Exhibition: ‘The 80s: Photographing Britain’ at Tate Britain, London

Exhibition dates: 21st November, 2024 – 5th May, 2025

Curators: Yasufumi Nakamori, former Senior Curator of International Art (Photography) Tate Modern, Helen Little, Curator, British Art, Tate Britain and Jasmine Chohan, Assistant Curator, Contemporary British Art, Tate Britain with additional curatorial support from Bilal Akkouche, Assistant Curator, International Art, Tate Modern; Sade Sarumi, Curatorial Assistant, Contemporary British Art, Tate Britain and Bethany Husband, Exhibitions Assistant, Tate Britain

List of artists: Keith Arnatt; Zarina Bhimji; Derek Bishton; Sutapa Biswas; Tessa Boffin; Marc Boothe; Victor Burgin; Vanley Burke; Pogus Caesar; Thomas Joshua Cooper; John Davies; Poulomi Desai; Al-An deSouza; Willie Doherty; Jason Evans; Rotimi Fani-Kayode; Anna Fox; Simon Foxton; Armet Francis; Peter Fraser; Melanie Friend; Paul Graham; Ken Grant; Joy Gregory; Sunil Gupta; John Harris; Lyle Ashton Harris; David Hoffman; Brian Homer; Colin Jones; Mumtaz Karimjee; Roshini Kempadoo; Peter Kennard; Chris Killip; Karen Knorr; Sirkka-Liisa Konttinen; Grace Lau; Dave Lewis; Markéta Luskačová; David Mansell; Jenny Matthews; Don McCullin; Roy Mehta; Peter Mitchell; Dennis Morris; Maggie Murray; Tish Murtha; Joanne O’Brien; Zak Ové; Martin Parr; Ingrid Pollard; Brenda Prince; Samena Rana; John Reardon; Paul Reas; Olivier Richon; Suzanne Roden; Franklyn Rodgers; Paul Seawright; Syd Shelton; Jem Southam; Jo Spence; John Sturrock; Maud Sulter; Homer Sykes; Mitra Tabrizian; Wolfgang Tillmans; Paul Trevor; Maxine Walker; Albert Watson; Tom Wood; Ajamu X.

 

Jason Evans (Welsh, b. 1968) and Simon Foxton (British, b. 1961) 'Untitled' 1991 From the series 'Strictly' from the exhibition 'The 80s: Photographing Britain' at Tate Britain, London, Nov 2024 - May 2025

 

Jason Evans (Welsh, b. 1968) and Simon Foxton (British, b. 1961)
Untitled
1991
From the series Strictly
Tate
© Jason Evans

 

 

A humungous posting that, much like the exhibition itself, cannot do justice to the photographs and issues of an entire decade – the flow on effects of which are still being felt today.

From distant Australia and having not seen the exhibition myself, I cannot do justice – now there is an apposite word for the decade – to the flow of the exhibition, the many included or neglected artists involved or not, the bodies of work displayed or their commentary on the many disparate, competing and complex political, economic and social cataclysms (def: a sudden violent political or social upheaval) of the decade: including but not limited to, race, gender, identity, representation, activism, neoliberalism, Thatcher, The Miners’ Strike, Clause 28, HIV/AIDS, feminism, racism, class, patriarchy, money, greed, hedonism, humanism, subcultures, unemployment, strikes, poverty, luxury, consumer culture, war (Falklands) and riots, for example the Brixton riots of 1981.

I lived those years in the UK before emigrating to Australia in 1986. What I remember is the terrible weather, the cold and the damp, the vile Thatcher, and the poor quality of living. I lived in Stockwell (or Saint Ockwell as we used to call it) near Brixton in the early 80s before moving to Shepherd’s Bush were all the Mods gathered on their scooters on the roundabout as part of the mod revival.

I worked at a fish and chip restaurant called Geales just off Notting Hill Gate working double shifts, 10.30 – 3pm, 5.30 – 12, five days a week. The restaurant served fish and chips with French champagne and wines. The mostly gay floor staff were paid a pittance but we earnt our money off the tips we received from the celebrities that inhabited the place, people such as Bill Connolly, John Cleese, Divine and Kenny Everett. They loved us gay boys.

We worked hard and partied harder, often going out from Friday night to Sunday night to the clubs with a rest day on Monday. We were young. We ran from place to place living at a hundred miles an hour, not realising the ruts in London are very deep and you were spending as much as you made just to pay the rent, to eat at dive cafe (I lived on Mars bars, fish and chips, braised heart, mashed potatoes and bullet peas to name a few and I was as thin as a rake), and to go out partying, to have fun, visiting the alternative clubs in Kings Cross, Vauxhall, Brixton and the East End.

And then there was the spectre of HIV/AIDS raising its ugly head. I had my first HIV test in 1983. I had my blood taken and I went back 2 weeks later for the result. I sat outside the doctor’s room and if they called you in and said you had it, you were dead. To look death in the face at 25. The was no treatment. I survived but many of my friends, both here and in Australia, didn’t. We partied harder.


There are so many perspectives on the 80s that it is an impossible task for one exhibition to cover all of the issues. Reviews have noted that the exhibition is “a meandering look at pomp, protest” (Guardian); “exhaustive and exhausting… [the exhibition] makes for a dogged viewing experience that confuses as much as it enlightens” (Guardian); “a sense of fatigue and depletion as it went on and on … it could have been more engaging, more pleasurable” (1000 Words); and “the critical reception of the show has been rather lukewarm” (The Brooklyn Rail).

Most writer’s observe that the exhibition illuminates the way photography shifts “from monochrome to colour, from photojournalism to a more detached style of documentary” featuring “constructed, studio-based and appropriationist work.” The exhibition distils “the curatorial thrust of this sprawling exhibition, which, as its subtitle suggests, is more about photography’s often conceptually based responses to the 1980s than the turbulent nature of the decade itself.”1

Further, Bartolomeo Sala observes that the meandering view of the 1980s is consistent with the curatorial approach to the exhibition, “that is, to present eighties Britain not as a ossified relic but rather a container of multitudes, a country animated by competing, clashing energies and defying coherent description in a way that feels very reminiscent of today. A neoliberal hellhole, a nightmare of petit bourgeois conformity and cheapness, and at the same time an increasingly tolerant, multicultural, and open society, which finds its motor and pride in diversity and the endless project of self-fashioning.”2

Forty plus years on we are still paying the price for Thatcher’s neoliberal hellhole, with the loss of community, and the lack of compassion and empathy for others. I often think it was a more vibrant, more alive time in the 1980s despite all of its inherent problems. While we may have become a more tolerant, multicultural society, fascism and the right, disenfranchisement and loss of rights lurk ever closer to the surface. While we have pride we also have arrogance and self-aggrandisement, self-entitlement. While then we seemingly had freedom and love we now have surveillance and control. In some ways then I disagree with today being a more “open” society.

What social documentary and conceptual photography pictured so strongly and conscientiously in 1980s Britain was the vibrant madness of the age. The passions and the prejudices. Half your luck that you go and see this exhibition in London, that you have a chance to breathe in these photographs, for in Australia the chance of seeing such an exhibition of photographs from the 1980s by a state or national gallery would be zero.

I wouldn’t complain too much!

Dr Marcus Bunyan

 

1/ Sean O’Hagan. “The 80s: Photographing Britain review – in your face and to the barricades,” on The Guardian website, Sun 24 Nov 2024 [Online] Cited 02/05/2025

2/ Bartolomeo Sala. “The 80s: Photographing Britain,” on The Brooklyn Rail website March 2025 [Online] Cited 03/04/2025


Many thankx to Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'The 80s: Photographing Britain' at Tate Britain, London showing at left, the work of Jason Evans and Simon Foxton from the series 'Strictly' 1991; and at centre left top, Wolfgang Tillmans' 'Love (Hands in Air)' 1989

 

Installation view of the exhibition The 80s: Photographing Britain at Tate Britain, London showing at left, the work of Jason Evans and Simon Foxton from the series Strictly 1991 (below); and at centre left top, Wolfgang Tillmans’ Love (Hands in Air) 1989 (below)
Courtesy of Tate Britain

 

Installation view of the exhibition 'The 80s: Photographing Britain' at Tate Britain, London showing at rear, photographs from Maud Sulter's series 'Zabat' 1989

 

Installation view of the exhibition The 80s: Photographing Britain at Tate Britain, London showing at rear, photographs from Maud Sulter’s series Zabat 1989
Courtesy of Tate Britain

 

Maud Sulter produced the Zabat series for Rochdale Art Gallery in 1989, the 150th anniversary of the invention of photography. It was a direct response to the lack of a black presence at other celebratory events and exhibitions. Here we see the conventions of Victorian portrait photography under the command of a black woman photographer. The backdrop, props and pose are all retained but the image is transformed with African clothes, non-European objects and, most importantly, by the resolute black woman at its centre.

The title ‘Zabat’ also signifies Maud Sulter’s call for a repositioning of black women in the history of photography: the word describes an ancient ritual dance performed by women on occasions of power.

Text from the V&A website

 

Installation view of the exhibition 'The 80s: Photographing Britain' at Tate Britain, London showing at left the work of Paul Graham

 

Installation view of the exhibition The 80s: Photographing Britain at Tate Britain, London showing at left the work of Paul Graham
Courtesy of Tate Britain

 

Installation view of the exhibition 'The 80s: Photographing Britain' at Tate Britain, London

 

Installation view of the exhibition The 80s: Photographing Britain at Tate Britain, London
Courtesy of Tate Britain

 

Wolfgang Tillmans (German, b. 1968) 'Love (Hands in Air)' 1989

 

Wolfgang Tillmans (German, b. 1968)
Love (Hands in Air)
1989

 

 

“Depending on where you stood in terms of race, gender, or class, the 1980s would seem a time of unprecedented economic expansion, an era defined by the triumph of consumerism and a particularly brass form of hedonism, or else an era of widening disparities, rising unemployment, and generalized economic crisis; a time defined by the booming of the housing market or the return of homelessness; a time of general disaffection and disillusionment toward the prospects of organized politics or an era defined by political activism and struggle, often hyperlocal in nature, as well as successive waves of discontent that at different points rocked the nation. …

In general, the critical reception of the show has been rather lukewarm. Many broadsheet commentators have lamented the meandering nature of the exhibition, while one critic noted the programmatic downplaying of the decade’s heavy-hitters. (Don McCullin and Chris Killip get a handful of photographs each, while virtuoso of political photomontage Peter Kennard is relegated to display cases.) Such assessments feel a little unfair and condescending to the excellent artists who do get a good showing, and in any case this curatorial approach is consistent with the intention of the exhibition – that is, to present eighties Britain not as a ossified relic but rather a container of multitudes, a country animated by competing, clashing energies and defying coherent description in a way that feels very reminiscent of today. A neoliberal hellhole, a nightmare of petit bourgeois conformity and cheapness, and at the same time an increasingly tolerant, multicultural, and open society, which finds its motor and pride in diversity and the endless project of self-fashioning.”


Bartolomeo Sala. “The 80s: Photographing Britain,” on The Brooklyn Rail website March 2025 [Online] Cited 03/04/2025

 

 

Derek Bishton, Brian Homer and John Reardon. 'Ting A Ling, Handsworth Self Portraits project' 1979 from the exhibition 'The 80s: Photographing Britain' at Tate Britain, London, Nov 2024 - May 2025

 

Derek Bishton, Brian Homer and John Reardon
Ting A Ling, Handsworth Self Portraits project
1979
© Derek Bishton, Brian Homer & John Reardon

 

Syd Shelton (British, b. 1947) 'Skinheads, Petticoat Lane, East London' 1979, printed 2012

 

Syd Shelton (British, b. 1947)
Skinheads, Petticoat Lane, East London
1979, printed 2012
Gelatin silver print on paper
417 x 281 mm
Tate
Gift Eric and Louise Franck London Collection 2016

 

Skinheads, known for their shaved heads and heavy boots, emerged as a working-class subculture in the 1960s. Initially non-political, some became associated with extreme nationalism. Others took an anti-racist position aligned with two-tone, a musical movement blending Jamaican ska and British punk. One of Syd Shelton’s photographs shows two members of Skins Against the Nazis proudly displaying a Rock Against Racism badge. The other was taken after an argument about racism. ‘I saw the guy at the front clenching his fists’, notes Shelton, ‘so I took the shot, said thanks and legged it as fast as I could.’

Wall text from the exhibition

 

Syd Shelton (British, b. 1947) 'Anti-racist Skinheads, Hackney, London' 1979, printed 2012

 

Syd Shelton (British, b. 1947)
Anti-racist Skinheads, Hackney, London
1979, printed 2012
Gelatin silver print on paper
417 x 282 mm
Tate
Gift Eric and Louise Franck London Collection 2016

 

In 1977, 500 National Front (NF) members attempted to march through Lewisham, an area in southeast London with a significant Black population. Thousands ignored a police blockade to hold a peaceful counter-demonstration that led to the NF abandoning their march. Protestors clashed with police and were met by riot shields, baton charges and mounted officers. The events became known as the Battle of Lewisham. Shelton’s photographs contrast the chaos of the streets with the resolve of the protestors. ‘Politics was one of the reasons that I became a photographer’, notes Shelton, ‘the idea of the objective photographer is nonsense.’

Wall text from the exhibition

 

Syd Shelton (British, b. 1947) 'Darcus Howe addressing the anti-racist demonstrators, Lewisham, 13 August 1977' Dated 1977, printed 2020 from the exhibition 'The 80s: Photographing Britain' at Tate Britain, London, Nov 2024 - May 2025

 

Syd Shelton (British, b. 1947)
Darcus Howe addressing the anti-racist demonstrators, Lewisham, 13 August 1977
Dated 1977, printed 2020
Tate
Presented by the artist 2021
© Syd Shelton

 

Explore one of the UK’s most critical decades, the 1980s. This exhibition traces the work of a diverse community of photographers, collectives and publications – creating radical responses to the turbulent Thatcher years. Set against the backdrop of race uprisings, the miner strikes, section 28, the AIDS pandemic and gentrification – be inspired by stories of protest and change.

At the time, photography was used as a tool for social change, political activism, and artistic and photographic experiments. See powerful images that gave voice and visibility to underrepresented groups in society. This includes work depicting the Black arts movement, queer experience, South Asian diaspora and the representation of women in photography.

This exhibition examines how photography collectives and publications highlighted these often-unseen stories, featured in innovative photography journals such as Ten.8 and Cameraworks. It will also look at the development of Autograph ABP, Half Moon Photography Workshop, and Hackney Flashers.

Visitors will go behind the lens to trace the remarkable transformation of photography in Britain and its impact on art and the world.

Text from the Tate Britain website

 

 

The 80s: Photographing Britain

David Preshaah and Helen Little curator of The 80s: Photographing Britain at Tate Britian discuss the show running 21st November, 2024 – 5th May, 2025. See powerful images that gave voice and visibility to underrepresented groups in society. This includes work depicting the Black arts movement, queer experience, South Asian diaspora and the representation of women in photography

 

Paul Trevor (British, b. 1947) 'Outside police station, Bethnal Green Road, London E2, 17 July 1978. Sit down protest' 1978

 

Paul Trevor (British, b. 1947)
Outside police station, Bethnal Green Road, London E2, 17 July 1978. Sit down protest
1978

Paul Trevor © 2023

 

On 4 May 1978, Altab Ali, a 24-year-old Bangladeshi textile worker, was murdered in a racially motivated attack. During police interviews, the three teenagers responsible casually described the regularity of their racist violence. The Bangladeshi community in east London mobilised in response. 7,000 people marched from Bethnal Green’s Brick Lane to Downing Street, following a vehicle carrying Ali’s coffin. Protestors rallied in Hyde Park chanting, ‘Who killed Altab Ali? Racism, racism!’

Paul Trevor was a member of Half Moon Photography Workshop and helped produce Camerawork magazine. He contributed to an issue on the 1978 Battle of Lewisham in southeast London. While photographing the violent clashes between police and anti-fascist protestors, Trevor recalls, ‘A woman – appealing for help – shouted at me in desperation “What are you taking pictures for?” Good question, impossible to answer in that melee.’ The special issue of Camerawork, ‘What are you taking pictures for?’ was devoted to that question.

Wall text from the exhibition

 

Don McCullin (British, b. 1935) 'Jean, Whitechapel, London' Late 1970s

 

Don McCullin (British, b. 1935)
Jean, Whitechapel, London
Late 1970s
Gelatin silver print
Tate
Gift Eric and Louise Franck London Collection 2011

 

Photojournalist and war photographer Don McCullin spent nearly twenty years photographing people living on the streets of Aldgate and Whitechapel in east London. He documented people living at the edge of the city’s wealthy financial centre. In the late 1970s, unprofitable psychiatric institutions in the area had begun to close, leaving many residents homeless. These photographs of Jean show how closely McCullin worked with the people he photographed. Of his British social documentary work, McCullin notes: ‘Many people send me letters in England saying “I want to be a war photographer”, and I say, go out into the community you live in. There’s wars going on out there, you don’t have to go halfway around the world.’

Wall text from the exhibition

 

 

This autumn, Tate Britain will present The 80s: Photographing Britain, a landmark survey which will consider the decade as a pivotal moment for the medium of photography. Bringing together nearly 350 images and archive materials from the period, the exhibition will explore how photographers used the camera to respond to the seismic social, political, and economic shifts around them. Through their lenses, the show will consider how the medium became a tool for social representation, cultural celebration and artistic expression throughout this significant and highly creative period for photography.

This exhibition will be the largest to survey photography’s development in the UK in the 1980s to date. Featuring over 70 lens-based artists and collectives, it will spotlight a generation who engaged with new ideas of photographic practice, from well-known names to those whose work is increasingly being recognised, including Maud Sulter, Mumtaz Karimjee and Mitra Tabrizian. It will feature images taken across the UK, from John Davies’ post-industrial Welsh landscape to Tish Murtha’s portraits of youth unemployment in Newcastle. Important developments will be explored, from technical advancements in colour photography to the impact of cultural theory by scholars like Stuart Hall and Victor Burgin, and influential publications like Ten.8 and Camerawork in which new debates about photography emerged.

The 80s will introduce Thatcher’s Britain through documentary photography illustrating some of the tumultuous political events of the decade. History will be brought to life with powerful images of the miners’ strikes by John Harris and Brenda Prince; anti-racism demonstrations by Syd Shelton and Paul Trevor; images of Greenham Common by Format Photographers and projects responding to the conflict in Northern Ireland by Willie Doherty and Paul Seawright. Photography recording a changing Britain and its widening disparities will also be presented through Anna Fox’s images of corporate excess, Paul Graham’s observations of social security offices, and Martin Parr’s absurdist depictions of Middle England, displayed alongside Markéta Luskačová and Don McCullin’s portraits of London’s disappearing East End and Chris Killip’s transient ‘sea-coalers’ in Northumberland.

A series of thematic displays will explore how photography became a compelling tool for representation. For Roy Mehta and Vanley Burke, who portray their multicultural communities, photography offers a voice to the people around them, whilst John Reardon, Derek Bishton and Brian Homer’s Handsworth Self Portrait Project 1979, gives a community a joyous space to express themselves. Many Black and South Asian photographers use portraiture to overcome marginalisation against a backdrop of discrimination. The exhibition will spotlight lens-based artists including Roshini Kempadoo, Sutapa Biswas and Al-An deSouza who experiment with images to think about diasporic identities, and the likes of Joy Gregory and Maxine Walker who employ self-portraiture to celebrate ideas of Black beauty and femininity.

Against the backdrop of Section 28 and the AIDS epidemic, photographers also employ the camera to assert the presence and visibility of the LGBTQ+ community. Tessa Boffin subversively reimagines literary characters as lesbians, whilst Sunil Gupta’s ‘Pretended’ Family Relationships 1988, juxtaposes portraits of queer couples with the legislative wording of Section 28. For some, their work reclaims sex-positivity during a period of fear. The exhibition will spotlight photographers Ajamu X, Lyle Ashton Harris and Rotimi Fani-Kayode who each centre Black queer experiences and contest stereotypes through powerful nude studies and intimate portraits. It will also reveal how photographers from outside the queer community including Grace Lau were invited to portray them. Known for documenting fetishist sub-cultures, Lau’s series Him and Her at Home 1986 and Series Interiors 1986, tenderly records this underground community defiantly continuing to exist.

The exhibition will close with a series of works that celebrate countercultural movements throughout the 80s, such as Ingrid Pollard and Franklyn Rodgers’s energetic documentation of underground performances and club culture. The show will spotlight the emergence of i-D magazine and its impact on a new generation of photographers like Wolfgang Tillmans and Jason Evans, who with stylist Simon Foxton pioneer a cutting-edge style of fashion photography inspired by this alternative and exciting wave of youth culture, reflective of a new vision of Britain at the dawn of the 1990s.

Press release from Tate Britain

 

Markéta Luskačová (Czech, b. 1944) 'Man singing on Brick Lane, London' 1982

 

Markéta Luskačová (Czech, b. 1944)
Man singing on Brick Lane, London
1982
Gelatin silver print
Tate
© Markéta Luskačová

 

Markéta Luskačová’s London Street Musicians series includes photographs taken between 1975 and 1990. They document the lives of street musicians performing at London markets. Her photographs reveal the humanity and resilience of these often-solitary musicians. ‘The street musicians themselves were often quite lonely men, yet their music lessened the loneliness of the street, the people in it and my own loneliness’, she recalls. For Luskačová, photography is ‘a tool for trying to understand life … to remember the people and things that I photograph. I want them to be remembered.’

Wall text from the exhibition

 

Chris Killip (Manx, 1946-2020) ''Critch' and Sean' 1982

 

Chris Killip (Manx, 1946-2020)
‘Critch’ and Sean
1982
Tate
© Chris Killip

 

Chris Killip first visited the seacoaling community at Lynemouth Beach in Northumberland in 1976. ‘The beach beneath me was full of activity with horses and carts backed into the sea’, Killip recalls. ‘Men were standing in the sea next to the carts, using small wire nets attached to poles to fish out the coal from the water beneath them. The place confounded time.’ In 1982, Killip started photographing the community, living alongside them from 1983 to 1984. ‘I wasn’t getting close enough, so I bought a caravan and moved into the place and that made a very big difference.’

Killip used a large format plate camera to capture his subjects. ‘It’s not a casual thing’, he notes. ‘I think it works to your advantage. They know this is going to live after this moment. It’s not ephemeral.’

Wall text from the exhibition

 

Jo Spence (British, 1934-1992) and Terry Dennett (British, 1938-2018)
'Remodelling Photo History: Revisualization' 1981-1982

 

Jo Spence (British, 1934-1992) and Terry Dennett (British, 1938-2018)
Remodelling Photo History: Revisualization
1981-1982
Tate
Presented by Tate Patrons 2014
© The Jo Spence Memorial Archive

 

These images are from Remodelling Photo History, a collaboration between Jo Spence and Terry Dennett. The work was originally published as a sequence of 13 photographs in which Spence and Dennett both act as photographer and photographic subject. The series was devised as a critique of standard histories of photography and particularly the depiction of women in art. It employs a practice Spence called ‘photo-theatre’. Each photograph emphasises its staging and construction in order to challenge and ‘make strange’ the assumed ‘naturalism’ of photography. Spence commented ‘it is obvious that a vast amount of work still needs to be done on the so-called history of photography, and on the practices, institutions and apparatuses of photography itself, and the function they have had in constructing and encouraging particular ways of viewing and telling about the world.’

Wall text from the exhibition

 

Joy Gregory (British, b. 1969) 'Magenta Dress with Pink Tulips' 1984

 

Joy Gregory (British, b. 1969)
Magenta Dress with Pink Tulips
1984
Courtesy of the artist
© Joy Gregory. All rights reserved, DACS

 

Joy Gregory’s early interest in colour photography began as student at Manchester Polytechnic. The university was known for its emphasis on the technical and chemical aspects of photography. Gregory’s education taught her the craft of commercial photography but she set out to use these skills like a painter. Her early experiments informed an ongoing interest in stillness, space and light. This series of colour transparencies presents models and still lifes in a painted studio interior. By using multiple exposures and layering images, Gregory suggests a spectral presence in the works. Her focus on the painterly qualities of colour and light here are typical of her practice. She employs languages of beauty and seduction in small textured prints that invite close inspection.

Wall text from the exhibition

 

John Harris (British, b. 1958) 'Mounted Policeman attacking Lesley Boulton at the Battle of Orgreave'
1984, printed 2024

 

John Harris (British, b. 1958)
Mounted Policeman attacking Lesley Boulton at the Battle of Orgreave
1984, printed 2024

 

John Harris’s photographs from the 1984 Battle of Orgreave challenged government portrayals of miners as aggressors. In 1984, the National Union of Miners identified Orgreave coking plant in South Yorkshire as a key site for picketing. From May to June, strikers attempting to disrupt deliveries were met by growing police presence. Tensions came to a head on 22 June when an estimated 6,000 officers clashed with pickets. One of Harris’s images captures Lesley Boulton cowering beneath the truncheon of a mounted officer. It became an emblem of the strike, appearing on badges, banners and posters.

Wall text from the exhibition

 

Paul Graham (British, b. 1956) 'Union Jack Flag in Tree, Country Tyrone' 1985

 

Paul Graham (British, b. 1956)
Union Jack Flag in Tree, Country Tyrone
1985
C-print on paper
Tate
Presented by Tate Members 2007
© Paul Graham

 

From 1984 to 1986, Paul Graham documented Northern Irish locations featured in news reports of the Troubles. During his first visit, Graham was stopped by a British military patrol suspicious of his camera. As they left, he took a shot with his camera hanging from his neck. The photograph became a ‘gateway’ for Graham’s Troubled Land series. He felt his other images of rioting, murals and destruction, ‘weakly echoed what I saw in the newspapers. This one image did not’. ‘There were people walking to shops and driving cars – simply going about their day, but then there was a soldier in full camouflage, running across the roundabout.’ For Graham, the image ‘reintegrated the conflict into the landscape … it was a conflict photograph masquerading as a landscape photograph.’

Wall text from the exhibition

 

Pogus Caesar (British born St. Kitts, b. 1953) 'Handsworth Riots: Birmingham, United Kingdom September' 1985, printed 2020

 

Pogus Caesar (British born St. Kitts, b. 1953)
Handsworth Riots: Birmingham, United Kingdom
September 1985, printed 2020
Gelatin silver print
Martin Parr Foundation Collection

 

These photographs capture two days of uprisings in Handsworth, Birmingham, following the arrest of a Black man over a parking violation and a police raid on a pub on the Lozells Road. The photographer, Handsworth resident Pogus Caesar, notes: ‘Where possible it was vital to document.’ He explains: ‘The media has a way of portraying these type of events, I needed to document my truth.’ Caesar’s insider perspective allowed him to capture a range of images, such as artist John Akomfrah reading a sensationalist newspaper account of the two days of violence between the police and local communities.

Wall text from the exhibition

 

Melanie Friend (British, b. 1957)
'Greenham Common, 14 December 1985' 1985, reprinted 2023

 

Melanie Friend (British, b. 1957)
Greenham Common, 14 December 1985
1985, reprinted 2023
© Melanie Friend, Format Photographers Archive, Bishopsgate Institute

 

 

Exhibition guide

The 80s: Photographing Britain explores a critical decade for photography in the UK. It highlights the work of artists who were radically reconsidering the possibilities of the medium and its role in society.

The exhibition traces developments in photographic art from 1976 to 1993. It follows artists working against a backdrop of high unemployment, industrial action and civil rights activism. Many were part of local photographic communities that developed around key photography schools and collectives. Yet, through innovative publications and independent galleries, they reached national and international audiences.

The artists included in the exhibition expanded photographic practice in Britain. They often collaborated, shared ideas and debated theory. Some were inspired by the activism of the period’s protest movements, using their cameras to provide new ways of looking at society. Others embraced technical developments to push the boundaries of fine art photography. Their work highlights the medium’s range, from landscapes to self-portraiture, and social documentary to conceptual photography.

The 80s: Photographing Britain invites us to reflect on photography’s political and artistic potential. It acknowledges that the diversity of contemporary photographic practice is indebted to the groundbreaking photographers of the 1980s.

Room 1

Documenting the decade

This room documents a period of significant social and political upheaval in the UK. It features protests, uprisings and acts of violence photographed through an activist lens. These photographers challenged dominant narratives and amplified marginalised voices. Some photographed their own communities, giving them access an outsider might not be granted. Others, free from the violence and oppression their subjects faced, turned to photography as an act of solidarity.

The exhibition begins in 1976, the year Jayaben Desai walked out of Grunwick Film Processing Laboratories in London, starting a two-year strike for the right to union representation. The Grunwick dispute typifies the events explored in this room. It was led by an activist whose intersecting identities were the root of her cause. When thousands took to the streets in solidarity it revealed the power of collective action. But it is also an example of failed industrial action, hardline policing and racist media coverage.

In 1979, following months of industrial disputes during the so-called ‘Winter of Discontent’, James Callaghan’s Labour government lost the general election. When Conservative prime minister Margaret Thatcher took office, she promised to reverse the country’s ‘decline’. The answer, she argued, was free markets, traditional values and British nationalism. Her political philosophy became known as Thatcherism. It helped UK financial markets thrive but led to growing class division and inequalities.

Within this context, socially engaged photographers joined the fight for change. They documented protests and the hardline police tactics designed to silence them. Their images reveal a range of documentary practices and photography’s ability to uncover events that might otherwise remain hidden.

Anti-racist movements

The 1948 British Nationality Act allowed everyone born in Britain or its Empire to become a ‘Citizen of the United Kingdom and Colonies’. The act encouraged people from Britain’s current and former colonies to move to the UK to address labour shortages, help facilitate post-war reconstruction and build the welfare state. Yet, on arrival, citizens of colour faced hostility and racial discrimination. It marked the beginning of decades of racist rhetoric, rioting and civil rights activism.

In 1968, Conservative MP Enoch Powell delivered his ‘Rivers of Blood’ speech in Birmingham, criticising immigration and emboldening the far-right. That same year, writer Obi Egbuna founded the British Black Panthers to defend Black communities against racism and discrimination. By the mid-1970s, the far-right, anti-immigration National Front was England’s fourth largest political party. They capitalised on the perception that white workers were losing jobs to immigrants rather than government failures to address unemployment levels. Their far-right ideology was opposed by anti-fascist and anti-racist campaign groups whose members vastly outnumbered the National Front. Throughout the 1980s, high-profile uprisings in Bristol, Leeds, London, Manchester, Liverpool and Birmingham revealed the strength of anti-racist feeling across the country.

The Miners’ Strike

Following the First World War, there were 1 million miners in the UK. By the beginning of the 1980s, there were 200,000. In March 1984, the National Coal Board announced plans to close 20 collieries, putting 20,000 jobs at risk. The National Union of Mineworkers, led by Arthur Scargill, responded with a series of year-long strikes. Observed across England, Scotland and Wales, the strikes were a national issue.

Determined to disable labour movements across the UK, Margaret Thatcher took steps to break the miners’ union and limit their power. The government stockpiled coal, mobilised police forces, brought legal challenges, and made media statements heavily criticising the union and striking workers.

Journalists challenged the government’s portrayal of miners as aggressors and agitators. Photographers helped evidence instances of excessive and often unprovoked violence by law enforcement. But the government’s plans to take down miners, one of the strongest unionised workforces in the country, had worked. On 3 March 1985, after 362 days, the National Union of Mineworkers accepted defeat. Union members voted to end the strike. The strike put industrial issues and workers’ rights on the national agenda and had a profound impact on the politics of the period.

Brenda Prince was a member of Format Photographers Agency. Started by Maggie Murray and Val Wilmer in 1983, Format was set up as an agency for women. Prince joined in 1984. ‘We were all documentary photographers’, Prince notes. ‘We would work on our own stories and my miners’ strike images came out of that.’ ‘The miners’ strike gave me the opportunity to document working class people who were really struggling to keep their jobs and keep their communities alive’, Prince explains. She spent eighteen months in Nottinghamshire’s mining communities. Her works highlight the vital role women played in sustaining the strike.

(For more information on the miners’ strike please see the posting on the exhibition ONE YEAR! Photographs from the Miners Strike 1984-85 at Four Corners, London, Sept – October, 2024)

Greenham Common

On 5 September 1981, a group of women marched from Cardiff to the Royal Air Force base at Greenham Common in Berkshire. The site was common land, loaned to the US Air Force by the British Government during the Second World War and never returned. The group called themselves Women for Life on Earth. They were challenging the decision to house 96 nuclear missiles at the site. On arrival, they delivered a letter to the base commander stating: ‘We fear for the future of all our children and for the future of the living world which is the basis of all life.’ When their request for a debate was ignored, they set up camp. Others joined and the site became a women-only space.

Over the next 19 years, Greenham Common Women’s Peace Camp became a site of protest and home to thousands of women. Some stayed for months, others for years, and many visited multiple times. Greenham women saw their anti-nuclear position as a feminist one. They used their identities as mothers and carers to fight for the protection of future generations and inspired protest movements across the world.

In 1987, Soviet President Mikhail Gorbachev and US President Ronald Reagan signed a treaty which paved the way for the removal of cruise missiles from Greenham. Gorbachev has since paid tribute to the role ‘Greenham women and peace movements’ played in this historic agreement. By 1992, all missiles sited at Greenham had been removed and the US Air Force had left the base. The Peace Camp remained until 2000 as a protest against nuclear weapons.

Format Photographers Agency (1983-2003), featuring Maggie Murray, Melanie Friend, Brenda Prince and Jenny Matthews, played a crucial role in documenting social movements. Their photographs of the Greenham Common Women’s Peace Camp capture this landmark protest against nuclear missiles. They record the activism, daily life and personal stories of the women involved, highlighting their strength and creativity. They also reveal contrast between the women’s camp and their non-violent resistance and the militarised environment they were protesting.

The Gay Rights Movement

In 1967, the Sexual Offences Act partially decriminalised sexual acts between two men. It was the result of decades of campaigning but the act did nothing to address the discrimination LGBTQ+ communities faced. In 1970, the first meeting of the Gay Liberation Front took place. They wrote a manifesto outlining how gay people were oppressed and mapped out a route to liberation through activism and consciousness-raising. In the 1980s, the Gay Rights movement continued to grow. Queer communities came together in opposition to homophobia fuelled by Conservative ‘family values’ campaigns and fear of the HIV/ AIDS epidemic.

The first cases of Gay-Related Immune Deficiency (GRID) in the UK were identified in 1981. In 1982, GRID was renamed Acquired Immune Deficiency Syndrome (AIDS) and Britain saw its first deaths from the disease. By 1987, AIDS was a worldwide epidemic, with around 1,000 recorded cases in the UK. The public focus was largely on gay men, who were being infected in much greater numbers, fuelling anti-gay rhetoric in politics and the press.

In 1988, the government passed Section (formerly Clause) 28 of the Local Government Act. The legislation stated local authorities ‘shall not intentionally promote homosexuality’ or ‘promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship’. Section 28 forced many LGBT groups to disband and saw literature depicting gay life removed from schools and libraries. But it also galvanised the Gay Rights movement. People took to the streets in a series of marches and protests, and set up organisations to lobby for change.

Poll Tax

The community charge, commonly known as the ‘poll tax’, was introduced by Margaret Thatcher’s Conservative government in 1989 in Scotland, and 1990 in England and Wales. This flat-rate tax on every adult replaced previous taxation based on property value. The tax was accused of benefitting the rich and unfairly targeting the poor.

The national anti-poll tax movement began on the streets of Glasgow and led to a series of anti-poll tax actions across the UK. Many demonstrations saw clashes between police and protestors, and resulted in rioting. The fallout from the tax triggered leadership challenges against the prime minister and, in 1990, Thatcher resigned. In 1991, following vehement national opposition, John Major’s Conservative government announced the poll tax would be replaced by council tax.

The Troubles

The Troubles was a 30-year conflict in Northern Ireland between Protestant Ulster loyalists, who believe Northern Ireland should remain part of the United Kingdom, and Catholic Irish republicans, who believe in an independent united Ireland. The roots of the conflict date back to the twelfth century, when English settlers displaced Irish landholders and colonised areas of Ireland. In the seventeenth century, in an attempt strengthen British rule over the Catholic population, Britain moved protestants from Scotland and England to the north of Ireland. This caused sectarian divisions that continue to this day.

During the 1920 Irish War of Independence against British rule, a treaty was signed dividing the island into two self-governing areas. The majority Catholic counties, primarily in the south, formed the Irish Free State. The six majority Protestant counties in the north became a region of the United Kingdom. Catholics living in Northern Ireland faced discrimination and police harassment and, in the late 1960s, they organised civil rights marches challenging their treatment. Activists were met by counter-demonstrators and violent suppression by the almost exclusively Protestant police force. Riots ensued and the Troubles began. In 1969, the British Army was deployed to restore order in the region, but instead violence escalated. Paramilitary organisations on both sides took up arms and employed guerrilla tactics. More than 3,500 people had been killed by the time the Good Friday Agreement was signed in 1998, ending 30 years of violence.

Room 2

The cost of living

These photographs spotlight UK class dynamics in the 1980s. Images of social security waiting rooms and people living on the streets, sit alongside office workers, Conservative Party functions and gallery private views.

Margaret Thatcher believed, ‘whatever your background, you have a chance to climb to the top’. She presented social mobility as the reward for those who worked hard enough. The government encouraged people to become part of the property-owning middle classes. The 1980 Housing Act gave 5 million council house tenants the right to buy at discounted prices. But Thatcherism also advocated for limited government controls, privatisation of industry, low taxes and free markets. Conservative economic philosophy made the wealthiest in society richer. While young urban professional ‘yuppies’ in financial centres thrived, the gap between classes increased.

In the 1970s, a global economic recession and increased mechanisation had led to deindustrialisation. By the 1980s, working-class communities centred around heavy industries were greatly affected. Specialised machines replaced workers and manufacturing moved to countries where wages were lower. The government introduced legislation to limit the influence of trade unions and allow employers to sack striking workers. Thousands were left unemployed. The foundations of working-class identity were being eroded while the prospect of middle-class affluence remained out of reach for many.

The photographers in this room produced work that highlights these class dynamics. Some revealed the human stories behind the policies and statistics, others helped cement stereotypes.

Room 3

Landscape

The photographs in this room highlight different political and social narratives embedded in the landscape of the British Isles. They reveal the impact of human endeavour on the land and the effect of the land and its borders on people.

While these photographs depict a particular part of the world, they also explore how landscapes are constructed in our imaginations. As artist Jem Southam notes, ‘When we look at a photograph of a landscape, we’re looking as much at a projection of the cultural, social, historical, literary connections we have with that place, as we are with an actual physical landscape.’ Southam describes his work as ‘a description of a culture, and of a place, but also an investigation of how we carry imagery in our minds’.

Some of the featured photographers drew on the history of British landscape painting to produce nostalgic images of sublime natural vistas. Others parodied or subverted the romantic notion of a green and pleasant land, revealing British landscapes as sites of decay, conflict, deindustrialisation and racism. Several artists produced photographs that immerse us in their chosen scenes, treating industrial ruins with the same careful attention as natural phenomena. Those working with large format cameras and slow exposure times gave their chosen scenes a painterly quality. Others utilised photography’s ability to record the everyday. They embraced a medium some didn’t consider high art to capture landscapes many didn’t consider worthy of documenting.

Room 4

Image and text

Conceptual art prioritises the idea (or concept) behind an artwork. The photographs in this room focus on photography’s ability to carry ideas. They challenge the notion of the photograph as a window on the world and use text to complicate the medium’s relationship with reality.

Artist and academic, Victor Burgin wrote that our most common encounters with photographs – in advertisements, newspapers and magazines – are all mediated by text. Informed by semiotics, the study of signs and symbols, Burgin highlighted our reliance on existing systems of codes and social meanings to ‘read’ photographs. By making work that combines image and text he was ‘turning away from concerns inherited from “art” and towards everyday life and its languages, which are invariably composed of image/text relations’. Burgin used image and text to ‘dismantle existing communication codes’ and ‘generate new pictures of the world.’

Burgin’s art and ideas influenced the photographers in this room, several of whom he taught. They used text borrowed from literature, film, parliamentary speeches and journalism to expose hidden meanings, heighten emotion and confuse. The resulting artworks expanded contemporary photographic practice while offering new ways of viewing the world.

Room 5

Remodelling history

The personal and intimate photographs of Jo Spence and Maud Sulter remodel the history of representation. Their artworks and writings challenge photography’s sexist and colonial past, and its relationship to class politics. Rather than using the camera to stereotype, categorise, objectify or commodify, they used it to reclaim agency.

For both artists, their collaborative approach to image-making was key to the politics of their practice. Sulter and Spence worked closely with other artists and their subjects. Through collaboration, they discovered new ways of seeing and being seen.

For Spence, this meant ‘putting myself in the picture’. She recognised the power of having control over her representation and, together with artist Rosy Martin, developed photo-therapy. Spence noted: ‘I began to use the camera to explore links that I had never approached before, links between myself, my identity, the body, history and memory’. Known for her unflinching gaze and use of satire, Spence challenged social expectations. She questioned common visual representations of beauty, health and womanhood, as well as women’s place in society.

Sulter’s photography explores absence and presence. She was interested in the ways that ‘Black women’s experience and Black women’s contribution to culture is so often erased and marginalised’. Whether rephotographing personal family photographs or producing portraits, Sulter ‘put Black women back in the centre of the frame – both literally within the photographic image, but also within the cultural institutions where our work operates’. Sulter saw her practice as a contribution to ‘archival permanence’. As she noted: ‘Survival is visibility.’

Room 6

Reflections on the Black experience

This room examines the influence of Reflections of the Black Experience, which opened at Brixton Art Gallery in south London in 1986. The exhibition was organised by the Greater London Council’s Race Equality Unit. It invited artists ‘from a diversity of cultural/political backgrounds’ to collectively ‘challenge the existing and inadequate visual histories of the black experience’. In the 1980s, the term ‘political blackness’ was used as an organising tool to encourage people of colour to come together in the fight against racism. Reviews noted the range of practices on display and that the exhibition set ‘a new agenda where black people can begin to trace a history of representation of ourselves by ourselves’. Yet they also warned: ‘If seen as definitive representations / reflections in photographic imagery the exhibition becomes very limited.’

D-MAX: A Photographic Exhibition was a response to this possible containment of Black photographic practice. Three of the photographers featured had exhibited work in Reflections of the Black Experience. The exhibition opened at Watershed in Bristol in 1987 and toured to the Photographers’ Gallery in London and Chapter Arts Centre in Cardiff. It attempted to free Black photographers from the burden of representation and the restrictions of documentary practice.

Both exhibitions played an important role in the development of the Association of Black Photographers, now Autograph ABP. Established in 1988, its mission was to advocate for the inclusion of historically marginalised photographic practices. Working from a small office in Brixton, the agency delivered an ambitious programme of exhibitions, publications and events. Autograph ABP developed alternative models of producing and sharing photography without defining Black photographic practice or the Black experience.

