There is something whimsical and abidingly Chaplinesque about Elliott Erwitt’s photographs (see the feet in FRANCE. Paris. 1989, below) – that is until he lands a knockout blow flush on the chin with a devastatingly serious, weighty image like USSR. Moscow. 1959. Nikita Khrushchev and Richard Nixon (even though the two protagonists were apparently talking about banalities). Erwitt’s “art of observation” is a gift of the eye and the mind, where the artist must be truly aware of the world around them in order to capture the mosaic of reality.
As the press release astutely observes, “Erwitt has a gift that few photographers possess, the gift of conveying a subtext with each photo: sentiment, anger, a little happiness; an emotion that can only be recognised by looking very closely; a “before” and an “after”. Erwitt himself calls this the “essence of what happens”. For Erwitt, photography is about really seeing things: “You either see, or you don’t see.”
Very perceptive and so very true.
Dr Marcus Bunyan
Many thankx to the Kunst Haus Wein, Vienna for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“It’s not the subject, it’s how you treat the subject.”
“I take a lot of pictures of dogs because I like dogs and because they don’t object to being photographed and they also don’t ask for prints.”
Elliott Erwitt, the “Woody Allen of photography”, who views his subjects with his heart as much as with his eye, captures human – sometimes all-too-human – situations in his oeuvre. Kunst Haus Wien presents pieces of the mosaic that is Erwitt’s reality, taken from over half a century of his photographic work. This comprehensive retrospective includes about 150 works by a highly active photographer. Erwitt embodies a type of photographer that has become extremely rare, one who views his subjects with his heart as much as with his eye and thereby sees things that most people rarely notice: the little humorous situations and passions of everyday life, the tiny moments in which gestures and facial expressions say more than a thousand words.
Erwitt is one of the leading photographers of his generation. Extremely versatile, with a broad spectrum of interests, he points his camera at human – sometimes all-too-human – situations: Some of them involve animals, others are political, still others capture a touching moment. Photography, for Erwitt, is above all an “art of observation” that depends first and foremost on the special way in which one views the world. In our world of fast-moving TV images and digitally enhanced pictorially compositions in advertising and fashion, Erwitt’s works restore to the photographic medium its original power. His snapshots are pieces of the mosaic of reality. Erwitt has a gift that few photographers possess, the gift of conveying a subtext with each photo: sentiment, anger, a little happiness; an emotion that can only be recognised by looking very closely; a “before” and an “after”. Erwitt himself calls this the “essence of what happens”. For Erwitt, photography is about really seeing things: “You either see, or you don’t see.”
Kitchen Debate
The ability to tell a whole story in one picture is Elliott Erwitt’s strength – as in the summer of 1959, when US Vice President Richard Nixon met Soviet leader Nikita Khrushchev at the American National Exhibition in Moscow. Erwitt’s snapshot documents how Capitalism and Socialism collided head-on in the form of the volatile Nixon and the surly Khrushchev. Actually, what he photographed was – as he later discovered – merely a conversation about banalities between two politicians during the Cold War, and yet this turned out to be the political photograph that would make him famous. Erwitt’s photo of the so-called Kitchen Debate cemented Nixon’s image as a hardliner and Erwitt’s own reputation as a journalistic photographer who had the qualities of an “invisible insider”.
Dogging Dogs
Erwitt has always taken photographs for his own pleasure as well: street scenes, people – and dogs. The photographer relates to dogs on a very friendly basis; he barks at them and photographs them in situations that show how “human” they can be. He takes some of these photos on walks in Central Park in New York, others at dog fairs and dog pageants. Erwitt’s dog photos have filled whole books and he could probably pride himself on having created the first image of dogs as cultural creatures.
Museum Watching
The “art of observation” has led Erwitt to take numerous photographs of people in museums: He portrays people in their silent dialogue with art when they pause – engrossed or sceptical – to take a closer look at an artwork. The particular environment of the museum is an ideal one for his sharp and at the same time affectionately ironic eye for people.
Naked
When Elliott Erwitt mingles with nudists and takes photographs, the result is very different from the usual photographs of nudes. Erwitt shows people unclothed and undisguised, far from ideals of beauty and staged poses. These photos form a kind of sociogram of nudist culture and are perhaps Erwitt’s most extreme attempt to capture the “conditio humana” in photographs.
Personal Exposures
Between politics and irony, between concerned photography and street photography, these works reveal touching moments that Erwitt has encountered and observed. These photographs allow room for intimacy. They include pictures of his family as well as famous portraits of actors and artists.
Photographs and Anti-Photographs
Elliott Erwitt, the son of Russian émigrés, was born in 1928 in Paris. After his birth, the family moved to Milan, where Elliott spent the first ten years of his life. In 1938, the Erwitts fled the Italian fascists and returned to Paris, after which they escaped the Nazis on the last passenger ship to the USA. The family landed in New York, but Elliot’s father soon decided he did not want to stay there. The family travelled all the way across the USA to California and started a new life in Los Angeles. Today, Elliott Erwitt lives in New York.
As a photographer, Erwitt has always worked for the advertising industry and at the same time realised his own photographic projects. This double context of assignment photography and authorship photography has typified his entire career, although the borders between the two fields have often been fuzzy. In 1948, Erwitt met the photographic legend Robert Capa, who invited him to join Magnum Photos. In 1954 he became a full member of the agency, where he soon felt completely at home. He served as President of Magnum Photos from 1966 to 1969.
Elliott Erwitt is one of an elite group of photographers whose pictorial language has heavily influenced American photojournalism. In decades of successful work as a photographer and as a director of documentaries and television films, Erwitt has always also remained an “amateur” – in the sense of its Latin root, meaning “lover” – of photography. In his photos he combines irony with insight and lightness with profundity, thereby creating humorous images that can often make life just a little bit easier for the beholder.
You can’t get much better than this to start a posting: Baltz, Friedlander, Winogrand, Nixon, Baldessari, Eggleston and Shore. I recall seeing my first vintage Stephen Shore at the American Dreams exhibition at the Bendigo Art Gallery last year. What a revelation. At the time I said,
“Two Stephen Shore chromogenic colour prints from 1976 where the colours are still true and have not faded. This was incredible – seeing vintage prints from one of the early masters of colour photography; noticing that they are not full of contrast like a lot of today’s colour photographs – more like a subtle Panavision or Technicolor film from the early 1960s. Rich, subtle, beautiful hues.”
You can get an idea of those colours in the image posted here. Like an early Panavision or Technicolor feature film.
Perhaps there is something to this analogue photography that digital will never be able to capture, let alone reproduce…
Dr Marcus Bunyan
Many thankx to Pinakothek der Moderne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
American photography forms an extensive and simultaneously top-quality focal point in the collection, of which a selected overview is now being exhibited for the first time. The main interest of young photographers, who have been examining changes in political, social and ecological aspects of everyday American life since the late 1960s, has been the American social landscape. They have developed new pictorial styles that define stylistic devices perceived as genuinely American while at the same time being internationally recognised. Whereas Lee Friedlander, Garry Winogrand, Robert Adams, Lewis Baltz and Larry Clark, who are now considered classical modern photographers, have remained true to black-and-white photography, William Eggleston and Stephen Shore in particular have established colour photography as an artistically independent form of expression. The exhibition brings together around 100 works that, thanks to the Siemens Photography Collection and through acquisitions, bequests and donations, are now part of the museum’s holdings. True stories covers a spectrum from the street photography of the late 1960s to New Topographics and pictures by the New York photographer Zoe Leonard, taken just a few years ago.
“A new generation of photographers has directed the documentary approach toward more personal ends. Their work betrays a sympathy for the imperfection and frailties of society. Their aim has been not to reform life but to know it.” With the exhibition New Documents in spring 1967, John Szarkowski, the influential curator of photography at the Museum of Modern Art in New York, rang in a new era in American photography. Those photographers represented, including Lee Friedlander and Garry Winogrand in addition to Diane Arbus, stood for a change in attitude within documentary photography that was conditioned exclusively by the subjective viewpoint of an individual’s reality. The object of photographic interest lay in the American social landscape and its conditions. It was less concerned with the natural landscape and its increasingly cultural reshaping than with the urban or urbanised space and how people move within it. In so doing, the New Documentarians rejected any obviously explanatory impetus, turning instead to the everyday and commonplace.
The exhibition New Topographics: Photographs of a Man-Altered Landscape that was staged in the mid 1970s at the International Museum of Photography in Rochester, represented a countermovement to this subjective form of expression. Their protagonists, including Robert Adams, Lewis Baltz, Nicholas Nixon and Stephen Shore, also pleaded for a documentary approach and were influenced by figures such as Walker Evans und Robert Frank, but considered themselves rooted in the tradition of 19th-century topographical photography in particular. The prime initiator of this working method, that was expressly not governed by style, is the Los Angeles-based artist Ed Ruscha. Their central aim is a distanced and seemingly analytical depicition, free of judgement; their topic, the landscape altered by mankind. It is the image of the American West in particular, so much conditioned by myths and dreams but long since brought back to reality as a result of commercial and ecological exploitation, that is visible in their works.
