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Marcus Bunyan black and white archive: ‘Ignudi’, 1994

April 2013

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
From the series Ignudi
Silver gelatin photograph

This series of photographs is a reconceptualisation of Michelangelo’s Ignudi from the Sistine Chapel. The Ignudi (singular: ignudo, from the Italian adjective nudo, meaning “naked”) are the 20 athletic, nude male figures that Michelangelo painted at the four corners of the five smaller scenes of Creation. Recontextualising the figures implicitly fetches elements from other texts, the meaning of the male body based on its meaning in other contexts and ages (beauty, desire, homoeroticism, nudity, power of the body/phallus), realising a continual unfolding of texts, discourses and conversations in a field of production.

These prints are incredibly rare. There are probably 3 vintage photographs on fibre-base paper of each image at 12″ x 16″ size.

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
From the series Ignudi
Silver gelatin photograph

Marcus Bunyan (Australian, b. 1958)
The Lovers (Major Arcana)
1994
From the series Ignudi
Silver gelatin photograph

Marcus Bunyan black and white archive page

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Video: ‘InsideArt – Marcus Bunyan’ talks about the exhibition ‘Confounding: Contemporary Photography’ at NGV International, Melbourne

Published on 11th March 2013

InsideArt TV
Marcus Bunyan – Confounding: Contemporary Photography
2013

This week on InsideArt TV, Michel Lawrence talks with Dr Marcus Bunyan about the National Gallery of Victoria’s intriguing photographic exhibition, Confounding: Contemporary Photography, where the photographs exhibited are not always what they seem (Series 3, Episode 1, Part 2).

Many thankx to Michel and Inside Art for inviting me to speak about the exhibition, and the NGV for allowing us to film in the gallery.

See my review of the exhibition Confounding: Contemporary Photography at NGV International, Melbourne February 23, 2013.

National Gallery of Victoria website

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Review: ‘Shrouds’ by Mike Reid at the Colour Factory Gallery, Fitzroy, Melbourne

Exhibition dates: 8th March – 30th March 2013

Mike Reid (Australian)
Santa Monica, Los Angeles, USA
Nd

“Any discovery changing the nature, or the destination of an object or phenomenon constitutes a Surrealist achievement. Already the automats are multiplying and dreaming… realism prunes trees, Surrealism prunes life.”

J-A. Boiffard, Paul Ellard and Roger Vitrac, in La Revolution Surréaliste, December 1924, p. 2, quoted in Arturo Schwarz, Man Ray: the rigour of imagination, Thames & Hudson, London, 1977, p. 161.

This is a strong exhibition of documentary photography by Mike Reid at the Colour Factory Gallery. Interesting idea; well seen formal photographs; good use of colour (brown, blue, silver, red and green shrouds); nice sized prints appropriate to the subject matter; and an excellent self published book to accompany the exhibition. This is just what it is – a solid exhibition of documentary photography.

Unfortunately the artist cannot leave it there. In his almost unintelligible artist statement (below), he tries to lever the concept of resurrection onto the work, meandering from Horus and Osiris through The Shroud of Turin, to Jewish Tachrichim (burial shrouds) and onto the commerce of Billabong and the politics of the burqa linking, very tenuously, the covering of Islamic women with the idea of these cars being “old bombs.”

Here I take issue with Reid’s conceptualisation of the word “shroud” vis a vis his photographs of covered cars. One of the definitions of shroud is “A cloth used to wrap a body for burial” but the more pertinent use of the word in relation to this work is “To shut off from sight; something that conceals, protects, or screens” from the Middle English schrud, garment. These are not abandoned, lifeless vehicles awaiting resurrection but loved vehicles that have been protected from the elements by their owners, wrapped and cocooned jewels that are in a state of hibernation. If they were unwanted they would have been abandoned by their owners to the elements, not protected beneath a concealing garment in a state of metamorphosis. The shrouding of the car acts like a Surrealist canvas, hinting at the structure underneath (the Cadillac, the Volkswagen, the Morris Minor) but allowing the viewer to discover the changing nature of the object.

All that was needed to accompany the exhibition and the book was something like the quotation at the top of the posting. Leave the rest up to the strength of the work and the viewer. They have the intelligence and imagination to work out what is going on without all the proselytising that only reveals the artist’s ultimate disconnection from the source. In other words, less is more. Nothing more, nothing less.

Dr Marcus Bunyan

Many thankx to the Colour Factory Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Mike Reid (Australian)
Toorak, Victoria
Nd

Mike Reid (Australian)
South Fremantle, Western Australia
Nd

Mike Reid (Australian)
Richmond, Victoria
Nd

Shrouds, by Mike Reed is a collection of photographs of covered cars. His love of gleaning was inherited from his ‘rag and bone’ father who amassed a metal detritus found on the bicycle route home from the factory where he worked. This assortment was stockpiled in his father’s rusted sheds, which appeared like an ‘Aladdin’s cave’ to a youthful Mike.

“The car was draped with a plastic sheet in the back blocks of Surfers Paradise whilst seeking to photograph decay in the landscape… You start with one and then see another then… over time, the medley plays into a collection… patterns precipitate or idiosyncrasies evolve from within…This is the joy of “seeing”.”

“Within my category of covered cars I began to view these still loved but lifeless vehicles, as if a resurrection was about to take place… for the heavenly roads of restoration or hell.”

Mike equates the car covers to the burial garments adorning the dead in preparation for resurrection. Mike cites the ‘wrapping’ of objects found in the work of artists’ Christo, Jean Claude, Man Ray and Magritte as inspiration. This incredible accumulation of images spans over two decades and 6 countries. A small selection has been chosen for this exhibition and a larger range appears in his book to be launched at the opening of Shrouds.

