Exhibition dates: 13th March – 28th September, 2025
Curator: Patricia Sorroche, Head of Exhibitions at the Museu Tàpies
Anna Malagrida (Spanish, b. 1970) Rue de Charenton 2008-2009 Photographic print on Dibond
Contradicting the hobgoblin of little minds
I love the conceptualisation of these photographs: interstitial spaces of the city, liminal spaces that ‘stand between’ one place and another.1
I love the abstract nature of these photographs, abstract paintings of the city which occlude symbols and signs, capture traces and gestures, where nothing is fixed and everything is fluid, up for interpretation through the imagination.
Unfortunately, the digital online reproductions make the spaces seem very flat and one-dimensional, in a liminal and spiritual sense.
I would have loved to have stood in the gallery to breathe in the presences of the photographs, their energy and spirit. Would they have held me? Is there enough for me to hang my hat on? Would they have reverberated in my soul. I don’t know. I can’t feel them through the digital reproductions.
I think of sitting in front of Monet’s massive curved paintings of Water Lillies at the Musée de l’Orangerie in Paris and being surrounded by these beautiful, shifting, elemental / alchemical abstract works of art. And being spell bound.
How would I feel surrounded by these representations, surfaces, depths of the city, these whitewashed absences (with all the connotations of race, power, money, and coverups that the name implies) that proffer different ways of seeing the world, places of the visible and the invisible.
“Her work forces us to confront our social and political condition of being, but from a poetic, liminal space, where contradiction is a symbol of the dualities of the human condition in the postmodern world.”2
Contradiction is NEVER a symbol for that would mean contradiction becomes a conventional representation of an object, function, or process. And the human condition in the postmodern world is far more than a duality … it is an intertextual multiplicity of points of view and nexus (the nexus between industry and political power, the nexus between business and government, the nexus between public space and private space, etc…)
“Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.)”
~ Walt Whitman from Leaves of Grass
Dr Marcus Bunyan
1/ A liminal space is a transitional place or state, like a hallway or adolescence, that is “in-between” two distinct stages or locations, creating a sense of unease or disorientation. The word comes from the Latin for “threshold,” and these spaces, often devoid of people and eerily familiar yet subtly wrong, can evoke feelings of nostalgia, anxiety, and the potential for creativity or personal growth during periods of uncertainty.
AI summary from Google
2/ Patricia Sorroche. Anna Malagrida. (Trans)gazes of the sensible. Curatorial statement, 2025
Many thankx to Colin Vickery for alerting me to this exhibition. Many thankx to Museu Tàpies for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“I’m interested in the intuited spaces on the other side, what isn’t in the image, but is imagined. What lies beyond, outside the frame, is the place that activates the imagination, inventing a story or imagining a space. The things we intuit, which are on the other side, belong to the story or to the space itself. Through the metaphor of the window, I’m trying to create a space of in-betweenness and uncertainty.”
Anna Malagrida in Álvaro de la Rica, “Las fronteras transparentes. A propósito de las fotos de Anna Malagrida,” published in Revisiones, No. 7, 2011, p. 129.
Opacitas: Veiling Transparency takes us on a journey through the work of Anna Malagrida (Barcelona, 1970) and presents a project that explores photography, video and installation. Her gaze focuses on the liminal spaces that unite and separate, bringing opposites into conversation.
Malagrida mainly situates us in the city and in a few constructed natural spaces. Through a play of perspectives, from the interior to the exterior and vice versa, her photographs and video installations become windows that reveal and conceal the tensions that run through society. Her polysemic gaze escapes a univocal interpretation of images in order to inhabit certain entropic spaces that she invites us to discover through her work.
Malagrida’s images capture the remnants and the infralight traces, indexes, signs that refer to previous moments, social tensions or simple anonymous gestures. The visual ambiguity in her work is revealed through the texture of her images, which evoke pictorial references and dissolve the limits between appearance and reality. Images of closed shop windows painted with characteristic whitewash, an opaque veil that prevents us from looking inside and transforms these spaces into abstract surfaces, resembling large pictorial canvases. Poetic actions operate in her works with a multiplicity of meanings: the painter’s gesture is also that of the working body, and the city and the landscape are revealed from within. Said gestures are erased, cleansed or simply fixed by the passage of time, cyclical and mutable.
Her work, which transcends photography and painting, immerses the viewer in a visual experience with multiple meanings and invites them to look at the city and natural surroundings from a new perspective, one that reveals the vestiges of a landscape affected by social and economic change. Her practice is a space for reflecting on vulnerability, resistance and the possibility of reconstruction, both of the individual and the environment they inhabit.
Text from the Museu Tàpies website
Installation views of the exhibition Anna Malagrida. Opacitas: Veiling Transparency at Museu Tàpies, Barcelona, March – September, 2025
Installation view of the exhibition Anna Malagrida. Opacitas: Veiling Transparency at Museu Tàpies, Barcelona, March – September, 2025 showing La laveur du carreau 2010 (video still)
The Museu Tàpies presents Anna Malagrida’s exhibition Opacitas. Veiling Transparency. Curated by Patricia Sorroche, Head of Exhibitions at the Museu Tàpies, the exhibition offers a survey of the artist’s work through photography, video and installation.
This exhibition provides an opportunity to see, for the first time in Barcelona, the work of this artist, who was born in the city, but has spent most of her career in France.
Anna Malagrida’s project responds to the Museu Tàpies’ current aim of enabling discourses that institutions have left out and that have not found a space for representation in our most immediate reality.
Anna Malagrida (Barcelona, 1970) works with photography to navigate between that which is public and private, based on a play of perspectives and visions that shuns the realistic image to draw us into a game of collective imaginaries. The idea of the city and its significance as a social agent are present in her photographs, which function as archaeological vestiges of the social crises of contemporary city life.
The exhibition Opacitas. Veiling Transparency, curated by Patricia Sorroche, Head of Exhibitions at the Museu Tàpies, offers a survey of Anna Malagrida’s work through projects that explore photography, video and installation. Focusing on the liminal spaces that unite and separate, her gaze brings opposites into conversation.
Malagrida mainly situates us in the city and in a few constructed natural spaces. Through a play of perspectives, from the interior to the exterior and vice versa, her photographs and video installations become windows that reveal and conceal the tensions that run through society. Her gaze escapes a univocal interpretation of images, in order to inhabit certain spaces that she invites us to discover through her work.
Her images capture remnants and traces, signs that refer to previous moments, social tensions or simple anonymous gestures. The visual ambiguity in her work is revealed through the texture of her photographs and videos, which evoke pictorial references and dissolve the limits between appearance and reality. This can be seen, for example, in the images of closed shop windows painted with characteristic whitewash, an opaque veil that prevents us from looking inside and transforms these spaces into abstract surfaces, resembling large pictorial canvases. Poetic actions operate in her works with a multiplicity of meanings: the painter’s gesture is also that of the working body, and the city and the landscape are revealed from within. These gestures are erased, cleaned or simply fixed by the passage of time, cyclical and mutable.
Malagrida’s work, which transcends photography and painting, immerses the spectator in a visual experience with multiple meanings and invites us to look at the city and natural surroundings from a new perspective, one that reveals the vestiges of a landscape affected by social and economic change. Her practice is a space for reflecting on vulnerability, resistance and the possibility of reconstruction, both of the individual and the environment they inhabit.
The exhibition Opacitas. Veiling Transparency allows visitors to explore and delve into Anna Malagrida’s career through a selection of her works. The itinerary of the exhibition begins with the piece Vitrines (Shop Windows, 2008-2009), in which the artist photographs the windows of shops on the streets of Paris that had to close down due to the economic crisis and concealed their interiors by coating their windows with whitewash. The exercise of gazing through shop windows is also present in Le laveur du carreau (The Window Cleaner, 2010), an audiovisual piece that allows us to observe how a worker lathers and cleans the windows, in a visual play between opacity and transparency that also situates us in the intermediate zones.
In Danza de mujer (Woman Dance, 2017), filmed in the Jordanian desert, ‘Malagrida puts into question, through the movement of the veil, certain social policies in relation to specific groups, and how narrow perspectives promote ways of seeing the world that exclude a large part of it,’ in the words of the exhibition’s curator, Patricia Sorroche. Finally, Point de vue (2006), produced in the architectural complex that housed the Club Med tourist resort inaugurated in 1962 in the protected natural area of Cap de Creus, presents the traces of the economic systems that defied sustainability.
Sorroche concludes that ‘operating through opposites, through the decategorisation of traditional forms of representation and the overlapping of different languages, makes Anna Malagrida’s work move between textures, between the places of the visible and the invisible, to immerse us in a dialogue of opposites’. And she continues: ‘Her work multiplies our gazes, our ways of seeing the world, making it more porous, while at the same time enabling other ways of understanding, transmuting and transcending it. Her work forces us to confront our social and political condition of being, but from a poetic, liminal place, where contradiction is a symbol of the dualities of the human condition in a post-modern world. A space where we can come together to understand each other in possible societies of the common, based on a collective and communal view.’
The project Anna Malagrida. Opacitas. Veiling Transparency is completed with an exhibition booklet featuring texts by the curator and by art critic Marta Gili, as well as an interview with the artist. Malagrida and Gili will take part in the inaugural conversation of the exhibition, on 13 March at 6 pm, in an event that forms part of the project’s public programme, along with the talk by Morena Hanbury. Over the next few months, the Museu Tàpies’ Education Department will be offering a programme of tours and activities for all audiences.
Press release from Museu Tàpies
Anna Malagrida (Spanish, b. 1970) Rue Laffitte I 2008-2009 Photographic print on Dibond
Anna Malagrida (Spanish, b. 1970) Rue Laffitte II 2008-2009 Photographic print on Dibond
Anna Malagrida (Spanish, b. 1970) Vitrines. Boulevard Sébastopol. Aparadors. Boulevard Sébastopol 2008-2009 Photographic print on Dibond
Curatorial statement
Anna Malagrida. (Trans)gazes of the sensible
Patricia Sorroche
“Photography is, above all, a way of looking, it is not the same look. It is a way of seeing that has become conscious of itself, that has become reflexive.”
~ Susan Sontag, On Photography, 1977
What happens when we place ourselves in that intermediate space where the visible and the invisible intertwine? Anna Malagrida invites us to explore this question by delving into the dichotomy of opposites in her work, and by directing our gaze toward the space in-between, where our way of looking is amplified, expanded and transformed, blurring the boundaries between the perceptible and the imperceptible. Revisiting some of Malagrida’s works opens a path, a transmutation of our bodies and our drives as we move around her pieces. Like palimpsests, her works hold layers of memory for us to rewrite. Time, memory and narrative intertwine to confront us with a new perspective from which to observe the world.
Opacitas. Veiling Transparency takes as its starting point an apriorism where the poetic gesture reveals the political gesture. When Jacques Rancière speaks of the ‘distribution of the sensible’, what he offers us is the possibility of the gesture to modify and transform what is seen, felt or said within a society from a poetic space. Along the same lines, Martha Rosler maintains that poetry and art are spaces of resistance, as well as political and social reconfiguration. Based on this axiom, we can understand Malagrida’s photographs and works as a space where the poetic and the political intersect in a subtlety of visual nuances, allowing us to recodify ways of inhabiting space and time.
The journey begins with a hypallage, where the city is transformed into a text that is written and rewritten as we move forward. An accumulation of memories and desires, where each street, each wall, seems to tell a story waiting to be read. In the series Vitrines (Shop Windows, 2008-09), the city is highlighted as a place of tension, wherein Malagrida works on ‘the epidermal space of the city’.1 The financial crisis that devastated the economies of a global north during the early twenty-first century led to the bankruptcy of many businesses. The artist photographed and immortalised the shop windows of Parisian businesses forced to close as a consequence of the economic collapse. To conceal the view, the windows were painted or whitewashed, veiling the interior, creating absences. The photographs of these places, now hidden from view, place the postmodern subject in a liminal space, where the gaze is para-actional: we cannot see, but we can reinterpret the void. Here, the painted and erased surfaces invite us to draw upon the unconscious in order to activate these new visual paraphrases. Walking through those streets highlights the fragilities of being, the contemporary narratives marked by the strong tensions of a system alien to our daily lives.
An enormous pile of rubble in the middle of the gallery prevents the body from moving freely through the space. A ruin activated to challenge us directly, to make us reflect and think about our condition. It questions what remains as a memory of a past that projects us into the future; and it questions a present, as Andreas Huyssen recounted.2 In this way, the ruin takes on a double dimension: both of a past with its scars and wounds, and of a future that is being built, which rises and walks, opening up as a space that enables a society continually emerging and re-emerging.
Continuing with the idea of opposites and dualities, our path takes us to the next space, more intimate, more enclosed, darker. As if we were entering a camera obscura or a lens shutter, the viewer is immersed in darkness; but this is a darkness that reveals a transparency, opening windows and walls to the outside, and placing us in the active condition of looking out.
Danza de mujer (Woman Dance, 2007) invites us to enter into an experience where the body is exposed in its fragile condition, ‘reincorporating a sensitive look at that dialectical movement that, in part, the photographic device itself already deploys without imposing a reification of the world’.3 From a subtle artefact transporting us to a refuge in the Jordanian desert, a veil is swayed by the breeze entering through a small window. This simple poetic action condenses part of the characteristic axioms of Malagrida’s works. The darkness of the refuge, with the light filtering from the desert outside, the black veil fluttering synchronously and asynchronously. These opposites operate with determination, reminding us that what prevents us from looking transparently limits our ways of interpreting and thinking about the world.
The piece was made at a time of tension, when in France the veil was banned in all public places, and thus, Arab women were rendered invisible and blurred in a system that did not recognise the singularities of certain communities. Through the dance of the veil, Malagrida questions and puts into crisis the politics of the social in relation to certain specific groups, and how these narrow visions propose ways of seeing the world while excluding an important part of it.
From the symbolic and the poetic, Malagrida’s work opens up to the post-human condition of being, understood as a relational and concentric existence with its environment and communities. To understand this relational condition, Édouard Glissant referred to the poetics of relation, where the idea of time is cyclical, and societies can only be conceived in a structure of continuous relationships.
Another work encountered by the viewer is Le laveur de carreau (The Window Cleaner, 2010), where Malagrida draws a ‘parallel between the gesture of a sublimated painter and that of a worker carrying out an entrusted task’.4 Here, the idea permeating the artist’s work is established: the gesture becomes the subject of the action, the idea of genius as addressed by Walter Benjamin is made evident. The cleaner is a metaphor for the painter, who becomes blurred in his condition as a worker, in his social condition of being. In this video work, we find ourselves looking from inside a shop, while a worker lathers the window and then proceeds to remove the remains of water and soap with a squeegee. From the passive condition of the onlooker, we attend to the action happening before our eyes. In this way, we witness the moment of creation and also of destruction. The soapy water our cleaner spreads over the glass surface is a metonymy of the act of painting; a fleeting work, which disappearing shortly after, returns to the transparency of glass. As in previous works, Malagrida again operates from opposites, from the concepts of opacity and transparency. Just for an instant, she places us in an intermediate place, just as Marcel Broodthaers did in some of his most renowned films (for instance, in Abb. 1. Projection d’un film du Musée d’Art Moderne, 1971), where the camera was placed at the midpoint between the inside and the outside, in his case the gallery, but aiming at the same idea, at the place where art is conceived as a process in constant movement, a flow transcending the static to become transmutable.
Both the Vitrines series and Le laveur de carreau can be read as trompe l’oeil references to large Informalist canvases. As both John Berger and Antoni Tàpies remarked, art should allow us to discover the unknown, to enter into places where the tangible, the visible, cannot go. Art is the place of transformation, a place where the unknown emerges in its multiple and polysemic condition.
Although there is no set itinerary for the viewer to follow, the last of the pieces in this exhibition is Point de vue (2006), where new agents appear in dialogue with those we have encountered before. This installation was made in Cap de Creus, in the north of Catalonia, in a protected natural area, close to the border with France. Thanks to the Law of Natural Heritage and Biodiversity, after a few decades the tourist complex built here by Club Med was forced to close. Malagrida installed her camera inside this architectural complex, which remained standing as a vestige and trace of economic systems that try to evade certain norms and sustainability policies. In so doing, Malagrida returns us to the intermediate and intersectional space, since we encounter the traces people have left on the windows, full of dust and sand; scratched phrases proclaiming their condition as the poetics of social archaeology. The dust becomes a ‘residue’5 containing the possibility of the new, of what is to come, and of the passage of time.
The piece is also an allusion, a synecdoche where perspective plays a leading role. Composed of three large photographs, the piece reveals a landscape behind the dust, a perspective revealing our form of representation, whose signs are linked to society’s power and knowledge structures. A theory influenced by Erwin Panofsky,6 who studied Renaissance perspective as a structure for representing time, place and society at a certain moment in history: something which structures the worldview. In this way, perspective becomes a space for representing socio-political systems, while in the Renaissance it adopted a homogeneous, infinite and ordered character, in contrast to the medieval or Romanesque vision where space was hierarchical. The classical and orthodox perspective proposed by this work invites us to think about how the forms of representation are ways of making the world visible and reproducing it. This idea points to the manner in which the telling of history is based on a structure, on a certain perspective that determines what is to be highlighted and ignores other events or facts running counter to historical hegemonies. It is also interesting to notice how the different layers are discovered to the viewer: first the dust, then the inscriptions and finally the landscape. And how, returning to the notion of distance and horizon, by way of passing through the glass we are led to reimagine the possibilities of the outside.
In conclusion, operating from opposites, from the decategorisation of traditional forms of representation and the overlapping of different languages, makes Malagrida’s work move between textures, between places of the visible and the invisible, to immerse us in a dialogue of opposites. This dialogical premise with which we enter her works does not seek to block our view or interpretation, but rather opens up the multiplicity of discourse, of the image. Her work leads us to multiply our views, our ways of seeing the world, to make it more porous, while enabling other ways of understanding it, of transmuting it and traversing it. Her work forces us to confront our social and political condition of being, but from a poetic, liminal space, where contradiction is a symbol of the dualities of the human condition in the postmodern world. A place where we can meet and understand each other in possible societies of the common, from a collective and community-based place.
Footnotes
1/ Muriel Barthou, “Entretien à Anna Malagrida,” in L’invisible photographique ; pour une histoire de la photographie, Paris: La lettre volée, 2019.
2/ Andreas Huyssen, Present Pasts: Urban Palimpsests and the Politics of the Memory. Stanford: Stanford University Press, 2003.