The decisive quantum leap to establishing the position of colour photography was made by the Southerner William Eggleston in his exhibition in 1976, also held at the Museum of Modern Art in New York, and the publication of the William Eggleston’s Guide. The harsh public criticism of his pictures was not to do with his use of colour but the fact that Eggleston photographed things and everyday situations – on the spur of the moment and in a seemingly careless manner – that, until then, had not been considered worthy of being photographed turning them into exquisite prints using the expensive and complicated dye-transfer process. In Eggleston’s cosmos of images that is strongly influenced by motifs and the light of the Mississippi Delta, colour constitutes the picture. The “rush of colour” championed by this exhibition led to the comprehensive implementation of colour photography in the field of artistic photography in the years that followed, starting in the USA and then in Europe – and especially in Germany.
An artistic attitude became established at the end of the 1970s that, with recourse to existing picture material from art, film, advertising and the mass media, formulated new pictorial concepts and, in the same breath, opened up traditional artistic and art-historical categories such as authorship, originality, uniqueness, intellectual property and authenticity to discussion. Appropriation Art owes its decisive influences to the artist John Baldessari, who lives and teaches in California. One of its most famous representatives is Richard Prince, who became famous in particular as a result of his artistic adaptation of advertising images. Concept art in the 1960s and ’70s similarly makes use of photography, both as part of an artistic practice using the most varied of materials and as a unique medium for documenting campaigns, happenings and performances. As works by Dan Graham and Zoe Leonard clearly show, the previously precisely delineated boundaries between photography that alludes to its own intrinsically, media-related history and the use of photography as an artistic strategy, have become more fluid.
Press release from the Pinakothek der Moderne website
Shore was a consummate New York City boy who dropped out of high school when he was 17 and instead spent his time watching and making films and photographing Andy Warhol and his compatriots at his studio, the Factory. But a 1969 trip to Amarillo, Texas, to visit the family of his friend Michael Marsh set him on a new path, spurring a decade of road trips exploring the United States. His itineraries usually included Amarillo, and its people and buildings appear throughout his photographs from the time. “I loved Amarillo, not just what it looked like but the way people hung out – the pace of the life, the car culture, the barbecue joints,” he said. This stark, frontal portrait of the Sunset drive-in conveys the withering Texas heat that has peeled the facade’s paint, as well as a sense of forlornness and neglect that proved prescient when the drive-in closed two years later.
It is not her portraits or the road trip photographs, nor her scientific work for which Berenice Abbott will be remembered. Firstly, she will always be remembered as the person who photographed Eugene Atget in 1927 just before he died and who bought the remainder of his negatives (after the French government had bought over 2,000 in 1920 and another 2,000 had been sold after his death). She then tirelessly promoted Atget’s work helping him gain international recognition until her sale of the archive to the Museum of Modern Art in 1968. Secondly, she is remembered for her magnificent photographs of New York City and its urban environs, photographs that show the influence of Atget in their attention to detail and understanding of the placement of the camera, and imaging of old and new parts of the city (much as Atget had photographed old Paris before it was destroyed). However, these photographs are uniquely her own, with their modernist New Vision aesthetic, bold perspectives and use of deep chiaroscuro to enhance form within the photograph. Abbott’s best known project, Changing New York (1935-1939) eventually consisted of 305 photographs that document the buildings of Manhattan, some of which are now destroyed. As the text on Wikipedia insightfully notes:
“Abbott’s project was primarily a sociological study imbedded within modernist aesthetic practices. She sought to create a broadly inclusive collection of photographs that together suggest a vital interaction between three aspects of urban life: the diverse people of the city; the places they live, work and play; and their daily activities. It was intended to empower people by making them realise that their environment was a consequence of their collective behaviour (and vice versa). Moreover, she avoided the merely pretty in favour of what she described as “fantastic” contrasts between the old and the new, and chose her camera angles and lenses to create compositions that either stabilised a subject (if she approved of it), or destabilised it (if she scorned it).”
In the text below Gaëlle Morel observes, “Rather than the kind of nostalgic approach often brought to bear on a city’s landmarks and typical sites, this ensemble offers an exploration of the nature of modernity and focuses on the ways in which the past and future are temporarily linked together. Seeking to reinvent the forms and functions of photography in relation to the practice of documentary, Abbott sets out to capture the “disappearance of the moment” by juxtaposing motifs from a city subject to an unprecedented process of demolition and reconstruction.”
While Abbott’s photographs are definitely modernist in nature I believe that today they can also be seen as deeply nostalgic, emerging as they do in the period after the Great Depression when the economy was on the move again, a peaceful time before the oncoming armageddon of the Second World War, closely followed by the fear of nuclear annihilation and the threat of communist indoctrination. They are timeless portraits of a de/reconstructed city. The images seem to float in the air, breathe in the shadows. This is the disappearance of the moment into the enigma of past, present, future – where the photograph becomes eternal, where the best work of both Atget and Abbott resides.
Dr Marcus Bunyan
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The tempo of the city is not that of eternity, nor that of time, but that of the ephemeral. That is why recording it is so important, in both documentary and artistic terms.”
“All the photographs of New York took a long time to make, because the camera had to be carefully positioned. There is nothing fortuitous about these photographs.”
The exhibition features a substantial collection from Abbott’s best known project, Changing New York (1935-1939). Commissioned by the Roosevelt administration as part of its response to the nationwide economic crisis, Abbott saw this piece of work as both a way of documenting the City and as a personal work of art. Eighty of the 305 photographs taken by Abbott are on show here, along with various documents providing insight into the background of this major photographic undertaking, including posters and views of the exhibition organised by the Museum of the City of New York in 1937, sketches and historical notes made by the team of journalists working with Abbott on the project, and proofs and dummies of the layout made by the photographer before she started work.
Abbott homes in on the contrasts between old and new elements in the City’s structure. Her images alternate between a New Vision aesthetic, characterised by an emphasis on details and bold perspectives, and a more documentary style that is frontal and neutral. Rather than the kind of nostalgic approach often brought to bear on a city’s landmarks and typical sites, this ensemble offers an exploration of the nature of modernity and focuses on the ways in which the past and future are temporarily linked together. Seeking to reinvent the forms and functions of photography in relation to the practice of documentary, Abbott sets out to capture the “disappearance of the moment” by juxtaposing motifs from a city subject to an unprecedented process of demolition and reconstruction.
In 1938, hoping to take advantage of the fifty million visitors expected at the New York World’s Fair of 1939, the publisher, E.P. Dutton, offered to bring out a selection of one hundred images from the project accompanied by a text by the renowned art critic Elizabeth McCausland, who also happened to be Abbott’s companion and staunch supporter. Going against the women’s original ideas for an art book, Dutton produced a more standard tourist guide, breaking the City down into a series of tours, from south to north and from the centre outwards. The text, too, was shorn of its poetic and pedagogical dimensions, leaving only informative entries about the buildings in the pictures.
In the exhibition, this set of architectural photographs is rounded out by a selection of pictures of vernacular architecture taken by Abbott during a journey in the southern states of the US in the 1930s and when she was travelling along Route 1 in the 1950s. Here, portraits of farmers and wooden houses alternate with pictures of streets and local events.
Berenice Abbott Petit Journal
With over 120 photographs, plus a selection of books and documents never shown before, this is the first exhibition in France to cover the many different facets of the American photographer Berenice Abbott (1898-1991), who is also famous for her international advocacy of Eugène Atget. She came to Paris in 1921 where she learnt her craft from Man Ray before opening her own studio and embarking on a successful career as a portraitist. Returning to New York City in 1929, she conceived what remains her best‑known project, Changing New York (1935-1939). This was financed by the Works Progress Administration as part of its response to the economic crisis sweeping the country. The photographs she took in 1954 when travelling along the US East Coast on Route 1 (the exhibition presents a previously unseen selection of these images) reflect her ambition to represent the whole of what she called the “American scene.” Furthermore, in the 1950s, she also worked on a set of images for the Massachusetts Institute of Technology (MIT) designed to illustrate the principles of mechanics and light for educational purposes.
A committed member of the avant‑garde from the early 1920s, and a staunch opponent of Pictorialism and the school of Alfred Stieglitz, Abbott spent the whole of her career exploring the limits and nature of documentary photography and photographic realism. This exhibition shows the rich array of her interests and conveys both the unity and diversity of her work.
Portraits
Berenice Abbott moved to New York City in the early 1920s and went about becoming a sculptor. Mixing in the bohemian circles of Greenwich Village, she met writers and artists such as Djuna Barnes, Sadakichi Hartmann and Marcel Duchamp. She also posed for Man Ray. Economic hardship at home and the allure of what then seemed the cultural Eldorado of Europe impelled several of these artists to try their luck in Paris, and Abbott herself joined this group of American expatriates in 1921.
In 1923 she became the assistant of Man Ray, who had opened a portrait studio shortly after his arrival in France in 1921. While a fair portion of the studio’s clients were American tourists, Abbott found herself at the heart of the avant-garde scene – especially that of the Surrealists. Between 1923 and 1926 she thus learnt about darkroom techniques and portrait photography while at the same time picking up a broader intellectual and artistic education. She produced her portraits in Man Ray’s studio before opening her own in 1926. Success soon followed. Her clientele was a mixture of French cultural figures and American expatriates, of bourgeois, bohemians and literary types. Her portraits were on occasion manifestly influenced by Surrealism, and more generally show an interest in masquerade, play and disguise, but sometimes even in their use of overprinting and distortion.
