Exhibition: ‘Black Chronicles: Photographic Portraits 1862-1948’ at the National Portrait Gallery, London

Exhibition dates: 18th May – 11th December, 2016

Curator: Renée Mussai, Curator and Head of Archive at Autograph ABP

 

Camille Silvy (French, 1834-1910) 'Sarah Forbes Bonetta' 1862 from the exhibition 'Black Chronicles: Photographic Portraits 1862-1948' at the National Portrait Gallery, London, May - Dec, 2016

 

Camille Silvy (French, 1834-1910)
Sarah Forbes Bonetta
1862
Albumen print
© National Portrait Gallery London

 

 

Some of the earlier photographs in this posting from the 19th and early 20th century are bold and striking. They also make me feel incredibly sad.

Human beings subjugated, brought to Britain, displayed, exoticised and exhibited for the delectation of royalty and the white masses. Exiled to Britain never to see their homeland again except for a few brief, controlled visits; presented to Queen Victoria, as if a gift, from King Gezo of Dahomey; or made a servant of an explorer. And the fate of most of these people is disease, dis-ease, and an early death.

As documentary evidence, the photographs attest to the lives of the disenfranchised. They mark the lives of individual people as that most valuable thing, a human life. In this sense they are important. But I find this photographic documentation of Britain’s imperial history of empire and expansion quite repugnant, both morally and spiritually. Where the “Sir Johns” and “Sir Roberts” are named, but the pygmies are displayed anonymously all dressed up in Western attire: “Pygmies of Central Africa.”

As Caroline Molloy observes, while standing as testament to cultural diversity in the late 19th/early 20th century, “the historical colonial connotations of the photographic exhibition strategies used in the Expansion and Empire gallery cannot be ignored.” The taxonomic ordering of individual sitters identified by name, status, biography, by group portraits of racial type and status. Basically a white patriarchy in which a standard of male supremacism is enforced through a variety of cultural, political, and interpersonal strategies. Super/racism.

“Colonialism is the establishment of a colony in one territory by a political power from another territory, and the subsequent maintenance, expansion, and exploitation of that colony. The term is also used to describe a set of unequal relationships between the colonial power and the colony and often between the colonists and the indigenous peoples.” (Wikipedia)

Unequal relationships; exploitation; and the probing gaze of the camera to document it all.

Dr Marcus Bunyan

PS George Hurrell’s photographs are a knockout!


Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

‘There is an umbilical connection. There is no understanding Englishness without understanding its imperial and colonial dimensions.’

 

 

 

Portraits of black Britons unearthed after 125 years in new exhibition

Photographs uncovering Britain’s black history before the Windrush Generation have been unveiled in a new exhibition at the National Portrait Gallery. Curator Renée Mussai explains the history behind the Black Chronicles collection.

 

Sir (John) Benjamin Stone (British, 1838-1914) 'Four Hausa Gun Carriers of the South Nigerian Regiment' 1902 from the exhibition 'Black Chronicles: Photographic Portraits 1862-1948' at the National Portrait Gallery, London, May - Dec, 2016

 

Sir (John) Benjamin Stone (British, 1838-1914)
Four Hausa Gun Carriers of the South Nigerian Regiment
1902
Platinum print, 1902
6 1/8 in. x 8 in. (157mm x 203mm)
Given by House of Commons Library, 1974

 

The Southern Nigeria Regiment was a British colonial regiment which operated in Nigeria in the early part of the 20th century. The Regiment was formed out of the Niger Coast Protectorate Force and part of the Royal Niger Constabulary. The Lagos Battalion or Hausa Force was absorbed into the Regiment in May 1906 and became the Regiment’s second battalion. On 1 January 1914 the Southern Nigeria Regiment’s two battalions were merged with those of the Northern Nigeria Regiment to become simply the Nigeria Regiment.

 

Sir (John) Benjamin Stone (British, 1838-1914) 'Sergeant and three Privates of the King's African Rifles' 1902

 

Sir (John) Benjamin Stone (British, 1838-1914)
Sergeant and three Privates of the King’s African Rifles
1902
Platinum print, 1902
6 1/8 in. x 8 in. (156mm x 203mm)
Given by House of Commons Library, 1974

 

The King’s African Rifles (KAR) was a multi-battalion British colonial regiment raised from Britain’s various possessions in British East Africa in the present-day African Great Lakes region from 1902 until independence in the 1960s. It performed both military and internal security functions within the colonial territory, and later served outside these territories during the World Wars. The rank and file (askaris) were drawn from native inhabitants, while most of the officers were seconded from the British Army. When the KAR was first raised there were some Sudanese officers in the battalions raised in Uganda, and native officers were commissioned towards the end of British colonial rule.

 

Sir (John) Benjamin Stone (British, 1838-1914) 'Pygmies of Central Africa' 1905

 

Sir (John) Benjamin Stone (British, 1838-1914)
Pygmies of Central Africa
1905
Platinum print, 1905
6 1/8 in. x 8 in. (157mm x 203mm)
Given by House of Commons Library, 1974

 

Sir John Benjamin Stone (9 February 1838 – 2 July 1914), known as Benjamin, was a British Conservative politician, and noted photographer. …

He was a prolific amateur documentary photographer who travelled widely in pursuit of his hobby. He made 26,000 photographs and wrote books as he travelled to Spain, Norway, Japan and Brazil. Amongst his published works were A Summer Holiday in Spain (1873), Children of Norway (1882), and a fairy tale called The Traveller’s Joy. He also made an invaluable record of the folk customs and traditions of the British Isles, which influenced later photographers of note, including Homer Sykes, Daniel Meadows, Anna Fox and Tony Ray-Jones. Stone wrote of his purpose as being “to portray for the benefit of future generations the manners and customs, the festivals and pageants, the historic places and places of our times.”

Stone travelled with a scientific expedition to northern Brazil to see the 1893 total solar eclipse. Notable images taken by Stone include those of the deposition of governor José Clarindo de Queirós of the then province of Ceará in Brazil, in which he prevented the rebels from firing at the governor’s palace until he had taken photographs of them beside their guns.

The Benjamin Stone Photographic Collection housed in the Library of Birmingham contains many thousands of examples of his work. In 1897 he founded the National Photographic Record Association, of which he became president. The National Portrait Gallery holds 62 of his portraits and many photographs of people and places in and around Westminster. His amateur career culminated in 1911 with his appointment as official photographer to the coronation of King George V. He became president of the Birmingham Photographic Society, a Justice of the Peace, and a member of the Society of Antiquaries and of the Geological Society.

Text from the Wikipedia website

 

Sir (John) Benjamin Stone (British, 1838-1914) 'African Pygmies in London (including William Hoffman)' 1905

 

Sir (John) Benjamin Stone (British, 1838-1914)
African Pygmies in London (including William Hoffman)
1905
Platinum print, 9 August 1905
8 in. x 6 1/8 in. (203mm x 156mm)
Given by House of Commons Library, 1974

 

 

“There’s nothing like a photograph for reminding you about difference. There it is. It stares you ineradicably in the face”

~ Professor Stuart Hall, 2008


Black Chronicles showcases over forty photographs that present a unique snapshot of black lives and experiences in nineteenth and early twentieth-century Britain. Developed in collaboration with Autograph ABP, this intervention in three gallery spaces includes some of the earliest photographs in the Gallery’s Collection alongside recently rediscovered photographs from the Hulton Archive, a division of Getty Images.

These portraits of individuals of African and Asian heritage bear witness to Britain’s imperial history of empire and expansion. They highlight an important and complex black presence in Britain before 1948, a watershed moment when the Empire Windrush brought the first large group of Caribbean immigrants to Britain. Research is ongoing and new information emerges continuously.

This display is part of Autograph ABP’s The Missing Chapter, an ongoing archive research programme supported by the Heritage Lottery Fund. Autograph ABP is a London-based arts charity that works internationally in photography and film, race, representation, cultural identity and human rights.

 

London Stereoscopic Company. 'Albert Jonas and John Xiniwe of the African Choir' 1891

 

London Stereoscopic Company
Albert Jonas and John Xiniwe of the African Choir
1891
Bromide print
Courtesy of © Hulton Archive/Getty Images

 

The portrait of the younger members of the choir, Albert Jonas and John Xiniwe, is a playful take on the photographic process, as they pose for each other while posing for us. The large camera is as much a subject as the aspiring photographer. It also shows the natural exuberance and curiosity of young people towards new technology. The photographer has sought to create the appearance of a snapshot, despite the image being as carefully staged as the portraits of the adult subjects.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

London Stereoscopic Company. 'A member of the African Choir' 1891

 

London Stereoscopic Company
A member of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

London Stereoscopic Company. 'Frances Gqoba, of the African Choir' 1891

 

London Stereoscopic Company
Frances Gqoba, of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

The African Choir were a group of young South African singers that toured Britain between 1891 and 1893. They were formed to raise funds for a Christian school in their home country and performed for Queen Victoria at Osborne House, a royal residence on the Isle of Wight. At some point during their stay, they visited the studio of the London Stereoscopic Company to have group and individual portraits made on plate-glass negatives.

Sean O’Hagan. “The black Victorians: astonishing portraits unseen for 120 years,” on the Guardian website 16 September 2014 [Online] Cited 30/10/2021

 

London Stereoscopic Company. 'A member of the African Choir' 1891

 

London Stereoscopic Company
A member of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

London Stereoscopic Company. 'Eleanor Xiniwe, of the African Choir' 1891

 

London Stereoscopic Company
Eleanor Xiniwe, of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

Eleanor Xiniwe, a member of the African Choir who toured London from 1891 to 1893.

On his return to South Africa, choir member Paul Xiniwe (1857-1902) became a leader in Imbumba Yama Nyama (South African Aborigines Association), an organisation that sought to unite African people in their struggle for political rights. He and his wife Eleanor were members of a small group of educated African elite that were involved in national politics, working towards social change and self-government.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

London Stereoscopic Company. 'Johanna Jonkers, of the African Choir' 1891

 

London Stereoscopic Company
Johanna Jonkers, of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

'The Illustrated London News', August 29, 1891

 

The Illustrated London News, August 29, 1891

 

London Stereoscopic Company. 'Champion Jamaican Boxer Peter Jackson' 1889

 

London Stereoscopic Company
Champion Jamaican Boxer Peter Jackson
2 December 1889, London
Courtesy of © Hulton Archive/Getty Images

 

Peter Jackson, 2 December 1889, London. Born in 1860 in St Croix, then the Danish West Indies, Jackson was a boxing champion who spent long periods of time touring Europe. In England, he staged the famous fight against Jem Smith at the Pelican Club in 1889. In 1888 he claimed the title of Australian heavyweight champion.

 

London Stereoscopic Company. 'Major Musa Bhai' 3 November 1890

 

London Stereoscopic Company
Major Musa Bhai
3 November 1890
Courtesy of © Hulton Archive/Getty Images

 

Musa Bhai travelled to England in 1888 as part of the Booth family, who founded the Salvation Army.

 

 

The National Portrait Gallery in partnership with Autograph ABP presents a unique ‘snapshot’ of black lives and experiences in Britain. An important display of photographs, which will reveal some of the stories of Black and Asian lives in Britain from the 1860s through to the 1940s, opens in May at the National Portrait Gallery. Black Chronicles: Photographic Portraits 1862-1948 will bring together some of the earliest photographs of Black and Asian sitters in the National Portrait Gallery’s Collection.

These will be exhibited alongside recently discovered images from the Hulton Archive, a division of Getty Images. The display of over 40 photographs will highlight an important and complex black presence in Britain before 1948, a watershed moment when the Empire Windrush brought the first group of Caribbean migrants to Great Britain. In addition, Black Chronicles: Photographic Portraits 1862-1948 will highlight new acquisitions including a series of portraits by Angus McBean, of Les Ballets Nègres, Britain’s first all-black ballet company and a selection of photographs of the pioneer of classical Indian dance in Britain, Pandit Ram Gopal, by George Hurrell.

Individuals with extraordinary stories, from performers to dignitaries, politicians and musicians, alongside unidentified sitters, will collectively reveal the diversity of representation within 19th and 20th century photography and British society, often absent from historical narratives of the period. They will include the celebrated portraits by Camille Silvy of Sarah Forbes Bonetta, one of the earliest photographic portraits of a black sitter in the Gallery’s Collection. Born in West Africa of Yoruba descent, Sarah was captured at the age of five during the Okeadon War. She was thought to be of royal lineage and was presented to Queen Victoria, as if a gift, from King Gezo of Dahomy. As Queen Victoria’s protégée, Sarah was raised among the British upper class and educated in both England and Sierra Leone. In 1862, she married the merchant and philanthropist James Pinson Labulo Davies.

Black Chronicles: Photographic Portraits 1862-1948 will also feature Samuel Coleridge-Taylor, a celebrated British composer of English and Sierra Leonean descent who was once called the ‘African Mahler’; Dadabhai Naoroji, the first British Indian MP for Finsbury in 1892; members of the African Choir, a troupe of entertainers from South Africa who performed for Queen Victoria in 1891; international boxing champion Peter Jackson a.k.a ‘The Black Prince’ from the island of St Croix; and Ndugu M’Hali (Kalulu), the ‘servant’ of British explorer Sir Henry Morton Stanley, who inspired Stanley’s 1873 book My Kalulu, Prince, King and Slave: A Story of Central Africa.

Black Chronicles: Photographic Portraits 1862-1948 will include original albumen cartes-de-visite and cabinet cards from the Gallery’s permanent Collection, presented alongside a series of large-scale modern prints from 19th century glass plates in the Hulton Archive’s London Stereoscopic Company collection, which were recently unearthed by Autograph ABP for the first time in 135 years and first shown in the critically acclaimed exhibition ‘Black Chronicles II’ at Rivington Place in 2014.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London says: “We are delighted to have the opportunity to collaborate with Autograph ABP and present this important display – bringing together some of the earliest photographs from our Collection alongside new acquisitions and striking images from Hulton Archive’s London Stereoscopic Company collection.”

Renée Mussai, Curator and Head of Archive at Autograph ABP, says: “We are very pleased to share our ongoing research with new audiences at the National Portrait Gallery. The aim of the Black Chronicles series is to open up critical inquiry into the archive to locate new knowledge and support our mission to continuously expand and enrich photography’s cultural histories. Not only does the sitters’ visual presence in Britain bear direct witness to the complexities of colonial history, they also offer a fascinating array of personal narratives that defy pre-conceived notions of cultural diversity prior to the Second World War.

Press release from the National Portrait Gallery

 

London Stereoscopic & Photographic Company. 'Sir Henry Morton Stanley; Kalulu (Ndugu M'hali)' 1872

 

London Stereoscopic & Photographic Company
Sir Henry Morton Stanley; Kalulu (Ndugu M’hali)
1872
Albumen carte-de-visite
3 1/2 in. x 2 1/2 in. (90mm x 62mm)
© National Portrait Gallery, London
Purchased, 1995

 

‘We are here because you were there.’

McPhail Hall’s reference to the cause and effect of colonialism resonates with all of the life stories represented in the exhibition, but perhaps none more poignantly than that of Ndugu M’Hali (c. 1865-1877). M’Hali was only about seven years old when he was given as a slave to the journalist Sir Henry Morton Stanley, who was in Africa in search of the legendary Dr David Livingston. Stanley renamed the young boy ‘Kalulu’, and he became Stanley’s personal servant, accompanying him in his travels across the globe. M’hali died with four others when their canoe overturned navigating rapids in the Lualaba River in the Congo. Stanley named them ‘Kalulu Falls’ in his honour. There were several photographs of M’hali in the exhibition – two from the series with Stanley ‘recreating’ scenes from the search for Livingstone, with painted backdrop and rocks and vegetation strategically placed in the foreground. M’hali is clearly depicted as servant to his master, serving him tea in one image and carrying his second gun in another. In the solo portrait he is standing, leaning lightly on a heavy chair, his sombre face a sharp contrast to his casual stance. His slightly crumpled three-piece suit adds to the relaxed style of the portrait, yet it still feels staged – M’hali conveys a sense of caution rather than ease.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

London Stereoscopic & Photographic Company. 'Sir Henry Morton Stanley; Kalulu (Ndugu M'hali)' 1872

 

London Stereoscopic & Photographic Company
Sir Henry Morton Stanley; Kalulu (Ndugu M’hali)
1872
Albumen carte-de-visite
3 1/2 in. x 2 1/2 in. (90mm x 62mm)
© National Portrait Gallery, London
Purchased, 1995

 

London Stereoscopic & Photographic Company. 'Ndugu M'hali, the African personal servant and later adopted son of explorer of Henry Morton Stanley' 1872

 

London Stereoscopic & Photographic Company
Ndugu M’hali, the African personal servant and later adopted son of explorer of Henry Morton Stanley
1872
© National Portrait Gallery, London

 

Henry Morris. 'Kalulu (Ndugu M'hali)' 1873

 

Henry Morris (British, b. 1836)
Kalulu (Ndugu M’hali)
1873
Albumen carte-de-visite
3 5/8 in. x 2 3/8 in. (93mm x 60mm)
© National Portrait Gallery, London
Purchased, 1996

 

Ndugu M’Hali (c. 1865-1877) was the personal servant to explorer and journalist Sir Henry Morton Stanley. As a slave he was given to Stanley by an Arab merchant in present day Tanzania during the explorer’s quest to find the missing Dr David Livingstone. Named ‘Kalulu’ by Stanley, he was educated in London and accompanied Stanley on his travels to Europe, America and the Seychelles. He died during an expedition in 1877 in the Lualaba River, the headstream of the River Congo, Stanley named these rapids ‘Kalulu Falls’ in his memory.

 

Samuel A. Walker (British, 1841-1922) 'Farina's Friendly Zulus' 1879

 

Samuel A. Walker (British, 1841-1922)
Farina’s Friendly Zulus
1879
Albumen carte-de-visite
Courtesy of Michael Graham Stewart collection

 

This man was brought to Britain with a Zulu troupe during the Anglo-Zulu War of 1879 and was part of explorer Guillermo Antonio Farini’s exhibition of ‘Friendly Zulus’ in London, 1879.

 

Advert for the Lion Troupe of Ashante Warriors, the Wonders of the World, c. 1890

 

Advert for the Lion Troupe of Ashante Warriors, the Wonders of the World
c. 1890
Courtesy of Michael Graham Stewart collection

 

In the centre of the gallery is an original cartes-de-visite day book from the Camille Silvy archive, open on a page with portraits of a finely dressed Sarah Forbes Bonetta (1862). Bonetta, goddaughter to Queen Victoria, was born of royal Yoruba blood, captured and enslaved as a child. She was gifted to Queen Victoria, who arranged for her fostering and education. The Bonetta photographs exemplify the strength of the research, and succeed in complicating colonial narratives.

The additional intervention into the National Portrait archive to compliment the Hulton Archive studio portrait photographs are exhibited in galleries 23 and 31. They are more complex responses to Black Chronicles. Drawing from existing NPG archive material, the photographs and paintings selected use different registers to evidence historical Black and Asian contributions to British history. The inclusion of Angus McBean’s distinct black and white photographs of the Ballets Negres in gallery 31 are notable in their historical context. McBean’s photographs document the first black ballet company. The cartes-de-viste photographs in gallery 23 are displayed as original photographs in a glass cabinet in the centre of the Expansion and Empire room. The individual sitters are identified by name, status and biography, the group portraits by racial type, status and having visited the House of Commons. Whilst these images stand testament to cultural diversity in the late 19th / early 20th century, the historical colonial connotations of the photographic exhibition strategies used in the Expansion and Empire gallery cannot be ignored.

Caroline Molloy. “Black Chronicles. Photographic Portraits 1862-1948,” on the Photomonitor website 25 July 2016 [Online] Cited 30/10/2021

 

Camille Silvy. 'Sarah Forbes Bonetta (Sarah Davies)' 15 September 1862

 

Camille Silvy (French, 1834-1910)
Sarah Forbes Bonetta (Sarah Davies)
15 September 1862
Albumen print
3 1/4 in. x 2 1/4 in. (83mm x 56mm)
© National Portrait Gallery London
Purchased, 1904

 

Sarah Forbes Bonetta (1843-1880) was a Yoruba woman, thought to be of royal lineage, captured during a slave raid when she was only five. King Gezo of Dahomey (in present-day Benin) sent her as a gift to Queen Victoria, who arranged for her education. The Queen maintained an interest in the young woman, and was particularly impressed by her academic and musical abilities. Sarah became a regular visitor to Windsor Castle and an admired member of the royal court. Shortly after she married the businessman and philanthropist James Pinson Labulo Davies (1829-1906), they moved to Sierra Leone. Queen Victoria was godmother to their first child Victoria.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

Camille Silvy (French, 1834-1910) 'Sarah Davies (formerly Forbes Bonetta) and James Pinson Labulo Davies' 1862

 

Camille Silvy (French, 1834-1910)
Sarah Davies (formerly Forbes Bonetta) and James Pinson Labulo Davies
1862
© National Portrait Gallery, London

 

Camille Silvy, considered one of the greatest French photographers of the nineteenth century, established many of the conventions of early portrait photography. Under the patronage of Queen Victoria, he photographed members of the upper echelons of society, as well as the aspiring middle classes, from his studio in Bayswater. The National Portrait Gallery London has twelve of Silvy’s Daybooks in its collection, examples of every studio session set out chronologically, and all sitters documented by number and name. Sarah Davies (formerly Forbes Bonetta) and James Pinson Labulo Davies appear in Daybook volume nine, photographed separately and together on the occasion of their marriage in 1862.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

Born in west Africa of Yoruba descent, Sarah Forbes Bonetta (1843-1880) was captured at the age of five during the Okeadon War. She was thought to be of royal lineage and was presented to Queen Victoria, as if a gift, from King Gezo of Dahomey. She was named after Captain Frederick E. Forbes of the Royal Navy, who brought her to England, onboard his ship HMS Bonetta. As Queen Victoria’s protégée, Sarah was raised among the British upper class, and educated in both England and Sierra Leone. She became an accomplished pianist and linguist.

In 1862 at St Nicholas’s Church in Brighton she married the merchant and philanthropist James Pinson Labulo Davies (1829-1906). These photographs were taken to mark their marriage. James was born in Sierra Leone to Nigerian parents, and enlisted with the British Navy. He is credited with pioneering cocoa farming in West Africa. The couple returned to Africa soon after their wedding. Queen Victoria was godmother to their first child, Victoria who later attended Cheltenham Ladies College. The photographs are pasted into one of the daybooks that record the work of Camille Silvy, one of the most successful portrait photographers in London at the time.

Album 1-12: Camille Silvy Daybooks

A collection of twelve albums representing the output of Camille Silvy’s (1834-1910) photographic portrait studio based at 38 Porchester Terrace, Bayswater, London. Compiled by the studio, each album is arranged almost entirely chronologically and in sitter number order. Each page is divided into a grid of four sections with each section featuring one cartes-de-visite sized albumen print from the sittings, pasted beneath the sitter number and a handwritten identification of the photograph’s subject.

Sitters range from royalty, peers and the landed gentry to London’s thriving migrant merchant community, and as a result, the Daybooks paint a unique view of London society and its visitors during the 1860s. In addition to studio portraits, there are a number of equestrian and post-mortem portraits. Non-portrait material includes copies of various paintings, such as the ‘Windsor Beauties’ by Sir Peter Lely, and other works of art, such as Marochetti’s sculptures, and reproductions from the Marquis d’Azeglio’s ‘Manuscrit Sforza’ and the ‘Manuscript d’Avalos’. There are also several views of the exterior of Silvy’s photographic establishment, as well as many portraits of Silvy himself, his family, and his business partner Auguste Renoult.

 

Camille Silvy (French, 1834-1910) 'Sarah Forbes Bonetta' 1862

 

Camille Silvy (French, 1834-1910)
Sarah Forbes Bonetta
Brighton, 1862
Albumen print
Courtesy of Paul Frecker collection/The Library of Nineteenth-Century Photography

 

Ernest Edwards (American, 1837-1903) 'Samuel Ajayi Crowther' 1864

 

Ernest Edwards (American, 1837-1903)
Samuel Ajayi Crowther
1864
Albumen carte-de-visite
3 3/8 in. x 2 3/8 in. (87mm x 60mm)
© National Portrait Gallery, London
Purchased, 1949

 

Samuel Ajayi Crowther (c.  1809 – 31 December 1891) was a linguist and the first African Anglican bishop in Nigeria. Born in Osogun (in what is now Iseyin Local Government, Oyo State, Nigeria), Crowther was a Yoruba who also identified with Sierra Leone’s ascendant Creole ethnic group…

Crowther was also a close associate and friend of Captain James Pinson Labulo Davies [husband of Sarah Forbes Bonetta featured above], an influential politician, mariner, philanthropist and industrialist in colonial Lagos. Both men collaborated on a couple of Lagos social initiatives such as the opening of The Academy (a social and cultural center for public enlightenment) on October 24, 1866 with Crowther as the 1st patron and Captain J.P.L Davies as 1st president.

Crowther was selected to accompany the missionary James Schön on the Niger expedition of 1841. Together with Schön, he was expected to learn Hausa for use on the expedition. The goal of the expedition was to spread commerce, teach agricultural techniques, spread Christianity, and help end the slave trade. Following the expedition, Crowther was recalled to England, where he was trained as a minister and ordained by the Bishop of London. This after Schön had written to the Church Missionary Society noting Crowther’s usefulness and ability on the expedition, recommending them to prepare him for ordination. He returned to Africa in 1843 and with Henry Townsend, opened a mission in Abeokuta, in today’s Ogun State, Nigeria.

Crowther began translating the Bible into the Yoruba language and compiling a Yoruba dictionary. In 1843, a grammar book which he started working on during the Niger expedition was published; and a Yoruba version of the Anglican Book of Common Prayer followed later. Crowther also compiled A vocabulary of the Yoruba language, including a large number of local proverbs, published in London in 1852. He also began codifying other languages. Following the British Niger Expeditions of 1854 and 1857, Crowther produced a primer for the Igbo language in 1857, another for the Nupe language in 1860, and a full grammar and vocabulary of Nupe in 1864.

In 1864, Crowther was ordained as the first African bishop of the Anglican Church; he was consecrated a bishop on St Peter’s day 1864, by Charles Longley, Archbishop of Canterbury at Canterbury Cathedral. He later received the degree of Doctor of Divinity from the University of Oxford.

Text from the Wikipedia website

 

Elliott & Fry. 'Martha Ricks' 18 July 1892

 

Elliott & Fry
Martha Ricks
18 July 1892
Albumen cabinet card
5 7/8 in. x 4 1/8 in. (148mm x 104mm)
© National Portrait Gallery, London
Given by John Herbert Dudley Ryder, 5th Earl of Harrowby, 1957

 

Martha Ann Erskine Ricks (1816-1901) began life as a slave in Tennessee, until her father bought the whole family’s freedom in 1830, whereupon they moved to Liberia. She was an industrious woman and prospered in her new country. Later in her life, Ricks designed and made an intricate cotton silk quilt depicting a Liberian coffee tree with over three hundred pointed green leaves with bright red coffee berries, all hand appliquéd onto white fabric. It is thought that the material is a combination of Liberian cotton silk and cotton, interwoven as if representing two strands of her life experience.  The quilt took her over twenty-five years to make, and, in 1892, she travelled to Britain hoping to present it to Queen Victoria. Through the efforts of the Liberian ambassador she was granted an audience with the queen at Windsor Castle, thus achieving her long-standing desire. In her portrait, Ricks is very smartly and fashionably dressed – it would be fascinating to know whether her outfit was her own creation.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

Martha Ann Erskine Ricks (1816-1901) had been enslaved on a Tennessee plantation. She settled in Liberia in 1830, as did many freed American slaves, after her father bought the family’s freedom. In 1892, Ricks travelled to Britain to fulfil her dream of presenting Queen Victoria with a quilt depicting a Liberian coffee tree in bloom, which took twenty-five years to make. With the help of the Liberian ambassador, Edward Blyden, she gained an audience with the queen at Windsor Castle. During her time in London, Ricks met John Archer, the first black mayor of a London borough.

 

Antoine Claudet (French, 1797-1867) 'Maharajah Duleep Singh' 1860s

 

Antoine Claudet (French, 1797-1867)
Maharajah Duleep Singh
1860s
Albumen carte-de-visite
3 1/2 in. x 2 1/4 in. (89mm x 57mm)
acquired Clive Holland, 1959

 

Maharaja Duleep Singh, GCSI (6 September 1838 – 22 October 1893), also known as Dalip Singh and later in life nicknamed the Black Prince of Perthshire, was the last Maharaja of the Sikh Empire. He was Maharaja Ranjit Singh’s youngest son, the only child of Maharani Jind Kaur.

After the assassinations of four of his predecessors, he came to power in September 1843, at the age of five. For a while, his mother ruled as Regent, but in December 1846, after the First Anglo-Sikh War, she was replaced by a British Resident and imprisoned. Mother and son were not allowed to meet again for thirteen and a half years. In April 1849 ten-year-old Duleep was put in the care of Dr John Login.

He was exiled to Britain at age 15 and was befriended and much admired by Queen Victoria, who is reported to have written of the Punjabi Maharaja: “Those eyes and those teeth are too beautiful”. The Queen was godmother to several of his children. In 1856, he tried to contact his mother, but his letter and emissaries were intercepted by the British in India, and did not reach her. However, he persisted and, with help from Login, was allowed to meet her on 16 January 1861 at Spence’s Hotel in Calcutta and return with her to the United Kingdom. During the last two years of her life, his mother told the Maharaja about his Sikh heritage and the Empire which once had been his to rule. …

Duleep Singh died in Paris in 1893 at the age of 55, having seen India after the age of fifteen during only two brief, tightly-controlled visits in 1860 (to bring his mother to England) and in 1863 (to scatter his mother’s ashes). Duleep Singh’s wish for his body to be returned to India was not honoured, in fear of unrest, given the symbolic value the funeral of the son of the Lion of the Punjab might have caused, given growing resentment of British rule. His body was brought back to be buried according to Christian rites, under the supervision of the India Office in Elveden Church beside the grave of his wife Maharani Bamba, and his son Prince Edward Albert Duleep Singh. The graves are located on the west side of the Church.

A life-size bronze statue of the Maharaja showing him on a horse was unveiled by HRH the Prince of Wales in 1999 at Butten Island in Thetford, a town which benefited from his and his sons’ generosity.

Text from the Wikipedia website

 

Antoine François Jean Claudet (August 18, 1797 – December 27, 1867), was a French photographer and artist who produced daguerreotypes. He was born in La Croix-Rousse son of Claude Claudet, a cloth merchant and Etiennette Julie Montagnat, was active in Great Britain and died in London. He was a student of Louis Daguerre.

Having acquired a share in L. J. M. Daguerre’s invention, he was one of the first to practice daguerreotype portraiture in England, and he improved the sensitising process by using chlorine (instead of bromine) in addition to iodine, thus gaining greater rapidity of action. He also invented the red (safe) dark-room light, and it was he who suggested the idea of using a series of photographs to create the illusion of movement. The idea of using painted backdrops is also attributed to him.

From 1841 to 1851 he operated a studio on the roof of the Adelaide Gallery (now the Nuffield Centre), behind St. Martin’s in the Fields church, London. He opened subsequent studios at the Colosseum in Regent’s Park (1847-1851) and at 107 Regent Street (1851-1867).

