Review: ‘New 09’ at Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 17th March – 17th May, 2009

Curator: Charlotte Day

 

ACCA’s annual commissions exhibition – this year curated by Charlotte Day with new works from eight contemporary Australian artists including Justine Khamara, Brodie Ellis, Marco Fusinato, Simon Yates, Matthew Griffin, Benjamin Armstrong and Pat Foster and Jen Berean.

 

 

Simon Yates (Australian, b. 1973) 'Rhabdomancy' 2009 from the exhibition 'New 09' at Australian Centre for Contemporary Art (ACCA), Melbourne, March - May, 2009

 

Simon Yates (Australian, b. 1973)
Rhabdomancy
Tissue paper, wood, fishing rods, tape, string, electrical components, helium balloons dimensions variable
2009
Photo: Marcus Bunyan

 

 

“That’s what art is, he said, the story of a life in all its particularity. It’s the only thing that really is particular and personal. It’s the expression and, at the same time, the fabric of the particular. And what do you mean by the fabric of the particular? I asked, supposing he would answer: Art. I was also thinking, indulgently, that we were pretty drunk already and that it was time to go home. But my friend said: What I mean is the secret story … The secret story is the one we’ll never know, although we’re living it from day to day, thinking we’re alive, thinking we’ve got it all under control and the stuff we overlook doesn’t matter. But every damn thing matters! It’s just that we don’t realise. We tell ourselves that art runs on one track and life, our lives, on another, we don’t even realise that’s a lie.”


From the story “Dentist” from the book ‘Last Evenings on Earth’ by Roberto Bolaño1

 

“A work of art reminds you of who you are now”


Kepesh from the film ‘Elegy’

 

 

The curator Charlotte Day has assembled an interesting selection of artists for New 09 at ACCA, Melbourne. It is an exhibition whose ‘presences’ challenge through dark and light, sound and light, contemplation and silence. The journey is one of here and now moments that transport the viewer to states of being that address the fabric of the particular: doubt, anxiety and enlightenment crowd every corner. The particularities of the experience (material, social, psychological and imaginative) impinge on the viewers interior states of being transcending the very physicality and symbolic realism of the works.2

On entering the gallery you are greeted by Simon Yates self-propelled figures that make up the work Rhabdomancy (2009, above). Suspended, tethered, floating just above the floor the figures move eerily about the entrance to the gallery, startling people who have not seen them move before. They stand silent witness, a simulation of self in tissue paper searching for meaning by using a dowsing rod. The word rhabdomancy has as one of it’s meanings ‘the art or gift of prophecy (or the pretence of prophecy) by supernatural means’. Here the figures are divining and divination rolled into one: grounded they seek release through the balloons but through augury they become an omen or portent from which the future is foretold.

“… cutting and slicing in order to see them better, willing them into three dimensions; an attempt to cheat death, or rather, to ward off forgetting of them as they are/were and as I was when the work was made.”

~ Justine Khamara

In the first gallery, a very minimal installation by Justine Khamara of two fractured faces stare out at you from the wall, my favourite work of the show. These are unsettling faces, protruding towards you like some topographical map, one eyes screwed shut the other beadily following you as you walk around the gallery space. Here the images of brother and sister presence anterior, already formed subjects not through memory (as photographs normally do) but through the insistence of the their multiple here and now planes of existence. Rather than ‘forgetting’ the images authenticate their identity through their ongoing presence in an ever renewing present.3 Their dissection of reality, the affirmation of their presence (not the photographic absence of a lost subject) embodies their secret story on the viewer told through psychological and imaginative processes: how do they make me feel – about my life, my death and being, here, now.

The pathos of the show is continued with the next work Noosphere (2008) by Brodie Ellis (the noosphere is best described as a sort of collective consciousness of human-beings).4 In this work a video above the clouds is projected onto a circular shape on the ceiling in a darkened room. The emotional and the imaginative impact of the message on the audience is again disorientating and immediate. The images look across the clouds to vistas of setting suns, look down on the clouds and the sea and land below. The images first move one way and then another, disorientating the viewer and changing their perspective of the earth; these are alien views of the earth accompanied by heart beat like ambient music. The perspective of the circle also changes depending on where the viewer stands like some anamorphic distortion of reality. On a stand a beaded yoke for a horse adds to the metaphorical allegory of the installation.

In the next gallery is the literal climax to the exhibition, Marco Fusinato’s Aetheric Plexus (2009). (Aether: medium through which light propagates; Plexus: in vertebrates, a plexus is an area where nerves branch and rejoin and is also a network of blood vessels).

Consisting of scaffolding that forms a cross and supports large numbers of silver spotlights with visible wiring and sound system the installation seems innocuous enough at first. Walking in front of the work produces no effect except to acknowledge the dull glow of red from the banks of dormant lights trained on the viewer. The interaction comes not in random fashion but when the viewer walks to the peripheries of the gallery corners triggering the work – suddenly you are are blasted with white light and the furious sound of white noise for about 15 seconds: I jumped half out of my skin! Totally disorientated as though one has been placed in a blast furnace or a heavenly irradiated crematorium one wonders what has just happened to you and it takes some time to reorientate oneself back in the afterlife of the here and now. Again the immediacy of the work, the particularities of the experience affect your interior states of being.

After a video installation by Matt Griffin you wander into the next gallery where two works by Benjamin Armstrong inhabit the floor of the gallery. And I do mean inhabit. Made of blown glass forms and wax coated tree branches the works have a strange affect on the psyche, to me seemingly emanations from the deep subconscious. Twin glass hemispheres of what look like a brain are surrounded by clasping synaptic nerve endings that support an egg like glass protrusion – a thought bubble? a spirit emanation? These are wonderful contemplative but slightly disturbing objects that have coalesced into shape only in another form to melt and disappear: molten glass and melted wax dissipating the very form of our existence.

Finally we come to the three part installation by Pat Foster and Jen Berean (below). On the right of the photograph you can see three aluminium and glass doors, closed, sealed leading to another gallery. What you can’t see in the photograph is the three pieces of gaffer tape stretched across the glass doors, like they do on the building sites of new homes. No entry here. Above your head is a suspended matrix of aluminium and glass with some of the glass planes smashed. Clean, clinical, safe but smashed, secure but threatening the matrix presses down on the viewer. It reminded me of the vertical standing shards of the World Trade Centre set horizontal suspended overhead. Only the steel cable seemed to ruin the illusion and seemed out of place with the work. It would have been more successful if the matrix was somehow suspended with fewer tethers to increase the sense of downward pressure. Finally you sit on the aluminium benches and contemplate in silence all that has come before and wonder what just hit you in a tidal wave of feelings, immediacies and emotions. The Doing and Undoing of Things.

An interesting journey then, one to provoke thought and emotion.
The fabric of the particular. The pathos of the art-iculate.

My only reservations are about the presence, the immediacy, the surface of it all. How persistent will these stories be? Will the work sustain pertinent inquiry above and beyond the here and now, the shock and awe. Or will it be like a meal one eats and then finds one is full but empty at the same time. A journey of smoke and mirrors.

Dr Marcus Bunyan

 

1/ Bolano, Robert. Last Evenings on Earth. New Directions, 2007. Available on Amazon.

2/ Blair, French. The Artist, The Body. [Online] Cited on 12/04/2009. No longer available online

3/ Ibid.,

4/ “For Teilhard, the noosphere is best described as a sort of ‘collective consciousness’ of human-beings. It emerges from the interaction of human minds. The noosphere has grown in step with the organisation of the human mass in relation to itself as it populates the earth. As mankind organizes itself in more complex social networks, the higher the noosphere will grow in awareness.” From the concept of Nooshpere on Wikipedia.


Many thankx to ACCA for allowing me to publish the photographs in the posting. All Images © Dr Marcus Bunyan and ACCA.

