Australian art – Page 25 – Art Blart _ art and cultural memory archive

Review: ‘Desire’ paintings and video by Judith Wright at Sophie Gannon Gallery, Melbourne

Exhibition dates: 19th May – 13th June 2009

Installation views of Judith Wright’s exhibition Desire at Sophie Gannon Gallery, Melbourne

On a beautiful sunny Autumn afternoon in Melbourne I made a visit to Space Furniture on Church Street to ogle at the wondrous designs and then to the galleries of Albert Street in Richmond for three outstanding painting exhibitions: John Beard at John Buckley Gallery, McLean Edwards at Karen Woodbury Gallery and Judith Wright at Sophie Gannon Gallery. First cab off the rank is Judith Wright but reviews of the other two shows will follow…

There is a part in Jim Jarmusch’s film Ghost Dog: The Way of the Samurai (1999) where the anti-hero stares into the eyes of a dog and Jarmusch just holds the scene for what seems like an eternity. The camera observes the infinite bond between human and animal, an almost palpable connection across time and space, with an unflinching eye. The same can be said of Judith Wright’s encaustic paintings (also known as hot wax painting, involves using heated beeswax to which coloured pigments are added) but here she pushes the relationship further – into an investigation of the animal in the human and vice versa, and their erotic charge when placed together. Here is the carnivalesque at it most daring, most paired back, revealing in quiet Zen like compositions the dissolution of boundaries between both states of being.

Nominally based on the symbology of characters presented in two videos in the exhibition (masked figures playing with each other, a comical goats head with horns being one figure) the paintings are much more interesting than the videos. Painted on Japanese paper in wax and acrylic the biomorphic forms of babies heads, torsos and sculpted free forms and designs suggestive of living organisms address the title of the exhibition: desire!

Wright plays with scale and form, using earth tones and a luminous palette of oranges, yellows and pinks. Her shape-shifting paintings work to unhinge stagnant systems of thought that surround identity and the body. The waxed Japanese paper adds to the sensuality of the skin-like work. A baby seems to feed on a double nipple but the nipple has missed the mouth and is invading the eye. Forms intersect and the sensual shapes slip over each other: as in the Zen idea of ‘satori’ or enlightenment attained when two circles intersect here we have the intersection of an erotic enlightenment.

As Russian theorist Mikhail Bakhtin notes the carnivalesque is the contravention of normal laws of behaviour, “and he proposes that the carnivalesque is also the home of the grotesque, where otherwise antithetical properties or characteristics are matched together in the same being: beast with human, youth with age, male with female.”1

“The carnival offers the chance to have a new outlook on the world, to realise the relative nature of all that exists, and to enter a completely new order of things.”2

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And this is what these paintings propose: a new order of things, a chance for desires formed of new pleasures.

As Michel Foucault has observed,

“The possibility of using our bodies as a possible source of very numerous pleasures is something that is very important. For instance, if you look at the traditional construction of pleasure, you see that bodily pleasure, or pleasures of the flesh, are always drinking, eating and fucking. And that seems to be the limit of the understanding of our bodies, our pleasures … It is very interesting to note, for instance, that for centuries people generally, as well as doctors, psychiatrists, and even liberation movements, have always spoken about desire, and never about pleasure. “We have to liberate our desire,” they say. No! We have to create new pleasure. And then maybe desire will follow.”3

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In their luminosity, in their skin-like textures, in their balance between the colour of the paper, the dark voids and the brown of babies heads we feel the sharp intake of the cold breathe of winter on the nostrils – we feel an evocation of new pleasure, of possible desires within us and the loosening of the grip of conformity. Like the perfect placement of rocks in a Japanese garden and the ripples of the gravel, of a reality that swirls around them these paintings open hearts and minds to inner states of being unexperienced before. And yes, I did enjoy the ride.

Dr Marcus Bunyan

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Many thankx to Sophie Gannon Gallery for allowing me to publish the art work in the posting. Please click on some of the photographs for a larger version of the image.

1/ Buchbinder, David. Masculinities and Identities. Melbourne: Melbourne University Press, 1994, p. 53. For a discussion of carnivalesque see Bakhtin, Mikhail. Rabelais and his World (trans. Hélène Iswolsky). Bloomington: Indiana University Press, 1984, pp. 196-277, 303-367.

2/ Bakhtin, Mikhail. Rabelais and his World (trans. Hélène Iswolsky). Bloomington: Indiana University Press, 1984, p. 34.

3/ Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, p. 31.

