Guo Jian (Chinese-Australian, b. 1962) No.c 2009 Acrylic on canvas 152 x 213cm
This exhibition of eight new paintings and one older work by Chinese artist Guo Jian presented at Arc One Gallery in Melbourne is, with the exception of one outstanding painting, a disappointment. The new work addresses, variously, themes of consumerism, stardom, sex appeal, the military and Chinese culture. Using old photographs as reference and inserting the body and face of the artist into the canvases, Jian examines the paradoxes that exist between Western / American and Chinese culture to limited effect.
Using a restricted colour palette in each painting Jian’s ‘mise en scène’ places American soldiers and babes wearing bikinis of distorted American flags with the artist as lone Chinese soldier – his face pulled into focus while the other figures almost become cut-outs with the overlay of a “blur filter” softening their features. In another set piece Untitled 3 (2009) a seductive woman with flaming red hair and half open jacket holds a bottle of Chloe perfume in her hand while behind Chinese female military dancers brandish swords and red flags. In No.g (2009) two soldiers with guns propped behind them read contrasting books – one the ‘Little Red Book’ and the other ‘A Big Naughty Girly Magazine’. Marilyn and Madonna feature heavily, pastiches in a built environment – all pink and fleshy with a silver heart (perhaps it should have been a Purple Heart).
The iconography in these staged ‘tableaux vivants’ is a one shot idea repeated in all eight paintings. The themes seem hackneyed, their language a bricolage of ironic archetypes that don’t have anything new to say about the subject matter but repeat things we know already: vis a vis that Chinese society is struggling to cope with the burden of becoming a consumer culture. On reflection, the new paintings have not impinged on my consciousness – always a sign whether the work really has made a connection. However, the single work from 2003 is a different beast.
The Training from the series The Day Before I Went Away (2003) is a hypnotic, mesmerising and powerful work, lurid even, with it’s hyper-real colours and maniacal faces, eyes rolling in the back of heads, barring of teeth, the hand over the mouth, the upraised hand, the glistening white of the blade – oh the lust for blood!
This painting is so evocative it shames the new work by comparison – you think about this work, you remember it!
Here is the passion and insightfulness of the artist. Danger and terror grab you and shake you and force you to think about the human condition. This is what I want art to do in whatever way it can – subtly, quietly, psychologically, forcefully. Great art challenges us to look, feel and think. Unfortunately the new work, while clever on a superficial level, fails to deliver.
Dr Marcus Bunyan
Many thankx to the Arc One Gallery for allowing me to publish the art work in the posting.
Guo Jian (Chinese-Australian, b. 1962) No.d 2009 Acrylic on canvas 152 x 213cm
“This series is about looking at the persuasion or morale boosting efforts for soldiers from another perspective. I considered how starlets and celebrities are deployed in the West – often not dissimilarly to the way Chinese Entertainment Soldiers are used to influence and motivate in my part of the world.” ~ Guo Jian
Guo Jian (Chinese-Australian, b. 1962) No.f 2009 Acrylic on canvas 152 x 213cm
Guo Jian (Chinese-Australian, b. 1962) No.g 2009 Acrylic on canvas 152 x 213cm
Guo Jian (Chinese-Australian, b. 1962) Untitled 3 2009 Acrylic on canvas 152 x 213cm
Born in China in 1963, Jian was raised in a controlled political environment. He served over three years in the Peoples Liberation Army and bore witness to the horrific Tiananmen Square massacre in 1989, where he assisted carrying the wounded to the hospital.
Jian’s personal atlas of history continues to feed his visual commentary. His voice is both satirical and erotic, challenging and confronting. He plays with irony and foreplay to exploit and raise potent questions surrounding propaganda and manipulation.
“As I have grown older, I have realised that all of the education I have received is rarely practical in real life. Reality and education are conflicting. The way in which you inherently view the world is influenced by education which is the perspectives of others. Our surrounding environment defines our perception of ‘right’ and ‘wrong’, ‘enemy’ and ‘friend’, ‘them’ and ‘us’. But, if you dare to open your eyes and liberate your mind, you will find that the world is not exactly the way you have been told. Put your feet into someone else’s shoes to think about the world and your own life differently. For me, if the surroundings change, are combined, are old or new, it doesn’t matter. My life is defined relative to my self-experience and the things I have heard or seen. From this perspective, I have discovered the freedom to reopen my eyes to a new world and to new possibilities.”
Guo Jian
Text from the press release on the Arc One Gallery website [Online] Cited 10/07/2009. No longer available online
Guo Jian (Chinese-Australian, b. 1962) The Training from the series The Day Before I Went Away 2003
Arc One Gallery 45 Flindes Lane Melbourne, Victoria 3000
“How I wish this selection had been available to me when I was young and trying to make sense of my reactions to the world. How inspirational to have had portraits of the great and the good staring out at me telling me that I was not by any measure on my own.”
“… it is her [K.D. Lang’s] androgynous good looks and tendency to strut on the stage which warms many lesbian hearts.”
~ Sandi Toksvig
Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The first portrait exhibition to celebrate the contribution of gay people and gay icons to history and culture. 60 photographs selected by Waheed Alli, Alan Hollinghurst, Elton John, Jackie Kay, Billie Jean King, Ian McKellen, Chris Smith, Ben Summerskill, Sandi Toksvig and Sarah Waters.
An important photography exhibition, Gay Icons, at the National Portrait Gallery (2 July – 18 October 2009) will celebrate the contribution of gay people – and the significance of the gay icon – to history and culture. Ten selectors have worked with the Gallery to make their own personal choices of six individuals, their ‘icons’. Not only does this exhibition include many well-known icons, who may or may not be gay themselves, it also reveals some surprises and will encourage a wide audience to think about familiar faces in new ways.
The Gay Icons shown in the exhibition will include those people, living or dead, whatever their sexual orientation or interests, who the ten individual selectors regard as inspirational, or as a personal icon. Gay Icons brings together portraits of those people who are regarded as especially significant to each of the selectors, alongside those of the selectors themselves, all prominent gay figures in contemporary culture and society.
Coinciding with the fortieth anniversary of the Stonewall Riots in New York, this exhibition focuses on portraits of both historical and modern figures. The choices provide a fascinating range of inspiring figures – some very famous, some heroic, others relatively unknown. Each icon is presented with information about their personal, and sometimes public, significance, some of it relating to the sitter but much of it linked to the selectors who have been prepared to share their experiences and feelings in their own exhibition texts.