     

     

    Justine Khamara (Australian, b. 1971) 'Dilated Concentrations' 2009 from the exhibition 'New 09' at Australian Centre for Contemporary Art (ACCA), Melbourne, March - May, 2009

    Justine Khamara (Australian, b. 1971) 'Dilated Concentrations' 2009  (detail) from the exhibition 'New 09' at Australian Centre for Contemporary Art (ACCA), Melbourne, March - May, 2009

    Justine Khamara (Australian, b. 1971) 'Dilated Concentrations' 2009  (detail) from the exhibition 'New 09' at Australian Centre for Contemporary Art (ACCA), Melbourne, March - May, 2009

    Justine Khamara (Australian, b. 1971) 'Dilated Concentrations' 2009  (detail) from the exhibition 'New 09' at Australian Centre for Contemporary Art (ACCA), Melbourne, March - May, 2009

     

    Justine Khamara (Australian, b. 1971)
    Dilated Concentrations
    2009
    UV print on laser cut stainless steel
    Photos: Marcus Bunyan

     

    Benjamin Armstrong (Australian, b. 1975) 'Hold Everything Dear I' 2008

     

    Benjamin Armstrong (Australian, b. 1975)
    Hold Everything Dear I
    2008
    Photo: Marcus Bunyan

     

    Pat Foster (Australian, b. 1981) and Jen Berean (Canadian, b. 1981) 'Untitled’ from the series ‘The Doing and Undoing of Things’ 2009

     

    Pat Foster (Australian, b. 1981) and Jen Berean (Canadian, b. 1981)
    Untitled from the series The Doing and Undoing of Things
    2009
    Aluminium, safety glass, steel cable
    Photo: Marcus Bunyan

     

    Pat Foster (Australian, b. 1981) and Jen Berean (Canadian, b. 1981) 'Untitled’ from the series ‘The Doing and Undoing of Things’ 2009 (detail)

     

    Pat Foster (Australian, b. 1981) and Jen Berean (Canadian, b. 1981)
    Untitled from the series The Doing and Undoing of Things (detail)
    2009
    Aluminium, safety glass, steel cable
    Photo: Marcus Bunyan

     

     

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    Jeff Gusky photographs from the exhibition ‘Of Life and Loss: The Polish Photographs of Roman Vishniac and Jeffrey Gusky’ at the Detroit Institute of Arts

    Exhibition dates: 15th April – 12th July, 2009

     

    Jeff Gusky. 'Corridor in Kazimierz (Former Jewish District)' Cracow, Poland 1996

     

    Jeff Gusky (American)
    Corridor in Kazimierz (Former Jewish District)
    Cracow, Poland 1996

     

     

    As promised photographs by Jeff Gusky from the exhibition Of Life and Loss: The Polish Photographs of Roman Vishniac and Jeffrey Gusky. Many thanks to Jeff for making them available to me. I have tried to form a small narrative from some of the photographs that Jeff sent me, like a piece of music. The flow through passageways and doorways forming rivers of light and dark ends in the ascending stairs that hold the possibility of deliverance and redemption. The image is reminiscent of photographs by Eugene Atget.

    The most beautiful video and music (see below) is entirely appropriate for this post: Gorecki Symphony No. 3 “Sorrowful Songs” – Lento e Largo.

    Dr Marcus Bunyan

     

     

    Jeff Gusky. 'Former Jewish Home in Use as a Public Toilet' Dzialoszyce, Poland 1996

     

    Jeff Gusky (American)
    Former Jewish Home in Use as a Public Toilet
    Dzialoszyce, Poland 1996

     

    Jeff Gusky. 'Desecrated Synagogue and Jewish School' Dzialoszyce, Poland 1999

     

    Jeff Gusky (American)
    Desecrated Synagogue and Jewish School
    Dzialoszyce, Poland 1999

     

    Jeff Gusky. 'Lublin Corridor #1' Lublin, Poland 1999

     

    Jeff Gusky (American)
    Lublin Corridor #1
    Lublin, Poland 1999

     

    Jeff Gusky. 'Birkenau Silhouette' Auschwitz, Poland 1996

     

    Jeff Gusky (American)
    Birkenau Silhouette
    Auschwitz, Poland 1996

     

    Jeff Gusky. 'Where They Lived #4' Cracow, Poland 2001

     

    Jeff Gusky (American)
    Where They Lived #4
    Cracow, Poland 2001

     

     

    Gorecki Symphony No. 3 “Sorrowful Songs” – Lento e Largo

     

     

    Detroit Institute of Arts
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    Exhibition: ‘William Kentridge: Five Themes’ at San Francisco Museum of Modern Art (SFMOMA)

    Exhibition dates: 14th March – 31st May, 2009

    Curator: Curator of Media Arts Rudolf Frieling and Mark Rosenthal, adjunct curator of contemporary art at the Norton Museum of Art

     

    William Kentridge (South African, b. 1955) 'Drawing for the film 'Stereoscope [Felix Crying]'' 1998-1999 from the exhibition 'William Kentridge: Five Themes' at San Francisco Museum of Modern Art (SFMOMA), March - May, 2009

     

    William Kentridge (South African, b. 1955)
    Drawing for the film Stereoscope [Felix Crying]
    1998-1999

     

     

    One of my favourite artists in the world. His technique – the palimpsestic nature of his practice where the history, memories and spaces of previous drawings are overwritten again and again on a single piece of paper without their ever being lost (unlike traditional animation techniques) – is amazing. His use of drawing, animation and the camera to record narratives of connection always has personal and archetypal themes – love, loss, bigotry, big business, persecution, reconciliation and social conflict in the stories of his homeland South Africa. His perspective on the world, his knowledge of books and philosophy, his understanding that stories exist as faint, legible remains completes the perception that he is an artist drawn to the line of the world. His work is moving and compassionate as all great art should be.

    Dr Marcus Bunyan


    Many thankx to the San Francisco Museum of Modern Art for allowing me to publish the art work in the posting.

     

     

    Combining the political with the poetic, William Kentridge’s work has made an indelible mark on the contemporary art scene. Dealing with subjects as sobering as apartheid and colonialism, Kentridge often imbues his art with dreamy, lyrical undertones or comedic bits of self-deprecation, making his powerful messages both alluring and ambivalent. Perhaps best known for his stop-motion films of charcoal drawings, the internationally renowned South African artist also works in etching, collage, sculpture, and the performing arts, opera in particular. This exhibition explores five primary themes that have engaged Kentridge over the last three decades through a comprehensive selection of his work from the 1980s to the present. Concentrating on his most recent production and including many pieces that have not been seen in the United States, the exhibition reveals as never before the full arc of his distinguished career.

    Text from the SFMOMA website [Online] Cited 01/04/2009. No longer available online

     

     

    William Kentridge (South African, b. 1955)
    “Invisible Mending” from 7 Fragments for Georges Méliès
    2003
    35-mm and 16-mm animation film

     

     

    William Kentridge: Five Themes, a comprehensive survey of the contemporary South African artist’s work, will premiere at the San Francisco Museum of Modern Art (SFMOMA) on March 14, 2009. Featuring more than 75 works in a range of media – including animated films, drawings, prints, theater models, sculptures, and books – the exhibition is co-organised by SFMOMA and the Norton Museum of Art in West Palm Beach, Florida. The San Francisco presentation, overseen by SFMOMA Curator of Media Arts Rudolf Frieling, will be on view through May 31, 2009.

    Curated by Mark Rosenthal, adjunct curator of contemporary art at the Norton Museum of Art, in close collaboration with the artist, the exhibition explores five primary themes that have engaged Kentridge over the past three decades. Although the exhibition highlights projects completed since 2000 (many of which have not been seen in the United States), it will also present, for the first time, Kentridge’s most recent work alongside his earlier projects from the 1980s and 1990s – revealing as never before the full arc of his distinguished career.

    Following its debut at SFMOMA, the survey will travel to the Modern Art Museum of Fort Worth, the Norton Museum of Art, and The Museum of Modern Art in New York. Plans for the European tour – which will tentatively include Galerie nationale du Jeu de Paume in Paris, the Stedelijk Museum in Amsterdam, the Albertina Museum in Vienna, and the Israel Museum in Jerusalem – are being finalised. Accompanying the exhibition is a richly illustrated catalogue, complete with a DVD produced by the artist for this special occasion. The San Francisco presentation of William Kentridge: Five Themes is made possible by the generous support of the Koret Foundation and Doris and Donald Fisher.