Although the focus of Reflections of the Black Experience was on young photographers, the exhibition also included a tribute to Armet Francis, who was already well-established. Francis’s photographs focus on the areas of Notting Hill and Brent in west London, documenting the lives of people in the African and Caribbean diasporas. His images capture elements of everyday life, like school and church, as well as shining a light on Black community activism. Francis provided a crucial early articulation of Black identity and political presence in British photography.

Room 7

Self-portraiture

Whether putting themselves in the frame or handing the shutter release to their subjects, the photographers in this room understood the importance of people of colour having control over their image.

In the nineteenth century, photography was a valuable tool for colonial powers. Ethnographic images of Indigenous Peoples and landscapes were distributed through postcards and magazines. They ‘othered’ subjects and created racist stereotypes that legitimised the mission of empire. The photographs on display here challenge this colonial gaze. They present nuanced, multi-dimensional representations of Black and Asian British selfhood.

These artists used different photographic and post-production techniques to complicate the idea of representation and identity. The diversity of their images enhances our understanding of what it means to capture the ‘self’. By adding text, highlighting objects and layering images through projection and photomontage, they remind us that identity isn’t a fixed entity.

Three of the photographers shown here took part in Autoportraits, Autograph ABP’s first exhibition, held at Camerawork in east London in 1990. The exhibition took self-portraiture as its theme. Cultural theorist, Stuart Hall, wrote an essay for the catalogue. In ‘Black Narcissus’, he defended the use of ‘self-images’ by contemporary Black photographers. Far from ‘a narcissistic retreat to the safe zone of an already constituted “self”‘, Hall notes that self-portraiture presents a ‘strategy … of putting the self-image, as it were, for the first time, “in the frame”, on the line, up for grabs. This is a significant move in the politics and strategies of black representation.’

Room 8

Community

The photographs in this room are contributions to a people’s history. They focus on communities whose stories were often absent from the visual arts of the period. To tell these stories with integrity, photographers attempted to document communities from within. Some formed collectives, brought together by shared interests and common goals. They encouraged photographers to move to live alongside their subjects and to build relationships with local people to better represent them. Others documented their own lives and those of their local communities. Their images challenged prevailing narratives and aimed to bring about social change.

Here, photographs of everyday life are presented through a different lens. By the 1970s, most people expected to be photographed in colour, using roll film in point-and-shoot cameras. By producing black-and-white prints, these photographers appear to reference fine art and documentary practice. They invite us to view their subjects as part of the history of photography.

These photographers recorded different social pressures: inadequate housing, disproportionate unemployment, aggressive policing and stereotypical framing in the media. They also highlighted the joy, pride and humour within these communities. By working with their subjects and photographing their own experiences, they produced works that provide insight, build connections and encourage empathy.

Room 9

Colour

These photographers challenged the expectation that ‘art’ photography had to be black and white. At a time when the market for colour photography was still young, they subverted and appropriated colour’s associations with the commercial worlds of fashion and snapshot photography. They used burgeoning colour technologies to create a new visual language that became emblematic of the period. Their images offered new ways of seeing British life and culture.

Britain’s first exhibition of photography taken on colour film was Peter Mitchell’s 1979 show at Impressions Gallery in York. By this time, colour had almost entirely replaced black-and-white film in amateur photography. But many professional photographers were looking for greater nuance than the saturated results of commercially available film stock.

Across the decade, small technical leaps allowed for greater creativity in colour image-making. Kodachrome, the first commercially available colour negative film, was the most commonly used of the period. It provided rich and naturalistic colours, remarkable contrast and extraordinary sharpness. New papers such as Cibachrome II allowed artists to produce high-quality colour prints with greater permanence. Around 1984, Fuji introduced a new colour negative film offering even punchier, brighter saturation. Used with new cameras such as the Plaubel Makina 67 and daytime flash, photographers could produce detailed images in vivid colour.

Photographers exploited these technical advances. They used the camera like a painter, highlighted the garish excesses of consumer society and invented new forms of documentary. By December 1985, Creative Camera journal had announced ‘from today, black and white is dead’.

Room 10

Black Bodyscapes

The photographs of Rotimi Fani-KayodeAjamu X and Lyle Ashton Harris explore masculinity, sexuality and Blackness. Their staged portraits highlight the artists’ technical skills while challenging essentialist ideas of identity.

Fani-Kayode was described by Ajamu X as ‘the most visible, out, Black, queer photographer’ of the 1980s. His photographs interrogate a perceived tension between his heritage, spirituality and gay identity. Fani-Kayode commented: ‘On three counts I am an outsider: in terms of sexuality; in terms of geographical and cultural dislocation; and in the sense of not having become the sort of respectably married professional my parents might have hoped for.’ For Fani-Kayode the position of ‘outsider’ produced ‘a sense of freedom’ that he felt opened up ‘areas of creative enquiry which might otherwise have remained forbidden’.

Ajamu X’s desire to document ‘the whole of Black queer Britain’ has been dubbed ‘Pleasure Activism’. ‘There is a reluctance to talk about sex and pleasure’, he notes. ‘To me, the act of pleasure has to … be part of the conversation around making work.’ For Ajamu X, the materiality of his photography is as important as his subject. ‘I still get excited by the magic alchemy of being in the darkroom’, he reflects. ‘Process is key to my practice – in some cases, much more than the photographic image itself.’

Harris, a US photographer, was included in Autograph ABP’s first exhibition, 1990’s Autoportraits. He describes his photographs as a celebration of ‘Black beauty and sensuality’. Harris notes: ‘I think it’s important to understand that my work is not so much about trying to unpack identity as it is about relationally exploring my positionality to what has gone before and to what is unfolding in our present day lives, as a way to imagine a future to come.’

Room 11

Celebrating subculture

By the end of the decade, previous distinctions between commercial and art photography had begun to break down. Launched in 1980, popular magazines like The Face and i-D brought together fashion, art and advertising. They employed cutting-edge photographers to capture the youth movements that set trends and defined contemporary culture.

Many of the photographs in this final room of the exhibition document subcultures. They feature young people resisting dominant values and beliefs, and challenging the policies and rhetoric that informed them. Section 28 of the Local Government Act was one such policy. Passed in 1988, it prohibited local authorities from ‘promoting homosexuality’. Schools and libraries banned literature, plays and films referencing same-sex relationships and arts organisations faced censorship. Yet, in the face of discrimination, gay and lesbian communities mobilised. The government had put queer culture in the spotlight and, with great courage, many gay and lesbian photographers produced work that changed public discourse.

These artists embraced a range of photographic practices. They combined street photography with saturated colour to challenge stereotypes. They produced highly staged portraits exploring social justice issues, and they captured underground club scenes using the principles of community photography.

The photographs in this room offered a new vision of the UK. One that is both politically engaged and celebratory. They highlight the importance of self-expression, give agency to the photographic subject and make overlooked perspectives visible. Across style, format and subject, these artists asserted photography’s role in society: to document, interrogate and celebrate.

Text from the Tate Britain exhibition guide

 

Martin Parr (British, 1952-2025) 'New Brighton, England, 1983-85' From the series 'The Last Resort'

 

Martin Parr (British, 1952-2025)
New Brighton, England, 1983-85
From the series The Last Resort
1983-1985
C-type print
© Martin Parr / Magnum Photos

 

Martin Parr took his first colour photographs as a student at Manchester Polytechnic in 1971 and has worked exclusively in colour since 1982. These photographs are from his series The Last Resort. They document the Merseyside seaside resort of New Brighton at a time of economic decline. The series features Parr’s characteristic use of daytime flash and saturated colour to produce satirical images exploring leisure and consumption. Parr was ‘interested in showing how British society is decaying; how this once great society is falling apart.’ Of the series’ reception, Parr notes, ‘People thought it was exploitation, you know – middle-class guy photographing a working-class community, that sort of stuff. The thing is, it was shown first in Liverpool and no one batted an eyelid … middle-class people [in London] don’t know what the north of England’s like.’

Wall text from the exhibition

 

Paul Reas (British, b. 1955) 'Hand of Pork, Caerphilly, South Wales' 1985-1988

 

Paul Reas (British, b. 1955)
Hand of Pork, Caerphilly, South Wales
1985-1988
C-print on paper
© Paul Reas/Martin Parr Foundation

 

“Deregulation of the banking system meant credit was easy to come by and consumer spending rose fast. Shopping malls were the new cathedrals of consumption and retail parks with supermarkets and furniture stores the parish churches. Shopping became leisure”

~ Paul Reas

 

Inspired by the use of colour in advertising, Paul Reas dedicated his first series of colour photographs to the post- industrial consumer boom in the UK in the 1980s. These works, taken with a medium-format camera and a large flashgun, present everyday scenes at US-style retail parks, supermarkets and the new housing estates fast becoming a feature of British towns and villages. Reas’s images consider the impact of these ‘new cathedrals of consumption’. Reas has described how Margaret Thatcher’s belief in a free-market economy and individualism moved British society from a ‘we’ to a ‘me’ mentality. As he explains: ‘Although I was photographing people, I never really think about my photographs as being totally about people. They’re about the systems that we’re all subjected to.’

Wall text from the exhibition

 

Paul Reas (British, b. 1955) 'Army Wallpaper, B&Q Store, Newport South Wales' c. 1987

 

Paul Reas (British, b. 1955)
Army Wallpaper, B&Q Store, Newport South Wales
c. 1987
C-print on paper
© Paul Reas/Martin Parr Foundation

 

Anna Fox (British, b. 1961) 'Independent Video Production Company' 1988 from the series 'Work Stations'

 

Anna Fox (British, b. 1961)
Independent Video Production Company
1988
From the series Work Stations
The Hyman Collection
Courtesy of the Centre for British Photography
© Anna Fox

 

“Thatcher was a powermonger and her favourite phrase, ‘there is no such thing as society, just individuals’ saw the end of a culture of community support and a rise in the pursuit of wealth for individuals – primarily white men. Compared to now, things in some ways were more straightforward, and as artists we knew what we were making work about – there was a positive sense that we could change things; we criticised society with hope fueling us…

I made two key bodies of work in this period, including Work Stations – a study of London office life with found texts, creating satirical commentary on a very conservative Britain. I was interested in how consumerism was sweeping the floor with us and how money ruled. There were hardly any documentary images made of office life, it wasn’t considered a valid subject and this interested me. All documentary images change as time passes – design and style become more fascinating as they age – and I am so pleased these images have stayed in people’s imagination. They are a significant record of a particular time and they bring up a lot of memories of what it was like to live and work in it.”

Zoe Whitfield. “The story of 80s Britain, as seen by 7 notable photographers,” on the Dazed website, November 22, 2024 [Online] Cited 03/04/2025

 

Anna Fox (British, b. 1961) 'Salesperson, Cafe, the City' 1988

 

Anna Fox (British, b. 1961)
Salesperson, Cafe, the City
1988
From the series Work Stations
Inkjet print on paper
The Hyman Collection
Courtesy of the Centre for British Photography
© Anna Fox

 

In her Work Stations series, Anna Fox captures London office life in the late 1980s. ‘I was attracted to it because it’s such an ordinary subject and hardly anyone had ever photographed office life’, she says. The photographs combine colour, on-camera flash and snapshot style compositions to create hard shadows and emphasise the immediacy of each scene. The unusual framing and off-kilter camera angles give them a spontaneous and humorous feel. Fox repurposed text from business articles and magazines to loosely pair with each image in the series. They reveal the intense competition, stress and absurdities of corporate culture in Thatcher-era Britain.

Wall text from the exhibition

 

Anna Fox (British, b. 1961) 'Friendly Fire, target (Margaret Thatcher) / Margaret Thatcher Target' 1989

 

Anna Fox (British, b. 1961)
Friendly Fire, target (Margaret Thatcher) / Margaret Thatcher Target
1989
Inkjet print on paper
The Hyman Collection
Courtesy of the Centre for British Photography
© Anna Fox

 

While working on her 1987-1988 series Work Stations exploring office life, Anna Fox came across the phenomenon of paintballing. Learning that corporate sales teams often took part in outdoor paintball games to encourage team spirit and competitiveness, she wanted to capture these ‘weekend wargames’ in action. In her series Friendly Fire, Fox plays the role of war photographer just as the participants play at being soldiers. This image depicts a paint-splattered cardboard cutout of Margaret Thatcher used for target practice. Taken in the aftermath of the Falklands War, Fox’s work explores the connections and contrasts between these sites of simulated conflict and the experiences of military personnel.

Wall text from the exhibition

 

Grace Lau (British-Chinese, b. 1939)
'Interiors series' 1986

 

Grace Lau (British-Chinese, b. 1939)
Interiors series
1986
Colour transparency
Lent by the artist
© Grace Lau 1986

 

Grace Lau employs colour to explore fetish subcultures from a feminist perspective. This series was produced following an invitation to document a London cross-dressing community. Lau’s portraits are often set in private, domestic spaces where fantasies and alternative lifestyles could be acted out more openly. As the artist explains: ‘When I started making portraits of cross-dressers, many projected their alter-identities with such joyous style that I felt black-and-white could not do justice to their vibrant characters. Colour seemed to express their proud desire to project subliminal identities and these images with their saturated, bright colours, reflect my subjects’ multi-layered personalities; their bright red lipstick, glamorous dresses and jewellery blazing into life in colour transparency film.’

Wall text from the exhibition

 

Brenda Prince (British, b. 1950)
'Anti-Clause 28 demo in Whitehall, London' 9 June 1988

 

Brenda Prince (British, b. 1950)
Anti-Clause 28 demo in Whitehall, London
9 June 1988
Format Photographers Archive, Bishopsgate Institute
© Brenda Price

 

 

Did the 80s really last from 1976-94? This exhibition thinks it did – resulting in a show replete with gems, but in need of a tight edit…

The exhibition starts out along thematic lines. The opening room is dedicated to protest, from the Grunwick strike led by British/South Asian workers in Brent, through clashes between pickets and the police at the Orgreave coking plant, and marches opposing the homophobic Section 28 legislation. In a gallery dedicated to money and the growing divide between haves and have-nots, Paul Graham’s grimly atmospheric pictures of DHSS waiting rooms face off against Martin Parr’s snarky snaps of garden parties and gallery openings. In the next section, the lens is turned on the landscape, and the transformations wrought both by industry and its removal. …

The closing section Celebrating Subcultures bypasses those usually associated with the 1980s (punks, goths, rude boys, new age travellers) but includes an entire wall of 1990s photographs by Wolfgang Tillmans, most of which were shot in Germany and Greece…

The art world of the 1980s speaks strongly to our own, in particular, the shared interest in identity and representation. In short supply here is the punky irreverence of an era in which taking the piss was practically a national hobby.

Hettie Judah. “The 80s: Photographing Britain review – a meandering look at pomp, protest – and pork,” on The Guardian website Wed 20 Nov 2024 [Online] Cited 02/05/2025

 

For all that, I left this show feeling slightly beleaguered by the overload of images and attendant theory. The foregrounding of emerging visual strategies, from activist reportage to nascent conceptualism to identity-driven self-portraiture, is brave but often bewildering rather than enlightening. The final room, Celebrating Subculture, is a case in point, being a cursory nod to a decade that saw the emergence of the style-conscious youth culture that echoes through fashion, music and indeed everyday life until this day.

If your image of the 80s is predicated on memories of The Face magazine, or the blossoming of extravagant tribal subcultures such as goths and New Romantics in clubs such as the Batcave and Blitz, you may be as baffled as I was not to encounter a single image by the likes of Juergen Teller, Nigel Shafran or Derek Ridgers. Instead, there are four street portraits of stylish young men by Jason Evans and a recreation of Wolfgang Tillmans’s first photo installation, which mainly comprises images first published in i-D magazine. A portrait of the 80s, then, but one that at times seems determinedly out of focus.

Sean O’Hagan. “The 80s: Photographing Britain review – in your face and to the barricades,” on The Guardian website, Sun 24 Nov 2024 [Online] Cited 02/05/2025

 

Roy Mehta (British, b. 1968) From the series 'Revival, London' 1989-1993

 

Roy Mehta (British, b. 1968)
From the series Revival, London
1989-1993
C-print on paper
Courtesy of the artist and LA

 

Roy Mehta’s Revival, London, series focusses on Caribbean and Irish communities in Brent northwest London, where he lived in the 1980s. Much of Mehta’s practice engages with the complexity of identity and belonging.

Mehta invites us ‘to share in the atmosphere of the subject’s internal world by illustrating the gentle essence of our shared humanity through images of empathy, faith and tenderness’. He notes: ‘I wanted the work to depict compassion and solidarity, along with reflections of the everyday. I felt these were absent from some mainstream representations of diasporic identities at that time in the 1980s.’

Wall text from the exhibition

 

David Hoffman (British) 'Nidge & Laurence Kissing, taken at a poll tax protest in London' 1990

 

David Hoffman (British)
Nidge & Laurence Kissing, taken at a poll tax protest in London
1990
© David Hoffman

 

Ajamu X (British, b. 1963) 'Body Builder in Bra' 1990

 

Ajamu X (British, b. 1963)
Body Builder in Bra
1990
Gelatin silver print on paper
Tate
Presented by Tate Members 2020

 

When asked about the photoshoot for this image, Ajamu said: ‘we went to the local market here in Brixton, bought a bra and played around with it. This was one of the first shots.’ This spontaneity is contrasted with the carefully framed close-up of the sitter’s back. Bodybuilding has long been an area of interest for Ajamu. Although it represents ‘an archetypal image of the male body’, he describes how his practice is ‘a consistent attempt to subvert, re-think, play with these limited modes of representations around particular bodies in a multi-dimensional way.’

Wall text from the exhibition

 

Jason Evans (Welsh, b. 1968) and Simon Foxton (British, b. 1961) 'Untitled' 1991 From the series 'Strictly'

 

Jason Evans (Welsh, b. 1968) and Simon Foxton (British, b. 1961)
Untitled
1991
From the series Strictly
Tate
© Jason Evans

 

“This work was made in collaboration with Simon Foxton. It takes the head-to-toe ‘straight up’ documentary approach to street style as a point of departure, however they’re entirely constructed. We saw fashion photography as a political space where we could create something that pushed back at the media stereotypes of young Black men. This is a Trojan horse exercise, intended to disrupt the white supremacist media project. For many, it may be hard to imagine how racist the UK felt then, which, especially with hindsight, makes today’s politics all the harder to witness.”

Zoe Whitfield. “The story of 80s Britain, as seen by 7 notable photographers,” on the Dazed website, November 22, 2024 [Online] Cited 03/04/2025

 

Al-An deSouza (Kenyan, b. 1958) 'Junglee, Indian Aphorisms series'
1992/2024

 

Al-An deSouza (Kenyan, b. 1958)
Junglee, Indian Aphorisms series
1992/2024
Courtesy Al-An deSouza and Talwar Gallery, New York and New Delhi

 

In Indian Aphorisms, Al-An deSouza combines self-portraits with introspective reflections. Through the series, the artist attempts to reclaim and redefine their identity. Each work portrays the tension between public perception and private reality, illustrating the ways in which personal identity is continually negotiated and reshaped. DeSouza’s photographs reveal their struggle to separate reality from yearning and imagining. ‘I don’t know which of my memories are my own remembrance, which are tales whispered to me secretly as I lay in my bed, or which are ghostly after images, effigies petrified between the tissue leaves of photo albums’, the artist explains.

Wall text from the exhibition

 

'The 80s: Photographing Britain' book cover

 

Related publications

The 80s: Photographing Britain

Edited by Yasufumi Nakamori, Helen Little and Jasmine Chohan

Featuring contributions by Bilal Akkouche, Geoffrey Batchen, Derek Bishton, Jasmine Chohan, Taous Dahmani, Helen Little, Yasufumi Nakamori, Mark Sealy, Noni Stacey

Published November 2024, hardback £40

Available on the Amazon website

 

 

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Exhibition: ‘The ’70s Lens: Reimagining Documentary Photography’ at the National Gallery of Art, Washington

Exhibition dates: 6th October, 2024 – 6th April, 2025

 Curator: Andrea Nelson, associate curator in the department of photographs, National Gallery of Art

 

Martha Rosler (American, b. 1943) 'Cleaning the Drapes', from the series, 'House Beautiful: Bringing the War Home' 1967-1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Martha Rosler (American, b. 1943)
Cleaning the Drapes
1967-1972, printed 2007
From the series House Beautiful: Bringing the War Home
Inkjet print
Image: 44.2 x 60.4cm (17 3/8 x 23 3/4 in.)
National Gallery of Art
Gift of the Collectors Committee and Pepita Milmore Memorial Fund

 

Martha Rosler originally distributed photocopies from this series, House Beautiful: Bringing the War Home, as flyers at anti – Vietnam War demonstrations. She made the original photomontages by combining gritty news photographs of fighting in Vietnam with homerelated advertisements culled from glossy women’s magazines. Here Rosler paired a woman cleaning patterned drapes with two tired soldiers smoking amid rocks and sandbags. The woman’s vacuum wand points to and echoes the soldiers’ rifles. The jolting collision of war imagery and affluent domestic space gives visual form to the description of the conflict as “the living room war” – so called because it appeared on television news nightly.

Wall text from the exhibition

 

 

“Ce n’est pas une pipe mais de la photographie, sous toutes ses formes variables et multivalentes”

 

René Magritte’s 1929 painting Ceci n’est pas une pipe is also known as La Trahison des images … The Treachery of Images.

Treachery – the betrayal of trust – is an apposite word in relation to photography of the 1970s. Finally, once and for all, documentary photography in America broke free of the West Coast fine art photography tradition of mainly white male artists and the “aura” of the fine art print (Walter Benjamin). Photography betrayed the trust placed in the authenticity of the image and its link to the “truth” of reality represented in the photograph to become a medium of variability, in concept, execution and outcome. Photography became whatever you wanted it to be.

Documentary photography and its link to the reality of the referent – its assumed representation of a truth that existed in reality – began to be subsumed into the whole of photography, just part of a conceptual, art, performative, staged, street, cameraless, documentary, fashion, photojournalist, activist, amoebic (from the Greek ἀμοιβή amoibe, meaning “change”), and viral (Paul Virilio) medium.

Photography had always been a medium of communication but now became multi-perspectival – whether that be imaginings of the mind relayed through photographs, conceptual ideas about the world and how we interact with it created and staged through photographs, or new colour photography that challenged the orthodoxy of fine art black and white West Coast American photography.

As Anne-Marie Willis observes on the On This Date In Photography website, “any curator who would challenge the orthodox Beaumont Newhall-style photo history limited to images that are distinctively photographic, aesthetic, and “Straight” … would open a Pandora’s box full of photographs pervasive across so many fields, of such limitless subject matters, and crossing so many disciplines that their histories in photography would be obscured.”1

This is the alleged treachery of multi-perspectival photography, the betraying of photographic histories that stretched back to the beginnings of the medium… but it had to be done for photography to fully open itself up to the imaginings of the human and the media flows of the world. “It was a time when photography challenged the art photography norm: photography should not, could not be restricted to what was considered ‘art’.”2

Thus, it is a great joy to see photographs from this stimulating exhibition, photographs that challenge the established “norm” of what photography should be. But what is surprising to me when looking at the complete list of photographs in this exhibition is the important artists who changed the face of photography in the 1970s who are not represented at all or only have one or two images on show:

Gordon Parks 0
Garry Winogrand 1
Lee Friedlander 2
Diane Arbus 1
Robert Mapplethorpe 0
Robert Heinecken 0
Richard Avedon 0
Andy Warhol 1 Polaroid
Cindy Sherman 0
Barbara Kruger 0
Nan Goldin 1
Stephen Shore 1

Diane Arbus, who was instrumental in changing portrait photography at the time, only has one photograph in the exhibition; Barbara Kruger and Robert Heinecken, both “para-photographers” whose work stood “beside” or “beyond” traditional ideas associated with photography have none; Stephen Shore who, along with William Eggleston, was responsible for making colour photography acceptable in art photography has only one photograph.

But most surprisingly of all, Cindy Sherman whose Untitled Film Stills were made predominantly between 1977-1980 and who casts herself as clichés or feminine types, becoming both the artist and subject in the work … is not there at all. Her loss, her evisceration, and the absence of “arguably one of the most significant bodies of work made in the twentieth century and thoroughly canonized by art historians, curators, and critics,”3 is unfathomable.

Dr Marcus Bunyan

 

1/ Anne-Marie Willis quoted in Dr James McArdle. “DECEMBER 14: CONTEXT,” on the On This Date In Photography website 15/12/2019 [Online] Cited 26/02/2025

2/ Ibid.,

3/ Exhibition Catalogue, New York, Museum of Modern Art, Cindy Sherman, 2012, p. 18 quoted in the “Untitled Film Stills” page on the Wikipedia website


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Martha Rosler (American, b. 1943)
'Roadside Ambush' 1967-1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Martha Rosler (American, b. 1943)
Roadside Ambush
1967-1972, printed 2007
Inkjet print
Image/sheet: 50.8 x 61cm (20 x 24 in.)
National Gallery of Art
Gift of the Artist and Mitchell-Innes and Nash

 

Rosler originally distributed photocopies of House Beautiful: Bringing the War Home at anti–Vietnam War demonstrations. “I saw House Beautiful not as art,” she later reflected. “I wanted it to be agitational.” The artist created the original photomontages, from which these collages are derived, by combining news photographs of scorched battlefields in Vietnam with glossy advertisements for US homes, layering images of soldiers within cut-out silhouettes of men from polo-shirt advertisements; and splicing pictures of soldiers’ burials with those of military marches. By tying the destruction abroad to untroubled affluence at home, Rosler gave visual form to the description of the conflict as “the living-room war” – so called because it was the first war to be televised.

MoMA gallery label from 2024

 

 

The exhibition The ’70s Lens: Reimagining Documentary Photography examines how new approaches to documentary photography that emerged during the 1970s reflected a radical shift in American life – and in the medium itself.

The 1970s was a decade of uncertainty in the US – soaring inflation, energy crises, the Watergate scandal, and protests about pressing social issues – and the profound upheaval that rocked the country formed the backdrop for a revolution in documentary photography. Now on view at @ngadc, The ’70s Lens: Reimagining Documentary Photography explores this compelling and contested moment of reinvention when the genre’s association with objectivity and truthfulness came into question. Featuring works from over eighty artists, the exhibition delves into how the camera was used to examine life in the US from a diverse range of perspectives, and in doing so, transformed the practice of documentary photography.

 

 

The ’70s Lens: A Conversation with Anthony Hernandez

Artist Anthony Hernandez discusses 50 years of work with curator Andrea Nelson on October 24, 2024. The conversation celebrates the exhibition The ’70s Lens: Reimagining Documentary Photography (October 2024 – April 2025).

Anthony Hernandez (b. 1947, Los Angeles, California) has crafted a richly varied oeuvre, ranging from a distinctive style of black-and-white street photography to colour photographs of abstracted details of his surroundings. Much of Hernandez’s work focuses on his native Los Angeles, revealing a unique insight into the people and landscape of the much-pictured city. Hernandez is a recipient of a Guggenheim Fellowship (2018), the Rome Prize (1999) and has been named a United States Artists Fellow (2009).

 

William Eggleston (American, b. 1939) 'Memphis' 1969-1970 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

William Eggleston (American, b. 1939)
Memphis
1969-1970, printed 1980
Dye imbibition print
Image: 30.2 x 44.2cm (11 7/8 x 17 3/8 in.)
National Gallery of Art, Corcoran Collection
Gift of Mr. Morris R. Garfinkle
© Eggleston Artistic Trust

 

Eggleston is celebrated for his use of colour photography, which he began experimenting with in the late 1960s. Eggleston’s 1976 exhibition Colour Photographs, held at the Museum of Modern Art, New York, is considered a pivotal moment in the development of colour photography as a contemporary art form and widely credited with increasing recognition of the medium.

Since first picking up a camera in 1957, Eggleston has photographed his family, friends and the people that he encountered in his everyday life, particularly in his native Memphis. Eggleston is said to find the beauty in the everyday and his work has inspired many present day photographers, artists and filmmakers, including Martin Parr, Sofia Coppola, David Lynch and Juergen Teller.

Text from the National Gallery of Victoria website

 

Anthony Friedkin (American, b. 1949) 'Young Man, Troupers Hall, Hollywood' 1969 From the series 'The Gay Essay'

 

Anthony Friedkin (American, b. 1949)
Young Man, Troupers Hall, Hollywood
1969
From the series The Gay Essay
Gelatin silver print
National Portrait Gallery
Gift of Mary and Dan Solomon

 

In 1969, Anthony Friedkin was only 19 years old when he set out to document the queer communities of San Francisco and Los Angeles. The resulting project, The Gay Essay, is an expressive and nuanced portrait. Friedkin charts various facets of the culture, from street life and protests to parades and drag performances.

Friedkin’s photographs record the beginnings of the gay liberation movement in California. With a respectful intimacy he pictures individuals living true to themselves while defying prevailing social norms.

Wall text from the exhibition

 

Mel Bochner (American, 1940-2025) 'Misunderstandings (A Theory of Photography)' 1970 (detail)
Mel Bochner (American, 1940-2025) 'Misunderstandings (A Theory of Photography)' 1970 (detail)

 

Mel Bochner (American, 1940-2025)
Misunderstandings (A Theory of Photography) (details)
1970
10 offset lithographs on notecards and envelope
Sheet (each): 12.7 x 20.32cm (5 x 8 in.)
National Gallery of Art, Gift of Mary and Dan Solomon

 

When Mel Bochner started documenting his works of sculpture with a camera, he realised that his practice had “become about photography without [my] wanting it to.” He studied the history of the medium and found conflicting ideas about what photography is or should be. By illustrating these “misunderstandings” with quotes from notable figures and sources, Bochner underscored the gap between a photograph itself and what it purports to represent. He even fabricated three of the quotations, further playing on photography’s tenuous relationship to truth. The photograph of the artist’s hand and forearm is also a misunderstanding: it is much smaller than the actual body part it depicts. It also appears to be a negative of a Polaroid photograph, but Polaroids exist only as positive prints.

Wall text from the exhibition

 

Mel Bochner was a key figure in the Conceptual Art movement of the 1960s and 70s. Bochner was part of a group of artists who challenged the traditional notion of art as a physical object to be admired for its aesthetic qualities and instead sought to explore the ideas and concepts behind the object, often using language and text as their medium.

Bochner’s early works were influenced by his interest in mathematics and logic, which he applied to create intricate geometric patterns. As his practice evolved, he incorporated language and words into his artwork, exploring the relationship between language, thought, and perception.

Text from the My Art Broker website

 

Anthony Barboza (American, b. 1944) 'New York City' 1970s from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Anthony Barboza (American, b. 1944)
New York City
1970s
Gelatin silver print
Image/sheet: 23.7 × 16.1cm (9 5/16 × 6 1/4 in.)
National Gallery of Art
Pepita Milmore Memorial Fund

 

Anthony Barboza’s photography has been integral in shaping the image of Black America. A founding member of the Kamoinge Workshop, a group of Black photographers formed in New York in 1963, Barboza went on to establish a thriving commercial and personal practice focused largely on Black subjects. His affirmative representations of African Americans in daily life – like this photograph of two ultra-stylish men standing in front of a hotel coffee shop in midtown Manhattan – contributed to an empowering narrative for the Black community in the face of inequality and adversity. Describing his approach to making pictures on the street, Barboza commented, “”The photograph finds you, you don’t find the photograph.”

Wall text from the exhibition

 

Anthony Barboza (American, b. 1944) 'New York City' 1970s from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Anthony Barboza (American, b. 1944)
New York City
1970s
Gelatin silver print
Image: 23.7 × 15.9cm (9 5/16 × 6 1/4 in.)
National Gallery of Art
Pepita Milmore Memorial Fund

 

Lee Friedlander (United States, b. 1934) 'Hillcrest, New York' 1970 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Lee Friedlander (American, b. 1934)
Hillcrest, New York
1970
Gelatin silver print
Image: 20.3 x 30.5cm (8 x 12 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

The fracturing of the image plane, where multiple, diverse realities are represented within one photograph, deconstructing the reality of fine art photography. ~ Marcus

 

Lee Friedlander’s layered compositions wittily observe connections between American life and commerce. In this dizzying photograph, Friedlander captures himself, at center, in a sideview mirror while at a filling station. In the reflection behind him we see a strip mall with the stores’ signs reversed. Near and far vie for attention and parts of the composition are blocked from our view.

The photograph with a World War I memorial similarly features vertical elements that break up the composition into separate frames. At left, the memorial’s soldier with rifle – who appears to be on guard – goes completely unnoticed as pedestrians make their way along a street full of storefronts.

Wall text from the exhibition

 

Kenneth Josephson (American, b. 1932) 'Wyoming' 1971 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Kenneth Josephson (American, b. 1932)
Wyoming
1971
From the History of Photography series
Gelatin silver print
Image: 22.8 x 14.1cm (9 x 5 9/16 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

Kenneth Josephson’s conceptual photography experiments with playful illusion to explore and question his medium. Josephson was a graduate among the first generation of photography candidates from the Illinois Institute of Design. A student of such masters as Aaron Siskind, Harry Callahan, and Minor White, Josephson went on to teach for 35 years at the Art Institute of Chicago, where he routinely taught the “Introduction to Photography” course as it inspired him to continue experimentation.

“This photograph of a photograph held in space causes the viewer to question assumptions about truthful representation according to size and scale; it also draws attention to the principle that photographic reality is constructed through an artist’s ideas and choices. The subject of the photograph is photography itself, and the ways that life is documented, manipulated, trivialised, and celebrated with photographs.”

Text from the Madison Museum of Contemporary Art website

 

Lewis Baltz (American, 1945-2014) 'Tract House #4' 1971 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Lewis Baltz (American, 1945-2014)
Tract House #4
1971
From the portfolio The Tract Houses
Gelatin silver print
Image/sheet: 14.5 × 22.5cm (5 11/16 × 8 7/8 in.)
National Gallery of Art
Corcoran Collection (Gift of the artist)

 

Lewis Baltz’s The Tract Houses captures the austere geometry of the shoddily built homes that sprang up in California’s suburban landscape beginning in the mid-1940s. Straight-edge architectural details, positioned strictly parallel to the picture plane, recall the reductive forms of minimalist art. Entire, recently constructed houses appear forlorn. None of the pictures include shadows, clouds, or people. Baltz’s series is a powerful critique of the transformation of the American landscape into an unending terrain of anonymous architecture. At the same time, the exquisitely rendered tones and textured surfaces emphasise the subtle beauty to be found in this bleak environment.

Wall text from the exhibition

 

With his iconic, minimalist photographs of suburban landscape, Lewis Baltz was at the forefront of a revolutionary shift in the medium of photography. Baltzs work exemplifies the ways in which photography started to loose the bonds of its isolation within its own segregated history and aesthetics and began to take its place among other media. In the late 1960s and early 1970s Baltz became fascinated by the stark, man-made landscape rolling over Californias then still-agrarian terrain. His earliest portfolio, The Tract Houses (1971), and his preliminary forays into a minimal aesthetic, The Prototype Works (1967-1976), illuminate his drive to capture the reality of a sprawling Western ecology gone wild.

Text from the Google Books website

 

Diane Arbus (American, 1923-1971) 'A young man and his girlfriend with hot dogs in the park' 1971

 

Diane Arbus (American, 1923-1971)
A young man and his girlfriend with hot dogs in the park
1971
Gelatin silver print
Image: 37.7 x 36.5cm (14 13/16 x 14 3/8 in.)
National Gallery of Art, Corcoran Collection
Gift of Stephen G. Stein

 

Diane Arbus prowled New York’s public spaces looking for humor and strangeness in the everyday. Here a young couple walks in Central Park, wearing similar clothes, hairstyles, and dejected expressions. Arbus’s carefully composed but disorienting photograph – the subjects are in crisp focus while the background is blurred – compels us to look anew at the familiar. Is this couple unhappy in love or expressing the uncertainty of the times? Arbus made this photograph the year she died. Her influence on documentary photography would continue through the decade.

Wall text from the exhibition

 

Eleanor Antin (American, b. 1935), Philip Steinmetz (American, 1944-2013) (photographer). '100 Boots' 1971-1973 (detail)
Eleanor Antin (American, b. 1935), Philip Steinmetz (American, 1944-2013) (photographer). '100 Boots' 1971-1973 (detail)

 

Eleanor Antin (American, b. 1935)
Philip Steinmetz (American, 1944-2013) (photographer)
100 Boots (details)
1971-1973
51 halftone prints (postcards)
image/sheet (each): 11.5 x 17.75cm (4 1/2 x 7 in.)
National Gallery of Art
Pepita Milmore Memorial Fund

 

In this epic visual narrative, black rubber boots stand in for a fictional hero traveling from California to New York City. Eleanor Antin created temporary installations with the boots, had them photographed (by Philip Steinmetz), and made 51 postcards, copies of which she mailed to approximately 1,000 people and institutions involved in the arts. The journey starts at a Bank of America and ends at Central Park – after a visit to the Museum of Modern Art, where the boots and a set of postcards and photographs were later exhibited. Using the postal service, Antin bypassed the traditional gallery system, which had long overlooked women artists. While many of these scenes are humorous, the empty army boots also recall the Vietnam War and the soldiers who did not come home.

Wall text from the exhibition

 

100 Boots, 1971-1973

For her 51-piece instalment 100 Boots Eleonor Antin positioned one hundred ordinary black rubber boots on various locations all over Southern California and consequently in New York City. She took photos, printed them on postcards and assembled a mailing list of about a thousand names – mainly artists, writers, critics, galleries, universities and museums – who received the various postcards over a period of two and a half years between 1971 and 1973. The first card, 100 Boots Facing the Sea, was mailed on the Ides of March, 1971, unannounced and without further comment. A few weeks later it was followed by 100 Boots on the Way to Church and three weeks thereafter by the next one.

In a total of 51 photographs, Eleanor Antin documented the travels of the 100 Boots, her so called “hero” – from a beach close to San Diego to a church, to a bank, to the supermarket, trespassing, under the bridge, to a saloon and on their travels eastward. Finally, on May 15th, 1973 100 Boots arrived at the Museum of Modern Art in New York. By this time, 100 Boots had long become an epic visual narrative and a picaresque work of conceptual art.

Text from the exhibition open spaces | secret places: composite works from the collection at Museum Der Moderne Salzburg, October 2012 – March 2013

 

Henry Wessel (American, 1942-2018) 'Walapai, Arizona' 1971

 

Henry Wessel (American, 1942-2018)
Walapai, Arizona
1971
Gelatin silver print
Image: 26.51 x 39.85cm (10 7/16 x 15 11/16 in.)
National Gallery of Art
Gift of Mary and Dan Solomon and Patrons’ Permanent Fund

 

In 1975 New Topographics: Photographs of a Man-Altered Landscape opens at the International Museum of Photography in Rochester, N.Y. It includes photographs by Robert Adams, Lewis Baltz, Bernd and Hilla Becher, Joe Deal, Frank Gohlke, Nicholas Nixon, John Schott, Stephen Shore, and Henry Wessel Jr.

“Henry Wessel began taking photographs while majoring in psychology at Pennsylvania State University in the mid-1960s. Travel throughout the United States in subsequent years led him to direct his gaze increasingly to details of human interaction with the natural and man-made environment. Wessel’s move to the West Coast in the early 1970s inspired him to incorporate light and climate into his work. His inclusion in the seminal exhibition New Topographics: Photographs of a Man-Altered Landscape, organised in 1975 by the George Eastman House in Rochester, New York, solidified his reputation as a keen observer of the American topography.”

Text from Pacific Standard Time at the Getty

 

John Simmons (American, b. 1950)
'Will on Chevy, Nashville, Tennessee'
1971, printed 2024

 

John Simmons (American, b. 1950)
Will on Chevy, Nashville, Tennessee
1971, printed 2024
Gelatin silver print
Image: 30.48 x 20.32cm (12 x 8 in.)
National Gallery of Art
Alfred H. Moses and Fern M. Schad Fund

 

A fashionably dressed older man crosses the street with his umbrella. A young woman turns to look at the camera while holding hands with a man in uniform. These were people John Simmons encountered while studying art at Fisk University in Nashville. Raised on Chicago’s South Side, Simmons had first published photographs as a teenager in the African American newspaper Chicago Defender. Refuting white-centered media’s failure to show positive imagery of the Black experience, Simmons has focused on people enjoying everyday life.

“I always feel like my subject and I were meant to share that moment together,” he has said. “So many of the pictures I take, it was like our paths were meant to cross.”

Wall text from the exhibition

 

Simmons began his career at 15 as a photographer for the oldest African American-owned newspaper, The Chicago Daily Defender in 1965. Over his decades long career, he’s photographed icons of the Civil Rights Movement, turbulent protests and demonstrations, famed musicians and poignant intimate moments of everyday life. “I’m glad to see photographs I took back in my teens are still relevant today,” he says.

John Simmons quoted in Steve Simmons. “Photographer John Simmons, ‘Chronicler Of The Civil Rights Movement,’​ Featured In Three Exhibits,” on the Linkedin website August 4, 2021 [Online] Cited 11/09/2021.

 

Helen Levitt (American, 1913-2009) 'New York' 1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Helen Levitt (American, 1913-2009)
New York
1972
Dye imbibition print
Image: 23.5 x 36cm (9 1/4 x 14 3/16 in.)
National Gallery of Art, Patrons’ Permanent Fund
© Film Documents LLC, courtesy Zander Galerie, Cologne

 

Helen Levitt frequently made photographs of children on the streets of New York City, exploring their relationships to the urban setting as they played, imagined, and discovered together. After decades of working in black and white, Levitt became an early advocate of color documentary photography. Color allowed her to tell a fuller story of everyday life. Here, the green of the boy’s T-shirt is echoed in the poster and frame behind him. “I thought my photographs would be closer to reality if I got the color of the streets,” she said. “Black and white is an abstraction.”

Wall text from the exhibition

 

Bill Owens (American, b. 1938)
'Ronald Reagan' 1972 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Bill Owens (American, b. 1938)
Ronald Reagan
1972
From the series Suburbia
Gelatin silver print
Image: 16.4 x 21.6cm (6 7/16 x 8 1/2 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

Over the course of a year, Bill Owens made photographs of the housing developments that had recently sprung up outside of Oakland and San Francisco. With an eye to humor, he captured the apparent conformity and materialism of the new suburbs. Here, a home is decorated for Christmas. At center, Nativity figures sit atop a television console showing an old film featuring Ronald Reagan, who had been a movie actor before becoming a politician. Owens also respected the liberation that many suburbanites felt, as well as their determination to build better lives. In his book Suburbia (1972), he included quotations from his subjects describing the opportunities and challenges they faced in their new environments.

Wall text from the exhibition

 

Owens began his photographic career in the late 1960s as a staff photographer for a local newspaper in Livermore, California. During this period, he began his most noteworthy project, “Suburbia,” which would become a major body of work in American documentary photography.

“Suburbia” was published as a book in 1973, featuring Owens’ images and conversations with suburban dwellers. The project’s goal was to investigate the goals, aspirations, and inconsistencies of suburbia life, offering a critical yet sympathetic study of the American Dream.