Themes running through the exhibition include inspiration and how the ‘icons’ have inspired each selector in an extremely personal sense to realise their full potential, human rights, stemming from the specific consideration of sexuality, and how this might lead us to consider parallels between the struggles of different minority groups, re-discovery, or rescuing the reputations of figures who might otherwise have been forgotten or, worse, actively disregarded and surprise at some of the perhaps unexpected choices.
The project was developed from an initial proposal made by Bernard Horrocks, Copyright Officer, at the Gallery. The concept quickly evolved to include invitations to ten gay people – each distinguished in different fields – to act as selectors. They were chosen in consultation with their Chair, Sandi Toksvig.
Each selector could freely choose six ‘icons’, although the Gallery decided to limit the choices to photographic portraits, and therefore to subjects who had lived, more or less, within the last 150 years. This also seemed appropriate because within this same period homosexuality was gradually accepted and made legitimate in Britain.
The selectors are Lord Waheed Alli, Alan Hollinghurst, Sir Elton John, Jackie Kay, Billie Jean King, Sir Ian McKellen, Lord Chris Smith, Ben Summerskill, Sandi Toksvig and Sarah Waters.
Sitters include artists Francis Bacon and David Hockney, civil rights campaigner Harvey Milk, writers Quentin Crisp, Joe Orton, Dame Daphne Du Maurier, Patricia Highsmith and Walt Whitman, composer Pyotr Tchaikovsky, musicians k.d. lang, Will Young and Village People, entertainers Ellen DeGeneres, Kenneth Williams and Lily Savage, and Nelson Mandela and Diana, Princess of Wales. Their fascinating stories will be illustrated by sixty photographic portraits including works by Andy Warhol, Linda McCartney, Snowdon, Polly Borland, Fergus Greer, Terry O’Neill and Cecil Beaton.
Sandy Nairne, Director of the National Portrait Gallery, London, says: “Gay Icons is an exhibition in which inspiring stories – both private and public – are shared. These are stories of brave lives and significant achievements, told through iconic photographic images chosen by selectors who are themselves icons.
Text from the National Portrait Gallery website [Online] Cited 10/07/2009. No longer available online
Gisèle Freund (born Gisela Freund; December 19, 1908 in Schöneberg District, Berlin – March 31, 2000 in Paris) was a German-born French photographer and photojournalist, famous for her documentary photography and portraits of writers and artists. Her best-known book, Photographie et société (1974), is about the uses and abuses of the photographic medium in the age of technological reproduction. In 1977, she became President of the French Association of Photographers, and in 1981, she took the official portrait of French President François Mitterrand.
She was made Officier des Arts et Lettres in 1982 and Chevalier de la Légion d’honneur, the highest decoration in France, in 1983. In 1991, she became the first photographer to be honoured with a retrospective at the Musée National d’art Moderne in Paris (Centre Georges Pompidou).
Freund’s major contributions to photography include using the Leica Camera (with its 36 frames) for documentary reportage and her early experimentation with Kodachrome and 35 mm Agfacolor, which allowed her to develop a “uniquely candid portraiture style” that distinguishes her in 20th century photography.
She is buried at the Montparnasse Cemetery in Paris, France near her home and studio at 12 rue Lalande.
“… is a significant writer by any standard, but she deserves honouring as a lesbian and gay icon on the strength of one novel alone, The Price of Salt, a wonderfully complex and upbeat representation of lesbian love.”
~ Sarah Waters
Patricia Highsmith (January 19, 1921 – February 4, 1995) was an American novelist and short story writer best known for her psychological thrillers, including her series of five novels featuring the character Tom Ripley. She wrote 22 novels and numerous short stories throughout her career spanning nearly five decades, and her work has led to more than two dozen film adaptations. Her writing derived influence from existentialist literature, and questioned notions of identity and popular morality. She was dubbed “the poet of apprehension” by novelist Graham Greene.
Her first novel, Strangers on a Train, has been adapted for stage and screen numerous times, notably by Alfred Hitchcock in 1951. Her 1955 novel The Talented Mr. Ripley has been adapted numerous times for film, theatre, and radio. Writing under the pseudonym “Claire Morgan,” Highsmith published the first lesbian novel with a happy ending, The Price of Salt, in 1952, republished 38 years later as Carol under her own name and later adapted into a 2015 film.
Joseph Angelo D’Allesandro III (born December 31, 1948), better known as Joe Dallesandro, is an American actor and Warhol superstar. Having also crossed over into mainstream roles like mobster Lucky Luciano in The Cotton Club, Dallesandro is generally considered to be the most famous male sex symbol of American underground films of the 20th century, as well as a sex symbol of gay subculture.
Dallesandro starred in the 1968 film produced by Andy Warhol, Flesh, as a teenage street hustler. Rolling Stone magazine in 1970 declared his second starring vehicle, Trash, the “Best Film of the Year”, making him a star of the youth culture, sexual revolution and subcultural New York City art collective of the 1970s. Dallesandro also starred in 1972’s Heat, another Warhol film that was conceived as a parody of Sunset Boulevard. …
Underground film career
Dallesandro met Andy Warhol and Paul Morrissey in 1967 while they were shooting Four Stars, and they cast him in the film on the spot. Warhol would later comment “In my movies, everyone’s in love with Joe Dallesandro.”
Dallesandro played a hustler in his third Warhol film, Flesh (1968), where he had several nude scenes. Flesh became a crossover hit with mainstream audiences, and Dallesandro became the most popular of the Warhol stars. New York Times film critic Vincent Canby wrote of him: “His physique is so magnificently shaped that men as well as women become disconnected at the sight of him”
As Dallesandro’s underground fame began to cross over into the popular culture, he appeared on the cover of Rolling Stone in April 1971. He was also photographed by some of the top celebrity photographers of the time: Francesco Scavullo, Annie Leibovitz, Richard Avedon.
Dallesandro appeared in Lonesome Cowboys (1968), Trash (1970), Heat (1972), Andy Warhol’s Frankenstein, and Andy Warhol’s Dracula (both 1974), also directed by Morrissey. These last two films were shot in Europe. After filming was complete, he chose not to return to the U.S. He appeared in Serge Gainsbourg’s Je t’aime moi non plus (France, 1976), which starred Gainsbourg’s wife, British actress Jane Birkin.
Gay Icons explores gay social and cultural history through the unique personal insights of ten high profile gay figures, who have selected their historical and modern icons.
The chosen icons, who may or may not be gay themselves, have all been important to each selector, having influenced their gay sensibilities or contributed to making them who they are today. They include artists Francis Bacon and David Hockney; writers Daphne du Maurier and Quentin Crisp; composers Pyotr Tchaikovsky and Benjamin Britten; musicians k.d. lang, the Village People and Will Young; entertainers Ellen DeGeneres, Lily Savage and Kenneth Williams; sports stars Martina Navratilova and Ian Roberts and political activists Harvey Milk and Angela Mason.