    William Kentridge is one of today’s most influential artists, and with this exhibition, SFMOMA continues its commitment to bringing such groundbreaking artists as Olafur Eliasson, Richard Tuttle, and Jeff Wall to local and international audiences,” says SFMOMA Director Neal Benezra, who co-curated the last major retrospective of the artist’s work in the United States in 2001. “Although Kentridge is primarily recognised for his animated films, he has devoted most of his time to making works on paper. The drawn line is completely inseparable from his work in other media, informing everything he creates. His transformation of drawing into animated film reflects his deep interest in how content evolves from process, how meaning accrues through making.”

    Exhibition curator Rosenthal adds, “Even as Kentridge has established his reputation as a master draftsman, printmaker, and one of the preeminent artist–filmmakers of our time, he has also expanded the traditional notion of political art, evolving the genre from a conventional depiction of horrors to a more nuanced portrayal of the psychological effects of political events upon those who observe them, whether they be perpetrators, victims, or onlookers.”

    Born in 1955 in Johannesburg, where he continues to live and work, Kentridge has earned international acclaim for his interdisciplinary practice, which often fuses drawing, film, and theater. Known for engaging with the social landscape and political background of his native South Africa, he has produced a searing body of work that explores themes of colonial oppression and social conflict, loss and reconciliation, and the ephemeral nature of both personal and cultural memory.

    Kentridge first gained recognition in 1997, when his work was included in Documenta X in Kassel, Germany, and in the Johannesburg and Havana Biennials, which were followed by prominent solo exhibitions internationally. His art was widely introduced to American audiences in 2001 through a traveling retrospective – co-curated by Neal Benezra when he served as deputy director of the Art Institute of Chicago – which primarily included works made before 2000. William Kentridge: Five Themes brings viewers up to date on the artist’s work over the past decade, exploring how his subject matter has evolved from the specific context of South Africa to more universal stories. In recent years, Kentridge has dramatically expanded both the scope of his projects (such as recent full-scale opera productions) and their thematic concerns, which now include his own studio practice, colonialism in Namibia and Ethiopia, and the cultural history of post-revolutionary Russia. His newer work is based on an intensive exploration of themes connected to his own life experience, as well as the political and social issues that most concern him.

    Although his hand-drawn animations are often described as films, Kentridge himself prefers to call them “drawings for projection.” He makes them using a distinctive technique in which he painstakingly creates, erases, and reworks charcoal drawings that are photographed and projected as moving image. Movement is generated within the image, by the artist’s hand; the camera serves merely to record its progression. As such, the animations explore a tension between material object and time-based performance, uniquely capturing the artist’s working process while telling poignant and politically urgent stories.

    Concerning the artist’s innovative film installations of the past ten years, Rudolf Frieling adds: “Kentridge has been considered primarily as an artist who draws for projections. Yet his recent installation-based films explore an expanded cinema space and question the very foundation of what it means to produce and perceive a moving image.”

    In light of SFMOMA’s history with Kentridge – in 2004 the museum acquired the artist’s landmark film Tide Table (2003) and a set of related drawings – and the rich holdings of his work in private Bay Area collections, the occasion to present the first major exhibition of his work in San Francisco has particular resonance and reflects the museum’s ongoing commitment to his art. In conjunction with the exhibition, SFMOMA will bring the artist’s multimedia opera The Return of Ulysses to San Francisco for performances at Project Artaud Theater from March 25 through 29, 2009. Kentridge will also present his lecture-format solo performance I am not me, the horse is not mine at SFMOMA on March 14, 2009.

    The Five Themes

    “Parcours d’Atelier: Artist in the Studio” 

    The first section of the exhibition examines a crucial turning point in Kentridge’s work, one in which his own art practice became a subject. According to the artist, many of these projects are meant to reflect the “invisible work that must be done” before beginning a drawing, film, or sculpture. This theme is epitomised by the large-scale multiscreen projection 7 Fragments for Georges Méliès (2003), an homage to the early French film director, who, like Kentridge, often combined performance with drawing. The suite of seven films – each depicting Kentridge at work in his studio or interacting with his creations – has only been shown once before in the United States and will be accompanied by a rarely seen group of related drawings, forming an intimate portrayal of the artist’s process.

    “Thick Time: Soho and Felix” 

    A second section of the exhibition is dedicated to Kentridge’s best-known fictional characters, Soho Eckstein, a domineering industrialist and real estate developer whose troubled conscience reflects certain miens of contemporary South Africa, and his sensitive alter ego, Felix Teitlebaum, who pines for Soho’s wife and often functions as a surrogate for the artist himself. The centrepiece of this section, an ongoing work entitled 9 Drawings for Projection, comprises nine short animated films: Johannesburg, 2nd Greatest City after Paris (1989), Monument (1990), Sobriety, Obesity & Growing Old (1991), Mine (1991), Felix in Exile (1994), History of the Main Complaint (1996), WEIGHING … and WANTING (1998), Stereoscope (1999), and Tide Table (2003). These projections, along with a key selection of related drawings, follow the lives of Soho and Felix as they struggle to navigate the political and social climate of Johannesburg during the final decade of apartheid. According to Kentridge, the Soho and Felix films were made without a script or storyboards and are largely about his own process of discovery.

    “Occasional and Residual Hope: Ubu and the Procession” 

    In 1975 Kentridge acted in Ubu Rex (an adaptation of Ubu Roi, Alfred Jarry’s satire about a corrupt and cowardly despot), and he subsequently devoted a large body of work to the play. He began with a series of eight etchings, collectively entitled Ubu Tells the Truth (1996), and in 1997 made an animated film of the same name, as well as a number of related drawings. These works also deal with the South African experience, specifically addressing the Truth and Reconciliation Commission hearings set up by the nation’s government in 1995 to investigate human rights abuses during apartheid. Other highlights in this grouping include the film Shadow Procession (1999), in which Kentridge first utilises techniques of shadow theatre and jointed-paper figures; the multi-panel collage Portage (2000); a large charcoal-and-pastel-on-paper work entitled Arc Procession (Smoke, Ashes, Fable) (1990); and some of the artist’s rough-hewn bronze sculptures.

     

    William Kentridge (South African, b. 1955) 'Act IV Scene I from Ubu Tells the Truth' 1996-1997 from the exhibition 'William Kentridge: Five Themes' at San Francisco Museum of Modern Art (SFMOMA), March - May, 2009

     

    William Kentridge (South African, b. 1955)
    Act IV Scene I from Ubu Tells the Truth
    1996-1997

     

    “Sarastro and the Master’s Voice: The Magic Flute” 

    A selection of Kentridge’s drawings, films, and theatre models inspired by his 2005 production of the Mozart opera The Magic Flute for La Monnaie, the leading opera house in Belgium, will be a highlight of the exhibition. The artist’s video projection Learning the Flute (2003), which started the Flute project, shifts between images of black charcoal drawings on white paper and white chalk drawings projected onto a blackboard, forming a meditation on darkness and light. Preparing the Flute (2005) was created as a large-scale maquette within which to test projections central to the production of the opera. Another theatre model, Black Box/Chambre Noire (2006), which has never been seen in the United States, addresses the opera’s themes, specifically through an examination of the colonial war of 1904 in German South-West Africa, and of the genocide of the Herero people. What Will Come (has already come) (2007), a consideration of colonialism in Ethiopia, presents an anamorphic film installation in which intentionally distorted images projected onto a tabletop right themselves only when reflected in a cylindrical mirror. This work was recently acquired, under the guidance of Rosenthal, by the Norton Museum of Art.

    “Learning from the Absurd: The Nose” 

    The fifth section comprises a multichannel projection made in preparation for Kentridge’s forthcoming staging of The Nose, a Metropolitan Opera production that will premiere in New York in March 2010. The Nose – a 1930 Dmitri Shostakovich opera based on Nikolai Gogol’s absurdist short story of 1836 – concerns a Russian official whose nose disappears from his face, only to turn up, in uniform, as a higher-ranking official moving in more respected circles. Kentridge’s related work, I am not me, the horse is not mine (2008), on view in the United States for the first time, is a room-size installation of projected films that use Gogol’s story as the basis for examining Russian modernism and the suppression of the Russian avant-garde in the 1920s and 1930s.