Press release from the Colour Factory Gallery website

Mike Reid (Australian)
Richmond, Victoria
Nd

Mike Reid (Australian)
Macleod, Victoria
Nd

Shrouds

The resurrection of the dead is a fundamental and central doctrine of Judaism, Christianity, and Islam. Many religious critics have alleged that even Christ’s resurrection was borrowed from the accounts of Osiris, God of the underworld, and the best-known deity in all of ancient Egyptian history. As a life-death-rebirth deity, Horus, the Sun God, and Osiris became a reflection of the annual cycle of crop harvesting as well as reflecting people’s desires for a successful afterlife. The Masons, Illuminati, Priory De Sion, clandestine government groups, and others believed that on December 22, 2012, Osiris would be resurrected. Nothing happened on that world shattering day but Spam and candle sales most certainly went through the roof. Thus in preparation to meet thy maker, a shroud, burial sheet or winding-cloth, usually cotton or linen but with no pockets, is wrapped around a body after it has been ceremonially washed and readied for burial.

Certainly the most controversial and famous burial garment is the Shroud of Turin. It is now stored in the Cathedral of St. John the Baptist in Turin, Northern Italy after the crusaders stole it and bought it first to France around 1204.

Many believe this 4.3 by 1.1m linen cloth of a rare herringbone weave covered the beaten and crucified body of Jesus of Nazareth when He was laid in a tomb prior to His resurrection. Is it really the cloth that wrapped His bloodstained body, or is it simply a medieval hoax? This has lead to intense scrutiny by forensic experts, scientists, chemists, immunologists, pathologists, believers, historians, and writers regarding the where, when, and how the bloodstain image on the shroud was created. C-14 Carbon dating carried out in 1988, dated the cloth between 1260 and 1390.

In Jewish religious traditions the Tachrichim (burial shrouds) are traditional simple white burial garments, containing no pockets, usually made from 100% pure linen.A shroud or sometimes a prayer shawl for a man, in which Jews are dressed by the Chevra Kadisha for burial after undergoing a taharah (purification ceremony). Burying the departed in a garment is considered a testimony of faith in the resurrection of the body (commentary of Shach). This is a fundamental principle of faith, one of the thirteen principles, which the Rambam enumerates as being essential to Jewish belief. More to the point today we have an insurrection, while not yet violent against the wearing of another kind of covering… the niqab or the burqa. European governments are escalating the introduction of laws on the basis that the face covering, along with ski masks and bikies helmets, encourages female subjugation, lack of communication, non-safety, isolation, female abuse, oppression of freedom and non-conformity to the western culture. In fact the Koran only dictates to modesty in dress. May I say it that Billabong could improve sales with the launch of a ‘Tri-Kini’ on the beaches next summer.

Meanwhile… “The 2012 ban in France is officially the second country in Europe, after Belgium, to introduce a full ban on a garment which immigration minister Eric Besson has called a “walking coffin.””1 Indeed Australian Liberal Cory Bernadi said, “The burqa is no longer simply the symbol of female repression and Islamic culture, it is now emerging as a disguise of bandits and n’er do wells.”2 More so now the government and police authorities in the Netherlands, a usually very tolerant nation, have become anxious regarding security worries that a terrorist could use one for concealment. Well my shrouded cars could be the same, as most do conceal “old bombs.”

The inspiration for my rag tag assortment evolved from the artistes Christo and Jeanne-Claude who have wrapped, covered whole buildings, bridges and landscapes. Other favourites of mine, Man Ray and Rene Magritte have objects and humans covered as well, specifically Magrittes’ Las Amants 1 & II (The Lovers)3 1928. A plastic explanation is that “love is blind” and that the mantles are symbolic to the idea that a devoted lover would identify his soul mate in any form, immortal love. Another interpretation of Magrittes’ shrouds is that the paintings symbolise his mothers’ death. Magritte, when only 14, discovered her lifeless body which was naked apart from her nightdress that had swathed up around her face.

I started recording these morphological images over 20 years ago. The first was draped with a plastic sheet in a paddock in the back blocks of Surfers Paradise while meandering aimlessly, seeking decay in the landscape.

With my wandering and collecting shots I realised I have inherited the trait from my father. In his latter years my father became a rag and bone man in order to supplement the low family income. A bicycle route from his employment at Laminex factory to home lay through the local hard rubbish dump. Copper wire, lead, iron, even an aerial practice bomb, military helmets, a stockless revolver and rifle, rusted tools… festooned from his bike and festooned from his gladstone bag. Two rusting sheds contained somewhat the ever-growing metal waste for selling or keeping… an Aladdins’ cave to a young boy, everyday re-discovering lifes’ discards care of the Dendy Street tip.

Within my category of covered cars I began to view these still loved but lifeless vehicles, as if a resurrection was about to take place… for the heavenly roads of restoration or hell… (a scrap yard)

Mike Reed, 2013

1/ The Telegraph, April 11 , 2011, “Peter Allen In Paris”
2/ Cory Bernadi, SMH, May 6, 2011
3/ “Las Amants” 1 is in the NGA collection, Canberra, NGA

Mike Reid (Australian)
Brunswick East, Victoria
Nd

Mike Reid (Australian)
Fairfield, Victoria
Nd

Man Ray (American, 1890-1976)
L’Enigme d’Isidore Ducasse
1920, remade 1972
Sewing machine, wool and string
355 x 605 x 335 mm

Mike Reid (Australian)
Athens, Greece
Nd

Colour Factory Gallery
409-429 Gore Street
Fitzroy, Victoria 3056
Phone: +61 3 9419 8756

Opening hours:
Closed for refurbishment

Mike Reed Photography website

Colour Factory Gallery website

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Review: ‘Andrew Curtis: Moonlight Mile’ at Blockprojects, Melbourne

Exhibition dates: 6th February – 3rd March 2013

Andrew Curtis (Australian, b. 1966)
Wonthaggi
2012
Archival pigment print on cotton rag
120 x 180cm

This is a strong exhibition of large scale hybrid black and white photographs by Andrew Curtis at Blockprojects, Cremone. The photographs look grand in the simple, beautiful exhibition space, perhaps too grand, too sympatico with the theme of the work: mountains made out of piles of earth dumped at building sites in the outer suburbs of Melbourne. There is humour and absurdity here as Dan Rule notes, but also more than a hint of the sublime. By playing with scale (narratives of the miniature, the gigantic) and light (these images have been studiously lit from different angles during a long time exposure), Curtis tricks the eye of the viewer, just for a split second (the punctum?), elucidating “the strength of the almost blinding role that expectation plays in our reading of an image.” (Dan Rule)

What do I mean by hybrid monochrome images – the work was shot on a 4 x 5 large format film camera and then printed digitally as an archival pigment print on cotton rag. Personally, if I went to all the trouble to shoot on film, then why wouldn’t I go the distance and get them printed the traditional way to preserve the optical veracity that large format brings? With this in mind I asked myself why the images had to be so big (the gigantism of most contemporary photography) for the smaller image, Point Cook 2 (2012, below) seemed at least as valid, perhaps more so as an image, than the larger photographs. It was almost as if the smaller size gave the subject more validity in terms of its abstractness (see installation photograph below). Perhaps a size in between the two presented in the exhibition and printed the analogue way would have been more appropriate to the spirit of the work.