Their fascinating and inspirational stories will be illustrated by over sixty photographic portraits including works by Andy Warhol, Snowdon and Cecil Beaton together with specially commissioned portraits of the selectors by Mary McCartney. McCartney. All are set in a striking exhibition design conceived by renowned theatre designer, Robert Jones …
This exhibition brings together ten selectors, chaired by Sandi Toksvig, each of whom is a prominent gay figure in contemporary culture and society. Each selector was asked to name six people, who may or may not be gay, whom they personally regard as inspirational, or an icon for them.
Their choices provide a fascinating range of figures – some heroic, some very famous, others less well known. In the exhibition the selectors write about their choices and share their own convictions, experiences and feelings. The display also features specially commissioned portraits of the selectors by Mary McCartney.
Anonymous text. “Gay Icons,” on the National Portrait Gallery website [Online] Cited 18/06/2022. No longer available online
“He has touched my heart, just as he has influenced the hearts and minds of people all over the world.”
~ Billie Jean King
“The great single picture is emotionally satisfying, whereas getting a good journalistic story is more about being a professional”
~ Ian Berry
Ian Berry was born in Lancashire, England. He made his reputation in South Africa, where he worked for the Daily Mail and later for Drum magazine. He was the only photographer to document the massacre at Sharpeville in 1960, and his photographs were used in the trial to prove the victims’ innocence.
Henri Cartier-Bresson invited Ian Berry to join Magnum in 1962 when he was based in Paris. He moved to London in 1964 to become the first contract photographer for the Observer Magazine. Since then assignments have taken him around the world: he has documented Russia’s invasion of Czechoslovakia; conflicts in Israel, Ireland, Vietnam and the Congo; famine in Ethiopia; apartheid in South Africa. The major body of work produced in South Africa is represented in two of his books: Black and Whites: L’Afrique du Sud (with a foreword by the then French president François Mitterrand), and Living Apart (1996). During the last year, projects have included child slavery in Ghana and the Spanish fishing industry.
Important editorial assignments have included work for National Geographic, Fortune, Stern, Geo, national Sunday magazines, Esquire, Paris-Match and LIFE. Ian Berry has also reported on the political and social transformations in China and the former USSR.
Anonymous text. “Ian Berry,” on the Magnum website [Online] Cited 16/03/2019
“A feisty woman who always stood up for herself… She was bisexual and practically an alcoholic – the perfect icon.”
~ Jackie Kay
Bessie Smith (April 15, 1894 – September 26, 1937) was an American blues singer. Nicknamed the Empress of the Blues, she was the most popular female blues singer of the 1920s and 1930s. She is often regarded as one of the greatest singers of her era and was a major influence on fellow blues singers, as well as jazz vocalists.
Sylvia Townsend Warner (6 December 1893 – 1 May 1978) was an English novelist and poet. She also made a contribution to musicology as a young woman.
Bertram Park (British, 1883-1972) Ronald Firbank (detail) 1917
“He [Ronald Firbank] is celebrated as a master of high camp, but he was also a radical technician and radical homosexualiser of the novel.”
~ Alan Hollinghurst
Bertram Park (British, 1883-1972) Ronald Firbank 1917
Bertram Charles Percival Park, OBE, (1883-1972) was a portrait photographer whose work included British and European royalty. Engravings of his photographs were widely used on British and British Commonwealth postage stamps, currency, and other official documents in the 1930s. His theatrical portraits were the source for two paintings by Walter Sickert. With his wife Yvonne Gregory, he also produced a number of photographic books of the female nude. He was an expert in the cultivation of the rose and the editor of The Rose Annual.
Arthur Annesley Ronald Firbank (17 January 1886 – 21 May 1926) was an innovative English novelist. His eight short novels, partly inspired by the London aesthetes of the 1890s, especially Oscar Wilde, consist largely of dialogue, with references to religion, social-climbing, and sexuality.
Unknown photographer Winifred Atwell (detail) c. 1950s Courtesy of Getty Images
“Winifred Atwell’s piano performances were simply captivating. She showed me what was possible and was a total inspiration.”
~ Elton John
Una Winifred Atwell (27 February or 27 April 1910 or 1914 – 28 February 1983) was a Trinidadian pianist who enjoyed great popularity in Britain and Australia from the 1950s with a series of boogie-woogie and ragtime hits, selling over 20 million records. She was the first black person to have a number-one hit in the UK Singles Chart and is still the only female instrumentalist to do so.
Read the full entry about this amazing women on the Wikipedia website
Elliott & Fry was a Victorian photography studio founded in 1863 by Joseph John Elliott (14 October 1835 – 30 March 1903) and Clarence Edmund Fry (1840 – 12 April 1897). For a century the firm’s core business was taking and publishing photographs of the Victorian public and social, artistic, scientific and political luminaries. In the 1880s the company operated three studios and four large storage facilities for negatives, with a printing works at Barnet.
The firm’s first address was 55 & 56 Baker Street in London, premises they occupied until 1919. The studio employed a number of photographers, including Francis Henry Hart and Alfred James Philpott in the Edwardian era, Herbert Lambert and Walter Benington in the 1920s and 1930s and subsequently William Flowers. During World War II the studio was bombed and most of the early negatives were lost, the National Portrait Gallery holding all the surviving negatives. With the firm’s centenary in 1963 it was taken over by Bassano & Vandyk.
“Turing was one of the most brilliant men of the first half of the twentieth century, but the refusal of post-war society to accept his sexuality drove him to commit suicide… We can and should honour him now.”
~ Chris Smith
National Portrait Gallery St Martin’s Place London WC2H 0HE
Marco Fusinato (Australian, b. 1964) Double Infinitive 3 2009
Double Infinitives by Marco Fusinato at Anna Schwartz Gallery, Melbourne is an excellent exhibition of large UV ink on aluminium images sourced by Fusinato from the print media.
The images are made up of a dot pattern familiar to those who have examined photographs in the print media closely. Larger and smaller clusters of dots form the light and shade of the image. As you move closer to the works they dissolve into blocks of dots and become and optical illusion like Op Art from the 1960s. Fusinato contrasts this dot structure with the inclusion of flat panels of black ink to the left and right hand side of the images. The section lines that run through the images (for they are not one single image but made up of panels) also adds to the optical nature of the work as the lines cut the conflagrations, literally stitching the seams/scenes together.
