Deaths in Custody led to fundamental changes to the way the criminal justice system deals with Indigenous people in Australia. The Commission (October 1987 and November 1990) investigated the deaths of 99 Aboriginal persons in police and prison custody between 1983-1987. The disproportionate rate at which Aboriginal people were arrested and imprisoned in Australia was identified as the principal and immediate explanation for deaths in custody. Although more than 300 of the Commission’s recommendations were adopted, little has changed and there is still widespread suspicion in the Aboriginal community about a spate of deaths in custody.

6/ Following the 1992 Mabo Decision that established that native title is recognised under Australian law, The High Court of Australia’s 1996 Wik Decision further investigated land ownership of pastoral leases. The Wik Decision recognised native title rights for land that was owned on behalf of the Australian public by government; issuing co-existence to Indigenous peoples and pastoral owners. The Native Title Amendment Act (commonly referred to as the ‘Ten Point Plan’), passed by the government in 1998 in response to the Wik Decision, counteracted the coexistence and authorised the absolute governing of land rights issues to the newly established Native Title Tribunal.

7/ Artist statement, Returning to Places that Name Us 2000.

8/ Artist statement, In Response to Place, exhibition catalogue, City Gallery, Melbourne Town Hall, Melbourne, 2007.

9/ Ibid.,

Ricky Maynard (Australian, b. 1953)
Bruce, Wik elder
2000
From the series Returning to places that name us
Gelatin silver fibre print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Ricky Maynard (Australian, b. 1953)
Arthur, Wik elder
2000
From the series Returning to places that name us
Gelatin silver fibre print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

Ricky Maynard (Australian, b. 1953)
Gladys, Wik elder
2000
From the series Returning to places that name us
Gelatin silver fibre print
Museum of Contemporary Art, purchased with funds provided by the Coe and Mordant families, 2010
© Courtesy the artist

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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Review: ‘Paradise’ by Brook Andrew at Tolarno Galleries, Melbourne

Exhibition dates: 18th June – 30th July 2011

Brook Andrew Paradise installation at Tolarno Galleries, Melbourne

This is a strong, refined photo-ethnographic exhibition by Brook Andrew at Tolarno Galleries in Melbourne, one that holds the viewers attention, an exhibition that is witty and inventive if sometimes veering too closely to the simplistic and didactic in some works.

Rare postcards of Indigenous peoples and their colonising masters and surrounded by thick polished wood frames (the naturalness of the wood made smooth and perfect) and coloured neon lights that map out the captured identities, almost like a highlighting texta and forms of urban graffiti. This device is especially effective in works such as Men and Women (both 2011, below) with their male and female neon forms, and Flow Chart (2011, below) that references an anthropological map.

Other works such as Monument 1 (2011, below) lay the postcards into the rungs of a small step ladder covered in white paint that has echoes of the colonisers renovation of suburban homes and becomes a metaphor for the Indigenous peoples being stepped on, oppressed and downtrodden. In a particularly effective piece, Monument 2 (2011, below) the viewer stares down into a black box with multiple layers of neon that spell out the words ‘I see you’ in the Wiradjuri language: we can relate this work to Lacan’s story of the sardine can, where the point of view of the text makes us, the viewer, seem rather out of place in the picture, an alien in the landscape. The text has us in its sights making us uncomfortable in our position.

The work Paradise (2011, six parts, above) can certainly be seen as paradise lost but the pairing of black / white / colour postcards is the most reductive of the whole exhibition vis a vis Indigenous peoples and the complex discourse involved in terms of oppression, exploitation, empowerment, identity, mining rights and land ownership. The two quotations below can be seen to be at opposite ends of the same axis in this discourse. My apologies for the long second quotation but it is important to understand the context of what Akiko Ono is talking about with regard to the production of Indigenous postcards.

“White… has the strange property of directing our attention to color while in the very same movement it exnominates itself as a color. For evidence of this we need look no further than to the expression “people of color,” for we know very well that this means “not White.” We know equally well that the color white is the higher power to which all colors of the spectrum are subsumed when equally combined: white is the sum totality of light, while black is the total absence of light. In this way elementary optical physics is recruited to the psychotic metaphysics of racism, in which White is “all” to Black’s “nothing”…”

Victor Burgin 1

“In his study of Aboriginal photography, Peterson also looks at the dynamics of colonial power relations in which both European and Aboriginal subjects are constituted in and by their relations to each other. Peterson in the main writes about two different contexts of the usage of photography of Aboriginal people

1. popular usage of photographs, especially in the form of postcards in the early twentieth century (Peterson 1985, 2005)

2. anthropologists’ ethnographic involvement with photography (Peterson 2003, 2006).