    Related Performances 

    Acknowledging the profound importance of theatrical work in Kentridge’s oeuvre, SFMOMA will bring the artist’s opera The Return of Ulysses to San Francisco in conjunction with the exhibition. First performed in Brussels in 1998, Kentridge’s acclaimed reinterpretation of Claudio Monteverdi’s classic 1640 opera (based on Homer’s epic poem) is transposed to a mid-20th-century Johannesburg setting. This limited-engagement performance features live actors and musicians, as well as 13 life-size, artisan-crafted wooden puppets and projections of Kentridge’s animated charcoal drawings. The Return of Ulysses will run at Project Artaud Theater from Tuesday, March 24, through Saturday, March 28 (preview March 24, opening March 25), and is a production of Pacific Operaworks, in Seattle, incorporating puppeteers from Kentridge’s longtime collaborator, the Handspring Puppet Company of Cape Town, in South Africa.

    In a special opening-night event on March 14, Kentridge will present a lecture-format solo performance of I am not me, the horse is not mine, which premiered at the 16th Biennale of Sydney in June 2008 (and shares the same title of the related multichannel projection making its U.S. debut with the exhibition). This live performance focuses on the development process of Kentridge’s upcoming opera production, The Nose.

    Definitive Publication with Companion DVD

    To coincide with the exhibition, SFMOMA and the Norton Museum of Art, in association with Yale University Press, will publish a richly illustrated catalogue (hardcover, $50). In the catalogue’s principal essay, exhibition curator Mark Rosenthal presents a portrait of the artist, showing the interrelationship between aspects of Kentridge’s character and the protagonists that populate his work. Carolyn Christov-Bakargiev, chief curator at the Castello di Rivoli Museum of Contemporary Art, examines the artist’s themes and iconography in closer detail, addressing Kentridge’s working methods as he moves freely between disciplines. Rudolf Frieling demonstrates that although Kentridge is not typically discussed as an installation artist, there are compelling reasons to consider him as such. Cornelia H. Butler, Judith B. Hecker, and Klaus Biesenbach, curators at the Museum of Modern Art, New York, explore the subject of performance in Kentridge’s work. Finally, a conversation between Kentridge and Michael Auping, chief curator at the Modern Art Museum of Fort Worth, focuses on the artist’s drawing practice. In addition, the artist has written texts to introduce each of the book’s five plate sections.

    For the first time, Kentridge will produce a DVD for distribution with the publication, making the catalogue unique among existing literature on the artist. Combining intimate studio footage of the artist at work with fragments from significant film projects, the DVD offers a fascinating look at how Kentridge’s ideas evolve from raw concept to finished work.

    Press release from the San Francisco Museum of Modern Art

     

     

    William Kentridge (South African, b. 1955)
    Johannesburg
    1989

     

    William Kentridge (South African, b. 1955) 'Felix in Exile' 1994 from the exhibition 'William Kentridge: Five Themes' at San Francisco Museum of Modern Art (SFMOMA), March - May, 2009

     

    William Kentridge (South African, b. 1955)
    Drawing for the projection Felix in Exile
    1994

     

     

    William Kentridge (South African, b. 1955)
    Felix in Exile
    1994

     

    More videos of William Kentridge’s work are available on You Tube

     

     

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    Exhibition: ‘Of Life and Loss: The Polish Photographs of Roman Vishniac and Jeffrey Gusky’ at the Detroit Institute of Arts

    Exhibition dates: 15th April – 12th July, 2009

     

    Roman Vishniac (Russian-American, 1897-1990) 'Grandfather and granddaughter, Lublin' 1937 from the exhibition 'Of Life and Loss: The Polish Photographs of Roman Vishniac and Jeffrey Gusky' at the Detroit Institute of Arts, April - July, 2009

     

    Roman Vishniac (Russian-American, 1897-1990)
    Grandfather and granddaughter, Lublin
    1937
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

     

    “During my journeys, I took over sixteen thousand photographs. All but two thousand were confiscated and, presumably, destroyed – although perhaps they will reappear someday. I hope my photographs enable the reader to envision a time and place that worthy of remembrance.”


    Roman Vishniac

     

     

    Hardly any photographs by Jeffrey Gusky online but he has provided some via email. I will post them asap. Thank you very much Jeff for contacting me. I knew little about the photographer Roman Vishniac but after more research I know much more now. What a photographer!

    Just look at the image below to see a masterpiece of classical photography. Look at the space between the figures, the tension almost palpable, the look on the granddaughters face and the wringing of her hands a portent of the despair to come. A good archive of his photographs is on the International Center of Photography website.

    Dr Marcus Bunyan


    Many thankx to The Detroit Institute of Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

     

     

    Roman Vishniac (Russian-American, 1897-1990) 'Children playing on a street lined with swastika flags' mid-1930s from the exhibition 'Of Life and Loss: The Polish Photographs of Roman Vishniac and Jeffrey Gusky' at the Detroit Institute of Arts, April - July, 2009

     

    Roman Vishniac (Russian-American, 1897-1990)
    Children playing on a street lined with swastika flags, probably outskirts of Berlin
    mid-1930s
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Women walking with a baby carriage' 1935

     

    Roman Vishniac (Russian-American, 1897-1990)
    Women walking with a baby carriage, Brunnenstrasse, Berlin
    1935
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Three women, Mukacevo' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Three women, Mukacevo
    c. 1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Man purchasing herring, wrapped in newspaper, for a Sabbath meal, Mukacevo' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Man purchasing herring, wrapped in newspaper, for a Sabbath meal, Mukacevo
    c. 1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Young Jewish boys suspicious of strangers, Mukachevo' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Young Jewish boys suspicious of strangers, Mukachevo
    c. 1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Boy with kindling in a basement dwelling, Krochmalna Street, Warsaw' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Boy with kindling in a basement dwelling, Krochmalna Street, Warsaw
    c. 1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    This previously unpublished photograph attests to Vishniac’s bold and innovative use of composition: the slim, vertical register of kindling wood, offset by a corner of Yiddish newspaper on a table and triangle of lace at the window, is balanced by the young boy’s sideways glance peering out from the corner of the frame, reflecting a modern sensibility not usually associated with Vishniac’s work in Eastern Europe.

    Text from the International Center of Photography website

     

    Roman Vishniac (Russian-American, 1897-1990) 'Children playing outdoors and watching a game' c. 1935-1937

     

    Roman Vishniac (Russian-American, 1897-1990)
    Children playing outdoors and watching a game, TOZ (Society for Safeguarding the Health of the Jewish Population) summer camp, Otwock, near Warsaw
    c. 1935-1937
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'These men are selling old clothes. The notice on the wall reads "Come Celebrate Chanukah," Kazimierz, Krakow' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    These men are selling old clothes. The notice on the wall reads “Come Celebrate Chanukah,” Kazimierz, Krakow
    1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'A street of Kazimierz, Krakow' 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    A street of Kazimierz, Krakow
    1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Isaac Street, Kazimierz, Krakow' 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Isaac Street, Kazimierz, Krakow
    1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Isaac Street, Kazimierz, Krakow' 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Isaac Street, Kazimierz, Krakow
    1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'A street of Kazimierz, Cracow' 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Street in Kazimierz, Krakow
    1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Jewish street vendors, Warsaw, Poland' 1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Jewish street vendors, Warsaw, Poland
    1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

     

    Examining each photographer separately, Vishniac and Gusky have very distinctive photographic styles. Due to the nature of his project and the ever-escalating semblance of anti-semitism, Vishniac’s photographs are less polished and more emotionally raw in an attempt to tell the stories of people’s individual lives. By contrast, Gusky finds inspiration in the physical places which made up the world of now entirely absent communities of Jews.

    While each photographer had an individual style and statement to make, it is both the relationship with and stark difference between the two that provides the greatest emotional poignancy. The exhibition pairs many Vishniac and Gusky photographs, illuminating the individual lives lost, culture destroyed, and environments degraded by decades of neglect in Poland, as Gusky photographed the desecrated cemeteries, crumbling synagogues, and empty streets that served as the backdrop for Vishniac’s scenes of mid-century Jewish life.

    There are also several points of convergence in the biographies of Vishniac and Gusky. Like Vishniac, Gusky is of Russian Jewish descent, and both men were compelled to their photographic projects in part by personal reasons springing from their Jewish heritage. The photographers also have professional ties to biological science which embody their work through illustration of the fragility of human life.