3/ Marta Dahó, “Espacio de la continuidad. Lugares de la intersección. Algunas notas en torno a los trabajos de Anna Malagrida,” in (In)visibilidad (ex. cat.). La Coruña: Museo de Arte Contemporáneo Gas Natural Fenosa, 2016.
4/ Étienne Hat, “Entretien. Anna Malagrida,” in Anna Malagrida, Vitrines, Paris: Éditions Filigranes, 2025; Paris barricadé, Paris: Éditions Filigranes, 2025; and Los muros hablan, Paris: Éditions Filigranes, 2025. (Author’s translation.)
5/ Nicolas Bourriaud, Estética relacional. Buenos Aires: Adriana Hidalgo, 2006.
6/ Erwin Panofsky, La perspectiva como forma simbólica. Barcelona: Tusquets, 1999 (1927).
Anna Malagrida (Spanish, b. 1970) Rue Bleue 2008-2009 Photographic print on Dibond
Anna Malagrida (Spanish, b. 1970) Rue Lecourbe I 2008-2009 Photographic print on Dibond
Anna Malagrida (Spanish, b. 1970) Rue Riboutté 2008-2009 Photographic print on Dibond
Anna Malagrida (Spanish, b. 1970) Rue de Châteaudun 2008-2009 Photographic print on Dibond
My apologies that I haven’t been writing that much in recent postings, but I am still recovering from my hip replacement operation and the pain is still ongoing over 6 weeks after the operation. I’m a little exhausted to put it mildly…
With this sumptuous exhibition of photographs by Elliott Erwitt – in a beautiful palazzo with painted ceilings and classical sculptures with the walls painted a glorious colour of green – you get what is says on the tin: Erwitt’s iconic and humanist photographs of dogs, children and celebrities, “visual double-takes and finely tuned one-liners.”
That is all the media images consisted of, his famous photographs.
I know that the exhibition, and the artist’s reputation, rests on his “icons” but I just wish we could see past these to his other photographs, photographs of everyday people, captured in the midst of their ordinary lives; photographs that contain a little more gravitas, a little more depth of poignancy / spirit / energy, revealing small intimacies not readily seen and acknowledged.
That Erwitt is capable of such images can be see in photographs such as Italy, Venice, Gallerie dell’Accademia, 1965 (below), USA, New York City, 1969 (below) and that most gut wrenching, heart breaking of images, USA, Arlington, Virginia, Jacqueline Kennedy at John F. Kennedy’s funeral, November 25, 1963 (below) – where Erwitt reveals the grief of loss and finally touches the marrow of what it is to be human.
Dr Marcus Bunyan
Many thankx of the Palazzo Bonaparte for allowing me to publish the photographs and video in the posting. Please click on the photographs for a larger version of the image.
Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy
Installation walk through of the exhibition “Elliott Erwitt. Icons,” dedicated to the late master of visual irony and empathy, Elliott Erwitt. This major show offers an intimate look into the universe of one of contemporary photography’s most significant figures, whose work transformed everyday life into profound visual poetry.
Installation views of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing in the bottom image, the Erwitt’s photograph France, Paris, 1989
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at right Erwitt’s photograph USA, New York City, 1953
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at left, USA, Santa Monica, California, 1956 (below); at second left, USA, New York City, 1955 (below); at third left, USA, Louisiana, Shreveport, 1962; and at right, USSR, Bratsk, Siberia, 1967 (below)
Starting June 28th, 2025, Palazzo Bonaparte will open its doors to an extraordinary exhibition, “Elliott Erwitt. Icons,” dedicated to the late master of visual irony and empathy, Elliott Erwitt. This major show offers an intimate look into the universe of one of contemporary photography’s most significant figures, whose work transformed everyday life into profound visual poetry.
With over 80 celebrated photographs, “Elliott Erwitt. Icons” invites visitors to experience Erwitt’s distinctive style – irreverent, poetic, and deeply human. He possessed a remarkable ability to capture the lightness of the joy of living, becoming the most insightful and moving chronicler of the human comedy. His lens made us smile, reflect, and feel, turning fleeting moments into unforgettable images.
A Glimpse into Erwitt’s Vision
Erwitt, who passed away in November 2023 at the age of 95, was a master at transforming the ordinary into the extraordinary. His “Icons” are not just photographs; they are symbols of his unique perspective and our shared collective memory. As he once put it, “In the saddest and most wintry moments of life… suddenly the sight of something wonderful can change the aspect of things, your state of mind. The type of photography I like, the one where the instant is caught, is very similar to this break in the clouds. In a flash, a wonderful photo seems to come out of nowhere.”
This exhibition, curated by Biba Giacchetti, a leading international Erwitt expert, along with technical assistance from Gabriele Accornero, offers a comprehensive yet concise overview of his genius. From his anthropomorphic dogs to powerful world leaders, from iconic movie stars like Marilyn Monroe to intimate family moments, Erwitt’s gaze was both incisive and empathetic. He captured not only the irony of daily life but also its underlying complexity.
Beyond the Famous Faces
While the exhibition features renowned portraits of figures such as Che Guevara, Jack Kerouac, Marlene Dietrich, Fidel Castro, and Sophia Loren, it also highlights historical moments like the Nixon-Khrushchev dispute, Kennedy’s funeral, and the Frazier-Ali fight. Yet, Erwitt’s democratic approach to his medium shines through in his focus on everyday people, captured in the midst of their ordinary lives.
A significant portion of Erwitt’s work showcased his love for dogs, whose free-spirited nature he admired. Many photographs are taken from a dog’s-eye view, often revealing only the feet or legs of their owners. Erwitt ingeniously employed playful tactics, like sounding a horn or mimicking a bark, to elicit natural reactions from the animals, resulting in humorous and endearing compositions.
An Unmissable Summer Event
The “Elliott Erwitt. Icons” exhibition, running until September 21st, 2025, marks the opening of Palazzo Bonaparte’s summer exhibition season. Following the success of the recent Edvard Munch retrospective, this show pays homage to a globally beloved master of photography. Visitors will have the unique opportunity to journey through Erwitt’s surreal, romantic, and playful vision of the world, always capable of grasping the essence of things.
Press release from Palazzo Bonaparte
Installation views of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing in the bottom image from left to right, Italy, Venice, Gallerie dell’Accademia, 1965; France, Versailles, 1975; and Spain, Madrid, 1995 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at left, Erwitt’s photograph USA, New York City, 1969 (below)
“A 1969 scene in Amagansett, New York – a sober, soot-stained Victorian office block with a single storefront whose sign (“Tony’s of Worth Street”) is written in cheerful white paint – somehow combines the austerity of Atget with the irreverent glee of Weegee.”
From June 28 to September 21, 2025, Palazzo Bonaparte welcomes the most ironic and disarming gaze in twentieth-century photography: Elliott Erwitt. An exhibition that is much more than an exhibition: it is an invitation to observe the world with lightness, empathy, and wonder.
An unmissable event, which recounts – through over 80 iconic shots – the long and brilliant career of an artist capable of capturing the soul of the twentieth century and transforming ordinary moments into unforgettable images, with a profoundly human yet always surprising gaze.
On display in Rome are icons of an era, of a way of looking at the world with lightness and intelligence. “Icons” because each of Erwitt’s shots has become a symbol of his poetics and of our collective memory.
Erwitt is more than just a photographer: he is the poet of human comedy, the unerring witness to life’s small and large absurdities, which he recounts with disarming irony, subtle poetry, and timeless grace. His images – famous, unforgettable, often dazzling – manage to be simultaneously light and profound, intimate and universal. They are shots that make you smile, reflect, and move you.
Elliott Erwitt was – and is – a key figure in the visual culture of our time. His images, books, reportages, illustrations, and advertising campaigns have spanned the decades, appearing in international publications and influencing generations of photographers and artists. This exhibition is a journey through his work and an invitation to look at the world with new eyes: with lightness, empathy, and wonder.
A member since 1953 of the historic Magnum agency – founded by Henri Cartier-Bresson and Robert Capa, among others – Erwitt has chronicled the last sixty years of history and contemporary civilisation with journalistic flair, capturing the most dramatic yet humorous aspects of the life that has passed before his lens.
“In life’s saddest, wintry moments, when a cloud has enveloped you for weeks, suddenly the sight of something wonderful can change the face of things, your state of mind. The kind of photography I like, the one that captures the moment, is very similar to this break in the clouds. In a flash, a wonderful photo seems to come out of nowhere.”
With these words, Erwitt sums up the spirit and poetics with which he filters reality, representing it with his mastery, capturing its sometimes playful, sometimes irreverent, or almost surreal aspects, which make him an undisputed master of the human comedy.
Curated by Biba Giacchetti, one of Erwitt’s leading international experts, with technical assistance from Gabriele Accornero, Elliott Erwitt. Icons is a snapshot of history and customs, a concise and comprehensive journey through his genius and his perspective on the world, from his anthropomorphic dogs to the world’s powerful figures, from the great movie stars – Marilyn Monroe above all – to his children. But it is also a tribute to the man who, with a gentle and disenchanted gaze, was able to portray the world for what it is: tragicomic, tender, absurd, unique.
The exhibition features famous portraits of Marilyn Monroe, Che Guevara, Kerouac, Marlene Dietrich, Fidel Castro, Sophia Loren, Arnold Schwarzenegger, and photographs that have made history, such as the Nixon-Khrushchev quarrel, Kennedy’s funeral, and the great fight between Frazier and Ali. Other iconic photographs, beloved by the public for their romantic power, such as the California Kiss, include more intimate and private ones, such as the snapshot of his newborn firstborn, observed by her mother on the bed.
Above all, Erwitt casts an incisive yet empathetic gaze, revealing not only the irony of everyday life, but also its complexity.
With the same attitude, Erwitt reserves his attention for any other subject, pushing the democratic quality that is typical of his medium to the extreme. His imagery is populated predominantly by ordinary people, men and women, captured in the midst of the normality of their lives.
From portraits of famous people to more ironic and sometimes irreverent images, we move on to some self-portraits where Erwitt no longer leaves anything to chance or intuition, but constructs a self-other, where eccentricity for its own sake is metaphor and pure surreal fun.
Special attention is paid to dogs, whose irreverent, free-spirited attitude Erwitt appreciated, unfettered by the common rules that condition humans, is what Erwitt appreciated.
Many of his shots are “from the dog’s point of view,” allowing only the shoes or parts of their owners’ legs to appear in his compositions. Erwitt wanted these photographs to be comical, and for this reason he employed ingenious strategies, such as blowing a trumpet or emitting a kind of bark, to elicit the most natural reaction from the animals.
The exhibition – on view until September 21st – marks the opening of Palazzo Bonaparte’s summer exhibition season, following the recent resounding success of the Edvard Munch retrospective and paying tribute to one of the world’s most beloved masters of photography. Visitors will have the opportunity to retrace his vision of the world: surreal, romantic, playful, always capable of capturing the essence of things.
The exhibition, “Elliott Erwitt. Icons,” is produced and organised by Arthemisia, in collaboration with Orion57 and Bridgeconsultingpro. The exhibition’s main partner is the Fondazione Terzo Pilastro – Internazionale with Fondazione Cultura e Arte and Poema.
The exhibition’s special partner is Ricola, mobility partner Frecciarossa Treno Ufficiale, and technical sponsor Ferrari Trento.
Text translated from the Italian by Google Translate from the Palazzo Bonaparte website
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at right, Erwitt’s photograph USA, Pittsburgh, 1950 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at right, Erwitt’s photograph France, Honfleur, 1968
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing from left to right, France, Honfleur, 1968; USA, New York City, 1977; and USA, New York City, 1955
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph Ireland, Ballycotton, 1991
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph USA, New York City, Marilyn Monroe (with hand), 1956
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at left, USA, New York City, 1953; and at right, USA, NewYork, 1956 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at left, USA, Los Angeles, 1960; and at right, USA, Arlington, Virginia, Jacqueline Kennedy at John F. Kennedy’s funeral, November 25, 1963 (below)
Note: wrong title and date underneath the photograph on the right-hand side
Elliott Erwitt was not just a photographer, but an unparalleled visual storyteller, capable of transforming the moment into history, the everyday into art, irony into poetry. His images evoke in the viewer emotions that move on different registers, from emotion to laughter, to the most spontaneous amusing. Having passed away in November 2023 at the age of 95, he left us an immense legacy: an archive of photographs that span eras, cultures, and feelings with a universal language, inviting us to look at the world with greater indulgence and wonder, always standing by our side in that profound lightness that he himself defined as “The Art of Observation.”
His lens captured iconic moments in history: the tense confrontation between Nixon and Khrushchev, Kennedy’s funeral, the legendary fight between Frazier and Ali. He portrayed legends of our imagination – Marilyn Monroe, Che Guevara, Marlene Dietrich – but he also captured moments of extraordinary intimacy and summarised universal feelings in a single shot: a stolen kiss in the rearview mirror, the gaze of a mother on her newborn baby, a dog lost in thought. Images that transcend time to become iconic.
What makes Erwitt unique is his ability to intertwine emotion and intelligence, making us laugh and moved, surprising us with his irony and his ability to grasp the profound meaning of existence. He has captured the absurd and the surreal with a sharp and light-hearted gaze, always finding in every scene a spark capable of making it memorable.
His anthropomorphic dogs, the protagonists of entire photographic series, are not just amusing images: they are mirrors of the human condition, ironic and melancholic at the same time, sometimes proud and surprising. His children, portrayed with the most authentic spontaneity, convey the wonder of discovery and freedom, still intact, expressing already defined personalities, still unconstrained. His self-portraits, where he pokes fun at himself, remind us that art – like life – should never take itself too seriously.
Elliott Erwitt was all of this: a master of photography, an interpreter of the human comedy, an artist who left an indelible mark on the history of the image. This exhibition is our homage to his vision of the world: a journey through irony, tenderness, depth, and lightness, just as his art has always been able to convey.
Welcome to the world of this great artist. My master.
Biba Giacchetti Exhibition curator
Text translated from the Italian by Google Translate
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph USA, New York City, 1971 (Muhammad Ali vs Joe Frazier)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at left, USA, Los Angeles, 1960; and at second left, USA, Arlington, Virginia, Jacqueline Kennedy at John F. Kennedy’s funeral, November 25, 1963; at third right, USSR, Moscow, 1959 (below); and at second right, Cuba, Havana, 1964 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph USSR, Moscow, 1959 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph Cuba, Havana, 1964 (Che Guevara)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing at left, England, Birmingham, 1991 (top); at third right, USA, New York City, 1946 (below); at second right, France, Paris, 1989 (below); and at right, USA, New York City, 2000 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph USA, New York City, 1974 (below)
Installation view of the exhibition Elliott Erwitt. Icons at Palazzo Bonaparte, Rome, Italy showing Erwitt’s photograph USA, New York City, 1955 (below)
Co-curators: Hripsimé Visser, former curator at Stedelijk Museum, Foam curator Claartje van Dijk, and exhibition designer Jeroen de Vries, in collaboration with NIOD Institute
Marius Meijboom (Dutch, 1911-1998) Hunger Winter February 1945 Marius Meijboom / Niod
Iconic photo of Henkie Holvast from the Jordaan, 9 years old
Resist!
The photograph of Henkie Holvast (February 1945, above) is an example of the famine the Nazis inflicted on the general population of the Netherlands during the last year of the Second World War.
I’ll leave you to make the correlation between these historical events and what is happening in Gaza today … and to understand the hypocrisy and evil of contemporary acts.
Like the photojournalists that are being targeted and killed for reporting the truth of the situation in Gaza, so these photographers would have been killed by the Nazis for photographing the occupation of the Netherlands if they had been caught.
“Verzet! Verzet!” (Resist! Resist!)
Dr Marcus Bunyan
Many thankx to Foam, Amsterdam for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The exhibition The Underground Camera captures the hunger and hardship in Amsterdam during the final year of World War II, but also sheds light on the untold stories behind the images, offering fresh perspectives.”
“Verzet! Verzet!” (Resist! Resist!) is spray painted boldly on a public wall, confronting the public in Cas Oorthuys’s Verzetsleuzen op een schuilbunker Kwakersplein (Resistance slogans on a bunker at Kwakersplein), taken in Amsterdam between 1944-1945. In many ways this image serves as a visual manifesto for The Underground Camera, the new exhibition at Foam Amsterdam, articulating the collective’s commitment to resistance, subversion, and the political potential of the photographic image.
The Underground Camera, a group of Amsterdam based photographers, made the life-threatening and courageous decision to photograph the Nazi occupation of Holland, specifically the famine of 1944-45 in Amsterdam as a result of the Nazis blocking food transport. The photographers, recruited by members of the Dutch resistance, were tasked with making the unseen visible. The intention was to inform the Dutch government working in exile in London to advocate for food drops on their behalf while also documenting the conditions of the occupation, creating evidence in the event the Nazis would be held accountable. A general ban on photography was implemented in 1944 by the occupation, so The Underground Camera followed through with illegal acts carried out discreetly, often hiding the cameras under their garments.
Not only was participating in illegal acts under the Nazi occupation dangerous, but being associated with the resistance otten carried dire consequences. By highlighting the potential fatality of the mission, its dangerous conditions, and the equipment that was difficult to obtain at the time and often poor quality, Foam’s exhibit allows the audience to witness a quiet rebellion. A rebellion that is often overlooked not only in the history of photography, but in history as a whole.
With this exhibit, the courageous and inspiring group finally gets their time of recognition.
The Underground Camera, initially known as the more unassuming ‘Nederland Archief’ (Netherlands Archive), significantly contributed to the retelling of history regarding Germany’s occupation during the war, viewing the camera as both a witness and a weapon. The idea of the camera as a weapon is underscored by many academic discourses surrounding documentary war photography. A camera has the potential to become a tool of war whose target is completely dependent on the intention of the one shooting, but in this case of the camera has actively deconstructed propaganda while also holding the occupiers accountable.
There are many unknowns when it comes to this group. Who were the participating photographers, were any were caught, how were they organised, how did they operate, etc. This exhibition is giving them deserved institutional and academic recognition and advocates for their story to be told. The Underground Camera is an incredible show not only because it offers rare glimpses into the realities of war, but because the photographs are a product of courageous resilience.
Foam presents The Underground Camera, an exhibition that features work from Dutch photographers who captured the consequences of the German occupation during the 1944-45 ‘famine winter’ in Amsterdam.