Judith Wright (Australian, b. 1945)
Desire [14]
2009
Acrylic and wax on Japanese paper
200 x 200cm

Judith Wright (Australian, b. 1945)
Desire [5]
2009
Acrylic and wax on Japanese paper
100 x 100cm

Judith Wright (Australian, b. 1945)
Desire [7]
2009
Acrylic and wax on Japanese paper
100 x 100cm

Judith Wright (Australian, b. 1945)
Desire [16]
2009
Acrylic and wax on Japanese paper
300 x 300cm

Judith Wright (Australian, b. 1945)
The Gift [2]
2008
Acrylic and wax on Japanese paper

Judith Wright (Australian, b. 1945)
The Gift [7]
2008
Acrylic and wax on Japanese paper

Sophie Gannon Gallery
2, Albert Street, Richmond, Melbourne
Phone: +61 3 9421 0857

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Exhibition: ‘Inheritance’ at the Australian Centre for Photography, Sydney

Exhibition dates: 1st May – 6th June 2009

Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson

Installation photographs of the exhibition can be found on the Lee Grant – Photography blog website

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Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

June Indrefjord
Piano
2005
From the series Landaas

Aaron Seeto
Oblivion
2006
From the series Oblivion
Daguerreotype

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

Tracey Moffatt (Australian, b. 1960)
Useless 1974
1994
From the series Scarred for Life

Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …

The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)

Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).

Louise Hughes
August 2015

Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.

Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019

Lee Grant (Korean-Australian, b. 1973)
The Day Meg Wore a Dress from the series Brothers and Sisters
2007

“You can choose your friends, but you can’t choose your family.”

From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.

Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.

Text from the Australian Centre for Photography website [Online] Cited 20/05/2009 no longer available online

Bindi Cole Chocka (Australian / Wathaurung, b. 1975)
Wathaurung Mob
2008
From the series Not really Aboriginal
Pigment print on rag paper
1035 x 1235cm

Our Past Is Our Strength – Culture and Identity

I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?

Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019

Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.

As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.

“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.

“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”

Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019

Fiona Morris
Sean and Jade, Wesley Mission
2006

Tamara Dean (Australian, b.1976)
Alex and Maeve
2006

Australian Centre for Photography

This gallery has now closed.

Australian Centre for Photography website

Lee Grant website

Tracey Moffatt on the Rosyln Oxley9 Gallery website

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Review: ‘My Jesus Lets Me Rub His Belly’ exhibition by Martin Smith at Sophie Gannon Gallery, Melbourne

Exhibition dates: 21st April – 16th May 2009

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still
2009
Pigment print and collage
90 x 130 cm

This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.

The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.

These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.

In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:

“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

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The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.

Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.

Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2

Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

Whatever your faith, whoever you are.

Dr Marcus Bunyan

1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166

2/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138

Thank you to Edwin Nicholls for his help.

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still (detail)
2009
Pigment print and collage
90 x 130cm

In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame

Martin Smith (Australian, b. 1972)
I still hate that man
2009
Pigment print and collage
130 x 180cm

Martin Smith (Australian, b. 1972)
My Frenetic, Anxiety Driven Snuffing
2009
Pigment print and collage
90 x 130cm

Artist statement

I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.

Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.

In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.

Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.

Martin Smith 2017

Martin Smith (Australian, b. 1972)
The Relationship Blossomed
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Relationship Blossomed (detail)
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Homily
2009
Pigment print and collage
130 x 90cm

Martin Smith (Australian, b. 1972)
And also with you #2
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
And also with you #3
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
After 3 months on the road Mary started to loosen up
2009
Photographic carving on marble base
18 x 10 x 10cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Vic 3121

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Opening 3: ‘So It Goes’ exhibition by Laith McGregor at Helen Gory Galerie, Melbourne

Exhibition dates: 6th May – 23rd May 2009

Opening night crowd at So It Goes by Laith McGregor at Helen Gory Galerie, Melbourne with the works My kinda of Blue (red) and My kind of blue (black) behind

The opening of the night – simply spectacular!

Great crowd, great atmosphere, great work.

Winner of the Robert Jacks Drawing Prize in 2008, the artist’s work in biro and oil is outstanding. I have never seen such art made using a biro before: truly inspiring. Inventive, funny, poignant and outrageous this is a must see show. Don’t miss it!