Each image contains an individual holding a rock enclosed in the milieu and detritus of a riot; the figures are grounded in the earth and surrounded by fire but in their obscurity, in the veiling of their eyes, the figures seem present but absent at one and the same time. They become ghosts of the fire.
Fire consumes the bodies. The almost cut out presence of the figures, their hands clutching, throwing, saluting become mute. Here the experience of the sound, colour and movement of an actual riot is silenced in the flatness and smoothness of the images. The images possess the intensity of a newspaper reality ‘blown up’ to a huge scale by Fusinato (see the installation photograph below to get an idea of the effect). The punctum of the riot, that prick of consciousness that Barthes so liked, is translated into a silenced studium of the aluminium surface; an aural history (the sound) / oral history (the telling of the story) trapped in the structure of silence.
There is a double jeopardy – the dissolution of the image into dots and the disintegration of the body into fire. In one of the images the upraised arm and hand of one of the rioters holds a rock with what appears to be a figure on it, surrounded by fire. To me the arm turned into one of the burning Twin Towers with smoke and fire pouring from it (see the first photograph in the installation photograph below).
My only concern about the images were the black panels, perhaps too obvious a tool for the purpose the artist intended. Maybe the needed some small texture, like a moire pattern to reference the contours of a map and continue the topographical and optical theme. Perhaps they just needed to be smaller or occasionally placed as thin strips down the actual image itself but these are small quibbles. Overall this is an fantastic exhibition that I enjoyed immensely. The images are literally ripped from the matrix of time and space and become the dot dot dot of the addendum. What Fusinato does so excellently is to make us pause and stare, to recognise the flatness of these figures and the quietness of violence that surrounds us.
Music – Noise – Silence Flatness – Advertising – Earth – Fire Rock – Space – Memory
Dr Marcus Bunyan
Many thankx to Anna Schwartz Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Marco Fusinato (Australian, b. 1964) Double infinitive 1 2009
Marco Fusinato (Australian, b. 1964) Double Infinitive 4 2009
A selection of images from the print media of the decisive moment in a riot in which a protagonist brandishes a rock against a backdrop of fire. Each image is from a different part of the world, from the early twenty-first century, and is blown up to history-painting scale using the latest commercial print technologies.
Text by Marco Fusinato on his website
Installation of Marco Fusinato Double Infinitives exhibition at Anna Schwartz Gallery, Melbourne
Double Infinitives
“Unheard music is better than heard.”
Greek proverb of late antiquity
“That music be heard is not essential – what it sounds like may not be what it is.”
Charles Ives, Essays Before a Sonata
“The proposition of Jacques Attali’s Noise is different. He says that while noise is a deadly weapon, silence is death.”
David Rattray, “How I Became One of the Invisible,” Semiotext(e), 1992.
The explosive communal act of rioting is most commonly delivered to an audience suspended in the stillness and silence of a photographic image. Noise is not removed in this process, it is almost amplified: the sound and action that deliver this singularly captured moment into existence are infinite, as all things remain while they are imagined, before they are anchored down by express articulation.
Photographic representation can easily be accused of subverting the truth of events, not because what is seen in the image has not transpired, but because static images leave so much space around them for multiple narratives to be constructed. The still image is totally contingent on the consciousness that confronts it. By contrast, the near-totality of videos can give too much away …
Sourced by Fusinato from print media published in the last few years, these images of rioting all contain an individual clutching a rock, bathed in the refractory glow of a nearby fire. The image has become prototypical, so much so that it lacks the sensation of spontaneity requisite to produce a riot. (Apropos to this predictability, Fusinato would check global newspapers after every forum or conference of global financial authorities, often finding the image he was looking for).
Double Infinitives is a succinct allegory for the reluctance to compromise comfort overpowering radical impulses. Conversations suggest this is a conflict frequently experienced by artists. Deprived of a volatile political reality, we experience radicalism through images that act as small ruptures, reminders that the world we live in might be more severely charged than our individual experiences allow. Fusinato’s works flatten these images of volatility onto a smooth slate: they are similar and radiate with the vexed beauty of sameness. A riot is a mad and brutal spectacle, a theatre that is often documented as if it were a play. Hugely expanded in scale and rendered in the suffused gloss of advertising, the real possibility of violence that these works infer deepens the layers of the fiction rather than comprising an indicator of human concern. Those things with which we come into such gentle contact that their thorns barely prick …
Liv Barrett June 2009
Text from the Anna Schwartz Gallery website [Online] Cited 10/07/2009. No longer available online
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 2 2009
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 2 (detail) 2009
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 5 2009
Anna Schwartz Gallery 185 Flinders Lane Melbourne, Victoria 3000
I can remember coming here as a boy in old wooden boats to be taught by my grandparents and my parents. I’ll be 57 this year and I have missed only one year when my daughter Leanne was born. Mutton birding is my life. To me it’s a gathering of our fellas where we sit and yarn, we remember and we honour all of those birders who have gone before us. Sometimes I just stand and look out across these beautiful islands remembering my people and I know I’m home. It makes me proud to be a strong Tasmanian black man. This is something that they can never take away from me.
This winter the Museum of Contemporary Art presents a major survey of photographic works by documentary photographer Ricky Maynard, encompassing more than two decades of the artist’s practice.
Portrait of a Distant Land features more than 60 evocative and captivating photographic works, drawn from six bodies of work, which document the lives and culture of Maynard’s people, the Ben Lomond and Cape Portland peoples of Tasmania.
The exhibition is curated by MCA Aboriginal and Torres Strait Islander Programs Keith Munro and is presented at the MCA from 4 June until 23 August 2009. Born in Launceston, Tasmania in 1953 Maynard is a self taught documentary photographer now based on Flinders Island in the Bass Strait between Tasmania and mainland Australia.
Maynard first came to prominence in the late 1980s with a photographic essay about Aboriginal mutton bird farmers and he has continued to document physical and social landscapes which form a visual record and representation of Aboriginal and Torres Strait Islander people in Australia.
“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture,” said Maynard, describing his practice.
The works presented in Portrait of a Distant Land survey a broad range of themes and issues facing Aboriginal and Torres Strait Islander people today. It includes photographs which document sites significant to Maynard’s people: ranging from serenely beautiful landscapes which follow the song lines, tribal movements and historical displacement routes of his ancestors, to the confrontational and emotionally-charged images of Indigenous people incarcerated in the South Australian prison system.
The six photographic series by Maynard which are featured in the exhibition are The Moonbird People (1985-1988), No More Than What You See (1993), Urban Diary (1997), In The Footsteps of Others (2003), Returning To Places That Name Us (2000) and Portrait of a Distant Land (2005- ). Together these works create a form of visual diary of multiple landscapes derived from collective oral histories of Maynard’s people.”