The exhibition The Underground Camera is inspired by the celebrations of Amsterdam’s 750th anniversary and 80 years of liberation.
With their photographs, The Underground Camera group made a significant contribution to the image of the Second World War. The photographers were recruited by members of the resistance, with the aim of informing the Dutch government in London. They worked independently and under the dangerous conditions of an occupied city, with hard-to-obtain, often poor-quality equipment. The exhibition provides an impressive picture of the consequences of hunger and cold in the dismantled Amsterdam at the end of the war.
The group of photographers included Cas Oorthuys, Emmy Andriesse, Charles Breijer, Kryn Taconis, and Ad Windig, among others.
Charles Breijer (Dutch, 1914-2011) Charles Breijer photographs a German-requisitioned building near Vondelpark from his bicycle bag. He inadvertently captures his own shadow Spring 1945 Charles Breijer / Netherlands Photo Museum (NFM)
German guard post in front of the Kriegsmarine building at Emmaplein in Amsterdam. Visible in the foreground is the shadow of photographer Charles Breijer, operating his Rolleiflex camera from his pannier.
Charles Breijer (Dutch, 1914-2011) Andrea Domburg distracts bystanders while Margreet Meijboom-Van Konijnenburg takes the photo from her bag Nd Charles Breijer / Netherlands Photo Museum
Charles Breijer (Dutch, 1914-2011) Margreet Meijboom-van Konijnenbrug (right) demonstrates photographing from a shopping bag. Andrea Domburg, in a nurse’s uniform, accompanies her to keep an eye on the surroundings Nd Charles Breijer / Netherlands Photo Museum
In honour of Amsterdam’s 750th jubilee and the 80th remembrance of the Netherlands’ liberation, Foam presents The Underground Camera (De Ondergedoken Camera). The exhibition showcases images captured by the group of photographers who came to be known by the same name. They photographed the harsh realities of Amsterdam during the ‘Hunger Winter’ of 1944-1945, offering a rare glimpse into the courageous missions of the resistance group and their role in documenting the Nazi occupation. The exhibition features work by renowned Dutch photographers such as Cas Oorthuys, Charles Breijer and Emmy Andriesse.
The resistance group was led by Fritz Kahlenberg and Tonny van Renterghem. In November 1944, when the German administration banned public photography, they – alongside a network of fourteen photographers – worked in secrecy to document the occupation and the resistance. Their efforts, carried out at great personal risk, preserved a crucial visual record of this era. Kahlenberg, a German Jewish filmmaker who had migrated to Amsterdam in 1933, was involved in the forgery of identity cards for the resistance. Van Renterghem had a military background and was also actively involved in resistance work. Although he was not a photographer himself, he played a crucial role in the coordination between The Underground Camera and other resistance groups. The images taken by the photographers of The Underground Camera were intended to be smuggled to London to convince the Dutch government in exile of the need for Allied food droppings in the Netherlands. Today, the photos provide a realistic perspective of daily life in Amsterdam during the last months of the German occupation.
The historical material of the group was stored in various Dutch collections in the form of negatives, original photo prints, albums and picture books. The exhibition sheds light on topics such as the Hunger Winter, the resistance, the illegal press, instances of sabotage, the transport of weapons and the liberation by the Allied Forces.
The Underground Camera is the result of a close collaboration with the NIOD Institute for War, Holocaust and Genocide Studies. A publication by the same name, written by NIOD-researchers René Kok and Erik Somers, will be released in March 2025. The exhibition has been co-curated by Hripsimé Visser, former curator of photography at Stedelijk Museum Amsterdam, in collaboration with exhibition designer Jeroen de Vries.
The Mayor of Amsterdam, Femke Halsema, will open the exhibition at Foam.
The exhibition The Underground Camera is part of a research trajectory within Foam’s artistic programme, launched in early 2024 under the title The Camera as a Weapon, which included a pop-up exhibition of the same name and a symposium. In a time marked by conflict, Foam poses the question: what can photography do? Through this research line – which also includes the exhibition Sakir Khader – Yawm al-Firak – the museum responds to current events by presenting artistic practices in which the camera is used as a weapon. In light of the national observance of Remembrance Day on 4 May and the national celebration of Liberation Day on 5 May, het Amsterdams 4 en 5 mei comité, in collaboration with Foam en NIOD, will also present an exhibition. This public exhibition will be shown from 29th of April until the 6th of May on the Museumplein.
About The Underground Camera
Kahlenberg and Van Renterghem, the driving forces behind the operation, instructed a group of photographers from their main location at the Michelangelostraat 36 in Amsterdam South from where they oversaw their resistance activities. Many of the The Underground Camera photographers would later become internationally renowned. They concealed their cameras in handbags and jackets in order for them to take the pictures unnoticed. Many used Rolleiflex cameras which had a viewfinder on top, making it easier to take pictures from hip height. Given the danger of being involved in organised resistance, the photographers did not know who else was part of the collective and worked under neutral names such as ‘Netherlands Archive’ (‘Nederlands Archief’) and ‘Central Imagery Archive’ (‘Centraal Beeldarchief’). Just a few weeks after the liberation, in early June 1945, a selection of work was showcased in the exhibition The Underground Camera located in the studio of the photographer Marius Meijboom at the Keizersgracht in Amsterdam. The exhibition brought national recognition for The Underground Camera’s work, leading the group to officially adopt this name. Now, 80 years later, their legacy returns in a new exhibition along the same canal.
UNESCO included The Underground Camera in its Dutch Memory of the World Register, making it the first photographic legacy ever to receive this prestigious distinction.
The Underground Camera consisted of Tonny van Renterghem (1919-2009), Fritz Kahlenberg (1916-1996), Emmy Andriesse (1914-1953), Carel Blazer (1911-1980), Charles Breijer (1914-2011), Cornelis Holtzapffel (1916-1984), Ingeborg Kahlenberg-Wallheimer (1920-1996), Boris Kowadlo (1912-1959), Frits Lemaire (1921-2005), Marius Meijboom (1911-1998), Margreet Meijboom-van Konijnenburg (1910-onbekend), Cas Oorthuys (1908-1975), Hans Sibbelee (1915-2003), Ben Steenkamp (1917-1967), Ad Windig (1912-1996) and Krijn Taconis (1918-1979). Taconis was the first Dutch person to become a member of renowned international photography collective Magnum.
Press release from Foam
Margaretha van Konijnenburg (1910 – d.) Bicycle raid on the Weteringplantsoen in Amsterdam Autumn 1944
Hans Sibbelee (Dutch, 1915-2003) Children on Sarphatistraat remove the impregnated wooden blocks from between the tram rails, for the stove March 1945
The photographer took the photo from under his jacket
Krijn Taconis (Dutch, 1918-1979) Police officers guarding food supplies in the Amsterdam harbour to prevent looting will receive an extra meal Nd Krijn Taconis / Niod
Emmy Andriesse (Dutch, 1914-1953) On the way to the soup kitchen Nd BBWO2 / Leiden University Library
Emmy Andriesse (Dutch, 1914-1953) A man and a woman find some coal remains at the Weesperpoort station in Amsterdam Spring 1945
Emmy Andriesse (Dutch, 1914-1953) A boy eats a meal from a soup kitchen Nd
H.R. Kettner (Dutch, 1916 – d.) The distribution of groceries became increasingly difficult, resulting in long lines in front of, among other places, the Wijnbergh & Co. store on Middenweg Nd
Other photographs by The Underground Camera photographers
Emmy Andriesse (Dutch, 1914-1953) Amsterdam tijdens de hongerwinter (Amsterdam during the hunger winter) [1944-1945] Published 1947 Bound volume Closed: 29.21 x 22.86cm (11 1/2 x 9 in.) Open: 29.21 x 44.45cm (11 1/2 x 17 1/2 in.) National Gallery of Art Library, David K.E. Bruce Fund
Emmy Andriesse (Dutch, 1914-1953)
Emmy Eugenie Andriesse (Dutch, 1914-1953) was a Dutch photographer best known for her work with the Underground Camera group (De Ondergedoken Camera [nl]) during World War II. …
War years and the ‘Underground Camera’
In June 1941 Andriesse married graphic designer and visual artist Dick Elffers (a gentile with whom she had two sons, one who died young), but as a Jew during the Nazi occupation Andriesse was no longer able to publish and she was forced into hiding. At the end of 1944, with the assistance of the anthropologist Arie de Froe [nl] she forged an identity card and re-engaged in everyday life, joining a group of photographers, including Cas Oorthuys and Charles Breijer, working clandestinely as De Ondergedoken Camera. The photos that Andriesse made under very difficult conditions of famine in Amsterdam, include Boy with pan, The Gravedigger and Kattenburg Children are documents of hunger, poverty and misery during the occupation in the “winter of hunger” of 1944-1945.
Post-war
After the war, she became a fashion photographer and was an associate and mentor of Ed van der Elsken. She participated in the group show Photo ’48 and in 1952, together with Carel Blazer [nl], Eva Besnyö and Cas Oorthuys, the exhibition Photographie, both in Amsterdam’s Stedelijk Museum. Edward Steichen chose her 1947 portrait of a staid and elderly Dutch couple for the section ‘we two form a multitude’ in the Museum of Modern Art world-touring The Family of Man that was seen by an audience of 9 million. More recently (October 2006 – January 2007) she was included in a display of Twentieth Century European photography at the Barbican Art Gallery, London.
Andriesse’s last commission, the book The World of Van Gogh – published posthumously in 1953 – was not yet complete when she became ill and after a long battle with cancer, died at the age of 39.
Emmy Andriesse (Dutch, 1914-1953) Amsterdam tijdens de hongerwinter (Amsterdam during the hunger winter) (detail) 1947 Bound volume Closed: 29.21 x 22.86cm (11 1/2 x 9 in.) Open: 29.21 x 44.45cm (11 1/2 x 17 1/2 in.) National Gallery of Art Library, David K.E. Bruce Fund
Steeds grauwer werd het beeld de steden. Schoeisel en kleding raakten totaal versleten.
The image of the cities became increasingly grey. Footwear and clothing became totally worn out.
Emmy Andriesse (Dutch, 1914-1953) Amsterdam tijdens de hongerwinter (Amsterdam during the hunger winter) (detail) 1947 Bound volume Closed: 29.21 x 22.86cm (11 1/2 x 9 in.) Open: 29.21 x 44.45cm (11 1/2 x 17 1/2 in.) National Gallery of Art Library, David K.E. Bruce Fund
De etalages waren leeg of toonden alleen vervangingsmiddelen.
The shop windows were empty or only showed substitutes.
Edward Weston (American, 1886-1958) Surf, Bodega 1937 19 x 24cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive
Three week’s to the day since my hip replacement operation and I’m still in pain. I know, slowly slowly but it’s very frustrating…
Thus, I just have two words for you about this exhibition –
GREAT WESTERN!
Dr Marcus Bunyan
Many thankx to the Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Not I, nor anyone else can travel that road for you, You must travel it for yourself.
It is not far, It is within reach, Perhaps you have been on it since you were born, and did not know, Perhaps it is every where on water and land.”
Walt Whitman. Part of Song of Myself from Leaves of Grass. 1855
I never try to limit myself by theories, I do not question right or wrong approach when I am interested or amazed – impelled to work. I do not fear logic, I dare to be irrational, or really never consider whether I am or not. This keeps me fluid, open to fresh impulse, free from formulae; and precisely because I have no formulae – the public who know my work is often surprised, the critics, who all, or most of them, have their pet formulae are disturbed. And my friends distressed.
I would say to any artist – don’t be repressed in your work – dare to experiment – Consider any urge – if in a new direction all the better – as a gift from the Gods not to be lightly denied by convention or a priori concept. Our time is becoming more and more bound by logic, absolute rationalism; this is a straitjacket I – it is the boredom and narrowness which rises directly from mediocre mass thinking.
The great scientist dares to differ from accepted ‘facts’ -think irrationally – let the artist do likewise.
Edward Weston 28 January, 1932 from The Daybooks of Edward Weston. Vol. ll Horizon Press, New York 1966
Edward Weston (American, 1886-1958) Guadalupe Marín de Rivera 1924 20.8 x 17.9cm Gelatin silver print Center for Creative Photography, The University of Arizona. Gift of Ansel and Virginia Adams
Strongly linked to the landscape and to North American cultural history, Edward Weston’s work, in its extreme simplicity and originality, allows us to appreciate a unique perspective on the process of consolidation of photography as an artistic medium and its relevant role in the context of modernity in the visual arts. The exhibition Edward Weston. La matèria de les formes (Edward Weston. The Matter of Forms) is conceived as an anthology that covers the different phases of the artist’s photographic production.
A pioneer in the use of a modern photographic style, his use of the large-format camera gives rise to richly detailed black and white images of extraordinary clarity. His technical expertise and his affection for nature and form led to the development of a body of work in which iconic images of still lifes, nudes, landscapes and portraits stand out. His images are essential for understanding the new aesthetic and new American lifestyle that emerged in the United States between the wars.
The exhibition, curated by Sergio Mah, consists of around two hundred photographs grouped into seven sections. The exhibition tour is completed with numerous documentary material and is conceived from a European perspective on the legacy of modern American photography. An aesthetic and conceptual counterpoint to the photographic modernism in Europe that emerged with the first avant-garde of the 20th century.
The emancipation of photography
Edward Weston was one of the pioneers, along with Alfred Stieglitz and Paul Strand, in defending the emancipation of photography from other artistic disciplines. In this sense, his work contributed decisively to demonstrating, in this early period of photography, the aesthetic and perceptual dimension of the medium, the capacity to express aesthetic qualities in the same way as painting or sculpture.
Figuration and abstraction
The technical mastery of the photographic medium leads Weston to a formalism in which framing becomes one of the most relevant elements of his work. Weston eliminates any anecdotal aspect and focuses on the motif that interests him, and does so with such realism and exaltation of the two-dimensional nature of photography, which often results in an abstract image. In this way, the artist shows that figuration and abstraction do not exempt one from the other, but are perfectly compatible.
Exhibition organised with the support of the Center for Creative Photography at the University of Arizona, Tucson.
Text from the Fundación MAPFRE website translated from the Spanish by Google Translate
Edward Weston (American, 1886-1958) Two Shells 1927, print about 1933 24.1 x 18.4cm Gelatin silver print The J. Paul Getty Museum, Los Angeles
Edward Weston (American, 1886-1958) Pepper No. 30 1930 22.8 x 17.7cm Gelatin silver print Courtesy by Trockmorton Fine Art
Highlights
Fundación MAPFRE presents the exhibition Edward Weston. The Matter of Forms, dedicated to the five decades of the career of this North American artist, one of the most important figures in modern photography. In addition, through the work of the artist himself, the exhibition aims to offer a pedagogical reflection on the history of the medium and its relevance as an aesthetic and perceptive discipline, apart from the more traditional plastic arts; specifically, painting.
Key points
The emancipation of photography
Edward Weston was one of the pioneers, along with Alfred Stieglitz and Paul Strand, in defending the emancipation of photography from other artistic disciplines. In this sense, his work is essential to understanding the aesthetic and perceptive capacity of the medium in its beginnings. This capacity allows photography to express aesthetic qualities such as beauty, pain or ugliness at the same level as painting or sculpture.
Figuration and abstraction
The technical mastery of the photographic medium leads Weston to a formalism where framing becomes one of the most relevant elements of his work. In this sense, he eliminates any anecdotal aspect and focuses on the motif that interests him, and he does so with such realism and with such exaltation of the two-dimensional character of photography that he ends up obtaining an abstract image as a result. In this way, the artist shows that figuration and abstraction do not exclude each other, but are perfectly compatible.
Pepper No. 30
Edward Weston took this photograph, one of the most representative of his entire career, at the beginning of August 1930. It was not the first time he had photographed a vegetable, nor a pepper. The artist himself spoke about this image: “It is a fully satisfactory classic: a pepper, but more than a pepper. It is abstract, in the sense that it exists completely outside the subject. It has no psychological attributes, it does not awaken human emotions: this new pepper takes us beyond the world we know in the conscious mind.” In the light of this photograph and the artist’s words, the innovative character of his work can be distinguished, which transcended not only modern American photography, but also European photography.
The exhibition
Weston’s work, strongly linked to the landscape and to North American cultural history, in its extreme simplicity and originality, reveals a unique perspective on the process of consolidation of photography as an artistic medium and its relevant role in the context of modernity in the visual arts. The exhibition Edward Weston. The Matter of Forms is conceived as an anthology that covers the different phases of the artist’s photographic production. From his initial interest in Pictorialist approaches to his consolidation as one of the central figures in the affirmation of the poetic and speculative value of direct photography. A pioneer in the use of a modern photographic style, his work is characterised by the use of a large-format camera, which allows him to offer richly detailed black and white images of extraordinary clarity. His mastery of technique, together with his love of nature and form, led him to develop a photographic production in which iconic images of still lifes, nudes, landscapes and portraits stand out. As a co-founder of the photography collective Group f/64, his images are key to understanding the new North American aesthetic and lifestyle that emerged in the United States between the wars.
The exhibition, grouped into seven sections and curated by Sérgio Mah, consists of around 200 photographs and a large amount of documentary material. The exhibition is conceived as a European look at the legacy of modern North American photography. An aesthetic and conceptual counterpoint to the modern photography that emerged in Europe with the first avant-garde of the 20th century.
Edward Weston (American, 1886-1958) Prologue to a Sad Spring 1920 23.8 x 18.7cm Platinum print Center for Creative Photography, The University of Arizona. Johan Hagemeyer Collection/Purchase
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Edward Weston began photography very early, thanks to a Kodak Bulls-Eye No. 2 camera that his father gave him when he was just sixteen. Although he was practically self-taught, in 1911 he opened his first photographic establishment in a suburb of Los Angeles. His early works reveal the influence of the Pictorialist atmosphere of the time: impressionistic views and pastoral subjects with soft or slightly blurred focus, scenography and expressive poses.
Edward Weston (American, 1886-1958) Janitzio, Mexico 1926 20.4 x 25.2cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive/Gift of the Heirs of Edward Weston
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Weston’s dissatisfaction with this artistic approach to photography, which sought to assimilate itself to painting, coincided with the appearance of other photographers with similar ideas, such as Alfred Stieglitz and Paul Strand, whom he met in New York in 1922. In 1923 he set sail for Mexico accompanied by one of his sons and the photographer Tina Modotti. There he found a true renaissance of the arts and culture, and he came into contact with artists such as Diego Rivera, Frida Kahlo and Rafael Sala. He expanded his visual horizon and tackled new themes, photographing objects, figures and motifs far from their original context, turning them into suggestive and extraordinary elements. It was then that he realised that true photographic art is intuitive and immediate, that the elimination of everything that is accessory constitutes the essence of his creative talent.