The other thing that I found puzzling was the lack of depth of field from front to back of most of the images. The foregrounds were invariably out of focus (when you could actually see them) which is a strange choice when using a large format camera, where everything can be in focus front to back (a la F64). Curtis’ aesthetic choice is directly from the Pictorialist handbook, as is his decision to darken the out of focus foreground with an aura of black so that nothing is visible (see Hoppers Crossing 1, 2 and 3 below). This makes for a strange reading of the photographs where the mountain becomes isolated yet is the sole grounding of the image (save for a shadowy horizon line behind), a trope that didn’t really work for me.

My favourite images where the more intimate images such as Point Cook 2 and Wonthaggi (both 2012). In both, the foreground is agreeably present to lead the eye into the image. In Point Cook 2 the eye is also led in from the right hand side by the spine of the mountain range, the light on the earth matching the ethereal light in the sky. A good image. Even better is Wonthaggi where the stand alone isolation of the monolithic mountains in most of the other images is broken by the “shoulders” of the mountain disappearing out of frame. This, combined with more subtle lighting and the presence of massed shadows of trees in the background, adds a valuable context to the image while at the same time referencing the history of Australian photography through the images of people such as Harold Cazneaux.

Dr Marcus Bunyan

PS. Just as a general point of interest. It is so difficult to make the right choice when displaying large, dark photographs in a gallery setting. If you pin them to the wall, as here, there tend to be waves in the photographs and a client who wants to purchase the print has to factor in where to get the print framed and how much this is going to cost: a lot of hassle for a potential client. If you do get the work framed there is the initial upfront cost plus the dark image is more than obscured by the glass in front of the image, lessening the photographs presence in front of the viewer. Finally there is the choice to have the photograph mounted on aluminium (dibond mounting) or facemounting a print onto acrylic. This gets rid of the need for framing and keeps the print flat but a serious collector of photography will not touch them because they have been stuck down with glue to these materials. A perplexing problem indeed.

Many thankx to Blockprojects for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Harold Cazneaux (Australian, 1878-1953)
The bent tree, Narrabeen
1914
Bromoil photograph
14.6 x 18.9cm

Andrew Curtis (Australian, b. 1966)
Point Cook 2
2012
Archival pigment print on cotton rag
66 x 100cm

Installation view of Andrew Curtis: Moonlight Mile exhibition at Blockprojects, Melbourne

Andrew Curtis (Australian, b. 1966)
Hoppers Crossing 1
2012
Archival pigment print on cotton rag
120 x 180cm

Andrew Curtis (Australian, b. 1966)
Hoppers Crossing 2
2012
Archival pigment print on cotton rag
120 x 180cm

Andrew Curtis (Australian, b. 1966)
Hoppers Crossing 3
2012
Archival pigment print on cotton rag
120 x 180cm

Catalogue essay by Sean Payne, Deakin University (please enlarge to read)

Andrew Curtis (Australian, b. 1966)
Point Cook 1
2012
Archival pigment print on cotton rag
120 x 180cm

Andrew Curtis (Australian, b. 1966)
Almurta
2011
Archival pigment print on cotton rag
120 x 180cm

Blockprojects
Level 1 / 252 Church Street
Richmond, VIC 3121
Phone: +61 3 8395 1028

Opening hours:
Wednesday to Saturday: 12am – 5pm

Blockprojects website

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Exhibition: ‘Carine Thévenau: Return To Huldra’s Wood’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 13th February – 9th March 2013

Carine Thévenau (Mauritian/Australian)
Ulda. The Arctic Fairy
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Sometimes I just want to surround myself with objects that are beautiful, that give me pleasure in the act of looking. I just want to look at a photograph that is beautiful, just because it is that. This exhibition is one such case. In the small, darkened gallery at Edmund Pearce in Melbourne these photographs radiate beauty. Despite a too regular hang and photographs of bouquets of flowers that don’t really move the work forward, the overall feeling of the ensemble is one of serenity and contained ecstasy. As was said of Catherine Opie’s work recently, “these lyrical visions evoke formal classicism, [are] beautifully elegant compositions that immerse and seduce the eye.”

The exhibition is rather let down by one of the worst sentences in a media release that I have not had the pleasure of reading in a long time: “Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”

Who writes this stuff? The sentence makes no sense at all.

Carine’s pictures “sway” (?) … overexposure techniques hint at the sublime (!), a dimly lit chiaroscuro effect (what?), an undeniable darkness (!?) – and guess what, using light and dark lets the image “remain beautiful” = the massacre of the English language!

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Carine Thévenau (Mauritian/Australian)
Deep Inside Lillomarka
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Edward S. Curtis (American, 1868-1952)
Lucille, Dakota Sioux
1907

Carine Thévenau (Mauritian/Australian)
Tryst East of Morskogen
2013
Archival Pigment Print
80 x 60cm
Edition of 8 + 2 AP

Return To Huldra’s Wood is a visual exploration into Scandinavian Folklore. A Huldra is a mythical character who lives deep in the forests of Sweden and Finland. Also known as Pine tree Mary or Skogsfu (in Norway) this secret woodland dweller lures her prey into the darkness of night and underneath the heavy branches she is known to do unspeakable things. The Huldra appears in many fairy tales written by Peter Christen Asbjornsen. The origins of the tales stem from Christianity, whereby old stories of Eve forgetting to wash all her children prior to a visit from God forced her to hide the dirty ones. As a result God decreed these children to be hidden and forbidden from contact with the rest of mankind. These children are said to have been named Huldrer. The Huldra represents a deep fear of the wild, of sexuality and of otherness.