Owens’ images depicted scenes of backyard barbecues, family gatherings, children at play, and the myriad rituals and social interactions that constituted suburban areas. He highlighted both the humor and the underlying intricacies of suburban life through his good observation and direct attitude.

What distinguished Owens’ work was his ability to see past the surface and capture the soul of his subjects. His images conveyed a sense of realism by portraying suburbanites in their natural settings and enabling their tales to flow through genuine moments captured in time.

Owens’ art struck a chord with a large audience because it highlighted a huge societal transition in America during the 1970s. Owens’ images challenged the idealized image of suburban life by exposing the hardships, wants, and inconsistencies inherent in the pursuit of the American Dream.

Anonymous. “Bill Owens,” on the Photo.com website Nd [Online] Cited 06/20/2025

 

William Eggleston (American, b. 1939) 'Sumner, Mississippi, Cassidy Bayou in the Background' c. 1972

 

William Eggleston (American, b. 1939)
Sumner, Mississippi, Cassidy Bayou in the Background
c. 1972, printed 1986
Dye imbibition print
Image: 27.94 x 43.18cm (11 x 17 in.)
National Gallery of Art
Gift of Stephen G. Stein
© Eggleston Artistic Trust

 

 

See how documentary photography transformed during the 1970s.

The 1970s was a decade of uncertainty in the United States. Americans witnessed soaring inflation, energy crises, and the Watergate scandal, as well as protests about pressing issues such as the Vietnam War, women’s rights, gay liberation, and the environment. The country’s profound upheaval formed the backdrop for a revolution in documentary photography. Activism and a growing awareness and acceptance of diversity opened the field to underrepresented voices. At the same time, artistic experimentation fueled the reimagining of what documentary photographs could look like.

Featuring some 100 works by more than 80 artists, The ’70s Lens examines how photographers reinvented documentary practice during this radical shift in American life. Mikki Ferrill and Frank Espada used the camera to create complex portraits of their communities. Tseng Kwong Chi and Susan Hiller demonstrated photography’s role in the development of performance and conceptual art. With pictures of suburban sprawl, artists like Lewis Baltz and Joe Deal challenged popular ideas of nature as pristine. And Michael Jang and Joanne Leonard made interior views that examine the social landscape of domestic spaces.

The questions these artists explored – about photography’s ethics, truth, and power – continue to be considered today.

Text from the National Gallery of Art

 

Lee Friedlander (American, b. 1934)
'Doughboy. Stamford, Connecticut' 1973

 

Lee Friedlander (American, b. 1934)
Doughboy. Stamford, Connecticut
1973
Gelatin silver print
Image: 17.8 x 27cm (7 x 10 5/8 in.)
National Gallery of Art
Robert B. Menschel Fund

 

William Eggleston (American, b. 1939) 'Used Tires' 1973

 

William Eggleston (American, b. 1939)
Used Tires
1973
Dye imbibition print
Image: 33 x 48.5cm (13 x 19 1/8 in.)
National Gallery of Art
Patrons’ Permanent Fund
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Greenwood, Mississippi' 1973

 

William Eggleston (American, b. 1939)
Greenwood, Mississippi
1973
Dye imbibition print
Image: 32.2 x 48.2cm (12 11/16 x 19 in.)
National Gallery of Art, Corcoran Collection
Gift of the Women’s Committee of the Corcoran Gallery of
Art
© Eggleston Artistic Trust

 

William Eggleston has said that he has “a democratic way of looking around,” where nothing is more important or less important. For him, everyday subjects are not boring but instead offer visual richness. Here, that richness has a pronounced edge. Eggleston directed his lens up to a red ceiling with a single bare lightbulb at center. We glimpse only the top of a doorframe and a fragment of an explicit poster. The saturated, bloodlike color that dominates the composition is shocking, even menacing. It also challenged Eggleston technically as he developed his skills with dye imbibition printing. Commonly known as dye transfer, the process was labor intensive but allowed for customisation and a wide range of colours and tones.

Wall text from the exhibition

 

Mitchell Epstein (American, b. 1952)
'Massachusetts Turnpike' 1973, printed 2005 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Mitchell Epstein (American, b. 1952)
Massachusetts Turnpike
1973, printed 2005
From the series Recreation
Chromogenic print
Image: 32.1 x 48.2cm (12 5/8 x 19 in.)
National Gallery of Art
Gift of Timothy and Suzanne Hyde in Honor of the 25th Anniversary of
Photography at the National Gallery of Art
© Black River Productions, Ltd.

 

Viewers of a certain age will recognize this setting as the parking lot of a Howard Johnson’s restaurant. HoJos, as they were nicknamed, were once ubiquitous along America’s highways. The cheery saturated colors belie the scene’s subject: a couple having a bad travel day. A man in suit and tie works under the hood of a beat-up Chevy Impala. His partner, wearing a pale pink skirt and top, arms crossed, appears frustrated. The cars zooming by seem to mock their immobility. Part of Mitch Epstein’s Recreation series, which documented Americans engaging in leisure activities, the photograph today evokes melancholy and nostalgia. Explaining his early turn to colour film, the artist said, “The world is in color, so why not photograph in color?”

Wall text from the exhibition

 

I started to work in colour, which was a radical, and some thought foolish, move in 1973. Colour photography was not yet a medium for serious photography – it was used almost exclusively for slick advertising and illustration. Within a month of shooting in colour, though, I wanted to do nothing else…

As I developed, I learned that a photograph is other than the thing itself photographed, and this freed me to think about how I could use photography to fictional effect, even while my pictures were drawn from the real world…

Photography remains a tool with which I form and sharpen my response to the world around me. Anything and everything is photographable in an infinite number of ways. That excites me.

Mitch Epstein in Lewis Blackwell. PhotoWisdom: Master Photographers on Their Art quoted quoted in “Mitch Epstein – Meet The Master Photographer,” on the Milkbooks website Nd [Online] Cited 06/02/2025

 

Robert Adams (American, b. 1937)
'Interstate 25, Denver, Colorado' 1973

 

Robert Adams (American, b. 1937)
Interstate 25, Denver, Colorado
1973
Gelatin silver print
Image: 15.2 x 19.3cm (6 x 7 5/8 in.)
National Gallery of Art
The Ahmanson Foundation and Gift of Robert and Kerstin Adams
© Robert Adams, Courtesy Fraenkel Gallery, San Francisco

 

Adams’ photographic vision is extra ordinary and I cannot fault his individual photographs. I become engrossed in them. I breathe their atmosphere. He has a resolution, both in terms of large format aesthetic, the aesthetic of beauty and of using materials, light and composition… that seems exactly right. He possesses that superlative skill of few great photographers, and by that I mean: sometimes he has true compassion** / parallel to a religious compassion, but not based on something higher / just perfect human. In some of his photographs (such as East from Flagstaff Mountain, Boulder County, Colorado 1975) he possesses real forgiveness, in others there is the perfection of cruel, the perfection of de/composition.

** achieved by Arbus, Atget and sometimes by Clift, Gowin.

And then, each image holds small clues vital to the overall conversation that is the accumulation of his work and it is in their collective accumulation of meaning that Adams’ photographs grow and build to shatter not just the American silence on environmental issues, but the deafening silence of the whole industrialised world. In their holistic nature, Adams’ body of work becomes punctum and because of this his work produces other “things”, things as great as anything the French literary theorist, essayist, philosopher, critic, and semiotician Roland Barthes wrote about. As in Barthes’ seminal work Camera Lucida, Adams’ work reminds us that the “photograph is evidence of ‘what has ceased to be’. Instead of making reality solid, it reminds us of the world’s ever changing nature.”1

Marcus Bunyan. “The quiet of the great beyond,” on the exhibition American Silence: The Photographs of Robert Adams at the National Gallery of Art, Washington, May – October 2022 on Art Blart: art and cultural memory archive website, September 25, 2022 [Online] Cited 06/02/2025

1/ Anonymous. “Roland Barthes,” on the Wikipedia website Nd [Online] Cited 23/09/2022

 

Michael Jang (American, b. 1951)
'Study Hall' 1973 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Michael Jang (American, b. 1951)
Study Hall
1973
Gelatin silver print
15.5 × 23.5cm (6 1/8 × 9 1/4 in.)
National Gallery of Art
Charina Endowment Fund

 

In Study Hall, Michael Jang’s extended family sits together on a couch reading comics and a television guide, a messy tray of Kraft Teez Dip and potato chips on the table in front of them. The covers of the decidedly not studious publications block their faces, becoming stand-ins for their portraits. In Aunts and Uncles (nearby), relatives are caught joking around while posing for an official family portrait in silly sunglasses.

Jang’s humorous photographs of his Chinese American family and the trappings of their suburban lives offer a refreshing take on the often staid genre of family portraiture. They also debunk the 1970s stereotype – think The Brady Bunch – that the “all-American” family could only be white.

Wall text from the exhibition

 

In his series The Jangs, Michael Jang photographed family at home. His humorous photographs of their suburban lives expanded the concept of the “all-American” family – the Chinese American Jangs didn’t look like The Brady Bunch.

In Study Hall, Jang’s cousins and aunt sit together on a couch reading comics and a television guide, a messy tray of potato chips and dip on the table in front of them. The covers of decidedly not studious publications block their faces, becoming stand-ins for their portraits.

Jang’s delightful series was almost entirely forgotten. The photographs, which he had first made while a student, sat in a box in the artist’s house for decades while he established a career as a commercial photographer.

In the 2000s, Jang reconsidered this series and shared it with museums, which began adding the photographs to their collections. His photographs took on a new light in the wake of a rise of anti-Asian hate during the COVID-19 pandemic. In 2021, Jang wheat pasted images from The Jangs on buildings in San Francisco’s Chinatown.

Text from the National Gallery of Art website

 

Susan Meiselas (American, b. 1948)
'Lena on the Bally Box, Essex Junction, Vermont' 1973

 

Susan Meiselas (American, b. 1948)
Lena on the Bally Box, Essex Junction, Vermont
1973
Gelatin silver print
Image: 22 x 32.5cm (8 11/16 x 12 13/16 in.)
National Gallery of Art
Anonymous Gift in honor of Sarah Greenough and Andrea Nelson

 

The final and most essential selection in this posting – Susan Meiselas’ 1972-1975 Carnival Strippers series – goes behind the “front” to document the lives of women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. “Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.” (Booktopia)

Intense, intimate and revealing, the series proves that we can think we know something (the phenomenal) and yet photography reveals how strange and different each world is – whether that be in trying to understand the mind of the artist and what they intended in a constructed photograph or, in this case, having an impression of someone else’s life, a life we can perceive (through the “presence” of the photograph) but never truly know (the noumenal).

Marcus Bunyan on the exhibition Known and Strange: Photographs from the Collection at the V&A Photography Centre on the Art Blart: art and cultural memory archive website, May 7, 2022 [Online] Cited 06/20/2025

 

Susan Meiselas (American, b. 1948)
'Tentful of Marks, Tunbridge, Vermont'
1974

 

Susan Meiselas (American, b. 1948)
Tentful of Marks, Tunbridge, Vermont
1974
Gelatin silver print
Image: 19.7 x 29.4cm (7 3/4 x 11 9/16 in.)
National Gallery of Art, Corcoran Collection
Museum Purchase, Photography Acquisition Fund

In Tentful of Marks, Susan Meiselas trains her camera from backstage on the legs and high heels of a carnival dancer. The all-male audience – the “marks” of the title – are in sharp focus, and they crowd around the small stage, lustfully gawking up at her. Meiselas spent three summers documenting women who performed striptease at small-town carnivals in New England, Pennsylvania, and South Carolina. In addition to making photographs, she recorded audiotapesof conversations with the dancers, giving them agency to describe their experience. Meiselas saw her project as a collaboration. Merging listening and looking, it expanded perspectives on a largely invisible and – from the dancers’ perspective – misunderstood world.

Wall text from the exhibition

 

Installation view of the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington showing at left, Milton Rogovin's photograph 'Jimmy Webster with His Father, Verne' (1973); and at right, 'Jimmy Webster' (1985)

 

Installation view of the exhibition The ’70s Lens: Reimagining Documentary Photography at the National Gallery of Art, Washington showing at left, Milton Rogovin’s photograph Jimmy Webster with His Father, Verne (1973, below); and at right, Jimmy Webster (1985)

With thankx to the official Milton Rogovin Facebook page for allowing me to publish this image.

 

Milton Rogovin (American, 1909-2011) 'Jimmy Webster with His Father, Verne' 1973

 

Milton Rogovin (American, 1909-2011)
Jimmy Webster with His Father, Verne
1973
Gelatin silver print
Image: 17.4 x 15.5cm (6 7/8 x 6 1/8 in.)
National Gallery of Art
Gift of Pierre Cremieux and Denise Jarvinen

With thankx to the official Milton Rogovin Facebook page for allowing me to publish this image.

 

Verne Webster, sitting on his front stoop, looks guardedly at the camera while sheltering his toddler son Jimmy in a protective embrace. This is an early work from Milton Rogovin’s 30-year series documenting Buffalo’s Lower West Side. The project focused on a six-block neighbourhood that was among Buffalo’s most diverse and most impoverished. Rogovin asked permission to photograph his subjects, let them choose their poses and settings, and gave them free prints. He returned every decade or so to photograph the same individuals. A nearby picture shows Jimmy 12 years later. Looking back at Rogovin’s photographs in 2003, Jimmy Webster said, “Whenever you look at his photographs, you just see people for who they are.”

Wall text from the exhibition

 

John Baldessari (American, 1931-2020) 'Throwing three balls in the air to get a straight line: (best of thirty-six attempts)' 1973

 

John Baldessari (American, 1931-2020)
Throwing three balls in the air to get a straight line: (best of thirty-six attempts)
1973
Colour offset photolithographs
National Gallery of Art Library
David K. E. Bruce Fund

 

West Coast conceptual art has a whimsical air. Artists such as John Baldessari and Ed Ruscha created scenarios that lampoon both the pretense of “high art” and the self-seriousness of conceptual art, particularly as the latter was developing in New York. Beneath the humor, however, their works spoke to more substantive issues like artistic failure and social mores. In 1973 Baldessari photographed his 36 attempts to throw three balls in the air to form a straight line. He never succeeded but included his 12 best attempts in a portfolio.

Wall text from the exhibition

 

Henry Wessel (American, 1942-2018) 'Utah' 1974

 

Henry Wessel (American, 1942-2018)
Utah
1974
gelatin silver print
Image: 26.5 x 39.7cm (10 7/16 x 15 5/8 in.)
National Gallery of Art
Patrons’ Permanent Fund

 

Stephen Shore (American, b. 1947)
'Holden Street' July 13, 1974

 

Stephen Shore (American, b. 1947)
Holden Street
July 13, 1974
Chromogenic print
Image: 20.5 x 25.4cm (8 1/16 x 10 in.)
National Gallery of Art
Diana and Mallory Walker Fund

 

Stephen Shore’s photograph may appear casual, but it is carefully constructed. The vertical of the lamppost draws our attention to the shadowed foreground. Buildings and sidewalks on each side act as perspective lines that meet in the brighter background. Shore was exploring how three-dimensional space is rendered in two dimensions, particularly in a colour photograph. He was also examining where a once-powerful New England industrial town abruptly ended and the verdant countryside began. The lack of people, saturated colours, and clarity of detail – made possible by using a large-format 8 × 10 camera – give the picture an air of timelessness but also hyperreality.

Wall text from the exhibition

 

Thomas Barrow (American, 1938-2024) 'Dart, Albuquerque' 1974 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Thomas Barrow (American, 1938-2024)
Dart
1974, printed 1994
From the series Cancellations
Gelatin silver print
23.9 × 34.6cm (9 7/16 × 13 5/8 in.)
National Gallery of Art
Randi and Bob Fisher Fund

 

In Dart, Thomas Barrow photographed a huge arrow that appears to have plunged from the threatening clouds above into a parking lot shared by Snappy Photos, a Goodwill drop-off bin, and a K-Mart. The work is part of his series Cancellations, documenting the suburban sprawl overtaking much of the United States. Barrow “cancelled” his images before printing by slashing the negatives with an icepick. (“Cancelling” refers to the practice of defacing a printing plate or negative to ensure no more official prints can he made from it.) This action calls attention to the photograph’s surface and its materiality, which in turn emphasise the choices Barrow made in its production.

Wall text from the exhibition

 

Thomas F. Barrow is an artist working with photography more than he is a photographer… For Barrow, the ideas are what matter, not the material they are realized with.

Barrow’s Cancellations series is an early expression of this artistic philosophy. Created between 1973-1981, it began when Barrow moved from Rochester, New York to Albuquerque, New Mexico to teach at UNM. Like many photographers of this era (Lewis Baltz, Frank Gohlke, Robert Adams) Barrow was struck by the transformation underway with the (sub)urbanization of the Western landscape. However, he was inspired to do more than document with his camera; he wanted to challenge his viewers while subverting some fundamental truths of photography. Inspired by a cancelled Marcel Duchamp etching (a process where the etching plate is defaced to indicate that no more official prints may be made), he began defacing his negatives with an ice pick and hole punch, “cancelling” them before making the images.

Almost 40 years later, it’s still unclear whether Barrow is canceling the photograph or the scene in the picture. He is certainly calling attention to the matrix that produced the photograph, an unheard of practice at the time and still rare today. By defacing his negatives, he has created photographs that are as much about the physical image as they are about the subject in the photograph.

David Ondrik. “Cancellations by Thomas Barrow,” in Fraction Magazine Issue 49 on the Fraction Magazine website Nd [Online] Cited 07/02/2025

 

Blythe Bohnen (American, 1940-2022) 'Self-Portrait: Triangular Motion, Small' 1974 from the series 'Self-Portraits: Studies in Motion'

 

Blythe Bohnen (American, 1940-2022)
Self-Portrait: Triangular Motion, Small
1974
From the series Self-Portraits: Studies in Motion
Gelatin silver prints
National Gallery of Art
Gift of Herbert and Paula Molner

 

Most self-portraits offer some idea of the artist’s physical appearance and perhaps psychological state. The focus of Blythe Bohnen’s intentionally distorted self-portraits, however, is altogether different. Bohnen was interested in the physical element of artmaking – specifically, the role of her body’s movements or gestures in the creative process. Photographs usually capture an instant, but Bohnen instead used exposures of several seconds and the precise, predetermined gestures identified in her titles to distill the essence of motion. The portraits, blurry and disorienting, become more of a performance in time, condensed into a single image.

Wall text from the exhibition

 

John Pfahl (American, 1939-2020) 'Six Oranges, Buffalo, New York' 1975 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

John Pfahl (American, 1939-2020)
Six Oranges, Buffalo, New York
1975
Dye imbibition print
Image: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.)
National Gallery of Art
Patrons’ Permanent Fund
© The John Pfahl Trust

 

For the works in his series Altered Landscape, John Pfahl playfully juxtaposed the organic and natural with the manipulated and constructed. In this picture, he placed six oranges on a path in the woods. Typically, if the fruits were all the same size they would appear to grow smaller the farther from the camera they were located. Here, however, the artist has reversed that expectation, with the smallest orange sitting nearest the camera and the largest in place at the top of the picture. Through his staging, Pfahl makes the viewer aware of how a camera, by recording three-dimensional space onto a two-dimensional surface, actually produces a distorted view.

Wall text from the exhibition

 

In 1981, Peter C. Bunnell observes in his Introduction to James Alinder’s book Altered Landscapes: The Photographs of John Pfahl, “Our momentary, fragmented and captured vision of disorder and emotion has been replaced by a cool rendering of purposefulness as if to accord another dimension of positivism to the moving force of contemporary human awareness. Pfahl’s work is an attack on the problems of space and, ultimately, existence from a rational point of view.”

Forty years later, these photographs seem not so much rational, or picturesque, as spiritual. The human construction touches the earth lightly, almost reverentially. As Pfahl notes, utmost care is taken not to alter the actual subject in a way he would consider harmful to his positivist respect for nature. In this delicate footprint, these photographs are very prescient of the dangers of our own Anthropocene – of climate change, of raging bushfires, drought, flood and bio-exinction. We are literally destroying this planet and its creatures. Bunnell states, “Pfahl’s imagery is a sure manifestation of the belief that society can produce an art suitable to its nature and, in this case, a specific kind of photographic presence that expresses current societal values.”

Unfortunately, it’s all too late. The lesson has not been learned.

Marcus Bunyan on the exhibition John Pfahl Altered Landscapes at Joseph Bellows Gallery, La Jolla, California, November – December 2019

 

Anthony Hernandez (American, b. 1947) 'Washington, DC #11' 1975 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Anthony Hernandez (American, b. 1947)
Washington, DC #11
1975
Gelatin silver print
Image: 18.1 × 27.31cm (7 1/8 × 10 3/4 in.)
National Gallery of Art
Corcoran Collection (Museum Purchase)

 

Anthony Hernandez cleverly uses the crook of a woman’s raised arm to frame a fruit seller on the street behind her. A Los Angeles – based photographer, Hernandez was invited to Washington, DC, in 1975 to participate in The Nation’s Capital in Photographs, a bicentennial documentary project organized by the Corcoran Gallery of Art. Ignoring the city’s monuments, Hernandez captured life in commercial downtown areas where the architecture and people on the street defined the landscape. This sparsely populated composition evokes urban alienation. Neither figure seems aware of the other, and both look small against the austere modern building and grate-covered sidewalk that fill the background.

Wall text from the exhibition

 

Anthony Hernandez’s 1970s photographs of urban inhabitants are often focused on odd-looking people staring right at the camera. His subjects often appear surprised and slightly perturbed, as if caught unaware in private moments of thought or conversation.

Following two years of study at East Los Angeles College and two years of service in the United States Army as a medic in the Vietnam War, Hernandez took up photography in earnest around 1970. He walked the streets of his native Los Angeles, observing its inhabitants. In order to work quickly and intuitively, he would pre-focus the camera and then wait for subjects to come into the zone of focus – only briefly bringing the camera to his eye as he walked past them. He repeated this strategy in other cities, including London, Madrid, Saigon, and Washington, D.C.

Text from the J. Paul Getty Museum website

 

Joanne Leonard (American, b. 1940)
'Memo Center with Wall Plaque' c. 1975

 

Joanne Leonard (American, b. 1940)
Memo Center with Wall Plaque
c. 1975
Gelatin silver print
Image: 33.3 × 43.1cm (13 1/8 × 16 15/16 in.)
National Gallery of Art
Gift of the Artist in honor of her daughter, Julia Marjorie Leonard

 

Dotted curtains, a flowered light switch plate, and a humorous wall plaque add a personal touch to this carefully framed picture of a so-called memo center – an area near a wall phone where notes could be jotted down that was popular in 1970s homes. A practitioner of what she called “intimate documentary,” feminist artist Joanne Leonard recorded familiar but often overlooked domestic spaces traditionally associated with women. She explained, “Through my work as an artist I’ve discovered that the realms of the personal and the public are rarely as separate as I once imagined.”

Wall text from the exhibition

 

In the 1970s Leonard began examining how domestic spaces are transformed through the presence of technology by photographing the interiors of her neighbours’ homes in West Oakland, California, later moving on to other locations. She captured personal objects in bedrooms and found repetition in the common appliances present in kitchen after kitchen. She also documented the proliferation of “memo centers” – areas where notes could be jotted down near the location of a telephone, which at this time was still tethered in place by a cord.

Museum of Modern Art (MoMA) Gallery label from 2022

 

Joanne Leonard (American, b. 1940)
'Lupe's Kitchen Window, San Leandro, California' c. 1975

 

Joanne Leonard (American, b. 1940)
Lupe’s Kitchen Window, San Leandro, California
c. 1975
Gelatin silver print
Image: 41.8 x 43.1cm (16 7/16 x 16 15/16 in.)
National Gallery of Art
Gift of the Artist in honor of her daughter, Julia Marjorie Leonard

 

Peter Hujar (American, 1934-1987) 'Susan Sontag'
1975

 

Peter Hujar (American, 1934-1987)
Susan Sontag
1975
Gelatin silver print
Image: 37.15 x 37.15cm (14 5/8 x 14 5/8 in.)
National Gallery of Art
Stephen G. Stein Employee Benefit Trust

 

Robert Cumming (American, 1943-2021) '67-Degree Body Arc Off Circle Center' 1975, printed 2022

 

Robert Cumming (American, 1943-2021)
67-Degree Body Arc Off Circle Center
1975, printed 2022
Inkjet print
Image: 148.59 x 185.42cm (58 1/2 x 73 in.)
National Gallery of Art
Gift of David Knaus

 

Sometimes Cumming used his own body as an eccentric subject, as in “67-degree body arc off circle center” from 1975. Shown in profile with his hips thrust forward, his torso arched back and his neck and head awkwardly aligned with the angle of his legs, he’s a mathematical or scientific demonstration whose geometry turns the graceful rationality of Leonardo da Vinci’s “Vitruvian Man” on its ear. The title’s geometric forms drawn around his body on the surface of the photograph might have been made with an oversized pen-nib, into which the hand on Cumming’s hip is discreetly hidden.

The artist’s photograph, like a drawing, is an artifice.

His work as a painter, sculptor and performance artist informed his distinctive, often witty approach to images made with a camera, which Cumming began to explore in 1969 and continued for more than a decade. Artists as diverse as Eve Sonneman, Jan Groover, Lew Thomas, Judy Fiskin and Lewis Baltz were blurring traditional boundaries in different but Conceptually cogent ways. Photography would never be the same.

Christopher Knight. “Robert Cumming, whose photographs transformed camera work, dies at 78,” on the Los Angeles Times website Dec. 21, 2021 [Online] Cited 07/02/2025

 

Francesca Woodman (American, 1958-1981) 'House #3' c. 1975-1976, printed 1997-2004

 

Francesca Woodman (American, 1958-1981)
House #3
c. 1975-1976, printed 1997-2004
Gelatin silver print
Image: 16.1 x 16.3cm (6 5/16 x 6 7/16 in.)
National Gallery of Art
Gift of the Heather and Tony Podesta Collection

 

At the far end of a decrepit room, the phantom-like figure of the photographer appears to be merging with, or emerging from, the wall. In contrast to the sharply rendered interior, she is an ethereal blur whose face can barely be made out. Both the creator and subject of most of her work, Francesca Woodman staged dreamlike performances that explore self-portraiture, the female body, and architectural space. Although sometimes carefully planned, they more often represented her spontaneous, imaginative responses to an environment. Woodman made this photograph in an abandoned house in Providence when she was in her late teens.

 Wall text from the exhibition

 

 

The 1970s was a decade of uncertainty in the United States. Americans witnessed soaring inflation, energy crises, and the Watergate scandal, as well as protests about the Vietnam War, women’s rights, gay liberation, and the environment. The profound upheaval that rocked the country formed the backdrop for a revolution in documentary photography. Activism and growing support of multiculturalism opened the field to underrepresented voices, while artistic experimentation fuelled the reimagining of what documentary photographs could look like.

The ’70s Lens: Reimagining Documentary Photography examines this compelling and contested moment of reinvention when documentary photography’s automatic association with objectivity and truthfulness came into question. The photographs on view record subjects, communities, and landscapes previously overlooked and expand the boundaries of the genre. During this turbulent decade, documentary practice became more deeply entwined with fine art, while conceptual and performance artists used the medium to preserve their ideas and record their actions. An openness to individual expression and a turn from black and white to color film further transformed a field previously celebrated for accurately representing the world and its social ills.

Drawn primarily from the National Gallery’s collection and featuring some 100 photographs by more than 80 artists, The ’70s Lens is on view from October 6, 2024, through April 6, 2025, in the West Building.

“The profound upheaval in American life during the 1970s inspired artists to question the objective nature of documentary photography,” said Kaywin Feldman, director of the National Gallery. “The extraordinary photographs on view in this exhibition explore their diverse and compelling responses, revealing relevant connections to today’s thinking about community and who gets to represent it, as well as broader concepts including photographic truth, equity, and environmental responsibility.”

The Exhibition

Organised thematically, The ’70s Lens: Reimagining Documentary Photography examines how the many documentary approaches that emerged during the 1970s reflected a radical shift in American life – and in photography itself.

Seeing Community

Spurred by the civil rights movement and a growing recognition of the rich ethnic and cultural diversity within the United States, photographers – especially from the Black, Latinx, and LGBTQ+ communities – reclaimed documentary practice to represent the fullness of their lives. Responding to a history of misrepresentation by outsiders, Anthony Barboza, Frank Espada, Mikki Ferrill, Nan Goldin, Jeanne Moutoussamy-Ashe, John Simmons, among others, focused their cameras on close-knit neighborhoods, often their own, building trusting relationships with the people they photographed. These artists worked collaboratively with their subjects to challenge preconceived notions of their communities.

Experimental Forms

Influenced by the groundbreaking photographs made by Roy DeCarava and Robert Frank beginning in the 1950s, a new generation of documentary photographers used the camera to visualise the world and their place in it. By combining clear-eyed observation with individual expression, artists such as Jim Goldberg, Sophie Rivera, and Shawn Walker revealed the complexity of the human condition from a more personal perspective. Others, such as Diane Arbus, Lee Friedlander, Anthony Hernandez, and Garry Winogrand, focused their attention on the irony and ambivalence rooted in American culture of the time, depicting everyday life with a psychological frankness. Together their revitalization of portraiture and street photography merged documentary practice with fine-art photography.

Conceptual Documents

Documentary photography became central to the practice of many conceptual artists in the 1970s. For them, the idea behind a work was more important than the finished object. John Baldessari, Thomas Barrow, and Robert Cumming interrogated the conventions of photography’s widely assumed objectivity and truthfulness by highlighting the difference between photographic appearance and reality. Others, like Susan Hiller and Dennis Oppenheim, used the camera to record their creative process, often integrating photographs with texts to address larger social issues about gender and the environment.

Performance and the Camera

Documentary photography was also integral to performance-based art during the 1970s. Many artists used the medium to record their otherwise ephemeral actions – including those who made performances specifically for the camera. This photographic documentation became a new form of art inseparable from the overall conception of the performance. Senga Nengudi in collaboration with Maren Hassinger explored the elasticity of the body through choreographed actions. Ana Mendieta and Francesca Woodman examined their identities through interventions in the environment, while Tseng Kwong Chi, Marcia Resnick, and David Wojnarowicz staged journeys and constructed histories that pushed the boundaries between truth and fiction.

Life in Color

The art world’s embrace of color film in the 1970s transformed documentary photography. Commercial color processes had existed for more than 50 years, but serious documentary photography was strictly associated with black-and-white prints. Color photography’s status changed gradually over the decade, and especially in the wake of an exhibition of William Eggleston’s mundane but incisive photographs at the Museum of Modern Art in 1976. Pictures of everyday life made in color by William Christenberry, Mitch Epstein, Richard Misrach, and John Valadez held an immediacy that fascinated viewers and offered a new framework for reflecting on contemporary life.

Alternative Landscapes

The 1970s witnessed a radical shift in how landscapes were understood and photographed. Robert Adams, Lewis Baltz, and Joe Deal challenged popular ideas of nature as pristine and timeless with pictures of environmental destruction and suburban sprawl. From grain elevators to roadside motels, Frank Gohlke and John Schott focused on structures that form the built environment, revealing how humans have shaped their surroundings. The artists in this section documented with an austere eye, and at times subversive wit, a rampant consumer culture and the damage done in the name of progress.

Intimate Documentary

Many photographers in the 1970s turned their cameras on themselves and close family members to analyze the social landscape of domestic spaces. Often informed by second-wave feminism, they prioritized interiors and life at home as topics for artistic examination. Joanne Leonard has described her narrative-rich scenes of everyday life as “intimate documentary,” while Bill Owens observed the rise of suburbia as both a place and a mentality. Concerned that documentary photography was losing its activist force, Martha Rosler and Eleanor Antin engaged with politics – especially the home front during the Vietnam War – more directly.

Press release from the National Gallery of Art

 

Sunil Gupta (Canadian born India, b. 1953) 'Untitled #22' 1976, printed 2023 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Sunil Gupta (Canadian born India, b. 1953)
Untitled #22
1976, printed 2023
From the series Christopher Street
Gelatin silver print
Image: 61 x 91.5cm (24 x 36 in.)
National Gallery of Art
Alfred H. Moses and Fern M. Schad Fund
© Sunil Gupta

 

Sunil Gupta documented the emergence of a gay public space in New York’s Greenwich Village during the 1970s. The India-born Gupta had arrived from his adopted home in Montreal in 1976 to study business, but quickly decided instead to fine-tune his photographic skills. Energized by the overtly gay environment – a result, in part, of LGBTQ+ demonstrations in 1969 known as the Stonewall uprising – he started photographing people on the streets. Not impartial, Gupta was enthralled by those he encountered, including two stylishly dressed men who seem to acknowledge Gupta’s camera. In the Christopher Street series, Gupta recorded the then extraordinary act of being openly gay – a practice both political and deeply personal.

Still moved by this project, the artist has recently started making large-scale prints from his original negatives.

Wall text from the exhibition

 

This series was shot in New York in 1976 when I spent a year  studying photography with Lisette Model in the New School… I spent my weekends cruising with my camera, it was the heady days after Stonewall and before AIDS when we were young and busy creating a gay public space such as hadn’t really been seen before.

Text from the Sunil Gupta website

 

Ana Mendieta (Cuban-American, 1948-1985) 'Untitled' 1977-1978

 

Ana Mendieta (Cuban-American, 1948-1985)
Untitled
1977-1978
From the Silueta Series
Gelatin silver print
Image: 33.8 x 49.5cm (13 5/16 x 19 1/2 in.)
National Gallery of Art
Gift of the Collectors Committee

 

In her Silueta Series, Cuban American artist Ana Mendieta used the outline of her body to carve and shape silhouettes into the land. Informed by her interest in Afro-Cuban ritual, her fusion of performance and earthworks explored spiritual connections between nature and the female body. Mendieta’s exile with her family from Communist Cuba to the United States in the 1960s left her with a deep sense of loss. She remarked, “I have no motherland; I feel a need to join with the earth.” Photography was crucial in documenting these ephemeral pieces, preserving them before they were lost to the elements. Hauntingly beautiful, the pictures enable Mendieta’s practice to be both transitory and enduring.

Wall text from the exhibition

 

Larry Fink (American, 1941-2023) 'Studio 54' 1977

 

Larry Fink (American, 1941-2023)
Studio 54, New York City
May 1977
From the series Social Graces
Gelatin silver print
37.2 × 38cm (14 5/8 × 14 15/16 in.)
National Gallery of Art
Gift of Tony Podesta Collection, Washington, DC

 

Lynne Cohen (American-Canadian, 1944-2014) 'Exhibition Hall' 1977

 

Lynne Cohen (American-Canadian, 1944-2014)
Exhibition Hall
1977
Gelatin silver print
Image (visible): 19 x 23.7cm (7 1/2 x 9 5/16 in.)
National Gallery of Art
Pepita Milmore Memorial Fund
© Estate of Lynne Cohen

 

In the photography of Lynne Cohen, you won’t see a single person. But you’ll find their traces everywhere. Her images feel haunted by people, as if the action has just ended or has yet to begin. Despite their absence, however, people are the true subject of the artist’s gaze. Former Gallery curator Ann Thomas explained in her essay for the 2001 National Gallery of Canada exhibition No Man’s Land: The Photography of Lynne Cohen: “While her photographs do not include human beings, they are on occasion more revealing about human behaviour than any group portrait.”

From her earliest photographs in 1971 to her final works before her death in 2014, Cohen made deadpan images of interior spaces, training her lens on the everyday peculiarities of living rooms, offices, banquet halls, social clubs, learning centres, salons, laboratories and shooting ranges. Her signature style used flat lighting, deep focus and symmetrical compositions to lend her works what she termed “a cool, dispassionate edge.” The works can be funny, sinister, maddening, familiar, bizarre and often surreal.

Although in later years Cohen would make prints large enough to envelope the viewer – introducing colour and shifting her choice of subject from domestic interiors and clubhouses to more restricted environments, such as military installations – her conceptual mission never wavered from the start. Her photography investigates how setting makes a simulation of experience, how reality is more engineered than we may care to recognize and how the spaces we design also design us in turn.

Chris Hampton. “Lynne Cohen: Art Surrounds Us,” on the National Gallery of Canada website November 22, 2024 [Online] Cite 07/02/2025

 

Joanne Leonard (American, b. 1940)
'Dining Area and Patterned Wallpaper, Blake Street, Berkeley, California' c. 1977

 

Joanne Leonard (American, b. 1940)
Dining Area and Patterned Wallpaper, Blake Street, Berkeley, California
c. 1977
Gelatin silver print
Image: 18 x 17.7cm (7 1/16 x 6 15/16 in.)
National Gallery of Art
Gift of the Artist in honor of her daughter, Julia Marjorie Leonard

 

David Wojnarowicz (American, 1954-1992) 'Arthur Rimbaud in New York (Diner)' 1978-1979

 

David Wojnarowicz (American, 1954-1992)
Arthur Rimbaud in New York (Diner)
1978-1979
Gelatin silver print
Image: 17.15 x 24.13cm (6 3/4 x 9 1/2 in.)
National Gallery of Art
Gift of Funds from Heather Muir Johnson

 

“Transition is always a relief. Destination means death to me. If I could figure out a way to remain forever in transition, in the disconnected and unfamiliar, I could remain in a state of perpetual freedom.”

~ David Wojnarowicz , Close to the Knives: A Memoir of Disintegration

 

David Wojnarowicz made a series of pictures featuring friends donning a homemade mask of the 19th-century French poet Arthur Rimbaud. Staged at sites around New York that were significant to the photographer, the surrogate self-portraits explore parallels between Wojnarowicz and Rimbaud – both gay artists who rebelled against the social mores of their times. The historical figure with its unchanging expression appears alone or apart from others, a man eerily out of time. The series also documents many of the then vibrant spaces of gay life shortly before the AIDS epidemic ravaged the city’s gay community. Wojnarowicz died from AIDS-related complications at the age of 37.

Wall text from the exhibition

 

Sophie Rivera (American, 1938-2021) 'Untitled' 1978

 

Sophie Rivera (American, 1938-2021)
Untitled
1978
Gelatin silver print
Image/sheet: 25.4 x 25.4cm (10 x 10 in.)
National Gallery of Art
Estate of Martin Hurwitz

 

Bathed in light against a dark background, each sitter in Sophie Rivera’s portrait series of fellow New Yorkers of Puerto Rican descent, known as Nuyoricans, addresses the viewer directly. To find her subjects, Rivera asked passersby in her Harlem neighborhood if theywere Puerto Rican. If so, she invited them to her home to have their pictures taken. The mutual trust between artist and subject is reflected in the sitters’ grace and dignity.

Rivera, who defined herself as “an artist, Latino, and feminist,” sought to make Nuyoricans part of the distinguished history of American portrait photography. As she noted, “I have attempted to integrate my cultural heritage into an artistic continuum.”

Wall text from the exhibition

 

Rivera’s monumental portraits of Puerto Ricans in New York (or Nuyoricans) counteract the stereotypes that have circulated in the mass media. The artist found her subjects by asking passersby outside her building if they were Puerto Ricans. If they said yes, she invited them to her studio and photographed them against a dark background. Rivera’s subjects remain anonymous but never powerless. Her direct photographs allow the unassuming individuality of everyday people to speak for itself.

Our America: The Latino Presence in American Art, 2013

 

John M. Valadez (American, b. 1951) 'Two Guys' c. 1978, printed 2016

 

John M. Valadez (American, b. 1951)
Two Guys
c. 1978, printed 2016
From the East Los Angeles Urban Portrait Portfolio
Inkjet print
Sheet and image: 16 × 24 in. (40.6 × 61cm)
Smithsonian American Art Museum, Museum purchase through the Smithsonian Latino Initiatives Pool, administered by the Smithsonian Latino Center
© 1978, John M. Valadez

 

Multidisciplinary artist John Valadez has long been committed to depicting the lived experiences of Chicanx Angelenos like himself. Using the camera to record the world around him, Valadez first made photographs principally as source material for his drawings and paintings. In 1978 he exchanged black and white for colour film and made a series of powerful full-length portraits. His subjects included people he knew, such as the stylish young couple dressed for a birthday party, as well as people he encountered on the street, like the two men sporting identical clothes. Valadez’s aim, he said, was to capture people who weren’t being seen – by doing so, he has become a key chronicler of Chicanx identity.

Wall text from the exhibition

 

John M. Valadez (American, b. 1951)
'Couple Balam' c. 1978, printed 2016

 

John M. Valadez (American, b. 1951)
Couple Balam
c. 1978, printed 2016
From the East Los Angeles Urban Portrait Portfolio
Inkjet print
Sheet and image: 16 × 24 in. (40.6 × 61cm)
Smithsonian American Art Museum, Museum purchase through the Smithsonian Latino Initiatives Pool, administered by the Smithsonian Latino Center
© 1978, John M. Valadez

 

Tseng Kwong Chi (American born Hong Kong, 1950-1990) 'New York, New York' 1979, printed 2008 from the exhibition 'The '70s Lens: Reimagining Documentary Photography' at the National Gallery of Art, Washington

 

Tseng Kwong Chi (American born Hong Kong, 1950-1990)
New York, New York
1979, printed 2008
From the series East Meets West
Gelatin silver print
Image: 91.44 x 91.44cm (36 x 36 in.)
National Gallery of Art
Alfred H. Moses and Fern M. Schad Fund and Gift of Funds from Renee Harbers
Liddell
© Muna Tseng Dance Projects Inc.. Courtesy Yancey Richardson, New York

 

Tseng Kwong Chi leaps into the air in front of the Brooklyn Bridge, mimicking the joy of a first time visitor to New York. This work is from Tseng’s series East Meets West, which was inspired in part by the thaw in Chinese – United States relations following President Nixon’s visit to Beijing in 1972. A performance artist and photographer, Tseng made self-portraits as his adopted persona, Ambiguous Ambassador, at popular spots across the country. Assuming the guise of a Chinese official, Tseng – wearing what is now called a Mao suit – mischievously exposed cultural biases and notions of “the other” in American society. He made his selfies with a shutter release cable, which is visible in his right hand.

Wall text from the exhibition

 

Tseng Kwong Chi, known as Joseph Tseng prior to his professional career (Chinese: 曾廣智; c. 1950 – March 10, 1990), was a Hong Kong-born American photographer who was active in the East Village art scene in the 1980s.

Tseng was part of a circle of artists in the 1980s New York art scene including Keith Haring, Kenny Scharf, and Cindy Sherman. Tseng’s most famous body of work is his self-portrait series, East Meets West, also called the “Expeditionary Series”. In the series, Tseng dressed in what he called his “Mao suit” and sunglasses (dubbed a “wickedly surrealistic persona” by the New York Times), and photographed himself situated, often emotionlessly, in front of iconic tourist sites. These included the Statue of Liberty, Cape Canaveral, Disney Land, Notre Dame de Paris, and the World Trade Center. Tseng also took tens of thousands of photographs of New York graffiti artist Keith Haring throughout the 1980s working on murals, installations and the subway. In 1984, his photographs were shown with Haring’s work at the opening of the Semaphore Gallery’s East Village location in a show titled “Art in Transit”. Tseng photographed the first Concorde landing at Kennedy International Airport, from the tarmac. According to his sister, Tseng drew artistic influence from Brassai and Cartier-Bresson.