Edward Weston (American, 1886-1958) Excusado, Mexico October 1925 24.1 x 19.1cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive
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From 1927, influenced by the humanism of Walt Whitman and his work Leaves of Grass, he felt attracted, in the words of Sérgio Mah, by “the extraordinariness of banality”. Fruits, shells and vegetables became the protagonists of his works, and he made one of his most famous photographs: a toilet, an unusual object as an artistic subject, with the title Excused. In these images, Weston accentuated the two-dimensionality of the motifs, since it was one of the characteristics of photography that interested him. He looked for details as a way of fragmenting, isolating and approximating the photographed object, eliminating the sense of depth, a technique particularly notable in still lifes with dark backgrounds, as is the case with his photographs of peppers.
Edward Weston (American, 1886-1958) Floating Nude 1939 19.3 x 24.2cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive
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From 1926, after leaving Mexico, Weston photographed several sets of nudes. In these nudes, the photographer’s gaze varies depending on the model. In some cases, the frame is wide and even shows the face, while in others the gaze is more segmented and focuses on parts of the body as a way of cutting out and accentuating the shapes within the frame. It must be recognized that eroticism is a quality present in some of these photographs. However, it is incorrect to conclude that this type of gaze prevails in most of the nudes he photographed. Above all, Weston observes the body as a formal reality. The beauty and sensuality that these bodies suggest is reflected in the play of lines, shadows and contours they offer.
Edward Weston (American, 1886-1958) Clouds, Death Valley 1939 20.4 x 25.2cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive
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From the late 1920s and into the following decades, landscape became a central element in Weston’s work. The artist photographed in the desert near Palm Springs, California, as well as in New Mexico, Arizona, and other Californian areas near his home in Carmel. In these works, the horizon and the depth of the background become a structural part of his works: the panoramic shots highlight the sublime character of the landscape. It was also during this period that Weston began to be interested in meteorological phenomena such as rain, the configuration of clouds, and the aridity of the territory.
Edward Weston (American, 1886-1958) Crescent Beach, North Coast 1939 24.3 x 19.2cm Silver print mounted on board The Huntington Library, Art Museum, and Botanical Gardens
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Over the years, Weston’s work increasingly acquired a “dense and melancholic” patina, an aspect that is accentuated by the tones that the images acquire. This characteristic is particularly evident in the photographs he took in 1941 to illustrate Leaves of Grass, a project for which he traveled throughout much of the United States for nearly two years. The images he captured in cemeteries in Louisiana and Georgia stand out, as well as those of abandoned, destroyed and burned buildings where the interest in formal aspects predominates and in which a critical and disillusioned commentary on reality and American society can already be seen.
Edward Weston (American, 1886-1958) Drift Stump, Crescent Beach 1937 20.3 x 25.2cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive
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In the vicinity of Point Lobos, California, was the log cabin built by his son Neil on Wildcat Hill, where Weston moved in 1938. In this area of California, the artist found the wild nature that he had sought in distant places. His images from this period denote less compositional and formal rigidity and show the cycles of nature in the territory, the wild beauty, the trees, stones and rocky landscapes that seem to arise and remain in a time that is stopped. These images express a certain melancholy and solitude, while allowing the viewer to rediscover nature in all its splendour.
Edward Weston (American, 1886-1958) Dunes, Death Valley 1938 20.4 x 25.1cm Gelatin silver print Center for Creative Photography, The University of Arizona. Edward Weston Archive
Catalogue
The catalogue accompanying this exhibition reproduces all the photographs on display. In addition, it includes essays by Sérgio Mah, its curator, by Rebecca Senf, who discusses the artist’s relationship with Mexico, and by Jason Weems, who focuses on Weston’s landscapes and vegetable photographs. It also includes a series of reflections by the artist himself on photography taken from his diaries.
The publication of the catalogue, published in Spanish and Catalan by Fundación MAPFRE, also has a co-edition in Italian published by Dario Cimorelli Editore.
Text from Fundación MAPFRE translated from the Spanish by Google Translate
Edward Weston (American, 1886-1958) Nude 1936 23.4 x 19.1cm Gelatin silver print Center for Creative Photography, The University of Arizona. Gift of the Estate of A.Richard Diebold, Jr.
Author of a vast and diverse body of work spanning five and a half decades, Edward Weston (1886-1958) is one of the great figures in the history of modern photography, partly because his work allows us to reflect on the distinctive qualities of photography as a technical, aesthetic and perceptual category.
His first creative experiments reveal a momentary adherence to the pictorialist tendencies of the time, but he would later stand out as one of the protagonists of a new generation of American photographers who sought to refocus the artistic axis of photography based on its exceptional capacity to represent the most diverse subjects in the world with rigor, clarity and sobriety.
With their extreme simplicity and originality, the exceptional quality of Weston’s images also lies in the way in which he was able to rethink and articulate the extraordinary realistic and objective capacity of photography with its aesthetic, poetic and phenomenological potential, contributing to expanding the horizon of the subjective experience of the image. In this way, Weston enunciated the unique role of photography in the panorama of the visual arts of his time.
Weston was an immensely prolific photographer and his work brings together a whole series of photographic themes, types and genres: portraits, nudes, still lifes, natural and urban landscapes, object photography, architecture… This anthological exhibition aims to cover the entirety of Weston’s photographic career, which began at the beginning of the 20th century and was uninterrupted until the end of the 1940s. The selection of works aims to go well beyond the period in which Weston took most of the images that gave him wide critical and institutional recognition. The truth is that a more complete and heterogeneous approach to his work allows us to summon other layers of aesthetic appreciation, broadening the understanding of the depth and articulations that Weston developed in the various fields he explored. Furthermore, it offers the opportunity to point out the aspects and affinities (in the gaze, in the construction of the image or in its peculiar relationship with certain themes) present throughout his career, emphasizing the coherence of his imagery, as well as the nuances and moments of transition that occurred in it.
Sérgio Mah Curator
Text from Fundación MAPFRE translated from the Spanish by Google Translate
Edward Weston (American, 1886-1958) Dunes, Oceano 1936 24.1 x 18.9cm Silver print mounted on board The Huntington Library, Art Museum, and Botanical Gardens
From an early age, Edward Weston showed an interest in developing a creative side of photography apart from his commercial work. His early experiments show the influence of painting and reveal his attention and attachment to the pictorialist atmosphere of the time. These photographs include impressionistic views, pastoral subjects with soft or slightly blurred focus, numerous staged portraits that explore expressive poses and combinations with shadows and graphic elements of the environment.
The two periods he spent in Mexico, between 1923 and 1924 and then between 1925 and 1926, were decisive in Edward Weston’s creative career. There he began to explore new themes and genres and his visual horizon expanded significantly. He covered a wide variety of subjects, types of places, figures and things, parts of things, appropriate objects, motifs taken from their original context and repositioned in another interpretative framework. At the same time, his visual style completely sheds any reminiscence of the Pictorialist phase. A photography of great technical, formal and compositional rigour was consolidated. Weston realised that he had the capacity to transform trivial things into suggestive and extraordinary. He was clear that the art of photography lies fundamentally in the moment of making the image, in the way in which the photographer contemplates the subject and makes decisions according to the variables inherent in the photographic device. For him, the process is instinctive. This way of seeing – intuitive, intense and immediate – which seeks to isolate the subject, eliminating the accessory, the unnecessary, anything that could divert or attenuate the intensity of the photographic vision, constitutes the essence of Weston’s creative talent.
From 1927, Weston began a series of still life photographs. In these images he fully reveals the principles and characteristics of his work: the desire to represent the timeless essence of a natural object and, correlatively, to emphasise the duplicative and perceptive capacities of the photographic medium.
The compositions are carefully conceived. In the space of the image, there is a calculated conformity between the dimension of the forms and the format of the image. Here it is important to reiterate the focus on detail as a defining aspect of Weston’s imagery, evident in these still lifes and also in other aspects of his work. Weston understands the vision of detail as a way of fragmenting, isolating and bringing our gaze closer to certain things, accentuating the two-dimensional character of the image, its closed and opaque nature, without depth or horizon, evident above all in still lifes with dark backgrounds, such as photographs of peppers, but also in the various images of plants, trees, rocks and stones that he has been making since the early 1930s.
Weston left Mexico in 1926. In the following years, he made several series of nudes. This is not a new subject. He had already made some important ones before, including one of Anita Brenner’s back and another of her son Neil, whose torso is cut out in an image that evokes ancient Greek statues. In the nudes, the photographer’s gaze varies depending on the model. In some cases, the framing is wide and even shows the face, while in others the gaze is more segmented and focuses on parts of the body as a way of cutting out and accentuating the shapes within the frame. We can recognise that eroticism is a quality present in some of these photographs. It is incorrect, however, to conclude that this gaze prevails in most of his nudes. Weston observes the body mainly as a formal reality. The beauty and sensuality that these bodies suggest are based above all on the play of lines, shadows and contours that they provide.
From the late 1920s, and with greater intensity in the following decades, the landscape genre occupies a central place in Weston’s photographic production. In 1927, the artist takes photos in the Californian desert near Palm Springs. In the following years, he travels through New Mexico, Arizona and other areas of California, such as Oceano, Death Valley, Yosemite, the Mojave Desert and Point Lobos, near his home in Carmel. In these various places, he captures wide views of inhospitable territories in which there are no signs of human presence or intervention. The horizon line and the breadth of the territory become structuring motifs in his work. The impetus for these images is a feeling of admiration for the epic and immeasurable nature of these natural landscapes. Beyond his choice of panoramic shots, the images reveal other aspects and elements of nature, such as meteorological phenomena, rain, cloud formations and variations in sunlight, often in conjunction with their visual effect on the arid land or the vegetation and unique morphology of these territories. It is a vision sensitive to the transformative nature of the landscape, subject to environmental and geological changes.
Gradually, and with greater intensity from the 1940s onwards, Edward Weston’s imagery became denser and more melancholic, not only in terms of the selection of subjects, but also in the tonalities of the images. This tendency is particularly evident in the photographs he takes for an edition of Leaves of Grass, the masterpiece of the poet Walt Whitman. He travels throughout the United States for two years. He revisits many of the recurring themes in his work, but the large number of images he takes of cemeteries in Louisiana and Georgia stand out. These are photographs in which his interest in formal aspects, texture and light predominates. All the subjects are seen as an integral part of a geography that is at once physical, social and mental. On the other hand, there are a lot of images of abandoned, destroyed and burnt buildings, of rubbish and things destined to disappear. We can identify that the themes of finitude and death contribute to an imagery increasingly characterised by loneliness, melancholy, and decadence. For the first time in his work, the images suggest a disillusioned and critical commentary on American reality, on the relationship between nature and culture, continuity and change, alienation and social tension.
In 1938, Weston moved with Charis Wilson to the wooden house built by his son Neil on Wildcat Hill, near Point Lobos, California. The artist spent long periods taking photos in this coastal region. He wandered through areas that he knew well. The images show a nature permeated with cycles, rhythms and forces, a macrocosm where Weston found the material to continue his work. At Point Lobos, Weston encountered a wild, dazzling and ineffable beauty that he had always sought in distant places. In the trees, forests, stones and rocky landscapes, the photographer found a vital energy that led perception towards a diffuse time, contrary to the linearity of history, alien to modernity. Nature then emerged as a theme and setting that allowed him to think and experience a renewed gaze (spontaneous, intuitive, aesthetic), a gaze that was both concrete and metaphysical that allowed him to rediscover nature.
Text from Fundación MAPFRE translated from the Spanish by Google Translate
Edward Weston (American, 1886-1958) Charis, Lake Ediza 1937 19.1 x 24.1cm Silver print mounted on board The Huntington Library, Art Museum, and Botanical Gardens
KBr Fundación MAPFRE Av. del Litoral, 30 08005 Barcelona Phone: +34 932 723 180
Unknown photographer (Australian) The Nobbies, Phillip Island, Victoria, Australia 1960s Ektachrome medium format transparency scanned
Further Australian photographs from scans of 73 medium format Kodak Ektakchrome slides found in a country town in Victoria, Australia taken in Australia, Mexico, United States of America and Canada in the mid-1960s. I believe that the photographer was an Australian who was on holiday in Mexico, United States of America and Canada.
In nearly 40 years of being a photographer I have never seen colour medium format slides from the 1960s. There was no colour fading to the slides. The person who took the photographs was shooting medium format colour in the 1960s so they would have been a photographic aficionado. Just by holding the slides up to the light I could see the photographs were compositionally very interesting. Whoever the photographer was they had a great eye!
There are some beautiful photographs of the Australian landscape here. And the Australian “light” and colour are so different from the rest of the photographs (see part 1 of the posting).
I have also included an example of how incredibly dirty these slides were, see Untitled (Australian landscape) (detail uncleaned and cleaned) 1960s (below), and note how much work and many hours were required to bring these images back into a state of grace … and preservation.
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
The fault at left appears in several other slides in these Ektachromes and must have been in the camera as it’s not in the slide itself…
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
There is a Mini panel van on the causeway!
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
The same landscape as the two photographs below
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Australian landscape) (detail uncleaned and cleaned) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Man holding his movie camera, Australia) 1960s Ektachrome medium format transparency scanned
Australian built Ford XR Falcon station wagon
Unknown photographer (Australian) Unknown woman 1960s Ektachrome medium format transparency scanned
I don’t know where this is but it feels Australian to me, especially the fashion…
Unknown photographer (Australian) Untitled (Australian landscape, possibly South Point, Wilson’s Prom, Victoria) 1960s Ektachrome medium format transparency scanned
Australian coastal she oak and tea tree.
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Wonderful photograph of the Australian landscape…
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Max Dupain (Australian, 1911-1992) Silos through windscreen 1935 Gelatin silver print
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
The second photograph taken through the windscreen of a car
Unknown photographer (Australian) Untitled (Australian landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled 1960s Ektachrome medium format transparency scanned
I’m not sure what they are doing or where this is (possibly Australia) but I like the photo!
Unknown photographer (Australian) Untitled 1960s Ektachrome medium format transparency scanned
A geologist hammer in his hand?
Unknown photographer (Australian) Untitled (Visitors must not leave pathway) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Hawaii 1960s Ektachrome medium format transparency scanned
State of grace
I was very excited by the discovery in a country town in Victoria, Australia of 73 medium format Kodak Ektakchrome slides taken in Australia, Mexico, United States of America and Canada in the mid-1960s. I believe that the photographer was an Australian who was on holiday in Mexico, United States of America and Canada.
In nearly 40 years of being a photographer I have never seen colour medium format slides from the 1960s. There was no colour fading to the slides. The person who took the photographs was shooting medium format colour in the 1960s so they would have been a photographic aficionado. Just by holding the slides up to the light I could see the photographs were compositionally very interesting. Whoever the photographer was they had a great eye!
I can date the slides to late 1966 / early 1967. This is because of the unknown photograph of the construction of John F. Kennedy’s grave at Arlington National Cemetery (below). Construction began in 1965 and was completed on July 20, 1967. Since JFK’s grave is 2/3rds complete this would date the photograph to late 1966 / early 1967. This would also help date all the other Ektachrome slides that I have scanned as well.
The has been a journey of (self) discovery.
Firstly, I made the conscious decision not to look at the slides before scanning them but rather to randomly pick up whichever slide came next … then to take us on a journey in time and space from my studio in Melbourne – to Canada, Mexico, United States of America and different parts of Australia, in the mid-1960s.
Together, through these photographs, we can travel the planet, traversing time back to the 1960s where we can witness historic places of that era – John F. Kennedy’s grave under construction; George Washington’s house in Mount Vernon; the White House closer than you can ever get today in our paranoid era of protection.
In some ways it was a more open society in those days, more trusting and available; in others, it was more prejudiced against, for example, women, migrants, colour and difference. War never changes. Not everything changes for the better, but some things do.
Scanning these slides was a journey of self discovery. I immersed myself in their worlds… staring for hours at the scans and at the dots and scratches on the screen – cleaning up the slides and colour balancing them (see Metropolitan Opera House, Lincoln Center, New York City 1960s below for an example) to make them presentable. It was as much a meditative practice and an acceptance of self to keep going that was so rewarding, especially for the peace it brings my bipolar and depression. Peace and self acceptance.
I lived and breathed these images back into existence after nobody had seen them for so many years. I saved them for prosperity, from the eternity of loss of all unseen images – to not have eyes look at them for that moment of recognition, when the language of the image can be decoded and understood. When the feeling of that image impacts the senses.
I hope you enjoy this series of images, that it reaches you in all its wonderful, effervescent glory. Whoever the photographer was I want to thank them for their vision – for they have taken us to places and times we could never have gone.
Dr Marcus Bunyan
PS. Look at the two hands in the photograph Untitled (Mexican scene?) 1960s (below). It perfectly sums up a moment caught through the energy of the photographer, the camera … and the cosmos. The open hand, the shielded hand.
Just a bit about these scans: scanned at 1200dpi, 21.3Mb. Each image takes on average 1.5 hours of cleaning and balancing to achieve the end result. 300dpi jpg made from scans.
“A good image is created by a state of grace. Grace expresses itself when it has been freed from conventions, free like a child in his early discovery of reality. The game is then to organise the rectangle.” [or the square in this case!]
Sergio Larraín Echeñique
Ektachrome transparency box
United States of America
Unknown photographer (Australian) Grand Canyon 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Snow in the Grand Canyon 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian?) Grand Canyon with snow 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) John looking bored, Father and Sylvia at Aunt Jemima’s Kitchen, Disneyland 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Wedding day (USA?) 1960s Ektachrome medium format transparency scanned
What a wonderful composition from a low vantage point. Not sure where it is but it feels USA to me…
The girl at left looking at the bride and groom, his white gloves one on one off, her yellow bride’s bouquet and the relationship to the yellow of the bridesmaid’s dress, and the two girls at right… one looking at the couple and one at the camera. Magic!