Huldra’s Wood

When early springtime’s night winds sing
around the steaming cattle byre,
and smoke curls high through wicker slats
above the dancing Great Hall fire;
Old women pull the children near,
with knowing looks well understood;
Tonight only a fool would stray
within the groves of Huldra’s Wood.

As daylight leaves the greening fields
and sunset paints the pale sky gold,
As far horizons fade to blue
and nightingales sing shrill and cold;
The adder in his hide curls safe
from those who seek his serpent’s blood,
he sleeps within the old stone cairn
that marks the edge of Huldra’s Wood.

Above us rides the scar-faced Moon
amongst the stars in wanton haste,
whilst in the trees the tawny owls
cry shuddering across the waste
that separates our steading from
the Elfhane Host in cap and hood;
they frolic now, unbidden, deep
within the groves of Huldra’s Wood.

~ Alan Hodgson

Recently a speaker at the International Design Conference, AGIdeas and previously nominated by industry leader, Capture Magazine, for the Emerging Editorial Photographer of the Year Award, Carine Thevenau’s photographic work has appeared in such publications as Rollingstone, iD Magazine, Vogue, Smith Journal and is a Senior Photographer at Frankie Magazine.

Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”

Press release from the Edmund Pearce website

Carine Thévenau (Mauritian/Australian)
Skogsra (Forest Spirit)
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Carine Thévenau (Mauritian/Australian)
Huldra of The Norse
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Carine Thévenau (Mauritian/Australian)
Witness in Bymarka
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

Carine Thévenau (Mauritian/Australian)
Pine Tree Mary
2013
Archival Pigment Print
100 x 75cm
Edition of 5 + 2 AP

Edmund Pearce Gallery

This gallery has now closed.

Carine Thevenau website

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Review: ‘Confounding: Contemporary Photography’ at NGV International, Melbourne

Exhibition dates: 5th October 2012 – 3rd March 2013

Thomas Demand (Germany, b. 1964)
Public housing
2003
Type C photograph
100.1 x 157.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2010
© Thomas Demand/VG Bild-Kunst, Bonn. Licensed by VISCOPY, Sydney

Thinking contemporary photography

At its birth in the 19th century, photography was seen as the ultimate tool for the representation and classification of the visual world.1 Photography recorded reality; a photograph was seen as a visual and literal truth of something that existed in the world. It re-presented the world to the viewer, telling something of the world, reflecting the world. A photograph provided a freeze frame – the snap of the shutter – of one point in time and space. People were astounded that their likeness and that of the world around them could be captured for all to see.

Technological advancements in the early twentieth century, such as faster exposure times and more portable cameras, transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.2 The photograph began to reveal the personal dimensions of reality. It began to explore the intangible spaces that define our physical and spiritual relationship with reality. “Photographers and artists attempted to depict via photographic means that which is not so easily photographed: dreams, ghosts, god, thought, time” (Jeffrey Fraenkel The Unphotographable Fraenkel Gallery Books 2013). With the advent of modernism, they sought to capture fragments, details and blurred boundaries of personal experience.3 The indexical link photograph and referent, between the camera, the object being photographed and the photograph itself was being stretched to breaking point.

Think of it like this. Think of a photograph of an apple that a camera has taken. There is a link between the photograph and its referent, the photograph of the apple and the object itself (in reality, in the lived world). As a viewer of the photograph of the apple we are secondary witness to the fact that, at some point in time, someone took a photograph of this apple in real life. We bear witness to the eyewitness. Now what if I rip up the photograph of the apple and reassemble it in a different order? Is this still not an apple, only my subjective interpretation of how I see an apple existing in the world? Is it no less valid than the “real” photograph of the apple? What kinds of visual “truth” can exist in images?

Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.

These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewer with a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?

Thomas Demand’s Public Housing (2003, above) plays with the real and the fictional, presenting the viewer with an idealised vision of a public housing complex illustrated on a Singapore $10 note. Demand makes large models out of paper and cardboard in his studio and then photographs the result before destroying the basis of his performance, the model, leaving only the photograph as evidence of their existence, an existence that emanated from the imagination of the artist. This particular Demand is unusual in that it depicts the totality of an outdoor structure, for the artist usually focuses on details of buildings, plants and environments in mid to close up view. The flattened perspective, limited colour palette and absence of detail adds to the utopian nature of the work (almost like a photographic Jeffrey Smart), aping the aesthetic and social ideals of Le Courbusier. As John Meades notes, “From early in its history, photography was adopted by architects as a means of idealising their buildings. As beautiful and heroic, as tokens of their ingenuity and mankind’s progress, etc. This debased tradition continues to thrive. At its core lies the imperative to show the building out of context, as a monument, separate from streetscape, from awkward neighbours, from untidiness.”4

In Roger Ballen’s photograph Terminus (2004, below), one the more moody works in the exhibition, a heavy wooden board with a deflated leather bladder on top presses down on a human face. Although it is not a human face (it confounds!), it is the painted face of a mannequin which the viewer can only acknowledge after a jolt of recognition. There is a feeling of entombment, a palpable feeling of claustrophobia, as the meta / physical “weight” of the bladder (like the weight of a heavy meteorite) presses down on the half obscured, thin lipped, black eyed face. Similarly confounding are the two photographs by Eliza Hutchison called The ancestors (2004, below). Shot from the waist up, these photographs remind you of those old black and white Photo Booth snapshots that you used to get for passports (there are still two of those machines outside the Elizabeth Street entrance to Flinders Street railway station, standing there like forlorn sentinels of a by gone age), complete with nondescript curtain that you used to pull behind you. There is something “not quite right” about the people in the photographs but you can’t put your finger on it until the text panel, a little gleefully, informs you that the portraits had been shot upside down. Now you realise what is out of kilter: more cheek and jowl rather than cheek by jowl.

The exhibition makes a powerful point as Robert Nelson in his review of the exhibition in The Age newspaper observes: photography doesn’t necessarily have to be confounding to be art, to become enduring, it just has to have a decent idea behind it.