Regarding the first, Peterson depicts how the discourses of atypical (that is, disorganised) family structures and destitution among Aboriginal people were produced and interacted with the prevalent moral discourses of the time. He makes an important remark about the interactive dimensions that existed between the photographer and the Aboriginal subject. Hand-printed postcards in the same period showed much more positive images of Aboriginal people (Peterson 2005: 18-22). These were ‘real’ photographs taken by the photographers who had daily interactions with Aboriginal people…

Peterson gives greater attention to photographs taken by anthropologists for scientific purposes, and in this second context provides a more detailed treatment of his insight regarding the discrepancies between the colonisers’ discourse and the actual visual knowledge that photography offers…

These two contexts are not, of course, mutually exclusive. By dealing with image ethics and the changing photographic contract, Peterson (2003) shows the interlocking formations of popular image, anthropological knowledge and Aboriginal self-representation. In particular, it is important to remember that Aboriginal people have not always rejected collaboration with and appropriation of the idioms of the coloniser. Aboriginal people were not bothered by posing for photographers to produce images such as ‘naked’ Aboriginal men and women in formal pose, accompanied by an ‘unlikely combination’ of weapons (Peterson 2005); and at times complex negotiations occurred between the photographer and the photographed – resulting in both consent and refusal (Peterson 2003: 123-31).

These anecdotes suggest the necessity of unravelling the ‘lived’ dimensions of colonial and / or racial subjugation and resistance to that subjugation from the site of their occurrence …

Rather than scrutinising the authenticity of Aboriginality or taking it for granted that ethnographic photography is doomed to reproduce a colonial or anthropological power structure, it is more important to attend to the ‘instances in which colonized subjects undertake to represent themselves in ways that engage with the colonizer’s own terms’, as Pratt (1992: 7, emphasis in the original) suggests. She proposes the term ‘autoethnography’ to refer to these instances: ‘If ethnographic texts are a means by which Europeans represent to themselves their (usually subjugated) others, autoethnographic texts are those the others construct in response to or in dialogue with those metropolitan representations’ (Pratt 1992).

Akiko Ono 2

The work Paradise buys into the first quotation in a big way, playing as it does with the idioms of black / white / colour. It can also be seen as a form of autoethnographic text that uses rare postcards to critique historical relations between peoples and cultures. What it does not do, I feel, is delve deeper to try to understand the “interlocking formations of popular image, anthropological knowledge and Aboriginal self-representation” and resistance to that subjugation from the site of their occurrence. As the quotation observes “Aboriginal people have not always rejected collaboration with and appropriation of the idioms of the coloniser” and it is important to understand how the disciplinary systems of the coloniser (the ethnographic documenting through photography) were turned on their head to empower Indigenous people who undertake to represent themselves in ways that engage with the coloniser’s own terms. Nothing is ever just black and white. It is the interstitial spaces between that are always the most interesting.

In conclusion this an elegant exhibition of old and new, an autoethnographic text that seeks to address critical issues that look back at us and say – ‘I see you’.

Dr Marcus Bunyan

1/ Burgin, Victor. In/Different Spaces: Place and Memory in Visual Culture. Berkeley: University of California Press, 1995, p. 131

2/ Ono, Akiko. “Who Owns the ‘De-Aboriginalised’ Past? Ethnography meets photography: a case study of Bundjalung Pentecostalism,” in Musharbash, Yasmine and Barber, Marcus (eds.,). Ethnography & the Production of Anthropological Knowledge: Essays in honour of Nicolas Peterson. The Australian National University E Press [Online] Cited 16/07/2011 (no longer available online)

~ Peterson, N. 1998. “Welfare colonialism and citizenship: politics, economics and agency,” in N. Peterson and W. Sanders (eds.,). Citizenship and Indigenous Australians: Changing Conceptions and Possibilities. Cambridge: Cambridge University Press, pp. 101-17.
~ Peterson, N. 1999. “Hunter-gatherers in first world nation states: bringing anthropology home,” in Bulletin of the National Museum of Ethnology 23 (4), pp. 847-61.
~ Peterson, N. 2003. “The changing photographic contract: Aborigines and image ethics,” in C. Pinney and N. Peterson (eds.,). Photography’s Other Histories. Durham, NC: Duke University Press, pp. 119-45.
~ Peterson, N. 2005. “Early 20th century photography of Australian Aboriginal families: illustration or evidence?” in Visual Anthropology Review 21 (1-2), pp. 11-26.
~ Peterson, N. 2006. “Visual knowledge: Spencer and Gillen’s use of photography in The Native Tribes of Central Australia,” in Australian Aboriginal Studies (1), pp. 12-22
~ Pratt, M. L. 1992. Imperial Eyes: Travel Writings and Transculturation. London: Routledge

Footnote 1. Peterson has built up a collection of process-printed (that is, mass-produced) postcard images and hand-printed images dating from 1900 to 1920 (that is, real photographic postcards), over 20 years, during which time he obtained a copy every time he saw a new image. He feels confident that he has seen two-thirds of the process-printed picture postcards from the period although it is harder to estimate how many hand-printed images were circulating (Peterson 2005: 25n.3). He had a collection of 528 process-printed postcards (Peterson 2005: 25) and 272 hand-printed photographs (p. 18) by 2005.