Press release from the MCA website [Online] Cited 05/07/2009. No longer available online
The owner of an enviable collection of antique cameras, Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. He is interested in the power of the uninflected image – of sheer veracity – as an agent of record and change. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. ‘To know the meaning of a culture you must recognise the limits and meaning of your own,’ the artist explains. ‘You can see its facts but not its meaning. We share meaning by living it.’ Maynard’s photographs are, he says, about ‘leaving proof’ – about ‘… life in passing and in complicated times’.
The word ‘Wik’ has come to denote a historic decision of the High Court of Australia rather than the name of the Indigenous peoples from the western Cape York Peninsula in northern Queensland. In his intimate portraits of elders from these communities, Maynard aims to unpick this abstraction. Etched on each face is the complexity of an unspoken life story, delineated, one imagines, by hardship, perseverance and the burden – and wealth – of an extraordinary living memory. As he wrote in his artist’s statement for the exhibition Returning to Places that Name Us in 2001, ‘… I wanted a presence and portraits that spoke, and through this process to present an idea, rather than preach messages’. In this series, Maynard achieves his aim of capturing meanings that no other medium could convey.
Hannah Fink in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2004
Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history… we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.
In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.
Text from the Art Gallery of New South Wales website [Online] Cited 14/03/2019
Museum of Contemporary Art (MCA) 140 George Street The Rocks, Sydney, Australia
Emma Davies (Australian, b. 1968) Sekai (meaning ‘be humorous’) 2009
A stimulating exhibition by Emma Davies at Craft Victoria of polypropylene industrial netting and packaging that has been heated, moulded, sculpted and literally morphed into these fantastical sculptures, inspired by the artist’s experiences when visiting Johannesburg in South Africa as part of the South Project. Davies evokes the mysterious and the bizarre in her figures, making the commonplace into something uncommon, taking her themes from the relics of bush medicine present in the street markets: the medicine market of Johannesburg full of dried animal bones, skulls, skins and bottles of alchemistic objects.
Despite their comforting South African names (translated into English as ‘hope’, ‘faith’, ‘quiet, tranquil’, ‘lady’, ‘chief’, ‘prince’ for example) these extremely individual figurative ‘presences’ have a powerful melancholic affect on the viewer. Their elongated long legged and armed, no necked forms create dark eyeless creatures that crouch in rusted boxes or sit on wooden posts with their legs and arms hanging, folded. They seem lonely and sad despite their titles, perhaps reflecting the harsh realities of a life of poverty on the streets of Soweto.
Two figures on wooden blocks seem to walk aimlessly, placed on large rough industrial tables with huge wheels while another figure sits up a rusted ladder propped against the wall. A group of figures are clustered together on top of large wooden posts of different heights, some with arms round each other for comfort, others with black or red feathers sprouting from shoulders, legs or wearing a red feathered skirt. These creatures create a marvellous group of contemplative wandering minstrels while behind them their eerie shadows fall on the gallery wall.
The crystalline nature to the surface of the creatures, like sparkling coal, reminds me of the work of William Kentridge, his white industrial protagonist Felix haunted by images of black workers deep underground mining coal (see Mine (1991) where his coffee plunger goes down into the ground through the bodies of black people). Some of the figures bat like ears also bring to mind the work of Francisco de Goya and specifically his work Los Caprichos (The Whims), plate 43 from the series of 80 etchings published in 1799 titled The Dream of Reason Produces Monsters. The artist described the collection as an exposé of “the innumerable foibles and follies to be found in any civilised society, and from the common prejudices and deceitful practices which custom, ignorance, or self-interest have made usual.”
As Goya began to sympathise with the suffering of the peasants so Davies seems to have been transformed by what she saw around her during her visit, trying to make sense of a foreign culture, dreaming the sleep of reason but surrounded and invaded by a world in which the natural and unnatural has fused and morphed.
I really liked this exhibition and the presence of these figures. I am obviously not alone as the show is almost sold out. A visit to these disturbing, enfolding creatures is recommended.
Dr Marcus Bunyan
All photographs courtesy of Craft Victoria (thankyou Amy Brand!) and taken by their photographer Alexia Skok. Please click on the photographs for a larger version of the image.
Emma Davies (Australian, b. 1968) Tariro (meaning ‘hope’) 2009
Emma Davies (Australian, b. 1968) Rutendo (detail – meaning ‘faith’) 2009
Francisco de Goya (Spanish, 1746-1828) Los Caprichos plate 43 from the series El sueño de la razón produce monstros 1799 Etching and aquatint Height: 21.3cm (8.3″) Width: 15.1cm (5.9″) Museo del Prado, Madrid
Emma Davies (Australian, b. 1968) Zola (detail – meaning ‘quiet, tranquil’) 2009
Emma Davies (Australian, b. 1968) Group with from left to right: Enitan (person of story), Ntombi (lady), Kgosi (chief), Nkosana (prince), Lucky and Alaba (second child after twins) 2009
Emma Davies (Australian, b. 1968) Nkosana (detail – meaning ‘prince’) 2009
Craft Victoria Watson Place, off Flinders Lane, Melbourne 3000 Phone: 03 9650 7775
Exhibition dates: 16th June – 18th September, 2009
Artist duo George (left) and Gilbert (right) pose in front of their work “The Church of England” in Berlin, Germany
That pair of agent provocateurs are at it again!
Marcus
Many thankx to Arndt & Partner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) DATING 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) BRITISHISM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS JACK 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) ROUND FLAG 2008 Mixed media
As the international tour of the last Gilbert & George retrospective (2007-2009) did not include Berlin, Arndt & Partner are now presenting a solo exhibition of the celebrity artist duo in its gallery rooms behind the Hamburger Bahnhof. It is the first Gilbert & George solo show in Berlin for 14 years. The exhibition features a selection of 20 large-scale pieces from the Jack Freak Pictures, the largest Gilbert & George group of pictures to date. The thrust of the content is given by the colours and shapes of the Union Jack flag that dominate the bulk of the pictures as well as the recurring motive of medals, emblems and trees. In the Jack Freak Pictures the artist duo explores aspects of nationhood and of the sentient individual in the nets of society. In his essay published in the catalogue accompanying the exhibition the British writer Michael Bracewell describes these pictures as “the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created …”
Gilbert & George, who met as students of sculpture at St. Martin’s School of Art in London 42 years ago, embarked on a joint artistic career that was to encompass a wide range of media from drawing to video and their trademark pictures. Further, the pair revolutionised the concept of sculpture by presenting themselves as “living sculptures” dressed in the quintessentially British tailored suit, shirt and tie. But it was their monumental trademark pictures composed of a grid like array of smaller images which they began to create in the early 70s that first brought them international fame. Figures, cityscapes, symbols, plants, bodily fluids, excrements and text interlock in pictorial messages as visually powerful as their content is provocative. The pictures, which started out in black and white and later assumed increasingly luminous, bold colours, generally also depict portraits of the artists themselves and seize on taboo subjects like sexuality, race, religion and national identity with a brash and fearless candour.