“I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”5

The idea has always been the issue. Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding. I don’t find any of these images contain much emotion (except possibly the Ballen) but the images are transformational because they fire up our imagination. Images speak not just of the world, but to the world; they challenge our beliefs, our politics and our daily practices. The camera’s single viewpoint, our single viewpoint, our field of existence has changed. People find themselves somehow, somewhere, not in a lived reality but in an imagined one.

Much is staged, scaled and variations in perspective are paramount. This affects the relationship between the viewer and the viewed for we can no longer take anything at face value. In a media saturated world full of images we begin to question every image that we see: has it been digitally manipulated, does it, did it actually exist in the world? These days “truth” in photography is an elusive notion and that might not be such a bad thing as people question the nature of images that surround them, their authenticity and their aura. In a media saturated world, in a world no longer of our making, seeing is no longer believing.

Dr Marcus Bunyan

Footnotes

1/ Anon. “Flatlands: photography and everyday space,” press release from the Art Gallery of New South Wales website posted on Art Blart [Online] Cited 19/02/2013

2/ Ibid.,

3/ Ibid.,

4/ Meades, Jonathan. “Architects are the last people who should shape our cities,” on The Guardian website, Tuesday 18 September 2012 [Online] Cited 19/02/2013

5/ “First, do all confounded photographic images qualify as art? Or does a photograph have to be founding in a special way? And second, can a photograph be art without being confounding? Bundling these questions together, I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”
Nelson, Robert. “Getting the picture can be confounding,” in The Age newspaper, Wednesday January 2nd, 2013, p. 11.

Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Peter Peryer (New Zealand, 1941-2018)
Home
1991
Gelatin silver photograph
35.6 x 53.8cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Peter Peryer

Loretta Lux (Germany, b. 1969)
The drummer
2004
Cibachrome photograph
Image: 45.0 x 37.7cm
Sheet: 56.0 x 49.0cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation, 2006
© Loretta Lux/VG BILD-KUNST, Bonn. Licensed by VISCOPY, Australia

On 5 October, the National Gallery of Victoria will present Confounding: Contemporary Photography, an exploration of the uncanny worlds created by human imagination, dreams and memories.

Drawn from the NGV’s collection, the fourteen works on display transform the strange, uncomfortable and awkward into plausible realities. Visitors will discover the gaze of unnerving children in the hyper-real work of Loretta Lux; be jolted upon realising the hidden reality of Wang Qingsong’s monumental tableaux; and wonder at the strange beauty in the carefully constructed cardboard world of Thomas Demand.

Susan van Wyk, Curator, Photography, NGV, said: “Like the recollection of a dream, the photographs displayed in Confounding seem to make sense, but do not sit comfortably in the world. There are subtle, slightly sinister elements within the images that suggest a mystifying alternative reality… Through a selection of works by Australian and international artists, including two new acquisitions by Thomas Demand and Roger Ballen, Confounding explores the unexpected with images that bridge the divide between real and fictional.”

Confounding will present works by contemporary photographers including Roger Ballen, Pat Brassington, Thomas Demand, Eliza Hutchison, Rosemary Laing, Loretta Lux, Patricia Piccinini, Peter Peryer, Wang Qingsong and Ronnie van Hout.

Press release from the National Gallery of Victoria website

Patricia Piccinini (b. Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972)
Protein lattice – subset blue, portrait
1997
From the Protein lattice series 1997
Type C photograph
Image: 80.5 x 80.3cm irreg.
Sheet: 90.0 x 126.9cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998
© Patricia Piccinini

Rosemary Laing (Australian, 1959-2024)
flight research #8
1999, printed 2000
Type C photograph
Image: 59.8 x 59.8 cm
Sheet: 78.7 x 78.7 cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2004
© Estate of Rosemary Laing

Wang Qingsong (Chinese, b. 1966)
Preincarnation
2002
Type C photographs
(a) 100.0 × 63.0cm (image)
(b) 100.0 × 61.0cm (image)
(c) 100.1 × 63.0cm (image)
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Lillian Ernestine Lobb Bequest, 2007
© Wang Qingsong

Ronnie van Hout (New Zealand, b. 1962)
Mephitis
1995
Gelatin silver photograph
Image: 47.2 x 32.6cm
Sheet: 50.5 x 40.9cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Courtesy the artist and Darren Knight Gallery, Sydney

Roger Ballen (American, b. 1950, worked in South Africa 1982- )
Terminus
2004
Carbon print
45.2 x 44.9cm
National Gallery of Victoria, Melbourne
Gift of Bill Bowness through the Australian Government’s Cultural Gift’s Program, 2012
© courtesy the artist and Stills Gallery, Sydney

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.4 x 72.9cm
Sheet: 105.4 x 82.9cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.3 x 73.0cm
Sheet: 105.3 x 83.0cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

NGV International
180 St Kilda Road

Opening hours
Open daily 10am – 5pm

National Gallery of Victoria website

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Winner of the 2013 Montalto Sculpture Prize: ‘Abundance’ by Fredrick White

Exhibition dates: 17th February – 28th April 2013

Fredrick White (Australian)
Abundance
2013
Aluminium pipe
440 x 80 x 70cm
Photo: Marcus Bunyan

Congratulations to Fredrick White on winning the 2013 Montalto Sculpture Prize. Well done!

Marcus

Please click on the photographs for a larger version of the image.

Fredrick White (Australian)
Abundance (detail)
2013
Aluminium pipe
440 x 80 x 70cm
Photo: Marcus Bunyan

Description of Abundance by the artist Fredrick White

Montalto Sculpture website

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Review: ‘Vestige II’ Melissa Powell and ‘Darkness by Day’ Shannon McGrath at Anita Traverso Gallery, Richmond, Melbourne

Exhibition dates: 5th February – 23rd February 2013

Melissa Powell (Australian)
Painterly Divide No.1
2012
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 1/9

ves·tige
/ˈvestij/

Noun
1/ A trace of something that is disappearing or no longer exists
2/ The smallest amount (used to emphasise the absence of something): “without a vestige of sympathy”
3/ Biology an organ or part of an organism that is a small nonfunctioning remnant of a functional organ in an ancestor
a trace suggesting that something was once present or felt or otherwise important; “the footprints of an earlier civilisation”

via French from Latin ves·tigium footprint, track

Two solid exhibitions of photography are on display at Anita Traverso in Richmond, a gallery that is showing more photography these days, to excellent affect.