I wonder what happened to them, how long they were together. Was it a happy marriage? Did they had children and where are they now? And now all these years later to see this mnemonic device, this photograph of associations, designed to recover fragmentary memories of a happy time…
Unknown photographer (Australian) Wedding day (USA?) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (USA) 1960s Ektachrome medium format transparency scanned
I am pretty sure this image is connected to the wedding photos above.
Unknown photographer (American) Hawaii? California? coastline 1960s Ektachrome medium format transparency scanned
Definitely not Australia…
Unknown photographer (American) Hawaii? California? coastline 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled [coastline] 1960s Ektachrome medium format transparency scanned
I think this is the Hawaiian or Californian coastline, but unsure… the telephone pole is definitely not Australian!
Unknown photographer (Australian) Untitled 1960s Ektachrome medium format transparency scanned
No idea where this is (not Australia!) or what the structures are. Obviously shot out of a moving car or possibly train/bus. An interesting image nonetheless.
Unknown photographer (Australian) Untitled [Desert scene, California?] 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled [Desert scene, California?] 1960s Ektachrome medium format transparency scanned
A wonderful photograph shot contre-jour which is a photographic technique in which the camera is pointing directly toward a source of light.
Unknown photographer (Australian) George Washington’s home, Mount Vernon 1960s Ektachrome medium format transparency scanned
Thank you to Colin Vickery who informed me this is George Washington’s home, Mount Vernon.
Unknown photographer (Australian) John F. Kennedy’s gravesite under construction at Arlington Cemetery (foreground) with Memorial Bridge and the Lincoln Memorial in the background. View from Arlington House Late 1966 / early 1967 Ektachrome medium format transparency scanned
An important photograph! An unknown photograph of the construction of John F. Kennedy’s grave at Arlington National Cemetery.
Construction began in 1965 and was completed on July 20, 1967. Since JFK’s grave is 2/3rds complete this would date the photograph to late 1966 / early 1967. This would also help date all the other Ektachrome slides that I am scanning.
Unknown photographer (Australian) Grave of John F. Kennedy, Arlington National Cemetery, Washington 1960s Ektachrome medium format transparency scanned
Another important photograph of the temporary grave of John F. Kennedy at Arlington National Cemetery with the construction of Kennedy’s new grave ongoing in the background.
Around the grave are the caps of the services with what I think are dog leads in between? In the background in the centre is a wreath from a Boy Scout Troop. And of course, the flame…
Unknown photographer (Australian) Arlington National Cemetery, Washington 1960s Ektachrome medium format transparency scanned
This was a poor exposure and about the best I could do with the scan.
Unknown photographer (Australian) Arlington National Cemetery, Washington 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Road to Arlington National Cemetery, Washington 1960s Ektachrome medium format transparency scanned
A wonderful vista with Arlington National Cemetery in the distance…
Unknown photographer (Australian) The White House, Washington, DC 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) The White House, Washington, DC 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled States Capitol, Washington, D.C. 1960s Ektachrome medium format transparency scanned
What a great image, shot out of the front of a bus driving towards the United States Capitol, love all the old cars!
Unknown photographer (Australian) Untitled States Capitol, Washington, D.C. 1960s Ektachrome medium format transparency scanned
I love the perspective, the shadows of the old cars, the path leading the eye towards the building and the trees framing the vista.
Unknown photographer (Australian) Abraham Lincoln, Lincoln Memorial, Washington, D.C. 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Metropolitan Opera House, Lincoln Center, New York City 1960s Ektachrome medium format transparency scanned
The top image has not been colour corrected, as scanned.
Unknown photographer (Australian) 1040 Fifth Avenue NY 1960s Ektachrome medium format transparency scanned
Some photos are winners, some are losers… but they are all interesting. The fifteenth floor of 1040 Fifth Avenue NY was home to Jackie Onassis from 1964 to 1994.
The cars are a Super 88 Oldsmobile, 1965 Plymouth Fury Suburban S/W and 1964/65 Buick Special 4dr.
This slide was so underexposed it was very hard to get a usable scan. Colour correction was difficult.
Unknown photographer (Australian) Untitled (American landscape) 1960s Ektachrome medium format transparency scanned
A lovely image. Whoever took these photographs had a really good eye.
Unknown photographer (Australian) Untitled (American landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (American landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (American landscape) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (California) 1960s Ektachrome medium format transparency scanned
I think this is California?
A classic 1960s photograph. The photographer had a good eye. Los Castillo artesanos on the left hand side, a Kodak sign, and a Chevrolet if I’m not mistaken.
Unknown photographer (Australian) American landscape with cars, perhaps Malibu, California? 1960s Ektachrome medium format transparency scanned
Great photo!
Unknown photographer (Australian) Main Str Cinema, Disneyland, California 1960s Ektachrome medium format transparency scanned
I don’t know what the fault is at top left, it’s in the transparency itself – so obviously something inside the camera got ‘recorded’ on film
Unknown photographer (Australian) Mickey Mouse, Disneyland, California 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) General view over Universal Studios including my plane, Tammy’s houseboat, Warner Brothers in background, California 1960s Ektachrome medium format transparency scanned
The photograph was taken from a “Glamor Tram” travelling around the lot. These were introduced in July, 1964. “The iconic red and white Glamor Trams, with their ruffled awnings, were staged five times a day, each lasting just over two hours, Monday through Friday.”
The handwritten inscription on the slide reads:
“General view over Universal Studios including my plane, Tammy’s houseboat, Warner Brothers in background”
“My plane” seems to be a North American P-51 Mustang. According to John Lovaas on Facebook he is “pretty sure the green space is Lakeside Golf Club, and the plane and cars in the foreground are on Universal Studios property. How many P-51s has Universal ever had on their lot? A finite number!”
He states that the P-51 is most likely the plane 44-72739 N44727 “Man O War” which was the plane at Universal Studios between 1955-1970. I can’t see a houseboat at all!
Unknown photographer (Australian) ‘Battle Hymn’ North American P-51 Mustang 1960s Ektachrome medium format transparency scanned
A closer look at the North American P-51 Mustang that featured at a distance in the slide above.
The text written on the slide reads: “Me and plane used in “Battle Hymn”.”
“‘Battle Hymn’ is a 1957 American war film directed by Douglas Sirk and starring Rock Hudson as Lieutenant Colonel Dean E. Hess, a real-life United States Air Force fighter pilot in the Korean War who helped evacuate several hundred war orphans to safety… Hess promises her he won’t see combat, since he will be the senior USAF advisor / Instructor Pilot to the Republic of Korea Air Force, only serving as a teacher and flying F-51D Mustangs. …
In order to replicate the ROK unit, the 12 F-51D Mustangs of 182nd Fighter Squadron, 149th Fighter Group of the Texas Air National Guard were enlisted by the USAF to provide the necessary authentic aircraft of the period. During filming, an additional surplus F-51 was acquired from USAF stocks to be used in an accident scene where it would be deliberately destroyed.”
Unknown photographer (Australian) Sylvia and ship used for McHale’s Navy, Universal Studios 1960s Ektachrome medium format transparency scanned
The title was written on the slide.
Unknown photographer (Australian) San Francisco with Golden Gate Bridge (in the background) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) View over San Francisco 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Car and river, USA) 1960s Ektachrome medium format transparency scanned
Lovely photo, great shadows. I have no idea where this is…
Unknown photographer (Australian) Untitled (woman and car) USA, 1960s Ektachrome medium format transparency scanned
Left hand drive car so this must be the United States of America.
Canada
Unknown photographer (Australian) Place Ville Marie, Montreal 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Cathédrale Basilique Marie Reine du Monde, Montreal 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Cathédrale Basilique Marie Reine du Monde, Montreal 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Interior, Cathédrale Basilique Marie Reine du Monde, Montreal 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Downtown Montreal, intersection of Blvd de Maisonneuve Ouest and Metcalfe St, looking toward Mont Royal 1960s Ektachrome medium format transparency scanned
Mexico
Unknown photographer (Australian) Cuernavaca Cathedral, Morelos, Mexico 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Chapultepec Castle, Mexico City 1960s Ektachrome medium format transparency scanned
This is Chapultepec Castle, site of the National History Museum, México City. The soldiers are wearing Mexican helmets of the M1 pattern with regimental insignia on the front.
Unknown photographer (Australian) Untitled (Mexico) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Untitled (Mexico) 1960s Ektachrome medium format transparency scanned
Unknown photographer (Australian) Hotel Borda, Cuernavaca 1960s Ektachrome medium format transparency scanned
A view of the “Hotel Borda” which still exists in Cuernavaca a town just south of Mexico City.
Unknown photographer (Australian) Untitled (Mexico) 1960s Ektachrome medium format transparency scanned
I can make out the words “Gloria”, “Dios”, and “Paz” in the sign on the right hand side.
Unknown photographer (Australian) Untitled (Mexican scene?) 1960s Ektachrome medium format transparency scanned
Edgar Finlay (Australian, 1893-1974) Untitled Streetscape 1919 Oil on board 32.2 x 27.2cm
This is a near perfect exhibition of Australian Tonalist paintings from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne.
From the beautiful colour of the gallery walls which compliments the art work to the subtle grouping of the paintings to the individual nuances in style of each artist’s work … this is a stunning exhibition which envelops the viewer in the paintings sublime, minimalist intimacies.
From portrait to landscape, from cityscape to still life, I was enraptured by the presence of each painting. Blow Monet or Cezanne, here is Australian colour, context, identity, place, perspective at its suffused finest!
I have always adored the work of Clarice Beckett (Australian, 1887-1935) ever since I saw her paintings at Lauraine Diggins Fine Art way back in 2015, and normally she would be the start of the show … but not here. Here she is surrounded by visions / visionaries of equal stature, led by the redoubtable painter and teacher Max Meldrum (Australian, 1875-1955).
The wall of five of his paintings of trees (see installation photo below) including The Glade, Eltham (c. 1920, below), The Pool (1923, below), The Bottom of the Hill (Eltham Reserve) (1925, below) is one of the most rigorous conceptual investigations into that subject I have seen in Australian painting, yet at the same time I was emotionally moved by their subtle nuances of form, tone and inhabitation. It was as though the artist had internalised the transcendence of his subject.
Believe me when I say that I inhaled the canvases in this exhibition, I breathed their suffused glow.
It was a real privilege to see the exhibition and to be able to construct this post. There are not many reproductions of Australian Tonalist paintings online by many of these artists so here is a record their achievement, and that of John and Peter Perry for having the foresight and perspicacity to collect them.
Enveloped in a pall of opaque density I see clearly.
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing at left, George Coates’ portrait of Max Meldrum, c. 1895 (below); at centre, Edgar Finlay’s Untitled Streetscape 1919 (above); and at right, three paintings by Clarice Beckett (below)
Australian Tonalism
Australian Tonalism is characterised by a particular “misty” or atmospheric quality created by the Meldrum painting method of building “tone on tone”. Tonalism developed from Meldrum’s “Scientific theory of Impressions”; claiming that social decadence had given artists an exaggerated interest in colour and, to their detriment, were paying less attention to tone and proportion. Art, he said, should be a pure science based on optical analysis; its sole purpose being to place on the canvas the first ordered tonal impressions that the eye received. All adornments and narrative and literary references should be rejected.
Tonalism opposed Post-Impressionism and Modernism, and is now regarded as a precursor to Minimalism and Conceptualism. The whole movement had been under fierce controversy and they were without doubt the most unpopular group of artists, in the eyes of most other artists, in the history of Australian art. Influential Melbourne artist and teacher George Bell described Australian Tonalism as a “cult which muffles everything in a pall of opaque density”.
George Coates (Australian, 1869-1930) Max Meldrum c. 1895 Oil on canvas 49.7 x 39.5cm
Clarice Beckett (Australian, 1887-1935) The Solitary Bathing Box c. 1933 Oil on beaver board 22.7 x 30cm
Clarice Beckett (Australian, 1887-1935) Street Scene (Collins Street) c. 1931 Oil on canvas board 17.6 x 24cm
Clarice Beckett (Australian, 1887-1935) (Beaumaris Coast) c. 1927 Oil on academy board 17.7 x 23.5cm
Wall text from the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing the work of Carl Hampel
Carl Hampel (Australian, 1891-1940) At Eltham 1920 Oil on prepared board 30.5 x 23cm
Carl Hampel (Australian, 1891-1940) Coming Light c. 1924 Evening 1920
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing at left in the bottom image the work of A E Newbury
A E Newbury (Australian, 1891-1941) White Gum and Pines 1919 Morning Light 1919 The Old Garden 1919
A E Newbury (Australian, 1891-1941) The Old Garden 1919 Oil on prepared board 30.5 x 23cm
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing the work of William Frater
William Frater (Scottish, 1890-1974) Untitled Landscape c. 1920 Oil on canvas 30 x 41.5cm
William Frater (Scottish, 1890-1974) Olympus c. 1928 Oil on canvas on board 32 x 46cm
William Frater (Scottish, 1890-1974) Tree forms on the Yarra c. 1926 Oil on canvas on board 30.5 x 39cm
William Frater (Scottish, 1890-1974) The River (Homage to Cezanne) 1930 Oil on board 43 x 54.5cm
Installation views of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025
Discover the artistic legacy of Max Meldrum (1875-1955) in this exhibition showcasing the lifelong dedication of John and Peter Perry to collecting works by this pioneering Australian artist and his influential school. Meldrum, a key figure in 20th-century Australian art, revolutionised the painting scene between the two World Wars, creating a distinctive style that has left a lasting imprint on the nation’s artistic landscape.
The exhibition features a selection of works from a collection of over 320 pieces, including paintings, sculptures, drawings, and etchings. Highlights include landscapes from both France and Australia, still lifes, portraits and animal studies – all embodying the unique approach of Meldrum and his followers. The ‘Meldrumites’ – a talented group of artists such as A M E Bale, Clarice Beckett, Colin Colahan and Polly Hurry – were deeply influenced by Meldrum’s teachings, and their works are also prominently featured. Many of these artists either lived or worked in the area now known as the City of Boroondara.
Also on display are fascinating studio artifacts, including plaster casts, palettes and photographs, offering a deeper insight into the artists’ creative processes. The exhibition will be accompanied by a limited-edition publication, providing further context and reflection on this significant collection.
Featuring: A M E Bale, Clarice Beckett, Colin Colahan, Archie and Amalie Colquhoun, Polly Hurry, John Farmer, Alma Figuerola, Justus Jorgensen, William Frater, Carl Hampel, Percy Leason, Max Meldrum, Jim Minogue, A E Newbury, Arnold Shore and others.
Text from the Boroondara Arts website
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025
A D Colquhoun (Australian, 1894-1983) Self Portrait c. 1922 Oil on oak panel 21 x 15.8cm
L August Cornehls (Australian, 1887-1962) Self Portrait c. 1924 Oil on canvas on cardboard 26.7 x 22cm (oval)
Alma Figuerola (Australian, 1902-1970) Self Portrait c. 1926 Oil on cardboard 19.5 x 15cm
John Farmer (Australian, 1897-1989) Self portrait c. 1926 Oil on canvas 20.5 x 15.3cm
Australian Tonalism wall text Meldrum’s Painting Theory
Installation views of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing the work of Max Meldrum
Max Meldrum (Scottish, 1875-1955) Brume (Mist) c. 1907 Study, Le Clocher c. 1908
Max Meldrum (Scottish, 1875-1955) Lever de Soleil (Sunrise) 1910 Oil on canvas 35 x 26.8cm
Max Meldrum (Scottish, 1875-1955) Chene et Peupliers (Oak Tree and Poplars) c. 1907 Oil on canvas 33.5 x 32cm
Max Meldrum (Scottish, 1875-1955) Esquisse (Sketch) c. 1904 Haystacks, Brittany c. 1908
Australian Tonalism wall text Meldrum in France
Max Meldrum (Scottish, 1875-1955) Pont de Grenelle, Paris 1929 Oil on canvas sketching panel 33.3 x 40.5cm
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing the work of Max Meldrum
Max Meldrum (Scottish, 1875-1955) The Glade, Eltham c. 1920 Oil on canvas on board 44 x 42cm
Max Meldrum (Scottish, 1875-1955) The Pool 1923 Oil on canvas on board 34 x 37.5cm
Max Meldrum (Scottish, 1875-1955) The Bottom of the Hill (Eltham Reserve) 1925 Oil on canvas on board 32.5 x 42cm
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025
Max Dupain (Australian, 1911-1992) Photograph of Max Meldrum 1937 Gelatin silver photograph 47.5 x 33.7cm (image)
Installation views of the exhibition ‘Australian Tonalism: A selection from the John and Peter Perry Collection’ at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing the work of Colin Colahan
Colin Colahan (Australian, 1897-1987) Bridge Road, Evening c. 1929 Oil on linen on board 33 x 40.8cm
Colin Colahan (Australian, 1897-1987) Untitled (Streetscape) 1919 Oil on cardboard 32.2 x 23cm
Colin Colahan (Australian, 1897-1987) Kings Road, Chelsea 1940 Oil on board 46 x 38cm
Colin Colahan (Australian, 1897-1987) The Green Fence 1930 Oil on canvas on board 45.3 x 38cm
Colin Colahan (Australian, 1897-1987) Swanston Street, Melbourne c. 1930 Oil on canvas on board 45 x 37.7cm
Colin Colahan (Australian, 1897-1987) Swanston Street, Melbourne (detail) c. 1930 Oil on canvas on board 45 x 37.7cm
Tone, Proportion and Colour: A Brief Overview of the Exhibition
John R. Perry, March 2025
In 1974 Peter and I purchased a small sketch of a Brittany sunset by Max Meldrum. We have continued collecting works by Meldrum and painters associated with him for over forty-five years. Our aim has been to develop a representative, well composed collection of quality work by Australian Tonalists. The emphasis has been on Meldrum’s earlier works and those of his early associates. His work was at its most sensitive and his influence greatest in this period.
We have in this exhibition some of Meldrum’s rare early French landscapes including several by his brother-in-law Charles Nitsch. There are also works which I believe to be the first truly modern Australian paintings, produced at Eltham in 1917. Meldrum developed a simplified approach to his art and two works, The Three Trees (1917) and Cloudy Summer Afternoon, Eltham (1917) illustrate this progress. They give a true sense of space and atmosphere, all the more striking when seen with what a direct and simple means these effects are obtained. These compact and luminous studies show us the first evidence of the painter putting his perceptual theory into practice.