Text from the Wikipedia website

 

In these images Tseng inhabits a persona he referred to as the “Ambiguous Ambassador.” Wearing a Mao suit (the grey uniform associated with the Chinese Communist Party) and mirrored sunglasses, he poses next to landmarks and monuments, many of them emblems of American national identity. Like the Untitled Film Stills of Cindy Sherman – also produced in the late 1970s – East Meets West is a groundbreaking photographic work that illuminates the changeable and socially constructed nature of identity. It is also a rare piece of conceptual art to specifically reflect on the racialised experiences of Asian people in the United States. …

A gay man, Tseng was well-aware of the signifying power of dress, gesture, and posture. His donning of the Mao suit can be understood as racial camp – a playful, self-protective manoeuvre that did not prevent Tseng from being misinterpreted but did allow him to take control of the manner of the misreading. To those who perceived the levity with which Tseng wore the suit, something was revealed about his ironic sensibility. The dissonance of his appearance – the fact that the suit looked both “natural” and “unnatural” on him was not effaced but highlighted, at least to the knowing beholder. But when people were unable to see past type, the misconception did not come at the cost of Tseng’s psychic humiliation.

Tseng went on to create roughly 150 images comprising East Meets West. His performance of “Chineseness” in these photographs reveals his acute awareness of the stereotypes of Euro-American Orientalism. His blank, robotic demeanour in images such as Disneyland, California invite stock associations of the Chinese as “Yellow Peril,” and the repetition of this pose in numerous photographs would seem to tap into White America’s century-long dread of being overrun by Asian immigrants. In other images, Tseng’s stylishness and humor come through – some of the earliest photographs picture him coolly strolling the boardwalk and beaches of the popular gay vacation spot of Provincetown, Massachusetts, appearing more like a character from a French New Wave film than a visitor from the People’s Republic of China. The shutter release Tseng plainly grasps in many pictures reminds us that he is the author of these varied depicted realities; that, even as he presents himself to the Orientalist gaze, he is in command of the means of representation. Given that racial identities circulate and perpetuate via staged images – and that European American assumptions have traditionally driven those images – this is a significant gesture.

Extract from Melissa Ho. “Performing Ambiguity: The Art of Tseng Kwong Chi,” on the Smithsonian American Art Museum website June 23, 2022 [Online] Cited 06/02/2025

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
'An Afternoon with Aunt Tootie, Daufuskie Island, South Carolina'
1979, printed 2007

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
An Afternoon with Aunt Tootie, Daufuskie Island, South Carolina
1979, printed 2007
Gelatin silver print
Image: 21.3 x 32.4cm (8 3/8 x 12 3/4 in.)
National Gallery of Art
Gift of Funds from Diana and Mallory Walker
© Jeanne Moutoussamy-Ashe

 

The Gullah Geechee – enslaved people who labored on the Sea Island plantations, and their descendants – built communities all along the eastern coast of the US, from North Carolina to Florida…

From 1977 to 1982, Moutoussamy-Ashe visited Daufuskie, building relationships with the Gullah Geechee people and snapshotting rare pictures of their quotidian life. Born in Chicago, Illinois, the photographer had just returned from a six-month independent study in west Africa before she traveled to the island. At the time of her initial visit, there were only 80 permanent residents left on Daufuskie, a drastic drop from the thousands of Gullah people who had once resided there. Today, just 3% of the island’s population is Black.

Moutoussamy-Ashe’s series of monochrome images include candids of weddings, stills of a church gathering and everyday portraits of the island, showing a way of life that is treasured and fast fading.

Like many historic Black alcoves, Daufuskie has been altered by decades of gentrification. After the American civil war, many Gullah people who were already on Daufuskie made the island their permanent home once the plantation owners had left. They cultivated the land and preserved their rich culture and language, an English-based creole. But development, unfair zoning practices and other challenges have caused a sharp decrease in the Black population on the island.

Moutoussamy-Ashe’s photos offer a more private understanding of Black folks in Daufuskie, one not defined by white developers who have turned Daufuskie into a destination for tourists. The area is a placid haven in Moutoussamy-Ashe’s images. Jake and his Boat Arriving on Daufuskie’s Shore, Daufuskie Island, SC, for instance, features a man paddling a boat across a rippling river. Swooping trees frame either side of the man, who peacefully rows the vessel. The landscape looks expansive, with the scenery appearing to go on for miles. Such scenes of stillness would become rare as residents were largely driven out by the encroachment of others.

Extract from Gloria Oladipo. “How an outsider captured the intimacy of Gullah Geechee life in 13 portraits,” on The Guardian website Sat 8 Feb 2025 [Online] Cited 06/02/2025

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
'Maid of Honor with Bride in Slippers, Daufuskie Island, South Carolina'
1980, printed 2022

 

Jeanne Moutoussamy-Ashe (American, b. 1951)
Maid of Honor with Bride in Slippers, Daufuskie Island, South Carolina
1980, printed 2022
Gelatin silver print
Image: 56.9 x 37.4cm (22 3/8 x 14 3/4 in.)
National Gallery of Art
Gift of Funds from Diana and Mallory Walker
© Jeanne Moutoussamy-Ashe

 

Between 1977 and 1981, Jeanne Moutoussamy-Ashe made extended visits to Daufuskie Island in South Carolina. The island’s relative isolation from the mainland allowed its inhabitants, who descended directly from enslaved people, to keep their distinct Gullah language and culture. Moutoussamy Ashe’s landscapes, still lifes, and portraits convey a holistic impression of the community. She captured residents’ dignity and joy – as in this photograph of a bride in fuzzy slippers, sharing a laugh with her maid of honor – but she also recorded their uncertainty in the face of development. Daufuskie’s permanent Gullah population had dwindled to 85 residents by the time Moutoussamy-Ashe published her photographs as a book in 1982.

Wall text from the exhibition

 

Shawn Walker (American, b. 1940)
'Untitled (New York City)' c. 1980

 

Shawn Walker (American, b. 1940)
Untitled (New York City)
c. 1980
Gelatin silver print
Image: 52.5 x 35cm (20 11/16 x 13 3/4 in.)
National Gallery of Art
Charina Endowment Fund
© Shawn Walker

 

“I see myself as a fine-arts photographer with a documentary foundation,” Shawn Walker has explained. “I look for the truth within the image, the multi-layers of existence and the ironies in our everyday lives.” Walker grounded his photographic practice in the Harlem community where he was born and raised. He joined the Kamoinge Workshop and learned from a collective of Black photographers. Inspired by Ralph Ellison’s novel Invisible Man (1952), Walker created a series of self-portraits that reveal only his silhouette. Here, the photographer pictures his reflection in a window while looking directly at us: “I look into the intersections of dark and light, into the shadows that grow the seeds of existence.”

Wall text from the exhibition

 

Jim Goldberg (American, b. 1953)
'Vickie Figueroa' 1981

 

Jim Goldberg (American, b. 1953)
Vickie Figueroa
1981
Gelatin silver print
Image/sheet: 35.4 x 27.6cm (13 15/16 x 10 7/8 in.)
National Gallery of Art
Corcoran Collection, Gift of the Artist

 

“My dream was to become a schoolteacher.
Mrs. Stone is rich.
I have talents but not opportunity.
I am used to standing behind
Mrs. Stone.
I have been a servant for 40 years.
Vickie Figueroa.”

 

Jim Goldberg (American, b. 1953) 'Clyde Norbert' 1978 from the series 'Rich and Poor'

 

Jim Goldberg (American, b. 1953)
Clyde Norbert
1978
From the series Rich and Poor
Gelatin silver print
Corcoran Collection
Gift of the Artist, 1994

 

Framed against a tall window, Clyde Norbert appears slight, flanked by his modest but carefully ordered possessions. The caption in Norbert’s own words speaks to his contrasting bold ambition: “I am going to build an empire.” In his series Rich and Poor, Jim Goldberg made portraits of both wealthy and marginalised San Franciscans where they lived. He radically shifted the relationship between photographer and subject by asking the people he photographed to respond to his pictures by writing directly on them. He believed this collaboration, which he referred to as “total documentation,” “would bring an added dimension, a deeper truth” than a photograph alone.

Wall text from the exhibition

 

The '70s Lens

 

The ’70s Lens: Reimagining Documentary Photography poster

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10am – 5pm

National Gallery of Art website

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Exhibition: ‘Deborah Turbeville: Photocollage’ at The Photographers’ Gallery, London

Exhibition dates: 9th October, 2024 – 23rd February, 2025

Curators: Nathalie Herschdorfer, Director of Photo Elysée, and Karen McQuaid, Senior Curator at The Photographers’ Gallery.

 

Deborah Turbeville (American, b. 1932-2013) 'Untitled' Passage Vivienne, Paris, France, November 1980 from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, b. 1932-2013)
Untitled
Passage Vivienne, Paris, France, November 1980
From the series Comme des Garçons
© Deborah Turbeville/MUUS Collection

 

 

There are some haunting photographs in this posting on the work of American photographer Deborah Turbeville but unfortunately I can make little comment on her work.

Despite trawling through numerous sites looking at her images – there is not much online – and more importantly having not seen the exhibition, I find that I have no real handle on the photographic series.

A couple of photographs from the Passport, Comme des Garçons, Block Island and Unseen Versailles series, plus a few photocollage which investigate the nature of photography and its fragility in this posting doesn’t allow me to understand the full sweep of her artistic work… which is a great pity.

The only way to really understand and feel Turbeville’s work is to visit The Photographers’ Gallery and immerse yourself in the artist’s world. Unfortunately I cannot do that.

Dr Marcus Bunyan


Many thankx to The Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

  

 

“When I’m making photographs, I think of films”


Deborah Turbeville, 1985

 

 

 

Deborah Turbeville: Photocollage highlights the work of a truly innovative, American fashion photographer, Deborah Turbeville (1932-2013) who transformed fashion imagery into avant-garde art. Her signature dreamlike and melancholic style became recognisable with her earliest works in the 1970s: enigmatic female figures, cloudy skies, wintry nature and abandoned, decaying surroundings. She deliberately distanced herself from the typical glamourous, polished aesthetic that dominated fashion at the time.

 

 

An interview on the exhibition Deborah Turbeville: Photocollage with Nathalie Herschdorfer, Exhibition Curator, and Karen McQuaid, Senior Curator, The Photographers’ Gallery.

 

Deborah Turbeville (American, b. 1932-2013) 'Walking down Passage Vivienne' (Escalier dans Passage Vivienne) Paris, France, November 1980  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Walking down Passage Vivienne (Escalier dans Passage Vivienne)
Paris, France, November 1980
From the series Comme des Garçons
© Deborah Turbeville/MUUS Collection

 

 

Deborah Turbeville’s signature dreamlike and melancholic style became recognisable with her earliest works in the 1970s: enigmatic female figures, cloudy skies, wintry nature and abandoned, decaying surroundings. She deliberately distanced herself from the typical glamourous, polished aesthetic that dominated fashion at the time.

Deborah Turbeville: Photocollage presents Turbeville’s trailblazing photographic explorations, from fashion photos to her very personal work. Bringing together unique pieces, the exhibition reveals Turbeville’s highly personal artistic universe, which has been credited with transforming fashion imagery into avant-garde art.

She experimented with the developing process, from the darkroom to the studio table. She ripped, cut and tore her photographs; manipulated, pinned and glued them together to create unique hybrid objects. Deborah Turbeville: Photocollage is a new appreciation of Turbeville’s ground-breaking contribution to the history of photography.

Text from The Photographers’ Gallery website

 

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Unseen Versailles

Jacqueline Onassis commissioned Turbeville to photograph the Palace of Versailles during her tenure as an editor at the American publishing house Doubleday. With help from Onassis she gained access to the labyrinth of hidden chambers and antechambers which were off limits to tourists. She photographed barren rooms, Baroque furniture covered with sheets, broken statues, and curtains thick with dust. The curator of the estate initially blocked the introduction of props, but Onassis eventually gained her permission to bring in models in period costumes. Unseen Versailles won the American Book Award in 1982 and enabled Turbeville to find a readership outside fashion magazines.

Wall text from the exhibition

 

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

Installation view of the exhibition 'Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Installation views of the exhibition Deborah Turbeville: Photocollage at The Photographers’ Gallery, London

 

 

Deborah Turbeville: Photocollage at The Photographers’ Gallery, London (until 23 February 2025), celebrates Turbeville’s trailblazing photographic explorations, from fashion photos to her very personal work. To coincide with the exhibition, we’re looking at some of her photographic series in more detail, starting with the Passport series!

Turbeville’s Passport series of collages, which accompanied a novella she wrote with the same name, demonstrates her very cinematic, narrative approach to photography.

Fixed to wrinkled brown paper with unusually large T-pins, the series heavily features portrait photographs. The gelatin silver prints all have slightly varying hues of black and white; their torn edges overlap, each revealing a different fragment. The torn sections of women’s faces stand out against grainy backgrounds, like a ghostly white sky. Turbeville selected images, largely from her archives, showing repeated shots positioned together, repurposing her work to create new experimental compositions that felt cinematic in style. Alongside the images, fragments of her unpublished novella are cut out and pasted, so that the series can be read narratively as well as visually.

Unlike many of her contemporaries, Turbeville considered photography to be more than just a means of pictorial representation. Curious about the materials and nature of photography, she was inescapably interested in its fragility. Her photocollages suggested new possibilities for photography, which had, until then, cleaved very closely to reality. Collage became a form of manual work which allowed her to create three-dimensional objects and a chance to gather up her own images and give them new depth. She embraced the visible imperfections in a handmade, narrative style that gives her work a unique stylistic voice.

Text from The Photographers’ Gallery Instagram page

 

Deborah Turbeville (American, 1932-2013) 'Maquillage' 1975  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Maquillage
1975
© Deborah Turbeville/MUUS Collection

 

Deborah Turbeville (American, 1932-2013) 'Bathhouse, New York' New York, 1975  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Bathhouse, New York
New York, 1975
From the series Bathhouse
© Deborah Turbeville/MUUS Collection

 

Deborah Turbeville (American, 1932-2013) 'Jean Muir and Three Unknown Models' 1975  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Jean Muir and Three Unknown Models
1975
© The Estate of Deborah Turbeville

 

For her second spread in Vogue Magazine, Deborah Turbeville photographed designers with their models and muses in a February 1975 editorial titled “European Fashion: The Movers”. Here, she captured the British doyenne of dressmaking, Jean Muir, with her friends modelling her designs.

 

Deborah Turbeville (American, 1932-2013) 'Untitled' Block Island, Rhode Island, 1976  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Untitled
Block Island, Rhode Island, 1976
From the series Block Island
© Deborah Turbeville/MUUS Collection

 

Deborah Turbeville (American, 1932-2013) 'Untitled' Block Island, Rhode Island, 1976  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Untitled
Block Island, Rhode Island, 1976
From the series Block Island
© Deborah Turbeville/MUUS Collection

 

Deborah Turbeville (American, 1932-2013) 'Versailles' Versailles, France 1980  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Versailles
Versailles, France, 1980
From the series Unseen Versailles
© Deborah Turbeville/MUUS Collection

 

 

How Deborah Turbeville tore up the rules

Deborah Turbeville is remembered today as a pioneering figure in fashion photography, known for her melancholic, dreamlike imagery that diverged from conventional standards. Born in 1932 in Stoneham, Massachusetts, USA, she initially pursued acting before being discovered by fashion designer Claire McCardell, who employed her as an assistant and model. Through McCardell, Turbeville met Diana Vreeland, then editor of Harper’s Bazaar, which launched her editorial career. However, she soon lost interest in conventional editorial work, turning instead to photography as an outlet for artistic expression and experimentation.

In the 1960s, after buying her first camera, Turbeville began early experimentation in photography. Her creative direction was refined through a workshop with photographer Richard Avedon and art director Marvin Israel. Moving from fashion editing to photography, she worked for magazines like Vogue and Harper’s Bazaar, though she always insisted she was not a traditional fashion photographer. Rather, she used fashion within her work to tell emotionally charged stories, setting herself apart from the industry’s glamorous norms.

One of her most iconic works is the Bathhouse series for Vogue in 1975, featuring models posed in a dilapidated bathhouse. The images conveyed vulnerability, decay and isolation, starkly contrasting with the glossy fashion photography of the time. Although controversial, the series exemplified Turbeville’s atmospheric aesthetic – soft focus, grainy textures and muted tones. She often distressed her photographs to give them an aged appearance, blurring the lines between fashion photography and fine art.

Turbeville’s work rejected the conventions of fashion industry ideals, choosing instead to explore themes of memory, loss and feminine vulnerability. Her approach stood in contrast to contemporaries like Helmut Newton and Guy Bourdin, whose images typically celebrated female sensuality. In contrast, Turbeville’s subjects appeared introspective and distant, encouraging viewers to engage with them on a deeper, emotional level.

In 1981, Turbeville was commissioned by Jacqueline Kennedy Onassis to photograph the abandoned rooms of the Palace of Versailles, which resulted in the book Unseen Versailles. The images of faded grandeur reflected her fascination with decay and received critical acclaim, winning an American Book Award.

Her body of work extended beyond fashion to other notable publications, including Studio St. Petersburg, The Voyage of the Virgin Maria Candelaria, and Newport Remembered. Throughout her career, she consistently merged fashion with fine art, creating images defined more by atmosphere and emotion than style alone.

Her photocollages show her experimental approach to constructing compositions. Her photographs are just one element among several. She builds up mysterious narratives through overlapping layers of pinned, ripped, cut, creased and taped images, found objects and printed texts. These layers are built up on heavy brown paper – a complete departure from the glossy white pages of fashion magazines. Her Passport series of collages, which accompanied a novella she wrote with the same name, demonstrates her very cinematic, narrative approach to photography.

Turbeville’s influence on future generations of photographers is significant. She opened doors for more experimental, avant-garde approaches to fashion photography, transforming it from a commercial medium into a space for artistic exploration. Her rejection of industry norms allowed her to create a distinctive visual language that continues to inspire photographers and artists today.

Turbeville once remarked that she was more interested in creating “atmosphere and mood” than simply photographing clothes, a sentiment that underpinned her career. By embracing imperfection, decay and the passage of time, she redefined fashion photography as more than a vehicle for selling clothes.

Turbeville’s career represents a turning point in fashion photography. Her dreamlike, melancholic style and innovative approach broke industry conventions, transforming fashion photography into a medium for personal and artistic expression. Her legacy continues to inspire, and her influence remains enduring long after her death in 2013.

Anonymous. “How Deborah Turbeville tore up the rules,” on The Photographers’ Gallery website Nd [Online] Cited 16/01/2025

 

Deborah Turbeville (American, 1932-2013) 'Page from Passport' c. 1990  from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Page from Passport
c. 1990
© Deborah Turbeville/MUUS Collection 

 

Deborah Turbeville (American, 1932-2013) 'Page from Passport' c. 1990 from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Page from Passport
c. 1990
© Deborah Turbeville/MUUS Collection

 

Deborah Turbeville (American, 1932-2013) 'Page from Passport' c. 1990 from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Page from Passport
c. 1990
© Deborah Turbeville/MUUS Collection

 

Deborah Turbeville (American, 1932-2013) 'Page from Passport' c. 1990 from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Page from Passport
c. 1990
© Deborah Turbeville/MUUS Collection 

 

Deborah Turbeville (American, 1932-2013) 'Luisa, Posos, January 1991' 1991 from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Luisa, Posos, January 1991
1991
© Deborah Turbeville/MUUS Collection

 

 

“Fashion takes itself more seriously than I do. I’m not really a fashion photographer.”


Deborah Turbeville in The New Yorker

 

 

Deborah Turbeville: Photocollage opens at The Photographers’ Gallery this Autumn, from 9 October 2024 – 23 February 2025. Presenting the work of the truly innovative American photographer, Deborah Turbeville (1932-2013), the exhibition will feature a selection of her personal vintage photocollages and editorial work.

Deborah Turbeville revolutionised the world of fashion photography, transforming it from its commercial clean standard into an art form. Turbeville deliberately distanced herself from the typical glamorous, polished aesthetic that dominated fashion at the time. Her signature dreamlike and melancholic style became recognisable with her earliest works in the 1970s: enigmatic female figures, cloudy skies, wintry nature and abandoned, decaying surroundings.

Turbeville’s work for the fashion industry launched her career, which lasted over four decades. Between 1975 and 2013, her photographs were published in Vogue, Harper’s Bazaar and New York Times Magazine. She also worked for fashion houses including Comme des Garçons, Guy Laroche, Charles Jourdan, Calvin Klein, Emanuel Ungaro and Valentino. At a time when fashion photography was dominated by men, Turbeville chose a path that ran counter to that of her male peers, like Richard Avedon, Irving Penn, Helmut Newton and Guy Bourdin.

Soft focus and overexposure brought a surreal and dusty tone to her black, white and sepia-toned work. Her models resemble ghostly apparitions as they wander through deserted buildings and landscapes. The exhibition includes her most controversial photograph, Bath House, New York City, 1975, part of a swimsuit photoshoot for Vogue, which featured five models, slouching and stretching in an abandoned bathhouse. The picture was so unlike the traditional fashion imagery of the time it prompted a public outcry.

Turbeville was undeterred and continued to produce images with an element of decay, saying “the idea of disintegration is really the core of my work.”

Other works on show include images from Turbeville’s 1981 American Book Award-winning series Unseen Versailles, and her first photocollage magazine, Maquillage (1975).

Turbeville’s experimentation extended from the darkroom to the studio table as she unpicked the developing process. She ripped, cut and tore her photographs; manipulated, pinned and glued them. Her handmade collages are hybrid objects – as much diaries as book maquettes, sketchbooks as photographic novels – all from a pre-digital age.

Describing her work, she said “I destroy the image after I’ve made it, obliterate it a little so you never have it completely there.”

Turbeville developed a highly personal artistic universe, which has been credited with transforming fashion imagery into avant-garde art. Although she did not achieve the same recognition as her male counterparts in her lifetime. Deborah Turbeville: Photocollage is a new opportunity to consider and celebrate Turbeville’s ground-breaking contribution to the history of photography.

Deborah Turbeville: Photocollage is organised by The Photographers’ Gallery, produced by Photo Elysée in collaboration with MUUS Collection. The exhibition is curated by Nathalie Herschdorfer, Director of Photo Elysée, and Karen McQuaid, Senior Curator at The Photographers’ Gallery.

The accompanying catalogue Deborah Turbeville: Photocollage is published by Thames & Hudson and available at The Photographers’ Gallery’s bookshop at £55.

Deborah Turbeville short biography

Deborah Turbeville was born in Stoneham, Massachusetts, USA in 1932. She moved to New York with ambitions to study drama when she was 19. Instead she was discovered by the fashion designer Claire McCardell, who hired Turbeville as an assistant and house model. While working for McCardell, she met Diana Vreeland, the famed editor of Harper’s Bazaar. Their introduction led to Turbeville being offered a job as an editor at the magazine.

Disinterested in her editorial work at Harper’s Bazaar and later at Mademoiselle, she began experimenting with photography in the 1960s. She took part in a workshop led by Richard Avedon and art director Marvin Israel in 1966. From there, she began her photographic career, mainly working for magazines like Vogue, Harper’s Bazaar and Mirabella.

In 1981, Turbeville was commissioned by Jaqueline Onassis, then an editor at Doubleday, to photograph disused rooms in the Palace of Versailles. The book, Unseen Versailles, won an American Book Award, for its rare look into the Palace’s off-limits decaying grandeur.

Turbeville published many books of her photography, including Studio St. Petersburg, The Voyage of the Virgin Maria Candelaria and Newport Remembered. Posthumous publications include Comme des Garçons 1981, a series of photographs she took during the 1980s in collaboration with the fashion house and its designer, Rei Kawakubo.

Turbeville died in 2013, having left an indelible mark on the world of photography. Her work is collected by major institutions worldwide, including the National Portrait Gallery, Metropolitan Museum of Art, the Museum of Modern Art, the Getty Museum, the Art Institute of Chicago, the Los Angeles County Museum of Art and the Whitney Museum of American Art.

Press release from The Photographers’ Gallery

 

Deborah Turbeville (American, 1932-2013) 'Untitled (Metamorphosis of Ella M.)' Paris, France, early 1990s from the exhibition Deborah Turbeville: Photocollage' at The Photographers' Gallery, London

 

Deborah Turbeville (American, 1932-2013)
Untitled (Metamorphosis of Ella M.)
Paris, France, early 1990s
From the series L’École des Beaux Arts
© Deborah Turbeville/MUUS Collection

 

Stephan Lupino (Croatian, b. 1952)
'Portrait of Deborah Turbeville' Nd

 

Stephan Lupino (Croatian, b. 1952)
Portrait of Deborah Turbeville
Nd
Gelatin silver print
© Stephan Lupino

 

 

The Photographers’ Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Mon – Wed: 10.00 – 18.00
Thursday – Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Photographers’ Gallery website

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Exhibition: ‘Baldwin Lee’ at the Ogden Museum of Southern Art, New Orleans

Exhibition dates: 5th October, 2024 – 16th February, 2025

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Vintage gelatin silver print
16 x 20 inches
Collection of the artist, Courtesy of Howard Greenberg Gallery

 

 

“A good image is created by a state of grace. Grace expresses itself when it has been freed from conventions, free like a child in his early discovery of reality. The game is then to organise the rectangle.”


Chilean photographer Sergio Larraín Echeñique

 

 

figure ground

I have written previously on the excellent work of the Chinese-American photographer Baldwin Lee in his eponymously named exhibition at Joseph Bellows Gallery in 2022. Since then I have spent further time with his photographs, specifically during recent research for my posting on the exhibition A Long Arc: Photography and the American South since 1845 at the Virginia Museum of Fine Arts, Richmond (October 2024 – January 2025) and then again for this posting.

There are more photographs in this posting from Lee’s journey of discovery through the American South in the 1980s photographing Black communities with this 4 x 5 view camera, a journey that was as much a revelation for the people of those communities (literally, shining a light on their existence) as it was for the photographer himself (a self-reflective understanding of what was important to the photographer, discovering his subject).

“The process I adopted in successive road trips during my seven-year project involved splitting time between revisiting places I had previously photographed and seeking out new locations. The families who lived on this street in Rosedale, Mississippi, knew me from prior visits. Children were always thrilled at my arrival, and they delighted in taking turns shrouding their heads under my black focusing cloth that allowed them to peer at the dim image projected on the ground glass of my view camera.” (Text from the Guardian website)

This is what is so important about Baldwin Lee’s photographs. He grounds the figures in his photographs in the glass of his large format camera (standing proud) even as he grounds his figures in the history and culture of the American South, its Black history, its joy and impoverishment. As he himself says, his photographs are “personal stories about events that are momentous”, events in the lives of the participants inflected by how the photographer approaches his subject matter, how he interacts with what is in front of him, influenced by his own history of growing up a Chinese-American and by what he had already thought and felt about the subject, the American South.

Lee’s pictorial compositions, his “photographic seeing” (John Szarkowski’s phrase) is concerned with a felt response to a visual problem… how to conceive a cogent, empathetic picture structure both choreographically and visually. Adapting Szarkowski we could say that in Lee’s photographs the relationship of figure to figure is as centrally important as the relationship of figure to ground and frame.

Here is compassion, here is empathy, here is focus, stillness, culture, humanity. Here is a “state of grace” existing between the mind and feelings of the photographer and the organisation of the people and stories within the image… so much so that there is often a “revelation of spirit” in the subsequent prints by Lee (after Minor White, one of Baldwin Lee’s teachers).

Thus, Lee’s photographs show an impeccable “balance” in the image between figure and ground (touching the earth) – whether that be compositionally, emotionally or historically.

Dr Marcus Bunyan


Many thankx to the Ogden Museum of Southern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Baldwin Lee (Chinese-American, b. 1951) 'Natchez, Mississippi' 1984 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Natchez, Mississippi
1984
Vintage gelatin silver print
16 x 20 inches
Collection of the artist
Courtesy of Joseph Bellows Gallery

 

Is there an image of yours that stands out or is a favourite?

“As I rounded a corner several miles north of Natchez, Mississippi, a stunning sight – a brilliant pink stucco house framed by a blooming wisteria arbor caused me to pull over. I was compelled to knock on the door and found myself and Mr. and Mrs. Fulton, an elderly black couple standing in the cramped dimly lit kitchen whose illumination came from a bare-bulb hanging from the ceiling. Pushed up against a tattered refrigerator was a Formica table upon which provided a foundation for structure made of Kellog Cornflakes boxes. Each box bore a photograph of a beaming face. Boneheadedly I asked Mrs. Fulton if she liked cornflakes. With her gaze lowered she replied no. She then told me she disliked taking meals by herself now that her children had grown and gone.”

Anonymous. “Baldwin Lee,” on the PhotoWork Foundation website Nd [Online] Cited 06/01/2025

 

 

Curated Conversation with Baldwin Lee

On Saturday, October 5, Ogden Museum of Southern Art celebrated the opening of “Baldwin Lee” with a free Curated Conversation.

Taking place in the Museum’s historic Patrick F. Taylor Library, Prospect New Orleans’ Director of Curatorial Affairs, Andrew Rebatta, and photographer Baldwin Lee engaged in a lively conversation celebrating “Baldwin Lee,” a landmark solo exhibition at Ogden Museum of Southern Art highlighting Lee’s work.

Lee shared stories from his 5 decade career as a student, educator and practicing artist. Topics of discussion include Lee’s formal education with Minor White and Walker Evans (two of the 20th centuries’ most influential photographers) and his 1980s journey of self-discovery photographing the American South – which resulted in making nearly 10,000 photographs and producing one of the most important visual documents of and about the American South in the past half century.

 

Baldwin Lee (Chinese-American, b. 1951) 'Columbia, South Carolina' 1984 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Columbia, South Carolina
1984
Vintage gelatin silver print
16 x 20 inches
Collection of the artist, Courtesy of Howard Greenberg Gallery

 

‘Dusty streets and bare feet coexist alongside the South Carolina Statehouse on Gervais Street. A short focal length lens emphasised the difference in scale between the foreground and background figures. An archaic flash bulb, a sealed glass orb containing spun magnesium and pure oxygen, ignited during the exposure illuminating the children closest to the camera. It was positioned higher than the camera and to its right’

Text from The Guardian website

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Montgomery, Alabama' 1984 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Montgomery, Alabama
1984
Vintage gelatin silver print
16 x 20 inches
Collection of the artist
Courtesy of Joseph Bellows Gallery

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Monroe, Louisiana' 1985 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Monroe, Louisiana
1984
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Vicksburg, Mississippi' 1984 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Monroe, Louisiana
1983
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989 from the exhibition 'Baldwin Lee' at the Ogden Museum of Southern Art, New Orleans

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Montgomery, Alabama' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Montgomery, Alabama
1984
Gelatin silver print
16 x 20 inches
Collection of the artist

 

‘Southerners savour the sweetness and solace that comes at the end of searingly hot summer days at twilight. The quiet ushers in a deep peace. The other side of tranquility and beauty is ominousness and menace. The viewers of this photograph are invited to interpret its meaning. If there is an inclination toward wholeness this is a scene of contentment. Southerners approach this image with caution. Black southerners would probably not gather so publicly for fear of retributive reactions. White southerners probably have their own reasons to meet’

Text from The Guardian website

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Vicksburg, Mississippi' 1983

 

Baldwin Lee (Chinese-American, b. 1951)
Vicksburg, Mississippi
1983
Gelatin silver print
20 x 16 inches
Collection of the artist

 

 

Baldwin Lee was born in Brooklyn, New York and raised in Manhattan’s Chinatown. He studied photography at the Massachusetts Institute of Technology (M.I.T.) with photographer Minor White. Later, he would receive an MFA from Yale School of Art, where he studied with photographer Walker Evans. In 1982, Lee became the first Director of Photography within the Art department at the University of Tennessee. The following year, he set out from Knoxville with a 4 x 5 view camera on a journey of self-discovery photographing his adopted homeland – the American South.

Lee’s artistic goal was to partially re-trace and re-photograph the 1930s-40s routes made across the South by his mentor Walker Evans. Unlike Evans’ iconic depression-era photographs, Lee would eventually focus on documenting Black Americans, many of whom were living in poverty on the fringes of society. Over the next seven years, Lee traveled thousands of miles crisscrossing the South, making nearly 10,000 photographs – producing one of the most important visual documents of and about the American South in the past half century.

With this work, Lee had found his primary subject, and credits his many years of working within Black communities throughout the South as having a “political” effect on his life and art. The compassion Lee felt for those he photographed resonates within his work. Although, Lee’s 1980s photographs were known and respected by his fellow photographers and collectors, until recently this work has remained largely unknown and under-appreciated by a wider public.

In the fall of 2022, Hunter’s Point Press published “Baldwin Lee,” a book consisting of the artist’s 1980s Southern photographs. The book has since become an instant classic and was shortlisted as one of the best photo books of 2022 by “Aperture Magazine,” “TIME” and the International Center for Photography. The first edition of “Baldwin Lee” sold out in less than a month and is presently on its third edition of publication. The book’s success led to solo exhibitions at Howard Greenberg Gallery, New York City, Joseph Bellows Gallery, La Jolla, California and David Hill Gallery, London, England. After nearly 40 years, Baldwin Lee is finally being recognized for his groundbreaking work.

The exhibition Baldwin Lee will feature a selection of over 50 gelatin silver prints culled from thousands of images Lee made across the South in the 1980s. Many of these photographs will be exhibited for the first time. The exhibition will include compelling portraits of Black Americans, as well as a collection of landscape, cityscape and still-life images that visually encapsulate the Reagan-era American South.

Text from the Ogden Museum of Southern Art website

 

Baldwin Lee (Chinese-American, b. 1951) 'Lakeland, Florida' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Lakeland, Florida
1984
Vintage gelatin silver print
16 x 20 inches
Collection of the artist
Courtesy of Howard Greenberg Gallery

 

Baldwin Lee (Chinese-American, b. 1951) 'Richmond, Virginia' 1986

 

Baldwin Lee (Chinese-American, b. 1951)
Richmond, Virginia
1986
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Vicksburg, Mississippi' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Vicksburg, Mississippi
1984
Gelatin silver print
16 x 20 inches, Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Waterproof, LA' 1986

 

Baldwin Lee (Chinese-American, b. 1951)
Waterproof, LA
1986
Gelatin silver print
16 x 20
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Lula, Mississippi' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Lula, Mississippi
1984
Vintage gelatin silver print
16 x 20 inches
Collection of the artist
Courtesy of Joseph Bellows Gallery

 

Baldwin Lee (American, b. 1951) 'Nashville, Tennessee' 1983

 

Baldwin Lee (Chinese-American, b. 1951)
Nashville, Tennessee
1983
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Plain Dealing, Louisiana' 1985

 

Baldwin Lee (Chinese-American, b. 1951)
Plain Dealing, Louisiana
1984
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Mobile, Alabama' 1983

 

Baldwin Lee (Chinese-American, b. 1951)
Mobile, Alabama
1985
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (American, b. 1951) 'DeFuniak Springs, Florida' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Defuniak Springs, Florida
1984
Gelatin Silver Print
16 x 20 inches
Collection of the Artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Rosedale, Mississippi' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Rosedale, Mississippi
1984
Archival pigment print
40 x 50 inches
Collection of the artist

 

‘The process I adopted in successive road trips during my seven-year project involved splitting time between revisiting places I had previously photographed and seeking out new locations. The families who lived on this street in Rosedale, Mississippi, knew me from prior visits. Children were always thrilled at my arrival, and they delighted in taking turns shrouding their heads under my black focusing cloth that allowed them to peer at the dim image projected on the ground glass of my view camera. They were more than eager to arrange themselves for this photograph’

Text from The Guardian website

 

Baldwin Lee (Chinese-American, b. 1951) 'Valdosta, Georgia' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Valdosta, Georgia
1985
Archival pigment print
40 x 50 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Chattanooga, Tennessee' 1983

 

Baldwin Lee (Chinese-American, b. 1951)
Chattanooga, Tennessee
1983
Vintage gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Untitled' 1983-1989

 

Baldwin Lee (Chinese-American, b. 1951)
Untitled
1983-1989
Gelatin silver print
16 x 20 inches
Collection of the artist

 

Baldwin Lee (Chinese-American, b. 1951) 'Rosedale, Mississippi' 1985

 

Baldwin Lee (Chinese-American, b. 1951)
Rosedale, Mississippi
1985
Gelatin silver print
16 x 20 inches
Museum Purchase with Funds Provided by The Charles D. Urstadt Chairman Emeritus Acquisition Fund

 

Baldwin Lee (Chinese-American, b. 1951) 'Walls, Mississippi' 1984

 

Baldwin Lee (Chinese-American, b. 1951)
Walls, Mississippi
1984
Gelatin silver print
16 x 20 inches

 

 

Ogden Museum of Southern Art
925 Camp Street, New Orleans, LA

Opening hours:
Monday: 10.00am – 5.00pm
Tuesday: 10.00am – 5.00pm
Wednesday: 10.00am – 5.00pm
Thursday: 10.00am – 5.00pm
Friday: 10.00am – 5.00pm
Saturday: 10.00am – 5.00pm
Sunday: 10.00am – 5.00pm

Ogden Museum of Southern Art website

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Exhibition: ‘Life Dances On: Robert Frank in Dialogue’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 15th September, 2024 – 11th January, 2025

Curator: Organised by Lucy Gallun, Curator, with Kaitlin Booher, Newhall Fellow, and Casey Li, 12 Month Intern, Department of Photography.

 

Robert Frank (Swiss-American, 1924-2019) 'From the Bus, New York' 1958 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
From the Bus, New York
1958
Gelatin silver print
13 15/16 × 13 1/4″ (35.4 × 33.7cm)
National Gallery of Art, Washington, DC.
Robert Frank Collection, Robert B. Menschel Fund
© 2024 The June Leaf and Robert Frank Foundation

 

 

The first posting on a new year…

In front of me I have the sea

While the photographs from his groundbreaking photobook The Americans (1958) have defined the artistic reputation and legacy of Swiss-American photographer Robert Frank and his influence on a later generation of documentary photographers, I am so grateful to the man for not retreating into his shell as so many artists do, finding a style which makes them famous and makes them money and then repeating the formula over and over again ad nauseam.

Frank was ever creative, always exploring new ways of filmic and photographic expression. I admire that. While “his perpetual experimentation and collaborations across various mediums” did not produce another seminal body of work – indeed Arthur Lubow has argued that if the aim of this exhibition is to reposition Frank’s reputation through showcasing six decades of later work the problem being that his genius as a photographer did not carry over into filmmaking1 – no matter!

Frank was not afraid to put himself out there as an artist, challenging himself to see differently, to develop further as an artist and as a human being. As he said, “I think of myself, standing in a world that is never standing still … I’m still in there fighting, alive because I believe in what I’m trying to do now.”

Critical to his new way of seeing after The Americans was Frank’s move beyond a single, static image into combining multiple negatives, images, text together. Recently I again delved through my copy of Frank’s 1972 photobook The Lines of My Hand, which “demonstrates Frank’s particular interest in the visual effects and meaning produced from combinations of images, either within a single photograph or formed by printing multiple negatives together to create a dense montage.” (Text from MoMA)

What’s so striking about the photobook is its tightly packed nature, its pages filled with ideas and images. Frank was using his intuition to construct a new language of photography: multiple, diverse and overlaid perspectives complicit with narratives not external to the self but an internal vision of a felt reality, visions that exist somewhere between documentary and fiction.

Here is abstraction and isolation, loneliness in the dream… the white line eternally disappearing into the distance in 34th Street (1949); tickertape floating in the air in Wall Street (1951); stiff men in bowler hats in City of London (1951) and the lines of the hand in Untitled [The Lines of the Hand] (Paris, 1949-1951, below) with the declaration ‘Sciences and Mysteries’. Sciences and mysteries, realities and abstractions, the known and unknown. The Lines of My Hand are the song lines of Frank’s life, the photographs breathing into existence his innermost thoughts and truths. Who am I? What do I believe in?

“Outside it is snowing, no waves at all. The beach is white, the fence posts are grey. I am looking back into a world gone forever. Thinking of a time that will never return. A book of photographs is looking at me. Twenty-five years of looking for the right road. Post cards from everywhere. If there are any answers I have lost them.” (Opening words from The Lines of My Hand)

“Frank felt trapped by the expectations and pigeonholing that the lionization of “The Americans” induced, and he recoiled in horror at the prospect of repeating himself. Beyond that, he gave various explanations over the years for why he abandoned the 35 mm camera that he brandished like a sorcerer’s wand. He explained that he had lost faith in the capacity of a single photograph to convey the truth. And his search had turned inward. “The truth is the way to reveal something about your life, your thoughts, where you stand,” he said.”2 This turning inwards was facilitated by his move in 1970 with his wife June Leaf to the rural town of Mabou on Cape Breton Island in Nova Scotia, Canada: “what I wanted to photograph was not really what was in front of my eyes but what was inside.”

Personally I don’t think it matters that the later photographs are not as memorable as those in The Americans. What matters is that Frank believed in what he was doing: it was his truth telling. “I am no longer the solitary observer turning away after the click of the shutter,” Frank declared. “Instead I’m trying to recapture what I saw, what I heard and what I feel. What I know!”

Finally, in the film Life Dances On (1980), his wife looks at the camera and asks Frank, “Why do you make these pictures?” In an introduction to the film’s screening, he answered: “Because I am alive.”

Because in front of him he had the sea…

Dr Marcus Bunyan

 

1/ Arthur Lubow. “‘The Americans’ Made the Photographer Robert Frank a Star. What Came Next?” on The New York Times website Sept. 12, 2024 [Online] Cited 15/12/2024

2/ Ibid.,


Many thanks to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Robert Frank (Swiss-American, 1924-2019) 'Untitled [The Lines of the Hand]' Paris, 1949-1951

 

Robert Frank (Swiss-American, 1924-2019)
Untitled [The Lines of the Hand]
Paris, 1949-1951
Gelatin silver print
© 2024 The June Leaf and Robert Frank Foundation

This photograph as far as I know is not in the exhibition. It is used under fair use conditions for the purposes of education and research.

 

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Installation views, Life Dances On: Robert Frank in Dialogue, on view at The Museum of Modern Art, New York, from September 15, 2024, through January 11, 2025
Photos: Jonathan Dorado
© 2024 The Museum of Modern Art, New York

 

 

The Museum of Modern Art announces Life Dances On: Robert Frank in Dialogue, an exhibition that will provide new insights into the interdisciplinary and lesser-known aspects of photographer and filmmaker Robert Frank’s expansive career. The exhibition will delve into the six decades that followed Frank’s landmark photobook The Americans (1958) until his death in 2019, highlighting his perpetual experimentation and collaborations across various mediums. Coinciding with the centennial of his birth and taking its name from the artist’s 1980 film, Life Dances On will explore Frank’s artistic and personal dialogues with other artists and with his communities. The exhibition will feature more than 200 objects, including photographs, films, books, and archival materials, drawn from MoMA’s extensive collection alongside significant loans.