The female models express a kind of sexual ambiguity, notably by their masculine haircut or clothes, deliberately exuding a sense of uncertainty with regard to their identity. In composing her portraits, Abbott developed a distinctive aesthetic, far removed from the usual commercial conventions. The absence of a set, with the background usually no more than a plain wall, helped to focus on the sitter and their posture, the position of their body and their facial expression. The use of a tripod and long-focus lenses placed at eye-height allowed her to avoid distortions and thus heighten the physical presence of the models. In early 1929 Abbott left Paris for New York City. Back in America she continued with the same activities, opening a new portrait studio and taking part in exhibitions of modernist photography, while also promoting the work of Eugène Atget, having bought part of his estate in 1928.
New York City
In the early 1930s, Abbott set about her project for a great documentary portrait of the City of New York, but had no luck when she approached institutions such as the Museum of the City of New York and the New York Historical Society for funding. She assembled her first efforts in an album (eight pages of which are exhibited here) in order to convey the scale of her ambitious undertaking, and in 1934 exhibited her photographs of the City at the Museum of the City of New York in the hope of attracting sponsors. In 1935, support was at last forthcoming from the Federal Art Project, a programme set up to aid artists by the Works Progress Administration as part of the New Deal; she now had the support of a team of researchers who produced an information pack with text and drawings to accompany each image. Entitled Changing New York, she conceived this commission as both a vast documentary record of the City and a personal work of art. Eighty of the 305 photographs constituting this project have been selected for the exhibition. These are accompanied by documents – a poster, exhibition views, sketches and historical notes, proofs, pages from the preparatory album and original editions – that help to convey the concerns and ambitions behind this major photographic undertaking.
Abbott focused on the contrasts and links between old and new in the City’s structure. Her images alternate between a New Vision aesthetic, characterised by an emphasis on details and bold perspectives, and a more documentary style that is frontal and neutral. Rather than the kind of nostalgic approach often brought to bear on a city’s landmarks and typical sites, this ensemble offers an exploration of the nature of modernity and focuses on the ways in which the past and future are temporarily linked together. Seeking to reinvent the forms and functions of photography in relation to the practice of documentary, Abbott sets out to capture the “vanishing instant” by juxtaposing motifs from a city subject to an unprecedented process of demolition and reconstruction.
The upshot of all this work was the publication of a book, Changing New York, in 1939. But there was considerable tension between the publisher, whose concerns were commercial, and the photographer, with her artistic ambitions. In 1938, hoping to take advantage of the fifty million visitors expected at the New York World’s Fair of 1939, the publishing house E.P. Dutton proposed to bring out a selection of one hundred images from the project accompanied by a text from the renowned art critic Elizabeth McCausland, who also happened to be Abbott’s companion and unfailing supporter. Straying far from the project originally envisaged by the two women, Dutton changed the presentation of the photographs and produced what was a standard tourist guide, breaking the City down into a series of tours, from south to north and from the centre outwards. The text, too, was shorn of its poetic and pedagogical dimensions, leaving only information about the buildings in the pictures.
The “American scene”
This set of architectural images is completed by a selection of vernacular photographs. In the summer of 1935, Berenice Abbott went on a road trip down to the Southern US in order to create a portrait of a rural world in crisis. Choosing the kind of documentary style that would be the hallmark of the photographic survey launched by the Farm Security Administration (FSA) that same year, she focused on the modest wooden houses and the farmers. Driving around these states with Elizabeth McCausland, Abbott took some two hundred photographs which the two women saw as part of an ambitious photographic portrait of America in book form, although in the end this was never published. A similar fate befell Abbott’s piece on the small towns and villages along Route 1, which she travelled in 1954. Covering approximately 6,500 kilometres as she followed this road along the East Coast of the US, she took some 2,400 photographs, taking in stalls, shops, portraits of farmers, diners and bars and dance halls. Her photography alternated between the documentary aesthetic and Street Photography. With Route 1, Abbott continued to pursue her ambition of representing the whole of the “American scene.”
Science
Abbott started photographing scientific phenomena in 1939. In 1944 she was recruited by the journal Science Illustrated, where she published some of her own pictures, as head of its photography department. Abbott took a committed, pedagogical approach, seeing her images as a vital bridge between modern science and the general public. In 1957, as a result of the anxiety about national science stirred by the Soviet launch of the Sputnik into outer space, at the height of the Cold War, the National Science Foundation set up a Physical Science Study Committee at Massachusetts Institute of Technology. Its role was to develop new textbooks for the teaching of science in schools and to use innovative photographs to illustrate the principles of quantum mechanics. Abbott was hired by MIT to produce photographs for the popularisation and teaching of the sciences. Using abstract forms to visually express complex mechanical concepts and invisible mechanical laws, she used black grounds to reveal principles such as gravity and light waves. The exhibition features a score of Abbott’s scientific and experimental images, as well as some of the books for which they were used. Harking back to the experiments of the avant-gardes, and in particular the Rayogram technique, she was able to produce visually attractive and surprising images that were also rich in discovery, thus combining documentary information with a sense of wonder.”
Text by Gaëlle Morel, curator of the exhibition, on the Jeu de Paume website
Presentation of the exhibition Berenice Abbott
The exhibition “Berenice Abbott (1898-1991), photographies” reveals for the first time in France the different stages of the career of this American photographer. This retrospective offers more than 120 photographs, original works and a series of unpublished documents. By presenting portraits, architectural photographs and scientific shots, the exhibition shows the multiple facets of a work often reduced to a few images.
“There are and have been and will be an infinite number of things on earth. Individuals all different, all wanting different things, all knowing different things, all loving different things, all looking different. Everything that has been on earth has been different from any other thing. That is what I love: the differentness, the uniqueness of all things and the importance of life… I see something that seems wonderful; I see the divineness in ordinary things.”
Diane Arbus. Paper on Plato, senior English seminar, Fieldston School, November 28, 1939
“I want to photograph the considerable ceremonies of our present because we tend while living here and now to perceive only what is random and barren and formless about it. While we regret that the present is not like the past and despair of its ever becoming the future, its innumerable inscrutable habits lie in wait for their meaning. I want to gather them, like somebody’s grandmother putting up preserves, because they will have been so beautiful.
There are the Ceremonies of Celebration (the Pageants, the Festivals, the Feasts, the Conventions) and the Ceremonies of Competition (Contests, Games, Sports), the Ceremonies of Buying and Selling, of Gambling, of the Law and the Show; the Ceremonies of Fame in which the Winners Win and the Lucky are Chosen or Family Ceremonies or Gatherings (the Schools, the Clubs, the Meetings). Then they are Ceremonial Places (The Beauty Parlor, The Funeral Parlor or, simply The Parlor) and Ceremonial Costumes (what waitresses wear, or Wrestlers), Ceremonies of the Rich, like the Dog Show, and of the Middle Class, like the Bridge Game. Or, for example: the Dancing Lesson, the Graduation, the Testimonial Dinner, the Séance, the Gymnasium and the Picnic, and perhaps the Waiting Room, the Factory, the Masquerade, the Rehearsal, the Initiation, the Hotel Lobby and the Birthday Party. The etcetera.
I will write whatever is necessary for the further description and elucidation of these Rites and I will go wherever I can to find them.
These are our symptoms and our monuments. I want simply to save them, for what is ceremonious and curious and commonplace will be legendary.”
Diane Arbus. “American Rites, Manners and Customs,” Plan for a Photographic Project, Guggenheim proposal
A fabulous posting, with memorable thoughts and photographs! These archetypal images have become deeply embedded in the collective conscience where conscience is pre-eminently the organ of sentiments and representations. The snap, snap, snap of the shutter evinces the flaws of human nature, reveals the presence of a quality or feeling to which we can all relate. As Arbus states, the subject of the picture is always more important than the picture. And more complicated. This is why these photographs always capture our attention because we become, we inhabit, we are the subject. They are the flaw in us all. They are legend.
Dr Marcus Bunyan
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“They are the proof that something was there and no longer is. Like a stain. And the stillness of them is boggling. You can turn away but when you come back they’ll still be there looking at you.”
Diane Arbus in response to request for a brief statement about photographs, March 15, 1971
Diane Arbus (New York, 1923-1971) revolutionised the art she practiced. Her bold subject matter and photographic approach produced a body of work that is often shocking in its purity, in its steadfast celebration of things as they are. Her gift for rendering strange those things we consider most familiar, and for uncovering the familiar within the exotic, enlarges our understanding of ourselves.
Arbus found most of her subjects in New York City, a place that she explored as both a known geography and as a foreign land, photographing people she discovered during the 1950s and 1960s. She was committed to photography as a medium that tangles with the facts. Her contemporary anthropology – portraits of couples, children, carnival performers, nudists, middle-class families, transvestites, zealots, eccentrics, and celebrities – stands as an allegory of the human experience, an exploration of the relationship between appearance and identity, illusion and belief, theatre and reality.
In this first major retrospective in France, Jeu de Paume presents a selection of two hundred photographs that affords an opportunity to explore the origins, scope, and aspirations of a wholly original force in photography. It includes all of the artist’s iconic photographs as well as many that have never been publicly exhibited. Even the earliest examples of her work demonstrate Arbus’s distinctive sensibility through the expression on a face, someone’s posture, the character of the light, and the personal implications of objects in a room or landscape. These elements, animated by the singular relationship between the photographer and her subject, conspire to implicate the viewer with the force of a personal encounter.