Many thankx to Olivia Radonich for her help and to Tolarno Galleries for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image. Images courtesy the artist and Tolarno Galleries, Melbourne. Photos by Christian Capurro.

Brook Andrew Paradise installation at Tolarno Galleries, Melbourne

Brook Andrew (Australian, b. 1970)
Paradise 1 (red)
2011
Rare postcards, sapele, and neon
24.5 x 28.5 x 8cm

Brook Andrew (Australian, b. 1970)
Paradise 2 (orange)
2011
Rare postcards, sapele, and neon
24.5 x 34 x 8cm

Brook Andrew (Australian, b. 1970)
Paradise 3 (yellow)
2011
Rare postcards, sapele, and neon
24.5 x 28.5 x 8cm

Brook Andrew (Australian, b. 1970)
Paradise 4 (green)
2011
Rare postcards, sapele, and neon
25 x 33.5 x 8cm

Brook Andrew (Australian, b. 1970)
Paradise 5 (magenta)
2011
Rare postcards, sapele, and neon
24.5 x 28 x 8cm

Brook Andrew (Australian, b. 1970)
Flow Chart
2011
Rare postcards, sapele and neon
283 x 449.5 x 8.5cm

Brook Andrew Paradise installation at Tolarno Galleries, Melbourne

Brook Andrew (Australian, b. 1970)
Men
2011
Rare postcards, sapele, and neon
82 x 264 x 12.5cm

Brook Andrew (Australian, b. 1970)
Women
2011
Rare postcards, sapele, and neon
179 x 179 x 6cm

Brook Andrew (Australian, b. 1970)
Women (detail)
2011
Rare postcards, sapele, and neon
179 x 179 x 6cm

Tolarno Galleries is pleased to present Paradise, a major solo exhibition by Brook Andrew. Widely regarded as a multi-disciplinary artist, Brook Andrew’s Jumping Castle War Memorial was a highlight of the 17th Biennale of Sydney. Recently his major installation, Ancestral Worship 2010, was included in 21st Century: Art in the First Decade at Gallery of Modern Art, Brisbane. His powerful new installation – Marks and Witness: A Lined crossing in Tribute to William Barak 2011 – was commissioned by the National Gallery of Victoria and is currently on display at Federation Square, Melbourne.

Paradise expands Brook Andrew’s interest in forgotten histories. His new works ask us to think about what has disappeared from our worlds, literally, and also from our consciousness. The exhibition features a number of assemblages made in neon and wood and incorporating rare postcards and photographs collected over many years. Men 2011 includes the original postcard that became the source for Sexy and Dangerous, Andrew’s iconic work of 1995.

Brook Andrew’s continuing search for curious portrait images from the 19th and early 20th century represents his fascination with the way the camera has documented a particular ‘colonial’ gaze and an interest in the exotic. Outlining or highlighting these images in glorious coloured neon emphasises this point.

However bright the neon, Brook Andrew’s works are characterised by a formal beauty and simplicity that explores conceptually complex ideas and themes. Nowhere is this more apparent than in Monument 4, a ‘boomerang bar’ or Monument 2, a black lacquer box of neon containing the words ‘I see you’ in Wiradjuri. Gazing into this ‘well of words’ is like looking into infinity.

Brook Andrew’s work is held in every major collection in Australia. An important survey of his work: Brook Andrew Eye to Eye was presented by Monash University Museum of Art in 2007. In 2008 his work was showcased in Theme Park at AAMU Museum of Contemporary Aboriginal Art in The Netherlands. Major publications accompanied both of these solo exhibitions.”

Press release from Tolarno Galleries

Brook Andrew (Australian, b. 1970)
Monument 2
2011
Black lacquer, wood, perspex, neon, mirror and wire
38 x 99 x 87cm

Brook Andrew (Australian, b. 1970)
Monument 2 (detail)
2011
Black lacquer, wood, perspex, neon, mirror and wire
38 x 99 x 87cm

Brook Andrew (Australian, b. 1970)
18 lives in Paradise
Single box detail
2011

The basic unit used in 18 Lives in Paradise is a cardboard printed box 50 x 50 x 50 cm. The boxes are the building blocks for a sculpture, wall or any other structure. The box is also a parody of the courier box – those containers daily transported around the globe in the vast movement of lives and identities today. What was thought of as fixed may not be so.

The images are sourced from postcards. The postcards range from the early to mid-twentieth century and form part of a worldwide curiosity in indigenous people, circus acts and personalities, environment and resources … The images come together as an assemblage of ‘freaks’ and represent the collision paths of indigenous and non-indigenous cultures; those being documented out of curiosity and those belonging to dominant cultures who have used the land and its people for entertainment and wealth.

18 Lives in Paradise can form a column or wall. It can be a barrier, a beacon or epitaph. En masse, the boxes are a symbol of many lives whose identities are sometimes twisted for the gaze of the curious world.

Brook Andrew 2011