Text from the MoMA website

 

Unknown photographer. 'Robert Frank, shown from behind, making "Pull My Daisy"' 1959

 

Unknown photographer
Robert Frank, shown from behind, making “Pull My Daisy”
1959
John Cohen/John Cohen Irrevocable Trust, via The Museum of Modern Art, NY

 

Robert Frank (Swiss-American, 1924-2019) 'Pull My Daisy' 1959

 

Robert Frank (Swiss-American, 1924-2019)
Pull My Daisy
1959
Robert Frank/The June Leaf and Robert Frank Foundation, via the Museum of Modern Art

 

Pull My Daisy incorporated improvisation by actors, artists and poets.

 

 

“I think of myself, standing in a world that is never standing still,” the artist Robert Frank once wrote. “I’m still in there fighting, alive because I believe in what I’m trying to do now.” Life Dances On: Robert Frank in Dialogue – the artist’s first solo exhibition at MoMA – provides a new perspective on his expansive body of work by exploring the six vibrant decades of Frank’s career following the 1958 publication of his landmark photobook, The Americans.

Coinciding with the centennial of Frank’s birth, the exhibition will explore his restless experimentation across mediums including photography, film, and books, as well as his dialogues with other artists and his communities. It will include some 200 works made over 60 years until the artist’s death in 2019, many drawn from MoMA’s extensive collection, as well as materials that have never before been exhibited.

The exhibition borrows its title from Frank’s poignant 1980 film, in which the artist reflects on the individuals who have shaped his outlook. Like much of his work, the film is set in New York City and Cape Breton, Nova Scotia, where he and his wife, the artist June Leaf, moved in 1970. In the film, Leaf looks at the camera and asks Frank, “Why do you make these pictures?” In an introduction to the film’s screening, he answered: “Because I am alive.”

Text from the MoMA website

 

Robert Frank (Swiss-American, 1924-2019) 'Jack Kerouac' 1959

 

Robert Frank (Swiss-American, 1924-2019)
Jack Kerouac
1959
Gelatin silver print
10 7/8 x 8 5/16 inches (27.7 x 21.1cm)
National Gallery of Art, Washington, DC.
Robert Frank Collection, Gift of Robert Frank
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Marvin Israel and Raoul Hague, Woodstock, New York' 1962 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Marvin Israel and Raoul Hague, Woodstock, New York
1962
Gelatin silver print
11 1/8 × 16 7/8 inches (28.3 × 42.8cm)
The Museum of Modern Art, New York
Gift of the artist
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'James Baldwin' c. 1963

 

Robert Frank (Swiss-American, 1924-2019)
James Baldwin
c. 1963
Gelatin silver print
13 15/16 × 9 13/16 inches (35.4 × 24.9cm)
The Museum of Modern Art, New York
Gift of the artist
© 2024 The June Leaf and Robert Frank Foundation

 

 

The Museum of Modern Art presents Life Dances On: Robert Frank in Dialogue, an exhibition that provides new insights into the interdisciplinary and lesser-known aspects of photographer and filmmaker Robert Frank’s expansive career. On view from September 15, 2024, to January 11, 2025, the exhibition delves into the six decades that followed Frank’s landmark photobook The Americans (1958) until his death in 2019, highlighting his perpetual experimentation and collaborations across various mediums. Coinciding with the centennial of the artist’s birth, and taking its name from his 1980 film, Life Dances On explores Frank’s artistic and personal dialogues with other artists and with his communities. The exhibition features more than 250 objects, including photographs, films, books, and archival materials, drawn from MoMA’s extensive collection alongside significant loans. Life Dances On: Robert Frank in Dialogue is organised by Lucy Gallun, Curator, with Kaitlin Booher, Newhall Fellow, and Casey Li, 12 Month Intern, Department of Photography.

“This exhibition offers visitors a fresh perspective on this beloved and influential artist,” said Gallun. “The enormous impact of Frank’s book The Americans meant that he is often remembered as a solo photographer on a road trip, a Swiss artist making pictures of an America that he traversed as an outsider. And yet, in the six decades that followed, Frank continually forged new paths in his work, often in direct artistic conversation with others, and these contributions warrant closer attention. The pictures, films, and books he made in these years are evidence of Frank’s ceaseless creative exploration and observation of life, at once searing and tender.”

Organised loosely chronologically, Life Dances On focuses on the theme of dialogue in Frank’s work and reflects on the significance of individuals who shaped his outlook. Frank’s own words are present throughout the exhibition – in the texts he scrawled directly onto his photographic negatives, in the spoken narrative accompanying his films, and in quotes woven into the exhibition catalogue published by MoMA in conjunction with the exhibition. Also revealed throughout the exhibition is Frank’s innovation across multiple mediums, from his first forays into filmmaking alongside other Beat Generation artists, with films such as Pull My Daisy (1959), to the artist’s books he called “visual diaries,” which he produced almost yearly over the last decade of his life.

By focusing on dialogue and experimentation, the exhibition explores such enduring subjects as artistic inspiration, family, partnership, loss, and memory through the lens of Frank’s own personal traumas and life experiences. Among the works presented in the exhibition is a selection of photographs drawn from Frank’s footage for his 1980 film Life Dances On. These works reflect on the significance of individuals who shaped Frank’s own outlook – in this case, his daughter Andrea and his friend and film collaborator Danny Seymour. Like much of his work, the film finds its setting in Frank’s own communities in New York City and in Cape Breton, Nova Scotia, where he and his wife, the artist June Leaf, moved in 1970. An abundance of material was loaned to the exhibition by the June Leaf and Robert Frank Foundation, including works from the artist’s archives that are shown publicly for the first time, as well as personal artefacts, correspondence, and book maquettes. …

MoMA has been exhibiting Frank’s work since 1950, early in his career. In 1962, the Museum featured Frank’s work in a two-person exhibition alongside photographer Harry Callahan. Since then, the Museum has regularly collected and exhibited his work, and today the Museum’s collection includes over 200 of Frank’s photographs. That collection has been built through important gifts from Robert and Gayle Greenhill in 2013, and more recently, a promised gift to the Museum from Michael Jesselson, comprising a remarkable group of works, many of which are presented at MoMA for the first time in this exhibition. In 2015, the artist made an extraordinary gift of his complete film and video works, spanning the entirety of his career in filmmaking. MoMA’s Department of Film has since been engaged in a multiyear restoration project of these materials. Building upon this significant history with the Museum, Life Dances On: Robert Frank in Dialogue is the first solo exhibition of Robert Frank’s work at MoMA.

Publication

The accompanying publication, edited by Gallun, features photographs, films, books, and archival materials, layered with quotes from Frank on his influences and process. Three scholarly essays, excerpts from previously unpublished video footage, and a rich visual chronology together explore Frank’s ceaseless creative exploration and observation of life. 192 pages, 150 illustrations. Hardcover, $60. ISBN: 978-1-63345-164-3. Published by The Museum of Modern Art, New York

Press release from MoMA

 

Robert Frank (Swiss-American, 1924-2019) 'Beauty Contest, Chinatown' c. 1968

 

Robert Frank (Swiss-American, 1924-2019)
Beauty Contest, Chinatown
c. 1968
Robert Frank/The June Leaf and Robert Frank Foundation, via The Museum of Modern Art, NY

 

Frank collaged multiple prints of news photographers to convey a sense of the frenzy.

 

Robert Frank (Swiss-American, 1924-2019) 'Goodbye Mr. Brodovitch - I Am Leaving New York' 1971

 

Robert Frank (Swiss-American, 1924-2019)
Goodbye Mr. Brodovitch – I Am Leaving New York
1971
Gelatin silver print
15 7/8 × 19 15/16 inches (40.3 × 50.6cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Untitled (bulletin board)' 1971

 

Robert Frank (Swiss-American, 1924-2019)
Untitled (bulletin board)
1971
Gelatin silver print
8 7/8 × 13 1/8 inches (22.6 × 33.4cm)
The June Leaf and Robert Frank Foundation
© 2024 The June Leaf and Robert Frank Foundation

 

When Frank was moving to Nova Scotia, Frank photographed a bulletin board in his East Village loft, making one picture out of many.

 

 

The Beginning of Something New

The summer of 1958 marked a shift in Frank’s work. He had already finalised the selection of pictures that would appear in his photobook The Americans. For a new series, Frank photographed passersby from the window of a New York bus as it traversed Fifth Avenue. The pictures – a sequence of frames that appear linked by his own movement – indicated a notable moment of change beyond a single, static image. In 1972 he reflected on their significance: “When I selected the pictures and put them together I knew and I felt that I had come to the end of a chapter. And in it was the beginning of something new.”

Frank was also on the lookout for cinematic scenes. On the night of Independence Day, he photographed revelers sleeping on the beach among the holiday detritus. The stillness of the nighttime images contrasts with the daylit beach scenes he captured of his family on Cape Cod, Massachusetts, where Frank also shot his first film that same summer. Although it would remain unfinished, the film anticipated the collaborative and experimental spirit of his work to come.

The Way These Painters Lived

From his window across a courtyard, Frank could watch the painter Willem de Kooning as he paced in his studio and contemplated his canvas. “I think that the people that influenced me most were the abstractionist painters I met; and what influenced me strongly was the way these painters lived,” Frank said of his time embedded in New York City’s vibrant arts community. “They were people who really believed in what they did. So it reinforced my belief that you could really follow your intuition. … You could photograph what you felt like.”

During these years, Frank continued to earn a living by photographing artists and writers for magazine print commissions, while also embracing the creative challenges of filmmaking alongside photography. His proximity to a diverse group of painters, sculptors, writers, and poets in the late 1950s would lead to boundary-pushing explorations like his first finished film, Pull My Daisy (1959), co-directed with artist Alfred Leslie, and filmed in Leslie’s own loft.

The Truth is Somewhere Between the Documentary and the Fictional

In 1968 Frank premiered his first feature-length film, Me and My Brother, at the Venice Film Festival. Built as a film within a film, the story prompts questions about participation in traditional society and culture, and about what experiences of life are understood as valid. “The truth is somewhere between the documentary and the fictional, and that is what I try to show,” Frank explained. “What is real one moment has become imaginary the next.”

In the late 1960s and early 1970s, as Frank turned his camera toward friends and neighbours, he also captured events of the time – manifested in political protests, music, poetry, and other aspects of social change and counterculture. During this period, Frank contributed cinematography to films directed by others and also spearheaded his own projects, which featured both recognisable figures and everyday folks on the street. In Me and My Brother, one character advises another: “Don’t make a movie about making a movie. MAKE IT. … Wouldn’t it be fantastic if you didn’t even have to have a piece of celluloid between you and what you saw?”

The Lines of My Hand

Frank’s photobook The Lines of My Hand offers a retrospective view of his career up until the date of its publication, in 1972. Pairing text and image, the book begins with early photographs made in Switzerland in the 1940s and ends with montages of film strips from Frank’s films of the 1950s and ’60s. Its title, perhaps a rumination on one’s past and one’s fate, is drawn from a sign pictured in a 1949 photograph of a Paris fortuneteller’s booth, on view here. This section of the exhibition also brings together a selection of older photographs that appear in the first Lustrum edition of the book.

The Lines of My Hand demonstrates Frank’s particular interest in the visual effects and meaning produced from combinations of images, either within a single photograph or formed by printing multiple negatives together to create a dense montage. In later editions, in keeping with his practice of revisiting and rearranging his images, Frank made changes to the photographs and graphic design and updated the book with his most recent works, using photocopies and notebooks to sequence the book’s new iterations.

In Front of Me I Have the Sea

In 1970 Frank and Leaf relocated from New York City to the rural town of Mabou on Cape Breton Island in Nova Scotia, Canada. The photographer Walker Evans, Frank’s friend and mentor, came to visit them soon after at their old fisherman’s cabin overlooking the sea. Evans’s photographs capture the house’s hulking wood stove and the clothesline strung outside it, elements of the couple’s daily routine that also became material for artistic work. Living there, they “learned a completely different rhythm of life.”

In Mabou, Frank’s work shifted its focus, becoming a means of processing his feelings, including profound grief. His change of environment, he acknowledged, had been significant: “All of a sudden you are in the company of something very powerful. … [But] what I wanted to photograph was not really what was in front of my eyes but what was inside.” For Frank, the sea was a dynamic ground against which to measure his life. He reflected, “I have a lot in back of me and that’s a tremendous pull, of what has happened in my life, backward. And in front of me I have the sea.”

There Are Ways of Strengthening the Feeling

In the 1970s, Frank began regularly incorporating an instant print process, commonly known by the brand name Polaroid, into his work. He valued the immediacy of Polaroids, which enabled him to create an image instantly but then consider a work’s full composition over time. “I am no longer the solitary observer turning away after the click of the shutter,” Frank declared. “Instead I’m trying to recapture what I saw, what I heard and what I feel. What I know!”

Throughout the rest of his career, Frank experimented with images by scratching words directly into the negatives and collaborating with printers to enlarge them into bigger prints and combinations. This process became especially significant for him after the sudden death of his daughter, Andrea, late in 1974. Frank began constructing monuments out of wood and materials around him in the landscape, which then figured into photographic memorials. “The Polaroid negative allows me to add that on it if it isn’t in the picture – I can put a word in it, I can combine two pictures – there are ways of strengthening the feeling I have,” Frank described.

The Video Camera Is Like A Pencil

In the early 1980s, Frank started using a Sony Portapak, a portable video camera that allowed him to instantly play back recordings. He could then erase, edit, and add new content on the tape. On video, Frank brought together fragments that at first seem unrelated, but through the choices he made while assembling them, offer a window into his personal preoccupations. Video, he noted, is “like a pencil. You can say things that you could never say with film.”

Home Improvements (1985), Frank’s first work in video, was made between New York City and Mabou. From it, the artist made a new work in which he captured still images of the footage using a large-format Polaroid camera. The resulting photographs feature snippets of found text; portraits of family members; and – in the last image – Frank himself, captured in a reflection behind his camera. “I’m always looking outside, trying to look inside,” Frank narrates in the video. “Trying to say something that’s true. But maybe nothing is really true. Except what’s out there. And what’s out there is always different.”

Memory Helps You – Like Stones In A River Help You To Reach The Shore

In his last decades, Frank’s work centered ever more upon his own life. Instead of travelling and looking outward, he found stories and compositions by panning his camera around his homes. His camera lingered on collected objects: figurines on the windowsill, postcards pinned to the wall, the typewriter on the table, and – always – photographs from years earlier. “I want to use these souvenirs of the past as strange objects from another age,” he once wrote. “They are partly hidden and curiously resonant, bringing information, messages which may or may not be welcome, may or may not be real.”

Frank also collected memories in his “visual diaries,” small, softcover books in which he, with his assistant, the photographer A-chan, arranged new and old pictures in sequences with personal resonance. Toward the end of his life, these photobooks became his main artistic output. Looking back at the souvenirs of his life – the settings in which it had taken place and the people who populated it – was incredibly generative: “Memory helps you,” he mused. “Like stones in a river help you to reach the shore.”

Text from MoMA

 

Robert Frank (Swiss-American, 1924-2019) 'Cocksucker Blues' 1972

 

Robert Frank (Swiss-American, 1924-2019)
Cocksucker Blues
1972
Gelatin silver print
19 7/8 × 15 7/8 inches (50.5 × 40.3cm)
The June Leaf and Robert Frank Foundation
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Untitled (from Cocksucker Blues)' 1972

 

Robert Frank (Swiss-American, 1924-2019)
Untitled (from Cocksucker Blues)
1972
Gelatin silver print
8 × 9 15/16 inches (20.3 × 25.2cm)
The June Leaf and Robert Frank Foundation
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Pablo's Bottle at Bleecker Street, New York City' 1973

 

Robert Frank (Swiss-American, 1924-2019)
Pablo’s Bottle at Bleecker Street, New York City
1973
Gelatin silver print
19 13/16 × 15 7/8 inches (50.3 × 40.3cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Bonjour - Maestro, Mabou' 1974 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Bonjour – Maestro, Mabou
1974
Robert Frank/The June Leaf and Robert Frank Foundation, via The Museum of Modern Art, NY

 

Frank hung an earlier landscape collage from a clothesline in a see-through frame, with the same landscape visible behind it.

 

Robert Frank (Swiss-American, 1924-2019) 'Andrea' 1975 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Andrea
1975
Five gelatin silver prints and ink on paper
10 15/16 × 13 7/8 inches (27.8 × 35.2cm)
The Museum of Modern Art, NY
Gift of the June Leaf and Robert Frank Foundation in honor of Clément Chéroux and Lucy Gallun
© 2024 The June Leaf and Robert Frank Foundation

 

After the death of Andrea Frank, his young daughter, in a plane crash, Frank memorialised her in a collage that he embellished with paint and a heartfelt, handwritten message.

 

Robert Frank (Swiss-American, 1924-2019) 'Mabou' 1977

 

Robert Frank (Swiss-American, 1924-2019)
Mabou
1977
Gelatin silver print
7 5/16 × 19 5/16 inches (18.5 × 49cm)
The Museum of Modern Art, New York
Gift of Robert and Gayle Greenhill
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Mabou Winter Footage' 1977 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Mabou Winter Footage
1977
Gelatin silver print
23 11/16 × 14 3/4″ (60.1 × 37.5cm)
The Museum of Modern Art, New York. Purchase
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Sick of Goodby's' 1978 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Sick of Goodby’s
1978
Gelatin silver print
21 15/16 × 12 11/16 inches (55.8 × 32.3cm)
The Museum of Modern Art, New York
Purchase
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Fire Below - to the East America, Mabou' 1979

 

Robert Frank (Swiss-American, 1924-2019)
Fire Below – to the East America, Mabou
1979
19 3/16 × 22 13/16 inches (48.8 × 57.9cm)
Gelatin silver print enlarged from six Polaroid negatives with paint and ink
Gift of the artist, by exchange
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Look Out for Hope, Mabou - New York City' 1979

 

Robert Frank (Swiss-American, 1924-2019)
Look Out for Hope, Mabou – New York City
1979
Gelatin silver print
23 3/4 × 19 7/8 inches (60.3 × 50.5cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Los Angeles - February 4th - I Wake Up - Turn On TV' 1979

 

Robert Frank (Swiss-American, 1924-2019)
Los Angeles – February 4th – I Wake Up – Turn On TV
1979
Robert Frank/The June Leaf and Robert Frank Foundation, via The Museum of Modern Art, NY

 

In words and pictures he expressed a forlorn mood in a hotel room.

 

 

Robert Frank never recovered from the success of “The Americans.” On its publication in the United States in 1959, the book was initially excoriated as un-American, particularly in the photography magazines, for its sour, disillusioned take on life in this country. The rich looked bored, the poor desperate, the city fathers fatuous, and the flags threadbare or soiled. What’s more, specialists in photography faulted his technique for muddiness, grain and blur.

But in a slow burn, Frank’s willful violation of the conventional rules of photography was understood to serve the purpose of personal expression, and his dissection of national alienation and social divides was deemed prophetic. The smoke blew away, and “The Americans” stood clearly as a towering monument, one of the most important and influential books in the history of photography.

Frank hated that. In the early ’60s, he renounced still photography in favor of filmmaking. When he went back in the ’70s to making photographs – “in the time left over between films or film projects,” as he put it – he eschewed the street photography that had established his reputation. Instead, he mostly made studio or landscape pictures, which he liked to splice together into montages or embellish with scratched and stenciled words.

It’s this late work – if such a rubric can be applied to the six decades of movie, video and photo production that preceded his death at 94 in 2019 – that is the focus of “Life Dances On: Robert Frank in Dialogue,” opening Sunday at the Museum of Modern Art. Curated by Lucy Gallun, the exhibition marks the centenary of Frank’s birth and is his first solo show at MoMA. Although there are some omissions (his return to documentary photography in Beirut in 1991, for example), it presents as eloquent a case as can be made for this later art, often left in the shade by what came before.

Frank felt trapped by the expectations and pigeonholing that the lionization of “The Americans” induced, and he recoiled in horror at the prospect of repeating himself. Beyond that, he gave various explanations over the years for why he abandoned the 35 mm camera that he brandished like a sorcerer’s wand. He explained that he had lost faith in the capacity of a single photograph to convey the truth. And his search had turned inward. “The truth is the way to reveal something about your life, your thoughts, where you stand,” he said. He believed film was a better way to do that.

Film (joined by video in the ’80s) allowed Frank to record his feelings directly. In addition to clips from his movies and videos, the museum is showing “Robert Frank’s Scrapbook Footage,” an assemblage of previously unseen diaristic moving images, stitched together by Frank’s longtime editor, Laura Israel, and art director Alex Bingham – most ambitiously, in a five-screen installation that jumps between shots taken in the house in Mabou, Nova Scotia, and the apartment on Bleecker Street in the East Village in New York that Frank shared with his wife, artist June Leaf, as well as visits he made to his parents in Switzerland (where he was born) and to Russia. Topping it off, MoMA, which received Frank’s entire film and video archive as a gift from the artist, will present a complete motion-picture retrospective, from Nov. 20 to Dec. 11.

The aim is to reposition Frank’s reputation by showcasing the art that occupied most of his life. The trouble is: His genius as a photographer did not carry over to filmmaking. That was evident from the outset. His first completed movie, “Pull My Daisy,” a collaboration with artist Alfred Leslie, incorporated improvisation by the actors within the framework of a rehearsed script. With a voice-over by Jack Kerouac and appearances by Allen Ginsberg, Peter Orlovsky, Gregory Corso and Larry Rivers, the film resonates as a historical document of the Beat movement. As a movie, though, its madcap bohemianism is a clunky, leaden bore. First screened publicly in 1959 on a double bill with John Cassavetes’ similarly improvised “Shadows,” it wilts, woefully dated, when viewed today alongside that other milestone of independent American cinema.

Arthur Lubow. “‘The Americans’ Made the Photographer Robert Frank a Star. What Came Next?” on The New York Times website Sept. 12, 2024 [Online] Cited 15/12/2024

 

Robert Frank (Swiss-American, 1924-2019) 'New York City, 7 Bleecker Street' September 1993

 

Robert Frank (Swiss-American, 1924-2019)
New York City, 7 Bleecker Street
September 1993
Gelatin silver print
15 15/16 × 19 13/16 inches (40.5 × 50.3cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

A self-portrait of the artist, in September 1993. Frank caught himself studying a strip of filmed images.

 

Robert Frank (Swiss-American, 1924-2019) 'The Suffering, the Silence of Pablo' 1995

 

Robert Frank (Swiss-American, 1924-2019)
The Suffering, the Silence of Pablo
1995
Robert Frank/June Leaf and Robert Frank Foundation, via Museum of Modern Art, NY

 

After the suicide of his son, Pablo Frank, the photographer composed this testament to his young, painful life.

 

Robert Frank (Swiss-American, 1924-2019) 'Would Like to Exchange Cards with You, Souvenirs Preferred' 2002

 

Robert Frank (Swiss-American, 1924-2019)
Would Like to Exchange Cards with You, Souvenirs Preferred
2002
Gelatin silver print
10 13/16 × 13 7/8 inches (27.4 × 35.2cm)
The Museum of Modern Art, New York
Gift of the artist
© 2024 The June Leaf and Robert Frank Foundation

 

 

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Exhibition: ‘Suburbia. Building the American Dream’ at the Centre de Cultura Contemporània de Barcelona | CCCB

Exhibition dates: 20th March – 8th September 2024

Curators: Philipp Engel and Francesc Muñoz

 

'Suburbia. Building the American Dream' exhibition poster

 

Suburbia. Building the American Dream exhibition poster

 

 

An offer you can’t refuse

“The “American dream” can be summed up in a mental image that seems frozen in time: a home of one’s own, surrounded by lawns, with a pool in the back garden and a couple of cars slumbering in the garage… Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry.” (Text from the CCCB website)


To me, there has always be something slightly askew, slightly out of kilter about the “American dream”. It promotes a generalised simulation of a imaginary reality, sold as a lifestyle, more fiction than fact. It is the ghost of desire that haunts the everyday reality of life, entirely on the side of demand: I want therefore I must have.

This desire must be satiated in the nuclear family, the white picket fence, the idyllic family home, the loveable children – as much a surface that reflects the approbation of others as for the sustenance of the self. As Anthony Giddens observes we are inescapably involved in a

“‘reflexive project of the self’: this project is reflexive because it involves unremitting self-monitoring, self-scrutiny, planning and ordering of all elements of our lives appearances and performances in order to marshal them into a coherent narrative called ‘the self’. We have to interpret the past and plan the future in relation to an identity we are attempting to constitute in a particularly immediate and transient social present. Consumerism is central to this self-obsession. This is partly because we not only have to choose a self, but (as Foucault’s line of argument also indicates) have to constitute ourselves as a self who choses, a consumer.”1


The American Dream endeavours to direct the identity we are attempting to constitute (through consumerism), so that it fits into a particularly conformist idea of a wholesome life: patriarchal, hegemonic, puritan (most important in America), god fearing, white – a particularly hyperreal simulation of a world that never existed in the first place. An imaginary construction.2

Photographs reinforce this “imaginary” state of being, this desire for the American Dream. As the wonderful Victor Burgin observes,

“The structure of presentation – point-of-view and frame – is intimately implicated in the reproduction of ideology (the ‘frame of mind’ of our ‘points-of-view’). More than any other textual system, the photograph presents itself as ‘an offer you can’t refuse’. The characteristics of the photographic apparatus position the subject in such a way that the object photographed serves to conceal the textuality of the photograph itself – substituting passive receptivity for active (critical) reading. … With most photographs we see, […] decoding and investiture takes place instantaneously, unselfconsciously, ‘naturally’; but it does take place – the wholeness, coherence, identity, which we attribute to the depicted scene is a projection, a refusal of an impoverished reality in favour of an imaginary plenitude. The imaginary object here, however, is not ‘imaginary’ [as in fictive] in the usual sense of the word, it is seen, it has a projected image.”3 (My bold and italics)


The photographs of the American Dream, then, deny an impoverished reality in favour of a desired imaginary plenitude. You too can live the dream, because you have seen the evidence of the projected image, and this imaginary identification can have very real effects.

In the desire for the dream we witness (elsewhere in the world) the egocentric obsession of some of the builders in the British series “Grand Designs” where people mortgage themselves up to the hilt, become sick, have marriage breakdowns and can’t finish the project, because of a dream… to build huge houses with 7 bedrooms and 4 bathrooms that no one in their right mind needs to build for 2 people. Or the case of the Australian Melissa Caddick who, in a Ponzi scheme stole A$30 million from investors, including her friends and family, in order to appear a successful business woman. “Caddick used the proceeds of her crimes to acquire “all the trappings of wealth” and that her “success was all a façade and the financial services business was an elaborate front for Ms. Caddick’s Ponzi scheme”.”4

Ego is reinforced by the image reflected back to us by the photograph.

Christopher Lasch comments that, “The proliferation of recorded images undermines our sense of reality. As Susan Sontag observes in her study of photography, “Reality has come to seem more and more like what we are shown by cameras.” We distrust our perceptions until the camera verifies them. Photographic images provide us with the proof of our existence, without which we would find it difficult even to reconstruct a personal history…”5

Photographs posit a reality that promotes the dream, that verifies the dream, as ‘an offer you can’t refuse’.

Thankfully, some of the contemporary artists in this posting (I particularly like the work of Weronika Gęsicka) undermine the utopian ideal through wit, humour and critical inquiry.

Dr Marcus Bunyan

 

1/ Anthony Giddens. Modernity and Self-Identity: Self and Society in the Late Modern Age. Polity Press, Cambridge, 1991

2/ “In sociology, the imaginary as a Lacanian term refers to an illusion and fascination with an image of the body as coherent unity, deriving from the dual relationship between the ego and the specular or mirror image… “The term ‘imaginary’ is obviously cognate with ‘fictive’ but in its Lacanian sense it is not simply synonymous with fictional or unreal; on the contrary, imaginary identifications can have very real effects.””

David Macey, “Introduction”, Jacques Lacan, The Four Fundamental Concepts of Psycho-Analysis. London, 1994, p. xxi  quoted in “Imaginary (sociology)” on the Wikipedia website [Online] Cited 01/09/2024

3/ Victor Burgin (ed.,). Thinking Photography. Macmillan, Basingstoke, 1982, pp. 146-148.

4/ Farid Assaf SC quoted in Kate McClymont. “Melissa Caddick’s ‘trappings of wealth’ a front for her Ponzi scheme”. The Sydney Morning Herald 29 June 2021 in “Melissa Caddick,” on the Wikipedia website [Online] Cited 01/09/2024

5/ Christopher Lasch. The Culture of Narcissism. W.W.Norton and Company, New York, 1978, p. 48.


Many thankx to the Centre de Cultura Contemporània de Barcelona for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Inside the exhibition: Suburbia. Building the American Dream 

Philipp Engel, curator of the exhibition “Suburbia”, examines the origin and vast expansion of residential neighbourhoods in the United States, an urban model centred on constructing large swathes of single-family homes on the outskirts of cities. Engel reflects on the allure that suburban landscapes have stirred in Western culture while highlighting the main issues and contradictions of the model, including segregation, safety paranoia and unsustainable consumption of water and energy.

 

Introduction

Greg Stimac (American, b. 1976) 'Chandler, Arizona' 2006 From 'Mowing the Lawn' portfolio

 

Greg Stimac (American, b. 1976)
Chandler, Arizona
2006
From Mowing the Lawn portfolio
Impressió digital Museum of Contemporary Photography, Columbia College Chicago

 

 

Who hasn’t longed for the American dream? A big house with a garden, a swimming pool and a couple of cars in the garage. A quiet, safe place to live as a family, close to nature in a people-friendly neighbourhood. This exhibition traces the cultural history of a lifestyle ideal that has been endlessly reproduced on television, in advertising and in cinema, and analyses the validity and the most controversial aspects of its urban planning model.

Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry. The exhibition goes back to the origins of residential neighbourhoods in the early nineteenth century, explains how they developed massively in the 1950s, and reviews the economic, political and social context of their relentless expansion across the United States.

Now, when more and more families are pursuing their own version of the dream on the outskirts of cities, it is a good moment to analyse the contradictions of an urban planning model based on social, ethnic and gender segregation.

The dream of living in a house with a swimming pool is still very much alive today and has been exported all over the world. The exhibition shows the impact of this highly unsustainable model, based on constant car use, with examples of developments around Barcelona and Madrid.

With abundant historical material, period documentaries, photographs, paintings, films and series, novels and magazines, works of art and everyday objects, the exhibition places us in the mental paradise of the suburb and invites us to rethink the value of the city and public space today.

Suburbia. Building the American Dream presents the work of foremost creators who, from different points of view, help us to take a critical look at the famed American way of life: Jessica Chou, Gregory Crewdson, Thomas Doyle, Gerard Freixes, Rodrigo Fresán, Gabriele Galimberti, Weronika Gesicka, Benjamin Grant, Todd Hido, Joel Meyerowitz, Matthias Müller, Blanca Munt, Alberto Ortega, Bill Owens, Sheila Pree Bright, León Siminiani, Todd Solondz, Amy Stein, Greg Stimac, Angela Strassheim, Deborah Stratman, Ed & Deanna Templeton, Kate Wagner and Christopher Willan.

Text from the CCCB website

 

Joel Meyerowitz (American, b. 1938) 'Land. Provincetown' 1976

 

Joel Meyerowitz (American, b. 1938)
Land. Provincetown
1976
Archival pigment print
Collecció Pancho Saula i Michelle Ferrara / Galeria Alta, Andorra

 

Joel Meyerowitz (American, b. 1938) 'Dusk, New Jersey' 1978

 

Joel Meyerowitz (American, b. 1938)
Dusk. New Jersey
1978
Archival pigment print
Collecció Pancho Saula i Michelle Ferrara / Galeria Alta, Andorra

 

 

The “American dream” can be summed up in a mental image that seems frozen in time: a home of one’s own, surrounded by lawns, with a pool in the back garden and a couple of cars slumbering in the garage. Suburbia. Building the American Dream traces the cultural history of a lifestyle ideal shared far and wide by literature, television, advertising and cinema, and analyses the most controversial aspects of an urban planning model that has spread beyond US territory and reached our shores. Journalist Philipp Engel curates this exhibition with geographer Francesc Muñoz collaborating as adviser on the model in the local context.

Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry. The exhibition goes back to the origins of residential neighbourhoods in the early nineteenth century, explains how they developed massively in the 1950s, and reviews the economic, political and social context of their relentless expansion across the United States.

Since the 1990s most of the American population has lived in this sprawling urban mass that has continued to spread, even beyond US borders. At a time when more and more families are pursuing their own version of the dream on city outskirts, the exhibition analyses the contradictions of an urban planning model based on social, ethnic and gender segregation. It also shows the impact of this highly unsustainable model, based on constant car use, with examples of developments around Barcelona and Madrid. With abundant historical material, photographs, paintings, audiovisuals, literature, works of art and everyday objects, the exhibition situates us in the mental paradise of the model of residential development inspired by American suburbia, and invites us to rethink the value of the city and public space today.

Suburbia. Building the American Dream decodes an almost abstract landscape that is still valid in pop culture. It does so through the work of foremost creators who help us take a critical look at the famed American way of life. It includes works by Jessica Chou, Gregory Crewdson, Thomas Doyle, Gerard Freixes, Gabriele Galimberti, Weronicka Gęsicka, Benjamin Grant, Todd Hido, Joel Meyerowitz, Matthias Müller, Blanca Munt, Alberto Ortega, Bill Owens, Sheila Pree Bright, León Siminiani, Amy Stein, Greg Stimac, Angela Strassheim, Deborah Stratman, Ed & Deanna Templeton, Kate Wagner and Christopher Willan, among others.

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Charlotte Brooks

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing visitors looking at satellite images of US cities and suburbs that show their grid layout

 

Installation views of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing in the second image photographs by Charlotte Brooks (below); and in the bottom image, visitors looking at satellite images of US cities and suburbs that show their grid layout
© Alice Brazzit, CCCB, 2024

 

Charlotte Brooks (American, 1918-2014) '[Image from LOOK - Job 57-7621 titled Myers family]' 20th December 1957

 

Charlotte Brooks (American, 1918-2014)
[Image from LOOK – Job 57-7621 titled Myers family]
20th December 1957
Film negative
Look magazine photograph collection (Library of Congress)
Library of Congress Prints and Photographs Division Washington, D.C.

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Gregory Crewdson

 

Installation view of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Gregory Crewdson (below)

 

Gregory Crewdson (American, b. 1962) 'Untitled (Dream House)' 2002

 

Gregory Crewdson (American, b. 1962)
Untitled (Dream House)
2002
Digital C-print
29 x 44 inches

 

American photographer Gregory Crewdson is best known for his uncanny images of deceptively serene suburban life.  Using Hollywood film techniques and elaborate sets, Crewdson creates what he calls “frozen moments”: meticulously staged scenes whose narrative meaning remains a mystery.  Throughout this series, special attention is paid to light.  The twilight setting favoured by the photographer functions as a metaphor, an eerie evocation of the darkness on the edge of town.

Crewdson created this twelve-part portfolio, Dream House, as a commission for The New York Times Magazine in 2002.  The cinematic character of these frozen vignettes is underscored by the use of Hollywood actors (Gwyneth Paltrow, Tilda Swinton, and Philip Seymour Hoffman among others) whose celebrity contrasts with the “Anytown” anonymity of their environments.

Text from the Mutual Art website

 

Gregory Crewdson (American, b. 1962) 'Julianne Moore (Dream House)' 2002

 

Gregory Crewdson (American, b. 1962)
Julianne Moore (Dream House)
2002
Digital C-print
29 x 44 inches

 

 

Sections of the exhibition

Planning A Dream

When the Industrial Revolution reached the USA in the first half of the 19th century, big cities became engines of progress, but they were also seen as dangerous places, in contrast with the opulent nature of the New World. With the emergence of the railway, the tram and the automobile, the mobility revolution prompted the gradual colonisation of city outskirts, transforming the countryside into residential neighbourhoods.

From Llewellyn Park (New Jersey) to Tuxedo Park (New York), throughout the 19th century the first gated communities began to pop up across the United States. At the end of the century, after the West was won, the appearance of the tram gave the middle classes access to the periphery, giving rise to a new type of housing that led to an orderly arrangement of city grids. But it wasn’t until the popularisation of the famous Ford Model T that the US landscape was radically transformed, crisscrossed by roads that became freeways. The automobile became a symbol of freedom, marking the birth of the suburbs that were to spring up everywhere.

This first section includes historical material like the original lithograph View of New York by John William Hill (1836); The American Woman’s Home by Catharine Beecher, the bible of “domestic feminism”; a Ford T Touring (1923) produced by General Motors, and films like The Suburbanite (1908), among other Harold Lloyd and Buster Keaton classics.

 

Alexander Jackson Davis (American, 1803–1892) 'Villa for David Codwise, near New Rochelle, NY (project; elevation and four plans)' 1835

 

Alexander Jackson Davis (American, 1803–1892)
Villa for David Codwise, near New Rochelle, NY (project; elevation and four plans)
1835
Pen and ink, watercolour, graphite
Sheet: 14 5/16 x 9 in. (36.4 x 22.9 cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Alexander Jackson Davis (American, 1803-1892) 'Ericstan, for John J. Herrick, Tarrytown, New York (perspective)' 1855

 

Alexander Jackson Davis (American, 1803–1892)
Ericstan, for John J. Herrick, Tarrytown, New York (perspective)
1855
Watercolour, ink, and graphite on paper
25 5/16 x 30in. (64.3 x 76.2cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Davis’ most successful castellated villa was built for dry-goods merchant John J. Herrick. The design was dominated by an enormous three-story circular tower facing west over the Hudson River. The tower housed an extraordinary circular parlor that had an intricately vaulted ceiling springing from a massive central cluster of delicate Gothic columns. Ericstan was demolished in 1944.

 

After Alexander Jackson Davis (American, 1803-1892) Friend & Aub (Publisher Philadelphia, Pennsylvania) 'Map of Llewellyn Park and Villa Sites, on Eagle Ridge in Orange & West Bloomfield' 1857

 

After Alexander Jackson Davis (American, 1803-1892)
Friend & Aub (Publisher Philadelphia, Pennsylvania)
Map of Llewellyn Park and Villa Sites, on Eagle Ridge in Orange & West Bloomfield
1857
Lithograph
14 7/16 x 23 7/16 in. (36.7 x 59.6cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Morse & Fronti (Charles W. Morse and J. Fronti) 'Residence of Mr. E. Hooker, Fremont Ave., Orange, N.J.' 1860

 

Morse & Fronti (Charles W. Morse and J. Fronti)
Residence of Mr. E. Hooker, Fremont Ave., Orange, N.J.
1860
The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection
The New York Public Library
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'Sunnyside on the Hudson' 1856-1871

 

Currier & Ives (Publisher, New York active between 1856-1907)
Sunnyside on the Hudson
1856-1871
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'Sunnyside on the Hudson' 1856-1871 (detail)

 

Currier & Ives (Publisher, New York active between 1856-1907)
Sunnyside on the Hudson (detail)
1856-1871
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'American railroad scene: lightning express trains leaving the junction' 1874

 

Currier & Ives (Publisher, New York active between 1856-1907)
American railroad scene: lightning express trains leaving the junction
1874
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Advertising by Samuel. E. Gross 'August Gast & Co. New York' c. 1900

 

Advertising by Samuel. E. Gross.
August Gast & Co. New York
c. 1900
Lithography
Library of Congress

 

Advertising by Samuel. E. Gross 'August Gast & Co. New York' c. 1900 (detail)

 

Advertising by Samuel. E. Gross.
August Gast & Co. New York (detail)
c. 1900
Lithography
Library of Congress

 

Anonymous photographer / Bain News Service (publisher) 'Skaters on the lake at Tuxedo Park' 1910

 

Anonymous photographer
Bain News Service
(publisher)
Skaters on the lake at Tuxedo Park
1910
Glass negative
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Anonymous photographer. 'Thomas Edison in the garden of his residence in Glenmont' 1917

 

Anonymous photographer
Thomas Edison in the garden of his residence in Glenmont
1917
Thomas Edison National Historical Park, West Orange, New Jersey

 

Anonymous photographer. 'General Motors Pavilion: Futurama, Norman Bel Geddes. New York World's Fair. General Motors – Crowds leading into Futurama' 1939

 

Anonymous photographer
General Motors Pavilion: Futurama, Norman Bel Geddes. New York World’s Fair. General Motors – Crowds leading into Futurama
1939
New York World’s Fair 1939-1940 records
Manuscripts and Archives Division, The New York Public Library
Public domain

 

'Catalog of the Aladdin company selling houses by mail' 1950

 

Catalog of the Aladdin company selling houses by mail
1950
Courtesy Historic New England

 

'Federal Housing Administration, Minneapolis and St. Paul, Minnesota' c. 1950

 

Federal Housing Administration, Minneapolis and St. Paul, Minnesota
c. 1950
Courtesy Minnesota Streetcar Museum, Minneapolis

 

The advertisement reads, “With a small down payment your rent money will buy a home. Consult your architect, builder, material dealer or any participating financial institution. Federal Housing Administration.”

 

 

The Suburban Room

The suburban explosion was first and foremost demographic, occurring as World War II soldiers returned, eager to set up home. There was no room for them in the crowded cities. With the support of the state, which offered generous loans, suburbs were built using the Fordist assembly-line production logic. It was the “American way of life”, the start of a collective dream that fascinated the whole world.

And so the baby boom took place in 11 million single-family homes fitted with all kinds of electrical domestic appliances, presided over by a brand new television set on which the new suburbanites watched idealised versions of themselves with identical skin colour and the same war experiences, age, mortgage and feeling of uprootedness. The media echoed this phenomenon, and cinema and literature reflected this standardised landscape in which a wife waited at home for her husband with a drink for him in her hand, children went everywhere by bicycle, and everyone had barbecues on Sundays.

Sponsored by the state, Suburbia became a paradise that excluded racial minorities. But little by little, by the sixties, the gates of paradise were opened to African Americans and other minorities, giving rise to a white exodus, the white flight.

As well as a variety of historical material, this section reviews sitcoms portraying the suburbs, from the 1940s to the present day. It also includes the famous illustration New Kids in the Neighborhood by Norman Rockwell and a broad selection of the photographs that make up Bill Owens’ Suburbia (1972), the first book of photographs about this American urban planning model.