Biography
Diane Arbus was born in New York City on March 14, 1923, and attended the Ethical Culture and Fieldston Schools. At the age of eighteen she married Allan Arbus. Although she first started taking pictures in the early 1940s and studied photography with Alexey Brodovitch in 1954, it was not until 1955-1957, while enrolled in courses taught by Lisette Model, that she began to seriously pursue the work for which she has come to be known.
Her first published photographs appeared in Esquire in 1960 under the title The Vertical Journey. From that point on she continued to work intermittently as a free-lance photographer for Esquire, Harper’s Bazaar, Show, The London Sunday Times, and a number of other magazines, doing portraits on assignment as well as photographic essays, for several of which she wrote accompanying articles.
During the 1950s, like most of her contemporaries, she had been using a 35mm camera, but in 1962 she began working with a 6×6 Rolleiflex. She once said, in accounting for the shift, that she had grown impatient with the grain and wanted to be able to decipher in her pictures the actual texture of things. The 6×6 format contributed to the refinement of a deceptively simple, formal, classical style that has since been recognised as one of the distinctive features of her work.
She received Guggenheim Fellowships in 1963 and 1966 for projects on “American Rites, Manners and Customs” and spent several summers during that period traveling across the United States, photographing contests, festivals, public and private gatherings, people in the costumes of their professions or avocations, the hotel lobbies, dressing rooms and living rooms she had described as part of “the considerable ceremonies of our present.” “These are our symptoms and our monuments,” she wrote in her original application. “I want simply to save them, for what is ceremonious and curious and commonplace will be legendary.”
The photographs she produced in those years attracted a great deal of attention when a selected group of them were exhibited, along with the work of two other photographers, in the 1967 “New Documents” show at the Museum of Modern Art. Nonetheless, although several institutions subsequently purchased examples of her work for their permanent collections, her photographs appeared in only two other major exhibitions during her lifetime, both of them group shows.
In the late 1960s she taught photography courses at Parsons School of Design, the Rhode Island School of Design and Cooper Union and in 1971 gave a master class at Westbeth, the artists cooperative in New York City where she then lived. During the same period she initiated the concept and did the basic research for the Museum of Modern Art’s 1973 exhibition on news photography, “From the Picture Press.”
She made a portfolio of ten photographs in 1970, printed, signed and annotated by her, which was to be the first of a series of limited editions of her work. She committed suicide on July 26, 1971 at the age of forty-eight. The following year the ten photographs in her portfolio became the first work of an American photographer to be exhibited at the Venice Biennale.
In the course of a career that may be said to have lasted little more than fifteen years, she produced a body of work whose style and content have secured her a place as one of the most significant and influential photographers of our time. The major retrospective mounted by the Museum of Modern Art in 1972 was attended by more than a quarter of a million people in New York before it began its tour of the United States and Canada. The Aperture monograph Diane Arbus, published in conjunction with the show has sold over 300,000 copies. Beginning in 2003, Diane Arbus Revelations, an international retrospective organised by The San Francisco Museum of Modern Art travelled to museums throughout the United States and Europe between 2003 and 2006. Major exhibitions devoted exclusively to her work have toured much of the world including, Australia, Germany, Italy, Japan, the Netherlands, New Zealand, Spain, and the United Kingdom.
“There’s a quality of legend about freaks. Like a person in a fairy tale who stops you and demands that you answer a riddle. Most people go through life dreading they’ll go through a traumatic experience. Freaks were born with their trauma. They’ve already passed their test in life. They’re aristocrats.”
“If you’ve ever talked to somebody with two heads you know they know something you don’t.”
The Gap between Attention and Affect
“You see someone on the street and essentially what you notice about them is the flaw. It’s just extraordinary that we should have been given these peculiarities. And, not content with what we were given, we create a whole other set. Our whole guise is like giving a sign to the world to think of us in a certain way but there’s a point between what you want people to know about you and what you can’t help people knowing about you. And that has to do with what I’ve always called the gap between intention and effect. I mean if you scrutinise reality closely enough, if in some way you really, really get to it, it becomes fantastic.”
Other Thoughts
“The thing that’s important to know is that you never know. You’re always sort of feeling your way.”
“Nothing is ever the same as they said it was. It’s what I’ve never seen before that I recognise.”
“A photograph is a secret about a secret. The more it tells you the less you know.”
“For me the subject of the picture is always more important than the picture. And more complicated. I do have a feeling for the print but I don’t have a holy feeling for it. I really think what it is, is what it’s about. I mean it has to be of something. And what it’s of it always more remarkable than what it is.”
“I really believe there are things which nobody would see unless I photographed them.”
Exhibition dates: 25th October – 19th November 2011
Selina Ou (Australian born Malaysia, b. 1977) Tim, Hair Stylist, Lower East Side, New York
2011
C-type print
100 x 100cm
A strong, nuanced body of work by Selina Au at Sophie Gannon Gallery in Richmond. In the flesh these large colour photographs have a wonderful, polyvocal presence. The solo portraits are stronger in terms of composition and intertextuality than the double portraits.
Derived from the Latin intertexto, meaning to intermingle while weaving, intertextuality is a term first introduced by French semiotician Julia Kristeva in the late sixties.1 Intertextuality “is always an iteration which is also a re-iteration, a re-writing which foregrounds the trace of the various texts it both knowingly and unknowingly places and dis-places.”2 Intertexuality is how a text is constituted. It fragments singular readings. The reader’s own previous readings, experiences and position within the cultural formation influences these re-inscriptions.
Reminding me of a contemporary redefinition of the work of Diane Arbus, Ou’s reconceptualisations of space “produce a plurality of meanings and signifying / interpretive gestures that escape the reduction of knowledge to fixed, monological re-presentations, or presences.”3 Through a process of materialisation, using the technique of assemblage, Ou weaves a lack of fixity into her photographs. She creates a kind of tapestry in the surfaces of her images, a play of pattern / randomness that redefines the significations of the body in the fold of inscription.
Take the first three portraits in this posting, for example. The photograph Tim, Hair Stylist, Lower East Side, New York weaves space, time and memory within the pictorial frame. The physical space between the portrait on the wall at rear, Tim and the clock at right is crucial to a reading of this photograph, as is the disjuncture between the appearance of the man in the framed photograph (in jacket and tie) and the casual attire of Tim. Just as important is the memorialisation of both men within the same space (where both presumably work/ed), the collapsing of past and present into a fluid space that is neither here nor there (the past of the man in the framed photograph, the moment of passing of Tim when the photograph was ‘taken’ and the present of the photograph being looked at). There is no fixed, monological representation here: the reading of this photograph hovers between past and present, between memory and reality and haunts the body of the subject, Tim.
Similarly, Raquel, Waitress and Fashion Designer, Nolita, New York and Jerome, Retail Assistant and Fashion Designer, Soho, New York offer radical re-iterations of space, this time with less temporal associations. In Raquel, two red chevrons at top left and right frame the face of the subject, playing off the colour-changing hair of the waitress/fashion designer, the title of the photograph an ironic comment on the intertextual nature of contemporary life: a waitress (low paid, menial labourer) and a fashion designer (famous, highly visible entrepreneur). The nonchalantly limp-wristed, ringed hand and over large glasses, coupled with the bedraggled threads of the black shorts – echoing the tousled nature of the subjects hair – also belies the statement “fashion designer.” The word Cervesas (beer) offers a dichotomy with the coloured bottles of flavoured water that surround the lower half of the subject while the reflection in the window behind Raquel provides a metaphorical vista into this distorted world view.
In Jerome, the same problem in a person’s relationship with self and others is evident: the context of Jerome as both a retail assistant (low paid, menial labourer) and a fashion designer (famous, highly visible entrepreneur). The narcissistic, self-importance of Jerome is beautifully portrayed by Ou as she balances the context of his body in space – his polka-dot shirt reflecting the dotted neon of the shops name, his logo emblazoned necklace doing the same, while the reflections in the shop window again hint at outside forces (the car and consumerism) and other worlds. The defiant, could not give a shit gaze of the subject into the camera lens hints at years of subjugation and unrequited ambition for this is not his shop, these are not his clothes despite the label “fashion designer.” He is just a retail assistant, the subject of his own con(text).
The strength of these photographs is that they blur the outlines of the fixed image dispersing an image of totality, “into an unbounded, illimitable tissue of connections and associations, paraphrases and fragments, texts and con-texts.”4 In this sense the solo portraits are much more successful than the rest of the work as Ou magically weaves the tapestry of life into her compositions, ready for the reader to bring their own experiences to these re-inscriptions. In a word these photographs are, literally, breath-taking.