Marcus

Laith McGregor (Australian, b. 1977)
My kind of blue (black)
2009
Ballpoint pen on paper

Laith McGregor (Australian, b. 1977)
My kinda of Blue (red) (detail)
2009
Red and blue ballpoint on paper

Laith McGregor (Australian, b. 1977)
Wiking
2009
Biro on paper
100.5 x 66.5 cm

Laith McGregor (Australian, b. 1977)
Puppy dancing with cougar
2009
Red and black ballpoint pen on paper
101.0 × 67.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Courtesy of the Artist and Station Gallery

“McGregor’s work blurs the boundaries between portraiture, memory and imagination. Into each picture, drawn from and nourished by his past, notions of the unconscious mind are introduced and investigated and the certainty of memory and markers are challenged and slowly unravelled. Figurative forms metamorphose into uncanny, exaggerated, and often incongruous images and arrangements. Beards are grossly elongated, hair extends seamlessly to form a tree or a cocoon that envelopes a face and a neck transforms into a weighted mound in ‘portraits’ that are at once warm, playful and pensive. “It’s important for me to see the imagery appear otherworldly, whimsical and strange. I want it to be amusing and serious simultaneously, for the work to push and pull between its contrasting qualities.”

In So It Goes it is his mother and father, who according to Laith ‘kinda looks like Jesus’, that are the subject of his gaze.”

Text from the Helen Gory Galerie website [Online] Cited 07/05/2009 no longer available online

Laith McGregor (Australian, b. 1977)
Vertigo
2009
Blue and black ballpoint on paper

Laith McGregor (Australian, b. 1977)
The Last Bastion (detail)
2009
Ballpoint on paper

Helen Gory Galerie

Helen Gory Galerie is now closed.

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Opening 2: ‘Urban Edge’ photographs by John Bodin at Anita Traverso Gallery, Melbourne

Exhibition dates: 6th May – 30th May 2009

Opening and installation views of John Bodin’s exhibition Urban Edge at Anita Traverso Gallery, Melbourne

“Each one of us, then, should speak of his roads, his crossroads, his roadside benches; each one of us should make a surveyor’s map of his lost fields and meadows … Thus we cover the universe with drawings we have lived …

Space calls for action, and before action, the imagination is at work. It mows and ploughs. We should speak of the benefits of all these imaginary actions.”

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Gaston Bachelard The Poetics of Space

More interesting are the eerie contemplative photographs of John Bodin presented at Anita Traverso Gallery, Melbourne, our second opening of the night. In a well presented show Bodin’s hyper-real photographs employ a limited colour palette to portray the constructed landscape of the urban fringe. The images work well because the artist leaves room for doubt in the mind of the viewer – what am I looking at, where is it, do I subconsciously remember these places? How do the photographs make me feel about the edges of the world, this strangeness that we inhabit? They engage the viewer in a fluid architecture of space and place.

Light and colour are important tools for Bodin and he plays with their form, darkening pavements, shooting at night, making subtle negative interpretations of roads and underground car-parks while desaturating buildings, landscapes and skies of ‘natural’ colour. Walls bleed in Witchhunt (2007) and then you work out the photograph is taken under a bridge with a pavement, graffiti providing the title of the work. Blue light emotes from behind the cloaked window of a house in Shrouded (2005) and you are left wondering by the crazed cellular like constructions of As if by Nature (2007).

Haunting and elegiac these compositions are worthy of your attention.

Lovely to meet Catherine Fogarty and John Bodin. Thank you for your help!

Dr Marcus Bunyan

John Bodin (Australian)
Witchhunt
2007

John Bodin (Australian)
Shrouded
2005

John Bodin (Australian)
As If By Nature
2007

“Urban Edge continues on from the 2006 ‘Urban Abstraction’ exhibition at Anita Traverso Gallery by introducing contrasting elements and structure from the natural world alongside stark semi-abstracted urban scapes. Whilst we may at first perceive these as opposing forces, I contend that the integration is more harmonious than we think.”

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John Bodin

When John Bodin takes a risk – which indeed he seems to do aplenty – he does so with a self-assurance that would make many photographers – and artists in general – weep.

All the clichés are there in his work – the towering skyscraper, the car traversing the road at dusk, the pitted track through the woods. But when Bodin frames his image something quite magical occurs. Rather than raise an eyebrow and say – ‘seen it all before’ – instead we are seduced into the deep chiaroscuro, the inarguably romantic, shadowy mis en scene.

Bodin has said that his photographs “comment on the conditioning process of familiarisation.” Indeed, the strange moment of familiarity is immediately cushioned by the sensual softness of tone he employs. If anything, it is the shock of the old.

Bodin has said that his study in philosophy and meditation serve as a visual source of reflection and are integral to his image making.