    Text from the Santa Barbara Museum website [Online] Cited 01/04/2009. No longer available online

     

    Jeffrey Gusky. 'Broken stained glass window, Wielkie, Oczy' 2001

     

    Jeffrey Gusky (American)
    Broken stained glass window, Wielkie, Oczy
    2001
    Gelatin silver print

     

     

    This exhibition, organised by the Santa Barbara Museum of Art, includes around 90 black-and-white photographs taken by two photographers: Roman Vishniac, who photographed throughout Poland’s Jewish communities in the mid-1930s, and Jeffrey Gusky who photographed many of the same Polish sites during the 1990s.

    In 1935, Russian-born photographer Roman Vishniac was commissioned by the American Joint Distribution Committee (a Paris-based relief agency) to photograph Jewish communities in the cities and villages of Poland as well as other areas of Eastern Europe. He took over 16,000 photographs (around 2,000 have survived) depicting the people, life, homes, schools, and trades of these communities. The photographs, in turn, were to be used to help raise money for humanitarian aid for individuals in areas that were becoming increasingly destitute.

    In 1996, Jeffrey Gusky, an amateur photographer and doctor of Russian-Jewish descent set out on a personal journey in search of Jewish identity and culture in Eastern Europe. He made the first of four trips to Poland where he traveled to cities and villages where Jews had lived and worked for centuries. Gusky photographed what remained of Jewish culture in Poland focusing on the ruins of synagogues, cemeteries – many of which were desecrated, and the empty and still streets.

    Text from the Detroit Institute of Arts website [Online] Cited 01/04/2009. No longer available online

     

    Roman Vishniac (Russian-American, 1897-1990) 'A Boy with a toothache. Next year another child will inherit the tattered schoolbook. Slonim' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    A Boy with a toothache. Next year another child will inherit the tattered schoolbook. Slonim
    c. 1935-1938
    Gelatin silver print

     

    Roman Vishniac (Russian-American, 1897-1990) 'Nat Gutman's Wife, Warsaw' 1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Nat Gutman’s Wife, Warsaw
    1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

     

    Poignant, haunting photographs of Poland’s Jewish communities taken in the 1930s by Roman Vishniac, and images of many of the same areas taken in the 1990s by Jeffrey Gusky are the subject of the moving exhibition Of Life and Loss: The Polish Photographs of Roman Vishniac and Jeffrey Gusky. The exhibition, at the Detroit Institute of Arts (DIA) from April 19 to July 12, includes 90 black-and-white photographs and is free with museum admission.

    Through their photographs, Vishniac (1897-1990) and Gusky (born 1953), two very different photographers from very different eras, bore witness to the Jewish experience in Poland during the 20th century, preserving memories and documenting life experiences for future generations. Although taken 60 years apart, their images share themes of memory, life, and loss and are evidence of people and places that once were, and what remains in their absence.

    Vishniac and Gusky have very distinctive styles. Due to the nature of his project and the escalation of anti-Semitism in 1930s Poland, Vishniac made photographs in the documentary tradition. With great empathy, he recorded the places and lives of individuals exactly as he found them, in their homes and in the streets. Almost 60 years later, Gusky, by contrast, interpreted former Jewish sites throughout Poland with a sensitive eye on the past. His misty and haunting images are devoid of human presence, and show former sites from many Jewish communities that once thrived throughout Poland.

    While each photographer had an individual style and statement to make, it is both the relationship with and stark difference between the two that provides the greatest emotional impact. Brought together for the first time, Vishniac’s and Gusky’s photographs illuminate the individual lives lost, culture destroyed, and environments degraded by decades of neglect in Poland, as Gusky photographed the desecrated cemeteries, crumbling synagogues, and empty streets that served as the backdrop for Vishniac’s scenes of vibrant, mid-century Jewish life.

    Vishniac was born in Russia, and fled to Berlin with his family in 1920. He worked as a biologist and supplemented his income as a photographer. Eventually he became compelled to use photography to document people and communities throughout Europe. In the 1930s Vishniac was commissioned by the Joint Distribution Committee, a Paris-based relief agency, to photograph Jewish life in Poland, where he took over 16,000 photographs (only 2,000 survived the war) over a three-year period. He photographed vibrant communities filled with people in their homes and schools, at their trades and in their streets, markets and temples. His poignant works are evidence of communities filled with life despite the lack of food, medical care and livelihood that prevailed.

    Gusky is a physician in rural Texas who began photographing as a way to explore Jewish identity. Although a Jew of Russian decent, he became interested in the history of Jews in Poland after hearing a radio interview with Ruth Ellen Gruber, an American journalist who documented the ruins of Jewish communities in Eastern Europe. His photographs depict the vacant and somber sites of once-thriving Jewish communities throughout the country. With these images, Gusky reveals a powerful, dramatic message about a lost culture that was once part of Poland’s Jewish past. This initial photographic work has led him to further examine “the void of modern life,” and the threat of genocide that continues to haunt humankind of all ethnicities and cultures in the past and present. This exhibition is organised by the Santa Barbara Museum of Art.

    Press release from the Detroit Institute of Arts

     

    Roman Vishniac (Russian-American, 1897-1990) 'Boys and Books' 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Boys and Books
    c. 1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Roman Vishniac (Russian-American, 1897-1990) 'Children at Play, Bratislava' c. 1935-1938

     

    Roman Vishniac (Russian-American, 1897-1990)
    Children at Play, Bratislava
    c. 1935-1938
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    The above photograph reminds me of the Henri Cartier-Bresson photograph below.

     

    Henri Cartier-Bresson (French, 1908-2004) 'Children in Seville' 1933

     

    Henri Cartier-Bresson (French, 1908-2004)
    Children in Seville
    1933
    Gelatin silver print

     

    Roman Vishniac (Russian-American, 1897-1990) 'Children waiting outside the registration office of a transit bureau' 1947

     

    Roman Vishniac (Russian-American, 1897-1990)
    Children waiting outside the registration office of a transit bureau, Schlachtensee Displaced Persons camp, Zehlendorf, Berlin
    1947
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Many of the children wear Jewish star pins and necklaces as they wait in the Schlachtensee transit bureau offices and courtyards in the American sector of occupied Berlin. By 1952, more than 136,000 Jewish Displaced Persons (DPs) had immigrated to Israel, and over 80,000 to the United States, aided by the Jewish Joint Distribution Committee (JDC), the United Jewish Appeal (UJA), and other nongovernmental agencies that played an important role in lobbying for and providing economic, educational, and emigration assistance to DPs.

    Text from the International Center of Photography website

     

    Roman Vishniac (Russian-American, 1897-1990) 'Holocaust survivors gathering outside a building where matzoh is being made' 1947

     

    Roman Vishniac (Russian-American, 1897-1990)
    Holocaust survivors gathering outside a building where matzoh is being made in preparation for the Passover holiday, Hénonville Displaced Persons camp, Picardy, France
    1947
    Gelatin silver print
    Courtesy of the International Center of Photography
    © Mara Vishniac Kohn

     

    Housed in a 1722 château outside Paris, the Hénonville Displaced Persons camp was administered by the Jewish Joint Distribution Committee (JDC), the Society for Trades and Agricultural Labor (ORT), and Agudath Israel (the umbrella organisation for Orthodox and ultra-Orthodox Jews), from 1946 to 1952. Hénonville was a homogeneous religious community of Orthodox Jews that included a relocated Lithuanian yeshiva, a home for Jewish orphans, and an Orthodox kibbutz, and was directed by a charismatic leader, Rabbi Solomon Horowitz. Vishniac photographed daily life in the camp, including a series documenting the preparation of matzoh for the Passover holiday.

    Text from the International Center of Photography website

     

     

    Detroit Institute of Arts
    5200 Woodward Avenue
    Detroit, Michigan 48202
    Phone: 313.833.7900

    Opening hours:
    Tuesday – Thursday 9am – 4pm
    Friday 9 9am – 9pm
    Saturday – Sunday 1 am – 5pm
    Monday Closed

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    Review: ‘En Plein Air’ photographs by Siri Hayes at Gallerysmith, Melbourne

    Exhibition dates: 12th March – 18th April, 2009

     

    Siri Hayes (Australian, b. 1977) 'Gunnai man land' 2008 from the exhibition 'En Plein Air' photographs by Siri Hayes at Gallerysmith, Melbourne, March - April, 2009

     

    Siri Hayes (Australian, b. 1977)
    Gunnai man land
    2008

     

     

    A handsome group of large photographs in crisp white frames is displayed in the large space of Gallerysmith, Melbourne. Undoubtably they are well taken and printed photographs but conceptually their thematic development is confused. The photographs purport to investigate how industrialisation has changed the Gippsland landscape since colonisation whilst referencing human interactions that ‘are sometimes’ associated with Western art.