 

Antoine Claudet (French, 1797-1867) 'Maharani Duleep Singh' 1860s

 

Antoine Claudet (French, 1797-1867)
Maharani Duleep Singh
1860s
Albumen carte-de-visite
3 1/2 in. x 2 1/4 in. (88mm x 57mm)
acquired Clive Holland, 1959

 

Maharani Bamba Duleep Singh (born Bamba Müller; July 6, 1848 – September 18, 1887) was the wife of Maharaja Duleep Singh. Brought up by Christian missionaries, she married Duleep Singh and became Maharani Bamba, wife of the last Maharaja of Lahore. Her transformation from illegitimate girl living in a Cairo mission to a Maharani living a life of luxury with the “Black Prince of Perthshire” has been compared to the “Cinderella” story.

On his return from Bombay Duleep passed through Cairo and visited the missionaries there on 10 February 1864. He visited again a few days later and was taken around the girls’ school, where he first met Bamba Müller, who was an instructor. She was the only girl there who had committed herself to a Christian life. On each visit Duleep made presents to the mission of several hundreds of pounds.

Duleep Singh wrote to the teachers at the missionary school at the end of the month in the hope that they would recommend a wife for him as he was to live in Britain and he wanted a Christian wife of Eastern origin. Queen Victoria had told Duleep that he should marry an Indian princess who had been educated in England, but he desired a girl with less sophistication. The final proposal had to be done via an intermediary as Duleep did not speak Arabic, Müller’s only language. The missionaries discussed this proposal with Müller. She was unsure whether to accept the proposal offered via the missionaries. Her first ambition was to rise to teach children in a missionary school. Her father was consulted but he left the choice to his daughter. Müller eventually made her decision after praying for guidance. She decided that the marriage was God’s call for her to widen her ambitions. Singh made a substantial contribution of one thousand pounds to the school and married Müller on 7 June 1864 in the British Consulate in Alexandria, Egypt. …

The couple had three sons and three daughters whom they brought up at Elveden Hall in Suffolk, England. Her six children were: Victor Albert Jay (1866-1918), Frederick Victor (1868-1926), Bamba Sophia Jindan (1869-1957), Catherina Hilda (1871-1942), Sophia Alexandra (1876-1948), and Albert Edward Alexander (1879-1893) … In 1886 her husband resolved to return to India. On his way there he was arrested in Aden and forced to return to Europe. Bamba died on September 18, 1887 and was buried at Elveden. Her husband went on to marry again in 1889 to Ada Douglas Wetherill and had two more children. Her son Albert Edward Alexander Duleep Singh died aged thirteen in Hastings on May 1, 1893 and was buried next to his mother. When Bamba’s husband died, his body has brought back to England and buried with his wife and son at Elveden.

Text from the Wikipedia website

 

Henry Joseph Whitlock (British, 1835-1918) 'Keshub Chunder Sen' 1870

 

Henry Joseph Whitlock (British, 1835-1918)
Keshub Chunder Sen
1870
Albumen carte-de-visite
4 in. x 2 1/2 in. (103mm x 63mm) overall
© National Portrait Gallery, London
Given by Terence Pepper, 2014

 

Henry Joseph Whitlock (British, 1835-1918) Photographer; son of Joseph Whitlock and older brother of Frederick Whitlock

Henry’s father Joseph Whitlock was the first person to establish a permanent photographic studio in Birmingham, in 1843. In 1852 Henry Whitlock joined the family firm, and three years later he left Birmingham to set up his own studio in Worcester. He returned to Birmingham in 1862, after the death of both his parents, and founded the firm H.J. Whitlock & Sons of Birmingham and Wolverhampton.

 

Keshab Chandra Sen (Bengali: কেশবচন্দ্র সেনKeshob Chôndro Shen) (19 November 1838 – 8 January 1884) was an Indian Bengali Hindu philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought. Born a Hindu, he became a member of the Brahmo Samaj in 1856 but founded his own breakaway “Brahmo Samaj of India” in 1866 while the Brahmo Samaj remained under the leadership of Maharshi Debendranath Tagore (who headed the Brahmo Samaj till his death in 1905). In 1878 his followers abandoned him after the underage child marriage of his daughter which exposed his campaign against child marriage as hollow. Later in his life he came under the influence of Ramakrishna and founded a syncretic “New Dispensation” or Nôbobidhan inspired by Christianity, and Vaishnav bhakti, and Hindu practices.

Text from the Wikipedia website

 

London Stereoscopic & Photographic Company Messrs R.M. Richardson & Co (publishers) 'Dadabhai Naoroji' c. 1892

 

London Stereoscopic & Photographic Company
Messrs R.M. Richardson & Co (publishers)
Dadabhai Naoroji
c. 1892
Sepia-toned carbon print cabinet card
5 3/4 in. x 4 in. (146mm x 101mm)
© National Portrait Gallery, London
Purchased, 2006

 

Dadabhai Naoroji (1825-1917) was an educator, social reformer and political leader active in India and Britain. He was the first Indian elected to the House of Commons, and was a Liberal MP from 1892 to 1895. The portrait was made in the year that he was elected, and depicts him with relaxed yet pensive countenance. Despite humble beginnings, Naoroji achieved outstanding academic results and became the first Indian professor at the prestigious Elphinstone College in Mumbai, teaching mathematics and natural philosophy. Naoroji moved to London in 1855, taught Gujurati at University College London, and founded the London Zoroastrian Association in 1861. He played a leading role in establishing the Indian National Congress and was president three times. The organisation was a precursor to the Indian Nationalist Movement.

Krysia Kitch. “Back In Black,” on the National Portrait Gallery website 6 March 2017 [Online] Cited 31/03/2024

 

Dadabhai Naoroji (1825-1917) was the first Indian MP to be elected to the House of Commons. Born near Mumbai, the son of a Parsi priest, he was educated at Elphinstone College where he became the first Indian professor of mathematics and natural philosophy. He travelled to London in 1855, becoming professor of Gujurati at University College London and founding the London Zoroastrian Association (1861). He campaigned to open the Indian Civil Service to Indians and formulated the ‘drain theory’, outlining how British rule drained the financial resources of India. He was elected Liberal MP for Finsbury in 1892 and financially supported the Pan-African Conference in 1900.

 

(Cornelius) Jabez Hughes (British, 1819-1884) 'Prince (Dejatch) Alamayou of Abyssinia (Prince Alemayehu Tewodros of Ethiopia)' 1868

 

(Cornelius) Jabez Hughes (British, 1819-1884)
Prince (Dejatch) Alamayou of Abyssinia (Prince Alemayehu Tewodros of Ethiopia)
1868
Albumen carte-de-visite
3 3/8 in. x 2 1/4 in. (85mm x 58mm)
© National Portrait Gallery, London
Given by Sir Geoffrey Langdon Keynes, 1958

 

Julia Margaret Cameron (British, 1815-1879) 'Dejazmatch Alamayou Tewodros on the Isle of Wight' 1868

 

Julia Margaret Cameron (British, 1815-1879)
Dejazmatch Alamayou Tewodros on the Isle of Wight
1868
Albumen print
Courtesy of Jenny Allsworth collection

 

Dejazmatch Alemayehu Tewodros, often referred to as HIH Prince Alemayehu or Alamayou of Ethiopia (23 April 1861 – 14 November 1879) was the son of Emperor Tewodros II of Ethiopia. Emperor Tewodros II committed suicide after his defeat by the British, led by Sir Robert Napier, at the Battle of Magdala in 1868. Alemayehu’s mother was Empress Tiruwork Wube.

The young prince was taken to Britain, under the care of Captain Tristram Speedy. The Empress Tiruwork had intended to travel to Britain with her son following the death of her husband, but died on the way to the coast leaving Alemayehu an orphan. Initially, Empress Tiruwork had resisted Captain Speedy’s efforts to be named the child’s guardian, and had even asked the commander of the British forces, Lord Napier, to keep Speedy away from her child and herself. After the death of the Empress however, Napier allowed Speedy to assume the role of caretaker. Upon the arrival of the little Prince’s party in Alexandria however, Speedy dismissed the entire Ethiopian entourage of the Prince much to their distress and they returned to Ethiopia.

While staying at Speedy’s home on the Isle of Wight he was introduced to Queen Victoria at her home at Osborne House. She took a great interest in his life and education. Alamayehu spent some time in India with Speedy and his wife, but the government decided he should be educated in England and he was sent to Cheltenham to be educated under the care of Thomas Jex-Blake, principal of Cheltenham College. He moved to Rugby School with Jex-Blake in 1875, where one of his tutors was Cyril Ransome (the future father of Arthur Ransome). In 1878 he joined the officers’ training school at the Royal Military College, Sandhurst, but he was not happy there and the following year went to Far Headingley, Leeds, West Yorkshire, to stay with his old tutor Cyril Ransome. Within a week he had contracted pleurisy and died after six weeks of illness, despite the attentions of Dr Clifford Allbutt of Leeds and other respected consultants.

Queen Victoria mentioned the death of the young prince in her diary, saying what a good and kind boy he had been and how sad it was that he should die so far from his family. She also mentioned how very unhappy the prince had been, and how conscious he was of people staring at him because of his colour.

Queen Victoria arranged for Alamayehu to be buried at Windsor Castle. The funeral took place on 21 November 1879, in the presence of Cyril Ransome, Chancellor of the Exchequer Stafford Northcote, General Napier, and Captain Speedy. A brass plaque in the nave of St George’s chapel commemorates him and bears the words “I was a stranger and ye took me in”, but Alamayehu’s body is buried in a brick vault outside the chapel. Emperor Haile Selassie of Ethiopia arranged for second plaque commemorating the Prince to be placed in the chapel as well.

Text from the Wikipedia website

 

Angus McBean (Welsh, 1904-1990) 'Berto Pasuka' 1940s

 

Angus McBean (Welsh, 1904-1990)
Berto Pasuka
1940s
Vintage bromide print
6 1/8 in. x 4 1/2 in. (156mm x 113mm)
© National Portrait Gallery, London
Purchased, 2008
Photograph: © Harvard Theatre Collection, Harvard University

 

Angus McBean (8 June 1904 – 9 June 1990) was a Welsh photographer, set designer and cult figure associated with surrealism.

… [Ivor] Novello was so impressed with McBean’s romantic photographs that he commissioned him to take a set of production photographs as well, including young actress Vivien Leigh. The results, taken on stage with McBean’s idiosyncratic lighting, instantly replaced the set already made by the long-established but stolid Stage Photo Company. McBean had a new career and a photographic leading lady: he was to photograph Vivien Leigh on stage and in the studio for almost every performance she gave until her death thirty years later.

McBean resultantly became one of the most significant portrait photographers of the 20th century, and was known as a photographer of celebrities. In the Spring of 1942 his career was temporarily ruined when he was arrested in Bath for criminal acts of homosexuality. He was sentenced to four years in prison and was released in the autumn of 1944. After the Second World War, McBean was able to successfully resume his career.

In 1945, not sure whether he would find work again, McBean set up a new studio in a bomb-damaged building in Endell Street, Covent Garden. He sold his Soho camera for £35, and bought a new half-plate Kodak View monorail camera to which he attached his trusted Zeiss lenses. McBean was commissioned first by the Stratford Memorial Theatre to photograph a production of Anthony and Cleopatra, and all his former clients quickly returned. Through the late 1940s and 50s he was the official photographer at Stratford, the Royal Opera House, Sadler’s Wells, Glyndebourne, the Old Vic and at all the productions of H. M. Tennent, servicing the theatrical, musical and ballet star system. (An example of his work in this genre from 1951 can be seen on the page about Anne Sharp, whom he photographed in a role in one of Benjamin Britten’s operas.) Magazines such as The Sketch and Tatler and Bystander vied to commission McBean’s new series of surreal portraits. In 1952 he photographed Pamela Green as Botticelli’s Venus, with David Ball his boyfriend as Zephyrus.

Despite the decline in demand for theatre and production art during the 1950’s, McBean’s creative and striking ideas provided him with work in the emergent record cover business with companies such as EMI, when he was commissioned to create Cliff Richard’s first four album sleeves. McBean’s later works included being the photographer for the cover of The Beatles’ first album Please Please Me, as well as commissions by a number of other performers. In 1969 he returned with the Beatles to the same location to shoot the cover for their album Get Back. This later came out as Let It Be with a different cover, but McBean’s photo was used (together with an outtake from the Please Please Me cover shoot) for the cover of the Beatles’ 1962-1966 and 1967-1970 compilations in 1973. In his later years he became more selective of the work he undertook, and continued to explore surrealism whilst taking portrait photographs of individuals such as Agatha Christie, Audrey Hepburn, Laurence Olivier and Noël Coward. Both periods of his work (pre and post war) are now eagerly sought by collectors and his work sits in many major collections around the world.

Text from the Wikipedia website

 

Berto Pasuka (1911-1963), Jamaican dancer and choreographer. The co-founder of ground-breaking dance troupe Les Ballets Negre.

Born Wilbert Passerley in Jamaica, Pasuka ignored his family’s wishes for him to become a dentist, instead following his own passion to dance. He studied classical ballet in Kingston, where he first saw a group of descendants of runaway slaves dancing to the rhythmic beat of a drum. Feeling inspired to take black dance to new audiences, he moved to London in 1939, enrolling at the Astafieva dance school to polish off his choreography skills. Following his work on the movie Men of Two Worlds he and fellow Jamaican dancer Richie Riley, decided to create their own dance company. Les Ballet Negres was born in the 1940’s bringing traditional and contemporary black dance to the UK and Europe with sell-out tours.

 

Angus McBean (Welsh, 1904-1990) 'Berto Pasuka' 1947

 

Angus McBean (Welsh, 1904-1990)
Berto Pasuka
1947
Vintage bromide print
5 3/4 in. x 4 1/4 in. (145mm x 107mm)
© National Portrait Gallery, London
Purchased, 2008

 

George Hurrell (American, 1904-1992) 'Pandit Ram Gopal' 1948

 

George Hurrell (American, 1904-1992)
Pandit Ram Gopal
1948
Cream-toned bromide print
13 1/2 in. x 10 5/8 in. (343mm x 271mm)
© National Portrait Gallery, London
Purchased, 2006

 

George Hurrell (American, 1904-1992) 'Pandit Ram Gopal' 1948

 

George Hurrell (American, 1904-1992)
Pandit Ram Gopal
1948
Cream-toned bromide print on board
13 1/2 in. x 10 5/8 in. (343mm x 271mm)
© National Portrait Gallery, London
Purchased, 2006

 

Pandit Ram Gopal (1912-2003), Dancer, choreographer and teacher

Dancer, choreographer and teacher. The pioneer of classical Indian dance in this country, Ram Gopal was born in Bangalore, and initially trained in the classical Indian dance style of Kathakali. After the War he starred in a number of Hollywood epics made on location, such as The Purple Plain (1954), and William Dieterle’s Elephant Walk (1954), for which he had also choreographed the dance sequences. After a series of successful world tours he settled in this country in 1954 in London. In the 1960s Gopal was a partner of Alicia Markova, having appeared with her at the Prince’s Theatre in 1960, in a duet – Radha-Krishna – choreographed by him, which transferred to the Edinburgh Festival later that year.

 

“I love to move, to leap, to float … well, just let the spirit seize me at the sound of drums or music.”

~ Ram Gopal, Rhythm in the Heavens, 1957

 

Ram Gopal was an international pioneer of Indian classical dance. Gopal’s skill in Bharata Natyam and Kathakali learnt from leading teachers was recognised early. Born in Bangalore, he defied the wishes of his father, a Rajput lawyer and his Burmese mother, to take up dance. He was supported by the Yuvaraja of Mysore and in the 1930s began touring extensively overseas, first with American dancer La Meri.

Gopal made his celebrated London debut in 1939, performing to a full house at the Aldwych Theatre. His performances received glowing reviews from dancers and critics alike. During the Second World War, Gopal returned to India to help the British war effort by dancing for the Entertainments National Service Association (ENSA). He settled in London in the 1950s but continued to tour internationally. The dance historian Cyril Beaumont wrote, “I should doubt if any male dancer has travelled more than he, and always with success and a request to return.” Widely recognised for his work as a dancer and choreographer, Gopal also enjoyed a successful career in America, directing dance sequences for Hollywood epics and appearing in films such as Elephant Walk (1954). His best-known creations are the Legend of the Taj Mahal, Dance of the Setting Sun and Dances of India of which he wrote, “I feel I have justified the past while keeping in touch with the present.”

In 1960 the English ballerina Dame Alicia Markova collaborated with Gopal to create the duet Radha-Krishna. Gopal spoke frequently of the ways ballet and Indian dance could complement each other, bringing together diverse cultural experiences. He hoped that through dance “the highest cultures of the East and the West will be drawn together and will work towards a true culture which is above all distinctions of race, nation, and faith.” In 1990 Gopal was given the honorific Indian title of Pandit and was appointed OBE in 1999. Five vintage photographs by Carl Van Vechten, Madame D’Ora and George Hurrell show Gopal in various costumes and dances.

Anonymous text. “Black Chronicles: Photographic Portraits 1862-1948,” on the National Portrait Gallery website [Online] Cited 30/10/2021. No longer available online

 

 

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Exhibition: ‘Louis Faurer’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 9th September – 18th December, 2016

Curator: The exhibition has been curated and organised by Agnès Sire, director of the Fondation Henri Cartier-Bresson in association with the Estate of Louis Faurer in New York, Howard Greenberg Gallery in New York and Deborah Bell Photographs.

 

Louis Faurer (American, 1916-2001) 'Accident, New York' 1952 from the exhibition 'Louis Faurer' at the Fondation Henri Cartier-Bresson, Paris, Sept - Dec, 2016

 

Louis Faurer (American, 1916-2001)
Accident, New York
1952
Gelatin silver print
© Louis Faurer Estate, Courtesy Deborah Bell

 

 

Life, love and loneliness in the big smoke.

Champions and accidents.

Home of the brave, land of the fractured and destitute.

Unemployed and Looking.

Both * eyes * removed
Wounded

I AM TOTALLY BLIND.

Dr Marcus Bunyan


Many thankx to the Fondation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“However, with shocking suddenness in 1976 I came to believe that American photography of the moment of mid-century belonged to Louis Faurer.”


Walter Hopps

 

“I have an intense desire to record life as I see it, as I feel it. As long as I’m amazed and astonished, as long as I feel that events, messages, expressions and movements are all shot through with the miraculous, I’ll feel filled with the certainty I need to keep going. When that day comes, my doubts will vanish.”


Louis Faurer

 

 

Louis Faurer (American, 1916-2001) 'Champion, New York' 1950 from the exhibition 'Louis Faurer' at the Fondation Henri Cartier-Bresson, Paris, Sept - Dec, 2016

 

Louis Faurer (American, 1916-2001)
Champion, New York
1950
Gelatin silver print
© Louis Faurer Estate, Courtesy Howard Greenberg Gallery

 

Louis Faurer (American, 1916-2001) 'Orchard Street, New York' 1947

 

Louis Faurer (American, 1916-2001)
Orchard Street, New York
1947
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'New York' 1949

 

Louis Faurer (American, 1916-2001)
New York
1949
Gelatin silver print
© Louis Faurer Estate, Courtesy Howard Greenberg Gallery

 

Louis Faurer (American, 1916-2001) 'Untitled, New York' 1949

 

Louis Faurer (American, 1916-2001)
Untitled, New York
1949
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) '"Win, Place, and Show", 3rd Avenue El at 53rd Street, New York, New York' c. 1946-1948

 

Louis Faurer (American, 1916-2001)
“Win, Place, and Show”, 3rd Avenue El at 53rd Street, New York, New York
c. 1946-1948
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Market Street, Philadelphia' 1944

 

Louis Faurer (American, 1916-2001)
Market Street, Philadelphia
1944
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Untitled, New York' c. 1948-1950

 

Louis Faurer (American, 1916-2001)
Untitled, New York
c. 1948-1950
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) '42nd Street, New York' c. 1949

 

Louis Faurer (American, 1916-2001)
42nd Street, New York
c. 1949
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Staten Island Ferry, New York' 1946

 

Louis Faurer (American, 1916-2001)
Staten Island Ferry, New York
1946
Gelatin silver print
© Louis Faurer Estate, Courtesy Deborah Bell

 

 

From September 9 to December 18, 2016, The Fondation Henri Cartier-Bresson dedicates an exhibition to the American photographer, Louis Faurer. This show is the occasion to discover this artist who has not been the subject of an exhibition in France since 1992. A native of Philadelphia, Louis Faurer moved to New York after the War, as if irresistibly pulled into the life of Times Square, where he homed in, objectively and pitilessly, on loneliness in the crowd. Reporting held little interest for him, and journalism even less; he was drawn – as the captions to his photographs sometimes indicate – to the poetic side: the fragility of things and the unconscious revelation. He carried out much-admired commissions for leading magazines including Flair, Junior Bazaar, Glamour and Mademoiselle. This gave rise to an unfeigned self-contempt and a paradoxical inner division only humour could counter. These assignments earned a living and helped him pursue a more personal work in New York streets.

Profoundly honest, he refused the excessiveness (or obscenity) of violent scenes that might humiliate his subjects, and deliberately projected himself into the people he photographed; and if he often recognised himself in them, this was the whole point. Sometimes he encountered his double, or even appeared in shot as a reflection. Each of his images was “a challenge to silence and indifference” – theirs and his own.

After studying drawing and being noticed by the Disney Studios at the age of thirteen, Louis Faurer started his professional path by creating advertising posters and sketching caricatures in the seaside of Atlantic City. At the age of 21, he bought his first camera and won first prize for “Photo of the Week” in a contest sponsored by the Philadelphia Evening Public Ledger. Market Street would then be the scene of his first shots. In 1947, he left for New York, as Lilian Bassman, art director for Junior Bazaar, hired him as a photographer. He met Robert Frank who was to become a close friend and with who he would share a studio for a while.

In 1968, he abandoned New York, the scene of his most successful work, for personal and financial reasons. Faurer worked briefly in England, and then in Paris where he struggled doing fashion work, with occasional assignments from Elle and French Vogue. Shortly after Faurer returned to New York in 1974 at the age of 58, he found that photography was being embraced by the art world and was soon to become a commodity in the international art market. The art dealer, Harry Lunn brought his work to public attention through an exhibition at Marlborough Gallery in 1997 and resurrected his career, his contribution then began to be acknowledged. In 1984, a car in New York streets hit Faurer, his wounds prevented him to pursue his career as a photographer. He passed away in Manhattan on March 2, 2001.

Deeply concerned with what he saw, he shares his doubts with us as he chooses anonymous figures spotted amid the ordinariness of the sidewalk: figures pulled out of the ambient melancholy, the film noir, the pervasive distress that seem to have been his personal lot. A remarkably gifted printer, Faurer experimented with blur, overlaid negatives and the marked graininess resulting from his fondness for the nocturnal. His touchiness meant frequent problems with clients and people like the numerous photographers who tried to lend a helping hand; among the latter was William Eggleston, who had discerned the unique depth of Faurer’s work. The issue the elegant Japanese photography quarterly déjà vu devoted to him in 1994 speaks of a rediscovery and a style ahead of its time, and quotes Nan Goldin: “Some people believe again that photography can be honest”.

In 1948, Edward Steichen, Head of the Department of Photography of the MoMA, supported Faurer and included him in In and Out of Focus. Steichen wrote: “Louis Faurer, a new comer in the field of documentary reporting, is a lyricist with a camera, a seeker and finder of magic in some of the highways and byways of life.” Afterwards, Steichen presented Faurer photographs in a few other exhibitions and in particular The Family of Man, in 1955. During his lifetime, Faurer did not have the wherewithal to edit his photographs into a book.

Press release from Fondation Henri Cartier-Bresson

 

Louis Faurer (American, 1916-2001) 'Market Street, Philadelphia' 1937

 

Louis Faurer (American, 1916-2001)
Market Street, Philadelphia
1937
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Unemployed and Looking at Rockefeller Center, New York' 1947

 

Louis Faurer (American, 1916-2001)
Unemployed and Looking at Rockefeller Center, New York
1947
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Eddie, New York' 1948

 

Louis Faurer (American, 1916-2001)
Eddie, New York
1948
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Deaf Mute, New York' 1950

 

Louis Faurer (American, 1916-2001)
Deaf Mute, New York
1950
Gelatin silver print
© Louis Faurer Estate

 

Louis Faurer (American, 1916-2001) 'Union Square from Ohrbach’s Window, New York' c. 1948-1950

 

Louis Faurer (American, 1916-2001)
Union Square from Ohrbach’s Window, New York
c. 1948-1950
Gelatin silver print
© Louis Faurer Estate, Courtesy Howard Greenberg Gallery

 

 

Narrative of my career

My earliest experience in art occurred at the Benjamin Rush Public school in Phila., Penna. Miss Duncan, who seemed to float on a rose petal scent, having requested that numbers be written on paper with lead pencil, was shocked when my sheet yielded a drawing of a locomotive. My next surprise, at the age of 13 arrived in the mail. I had submitted my drawings to Walt Disney and he proposed considering me for a position, although he couldn’t guarantee it, if I travelled to California. It seemed unreachable and so I didn’t go.

After graduating the South Phila. High School for Boys, I enrolled in a Commercial Lettering School. After months of hand trembling, I looked at my first sign, it read “FRESH FISH”. From 1934 to 1937 I sketched caricatures on the beach at Atlantic City, N.J. My interest in photography began in 1937. It was greatly intensified when I was awarded first prize in the Philadelphia Evening Public Ledger for the photo of the week contest. Soon, the Farm Security Administration’s early books became my bible. I was especially taken by Walker Evans’ photography. The world of Harper’s Bazaar also fascinated me.

Later, in New York, I was to meet Robert Frank at the Bazaar Studio. Since I was a commuter, he invited me to stay at his loft together with nine cats. He had recently arrived from Switzerland and was alone. New York enchanted and amazed me. Everywhere a new discovery awaited me. Rejection slips from U.S. Camera were transformed into reproduced pages. My work was being accepted, often it seemed unreal. I showed my photographs to Walker Evans. A handsome brass tea kettle in his tiny room in the offices at FORTUNE projected his stability and eloquence. “You wouldn’t photograph fat women, would you?” he asked me. Later he warned me, “don’t become contaminated.” My need to continue photographing was solved by photography for commerce. I worked for periodicals which included Harper’s Bazaar.

1946 to 1951 were important years. I photographed almost daily and the hypnotic dusk light led me to Times Square. Several nights of photographing in that area and developing and printing in Robert Frank’s dark room became a way of life. He would say, “whatta town”, “whatta town”. I was represented in Edward Steichen’s IN AND OUT OF FOCUS exhibit. Then, work, work, and more work. “Boy,” he boomed, “go out and photograph and put the prints on my desk.” This command was synchronised with a pound of his fist on the glass top desk. I thought it miraculous, that the glass did not shatter.

I tasted and accepted the offerings of the 50s and 60s. LIFE, COWLES PUBLICATIONS, HEARST and CONDE NAST, enabled me to continue with my personal photography efforts. Often I would carry a 16mm motion picture camera as I would a Leica and photograph in the New York streets. The results were never shown commercially. The negative has been stored.

In 1968, I needed new places, new faces and change. I tried Europe. I returned in the mid-seventies and was overwhelmed by the change that had occurred here. I took to photographing the new New York with an enthusiasm almost equal to the beginning. After the Lunn purchase, the gallery world. I was brought again to the drawing I first experienced, and as an unexpected bonus, the photographer had become an artist! 1978 found me the recipient of the National Endowment for the Arts Grant and the Creative Public Service Grant for photography. The latter is known as (CAPS). My eyes search for people who are grateful for life, people who forgive and whose doubts have been removed, who understand the truth, whose enduring spirit is bathed by such piercing white light as to provide their present and future hope.*

Louis Faurer


* Reproduced, with editorial revisions, from the artist’s original text. Text published at the occasion of the exhibition Louis Faurer – Photographs from Philadelphia and New York 1937-1973 presented from March 10 to April 23, 1981 at the Art Gallery of University of Maryland. Extracts from the book Louis Faurer published by Steidl, September 2016

 

Louis Faurer (American, 1916-2001) 'Somewhere in West Village, New York' 1948

 

Louis Faurer (American, 1916-2001)
Somewhere in West Village, New York
1948
Gelatin silver print
© Louis Faurer estate

 

Louis Faurer (American, 1916-2001) 'Untitled, Philadelphia' Date unknown

 

Louis Faurer (American, 1916-2001)
Untitled, Philadelphia
Date unknown
Gelatin silver print
© Louis Faurer estate

 

'Louis Faurer' Steidl Verlag

 

Louis Faurer
Steidl Verlag

Foreword: Agnès Sire. Essay: Susan Kismaric
Original texts: Louis Faurer and Walter Hopps

208 pages
24 x 17.6cm
100 illustrations
ISBN: 978-3-95829-241-3
September 2016

 

Extracts from the book

New York City has been the major center of the Faurer’s work, and that city’s life at mid-century, his great subject. The city is totally Faurer’s natural habitat. He can be at home, at one, with people on its streets, in its rooms. However serene or edgy his encounters, one senses Faurer (if at all) as being the same as the people in his photographs. And since these people are extremely varied, it is a transcendent vision that allows the photographer to be so many “others.” Faurer’s at-oneness with his subjects contrasts with both the mode of working and the results of Evans and Frank. They have proved to be great and wide-ranging explorers and finders of their images. Faurer made only one important trip: from Philadelphia (where he made his first, early brilliant photographs) to New York, where he stayed, and where in the course of things his vision consumed, whether ordinary or odd, the all of it.

Walter Hopps

 

Louis Faurer was a “photographer’s photographer”, one whose work was not known to a broad audience, or appreciated by the art world, but was loved by photographers. They saw in his pictures a purity of seeing, akin to what Faurer saw in the work of Walker Evans, the “poetic use of facts”. Faurer distinguished himself within this way of working through his instinct and his uncanny eye for people who radiate a rare and convincing sense of privacy, an inner life. They are people who would be true in any time and place,who are emblematic of human struggle.

For whatever reasons, Faurer did not have the wherewithal to edit his photographs into a book, the most visible and long-lasting expression of a photographer’s work. Yet his pictures are indelible. Their content presages a major shift in subject matter within the rubric of “documentary” American photography that was to come to fruition almost two decades later. In 1967 John Szarkowski identified this radical change when he wrote in his wall text for New Documents, an exhibition at the Museum of Modern Art, about the work of Diane Arbus, Lee Friedlander, and Garry Winogrand: “… In the past decade, a new generation of photographers has directed the documentary approach toward more personal ends. Their aim has been not to reform life, but to know it”.

Susan Kismaric

 

Louis Faurer (American, 1916-2001) 'Viva, New York' 1962

 

Louis Faurer (American, 1916-2001)
Viva, New York
1962
Gelatin silver print
© Louis Faurer Estate, Courtesy Christophe Lunn

 

 

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Exhibition: ‘diane arbus: in the beginning’ at the Metropolitan Museum of Art, New York

Exhibition dates: 12th July – 27th November, 2016

Curator: Jeff L. Rosenheim, Curator in Charge of the Department of Photographs at The Met

 

Diane Arbus (American, 1923-1971) 'Taxicab driver at the wheel with two passengers, N.Y.C. 1956' 1956 from the exhibition 'diane arbus: in the beginning' at the Metropolitan Museum of Art, New York, July - Nov, 2025

 

Diane Arbus (American, 1923-1971)
Taxicab driver at the wheel with two passengers, N.Y.C. 1956
1956
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

 

#1

This looks to be a fascinating exhibition, presenting as it does images from the first seven years of Arbus’ career as an independent artist. I wish I could see it.