William Frater and Arnold Shore were major figures in the development of the modern movement in Melbourne and are included in this exhibition to illustrate the influence Meldrum had on these two under-appreciated painters…
The works of Clarice Beckett and Polly Hurry are generally one of soft-focus, for these lovers of mist and crepuscular fogs pay homage to the painters Eugene Carriere and James McNeill Whistler. The works of John Farmer, A E Newbury and to some degree Richard McCann, evolved into their respective personal styles which owe more to Camille Corot than to Meldrum. Their landscapes of subtle delicacy and feathery texture elicit many comparisons with the work of the great French Barbizon School painters…
Having both decided early on our collecting paths, that conventional collecting was not for us, we decided to be more objective, learning to appreciated and admire the work of the Australian Tonalists. As our collection grew, we were willing to leave the beat track, avoiding art dealers, art writers and critics, committing ourself to dealing directly with those painters associated with the Tonalist movement.
Like John Constable, Meldrum believed that, “… in such an age as this, painting should be understood, not looked on with blind wonder, nor considered only as a poetic aspiration, but as a pursuit legitimate, scientific and mechanical.”2
John Constable, quoted in The Letters of John Constable, ed. by R.B. Beckett (London: Longmans, Green and Co., 1955), p. 530.
Alice Marian Ellen Bale (Australian, 1875-1955) Self portrait 1925 Oil on canvas 75 x 62.5cm Town hall Gallery Collection
Australian Tonalism Alice Bale self portrait wall text
Installation view of the exhibition Australian Tonalism: A selection from the John and Peter Perry Collection at the Town Hall Gallery, Hawthorn, Melbourne, May – July, 2025 showing the work of A M E Bale
A M E Bale (Australian, 1876-1955) Interior (83 Walpole Street, Kew) c. 1928 Oil on board 31 x 23.5cm
A M E Bale (Australian, 1876-1955) Pompon Dahlias c. 1936 Oil on canvas 56 x 46cm
A M E Bale (Australian, 1876-1955) In Castlemaine Gardens (The Wall of Poplars) 1922 Oil on canvas 28.5 x 23cm
Richard McCann (Australian, 1889-1970) The Cottage 1919 Eltham c. 1920 Heyington from Hawthorn 1927 Pont Neuf & Henri IV, Paris 1924
Richard McCann (Australian, 1889-1970) Eltham c. 1920 Oil on academy board 24.5 x 39.5cm
Richard McCann (Australian, 1889-1970) Heyington from Hawthorn 1927 Oil on cedar panel 24 x 35cm
Richard McCann (Australian, 1889-1970) The Cottage 1919 Oil on academy board 24 x 30.5cm
Justus Jorgensen (Australian, 1893-1975) On the way to Toulon, Cassis 1927 Oil on canvas on flyboard 32.5 x 40.5cm
Justus Jorgensen (Australian, 1893-1975) Cassis 1927 Oil on canvas on board 40.5 x 33cm
John Rowell (Australian, 1894-1973) The Roadway c. 1920 Oil on canvas on flyboard 21.7 x 21.5cm
William Rowell (Australian, 1898-1946) The Barn 1926 Oil on academy board 28.5 x 30.5cm
Charles Nitsch (French, 1882-1972) Picherit’s Farm, Pace, Brittany c. 1910 Oil on cotton on board 32.5 x 40cm
Australian Tonalism wall text Charles Nitsch
A D Colquhoun (Australian, 1894-1983) The Avenue de l’Observatoire 1925 The Fountain in the Luxembourg Gardens c. 1925
A D Colquhoun (Australian, 1894-1983) The Avenue de l’Observatoire 1925 Oil on wood panel 16 x 21.6cm
A D Colquhoun (Australian, 1894-1983) The Fountain in the Luxembourg Gardens c. 1925 Oil on board 15.8 x 21.5cm
John Farmer (Australian, 1897-1989) Misty Morning, London (detail) 1934 Oil on canvas on board 19 x 24cm
Town Hall Gallery 360 Burwood Road Hawthorn VIC 3122 Phone: (03) 9278 4770
Curators: Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs. Virginia McBride, Research Associate in the Department of Photographs, provided assistance.
Unknown Maker Woman Wearing a Tignon c. 1850 Daguerreotype with applied colour Case (open): 3 1/8 × 7 1/4 in. (8 × 18.4cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
It’s just nice to be able to post on this eclectic exhibition – to see the installation photographs with vitrines full of the wonders of the age, outdoors, indoors, objects, people, landscapes, daguerreotypes, ambrotypes, tintypes, salted paper prints, albumen silver prints, cyanotypes, platinum prints, and gelatin silver prints, cartes de visite, stereographs, and cabinet cards.
Can you imagine having your photograph taken for the first time?
Entering the photographers studio, com(posing) yourself in front of the camera and the process and performance of doing that, even as the photographer composed you on the glass plate in the camera. A double composition, the constituent parts making the whole, a dance between the sitter, the camera and the photographer.
And there you are, exposed in camera, the latent image revealed by vapour, a talismanic object radiating your spirit.
Dr Marcus Bunyan
Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation views of the exhibition The New Art: American Photography, 1839-1910 at The Metropolitan Museum of Art, New York, April – July, 2025
This exhibition presents a bold new history of American photography from the medium’s birth in 1839 to the first decade of the 20th century. Drawn from The Met’s William L. Schaeffer Collection, major works by lauded artists such as Josiah Johnson Hawes, John Moran, Carleton Watkins, and Alice Austen are shown in dialogue with extraordinary photographs by obscure or unknown practitioners made in small towns and cities from coast to coast. Featuring a range of formats, from daguerreotypes and cartes de visite to stereographs and cyanotypes, the show explores the dramatic change in the nation’s sense of itself that was driven by the immediate success of photography as a cultural, commercial, artistic, and psychological preoccupation. In 1835, even before the nearly simultaneous announcement of the invention of the new art in Paris and London, the American philosopher essayist Ralph Waldo Emerson noted with remarkable vision: “Our Age is Ocular.”
Text from The Metropolitan Museum of Art website
Installation views of the exhibition The New Art: American Photography, 1839-1910 at The Metropolitan Museum of Art, New York, April – July, 2025
The New Art: American Photography, 1839-1910 will feature more than 250 photographs drawn from the Museum’s William L. Schaeffer Collection
This spring, The Metropolitan Museum of Art will present an adventurous new history of American photography from the medium’s birth in 1839 to the first decade of the 20th century. Drawn from the Museum’s William L. Schaeffer Collection – a magnificent recent promised gift to The Met by trustee Philip Maritz and his wife Jennifer – major works by lauded artists such as Josiah Johnson Hawes, John Moran, Carleton E. Watkins, and Alice Austen, will be presented in dialogue with extraordinary photographs by obscure or unknown practitioners made in small towns and cities from coast to coast. The exhibition’s many photographs by little-studied makers, early practitioners, and intrepid amateurs have been selected to reveal the artists’ ingenuity, aesthetic ambition, and lasting achievement. In some 275 photographs – most never before seen – The New Art: American Photography, 1839-1910 explores the nation’s shifting sense of self, driven by the immediate success of photography as a cultural, commercial, artistic, and psychological preoccupation. The presentation will be on view from April 11 through July 20, 2025.
“Through an impressive array of 19th- and early 20th-century images that capture the complexities of a nation in the midst of profound transformation, this exhibition offers something new even for those well-versed in the history of photography,” said Max Hollein, The Met’s Marina Kellen French Director and Chief Executive Officer. “Thanks to the generosity of Jenny and Flip Maritz, we can study and celebrate these formerly hidden treasures by hundreds of both known and unknown makers finally ready for their close-ups. Our hope is to give these works their rightful place in the ever-expanding history of the medium.”
Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs, added, “The camera and its myriad democratic products – rivals to the greatest literature of the era – are clearly the origin of modern communication and global image-sharing today. If we want to forge a deeper appreciation of contemporary art and the role of the camera in the lives of today’s picture makers, we must recognise and respect the stunning visual power and authenticity of early American photography.”
Carefully assembled over the last 50 years by the Connecticut collector and private dealer William L. Schaeffer, the collection includes splendid photographs in superb condition from every stage of the medium’s early technical development: daguerreotypes, ambrotypes, tintypes, salted paper prints, albumen silver prints, cyanotypes, platinum prints, and gelatin silver prints. The exhibition also features an extensive display of three types of card-mounted photographs – cartes de visite, stereographs, and cabinet cards – each wildly popular in the mid- to late 19th century. When seen through binocular viewers, all the stereographs in the show will be visible in three dimensions.
This is not the first exhibition at The Met to feature photographs drawn from the famous collection of 19th-century photographs amassed by Schaeffer. In 2013, the Museum included more than a dozen Civil War views in Photography and the American Civil War. These are now part of the Museum’s collection through the direct support of another Museum trustee, Joyce Frank Menschel. The gifts by the Maritzes to The Met, as well as those by Joyce Menschel, mark a pinnacle in the institution’s ongoing effort to build the finest holdings of 19th-century American photography in the nation.
Exhibition Overview
In 1839, the invention of photography transformed the world. In December of that year, when the first daguerreotypes were exhibited in New York, former mayor Philip Hone marvelled in his diary at what he described as “one of the wonders of modern times,” adding that “like other miracles, one may almost be excused for disbelieving it without seeing the very process by which it is created.”
The daguerreotype’s remarkable ability to hold permanently an unimaginably detailed likeness on its surface – an image heretofore only seen fleetingly in a mirror – seemed in equal measure unbelievable and perfectly real, darkly mysterious yet scientifically verifiable, a shadowy fiction and yet a beautiful truth. The supernatural quality of the new art was noted by many around the world. As one reviewer, writing for a Baltimore weekly in January 1840, admitted, “We can find no language to express the charm of these pictures painted by no mortal hand.”
Photography arrived almost simultaneously with the steam locomotive, the steam ship, and the electric telegraph – all inventions that dramatically shortened the distances between people and places and forever changed the way civilisations communicate. The medium developed during the age of the type-crazy broadside, the morning and the evening newspaper, and the illustrated weekly. It was also the time of the birth of mercantile libraries (previously only the wealthy had access to books and libraries), and, not surprisingly, of eye strain. The era saw the medical specialisation in the study of eye maladies and the development of optometry and ophthalmology. In 1835, just before the concurrent announcement of the invention of the new art in Paris and London, the American philosopher and essayist Ralph Waldo Emerson noted in his private journal: “Our age is ocular.”
Organised primarily by picture format across three galleries, The New Art illustrates what photography looked like for the average working citizen as well as those at the top of the economic scale. Exhibition visitors can see the clothes individuals wore at work and home, their attitudes to the camera singly and in groups, their ways of sitting or standing or touching, and how they honoured their children and respected their ailing and recently deceased family members. They can look at newly constructed storefronts, see how farmers worked their fields, and measure where new towns met the wilderness. They can observe the near total devastation of Native American communities, especially those living in the Plains, and confront the vicious cruelty of slavery and the influential role of the camera in the Civil War, still the crucible of American history.
In daguerreotypes, tintypes, and paper prints, viewers can also begin to see and comprehend how African Americans during the Civil War, throughout the Reconstruction era, and leading into the 20th century slowly began to replace negative stereotypes with positive self-images. This effort was explicitly nurtured by Frederick Douglass, who had long advocated visits to photography studios. In his nearly constant lecturing circuit across the country, he argued persuasively that no one could be truly free until each individual could sit for and possess their own photographic likeness. In The New Art, men and women of color definitively hold the camera’s attention and the viewer’s as well.
Seen together in The New Art, the subjects in these photographs are not just sitters molded by a camera operator, but the cocreators of their own portraits. One can see this clearly in their eyes and in their many small, seductive gestures. Confronting a photograph that left an artist’s studio more than 150 years ago can be a humbling experience. The magic of photography brings one face to face with the past, and the present is never more vital than it is in these early pictures. That is the medium’s essence, its beauty, and its pathos.
Cameras
The exhibition will also showcase a small selection of 19th-century American cameras to further immerse visitors in the photography process. These have been kindly lent to The Met by Eric Taubman and the Penumbra Foundation.
Press release from The Metropolitan Museum of Art
Unknown Maker (American) Young Man with Rooster 1850s Daguerreotype with applied color Case (open): 3 5/8 × 6 1/4 in. (9.2 × 15.9cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Josiah Johnson Hawes (American, 1808-1901) Winter on the Common, Boston early 1850s Salted paper print from glass negative 7 5/16 × 9 5/16 in. (18.5 × 23.7cm) The Metropolitan Museum of Art William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker Studio Photographer at Work c. 1855 Salted paper print from glass negative 5 1/8 × 3 13/16 in. (13 × 9.7cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker (American) Laundress with Washtub 1860s Ambrotype with applied colour Case: 4 1/8 x 3 1/4 in. (4.2 x 3.2cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker (American) Actor Playing Hamlet, Holding a Skull 1860s Tintype with applied colour Case: 6 1/4 × 4 15/16 in. (15.8 × 12.6cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
John Moran (American born England, 1821-1903) Showing Weather Among the Alleghenies 1861-1862 Albumen silver print from glass negative 4 3/4 × 3 5/8 in. (12.1 × 9.2cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker Roller Skate and Boot 1860s Albumen silver print from glass negative Mount: 4 1/8 × 2 7/16 in. (10.5 × 6.2cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker (American) Published by E. & H. T. Anthony (American, 1862-1880s) Specimens of New York Bill Posting, No. 897 from the series “Anthony’s Stereoscopic Views” 1863 Albumen silver print from glass negative Mount: 3 1/4 × 6 3/4 in. (8.3 × 17.1 cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Carleton E. Watkins (American, 1829-1916) View on the Columbia River, from the O.R.R., Cascades, No. 1286 from the series “Pacific Coast” 1867 Albumen silver prints from glass negatives Mount: 3 1/4 × 6 3/4 in. (8.2 × 17.1cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Albert Cone Townsend (American, 1827-1914) A Politician 1865-1867 Albumen silver print from glass negative Mount: 4 × 2 7/16 in. (10.1 × 6.2cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
The New Art: American Photography, 1839-1910
Introductory panel
The world changed dramatically in September 1839 when photography was introduced to the public and quickly emerged as one of the wonders of modern times. Its invention marks the dawn of our own media-obsessed age in ways that become clear when we explore in depth the special language of daguerreotypes, tintypes, cartes de visite, stereographs, and other early photographic processes and formats.
This exhibition presents an adventurous new history of American photography from the medium’s beginnings to the first decade of the twentieth century. Major works by established artists are shown in dialogue with superb, never-before-seen photographs by obscure or unknown practitioners working in large urban centres and small towns across the expanding country. Tracing technological advancements and the development of picture formats, The New Art charts the remarkable change in the nation’s sense of itself that was driven by the phenomenal success of photography as a cultural, commercial, and artistic preoccupation.
All the works of art on view are drawn from an extraordinary promised gift to The Met of more than seven hundred rare photographs offered by Jennifer and Philip Maritz in celebration of the Museum’s 150th anniversary in 2020. The donors acquired the collection from William L. Schaeffer, a renowned Connecticut private photography dealer who had quietly built it over the last half century.
Daguerreotypes
The daguerreotype is a photographic image formed on the surface of a silver-plated sheet of copper fumed with iodine. Exposed in a wood box camera and developed with hot mercury vapours, each daguerreotype is unique. Invented in France by Louis-Jacques-Mandé Daguerre and announced to the world in August 1839, it was the dominant form of photography in the U.S. for twenty years, until around 1860. The daguerreotype’s ability to permanently hold a detailed image – before then seen only fleetingly in a mirror – was astonishing. The shimmering result seemed in equal measure unbelievable and perfectly real, darkly mysterious yet scientifically verifiable, a shadowy fiction and a beautiful truth. In the U.S. the daguerreotype provided an opportunity for self-representation to many strata of society that were previously excluded from the realm of portraiture.
Ambrotypes
The ambrotype is similar in its process to the daguerreotype, but it uses a sheet of glass rather than copper as the image support. Popular in the U.S. from 1854 to 1870, the technique – invented in England but named by an American – was the predictable next development of photography. Although less visually alluring, it had marked advantages over the daguerreotype: it was cheaper to produce, it was easier to see (without glare) in most lighting conditions, and it eliminated the lateral reversal of the image characteristic of the earlier process. This was especially helpful with certain patrons who were annoyed, for example, by a jacket buttoning backward or a wedding ring appearing on the incorrect hand.
Tintypes
The tintype is a distinctively American style of photograph. Patented in February 1856 by Hamilton Lamphere Smith, the technique was inexpensive and relatively easy to master. It appealed as much to enterprising itinerant picture makers, who traveled to rural communities and made outdoor portraits and views, as it did to artists operating brick-and-mortar galleries. Rather than a coating of silver emulsion on copper (the daguerreotype) or glass (the ambrotype), the tintype’s support is a common sheet of blackened iron. Despite its misleading name, which was not in use until 1863, there is no tin present in a tintype. The process was wildly popular in the U.S. until the end of the nineteenth century.
Paper-print Photographs
From 1839 until the start of the Civil War in 1861, most photographs were made on metal (daguerreotypes and tintypes) or glass (ambrotypes). Beginning in the late 1850s, however, paper was widely adopted as the physical support for photographs. This gallery primarily features paper-print photographs and albums that date from 1850 to 1910. They are known by a variety of names that reflect changes in materiality and date of production: salted paper prints, generally made from paper negatives; albumen silver prints, made from glass negatives; and gelatin silver and platinum prints, made from glass or flexible film negatives. In this era, two formats of card-mounted paper-print photographs enjoyed remarkable success: the small carte-de-visite portrait and the stereographic view.
Cartes de Visite
The carte de visite – commonly known as a “cdv” – is a small photograph, usually an albumen silver print made from a glass negative, affixed to a 4-by-2½-inch stiff paper card. Invented in France in the mid-1850s as a portrait medium, it was the world’s first mass-produced and mass-consumed type of photographic collectible. Most photographers marked the mounts with their gallery names as a means of self-promotion and what today we would call brand-building. Ubiquitous in the U.S. from just before 1860 to 1880, the democratic, Victorian-age novelty was wildly popular with the public. “Cartomania,” as the phenomenon was known, is worthy of attention today as a resonant precursor to our own obsession with sharing images of celebrities and ourselves via social media.
Cabinet Cards
A cabinet card is essentially an oversize carte de visite. In vogue for three decades in the U.S. beginning around 1870, the 6 1/2-by-4 1/2-inch card-mounted photograph offered picture makers significantly more space and freedom to compose their visual narratives. After the deadly seriousness of the Civil War, cabinet cards frequently fulfilled a growing appetite for light-hearted diversion. They often feature elaborate props and accessories, exotic backdrops, and, as the century progressed, increasingly playful indoor and outdoor scenes.