Dr Marcus Bunyan
Many thankx to Sophie Gannon Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Endnotes
1/ Keep, Christopher, McLaughlin, Tim and Parmar, Robin. “Intertextuality,” on The Electronic Labyrinth website [Online] Cited 13/11/2011. No longer available online
2/ Ibid.,
3/ Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. No longer available online
4/ Keep Op cit.,
Selina Ou (Australian born Malaysia, b. 1977) Raquel, Waitress and Fashion Designer, Nolita, New York
2011
C-type print
100 x 100cm
Selina Ou (Australian born Malaysia, b. 1977) Jerome, Retail Assistant and Fashion Designer, Soho, New York
2011
C-type print
100 x 100cm
Selina Ou (Australian born Malaysia, b. 1977) Darren, Model and Carlito, Artist, Soho, New York
2011
C-type print
100 x 100cm
Selina Ou (Australian born Malaysia, b. 1977) Carolyn and Jane, Lolitas, Brooklyn Botanical Garden, New York
2011
C-type print
100 x 100cm
Selina Ou (Australian born Malaysia, b. 1977) Issa and Lamine, Taxi Mechanics, Upper West Side, New York
2011
C-type print
100 x 100cm
Selina Ou (Australian born Malaysia, b. 1977) Clementine, Liz and Billy Bob, Mercer-Houston Dog Run, Greenwich Village, New York
2011
C-type print
100 x 100cm
Selina Ou (Australian born Malaysia, b. 1977) Derek, Student, Chrystie st, New York
2011
Chromogenic photograph
100 x 100cm
Sophie Gannon Gallery 2, Albert Street
Richmond, Melbourne
Joel Meyerowitz (American, b. 1938) Searchers in Rubble
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross
And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness” as by a boundary; not something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather a force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there …
Frederick Nietzsche, The Will to Power
Sadness. And light. Hope. Amidst the inferno. Study the masterpiece Finding More Fireman (below) in the enlarged version and you cannot fail to be moved. It is all there: monumental, intimate, hellish, redemptive – a modern, “disastrous” form of the Rembrandt’s The Night Watch.
Dr Marcus Bunyan
Many thanxk to the Miami Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Joel Meyerowitz (American, b. 1938) Flower Offering
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross
Joel Meyerowitz (American, b. 1938) Pit Looking North
2002
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross
Joel Meyerowitz (American, b. 1938) Smoke and Spray
2001
Vintage contact print
Collection Miami Art Museum, gift of Jeffrey Hugh Newman
Joel Meyerowitz (American, b. 1938) Moving the Monument
2001
Vintage contact print
Collection Miami Art Museum, gift of Jeffrey Hugh Newman
Joel Meyerowitz (American, b. 1938) Finding More Fireman
2001
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker
Joel Meyerowitz (American, b. 1938) Searchers
2002
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker
Joel Meyerowitz (American, b. 1938) Welders in South Tower
2001
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker
In commemoration of the 10th anniversary of 9/11, Miami Art Museum presents Focus Gallery: Joel Meyerowitz – Aftermath, an exhibition of photographs taken by the only photographer granted right of entry into Ground Zero after the September 11, 2001 attacks on the World Trade Center in New York City. For nine months during the day and night, Meyerowitz photographed “the pile,” as the World Trade Center came to be known, and the over 800 people a day that were working in it. The exhibition consists of 24, recently-donated photographs, presented in the Focus Gallery section of the Museum’s Permanent Collection installation. Admission to Miami Art Museum will be free to all emergency personnel, including police and firefighters, and their guests throughout the exhibition’s run, August 19 – November 6, 2011. A special preview for emergency personnel will be held on Thursday, August 18, 2011, 4-7pm. Author and photography critic Vicki Goldberg will give a lecture entitled “What Remains” on Thursday, September 8, 2011, beginning at 6:30pm.
After September 11, 2001, the Ground Zero site in New York City was classified as a crime scene and only those directly involved in the recovery efforts were allowed inside. The press was prohibited from the site. Influenced by Walker Evans’s and Dorothea Lange’s work for the Farm Security Administration during the Great Depression, Meyerowitz, long recognised as one of the pioneers of colour photography, was convinced that if a photographic record of the unprecedented recovery efforts was not made, “there would be no history.” With the help of sympathetic officials, he managed to become the only photographer granted right of entry into Ground Zero.
“I was making photographs for everyone who didn’t have access to the site,” says Meyerowitz, “I wanted to communicate what it felt like to be in there as well as what it looked like: to show the pile’s incredible intricacy and visceral power. I could provide a window for everyone else who wanted to be there, too, to help, or to grieve, or simply to try to understand what had happened to our city.”
Armed with a large-format wooden camera, Meyerowitz spent nine months photographing the site. In the first few weeks, he was chased off the site repeatedly, but over time, with the help of officials on and off site, the use of forged workers’ passes, and by assuming the “uniform” of hard hat, goggles, respirator, gloves, boots and duct taped pants, Meyerowitz became “woven into the fabric of the site.”
About the experience, Meyerowitz has written, “The nine months I worked at Ground Zero were among the most rewarding of my life. I came in as an outsider, a witness bent on keeping the record, but over time I began to feel a part of the very project I’d been intent on recording… the intense camaraderie I experienced at Ground Zero inspired me, changing both my sense of myself and my sense of responsibility to the world around me. September 11th was a tragedy of almost unfathomable proportions. But living for nine months in the midst of those individuals who faced that tragedy head-on, day after day, and did what they could to set things right, was an immense privilege.”
The photographs in MAM’s collection are from a unique set of contact prints (photographs printed on a 1:1 scale from the negatives) issued by the artist in 2006. As a group, they span the entire nine month period that Meyerowitz was on site, presenting a poignant, condensed view of the clean up effort, including portraits of the workers involved. The set is introduced by a single image of the World Trade Center towers taken by the artist in the 1980s from his apartment window.
The entire set of more than 8,000 photographs taken by Meyerowitz form an archive at the Museum of the City of New York. The Aftermath series was the focus of a 2006 book, Aftermath: World Trade Center Archives published by Phaidon (reissued this year in a special 10th anniversary edition) and an exhibition organised by the US Department of State that traveled worldwide from 2002 to 2005.
Press release from the Miami Art Museum website
Joel Meyerowitz (American, b. 1938) Explosion Squad Detective
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross
Joel Meyerowitz (American, b. 1938) Steps Down to Plaza
2001
Vintage contact print
Collection Miami Art Museum, gift of Jeffrey Hugh Newman
Joel Meyerowitz (American, b. 1938) Fireman at Last Column
2002
Vintage contact print
Collection Miami Art Museum, gift of Charles S. and Elynne B. Zucker
Joel Meyerowitz (American, b. 1938) Building #5 and Woolworth
2001
Vintage contact print
Collection Miami Art Museum, gift of Simon and Bonnie Levin
Joel Meyerowitz (American, b. 1938) Welder and Rubble
2001
Vintage contact print
Collection Miami Art Museum, gift of Steven E. and Phyllis Gross
Miami Art Museum 101 W Flagler St., Miami, FL 33130
Many thankx to the Harry Ransom Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The archive of photographer Elliott Erwitt (b. 1928), which includes more than 50,000 signed photographic prints, will be housed at the Harry Ransom Center, a humanities research library and museum at The University of Texas at Austin. Spanning more than six decades of Erwitt’s career, the archive covers not only his work for magazine, industrial and advertising clients but also photographs that have emerged from personal interests. Collectors and philanthropists Caryl and Israel Englander have placed the archive at the Ransom Center for five years, making it accessible to researchers, scholars and students.
Born in Paris to Russian émigré parents, Erwitt spent his formative years in Milan and then immigrated to the United States, living in Los Angeles and ultimately New York. In 1948, Erwitt actively began his career and met photographers Robert Capa, Edward Steichen and Roy Stryker, all who would become mentors. In 1953, Erwitt was invited to join Magnum Photos by Capa, one of the founders of the photographic co-operative. Ten years later, Erwitt became president of the agency for three terms. A member of the Magnum organisation for more than 50 years, Erwitt’s archive will be held alongside the Magnum Photos collection at the Ransom Center. While many of Erwitt’s photographs capture the famous, from Richard Nixon arguing with Nikita Khrushchev in Moscow in 1959 to Jacqueline Kennedy at her husband’s funeral, other subjects include everyday people, places and even dogs, a longtime love of Erwitt’s.
“The work I care about is terribly simple,” said Erwitt in “Personal Exposures” (1988). “I observe, I try to entertain, but above all I want pictures that are emotion. Little else interests me in photography. Today, so much is being done by unemotional people, or at least it looks that way…I mean, work that’s fascinating and fun and clever and technically brilliant. But if it’s not personal, then it misses what interesting photography is about.”
Exhibitions of Erwitt’s work have been featured at institutions ranging from The Museum of Modern Art in New York to The Museum of Modern Art in Paris, and his work is represented in numerous major institutions.
“Whether capturing the everyday or the extraordinary, Erwitt’s work always has a wonderful element of accessibility,” said Ransom Center Director Thomas F. Staley. “Housing the collection here adds a new dimension to that access.”
In addition to providing access to the archive, the Ransom Center will promote interest in the collection through lectures, fellowships and exhibitions.”
Exhibition dates: 7th December 2010 – 14th February 2011
Many thankx to the Rijksmuseum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Lewis Hine (American, 1874-1940) Don’t Smoke, Visits Saloons 1910
Lewis Hine. May 1910. Wilmington, Delaware. “James Lequlla, newsboy, age 12. Selling newspapers 3 years. Average earnings 50 cents per week. Selling newspapers own choice. Earnings not needed at home. Don’t smoke. Visits saloons. Works 7 hours per day.”
Gordon Parks (American, 1912-2006) Bessie Fontenelle and Little Richard in bed, Harlem New York 1968 Gelatin silver print
Helen Levitt (American, 1913-2009) Squatting girl/spider girl, New York City 1980
From 7 December, the Rijksmuseum will display a selection of 20th-century photographic works acquired in recent years with the support of Baker & McKenzie. The sponsorship from the renowned law firm has already allowed the museum to purchase more than thirty photographs, including works by László Moholy-Nagy, Bill Brandt, Robert Capa and Helen Levitt, as well as photography books by Man Ray and others. When it reopens in 2013, the Rijksmuseum will be the only museum in the Netherlands able to provide an overview of the history of photography in the Netherlands and abroad.