    Gunnai land man (above) is very effective in this quest juxtaposing as it does an Indigenous Australian and fallen tree on a bare track with a smoke billowing power station (symbolic of the industrialisation of the area) looming in the background. Other photographs are less successful. What a man flying a kite has to do with the pre-colonial Gippsland landscape is beyond me and the juxtapositional incongruity sought by the artist simply does not work, despite the presence of the power station on the plains in the distance. The symbology has more to do with Japanese art than it has to do with Western art.

    The conceptual narrative of the photograph Moe Madonna (below) works only partially as well. The destruction of the landscape has been caused by pastoralisation not industrialisation. In the image that Hayes is referencing the Madonna is front and centre set in an idyllic landscape. In the work by Hayes the incongruity has to be explained, has to be verbalised in text for the association to be didactically made. The interpretation leaves no room for personal reflection and when I looked at this image, the mother and child were so small in the landscape, the placement so obviously constructed that there incongruity turned to disbelief: namely that I simply did not believe the mise en scène being created.

    Other narratives are equally confusing. In Paper bag lovers (below) I had to ask the gallery director what was going on in the photograph because the bodies where so small in the landscape (in fact it looks like one body) and you can’t really see the paper bags on their heads because the bodies are just an amorphous mass containing no detail at all (you can just see the body in the photograph below in the mid distance just below the large central tree). Why paper bags anyway? If something intentionally odd and incongruous is sought to be portrayed in the landscape perhaps Hayes should look at the work of Eugene Meatyard (see below) to see a real subversion of the body/landscape dichotomy.

    The one standout photograph of the exhibition is Plein air explorers (below). This is confirmed in the sales of the show as all six prints of this photograph have been sold. One can see why!

    The title is perfect, the construction of the image faultless. The naked white man stands proudly surveying his conquered domain, the land, whilst around him artists (reminding me of the dilettantes of the Victorian age going on day trips), hunker down into the ground with their easels oblivious to the desiccated trees around them. Here the photographer just observes, doesn’t construct, the incongruity of it all. The artists draw the white man based on direct observation of him and not on their conceptions or conventional images or memories of him while ignoring their surroundings. Here is the paradox, the ironic perfect storm that the artist was conceptually seeking: the representation of landscape based upon direct observation “in the open air” ignored for a perfect white arse while on the horizon smoke stacks of a power station stand in silent witness to the present and imminent destruction of the world. What a photograph! Can I have one now please?

    Dr Marcus Bunyan


    Many thankx to Gallerysmith for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

     

     

    Siri Hayes (Australian, b. 1977) 'Moe Madonna' 2008 from the exhibition 'En Plein Air' photographs by Siri Hayes at Gallerysmith, Melbourne, March - April, 2009

     

    Siri Hayes (Australian, b. 1977)
    Moe Madonna
    2008

     

    Siri Hayes (Australian, b. 1977) 'Kite' 2008

     

    Siri Hayes (Australian, b. 1977)
    Kite
    2008

     

    Raphael (Italian, 1483-1520) 'Madonna of the Goldfinch' 1505-1506

     

    Raphael (Italian, 1483-1520)
    Madonna of the Goldfinch
    1505-1506
    Oil on panel
    107 x 77cm
    Galleria degli Uffizi

     

    Siri Hayes (Australian, b. 1977) 'Paper Bag Lovers' 2008

     

    Siri Hayes (Australian, b. 1977)
    Paper Bag Lovers
    2008

     

    Eugene Meatyard (American, 1925-1972) 'Lucybelle Crater & her 15-year-old son's friend, Lucybelle Crater' 1970-1971

     

    Eugene Meatyard (American, 1925-1972)
    Lucybelle Crater & her 15-year-old son’s friend, Lucybelle Crater
    1970-1971

     

    I have predominantly focused on the parts of the Gippsland landscape that have been impacted by white settlement. I have composed various human interactions that are sometimes associated with Western art and its construction. For example, Moe Madonna references Raphael’s Goldfinch Madonna. The narratives are intentionally odd and incongruous with the surrounding location. My son and I seem out-of-place in a barren paddock while the autumn mist shrouds distant gum trees and electricity pylons. The soil here has been compacted beyond repair by cattle hooves – an inappropriate animal in Australia’s delicate ecosystems. As we sit on this barren plain, I read to Oliver from a European pre-schooler book titled Autumn, creating an interesting juxtaposition with the antipodean equivalent season.

    The work in this exhibition considers the pre-colonial Gippsland landscape and how industrial ‘progress’ has altered it. Hopefully it provides pause for thought.

    Siri Hayes exhibition notes. March 2009

     

    Siri Hayes (Australian, b. 1977) 'Plein air explorers' 2008

     

    Siri Hayes (Australian, b. 1977)
    Plein air explorers
    2008

     

     

    Gallerysmith
    170-174 Abbotsford St,
    North Melbourne,
    Victoria, 3051 Australia

    Opening hours:
    Tuesday to Saturday, 11am – 5pm

    Gallerysmith website

    Siri Hayes website

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    Around the galleries: Derek O’Connor at Karen Woodbury Gallery, Peter Cole ‘Elements + Memories’ at John Buckley Gallery, Melbourne

    April 2009

     

    In a mad dash around town I managed to see the Derek O’Connor and Peter Cole exhibitions before they finished and also the Siri Hayes En Plein Air exhibition of photographs at Gallerysmith (see next post).

    Marcus


    Please click on the art work for a larger version of the image.

     

    Derek O’Connor paintings at Karen Woodbury Gallery

    An intense show of small oil paintings that really draw you into their composition. They are paintings of tremendous energy and layering, the surface being in a constant state of flux. The paintings become metaphors for the bodies existence in space, corporeal landscapes full of sensation ‘neither rational nor cerebral’. They become a mediation and a meditation upon life itself – complex, convulsive, concentrated energy that focuses the viewers attention so that they cannot look away.

     

    Derek O'Connor (Australian born England, b. 1959) 'Horizontal' 2008 from the exhibition Derek O'Connor paintings at Karen Woodbury Gallery

     

    Derek O’Connor (Australian born England, b. 1959)
    Horizontal
    2008

     

    Derek O'Connor (Australian born England, b. 1959) 'Horizontal' 2008 from the exhibition Derek O'Connor paintings at Karen Woodbury Gallery

     

    Derek O’Connor (Australian born England, b. 1959)
    Horizontal
    2008

     

    “Working with his tools of palette knives and brushes, he sets into motion a train of repetitions, of speeds and slowness1 applying and scrapping paint away in an attempt to move from a position of not knowing towards knowing. He brings … an intense physical and mental awareness to the rhythms of his own movements, his own body. At such moments time seems to expand – to become infinite.

    In erasing from his project the world of appearances, Derek O’Connor embraces something else – the realm of ‘sensation’. Sensation is an open painterly expression which resists definition. The Modernist painter Paul Cezanne described sensation as a “logic of the senses” which is neither rational nor cerebral2 … For Derek, the subject of his painting appears to be the act of making itself. Here subject and object collapse (folding into itself) so that sensation is experienced through the materiality of paint, via the movements of the artists’ body to affect the bodies of others.”

    Paul Uhlmann from the catalogue essay

     

    1/ Deleuze, G. and Guattari, F. A Thousand Plateaus. London: Continuum, 1987, pp. 292-300
    2/ Deleuze, G. The Logic of Sensation. London: Continuum, 2003, p. 42

     

    Derek O'Connor (Australian born England, b. 1959) 'Irregular' 2008

     

    Derek O’Connor (Australian born England, b. 1959)
    Irregular
    2008

     

    Karen Woodbury Gallery

    This gallery has closed.