Whether it is a distinctly phallic office tower or the moments of surrealism in a found structure in the rural countryside, Bodin’s work exudes a strange peacefulness, a distinctly contemplative air. Everything he grabs from reality is given Bodin’s own air of tranquility. He doesn’t eschew colour exactly, but he tones it down, blanketing his subjects in a kind of downy, nostalgic but not quite melancholic fashion that links his entire oeuvre.

A work such as Lover’s Lane – a sandy track somewhere by the coast – links his sensual eye with a not altogether comforting sense of intimacy. The shadows of the trees encroach in an almost threatening tangle of dark shapes – the ideal place to reassure a trembling lass as they wander into the dark.

In 2006, the renowned fellow-photographer Les Horvat said in an opening speech that Bodin’s “stated interests in philosophy and meditation serve as a fertile source of reflection, integral to his image making. His images cleverly explore the contrast between the form and the aesthetic of the landscape. They do this by examining the utility of urban structure, and juxtaposing it against an aesthetic emotional sensibility that is evocatively expressed through his images.

“The paradox he lays before us is that on one hand, they ingeniously remind us of our human incursions in the natural world; on the other, they suggest that the significance of the landscape is actually assigned by these incursions,” stated Horvat.

Bodin has travelled extensively and in 2003 he served a short residency in New Delhi, India. Closer to home he held a solo show in May 2006 and participated in 11 group exhibitions over the last six years. He was a finalist in the 2005 New Social Commentaries Acquisitive Prize and the acclaimed Prometheus Visual Art Award in 2007. The respect Bodin holds amongst his peers is renowned and, as this show attests, will only grow with time.

Ashley Crawford. “John Bodin,” in Photofile 86 2009, p. 14

Artist John Bodin in front of his work Lover’s Lane (2007, left) and Object of Speculation (2008, right) at the opening of his exhibition Urban Edge at Anita Traverso Gallery, Melbourne

John Bodin (Australian)
Midnight Solitude
2005

John Bodin (Australian)
Stumbling into Grace
2008
Type c print
120 x 80 cm

John Bodin (Australian)
Mondrian in Berlin
2005
Type C-print
60 x 80cm

John Bodin (Australian)
Adrenalin Addiction
2006
Type-C photograph
108 x 183cm

Anita Traverso Gallery
PO Box 7001, Hawthorn North 3122

Mobile: 0408 534 034

Anita Traverso Gallery website

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Opening 1: ‘Faith in a Faithless Land’ photographs by Jill Orr at Jenny Port Gallery, Melbourne

Exhibition dates: 6th May – 30th May 2009

Installation view of Jill Orr exhibition Faith in a Faithless Land at Jenny Port Gallery, Melbourne

First cab off the rank on a busy night of openings in Melbourne were the self-conscious photographs of Jill Orr presented at Jenny Port Gallery in Richmond, Melbourne (the gallery now in Collingwood). Beautifully hung in the gallery space in white frames the photographs were the least engaging artworks on the night. Their message seemed over determined, the use of reflection to add layering to the human-landscape mis en scene trite. Perhaps the performance itself would have evinced a more authentic, nuanced connection with the viewer vis a vis a response to the overwhelming expanse of nature and the place humans occupy on the thin crust of the earth. These photographs did not make that telluric connection and left me emotionally uninvolved in their pictorial representation.

Unfortunately I cannot show you any of the photographs because of copyright reasons but thank you to Jenny for allowing me to photograph the installation itself.

Dr Marcus Bunyan

Installation views of Jill Orr exhibition Faith in a Faithless Land at Jenny Port Gallery, Melbourne

Jenny Port Gallery

This gallery is now closed.

Jill Orr website

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Review: ‘En Plein Air’ photographs by Siri Hayes at Gallerysmith, Melbourne

Exhibition dates: 12th March – 18th April 2009

Siri Hayes (Australian, b. 1977)
Gunnai man land
2008

A handsome group of large photographs in crisp white frames is displayed in the large space of Gallerysmith, Melbourne. Undoubtably they are well taken and printed photographs but conceptually their thematic development is confused. The photographs purport to investigate how industrialisation has changed the Gippsland landscape since colonisation whilst referencing human interactions that ‘are sometimes’ associated with Western art.