The most recent acquisition sponsored by Baker & McKenzie and the independent art fund Vereniging Rembrandt is a monumental photograph by Bauhaus photographer László Moholy-Nagy (1895-1946). The photograph from 1929 is a key work that marks the transition into modernity. From atop a high bridge, the Pont Transbordeur in Marseille, Moholy-Nagy pointed his camera straight down, where an almost abstract pattern of metal beams contrasted with the sailing boat passing under the bridge. Metal, bridges, machines, aeroplanes and cars formed the icons of a new era for Moholy-Nagy’s generation of artists. They were faced with advancing technology, an enormous increase in scale and mechanisation, and a faster pace of life.
The other photographs to be displayed represent a range of movements in the history of photography. Two photographs by Emil Otto Hoppé (1878-1972) will be displayed. They are both studies of form focusing first and foremost on composition, just as in the Moholy-Nagy work. It was in around 1920 that Hoppé photographed the play of light on cobblestones in New York, and the building of a metal construction in Philadelphia.
The documentary aspects of photography will also be highlighted, with magnificent portraits of a black mother and her child in a report about Harlem in the late 1960s (by Gordon Parks), and a portrait of two men in the southern ‘Cotton States’ of America during the Great Depression of the 1930s (by Peter Sekaer). As early as 1909, Lewis Hine used photography as a weapon in the struggle against injustice. Commissioned by the National Child Labour Committee he documented the child labour industry, in this case a small boy standing on the street selling newspapers.
During the 1930s, Bill Brandt published a (now famous) book on life in London at the time, from which came the photograph Sky lightens over the suburbs, which is both a study of form and documentary in nature. It shows a forest of glistening roofs, depicted in a melancholy yet realistic manner.
In 1942, Piet Mondrian was photographed in his studio by Arnold Newman, a session from which the Rijksmuseum has acquired a range of photographs. There are few portraits of Mondrian in Dutch collections, making this series particularly special.
A work by Helen Levitt is one of the few colour photographs included in the exhibition. Until the 1980s, colour photography was simply ‘not done’ and Levitt was one of the first to experiment with the method. The photograph of a girl searching for something underneath a green car is a marvellous example of composition in colour.
Press release from the Rijksmuseum website
Arnold Newman (American, 1918-2006) Piet Mondrian, New York 1942 Gelatin silver print
Emil Otto Hoppé (British born Germany, 1979-1942) Steel construction, Philadelphia 1926 Gelatin silver print
László Moholy-Nagy (Hungary, 1895-1946) View from Pont Transbordeur, Marseille 1929 Gelatin silver print
Rijksmuseum, Amsterdam Jan Luijkenstraat 1, Amsterdam
Berenice Abbott (American, 1898-1991) Canyon, Broadway and Exchange Place 1936 Gelatin silver print National Gallery of Art, Gift of Marvin Breckinridge Patterson
Berenice Abbott – what a photographer! You couldn’t have thought of a better person to save the archive of Eugene Atget for the world. It’s all there at the bread store.
Marcus
Many thankx to Tracy Greene for her help and The Amon Carter Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Berenice Abbott (American, 1898-1991) The El at Columbus and Broadway 1929 Gelatin silver print
Berenice Abbott (American, 1898-1991) Hell Gate Bridge 1937 Gelatin silver print Collection of Norma B. Marin, Courtesy Meredith Ward Fine Art
Berenice Abbott (American, 1898-1991) Squibb Building with Sherry Netherland in Background 1935 Gelatin silver print Collection of Norma B. Marin, Courtesy Meredith Ward Fine Art
Berenice Abbott (American, 1898-1991) Manhattan Bridge Looking Up 1936 Gelatin silver print The Art Institute of Chicago, Works Progress Administration Allocation
Berenice Abbott (American, 1898-1991) Bread Store, 259 Bleecker Street 1937 Gelatin silver print Museum of the City of New York
Margaret Bourke-White (American, 1906-1971) Boy with hound dog 1936 Gelatin silver print 13 1/4 x 17in (33.5 x 43.2cm)
Walker Evans (American, 1903-1975) Penny Picture Display, Savannah 1936 Gelatin silver print Amon Carter Museum
The Amon Carter Museum of American Art presents American Modern: Abbott, Evans, Bourke-White. This special exhibition explores the work of three of the foremost photographers of the twentieth-century and the golden age of documentary photography in America. American Modern will be on view through January 2, 2011; admission is free.
Featuring more than 140 photographs by Berenice Abbott (1898-1991), Margaret Bourke-White (1906-1971) and Walker Evans (1903-1975), American Modern was co-organised by the Amon Carter Museum of American Art and the Colby College Museum of Art in Waterville, Maine. The exhibition is the result of a unique partnership between three curators: Jessica May and Sharon Corwin of the Carter and Colby, respectively, and Terri Weissman, assistant professor of art history at the University of Illinois, Urbana-Champaign. Together, the three curators present the works of these three artists as case studies of documentary photography during the Great Depression and demonstrate how three factors supported the development of documentary photography during this important period in American history: first, the expansion of mass media; second, a new attitude toward and acceptance of modern art in America; and third, government support for photography during the 1930s.
“This exhibition considers the work of three of the best-loved American photographers in a new light, which is very exciting,” says curator Jessica May. “Abbott, Evans, and Bourke-White are undisputed masters of the medium of photography, but they have never been shown in relation to one another. This exhibition offers viewers an opportunity to see works together that have not been shown as such since the 1930s.”
In addition to vintage photographs from over 20 public and private collections, the exhibition also features rare first-edition copies of select books and periodicals from the 1930s. American Modern, May says, “reminds us that documentary photography was very much a public genre – this was the first generation of photographers that truly anticipated that their work would be seen by a vast audience through magazines and books.”
Press release from the Amon Carter Museum of American Art website [Online] Cited 01/12/2010. No longer available online
Installation view of the exhibition American Modern: Abbott, Evans, Bourke-White at the Amon Carter Museum of American Art, Fort Worth, Texas showing at second right, Walker Evans photograph Allie Mae Burroughs, Hale County, Alabama (1936, below)
Walker Evans (American, 1903-1975) Allie Mae Burroughs, Hale County, Alabama 1936 Gelatin silver print
Installation view of the exhibition American Modern: Abbott, Evans, Bourke-White at the Amon Carter Museum of American Art, Fort Worth, Texas showing at second left, Margaret Bourke-White’s photograph The Towering Smokestacks of the Otis Steel Co., Cleveland (1927-1928, below); and at second right top, her photograph Delman Shoes (1933, below)
Installation views of the exhibition American Modern: Abbott, Evans, Bourke-White at the Amon Carter Museum of American Art, Fort Worth, Texas showing in the bottom photograph at left, pages from Berenice Abbott’s Early New York Scrapbook (1929-1930)
In the decades following World War II, an independently minded and critically engaged form of photography began to gather momentum. Situated between journalism and art, its practitioners created extended photographic essays that delved deeply into topics of social concern and presented distinct personal visions of the world. On view at the J. Paul Getty Museum, the Getty Center, June 29 – November 14, 2010, Engaged Observers: Documentary Photography since the Sixties looks in depth at projects by a selection of the most vital photographers who have contributed to the development of this documentary approach. Passionately committed to their subjects, these photographers have captured both meditative and searing images, from the deep south in the civil rights era to the war in Iraq in 2006. Their powerful visual reports, often published extensively as books, explore aspects of life that are sometimes difficult and troubling but are worthy of attention.
“This exhibition focuses on the tradition of socially engaged photographic essays since the 1960s,” explains Brett Abbott, associate curator of photographs and curator of the exhibition. “Working beyond traditional media outlets, these photographers have authored evocative bodies of work that transcend the realm of traditional photojournalism.”
Engaged Observers is structured around suites of photographs from the following projects: “Girl Culture” by Lauren Greenfield, “The Mennonites” by Larry Towell, “Streetwise” by Mary Ellen Mark, “Black in White America” by Leonard Freed, “Nicaragua, June 1978 – July 1979” by Susan Meiselas, “Vietnam Inc.” by Philip Jones Griffiths, “The Sacrifice” by James Nachtwey, “Migrations: Humanity in Transition” by Sebastião Salgado, and “Minamata” by W. Eugene and Aileen M. Smith.
Although one does not always associate style with photojournalism, where objectivity and neutrality are traditionally valued, aesthetics have been an important consideration for all of the photographers represented in the exhibition. One of the strengths of this tradition has been its ability to harness artistic decisions in reporting on the world. Meiselas chose colour film for her Nicaragua project because she felt it better conveyed the spirit of the revolution as she experienced it. Salgado noted that the solemn beauty so characteristic of his approach is important in conjuring a persistent grace among his migrant subjects, allowing him to present them in a dignified way while calling attention to their plight. Nachtwey used tight framing of messy conglomerations of tubes, instruments, and arms in The Sacrifice as a way of conjuring the atmosphere of controlled chaos that he experienced in trauma centres in Iraq. In this kind of work, subject and style, message and delivery, are deliberately intertwined.