     

    Peter Cole ‘Elements + Memories’ at John Buckley Gallery 18th March – 9th April 2009

    A decidedly underwhelming show by Peter Cole at John Buckley Gallery only redeemed by the amazing Elemental Landscape series of 64 small sculptural pieces displayed as a frieze (see below). The large free standing sculptural works fail to impress with their minimalist Ikea-esque cut out style – especially when viewed from the rear of the work. One would have thought that a sculptor, making several free standing pieces that are going to be walked around in a gallery space, would have designed the work to be viewed ‘in the round’. As it is all the perfection of the clinical front of the works is undone by brackets and screws holding the whole thing together when viewed from the flattened rump. This is pretty, surface work that lacks substance and insight, pretty shapes and cut outs and targets that allude to memory but are just stylised glossy magazine representations of it.

    On the other hand the Elemental Landscape series of sculptures is just magical – playful, ever inventive, wonderfully contemporary, beautifully resolved in concept and manufacture, in their use and bending of geometric shapes, the sculptures really are fantastic when seen ‘in situ’ as a whole. Visit the exhibition just to see this work – buy some pieces and make your own elemental landscape!

    Dr Marcus Bunyan

     

    Peter Cole (Australian, b. 1947) 'Elements + Memories' installation views at John Buckley Gallery, Melbourne

     

    Peter Cole (Australian, b. 1947)
    Elements + Memories installation views at John Buckley Gallery, Melbourne (first and second image)
    Bar 4 – Shibuya 2009 (third image)
    Garden – Yoyogi 2009 (fourth image)

     

    In Peter D Cole’s stunning and ambitious exhibition Elements + Memories he creates a playful interactive work titled Elemental Landscape. Utilising his highly stylised modernist and reductionist technique – influenced at an early age by studies of Miro and Calder – Cole presents 64 small sculptural pieces of varying colour and shape of which the audience is encouraged to create their own compositions. Cole also presents three large-scale sculptures drawing on memories of his times in Japan.

    Cole’s distinct skill of distilling the landscape and architecture into separate elements and symbols is in itself evocative of traditional minimal Japanese aesthetic and he has created a series of works which draw upon Japanese interiors and streetscapes and the gardens of the Sakura Matsuri (Cherry Blossom festival).

    Text from John Buckley Gallery website [Online] Cited 01/04/2009. No longer available online

     

    Peter Cole. 'Elemental Landscape' 2009

    Peter Cole (Australian, b. 1947) 'Elemental Landscape' 2009

    Peter Cole (Australian, b. 1947) 'Elemental Landscape' 2009

    Peter Cole (Australian, b. 1947) 'Elemental Landscape' 2009

     

    Peter Cole (Australian, b. 1947)
    Elemental Landscape
    2009

     

     

    John Buckley Gallery

    This gallery has closed.

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    Opening 2: ‘Colour, Time’ by David Thomas at Nellie Castan Gallery, Melbourne

    Exhibition dates: 2nd April – 2nd May, 2009

    Opening: Thursday 2nd April 2009

     

    Opening night crowd at 'Colour, Time' by David Thomas at Nellie Castan Gallery, Melbourne, 2nd April, 2009

     

    Opening night crowd at Colour, Time by David Thomas with from right to left Farbenfreude Series: Movement of Colour, Heart (Large) 2008; Farbenfreude Series: Amid Dark and Light (Dark Painting) 2008; and Farbenfreude Series: A Gentle Pasing (Large) 2008 on back wall
    Photo: Marcus Bunyan

     

     

    “A photographed real space and an expanding undefinable painting space (the non-figurative form) confront each other. The result is a coexistence of various models of space, a coexistence and entanglement of inconsistent things.”


    Christoph Dahlhausen. David Thomas EIKON nr 53, Vienna, Austria, 2006

     

     

    A slow burn painting, photography and composites show at Nellie Castan Gallery. Minimalist grid paintings combine with squares of colour taken out of photographs (again! as at the recent Richard Grigg show at Block Projects). This supposedly imparts profundity to insubstantial and mundane photographs that aim to comment on the existential nature of our being through the presence / absence of the missing spatio-temporal slice. This exhibition just didn’t hit the spot for me. Nice to catch up with Jason Smith Director of Heide Museum of Modern Art who was in attendance.

    Dr Marcus Bunyan


    Many thankx to Nellie Castan Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

     

     

    Opening night crowd at 'Colour, Time' by David Thomas at Nellie Castan Gallery, Melbourne, 2nd April, 2009

     

    Opening night crowd at Colour, Time by David Thomas with the series Length of Time 2009 on table
    Photo: Marcus Bunyan

     

    David Thomas (Australian born Northern Ireland, b. 1951) 'Length of Time Series: Blue tape on red monochrome' 2009

     

    David Thomas (Australian born Northern Ireland, b. 1951)
    Length of Time Series: Blue tape on red monochrome
    2009
    Photo: Marcus Bunyan

     

    David Thomas (Australian born Northern Ireland, b. 1951) 'End of Summer: Homage a Tati (small splash) 2009

     

    David Thomas (Australian born Northern Ireland, b. 1951)
    End of Summer: Homage a Tati (small splash)
    Enamel on photograph
    2009

     

    Opening night crowd in front of David Thomas' 'Black Reflection Painting: For William Barak' 2009

     

    Opening night crowd in front of David Thomas’ Black Reflection Painting: For William Barak 2009
    Photo: Marcus Bunyan

     

     

    Nellie Castan Gallery

    This gallery closed in 2013.

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    Opening 1: ‘Territories’ at Project Space/Spare Room, Melbourne

    Exhibition dates: 3rd April – 1st May, 2009

    Curator: Shane Hulbert
    Opening: Thursday 2nd April, 2009

    Group photography show with artists: Shane Hulbert (Aus), John Billan (Aus), So Hing Keung (HK), Stephanie Neoh (Aus), Darren Sylvester (Aus), Ming Tse Ching (HK), Kellyann Geurts (Aus), Andrew Guthrie (HK), Kim Lawler (Aus), Law Sum Po Jamsen (HK), and Lyndal Walker (Aus).

     

    Sculptor Fredrick White in front of Lyndal Walker's 'The Time to Hesitate is Trough, no Time to Wallow in the Mire' 2009

     

    Sculptor Fredrick White in front of Lyndal Walker’s The Time to Hesitate is Through, no Time to Wallow in the Mire 2009

     

     

    Great to catch up again with John Billan, Shane Hulbert and Les Walkling!

    Marcus


    Please click on the photographs for a larger version of the image.

     

     

    Lyndal Walker (Australian, b. 1973) 'The Time to Hesitate is Through, no Time to Wallow in the Mire' 2009 from the exhibition 'Territories' at Project Space/Spare Room, Melbourne, April - May, 2009

     

    Lyndal Walker (Australian, b. 1973)
    The Time to Hesitate is Through, no Time to Wallow in the Mire
    2009

     

    “The images in this show all reflect on an exploration of intersecting territories within Australia and the Chinese Special Administration Region [SAR] of Hong Kong. Central to this exploration are the cultural linkages between claimed and reclaimed territories, social territories and psychological territories and the way this in turn influences national identity. The claim is that these things of importance, and the way we respond to the notion of territory, have recurring similarities between different cultures.

    Despite the broadness of the title, the notion of territories is becoming increasingly relevant in a global community, as the traditional borderlines and barriers that define who we are and what we stand for as a culture change in response to internal and external shifts.”

    Shane Hulbert 2009

     

    'Territories' opening night crowd at Project Space/Spare Room, Melbourne

     

    Territories opening night crowd at Project Space/Spare Room, Melbourne

     

    Ming Tse Chong (Chinese, b. 1960) 'City Still Life II' 2008 from the exhibition 'Territories' at Project Space/Spare Room, Melbourne, April - May, 2009

     

    Ming Tse Chong (Chinese, b. 1960)
    City Still Life II
    2008

     

     

    Project Space/Spare Room

    PROJECT SPACE and SPARE ROOM closed in March 2022

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    Exhibition: ‘Picturing America: Photorealism in the 1970s’ at Deutsche Guggenheim, Berlin

    Exhibition dates: 7th March – 10th May, 2009

     

    Many thankx to the Deutsche Guggenheim for allowing me to publish the art work in the posting. Please click on the art work for a larger version of the image.

     

    “My paintings are about light, about the way things look in their environment and especially about how things look painted. Form, colour and space are at the whim of reality, their discovery and organisation is the assignment of the realist painter.”