Natimuk based photographer Melissa Powell documents the seasonal changes of the Wimmera environment through the use of aerial photography. She brings her skills as a forensic photographer to bear when capturing our mark on the landscape. Her photographs (full frame and never cropped), are as sharp as a tack, like the crystallisation of a thought – the surgical gaze of the artist balanced by a lyrical, abstract poetry. Powell renders (and that is the appropriate word) natural phenomena in their direct relation to humanity, pointing her camera at patterns of cropping, the patchiness of the earth and its sandy, infertile soil. She sees the world clearly and tells the story in a plain, almost scientific way… but this utopian vision of the world is balanced by a feeling in the viewer, a feeling of drifting and floating above the earth, inhabiting a liminal space, as in a daydream.

Powell’s is an expression of the land, presented in a particular way as she remembers experiencing it. For example, look at Painterly Divide No.1, (2012, below) and notice the perfect confluence of yin and yang broken by the single mutation of the furrow midway up in the centre of the image (enlarge the image to see it better!). Disorder plays off order in the mind of the viewer in an absolutely sublime way. Sure, a few things need work in the exhibition, like the framing and naming of the works, but this all comes with time and experience. What Powell evidences in her photographs is a wonderfully strong aesthetic producing some of the best aerial photography I have ever seen. Her traces, footprints and tracks are vestigial structures that links us back to our ancestors, photographs as passionate representation of the land, done with strength and depth of soul.

In the back gallery Shannon McGrath, an established architecture photographer, images stacks of wood that “are considered for both their aesthetic values and formal compositional qualities such as patterning and seriality.” The suite of five very large, unmounted black photographs printed on matt Silver Rag paper are stunning, much darker and of more luminance than seen in reproduction here (there are also two other photographs using an electric blue colour that simply did not work for me). Using a minimal composition of the thing itself (and what it can become), the photographer imbues a romantic, visual sensibility into her subject matter. The matt blacks are like velvet and the spaces that open up within the image magical. These things “breathe” like a black Rothko painting, or the plastic black of a Rembrandt.

McGrath’s photographs are “impressionistic inventories of landscapes and entropic architectural structures that connote psychologically, emotionally, and viscerally.” (Anon. “Cyprien Gaillard: The Crystal World,” on the MOMA website [Online] 12/02/2013). The object of her attention – the planks of wood – have a temporality that is characterised by repetition and predictability. The viewer tries to articulate difference through looking but that looking reduces differences to similarities unless we look very closely, are very attentive to the condition of looking. Enlarge any of the dark images below and really look at the cut ends of the wood, their inflection. What is hidden within (or beneath, for the photograph is also a physical object) the flat surface of the image are the nuances of language – the physicality of the print, the punctum of white, the band saw cuts that inhabit the end of days. There is a slippage between language and referent which makes McGrath’s photographs a beautiful deviation and productive possibility of language, one that encourages the vital movement of the subversive sign.

My only concern is “where to next?” What other surfaces which are hidden, which slowly reveal aspects and possibilities, subtleties and complexities will the photographer engage with? Excitingly, I want to see more from both photographers as they combine the ordinary and the poetic in a field of revolutionary possibilities.

Dr Marcus Bunyan

Many thankx to Anita Traverso Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Melissa Powell (Australian)
Traces of Time
2012
Pigment ink on cotton rag
50.5 x 76cm
edn. 1/9

“Centered on documentation of the Wimmera region, Melissa Powell’s images are depicted from an aerial perspective that allows her to capture the theatre and sublimity of a landscape that is consistently eroded and replenished by both the cycles of nature, the progression of time and the agricultural impact of man.”

Anna Briers, independent art curator and writer

Melissa Powell (Australian)
Camouflage No.2
2012
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 1/9

Melissa Powell (Australian)
Droughtbreaker
2011
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 8/12

Melissa Powell (Australian)
Salt Lake No.1
2011
Pigment ink on cotton rag
50.5 x 70.6cm
edn. 8/9

A forensic photographer in her former life, Melissa Powell’s new direction as an aerial photographer was endorsed by her winning first prize for aerial photography at the 2012 International Photography Awards, New York, USA. Vestige II, Powell’s debut exhibition at Anita Traverso Gallery, surveys an amalgam of three photographic series drawn from the artist’s oeuvre – Grounded, Flooded and Dry.

Centred on documentation of the Wimmera region, Powell’s images are depicted from an aerial perspective that allows her to capture the theatre and sublimity of a landscape that is consistently eroded and replenished by the cycles of nature, the progression of time and the agricultural impact of man. Shaped by droughts and bushfires, vast desertous landscapes extend into the horizon. Serpentine rivers and floodplains alternately nourish and fertilise, lacerate and scar. Fecund pastures are contained and demarcated by the rigid geometries of manmade fences and irrigation systems. These vestiges award us a sense of the indelible link between the microcosm and the macrocosm, while enabling us to perceive the constantly shifting narratives of this great southern land.

By contrast Shannon McGrath, an established architecture photographer, aspires to capture the unique spatial dynamics of a building whilst transposing a distillation of the architect’s intention into a two dimensional image. In this photographic series McGrath examines the raw building material of wood in the same way she would approach the documentation of architecture. Photographed on site at the Britton Timber sawmill, the stacks of wood are considered for both their aesthetic values and formal compositional qualities such as patterning and seriality. Simultaneously though, they are envisaged as a core resource imbued with potentiality; their future incarnation, that of the architect’s vision, lying dormant and yet to manifest.