 

Arthur S. Siegel (American, 1913-1978) 'Detroit, Michigan. Riot at the Sojourner Truth homes, a new U.S. federal housing project, caused by white neighbours' attempt to prevent Negro tenants from moving in. Mounted police and whites' Detroit 1942

 

Arthur S. Siegel (American, 1913-1978)
Detroit, Michigan. Riot at the Sojourner Truth homes, a new U.S. federal housing project, caused by white neighbours’ attempt to prevent Negro tenants from moving in. Mounted police and whites
Detroit 1942
Library of Congress
Public domain

 

General Electric advertisement 'It's a promise' 1945

 

General Electric advertisement
It’s a promise
1945
Private collection, Barcelona

 

Anonymous photographer. 'Aerial view of Levittown' 1949

 

Anonymous photographer
Aerial view of Levittown
1949
Courtesy Levittown Public Library

 

'Mural of household appliance advertisements published in different American magazines' 1947-1962

 

Mural of household appliance advertisements published in different American magazines
1947-1962

 

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

 

Mural of household appliance advertisements published in different American magazines (details)
1947-1962

 

Getting to Work. The Trials to U.S. commuters 'Time', January 18, 1960

 

Getting to Work. The Trials to U.S. commuters
Time, January 18, 1960
Library of Catalonia, Barcelona

 

John Cheever 'Time', March 27, 1964

 

John Cheever
Time, March 27, 1964
Library of Catalonia, Barcelona

 

Norman Rockwell (American, 1894-1978) 'New Kids in the Neighbourhood' 1967

 

Norman Rockwell (American, 1894-1978)
New Kids in the Neighbourhood
1967
Lithograph
Norman Rockwell Museum Collection

 

Bill Owens (American, b. 1938) 'Suburbia, Cul de sac, Pleseanton, California' 1972

 

Bill Owens (American, b. 1938)
Suburbia, Cul de sac, Pleseanton, California
1972
Gelatin silver
Bill Owens Archive, Milan

 

Bill Owens (American, b. 1938) 'I don't feel that Richie playing with guns will have a negative effect on his personality. (He already wants to be a policeman.)' 1972

 

Bill Owens (American, b. 1938)
I don’t feel that Richie playing with guns will have a negative effect on his personality. (He already wants to be a policeman.)
1972
Gelatin silver
Bill Owens Archive, Milan

 

 

The Residential Nightmare

And night fell on Suburbia. What had been a dream became a nightmare. The idea of a safe, healthy, happy place was gradually contaminated with fears, terrors and paranoias. Doors were bolted and alarms installed. After all, in the American Gothic tradition, the house, often haunted, had always been a source of horror – evil lurked there. With the appearance of mass-produced housing, a new sub genre called Suburban Gothic was consolidated, and began to manifest itself both in literature and in cinema. Unlike the traditional Gothic, in this new landscape the family residence was no longer tied to a specific territory, as it had been in New England; now, with its white picket fence and green lawn, it could be anywhere in the country. And evil came from outside, it threatened to invade the home and even undermine it. Under the guise of shiny normality, American suburbs always conceal cracks through which terror creeps.

To illustrate this residential nightmare, we take in historical materials of the atomic age, photographs of the dark side of suburbia by Amy Stein, Todd Hido, Gregory Crewdson, Angela Strassheim and Gabriele Galimberti, and Kate Wagner’s installation, McMansionHell. Alberto Ortega, an artist from Seville resident in the US who has devoted himself to painting the suburbs at night, presents two works for the first time at the CCCB.

 

Todd Hido (American, b. 1968) 'Untitled #2214' 1998

 

Todd Hido (American, b. 1968)
Untitled #2214
1998
From the series House Hunting

 

Angela Strassheim (American, b. 1969) 'Untitled (Elsa)' 2005

 

Angela Strassheim (American, b. 1969)
Untitled (Elsa)
2005
Left Behind series
Courtesy of the artist

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing the work of Gabriele Galimberti from the series 'The Ameriguns' with at top right, 'Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas' 2021; and at bottom right, 'Eric Arnsberger (30) and Morgan Gagnier (22) – Lake Forest, California' 2021

 

Installation view of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing the work of Gabriele Galimberti from the series The Ameriguns with at top right, Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas 2021; and at bottom right, Eric Arnsberger (30) and Morgan Gagnier (22) – Lake Forest, California 2021
© Alice Brazzit, CCCB, 2024

 

Gabriele Galimberti (Italian, b. 1977) 'Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas' 2021

 

Gabriele Galimberti (Italian, b. 1977)
Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas
2021
Digital printing
Courtesy of the artist

 

Gabriele Galimberti (Italian, b. 1977) 'Avery Skipalis (33) – Tampa, Florida' 2021

 

Gabriele Galimberti (Italian, b. 1977)
Avery Skipalis (33) – Tampa, Florida
2021
Digital printing
Courtesy of the artist

 

Avery Skipalis (33) stands with her firearms in front of her house in Tampa, Florida, USA. Her son looks on from a window. Avery joined the US Air Force when she was 17, and after serving in the UAE, Japan and Germany, left to start a company that offers firearms safety classes to adults and children.

 

Alberto Ortega (American born Spain, b. 1976) 'Annunciation' 2023

 

Alberto Ortega (American born Spain, b. 1976)
Annunciation
2023
Oil on aluminium panel
Courtesy of the artist

 

Alberto Ortega (Sevilla, Spain 1976) creates oil paintings made after miniature sets that he builds as references. The small-scale sets enable him to recreate suburban scenes using details that recall the 1950s. Since he’s able to control the angle and point of view, the lighting, the location of every element, much like a film director would do, his works have a strong cinematic feel.

As an immigrant to the United States, Alberto is intrigued by American suburban life as depicted in film, literature, and visual art. Through these images of American homes, buildings, and neighbourhoods, he portrays society and some of its contradictions. These scenes represent hopes and dreams, the threat of their failure, and alienation.

Text from the Alberto Ortega website

 

Kate Wagner (American, b. 1993) 'Observations from McMansion Hell' 2023

 

Kate Wagner (American, b. 1993)
Observations from McMansion Hell
2023
Digital print on palboard
Courtesy of the artist

 

McMansion Hell is a blog that humorously critiques McMansions, large suburban homes typically built from the 1980s to 2008 and known for their stylistic attempt to create the appearance of affluence using mass-produced architecture. The website is run by Kate Wagner, an architectural writer. …

The blog uses Wagner’s commentary atop images of the interiors and exteriors of McMansions, using arrows to note features she finds questionable or in poor taste. Besides critiquing the homes themselves, the website also criticises the perceived material culture of wastefulness McMansions can represent, gives anecdotes of situations when McMansions have been a poor financial investment, and provides other essays on urban planning and architectural history. The blog offers subscriptions with bonus content, generating sufficient funding for Wagner to work on the blog full-time.

Text from the Wikipedia website

 

 

Post-Suburbia?

The appearance of New Urbanism in the 1990s began to herald the inevitable death of Suburbia due to the announced depletion of oil that has not yet occurred. Meanwhile, Suburbia continues to spread, transform and diversify. Today, 8 out of 10 Americans live in sprawl and single-family homes, representing 75% of the residential areas where new generations continue to dream of living. This is a new suburbia that is more open but also more unequal.

This suburb is made up of very diverse communities, as captured by the cameras of the photographers Sheila Pree Bright (who portrays African American life around Atlanta) and Jessica Chou (who immortalises the Asian community in Monterrey Park, California). New lifestyles also proliferate there, like at Huntington Beach, a “contemporary suburb” and surfing capital featured in the works of artist and skateboarder Ed Templeton.

This section also focuses on the environmental impact of this highly polluting city model, through the apocalyptic bonsai of artist Thomas Doyle and the satellite photographs of Benjamin Grant, a lethal panorama of the effects of the sprawling city.

 

Thomas Doyle (American, b. 1976) 'Proxy (Haven Ln.)' 2012

 

Thomas Doyle (American, b. 1976)
Proxy (Haven Ln.)
2012
Mixed media
Courtesy of the artist

 

Thomas Doyle work mines the debris of memory through the creation of intricate worlds sculpted in 1:43 scale and smaller. Often sealed under glass, the works depict the remnants of things past – whether major, transformational experiences, or the quieter moments that resonate loudly throughout a life. In much the way the mind recalls events through the fog of time, the works distort reality through a warped and dreamlike lens.

Text from the Ronchini Gallery website

 

Weronika Gęsicka (Polish, b. 1984) 'Untitled #16' 2015-2017 From the series 'Traces'

 

Weronika Gęsicka (Polish, b. 1984)
Untitled #16
2015-2017
From the series Traces
Digital printing
Courtesy of the artist and Jednostka Gallery, Warsaw

 

For her series “Traces”, Polish artist Weronika Gęsicka searched through various online image databases for photographs from the 1940s to the 1960s that in her eyes reflect the American way of life at that time. Many of these scenes are full of clichés, showing happy-looking people in an apparently perfect world. The exact origin of the pictures is not verifiable. As a result, they are a mixture of advertisements and private photos. Gęsicka manipulates the idyllic scenes in a playful way by digitally distorting the images. In doing so, she does not follow a strict pattern, but instead decides intuitively what detail she finds fascinating and will edit. In this way, the rather stereotypical scenes of suburban American life are transformed into a humorous, but also uncomfortable reality. Covered faces, deformed bodies and peculiar superimpositions create a distorted version of the American dream. Gęsicka’s photos are characterised by a discomforting, almost oppressive mood that sometimes only reveals itself at second glance: young men at a tea dance, whose heads are submerged in the cleavages of their oversized female partners, family members hidden behind a curtain at the dinner table, or a father coming home from work, separated by a trench from his children, who are running towards him.

In “Traces”, Weronika Gęsicka questions how we perceive images. In doing so, she makes us aware that even the medium of photography, which allegedly reflects reality, is not objective. Each photograph merely satisfies a perception of what is happening and, in the photographer’s eye, remains a subjective likeness. By modifying the images, she is playing with the observer, who is initially confident that he can quickly classify and identify the scene – until he notices that nothing in these pictures is as it seems at first glance.

Anonymous. “Weronika Gęsicka: A Disconcerting Idyll,” on the Deutsche Börse Photography Foundation website Nd [Online] Cited 13/08/2024

 

Weronika Gęsicka (Polish, b. 1984) 'Untitled #52' 2015-2017 From the series 'Traces'

 

Weronika Gęsicka (Polish, b. 1984)
Untitled #52
2015-2017
From the series Traces
Digital printing
Courtesy of the artist and Jednostka Gallery, Warsaw

 

Ed Templeton (American, b. 1972) 'Contemporary Suburbium' 2017

 

Ed Templeton (American, b. 1972)
Contemporary Suburbium
2017
Digital printing on baryta paper
Courtesy of Roberts Projects, Los Angeles

 

Jessica Chou (American born Taiwan, b. 1985) 'The Mark Keppel High School Dance Team at the 2019 Miss Dance Drill Team USA National Dance Competition' 2019

 

Jessica Chou (American born Taiwan, b. 1985)
The Mark Keppel High School Dance Team at the 2019 Miss Dance Drill Team USA National Dance Competition
2019
Digital printing
Courtesy of the artist

 

Benjamin Grant (American, b. 1984) 'Berwyn, Illinois' 2023

 

Benjamin Grant (American, b. 1984)
Berwyn, Illinois
2023
Digital printing
Images created by Overview, source images
© Nearmap

 

Overview takes its inspiration from Daily Overview – an Instagram account established by author Benjamin Grant. Since he began the project in December 2013, his daily posts have both delighted and challenged his audience from all corners of the globe. For Overview, Grant has curated and created more than 200 original images by stitching together numerous high-resolution satellite photographs. With each Overview, Grant aims to not only inspire a fresh perspective of our planet but also encourage a new understanding of what human impact looks like. He lives and rides his bike in New York City.

Text from the Penguin Books website

 

Benjamin Grant (American, b. 1984) 'Berwyn, Illinois' 2023 (detail)

 

Benjamin Grant (American, b. 1984)
Berwyn, Illinois (detail)
2023
Digital printing
Images created by Overview, source images
© Nearmap

 

 

Sprawl Reaches Our Shores

The formation of Suburbia as a cultural phenomenon in Catalonia is a reality historically ignored by narratives about the Catalan process of urbanisation, too focused on city growth and the ideological differentiation between an urban, Barcelona-based Catalonia and an “inner” Catalonia, the birthplace of what still today we call the “countryside”.

Suburban Catalonia shows how, in many territories, urban growth no longer corresponds to the well-known metaphor of city growth as an “oil stain”. In fact, an endless mass of oil stains has spread across the territory, giving rise to the same cloned reality everywhere: regional urban sprawl. The sprawl that is so commonplace today developed with the motorisation of society starting in the latter half of the 20th century as part and parcel of a very heterogeneous cultural discourse: the ideological propaganda of the American way of life mixed with local traditions derived from criticism of the built-up, crowded industrial city popularly disseminated in expressions such as “la caseta i l’hortet” (a little house and a garden) that idealised rural life. The path leading from those initial suburban choices to today’s regional urban sprawl is not a straight one, making the Catalan suburb a world yet to be discovered.

Christopher Willan has made a photographic reportage about the Catalan suburban world specially for the exhibition, which also includes Blanca Munt’s installation Mira-Sol Alert about the neighbourhood’s paranoid state of alert and an audiovisual piece by filmmaker León Siminiani that closes the exhibition.

 

Pere Torné Esquius (Spanish, 1879-1936) 'The rocking chair' 1913

 

Pere Torné Esquius (Spanish, 1879-1936)
The rocking chair (El balancí)
1913
Oil on canvas
National Art Museum of Catalonia, Barcelona

 

For different reasons, the singular work of the painter, illustrator and cartoonist Pere Torné Esquius (Barcelona 1879 – Flavancourt, France, 1936) doesn’t fit in with either the modernist proposals or the noucentista style (turn of the century), even though the latter considered him to be one of theirs.

Settled in Paris from 1905 onwards, although he would often return to Barcelona to regularly exhibit there, his work, of apparent simplicity, responded to a certain primitivism which was somewhat naive and with a strong French influence. His painting, highly singular, maintained pictorial and atmospheric values which provided the whole production with a sense of unity.

The favourite topics of Torné Esquius were interior or secluded spaces, such as gardens or living rooms, humble or of artisan extraction. It is worth highlighting, very often, the absence of the human figure and the main presence of inanimate elements that on occasions would cause a disturbing or even alarming effect. He also produced other genres such as landscapes or portraits.

Despite the fact that he was a painter, his professional work was based on illustration, focused on three main lines: children’s literature, the illustration of literary texts and the collaboration in magazines and periodical publications, often satirical, such as Papitu, Picarol or Le Rire, amongst others.

Anonymous. “Torné Esquius. Poetics of the Everyday,” on the Museu Nacional D’Art De Catalunya website 2017 [Online] Cited 13/08/2024

 

'XXIII Barcelona International Exhibition Fair, 1955. USA Pavilion. OITF: Office of International Trade Fair. Single-family house model: "house beautiful prefabricated"' 1955

 

XXIII Barcelona International Exhibition Fair, 1955. USA Pavilion. OITF: Office of International Trade Fair. Single-family house model: “house beautiful prefabricated”
1955
Historical Archive of the College of Architects of Catalonia

 

Barcelona Metropolitan Area. 'Orthophoto. Dispersed urbanisation in the municipality of Corbera de Llobregat' 2015

 

Barcelona Metropolitan Area
Orthophoto. Dispersed urbanisation in the municipality of Corbera de Llobregat
2015

 

Blanca Munt (Spanish, b. 1997) 'Mira-sol alert' 2023

 

Blanca Munt (Spanish, b. 1997)
Mira-sol alert
2023
Digital printing
Courtesy of the artist

 

In 2019, photographer Blanca Munt engaged in a neighbourhood chat group created to surveil her own neighbourhood and alert to any potential home burglaries or other suspicious activity. What is initially presented as an effective tool for the neighbours soon becomes a source of speculation, suspicion and paranoia. The seemingly quiet community life in a neighbourhood of well-lit streets and conventional homes founders due to the actual burglaries, but also due to the disintegration of the idea of community when personal security is at stake: mistrust, typically based on suspicious appearance or behaviour, now extends to any neighbours who fail to rigorously conform to the group’s purpose.

With a clean and sober design reminiscent of a real estate or security company brochure, the dispassionate pictures portrayed in Mira-sol Alert intertwine with the mental images stemming from an inflamed rhetoric, which gradually take shape as we learn the self-interested views of the different actors in this landscape – neighbours, suspects, police officers, local authorities – and which appeal strongly to our fears and contradictions. In her own words, Blanca Munt calls for a “reflection on the tension between the privilege of living in a peaceful place and the constant sense of lurking threat encouraged by our current culture of fear.”

Text from the Dalpine website

 

Christopher Willan (British lives Spain) 'Sant Quirze del Vallès' 2023

 

Christopher Willan (British lives Spain)
Sant Quirze del Vallès
2023
Digital printing
Courtesy of the artist

 

Christopher Willan (British lives Spain) 'Els Trullols Park-1' 2023

 

Christopher Willan (British lives Spain)
Els Trullols Park-1
2023
Digital printing
Courtesy of the artist

 

 

The Curators

Philipp Engel: Graduate in Modern Literature from the University of Toulouse, with a thesis on Bret Easton Ellis. After ten years in the music sales and distribution business, he started to work as a cultural journalist, specializing in cinema and literature. He is currently a contributor to various periodicals, such as Cultura(s), El Mundo, Cinemanía, Sofilm and Coolt.

Francesc Muñoz: Lecturer in Urban Geography, director of the Observatory of Urban Planning at the Universitat Autònoma de Barcelona, and professor at the Università IUAV di Venezia. He has received prizes such as the Prize for the Best Doctoral Thesis Attending to Human Values in Engineering (UPC, 2004) and the Bonaplata Award for the exhibition The Light Factory, about the power station in Sant Adrià de Besòs (2014). He has curated shows such as the commemorative exhibition of 30 years of democratic town councils, Local, Local! The City to Come (CCCB, 2010), and the exhibition Architectures on the Waterfront (Fundació Mies van der Rohe, 2019), and was a member of the Cerdà Year Advisory Board (2010).

Press release from the CCCB

 

 

Centre de Cultura Contemporània de Barcelona | CCCB
Montalegre, 5 – 08001 Barcelona
Phone: (+34) 933 064 100

Opening hours:
From Tuesday to Sunday and bank holidays 11.00 – 20.00
Closed Monday

Centre de Cultura Contemporània de Barcelona | CCCB website

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Photographs: Frederick Oswald Barnett (Australian, 1883-1972)

February 2024

 

F. Oswald Barnett (Australian, 1883-1972) 'Interior, children's bedroom' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Interior, children’s bedroom
c. 1935
Gelatin silver print
9.7 x 7.4cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

 

Communities dismantled

Dismantled: late 16th century (in the sense ‘destroy the defensive capability of a fortification’): from Old French desmanteler, from des- (expressing reversal) + manteler ‘fortify’ (from Latin mantellum ‘cloak’).

 

At any age in life, having a stable place to live is vitally important to your physical and mental health. This is especially true for lower socio-economic individuals and families, older human beings, and people with a physical and/or mental disability.

The photographs presented in this posting by active Methodist and photographer F. Oswald Barnett were used to encourage government to remove the ‘slum menace’ – that is, a person or thing that is likely to cause harm; a threat or danger – in inner city Melbourne during the late 1930s-1970s. “Captured by Methodist social reformer F. Oswald Barnett, these photographs served to power his campaign to abolish the city’s inner-city slums and provide a better quality of life for Melbournians.”

“Slum portrayals were sensationalist and voyeuristic. Photos from the slums featured alcoholic mothers with loose moral standards, ‘vermin-infested kitchens’, and children riddled with fleas and head lice.”1

Of course, it is photography’s “ability to police and regulate its subjects, especially those lacking social and political power: the poor, presumed “deviants” or “criminals,” and workers”2 that is at play here. Value judgements about people’s lives and homes were made by do gooders, those of moral fortitude and in positions of power and comfort, likely those very people who had never experienced what it is to be poor, homeless or suffer from a disability. Class would have come in to it as much as the self lubricating disciplinary systems of church, state, hospital, prison that enable and enact power and control over others (Foucault).

And yet, and yet, despite their obvious poverty and “slum” residency (a squalid and overcrowded urban street or district inhabited by very poor people), F. Oswald Barnett’s photographs also document proud people and communities.

Observe the key of the front door hanging outside a hole in the door in Fitzroy. The key of the front door of the apartment house (c. 1935, below) and note the inference that “easy means of access is the open door to immorality.” A true moralists deduction given the evidence… whereas I would have thought it was a testament to the honesty and integrity of the community, and the lack of crime, that the key to the house could be left freely accessible. In Carlton. Slum pocket (c. 1930, below) two older women stand proudly in their front yards, positioned for and staring at the camera, a broom propped up against the picket fence where one of the woman has been sweeping down the cobbled street. In North Melbourne. Group of children in Erskine Place (c. 1935, below) eight children stand in a line for the camera, quizzical, sullen, smiling, barefoot. Collectively the possess a sense of camaraderie. Witness the two boys holding hands at the left of the image, probably brothers, the one brother looking with love at his brother who faces the camera. This sense of camaraderie, community and family is something all the modernisation in the world can’t buy.

The plan to excise the slums ‘for the common good’ and for immoral reasons, did not go according to plan.

“But abolishing the slums was proving to be difficult. The ‘demolitions program’ was beset with problems. By 1940, only 53 families had actually been moved into new houses. Synchronising demolition works with the building program was hard. The Commission did not have enough resources, and lacked the support of the labour movement.

The Housing Commission upped the ante. In the 1950s and 1960s, the Commission launched the most ambitious slum-clearance projects ever seen in Australia. Residents in Fitzroy, Collingwood and Richmond protested and refused to move. In 1969, the Carlton Association launched a PR campaign denouncing the schemes.

Finally, four years later, the Victorian government abandoned the slum clearance schemes, but by then, whole communities had been dismantled. The buildings that housed them had been demolished.”3

Whole communities had been dismantled for no apparent benefit. And this is exactly what is happening with the demolition of existing public housing in Melbourne at the moment, to be replaced by a mixture of social, affordable and private housing, often tripling the number of dwellings in redevelopments and totally destroying any sense of community that existed in that place, where people actively looked after each other.

Cait Kelly, in an article on the Guardian website in July 2023 on the proposed demolition of the Barak Beacon estate in Port Melbourne comments on Margaret Kelly, the last resident left living in the estate. “When Kelly moved in to Barak Beacon she was a 43-year-old single mum who had spent years in and out of different homes. The housing estate gave her stability. She raised her son, who now has an international career as a game developer, grew flowers in the garden and watched as her neighbour’s children grew up. She said she was “shattered” to be having to fight to stay in her home. “This was our safe home,” she said. “And that’s what it’s been for so many tenants.”4

For many people, secure and stable public housing has been their safe space from the vicissitudes of the world. No longer. Today in Victoria and across Australia, these havens of security and community are being dismantled to be replaced by public-private housing, shared spaces and high density living.

Which brings me to the Grosvenor Precinct (Brunning, Woodstock & Grosvenor Street residences) in Balaclava. HousingFirst, a not-for-profit community housing organisation (providing social housing to over 2000 people across Melbourne) – which purchased the precinct in 1989 “to build and construct accommodation for older persons” – hand delivered a letter at 5pm on the Friday of a long weekend, dropped into the letterbox of each resident.

The letter states, “At HousingFirst, we work hard to continually improve our housing because we want you to enjoy living in a home that meets contemporary standards, where you and  your family can live your best life.

We’re pleased to announce the redevelopment of our Grosvenor Precinct (Brunning, Woodstock & Grosvenor Street residences) in Balaclava.

The redevelopment will provide 68 new architect designed environmentally sustainable homes with modern amenity and beautiful shared spaces for all to enjoy.

To accommodate the changes, you will need to move out of your current home into alternative accommodation that will be arranged by HousingFirst for the period of construction. However, you will have first right of return to the new developed homes once the new homes are complete, and we’re confident the enhanced amenity with be worth the inconvenience.”5

This letter arrived without warning to the residents of the precinct on a Friday night of a long weekend without any consultation, as a fait accompli.

It is believed that the redevelopment of 68 units (which more than triples the number of units on the precinct) will be a mixture of private and public housing although this knowledge has not been formally addressed to the current tenants in the form of a letter. The percentage of public and private housing is uncertain in this point in time. And, despite the protestations of the letter, there is no legal guarantee at the moment that any of the current tenants will be offered first preference in the new development and apartments upon completion.

The older, disabled people who live in this “precinct” sit on a valuable parcel of land (and therein lies one of the major problems). They enjoy units close to the shops, with single or double bedroom villas with their own very small courtyard garden. It is a quiet precinct with little noise and no violence or drug use and the villas are modern and well maintained. The residents are now being placed in multi-storey blocks of flats with noise at all hours of the night, nowhere to house their pets, drug users living down the corridor and litter everywhere. Residents who have already been forced to move have noted that their mental and physical health has deteriorated under the stress of these new living arrangements. HousingFirst is destroying a stable, loving community that cared about each other for the sake of modernisation and, let’s be honest, probably profit.

The whole community is up in arms, both the public housing residents who are left in the precinct together with the residents of privately owned homes in the surrounding area, who themselves have formed a committee to oppose the redevelopment.

This underhand development enacted under a “cloak” of secrecy (see the definition of “dismantling”) has been thrust on vulnerable, older, disabled people without consultation … and is typical of what is going on all over Victoria, as public housing is torn down across the state to be replaced by a mixture of mainly private housing with a bit of public housing thrown in for good measure. All in the name of high density inner city living and supposedly more “modern” amenities without any regard to culture, friendship or community.

It is therefore ironic that the HousingFirst website states that, in terms of building communities, it is their belief that “social and affordable housing is the foundation on which we build strong communities… The service we provide is more than just a safe, secure place to call home. We know that homes transform the lives of our residents. HousingFirst helps our residents put down roots which means home becomes community.”6

Home becomes community! What a load of lip service…

In terms of their residents they state, “Everyday we work with our residents and stakeholders, developing relationships built on our values of integrity, respect, inclusiveness, collaboration and accountability.”7

In all of these areas, these values, their supposed values, have truly been washed down the drain.

As with the ‘excising’ of slum pockets for the ‘common good’ in the late 1930s onwards in Melbourne – an exercise of futility if ever there was one – so the destruction of perfectly modern villa units with their own garden, a small community of older and disabled people who look after each other, and their spreading to the uncertain winds of poorer physical and mental health (I already have reports that where people have been moved they are suffering with both) is outright social vandalism.

Talk about trashing your brand. Well done HousingFirst you have achieved that admirably!

Dr Marcus Bunyan

 

1/ Sarah Matthews. “Slums of Melbourne,” on the State Library of Victoria Blog website August 6, 2015 [Online] Cited 12/02/2024

2/ Joseph Entin. “Milton Rogovin’s Approach: Photography, Class, and the Aesthetics of Making Space (2008),” on the ASX website July 12, 2010 [Online] Cited 12/05/2018

3/ Sarah Matthews, Op cit.,

4/ Cait Kelly. “Last resident of Port Melbourne housing estate vows to fight for her home after eviction notice,” on the Guardian website Thursday 20 July 2023 [Online] Cited 23/02/2024

5/ Letter to the residents from HousingFirst 3 November 2023

6/ Anonymous. “Building Communities: Creating Inclusive & Diverse Communities,” on the HousingFirst webiste Nd [Online] Cited 23/02/2024

7/ Ibid.,


Please click on the photographs for a larger version of the image. All F. Oswald Barnett photographs are public domain on the State Library of Victoria website. They have been digitally cleaned and balanced by Marcus Bunyan.

 

 

Building Communities

Our Belief

We believe social and affordable housing is the foundation on which we build strong communities. Securing housing first allows us to then support the well-being and full participation of low income, disadvantaged Victorians.

The service we provide is more than just a safe, secure place to call home.

We know that homes transform the lives of our residents.

HousingFirst helps our residents put down roots which means home becomes community.

Our Residents

Everyday we work with our residents and stakeholders, developing relationships built on our values of integrity, respect, inclusiveness, collaboration and accountability.


Anonymous. “Building Communities,” on the HousingFirst website June 2020 [Online] Cited 12/02/2024

 

The land at Grosvenor, Brunning and Woodstock Streets Balaclava was purchased in 1989 to build and construct accommodation for older persons.  Construction commenced in 1992 with final completion in 1994.

The property comprises:

10 x 1BR units (2 in Brunning St, 2 in Grosvenor St, 6 in Woodstock St)
8 x 2BR units (4 in Brunning St, 4 in Grosvenor St)
2 x 3BR units (Grosvenor St)
4 parking spaces at Woodstock with street parking and resident permits available
all units are wheelchair accessible.

DHS holds nomination rights over 2 units in each Brunning and Grosvenor, as well as for 4 units at Woodstock.

Text from the HousingFirst website

 

Map of Woodstock, Brunning and Grosvenor Streets, Balaclava, Melbourne

 

Map of Woodstock, Brunning and Grosvenor Streets, Balaclava, Melbourne

 

Photograph of the units in Woodstock Street, Balaclava

 

Photograph of the units in Woodstock Street, Balaclava

 

 

The Great Depression saw Australia’s unemployment rate rise to 32% by 1932, is seen through the eyes of photographer F. Oswald Barnett in his powerful images of poverty-stricken inner Melbourne suburbs such as Fitzroy, Collingwood and Carlton.

 

 

From the vault: Melbourne slums of the 1930s

The first video in our brand new series, From the Vault, provides a rare glimpse into the slums of Melbourne 100 years ago.

Captured by Methodist social reformer F. Oswald Barnett, these photographs served to power his campaign to abolish the city’s inner-city slums and provide a better quality of life for Melbournians.

This collection also tells a fascinating story about the history of Melbourne’s housing reform movement more broadly. Barnett himself was instrumental in helping to lay the foundations for what would become the Housing Commission of Victoria – although as you’ll discover in this film, its remit to excise the slums ‘for the common good’ did not go according to plan.

 

F. Oswald Barnett (Australian, 1883-1972) 'Bathroom interior' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Bathroom interior
c. 1935
Gelatin silver print
24.1 x 19.1cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

Collingwood

 

F. Oswald Barnett (Australian, 1883-1972) 'Collingwood. Glasshouse Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Collingwood. Glasshouse Street
c. 1935
Gelatin silver print
5.4 x 8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

View of road paved with bluestone disappearing between corrugated iron fence on left hand side and paling fence on the right. Weatherboard house behind paling fence. Large brick building bearing the words, “Foy & Gibson” visible in the background.

 

F. Oswald Barnett (Australian, 1883-1972) 'Collingwood. Little Oxford Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Collingwood. Little Oxford Street
c. 1935
Gelatin silver print
5.4 x 8.1cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

View of street with single storey brick/weatherboard/stone houses along the right hand side and other houses visible in the background. Girl standing on footpath outside one-roomed house. Two boys standing in the middle of the road and a car parked on the left hand side.

 

F. Oswald Barnett (Australian, 1883-1972) 'Collingwood. Victoria Place'. c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Collingwood. Victoria Place.
c. 1935
Gelatin silver print
5.4 x 8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Collingwood. Plan of house, No. 12 Hood Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Collingwood. Plan of house, No. 12 Hood Street.
c. 1935
Gelatin silver print, hand-coloured
10.5 x 6.8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Collingwood. Hood Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Collingwood. Hood Street
c. 1935
Gelatin silver
5.4 x 8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

Map of contemporary Melbourne showing two of the locations pictured in F. Oswald Barnett's photographs of Collingwood

 

Map of contemporary Melbourne showing two of the locations pictured in F. Oswald Barnett’s photographs of Collingwood

 

 

Frederick Oswald Barnett (1883-1972) was an active Methodist. In 1923 a visit to an inner-city slum shocked him deeply and, concerned for the welfare of the children in particular, he enlisted the aid of young Methodists in a campaign which led to the establishment of the Methodist Babies’ Home in South Yarra in 1929. At the same time he was studying part time at the University of Melbourne (B. Com., 1928); his master’s thesis of 1931, based on the result of 150 questionnaires, was published in 1933 as The Unsuspected Slums.

Barnett set up a study-group of forty people drawn from various community organisations, who met weekly in his office to discuss problems of housing reform. His group soon widened its activities to form the nucleus of the slum-abolition movement of the early 1930s. In his public campaign Barnett used a combination of scientifically gathered data and sometimes emotional presentation; he urged his audiences to write to the premier (Sir) Albert Dunstan, who finally agreed to inspect the slums for himself. In 1936 the premier appointed a Housing Investigation and Slum Abolition Board, of which Barnett was a member: it recommended establishment of a housing scheme run by a commission of experts, a policy which his group had long advocated. When the Housing Commission of Victoria was set up in 1938 Barnett became vice-chairman until 1948, when he declined reappointment.

Barnett frequently contributed to public discussion of housing, poverty and related issues through newspaper articles, public addresses and pamphlets, which included, with W. O. Burt, Housing the Australian Nation (1942) and, with Burt and F. Heath, We Must Go On: A Study in Planned Reconstruction and Housing (1944). In 1941-49 he was a director of the City Mutual Life Assurance Society Ltd and chairman from 1946 of its Victorian board, but he was asked to resign when it was known that he was auditor to Australia-Soviet House, Melbourne. In 1952 his was virtually a lone voice attacking proposals for multi-storey flats as public housing, in an address from his familiar platform, the Pleasant Sunday Afternoon at Wesley Church.

E. W. Russell. “Frederick Oswald Barnett (1883-1972),” on the Australian Dictionary of Biography website 2006 first published in the Australian Dictionary of Biography, Volume 7, 1979 [Online] Cited 11/02/2024

 

Fitzroy

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. The Bungalows' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. The Bungalows
c. 1935
Gelatin silver print
7.5 x 10.0cm mounted on card
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. A group of four cottages' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. A group of four cottages
c. 1935
Gelatin silver print
7.7 x 10.0cm mounted on card
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. The key of the front door of the apartment house' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. The key of the front door of the apartment house
c. 1935
Gelatin silver
9.4 x 7.1cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. The key of the front door of the apartment house' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. The key of the front door of the apartment house (detail)
c. 1935
Gelatin silver
9.4 x 7.1cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. View from the Brotherhood of St. Lawrence' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. View from the Brotherhood of St. Lawrence
c. 1935
Gelatin silver print
7.6 x 9.4cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. Rear view of house' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. Rear view of house
c. 1935
Gelatin silver print
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy Town Hall' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy Town Hall
c. 1935
Gelatin silver print
8.0 x 5.3cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. Tin house, Ward's Lane' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. Tin house, Ward’s Lane
c. 1935
Gelatin silver print
7.2 x 9.6cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

View down lane paved with bluestone. Paling fence on right hand side, single storey brick houses on the left, one appearing to have a tin structure attached. Double storey houses visible in the background.

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. Argyle Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. Argyle Street
c. 1935
Gelatin silver print
7.4 x 9.5cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Fitzroy. Martin i.e. Market Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Fitzroy. Martin i.e. Market Street
c. 1935
Gelatin silver print
7.0 x 9.4cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

 

As far back as the 1850s, slums existed in inner city Melbourne. Slum dwellers lived a squalid existence. Often, they had no bathrooms, or sewerage. They lived in ramshackle housing, with leaky roofs and holes in the walls.

In 1923, active Methodist and social reformer F. Oswald Barnett visited an inner city slum. He was so shocked that he was moved to write the following lament:

WHAT CAN I DO?

Oh God.
What shall I do about these little ones,
These children of the slums,
These helpless, unwashed babies of the slums,
Who crawl along on bare and filthy floors,
Who feed with sticky flies,
Who play in evil-smelling lanes,
Whose mothers cannot keep them clean,
In body or in soul?1


Enlisting the help of other young Methodists, Barnett began a campaign for social change. Together, they successfully advocated for the establishment of the Methodist Babies’ House in South Yarra in 1929.

Barnett went further. Along with several other photographers, he began taking photos of the slums, using them as fuel in his push for social reform. The pictures, combined with emotive language, simultaneously shocked and captivated the public.

Melbourne historian, Dr Andrew Brown-May, observes that from the 1850s onwards: ‘Slum depictions, fashioned in words and illustration, endured as a powerful genre in Melbourne’s cultural landscape.’2

Slum portrayals were sensationalist and voyeuristic. Photos from the slums featured alcoholic mothers with loose moral standards, ‘vermin-infested kitchens’, and children riddled with fleas and head lice.

The campaign to rid Melbourne of its slums steadily gained momentum over the next century. In 1937 the Housing Investigation and Slum Abolition Board produced a damning report on the ‘slum menace’:

‘The Board records its horror and amazement at the deplorable conditions … Hidden behind wide, spacious streets there are slum pockets which are hotbeds of depravity and disease’.3


The Board recommended urgent measures to combat the problem, including the rehousing of slum dwellers and reclamation of slum areas. Its report led to the creation of the Housing Commission of Victoria.

In 1938, the Victorian government passed legislation to facilitate a war on slums.’  The Housing Commission was tasked with ‘excising’ slum pockets for the ‘common good’.4  The Commission built flats to rehouse the slum dwellers. At the same time, it went about acquiring cheap land in suburbs such as Coburg, Brunswick, Northcote, Fitzroy and Richmond.

But abolishing the slums was proving to be difficult. The ‘demolitions program’ was beset with problems. By 1940, only 53 families had actually been moved into new houses. Synchronising demolition works with the building program was hard. The Commission did not have enough resources, and lacked the support of the labour movement.5

The Housing Commission upped the ante. In the 1950s and 1960s, the Commission launched the most ambitious slum-clearance projects ever seen in Australia. Residents in Fitzroy, Collingwood and Richmond protested and refused to move. In 1969, the Carlton Association launched a PR campaign denouncing the schemes.

Finally, four years later, the Victorian government abandoned the slum clearance schemes, but by then, whole communities had been dismantled. The buildings that housed them had been demolished.

Society moved on to other concerns. But the slum stereotype lives on in our records. It is the only version of the truth that remains.

You can view the entire F. Oswald Barnett Collection online.

References

1/ Barnett, F.O. [1945?], I hear the tramp of millions, Rawson’s Book Shop, Melbourne
2/ ‘Slums’, Encyclopedia of Melbourne
3/ Housing Investigation and Slum Abolition Board, 1937, First (progress) report, with appendices and supplements [microform] : slum reclamation : housing for the lower-paid worker; short term programme, H.J. Green, Government Printer, Melbourne
4/ Freestone, R., 2010, Urban nation : Australia’s planning heritage, CSIRO Publishing in assoc. with the Dept. of Environment, Water, Heritage and Arts, & the Australian Heritage Council. p. 217
5/ Howe, R. (ed.), 1988, New houses for old : fifty years of public housing in Victoria 1938-1988, Ministry of Housing & Construction, Melbourne, p. 41

Sarah Matthews. “Slums of Melbourne,” on the State Library of Victoria Blog website August 6, 2015 [Online] Cited 12/02/2024

 

Carlton

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. David Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. David Street
c. 1935
Gelatin silver print
7.3 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

View down paved street. Two storey brick houses on either side. Child leaning over front fence on left hand side. Two dogs, child and other single storey houses visible at end of street.

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Two mothers' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Two mothers
c. 1935
Gelatin silver print
9.5 x 6.5cm mounted on card 15.2 x 10.1cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Two mothers' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Two mothers (detail)
c. 1935
Gelatin silver print
9.5 x 6.5cm mounted on card 15.2 x 10.1cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Carlton Place' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Carlton Place
c. 1935
Gelatin silver print
7.1 x 9.5cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Entrance to a slum pocket' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Entrance to a slum pocket
c. 1935
Gelatin silver print
6.4 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Slum pocket' c. 1930

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Slum pocket
c. 1930
Gelatin silver print
7.3 x 9.8 cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Little Barkly Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Little Barkly Street
c. 1935
Gelatin silver print
7.4 x 9.6cm mounted on card
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Little Barkly Street' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Little Barkly Street (detail)
c. 1935
Gelatin silver print
7.4 x 9.6cm mounted on card
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Kitchen interior with woman and three children' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Kitchen interior with woman and three children
c. 1935
Gelatin silver print
7.2 x 9.9cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

Interior view of kitchen with open fireplace. Containers and utensils on mantelpiece above fireplace. Woman and three children seated around a wooden table in front of fireplace.

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Wash-house and bath-room, 48 Palmerston Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Wash-house and bath-room, 48 Palmerston Street
c. 1935
Gelatin silver print
7.4 x 9.6cm mounted on card
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Wash-house and bath-room, 48 Palmerston Street' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Wash-house and bath-room, 48 Palmerston Street (detail)
c. 1935
Gelatin silver print
7.4 x 9.6cm mounted on card
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

Contemporary photograph of 48 Palmerston Street, Carlton

 

Contemporary photograph of 48 Palmerston Street, Carlton

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Airedale Place' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Airedale Place
c. 1935
Gelatin silver print
7.2 x 9.8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Somerset Place' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Somerset Place
c. 1935
Gelatin silver
6.0 x 9.8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Somerset Place' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Somerset Place (detail)
c. 1935
Gelatin silver
6.0 x 9.8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'Carlton. Ormond Place' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
Carlton. Ormond Place
c. 1935
Gelatin silver
6.1 x 9.5cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

Map of contemporary Melbourne showing five of the locations pictured in F. Oswald Barnett's photographs of Carlton

 

Map of contemporary Melbourne showing five of the locations pictured in F. Oswald Barnett’s photographs of Carlton

 

One of the most visible and lasting effects of the Great Depression was the housing crisis in the poor working class areas of Melbourne and Sydney. Many of the nineteenth-century houses had fallen into disrepair, overcrowding was endemic and a great number of families lived in squalid and unhealthy conditions. Throughout the decade ‘slum’ abolition movements in Melbourne and Sydney ran public campaigns to place public housing on the political agenda, leading to the creation of the first state Housing Commissions.

In Melbourne, Methodist layman F. Oswald Barnett led a campaign calling for slum demolition and the rehousing of residents in government-financed housing. He took hundreds of photographs that were used in public lectures and to illustrate the 1937 report of the Housing Investigation and Slum Abolition Board. This led to the creation of the Housing Commission of Victoria in 1938, with its first major project being the Garden City estate at Fishermans Bend. In Sydney a similar campaign led to the Housing Improvement Act of 1936 and the construction of the first fifty-six home units at Erskineville.

Text from the National Gallery of Victoria

 

The photographs in the F. Oswald Barnett Collection were taken by Barnett and other unidentified photographers in the 1930s. Many of them were used to illustrate a government report on slum housing and/or made into lantern slides for lectures in a public campaign.  F. Oswald Barnett was born in Brunswick, Victoria. A committed Methodist and housing reformer, he led a crusade against Melbourne’s inner city slums. In 1936 he was appointed to the Slum Abolition Board and from 1938-1948 he was the vice-chair of the Housing Commission. In this position he attempted to shape compassionate public housing policy. He later protested vigorously against proposed high-rise housing.

Text from the Monash Biographical Dictionary of 20th century Australia

 

West Melbourne and North Melbourne

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. The lavatory to a Dudley Mansion' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. The lavatory to a Dudley Mansion
c. 1935
Gelatin silver
7.4 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

View of a poorly constructed lavatory building on the edge of a stretch of water. Construction material is mainly corrugated iron. Rail freight car and industrial landscape in the background.

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. The lavatory to a Dudley Mansion' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. The lavatory to a Dudley Mansion (detail)
c. 1935
Gelatin silver
7.4 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. A Dudley Mansion' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. A Dudley Mansion
c. 1935
Gelatin silver print
7.5 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. A Dudley Mansion' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. A Dudley Mansion (detail)
c. 1935
Gelatin silver print
7.5 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. A group of Dudley Mansions' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. A group of Dudley Mansions
c. 1935
Gelatin silver print
7.4 x 9.8cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

View across hillside and stretch of water to a group of shanties. Industrial landscape in the background.