What strikes one when viewing the 35mm photographs is how loose they are in terms of the framing and composition. Most of them could do with a good crop to tighten the image frame. Stripper with Bare Breasts Sitting in Her Dressing Room, Atlantic City, N.J. 1961 would have worked better if the focus had been tightened on the central figure. Similarly, Lady on a Bus, N.Y.C. 1957 works much better as a square image as seen in the feature image for the exhibition (below). Gone is the extraneous frontal detritus which adds nothing to the image. But just feel the intensity of the withering look of the women being projected out of the photograph – it’s as if she could bit your head off at any moment. She’s not a happy camper at being photographed.

This is Arbus experimenting, feeling out the medium and trying to find her signature voice as an artist. All the later, well known elements are there: keen observation; wonderful timing; a love of intimacy and a formal, visual relationship with the subject; strong central characters; a respect for outsiders; an understanding of the pain of others; and “the poignancy of a direct personal encounter … [and] a passionate interest in the individual.”

My favourite photographs in this posting are the two images Boy stepping off the curb, N.Y.C. 1957-58 and Girl with schoolbooks stepping onto the curb, N.Y.C., 1957. There is a marvellous insouciance about these photographs, “the divineness in ordinary things” embedded in the innocence of youth. We could be these people caught half-stride in their young lives, lightly stepping onto the pavement of the future. The reciprocal gaze makes us stare, and stare again… for even as those photographs are glimpses, glances of a life they become so much more, long lasting archetypes to which we can all relate. As Arthur Lubow observes citing John Szarkowski, a longtime director of photography at the Museum of Modern Art, “The reciprocal gaze that marks her early photographs would be furthered and intensified in the collaborative form of portraiture in her mature work, done with a medium-format camera. Szarkowski, for one, believed that the sharpness that larger film offered was in keeping with her aim to be both particular and mythic.”

Particular and mythic. How magical.

Not only did her work need the sharpness that medium format film offered, what a lot of people forget is that using a medium format camera like a Rollei is a totally different way of seeing the world. This is something that hardly anybody mentions. With a 35mm camera you bring the camera to your face and look through the viewfinder; with a medium format camera such as Arbus’ Rolleiflex or her Mamiya C330 (seen around her neck in a portrait of her in Central Park, below), the camera is held at waist level and you look down into the viewing prism of the camera… and everything is seen in reverse. I remember travelling around the world in 2000 and using a Mamiya C220 and thinking to myself, this is the most amazing experience staring down at the world, moving the camera left and right and the image moving the opposite way to what you think it will move, and then having to account for for parallax in the framing (where the image seen in the viewfinder is not framed the same as the image seen through the lens, because the viewfinder is in a slightly different position to the lens). Even with the one medium format image featured in this posting, I can just feel the different relationship of the camera and photographer to the world – in the format, in the cropping and in the previsualisation of the image. Looking down, back up to the subject, back down into the camera – instead of a horizontal perspective, both a horizontal, vertical and square perspective on the world. It’s all about feeling (in) her work. And you couldn’t really miss her if she wanted to take your photograph… look at all the equipment slung around her neck in her portrait in Central Park: twin lens hoods to stop glare, boom and large flash. She wanted you to know that she was there, to acknowledge her presence.

Arbus intuitively knew what she wanted – the presence of the person and the presence of the photographer acknowledged through a circular, two-way relationship. And we, the viewer, understand that process and acknowledge it. Hence, these photographs are not “apparently artless”, they are the very antithesis of that. They are both a thinking and feeling person’s photography. All of her photographs are intelligent investigations of the human condition which produce an empathic response in the viewer. They are a form of empathic vision in which the viewer is drawn into that magical and transcendent relationship. In my opinion, there has never been anyone like her, before or since: no devotees, followers or disciples (except, perhaps, Mary Ellen Mark). Arbus is one of a kind. She will always be my #1.

Dr Marcus Bunyan


Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The photographs from her early career reveal that the salient characteristics of her work – its centrality, boldness, intimacy and apparent artlessness – were present in her pictures since the very beginning. Arbus’s creative life in photography after 1962 is well documented and already the stuff of legend; now, for the first time, we can properly examine its origins.

 

'diane arbus: in the beginning' book cover

 

 

“The camera is cruel, so I try to be as good as I can to make things even.”

“I do feel I have some slight corner on something about the quality of things. I mean it’s very subtle and a little embarrassing to me but I really believe there are things which nobody would see unless I photographed them.”

“One thing that struck me early is that you don’t put into a photograph what’s going to come out. Or, vice versa, what comes out is not what you put in.”

“…I would never choose a subject for what it means to me. I choose a subject and then what I feel about it, what it means, begins to unfold.”


Diane Arbus

 

“I think Arbus was suggesting that just as people are looking at us and we’re looking at them every day, the pictures made us introspective as viewers. They forced us to confront our own identity. And that’s a really beautiful switch, that switcheroo. We’re looking at somebody else but we’re mindful of our voyeurism, and we’re mindful of how we ourselves are presenting. ‘How am I different? How did I become the person I am?’ That’s one of the qualifying elements of an Arbus photograph: that you feel something about you, often something that might not be comfortable.”

“Arbus’s early photographs are wonderfully rich in achievement and perhaps as quietly riveting and ultimately controversial as the iconic images for which she is so widely known. She brings us face-to-face with what she had first glimpsed at the age of 16 – “the divineness in ordinary things” – and through her photographs we begin to see it too.”


Exhibition curator Jeff L. Rosenheim

 

 

Installation view of the exhibition 'diane arbus: in the beginning' at the Metropolitan Museum of Art, New York

Installation view of the exhibition 'diane arbus: in the beginning' at the Metropolitan Museum of Art, New York

Installation view of the exhibition 'diane arbus: in the beginning' at the Metropolitan Museum of Art, New York

 

Installation views of the exhibition diane arbus: in the beginning at the Metropolitan Museum of Art, New York

 

 

This landmark exhibition features more than 100 photographs that together redefine Diane Arbus (American, 1923-1971), one of the most influential and provocative artists of the 20th century. It focuses on the first seven years of her career, from 1956 to 1962, the period in which she developed the idiosyncratic style and approach for which she has been recognised praised, criticised, and copied the world over.

Arbus made most of her photographs in New York City, where she lived and died, and where she worked in locations such as Times Square, the Lower East Side, and Coney Island. Her photographs of children and eccentrics, couples and circus performers, female impersonators and Fifth Avenue pedestrians are among the most intimate and surprising images of the era.

The majority of the photographs in the exhibition have never before been seen and are part of the Museum’s Diane Arbus Archive, acquired in 2007 by gift and promised gift from the artist’s daughters, Doon Arbus and Amy Arbus. It was only when the archive came to The Met that this remarkable early work came to be fully explored. Arbus’s creative life in photography after 1962 is well documented and already the stuff of legend; now, for the first time, we can properly examine its origins.

 

Diane Arbus (American, 1923-1971) 'Boy above a crowd, N.Y.C., 1957' 1957 from the exhibition 'diane arbus: in the beginning' at the Metropolitan Museum of Art, New York, July - Nov, 2025

 

Diane Arbus (American, 1923-1971)
Boy above a crowd, N.Y.C., 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Girl with a pointy hood and white schoolbag at the curb, N.Y.C. 1957' 1957

 

Diane Arbus (American, 1923-1971)
Girl with a pointy hood and white schoolbag at the curb, N.Y.C. 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Empty snack bar, N.Y.C., 1957' 1957

 

Diane Arbus (American, 1923-1971)
Empty snack bar, N.Y.C., 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Windblown headline on a dark pavement, N.Y.C., 1956' 1956

 

Diane Arbus (American, 1923-1971)
Windblown headline on a dark pavement, N.Y.C., 1956
1956
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Screaming woman with blood on her hands, 1961' 1961

 

Diane Arbus (American, 1923-1971)
Screaming woman with blood on her hands, 1961
1961
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

“This is a shot inside a theater, of a movie called ‘Horrors of the Black Museum.’ The woman is using binoculars and when she focuses, daggers come out and blind her.”

 

 

As part of the inaugural season at The Met Breuer, diane arbus: in the beginning will open on July 12, featuring more than 100 photographs that together will redefine one of the most influential and provocative artists of the 20th century. This landmark exhibition will highlight never-before-seen early work of Diane Arbus (1923-1971), focusing on the first seven years of her career, from 1956 to 1962 – the period in which she developed the idiosyncratic style and approach for which she has been recognised, praised, criticised, and copied the world over. The exhibition is made possible by the Alfred Stieglitz Society. Additional support is provided by The Horace W. Goldsmith Foundation and the Art Mentor Foundation Lucerne.

“It is a rare privilege to present an exhibition this revelatory, on an artist of Arbus’s stature. More than two-thirds of these works have never before been exhibited or published,” said Thomas P. Campbell, Director and CEO of The Met. “We sincerely thank the Estate of Diane Arbus for entrusting us to show an unknown aspect of this remarkable artist’s legacy with the camera.”

Jeff Rosenheim, Curator in Charge of the Department of Photographs, added, “Arbus’s early photographs are wonderfully rich in achievement and perhaps as quietly riveting and ultimately controversial as the iconic images for which she is so widely known. She brings us face-to-face with what she had first glimpsed at the age of 16 – ‘the divineness in ordinary things’ – and through her photographs we begin to see it too.”

diane arbus: in the beginning focuses on seven key years that represent a crucial period of the artist’s genesis, showing Arbus as she developed her style and honed her practice. Arbus was fascinated by photography even before she received a camera in 1941 at the age of 18 as a present from her husband, Allan, and made photographs intermittently for the next 15 years while working with him as a stylist in their fashion photography business. But in 1956 she numbered a roll of 35mm film #1, as if to claim to herself that this moment would be her definitive beginning. Through the course of the next seven years (the period in which she primarily used a 35mm camera), an evolution took place – from pictures of individuals that sprang out of fortuitous chance encounters to portraits in which the chosen subjects became engaged participants, with as much stake in the outcome as the photographer. This greatly distinguishes Arbus’s practice from that of her peers, from Walker Evans and Helen Levitt to Garry Winogrand and Lee Friedlander, who believed that the only legitimate record was one in which they, themselves, appear to play little or no role. In almost complete opposition, Arbus sought the poignancy of a direct personal encounter.

Arbus made most of her photographs in New York City, where she was born and died, and where she worked in locations such as Times Square, the Lower East Side, Coney Island, and other areas. Her photographs of children and eccentrics, couples and circus performers, female impersonators and Fifth Avenue pedestrians are among the most intimate and surprising images of the era. From the beginning, Arbus believed fully that she had something special to offer the world, a glimpse of its many secrets: “I do feel I have some slight corner on something about the quality of things. I mean it’s very subtle and a little embarrassing to me but I really believe there are things which nobody would see unless I photographed them.”

Nearly half of the photographs that Arbus printed during her lifetime were made between 1956 and 1962, the period covered by this exhibition. At the time of her death in 1971, much of this work was stored in boxes in an inaccessible corner of her basement darkroom at 29 Charles Street in Greenwich Village. These prints remained undiscovered for several years thereafter and were not even inventoried until a decade after her death. The majority of the photographs included in the exhibition are part of the Museum’s vast Diane Arbus Archive, acquired in 2007 by gift and promised gift from the artist’s daughters, Doon Arbus and Amy Arbus. It was only when the archive – a treasury of photographs, negatives, notebooks, appointment books, correspondence, and collections – came to The Metropolitan Museum of Art in 2007 that this seminal early work began to be fully explored.

Among the highlights in the exhibition are lesser-known published works such as Lady on a bus, N.Y.C. 1957, Boy stepping off the curb, N.Y.C. 1957-58, The Backwards Man in his hotel room, N.Y.C. 1961, and Jack Dracula at a bar, New London, Conn. 1961, as well as completely unknown additions to her oeuvre, such as Taxicab driver at the wheel with two passengers, N.Y.C. 1956, Woman with white gloves and a pocket book, N.Y.C. 1956, Female impersonator holding long gloves, Hempstead, L.I. 1959, and Man in hat, trunks, socks and shoes, Coney Island, N.Y. 1960. Included among the selection of six square-format photographs from 1962 is the iconic Child with a toy hand grenade in Central Park, N.Y.C. 1962, a photograph that signals the moment when Arbus turned away from the 35mm camera and started working with the 2 1/4 inch square format Rolleiflex camera, a format that remained a distinctive attribute of her work for the rest of her life. The photographs from her early career reveal that the salient characteristics of her work – its centrality, boldness, intimacy, and apparent artlessness – were present in her pictures since the very beginning. Arbus’s creative life in photography after 1962 is well documented and already the stuff of legend; now, for the first time, we can properly examine its origins.

diane arbus: in the beginning is curated by Jeff L. Rosenheim, Curator in Charge of the Department of Photographs at The Met.

Press release from the Metropolitan Museum of Art

 

Diane Arbus (American, 1923-1971) 'Child teasing another, N.Y.C., 1960' 1960

 

Diane Arbus (American, 1923-1971)
Child teasing another, N.Y.C., 1960
1960
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Boy at the pool hall, N.Y.C., 1959' 1959

 

Diane Arbus (American, 1923-1971)
Boy at the pool hall, N.Y.C., 1959
1959
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Child in a nightgown, Wellfleet, Mass., 1957' 1957

 

Diane Arbus (American, 1923-1971)
Child in a nightgown, Wellfleet, Mass., 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Woman wearing a mink stole and bow shoes, N.Y.C., 1956' 1956

 

Diane Arbus (American, 1923-1971)
Woman wearing a mink stole and bow shoes, N.Y.C., 1956
1956
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Woman with white gloves and a pocket book, N.Y.C. 1956' 1956

 

Diane Arbus (American, 1923-1971)
Woman with white gloves and a pocket book, N.Y.C. 1956
1956
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

“We’re in the isolationist ’50s, and here’s a glamorous woman on Fifth Avenue, wearing gloves, with her pocketbook, but with this anxiety on her face.”

 

Diane Arbus (American, 1923-1971) 'Lady on a Bus, N.Y.C. 1957' 1957

 

Diane Arbus (American, 1923-1971)
Lady on a Bus, N.Y.C. 1957
1957
Gelatin silver print
8 1/2 x 5 3/4 in. (21.6 x 14.6cm)
The Metropolitan Museum of Art, New York, Gift of Danielle and David Ganek, 2005
© Diane Arbus/The Estate of Diane Arbus LLC

 

 

Jeff L. Rosenheim curator: There are many pictures from her first 50 rolls of film in the show. And you can see for yourself that she is already isolating individuals, pedestrians on Fifth Avenue. She is approaching people, and in almost every instance, it’s one image and the subject is addressing the camera. Arbus did not want to do what almost every one of her peers was doing, which she was highly aware of – she was well versed in the history of the medium; she was taking classes from Lisette Model and she had studied with Berenice Abbott and Alexey Brodovitch. What she took away from that training was this feeling that she could find her subject and they could find her in equal measure. She allowed herself to be vulnerable enough. Helen Levitt used a right-angle viewfinder so her subjects couldn’t see what she was doing. Walker Evans used the folds of his coat to hide his camera on the subway. The style of documentary photography was that you wanted to see but you didn’t want to be seen, and Arbus had a completely different method. It was to use the camera as an expressive device that allows the viewer of the photograph to be implicated by the subject looking directly at the artist.

Randy Kennedy. “The Diane Arbus You’ve Never Seen,” on the New York Times website 26 May 2016 [Online] Cited 25/10/2021

 

“Arbus is not without her critics and, where some people praise her ability to celebrate the marginalized and glorify the unusual, others see her work as cruel and exploitative. Lubow, however, claims that both stances oversimplify the real complexity of her work, which is perhaps where both he and Jeff Rosenheim, the curator in charge of photography at the Met, take a stab at redefining Arbus, because if we define her solely by the people she photographed, we’re missing the point.

“I think both Jeff and I realized that from the beginning she wanted to capture a moment where she was seeing and being seen, she wanted a reciprocal look,” Lubow says. “Jeff is doing that formally, and showing you that she needed it as an artist, and I’ve tried to show that she needed it as a person. She was motivated to feel and to record the response of her subject to her. That was how she felt real, this was how she felt alive.””

Krystal Grow. “Diane Arbus and the Art of Exchange,” on the Popular Photography website July 15, 2016 [Online] Cited 25/10/2021

 

“From the very beginning of her career, she was taking photographs to obtain a vital proof – a corroboration of her own existence. The pattern was set early. When she was 15, she described to a friend how she would undress at night in her lit bathroom and watch an old man across the courtyard watch her (until his wife complained). She not only wanted to see, she needed to be seen. As a street photographer, she dressed at times in something attention-grabbing, like a fake leopard-skin coat. She didn’t blend into the background, she jumped out of it. And she fascinated her subjects. “People were interested in Diane, just as interested in her as she was in them,” John Szarkowski, a longtime director of photography at the Museum of Modern Art, once told me…

Diane had a talent for friendship, and she maintained long-term connections with all sorts of people – eccentrics in rooming houses, freaks in sideshows, socialites on Park Avenue. She needed those relationships. But she also relied on filmed verification of her impact on others. The reciprocal gaze that marks her early photographs would be furthered and intensified in the collaborative form of portraiture in her mature work, done with a medium-format camera. Szarkowski, for one, believed that the sharpness that larger film offered was in keeping with her aim to be both particular and mythic.”

Arthur Lubow. “How Diane Arbus Became ‘Arbus’,” on the New York Times website May 26, 2016 [Online] Cited 25/10/2021

 

Diane Arbus (American, 1923-1971) 'Boy stepping off the curb, N.Y.C. 1957-58' 1957-1958

 

Diane Arbus (American, 1923-1971)
Boy stepping off the curb, N.Y.C. 1957-58
1957-1958
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Girl with schoolbooks stepping onto the curb, N.Y.C., 1957' 1957

 

Diane Arbus (American, 1923-1971)
Girl with schoolbooks stepping onto the curb, N.Y.C., 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Kid in a hooded jacket aiming a gun, N.Y.C., 1957' 1957

 

Diane Arbus (American, 1923-1971)
Kid in a hooded jacket aiming a gun, N.Y.C., 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Man in hat, trunks, socks and shoes, Coney Island, N.Y. 1960' 1960

 

Diane Arbus (American, 1923-1971)
Man in hat, trunks, socks and shoes, Coney Island, N.Y. 1960
1960
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'The Backwards Man in his hotel room, N.Y.C. 1961' 1961

 

Diane Arbus (American, 1923-1971)
The Backwards Man in his hotel room, N.Y.C. 1961
1961
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Stripper with Bare Breasts Sitting in Her Dressing Room, Atlantic City, N.J. 1961' 1961

 

Diane Arbus (American, 1923-1971)
Stripper with Bare Breasts Sitting in Her Dressing Room, Atlantic City, N.J. 1961
1961
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Female impersonator holding long gloves, Hempstead, L.I., 1959' 1959

 

Diane Arbus (American, 1923-1971)
Female impersonator holding long gloves, Hempstead, L.I., 1959
1959
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Jack Dracula at a bar, New London, Conn. 1961' 1961

 

Diane Arbus (American, 1923-1971)
Jack Dracula at a bar, New London, Conn. 1961
1961
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

I think Arbus was suggesting that just as people are looking at us and we’re looking at them every day, the pictures made us introspective as viewers. They forced us to confront our own identity. And that’s a really beautiful switch, that switcheroo. We’re looking at somebody else but we’re mindful of our voyeurism, and we’re mindful of how we ourselves are presenting. ‘How am I different? How did I become the person I am?’ That’s one of the qualifying elements of an Arbus photograph: that you feel something about you, often something that might not be comfortable.

Randy Kennedy. “The Diane Arbus You’ve Never Seen,” on the New York Times website 26 May 2016 [Online] Cited 25/10/2021

 

Diane Arbus (American, 1923-1971) 'Elderly Woman Whispering to Her Dinner Partner, Grand Opera Ball, N.Y.C. 1959' 1959

 

Diane Arbus (American, 1923-1971)
Elderly Woman Whispering to Her Dinner Partner, Grand Opera Ball, N.Y.C. 1959
1959
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Fire Eater at a Carnival, Palisades Park, N.J. 1957' 1957

 

Diane Arbus (American, 1923-1971)
Fire Eater at a Carnival, Palisades Park, N.J. 1957
1957
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Little man biting woman's breast, N.Y.C.' 1958

 

Diane Arbus (American, 1923-1971)
Little man biting woman’s breast, N.Y.C.
1958
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Old woman with hands raised in the ocean, Coney Island, N.Y.C.' 1960

 

Diane Arbus (American, 1923-1971)
Old woman with hands raised in the ocean, Coney Island, N.Y.C.
1960
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

Diane Arbus (American, 1923-1971) 'Blonde receptionist behind a picture window, N.Y.C.' 1962

 

Diane Arbus (American, 1923-1971)
Blonde receptionist behind a picture window, N.Y.C.
1962
Silver gelatin print
© Diane Arbus/The Estate of Diane Arbus LLC

 

“This is the transition year, when she changed to square format. The receptionist is in a kind of diorama, not one made by the woman but by the culture.”

 

Diane Arbus in Central Park with her Mamiya Camera in 1967

 

Diane Arbus in Central Park with her Mamiya Camera (330?) in 1967

 

Diane Arbus (American, 1923-1971) 'Child with a toy hand grenade in Central Park, N.Y.C. 1962'

 

Diane Arbus (American, 1923-1971)
Child with a toy hand grenade in Central Park, N.Y.C. 1962
1962
Silver gelatin print

 

 

The Metropolitan Museum of Art
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New York, New York 10028-0198
Phone: 212-535-7710

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Friday and Saturday: 10am – 9pm
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Exhibition: ‘George Tice: Urban Landscapes’ at the Joseph Bellows Gallery, La Jolla, California

Exhibition dates: 10th September – 28th October, 2016

 

 

George Tice (American, b. 1938) 'Jimmy's Bar and Grill and Conmar Zipper Company, Newark, NJ, 1973' 1973 from the exhibition 'George Tice: Urban Landscapes' at the Joseph Bellows Gallery, La Jolla, California, Sept - Oct, 2016

 

George Tice (American, b. 1938)
Jimmy’s Bar and Grill and Conmar Zipper Company, Newark, NJ, 1973
1973
Silver gelatin print

 

 

An American iconography

George Tice is a master photographer and an exceptional artist. Using a large format 8 x 10 camera this craftsman has created a “deeply-penetrating” photographic record of the American urban landscape, mainly based around the city of New Jersey where he has lived for most of his life.

Tice’s ongoing epic visual poem is at its strongest in his early period, from 1973-74. While his later 1990s work is qualified by simplified imagery and semiotic statements (for example Dorn’s Photoshop, Red Bank, NJ, 1999 and Lakewood Manor Motel, Lakewood, NJ, 1998, below) it is this early work that produces “attentive and quotidian descriptions of the everyday structures and places that define the American cultural landscape.” There seems to be a greater personal investment in these earlier images. Tice’s recognition of subject matter that mere mortals pass by is translated into beautiful, serene, tonal and dare I say, sensual images, that belie the complexity of their previsualisation. You only have to look at two images, Houses and Water Towers, Moorestown, NJ, 1973 and Hudson’s Fish Market, Atlantic City, NJ, 1973 (below) to understand that these photographs are visually complex, slightly surreal, affectionate images of places he personally knows so well. They possess a totally different feeling from the conceptual photography of the German school of Bernd and Hilla Becher. As Sanford Schwartz in The New York Times, on December 3, 1972 noted: “Tice’s pictures… show a remarkable blend of intimacy, affection and clear-sightedness.”

The almost tragic, objective renditions of a post-industrial landscape evidence a poetic intensity that has deep roots in the history of photography. Vivien Raynor, writing in The New York Times, said, “Finding precedents for Mr. Tice’s photography is easier than defining the personal qualities that make it so special. As others have remarked, his tranquil towns, usually deserted, could sometimes be those of Walker Evans updated; his industrial views are not unrelated to Charles Sheeler’s, and, for good measure, the stillness and silence of his compositions link him to Atget, the first great urban reporter.” Tice builds upon the lineage of other great artists but then, as any good artist should, he forges his own path, not reliant on the signature of others. As he himself observes, “… if you learn to see what photography is through one person’s eyes you become fixed in that one way of seeing.”

When I first started taking photographs in 1990, my heroes were Atget, Strand, Evans and Minor White. Looking at art, and looking at photographers, trained my eye. But as an artist, looking at the world is the most valuable education that you can have, for eventually you have to forge your own style, not copy someone else … and the signature that you create becomes your own. You know it’s a Mapplethorpe, just as you know it’s an Evans, or a Tice. Each piece of handwriting is unique. Nobody can teach that and it only comes with time and experience. As Paul Strand said, it takes 10 years to become an artist, 10 years to learn your craft, 10 years to drop ego away and find your own style. This is what the work of George Tice speaks to. He approaches the world with a clear mind, focused on a objective narrative that flips! exposing us (like his film), to a subjective, visceral charm all of his own making.

Dr Marcus Bunyan


Many thankx to the Joseph Bellows Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“As I progressed further with my project, it became obvious that it was really unimportant where I chose to photograph. The particular place simply provided an excuse to produce work… you can only see what you are ready to see – what mirrors your mind at that particular time.”

“Documenting the place is principally what I do. The bulk of my photographs are of New Jersey. It may have been a subject series, like ice or aquatic plants, that could have been anywhere, but it was done in New Jersey. Most of my pictures are about place. I would say the Urban Landscape work is what is most distinctive about me.”


George Tice

 

 

George Tice (American, b. 1938) 'Houses and Water Towers, Moorestown, NJ, 1973' 1973 from the exhibition 'George Tice: Urban Landscapes' at the Joseph Bellows Gallery, La Jolla, California, Sept - Oct, 2016

 

George Tice (American, b. 1938)
Houses and Water Towers, Moorestown, NJ, 1973
1973
Silver gelatin print

 

George Tice (American, b. 1938) 'Hudson's Fish Market, Atlantic City, NJ, 1973' 1973

 

George Tice (American, b. 1938)
Hudson’s Fish Market, Atlantic City, NJ, 1973
1973
Silver gelatin print

 

George Tice (American, b. 1938) 'Dorn's Photoshop, Red Bank, NJ, 1999' 1999

 

George Tice (American, b. 1938)
Dorn’s Photoshop, Red Bank, NJ, 1999
1999
Silver gelatin print

 

George Tice (American, b. 1938) 'Lexington Avenue, Passaic, NJ, 1973' 1973

 

George Tice (American, b. 1938)
Lexington Avenue, Passaic, NJ, 1973
1973
Silver gelatin print

 

George Tice (American, b. 1938) 'Palace Funhouse, Asbury Park, 1995' 1995

 

George Tice (American, b. 1938)
Palace Funhouse, Asbury Park, 1995
1995
Silver gelatin print

 

George Tice (American, b. 1938) 'Railroad Bridge, High Bridge, NJ, 1974' 1974

 

George Tice (American, b. 1938)
Railroad Bridge, High Bridge, NJ, 1974
1974
Silver gelatin print

 

George Tice (American, b. 1938) 'Route #440 Overpass, Perth Amboy, 1973' 1973

 

George Tice (American, b. 1938)
Route #440 Overpass, Perth Amboy, 1973
1973
Silver gelatin print

 

 

Joseph Bellows Gallery is pleased to announce an exhibition of photographs by one of the medium’s master photographers, George Tice. George Tice: Urban Landscapes will open with a book signing and reception with the artist on Saturday September, 10th from 6-8pm. The exhibition will continue through October 28th, 2016.

The exhibition will present a remarkable selection of forty exceptionally rare vintage 8 x 10 inch gelatin silver contact prints from the early period (1973-1974), of Tice’s ongoing epic visual poem of his native state of New Jersey. These unique vintage prints will be punctuated with larger photographs of some of artist’s most revered and significant images, as well as selections of more recent work from his extended New Jersey portrait.

Renowned for their attentive and quotidian descriptions of the everyday structures and places that define the American cultural landscape, Tice’s exquisitely printed photographs catalog a rich and layered journey that is both personal and universal. In the photographs that comprise Urban Landscapes, Tice defines a sense of America within a tradition rooted in the work of other American masters, namely Edward Hopper and Walker Evans. Tice’s photographs of New Jersey in the early to mid 1970’s describe a particular time and place; however, as the artist states, “It takes the passage of time before an image of a commonplace subject can be assessed. The great difficulty of what I attempt is seeing beyond the moment; the everydayness of life gets in the way of the eternal.” Now, with decades past, Tice’s observations have become even more poignant depictions, everlasting a specific era and landscape, as the artist intended.

As well as being one of the 20th Century’s most prominent photographers, Tice is revered as a master printer, having printed limited-edition portfolios of some of his favourite photographers, among them Edward Steichen, Edward Weston and Frederick H. Evans, as well as other important photographers including Francis Bruguiere, Ralph Steiner and Lewis Hine.

Press release from the Joseph Bellows Gallery

 

George Tice (American, b. 1938) 'Tenement Rooftops, Hoboken, NJ, 1974' 1974

 

George Tice (American, b. 1938)
Tenement Rooftops, Hoboken, NJ, 1974
1974
Silver gelatin print

 

George Tice (American, b. 1938) 'Steve's Diner, Route 130, North Brunswick, 1974' 1974

 

George Tice (American, b. 1938)
Steve’s Diner, Route 130, North Brunswick, 1974
1974
Silver gelatin print

 

George Tice (American, b. 1938) 'Ideal Diner, Perth Amboy, NJ, 1980' 1980

 

George Tice (American, b. 1938)
Ideal Diner, Perth Amboy, NJ, 1980
1980
Silver gelatin print

 

George Tice (American, b. 1938) 'White Castle, Route #1, Rahway, NJ, 1973' 1973

 

George Tice (American, b. 1938)
White Castle, Route #1, Rahway, NJ, 1973
1973
Silver gelatin print

 

George Tice (American, b. 1938) 'Strand Theater, Keyport, NJ, 1973' 1973

 

George Tice (American, b. 1938)
Strand Theater, Keyport, NJ, 1973
1973
Silver gelatin print

 

George Tice (American, b. 1938) 'Industrial Landscape, Kearny, NJ, 1973' 1973

 

George Tice (American, b. 1938)
Industrial Landscape, Kearny, NJ, 1973
1973
Silver gelatin print

 

George Tice in conversation with Paul Caponigro

JPC You had said, “After a time you don’t want to have any photographic influences. It’s okay to be influenced by writers, poets, people in other fields but not okay by other photographers.”

GT You don’t want to be like anyone else. Like all those people who were influenced by Ansel Adams. I don’t think any of them will do better than he did.

JPC Not until they find their own voice. It’s impossible to successfully imitate someone else’s voice.

GT Right. And the natural landscape of the west, that’s not going to be better in the future, as the population increases and much of the wilderness gets erased. Timothy O’Sullivan probably had a better chance at it than Ansel Adams did. But you don’t want anyone to be too great an influence, like an apprenticeship. If I was to begin photography, study it, I wouldn’t want one teacher. I think one teacher is too great an influence. I’d rather have an education based on workshops. You draw some knowledge through every one of them. But if you learn to see what photography is through one person’s eyes you become fixed in that one way of seeing.