Press release from the Anita Traverso Gallery website

Shannon McGrath (Australian)
Mark 01
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

Shannon McGrath (Australian)
Mark 02
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

“These stacks of saw-mill timber were shot in broad daylight without any artificial lighting, in situ and without any intervention in their arrangement. I was drawn to the dark element in them that survives this ‘glare’ yet reveals it in other ways – how the light naturally hits the objects and remains in an interplay with the darkness and shadows of the grain, the individual and beautiful markings the blade has left on the natural material, and the extrusions and hollows of the layering of the wood. This gave the show its title. Even in the jewel-like, cobalt image, there is this dynamic. This is a theme that runs through my creative photography: surfaces which are hidden, which slowly reveal aspects and possibilities, subtleties and complexities. I considered wood as an essential building material so I approached the stacks of timber and photographed it with the same sensitivity as architecture.”

Artist statement

Shannon McGrath (Australian)
Mark 07
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

Shannon McGrath (Australian)
Mark 08
2012
From the series Darkness by Day
Pigment print to cotton rag paper
100 x 128cm

Anita Traverso Gallery
PO Box 7001, Hawthorn North,
Melbourne, Victoria, Australia 3122

Anita Traverso Gallery website

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Review: ‘Terraria’ by Darron Davies at Edmund Pearce Gallery, Melbourne

Exhibition dates: 16th January – 9th February 2013

Darron Davies (Australian)
Atmosphere
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

This is the first “magical” exhibition of photography that I have seen in Melbourne this year. Comprising just seven moderately large Archival Pigment Print on Photo Rag images mounted in white frames, this exhibition swept me off my feet. The photographs are beautiful, subtle, nuanced evocations to the fragility and enduring nature of life. The photographs move (shimmer almost) one to another, with slight changes in the colour green balanced with abstract splashes of light and pigment reminiscent of an abstract expressionist painting (I particularly like the splash of red in The Red Shard, 2102, below). These are beautifully seen works, that require 1) a good idea, 2) an aware and enquiring mind, 3) an understanding and receptive eye, and 4) a relationship to the ineffable that allows visions such as these to be breathed into existence. As Minor White would say,

Three Canons

Be still with yourself
Until the object of your attention
Affirms your presence

Let the Subject generate its own Composition

When the image mirrors the man
And the man mirrors the subject
Something might take over

A sense of day/dreaming is possible when looking at these images. Interior/exterior, size/scale, ego/self are not fixed but fluid, like the condensation that runs down the inside of these environments (much like blood circulates our body). This allows the viewer’s mind to roam at will, to ponder the mysteries of our short, improbable, joyous life. The poetic titles add to this introspective reflection. I came away from viewing these magical, self sustaining vessels with an incredibly happy glow, more aware of my own body and its relationship to the world than before I had entered Darron Davies enveloping, terrarium world.

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Darron Davies (Australian)
Day’s Reach
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
Encased
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Terraria

I step into your small world
Your secret world
Each a planet of green

Fragile edges holding
the lived
and living

Peering into your glass
your mirror
I see the shards of light
Drawing in
and
Stretching out

You are another
In atmosphere
In moss
In fear

Terraria is a photographic project exploring the magical, abstract and metaphoric world of terrariums – an increasingly popular form of enclosed and small scale eco-system designed for showcasing plants.

Ultimately, Terraria is also about the fragility of life – terrariums as self contained vessels, enduring, magical – like the human body or our planet – yet somewhat mysterious. These vessels are self sustaining with no watering needed. They are independent and endure quietly. This project would not have been possible without support from Lisa Rothwell from Lu Lu Blooms.

Artist statement

Darron Davies (Australian)
Heaven’s Door
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
The Second Dream
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
The Light Play
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Darron Davies (Australian)
The Red Shard
2012
Archival Pigment Print on Photo Rag
80 x 80cm
Edition of 6

Josef Sudek (Czechoslovakian, 1896-1976)
From the Window of My Atelier
1940
Gelatin silver print

Edmund Pearce Gallery

This gallery is no longer open.

Darron Davies website

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Exhibition: ‘XTRAVAGANZA. Staging Leigh Bowery’ at Kunsthalle Wien, Vienna

Exhibition dates: 19th October 2012 – 3rd February 2013

Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien
Foto: Stephan Wyckoff
Kostüme: Leigh Bowery
Kostümpräsentation: Klaus Mayr
Courtesy Estate of Leigh Bowery

I can die happy now that I have had the opportunity to do a posting on this amazing man. He challenged social stereotypes turning his body into an every changing, ever challenging work of art. He used his body as a canvas and inscribed narratives upon it. He used these narratives to challenge the dominant discourse, offering himself as material evidence to facilitate new perspectives. His body became a performance, the self as performance, one that was not fully pre-determined, for you never knew what he would do next, what social outrage he would offer up.

Through masks, makeup, wigs and body modification, Bowery confronted the viewer with an/other field of existence, one that promoted an encounter with the face of the other, causing an emotional response in the audience, the viewer. As Wendy Garden observes, “Being faced with another provokes a reaction: it makes an appeal, demands an engagement.”1 We cannot look away for we do not know what Bowery will do next. He used his large body, its bulk and presence to bring the viewer face-to-face with an/other. The magnification of his size and the emphasis and manipulation of his face, especially the mouth and eyes, rescales his presence in front of the viewer – at his performances, in the photographs of Bowery. For example, look at his creation Evening Wear – Andrew Logan’s 1986 Alternative Miss World (1986, below). Impossibly high and luridly coloured boots, leggings, a bustled and bedazzled jacket / skirt combo, crash helmet and the most maniacal black and white face you will ever see. Bowery unbalances the fixity of the single perspective and through his transgression destabilises the mastering gaze.

I was living in London at the time Leigh Bowery, Boy George, Marilyn and Divine were strutting their stuff in the nightclubs of London town. What a time. Maggie Thatcher (and I can hardly bring myself to type her name) was Prime Minister of a right wing Conservative government from 1979-1990, a period of social oppression of minorities, the breaking of the trade unions, the beginning of HIV/AIDS. Think Boy George’s famous song No Clause 28 that protested against a local government act that “shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality” or “promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.” Bowery was a child of his time, a prescient, sentient being who was out there doing his thing, challenging the dominant paradigms of a patriarchal society. He burned like a comet, bright in the sky, and then was gone all too early. But he will never be forgotten. What a man.

Dr Marcus Bunyan

1/ Garden, Wendy. “Ethical witnessing and the portrait photograph: Brook Andrew,” in Journal of Australian Studies Vol. 35, No. 2, June 2011, p. 261.