The Jack Freak Pictures again feature the bodies and/or faces of the artists. In these compositions, their bodies function as stylised representatives of the individual in society, whose relationship to social norms and categories, to national, religious and sexual identification processes is relentlessly explored and commented upon. Departing from their earlier oeuvre, some of their new pictures split the raw images into much smaller fragments before merging them into new forms. The result is a fascinating kaleidoscopic mix of the monstrously grotesque with an intricate ornamental structure reminiscent of sacred art. In ever new variations, Gilbert & George order the signs and fragments of social life they find in their neighbourhood – the multicultural East End of London – where solidarity and friendship are as visible as intolerance and marginalisation.
Press release from the Arndt & Partner website [Online] Cited 04/07/2009. No longer available online
Gilbert & George installation photographs of their exhibition Jack Freak Pictures at Arndt & Partner, Berlin
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS SUITS 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) CHURCH OF ENGLAND 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) POSTER DANCE 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) REALM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) SPIDER 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) UNION WALL DANCE 2008 Mixed media
Johannes Kuhnen (Australian born Germany, b. 1952) Rings 1971
This is a superlative exhibition, one of the highlights of the year so far in Melbourne.
The exhibition presents work from the early 1970s to contemporary work and evidences the breadth of vision of this master craftsman and artist, the arc of his investigation showing a consistency of feeling for the energy and form of his materials over many decades. Technically the work is superb; conceptually the work transcends the boundaries of jewellery and becomes something else altogether: it becomes magical.
Kuhnen’s use of colour in his favoured anodised aluminium material is exquisite, the perfection of his forms flawless. His fabulous Vessels reminding me of the ancient Neolithic standing stone circles at Stonehenge in their shape and use of vertical buttresses in different materials (such stainless steel and granite) that intersect the oval forms. His Boxes are like small ancient reliquaries, objects for holding ashes worked with a delicacy, simplicity and feeling for form and colour that is absolutely beautiful and consistent with the containment of energy within their structure.
I went with Marianne Cseh a jeweller friend of mine. We stood transfixed before this work, peering closely at it and gasping in appreciation of the beauty, technical proficiency and pure poetry of the pieces. This exhibition is highly recommended and not to be missed!
Now showing with the international SCHMUCK jewellery exhibition from Germany.
A book to accompany the exhibition is available from the RMIT Gallery.
Dr Marcus Bunyan
Many thankx to RMIT Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Johannes Kuhnen (Australian born Germany, b. 1952) Ring 1972 Stainless steel, synthetic ruby disc
Johannes Kuhnen (Australian born Germany, b. 1952)
Brooch 2003 Anodised aluminium, monel
Ring 1972 Stainless steel, synthetic ruby disc
Johannes Kuhnen (Australian born Germany, b. 1952) Boxes 1980
Johannes Kuhnen (Australian born Germany, b. 1952) Box and pendant 1980
Johannes Kuhnen (Australian born Germany, b. 1952) Tray 1986 Anodised aluminium, titanium, stainless steel
Johannes Kuhnen (Australian born Germany, b. 1952) Centrepiece 1987
Johannes Kuhnen (Australian born Germany, b. 1952) Centrepiece 1991 Anodised aluminium, silver, monel: fabricated
In his work as a jeweller, object maker and photographer, Johannes Kuhnen is engaged with the interpretation and manipulation of a precise visual language of forms. The dramatic curvilinear shape of this centrepiece has been designed to emphasise the particular visual qualities of its materials and to fulfil its role as a low, but commanding central presence on a table. The vivid, iridescent colour of its anodised aluminium rim is designed to interact with differing light conditions, while the technical and precious qualities of its monel and silver elements play against each other. This orchestration of metals is underpinned with an unseen but precise and ingenious inner structure, giving this object weight and functional strength.
Johannes Kuhnen has made a pioneering contribution to Australian design and gold and silver smithing through his commitment as a generous educator and innovative practitioner. This exhibition will create linkages between his earlier works, some of which was made in Germany prior to migrating to Australia and new work specifically produced for this exhibition and this will be done both with objects and through a catalogue / monograph to be launched at the opening venue. The exhibition will borrow from Australian public and private collections to facilitate the demonstration of connecting design elements in the work from both significant streams in Kuhnen’s work in jewellery and hollowware.
Text from the RMIT Gallery website [Online] Cited 02/07/2009. No longer available online
Johannes Kuhnen (Australian born Germany, b. 1952) Vessel 2007 Anodised aluminium, titanium, stainless steel 11.2 h x 84.5 w x 21.0 d cm Weight 14 kg
Johannes Kuhnen (Australian born Germany, b. 1952) Vessel 2008 Anodised aluminium, titanium, stainless steel
Johannes Kuhnen (Australian born Germany, b. 1952) Vessel 2009 Anodised aluminium, titanium, stainless steel
Johannes Kuhnen (Australian born Germany, b. 1952) Armring 1981 Anodised aluminium 9.8 h x 10.4 w cm
Johannes Kuhnen (Australian born Germany, b. 1952) Armring 1990 Armring, anodised aluminium, gold 750, granite
Many thankx to the Paine Art Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Alvin Langdon Coburn (English born United States, 1882-1966) The Singer Building, New York c. 1910 Gum bichromate over platinum print
Edward Weston (American, 1886-1958) Nautilus 1927 Gelatin silver print 9 1/2 by 7 1/2 in. (24 by 19cm)
Like their painter counterparts, many photographers experimented with abstraction in the 1920s and 1930s, exploring relations of form, tonality, and space. Here, Weston isolates a nautilus shell against a solid black ground, creating a study of curves, subtle shadows, and contrasts between light and dark. As in many of his close-ups of natural forms, the nautilus appears both recognisable and yet strangely unfamiliar. Unlike the rigorously nonrepresentational compositions of photographers like László Moholy-Nagy, Weston’s abstractions always remained grounded in objects from the real world; as he wrote in 1930, “To see the Thing Itself is essential.”