George Tice Conversations on the John Paul Caponigro “Illuminating Creativity” web page 07/01/1997 [Online] Cited 09/10/2016

 

George Tice (American, b. 1938) 'Jahos Brothers Clothing Store, Trenton, NJ, 1973' 1973

 

George Tice (American, b. 1938)
Jahos Brothers Clothing Store, Trenton, NJ, 1973
1973
Silver gelatin print

 

George Tice (American, b. 1938) 'Minnie's Go-Go, Route 130, Merchantville, 1975' 1975

 

George Tice (American, b. 1938)
Minnie’s Go-Go, Route 130, Merchantville, 1975
1975
Silver gelatin print

 

George Tice (American, b. 1938) 'Lakewood Manor Motel, Lakewood, NJ, 1998' 1998

 

George Tice (American, b. 1938)
Lakewood Manor Motel, Lakewood, NJ, 1998
1998
Silver gelatin print

 

George Tice (American, b. 1938) 'Esso Station and Tenement House, Hoboken, NJ, 1972' 1972

 

George Tice (American, b. 1938)
Esso Station and Tenement House, Hoboken, NJ, 1972
1972
Silver gelatin print

 

George Tice (American, b. 1938) 'Telephone Booth, 3 am, Railway, NJ, 1974' 1974

 

George Tice (American, b. 1938)
Telephone Booth, 3 am, Railway, NJ, 1974
1974
Silver gelatin print

 

 

Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California
Phone: 858 456 5620

Opening hours:
Tuesday – Saturday 11am – 5pm and by appointment

Joseph Bellows Gallery website

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Exhibition: ‘Dream States: Contemporary Photographs and Video’ at the Metropolitan Museum of Art, New York

Exhibition dates: 16th May – 30th October, 2016

Curators: Mia Fineman, Associate Curator; and Beth Saunders, Curatorial Assistant in the Department of Photographs at The Metropolitan Museum of Art

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'La Buena Fama Durmiendo (The Good Reputation Sleeping)' 1939, printed c. 1970s from the exhibition 'Dream States: Contemporary Photographs and Video' at the Metropolitan Museum of Art, New York, May - Oct, 2016

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
La Buena Fama Durmiendo (The Good Reputation Sleeping)
1939, printed c. 1970s
Gelatin silver print
Mat: 16 × 20 in. (40.6 × 50.8cm)
The Elisha Whittelsey Collection, The Elisha Whittelsey Fund, 1973

 

 

The best fun I had with this posting was putting together the first twelve images. They seem to act as ‘strange attractors’, a feeling recognised by the curators of the exhibition if you view the first installation photograph by Anders Jones, below.

Dr Marcus Bunyan


Many thankx to photographer Anders Jones and the Duggal website for allowing me to publish the installation photographs in the posting.

 

 

Artists have always turned to dreams as a source of inspiration, a retreat from reason, and a space for exploring imagination and desire. In the history of photography, dreams have been most closely associated with the Surrealists, who pushed the technical limits of the medium to transform the camera’s realist documents into fantastical compositions. Whereas their modernist explorations were often bound to psychoanalytic theories, more recently contemporary photographers have pursued the world of sleep and dreams through increasingly open-ended works that succeed through evocation rather than description.

This exhibition takes a cue from the artists it features by displaying a constellation of photographs that collectively evoke the experience of a waking dream. Here, a night sky composed of pills, a fragmented rainbow, a sleeping fairy-tale princess, and an alien underwater landscape illuminate hidden impulses and longings underlying contemporary life. Drawn entirely from The Met collection, Dream States features approximately 30 photographs and video works primarily from the 1970s to the present.

Text from the Metropolitan Museum of Art

 

Anselm Kiefer (German born Donaueschingen, b. 1945) 'Brünnhilde Sleeps' 1980 from the exhibition 'Dream States: Contemporary Photographs and Video' at the Metropolitan Museum of Art, New York, May - Oct, 2016

 

Anselm Kiefer (German born Donaueschingen, b. 1945)
Brünnhilde Sleeps
1980
Acrylic and gouache on photograph
23 x 32 7/8in. (58.4 x 83.5cm)
Denise and Andrew Saul Fund, 1995
© Anselm Kiefer

 

Near the end of Wagner’s second opera of the Ring Cycle, Die Walküre (The Valkyrie), the Valkyrie Brünnhilde, having attempted to help the sibling lovers Siegmund and Sieglinde against their father’s wishes, is punished for her betrayal. Wotan puts her to sleep and surrounds her with a ring of fire (she will be awakened in turn by her nephew Siegfried, the incestuous son of Siegmund and Sieglinde, in the third opera of the cycle).

Kiefer portrays the dormant Brünnhilde as French actress Catherine Deneuve in François Truffaut’s film Mississippi Mermaid, using a photograph he snapped in a movie house in 1969. In the film, Deneuve plays a deceitful mail-order bride who comes to the island of Réunion to marry a plantation owner, played by Jean-Paul Belmondo. Aside from the parallels of love and betrayal in both the Ring Cycle and Truffaut’s film, Kiefer thought the choice of Deneuve for Brünnhilde both ironic and amusing: she was for him “the contrary of Brünnhilde. Very slim, very French, very cool, very sexy,” hinting that no man would go through fire to obtain Wagner’s corpulent, armoured Valkyrie.

 

Eugène Atget (French, Libourne 1857-1927 Paris) 'Versailles' 1924-1925

 

Eugène Atget (French, Libourne 1857-1927 Paris)
Versailles
1924-25
Salted paper print from glass negative
Image: 17.5 x 21.9cm (6 7/8 x 8 5/8 in.)
Sheet: 18 × 21.9cm (7 1/16 × 8 5/8 in.)
Mat: 40.6 × 50.8cm (16 × 20 in.)
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005

 

From 1898 until his death in 1927, Atget exhaustively documented the remains of Old Paris: the city’s streets, monuments, interiors, and environs. Among the last entries in this self-directed preservationist effort was a series of images of landscapes and sculpture in the parks of Saint-Cloud and Versailles. Here, the photographer records a statue of a sleeping Ariadne, the mythical Cretan princess abandoned by her lover Theseus on the island of Naxos. Atget’s simultaneously realistic and otherworldly photographs inspired the Surrealist artist Man Ray, who reproduced four of them in a 1926 issue of the journal La Révolution Surréaliste, thus presenting the elder photographer as a modernist forerunner.

 

Robert Frank (American, 1924-2019) 'Fourth of July, Coney Island' 1958

 

Robert Frank (American, 1924-2019)
Fourth of July, Coney Island
1958
Gelatin silver print
Image: 26 x 35.6 cm (10 1/4 x 14 in.)
Mat: 47 × 57.2cm (18 1/2 × 22 1/2 in.)
Purchase, Alfred Stieglitz Society Gifts, 2002
© 2005 Robert Frank

 

As he traveled around the country in 1955-1956 making the photographs that would constitute his landmark book, The Americans, Frank’s impression of America changed radically. He found less of the freedom and tolerance imagined by postwar Europeans, and more alienation and racial prejudice simmering beneath the happy surface. His disillusionment is poignantly embodied in this image of a disheveled African-American man disengaged from the crowd and asleep in a foetal position amid the debris of an Independence Day celebration on Coney Island.

This was one of the last still photographs Frank made before he devoted his creative energy to filmmaking in the early 1960s. As such, it may be interpreted as an elegy to still photography; the lone figure functions as a surrogate for Frank himself, as he turned his back on Life – like photojournalism to concentrate on the more personal, dreamlike imagery of his films.

 

Shannon Bool (Canadian, b. 1972) 'Vertigo' 2015

 

Shannon Bool (Canadian, b. 1972)
Vertigo
2015
Gelatin silver print
Image: 7 13/16 × 11 13/16 in. (19.8 × 30cm)
Gift of Shannon Bool and Daniel Faria Gallery, 2015
© Shannon Bool

 

This photogram – made without a camera by placing a collage of transparencies on a photosensitive sheet of paper and exposing it to light – is part of a series portraying psychoanalysts and their patients. Here, a patient on a Freudian couch is seen from above; the figure, sheathed in patterns of Maori origin, appears to come apart at the seams under the analyst’s scrutiny.

 

Nan Goldin (American, born Washington, D.C., 1953) 'French Chris on the Convertible, NYC' 1979

 

Nan Goldin (American, born Washington, D.C., 1953)
French Chris on the Convertible, NYC
1979
Silver dye bleach print
Image: 50.8 x 61cm (20 x 24in.)
Mat: 63.5 × 81.3cm (25 × 32 in.)
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2001
© Nan Goldin Courtesy Matthew Marks Gallery

 

Following in the tradition of Robert Frank and Helen Levitt, Goldin is her generation’s greatest practitioner of the “snapshot aesthetic” in photography – the intimate, diaristic mode that yields images that, in the right hands, are both spontaneous and carefully seen, tossed off and irreducibly right. In this early work, the artist has captured her friend as a Chatterton of the Lower East Side, lying across the back of a blue convertible with shirt open, eyes closed, and an empty can of Schaeffer beer by his side instead of arsenic – a contemporary vision of glamorous surrender for our own time.

 

Arthur Tress (American, b. 1940) 'Boy in Flood Dream, Ocean City, New Jersey' 1972

 

Arthur Tress (American, b. 1940)
Boy in Flood Dream, Ocean City, New Jersey
1972
Gelatin silver print
Mat: 18 × 18 in. (45.7 × 45.7cm)
Gift of the artist, 1973

 

In the late 1960s, Tress began audio-recording children recounting their dreams and nightmares. He then collaborated with the young people, who acted out their tales for the camera, and published the resulting surreal images in the 1972 book The Dream Collector. Many of the children shared common nightmare scenarios such as falling, drowning, and being trapped, chased by monsters, or humiliated in the classroom. Here, a young boy clings to the roof of a home that has washed ashore as if after a flood. The desolate landscape evokes the sort of non-place characteristic of dreams and conveys feelings of loneliness and abandonment.

 

Installation view of the exhibition 'Dream States: Contemporary Photography and Video' at the Metropolitan Museum of Art Photo by Anders Jones

 

Installation view of the exhibition Dream States: Contemporary Photography and Video at the Metropolitan Museum of Art featuring at lower right, Nan Goldin’s French Chris on the Convertible, NYC (1979)
Photo: Anders Jones

 

Sophie Calle (French, born Paris, 1953) 'Gloria K., first sleeper. Anne B., second sleeper' 1979

 

Sophie Calle (French, born Paris, 1953)
Gloria K., first sleeper. Anne B., second sleeper
1979
Gelatin silver prints
Image: 12.6 x 18.4cm (4 15/16 x 7 1/4in.)
Mat: 35.6 × 43.2cm (14 × 17 in.)
Gift of the artist and Olivier Renaud-Clement, in memory of Gilles Dusein, 2000
© Sophie Calle

 

Sophie Calle (French, born Paris, 1953) 'Gloria K., first sleeper. Anne B., second sleeper' 1979

 

Sophie Calle (French, born Paris, 1953)
Gloria K., first sleeper. Anne B., second sleeper
1979
Gelatin silver prints
Image: 12.6 x 18.4cm (4 15/16 x 7 1/4in.)
Mat: 35.6 × 43.2cm (14 × 17 in.)
Gift of the artist and Olivier Renaud-Clement, in memory of Gilles Dusein, 2000
© Sophie Calle

 

While obviously indebted to the deadpan photo-text combinations of Conceptualism, Calle’s art is as purely French at its core as the novels of Marguerite Duras and the films of Alain Resnais – an intimate exploration of memory, desire, and obsessive longing. The artist’s primary method involves a perfectly calibrated interplay between narrative and image, both of which steadily approach their object of desire only to find another blind spot-that which can never be captured through language or representation.

This work is the first segment of Calle’s first work, The Sleepers (1979), in which the artist invited twenty-nine friends and acquaintances to sleep in her bed consecutively between April 1 and April 9, during which time she photographed them once an hour and kept notes recording each encounter. All the elements of Calle’s art-from the voyeuristic inversion of the private sphere (rituals of the bedroom) and the public (the book or gallery wall) to the use of serial, repetitive structures-are present here in embryonic form.

 

Paul Graham (British, b. 1956) 'Senami, Christchurch, New Zealand' 2011

 

Paul Graham (British, b. 1956)
Senami, Christchurch, New Zealand
2011
Chromogenic print
Image: 44 1/4 in. × 59 in. (112.4 × 149.9cm)
Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel and Hideyuki Osawa Gift, 2015

 

Graham’s series, Does Yellow Run Forever?, juxtaposes three groups of photographs: rainbows arcing over the Irish countryside, the facades of pawn-and-jewellery shops in New York, and tender studies of his partner asleep. The thematic links between the images (the rainbow’s mythical pot of gold, the sparkling objects in the Harlem window display, and a sleeping dreamer) may seem obvious, even pat, but Graham’s photographs transmute those clichés into a constellation of deep feeling. These luminous vignettes evoke a sense of longing and pathos, the quest for something permanent amid the illusory and devalued.

 

Peter Hujar (American, Trenton, New Jersey 1934-1987 New York) 'Girl in My Hallway' 1976

 

Peter Hujar (American, Trenton, New Jersey 1934-1987 New York)
Girl in My Hallway
1976
Gelatin silver print
Image: 37 x 37.1cm (14 9/16 x 14 5/8 in.)
Mat: 63.5 × 63.5cm (25 × 25 in.)
Purchase, Alfred Stieglitz Society Gifts, 2006
© The Peter Hujar Archive, L.L.C.

 

Brassaï (French born Romania, Brașov 1899-1984 Côte d'Azur) 'A Vagrant Sleeping in Marseille' 1935, printed 1940s

 

Brassaï (French born Romania, Brașov 1899-1984 Côte d’Azur)
A Vagrant Sleeping in Marseille
1935, printed 1940s
Gelatin silver print
Image: 17.2 x 23.3cm (6 3/4 x 9 3/16in.)
Mat: 43.2 × 35.6cm (17 × 14 in.)
Gift of the artist, 1980
Copyright © Gilberte Brassaï

 

The inevitable suggestion that the homeless, hungry man sprawled on the sidewalk might be dreaming of a finely dressed and improbably large salad links Brassaï’s photograph to the work of the Surrealists. Although he frequently depicted thugs, vagrants, and prostitutes, he did so without judgment or political motive; his were pictures meant to delight or perplex the eye and mind-not to prompt a social crusade.

 

Installation view of the exhibition 'Dream States: Contemporary Photography and Video' at the Metropolitan Museum of Art showing at left, Paul Graham's 'Gold Town Jewellery, East Harlem, New York' (2012); and at right, Paul Graham's 'Senami, Christchurch, New Zealand' (2011), both from the series 'Does Yellow Run Forever'?

 

Installation view of the exhibition Dream States: Contemporary Photography and Video at the Metropolitan Museum of Art showing at left, Paul Graham’s Gold Town Jewellery, East Harlem, New York (2012); and at right, Paul Graham’s Senami, Christchurch, New Zealand (2011), both from the series Does Yellow Run Forever?
Photo: Anders Jones

 

The psychological fluidity of the medium has been noted before by the Met. In 1993, to celebrate its purchase of the Gilman Collection, the curator Maria Morris Hambourg chose to call her exhibition The Waking Dream. The title came from Keats’s “Ode to a Nightingale” and suggested, in Hambourg’s words, “the haunting power of photographs to commingle past and present, to suspend the world and the artist’s experience of it in unique distillations.”

Conceptual latitude can benefit curators, giving them plenty of room to manoeuvre in making their selections, or it can be a detriment if a loose framework has so many sides that it won’t support an argument.

Dream States suffers from the latter, even though the leeway of the title allows splendid pictures in disparate styles to be displayed together. Organised by associate curator Mia Fineman and assistant curator Beth Saunders around a theme that isn’t notably pertinent or provocative, the show has no discernible reason for being. It isn’t stocked with recent purchases – fewer than ten of the works entered the collection in this decade – and it isn’t tightly edited. To quality for inclusion here a photograph need only depict someone lying down or with eyes closed. A “dream state” seems to be loosely defined. It can be as a starry or cloudless sky; a tree-less landscape; inverted or abstract imagery; or something blurry.

Richard B. Woodward. “Dream States: Contemporary Photography and Video @Met,” on the Collector Daily website July 11, 2016 [Online] Cited 06/10/2016

 

Jack Goldstein (American born Canada, 1945-2003) 'The Pull' 1976

 

Jack Goldstein (American born Canada, 1945-2003)
The Pull
1976
Chromogenic prints
Frame: 76.2 x 101.6cm (30 x 40 in.) each
Purchase, The Buddy Taub Foundation Gift and Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2009
© The Estate of Jack Goldstein

 

Born in the postwar baby boom, Goldstein grew up surrounded by the products of the rapidly expanding media culture-movies, television, newspapers, magazines, and advertisements of all kinds. Young artists such as Goldstein went on to be educated in the rigorous and reductive principles of Minimal and Conceptual art during the 1970s but knew from personal experience that images shape our sense of the world and who we are, rather than vice versa; they made their art reflect that secondhand relationship to reality.

In this early work, Goldstein has lifted, or “appropriated,” images of a deep sea diver, a falling figure, and a spaceman from unknown printed sources – isolating them from their original contexts and setting them at a very small scale against monochromatic backgrounds (green for sea, blue for sky, and white for space), as if the viewer were seeing them from a great distance. Because the viewer is unlikely to have seen such figures firsthand, that distance is not merely spatial but also epistemological in nature-the images trigger memories based not on original encounters but on reproductions of experience. The Pull – Goldstein’s only photographic work in a career that spanned painting, performance, film, and sound recordings – was included in “Pictures,” a seminal 1977 exhibition at Artist’s Space in New York, which also introduced the public to other young artists making use of appropriation, such as Sherrie Levine, Robert Longo, and Troy Brauntuch.

 

Sarah Anne Johnson (Canadian, b. 1976) 'Glitter Bomb' 2012

 

Sarah Anne Johnson (Canadian, b. 1976)
Glitter Bomb
2012
Chromogenic print with glitter and acrylic paint
Sheet: 29 7/8 in. × 53 in. (75.9 × 134.6cm)
Purchase, Funds from Various Donors in memory of Randie Malinsky, 2016
© Sarah Anne Johnson

 

Johnson works primarily with photography but also employs a variety of other media – sculpted figurines, dioramas, paint, ink, and bursts of glitter – to amplify the emotional power of her images. Glitter Bomb belongs to a series exploring the bacchanalian culture of summer music festivals. At once ominous and ecstatic, the image evokes the blissed-out mind-set of young revellers taking part in a modern-day rite of passage.

 

Oliver Wasow (American, b. 1960) 'Float' 1984-2008, printed 2009

 

Oliver Wasow (American, b. 1960)
Float
1984-2008, printed 2009
Inkjet prints
Frame: 17.3 x 22.3cm (6 13/16 x 8 3/4 in.)
Overall: 116.8 x 152.4cm (46 x 60 in.)
Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2010
© Oliver Wasow

 

Wasow has a long-standing fascination with science fiction, apocalyptic fantasies, and documentation of unidentified flying objects. In his many pictures of mysterious floating disks and orbs, the artist courts doubt by running found images through a battery of processes, including drawing, photocopying, and superimposition, to create distortions. The resulting photographs play with the human propensity to invest form with meaning, offering just enough detail to spur the imagination.

 

Fred Tomaselli (American born Santa Monica, California, 1956) 'Portrait of Laura' 2015

 

Fred Tomaselli (American born Santa Monica, California, 1956)
Portrait of Laura
2015
Gelatin silver print with graphite
Image: 16 in. × 19 15/16 in. (40.6 × 50.6cm)
Mat: 24 3/4 × 25 3/4 in. (62.9 × 65.4cm)
Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2016
© Fred Tomaselli

 

This “portrait” of the artist’s wife, Laura, belongs to an ongoing series he calls “chemical celestial portraits of inner and outer space.” Tomaselli creates likenesses based on each sitter’s astrological sign and the star map for his or her date of birth. Placing sugar and pills on photographic paper and exposing it to light, he produces a photogram of the corresponding constellation and names the stars after the various drugs the subject remembers consuming, from cold medicine to cocaine. The result is an unconventional map of identity that cleverly weds the mystical and the pharmacological.

 

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

 

Bea Nettles (American, born Gainesville, Florida, 1946)
Mountain Dream Tarot: A Deck of 78 Photographic Cards
1975
Photographically illustrated tarot cards
Purchase, Dorothy Levitt Beskind Gift, 1977

 

The idea to create a set of photographic tarot cards came to Nettles in a dream during the summer of 1970, while she was on an artist’s residency in the mountains of North Carolina. She subsequently reinterpreted the ancient symbolism of the traditional tarot deck, enlisting friends and family members as models for photographs that she augmented with hand-painted additions. In 2007 the image Nettles created for the Three of Swords card was used as the disc graphic for Bruce Springsteen’s album Magic.

 

Installation view of the exhibition 'Dream States: Contemporary Photography and Video' at the Metropolitan Museum of Art Photo by Anders Jones showing Bea Nettles' 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' (1975)

 

Installation view of the exhibition Dream States: Contemporary Photography and Video at the Metropolitan Museum of Art showing Bea Nettles’ Mountain Dream Tarot: A Deck of 78 Photographic Cards (1975)
Photo: Anders Jones

 

 

Artists often turn to dreams as a source of inspiration, a retreat from reason, and a space for exploring imagination and desire. In the history of photography, dream imagery has been most closely associated with the Surrealists, who used experimental techniques to bridge the gap between the camera’s objectivity and the internal gaze of the mind’s eye. While those modernist explorations were often bound to psychoanalytic theories, other photographers have pursued the world of sleep and dreams through deliberately open-ended works that succeed through evocation rather than description. The exhibition Dream States: Contemporary Photographs and Video presents 30 photographs and one video drawn from The Met collection, all loosely tied to the subjective yet universal experience of dreaming. The exhibition is on view at the Museum from May 16 through October 30, 2016.

Many of the works take the surrender of sleep as their subject matter. In photographs by Robert Frank, Danny Lyon, and Nan Goldin, recumbent figures appear vulnerable to the wandering gaze of onlookers, yet their inner worlds remain out of reach. Images of bodies floating and falling conjure the tumultuous world of dreams, and landscapes are made strange through the camera’s selective vision. Highlights include photographs by Paul Graham from his recent series Does Yellow Run Forever (2014); images from Sophie Calle’s earliest body of work, The Sleepers (1979), in which she invited friends and acquaintances to sleep in her own bed while she watched; and Anselm Kiefer’s Brünnhilde Sleeps (1980), a hand-painted photograph featuring French actress Catherine Deneuve recast as a Wagnerian Valkyrie. Also featured are recently acquired works by Shannon Bool, Sarah Anne Johnson, Jim Shaw, and Fred Tomaselli.

Dream States: Contemporary Photographs and Video is organised by Mia Fineman, Associate Curator; and Beth Saunders, Curatorial Assistant in the Department of Photographs at The Metropolitan Museum of Art.

Text from the Metropolitan Museum of Art

 

Grete Stern (Argentinian born Germany, 1904-1999) 'Sueño No. 1: "Articulos eléctricos para el hogar" (Dream No. 1: "Electrical Household items")' c. 1950

 

Grete Stern (Argentinian born Germany, 1904-1999)
Sueño No. 1: “Articulos eléctricos para el hogar” (Dream No. 1: “Electrical Household items”)
c. 1950
Gelatin silver print
Image: 26.6 x 22.9cm (10 1/2 x 9 in.)
Frame: 63.5 x 76.2cm (25 x 30 in.)
Twentieth-Century Photography Fund, 2012

 

In 1948 the Argentine women’s magazine Idilio introduced a weekly column called “Psychoanalysis Will Help You,” which invited readers to submit their dreams for analysis. Each week, one dream was illustrated with a photomontage by Stern, a Bauhaus-trained photographer and graphic designer who fled Berlin for Buenos Aires when the Nazis came to power. Over three years, Stern created 140 photomontages for the magazine, translating the unconscious fears and desires of its predominantly female readership into clever, compelling images. Here, a masculine hand swoops in to “turn on” a lamp whose base is a tiny, elegantly dressed woman. Rarely has female objectification been so erotically and electrically charged.

 

Adam Fuss (British, b. 1961) 'From the series "My Ghost"' 1999

 

Adam Fuss (British, b. 1961)
From the series “My Ghost”
1999
Gelatin silver print
184.9 x 123.3cm (72 13/16 x 48 9/16 in.)
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2000
© Adam Fuss

 

With his large-scale photograms, Fuss has breathed new life into the cameraless technique that became the hallmark of modernist photographers such as Man Ray and László Moholy-Nagy in the 1920s. He created this image by blowing thick clouds of smoke over a sheet of photographic paper and exposing it to a quick flash of light. Evoking the wizardry of a medieval alchemist, Fuss fixes a permanent image of evanescence.

 

 

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Phone: 212-535-7710

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Friday and Saturday: 10am – 9pm
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Exhibition: ‘William Eggleston Portraits’ at the National Portrait Gallery, London

Exhibition dates: 21st July – 23rd October, 2016

Curator: Phillip Prodger, Head of Photographs at the National Portrait Gallery

 

William Eggleston (American, b. 1939) 'Untitled, 1974' (Biloxi, Mississippi) from the exhibition 'William Eggleston Portraits' at the National Portrait Gallery, London, July - Oct, 2016

 

William Eggleston (American, b. 1939)
Untitled, 1974 (Biloxi, Mississippi)
1974
Dye transfer print
Wilson Centre for Photography
© Eggleston Artistic Trust

 

 

Just look. Really look. And then think about that looking.

Minute, democratic observations produce images which nestle, and take hold, and grow in the imagination.

No words are necessary. This is a looking that comes from the soul.

Dr Marcus Bunyan


Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“A lot of these pictures I take are of very ordinary, unremarkable things. Can one learn to see? I don’t know. I think probably one is born with the ability to compose an image, in the way one is born with the ability to compose music. It is vastly more important to think about the looking, though, rather than to try to talk about a picture and what it means. The graphic image and words, well, they are two very different animals.”


William Eggleston

 

“Eggleston is someone who has always tried to maintain emotional detachment in his work, photographing landscapes and inanimate objects with the same attention he would apply to people. He does not believe a photograph is a ‘window on the soul’ as we so often have it, nor does he think a viewer can ever truly understand a photographer’s thoughts and feelings from the pictures they make. Instead, he photographs ‘democratically’, which is to say, he gives even the smallest observations equal weight. His usual method is to capture people going about their business unawares, often performing ordinary tasks like eating in a restaurant or pumping petrol at a filling station. He photographs everyone the same, whether they are a celebrity, a member of his family, or a stranger.”


Curator Phillip Prodger

 

 

William Eggleston is a pioneering American photographer renowned for his vivid, poetic and mysterious images. This exhibition of 100 works surveys Eggleston’s full career from the 1960s to the present day and is the most comprehensive display of his portrait photography ever. Eggleston is celebrated for his experimental use of colour and his solo show at the Museum of Modern Art, New York, in 1976 is considered a pivotal moment in the recognition of colour photography as a contemporary art form. Highlights of the exhibition will include monumental prints of two legendary photographs first seen forty years ago: the artist’s uncle Adyn Schuyler Senior with his assistant Jasper Staples in Cassidy Bayou, Mississippi, and Devoe Money in Jackson, Mississippi.

Also on display will be a selection of never-before seen vintage black and white prints from the 1960s. Featuring people in diners, petrol stations and markets in and around the artist’s home in Memphis, Tennessee, they help illustrate Eggleston’s unique view of the world.

Text from the NPG website

 

William Eggleston (American, b. 1939) 'Untitled' (the artist's uncle, Adyn Schuyler Senior, with assistant Jasper Staples, in Cassidy Bayou, Sumner, Mississippi) 1969-1970 from the exhibition 'William Eggleston Portraits' at the National Portrait Gallery, London, July - Oct, 2016

 

William Eggleston (American, b. 1939)
Untitled, 1969-70 (the artist’s uncle, Adyn Schuyler Senior, with assistant Jasper Staples, in Cassidy Bayou, Sumner, Mississippi)
1969-1970
Dye transfer print
© Eggleston Artistic Trust

 

For Eggleston this photo is highly personal. Jasper Staples, the figure on the right, had been around him for his whole life as his family’s “house man”. Here he is next to his employer, Eggleston’s uncle, at a funeral. His exact mimicking of his boss’s posture and their shared focus on an event happening off-camera gives them a moment of unity. Yet the composition of the shot, with their balance and the open car door suggesting some ongoing action, is highly theatrical and might even put us in mind of a TV detective show.

Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online

 

William Eggleston (American, b. 1939) 'Untitled, 1974' (Karen Chatham, left, with the artist's cousin Lesa Aldridge, in Memphis, Tennessee)

 

William Eggleston (American, b. 1939)
Untitled, 1974 (Karen Chatham, left, with the artist’s cousin Lesa Aldridge, in Memphis, Tennessee)
1974
Dye transfer print
Wilson Centre for Photography
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled, 1970-1974' (Dennis Hopper)

 

William Eggleston (American, b. 1939)
Untitled, 1970-74 (Dennis Hopper)
1970-1974
Dye transfer print
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1970-1973

 

William Eggleston (American, b. 1939)
Untitled
1970-1973
Dye transfer print
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled, c. 1975' (Marcia Hare in Memphis Tennessee) c. 1975

 

William Eggleston (American, b. 1939)
Untitled, c. 1975 (Marcia Hare in Memphis Tennessee)
c. 1975
Dye transfer print
© Eggleston Artistic Trust

 

One of Eggleston’s most famous images, this pictures shows why he is known as the man who brought colour photography into the artistic mainstream. The subject, Marcia Hare, floats on a cloud-like bed of soft-focus grass, the red buttons on her dress popping out like confectionary on a cake. The dye-transfer technique which Eggleston borrowed from commercial advertising and turned into his trademark gives such richness to the colour that we are brought out of the Seventies and into the realm of Pre-Raphaelite painting. The ghost of Millais’s “Ophelia” sits just out of reach, a connection which the inscrutable artist is happy, as ever, to neither confirm nor deny.

Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online

 

William Eggleston (American, b. 1939) 'Untitled, c. 1970' (Devoe Money in Jackson, Mississippi)

 

William Eggleston (American, b. 1939)
Untitled, c. 1970 (Devoe Money in Jackson, Mississippi)
c. 1970
Dye transfer print
© Eggleston Artistic Trust

 

“This is Devoe, a distant relative of mine (although I can’t remember exactly how), but also a friend. She is dead now, but we were very close. She was a very sweet and charming lady. I took this picture in the yard at the side of her house. I would often visit her there in Jackson. I remember I found the colour of her dress and the chair very exciting, and everything worked out instantly. I think this is the only picture I ever took of her, but I would say it sums her up. I didn’t pose her at all – I never do, usually because it all happens so quickly, but I don’t think I would have moved her in any way. I’m still very pleased with the photograph.”

~ William Eggleston

 

William Eggleston (American, b. 1939) 'Untitled' c. 1965-1969

 

William Eggleston (American, b. 1939)
Untitled
c. 1965-1969
Dye transfer print
© Eggleston Artistic Trust

 

“These two are strangers. I happened to be walking past and there it was, the picture. As usual I took it very rapidly and we didn’t speak. I think I was fortunate to catch that expression on the woman’s face. A lot of these pictures I take are of very ordinary, unremarkable things. Can one learn to see? I don’t know. I think probably one is born with the ability to compose an image, in the way one is born with the ability to compose music. It is vastly more important to think about the looking, though, rather than to try to talk about a picture and what it means. The graphic image and words, well, they are two very different animals.”