Gunnai land man (above) is very effective in this quest juxtaposing as it does an Indigenous Australian and fallen tree on a bare track with a smoke billowing power station (symbolic of the industrialisation of the area) looming in the background. Other photographs are less successful. What a man flying a kite has to do with the pre-colonial Gippsland landscape is beyond me and the juxtapositional incongruity sought by the artist simply does not work, despite the presence of the power station on the plains in the distance. The symbology has more to do with Japanese art than it has to do with Western art.

The conceptual narrative of the photograph Moe Madonna (below) works only partially as well. The destruction of the landscape has been caused by pastoralisation not industrialisation. In the image that Hayes is referencing the Madonna is front and centre set in an idyllic landscape. In the work by Hayes the incongruity has to be explained, has to be verbalised in text for the association to be didactically made. The interpretation leaves no room for personal reflection and when I looked at this image, the mother and child were so small in the landscape, the placement so obviously constructed that there incongruity turned to disbelief: namely that I simply did not believe the mise en scène being created.

Other narratives are equally confusing. In Paper bag lovers (below) I had to ask the gallery director what was going on in the photograph because the bodies where so small in the landscape (in fact it looks like one body) and you can’t really see the paper bags on their heads because the bodies are just an amorphous mass containing no detail at all (you can just see the body in the photograph below in the mid distance just below the large central tree). Why paper bags anyway? If something intentionally odd and incongruous is sought to be portrayed in the landscape perhaps Hayes should look at the work of Eugene Meatyard (see below) to see a real subversion of the body/landscape dichotomy.

The one standout photograph of the exhibition is Plein air explorers (below). This is confirmed in the sales of the show as all six prints of this photograph have been sold. One can see why!

The title is perfect, the construction of the image faultless. The naked white man stands proudly surveying his conquered domain, the land, whilst around him artists (reminding me of the dilettantes of the Victorian age going on day trips), hunker down into the ground with their easels oblivious to the desiccated trees around them. Here the photographer just observes, doesn’t construct, the incongruity of it all. The artists draw the white man based on direct observation of him and not on their conceptions or conventional images or memories of him while ignoring their surroundings. Here is the paradox, the ironic perfect storm that the artist was conceptually seeking: the representation of landscape based upon direct observation “in the open air” ignored for a perfect white arse while on the horizon smoke stacks of a power station stand in silent witness to the present and imminent destruction of the world. What a photograph! Can I have one now please?

Dr Marcus Bunyan

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Many thankx to Gallerysmith for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Siri Hayes (Australian, b. 1977)
Moe Madonna
2008

Siri Hayes (Australian, b. 1977)
Kite
2008

Raphael (Italian, 1483-1520)
Madonna of the Goldfinch
1505-1506
Oil on panel
107 x 77cm
Galleria degli Uffizi

Siri Hayes (Australian, b. 1977)
Paper Bag Lovers
2008

Eugene Meatyard (American, 1925-1972)
Lucybelle Crater & her 15-year-old son’s friend, Lucybelle Crater
1970-1971

I have predominantly focused on the parts of the Gippsland landscape that have been impacted by white settlement. I have composed various human interactions that are sometimes associated with Western art and its construction. For example, Moe Madonna references Raphael’s Goldfinch Madonna. The narratives are intentionally odd and incongruous with the surrounding location. My son and I seem out-of-place in a barren paddock while the autumn mist shrouds distant gum trees and electricity pylons. The soil here has been compacted beyond repair by cattle hooves – an inappropriate animal in Australia’s delicate ecosystems. As we sit on this barren plain, I read to Oliver from a European pre-schooler book titled Autumn, creating an interesting juxtaposition with the antipodean equivalent season.

The work in this exhibition considers the pre-colonial Gippsland landscape and how industrial ‘progress’ has altered it. Hopefully it provides pause for thought.

Siri Hayes exhibition notes. March 2009

Siri Hayes (Australian, b. 1977)
Plein air explorers
2008

Gallerysmith
170-174 Abbotsford St,
North Melbourne,
Victoria, 3051 Australia

Opening hours:
Tuesday to Saturday, 11am – 5pm

Gallerysmith website

Siri Hayes website

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Around the galleries: Derek O’Connor at Karen Woodbury Gallery, Peter Cole ‘Elements + Memories’ at John Buckley Gallery, Melbourne

April 2009

In a mad dash around town I managed to see the Derek O’Connor and Peter Cole exhibitions before they finished and also the Siri Hayes En Plein Air exhibition of photographs at Gallerysmith (see next post).

Marcus

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Please click on the art work for a larger version of the image.