Text from the Metropolitan Museum of Art website
Nautilus is now recognised as one of Weston’s greatest photographs, but all of his images of shells have a greater-than-life quality to them. Weston biographer Ben Maddow has said that what is so remarkable about them “is not in the closeness nor in the monumentality of the forms; or at least, not in these alone. It is instead in the particular light, almost an inward luminescence, that he saw implicit in them before he put them before the lens. Glowing with an interior life … one is seeing more than form.”
Lewis W. Hine (American, 1874-1940) Italian family looking for lost baggage, Ellis Island 1905 Gelatin silver print
The largest exhibition of masterpieces of American photography ever presented in Wisconsin, Seeing Ourselves features over a hundred iconic images from the internationally acclaimed George Eastman House Collections of Rochester, New York. This extraordinary exhibition dramatically illustrates our country’s landscape, people, culture, and historic events through works ranging from vast western scenes to fascinating documentary photographs to intimate celebrity portraits. Artists represented include such masters of the medium as Ansel Adams, Alfred Stieglitz, Paul Strand, Edward Weston, Lewis Hine, Dorothea Lange, and dozens of other accomplished photographers.
Spanning more than 150 years of photography, Seeing Ourselves is organised according to five broad themes: American Masterpieces, American Faces, America at War, America the Beautiful, and American Families. Each section features renowned photographs documenting the American experience. The exhibition begins with “American Masterpieces,” which sheds light on celebrated images like Yosemite Valley, Summer by Ansel Adams, Nautilus by Edward Weston, and The Steerage by Alfred Stieglitz. Other highlights include Oshkosh native Lewis Hine’s Powerhouse Mechanic, a dynamic image symbolising the arrival of a new Industrial Age, and Dorothea Lange’s unforgettable photograph Migrant Mother, Nipomo, California, which gave a human face to poverty and suffering during the Great Depression.
“American Faces” illustrates the diversity of our nation, including subjects ranging from Native Americans whose ancestors have lived here for thousands of years to immigrants at Ellis Island who had just arrived in America that day. Photographs of everyday people are juxtaposed with portraits of illustrious political and civil rights leaders, artists, celebrities, and athletes, including Abraham Lincoln, Martin Luther King, Marilyn Monroe, Babe Ruth, and many other familiar faces. Master photographers who portrayed these individuals include Mathew Brady, Edward S. Curtis, Walker Evans, Richard Avedon, Alfred Stieglitz, and Edward Steichen.
Some of the most famous, memorable, and shocking images in the history of American photography are photographs of war. While photographs of war may be difficult to look at, they serve as an important record of America’s past. “America at War” displays images from the American Civil War, World Wars I and II, the Korean War, and the Vietnam War, as well as contemporary photographs created in response to 9/11.
“America the Beautiful” features timeless photographs that capture the beauty and power of unspoiled nature, as well as scenes of westward expansion, urban America, and the intimate spaces we call home. Dramatic images of Alaskan glaciers, majestic western views, and tranquil dunes are contrasted with big-city skyscrapers, small-town neighborhoods, and backyard gardens. Major works in this section include Alvin Langdon Coburn’s beautifully atmospheric view of New York’s Singer Building and landscapes by Ansel Adams and Edward Weston.
The final section, “American Families,” brings together families from all walks of life, exploring their differences and commonalities. A variety of examples by such notable photographers as Weegee, Lewis Hine, Aaron Siskind, Margaret Bourke-White, and Mary Ellen Mark are included. Some works portray idealised scenes of American life, while others capture a glimpse of everyday life and the serious challenges many families face, such as poverty or illness. Highlights include Hine’s photograph of an Italian family seeking lost luggage at Ellis Island and a tender portrait of a mother and son from the series Black in America by Eli Reed, an award-winning member of Magnum, the prestigious photojournalists’ cooperative.
Seeing Ourselves: Masterpieces of American Photography from George Eastman House Collections is organised by George Eastman House International Museum of Photography and Film and is made possible through a grant from the National Endowment for the Arts as part of the American Masterpieces program. George Eastman House is the world’s oldest photography museum, founded in 1947 on the estate of Kodak founder George Eastman, the father of popular photography. The museum has unparalleled collections of 400,000 photographs from 14,000 photographers dating from the beginnings of the medium to the present day.”
Text from The Paine Art Center website [Online] Cited 01/07/2009. No longer available online
Benedict J. Fernandez (American, 1936-2021) Dick Gregory with MLK [Martin Luther King, JR.] New Politics Convention, Chicago, ILL. October, 1967 1967 Gelatin silver print
Eli Reed (American, b. 1946) A Mother and Her Son at Her Home In Bed Sty in Brooklyn c. 1990 Gelatin silver print
Apocrypha (from the Greek word ἀπόκρυφα, meaning “those having been hidden away”) are texts of uncertain authenticity, or writings where the authorship is questioned.
Julie Davis (Australian, b. 1959) and Alex Rizkalla (Australian, b. 1950) Apocrypha #1 (left) and Apocrypha #4 (right) 2008
“Intuitively we know the definition of the output from this process lies hidden within each object, seemingly carved into the underside of their skin, although we cannot see it. But actually it is not carved, it is the three-dimensional tracing of the original. The original becomes a throw-away. It is obsolete. The point of origin lies no longer within an object but at the heart of the creative impulse.”
Vanessa Mooney
Apocrypha is an interesting, if slight, exhibition of eleven photographs by Julie Davis and Alex Rizkalla at Place Gallery in Richmond. Conceptually the work is resolved if not pushed to any great depth, the small photographs of sarcophagi like casements and moulds addressing issues surrounding the absence / presence of the original object and the subsequent loss of identity. In their masking, the objects photographed hide an inner identity that has gone missing; the headless figures, like faceless mummies, protect something that has existed since early man – the inner spiritual machinations of belief – that are embedded within the existential nature of our being. Identity has been rubbed out and spirit is splitting apart the moulds trying to escape the confines of mortality, only held in check by the wooden pegs and ropes.
Like the sutures of the human skull, the marks on the casements (see below right image) try to align form across space and time but these objects are grounded in a contextless backgrounds, seemingly floating free of earthly constraints. Here we have a double tracing – that of the tracing of the original object that has been thrown away (see Vanessa Mooney quotation above) and the tracing of the indexicality of the object by the photograph – the re-presentation of an original that no longer exists. There is a double loss through this re-retracing that fits perfectly with the title Apocrypha – as the photographs become texts of uncertain authenticity.