~ William Eggleston

 

William Eggleston (American, b. 1939) 'Untitled, 1970' (Self-portrait)

 

William Eggleston (American, b. 1939)
Untitled, 1970 (Self-portrait)
1970
Dye transfer print
© Eggleston Artistic Trust

 

 

A previously unseen image of The Clash frontman Joe Strummer and a never-before exhibited portrait of the actor and photographer Dennis Hopper will be displayed for the first time in the National Portrait Gallery this summer.  They will be included in the first museum exhibition devoted to the portraits of pioneering American photographer, William Eggleston it was announced today, Thursday 10 March 2016.

William Eggleston Portraits (21 July to 23 October) will bring together over 100 works by the American photographer, renowned for his vivid, poetic and mysterious images of people in diners, petrol stations, phone booths and supermarkets. Widely credited with increasing recognition for colour photography, following his own experimental use of dye-transfer technique, Eggleston will be celebrated by a retrospective of his full career, including a selection of never-before seen vintage black and white photographs from the 1960s taken in and around the artist’s home in Memphis, Tennessee.

The first major exhibition of Eggleston’s photographs in London since 2002 and the most comprehensive of his portraits, William Eggleston Portraits will feature family, friends, musicians and actors including rarely seen images of Eggleston’s own close relations. It will provide a unique window on the artist’s home life, allowing visitors to see how public and private portraiture came together in Eggleston’s work. It will also reveal, for the first time, the identities of many sitters who have until now remained anonymous. Other highlights include monumental, five foot wide prints of the legendary photographs of the artist’s uncle, Adyn Schuyler Senior, with his assistant Jasper Staples in Cassidy Bayou, Mississippi and Devoe Money in Jackson, Mississippi from the landmark book Eggleston’s Guide (1976).

Since first picking up a camera in 1957, Eggleston’s images have captured the ordinary world around him and his work is said to find ‘beauty in the everyday’. His portrayal of the people he encountered in towns across the American South, and in Memphis in particular, is shown in the context of semi-public spaces. Between 1960 and 1965, Eggleston worked exclusively in black and white and people were Eggleston’s primary subject, caught unawares while going about ordinary tasks. In the 1970s, Eggleston increasingly frequented the Memphis night club scene, developing friendships and getting to know musicians and artists. His fascination with club culture resulted in the experimental video ‘Stranded in Canton’, a selection of which will also be on view at the exhibition. ‘Stranded in Canton’ chronicles visits to bars in Memphis, Mississippi and New Orleans.

Eggleston’s 1976 show at the Museum of Modern Art, New York, is considered a pivotal moment in the recognition of colour photography as a contemporary art form. His work has inspired many present day photographers, artists and filmmakers, including Martin Parr, Sofia Coppola, David Lynch and Juergen Teller.

Dr Nicholas Cullinan, Director of the National Portrait Gallery, London, says: William Eggleston makes memorable photographic portraits of individuals – including friends and family, musicians and artists – that are utterly unique and highly influential. More than this, Eggleston has an uncanny ability to find something extraordinary in the seemingly everyday. Combining well-known works with others previously unseen, this exhibition looks at one of photography’s most compelling practitioners from a new perspective.”

Curator Phillip Prodger, Head of Photographs at the National Portrait Gallery says, “Few photographers alive today have had such a profound influence on the way photographs are made and seen as William Eggleston. His pictures are as fresh and exciting as they were when they first grabbed the public’s attention in the 1970s. There is nothing quite like the colour in an Eggleston photograph – radiant in their beauty, that get deep under the skin and linger in the imagination.

Press release from the National Portrait Gallery, London

 

William Eggleston (American, b. 1939) 'Untitled, 1965' (Memphis Tennessee)

 

William Eggleston (American, b. 1939)
Untitled, 1965 (Memphis Tennessee)
Nd
Dye transfer print
Wilson Centre for Photography
© Eggleston Artistic Trust

 

 

William Eggleston: Democratic Camera, Photographs and Video, 1961-2008

This candid interview with photographer William Eggleston was conducted by film director Michael Almereyda on the occasion of the opening of Eggleston’s retrospective William Eggleston: Democratic Camera, Photographs and Video, 1961-2008 at the Whitney Museum of American Art. A key figure in American photography, Eggleston is credited with helping to usher in the era of colour photography. Eggleston discusses his shift from black and white to colour photography in this video as, “it never was a conscious thing. I had wanted to see a lot of things in colour because the world is in colour”. Also included in this video are Eggleston’s remarks about his personal relationships with the subjects of many of his photographs.

Text from the YouTube website

 

According to Eggleston talking on the above video, this was his first successful colour negative.

The photo that made Eggleston’s name, this image of a grocery-store boy lining up shopping carts is a prime example of his ability to capture the humdrum reality of life in mid-century America. Yet it is also something more: the delicacy of his motion, the tension in his posture, the concentration on his brow evoke a master craftsman at work. Despite Eggleston’s presence, he seems entirely unselfconscious: caught in perfect profile and sun-dappled like a prime specimen of American youth. Eggleston, hovering between documentarian and sentimentalist, creates a semi-ironic paean to America.

Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online

 

William Eggleston (American, b. 1939) 'Untitled' (Memphis) c. 1969-1971

 

William Eggleston (American, b. 1939)
Untitled (Memphis)
c. 1969-1971
Dye transfer print
© Eggleston Artistic Trust

 

“I took this picture in front of the music school of the university in Memphis. She was waiting on an automobile to come pick her up. I remember she was studying the sheaves of music on her lap. Not one word was exchanged – I was gone before she had the chance to say anything to me and it happened so fast that she wasn’t even sure I had taken a picture. I didn’t make a point of carrying a camera, but I usually had one with me.”

~ William Eggleston

 

William Eggleston (American, b. 1939) 'Untitled, c. 1980' (Joe Strummer)

 

William Eggleston (American, b. 1939)
Untitled, c. 1980 (Joe Strummer)
c. 1980
Dye transfer print
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1973-1974

 

William Eggleston (American, b. 1939)
Untitled, 1973-74
1973-1974
Dye transfer print
© Eggleston Artistic Trust

 

The closest Eggleston came to taking traditional portraits was in a series he shot in bars in his native Memphis and the Mississippi Delta in 1973-4. The sitters in his Nightclub Portraits – anonymous figures plucked, slightly flushed, from their nights out – are not posing but instead are photographed mid-conversation, Eggleston capturing them at their most unguarded. What is remarkable about this example is the strange composure of the subject, the slightly ethereal sheen as the flash from the camera is reflected by her make-up. Eggleston’s precise focus picks out the individual threads of her cardigan. Something hyper-real and statuesque emerges from an ordinary night out.

Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online

 

William Eggleston (American, b. 1939) 'Untitled, 1973-1974'

 

William Eggleston (American, b. 1939)
Untitled, 1973-74
1973-1974
Dye transfer print
© Eggleston Artistic Trust

 

Another one of the sitters in his Nightclub Portraits

 

William Eggleston (American, b. 1939) 'Untitled, 1973-74' (Dane Layton)

 

William Eggleston (American, b. 1939)
Untitled, 1973-74 (Dane Layton)
1973
Dye transfer print
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1970-1973

 

William Eggleston (American, b. 1939)
Untitled
1970-1973
Dye transfer print
© Eggleston Artistic Trust

 

“I don’t know who this woman is, I simply saw her on the street. I never know what I am looking for until I see it. The images just seem to happen, wherever I happen to be. Was I attracted by the movement? I think I was attracted to the bright orange of her dress. She wasn’t raising her hand as a result of anything I did, but I think I must have been aware of the repeat made by her shadow in the frame – subconsciously at least – it needed to be in the picture.”

~ William Eggleston

 

William Eggleston (American, b. 1939) 'Untitled' 1971-1974

 

William Eggleston (American, b. 1939)
Untitled
1971-1974
Dye transfer print
© Eggleston Artistic Trust

 

“Refusing to be pinned down to any viewpoint or agenda, Eggleston’s greatest strength is his almost enraging ambiguity. He is neither a sentimentalist nor a documentarian, neither subjective nor objective: he somehow captures that ephemeral moment we experience when we’re not quite sure why a memory sticks with us, why an otherwise mundane glance from a stranger seems to take on a greater significance.

His refusal to think of himself as a portraitist is what gives this exhibition such wry power. Here is a photographer who makes no distinctions, viewing every subject from cousins to coke cans with the same inscrutable gaze. When approached about the idea of a portrait show, the NPG’s Philip Prodger recalls, Eggleston expressed surprise because he didn’t “do” portraits. Prodger reframed the exhibition as a series of photos that just happened to have people in them. “That makes sense”, Eggleston deadpanned.

The unvarnished Americana for which he is so famous – brash logos and a hint of rust – can contain something uneasy, even threatening, precisely because Eggleston maintains a blithe poker-face about his feelings on his subjects. Walking through this exhibition is to meet more placards marked “Untitled” than you can handle. The names of previously anonymous sitters, revealed specially for this exhibition, are hardly likely to make things much more concrete for the viewer. Rather we are let in on an extraordinary experience, moving between the mysterious faces of a transitional moment in American history, not quite sure whether some greater revelation is bubbling under the surface.”

Extract from Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online

 

William Eggleston (American, b. 1939) 'Untitled, 1960s'

 

William Eggleston (American, b. 1939)
Untitled, 1960s
1960s
Silver gelatin print
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled, 1960s'

 

William Eggleston (American, b. 1939)
Untitled, 1960s
1960s
Silver gelatin print
© Eggleston Artistic Trust

 

 

National Portrait Gallery
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London, WC2H 0HE

Opening hours:
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Exhibition: ‘Sojourner Truth, Photography, and the Fight Against Slavery’ at The University of California, Berkeley Art Museum and Pacific Film Archive (BAMPFA), Berkeley

Exhibition dates: 27th July – 23rd October, 2016

Curators: Darcy Grimaldo Grigsby, Richard and Rhoda Goldman Distinguished Professor in the Arts and Humanities at UC Berkeley

 

Alexander Gardner (American born Scotland, 1821-1882) 'A group of Contrabands at Haxall's Mill, Richmond, Virginia, on June 9, 1865' 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
A group of Contrabands at Haxall’s Mill, Richmond, Virginia, on June 9, 1865 (detail)
1865
Stereo view

 

 

‘I Sell the Shadow to Support the Substance’

Former New York slave Sojourner Truth (which literally means “itinerant preacher”) strategically deployed photography as a form of political activism. This deployment is part of a long tradition of photography being used in the African American struggle for political change, from before the Civil War to the Civil Rights Movement.

Standing six feet tall and speaking with a thick Dutch accent (due to her having been born of slave parents owned by a wealthy Dutch patroon in Ulster County, New York) Sojourner Truth (c. 1797-1883), the name she adopted on June 1, 1843, devoted her life to women’s rights and the abolition of slavery. Driven by a deep religious conviction she was a evangelist, feminist and abolitionist who possessed enormous charisma – “Harriet Beecher Stowe attested to Truth’s personal magnetism, saying that she had never “been conversant with anyone who had more of that silent and subtle power which we call personal presence than this woman.” “During the Reconstruction period (1865-1877) after the American Civil War, “Truth barely supported herself by selling a narrative of her life as well as her “shadows,” photographs of herself.” (Sojourner Truth, Black History)

What is interesting, as author Nell Irvin Painter observes in the accompanying video in this posting, is how Truth controlled the dissemination of her own image – her shadow – as a means of self promotion. As the press release states, “Truth could not read or write, but she had her statements repeatedly published in the press, enthusiastically embraced new technologies such as photography, and went to court three times to claim her legal rights. Uniquely among portrait sitters, she had her photographic cartes de visite copyrighted in her own name and added the caption ‘I Sell the Shadow to Support the Substance’. Sojourner Truth, foregrounding her self-selected proper name, her agency, and her possession of self.” As the exhibition brochure observes, “Sojourner Truth’s very terms, “substance” and “shadow,” were economic as well as photographic metaphors in the fierce debates about money: shadow was aligned with the abolition of slavery, substance with proslavery and anti-black sentiment. Sojourner Truth knew this opposition very well.” Her speech, authorship, and recourse to law coexist with her image.

Her possession of self is intimately tied to the photographic depiction of her bodily form. She sells the photograph to support the body and, as her agency, the images become a form of self-actualisation. In this sense the image that she controls becomes her holistic body, for she never displays her injured hand or the scars on her back that she were inflicted on her during slavery. These photographs are how she would like to see herself, how she portrays and promotes herself to others and for this reason they are amazing documents to study. What a human being, to have that perspicacious nature – from Latin perspicax, perspicac- ‘seeing clearly’ – to clearly see her place in the world and to clearly understand how to project her image into the world using new technologies such as photography. For someone who could not read or write this clear seeing in the use of photography at such an early time in the history of photography is almost incomparable.

Dr Marcus Bunyan


Many thankx to the Berkeley Art Museum and Pacific Film Archive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Truth is powerful and it prevails.

I am not going to die, I’m going home like a shooting star.

Religion without humanity is very poor human stuff.

If women want any rights more than they’s got, why don’t they just take them, and not be talking about it.

It is the mind that makes the body.


Sojourner Truth

 

 

 

Cicely Tyson performs Sojourner Truth’s “Ain’t I a Woman?”, originally delivered extemporaneously in 1851 at the Ohio Women’s Rights Convention.

 

Unknown photographer. 'Carte de visite of Sojourner Truth with a photograph of her grandson, James Caldwell, on her lap' 1863 from the exhibition 'Sojourner Truth, Photography, and the Fight Against Slavery' at The University of California, Berkeley Art Museum and Pacific Film Archive (BAMPFA), Berkeley, July - Oct, 2016

 

Unknown photographer (American)
Carte de visite of Sojourner Truth with a photograph of her grandson, James Caldwell, on her lap
1863
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

 

On July 4, 1863, in the National Anti-Slavery Standard, Truth announced her grandson’s enlistment in the famous 54th Massachusetts Regiment, the first all-black volunteer infantry. “Her faith is strong that God’s hand is in this war, and that it will end in the destruction of slavery, which day she hopes to live to see. The enlisting of the coloured people she considers the most hopeful feature of the war.”

Truth was very proud of her grandson James Caldwell, whom she described as “a tall, able-bodied lad” determined to redeem white people from God’s curse and to save the nation. Truth also expressed her frustration that she herself could not lead “the coloured troops”; instead she “can only send you her shadow.” Even at this early date, Sojourner Truth conceived of her “shadows” as the means to raise money. The article ends: “We are sure that many of our readers will thank us for informing them that Sojourner will send her photograph by mail to any one who will write her enclosing 50 cents and a 3-cent stamp. Letters to be directed to Battle Creek, Michigan.”

Sojourner Truth believed in paper and words: the paper currency created by the Federal government to support the war; the newspapers in which she had her letters published; the cartes de visite that she sold to support herself, labeled and copyrighted; the stamps that could send her paper photographs across the country to supporters; the tax stamps that the government required again to raise funds on behalf of the Union cause.

Text from the exhibition brochure

 

 

Sojourner Truth Quotes, Speech, Biography, Education, Facts, History

Sojourner Truth (/soʊˈdʒɜːrnər ˈtruːθ/; born Isabella (“Bell”) Baumfree; c. 1797 – November 26, 1883) was an African-American abolitionist and women’s rights activist. Truth was born into slavery in Swartekill, Ulster County, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son, in 1828 she became the first black woman to win such a case against a white man.

She gave herself the name Sojourner Truth in 1843. Her best-known speech was delivered extemporaneously, in 1851, at the Ohio Women’s Rights Convention in Akron, Ohio. The speech became widely known during the Civil War by the title “Ain’t I a Woman?,” a variation of the original speech re-written by someone else using a stereotypical Southern dialect; whereas Sojourner Truth was from New York and grew up speaking Dutch as her first language. During the Civil War, Truth helped recruit black troops for the Union Army; after the war, she tried unsuccessfully to secure land grants from the federal government for former slaves.

In 2014, Truth was included in Smithsonian magazine’s list of the “100 Most Significant Americans of All Time”.

Text from the YouTube website

 

Synopsis

Born in New York circa 1797, Sojourner Truth was the self-given name, from 1843 onward, of Isabella Baumfree, an African-American abolitionist and women’s rights activist. Truth was born into slavery in Swartekill, New York, but escaped with her infant daughter to freedom in 1826. Her best-known speech on racial inequalities, “Ain’t I a Woman?” was delivered extemporaneously in 1851 at the Ohio Women’s Rights Convention.

Born into slavery

Born Isabella Baumfree circa 1797, Sojourner Truth was one of as many as 12 children born to James and Elizabeth Baumfree in the town of Swartekill, in Ulster County, New York. Truth’s date of birth was not recorded, as was typical of children born into slavery, but historians estimate that she was likely born around 1797. Her father, James Baumfree, was a slave captured in modern-day Ghana; Elizabeth Baumfree, also known as Mau-Mau Bet, was the daughter of slaves from Guinea. The Baumfree family was owned by Colonel Hardenbergh, and lived at the colonel’s estate in Esopus, New York, 95 miles north of New York City. The area had once been under Dutch control, and both the Baumfrees and the Hardenbaughs spoke Dutch in their daily lives.

After the colonel’s death, ownership of the Baumfrees passed to his son, Charles. The Baumfrees were separated after the death of Charles Hardenbergh in 1806. The 9-year-old Truth, known as “Belle” at the time, was sold at an auction with a flock of sheep for $100. Her new owner was a man named John Neely, whom Truth remembered as harsh and violent. She would be sold twice more over the following two years, finally coming to reside on the property of John Dumont at West Park, New York. It was during these years that Truth learned to speak English for the first time…

Fighting for abolition and women’s rights

On June 1, 1843, Isabella Baumfree changed her name to Sojourner Truth, devoting her life to Methodism and the abolition of slavery. In 1844, she joined the Northampton Association of Education and Industry in Northampton, Massachusetts. Founded by abolitionists, the organisation supported a broad reform agenda including women’s rights and pacifism. Members lived together on 500 acres as a self-sufficient community. Truth met a number of leading abolitionists at Northampton, including William Lloyd Garrison, Frederick Douglass and David Ruggles.

Although the Northampton community disbanded in 1846, Sojourner Truth’s career as an activist and reformer was just beginning…

Advocacy during the Civil War

Sojourner Truth put her reputation to work during the Civil War, helping to recruit black troops for the Union Army. She encouraged her grandson, James Caldwell, to enlist in the 54th Massachusetts Regiment. In 1864, Truth was called to Washington, D.C., to contribute to the National Freedman’s Relief Association. On at least one occasion, Truth met and spoke with President Abraham Lincoln about her beliefs and her experience.

True to her broad reform ideals, Truth continued to agitate for change even after Lincoln’s Emancipation Proclamation. In 1865, Truth attempted to force the desegregation of streetcars in Washington by riding in cars designated for whites. A major project of her later life was the movement to secure land grants from the federal government for former slaves. She argued that ownership of private property, and particularly land, would give African Americans self-sufficiency and free them from a kind of indentured servitude to wealthy landowners. Although Truth pursued this goal forcefully for many years, she was unable to sway Congress.

Death and legacy

Sojourner Truth died at her home in Battle Creek, Michigan, on November 26, 1883. She is buried alongside her family at Battle Creek’s Oak Hill Cemetery. Until old age intervened, Truth continued to speak passionately on the subjects of women’s rights, universal suffrage and prison reform. She was also an outspoken opponent of capital punishment, testifying before the Michigan state legislature against the practice. She also championed prison reform in Michigan and across the country. While always controversial, Truth was embraced by a community of reformers including Amy Post, Wendell Phillips, William Lloyd Garrison, Lucretia Mott and Susan B. Anthony – friends with whom she collaborated until the end of her life.

Truth is remembered as one of the foremost leaders of the abolition movement and an early advocate of women’s rights. Although she began her career as an abolitionist, the reform causes she sponsored were broad and varied, including prison reform, property rights and universal suffrage. Abolition was one of the few causes that Truth was able to see realized in her lifetime. Her fear that abolitionism would falter before achieving equality for women proved prophetic.

Text from “Sojourner Truth Biography: Civil Rights Activist, Women’s Rights Activist (c. 1797-1883),” on Biography.com website [Online] Cited 28/09/2016. No longer available online

 

Unknown photographer. 'Captioned carte de visite of Sojourner Truth' (front) 1864 from the exhibition 'Sojourner Truth, Photography, and the Fight Against Slavery' at The University of California, Berkeley Art Museum and Pacific Film Archive (BAMPFA), Berkeley, July - Oct, 2016

 

Unknown photographer (American)
Captioned carte de visite of Sojourner Truth (front)
1864
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

 

In 1864 Truth began to inscribe her cartes de visite with a caption, her name, and a copyright: “I Sell the Shadow to Support the Substance. SOJOURNER TRUTH.” Truth’s use of the first-person present tense “I sell” declares her ownership of her image: to sell it, she must own it. Most significantly, by using this caption Sojourner Truth knowingly aligned her photographs with paper money.

Sojourner Truth’s very terms, “substance” and “shadow,” were economic as well as photographic metaphors in the fierce debates about money: shadow was aligned with the abolition of slavery, substance with proslavery and anti-black sentiment. Sojourner Truth knew this opposition very well. She was making cheap paper notes, printed and reproduced in multiples, featuring her portrait. She had invented her own kind of paper currency, and for the same reasons as the government: in order to produce wealth dependent on a consensus that representation produces material results, to make money where there was none, and to do so partly in order to abolish slavery.

During the Civil War, a ferocious debate raged about whether paper could represent value like coin. Paper greenbacks – the first federally issued banknotes in American history – were attacked by those who believed that money was not a representation but a “substance.” Hard money advocates (naively) believed that gold was value, not its representation… Like paper bills, cartes de visite functioned during these years as currency and as clandestine political tokens.

The photographs of Sojourner Truth register only her appearance, not her commanding presence. They are shadows, and some are more elusive and mute than others. Yet the printed words – name, caption, and copyright – remain forthright: her speech, authorship, and recourse to law coexist with her image. Those printed words force us to acknowledge the illiterate woman’s authorship, as well as her eloquence, her agency, and her legal claim to property, even as we value these humble objects. [The image above and verso below] is one of two known cartes de visite of Sojourner Truth that bear not only the caption, name, and copyright, but also a tax stamp that dates the photograph to 1864. Tax stamps were created to raise money for the Union cause, although they were attached to only a very small percentage of purchased photographs.

In all her seated portraits, Truth carefully chose the items she held in her lap: initially, the photograph of her heroic missing grandson and thereafter, her knitting. We must take her choices seriously. During the Civil War knitting acquired new patriotic connotations. No longer merely a feminine domestic art, knitting had become a public duty; newspapers published pleas for sewing and knitting societies to devote themselves to serving the cause.

During the Civil War, Truth was determined to teach her skills to the emancipated slaves, often Southern field hands, living in Freedmen’s Villages. A Union officer reported that Truth would say, “Be clean, be clean, for cleanliness is a part of godliness.” He paraphrased Truth’s beliefs: “[T]hey must learn to be independent – learn industry and economy – and above all strive to show people that they could be something. She urged them to embrace for their children all opportunities of education and advancement. In fact, she talked to them as a white person could not, for they would have been offended with such plain truths from any other source […] She goes into their cabins with her knitting in her hand, and while she talks with them she knits. Few of them know how to knit, and but few know how to make a loaf of bread, or anything of the kind. She wants to teach the old people how to knit, for they have no employment, and they will be much happier if usefully employed.”

Truth associated knitting with industry and advancement, not gentility. With real savvy, she informally introduced the craft to freed slaves by demonstrating the skill, not just telling her audience to learn it. The many cartes de visite that feature her knitting sustain this demonstration.

Text from the exhibition brochure

 

Unknown photographer. 'Captioned carte de visite of Sojourner Truth' (back) 1864

 

Unknown photographer (American)
Captioned carte de visite of Sojourner Truth (back)
1864
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

Unknown photographer (American) 'Captioned carte de visite of Sojourner Truth' c. 1864-1865

 

Unknown photographer (American)
Captioned carte de visite of Sojourner Truth
c. 1864-65
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

 

The University of California, Berkeley Art Museum and Pacific Film Archive (BAMPFA) presents , on view July 27 through October 23, 2016. The exhibition features a large selection of photographic cartes de visite of the famed former slave, as well as other Civil War era photographs and Federal currency, none of which have been exhibited before.

The exhibition is organised by Darcy Grimaldo Grigsby, Richard and Rhoda Goldman Distinguished Professor in the Arts and Humanities at UC Berkeley and author of “Enduring Truths. Sojourner’s Shadows and Substance” (University of Chicago Press, 2015), the first book to explore how Truth used her image, the press, the postal service, and copyright laws to support her activism and herself. Many of the photographs included in the exhibition were a recent gift from Professor Grigsby to BAMPFA.

Runaway slave Sojourner Truth gained renown in the nineteenth century as an abolitionist, feminist, and orator. This exhibition showcases the photographic carte de visite portraits of Truth that she sold at lectures and by mail as a way of making a living. First invented by French photographer André-Adolphe-Eugène Disdéri in 1854, cartes de visite are similar in size to the calling cards that preceded them, approximately two-and one-half by four inches, and consist of albumen photographs made from glass negatives glued onto cardboard mounts. By the end of the 1850s, the craze for the relatively inexpensive cartes de visite had reached the United States. Americans who could never have afforded a portrait could now have their likeness memorialised. Combined with the emergence of the new US postal system, these cards appealed to a vast nation of dispersed peoples.

Truth could not read or write, but she had her statements repeatedly published in the press, enthusiastically embraced new technologies such as photography, and went to court three times to claim her legal rights. Uniquely among portrait sitters, she had her photographic cartes de visite copyrighted in her own name and added the caption ‘I Sell the Shadow to Support the Substance’. Sojourner Truth, foregrounding her self-selected proper name, her agency, and her possession of self.

This exhibition places Truth’s cartes de visite in context by reconstructing the flood of paper federal banknotes, photographs, letters, autographs, stamps, prints, and newspapers that created political communities across the immense distances of the nation during the Civil War. Like the federal government that resorted to the printing of paper currency to finance the war against slavery, Truth was improvising new ways of turning paper into value in order to finance her activism as an abolitionist and advocate of women’s rights.

Sojourner Truth, Photography, and the Fight Against Slavery is organised by Darcy Grimaldo Grigsby, Richard and Rhoda Goldman Distinguished Professor in the Arts and Humanities at UC Berkeley, with the assistance of UC Berkeley undergraduate Ryan Serpa. The photographs included in the exhibition were a recent gift from Professor Grigsby to BAMPFA.

Press release from the Berkeley Art Museum and Pacific Film Archive

 

W. Arren (American, photographer/publisher?) 'Carte de visite of Frederick Douglass' c. 1879

 

W. Arren (American, photographer/publisher?)
Carte de visite of Frederick Douglass
c. 1879
Albumen print mounted on cardboard
4 x 2 1/2 in.
Courtesy Darcy Grimaldo Grigsby

 

Frederick Douglass (American, c. 1818 – 1895)

Frederick Douglass (born Frederick Augustus Washington Bailey, c. February 1818 – February 20, 1895) was an African-American social reformer, abolitionist, orator, writer, and statesman. After escaping from slavery in Maryland, he became a national leader of the abolitionist movement from Massachusetts and New York, gaining note for his dazzling oratory and incisive antislavery writings. In his time he was described by abolitionists as a living counter-example to slaveholders’ arguments that slaves lacked the intellectual capacity to function as independent American citizens. Northerners at the time found it hard to believe that such a great orator had once been a slave.

Douglass wrote several autobiographies. He described his experiences as a slave in his 1845 autobiography, Narrative of the Life of Frederick Douglass, an American Slave, which became a bestseller, and was influential in promoting the cause of abolition, as was his second book, My Bondage and My Freedom (1855). After the Civil War, Douglass remained an active campaigner against slavery and wrote his last autobiography, Life and Times of Frederick Douglass. First published in 1881 and revised in 1892, three years before his death, it covered events during and after the Civil War. Douglass also actively supported women’s suffrage, and held several public offices. Without his approval, Douglass became the first African American nominated for Vice President of the United States as the running mate and Vice Presidential nominee of Victoria Woodhull, on the Equal Rights Party ticket.

Douglass was a firm believer in the equality of all peoples, whether black, female, Native American, or recent immigrant. He was also a believer in dialogue and in making alliances across racial and ideological divides, and in the liberal values of the American Constitution. When radical abolitionists under the motto “No Union With Slaveholders”, criticised Douglass’ willingness to dialogue with slave owners, he famously replied: “I would unite with anybody to do right and with nobody to do wrong.”

Text from the Wikipedia website

 

Frederick Douglass was also a runaway slave and eloquent abolitionist. Douglass and Truth both believed in the liberatory power of modernisation and both were confident that the new medium of photography would contribute to their society’s redefinition of the status of black men and women. Of all modern inventions, photography, Douglass argued, would have the most far-reaching impact. He devoted two public lectures to photography, in 1861 and 1865, arguing that self-possession requires recognition from others. Douglass had 160 portraits made between 1841 and 1895. Like most sitters and unlike Truth, Douglass allowed the photographer’s name to be printed at the bottom of this carte de visite instead of his own.

Text from the exhibition brochure

 

Unknown photographer (American) 'Carte de visite of John Sharper' c. 1863

 

Unknown photographer (American)
Carte de visite of John Sharper
c. 1863
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

 

John N. Sharper, a printer by trade, enlisted in the 14th Rhode Island Heavy Artillery Regiment (Colored) at Providence, Rhode Island on October 30, 1863. He was listed as being 5-foot8, of “dark complexion,” with black hair and black eyes. He was born in New York State about 1841. He signed his own enlistment papers. The 14th Rhode Island was later re-designated the 11th U.S. Colored Artillery.

Sharper was born at Herkimer, New York (west of Albany) on May 24, 1841. In 1860, at age 18, he was still living in Herkimer with his parents, Samuel and Jane, and working as a printer’s apprentice. Sharper’s unit was assigned to the Department of the Gulf, where its elements were stationed in New Orleans, Port Hudson, Brashear City (now Morgan City), Louisiana and Fort Esperanza on Matagorda Island, Texas. In the winter of 1864-65 Sharper was detached from his unit to work at post headquarters as a printer. Sharper was discharged for disability at New Orleans on September 11, 1865 for phthisis pulmonalis, another term for consumption or tuberculosis. He died on April 5, 1866, and is buried at Oak Hill Cemetery in Herkimer.

His parents, Samuel and Jane, applied for a pension on as dependents of his. There is a page on Ancestry that shows Sharper married to an Esther Thomas (c. 1846 to c. 1929), but cites no documentation.

AndyHall. “Private John N. Sharper, 11th U.S. Colored Artillery,” on the Civil War Talk website May 31, 2014 [Online] Cited 01/10/2016

 

The Bureau of United States Colored Troops was established as a separate office within the War Department on May 22, 1863. Maj. Charles W. Foster was appointed the bureau chief, with the title assistant adjutant general. African-descent regiments organised before the new bureau was established were not the first regiments mustered into the Bureau of United States Colored Troops. Most would retain their state designation until 1864, when they would be designated United States Colored Troops. In June 1863, the first regiment was officially mustered into the Bureau of United States Colored Troops. Organised in Washington, D.C., the regiment was designated the 1st United States Colored Infantry.