Derek O’Connor paintings at Karen Woodbury Gallery

An intense show of small oil paintings that really draw you into their composition. They are paintings of tremendous energy and layering, the surface being in a constant state of flux. The paintings become metaphors for the bodies existence in space, corporeal landscapes full of sensation ‘neither rational nor cerebral’. They become a mediation and a meditation upon life itself – complex, convulsive, concentrated energy that focuses the viewers attention so that they cannot look away.

Derek O’Connor (Australian born England, b. 1959)
Horizontal
2008

“Working with his tools of palette knives and brushes, he sets into motion a train of repetitions, of speeds and slowness1 applying and scrapping paint away in an attempt to move from a position of not knowing towards knowing. He brings … an intense physical and mental awareness to the rhythms of his own movements, his own body. At such moments time seems to expand – to become infinite.

In erasing from his project the world of appearances, Derek O’Connor embraces something else – the realm of ‘sensation’. Sensation is an open painterly expression which resists definition. The Modernist painter Paul Cezanne described sensation as a “logic of the senses” which is neither rational nor cerebral2 … For Derek, the subject of his painting appears to be the act of making itself. Here subject and object collapse (folding into itself) so that sensation is experienced through the materiality of paint, via the movements of the artists’ body to affect the bodies of others.”

Paul Uhlmann from the catalogue essay

1/ Deleuze, G. and Guattari, F. A Thousand Plateaus. London: Continuum, 1987, pp. 292-300

2/ Deleuze, G. The Logic of Sensation. London: Continuum, 2003, p. 42

Derek O’Connor (Australian born England, b. 1959)
Irregular
2008

Karen Woodbury Gallery

This gallery has closed.

Peter Cole ‘Elements + Memories’ at John Buckley Gallery 18th March – 9th April 2009

A decidedly underwhelming show by Peter Cole at John Buckley Gallery only redeemed by the amazing Elemental Landscape series of 64 small sculptural pieces displayed as a frieze (see below). The large free standing sculptural works fail to impress with their minimalist Ikea-esque cut out style – especially when viewed from the rear of the work. One would have thought that a sculptor, making several free standing pieces that are going to be walked around in a gallery space, would have designed the work to be viewed ‘in the round’. As it is all the perfection of the clinical front of the works is undone by brackets and screws holding the whole thing together when viewed from the flattened rump. This is pretty, surface work that lacks substance and insight, pretty shapes and cut outs and targets that allude to memory but are just stylised glossy magazine representations of it.

On the other hand the Elemental Landscape series of sculptures is just magical – playful, ever inventive, wonderfully contemporary, beautifully resolved in concept and manufacture, in their use and bending of geometric shapes, the sculptures really are fantastic when seen ‘in situ’ as a whole. Visit the exhibition just to see this work – buy some pieces and make your own elemental landscape!

Dr Marcus Bunyan

Peter Cole (Australian, b. 1947)
Elements + Memories installation views at John Buckley Gallery, Melbourne (first and second image)
Bar 4 – Shibuya 2009 (third image)
Garden – Yoyogi 2009 (fourth image)

In Peter D Cole’s stunning and ambitious exhibition Elements + Memories he creates a playful interactive work titled Elemental Landscape. Utilising his highly stylised modernist and reductionist technique – influenced at an early age by studies of Miro and Calder – Cole presents 64 small sculptural pieces of varying colour and shape of which the audience is encouraged to create their own compositions. Cole also presents three large-scale sculptures drawing on memories of his times in Japan.

Cole’s distinct skill of distilling the landscape and architecture into separate elements and symbols is in itself evocative of traditional minimal Japanese aesthetic and he has created a series of works which draw upon Japanese interiors and streetscapes and the gardens of the Sakura Matsuri (Cherry Blossom festival).

Text from John Buckley Gallery website [Online] Cited 01/04/2009 (no longer available online)

Peter Cole (Australian, b. 1947)
Elemental Landscape
2009

John Buckley Gallery

This gallery has closed.

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Opening 1: ‘Territories’ at Project Space/Spare Room, Melbourne

Exhibition dates: 3rd April – 1st May 2009

Curator: Shane Hulbert
Opening: Thursday 2nd April, 2009

Group photography show with artists: Shane Hulbert (Aus), John Billan (Aus), So Hing Keung (HK), Stephanie Neoh (Aus), Darren Sylvester (Aus), Ming Tse Ching (HK), Kellyann Geurts (Aus), Andrew Guthrie (HK), Kim Lawler (Aus), Law Sum Po Jamsen (HK), and Lyndal Walker (Aus).