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. One of the Dudley Mansions' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. One of the Dudley Mansions
c. 1935
Gelatin silver print
7.4 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'West Melbourne. One of the Dudley Mansions' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
West Melbourne. One of the Dudley Mansions (detail)
c. 1935
Gelatin silver print
7.4 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) North Melbourne. 'Row of four houses' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. Row of four houses
c. 1935
Gelatin silver print
7.3 x 9.6cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'North Melbourne. Group of children in Erskine Place' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. Group of children in Erskine Place
c. 1935
Gelatin silver print
10.0 x 7.5cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'North Melbourne. Group of children in Erskine Place' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. Group of children in Erskine Place (detail)
c. 1935
Gelatin silver print
10.0 x 7.5cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'North Melbourne. Group of children in Erskine Place' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. Group of children in Erskine Place (detail)
c. 1935
Gelatin silver print
10.0 x 7.5cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'North Melbourne. Hardwicke Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. Hardwicke Street
c. 1935
Gelatin silver
7.2 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'North Melbourne. Hardwicke Street' c. 1935 (detail)

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. Hardwicke Street (detail)
c. 1935
Gelatin silver
7.2 x 9.7cm
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

F. Oswald Barnett (Australian, 1883-1972) 'North Melbourne. No. 19 Byron Street' c. 1935

 

F. Oswald Barnett (Australian, 1883-1972)
North Melbourne. No. 19 Byron Street
c. 1935
Gelatin silver print
F. Oswald Barnett Collection
State Library of Victoria
Public domain

 

Contemporary photograph of Byron Street, North Melbourne

 

Contemporary photograph of Byron Street, North Melbourne with number 19 half way along on the left. All apartment complexes now…

 

F. Oswald Barnett. "An Apology to the Slum Dweller" 1945?

F. Oswald Barnett. "An Apology to the Slum Dweller" 1945?

 

F. Oswald Barnett. “An Apology to the Slum Dweller,” in F. Oswald Barnett. I hear the tramp of millions. Melbourne: Printers Pty Ltd, 1945? pp. 12-13. 36 p.: ill.; 21cm.

 

 

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Exhibition: ‘Arthur Tress: Rambles, Dreams, and Shadows’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 31st October, 2023 – 18th February, 2024

Warning: This posting contains photographs of male nudity and sexual activity.

 

Installation view of the exhibition 'Arthur Tress: Rambles, Dreams, and Shadows' at the J. Paul Getty Museum, Los Angeles showing the work 'Boy in Flood Dream, Ocean City, Maryland' 1971

 

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing the work Boy in Flood Dream, Ocean City, Maryland 1971

 

 

Arthur Tress: fantastical photographer

Definition of ‘fantastical’
1. strange, weird, or fanciful in appearance, conception, etc.
2. created in the mind; illusory.


I honour the work of Arthur Tress. Strange and wonderful, like something out of a fairytale or a nightmare, Arthur Tress’ ‘imaginary’ stories take the viewer out of themselves and into a different realm of being and believing. His staged, performative “magic realism” photographs – featuring the inclusion of fantastic or mythical elements into seemingly realistic fiction – emerge from the psyche of the artist, from his deepest thoughts, feelings and dreams.

Taking advice from that another gay photographer, American Duane Michals (who works in sequences of images to tell stories), Michals told Tress that “a photograph can be anything”. As Michals insightfully observes,

“I believe in the imagination. What I cannot see is infinitely more important than what I can see…

Everything we experience is in our mind. It is all mind. What you are reading now, hearing now, feeling now…

There is not one photography. There is no photography. The only value judgment is the work itself. Does it move, touch, fill me?”1


It’s all in the mind.

Tress discovered his own way to tell stories, his own signature style, that was completely different from anything being accomplished in New York at the time by (for example) Robert Mapplethorpe, Peter Hujar, Diane Arbus, David Wojnarowicz, or Nan Goldin. Through the transmutation of metal into gold, or dream into photograph, Tress placed himself outside the trendy happenings of the Big Apple. In images such as the early Woman with Coin Operated Binoculars, Coit Tower, San Francisco (1964, below) – redolent of what was to follow – the disturbing Boy with Root Hands, New York (1970, below), Bride and Groom, New York, New York (1970, below) and Boy in Flood Dream, Ocean City, Maryland (1971, below), Tress reaches out an illuminates the dreams, desires and fears of children and adults.

What is disappointing is that neither the media images nor the accompanying text include any images from or text about what I feel is one of Tress’ strongest bodies of work, his photographs of gay fantasies. Can we not include these images for fear of upsetting delicate conservative sensibilities? I don’t know whether there were any included in the exhibition either, having not seen the presentation in person.

Again, created from the artist’s fantasies and imagination these works posses a tremendous élan vital, a celebration of sexuality and life. They also possess intelligence and wit a plenty. Witness, Band-aid Fantasy (1978, below) which is clever and sensitive in its fetishisation of the removal of a Band-aid from a friend; or the look on the face of Superman and the male subject in Superman Fantasy (1977, below) where one cock belongs to both: the penis of the male “standing” in for that of the super man, standing in for the always hidden power of Superman’s cock represented by the (irony: cut-out cardboard) phallic armoured body of the hyper-masculine hero, desired by the male with his lustful look. The photograph makes me laugh. If you are so further inclined, there are six pages of these wonderful gay fantasies on the Stanford Libraries Arthur Tress Photograph Collection web pages. Well worth a visit.

To my mind, Arthur Tress has always been an underrated artist. A courageous and dedicated photographer who forged an extra-ordinary magical path, it is a pleasure to see his work exhibited at the Getty.

Dr Marcus Bunyan

 

1/ Duane Michals June 20, 1976 September 1, 1976


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Tress credits his friend and fellow photographer Duane Michals with opening his eyes to the possibilities of his chosen medium in the 1960s, back when Tress’ photographs hewed more closely to the prevalent “documentary” style of the day. “He said a photograph can be anything,” Tress says, describing Michals’ approach. “It can be a sequence, you can write on the photograph, paint on it, make collages, tell a story. In the ’60s, that was revolutionary.”

As it turned out, Tress was a receptive audience for Michals’ manifesto. By the time the Brooklyn native had secured his breakthrough assignment in 1969 to photograph what he describes as the “endangered folk cultures” of Appalachia, Tress was already pushing against the dispassion of the documentary style.”

Ben Marks. “How One Artist Makes New Art From Old Coloring Books and Found Photos,” on the Collectors Weekly website August 26th, 2021 [Online] Cited 10/11/2023

 

 

The first exhibition to chronicle the early career of Arthur Tress, one of the most innovative American photographers of the postwar era. During his first decade as an emergent professional in the New York photography world (1968-1978), his artistic practice evolved from being rooted in the social documentary tradition to a bold new approach drawing inspiration from the inner worlds of fantasies, daydreams, and nightmares.

 

Arthur Tress (American, b. 1940) 'Boy in Flood Dream, Ocean City, Maryland' 1971

 

Arthur Tress (American, b. 1940)
Boy in Flood Dream, Ocean City, Maryland
1971
From the series Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

One of Tress’s best known images from his Dream Collectors photobook, the photograph depicts a child emerging out of a discarded roof on a pier in Ocean City, Maryland. The effectiveness of this composition is remarkable given that Tress stumbled on the site and the subject by chance.

Wall label

 

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing 'Boy in Flood Dream, Ocean City, Maryland' (1971)

 

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing Boy in Flood Dream, Ocean City, Maryland (1971, above)

 

Installation view of the exhibition 'Arthur Tress: Rambles, Dreams, and Shadows' at the J. Paul Getty Museum, Los Angeles showing works from his 'Shadows' series

Installation view of the exhibition 'Arthur Tress: Rambles, Dreams, and Shadows' at the J. Paul Getty Museum, Los Angeles

 

Installation views of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing works from his Shadows series in the bottom image

 

 

Arthur Tress’s Magic Realism Comes to Getty

Drawn from his imagination, dreams, and queer identity, Arthur Tress’s photography presents a surrealist world with fantastical subjects In the field of staged photography, Arthur Tress (American, born 1940) was a trailblazer, directing his subjects in fictional and often surreal scenes.

The first exhibition to chronicle his early career, Arthur Tress: Rambles, Dreams, and Shadows, on view October 31, 2023 – February 18, 2024 at the Getty Center, examines how his artistic practice evolved from being rooted in the social documentary tradition to a bold new approach drawing inspiration from fantasies, daydreams, and nightmares.

“Tress’s early work from his Dream Collector and other related series constitutes a remarkable artistic achievement and a major contribution to the history of post-war photography and the photo book,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “In a series of increasingly radical projects, Tress delved deeply into the worlds of surrealism and the unconscious, establishing himself as one of the most interesting mavericks of his generation.”

Born in Brooklyn, New York, Tress began his career as a documentary photographer in the late 1960’s, focusing his lens on the people of New York and the Appalachian region of the eastern United States. Initially concerned with such societal issues as poverty, pollution, and lack of open space for urban recreation, by the mid-1970s he began channeling his creative energy into more personal artistic projects that reflected his imagination, dreams, and his own queer identity.

This exhibition presents highlights from Tress’s major photographic projects dating from 1968 to 1978: Appalachia: The Disturbed Land; Open Space in the Inner City; The Dream Collector; Shadow; Theater of Mind; and The Ramble.

Tress’s early work is rooted in the social documentary tradition, recalling photographs made by Depression-era artists for the U.S. government. Tress’s Appalachia: The Disturbed Land captures scenes of poverty and environmental degradation in coal mining communities. The work was originally exhibited at the Sierra Club’s gallery in New York where it garnered positive reviews.

Tress’s next major project, Open Space in the Inner City, also reflects his concern for the environment as well as his interest in documenting problems facing young people. Set primarily in New York City and its environs, the photographs show polluted streetscapes and waterways, housing projects, junkyards, factories, and parking lots, and include both candid and posed images of children, families, and commuters. A central theme of the series is the general lack of open space for recreation.

Appearing as his first major photo book in 1972, The Dream Collector visualises children’s fantasies and nightmares. This body of work cemented Tress’s reputation for staging macabre and fantastic subjects at a time when the photography world was largely dedicated to prosaic realism.

Between 1972 and 1975 Tress created a series of photographs centered on his own shadow. The images reproduced in his photobook Shadow trace the mystical dream journey of an individual soul through birth, death, and enlightenment. Tress chose to use a wide-angle lens that alters the perspective and imparts a dreamlike quality. His only light source was the sun, which made early morning or late afternoon the ideal times to shoot, as the raking light lengthened the shadows, making them more dramatic.

In Theater of the Mind Tress explored his personal anxieties as well as the complexities of family relationships. He convinced his subjects to play out dramatic and sometimes disturbing scenes for the camera which were informed by the artist’s own psychic intuitions. Afterwards, when he shared the photographs with them, his sitters often remarked on his having illuminated an important but hitherto hidden aspect of their family dynamic.

One of Tress’s most personal bodies of work is an extraordinary series depicting the Ramble, a wooded section of Central Park in New York City known as a gay cruising ground. The Ramble was a personal photographic project that he did not exhibit or publish, as doing so could have exposed his subjects to embarrassment, harassment, or violence. Tress was still struggling with his sexuality at this time and making these pictures helped allay his anxieties, giving him something else to focus on in the Ramble aside from his own furtive sexual encounters.

“By revisiting an energetic decade of professional and personal work from 1968 to 1978, this exhibition enabled me to see more clearly how these early explorative years marked the beginning of a very personal vision, unique to myself, as an emerging photo artist – a peculiar combination of documentary realism and emotional responsiveness to the hidden mysteries of everyday life,” says Arthur Tress.

“I’m excited to have this amazing opportunity both in our exhibition and its accompanying catalogue to share an extraordinary body of work that is not well known to the general public, and to narrate the remarkable story behind Tress’s early career that has remained untold,” says Jim Ganz, senior curator in the Getty Museum’s Department of Photographs.

Arthur Tress: Rambles, Dreams, and Shadows is curated by Jim Ganz with Paul Martineau, curator in the Department of Photographs. Related programming includes Magic Realism: An Evening with Arthur Tress, where Tress will discuss his bold approach to photography, and the world premiere of Arthur Tress: Water’s Edge, an immersive journey into the life and unique vision of acclaimed photographer Arthur Tress. The exhibition is also accompanied by a catalogue, Arthur Tress: Rambles, Dreams, and Shadows.

Anonymous. “Arthur Tress’s Magic Realism Comes to Getty,” on the Getty website Oct 18, 2023 [Online] Cited 28/10/2023

 

 

Arthur Tress: Water’s Edge – Trailer

Trailer for feature length documentary about fantasist/surrealist photographer Arthur Tress. Directed by Stephen B. Lewis

 

Arthur Tress (American, b. 1940) 'Woman with Coin Operated Binoculars, Coit Tower, San Francisco' 1964

 

Arthur Tress (American, b. 1940)
Woman with Coin Operated Binoculars, Coit Tower, San Francisco
1964
Gelatin silver print
© Arthur Tress Archive LLC

Not sure whether this photograph is in the exhibition. Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Girl and Moon Dream, New York, New York' 1968

 

Arthur Tress (American, b. 1940)
Girl and Moon Dream, New York, New York
1968
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Girl with Doll's Head, Capels, West Virginia' 1968

 

Arthur Tress (American, b. 1940)
Girl with Doll’s Head, Capels, West Virginia
1968
From the series Appalachia: The Disturbed Land
Gelatin silver print
20.4 × 15.7cm (8 1/16 × 6 3/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of the Ottersons
© Arthur Tress Archive LLC

 

Arthur Tress 'Appalachia: The Disturbed Land' proof sheet 1968

 

Arthur Tress Appalachia: The Disturbed Land proof sheet 1968

 

Arthur Tress (American, b. 1940) 'Boy with Hockey Gloves (Hockey Glove Fantasy)' 1968

 

Arthur Tress (American, b. 1940)
Boy with Hockey Gloves (Hockey Glove Fantasy)
1968
Gelatin silver print
© Arthur Tress Archive LLC

 

 

A Kind of Magic

Photographer Arthur Tress’s “shaman vision quest dream journey”

Photographer Arthur Tress revels in the weird and fantastic – a hand sticking out of a bus seat, boys blending in with trees, children and adults playing against backdrops of rubble and trash – dark, spooky, unnerving images.

Tress, who spent time in his early career as a documentary photographer and traveled widely, staged his photographs to set a mood and tell a story.

Tress is one of the foremost practitioners of staged photography. He’s well known for his surreal photobooks, especially The Dream Collector (1972), but his career began earlier, in the 1960s, with commercial projects that encouraged his artistic development and anticipated his later fantastical works.

Arthur Tress: Rambles, Dreams, and Shadows (out now from Getty) looks closely at the artist’s early career, from 1968 to 1978, from his travels abroad through his return to the United States, stopping in Sweden, Russia, Appalachia, New York, San Francisco, and many other places. The images and quotations below are drawn from the exhibition catalog and take you into his world.

Tress traveled to Appalachia several times early in his career, and he became increasingly passionate about accurately representing the character of the destitute yet beautiful region and its people. Photographs curator Mazie Harris writes that the twisted branches and lonely image reflect the region’s “barren future.”

In 1969 Tress photographed “the Ramble,” known as a gay cruising ground in New York’s Central Park. But he never published this work, says photographs curator James Ganz, “because doing so could have exposed the photographer and his subjects to embarrassment or harassment.” Even the act of taking these pictures was dangerous at the time. This body of work is a deeply personal, intimate expression and probing of Tress’s identity as a gay man and also reflects much about the culture of the time and the anxieties, fears, and longings experienced by members of his community.

The image Hobby Horses, Harlem River, Bronx, New York (1970, below) is part of Tress’s series Open Space in the Inner City (1969-1971). It shows his environmentalism, which he cultivated throughout his travels, especially in his exploration of Appalachia. Having settled in New York after living in Sweden, Tress was shocked by the rampant urban blight and crowding in the city and how few open spaces there were for people to play, thrive, and live. His series helped bring attention to this widespread civic issue and was shown by institutions like the Sierra Club and the New York State Council on the Arts.

While Tress was at work on what would become his Dream Collector series, he sought the advice of famed children’s author Maurice Sendak, who is most widely known for the book Where the Wild Things Are. At the end of their visit, Tress offered Sendak the choice of one of Tress’s photographs, and Sendak picked Wild Man of the Forest, Central Park, New York (1969, below) which “evoke[s] the archetypal figure of the medieval wild man of the woods.”

Between 1972 and 1975 Tress created a series and photobook called Shadow. The work Shadow, Cannes, France (negative 1974; print 1975, below), featuring the artist and shadows cast by a sculpture of birds, appeared toward the end of the book in a section titled “Magic Flight.” Curator of photographs Paul Martineau says this picture – juxtaposed with other images of imprisoned shadows – symbolises freedom and “traces a mystical dream journey of an individual soul from the past to the present and into the future, through birth, death, and enlightenment.”

“[This] photograph of my father in a snowstorm is, in fact, a kind of surrogate self-portrait that mirrors my own hollow fearfulness about my own body’s decline and disappearance into a cold emptiness,” Tress wrote in a 2022 letter to curator Paul Martineau. [Last Portrait of My Father, New York, New York, 1978 below]

In 1970 Tress wrote about the magical properties of a photograph, and, surely, he is a visual magician, an artist possessed of a creative vision and intuition that allows him to connect to his subjects in a deep, revelatory way. Tress’s images pull you into his imagined, constructed worlds. His work is mysterious, surprising, surreal, and dreamlike. His images, the product of personal experiences and feelings, are universal in their play on and exploration of human fears, desires, and longings. He once described his series Shadow as a “shaman vision quest dream journey.”

Rachel Barth. “A Kind of Magic,” on the Getty website Nov 07, 2023 [Online] Cited 10/11/2023

 

Arthur Tress (American, b. 1940) 'My Face in Store Window, New York, New York' 1969

 

Arthur Tress (American, b. 1940)
My Face in Store Window, New York, New York
1969
Gelatin silver print
Collection David Knaus
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Cemetery, Queens, New York' 1969

 

Arthur Tress (American, b. 1940)
Cemetery, Queens, New York
1969
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Boy in Burnt-Out Furniture Store, Newark, New Jersey' 1969

 

Arthur Tress (American, b. 1940)
Boy in Burnt-Out Furniture Store, Newark, New Jersey
1969
Gelatin silver print
© Arthur Tress Archive LLC

 

In July 1969, while photographing the site of the Newark race riots that had occurred two summers earlier, Tress wrote to his sister that the police took him in for questioning. “They could have arrested me for being in the abandoned buildings – so I was very polite to them.”

Wall label

 

Arthur Tress (American, b. 1940) 'Wild Man of the Forest, Central Park, New York' 1969

 

Arthur Tress (American, b. 1940)
Wild Man of the Forest, Central Park, New York
1969
Gelatin silver print
13 3/4 x 10 3/4 in.
J. Paul Getty Museum, Los Angeles
Gift of Trixy Castro
© Arthur Tress Archive LLC

 

While Tress was at work on what would become his Dream Collector series, he sought the advice of famed children’s author Maurice Sendak, who is most widely known for the book Where the Wild Things Are. At the end of their visit, Tress offered Sendak the choice of one of Tress’s photographs, and Sendak picked Wild Man of the Forest, Central Park, New York, which “evoke[s] the archetypal figure of the medieval wild man of the woods.”

 

Arthur Tress (American, b. 1940) 'Woman in Railroad Yard, Brooklyn, New York' 1969

 

Arthur Tress (American, b. 1940)
Woman in Railroad Yard, Brooklyn, New York
1969
From the series Open Space in the Inner City
Gelatin silver print
J. Paul Getty Museum, Los Angeles
Gift of David A. Cohen and Laurie K. Cohen
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Boy on Bike Crossing Williamsburg Bridge, New York' 1969

 

Arthur Tress (American, b. 1940)
Boy on Bike Crossing Williamsburg Bridge, New York
1969
From the series Open Space in the Inner City
Gelatin silver print
40.2 × 50cm (15 13/16 × 19 11/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of Gregory V. Gooding
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Two Men Cruising, Central Park, New York' 1969

 

Arthur Tress (American, b. 1940)
Two Men Cruising, Central Park, New York
1969
From the series The Ramble
Gelatin silver print
Collection David Knaus
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Dog Walker, Central Park, New York' 1969, printed 2007

 

Arthur Tress (American, b. 1940)
Dog Walker, Central Park, New York
1969, printed 2007
From the series The Ramble
Gelatin silver print
Collection David Knaus
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Young Man in Woods, Central Park, New York' 1969

 

Arthur Tress (American, b. 1940)
Young Man in Woods, Central Park, New York
1969
Gelatin silver print
9 3/4 x 7 3/4 in.
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Boy in Central Park (Rambles), New York City' 1969

 

Arthur Tress (American, b. 1940)
Boy in Central Park (Rambles), New York City
1969
Gelatin silver print
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Gay Activists at First Gay Pride Parade, Christopher Street, New York' Negative 1970

 

Arthur Tress (American, b. 1940)
Gay Activists at First Gay Pride Parade, Christopher Street, New York
Negative 1970
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Bruce at Dawn, Paper Flower Maker, East Village, New York' 1970

 

Arthur Tress (American, b. 1940)
Bruce at Dawn, Paper Flower Maker, East Village, New York
1970
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Friends Playing Cards, Sheepshead Bay, Brooklyn, New York' 1970

 

Arthur Tress (American, b. 1940)
Friends Playing Cards, Sheepshead Bay, Brooklyn, New York
1970
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Boy with Root Hands, New York' 1970

 

Arthur Tress (American, b. 1940)
Boy with Root Hands, New York
1970
From the series Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Teenage Boys, Bronx High School of Science, Bronx, New York' 1970, printed later

 

Arthur Tress (American, b. 1940)
Teenage Boys, Bronx High School of Science, Bronx, New York
1970, printed later
From the series Open Space in the Inner City
Gelatin silver print
J. Paul Getty Museum, Los Angeles
Gift of Jon and Ellen Vein Family
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Hobby Horses, Harlem River, Bronx, New York' 1970

 

Arthur Tress (American, b. 1940)
Hobby Horses, Harlem River, Bronx, New York
1970
Gelatin silver print
8 7/8 x 7 13/16 in.
J. Paul Getty Museum, Los Angeles
Gift of J. Patrick and Patricia A. Kennedy
© Arthur Tress Archive LLC

 

The above image is part of Tress’s series Open Space in the Inner City (1969-1971). It shows his environmentalism, which he cultivated throughout his travels, especially in his exploration of Appalachia. Having settled in New York after living in Sweden, Tress was shocked by the rampant urban blight and crowding in the city and how few open spaces there were for people to play, thrive, and live. His series helped bring attention to this widespread civic issue and was shown by institutions like the Sierra Club and the New York State Council on the Arts.

 

Arthur Tress (American, b. 1940) 'Boy with Basketball, Bronx, New York' 1970

 

Arthur Tress (American, b. 1940)
Boy with Basketball, Bronx, New York
1970
From the series The Dream Collector
Gelatin silver print
34 × 26.6cm (13 3/8 × 10 1/2 in.)
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Woman in Shopping Center Parking Lot, Lackawanna, New York' 1970

 

Arthur Tress (American, b. 1940)
Woman in Shopping Center Parking Lot, Lackawanna, New York
1970
From the series Open Space in the Inner City
Gelatin silver print
23.3 × 19.6cm (9 3/16 × 7 11/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of J. Patrick and Patricia A. Kennedy
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Minette as Gloria Swanson in Ruins of Fox Theater, Brooklyn, New York' 1971

 

Arthur Tress (American, b. 1940)
Minette as Gloria Swanson in Ruins of Fox Theater, Brooklyn, New York
1971
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Boy in Tin Cone, Bronx, New York' 1972

 

Arthur Tress (American, b. 1940)
Boy in Tin Cone, Bronx, New York
1972
From the series The Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Hand on Train, Staten Island, New York' 1972

 

Arthur Tress (American, b. 1940)
Hand on Train, Staten Island, New York
1972
From the series The Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Girl With Dunce Cap, P.S. 3, New York, New York' 1972 (installation view)

 

Arthur Tress (American, b. 1940)
Girl With Dunce Cap, P.S. 3, New York, New York
1972
From the series The Dream Collector
Gelatin silver print
26.4 × 26.4cm (10 3/8 × 10 3/8 in.)
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Girl With Dunce Cap, P.S. 3, New York, New York' 1972

 

Arthur Tress (American, b. 1940)
Girl With Dunce Cap, P.S. 3, New York, New York
1972
From the series The Dream Collector
Gelatin silver print
26.4 × 26.4cm (10 3/8 × 10 3/8 in.)
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing 'Hockey Player, New York' (1972)

 

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing Hockey Player, New York (1972, below)

 

Arthur Tress (American, b. 1940) 'Hockey Player, New York' 1972

 

Arthur Tress (American, b. 1940)
Hockey Player, New York
1972
Gelatin silver print
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Shadow, Cannes, France' Negative 1974; print 1975

 

Arthur Tress (American, b. 1940)
Shadow, Cannes, France
Negative 1974; print 1975
Gelatin silver print,
19.4 × 19.2cm (7 5/8 × 7 9/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of John V. and Laure M. Knaus
© Arthur Tress Archive LLC

 

Between 1972 and 1975 Tress created a series and photobook called Shadow. The above work, featuring the artist and shadows cast by a sculpture of birds, appeared toward the end of the book in a section titled “Magic Flight.” Curator of photographs Paul Martineau says this picture – juxtaposed with other images of imprisoned shadows – symbolises freedom and “traces a mystical dream journey of an individual soul from the past to the present and into the future, through birth, death, and enlightenment.”

 

Arthur Tress (American, b. 1940) 'Dream Therapist, Harold Ellis, New York, New York' 1975

 

Arthur Tress (American, b. 1940)
Dream Therapist, Harold Ellis, New York, New York
1975
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Girl Running Away from Dinosaur, Santa Cruz, CA' Nd

 

Arthur Tress (American, b. 1940)
Girl Running Away from Dinosaur, Santa Cruz, CA
Nd
Gelatin silver print
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Last Portrait of My Father, New York, New York' 1978

 

Arthur Tress (American, b. 1940)
Last Portrait of My Father, New York, New York
1978
Gelatin silver print
15 1/8 x 14 7/8 in.
Collection of David Knaus
© Arthur Tress Archive LLC

 

“[This] photograph of my father in a snowstorm is, in fact, a kind of surrogate self-portrait that mirrors my own hollow fearfulness about my own body’s decline and disappearance into a cold emptiness,” Tress wrote in a 2022 letter to curator Paul Martineau.

In 1970 Tress wrote about the magical properties of a photograph, and, surely, he is a visual magician, an artist possessed of a creative vision and intuition that allows him to connect to his subjects in a deep, revelatory way. Tress’s images pull you into his imagined, constructed worlds. His work is mysterious, surprising, surreal, and dreamlike. His images, the product of personal experiences and feelings, are universal in their play on and exploration of human fears, desires, and longings. He once described his series Shadow as a “shaman vision quest dream journey.”

Rachel Barth. “A Kind of Magic,” on the Getty website Nov 07, 2023 [Online] Cited 10/11/2023

 

Installation view of the exhibition 'Arthur Tress: Rambles, Dreams, and Shadows' at the J. Paul Getty Museum, Los Angeles showing the work 'Bride and Groom, New York, New York' 1970

 

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing the work Bride and Groom, New York, New York 1970 (below)

 

Arthur Tress (American, b. 1940) 'Bride and Groom, New York, New York' 1970

 

Arthur Tress (American, b. 1940)
Bride and Groom, New York, New York
1970
From the series Theater of the Mind
Gelatin silver print
41.7 × 40.2cm (16 7/16 × 15 13/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of Gregory V. Gooding
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Hermaphrodite between Venus and Mercury, East Hampton, New York' 1973

 

Arthur Tress (American, b. 1940)
Hermaphrodite between Venus and Mercury, East Hampton, New York
1973
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Self-Portrait with Lobster, Bar Harbor, Maine' 1974

 

Arthur Tress (American, b. 1940)
Self-Portrait with Lobster, Bar Harbor, Maine
1974
Gelatin silver print
17.7 x 17.7cm
Collection of the artist

 

Arthur Tress (American, b. 1940) 'Boot Fantasy, New York' 1977

 

Arthur Tress (American, b. 1940)
Boot Fantasy, New York
1977
Gelatin silver print
26 x 26cm
J. Paul Getty Museum, Los Angeles
Gift of David Knaus

 

Arthur Tress (American, b. 1940) 'Superman Fantasy' 1977

 

Arthur Tress (American, b. 1940)
Superman Fantasy
1977
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Drill Fantasy' 1977

 

Arthur Tress (American, b. 1940)
Drill Fantasy
1977
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Two Men, Two Rooms' 1977

 

Arthur Tress (American, b. 1940)
Two Men, Two Rooms
1977
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Band-aid Fantasy' 1978

 

Arthur Tress (American, b. 1940)
Band-aid Fantasy
1978
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Lumberjack Fantasy' 1980

 

Arthur Tress (American, b. 1940)
Lumberjack Fantasy
1980
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

 

Arthur Tress (American, b. 1940) 'Two Surfers, Ft. Lauderdale' 1980

 

Arthur Tress (American, b. 1940)
Two Surfers, Ft. Lauderdale
1980
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

Arthur Tress (American, b. 1940) 'Child's Dream of Redwood Monster, Santa Cruz, California' 1971

 

Arthur Tress (American, b. 1940)
Child’s Dream of Redwood Monster, Santa Cruz, California
1971
From the series The Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

 

'Arthur Tress: Rambles, Dreams, and Shadows' book Edited by James A. Ganz

 

Child’s Dream of Redwood Monster, Santa Cruz, CA, 1971 on the cover

 

Arthur Tress: Rambles, Dreams, and Shadows book

Edited by James A. Ganz, with contributions by Mazie M. Harris and Paul Martineau

This richly illustrated volume is the first critical look at the early career of Arthur Tress, a key proponent of magical realism and staged photography.

Arthur Tress (b. 1940) is a singular figure in the landscape of postwar American photography. His seminal series, The Dream Collector, depicts Tress’s interests in dreams, nightmares, fantasies, and the unconscious and established him as one of the foremost proponents of magical realism at a time when few others were doing staged photography.

This volume presents the first critical look at Tress’s early career, contextualising the highly imaginative, fantastic work he became known for while also examining his other interrelated series: Appalachia: People and Places; Open Space in the Inner City; Shadow; and Theater of the Mind. James A. Ganz, Mazie M. Harris, and Paul Martineau plumb Tress’s work and archives, studying ephemera, personal correspondence, unpublished notes, diaries, contact sheets, and more to uncover how he went from earning his living as a social documentarian in Appalachia to producing surreal work of “imaginative fiction.” This abundantly illustrated volume imparts a fuller understanding of Tress’s career and the New York photographic scene of the 1960s and 1970s.

This volume is published to accompany an exhibition on view at the J. Paul Getty Museum at the Getty Center from October 31, 2023, to February 18, 2024.

James A. Ganz is senior curator in the Department of Photographs at the J. Paul Getty Museum.

“Along with several others of his cohort, Arthur Tress spearheaded the resurgence of the directorial mode in the 1970s, as well as his generation’s engagement with previously taboo subject matter. With his unique blend of documentary and surrealist approaches, he has made a major contribution to his medium.”

~ A. D. Coleman, photography critic and historian

264 pages
9 1/2 x 11 inches
17 color and 198 b/w illustrations
ISBN 978-1-60606-861-8
hardcover

Getty Publications
Imprint: J. Paul Getty Museum

 

Arthur Tress book cover

 

Arthur Tress: Rambles, Dreams, and Shadows book cover

 

Tress Rambles pp. 30-31

 

Arthur Tress: Rambles, Dreams, and Shadows pp. 30-31

 

Tress Rambles pp. 40-41

 

Arthur Tress: Rambles, Dreams, and Shadows pp. 40-41

 

Tress Rambles pp. 82-83

 

Arthur Tress: Rambles, Dreams, and Shadows pp. 82-83

 

 

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Exhibition: ‘Daido Moriyama: A Retrospective’ at The Photographers’ Gallery, London

Exhibition dates: 6th October 2023 – 11th February 2024

Curator: Thyago Nogueira, Instituto Moreira Salles, São Paulo, Brazil

 

Daido Moriyama (Japanese, b. 1938) 'Yokosuka' 1965

 

Daido Moriyama (Japanese, b. 1938)
Yokosuka
1965
From Japan, a Photo Theater
© Daido Moriyama/Daido Moriyama Photo Foundation

 

 

“We are living in a time when, to borrow a phrase and book title of Sigmund Freud’s, civilization and its discontents are becoming painfully evident to us all. Our machine age technology with its private greed, ecologically disastrous policies, crass materialism, human alienation, incessant strife and conflict, and the portent of man’s destroying himself by his own recklessness, is taking its toll in terms of our confidence and optimism about life. …

When we turn to our popular culture – which includes the arts – for diversion and meaning, we are confused, oftentimes, by the welter of contradictory impressions. We are trivialized and mesmerized by the pap that is purveyed on the television and radio, and in newspapers and magazines. We take away from our experience with these forms of entertainment a sense of having spent time but not having been taught anything or having been ennobled. We learn without understanding and visualize without seeing.”


John Anson Warner. “Introduction” to The Life & Art of the North American Indian. London: Hamlyn, 1975, p. 6.

 

 

Photography and its discontents

I love Moriyama’s early gritty, surreal, street snap style, high contrast black and white photographs. They possess a certain air, a certain essentialness, established through the artist’s unique aesthetic “famously known by the Japanese phrase ‘are, bure, boke’ (meaning ‘grainy, blurry, out of focus’).” The images are memorable and unforgettable.

I am far lest convinced by Moriyama’s contemporary photographs. His attempts to democratise the image – where he is trying to create something more automatic and where each image becomes of equal importance and meaning – leads to the collective banality of photography. As Diane Smyth observes, “I think he clearly understands that this banality, this horizontality is an essential aspect of photography.”

Instead of a hierarchical system of valuing significant images, Moriyama “rejected the dogmatism of art and the veneration of vintage prints, making the accessible and reproducible aspects of photography its most radical asset.” (Press release)

“Since the 1990s he has used a digital camera to make colour photographs, looking at advertisements in shopping malls and beyond. He is interested in the idea that the image is becoming more present in reality, in certain cases even substituting our reality. His work from the 2000s envelops the architecture of the gallery with vinyls, he makes huge patterns of images that go from floor to ceiling. Of course he’s anticipating our lives completely connected to screens, to these multiple virtual realities of the image which are making and in a way eliminating the real world.”2


As Paul Virlio has observed, images contaminate us like viruses. He suggests that they communicate by contamination, by infection. In our ‘media’ or ‘information’ society we now have a ‘pure seeing’; a seeing without knowing.3 Images “infiltrate our collective consciousness, touching every aspect of our lives. From the advertisements that entice us to purchase particular products, to the news coverage that shapes our understanding of current events, visual imagery surrounds us and leaves an indelible mark on our subconscious. This notion becomes particularly relevant in our increasingly digital age, where images have become the primary vehicle for communication and information dissemination… In an age where images dominate and multiply, the line between reality and its representation blurs.”4

A seeing without knowing… a democracy of the image… the banality of the photograph / photography … the line between reality and its (multiple) representations.

Again, I repeat that I am not convinced by Moriyama’s contemporary photographs. While I understand his investigation into contemporary photographic re/production I am not persuaded by the promiscuity nor by the profundity of his image making. If we look at the installation photographs of Moriyama’s work from Pretty Woman in this exhibition (below) where images go from floor to ceiling I struggle to make sense of this mass of information… and I will struggle to remember any of the images minutes or even seconds after seeing them. None of these photographs leaves an indelible mark on our subconscious. But perhaps that is the point (or just, my point of view).

What makes Moriyama’s early photographs so remarkable is that they are memorable. We remember them because they are iconic, they have a distinctive excellence. The Stray Dog that roaming mongrel staring balefully at us; the surreal Bunuel-like opening of the eye Setagaya-ku, Tokyo, Midnight; the fleeing woman in Yokosuka (1970) so much better in black and white.

Moriyama’s black and white photographs provide “a raw, restless vision of city life and the chaos of everyday existence, strange worlds, and unusual characters.” More than that, they plunge us into a mesmerising, hypnotic world where the viewer is immersed in a fractured dream / scape / space… Strange, haunting and evocative, Moriyama’s black and white photographs project the derangement of the world onto the psyche of the viewer, producing an abnormal condition of the mind that promotes a loss of contact with reality.5 This derangement of the world, this re/arrangement of the world and the mind resonates within our subconscious, like harmonics in music. Something that a thousand thousand thousand irrelevant, inconsiderate (not examined, not remembered) photographs can never do.

Dr Marcus Bunyan

 

1/ Diane Smyth. “Behind the scenes of Moriyama’s London takeover,” on the British Journal of Photography website 17 October 2023 [Online] Cited 19/12/2023

2/ Paul Virilio. “The Work of Art in the Electronic Age,” in Block No. 14, Autumn, 1988, pp. 4-7 quoted in McGrath, Roberta. “Medical Police,” in Ten.8 No. 14, 1984 quoted in Watney, Simon and Gupta, Sunil. “The Rhetoric of AIDS,” in Boffin, Tessa and Gupta, Sunil (eds.,). Ecstatic Antibodies: Resisting the AIDS Mythology. London: Rivers Osram Press, 1990, p. 143

3/ Herod. “Paul Virilio: ‘Images contaminate us like viruses,” on The Socratic Method website January 2020 [Online] Cited 08/02/2024

4/ Marcus Bunyan commenting on the exhibition Fracture: Daido Moriyama at the Los Angeles County Museum of Art (LACMA) on the Art Blart website July 20, 2012 [Online] Cited 08/02/2024


Many thankx to The Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The world is a reality,
not because of the way it is,
but because
of the possibilities it presents.


Frederick Sommer

 

“Forget everything you’ve learned on the subject of photography for the moment, and just shoot. Take photographs – of anything and everything, whatever catches your eye. Don’t pause to think.”

“There may remain some fragments of memory still lying in the depths of my experience waiting to be awakened, and they are ready to evoke new memories at any time. Of course, I need to interpose a camera into that place.”

“To focus on reality or be concerned with memory, choices that, at first glance, seem opposite are, in fact, identical twins for me.”


Daido Moriyama

 

 

The retrospective focuses on different moments of Moriyama’s vast and productive career – beginning with his early works for Japanese magazines, interest in the American occupation, and engagement with photorealism. During this time Moriyama also established his unique aesthetic, famously known by the Japanese phrase are, bure, boke (meaning ‘grainy, blurry, out of focus’).

The second part of the exhibition picks up his work from the self-reflexive period in the 1980s and 1990s. In the decades which followed, he explored the essence of photography and of his own self, developing a visual lyricism with which he reflected on reality, memory and cities through tireless documentation and the reinvention of his own archive.

Fittingly, Daido Moriyama: A Retrospective, brings together more than 200 works and large-scale installations, as well as many of Moriyama’s rare photobooks and magazines, for the first time in the UK. One floor of the gallery has been transformed into a reading room – a dedicated space offering a rare opportunity to spend time with his legendary publications.

Text from The Photographers’ Gallery website

 

 

For more than sixty years, Daido Moriyama (森山 大道 b. 1938) has used his camera to interrogate and revolutionise the way we look at the world with his dense, grainy images. Even today, Moriyama’s pioneering artistic spirit and visual intensity remain groundbreaking.

The exhibition traces the path of a photographer who transformed the way we see photography and questioned the very nature of photography itself.

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing at left work from 'Farewell Photography' (1972)

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing at left in the bottom image, work from Farewell Photography (1972).

His 1972 photobook Farewell Photography highlights photography itself, showing edges of discarded film, flecks of dust, and sprocket holes and questioning its role as a medium.

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing at left in the bottom image, work from Farewell Photography (1972).

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Provoke' (1968-1970)

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Provoke' (1968-1970)

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from Provoke (1968-1970)

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Japan, a Photo Theater'

 

Installation view of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from Japan, a Photo Theater

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

 

Installation view of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'A Hunter'

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'A Hunter'

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from A Hunter

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing covers of 'Record' magazine top to bottom No's 1-53

 

Installation view of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing covers of Record magazine top to bottom No’s 1-53

 

Daido Moriyama (Japanese, b. 1938) From 'Pretty Woman' Tokyo, 2017

 

Daido Moriyama (Japanese, b. 1938)
From Pretty Woman
Tokyo, 2017
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Pretty Woman'

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Pretty Woman'

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Pretty Woman'

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from Pretty Woman

 

 

Curator Thyago Nogueira spent three years working with Moriyama on The Photographers’ Gallery retrospective

What Moriyama is really saying is that it’s in the nature of photography to be reproducible and replicable. He’s against and not interested in the veneration of artworks, he wants photography to be disseminated. It’s one of his most radical ideas. So we’re presenting plenty of pages from the magazines and books, printed, on the gallery walls and for visitors to browse, and have made videos flipping through each of his really rare books. There’s also a whole section dedicated to seeing the original books. It is going to be a very dense show. But we also wanted to break the hierarchy between a framed picture, a printed image, a wallpaper, and a vinyl. So there are all these different and very interesting kinds of images. …

In the 1960s and 70s, he was making extraordinary, beautiful images, capturing Japanese society and this ambiguous feeling towards Westernisation and the erosion of traditional Japanese culture. He was also a very interested in the nature of the language of photography, and all the possibilities that that language could offer. He started to struggle with the idea of photography being a window to the world, and started testing the materiality and the flatness of the image. He worked as a conceptual artist. He was saying, ‘There’s nothing beyond an image, this is just an image’, and to accept that was radically original and beautiful.

But he has continued to move and has become, if anything, more in tune with the times. Since the 1990s he has used a digital camera to make colour photographs, looking at advertisements in shopping malls and beyond. He is interested in the idea that the image is becoming more present in reality, in certain cases even substituting our reality. His work from the 2000s envelops the architecture of the gallery with vinyls, he makes huge patterns of images that go from floor to ceiling. Of course he’s anticipating our lives completely connected to screens, to these multiple virtual realities of the image which are making and in a way eliminating the real world.

Since 2006 he has also published a magazine called Record, where he is photographing every day non-stop, looking at his own neighbourhood and daily life. He’s addressing issues of ego, saying ‘I don’t think artists are more special than anyone else’ and trying to produce something more automatic, and thus democratic. I think he clearly understands that this banality, this horizontality is an essential aspect of photography.