Text from the Civil War Trust website

 

According to government archives, by the end of the Civil War some 179,000 black men had served in the US Army (constituting 10% of the Union Army) and 19,000 had served in the US Navy. 40,000 died during the war, often from infection and disease. When Sojourner Truth made the photograph in which she displays a framed portrait of her grandson, who had just joined the first all-black regiment, she offered an alternative to images, such as Nast’s, that mocked and emasculated the black men and boys who fought to end slavery. Photographic portraits made counter arguments, showing us alert and serious black men, even boys, who were determined to fix their likenesses as soldiers willing to lose their lives to win the war against slavery.

Portraits can socially elevate but painted portraits were not affordable for the majority of Americans. Nineteenth-century photography, especially cartes de visite and tintypes, brought portraiture within the reach of many more people. African Americans seized the opportunity to have their “likeness” made. Tintypes also made it possible to adorn sitters with precious gold jewellery applied as strokes of paint. Glistening paint ornamented sitters with sparkling accessories – gold rings, necklaces, buttons, military belt buckles – and fancy ornamental enclosures framed persons as worthy.

Text from the exhibition brochure

 

Unknown photographer (American) 'Carte de visite of amputee on chair' late-19th century

 

Unknown photographer (American)
Carte de visite of amputee on chair
late-19th century
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

J. W. Black (American, photographer) 'Captioned carte de visite of Fannie Virginia Casseopia Lawrence' 1863

 

J. W. Black (American, photographer)
Captioned carte de visite of Fannie Virginia Casseopia Lawrence
1863

 

Several extensive series of cartes de visite were made of rescued slave children, especially those who appeared to be white like this child, Fannie Virginia Casseopia Lawrence.

In the cartes de visite of the “redeemed slave child” Fannie Virginia Casseopia Lawrence, captions make claims to possession of the child and her portrait, claims problematically resembling slavery. If Sojourner Truth boldly filed a copyright in her own name, the 1863 copyright on these photographs is in the name of the child’s “redeemer,” Catherine S. Lawrence, who gave the fair-skinned little girl her surname (and also had her baptised by Harriet Beecher Stowe’s brother, Henry Ward Beecher). Catherine Lawrence had Fannie photographed at least a dozen times in a wide range of costumes and settings. Although most cartes show her lavishly dressed, one unusual example shows the little girl barefoot, as if in transition from her status as poor slave to affluent and “passing” adoptee. Like the word “redeem” itself, this carte de visite combines Christian, economic, and legal claims. Its extremely unusual copyright betrays the financial transaction that redefined the “redeemed” slave child as adoptee.

Text from the exhibition brochure

 

Unknown photographer (American) 'Captioned carte de visite of Frank, Frederick, and Alice' 1865

 

Unknown photographer (American)
Captioned carte de visite of Frank, Frederick, and Alice
1865

 

On back: “The CHILDREN OF THE BATTLE FIELD. This is a copy of the Ferrotype found in the hands of Sergeant Humiston of the 154th N.Y. Volunteers as he lay dead on the Battle Field of Gettysburg. The copies are sold in furtherance of the National Sabbath School effort to found in Pennsylvania an Asylum for dependent Orphans of Soldiers; in memorial of our Perpetuated Union. Wenderoth, Taylor & Brown, 912-914 Chestnut Street, Philadelphia. This picture is private property, and can not be copied without wronging the Soldier’s Orphans for whom it is published. Philadelphia, Sept. 23, 1865. J. Frances Bourns.

As the text on the back of this card makes clear, this portrait of beloved offspring had initially been found without names on the body of an unidentified fallen soldier. The photograph was reproduced and circulated as a carte de visite in order to determine the soldier’s identity. This early form of mass communication ultimately worked and his family was found. Subsequently, new cartes de visite included the children’s names, Frank, Frederick, and Alice, and were circulated in order to raise money on behalf of a school for orphans.

Text from the exhibition brochure

 

Unknown photographer (American) 'Portrait of a Marshall Bachelder and Cornelia (Weatherby) Bachelder' c. 1865

 

Unknown photographer (American)
Portrait of a Marshall Bachelder and Cornelia (Weatherby) Bachelder
c. 1865
Tintype with hand-colouring
6 1/2 x 8 3/8 in.
Courtesy Darcy Grimaldo Grigsby

 

“Marshall Bachelder was born in Holly, Orleans, NY state, August 31, 1835, and died July 30, 1921. He came to Michigan at the age of 17 with his parents and settled on a farm in Greenbush township, Clinton County. He enlisted in the 8th Michigan Infantry in 1861 and served until the end of the war. He was married to Cornelia Weatherby in 1864, who survives him.” (as of 1921).

 

Cartes de visite were multiples and allowed sitters to share their portraits with others, sometimes sending them by mail. By contrast, tintypes were unique images like daguerreotypes, but far less expensive. This haunting hand-coloured tintype portrait of a couple contrasts a remarkably vivid young woman with a pale ghost-like soldier whose body, hair, and eyes have been drawn in. Whether his image was radically retouched in order to dress him in uniform is unclear from the photograph itself. Tintypes were made by creating a direct positive on a thin sheet of metal covered with a dark lacquer or enamel – they were unique direct images (no negatives were used).

Text from the exhibition brochure

 

Unknown photographer (American) 'The Innocent Cause of the War' (stereo view detail) c. 1865

 

Unknown photographer (American)
The Innocent Cause of the War (stereo view detail)
c. 1865
Courtesy of Darcy Grimaldo Grigsby
Stereo view

 

A Union soldier looks at a young black boy in tattered clothing leaning on a pole at left. The caption turns the boy into “the innocent cause” for which the Civil War was fought. Stereo views were two photographs made from slightly separated lenses, reproducing the two-and-one-half-inch distance between our eyes; when seen through a viewer, they suggest three-dimensional space. Fairly inexpensive, they were very popular from the Civil War era through the early twentieth century. Stereo views were collected by individuals, and they also served as educational tools in schools and libraries.

Text from the exhibition brochure

 

Unknown photographer (American) 'Carte de visite (Donation Cake)' late-19th century

 

Unknown photographer (American)
Carte de visite (Donation Cake)
late-19th century
Albumen print mounted on cardboard
4 x 2 1/2 in.
Courtesy Darcy Grimaldo Grigsby

 

Little is known about this Civil War carte de visite except that it commemorates fundraising, a bake sale from one hundred and fifty years ago.

 

Sayre and Chase (American) 'Pro-Union carte de visite commemorating the 76th Ohio Volunteer Infantry and Generals Charles Robert Woods and William Burnham Woods' c. 1865

 

Sayre and Chase (Newark, Ohio)
Pro-Union carte de visite commemorating the 76th Ohio Volunteer Infantry and Generals Charles Robert Woods and William Burnham Woods
c. 1865
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

Most cartes de visite were portraits but some represented the war, depicting landscapes, battle sites, military prisons, and still lifes. This carte, made by Sayre and Chase of Newark, Ohio, displays the scarred battle flag of the 76th Ohio Volunteer Infantry as well as a sword, scabbard, and officer’s sash hanging from a line perfunctorily stretched across the studio. Leaning against the floorboards are two large, framed albumen photographs of Union generals, Charles Robert Woods (at right), who organised the 76th Ohio, and his brother William Burnham Woods. Both survived the war, and astonishingly both became Supreme Court justices. Within this scene, the framed photographic portraits are not cartes de visite but larger prints deemed worthy of frames, not merely inclusion in an album. Photography’s registration of “what has been” (its indexicality) serves as a form of evidence: here scarred inanimate objects testify to the violence of war and connote both courage and suffering.

Text from the exhibition brochure

 

The 76th Regiment, Ohio Volunteer Infantry (or 76th OVI) was an infantry regiment of the Union Army during the American Civil War. The regiment served in the Western Theater, primarily as part of the XV Corps in the Army of the Tennessee.

During its term of service, the 76th Regiment Ohio Volunteer Infantry participated in forty-four battles. While 270 men, including five officers, died from disease or accidents, an additional ninety-one men, including nine officers, received mortal wounds. Beyond these deaths, another 241 men suffered battlefield wounds but survived.

Charles Robert Woods (February 19, 1827 – February 26, 1885) was a career United States Army officer and a Union general during the American Civil War. He is noted for commanding the relief troops that first attempted to resupply Fort Sumter prior to the start of the conflict, and served with distinction during the war.

William Burnham Woods (August 3, 1824 – May 14, 1887) was a United States Circuit Judge and an Associate Justice of the United States Supreme Court as well as an Ohio politician and soldier in the Civil War.

 

J.P. Soule (American, photographer) John Sowle (publisher) 'Captioned carte de visite (Emancipation)' c. 1863

 

J.P. Soule (American, photographer)
John Sowle (publisher)
Captioned carte de visite (Emancipation)
c. 1863
Albumen print mounted on cardboard
4 x 2 1/2 in.
UC Berkeley Art Museum and Pacific Film Archive, gift of Darcy Grimaldo Grigsby

 

The women abolitionists of Indiana who selected the costume Truth wears in the adjacent photograph (no. 5) may have been inspired by pictures of female personifications carrying flags. For example, this carte de visite, entitled Emancipation, personifies the nation as a white woman who wraps an immense flag around two kneeling slaves.

 

The printing press

During the Civil War, the printing press itself came to stand for the Republican cause. The printing of money was even represented in a number of cartes de visite. Rightly paranoid that his paper reproduction could be mistaken for a counterfeit bill despite its smaller size, the printer of the “Twenty-Dollar Bill” fills the card’s back with text establishing its credentials as an authorised – and copyrighted – “souvenir.”

In The Northern Star, four photographically reproduced, wrinkled one-dollar bills and one two-dollar bill rotate around the mirroring heads of Salmon Chase – Secretary of the Treasury, Republican, and abolitionist – and Abraham Lincoln. Between the two men’s heads at the centre of the card is a barely comprehensible poem that ends with the line: “And Chase the money makes you know.” In the spatial configuration of the image, Chase is the Northern Star, the moneymaker, yet the inverse is true as well: the money makes you know Chase. Each one-dollar bill spinning around the central axis features his profile portrait. By contrast The Southern Cross mocks the Confederacy for its lack of “change” to “meet their bills.”

Sojourner Truth was making a form of paper currency and her cheap paper notes, printed and reproduced in multiples, featured her portrait. This was no insignificant achievement. Like Chase she had put her face on paper that stood for economic value; like Chase she was publicising her self and her politics with her portrait. Truth had invented her own kind of paper money and for the same reasons as the Republican government: in order to produce wealth dependent on a consensus that representation produces material results, to make money where there was none, and to do so partly in order to abolish slavery.

Text from the exhibition brochure

 

Unknown photographer (American) 'Captioned carte de visite (Learning is Wealth. Wilson, Charley, Rebecca & Rosa, Slaves from New Orleans)' c. 1864

 

Unknown photographer (American)
Captioned carte de visite (Learning is Wealth. Wilson, Charley, Rebecca & Rosa, Slaves from New Orleans)
c. 1864
Albumen print mounted on cardboard
4 x 2 1/2 in.
Courtesy Darcy Grimaldo Grigsby

 

Part of the fundraising series devoted to the freed slaves of New Orleans, this carte de visite poses the formerly enslaved adult Wilson Chinn reading to Charley, Rebecca, and Rosa, freed children. Especially poignant is another paler, most likely later version, in which the caption is misspelled as ‘Lerning is Wealth’. Wealth, the caption proposes, derives from literacy, not slavery. Other cartes de visite of Wilson Chinn emphasize his abuse under slavery, displaying menacing chains at his feet and branded letters on his forehead, his former owner’s initials: “V. B. M.” The letters on Chinn’s forehead turn him into surface on which is inscribed the literacy of others. In this carte Wilson’s head is turned so we do not see that the man who reads from a book is likewise inscribed as a text; none of the children look to the alternative printing on his forehead.

 

 

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Exhibition: ‘Danny Lyon: Message to the Future’ at the Whitney Museum of American Art, New York

Exhibition dates: 17th June – 25th September, 2016

Curator: Julian Cox

 

Danny Lyon (American, b. 1942) 'Self-portrait, Chicago' 1965/1995  from the exhibition 'Danny Lyon: Message to the Future' at the Whitney Museum of American Art, New York, June - Sept, 2016

 

Danny Lyon (American, b. 1942)
Self-portrait, Chicago
1965/1995
Gelatin silver print montage
Image: 31.2 x 27.8cm (12 1/4 x 10 15/16 in.)
Mount: 50.8 x 40.6cm (20 x 16 in.)
Collection of the artist

 

 

This man is a living legend. What a strong body of socially conscious work he has produced over a long period of time. Each series proposes further insight into the human condition – and adds ‘value’ to series that have gone before. It is a though the artist possesses the intuition for a good story and the imagination to photograph it to best advantage, building the story over multiple encounters and contexts to form a thematic whole.

In a press release for a currently showing parallel exhibition titled Journey at Edwynn Houk Gallery the text states, “Continuing in the tradition of Walker Evans and Robert Frank, Lyon forged a new style of realistic photography, described as “New Journalism,” where the photographer immerses himself in his subject’s world.” This reference to immersion is reinforced by the second quotation below, where “the power of Lyon’s work has often derived from his willingness of immerse himself entirely in the cultures and communities he documents.”

While the observation is correct that the artist immerses himself in the cultures and communities he documents, this is different to the tradition of Robert Frank and to a lesser extent, Walker Evans. Frank was a Swiss man who imaged his impressions of America on a road trip across the country. His “photographs were notable for their distanced view of both high and low strata of American society” which pictured the culture as both alienating and strange, “skeptical of contemporary values and evocative of ubiquitous loneliness”. This is why The Americans had so much power and caused so much consternation when it was first released in 1959 in America, for it held up a mirror to an insular society, one not used to looking at itself especially from the position of an “outsider” – where the tone of the book was perceived as derogatory to national ideals – and it didn’t like what it saw. The American Walker Evans was also an outsider photographing outsiders, journeying through disparate towns and communities documenting his impressions how I can I say, subjectively with an objective focus, at one and the same time. He never immersed himself in the culture but was an active observer and documenter, never an insider.

Lyon was one of the first “embedded” social documentary photographers of the American street photography movement of the 1960s who had the free will and the social conscience to tell it like it is. His self-proclaimed “advocacy journalism” is much more than just advocacy / journalism. It is a vitality of being, of spirit, an inquiry of the mind that allows the artist to get close, both physically and emotionally, to the problems of others through becoming one with them – and then to picture that so that others can see their story, so that he can “change history and preserve humanity.” But, we must acknowledge, that humanity is mainly (good looking) males: outlaw motorcycle clubs, mainly male prisons, mainly male civil rights, tattoo shops, and male Uptown, Chicago. Women are seemingly reduced to bit-players at best, singular portraits or standing in the background at funerals. This is a man’s world and you better not forget it…

Having said that, can you imagine living the life, spending four years as a member of the Chicago Outlaw Motorcycle Club. How exhilarating, how enmeshed with the culture you would become – the people, the travel, the ups and downs, the life, the danger – and then when you get photographs like Funny Sonny Packing with Zipco, Milwaukee (1966, below) with the manic look in Funny Sonny’s eyes, how your heart would sing. If I had to nominate one image that is for me the epitome of America in the 1960s it would be this: Crossing the Ohio River, Louisville (1966, below): all Easy Rider (an 1969 American road movie) encapsulated in one image. The structure and modernism / of the two bridges frames / the speeding / wicked bike / helmet lodged over the headlight; the man / wearing a skull and crossbones emblazoned jacket / helmet-less / head turned / behind / hair flying in the wind / not looking where / he is going / as though his destiny: unknown.

Danny Lyon IS one of the great artists working in photography today. He is a rebel with his own cause. Through his vital and engaging images his message to the future is this: everyone has their own story, their own trials and tribulations, each deserving of empathy, compassion, and non-judgemental acceptance. Prejudice has no voice here, a lesson never more pertinent than for America today as it decides who to elect – a woman who has fought every inch of the way or a narcissistic megalomaniac who preaches hate to minorities.

Dr Marcus Bunyan


Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Closeness, both physical and emotional, is a recurring theme throughout the 175 works in “Message to the Future,” Lyon’s Whitney Museum retrospective, a quietly brilliant affair curated with panache by Julian Cox. (Later this year, the show will travel to the Fine Arts Museums in San Francisco, which organized it; Elisabeth Sussman oversaw the Whitney installation.) We see here a photographer who was witness to a changing America and, occasionally, other places in the world. Since the early ’60s, Lyon has been infiltrating outsider groups – talking to and photographing bikers, Texas prison inmates, and hippies, and learning from them by becoming close with them. It’s as if Lyon has no sense of personal space. That, as this revelatory show proves, is his greatest attribute…

Lyon is a deft stylist who cares deeply about his subjects, to the point of exchanging letters with them for years after taking their pictures. What results is something more intimate, more political, and, in some ways, better than traditional photojournalism – a fuller portrait of America since the ’60s.”


Alex Greenberger. “Close Encounters: The Danny Lyon Retrospective at the Whitney Museum Is Quietly Brilliant,” on the ARTnews website August 17, 2016 [Online] Cited 16/02/2023

 

“Self-taught, and driven by his twin passions for social change and the medium of photography, the power of Lyon’s work has often derived from his willingness of immerse himself entirely in the cultures and communities he documents. This was evident early on in his series ‘Bikeriders’ (1968; reissued in 2003 by Chronicle Books), which evolved from four years spent as a member of the Chicago Outlaw Motorcycle Club. And ‘Conversations with the Dead’ derived from his close study of the Texas prison system; it also revealed Lyon’s novel and distinctive approach to the photobook, which often sees him splicing images with texts drawn from various sources, including interviews, letters, and even fiction.”


Text from the Edwynn Houk Gallery website [Online] Cited 21/09/2016. No longer available online

 

 

Danny Lyon (American, b. 1942) 'Self-Portrait, New Orleans 1964' 1964 'Danny Lyon: Message to the Future' at the Whitney Museum of American Art, New York

 

Danny Lyon (American, b. 1942)
Self-Portrait, New Orleans, 1964
1964
Gelatin silver print
18.2 x 12.2cm (7 3/16 x 4 13/16 in.)
Collection of the artist

 

 

In his 1981 book, “Danny Lyon: Pictures From the New World,” he wrote of starting out in the early ’60s. “Photography then seemed new and exciting, and all America, which I regarded with mystery and reverence, lay before me.”

That sense of newness and excitement fills the show. What we’re discovering now, Lyon was discovering then – not just seeing or observing, but discovering, with the sense of revelation that brings. Mystery and reverence are here, too, but complicatedly. Framing them – debating with them? – are the clarity of precision the camera affords and a skepticism born of a forthrightly ’60s sensibility. Several photographs of the Occupy movement attest to how vigorous that sensibility remains…

He was working as a documentarian but not a photojournalist. That’s an important distinction. These images are implicitly polemical – inevitably polemical, too. Rarely in our nation’s history has the distinction between what’s right and what’s wrong been as clear cut. Yet then as now, people matter more to Lyon than any ideological stance. Outsiders attract Lyon and populate the show: civil rights demonstrators, transgender people (in Galveston, Texas, of all places), lower Manhattan demolition crews, inmates, undocumented workers, Indians, Appalachian whites transplanted to Chicago, motorcycle gangs…

Enclosure and entrapment are not for Lyon – nor, for that matter, is the absence of people (a very rare condition in his work). A larger restlessness in Lyon’s career reflects the energy so often evident within the frame – within the frame being another form of enclosure and entrapment. The South, Chicago, lower Manhattan, Texas, New Mexico, China, Haiti, Latin America share space in the show. Even so, sense of place doesn’t signify as much for Lyon as a sense of a place’s inhabitants. More likely he’d say that the two are indistinguishable. Looking at his pictures, you can see why he’d think so.”

Mark Feeney. “Outsiders fill compelling Danny Lyon photography show,” on the Boston Globe website 8th July 2016 [Online] Cited 10/09/2016

 

Danny Lyon (American, b. 1942) 'Arrest of Eddie Brown, Albany, Georgia' 1962

 

Danny Lyon (American, b. 1942)
Arrest of Eddie Brown, Albany, Georgia
1962
Gelatin silver print
Image: 22 x 31.7cm (8 5/8 x 12 1/2 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Eddie Brown former gang leader and movement activist is arrested.

“The first sit-in arrests I see and photograph are those of Eddie Brown, a former Albany gang leader, and a visitor from the North. Both have volunteered to be arrested for the photographs. The picture of Eddie Brown, calmly being carried off by the Albany police, is widely distributed as the image of the classic non-violent arrest, Georgia.”

~ Danny Lyon

 

“Eddie Charles Brown, Jr., a great-souled human being committed to fighting the oppression of all people from Mississippi to South Africa, died at his home on November 23, 2011. In political circles, Ed was respected for his enduring commitment to our people. As a consequence of his tireless devotion to, and success in advancing the culture and economic progress of poor black folk, Ed Brown was widely recognised as among the most, incorruptible, responsible, resourceful and effective of the activist leaders of the Movement. As his SNCC colleagues said of him, “More than most, Ed’s life embodies and exemplifies to a remarkable degree, the principle of undying love for our people both here and in the Motherland.” …

A native of Louisiana, Ed was born on August 19, 1941, in New Orleans and raised in Baton Rouge to Thelma Warren and Eddie Charles Brown, Sr. Ed’s historical efforts to fight segregation and all forms of oppression as well as to empower Black people started in 1960 as a young student at Louisiana’s Southern University. He and 16 other classmates confronted the University and staged a sit-in protesting the racial segregation prevalent in Louisiana at the time. After he and the others were arrested, expelled and banned from enrolling in any university in Louisiana Ed began the ongoing struggle for justice, which would define his entire life. This expulsion led Ed to Howard University in Washington, D.C. in 1961, where he landed on the front line of the Civil Rights Movement. Ed was an active member of the Nonviolent Action Group, the SNCC affiliate at Howard.

As a leader and field secretary for the Student Nonviolent Coordinating Committee (SNCC) he fought to win constitutional rights for Blacks and all disenfranchised people. Ed always proclaimed that he was “fighting fire with a feather,” but he knew he would prevail because he often said, ironically, he was protected by “asbestos gloves.””

Anonymous. “In Memoriam: Eddie Charles Brown, Jr.,” on the SNCC Legacy Project website Nd [ONline] Cited 04/04/2024

 

 

The most comprehensive retrospective of the work of American photographer, filmmaker, and writer Danny Lyon in twenty-five years debuts at the Whitney on June 17, 2016. The first major photography exhibition to be presented in the Museum’s downtown home, Danny Lyon: Message to the Future is organised by the Fine Arts Museums of San Francisco, where it will make its West Coast debut at the de Young Museum on November 5, 2016. The exhibition assembles approximately 175 photographs and is the first to assess the artist’s achievements as a filmmaker. The presentation also includes a rare look at works from Lyon’s archives, including vintage prints, unseen 16mm film footage made inside Texas prisons, and his personal photo albums. A leading figure in the American street photography movement of the 1960s, Lyon has distinguished himself by the personal intimacy he establishes with his subjects and the inventiveness of his practice.

Photographer, filmmaker, and writer Danny Lyon (b. 1942) has over the past five decades presented a charged alternative to the sanitised vision of American life presented in the mass media. Throughout, he has rejected the standard detached humanism of the traditional documentary approach in favour of a more immersive, complicated involvement with his subjects. “You put a camera in my hand,” he has explained, “I want to get close to people. Not just physically close, emotionally close, all of it.” In the process he has made several iconic bodies of work, which have not only pictured recent history but helped to shape it.

Lyon committed intensively to photography from the beginning. In 1962, while still a student at the University of Chicago, he hitchhiked to the segregated South to make a photographic record of the civil rights movement. He went on to photograph biker subcultures, explore the lives of the incarcerated, and document the architectural transformation of Lower Manhattan. He has travelled to Latin America and China, and has lived for years in New Mexico; the work he has made throughout these journeys demonstrates his respect for the people he photographs on the social and cultural margins.

Message to the Future, shaped in collaboration with the artist, incorporates seldom-exhibited materials from Lyon’s archive, including rare vintage prints, previously unseen 16mm film footage made inside the Texas prisons, his personal photo albums, and related documents and ephemera. In his roles as a photographer, filmmaker, and writer, Lyon has reinvented the expectations for how the still photographic image can be woven together with journalism, books, films, and collage to present a diverse record of social customs and human behaviour. His work, which he continues to make today, reveals a restless idealist, digging deep into his own life and those of his subjects to uncover the political in the personal and the personal in the political.

Text from the Whitney Museum of American Art

 

Civil rights

In the summer of 1962, Lyon hitchhiked to Cairo, Illinois, to witness demonstrations and a speech by John Lewis, chairman of the Student Nonviolent Coordinating Committee (SNCC), one of the most important organisations driving the civil rights movement of the early 1960s. Inspired to see the making of history firsthand, Lyon then headed to the South to participate in and photograph the civil rights movement. There, SNCC executive director James Forman recruited Lyon to be the organisation’s first official photographer, based out of its Atlanta headquarters. Traveling throughout the South with SNCC, Lyon documented sit-ins, marches, funerals, and violent clashes with the police, often developing his negatives quickly in makeshift darkrooms.

Lyon’s photographs were used in political posters, brochures, and leaflets produced by SNCC to raise money and recruit workers to the movement. Julian Bond, the communications director of SNCC, wrote of Lyon’s pictures, “They put faces on the movement, put courage in the fearful, shone light on darkness, and helped make the movement move.”

 

Danny Lyon (American, b. 1942) 'Student Nonviolent Coordinating Committee (SNCC) Sit-In, Atlanta' 1963

 

Danny Lyon (American, b. 1942)
Student Nonviolent Coordinating Committee (SNCC) Sit-In, Atlanta
1963
Gelatin silver print
Image: 16.1 x 24cm (6 3/8 x 9 1/2 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'The Leesburg Stockade, Leesburg, Georgia' 1963

 

Danny Lyon (American, b. 1942)
The Leesburg Stockade, Leesburg, Georgia
1963
Gelatin silver print
Image: 17.5 x 26cm (6 7/8 x 10 3/16 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Abernathy, Shuttlesworth (SCLC), King and Wilkinson (NAACP)' 1963

 

Danny Lyon (American, b. 1942)
Abernathy, Shuttlesworth (SCLC), King and Wilkinson (NAACP)
1963
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Voting Rights Demonstration, Organized by the Student Nonviolent Coordinating Committee (SNCC), Selma, Alabama' October 7, 1963

 

Danny Lyon (American, b. 1942)
Voting Rights Demonstration, Organized by the Student Nonviolent Coordinating Committee (SNCC), Selma, Alabama
October 7, 1963
Gelatin silver print
Image: 18.3 x 26.8cm (7 3/16 x 10 9/16 in.)
Sheet: 27.8 x 35.4cm (10 15/16 x 13 15/16 in.)
Whitney Museum of American Art, New York; purchase with funds from the Photography Committee

 

Danny Lyon (American, b. 1942) 'Sheriff Jim Clark Arresting Demonstrators, Selma, Alabama' October 7, 1963

 

Danny Lyon (American, b. 1942)
Sheriff Jim Clark Arresting Demonstrators, Selma, Alabama
October 7, 1963
Gelatin silver print
Image: 18.4 x 27cm (7 1/4 x 10 5/8 in.)
Sheet: 27.8 x 35.4cm (10 15/16 x 13 15/16 in.)
Whitney Museum of American Art, New York; purchased with funds from the Photography Committee

 

Danny Lyon (American, b. 1942) 'Stokely Carmichael, Confrontation with National Guard, Cambridge, Maryland' 1964

 

Danny Lyon (American, b. 1942)
Stokely Carmichael, Confrontation with National Guard, Cambridge, Maryland
1964
Gelatin silver print
Image: 16.5 x 22.2cm (6 1/2 x 8 3/4 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the High Museum of Art, Atlanta; purchase with funds from Joan N. Whitcomb

 

Danny Lyon (American, b. 1942) 'Woman Holds Off a Mob, Atlanta' 1963

 

Danny Lyon (American, b. 1942)
Woman Holds Off a Mob, Atlanta
1963
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Bob Dylan behind the SNCC office, Greenwood, Mississippi' 1963

 

Danny Lyon (American, b. 1942)
Bob Dylan behind the SNCC office, Greenwood, Mississippi
1963
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Arrest of Taylor Washington, Atlanta' 1963

 

Danny Lyon (American, b. 1942)
Arrest of Taylor Washington, Atlanta
1963
Gelatin silver print
24 x 16cm (9 7/16 x 6 1/4 in.)
Collection of the artist

 

Atlanta, Georgia. High school student Taylor Washington is arrested at Lebs Delicatessen. His eighth arrest.

“One of Taylor Washington’s numerous arrests is immortalised as he yells while passing before me. The photograph became the cover of SNCC’s photo book, The Movement, and was reproduced in the former Soviet Union in Pravda, captioned “Police Brutality USA.””

~ Danny Lyon

 

The Civil Rights movement of the 1960’s was a widespread effort to end racial segregation and discrimination against African Americans. News coverage of sit-ins and freedom rides dominated the cultural and political landscape of the United States. At this time Danny Lyon was in his early 20s and an undergraduate student at the University of Chicago. After meeting John Lewis, the chairman of the Student Nonviolent Coordinating Committee’s (SNCC’s) in Cairo, Illinois, Lyon then traveled to Mississippi, to cover voter registrations, and soon he was present at almost all of the major SNCC events during the movement. Lyon served as SNCC’s photographer from 1962 to 1964 and later documented his experiences in his book Memories of the Southern Civil Rights Movement.

Text from the Minneapolis Institute of Art Collection website

 

Danny Lyon (American, b. 1942) 'The March on Washington' August 28, 1963

 

Danny Lyon (American, b. 1942)
The March on Washington
August 28, 1963
Gelatin silver print
29.8 x 20.8cm (11 3/4 x 8 3/16 in.)
Museum of Modern Art, New York; Gift of Anne Ehrenkranz

 

Galveston

 

Danny Lyon (American, b. 1942) 'Pumpkin and Roberta, Galveston, Texas' 1967

 

Danny Lyon (American, b. 1942)
Pumpkin and Roberta, Galveston, Texas
1967
Gelatin silver print
Image: 23.8 x 16.1cm (6 3/8 x 9 3/8 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

Prisons

In 1967, Lyon applied to the Texas Department of Corrections for access to the state prisons. Dr. George Beto, then director of the prisons, granted Lyon the right to move freely among the various prison units, which he photographed and filmed extensively over a fourteen-month period. The result is a searing record of the Texas penal system and, symbolically, of incarceration everywhere.

Lyon’s aim was to “make a picture of imprisonment as distressing as I knew it to be in reality.” This meant riding out to the fields to follow prisoners toiling in the sun, as well as visiting the Wynne Treatment Centre, which housed primarily convicts with mental disabilities. He befriended many of the prisoners, listening to their stories and finding the humanity in their experiences, and still maintains contact with some of them.