Sculptor Fredrick White in front of Lyndal Walker’s The Time to Hesitate is Through, no Time to Wallow in the Mire 2009

Great to catch up again with John Billan, Shane Hulbert and Les Walkling!

Marcus

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Please click on the photographs for a larger version of the image.

Lyndal Walker (Australian, b. 1973)
The Time to Hesitate is Through, no Time to Wallow in the Mire
2009

“The images in this show all reflect on an exploration of intersecting territories within Australia and the Chinese Special Administration Region [SAR] of Hong Kong. Central to this exploration are the cultural linkages between claimed and reclaimed territories, social territories and psychological territories and the way this in turn influences national identity. The claim is that these things of importance, and the way we respond to the notion of territory, have recurring similarities between different cultures.

Despite the broadness of the title, the notion of territories is becoming increasingly relevant in a global community, as the traditional borderlines and barriers that define who we are and what we stand for as a culture change in response to internal and external shifts.”

Shane Hulbert 2009

Territories opening night crowd at Project Space/Spare Room, Melbourne

Ming Tse Chong (Chinese, b. 1960)
City Still Life II
2008

Project Space/Spare Room

PROJECT SPACE and SPARE ROOM closed in March 2022

RMIT Intersect website

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Review: ‘reENLIGHTENMENT’ exhibition by Peter James Smith at Gallery 101, Melbourne

Exhibition dates: 18th March – 4th April 2009

Peter James Smith (New Zealand, b. 1954)
reENLIGHTENMENT installation views
2009

“Every passion borders on the chaotic, but the collector’s passion borders on the chaos of memories. More than that: the chance, the fate, that suffuse the past before my eyes are conspicuously present in the accustomed confusion of these books. For what else is this collection but a disorder to which habit has accommodated itself to such an extent that it can appear as order?”1

“Thus the claim is that texts themselves can actually be intrinsically ‘genuine’, but that authenticity is a ‘social construct’. In other words, a certain kind of authenticity is created through the interaction of the users, situations and the texts.”2

Peter James Smith links the culture of science and of human experience, bringing together mathematics and the power of nature in realist imagery that is balanced by strong mark making and text. Redolent still life and landscape images juxtapose with astronomical, poetic and historical observations in the painted images. Handwritten citations, notes, jottings, diagrams and erasures float on the loosely painted surfaces of stretched linen, paper collage and found pieces which bring a Beuysian sense of the charismatic object. A sunset, a violin, a book of verse, an installation of old bells or delicate Jasperware porcelain provide a resonant foil for the artist and viewer – and create a space for the imagination, for mathematical wonder and contemplation.

“Beyond painting, in the current work there is a sense of history allowing us to privilege its objects, their collecting and their housing on walls, in vitrines, on shelves and on plinths. Like any true collector I am keen to bring them to an audience, to show them in a revelatory way. If they are inflected by hand markings it is to personalise the revelation. There are no plastic imitations: the Jasperware vases are authentic collected Wedgwood; the small Greek Pelike is indeed a c 300 BC vase; the Roman glass is a c 300 AD; the collected Wollemi pine needles are indeed from this prehistoric plant. These and other antiquities have a long museological tradition. The narratives of Wedgwood blue and white Jasperware designs are of Greek antiquity – the firing of the white clay over a cobalt blue base (in around) 1772 was a triumph of chemistry over alchemy. With these objects, it is not a postmodernist kitsch that is revealed, but rather the resuscitated fabric of authenticity. I am re-enlightened by their tactile physical presence that has a timeless beauty. To render such things as a painted image is to engage in a different act, with different rules referring to different histories.”

~ Peter James Smith, 2009. Notes from the exhibition catalogue.

Enlightenment, Romanticism, reason, authenticity, revelation.

I am a collector like Peter James Smith. I display my collection of early 20th century English vases. I have a collection of 300 ties that span from the 1930s to the 1970s. I have eight rare 1940s suits, those suits that Humphrey Bogart used to wear with the wide wide lapels that nearly reach the seam of the sleeve.

Rare, fragile, beautiful, genuine.

In this exhibition Smith appeals not to the genuineness of the objects but to the authenticity of the objects he displays: “There are no plastic imitations … With these objects, it is not a postmodernist kitsch that is revealed, but rather the resuscitated fabric of authenticity.” He wants to show these objects in a revelatory way, for us to once more appreciate their authenticity. To make order out of disorder. But then Smith wants to personalise this revelation and overlays the objects with texts that re-order the taxonomy through a reinscription that is both a de-territorialization and re-territorialization of meaning, a loss of original meaning and the production of new meanings. This is the faint silver flicker of re-enlightenment the artist seeks. It is above all authentication as individual spectacle, as social construct.