    ~ Ralph Goings

     

     

    Richard Estes (American, b. 1932) 'Telephone Booths' 1967 from the exhibition 'Picturing America: Photorealism in the 1970s' at Deutsche Guggenheim, Berlin, March - May, 2009

     

    Richard Estes (American, b. 1932)
    Telephone Booths
    1967

     

    Richard Estes (American, b. 1932) 'Supreme Hardware' 1974 from the exhibition 'Picturing America: Photorealism in the 1970s' at Deutsche Guggenheim, Berlin, March - May, 2009

     

    Richard Estes (American, b. 1932)
    Supreme Hardware
    1974

     

    Audrey Flack (American, b. 1931) 'Queen' 1976

     

    Audrey Flack (American, 1931-2024)
    Queen
    1976

     

    Audrey Flack (American, 1931-2024) 'Strawberry Tart' 1974

     

    Audrey Flack (American, 1931-2024)
    Strawberry Tart
    1974
    Oil on canvas
    24 x 30 inches

     

    Don Eddy (American, b. 1944) 'Untitled' 1971

     

    Don Eddy (American, b. 1944)
    Untitled
    1971

     

    Chuck Close (American, 1940-2021) 'Leslie' 1973

     

    Chuck Close (American, 1940-2021)
    Leslie
    1973

     

    Ralph Goings (American, 1928-2016) 'McDonalds Pick Up' 1970 (installation view)

     

    Ralph Goings (American, 1928-2016)
    McDonalds Pick Up (installation view)
    1970
    41 x 41 inches
    Oil on canvas
    Collection of Marilyn and Ivan Karp

     

    Ralph Goings (American, 1928-2016) 'Airstream' 1970

     

    Ralph Goings (American, 1928-2016)
    Airstream
    1970

     

    Ralph Goings (American, 1928-2016) 'Dicks Union General' 1971

     

    Ralph Goings (American, 1928-2016)
    Dicks Union General
    1971
    Oil on canvas

     

     

    By the end of the 1960s, a number of young artists working in the United States had begun making large-scale realist paintings directly from photographs. With often meticulous detail, they portrayed the objects, places, and people that defined urban and suburban everyday life in America. In contrast to the Pop artists, they did not present their ubiquitous, often mundane, subject matter in a glamorised or ironic manner. They sought instead to achieve a great degree of objectivity and precision in the execution of their work in an effort to stay more or less faithful to the mechanically generated images that served as their source material. They developed various means of systematically translating photographic information onto canvas. In prioritising the way the camera sees over the way the eye sees, they underscored the complexity of the relationship between the reproduction and the reproduced as well as the impact of photography on the perception of both daily life and reality in general.

    A number of terms were proposed in quick succession to describe this novel approach to painting, chief among them Super-Realism, Hyperrealism, and Photorealism. The artists identified as Photorealists neither formed a coherent group nor considered themselves to be part of a movement, and a number of them actively challenged their association with the label. Nevertheless, in the late 1960s and 1970s, the seventeen artists in Picturing America: Photorealism in the 1970s – Robert Bechtle, Charles Bell, Tom Blackwell, Chuck Close, Robert Cottingham, Don Eddy, Richard Estes, Audrey Flack, Franz Gertsch, Ralph Goings, Ron Kleemann, Richard McLean, Malcolm Morley, Stephen Posen, John Salt, Ben Schonzeit, and Paul Staiger – were exploring a related set of issues, methods, and subjects that led critics, curators, and art historians to both exhibit and write about their work as a coherent trend in contemporary art. Picturing America focuses on this formative, defining period in the history of Photorealism.

    The exhibition includes thirty-one paintings, a number of them the most iconic and masterful works of 1967-1982, for example Richard Estes’s Telephone Booths (1967, above) and Chuck Close’s Leslie (1973, above). Picturing America is divided into four sections, three exploring key themes of Photorealist painting during the 1970s – Reflections on the City, Culture of Consumption, and American Life – and a fourth dedicated to a portfolio of ten lithographs made on the occasion of Documenta 5 in 1972, which featured the first major group showing of Photorealism.

    Text from the Deutsche Guggenheim website

     

      

    Picturing Americas – American Photorealism in the 70s

    Vernissage video of “Picturing Americas”, an art exhibition about American Photorealism in the 1970s, presented in Berlin by Deutsche Guggenheim, a joint venture between Deutsche Bank and the Solomon R. Guggenheim Foundation in New York. The exhibition (March – May 2009) was the first major showing of American Photorealism in Germany since “documenta 5” in 1972.

    The video includes interviews of Valerie Hillings, Assistant Curator, Solomon R. Guggenheim Museum, and interviews with the following artists: Ron Kleemann, Robert Bechtle, Tom Blackwell. You can also enjoy stills of selected pictures shown at the exhibition. Video courtesy of VernissageTV (VTV).

    Text from the YouTube website

     

    Robert Bechtle (American, 1932-2020) 'Foster's Freeze, Escalon' 1975

     

    Robert Bechtle (American, 1932-2020)
    Foster’s Freeze, Escalon
    1975

     

    Charles Bell (American, 1935-1995) 'Gum Ball No. 10: "Sugar Daddy"'
1975

     

    Charles Bell (American, 1935-1995)
    Gum Ball No. 10: “Sugar Daddy”
    1975
    Oil on canvas
    66 x 66 inches

     

    Charles Bell was born in 1935 in Tulsa, Oklahoma. Although Bell became interested in art at a young age, he never received formal training. In 1957, he completed a BBA at the University of Oklahoma, Norman, and did not decide to pursue an artistic career until the early 1960s after touring in the U.S. Navy. At this point in time, he was working in the San Francisco Bay Area, where he was drawn to the vibrantly colored paintings of Richard Diebenkorn and Wayne Thiebaud. Other artistic influences Bell has cited range from Pop art to the realisms of Jan Vermeer and Salvador Dalí. It was through the painter Donald Timothy Flores, however, that Bell learned technique, most notably trompe l’oeil, while working in the former’s San Francisco studio. Under Flores, Bell painted mostly small-scale landscapes and still lifes, which earned him the Society of Western Artists Award in 1968.

    In 1967 Bell relocated to New York, where he set up his first studio. Two years later he began showing at New York’s Meisel Gallery run by Louis K. Meisel, who popularized the term “Photorealism” and helped establish the style as a movement. Bell embraced a photo-based technique in his work not only for the way it renders imperceptible details visible, but also for how he saw the close-up photographic view as emblematic of contemporary visual experience steeped in a daily bombardment of media imagery. Bell carried out his Photorealist works by photographing his subjects in still-life compositions and painting from his image. 

    Although Photorealism emerged as a national phenomenon, certain general qualities distinguish the coastal approaches to the movement. While the majority of the West Coast Photorealists preferred landscapes, particularly images of cars, trucks, and homes within an overall landscape, Bell, like many of the New York–based Photorealists, focused on still life. Bell transformed everyday subject matter by enlarging ordinary objects like Raggedy Ann dolls and gumball machines to an unusually grand scale. His subjects are typically familiar objects associated with childhood, consumer culture, and play, and thus capable of resonating with a broad audience. By focusing on larger-than-life subjects, Bell’s paintings also deny narrative readings of his work. He has described his approach to selecting subject matter as more of an emotional than intellectual process. The hyperrealistic precision of his technique, combined with an exaggerated scale, produces a sensation that oscillates between familiarity and unfamiliarity, thus engaging the viewer sensually and emotionally. The exploration of light remains a persistent theme throughout Bell’s oeuvre, from his earliest treatments of light on mostly opaque surfaces to his interest in reflected and refracted light on transparent materials, as seen in the gumball machine series (1971-77). These investigations gave way to his subsequent interest in objects illuminated from within, such as pinball machines, which he began in 1977.

    Text from the Guggenheim website

     

    Robert Bechtle (American, 1932-2020) 'Alameda Gran Torino' 1974

     

    Robert Bechtle (American, 1932-2020)
    Alameda Gran Torino
    1974

     

    Ron Kleemann (American, 1937-2014) 'Big Foot Cross' 1977-1978

     

    Ron Kleemann (American, 1937-2014)
    Big Foot Cross
    1977-1978
    Acrylic on canvas
    54 x 78 inches

     

     

    Deutsche Guggenheim

    This museum closed in 2013.

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