 

Danny Lyon (American, b. 1942) 'Weight Lifters, Ramsey Unit, Texas' 1968

 

Danny Lyon (American, b. 1942)
Weight Lifters, Ramsey Unit, Texas
1968
Gelatin silver print
Image: 22.4 x 33.2cm (8 7/8 x 13 1/16 in.)
Sheet: 27.7 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'New Arrivals from Corpus Christi, The Walls, Texas' 1968

 

Danny Lyon (American, b. 1942)
New Arrivals from Corpus Christi, The Walls, Texas
1968
Gelatin silver print
Image: 21.4 x 32cm (8 7/16 x 12 5/8 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Contents of Arriving Prisoner’s Wallet, Diagnostic Unit, The Walls, Huntsville, Texas' 1968

 

Danny Lyon (American, b. 1942)
Contents of Arriving Prisoner’s Wallet, Diagnostic Unit, The Walls, Huntsville, Texas
1968
Gelatin silver print
Image: 24.3 x 17.5cm (9 9/16 x 6 3/4 in.)
Sheet: 25.4 x 20.3cm (10 x 8 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Six-Wing Cell Block, Ramsey Unit, Texas' 1968

 

Danny Lyon (American, b. 1942)
Six-Wing Cell Block, Ramsey Unit, Texas
1968
Gelatin silver print
Image: 16 x 24cm (6 5/16 x 9 7/16 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Charlie Lowe, Ellis Unit, Texas' 1968

 

Danny Lyon (American, b. 1942)
Charlie Lowe, Ellis Unit, Texas
1968
Gelatin silver print
Image: 16.2 x 23.8cm (6 3/8 x 9 3/8 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Shakedown, Ellis Unit, Texas' 1968

 

Danny Lyon (American, b. 1942)
Shakedown, Ellis Unit, Texas
1968
Gelatin silver print
21.6 x 31.3cm (8 1/2 x 12 1/4 in.)
Museum of Modern Art, New York; purchase

 

Danny Lyon (American, b. 1942) 'Shakedown, Ramsey Unit, Texas' 1968

 

Danny Lyon (American, b. 1942)
Shakedown, Ramsey Unit, Texas
1968
Gelatin silver print
Image: 17 x 24.2cm (6 5/8 x 9 9/16 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Convict With a Bag of Cotton, Texas' 1968

 

Danny Lyon (American, b. 1942)
Convict With a Bag of Cotton, Texas
1968
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Two Inmates, Goree Unit, Texas' 1968

 

Danny Lyon (American, b. 1942)
Two Inmates, Goree Unit, Texas
1968
Gelatin silver print
Image: 16.8 x 24cm (6 5/8 x 9 91/6 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

The destruction of Lower Manhattan

In late 1966 and into the summer of 1967, starting from his loft at the corner of Beekman and William Streets near City Hall Park, Lyon documented the demolition of some sixty acres of predominantly nineteenth-century buildings below Canal Street in lower Manhattan. With funding from the New York State Council on the Arts, he photographed most of the buildings that would be torn down to make way for the World Trade Center. Lyon recalled later: “I wanted to inhabit [the buildings] with feelings and give them and their demise a meaning.”

Moving from the outside of the buildings to their deserted interiors, Lyon also took pictures of the workers involved in the demolition. The photographs, together with Lyon’s journal entries, became a book, published by Macmillan in 1969 and dedicated to his close friend, sculptor Mark di Suvero. The volume’s significance lies in part in its depiction of a city – and, more broadly, a culture – cannibalising its own architectural history for the sake of development.

 

Danny Lyon (American, b. 1942) 'View South from 100 Gold Street, New York' 1967

 

Danny Lyon (American, b. 1942)
View South from 100 Gold Street, New York
1967
Gelatin silver print
18.3 x 18.2cm (7 1/4 x 7 3/16 in.)
Collection of Melissa Schiff Soros and Robert Soros

 

Danny Lyon (American, b. 1942) 'Self-Portrait in Susquehanna Hotel, Third-Floor Room with Grass, New York' 1967

 

Danny Lyon (American, b. 1942)
Self-Portrait in Susquehanna Hotel, Third-Floor Room with Grass, New York
1967
Gelatin silver print
18.2 x 18.2cm (7 3/16 x 7 3/16 in.)
Collection of Melissa Schiff Soros and Robert Soros

 

Danny Lyon (American, b. 1942) 'Ruins of 100 Gold Street, New York' 1967

 

Danny Lyon (American, b. 1942)
Ruins of 100 Gold Street, New York
1967
Gelatin silver print
23.6 x 23.4cm (9 5/16 x 10 7/16 in.)
Collection of Melissa Schiff Soros and Robert Soros

 

The Bikeriders

Lyon purchased his first motorcycle – a 1953 Triumph TR6 – in 1962, after spending weekends watching college friend and motorcycle racer Frank Jenner compete at informal dirt track races across the Midwest. When he returned to Chicago in 1965 after leaving SNCC, Lyon joined the hard-riding, hard-drinking Chicago Outlaws Motorcycle Club and began making photographs with a goal to “record and glorify the life of the American bike rider.” With clubs like the Hells Angels making headlines for their criminal and vigilante activities at the time, bike riders were simultaneously feared for their anarchism and romanticised for their independence.

Riding with the Outlaws, Lyon attempted to capture their way of life from the inside out. Their unapologetic pursuit of freedom and libertine pleasures compelled him to get close to them as people. Lyon’s images are intimate and familiar, whether taken during rides or at clubhouse meetings. He also used a tape recorder to document the bikers speaking for themselves, unobtrusively capturing their collective voice. The resulting photographs were gathered into the now classic book of the same name, published in 1968, combining his pictures with an edited transcription of the interviews.

 

Danny Lyon (American, b. 1942) 'Racer, Schererville, Indiana' 1965

 

Danny Lyon (American, b. 1942)
Racer, Schererville, Indiana
1965
Gelatin silver print
13.9 x 20.3cm (5 1/2 x 8 in.)
Silverman Museum Collection

 

Danny Lyon (American, b. 1942) 'Crossing the Ohio River, Louisville' 1966

 

Danny Lyon (American, b. 1942)
Crossing the Ohio River, Louisville
1966
Gelatin silver print
20.3 x 31.8cm (8 x 12 1/2 in.)
Silverman Museum Collection

 

Danny Lyon (American, b. 1942) 'Route 12, Wisconsin' 1963

 

Danny Lyon (American, b. 1942)
Route 12, Wisconsin
1963
Gelatin silver print
15.6 x 23.8cm (6 1/8 x 9 1/8 in.)
Silverman Museum Collection

 

Danny Lyon (American, b. 1942) 'Sparky and Cowboy, Schererville, Indiana' 1965

 

Danny Lyon (American, b. 1942)
Sparky and Cowboy, Schererville, Indiana
1965
Gelatin silver print
Image: 16.1 x 23.9cm (6 3/8 x 9 3/8 in.)
Sheet: 20.3 x 25.4cm (8 x 10 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Untitled (Close Up of Cal on the Road)' 1966

 

Danny Lyon (American, b. 1942)
Untitled (Close Up of Cal on the Road)
1966
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Renegade's funeral, Detroit' 1966

 

Danny Lyon (American, b. 1942)
Renegade’s funeral, Detroit
1966
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Funny Sonny Packing with Zipco, Milwaukee' 1966

 

Danny Lyon (American, b. 1942)
Funny Sonny Packing with Zipco, Milwaukee
1966
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Kathy, Chicago' 1965 (printed 1966)

 

Danny Lyon (American, b. 1942)
Kathy, Chicago
1965 (printed 1966)
Gelatin silver print
25.8 x 25.5cm (10 1/8 x 10 1/16 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Cal on the Springfield Run, Illinois' 1966 (printed 2003)

 

Danny Lyon (American, b. 1942)
Cal on the Springfield Run, Illinois
1966 (printed 2003)
Cibachrome print
Image: 22.8 x 32.5cm (9 x 13 1/4 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Cowboy, Rogue's Picnic, Chicago' 1966

 

Danny Lyon (American, b. 1942)
Cowboy, Rogue’s Picnic, Chicago
1966
Gelatin silver print
Image: 23.5 x 15.9cm (9 1/4 x 6 1/4 in.)
Mount: 50.8 x 40.6cm (20 x 16 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Benny, Grand and Division, Chicago' 1965

 

Danny Lyon (American, b. 1942)
Benny, Grand and Division, Chicago
1965
Gelatin silver print
24.5 x 17.2cm (9 5/8 x 6 3/4 in.)
Collection of the artist

 

New Mexico and the West

Lyon headed west from New York in 1969. Tired of the hectic pace of the big city and in search of new surroundings, he settled in Sandoval County, New Mexico. He developed a great admiration for the region’s close knit communities of Native Americans and Chicanos. Lyon’s photographs and, increasingly, his films reflected his growing understanding of the cross-cultural flow between these disparate groups and how they interacted with the geography of the Southwest.

With the help of his good friend, a migrant labourer named Eduardo Rivera Marquez, Lyon built a traditional adobe home for his family in Bernalillo, in the Rio Grande Valley just north of Albuquerque. As Lyon’s family grew, his children also became a frequent subject, often depicted against the dramatic Western landscape. Though Lyon moved back to New York in 1980, New Mexico would remain a centre of gravity for the artist, who returned every summer with his family to photograph and make films.

 

Danny Lyon (American, b. 1942) 'Eddie, New Mexico' 1972

 

Danny Lyon (American, b. 1942)
Eddie, New Mexico
1972
Gelatin silver print
Image: 23 x 34.5cm (9 x 13 5/8 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Navajo Boy, Gallup, New Mexico' 1971

 

Danny Lyon (American, b. 1942)
Navajo Boy, Gallup, New Mexico
1971
Gelatin silver print
Image: 23.3 x 33.8cm (9 1/8 x 13 5/16 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Maricopa County, Arizona' 1977

 

Danny Lyon (American, b. 1942)
Maricopa County, Arizona
1977
Gelatin silver print
Image: 22.8 x 33.5cm (9 x 13 3/16 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Stephanie, Sandoval County, New Mexico' 1969/1975

 

Danny Lyon (American, b. 1942)
Stephanie, Sandoval County, New Mexico
1969/1975
Gelatin silver print (decorated)
Image: 16.7 x 25cm (6 9/16 x 9 3/4 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'El Paso, Texas' 1975 (printed 2015)

 

Danny Lyon (American, b. 1942)
El Paso, Texas
1975 (printed 2015)
Pigmented inkjet print
Image: 27.9 x 40.6cm (11 x 16 in.)
Sheet: 33 x 45.7cm (13 x 18 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'El Paso, Texas' 1975

 

Danny Lyon (American, b. 1942)
El Paso, Texas
1975

 

Films and montages

Lyon started making 16mm films in earnest in the 1970s, focusing on marginalised communities and injustice as he had in his photographs. His subjects included Colombian street kids in Los Niños Abandonados (1975) and undocumented workers from Mexico in El Mojado (1974) and El Otro Lado (1978). Lyon has explained that after leaving the Texas prisons he struggled to move forward, feeling that there were “no more worlds to conquer” in creating photography books. Filmmaking became the means by which he could continue to make sense of the beauty and inequality he saw in the world around him.

Lyon did not give up photography completely, however. He turned to assembling family albums and creating collaged works that he describes as montages, referencing the filmmaking practice of juxtaposing disparate images to form a continuous whole. Lyon’s montages combine multiple images and materials sourced from his archives. Initially meant as vehicles for reflection and, in the case of the albums, as family heirlooms, these deeply personal works bridge past generations of his family with his present.

 

 

Danny Lyon (American, b. 1942)
Los Niños Abandonados
1975

 

 

Danny Lyon (American, b. 1942)
El Mojado
1974
New Mexico, colour, 14 minutes [The Wetback]
English and Spanish with subtitles
A portrait of a hard-working undocumented labourer from Mexico produced by J.J. Meeker

 

 

Danny Lyon (American, b. 1942)
El Otro Lado
1978
Mexico and Arizona, colour, 60 minutes [The Other Side]
Spanish with English subtitles
An honest film infused with poignant beauty, without political rhetoric

 

 

Danny Lyon (American, b. 1942)
Dear Mark
1981, New York and France, colour and b&w, 15 minutes
A comedy in which the artist’s voice has been replaced by Gene Autry’s
Lyon’s homage to his friend, sculptor Mark di Suvero, from footage shot in 1965 and 1975.

 

 

Danny Lyon (American, b. 1942)
Soc Sci 127
1969
Houston, color and b&w, 21 minutes
A comedy – Danny Lyon’s first film with the late great Bill Sanders and his “painless” tattoo shop.

 

 

Danny Lyon (American, b. 1942)
Willie
1985
New Mexico, color, b&w, 82 minutes
Willie is a realistic film made in Bernalillo, home of Willie Jaramillo and filmmakers Danny and Nancy Weiss Lyon
Defiantly individual and implacable in the face of authority, Willie is repeatedly thrown into jail for relatively minor offences. The filmmakers gain access to jail cells, day rooms, lunatic wards, and the worst cellblock in the penitentiary where Willie is locked up next to his childhood friend and convicted murderer, Michael Guzman.

 

Knoxville

 

Danny Lyon (American, b. 1942) 'Knoxville' 1967

 

Danny Lyon (American, b. 1942)
Knoxville
1967
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Knoxville, Tennessee' 1967

 

Danny Lyon (American, b. 1942)
Knoxville, Tennessee
1967
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Leslie, Downtown Knoxville' 1967

 

Danny Lyon (American, b. 1942)
Leslie, Downtown Knoxville
1967
Gelatin silver print
Image: 28.7 x 19.1cm (11 1/4 x 7 1/2 in.)
Mount: 56.2 x 45.7cm (22 1/8 x 18 in.)
Art Institute of Chicago; gift of Mr. Danny Lyon

 

Tattoo

 

Danny Lyon (American, b. 1942) 'Bill Sanders, Tattoo Artist, Houston, Texas' 1968

 

Danny Lyon (American, b. 1942)
Bill Sanders, Tattoo Artist, Houston, Texas
1968
Gelatin silver print
Image: 20.7 x 20.7cm (8 3/16 x 8 3/16 in.)
Sheet: 35.6 x 27.9cm (14 x 11 in.)
Collection of the artist

 

Chicago

 

Danny Lyon (American, b. 1942) 'Two youths in Uptown, Chicago, Illinois, a neighborhood of poor white southerners' 1974

 

Danny Lyon (American, b. 1942)
Two youths in Uptown, Chicago, Illinois, a neighborhood of poor white southerners
1974

 

Danny Lyon (American, b. 1942) 'Children at an apartment entrance' 1965

 

Danny Lyon (American, b. 1942)
Children at an apartment entrance
1965
From series Uptown, Chicago
Gelatin silver print

 

Danny Lyon (American, b. 1942) 'Kathy, Uptown, Chicago' 1965

 

Danny Lyon (American, b. 1942)
Kathy, Uptown, Chicago
1965
Gelatin silver print
Image: 24.1 x 23.9cm (9 1/2 x 9 3/8 in.)
Sheet: 35.6 x 27.9cm (14 x 11 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Uptown, Chicago' 1965

 

Danny Lyon (American, b. 1942)
Uptown, Chicago
1965
Gelatin silver print
Image: 16.4 x 16.4cm (6 1/2 x 6 1/2 in.)
Mount: 50.8 x 40.6cm (20 x 16 in.)
Collection of the artist

 

New York

 

Danny Lyon (American, b. 1942) 'Subway, New York' 1966 (printed 2015)

 

Danny Lyon (American, b. 1942)
Subway, New York
1966 (printed 2015)
Pigmented inkjet print
Image: 23.7 x 24.1cm (9 5/16 x 9 1/2 in.)
Sheet: 28.8 x 29.2cm (11 5/16 x 11 1/2 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Self-Portrait in Mary Frank’s Bathroom, New York' 1969

 

Danny Lyon (American, b. 1942)
Self-Portrait in Mary Frank’s Bathroom, New York
1969
Gelatin silver print
Image: 15.6 x 23.5cm (6 1/8 x 9 1/4 in.)
Sheet: 20.3 x 25.2cm (8 x 9 15/16 in.)
Whitney Museum of American Art, New York; purchase with funds from Joanna Leonhardt Casullo, Niko Elmaleh, Lauren DePalo, Julia Macklowe, and Fern Kaye Tessler

 

Danny Lyon (American, b. 1942) 'John Lennon and Danny Seymour, The Bowery, New York' 1969 (printed c. 2005)

 

Danny Lyon (American, b. 1942)
John Lennon and Danny Seymour, The Bowery, New York
1969 (printed c. 2005)
Gelatin silver print, printed later
Image: 22.3 x 33.3cm (8 13/16 x 13 1/8 in.)
Sheet: 27.6 x 35.4cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Mark di Suvero and Danny Lyon, Hyde Park, Chicago' 1965

 

Danny Lyon (American, b. 1942)
Mark di Suvero and Danny Lyon, Hyde Park, Chicago
1965
Gelatin silver print
Image: 23.9 x 16.2cm (9 3/8 x 6 3/8 in.)
Sheet: 25.4 x 20.3cm (10 x 8 in.)
Collection of the artist

 

Colombia

 

Danny Lyon (American, b. 1942) 'Mary, Santa Marta, Colombia' 1972

 

Danny Lyon (American, b. 1942)
Mary, Santa Marta, Colombia
1972
Gelatin silver print
Image: 17.1 x 25.3cm (6 3/4 x 10 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Tesca, Cartagena, Colombia' 1966 (printed 2008)

 

Danny Lyon (American, b. 1942)
Tesca, Cartagena, Colombia
1966 (printed 2008)
Cibachrome print
Image: 25.7 x 25.7cm (10 1/8 x 10 1/8 in.)
Sheet: 35.6 x 27.9cm (14 x 11 in.)
Collection of the artist

 

 

The most comprehensive retrospective of the work of American photographer, filmmaker, and writer Danny Lyon in twenty-five years debuted at the Whitney on June 17, 2016. The first major photography exhibition to be presented in the Museum’s downtown home, Danny Lyon: Message to the Future is organised by the Fine Arts Museums of San Francisco, where it will make its West Coast debut at the de Young Museum on November 5, 2016.

The exhibition assembles approximately 175 photographs and is the first to assess the artist’s achievements as a filmmaker as well as a photographer. The presentation also includes many objects that have seldom or never been exhibited before and offers a rare look at works from Lyon’s archives, including vintage prints, unseen 16mm film footage made inside Texas prisons, and his personal photo albums.

A leading figure in the American street photography movement of the 1960s, Lyon has distinguished himself by the personal intimacy he establishes with his subjects and the inventiveness of his practice. With his ability to find beauty in the starkest reality, Lyon has presented a charged alternative to the vision of American life presented in the mass media. Throughout, he has rejected the traditional documentary approach in favour of a more immersive, complicated involvement with his subjects. “You put a camera in my hand,” he has explained, “I want to get close to people. Not just physically close, emotionally close, all of it.” In the process he has made several iconic bodies of work, which have not only pictured recent history, but helped to shape it.

“We are delighted to partner with the Fine Arts Museums of San Francisco on Danny Lyon: Message to the Future,” stated Adam D. Weinberg, the Alice Pratt Brown Director of the Whitney Museum of American Art. “Since the early 1960s, Lyon’s photographs and films have upturned conventional notions of American life. The Whitney has long championed Lyon’s work and we are thrilled to present this retrospective, which encompasses more than half a century of important work.”

In 1962, while still a student at the University of Chicago, Lyon hitchhiked to the segregated South to make a photographic record of the Civil Rights movement. His other projects have included photographing biker subcultures, exploring the lives of individuals in prison, and documenting the architectural transformation of Lower Manhattan. Lyon has lived for years in New Mexico, and his commitment to personal adventure has taken him to Mexico and other countries in Latin America, China, and the less-traveled parts of the American West.

“Danny Lyon is one of the great artists working in photography today,” said Julian Cox, Founding Curator of Photography for the Fine Arts Museums of San Francisco and Chief Curator at the de Young Museum. “Lyon’s dedication to his art and his conviction to produce work underpinned by strong ethical and ideological motivations sets him apart from many of his peers.

Press release from the Whitney Museum of American Art

 

Ongoing activism

Lyon’s first encounter with Latin America was through a trip to Colombia in February 1966, during which he photographed extensively in and around Cartagena. In the 1970s and 1980s, Lyon’s self-described “advocacy journalism” took him to Bolivia, where he captured the hard lives of rural miners; Mexico, where he photographed undocumented workers moving back and forth across the U.S. – Mexico border; back to Colombia, where he made the film Los Niños Abandonados, chronicling the lives of street children; and to Haiti, where he witnessed firsthand the violent revolution overthrowing Jean-Claude Duvalier’s dictatorship.

More recently, Lyon made six trips between 2005 and 2009 to Shanxi province in northeast China. Aided by a guide, he photographed the people living in this highly polluted coal-producing region. As in his work in the civil rights movement and the Texas prisons, Lyon’s photographs from his travels are examples of his advocacy journalism, part of his effort to “change history and preserve humanity.”

 

Danny Lyon (American, b. 1942) 'Boulevard Jean-Jacques Dessalines, Port-au-Prince, Haiti' February 7, 1986

 

Danny Lyon (American, b. 1942)
Boulevard Jean-Jacques Dessalines, Port-au-Prince, Haiti
February 7, 1986
Gelatin silver print
Image: 21.3 x 32.1cm (8 3/8 x 12 5/8 in.)
Sheet: 27.9 x 35.6cm (11 x 14 in.)
Collection of the artist

 

Occupy

 

Danny Lyon (American, b. 1942) 'Occupy Demonstration on Broadway, Los Angeles' 2011

 

Danny Lyon (American, b. 1942)
Occupy Demonstration on Broadway, Los Angeles
2011
Inkjet print
Image: 24.5 x 32.9cm (9 5/8 x 12 15/16 in.)
Sheet: 32.7 x 40cm (13 x 15 3/4 in.)
Collection of the artist

 

Danny Lyon (American, b. 1942) 'Occupy Oakland, City Hall, Oakland' 2011

 

Danny Lyon (American, b. 1942)
Occupy Oakland, City Hall, Oakland
2011
Pigmented inkjet print
Image: 24.6 x 33cm (9 3/4 x 13 in.)
Sheet: 27.3 x 38cm (10 3/4 x 15 in.)
Collection of the artist

 

 

Whitney Museum of American Art
99 Gansevoort Street
New York, NY 10014
Phone: (212) 570-3600

Opening hours:
Wednesday – Monday: 10.30am – 6pm
Tuesdays: Closed

Whitney Museum of American Art website

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Exhibition: ‘An Anonymous Art: American Snapshots from the Peter J. Cohen Gift’ at The Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 15th April – 4th September, 2016

Curator: Keith F. Davis, Senior Curator, Photography at The Nelson-Atkins Museum of Art

 

Unknown maker (American). 'Group at pond' c. 1910s from the exhibition 'An Anonymous Art: American Snapshots from the Peter J. Cohen Gift' at The Nelson-Atkins Museum of Art, Kansas City, April - September, 2016

 

Unknown maker (American)
Group at pond
c. 1910s
Gelatin silver print
3 × 4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

 

Dis/membering the snapshot

To say that I dislike the term “snapshot” is an understatement. The term snap/shot implies a lack of consideration in the physical act of taking the photograph. In a snap it was shot – like a snap of the fingers or a bolt out of the blue. But if we think about the photographs in this posting … and we then think about the photographs of Henri Lartigue, or Robert Frank and his travels across 1950s America, I would argue that the only difference between Lartigue, Frank and the former “Unknown makers” is that they were embarked upon a photographic project, and, latterly, were decreed artists.

I believe, and I have always believed, that the taking of photographs is a matter of intention on the part of the photographer.

If you look at these photographs from Unknown makers was it their intention to take this photograph, did they think about what they were doing before they pressed the shutter. And the answer is unequivocally, yes they did. Their aim, their purpose, was that they had the intention to take the photograph they did, they determined of their own free will how to frame these photos and at what split second to press the shutter so as to suit their aim, their thought about what they wanted to capture in the image. This is not a “snap” shot in contemporary parlance, but a considered action and intention.

To say, as Keith F. Davis, Senior Curator, Photography does in the press release, that “Snapshots represent a collective visual unconsciousness of 20th-century American culture,” could not be farther from the truth. They may represent a form of collective subconscious, where these images hover in collective memories and dreams waiting to be visualised, but a collective visual unconsciousness? I don’t think so.

Vernacular photography is about a conscious decision to take a photograph and, at its most poignant, it is about a collective movement that emerges from the subconscious of people all the way around the world – in order (a taxonomic state) to document the world around them.

The joy of the women on the bed, the man and women in the cornfield, the couple in love with the Christmas tree, the man riding the bucking horse bareback, even the close-up of child’s mouth – all of the photographs were taken with an inquiring mind, with an intention to look and see, to feel the memory of that event, that time and space – not as a snap/shot but as an expression of (everlasting) life.

“To see a world in a grain of sand and heaven in a wild flower
Hold infinity in the palms of your hand and eternity in an hour.

William Blake


Dr Marcus Bunyan


Many thankx to the The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Unknown maker (American). 'Man and woman in corn' c. 1930s from the exhibition 'An Anonymous Art: American Snapshots from the Peter J. Cohen Gift' at The Nelson-Atkins Museum of Art, Kansas City, April - September, 2016

 

Unknown maker (American)
Man and woman in corn
c. 1930s
Gelatin silver print
3 × 4 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American). 'Couple with Christmas tree' c 1940s

 

Unknown maker (American)
Couple with Christmas tree
c. 1940s
Gelatin silver print
3 × 3 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American). 'Woman with drink on bed' 1950s

 

Unknown maker (American)
Woman with drink on bed
1950s
Gelatin silver print
3 1/8 x 4 inches
Gift of Peter J. Cohen

 

Unknown maker (American). 'Close-up of child's mouth' 1956

 

Unknown maker (American)
Close-up of child’s mouth
1956
Gelatin silver print
3 × 3 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American). 'Superman with dumbbell' 1972

 

Unknown maker (American)
Superman with dumbbell
1972
Ektacolor print
3 1/8 × 3 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

 

When photography was introduced in 1839, the making of even a single picture was difficult and painstaking. The medium was transformed in the 1880s with the introduction of easier processes and the simple Kodak camera. Amateur photography was born: images became casual and spontaneous, and they were called “snapshots.”

Amateur snapshots are highlighted in An Anonymous Art: American Snapshots from the Peter J. Cohen Gift, which opens at The Nelson-Atkins Museum of Art in Kansas City April 15. The Chicago-born Cohen, an investment manager who now lives in New York, bought his first snapshots at a flea market in 1991. Within 20 years he had amassed more than 50,000 of them, and has given away as many as 12,000 snapshots. Cohen gifted the Nelson-Atkins with 350 photos.

“This incredible exhibition of amateur snapshots depicts broadly shared aspects of everyday life,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “It highlights the deep cultural importance of photography, a visual tradition that flourishes today in images that are made and shared in a variety of ways.”

There are snapshots of pets, baseball games, Christmas trees, amateur plays, vacation fun – and even subjects snapping themselves in mirrors, which could be considered the original selfies.

“The large themes of this exhibition have tremendous continuity,” said Keith F. Davis, Senior Curator, Photography. “Snapshots represent a collective visual unconsciousness of 20th-century American culture – a connection to basic human concerns that is both direct and mysterious.”

Each of the 238 snapshots in An Anonymous Art was hand-selected by Davis himself from an extensive survey of the Cohen collection. The exhibition suggests the medium’s profound social importance as well as its quirky and surprising nature. It features groupings of works illustrating key visual traits and cultural motifs, ranging from accidental multiple exposures to comic and play-acting images. An Anonymous Art runs through Sept 4.

Press release from The Nelson-Atkins Museum of Art

 

Unknown maker (American). Flying bi-plane' c. 1920s

 

Unknown maker (American)
Flying bi-plane
c. 1920s
Gelatin silver print
5 3/8 × 3 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American). 'Whoa!' 1928

 

Unknown maker (American)
Whoa!
1928
Gelatin silver print
3 3/16 × 2 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

 

“Especially poignant are the images captioned “Me,” depicting both adults and children. We may imagine a grown woman writing “me” at the bottom of her childhood photograph as a reminder that she was once a small, vulnerable girl.  In Camera Lucida: Reflections on Photography, French theoretician Roland Barthes writes, “In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder … over a catastrophe which has already occurred.  Whether or not the subject is already dead, every photograph is this catastrophe.”

And yet, despite Barthes’ melancholy, or our own sadness over images of loved ones who have died, each photograph exclaims and reclaims existence – that we have been here.  The snapshot embodies an emotion that existed at the time as an agreement between the photographer and the photographed, and that experience bridges time’s distance. And while that may sound simplistic, it is part of the deeper social meaning of the photographic image as a souvenir of experience – a small, visual (auto)biography.

Barthes goes on to discuss his mother’s photograph, writing, “… [the] photograph was indeed essential, it achieved for me, utopically, the impossible science of the unique being.”  The image of his mother as a child evinced for Barthes his mother’s true nature – kindness. Similarly, these anonymous photos perhaps reveal the essence of the subjects depicted … daredevil brothers, goofy friends and sisters, sedate parents, and so on.”

Dana Self. ‘”An Anonymous Art: American Snapshots from the Peter J. Cohen Gift,” Nelson-Atkins Museum of Art,’ on the KC Studio website July 8, 2016 [Online] Cited 16/12/2025

 

Unknown maker (American) 'Allen and Gladys' c. 1930s

 

Unknown maker (American)
Allen and Gladys
c. 1930s
Gelatin silver print
3 1/8 × 2 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American) 'Dog being held by neck' c. 1940

 

Unknown maker (American)
Dog being held by neck
c. 1940
Gelatin silver print
3 1/2 × 2 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American) 'Doris' 1949

 

Unknown maker (American)
Doris
1949
Gelatin silver print
3 1/8 × 2 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

Unknown maker (American) 'Boy with bat' c. 1950s

 

Unknown maker (American)
Boy with bat
c. 1950s
Gelatin silver print
3 × 3 1/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Peter J. Cohen

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

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Closed Tuesday and Wednesday

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Exhibition: ‘The Memory of the Future. Photographic Dialogues between Past, Present and Future’ at the Musée de l’Elysée, Lausanne

Exhibition dates: 25th May – 28th August, 2016

Curator: Tatyana Franck, Director, Musée de l’Elysée, assisted by Lydia Dorner and Emilie Delcambre

Artists: Takashi Arai / Israel Ariño / Anna Atkins / Patrick Bailly-Maître-Grand Pierre Cordier / Bernd and Hilla Becher / Martin Becka / Binh Danh /Jayne Hinds Bidaut John Dugdale / Jean-Gabriel Eynard / Joan Fontcuberta / Dennis Gabor / Loris Gréaud / JR Idris Khan / Laure Ledoux / Gustave Le Gray / Gabriel Lippmann / Vera Lutter / Christian Marclay / Mathew Brady / Vik Muniz / Oscar Muñoz / Eadweard Muybridge / France Scully Osterman and Mark Osterman Andreas / Andreas Müller-Pohle / Florio Puenter Benjamin Recordon / Dino Simonett / Jerry Spagnoli / Joni Sternbach / James Turrell Martial Verdier / Paul Vionnet / Pierre Wetzel / Victoria Will / Nancy Wilson-Pajic

 

3D Digitisation of Jean-Gabriel Eynard (Swiss, 1775-1863) 'Charles et Mathilde Horngascher-Odier' 1845 from the exhibition 'The Memory of the Future. Photographic Dialogues between Past, Present and Future' at the Musée de l'Elysée, Lausanne, May - August, 2016

 

3D Digitisation of Jean-Gabriel Eynard (Swiss, 1775-1863)
Charles and Mathilde Horngascher-Odier
1845
© Musée de l’Elysée, Lausanne

 

 

Gabriel Lippmann (colour photography) and Dennis Gabor (holograms). Eadweard Muybridge (movement) and Pierre Cordier (chemigrams). Daguerreotypes, calotypes, negatives on dry waxed paper, tintypes, ambrotypes, cyanotypes. Heliogravure, ferrotype, collage and carbon printing. 3D digitisations that “light up” the image from every angle.