Extract from Diane Smyth. “Behind the scenes of Moriyama’s London takeover,” on the British Journal of Photography website 17 October 2023 [Online] Cited 19/12/2023

 

Daido Moriyama (Japanese, b. 1938) 'Male actor playing a woman' Tokyo 1966

 

Daido Moriyama (Japanese, b. 1938)
Male actor playing a woman
Tokyo 1966
From Japan, a Photo Theater
© Daido Moriyama/Daido Moriyama Photo Foundation

 

His first monograph, Japan: A Photo Theatre (1968) is an edgy trip through a fast-evolving Tokyo

 

Daido Moriyama (Japanese, b. 1938) 'Tokyo' 1967

 

Daido Moriyama (Japanese, b. 1938)
Tokyo
1967
Asahi Graph, Apr 1967
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) For 'Provoke #2' Tokyo, 1969

 

Daido Moriyama (Japanese, b. 1938)
For Provoke #2
Tokyo, 1969
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Tokyo' 1969

 

Daido Moriyama (Japanese, b. 1938)
Tokyo
1969
From Accident, Premeditated or not
© Daido Moriyama/Daido Moriyama Photo Foundation

 

In 1969 he started a one-year series Accident, published in the magazine Asahi Camera, in which he photographed existing images in the media.

 

Daido Moriyama (Japanese, b. 1938) 'Tokyo' 1969

 

Daido Moriyama (Japanese, b. 1938)
Tokyo
1969
From Accident, Premeditated or not
© Daido Moriyama/Daido Moriyama Photo Foundation

 

 

The Photographers’ Gallery presents the first UK retrospective of work by the acclaimed Japanese photographer, Daido Moriyama (b. 1938).

Featuring over 200 works, spanning from 1964 until the present day, Daido Moriyama: A Retrospective traverses different moments of Moriyama’s vast and productive career.

Taking over the whole Gallery, this exhibition celebrates one of the most innovative and influential artists and street photographers of our day. Championing photography as a democratic language, Moriyama inserted himself up close with Japanese society, capturing the clash of Japanese tradition with an accelerated Westernisation in post-war Japan. With his non-conformist approach and desire to challenge the medium, his work is tirelessly unpretentious, raw, blurred, radical and grainy and has defined the style of an entire generation.

Moriyama has spent his sixty-year career asking a fundamental question: what is photography? He rejected the dogmatism of art and the veneration of vintage prints, making the accessible and reproducible aspects of photography its most radical asset. Over and over, he reused his photographs in different contexts, experimenting with enlargements, crops and printing. Most of his work was made for printed pages rather than gallery walls. Fittingly, Daido Moriyama: A Retrospective is the first UK exhibition to showcase many of his rare photobooks and magazines.

These publications, dating from early rare editions and out-of-print Japanese magazines to more recent titles, are on show alongside large-scale works and installations. The magazines and photobooks will give visitors unrivalled access to abundant archival and visual material to view, read and discover.

Presented in two phases of Moriyama’s work, Daido Moriyama: A Retrospective starts with Moriyama’s early work for Japanese magazines, his challenging of photojournalism, his experiments in Provoke magazine and the conceptual radicalisation of his photobook Farewell Photography (1972). During this period, he established his unique aesthetic, famously known as, buke, boke (meaning ‘grainy, blurry, out of focus’).

The second part of the exhibition starts in the 1980s, when Moriyama overcame a creative and personal crisis. In the following decades, he explored the essence of photography and of his own self, developing a visual lyricism with which he reflected on reality, memory and history.

Moriyama renewed street photography inside and outside Japan. His wanderings led him to cover miles in Tokyo, Osaka and Hokkaido, but also New York, Paris, São Paulo and Cologne. His work and travels are showcased in Record magazine, which the photographer continues to publish today.

Daido Moriyama: A Retrospective is the product of a three-year research period, and is one of the most comprehensive exhibitions ever mounted of this artist’s work. It is organised by Instituto Moreira Salles in cooperation with the Daido Moriyama Photo Foundation.

The accompanying catalogue Daido Moriyama: A Retrospective is published by Prestel, £45.

Press release from The Photographers’ Gallery

 

Daido Moriyama (Japanese, b. 1938) 'Kanagawa' 1967

 

Daido Moriyama (Japanese, b. 1938)
Kanagawa
1967
From A Hunter
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Stray Dog, Misawa' 1971

 

Daido Moriyama (Japanese, b. 1938)
Stray Dog, Misawa
1971
From A Hunter
© Daido Moriyama/Daido Moriyama Photo Foundation

 

7 things to know about Daido Moriyama

Learn more about Moriyama, a name synonymous with avant-garde photography, in this quick guide

Born in 1938 in Osaka, Japan, Moriyama’s photographic journey has been one of constant reinvention, testament to his unrelenting pursuit of the unexpected, chaotic, and the intensely personal.

Here we delve into seven things to know about Moriyama, the subject of the first retrospective of his work in the UK, now on at The Photographers’ Gallery:

1. A lens on post-war Japan

Born in post-war Japan, Daido Moriyama embraced photography as a democratic language, promoted by the mass media industry. His work encapsulates the clash between Japanese tradition and Westernisation, following the US military occupation of Japan after the end of World War II. He saw his camera as a tool for capturing not just images but also the essence of an evolving society, making his photographs a mirror to an era of rapid transformation.

2. Influence of American artists

Moriyama was profoundly influenced by American artists like Andy Warhol and William Klein, as well as novelist and poet Jack Kerouac. Their bold and unconventional styles left a mark on his work. This influence can be seen in his daring approach to photography.

3. Provoke era

Provoke was a Japanese magazine which rejected the glossy commercial imagery and the style of documentary photography. Provoke was part of the photographic movement that arose out of the late 1960s and was motivated by the opposition artists had felt towards the traditional powers of Japan.

Moriyama played a pivotal role in the Provoke era, which saw a radical departure from conventional photography. He, along with other like-minded artists, aimed to free photography from its traditional confines. They believed in creating images that didn’t rely on words for interpretation.

4. Unique aesthetic

Moriyama’s work is known for its distinct style characterised in Japanese by ‘are, bure, boke,’ which translates as ‘grainy, blurry, out of focus’. This unique style challenges the conventional notion of photography and invites us to experience images in a new way.

5. Raw, radical, real approach to photography

Moriyama is a trailblazer in the world of photography, effectively reinventing street photography. He challenged the status quo by rejecting traditional norms and embracing the accessible and reproducible nature of photography as its most radical asset – something he continues to do to this day.

6. Farewell Photography and Record

Photobooks play a critical role in Moriyama’s work – one of his most radical works is Farewell Photography (Shashin yo Sayonara) – a book that pushes the boundaries of photographic reality. Moriyama collected rejected images, discarded photos, and even odd negatives to create a chaotic yet thought-provoking sequence of grainy, cropped, solarised, and scratched images. This work is a rebellion against conventional photography.

Magazines were also Moriyama’s fertile ground for photographic production and debates. His journey through photography can be seen in his ongoing publication, Record magazine. It’s a diary of his life in cities, a place where he explores his obsessions, insecurities, and memories. Flip through its pages, and you’ll experience an intimate glimpse into Moriyama’s life.

7. What is Photography?

Moriyama has spent his career asking a fundamental question: “What is photography?”

He rejected the dogmatism of art and the fetishisation of vintage prints, instead embracing the accessible and reproducible aspects of photography as its most radical asset.

Text from The Photographers’ Gallery website

 

Daido Moriyama (Japanese, b. 1938) 'Harumi, Chūō' Tokyo, 1970

 

Daido Moriyama (Japanese, b. 1938)
Harumi, Chūō
Tokyo, 1970
Weekly Playboy, Oct 1970
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Yokosuka' 1970

 

Daido Moriyama (Japanese, b. 1938)
Yokosuka
1970
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama. 'Setagaya-ku, Tokyo, Midnight 1986'

 

Daido Moriyama (Japanese, b. 1938)
Setagaya-ku, Tokyo, Midnight
1986
From Letter to St-Loup 1990
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Labyrinth' 2012

 

Daido Moriyama (Japanese, b. 1938)
Labyrinth
2012
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Cover of Record No. 8' Published 2007

 

Daido Moriyama (Japanese, b. 1938)
Cover of Record No. 8
Published 2007
Tokyo: Akio Nagasawa Publishing

 

 

“It was 34 years ago, back in 1972, that I came out with the self-published photo journal ‘Kiroku.’ At the time, I was busy with all sorts of work for magazines. Partly because of a daily feeling inside that I shouldn’t let myself get carried away by it all, I came up with the idea of a small, self-published personal photo journal. Without any ties to work or any fixed topic, I just wanted to continue publishing a 16-page booklet with an arbitrary selection of favourite photos among the pictures I snapped from day to day. By nature, it was directed first and foremost to myself rather than other people. I wanted a simple, basic title, so I called it ‘Kiroku’ (record). However, the publication of ‘Kiroku’ sadly ended with issue number five. Now, thanks to the willpower and efforts of Akio Nagasawa, ‘Kiroku’ the magazine has resumed publication. Or rather, we should call it a fresh publication. With the hope that it will continue this time, I am selfishly thinking of asking Mr. Nagasawa to publish ‘Kiroku’ at a pace of four issues per year. I happily accept his proposal and look forward now to embarking on a new ‘voyage of recording.'”

~ Daido Moriyama

 

Daido Moriyama (Japanese, b. 1938) 'Cover of Record No. 48' Published September, 2021

 

Daido Moriyama (Japanese, b. 1938)
Cover of Record No. 48
Published September, 2021
Tokyo: Akio Nagasawa Publishing

 

A few days ago in the evening, I suddenly felt the urge to take a train to Yokosuka. It was already after 8 PM when I arrived in the “Wakamatsu Market” entertainment district behind Yokosuka Chuo Station on the Keihin Line, but due to the ongoing pandemic, the lights of the normally crowded shops were all switched off. The streets at night had turned into a bleak, dimly lit place, with the usual drunken crowd nowhere in sight. I eventually held my camera into the darkness and shot a dozen or so pictures, while walking quite naturally down the main street toward the “Dobuita-dori” district. However, most of the shops here were closed as well, and only a few people passed by. It was a truly sad and lonely sight.

“Little wonder,” I muttered to myself, considering that more than half a century had passed since the time I wandered with the camera in my hand around Yokosuka, right in the middle of the Vietnam War.

It was here in Yokosuka that I decided to devote myself to the street snap style, so the way I captured the Yokosuka cityscape defined the future direction of my photographic work altogether. I was 25 at the time, and was still in my first year as an independent photographer. I remember how determined and ambitious I was when I started shooting, eager to carry my pictures into the Camera Mainichi office and get them published in the magazine. It was a time when I spent my days just clicking away while walking around with the camera in my hand, from Yokosuka out into the suburbs, from the main streets into the back alleys.

I had been familiar with the fact that Yokosuka was a US military base since I was a kid, and it also somehow seemed to suit my own constitution, so I think my dedication helped me overcome the fearfulness that came on the flip side of the fun that was taking photos in Yokosuka.

These are the results of a mere two days of shooting, but somewhere between the changing faces of Yokosuka, and my own response from the position of a somewhat cold and distant observer in the present, I think they are reflecting the passage of time, and the transformations of the times.

~ Afterword by Daido Moriyama

 

 

The Photographers’ Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Mon – Wed: 10.00 – 18.00
Thursday – Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Photographers’ Gallery website

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Exhibition: ‘Hoda Afshar: A Curve is a Broken Line’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 2nd September 2023 – 21st January 2024

 

Hoda Afshar (Iran, Australia, b. 1983) 'Portrait #3' 2014 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Portrait #3
2014
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
47 x 59cm
© Hoda Afshar, image courtesy the artist

 

 

“Mixed-up times are overflowing with both pain and joy – with vastly unjust patterns of pain and joy, with unnecessary killing of ongoingness but also with necessary resurgence. The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present. Our task is to make trouble, to stir up potent response to devastating events, as well as to settle troubled waters and rebuild quiet places.”


Donna Haraway, 2016

 

“… according to one’s structure and position, each of us sees certain facets, certain parts of facets (…).”


Alberto Giacometti

 

 

It’s great to see Melbourne artist Hoda Afshar have a mid-career survey exhibition at the Art Gallery of New South Wales. With her strong bodies of work over recent years she surely deserves such an accolade.

Unfortunately I can’t make any comment on the exhibition Hoda Afshar: A Curve is a Broken Line itself – its flow from body of work to body of work, from space to space; the colours used behind the photographs; the sequencing of the work; and how the different sizes of the photographs bring the viewer forward and push them back – because I have not seen the exhibition. But, as always with the work of Afshar, it would seem her compassionate, lyrical, conceptual images are displayed with a clear seeing and focus on the stories that the artist wishes to tell.

Many words have been written by others (below) about significant aspects of Afshar’s work: the layers of displacement, difference and marginality; othering and image-making; war, statelessness, diaspora, oppression, corruption, torment, identity, place … which relate to the “relativity of reality” (the view that people are active participants in the construction of their own reality) imbued in her work. Indeed, “concepts of identity develop across the social spectrum – from within the self, within the culture, and within the political arena.”1  You can read these texts at your leisure. But from what I can see in the media images the exhibition exemplifies, as writer Celina Lei notes, “how her practice has matured while still carrying forth that visual pull – aesthetically, intellectually and emotionally.”

From what I can observe and feel the images are strongly composed, rigorously conceived and carry emotional weight when combined in sequences. Single images are ambiguous but when combined into a flow of images the narrative comes alive. People are framed against contextless backgrounds, they turn away from the camera, they shield their eyes and their identity or have their faces obscured by tree branches – so much of Afshar’s work is about absence, loss, longing, persecution, the impermanence of identity and the conflicting perceptions of a constructed, lived reality.

What I take issue with is John McDonald’s comparison of Afshar’s work with that of William Eggleston: works in her ongoing series In the exodus, I love you more (2014-) which capture diverse images of Iran “have the same mixture of ordinariness and oddity one finds in the work of a photographer such as William Eggleston.”2 Nothing could be farther from a form of reality. Eggleston’s images are never ordinary, are frequently surreal and bizarre, shot from a low or high angle (often with lurid colour ways) and possess a cutting social commentary on American culture … whereas Afshar’s photographs are poetic, sublime, lyrical emanations of ‘reality’ and if they do picture some oddity they lack the intense “bite” of an Eggleston image – something I would like to see Afshar reintroduce into her image making.

Many of her images are reflective, meditative, and approach the subject matter in an oblique manner which illuminates “how photography can activate new ways of thinking” … all well and good, but I long for a little more guts and directness to some of her individual images (physically, literally not intellectually). Her early series Under Western Eyes for example, contains biting, quirky creativity but for obvious reasons has not been included in this exhibition because it doesn’t fit the style of the smooth, polished, buffed, ambiguous and other worldly later work.

I also take issue with Tom Williams’ observation. “Even in her early, nominally “documentary” series, you can sense an embracing of the ambiguity of the still image, and an interest in composing a reality more vivid (and perhaps genuine) than dispassionate reportage might be capable of.”3 I disagree with the second part of this statement.

Having recently spent hours assembling a huge posting of photographs on the war in Ukraine – images which picture the ordinariness and atrocity of war – nothing, literally nothing, can be more vivid and genuine than the images of that war captured by brave Ukrainian photographers (see examples below). The same can be said of the genocide happening in Gaza and the photographs emerging from that massacre.

But as John McDonald intelligently observes, “The tragic events that have unfolded in Israel and Gaza over the past month should be enough to remind us that art is powerless in the face of real political upheaval. The most an artist can do to effect social and political change is to create a few striking images that circulate beyond the thought-absorbing walls of the art museum. Even then, any change to people’s attitudes is bound to be incremental and highly personal.”4

Most images then, have little power to change public and personal opinion… all they can do is proffer alternate visions and interpretations of the world and hope that some glimmer of recognition of injustice, difference and otherness will permeate the mind of the viewer. And while Afshar’s photographs do not effect social and political change what they do is bring to consciousness in the viewer “other” aspects of the realities of the world. Through the visibility of her images she exposes the phallocracy of the masculine, singular definition of truth. As David Smail suggests when speaking on the nature of ‘truth’,

“Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings… the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.”5

Afshar’s photographs address the simple relativity of many ‘truths’, the tension between “forms” … of truth and reality. Truths and reality, what is seen and not seen. So much of being alive is breaking…

Dr Marcus Bunyan

 

Footnotes

1/ Ari Hakkarainen. “‘The Urgency of Resistance’: Rehearsals of Death in the Photography of David Wojnarowicz” 2018

2/ John McDonald. “Politically charged or aesthetically ambitious? This show is the best of both worlds,” on The Sydney Morning Herald website November 3, 2023 [Online] Cited 05/02/2024

3/ Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 05/02/2024

4/ McDonald, op cit.,

5/ David Smail. Illusion & Reality: The Meaning of Anxiety. London: J.M. Dent & Sons, 1984, p. 152.


Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP 'Doctors unsuccessfully try to resuscitate a girl hit by Russian shelling in Mariupol, Ukraine. February 27, 2022' 2022

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP
Doctors unsuccessfully try to resuscitate a girl hit by Russian shelling in Mariupol, Ukraine. February 27, 2022
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Alexey FurmanAlexey Furman (Ukrainian, b. 1991) / Getty Images 'A young girl cries as a man bids his daughter goodbye at the railway station in Lviv, Ukraine, on March 22, 2022. Lviv has served as a stopover and shelter for the millions of Ukrainians fleeing the Russian invasion, either to the safety of nearby countries or the relative security of western Ukraine' 2022

 

Alexey FurmanAlexey Furman (Ukrainian, b. 1991) / Getty Images
A young girl cries as a man bids his daughter goodbye at the railway station in Lviv, Ukraine, on March 22, 2022. Lviv has served as a stopover and shelter for the millions of Ukrainians fleeing the Russian invasion, either to the safety of nearby countries or the relative security of western Ukraine’
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Sergi Mykhalchuk (Ukrainian, b. 1972) 'Evacuation of civilians from Irpіn, Ukraine. March 4-5, 2022'

 

Sergi Mykhalchuk (Ukrainian, b. 1972)
Evacuation of civilians from Irpіn, Ukraine. March 4-5, 2022
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP 'Mariana Vishegirskaya stands outside a maternity hospital that was damaged by shelling in Mariupol, Ukraine, March 9, 2022. Vishegirskaya survived the shelling and later gave birth to a girl in another hospital in Mariupol' 2022

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP
Mariana Vishegirskaya stands outside a maternity hospital that was damaged by shelling in Mariupol, Ukraine, March 9, 2022. Vishegirskaya survived the shelling and later gave birth to a girl in another hospital in Mariupol
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

 

“I see art-making as a process of “unselfing” – you can be outside of your body, less focused on what’s inside, and see yourself in relation to the broader world.”⁠


Hoda Afshar

 

“In co-opting the documentary genre, Afshar harnesses its truth-telling power while simultaneously telling another story – one that is often unspoken or at odds with what we are told by those in power.”


Susan Acret. “Hoda Afshar’s Fragments of Reality,” on the Ocula website Sydney, 3 February 2023 [Online] Cited 11/12/2023

 

Through her poetically constructed images, Hoda Afshar illuminates a world overshadowed by history and atrocity. Yet we never see despair: we see defiance, comradeship, reinvention and a search for how photography can activate new ways of thinking. …

What unites her materially diverse work is a concern with visibility: who is denied it, what is made visible by media, and how photography can reveal, overlook and manipulate truth.

Much of her work addresses critical humanitarian issues of our time: war, statelessness, diaspora, oppression, corruption. She challenges stereotypes. We don’t see passive victims or closed narratives: we are introduced to new perspectives that might lead us to reappraise the world we inhabit.


Anonymous. “How photography can reveal, overlook and manipulate truth,” on the University of Wollongong website September 8, 2023 [Online] Cited 11/01/2023

 

 

The title of the exhibition was inspired by lines in a poem by Kaveh Akbar:

a curve is a straight line broken at all its points so much
of being alive is breaking.

 

Through her photographs and moving image works, Iranian-born, Melbourne-based Hoda Afshar examines the politics of image-making. Deeply researched yet emotionally sensitive, her work can be seen as a form of activism as much as an artistic inquiry.

Afshar uses the camera to give visibility to those who have been denied it, resolutely insisting on the humanity of her subjects. She makes us contend with violence and brutality, not through blunt imagery but through evocation. Her work is anchored in empathy yet also radical in the way it wrestles with injustice.

This exhibition will feature photography and film from the past decade to present a comprehensive overview of Afshar’s recent practice, including a newly commissioned series. Amassed together in dialogue for the first time in a major public institution, these works offer a poignant reminder of the power of images and their coercive potential.

An accompanying publication offers critical insight into Afshar’s work as well as creative and experimental responses from a range of writers.

Text from the Art Gallery of New South Wales website

 

“The tragic events that have unfolded in Israel and Gaza over the past month should be enough to remind us that art is powerless in the face of real political upheaval. The most an artist can do to effect social and political change is to create a few striking images that circulate beyond the thought-absorbing walls of the art museum. Even then, any change to people’s attitudes is bound to be incremental and highly personal. …

Like Valamanesh, Afshar has never been able to let go of her brutalised, much-maligned country. In her ongoing series, In the exodus, I love you more (2014-), which takes its title from a line by Palestinian poet Mahmoud Darwish, she returns time and again to Iran, capturing diverse images that have the same mixture of ordinariness and oddity one finds in the work of a photographer such as William Eggleston. Landscapes, street scenes, portraits, horses, peacocks, a building draped in heavy curtains, a hose in a courtyard … nothing is disqualified from an idiosyncratic overview that digs under the skin of her birthplace. The same applies, but with added eeriness, to the series Speak to the wind (2015-22), set on the island of Hormuz, off the southern coast of Iran.”

John McDonald. “Politically charged or aesthetically ambitious? This show is the best of both worlds,” on The Sydney Morning Herald website November 3, 2023 [Online] Cited 05/02/2024

 

“Through her poetically constructed images, Hoda Afshar illuminates a world overshadowed by history and atrocity. Yet we never see despair: we see defiance, comradeship, reinvention and a search for how photography can activate new ways of thinking. …

Even in her early, nominally “documentary” series, you can sense an embracing of the ambiguity of the still image, and an interest in composing a reality more vivid (and perhaps genuine) than dispassionate reportage might be capable of. …

What unites her materially diverse work is a concern with visibility: who is denied it, what is made visible by media, and how photography can reveal, overlook and manipulate truth.

Much of her work addresses critical humanitarian issues of our time: war, statelessness, diaspora, oppression, corruption. She challenges stereotypes. We don’t see passive victims or closed narratives: we are introduced to new perspectives that might lead us to reappraise the world we inhabit. …

Hoda Afshar’s work addresses conflict, injustice, mobility and the often fragile state of being alive. It reminds us that dominant powers can be challenged by exposing truth and envisioning something new.”

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 05/02/2024

 

“Social and political commentary is a given in much of her work, but her lens remains sympathetic, never othering. This is highlighted in sections throughout Hoda Afshar: A Curve is a Broken Line. Her portraits of stateless asylum seekers on Manus Island, Papua New Guinea, taken in 2018, display power and dignity in visibility, despite lived experiences of harshness and torment.”

Celina Lei. “Exhibition review: Hoda Afshar – A Curve is a Broken Line, AGNSW,” on the Artshub website 13 Sep 2023 [Online] Cited 05/02/2024

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In the exodus, I love you more' 2014- ongoing

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In the exodus, I love you more' 2014- ongoing

 

Installation views of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series In the exodus, I love you more 2014- ongoing
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' 2014 From the series 'In the exodus, I love you more' 2014- ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
2014
From the series In the exodus, I love you more 2014- ongoing
Pigment photographic print
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Grace' 2014 From the series 'In the exodus, I love you more' 2014- ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Grace
2014
From the series In the exodus, I love you more 2014- ongoing
Pigment photographic print
47 x 59cm
© Hoda Afshar, image courtesy the artist

 

In the exodus, I love you more (2014-) is a portrait of her home country formed by experiences of familiarity and distance. The artist is both at home and searching, like an outsider. Images suggest at times an intimate proximity, and at others a separation akin to the one made by raising a camera to your eye.

Afshar examines her experience of migration and, she tells me, seeks to “dismantle the idea of there being one way of seeing Iran.”

The final image in this series shows the erasure of a woman’s face in a painted Persian miniature.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Crease' 2014 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Crease
2014
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
23 x 29cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Draw' 2016 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Draw
2016
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
81 x 102cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Twofold' 2014, printed 2023 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Twofold
2014, printed 2023
From the series In the exodus, I love you more 2014 – ongoing
Digital print on vinyl, installation dimensions variable
© Hoda Afshar, image courtesy the artist

 

 

In September, the Art Gallery of New South Wales will present Hoda Afshar: A Curve is a Broken Line, the first major solo exhibition of one of Australia’s most innovative and unflinching photo-media artists, Iranian-born, Melbourne-based Hoda Afshar.

Featuring photographs and moving image works from the past decade, including a newly commissioned series, the comprehensive exhibition provides an overview of the artist’s recent practice and examines the politics of art making. Amassed together in dialogue for the first time by a major public institution, these works offer a poignant reminder of the power of images and their coercive potential.

Art Gallery of NSW director Michael Brand said it is a great pleasure to present Afshar’s first major solo exhibition at the Art Gallery of NSW.

‘Hoda Afshar is one of the most exciting artists working in Australia today. While her work explores themes of violence and pain, it also speaks to the transformative potential of image-making which is of profound importance to art institutions, as agents of advocacy and emotional encounter,’ said Brand.

‘Her work gives visibility to marginalised voices and serves as a powerful reminder of art’s capacity to embolden, inspire, and move. Her own voice as an artist is a defiantly international one.’

Since she first began working with photography in the early 2000s, Afshar has resolutely insisted on the humanity of her subjects. She is sensitive to the camera’s status as an imperialist tool that has long been used to define how history is told and how power is consolidated. Throughout her practice, she has involved her subjects in the act of photographing them in order to equalise the power dynamic that exists between photographer and photographed and return agency to those she depicts.

Exhibition curator, Art Gallery of NSW senior curator of contemporary Australian art Isobel Parker Philip said: ‘Hoda Afshar’s work is both deeply researched and poetically resonant and can be seen as a form of activism as much as an artistic inquiry.

‘Hoda’s approach is unique in that she makes us contend with brutality, not through blunt imagery but through evocation. Her work is anchored in compassion yet also radical in the way it wrestles with injustice.

‘Hoda’s photographs and videos are emotionally embroiled in the world they depict. It is this fact that makes a survey of her work both compelling and timely.’

Hoda Afshar: A Curve is a Broken Line includes the reveal of a new body of work commissioned for the exhibition, titled In turn 2023, which is a series of large-scale photographs depicting Iranian women who, like Afshar, live in Australia and have watched, from afar, the women-led Iranian uprising that began in September 2022. Presented one year on from when the uprising started, the portrait series is something of an elegy, speaking to their shared grief and their shared hope.

Among the most recognisable works featured in the exhibition, is Behrouz Boochani – Manus Island 2018, which was acquired by the Art Gallery in 2020 from Afshar’s pivotal series Remain 2018, which comprises a video and suite of photographs. Made on Manus Island, Papua New Guinea with a group of stateless asylum seekers, the video and photographs of Remain serve as testimony to the lived impact of Australia’s border protection policy.

The exhibition is accompanied by a publication, Hoda Afshar: A Curve is a Broken Line (RRP$65) featuring new writing by curator Isobel Parker Philip and writers including Hala Alyan, Elyas Alavi, Behrouz Boochani, Andrew Brooks and Astrid Lorange (working as the duo Snack Syndicate), Taous Dahmani, Shahram Khosravi and Sarah Sentilles.

Press release from the Art Gallery of New South Wales

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #4' From the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #4
From the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #6' rom the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #6
rom the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Behold (2016)

The series Behold was made while the artist was travelling in the Middle East and befriended a group of young gay men who invited her to photograph them in a local male-only bathhouse.

The title Behold is alluding to the role of the viewer, the camera, in partially constructing the meaning of these images. For instance, the visible expressions of male intimacy tend to be viewed through a very narrow sexualized frame in the West, but in Iran, like elsewhere in the East, it is quite normal to see men engaged in physical contact, embracing each other and kissing cheeks, physically massaging each other in bathhouses, without it being sexualized. It is like public displays of breastfeeding and images of naked infants or adolescents – and also male intimacy – it is always interesting for me the reactions that these things engender in the West – the weird sort of prohibitions, and paranoias that surround the displaying of certain bodies or their interactions.⁠

Picking up on something that John Berger said for example – if we were to replace the men in these images with women then of course the reaction would be very different. So returning to the idea of viewing: this work for me (now, upon reflection) is also about challenging the viewer – or different viewers – about these things. because despite the points just mentioned, the dominant reading of the work will still likely be about the censorship of bodies and identities in a particularly religious environment. But again what I am suggesting is that this has something, though not everything, to do with our own framing.

Hoda Afshar Instagram page

 

In Behold (2016), once more we see acts of resolute defiance by people performing for the camera. Afshar was invited by a group of gay men to observe re-enacted gestures of protection and intimacy outlawed in most of the Middle East.

Unable to freely express their love in society, they disclose and affirm it for Afshar and her lens.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Behold was made unexpectedly, and without design. I was travelling in a city that I sometimes return to, and I got to know a group of gay men. There, where they live, these men (and many others like them) are mostly left to be. But only on the condition that they lead one part of their lives in secret. Rarely, that is, do their bodies ever meet in open honesty outside, in public. Only here, in this bathhouse, where their desire to be seen and embraced by others – just to be and to be held – is played out the partial openness of these four closed walls.

The bathhouse no longer exists. But while it still did, these men invited me to document it and a little glimpse of their lives in it. We arrived, but I was not allowed to enter. So we rented the place, and for a few hours I took pictures while these men played themselves performing their lives for my peering camera, in order that their desire to be seen might be realised, in part at least, here in the world of the images – in the act of beholding, where the bare thereness of life is transformed from mere appearing or appearance, into something more meaningful … into recognition.

Hoda Afshar. “11 Works by Hoda Afshar,” on the Cordite website 1 August 2018 [Online] Cited 09/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #7' From the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #7
From the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing 'Ibrahim Mahjid – Manus Island' from the series 'Remain' 2018

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing Ibrahim Mahjid – Manus Island from the series Remain 2018
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Remain' (video still) 2018

 

Hoda Afshar (Iran, Australia, b. 1983)
Remain (video still)
2018
From the series Remain 2018
Dual channel digital video, colour, sound
Two-channel digital video, colour, sound, duration 23:33 min, aspect ratio 16:9, installation dimensions variable
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

 

Hoda Afshar | Remain (excerpt)

 

Remain (2018)

Remain addresses Australia’s contentious border protection policy and the human rights of asylum seekers. The work was made in collaboration with several of the men who remained on Manus Island, Papua New Guinea, six or more years after they left their homelands to seek asylum in Australia, but instead were sent to languish in the remote offshore detention centre. The work involves these men retelling their individual and shared stories through staged images, words, and poetry, and bearing witness to life in the Manus camps: from the death of friends and dreams of freedom, to the strange air of beauty, boredom, and violence that surrounds them on the island.

Afshar believes ‘typical images of refugees only reinforce in the eyes of the viewer their inferior image and position’. Afshar, in collaboration with the people in her
portraits, attempted to create ‘an artwork – using the language of poetry, performance, and song – that defies such logic, and forces the viewer to confront their
own incomprehension, as well as the very inexplicableness of the situation that these men face.’ Collaboration, trust and empathy is an important aspect of Afshar’s art practice. She says:

One portrait shows a stateless Kurdish refugee called Emad struggling under a downpour of sand. When I asked him what natural element he wanted to use in his image, he chose soil. He said: ‘It reminds me of land; the land that I was torn from; the land that has been torn from me. From us. Soil is the most precious idea in Kurdish culture. But we are stateless. I’ve been stateless my whole life.’

Afshar’s criticism of documentary photography isn’t aimed at photographers themselves, or their intentions: ‘It’s important for all of us to look at the visual languages that we inherited, that are predominantly imperial visual languages, and ask questions about why we’re framing things in a certain way.’

Anonymous. “Counihan Gallery learning resource – Means Without End Hoda Afshar,” on the Merri-bek City Council website [Online] Cited 08/11/2023

 

 

Hoda Afshar – Introduction to Remain

Hoda Afshar’s 2018 body of work Remain is an unflinchingly political commentary on Australia’s border protection policy and serves as testimony to its assault of human rights. Encompassing a film and a suite of photographic portraits, Remain speaks the stories of a group of stateless men who remained on Manus Island, Papua New Guinea, after the immigration detention centre closed in October 2017. In the film, their experiences are recounted as episodic fragments shot through with violence in voice overs that are by turns lyrical and brutal. Some recite poetry, some sing, some remember the riots and the suicides. As their stories unfold, the camera pans over a picturesque landscape – lush foliage and crystal-clear water. A ‘green hell’ as one man describes it. It is the abrupt collision of these two registers, the haunting narrative and the idyllic imagery, that carries the emotional force of the work. It is beautiful and horrifying at the same time.

The accompanying photographic portraits of the same protagonists are insistent and powerful. They stand before us, in the foreground of the image, against a dark backdrop. In these photographs, there is nothing to distract us from the figures themselves. Nothing to detract from the simple fact of their presence. They each assert their right to be seen. The bluntness of this gesture is itself a political act. For that is what detention does; it makes individuals invisible. In these portraits, Afshar acknowledges the plight of these men metaphorically. They are beset by the elements, by fire, water and earth. But at no point is their humanity questioned.

Text from the Art Gallery of New South Wales website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Behrouz Boochani – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Behrouz Boochani – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 104cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Behrouz Boochani (Persian, b. 1983)

Behrouz Boochani (Persian: بهروز بوچانی; born 23 July 1983) is a Kurdish-Iranian journalist, human rights defender, writer and film producer living in New Zealand. He was held in the Australian-run Manus Island detention centre in Papua New Guinea from 2013 until its closure in 2017. He remained on the island before being moved to Port Moresby along with the other detainees around September 2019. On 14 November 2019 he arrived in Christchurch on a one-month visa, to speak at a special event organised by WORD Christchurch on 29 November, as well as other speaking events. In December 2019, his one month visa to New Zealand expired and he remained on an expired visa until being granted refugee status in July 2020, at which time he became a Senior Adjunct Research Fellow at the University of Canterbury.

Boochani is the co-director, along with Iranian film maker Arash Kamali Sarvestani, of the documentary Chauka, Please Tell Us the Time, has published numerous articles in leading media internationally about the plight of refugees held by the Australian government on Manus Island, and has won several awards.

His memoir, No Friend But the Mountains: Writing from Manus Prison, won the Victorian Prize for Literature and the Victorian Premier’s Prize for Nonfiction in January 2019. The book was tapped out on a mobile phone in a series of single messages over time and translated from Persian into English by Omid Tofighian.

After the November 2022 publication of his second collection of writings, Freedom, Only Freedom: The Prison Writings of Behrouz Boochani, Boochani visited Australia for the first time to promote the book in December 2022.

Text from the Wikipedia website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Emad Moradi – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Emad Moradi – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 83cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Hoda Afshar’s 2018 body of work Remain is an unflinchingly political commentary on Australia’s border protection policy and serves as testimony to its assault of human rights. Encompassing a film and a suite of photographic portraits, Remain speaks the stories of a group of stateless men who remained on Manus Island, Papua New Guinea, after the immigration detention centre closed in October 2017. In the film, their experiences are recounted as episodic fragments shot through with violence in voice overs that are by turns lyrical and brutal. Some recite poetry, some sing, some remember the riots and the suicides. As their stories unfold, the camera pans over a picturesque landscape – lush foliage and crystal-clear water. A ‘green hell’ as one man describes it. It is the abrupt collision of these two registers, the haunting narrative and the idyllic imagery, that carries the emotional force of the work. It is beautiful and horrifying at the same time.

The accompanying photographic portraits of the same protagonists are insistent and powerful. They stand before us, in the foreground of the image, against a dark backdrop. In these photographs, there is nothing to distract us from the figures themselves. Nothing to detract from the simple fact of their presence. They each assert their right to be seen. The bluntness of this gesture is itself a political act. For that is what detention does; it makes individuals invisible. In these portraits, Afshar acknowledges the plight of these men metaphorically. They are beset by the elements, by fire, water and earth. But at no point is their humanity questioned.

Text from the Art Gallery of New South Wales website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Ari Sirwan – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Ari Sirwan – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 83cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'Speak the wind' 2015-2022

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Speak the wind 2015-2022 (see below)
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken' Line at the Art Gallery of New South Wales, 2023 showing work from the series 'Speak the wind' 2015-2022

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Speak the wind 2015-2022 (see below)
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #88' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #88
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #18' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #18
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Speak the wind 2015-2022

On the islands in the Strait of Hormuz, a belief exists that a wind, known as zār, can possess a person, and can be exorcised from them through an intense ceremony of dance and music.

On the islands of the Strait of Hormuz, near the southern coast of Iran, there is a belief that the winds – generally believed to be harmful – can possess a person, causing them to experience illness or disease. As part of a ritual placating the winds’ harmful effects, the islands’ inhabitants practice a ceremony involving incense, music and movement, in which a hereditary cult leader speaks with the wind through the afflicted patient in order to negotiate its exit.⁠

When artist Hoda Afshar first visited the islands in 2015, she found herself drawn not only to these distinctive customs practiced by its inhabitants but also to its otherworldly landscapes – the strange valleys and statue-like mountains, themselves sculpted by the wind over many millennia. While the exact origins remain unclear, the existence of similar beliefs in many African countries suggests that the cult may have been brought to the south of Iran from southeast Africa through the Arab slave trade. This seldom spoken history became a starting point into an intriguing project for Afshar, who sought to document the story of these winds and the traces they have left on these islands and inhabitants.⁠

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Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #11' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #11
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #2' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #2
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'Agonistes' 2020

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Agonistes 2020 with, from left to right, A General Practitioner / A Writer Who Was Born Into A Closed Christadelphian Community / A Solicitor and Barrister, and Former Attorney General / A Disability Care Worker Employed at Autism Spectrum Australia
Photo: © Art Gallery of New South Wales, Christopher Snee

 

With 110 cameras functioning instantaneously in a photo studio, Afshar created 3D images of her subjects and used a 3D printer to convert them into statues.

 

Hoda Afshar (Iran, Australia, b. 1983) 'Portrait #3' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
Portrait #3
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

An officer and lawyer in the Australian Special Forces

While serving in Afghanistan, he raised concerns that the Australian government were covering up the corruption of Australia’s defence force for political gain, and sacrificing the lives of Australian soldiers. After his concerns were consistently ignored, he copied over a hundred secret documents and distributed them to several journalists and to the ABC. He faces trial on five charges relating to National Security. If found guilty, he will face lifetime imprisonment.

Hoda Afshar Instagram page

 

Hoda Afshar (Iran, Australia, b. 1983) 'A writer who was born into a closed Christadelphian community' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
A writer who was born into a closed Christadelphian community
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

Portrait of Janet Galbraith, a survivor of family sexual abuse

 

Hoda Afshar (Iran, Australia, b. 1983) 'An occupational health and safety manager working for security firm G4S at Manus Island Immigration Detention Centre' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
An occupational health and safety manager working for security firm G4S at Manus Island Immigration Detention Centre
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

Portrait of Rod St George, who exposed atrocious conditions at the Manus Island detention centre

 

Agonistes (2020)

Hoda Afshar explores the experiences of people who have spoken out. The artist worked with people known as whistle-blowers, who have brought to light various transgressions perpetrated in Australian institutions today. Although whistleblowing in Australia is considered a hallmark of our democracy, whistle blowers take great personal risks when drawing attention to institutional wrongdoing.

Agonistes is based on the experiences of several men and women – former employees in the areas of immigration, youth detention, disability care, and other government agencies – who chose to speak out, and who now live with the consequences. They describe the personal and professional ruin, the breakdown of friendships and family relationships, and the physical and mental anguish that followed their decision to call out alleged abuses, and the reasons that led them to do so, despite knowing their possible fate. They explain that if they could go back, they would do it all again.

While their individual stories differ, the shared struggle of these men and women and their portraits expose the same agonizing truth: that the choice between responsibility and obligation – between morality and the law – is, in a very real sense, the essence of tragedy. Afshar produced a 3D scan of each of the whistle blowers. This was then 3D printed to create a bust. Afshar created studio photographs of the busts, which resulted in a suite of images that abstracts the identity of each subject. The eyes – a feature we usually use to identify people in photographs – become curiously blank.

Anonymous. “Counihan Gallery learning resource – Means Without End Hoda Afshar,” on the Merri-bek City Council website [Online] Cited 08/11/2023

 

“It took me 14 years to find that level of courage, or knowledge or connection to the place [Australia] to make a work like the Agonistes, to turn the lens inward, to feel like I’m authorised to talk about it as a citizen,” says Afshar.

To identify the whistleblowers to approach for the project, Afshar worked with Claire Loughnan, a lecturer in criminology at the University of Melbourne.

She flew each person to Melbourne and photographed them using a system of 110 cameras – which allowed her to essentially create a 360-degree portrait. She used this composite image to generate a 3D-printed sculpture of each whistleblower. …

Afshar was fascinated to discover that the one thing that the 110 cameras could not capture was the details of her subjects’ eyes – resulting in a glazed-over effect.

This accidental byproduct of the process had a certain poetic resonance for the photographer: it reminded her of the eyes on ancient Greek busts.

She points out that democracy and tragedy emerged in ancient Greece at the same time.

“Often in the tragic narratives, the main character is the one that is caught between two conflicting choices: responsibility and obligation, or morality and the law … [or] the public and the state.”

“The reality of Athens at the time was a system that was rooted in patriarchy, slavery, xenophobia, refugee crisis – which are still the struggles of our time. And the function of tragedy then was to give voice to the excluded voices.”

In the Agonistes video work, we hear the excluded voices of the whistleblowers while Afshar zooms in on her subjects’ eyes, mouths, hands.

Hannah Reich. “Hoda Afshar documents Australian government whistleblowers in new photography and film project,” on the ABC News website Sat 6 Mar 2021 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Agonistes' (video still) From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
Agonistes (video still)
From the series Agonistes 2020
Single-channel digital video, colour, sound, duration 20 min, aspect ratio 16:9, installation dimensions variable
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

 

Installation views of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series In turn 2023
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #2' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #2
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #4' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #4
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

In the adjoining room, the new series In turn (2023) is a suite of large, framed photographs of Iranian women based in Australia. Many images show them as they tenderly braid one another’s hair. These women are unidentifiable, apart from artist and activist Mahla Karimian, who appears airborne with a pair of flying doves.

This work was catalysed by the women-led protest movement sparked by the death of Mahsa Jina Amini, an Iranian Kurdish woman arrested in September 2022 for not following Iran’s strict female dress codes. The uprising filled the streets with women chanting “Women, Life, Freedom!” and “Say her name!” in fearless defiance of authorities, who responded with murderous retaliation.

Afshar was observing her homeland from afar. She says she wanted to “share voices the media was ignoring”. She was inspired by social media images of women plaiting each other’s hair in public: a rebellious act that echoes a practice of female Kurdish fighters preparing for battle.

But the images aren’t violent. They’re quietly peaceful, showing solidarity in grief, hope and determination. In making this “visual letter” to her Iranian sisters, Afshar has risked long-term exile from her country of birth.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #10' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #10
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

 

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