All of the photographers in this exhibition use a series of images to address conceptual issues. For instance, Freed was concerned with bridging cultural divides to engender support of basic civil rights, while Griffiths denounced violent commercialisation; Salgado pointed to the effects of globalisation, while the Smiths addressed the related issue of industrial pollution; Meiselas engaged and countered the fragmented process by which we receive news and understand history, while Towell challenged the meaning of “newsworthy” and explored, as did Greenfield, how cultural values affect life; Nachtwey found the human toll of war unacceptable, and Mark, the idea of homeless street kids in one of the wealthiest nations in the world.
Many of the photographers have published books to further convey their socially engaged messages. Books allow for a greater depth of reporting than magazine articles since their length can be tailored to the needs of a particular project. And because they can be read in private, books are conducive to extended contemplation and the slow absorption of ideas, both of which are important to understanding projects that are broad in scope and have layers of meaning that, in many cases, were developed over the course of years. Moreover, they provide photographers authorial control over the presentation of their work. Each artist has the ability to decide how pictures are captioned and with what information.
A final section of the exhibition is devoted to tracing the origins of the documentary photography tradition, touching on American Civil War photographs by Alexander Gardner, turn-of-the-century activism by Lewis Hine, Depression-era photography, and photojournalism in pre-World War II picture magazines. This section also looks closely at the formation of Magnum Photos. Founded in 1947 by Robert Capa, Henri Cartier-Besson, and several other photographers, Magnum provided a new platform for an independent documentary approach to photojournalism and became one of the world’s most prestigious photographic organisations. Magnum was structured to allow its members to pursue stories of their own choosing, spend as much time as they wanted on a particular topic, and be as involved as they desired in the editing, captioning, and publication of their work. The organisation was meant to harness commercial assignments as a base from which to pursue independent work, and the concept has given rise to generations of independent photographers, including many of those in Engaged Observers.
Press release from The J. Paul Getty Museum website [Online] Cited 28/12/2019
Lewis W. Hine (American, 1874-1940) [Crowd of Newsies, Including One Girl] 1910 Gelatin silver print Sheet: 11.4 × 16.5cm (4 1/2 × 6 1/2 in.) The J. Paul Getty Museum
Walker Evans (American, 1903-1975) Alabama Tenant Farmer’s Kitchen Near Moundville 1936 Gelatin silver print 21.7 × 24.1cm (8 9/16 × 9 1/2 in.) The J. Paul Getty Museum, Los Angeles
Dorothea Lange (American, 1895-1965) Abandoned Dust Bowl Home About 1935-1940 Gelatin silver print 18.9 × 24.4cm (7 7/16 × 9 5/8 in.) The J. Paul Getty Museum, Los Angeles
Limits of friendship. A Marine introduces a peasant girl to king-sized filter-tips. Of all the U.S. forces in Vietnam, it was the Marines that approached Civic Action with gusto. From their barrage of handouts, one discovers that, in the month of January1967 alone, they gave away to the Vietnamese 101,535 pounds of food, 4,810 pounds of soap, 14,662 books and magazines, 106 pounds of candy, 1,215 toys, and 1 midwifery kit. In the same month they gave the Vietnamese 530 free haircuts.
“Photography shows the connection between things, how they relate. Photography is not entertaining, this is not decoration, this is not advertising. Photographing is an emotional thing, a graceful thing. Photography allows me to wander with a purpose.”
Leonard Freed (American, 1923-2006), interview in Worldview, 2007
While working in Germany in 1962, photographer Leonard Freed happened to notice a black American soldier guarding the divide between East and West as the Berlin Wall was being erected. It was not the partition between the forces of Communism and Capitalism that captured Freed’s imagination, however. Instead, he was haunted by the idea of a man standing in defence of a country in which his own rights were in question. The experience ignited the young photographer’s interest in the American civil rights movement raging on the other side of the globe. In June 1963 Freed headed back to the United States to embark on a multiyear documentary project, published in about 1968 as Black in White America, that would become the signature work of his career.
The Black in White America series is a kind of visual diary with a moralising purpose. It is highly personal and socially engaged with an implicit goal of effecting change through communication. While Freed made pictures of important events in the civil rights struggle, including the 1963 March on Washington, he quickly found that his interests lay not in recording the progress of the civil rights movement per se but in exploring the diverse, everyday lives of a community that had been marginalised for so long. Penetrating the fabric of daily existence, his work portrays the common humanity of a people persevering in unjust circumstances. His sensitive and empathetic approach sought not to stimulate outrage but to foster understanding and bridge cultural divides as a means of transcending racial antipathy.
Lauren Greenfield
FAST FORWARD and GIRL CULTURE
“Girl Culture has been my journey as a photographer, as an observer of culture, as part of the media, as a media critic, as a woman, as a girl… I was… thinking about my chronic teenage dieting, my gravitation toward good-looking and thin friends for as long as I can remember, and the importance of clothes and status symbols in the highly materialistic, image-oriented Los Angeles milieu in which I grew up.”
Lauren Greenfield (American, born 1966), Girl Culture, 2002
Photographer and documentary filmmaker Lauren Greenfield has built her reputation as a chronicler of mainstream American culture. In 2002 she published a photographic project, Girl Culture, that delves into the ways consumer society affects the lives of women in America. Of central concern to Greenfield was the exhibitionist tendencies of contemporary American femininity. Visiting girls of all ages at home, in doctors’ offices, and out with friends,
Greenfield examined personal issues of public consequence, providing an intense and intimate exploration of girls’ relationships to their bodies and the effects of popular culture on self-image.
Many of her pictures and accompanying interviews focus on what she refers to as “body projects,” the daily grooming rituals undertaken in an effort to express identity through appearance. Others look at the social and consumerist influences from which these young women take their cues as well as the difficulty of living up to such expectations.
Girl Culture grew out of an earlier study, Fast Forward, that critically surveyed what life is like for children growing up in Los Angeles. The work revolves around her perception of an early loss of innocence among her young subjects and traces Hollywood’s role as a homogenising force in their lives.
Greenfield’s lens becomes a mirror in which to reflect upon ourselves. Together Fast Forward and Girl Culture sensitively explore how culture leaves its imprint on individuals.
Philip Jones Griffiths
VIETNAM INC.
“The “bang-bang” aspect of any war is the least likely to offer any explanation of the underlying causes. My task is to discover the why, so it’s the actions surrounding the battlefields that present the best clues.”
Philip Jones Griffiths (Welsh, 1936-2008), Aperture, spring 2008
A lifelong desire to leave the world a better place drove Philip Jones Griffiths, whose work is marked by a fiercely independent approach, deep engagement with his subjects, and a skeptical view of authority. Vietnam Inc., the photographer’s critical 1971 account of America’s armed intervention in Southeast Asia, is one of the most detailed photographic stories of a war published by a single photographer. The project’s exploration of the why, and not just the what, behind the war’s failures made it a particularly engaging and ambitious work of advocacy journalism and a model to which many photographers still aspire.
Griffiths’s independent approach is remarkable because of its sensitivity to the people of Vietnam and its eschewing of a Western point of view. In Vietnam Inc. there are few photographs documenting American troops and the might of their military prowess. Instead, his primary focus was on Vietnamese civilians and a culture in crisis. His book put the conflict in the context of Vietnam’s history and culture, showing the ways in which the Capitalist values that America promoted in its efforts to contain the spread of Communism were out of sync with Vietnam’s predominantly communal and agrarian way of life.
Vietnam, for Griffiths, became a “goldfish bowl where the values of Americans and Vietnamese can be observed, studied, and, because of their contrasting nature, more easily appraised.” And in Griffiths’s appraisal, it was America’s “misplaced confidence in the universal goodness” of its own values that would ultimately lead to an imperialist failure and, more importantly, the unjust devastation of a people.
Mary Ellen Mark
STREETWISE
“One of the reasons we chose Seattle was because it is known as “America’s most liveable city.” Los Angeles, San Francisco, and New York were well known for their street kids. By choosing America’s ideal city we were making the point “If street kids exist in a city like Seattle then they can be found everywhere in America, and we are therefore facing a major social problem of runaways in this country.””
Mary Ellen Mark (American, 1940-2015), Streetwise, 1988
Mary Ellen Mark has reported on the state of our social environment for more than four decades. Far removed from the immediacy of war and conflict, her work plumbs the basic commonality of human experience.
In 1983 Mark traveled to Seattle to do an article for Life magazine on runaway children. Focusing on a set of streets in the city’s downtown area, she began building a sense of trust with the community of runaways and learning about their survival methods. Her pictures showed teenagers who managed to survive on the tough streets through petty crime, prostitution, foraging in dumpsters, and panhandling. She presented the abandoned buildings and underpasses they inhabited and the bonds they built with one another in the absence of family. Mark’s compositions are striking and uncomfortable, emphasising her subjects’ youth while capturing them engaged in activities beyond their years.
Following publication of an article in Life, she continued to develop the story as both a documentary film and still photographic project with her husband, filmmaker Martin Bell, and reporter Cheryl McCall. The film, titled Streetwise, was released the following year and was nominated for an Academy Award. Mark published her still photographs from the project in a book of the same title in 1988.
The Streetwise project provided dimension to an important issue of its day. In giving specific shape, individuality, and visibility to the problem of runaway children, it called for greater social and political commitment to addressing America’s epidemic of broken families.