What’s old is new again. Then and now, here and there. The memory of future past.

Dr Marcus Bunyan


Many thankx to the Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Oscar Muñoz (Colombian, b. 1951) 'Ante la Imagen' 2009 from the exhibition 'The Memory of the Future. Photographic Dialogues between Past, Present and Future' at the Musée de l'Elysée, Lausanne, May - August, 2016

 

Oscar Muñoz (Colombian, b. 1951)
Ante la Imagen
2009
© Oscar Muñoz, courtesy of the artist and Mor charpentier gallery

 

Oscar Muñoz’s work combines photography, engraving, drawing, installation, video and sculpture, defying all attempts at categorisation. Using non-conventional techniques, his work is a reflection on social concerns and addresses the themes of memory and forgetting, appearance and disappearance, loss and the insecurity of human life. In his work El Coleccionista, the artist uses a triple video projection to show a figure that is sorting, organising and grouping what appears to be personal archives. Oscar Muñoz evokes here the ability of images to be part of multiple narratives, from one image to another, from one context to another. These images propose multiple narrations that overlap and intermingle between the past and present, memory and time.

For Ante la Imagen, Muñoz uses the portrait of the chemist Robert Cornelius (1809-1893), known for having reduced the exposure time of the photographic process of the daguerreotype and for producing one of the first self-portraits, to demonstrate the effectiveness of his method. Muñoz reproduces this portrait by engraving it on a reflecting metallic surface, like a daguerreotype. With each manipulation, the viewer sees the portrait of Cornelius superimposed on his own. The work is composed and decomposed and questions the interior multiplicity of one and the same image. Muñoz replaces this frozen image by a constantly-changing one, vulnerable to deterioration under the effect of air, like life itself.

 

Gabriel Lippmann (Franco-Luxembourgish, 1845-1921) 'Selfportrait' c. 1892

 

Gabriel Lippmann (Franco-Luxembourgish, 1845-1921)
Selfportrait
c. 1892
© Musée de l’Elysée, Lausanne

 

Professor of physics at the Sorbonne, a member of the French Academy of Sciences and author of many scientific works, the international renown of Gabriel Lippmann Is mainly due to his invention of colour photography using the interferential method. He was awarded the Nobel Prize in physics in 1908.

In 1891, he presented his invention, which would revolutionise photography, to the public. Lippmann developed the “wave theory of light”, which held that light bodies vibrate (like sound) and that light is propagated by waves of different speeds. The variations in wavelengths lead to changes in colour. To prove the validity of his theory, Lippmann worked for five years to find a method that would fix these interferences. To do so, he developed a device that made it possible to place a special photographic plate (made of layers proportional to the wavelengths) in contact with a mercury mirror, a very complicated process. The sensitive layer of an average wavelength, green, for example, has 4,000 bright points per millimetre in its thickness, separated by dark intervals. The Musée de l’Elysée has the largest collection of Lippmann prisms in the world.

 

McDonnell Douglas Corp. / Spindler & Hoyer. 'Portrait of Dennis Gabor' 1975

 

McDonnell Douglas Corp. / Spindler & Hoyer
Portrait of Dennis Gabor
1975
© Jonathan Ross Hologram Collection

 

Engineer and physicist, Dennis Gabor is known for having invented the hologram in 1947, for which he was awarded the Holweck prize in 1970, and then the Nobel Prize in physics in 1971. Fascinated by Abbé’s theory of the microscope and Gabriel Lippmann’s method of colour photography, he studied electron optics, which led him to propose the concept of holography that he referred to as “wavefront reconstruction” at the time. The initial project consisted of an electron microscope capable of visualising atom networks and the atoms themselves, but that was not put into practice until 20 years later, whereas the hologram as a photographic process would have to wait for the invention of the laser in the 1960s, the light source necessary for the hologram. Subsequently, Emmett Leith and Juris Upatnieks in the United States and Yuri Denisyuk in Russia contributed to the improvement of Gabor’s invention and presented three-dimensional holograms. Since then, holograms are widely know to the general public through advertising, the production of packaging materials and jewellery items.

The life-size version of the portrait of Gabor can be seen at the offices of the McDonnell Douglas Corporation in the United States, one of the first companies to have attempted to market the holograph. The reduced-size copy presented here was made several years later by Spindler & Hoyer, a German optical company.

 

Eadweard Muybridge (English, 1830-1904) 'Animal Locomotion, Plate 597' 1887

 

Eadweard Muybridge (English, 1830-1904)
Animal Locomotion, Plate 597
1887
© Musée de l’Elysée, Lausanne

 

Christian Marclay (American-Swiss, b. 1955) 'Memento (Survival of the Fittest)' 2008

 

Christian Marclay (American-Swiss, b. 1955)
Memento (Survival of the Fittest)
2008
© Christian Marclay, courtesy Paula Cooper Gallery, New York

 

A well-known filmmaker and multimedia artist, Christian Marclay made his mark on the contemporary art scene by combining the visual arts, film and musical culture. In 2007, he began a project that explores the interactions between sound and vision, as well as the manipulation and the conservation of different forms of recordings. He initiated a series together with the Graphicstudio, University of South Florida involving the use of two archaic recording systems – the cyanotype photography process and the audiotape.

He adopted and adapted the subject of the audiotape, which has become just about obsolete as a result of technological developments, and placed it at the center of his visual abstraction to capture the old soundtracks of hundreds of cassette tapes unfurled like so many streamers, using the cyanotype process. “We assume, because we’re able to capture sounds or images, that they will exist forever – when, in fact, obsolescence makes you feel the limit of those assumptions.” By combining these two mediums, the artist brilliantly explores the resonances between the past and present.

 

JR. 'UNFRAMED, Man Ray revu par JR, Femme aux cheveux longs, 1929, Vevey, Suisse' 2010

 

JR
UNFRAMED, Man Ray revu par JR, Femme aux cheveux longs, 1929, Vevey, Suisse
2010
© JR / Musée de l’Elysée, Lausanne

 

JR has “the largest art gallery in the world”. Thanks to the technique of photo collage, he freely exhibits his work on walls worldwide, thus attracting the attention of those who rarely or never go to museums. His work is a mixture of art and action and deals with commitment, freedom, identity and limits. After finding a camera in the Paris Metro in 2001, he travelled throughout Europe to meet other people whose mode of artistic expression involved the use of the walls and façades that give form to our cities. After observing the people he met and listening to their message, JR pasted their portraits up in streets and basements and on the roof tops of Paris.

JR thus creates “pervasive art” that he puts up on buildings in the Paris suburbs, on walls in the Middle East, on broken bridges in Africa and in the favelas of Brazil. These artistic actions make no distinction between the actors and the spectators. JR’s approach presented here is a mixture of the reinterpretation and recontextualisation of the icons of the history of photography taken from the collections of the Musée de l’Elysée of Lausanne, which he applies to the façades of buildings in the city of Vevey. He thus crops and enlarges the photos of Robert Capa, Man Ray, Gilles Caron and Helen Levitt so that the city becomes a gigantic open-air museum.

 

Binh Danh (American born Vietnam, b. 1979) 'Sphinxes' (by Arthur Putnam, 1912) 2014

 

Binh Danh (American born Vietnam, b. 1979)
Sphinxes (by Arthur Putnam, 1912)
2014
Artist and Haines Gallery courtesy, San Francisco
© Binh Danh

 

“Landscape is what defines me. When I am somewhere new or unfamiliar, I am constantly in dialogue with the past, present and my future self. When I am thinking about landscape, I am thinking about those who have stood on this land before me. Whoever they are, hopefully history recorded their makings on the land for me to study and contemplate.”

Born in Viet Nam, Binh Danh addresses themes of collective and personal memories, history, heritage and mortality. Known for printing his works on unconventional supports such as leaves or grass, he experiments with the photographic process of the daguerreotype in his most recent creations in order to document the history of the city of San Francisco.

Reminiscent of the work of photographic pioneers such as Eadweard Muybridge (1830-1904), Charles Marville (1813-1879) and Eugène Atget (1857-1927), Binh Danh explores the complexities of a constantly evolving city, from the first major expansion in recent years of Silicon Valley. He places San Francisco, cliché of the culture of technology and success, in another time space in order to incite the viewer to reflect on the rapid pace of changes in a city. By choosing the daguerreotype, the artist works on the reflecting surface of the process to incorporate the spectator into his work and to thus transform it into a shared experience.

 

Paul Vionnet (Swiss, 1830-1914) 'La cure d'Etoy' 1870

 

Paul Vionnet (Swiss, 1830-1914)
La cure d’Etoy
1870
Tirage sur papier aristotype
13.4 × 17.8cm
Collection iconographique vaudoise
© Musée de l’Elysée, Lausanne

 

 

With the exhibition The Memory of the Future. Photographic Dialogues between Past, Present and Future, the Musée de l’Elysée encourages contemporary artists to take a close look at photography as a medium, innovates as it reveals a 3D digitisation technology developed by a spin-off from Lausanne’s Swiss Federal Institute of Technology (EPFL), and displays its unique visual heritage. 

The Memory of the Future. Photographic Dialogues between Past, Present and Future is the first exhibition that Director Tatyana Franck has curated at the Musée de l’Elysée. It opens up a dialogue between the work of the pioneers of photographic techniques (the past), those of contemporary artists that breathe new life into these skills (the present), and avant-garde technologies that update these early processes (the future). Works from the museum’s collections, contemporary artists and new technologies come face to face and join forces to give a brand new vision of the history of photography. The Memory of the Future aims to configure the present by reconfiguring the past in order to prefigure the future.

Techniques over time

First of all, early photographic processes such as ambrotypes, daguerreotypes, ferrotypes, cyanotypes, etc. are displayed next to works by contemporary artists who breathe life into them. The technical innovations of the past are fertile ground for contemporary art and design. The exhibition includes a waxed paper negative by Gustave Le Gray in dialogue with those by Martin Becka, while cyanotypes by Anna Atkins and Paul Vionnet converse with those by Christian Marclay, Nancy Wilson-Pajic and John Dugdale. Jean-Gabriel Eynard’s daguerreotypes from the museum’s collections are exhibited next to portraits by Takashi Arai and Patrick Bailly-Maître-Grand and landscapes by Binh Danh and Jerry Spagnoli. And as for contemporary ferrotypes, The Memory of the Future shows the work of Joni Sternbach and Jayne Hinds Bidaut as well as portraits taken by Victoria Will at the Sundance Independent Film Festival in 2014.

Works of two scientists who won a Nobel Prize and invented a photographic technique also have pride of place – a self portrait by Gabriel Lippmann (Nobel Prize in Physics in 1908) who invented color photography using the interferential method and a portrait of Dennis Gabor (Nobel Prize in Physics in 1971), the inventor of the holographic process, a photographic technique in relief – echoing a holographic picture by James Turrell, a contemporary artist primarily concerned with light. Lastly, and as a point of convergence for all these photographic processes to fix an image on to a support, the camera obscura is presented through the works of Florio Puenter, Dino Simonett and Vera Lutter. Loris Gréaud – an artist invited to present an original installation capturing the spirit of the Musée de l’Elysée by recording its shadows and light – also explores this technique.

Homage and metamorphosis

The exhibition also presents the “mise en abyme” of iconic pictures from the history of photography reinterpreted by contemporary artists whose works examine the very notion of time or memory.

The earliest photograph in history – by Nicéphore Niépce and dating back to 1826 – is thus transformed by Joan Fontcuberta (Googlegramme Niépce, 2005) using PhotoMosaïque freeware connected online to the Google search engine, and by Andreas Müller-Pohle (Digital Scores VI). The first photographic self portrait in history – by Robert Cornelius in 1839 – is reproduced on a series of mirrors by Oscar Muñoz in 2009 to examine the paradox of the aging of the photographic support, which is, however, supposed to record an image for eternity. While Pierre Cordier pays homage to Eadweard Muybridge’s photographic breaking down of movement, Idris Khan (who took part in the reGeneration exhibition in 2005) pays homage to the iconic photographs of Bernd and Hilla Becher.

Innovating to preserve and showcase

Having launched a campaign in 2014 to digitise its photography books – 1500 books have been scanned so far – the Musée de l’Elysée is continuing to explore techniques to dematerialise its visual heritage for conservation and promotion purposes. Launched in 2015 thanks to the Engagement Migros development fund, an ambitious three dimensional digitisation project puts the Musée de l’Elysée at the forefront of museum innovation.

A venue for exhibitions, conservation and now an experimentation, as part of the exhibition La Mémoire du futur the Musée de l’Elysée is proposing for the first time a space dedicated to the presentation of digitised virtual objects from its collections. This innovative project aims to introduce new collaborative and interactive experiences using the Museum’s collections to a wide range of audiences – whether they be photography enthusiasts, curators or researchers.

Thanks to the Engagement Migros development fund, Innovation partner of the Musée de l’Elysée, the public is invited to experimentally test the first 3D digitisations carried out in partnership with the start-up Artmyn, created at EPFL’s Audiovisual Communications Laboratory (LCAV) led by Martin Vetterli. It will thus be possible to look at the works in 3D with unprecedented precision, but above all, to make the different textures of which they are composed appear on screen by lighting up the digital replicas from any angle.

This new technology comes in the form of a scanner made up of a dome on which are fixed several small lamps of precisely-adjusted intensity that switch on and off in turn depending on each picture scanned. “We are returning to an ancient theory of vision that imagined the eye’s projection towards the world, allowing the spectator once again to become an actor in the photographic experience,” explains Martin Vetterli in the exhibition catalogue.

Preliminary work was carried out with the Collections Department to select the processes that would most benefit from this scanning technology – heliogravure, ambrotype, ferrotype, collage and carbon printing. The first results will be presented in the exhibition. A tactile device supplemented by a video tour of the work presents a collage by René Burri from the René Burri Foundation housed at the Musée de l’Elysée. Rendered in real time and very high resolution, the images that have been cut out and superimposed by the artist can be freely explored so that the visitor can appreciate the visual richness of the work. Visitor experience appraisal is an integral part of the project to optimise presentation techniques and create a digital experimentation area in the museum.

The active participation of visitors to the Museum is an essential step for this first test phase: the interactions and different perceptions of the benefits of the prototype presented will be taken into account for the purpose of developing teaching and learning tools that will subsequently be used to refine and expand the user’s experience and to develop a digital, educational discovery space within the exhibition areas.

Press release from the Musée de l’Elysée

 

Paul Vionnet (Swiss, 1830-1914) 'Lausanne, le pont Chauderon en construction' 1904

 

Paul Vionnet (Swiss, 1830-1914)
Lausanne, le pont Chauderon en construction
1904
Tirage au gélatino-bromure d’argent
39.5 × 23.0cm
Collection iconographique vaudoise
© Musée de l’Elysée, Lausanne

 

Paul Vionnet, a local photographic pioneer, is at the origin of the Iconographic Collection of the Canton of Vaud. This collection, devoted to the history of the Vaud, is at the very foundation of the creation of the Musée de l’Elysée in 1985 as a museum dedicated to the image. During his childhood, Paul Vionnet spent his vacations at his grandparents’ home in Aubonne and was a frequent visitor of Adrien Constant Delessert (1806-1876), a neighbour and renowned Vaud photographer. During his stays there in 1845, Delessert taught him photographic techniques and the calotype.

Fascinated by the sciences, nature and his canton, Paul Vionnet took it upon himself to collect the greatest number of iconographic documents possible concerning the history, landscapes and monuments of the region for the purpose of enriching the collection of the Historical Monuments Service in Lausanne. The documents that he was not able to acquire himself were reproduced using photography. Following in his father’s footsteps, he was ordained pastor in 1856, and assigned to Granges de Sainte-Croix, near Aubonne, and then to Pampigny in 1858. He nevertheless continued to take photographs, having since adopted the wet collodion technique, documenting landscapes and monuments during his free time.

He retired in 1896 and founded the Collection historiographique vaudoise that would house his documents. In 1903, Paul Vionnet bequeathed his private collection to the canton of Vaud, forming the fifth section of the Musée Cantonal des Antiquités. He was named assistant curator, and several years later, the municipality commissioned him to take the photographs for Lausanne à travers les âges.

 

Anna Atkins (English, 1799-1871) 'Adiantum tenerum (Jamaica)' c. 1852

 

Anna Atkins (English, 1799-1871)
Adiantum tenerum (Jamaica)
c. 1852
© Wilson Centre for Photography

 

A British photographer considered to be the first woman to create a photograph, Anna Atkins is also known to have published the first books on botany illustrated with cyanotypes. Passionately interested in science and art, she became a member of the Botanical Society of London in 1839 and realised that the photographic process could be used to obtain precise and detailed botanical images and to provide information at all levels of a society increasingly eager for knowledge.

Anna Atkins drew her inspiration from the inventor of photography, William Henry Fox Talbot (1800-1877), and from a close family friend, John Herschel (1792-1871), a scientist known for the invention and the improvement of the cyanotype. She subsequently developed the process on her own that would allow her to obtain authentic and inexpensive photographic reproductions and that would make her part of the great tradition of her teachers. In 1843, she published her work, British Algae: Cyanotype Impressions, the first volume of which preceded the famous work of Talbot, The Pencil of Nature, by several months. In 1853, she applied the same process to ferns and published Cyanotypes of British and Foreign Ferns,a page of which is presented here.

 

Anonymous. 'Portrait of a young girl' 1860-1870

 

Anonymous
Portrait of a young girl
1860-1870
© Musée de l’Elysée, Lausanne

 

 

This exhibition is an odyssey into the history of photography where different eras are juxtaposed and where artists and their methods dialogue with each other. Through a selection of historic photographic processes and the works of contemporary artists, the spectator is encouraged to observe the influence of the past on today’s artistic creations. The exhibition The Memory of the Future proposes a three-pronged vision: that of the past with the works of the pioneers of photographic techniques, that of the present with contemporary works that revive this know-how, and that of the future with technologies that give a new perspective on the works of the past.

Through century-old processes such as daguerreotypes, calotypes, negatives on dry waxed paper, tintypes, ambrotypes, cyanotypes and including holograms, The Memory of the Future celebrates the founding fathers of photographic techniques by establishing a dialogue between them and contemporary artists. From Gabriel Lippmann to James Turrell, including Robert Cornelius and Oscar Muñoz, this exhibition brings together for the first time some one hundred works whose common thread is their ability to withstand time. The Memory of the Future also proposes a selection of works from the Musée de l’Elysée’s collections that have never before been presented to the public.

After having launched a campaign to digitise its photography books in 2014 – 1,500 books have been digitised as of this time – the Musée de l’Elysée continues to explore techniques to dematerialise its visual heritage in order to preserve and enhance it. Consistent with its ambition to not only preserve works of value but to prospect for new ones, the Musée de l’Elysée has undertaken a 3D digitisation project of its works using a prototype developed by the EPFL (Ecole Polytechnique Fédérale de Lausanne). This technology of the future is presented in this exhibition in the form of a touch screen monitor.

Press release from the Musée de l’Elysée, Lausanne

 

John Dugdale. 'The Clandestine Mind' 1999

 

John Dugdale (American, b. 1960)
The Clandestine Mind
1999
© The John Dugdale Studio

 

John Dugdale (American, b. 1960) 'Mourning Tulips' 1999

 

John Dugdale (American, b. 1960)
Mourning Tulips
1999
© The John Dugdale Studio

 

John Dugdale’s interest in photography goes back to his childhood when he received his first camera at the age of 12 and dreamed of becoming one of the major photographers of the 20th century. After a brilliant career as a fashion photographer, the year 1993 marked the turning point in the life of the artist who lost his sight following a stroke and CMV retinitis. Dugdale nevertheless refused to give up photography and began to take an interest in 19th century photographic techniques, using his family and friends as assistants. He discovered the large format and decided to use the cyanotype process, considering it to be the most direct and the easiest to use.

In his blue works, he portrays his everyday life by reversing the roles. Dugdale poses with a simplistic spirituality that could appear to be in contradiction with the 21st century. Generally posing in the nude, he considers that “life is transient. Once you leave this world, you fly into the universe without clothes. I want people to learn you cannot protect yourself by hiding behind clothes.”

Thanks to its low toxicity, the use of this process allows him to be involved in the printing of his photographs. His sensitivity to historic techniques emphasises the poetry of his work and the transitory nature of time and place. In the hopes of sharing his experience and his healing, Dugdale creates a new body of art by “showing the beauty of life and how one should act around illness.

 

Jerry Spagnoli (American, b. 1956) 'Glass 10/9/12' 2012

 

Jerry Spagnoli (American, b. 1956)
Glass 10/9/12
2012
© Jerry Spagnoli

 

When the photographer Jerry Spagnoli discovered a daguerreotype at a flea market, he described it as the most perfect photograph he had ever seen, a discovery that would influence the rest of his work. After familiarising himself with the process in his studio in San Francisco, the artist experimented with it using equipment from the 19th century and studying the effects obtained in order to understand the technical aspects as well as the visual and expressive potential.

By studying the body and the roots of photographic imagination in his series Anatomical Studies, the portrait, objects and contemporary street scenes, events and non-events in his series The Last Great Daguerreian Survey of the Twentieth Century, Spagnoli attempts to highlight the qualities of the daguerreotype – uniqueness, richness of detail – through the four series presented here, in order to allow a contemporary public to rediscover its virtues. It is also a way for him to approach the optical essence of photography. “With other processes the material substrate of the image can be intrusive, but when you look at a daguerreotype, there is a transparency to the depiction as if you were looking through the lens itself.”

 

Vik Muniz (Brazilian, b. 1961) 'The Steerage (After Alfred Stieglitz)' 2000

 

Vik Muniz (Brazilian, b. 1961)
The Steerage (After Alfred Stieglitz)
2000
from the Pictures of Chocolate series

 

When the photographer Jerry Spagnoli discovered a daguerreotype at a flea market, he described it as the most perfect photograph he had ever seen, a discovery that would influence the rest of his work. After familiarising himself with the process in his studio in San Francisco, the artist experimented with it using equipment from the 19th century and studying the effects obtained in order to understand the technical aspects as well as the visual and expressive potential.

By studying the body and the roots of photographic imagination in his series Anatomical Studies, the portrait, objects and contemporary street scenes, events and non-events in his series The Last Great Daguerreian Survey of the Twentieth Century, Spagnoli attempts to highlight the qualities of the daguerreotype – uniqueness, richness of detail – through the four series presented here, in order to allow a contemporary public to rediscover its virtues. It is also a way for him to approach the optical essence of photography. “With other processes the material substrate of the image can be intrusive, but when you look at a daguerreotype, there is a transparency to the depiction as if you were looking through the lens itself.”

 

Pierre Cordier (Belgian, b. 1933) 'Photo-Chimigramme 17/6/76 I "Hommage à Muybridge 1972"' 1976

 

Pierre Cordier (Belgian, b. 1933)
Photo-Chimigramme 17/6/76 I “Hommage à Muybridge 1972”
1976
© Pierre Cordier

 

Pierre Cordier is a Belgian artist known as the father of the chemigram and for its development as a means of artistic expression. In 1956, writing a dedication with nail polish on photographic paper to a young German woman, Pierre Cordier discovered what he later called the chemigram. This technique “combines the physics of painting (varnish, oil, wax) and the chemistry of photography (photosensitive emulsion, developer and fixer), without the use of a camera or enlarger, and in full light.”

He worked for 30 years as a lecturer on the history of photography at the École Nationale des Arts Visuels in Brussels. When he gave up photography in 1968 to devote himself exclusively to the chemigram, he wanted to pay tribute to the great photography pioneers – Muybridge in 1972 and Marey in 1975. The Homage to Muybridge presented here was inspired by Allan Porter, chief editor of the Swiss revue Camera, one of the most prominent revues in the history of photography. In the issue of Camera of October 1972, we can read: “Cordier used Muybridge’s famous sequence, The Horse in Motion, which he transformed in three different ways: 1. Still subject and mobile camera. 2. Mobile subject and still camera. 3. Subject and camera, both mobile. He then combined the three sequences into one and treated it according to the photochemigram process.”

 

Andreas Muller-Pohle (German, b. 1951) 'Digital scores V (after Nicephore Niepce)' 2001

 

Andreas Muller-Pohle (German, b. 1951)
Digital scores V (after Nicephore Niepce)
2001
Inkjet print
Image: 10 7/8 in x 11 in
Mat: 16 1/8 in x 20 1/8 in
Paper: 12 1/8 in x 12 1/8 in

 

Andreas Müller-Pohle is one of the key figures involved in the ontological as well as the representational nature of photography. Since the 1990s, he has reflected on the radical changes in the essence of technical images. His first artistic project focused on questions of photographic perception and on the recycled photograph.

In the mid-1990s, Müller-Pohle began to explore the use of digital, genetic and political codes. He is one of the first artists to have broken down and translated the analog and the digital codes of images. In his series Digital Scores (after Nicéphore Niépce), he takes us back to the origin of analog photography by translating the photograph of Niépce, View from the Window at Le Gras (taken from a window of his house in 1826), into alphanumeric code. The complete binary transcription of this photograph is then distributed over eight panels.

 

Martin Becka (Czech, b. 1956) 'Le Parc' 2002

 

Martin Becka (Czech, b. 1956)
Le Parc
2002
© Martin Becka

 

After studying photography, Martin Becka worked as a print developer for the Sepia Agency before becoming an independent news photographer. As of the beginning of the 1980s, he began doing research on the history of photography and the pre-industrial photographic processes that he incorporated into his personal creative work. By using traditional processes to photograph ultramodern cities like Dubai and business districts such as La Défense in Paris, the artist proposes a sort of “archeology of the present”, making the spectator reflect on the period in which he lives, the future, and the multiplication of images at a time when their reproducibility is unlimited. He sees photography as a means to “bend time in every possible direction.”

In his installation Le Parc (the André Citroën Public Park in Paris), Becka establishes a dialogue between the past and the present by paying homage to the photographic work of Alfred-Nicolas Normand (1822-1909) and the dry waxed paper negative process developed in 1851 by Gustave Le Gray (1820-1884). By choosing this century-old technique that requires an approach to work that is radically different from those currently in vogue, he is able to obtain negatives with a density adapted to a presentation by transparency and to create and control movement and unique atmospheres. Becka thus encourages the spectator to reflect on the notion of the photographic object.

 

Bernd and Hilla Becher (German, 1931-2007/1934-2015) 'Gas Tank: Essen-Karnap D' 1973

 

Bernd and Hilla Becher (German, 1931-2007/1934-2015)
Gas Tank: Essen-Karnap D
1973
Gelatin silver print

 

Bernd and Hilla Becher (German, 1931-2007/1934-2015) 'Gasbehälter bei Wuppertal (Gas tank near Wuppertal)' 1966

 

Bernd and Hilla Becher (German, 1931-2007/1934-2015)
Gasbehälter bei Wuppertal (Gas tank near Wuppertal)
1966
Gelatin silver print

 

Born during the period of industrial archeology, the Bechers’ work consists, in the words of Pierre Restany, “of an optical pilgrimage at the roots of the industrial world”. The couple proposes a way do see industrial architecture by taking an approach based on inventory methodology. Their work is a reflection on the creation of heritage and raises the question of the heritage value of industrial objects, which is inseparable from their artistic value.

With a focus on archiving and industrial memory, Bernd and Hilla Becher’s approach consists of establishing a detailed inventory and keeping track of industrial structures by photographing sites threatened by obsolescence and often abandoned. The series Gas Tanks includes nine photographs from the period between 1965 and 1973, taken according to the extremely stringent protocol that is characteristic of their work (frontal view, centring of the subject, mid-height, absence of light, etc.). The composition of each portrait is standardised and identical, with emphasis on the frontal aspect and the monumentality of industrial constructions classified according to their functionality and form.

Taking advantage of the extremely reproducible nature of the photograph, the Bechers reveal the massive diffusion and production of images that contribute to erasing our memories of their origins and their authors. In doing so, they observe a civilisation on the decline and highlight the production of an era, vestiges of the human imagination and life.

 

Idris Khan (British, b. 1978) 'Every ... Bernd and Hilla Becher Spherical Type Gasholder' One panel triptych, 2003

 

Idris Khan (British, b. 1978)
Every … Bernd and Hilla Becher Spherical Type Gasholder
One panel triptych, 2003
Lambda Digital C print mounted on aluminium
20 1/2 x 26 1/2 inches

 

Idris Khan (British, b. 1978) 'Every ... Bernd and Hilla Becher Prison Type Gasholder' 2004

 

Idris Khan (British, b. 1978)
Every … Bernd and Hilla Becher Prison Type Gasholder
2004
Lambda Digital C print mounted on aluminium
80 × 65 inches

 

“I try to capture the essence of the building – something that’s been permanently imprinted in someone’s mind, like a memory.”

Idris Khan is fascinated by the photographic medium. Fuelled by images and influential theoretical essays on the history of photography, he re-appropriates the works that had an impact on him and subjects them to a series of transformations in order to see them from a different perspective. His work is a reflection on the passage of time, the accumulation of experiences and, as such, the decrease of unique moments. In his series Homage…, he presents rephotographed works, enlarged and superimposed in multiple layers. He uses digital tools to play with the opacity of the layers so as to strengthen the mystery of the original objects whose layering reveals new details. The work Homage to Bernd Becher shown here reproduces and compiles the photographs that correspond to the Bechers’ typology in order to celebrate the vestiges of these vanished industrial infrastructures.

Fascinated by the ability of the photographic medium to capture the soul as well as the body image, Idris Khan, in his series Rising Series… After Eadweard Muybridge “Human and Animal Locomotion”, pays homage to Muybridge’s early scientific experiments using the camera to sequentially record human and animal movement. Beyond the tribute paid to photography that is defined here as a compilation of knowledge, Idris Khan positions himself with respect to a medium laden with history and with a bright future ahead of it.

 

Victoria Will (American, b. 1980) 'Kristen Stewart' 2014

 

Victoria Will (American, b. 1980)
Kristen Stewart
2014
© Victoria Will

 

Kristen Stewart poses for a tintype (wet collodion) portrait at The Collective and Gibson Lounge, during the 2014 Sundance Film Festival in Park City, Utah. (Photo by Victoria Will/Invision/AP)

Victoria Will began her career as a staff photographer for the New York Post.Specialized at the time in portraits and fashion, her photographs were disseminated worldwide by the magazines W, the New York Times and Vogue. When she was invited for the fourth time to the Sundance Film Festival, an American independent film festival, she decided to try something new and to replace her digital reflex camera with the century-old tintype process to make portraits of movie stars. Following her success, she renewed the experience in the following years and gradually improved this complex technique.

Overcoming the difficulties of the process, its sensitivity to time and the danger of the chemical products involved, the photographer successively made portraits in 7 to 8 minutes of actors such as Vincent Cassel, Robert Redford, Jennifer Connelly, Spike Lee and Ethan Hawke. “What I love about the process is how raw it is,” says Victoria. “We live in an age of glossy magazines and overly retouched skin. But there is no lying with tintypes. You can’t get rid of a few wrinkles like in Photoshop.”

Both the photographer and her public “appreciate the honesty of these photographs. Development leaves a lot of room for the unexpected: we discover a face that we thought was familiar while being the contrary of digital portraits. The stages in the darkroom contribute to the idea of creating something unique and refreshing.”

 

 

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