“Authenticity is an issue for us today because of a widespread sense that there is something inauthentic in the way we experience the modern world.”3

In some of the works this process is effective and in other works it falls flat on it’s proverbial, intertextual backside. The process works well in the less cerebral works. The use of black paint in Paradise Lost IV (below) is particularly effective as the re-inscription of paint invades and threatens the motifs of the classical figures with the text and cross reinforcing the idea of a lost paradise. Cathedral (2009, below) is also a stunning installation of different bells hung at various heights within a locked cabinet, complicit in their silence as they would not be inside a cathedral. For me this was probably the best piece in the show for its simplicity of thought, eloquence of execution and understanding of how the installation re-enlightens the viewers socially constructed authenticity in a revelatory way. No double marking is needed – a zen balance is proposed and achieved in the quietness of the viewers mind.

Other pieces are less successful. Amphora in grey teracotta Han Dynasty c 100BC (2008), the amphora inscribed with text sitting on a painted black video recorder is particularly unengaging and unappealing – there is no revelatory experience to be had here. The Greek Pileke (see below) inscribed with lines from John Keats Ode on a Grecian Urn seems an appropriate intervention but sometimes in this exhibition one just longs to appreciate the sanctity of the object, it’s presence, in silence without the personalising of the revelation by the hand of the artist. To see the object clearly for what it is.

The large installation reELIGHTENMENT (2009 below, and installation photo at top) falls into darkness. The use of the doors as metaphor is clumsy, book covers have been more successfully used by other artists and the black paint is heavy and oppressive. More interesting are some of the paintings, for example The slow dance of an astronomical twighlight (2009, below) where the poem of William Wordsworth

… a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns

illuminates the poetry of the painting, adding an insightful double meaning to the universal revelation. A vibration of spirit is present both in the landscape and the markings upon the landscape. Unfortunately all too often in this exhibition access to the sublime is denied. Appeals to neo-authenticity fall on deaf ears. The motifs of this exhibition are universal, archetypal but the elements that go to make up this exhibition are too many and lack focus. Sometimes in art less in more and this exhibition is a classic example of this fact. There are some interesting elements but overall the whole is not the sum of its parts.

As John Donne observed

“All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated … No man is an island, entire of itself; every man is a piece of the continent, a part of the main.”4

Our authentic place in the world, our spiritual space, our re-enlightenment needed to be better defined, more lucidly enunciated in this exhibition NOT IN CAPITAL LETTERS but in the quietness of our hearts.

Dr Marcus Bunyan

1/ Benjamin, Walter. “Unpacking my Library: A Talk about Book Collecting,” in Illuminations. English translation. London: Fontana, 1982, pp. 59-60

2/ Lee, W. “Authenticity revisited: text authenticity and learner authenticity,” in ELT Journal, 49(4). 1995, pp. 323-328 cited in Shomoossi, Nematullah and Ketabi, Saeed. “A Critical Look at the Concept of Authenticity,” in Electronic Journal of Foreign Language Teaching, 2007, Vol. 4, No. 1, pp. 149-155 [Online] cited on 29th March, 2009 at http://e-flt.nus.edu.sg/v4n12007/shomoossi.pdf

3/ McClure, Christoper. The Concept of Authenticity in Charles Taylor and Martin Heidegger. [Online] cited on March 29th, 2009 (no longer available online)

4/ Donne, John. Devotions Upon Emergent Occasions, Meditation XVII: Nunc Lento Sonitu Dicunt, Morieris. 1624.

Variously

Wedgwood Jasperware, Roman glass, Greek Pileke, books, doors, texts, paintings, bells, video, video machine, wooden boxes, black paint, crosses, albatross, Wollemi Pine needles, Paradise Lost, astronomy, linen, stars, photography, Chinese porcelain, collage, mathematical equations, mirrors, Amphora from the Han Dynasty, a violin, a sunset, a book of verse, notes, shelves, jottings, citations.

Notes to myself

Golden ratio
The archive
Topographical markings, inscriptions and decodings
The ‘nature’ of authenticity
The ‘voice’ of revelation
Re-possession of clarity and logic
Re-production of mystery, tenderness and love
Reverence for the object itself
Referentiality between image and text
The colour black: transcendent, the depths of the night sky but also the closing in of darkness at the end of days
Never one truth but many truths
Less is more

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Many thankx to Gallery 101 for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.