Where the exhibition is less successful is in the physical presence of the photographs and their aesthetic qualities. While Vanessa Mooney asserts that the photographs are “meticulous in their detail and exact in their depth and texture” this assertion is untrue. From a technical point of view the photographs are soft in focus and lack depth of field. The ropes are fuzzy and the lack of depth of field in the focus plane from front to back adds to a lack of presence that the photographs needed to counterbalance the conceptual idea of apocrypha. I am also unsure about the scale of the photographs – there seems something in-between about the size of the images, neither here nor there. Aesthetically they needed either more presence (through being bigger), or more intensity through a jewel like nature in being smaller, again to counterbalance the conceptual themes. Finally, being surrounded by these eleven photographs in the gallery gives you the feeling of a ‘one shot’ idea that needed further investigation and refinement, an idea that needed to be pushed further. While the actual ideas themselves are interesting the work itself is too simple, too slight to hold the attention and reveal layers of meaning over time.
Dr Marcus Bunyan
Many thankx to Place Gallery for allowing me to publish the photographs in the posting.
Julie Davis (Australian, b. 1959) and Alex Rizkalla (Australian, b. 1950) Apocrypha #5 (left) and Apocrypha #7 (right) 2008
The Father, The Son And Apocrypha
We all have faith that we must lodge somewhere: you; the microscope, me; the earth, and the artist? There are two stories present. The first is Apocrypha, a series of works by Davies and Rizkalla and the second is something you cannot see but will soon know.
Davies and Rizkalla present to us Apocrypha; a series of photographs that are meticulous in their detail and exact in their depth and texture. It is an evocative title and encapsulates the resonance of the objects. What we can see is clear – plaster moulds used by someone, somewhere for casting objects. The clarity of the details of rope, wedges of wood and the depth of the seam tell us of the real working nature of them. The inversion here from background process to foreground subject matter is not for irony’s sake but to evoke the simultaneous banality and sacredness of the transformative creative process. It is documented honestly before the viewer, and yet, the mystery remains. Intuitively we know the definition of the output from this process lies hidden within each object, seemingly carved into the underside of their skin, although we cannot see it. But actually it is not carved, it is the three-dimensional tracing of the original. The original becomes a throw-away. It is obsolete. The point of origin lies no longer within an object but at the heart of the creative impulse.
Tony Scalzo, my father-in-law, was drawn to this process. While the creation of a religious icon amused his communist leanings the irresistible pull of the transformation from dust and water to artefact must have, I feel, fulfilled a greater need to live through making. Countless times he would present to us his recent army of saints or holy persons (Padre Pio was a boom time) to be sold through his community, and would scoff and laugh at how he could make an object that to others was an icon. He would point to the shed, the latex, the plaster dust as if to dispel the mystery, and yet the mystery remained.
Perhaps the final mystery is the process, the collaboration that has come about since Tony passed away and his son Stefano came into possession of the simple and unusual collection. Stefano like his father is drawn to the creative process. So innately aware of the artist, his father, he approached Julie and Alex with these as gifts that are, in a way, not his to give. As a custodian might he passed on the objects and communicated his intuitive knowledge of their meaning. One plus one equals three. The result, Apocrypha, is like a window that was obscured and now has been opened. We can see with clarity what was unseen, but known, before. Apocrypha silently demonstrates the entwining of faith and mystery in the creative life of all.”
Vanessa Mooney
Text from the Place Gallery website [Online] Cited 09/03/2019. No longer available online
Julie Davis (Australian, b 1959) and Alex Rizkalla (Australian, b. 1950) Apocrypha #8 (left) and Apocrypha #9 (right) 2008
Installation view of LE MONDE v. DER MOND by Matthew Hale at The Narrows, Melbourne with n.n. (2008) centre bottom, andPage 93 of MIRIAM DIVORCEE (2008) centre right
Below is the only text I could find on the work – some of which was displayed in London earlier this year.
DER MOND v LE MONDE is Mathew Hale’s first solo exhibition in London for five years. It consists of five works: one two-projector and one three-projector slide piece; a constructed painting (that could equally be described as a wall-mounted sculpture); and two large collage works …
Hale’s work has many possible points of departure: a found photograph, a scrap of paper, a page torn from an instructive and obscure book, a bit of out-moded pornography, some anachronistic advertising from the 1970s or 1980s and so forth. Once plucked from a huge collection of such material amassed in his domestic studio space, the work evolves like an unplanned journey – both moving away and turning back on itself … The path of discovery in Hale’s work is the subject of his work, providing it with narrative and process.
With its roots in the collage traditions of political photomontage, dadaist assemblage and free associative surrealism, Hale’s work prioritises process over methodology or style. It activates a complex web of references that takes in history, politics, literature, and philosophy, as much as it does sex, religion, art, architecture and popular culture. To engage with the work is to become carried along by clues that lead to other clues and then circuitously lead somewhere else unexpected yet somehow familiar. Sometimes the clues are visual, sometimes they are language based, often they are both. Even when the work is finished and exhibited it is in a state of flux, the meaning is not fixed. Hale likes slippage of meaning and this constant state of ambiguity and openness for (mis)interpretation or confusion. He explains the title of the show as follows: ‘[in German] … and strikingly weirdly, “der Mond” means “The Moon” and, as we all know, “Le Monde” means “The Earth”. How can a word flip so totally by crossing a border? I am making a work for the show which hinges on their being apparently identical (almost) and yet meaning precisely the opposite – I wonder how it happened.’
Text from the London exhibition of this work (note with title reversed!), on the Peer website [Online] Cited 23/06/2009. No longer available online
Matthew Hale (British, b. 1962) Page 93 of MIRIAM DIVORCEE 2008 Paper collage 69 x 103cm
Matthew Hale (British, b. 1962) Page 150 of MIRIAM DIVORCEE (detail) 2008 Paper collage
Matthew Hale (British, b. 1962) n.n. 2008 Rifle, paper collage 69 x 153cm
Matthew Hale (British, b. 1962) Page 145 of MRS. GILLRAY 2009 Paper collage
Matthew Hale (British, b. 1962) Page 48 of DIE NEUE MIRIAM 2008 Paper collage
Review in Art Monthly, June 2009 from the Peer website [Online] Cited 23/06/2009. No longer available online
![Benedict J. Fernandez (American, 1936-2021) 'Dick Gregory with MLK [Martin Luther King, JR.] New Politics Convention, Chicago, ILL. October, 1967' 1967](https://artblart.com/wp-content/uploads/2009/07/benedict-j.-fernandez-dick-gregory-with-mlk.jpg "Benedict J. Fernandez (American, 1936-2021) 'Dick Gregory with MLK [Martin Luther King, JR.] New Politics Convention, Chicago, ILL. October, 1967' 1967")
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