Many thankx to Kunsthalle Wien for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“I believe that fashion (where all girls have clear skin, blue eyes, blonde blow-waved hair + a size 10 figure, and where all men have clear skin, a moustache, short blow-waved hair, a masculine physique + appearance) STINKS”

Leigh Bowery

The Legend of Leigh Bowery 2002

Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien
Foto: Stephan Wyckoff
Kostüme: Leigh Bowery
Kostümpräs: Klaus Mayr
Courtesy Estate of Leigh Bowery; Cerith Wyn Evans, In Girum Imus Nocte Et Consumimur Igni, 2008
Courtesy Cerith Wyn Evans und White Cube

Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien
Foto: Stephan Wyckoff
Kostüme: Leigh Bowery
Kostümpräsentation: Klaus Mayr
Courtesy Estate of Leigh Bowery

Werner Pawlok (German, b. 1953)
Portrait Leigh Bowery 3
1988
Courtesy Werner Pawlok

“I think of myself as a canvas,” fashion pioneer Leigh Bowery once said about himself. If there were a formula to describe this enfant terrible who refused all categorisation throughout his life, this would be it: turning oneself into a work of art. Presenting himself in the most garish ways that defied all conventions and stylising himself as a walking work of art, Leigh Bowery, who was born in Australia in 1961, stirred up London’s sub-culture of the 1980s in the wake of post punk and New Romanticism. Being friends with stars of the scene like Michael Clark and Cerith Wyn Evans, he continuously reinvented himself on the manifold stages of the metropolis.

The show highlights Leigh Bowery’s life and work between fashion, performance, music, dance, and sculpture by presenting rarely exhibited costumes, numerous films, photographs, music videos, talk shows, and magazines. It approaches Bowery by way of artistic descriptions, reflections, and documentations in the work of friends, supporters, and colleagues, whose source of inspiration, entertainer, and muse he was: Bowery’s performative enactments oscillating between masquerade and radical self-expression were captured by filmmakers such as Charles Atlas, Dick Jewell, Baillie Walsh, and John Maybury. It took Fergus Greer a number of sessions that stretched over six years to shoot the legendary photo series Looks. As Charles Atlas’s Teach shows, Leigh Bowery developed his unmistakable outfits, gestures, and poses in multiple forms of self-reflection under his companions’ critical eye. Bowery’s one-week performance in the Anthony d’Offay Gallery in London (1988) involved a two-way mirror: while the public could watch Leigh Bowery changing his outfits for hours on end, he saw only his own mirror image and remained inescapably confronted with himself and his movements. Though Bowery claimed that he had had to fight his shame initially and hid his room-filling physique behind conspicuous materials such as tulle, glitter, paint, and satin, his performances were anything but embarrassing: “The rest of us used drag and make-up to disguise our blemishes and physical defects. Leigh made them the focal point of his art,” Boy George once remarked. The nightclubs of London provided Bowery with catwalks on which to flaunt his visions of himself and let him always come out on top in terms of maximum attention. Lucian Freud, the British prince of painters, took great pleasure in Leigh Bowery’s fascinating personality and the fullness of his naked body. Bowery became one of his most important models, and the artist depicted him as he could never be seen in public: natural, intimate, and vulnerable.

Leigh Bowery’s art clearly differs from the designs, presentation patterns, and distribution channels of fashion designers. With Trash and Bad Taste irony, Bowery, like his idol John Waters and his main actor Divine, abandoned all conventions and stylistic doctrines in a both cynical and humorous way. His craftsmanship in tailoring and his creative potential constitute the core of an expressive self-stylisation which did not depend on encouraging the public through marketing strategies or offers of consumer goods. His vestimentary creations were based on the work with his own body, which he regarded as a malleable material and workable mass and which was to play an increasingly central part in his late oeuvre. Regarded as inexorably deficient, his body became the origin of those manifold appearances and kaleidoscopic diversifications that we find most astounding when confronted with Bowery’s work. He experimented with second skins of black latex, exaggerated the size and volume of his body with sweeping tulle attires, and made himself look taller with platform shoes. Bowery sabotaged glamorous, ornamental and transparent materials with steel helmets, toilet seats, and skulls. He fastened artificial lips in his cheeks with safety pins and wore flesh-coloured velvet suits that transformed his body into a vagina. Using adhesive tape and a bodice, he shaped his flesh into an artificial bosom, and he concealed his member behind pubic hair toupees or overemphasised it as he did in one of the Michael Clark Company’s dance performances. He disparaged unequivocal gender definitions and transcended their socially informed attributions – Gender Trouble: everything was a look. By and by, Bowery turned into what has been called “the self as performance.”

Leigh Bowery’s existence was the epitome of extremes. He looked for exceptional emotional and physical states like pain and ecstasy that would release him from the mediocrity of everyday life, like in the performance The Laugh of No.12 in Fort Asperen on June 4, 1994. Suspended on one foot, stark naked, wearing a black face mask, and displaying some clothespins on his genitals, he swung through the air uttering a sprechgesang, before he smashed a pane of glass with his bulky body. Exposing himself to his vulnerability in his performances, Bowery overcame physical injuries by showcasing them. His sometimes sadomasochist appearances and provocative lifestyle culminated in an attitude that crystallised into a sociopolitical approach in his statement “I like doing the opposite of what people expect.” Far from nocturnal footlights and kindred spirits’ protection, he – who was “larger than life” in every respect – strained the social limits of propriety with his big and exalted appearance. He enjoyed causing offence and holding up a mirror to the dictatorship of conformism, unmasking its heteronomy.

After an excessive life, Leigh Bowery died from AIDS at the age of 33. He was more than an extraordinary peripheral figure making his mark in the urban arena of exhibitionism and voyeurism. His virtuoso works have influenced haute couture collections by such fashion stars as Rei Kawakubo, John Galliano, Walter van Beirendonck, and Alexander McQueen. In spite of its simplicity, the latest fall/winter collection of Comme des Garçons shows obvious parallels to Leigh Bowery’s designs.

Press release from the Kunsthalle Wien website