Stereographs
Introduced in the late 1850s and prevalent into the twentieth century, the stereograph was not only a culturally significant invention but also a commercial boon to American photographers. When viewed through a device known as a stereoscope (or stereopticon), a pair of photographs of the same subject – made from two slightly different points of view – are perceived in the brain as a single, seemingly three-dimensional image. The dazzling binocular effect created an immersive experience, offering inexpensive armchair travel and a window on the world to millions of Americans.
Cyanotypes
Invented in 1842 by the British scientist John Herschel, a cyanotype is a naturally blue photograph made with iron salts. Early on, most cyanotypes took the form of nature studies made without a camera by placing botanical specimens (or other objects) directly in contact with sensitised paper and then exposing the composition in the sun. In the 1870s architects and engineers began using the process to duplicate their drawings, resulting in what are generally known as “blueprints.” Both economical and easily developed, the cyanotype reemerged in the late 1880s as a favourite choice of professional photographers and amateurs alike. It was often selected for large municipal documentary projects such as those seen here.
Intro and Section Wall Texts from The Metropolitan Museum of Art
Unknown Maker (American) Railroad Worker (?) with Wye Level c. 1870 Tintype with applied color Case (open): 6 5/16 × 10 3/8 in. (16 × 26.4cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker (American) Musician 1870s Tintype, with lock of hair and cut paper Case (open): 2 × 3 1/2 in. (5.1 × 8.9cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Golder & Robinson (American, active 1870s) Comic Novelty Portrait 1870s Tintype with applied colour 4 × 2 7/16 in. (10.1 × 6.2cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Wenderoth, Taylor & Brown (American, active 1864-1871) The Gallery of Arts & Manufacturers of Philadelphia 1871 Albumen silver prints from glass negative Open: 13 3/4 x 19 in. (34.9 x 48.3cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Anna K. Weaver (American, 1847/48-1913) Welcome 1874 Albumen silver print from glass negative 10 7/8 x 17 1/2 in. (27.8 x 44.5cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Chauncey L. Moore (American, died 1895) Young Man Laying on Roof 1880s-1890s Albumen silver print Mount: 4 1/4 × 6 1/2 in. (10.8 × 16.5cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Alice Austen (American, 1866-1952) Group on Petria, Lake Mahopac August 9, 1888 Albumen silver print from glass negative 6 × 8 1/8 in. (15.2 × 20.7cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
Unknown Maker (American) Schoolmaster Hill Tobogganing, Franklin Park, Roxbury, Massachusetts 1905 Cyanotype 7 × 9 1/4 in. (17.8 × 23.5cm) The Metropolitan Museum of Art, William L. Schaeffer Collection Promised Gift of Jennifer and Philip Maritz, in celebration of the Museum’s 150th Anniversary
The Metropolitan Museum of Art 1000 Fifth Avenue at 82nd Street New York, New York 10028-0198 Phone: 212-535-7710
“Typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.” (Press release)
Every photo within a Becher grid contains its own difference.
Dr Marcus Bunyan
Many thankx to the Fondazione Prada for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Let’s not beat around the bush. Despite protestations to the contrary (appeals to the objectivity of the image, eschewing entirely the aspects of beauty, emotion and opinion; the rigorous frontality of the individual images giving them the simplicity of diagrams, while their density of detail offers encyclopaedic richness) these are subjective images for all their objective desire. The paradox is the more a photographer strives for objectivity, the more ego drops away, the more the work becomes their own: subjective, beautiful, emotive.
“What happens in the case of mutation? Consider the example of the genetic code. Mutation normally occurs when some random event (for example, a burst of radiation or a coding error) disrupts an existing pattern and something else is put in its place instead. Although mutation disrupts pattern, it also presupposes a morphological standard against which it can be measured and understood as mutation. We have seen that in electronic textuality, the possibility for mutation within the text are enhanced and heightened by long coding chains. We can now understand mutation in more fundamental terms. Mutation is critical because it names the bifurcation point at which the interplay between pattern and randomness causes the system to evolve in a new direction. It reveals the productive potential of randomness that is also recognized within information theory when uncertainty is seen as both antagonistic and intrinsic to information.
We are now in a position to understand mutation as a decisive event in the psycholinguistics of information. Mutation is the catastrophe in the pattern / randomness dialectic analogous to castration in the presence / absence dialectic. It marks a rupture of pattern so extreme that the expectation of continuous replication can in longer be sustained. But as with castration, this only appears to be a disruption located at a specific moment. The randomness to which mutation testifies is implicit in the very idea of pattern, for only against the background of nonpattern can pattern emerge. Randomness is the contrasting term that allows pattern to be understood as such.”
Hayles, Katherine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press, 1999, pp. 30-33
In the series Menschen Im Fahrstuhl, 20.11.1969 (People in the elevator, 20.11.1969) shot in 1969, Heinrich Riebesehl conceptualised his interest in the photographic portrait. The portraits of the workers of the Hannoversche Presse (a daily newspaper in Hanover) – taken inside an elevator with a remotely operated small-format camera – are dated and numbered in sequential order: Riebesehl dispensed with a title or a more detailed description of the subjects portrayed. By omitting distinctive elements from the images, such as the profession or age of the subjects, he made the situation the key factor in the shots. In fact, the images are studies of the behaviors of people in that particular space, their body languages and gazes. Riebesehl knew that environment very well, because he had worked for a long time as a photojournalist, before turning to conceptual art photography.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing at left Bernd and Hiller Becher’s Hochöfen (Blast furnaces) 1970-1989; and at right, Candida Höfer’s Bibliotheque Nationale de France XXIII 1997
In the photographs of libraries in London, Paris, and New York, which at first glance appear to be technically scientific records, Candida Höfer manages to capture something that is not visible: ingenuity. The libraries’ rooms have high ceilings, and the rows of seats are neatly arranged. In their impressiveness, they reflect the architecture of the 19th-century conception of knowledge and science, typical of the dominant nations of the time because of their commercial and colonial power. The objective nature of the deserted spaces, precisely in how they seem to be neutral to the individual needs of the students, suggests something in the image that could hardly be less objective: the possibility for intellectual exchange that these spaces promise and deliver in Höfer’s photographs.
Exhibition text from the Fondazione Prada by Cord Riechelmann
In Candida Höfer’s photographs shot in zoos, the animals document a specific form of loneliness in modern times. In these images, the lines of development of two disciplines collide. Not only in the photographs, but also in reality, they function independently of each other: modern architecture and behavioural research. Modern architecture has become established in zoological gardens but has never considered the animal and its needs. Based on the knowledge gained from behavioural research, by choosing to portray iconic large mammals such as giraffes, lions, and polar bears, Höfer has represented the dilemma of a world in which entire species are threatened with extinction and in which zoos see themselves as a kind of ‘Noah’s Ark.’
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Bernd and Hilla Becher’s Wassertürme (Water towers) 1966-1986
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Thomas Struth
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Thomas Struth with at left, Musée du Louvre IV Paris, 1989
In his practice, Thomas Struth demonstrates meticulous attention to the architectural environment, as well as to people and objects. In his large-format colour series Museum Photographs (1989-1992), Struth captures anonymous individuals and crowds gazing at artworks in museums. A significant example is Louvre 4, Paris 1989, in which the artist photographs from behind a group of viewers standing in front of Théodore Géricault’s The Raft of the Medusa (1819). Often made with a large-format camera, his images reflect what Struth calls “exact vision”: the framing must not conceal anything or suggest secret content, thus resulting in an enigmatic outcome.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Andreas Gursky’s Paris, Montparnasse 1993
Andreas Gursky’s large-format work, Paris, Montparnasse (1993) has become an iconic example of his work. It depicts the Maine-Montparnasse II block of flats, located on Rue Commandant-Mouchotte in Paris and built between 1959 and 1964 on a design by French architect Jean Dubuisson. This is one of the first images that Gursky created using digital post-production. In real life, the building does not look the way it appears in the image: using a digital editing process, Gursky transformed the façade into a game of differences and repetitions by processing the windows. In fact, by reiterating forms that are always identical, he produced a seemingly infinite number of them, with colour variations that are activated by a calculated dynamic.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Andreas Gursky’s 99 Cent 1999
In 99 Cent (1999), Andreas Gursky photographed supermarket shelves using the same formal scheme used in Paris, Montparnasse (1993). The shelves crammed with everyday products such as detergents represent the inexhaustible flow of goods in the global system of production and distribution. Gursky’s work conveys a feeling of disorientation generated by the excessive stimuli and details typical of a shelf in a hypermarket.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Andreas Gursky (German, b. 1955) 99 Cent 1999 (remastered 2009) Inkjet print
“Typologien” is an extensive study dedicated to 20th-century German photography. The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt.
The project attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorise and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century. Paradoxically, the given formal principle allows for unexpected convergences of German artists spanning different generations and the manifestation of their individual approaches.
The exhibition path will follow a typological rather than a chronological order, bringing together more than 600 photographic works by 25 established and lesser-known artists essential for recounting a century of German photography, including Bernd and Hilla Becher, Sibylle Bergemann, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Margit Emmrich, Hans-Peter Feldmann, Isa Genzken, Andreas Gursky, Candida Höfer, Lotte Jacobi, Jochen Lempert, Simone Nieweg, Sigmar Polke, Gerhard Richter, Heinrich Riebesehl, Thomas Ruff, August Sander, Ursula Schulz-Dornburg, Thomas Struth, Wolfgang Tillmans, Rosemarie Trockel, Umbo (Otto Umbehr), and Marianne Wex. A system of suspended walls will create geometric partitions in the exhibition space, forming unexpected connections between artistic practices that differ from each other, but are united by a common principle or intention of classification.
As stated by Susanne Pfeffer, “Only through juxtaposition and direct comparison is it possible to find out what is individual and what is universal, what is normative or real. Differences are evidence of the abundance of nature and the imagination of humans: the fern, the cow, the human being, the ear; the bus stop, the water tower, the stereo system, the museum. The typological comparison allows differences and similarities to emerge and the specifics to be grasped. Unknown or previously unperceived things about nature, the animal, or the object, about place and time become visible and recognisable.”
In photography, employing typologies means affirming an equivalence between images and the absence of hierarchies in terms of represented subjects, motifs, genres, and sources. Despite this, typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.
The hypothesis that photography plays a key role not only in fixing distinctive phenomena but also in organising and classifying a plurality of visible manifestations remains a vital force in today’s artistic efforts to navigate the complexity of our social and cultural realities. With the spread of digital imagery and practices, the concept of typology continues to be questioned and re-defined by contemporary photographers and artists.
As underlined by Susanne Pfeffer, “The unique, the individual, seems to have been absorbed into a global mass, the universality of things is omnipresent. The Internet allows typologies to be created in a matter of seconds. And yet this is precisely when it seems important – to artists – to take a closer look.” As further explained by Pfeffer, “When the present seems to have abandoned the future, we need to observe the past more closely. When everything seems to be shouting at you and becoming increasingly brutal, it is important to take a quiet pause and use the silence to see and think clearly. When differences are not seen as something other, but turned into something that divides us, it is crucial to notice what we have in common. Typologies allow us to identify remarkable similarities and subtle differences.”
Text from the Fondazione Prada website
Typologien | Fondazione Prada Milano
An extensive study dedicated to 20th-century German photography. “Typologien” attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorise and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century.
The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt.
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Ursula Schulz-Dornburg
Ursula Schulz-Dornburg was visiting convents and monasteries in Armenia when she happened to come across one of these unique bus stops, partly futuristic and partly surreal. From 1997 to 2011, she portrayed numerous bus stops, often in very remote locations. In a country that was experiencing a dramatic transition, from being part of the Soviet Union to its new status as an independent republic, these bus stops look like the remnants of a utopian socialism, which in Schulz-Dornburg’s images are kept alive mainly by women and children. The photographer said she was so impressed by the dignity of those women waiting at the bus stop, who even in the most extreme poverty looked as though they were on their way to the Opera, that she asked their permission to photograph them. What emerged was a document of a quiet life that manages with dignity to deal with even the harshest adversity.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition ‘Typologien: Photography in 20th-century Germany’ at Fondazione Prada, Milan showing at left, flower photographs by Thomas Struth; and at right, Andreas Gursky’s Untitled XVIII 2015 (below)
Andreas Gursky (German, b. 1955) Untitled XVIII 2015 Inkjet print Atelier Andreas Gursky
Unlike works such as Paris, Montparnasse (1993), in the Untitled series he produced between 2015 and 2016, Andreas Gursky depicted rows of tulips without providing a title or location for the pictures. Viewed from a distance, the photographs are reminiscent of Abstract Expressionist paintings, but even looking at them at close range, the lushly blooming flowers are undiscernible. Living in Düsseldorf, close to the Dutch border, Gursky is familiar with the intensively cultivated Dutch tulip crops, where no unwanted insect or worm would possibly be allowed to spoil the bulbs. The sterility of industrial flower production, far from being harmless and healthy, is captured by Gursky in images that, in turn, are neither reassuring nor pleasant.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the flower photographs of Thomas Struth with at left, Small Closed Sunflower, No. 18, Winterthur 1992 (below); and at third left, Single Red Lily – No. 51, Düsseldorf (Botanischer Garten) 1993 (below)
A student of the artist Gerhard Richter and later of the photographer Bernd Becher at the Art Düsseldorf Academy from 1973 to 1980, Thomas Struth habitually works in thematic cycles centered around museums, flowers, and portraits of families and passers-by. The “exact vision” – the intention underpinning Struth’s photography – can be seen in both the portraits of two cornflowers shoot in Düsseldorf and the image of a red lily in the city’s Botanical Garden. Struth notes down the name or address of the site where he took the photograph, as in the case of the flower of a hollyhock portrayed in Düsseldorf’s Nordpark. This is to evoke the poetry of the place and provide an exact account of the plants’ origin, preserving the authenticity of the shots without digitally altering them.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Hiller Becher
In terms of the objectivity of the approach, Hilla Becher’s 1965 photographic studies of an oak leaf, a cypress branch, and a ginkgo leaf are in keeping with the series on types of industrial buildings that she made with her husband Bernd Becher. Thematically, however, these studies represent a sort of return to the studies of branches and shoots made years earlier by Karl Blossfeldt. Unlike Blossfeldt’s images, the leaves, particularly the poplar leaves, are not uniformly lit. The shadowy areas cannot be clearly seen with the naked eye even on close and objective observation. One could say that nature has penetrated the technique, disappearing.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Karl Blossfeldt
Karl Blossfeldt (German, 1865-1932) Adiantum pedatum, haarfarn, junge, noch eingerollte Wedel [Maidenhair fern, young, still curled fronds] Nd Gelatin silver print Courtesy Berlin University of Arts, Archive – Karl Blossfeldt Collection in cooperation with Die Photographische Sammlung/SK Stiftung Kultur, Cologne
The young, still curling fronds of an ‘Unspecified fern’ are a kind of introduction to the themes that Karl Blossfeldt explored, and his working methods. Faced with a seemingly infinite variety of natural forms, the photographer tried to find an order by using tools borrowed from scientific botany. Blossfeldt collected plant samples tirelessly in and around Berlin, dried them, and enlarged those details not visible to the naked eye. However, the photographer was seeking something different from the aims of botanical research. This is already revealed by the title of the first volume, a publication of his photographs of plants – Urformen der Kunst (Art Forms in Plants, 1928). Right from the title, he explicitly refers to the model he used for the book’s conception: Ernst Haeckel’s Kunstformen in der Natur (Art Forms in Nature), published in 1924 and now a classic. Therefore, Blossfeldt sought archetypal formal models in nature, such as the fronds of the fern.
In his search for a primal form of nature that could then be shaped into art according to the natural model – as in the case of the curled fronds of the fern – Karl Blossfeldt applied the systematic method specific to botany with a kind of exterior mimicry. He moved from the frond of an unidentified fern, in other words, not yet classified according to an order, to a fern that could at least be identified within a botanical classification. The frond of the order Polypodiales certainly has typological similarities to all the fronds photographed by Blossfeldt, but it remains a case apart in that it cannot be classified in any of the orders in which the other ferns are classified. However, this level of identification is a relevant indication: these very diverse plants in fact number about 9000 known species, and probably many more yet to be identified. Moreover, identifying their species is often only possible for a few specialists, and is even more difficult given the variety of forms that ferns take during their development.
The curled fronds of some ferns from the Osmundaceae family, royal ferns, with their botanical classification, confirm one of the fundamental intentions of Karl Blossfeldt’s studies: only by carefully analyzing the structure of a plant can one fully understand its natural form. He developed his approach opposite to that of the Jugendstil, the artistic movement – a variation of French Art Nouveau and Italian Liberty – that stylized plant forms and conceived of them primarily as ornamental elements. Blossfeldt was not interested in criticism or rejection of the ornamental, but in a radical reconfiguration of it. This could only be achieved by thoroughly studying natural forms.
Three still-curled fronds of a specimen of bracken fern – scientific name Hypolepidaceae – on the one hand, appear denaturalised, because Karl Blossfeldt focused his lens on the detail, leaving out the natural context. But on the other hand, they reveal a scrupulous observation of the plant world. By nature, in fact, fronds develop according to a strict formal principle – no natural form is purely random – and yet they eventually differ from one another. The fronds of ferns could appear as decalcomanias, given that in Blossfeldt’s representation they take on an almost mechanical quality for the observer. The emphasis on differences in resemblance, which Blossfeldt achieved more or less consciously by repeating the leaf motif in differently shaped ferns, can be considered one of the main aesthetic innovations of his photography.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Marianne Wex with at left, Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures 1977-2018 (below); and at right, Arm and Leg Positions, Lying on the Ground 1977/2018
With the photographic project Let’s Take Back our Space, which resulted in a book published in 1979 with the subtitle “‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures,” Marianne Wex produced one of the seminal works in 1970s feminist art studies. Starting with a scrupulous observation of the body influenced by the method of structuralism, a scientific approach that studies a whole by breaking it down into elements and units, Wex took hundreds of photographs arranged in specific thematic sections devoted, for example, to specific leg and arm positions. Wex succeeded in showing how apparently natural body postures are actually the result of centuries of social and cultural structures, not a ‘natural’ or genetic predisposition. Her photographs capture movements, postures, and gestures, documenting habits of the body that have been taught and passed down for generations, shaping the behaviour of men and women according to patriarchal expectations.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Marianne Wex (German, 1937-2020) Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures 1977-2018 Inkjet print
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing photographs from Wolfgang Tillmans’ series Concorde 1997
In 1997, Wolfgang Tillmans photographed the Concorde, a supersonic passenger plane, in flight during landing and take-off. For him, the plane represented one of the last remaining inventions of the 1960s technological utopia. With its futuristic shape, supersonic speed, and the formidable roar it made during take-off and landing, the plane fascinated generations of technology enthusiasts. Today, the Concorde is a thing of the past and, together with the Titanic, epitomises more of a technological shock than a promise in the history of technology. These photographs reveal one of the aspects that Tillmans wants to highlight: they are symbols of “a super-modern anachronism” that ultimately left nothing behind but air pollution and environmental destruction.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Wolfgang Tillmans (German, b. 1968) Concorde L449-21 1997 Inkjet print Courtesy of Galerie Buchholz
Fondazione Prada presents Typologien: Photography in 20th-century Germany, an extensive study dedicated to 20-century German photography, at its Milan venue from 3 April to 14 July 2025. The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt.