Susan Meiselas
NICARAGUA, JUNE 1978 – JULY 1979
“We all cross histories, and the ones that we cross shape us as much as we shape them.”
Susan Meiselas (American, born 1948), in conversation with the curator, 2010
In 1978 Magnum photographer Susan Meiselas traveled to Nicaragua. Tensions were high following the assassination of Pedro Joaquín Chamorro, the editor of an opposition newspaper critical of the repressive, hard-line government. Meiselas witnessed the eruption of a full-scale revolution in August of that year. Aware that a momentous process was taking place, she stayed to record its unfolding, including the celebration of the revolutionaries’ victory in the central plaza of Managua in July 1979.
Meiselas was taken by the bravery of those who were willing to risk their lives against the dictatorship for the promise of a better future, and she took pains to photograph the action from the perspective of those involved in it. The record of her movements around the country formed a narrative about the progress of their insurrection. She made a decision, which at the time was still considered somewhat unusual in serious war reportage, to record the revolution on colour film, seeing it as a more appropriate medium for capturing the vibrancy and optimism of the resistance.
The photographer’s compelling pictures were picked up by major newspapers and magazines around the world, giving individual images a public life, but one that was beyond her immediate control with regard to captioning and that was fragmented from the context of her larger body of pictures. In collecting seventy-one of her photo-graphs into a book, first published in 1981 as Nicaragua, June 1978 – July 1979, Meiselas reasserted the narrative of the revolution as she experienced it and gave greater permanence and coherence to her documentary endeavour.
James Nachtwey
THE SACRIFICE
“For me, the strength of photography lies in its ability to evoke a sense of humanity. If war is an attempt to negate humanity, then photography can be perceived as the opposite of war. And if it is used well, it can be a powerful ingredient in the antidote to war.”
James Nachtwey (American, born 1948), from the film The War Photographer, 2001
For nearly thirty years James Nachtwey has dedicated himself to delivering an antiwar message by documenting those around the world affected by conflict. Traveling with emergency medical units in Iraq in 2006, the photographer began a photo essay, The Sacrifice, that documents the struggle to save and rebuild lives. The series depicts the helicopter transfers from battle sites to treatment centers, the emergency rooms where lives hang in the balance, and the difficult process of recovery.
In anticipation of showing the work, Nachtwey created a monumental installation print, consisting of sixty individual trauma-center images, tightly framed and digitally collaged into a grid. The work stands as a grim reminder of the human costs of war. The object’s sheer size, in which one picture gives way to the next in a seemingly endless stream of torn flesh, metal instruments, snaking tubes, and bloodied hands, effectively conveys a sense of the controlled chaos that permeates these medical centres as well as the overwhelming volume of casualties flowing through the medics’ hands on a daily basis.
While it may be easy to contemplate and even support war in abstract, strategic terms, it is difficult to face Nachtwey’s portrayal of its inevitable results. In its aggressive scale, his intentionally unsettling work demands that we reconcile the goals and achievements of armed conflict with its human costs, that we be prepared to acknowledge in particular visual terms the sacrifice it entails and the valiant work of those who do their best to mend its path of destruction.
Sebastião Salgado
MIGRATIONS: HUMANITY IN TRANSITION
“My hope is that, as individuals, as groups, as societies, we can pause and reflect on the human condition at the turn of the millennium. Can we claim “compassion fatigue” when we show no sign of consumption fatigue?”
Sebastião Salgado (Brazilian, born 1944), Migrations, 2000
Trained in economics before taking up photography, Sebastião Salgado has used his camera to raise awareness of the world’s economic disparities and provoke discussion about the state of our international social environment. Between 1994 and 1999 Salgado pursued an enormous project to document migrant populations around the world. Published in 2000 as Migrations: Humanity in Transition, this epic work of twentieth-century photojournalism documents people across forty-three countries who have been uprooted by globalisation, persecution, or war. The pictures in this exhibition represent several themes in Salgado’s study, including the effects of population surges in cities of developing countries, the conditions of refugees fleeing war in Africa, and the process of migration from Latin America to the United States.
Salgado’s work is marked by a heightened attention to aesthetic grace that attempts to endow his subjects with dignity even as it communicates the discomfort of their circumstances. His photographs are constructed with careful attention to dramatic lighting, elegant contours, and striking visual impact. Ultimately, Salgado sees himself as a storyteller and a communicator, a bridge between the fortunate and the unfortunate, the developed and the undeveloped, the stable and the uprooted. Portrayed lyrically and sensitively, his subjects are transformed into metaphors for complex inequities that exist in the world – problems that must be recognised and acknowledged before they can be addressed.
W. Eugene Smith and Aileen M. Smith
MINAMATA
“[Pollution] is closing more tightly upon us each day… After reflecting on the rights and wrongs of the situation in Minamata, we hope through this book to raise our small voices of words and photographs in a warning to the world. To cause awareness is our only strength.”
W. Eugene Smith (American, 1918-1978) and Aileen M. Smith (American, born 1950), Minamata, 1975
In 1971 W. Eugene Smith, a major figure in the history of socially concerned photography, and his wife, Aileen M. Smith, were told of a controversy over industrial pollution taking place in the small Japanese fishing village of Minamata. Beginning in the 1950s, thousands of people in the area were severely affected by mercury poisoning, brought about by eating fish contaminated with chemical waste dumped in the bay by the Chisso Corporation. Victims were afflicted with brain damage, paralysis, and convulsions. The ailment, which came to be known as Minamata Disease, is not reversible.
When the Smiths arrived in Minamata, lawsuits had already begun, and the couple set out to document the progress of the claims. They spent three years on the project, calling attention to the victims’ cause. Aileen acted as an equal collaborator, making pictures and writing texts with W. Eugene. The work resulted in numerous magazine publications, exhibitions, and a coauthored book, Minamata, published in 1975.
The Smiths’ study records the course of the trial through the court’s ruling in favour of the plaintiffs in 1973. The essay relates the importance of the sea and fishing to the town’s culture, reports on the company’s drainage pipes into the sea, chronicles the lives transformed by the disease, and depicts the demonstrations that took place in opposition to Chisso. As a tale of the dangers of industrial pollution, the project gained traction within the political atmosphere of the 1970s, when the environmental movement was taking off.
Larry Towell
THE MENNONITES
“When a Mennonite loses his land, a bit of his human dignity is forfeited; so is his financial solvency. He becomes a migrant worker, an exile who will spend the rest of his life drifting among fruit trees and vegetable vines, dreaming of owning his own farm some day. But for these who struggle with God at the end of a hoe, the refuge of land, Church, and community may be at least a generation away.”
Larry Towell (Canadian, born 1953), The Mennonites, 2000
Wary of the media’s commitment to speed, photographer Larry Towell insists on the integrity of extended-coverage reporting. In 1989 he came into contact with members of a Mennonite community near his home in Canada. The Old Colony Mennonites are a nonconformist Protestant sect related to the Amish that originated in Europe in the 1500s.
Over the centuries, they have migrated between countries to preserve their way of life, living in colonies where faith and tradition are intertwined and modern amenities, such as cars, rubber tires, and electricity, are not welcome.
The Mennonites Towell befriended had migrated to Canada from colonies in Mexico in search of seasonal work. Due to shrinking water tables in Mexico, the effects of international trade, and a rising population in the colonies, many Mennonites have found themselves landless and economically marginalised, forced to compromise their beliefs in order to survive. Towell was eventually invited to join them in their treks back to Mexico for the winter. With his unique and intimate access, he spent the next ten years photographing their activities, capturing their struggle to preserve a lifestyle incongruent with the larger world on which they have become interdependent.
Towell’s work documented the Mennonites’ way of life for the historical record and inspires greater understanding today for a group whose attempts to embrace life could be easily overlooked. In spending a decade on a subject that would be of only passing interest to mainstream media, he asserts a form of visual reporting in which reflection takes precedence over profitability and immediacy.
![Margaret Bourke-White (American, 1906-1971) '[Iron Mountain, Tennessee]' 1937 from the exhibition 'American Modern: Abbott, Evans, Bourke-White' at the Amon Carter Museum of American Art, Fort Worth, Texas](https://artblart.com/wp-content/uploads/2010/12/margaret-bourke-white-iron-mountain-tennessee-1937.jpg "Margaret Bourke-White (American, 1906-1971) '[Iron Mountain, Tennessee]' 1937 from the exhibition 'American Modern: Abbott, Evans, Bourke-White' at the Amon Carter Museum of American Art, Fort Worth, Texas")
![Walker Evans (American, 1903-1975) '[Lunchroom Window, New York City]' 1929 from the exhibition 'American Modern: Abbott, Evans, Bourke-White' at the Amon Carter Museum of American Art, Fort Worth, Texas](https://artblart.com/wp-content/uploads/2010/12/walker-evans-lunchroom-window-new-york-city-1929.jpg "Walker Evans (American, 1903-1975) '[Lunchroom Window, New York City]' 1929 from the exhibition 'American Modern: Abbott, Evans, Bourke-White' at the Amon Carter Museum of American Art, Fort Worth, Texas")
![Lewis W. Hine (American, 1874-1940)
'[Crowd of Newsies, Including One Girl]' 1910](https://artblart.com/wp-content/uploads/2010/11/lewis-hine-crowd-of-newsies.jpg "Lewis W. Hine (American, 1874-1940) '[Crowd of Newsies, Including One Girl]' 1910")
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