The exhibition attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorise and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century. Paradoxically, the given formal principle allows for unexpected convergences of German artists spanning different generations and the manifestation of their individual approaches.
The exhibition path follows a typological rather than a chronological order, bringing together more than 600 photographic works by 25 artists essential for recounting over a century of German photography. The exhibition features photographs by Bernd and Hilla Becher, Sibylle Bergemann, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Margit Emmrich, Hans-Peter Feldmann, Isa Genzken, Andreas Gursky, Candida Höfer, Lotte Jacobi, Jochen Lempert, Simone Nieweg, Sigmar Polke, Gerhard Richter, Heinrich Riebesehl, Thomas Ruff, August Sander, Ursula Schulz-Dornburg, Thomas Struth, Wolfgang Tillmans, Rosemarie Trockel, Umbo (Otto Umbehr), and Marianne Wex. The project forms unexpected connections between artistic practices that differ from each other but are united by a common principle or intention of classification.
As stated by Susanne Pfeffer, “Only through juxtaposition and direct comparison is it possible to find out what is individual and what is universal, what is normative or real. Differences are evidence of the abundance of nature and the imagination of humans: the fern, the cow, the human being, the ear; the bus stop, the water tower, the stereo system, the museum. The typological comparison allows differences and similarities to emerge and the specifics to be grasped. Unknown or previously unperceived things about nature, the animal, or the object, about place and time become visible and recognizable.”
In photography, employing typologies means affirming an equivalence between images and the absence of hierarchies in terms of represented subjects, motifs, genres, and sources.
Despite this, typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.
The hypothesis that photography plays a key role not only in fixing distinctive phenomena but also in organizing and classifying a plurality of visible manifestations remains a vital force in today’s artistic efforts to navigate the complexity of our social and cultural realities. With the spread of digital imagery and practices, the concept of typology continues to be questioned and re-defined by contemporary photographers and artists.
As underlined by Susanne Pfeffer, “The unique, the individual, seems to have been absorbed into a global mass, the universality of things is omnipresent. The Internet allows typologies to be created in a matter of seconds. In this very precise moment – it seems even more important to follow the artists’ gaze and look closely.” As further explained by Pfeffer, “When the present seems to have abandoned the future, we need to look closer at the past. When everything seems to be shouting at you and becoming increasingly brutal, it is important to take a quiet pause and use the silence to see and think clearly. When differences are no longer perceived seen as something other but are transformed into elements of division, we have to recognize what we have in common. Typologies allow us to identify undeniable similarities and subtle differences.”
In the early 20th century, Karl Blossfeldt (1865-1932) was one of the first artists to transfer the classification system used in botanical studies to photography. His vast and detailed plant atlas represented a foundational moment for German Neue Sachlichkeit (New Objectivity). This artistic and photographic movement emerged in the 1920s during the Weimar Republic and promoted the importance of categories and distinctions and the remarkable ability of photography as a medium to explore the very idea of typology.
Another pioneering figure was August Sander (1876-1964), who published his photo book Antlitz der Zeit (Face of Our Time) in 1929, at the time excerpted from his landmark project Menschen des 20. Jahrhunderts (People of the 20th Century). Described by Walter Benjamin as a “training atlas” of physiognomic perception, Antlitz der Zeit was an ambitious attempt to portray the diversity and the structure of German society using class, gender, age, occupation, and social background as distinct categories of a rigid and neutral classification system.
Both Karl Blossfeldt’s and August Sander’s typologies were fundamental for Bernd Becher (1931-2007) and Hilla Becher (1934-2015) when, at the end of the fifties, they began an enormous and lifelong documentation and preservation project of industrial architecture. In 1971, they described the “industrial constructions” as “objects, not motifs”. They stated that “the information we want to provide is only created through the sequence, through the juxtaposition of similar or different objects with the same function”. Their black-and-white monuments, or “anonymous sculptures”, isolated against a monochromatic sky, centered, framed in the same format and arranged in a block, became an essential reference for American and European Post-Minimalist and Conceptual artists. They also represented a rich heritage for younger generations of German artists and photographers, such as Andreas Gursky (b. 1955), Candida Höfer (b. 1944), Simone Nieweg (b. 1962), Thomas Ruff (b. 1958) and Thomas Struth (b. 1954), who studied at the Academy in Düsseldorf in the class led by Bernd and Hilla Becher from 1976.
Hans-Peter Feldmann (1941-2023), internationally recognised for his fundamental contribution to conceptual art, traced a complementary trajectory in German photography. In his works, he documented everyday objects and historical events and combined deadpan humor with a systematic approach to accumulating, cataloguing, and rearranging elements of contemporary visual culture. In his series, he invented personal yet very political typologies and adopted a deliberate snapshot approach with a commercial aesthetic. For his work Alle Kleider einer Frau (All the Clothes of a Woman, 1975), he took 35mm-format photographs of underwear, hosiery, T-shirts, dresses, trousers, skirts, socks, and shoes, all hanging on hangers on the wall or laid on dark fabric. With his project Die Toten 1967-1993 (The Dead 1967-1993, 1996-1998), he paid homage to individuals murdered in the context of the political and terroristic movements in Post-War Germany. As pointed out by Susanne Pfeffer, “With his typologies, he emphasised the equal value of all photographs, their image sources and motifs, and underscored the de-hierarchisation inherent in every typology.”
In his apparently random collection of found, personal or pornographic images, press clippings, and historical photos of Nazi concentration camps, the Red Army Faction and German reunification, a “private album” named Atlas (1962 – present), Gerhard Richter (b. 1932) seemed to deny or challenge the very idea of typology. Instead, he took the principle of equivalence between images and their trivialization process to the limits, creating a jarring contrast and an acute awareness of a repressed collective memory.
In the seventies and eighties, in a dialectic relationship with the artistic lessons of the Bechers, Gursky, Höfer, Ruff, and Struth progressively abandoned the radicalism and black- and-white purism of their professors. They explored the colorful dominance of banality in their series of individual or family portraits, monumental and detailed city views, and spectacular documentation of cultural or tourist sites, generating a plethora of contemporary and conflicting typologies.
In the late seventies and early eighties, multimedia artist Isa Genzken (b. 1948) engaged in a direct dialogue with the photographic medium. In 1979, she created a series entitled Hi-Fi that featured advertisements of avant-garde Japanese stereo equipment, organising them in an imaginary commercial catalog. The second series entitled Ohr (Ear) (1980) depicted, in large-scale colour close-ups, the ears of random women Genzken photographed on the streets of New York City. She transferred the traditional portrait genre to physiognomic detail and ironically investigating the absolute singularity and infinite individual differentiation the photographic portrait can record.
An illustrated book, published by Fondazione Prada and designed by Zak Group, accompanies the exhibition “Typologien: Photography in 20th-century Germany”. It includes an introduction by Miuccia Prada, President and Director of Fondazione Prada, a text by the exhibition curator Susanne Pfeffer and three essays by renowned international art historians and curators Benjamin Buchloh, Tom Holert, and Renée Mussai.
Press release from Fondazione Prada
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of August Sander
The series that August Sander dedicated to women is perhaps where the idea of categorising an archetype or social type shows the cracks most visibly. Whether it is an architect’s companion, an industrialist’s wife, or a high society lady, in Sander’s images the individuality of the female subject, in dress and posture, always prevails over type. And even when the subjects display characteristics that could be traced back to their class, origin, or occupation – such as the secretary who smokes – all the women depicted, from the sculptor to the photographer or the gym teacher, express ‘their own’ individuality. This is most evident when comparing the portraits of women with those of civil servants, whose gazes already show a serial uniformity associated with their positions.
Exhibition text from the Fondazione Prada by Cord Riechelmann
In 1935, Erich Sander, August Sander’s son, was sensationally put on trial and sentenced to ten years’ imprisonment for subversive activities. He served most of his sentence in Siegburg Prison, where he worked as the prison’s photographer. Determined to continue his resistance activities even in prison, he did not limit himself to taking ‘official’ photographs. He convinced his fellow prisoners to show him the scars of torture and have their portraits taken. Those photographs seemed to him to be in line with his father’s work. He had learned his trade from his father and worked with him before his imprisonment. He stayed in close contact with his parents during his ten years of imprisonment, and through them, managed to get many of those images out of the prison, leaving a valuable record of Nazi atrocities. Due to a misdiagnosis and lack of medical treatment during his imprisonment, Erich Sander died in 1944, six months before the end of his sentence.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing photographs by Thomas Struth with at left, The Richter Family 1, Cologne 2002; and at right, The Consolandi Family, Milan 1996
Thomas Struth (German, b. 1954) The Richter Family 1, Cologne (installation view) 2002 C-print Courtesy of the artist
Thomas Struth (German, b. 1954) The Richter Family 1, Cologne 2002 C-print Courtesy of the artist
Thomas Struth (German, b. 1954) The Consolandi Family, Milan (installation view) 1996 C-print Courtesy of the artist
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Thomas Ruff portraits
Between 1977 and 1985, Thomas Ruff studied with Bernd Becher at the Art Academy in Düsseldorf, where he himself has been teaching photography since 2000. During the 1980s, he photographed people from his circle of acquaintances in a series of identically framed shots. With the subjects portrayed in a half-length pose against a neutral background, the images are striking for their unusually large size. Every detail, every pore, and every imperfection in the skin is visible in the faces of the subjects, whose names Ruff also provides. The strictness of the composition, the uniform lighting, and the impassive gaze of the people portrayed give the images an objective and neutral atmosphere. What formally appears detached and unemotional immediately raises questions about the subject portrayed: who is this person? What does he or she do in life? With this series, Ruff challenges the conventions of the traditional portrait, encouraging the viewer to question not only the identity of the subject, but also the role of the photographer and the meaning of the portrait itself.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing at left, Jochen Lempert’s The Skins of Alca Impennis 1992-2022; and at right, Thomas Ruff’s Portrait of Pia Stadtbäumer and Portrait of Simone Buch both 1988
Jochen Lempert (German, b. 1958) The Skins of Alca Impennis (detail) 1992-2022 Gelatin silver prints on Bartya paper 54 parts Courtesy of Jochen Lempert, BQ, Berlin, and ProjecteSD, Barcelona
The fifty-four profiles of the Alca impennis (the great auk), a large flightless bird that became extinct after its last sighting in 1852, are part of a project that took Jochen Lempert more than a decade to complete. Using the same methods, Lempert photographed the profiles of many of the seventy-eight specimens of the Alca impennis preserved in natural history collections. Having become increasingly rare due to hunting, the Alca impennis was increasingly coveted by collectors, so the skins of this species fetched very high prices. The presence of such a large number of stuffed specimens in collections was therefore one of the causes of this species’ extinction.
Lempert’s portraits also hint at a more significant phenomenon. Very marked individual variations can be found in the appearance of individual specimens of a species, testifying to the great degree of differentiation within the species. Therefore, the concept of species, or its depiction in a scientific classification book, provides something akin to an ‘ideal type,’ rather than a true representation of the actual variety found in real life.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Rosemarie Trockel, Elena I & II, 1993/2025, Maculata I & II, 1993/2025, Mela I & II, 1993/2025
The portraits of the dogs Mela, Elena, and Maculata grew out of Rosemarie Trockel’s interest in animals and the relationship between animals and humans, a subject she has been working with for a long time. From the drawings of monkeys, which represent a kind of monument to the profound melancholy of primates kept in captivity by humans, to A House for Pigs and People / Ein Haus føur Schweine und Menschen created with Carsten Höller for documenta X in 1997, Trockel’s exploration of the relationship between humans and animals involves various forms of expression and themes. However, in this case, the double portraits of the three dogs, photographed frontally and in profile, indicate a further correlation. If “every animal is an artist,” as Trockel has stated, these portraits seem to call these roles into question: who directs and who stages who? Does the artist portray the dogs or do the dogs direct the artist?
Exhibition text from the Fondazione Prada by Cord Riechelmann
Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing at left, the work of Ursula Böhmer and her series All Ladies – Cows in Europe, 1998-2011; and at right, the work of Isa Genzken and her series Ohr, 1980
Getting a cow to stand still in a frontal pose and look towards the camera, as Ursula Böhmer managed to do with a Highlander in the Grampian Mountains, is certainly not an easy task, but one that requires patience and trust, one of the prerequisites for this project. Between 1998 and 2011, Böhmer visited 25 European countries to photograph specimens of cattle breeds in the places where their breeding history began. These breeds, many of them at risk of extinction, had to be portrayed in their own environments in order to illustrate how these environments had influenced their appearance. What emerged was a series of images of docile animals portrayed in often harsh landscapes, which at the same time document the ongoing conditioning by the environment on the forms of life also in breeding conditions.
Exhibition text from the Fondazione Prada by Cord Riechelmann
In 1980, Isa Genzken took a series of close-ups of the ears of women she encountered on the streets of New York. The typical portraiture approach used in the photographs exalts and enhances the characteristics of the represented subject, on the one hand, but at the same time, with the anonymity of the immortalized figure, creates a contrast. In the course of the evolution of the human species, the ear has lost its value in terms of expressive power. While in many animal species ears still play an important role in expressing emotions, in the human being they are stiffly positioned at the sides of the head and no longer react to emotional states along with the facial muscles. Georg Simmel, a sociologist of the senses, sees the ear as merely a passive appendage in the human appearance. For Simmel, the ear is the selfish organ par excellence, which simply takes without giving. Genzken contradicts this verdict, because the ears she photographs, with all the ornaments attached, eloquently express individual differences.
Exhibition text from the Fondazione Prada by Cord Riechelmann
In her first institutional exhibition, presented at the Museum Haus Lange in Krefeld in 1979, alongside sculptures and drawings, Isa Genzken exhibited a photography series dedicated to the latest and most expensive Hi-Fi systems. She created it by cutting out ads for turntables and amplifiers from international magazines and then photographing them. As she told photographer Wolfgang Tillmans in an interview, those advertisements showcased some of the most advanced technology of the time, highlighting cutting-edge design. Genzken also stated that a sculpture should be at least as modern as those devices. Her photography series dedicated to Hi-Fi systems can therefore be interpreted as a conceptual and aesthetic investigation of whether or not her sculptures and works could be compared to the everyday beauty of a stereo system.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Sigmar Polke (German, 1941-2010) Handschuhpalme (Glove palm tree) 1966 From the series … Höhere Wesen Befehlen, 1968 (… Higher beings Command, 1968) 13 stampe offset su carta artistica / 13 offset prints on art paper MUSEUM MMK FÜR MODERNE KUNST, Frankfurt am Main
Lotte Jacobi, known for her portraits of intellectuals including Martin Buber and W.E.B du Bois, artists such as Marc Chagall, and poets including Robert Frost and Vladimir Mayakovsky, created a series of plant portraits in 1930. Apart from the individual flowers of the Orchis latifolia, the broad-leaved helleborine or orchid, and Neottia nidus avis, the bird’s nest, she photographed an orchid in its entirety. The names of the plants, which Jacobi, like Karl Blossfeldt, makes explicit in the titles of the photographs, are an integral part of the unique poetics of the subjects. With her plant portraits, Jacobi followed in the tradition of the 1920s workers’ movement’s vision of nature. In fact, Jacobi was a member of the Vereinigung der Arbeiterfotografen Deutschlands (Union of German Labor Photographers), an organisation of photographers who documented the social life and struggles of the German working class.
Exhibition text from the Fondazione Prada by Cord Riechelmann
In his photography, Thomas Struth has always been interested in the streets, squares, and houses of cities that consciously or unconsciously shape our experience, as well as that of the passers-by who walk through them. The study People on the Street, Düsseldorf 1974-78 explores the movements and figures of individuals passing in front of the camera lens. The subjects are never shot at close range. While some facial features are blurred in movement, others are clearly visible. Even if they are differentiated by their jackets, coats, or bags, all the subjects have a directional gait in common. No one is simply ‘here’: they all have an intention, which each person pursues in their own way.
Exhibition text from the Fondazione Prada by Cord Riechelmann
Umbo (Otto Umbehr) (German, 1902-1980) Untitled (Kindergarten) 1928 Gelatin silver print Berlinische Galerie – Museum of Modern Art, Photography and Architecture, Berlin Permanent loan from the Federal Republic of Germany represented by the Government Commissioner for Culture and the Media
Umbo – born Otto Umbehr – found his expressive tool in the camera in 1926. In the early 1920s he studied at the Bauhaus with the intention of becoming a painter, until Walter Gropius, the director of the Institute, expelled him from the school for improper conduct. He then found in photography the medium that allowed him to work with his distinctive play of light and shadow. Photographs such as Unheimliche Straße (Eerie Street, 1928), Am Strand (auch Strandleben) (On the beach [also beach life], 1930) and Ohne Titel (Kindergarten) (Untitled [Kindergarten], 1930) epitomize his artistic innovations. There is nothing random in these images: everything has been composed. Umbo’s photographs are the opposite of snapshots or shots that capture the emotion of a moment; they express a formal intent without overpowering reality. Therefore, with all their poetry, they retain an abstract component. What clearly surfaces in this primacy of composition is his connection to the Bauhaus philosophy, which emphasised design and structure over emotion or spontaneity.
Exhibition text from the Fondazione Prada by Cord Riechelmann
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