Judith Butler Bodies That MatterArt Blart _ art and cultural memory archive

Exhibition: ‘Janina Green: Ikea’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 28th November 28 – 15th December 2012

Installation photograph of Ikea by Janina Green at Edmund Pearce Gallery, Melbourne

“It is necessary to revisit what Walter Benjamin said of the work of art in the age of its mechanical reproducibility. What is lost in the work that is serially reproduced, is its aura, its singular quality of the here and now, its aesthetic form (it had already lost its ritual form, in its aesthetic quality), and, according to Benjamin, it takes on, in its ineluctable destiny of reproduction, a political form. What is lost is the original, which only a history itself nostalgic and retrospective can reconstitute as “authentic.” The most advanced, the most modern form of this development, which Benjamin described in cinema, photography, and contemporary mass media, is one in which the original no longer even exists, since things are conceived from the beginning as a function of their unlimited reproduction.”

Jean Baudrillard. ‘Simulacra and Simulation’. 1981 (English translation 1994)

“To apprehend myself as seen is, in fact, to apprehend myself as seen in the world and from the standpoint of the world. The look does not carve me out in the universe; it comes to search for me at the heart of my situation and grasps me only in irresolvable relations with instruments. If I am seen as seated, I must be seen as “seated-on-a-chair,” … But suddenly the alienation of myself, which is the act of being-looked-at, involves the alienation of the world which I organise. I am seated on this chair with the result that I do not see it at all, that it is impossible for me to see it …”

Jean-Paul Satre. ‘Being and Nothingness’ (trans. Hazel Barnes). London: Methuen, 1966, p. 263

“It must be possible to concede and affirm an array of “materialities” that pertain to the body, that which is signified by the domains of biology, anatomy, physiology, hormonal and chemical composition, illness, age, weight, metabolism, life and death. None of this can be denied. But the undeniability of these “materialities” in no way implies what it means to affirm them, indeed, what interpretive matrices condition, enable and limit that necessary affirmation. That each of those categories [BODY AND MATERIALITY] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.”

Judith Butler. ‘Bodies That Matter’. New York: Routledge, 1993, pp. 66-67

Fable = invent (an incident, person, or story)

Simulacrum = pretends to be a faithful copy, but it is a copy with no original

Performativity = power of discourse, politicisation of abjection, ritual of being

Body / identity / desire = imperfection, fluidity, domesticity, transgression, transcendence

Intimate, conceptually robust and aesthetically sensitive.
The association of the images was emotionally overwhelming.
An absolute gem. One of the highlights of the year.

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Janina Green (Australian born Germany, b. 1944)
Waterfall
1990
Silver gelatin print on Kentmere Parchment paper, tinted with coffee and photo dyes
58 x 48cm
Vintage print

Janina Green (Australian born Germany, b. 1944)
Pink vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with pink photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Blue vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with blue photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Nude
1986
Silver gelatin print on fibre based paper, hand tinted with blue photo dye
60 x 45cm
Vintage print

My photographs are always about the past.

The Barthesian slogan, “this has been,” is for me, “I was there.” This series of images of a vase from Ikea consists of silver gelatin prints tinted in different coloured photographic dyes; photographs of a simple mass produced vase – its form the familiar vessel which so dominates Art History. “Ikea” for me is symbolic of the useful homely object and of the ideal home. The vase from Ikea no longer exists. The picture of that vase stands in for the vase that once existed. The photograph can be seen now – at this moment. It will continue to exist in the future. Its representation crosses time barriers.

My photographs are always documentations of a private performance.

Every photograph records what is in front of the camera, but my interest is in the occasion and the complex conditions of the making of the photograph – first the negative then the print. Each photograph ends up being a documentation of my state of mind during this intensely private moment as well as something for other people to look at. Because of changing conditions, every one of these prints from that same negative is different. For me each analogue print is an unsteady thing. They are now relics from another era, as is the vase.

As a counterpoint to the repetition of the vase prints, I have selected four vintage works from my archive.

Artists statement by Janina Green

Janina is represented by M.33

Janina Green (Australian born Germany, b. 1944)
Orange vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with orange photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Green vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with green photo dye
85 x 70cm

Janina Green (Australian born Germany, b. 1944)
Interior
1992
C Type print
38 x 30cm
Vintage print / edition of 5

Janina Green (Australian born Germany, b. 1944)
Telephone
1986 reprinted 2010
Silver gelatin print on fibre based paper, tinted with coffee
58 x 48cm

Janina Green (Australian born Germany, b. 1944)
Yellow vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand tinted with yellow photo dye
85 x 70cm

Edmund Pearce Gallery

This gallery is now closed.

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Review: ‘Cindy Sherman’ at Metro Pictures Gallery, New York

Exhibition dates: 15th November – 23rd December, 2008

Cindy Sherman (American, b. 1954)
Untitled #466
2008
Chromogenic print
254.3 x 174.6cm

The artist Cindy Sherman is a multifaceted evocation of human identity standing in glorious and subversive Technicolor before the blank canvas of her imagination. Poststructuralist in her physical appearance (there being no one Cindy Sherman, perhaps no Sherman at all) and post-photographic in her placement in constructed environments, Sherman challenges the ritualised notions of the performative act – and destabilises perceived notions of self, status, image and place.

The viewer is left with a sense of displacement when looking at these tableaux. The absence / presence of the artist leads the viewer to the binary opposite of rational / emotional – knowing these personae and places are constructions, distortions of a perceived reality yet emotionally attached to every wrinkle, every fold of the body at once repulsive yet seductive.

They are masterworks in the manner of Rembrandt’s self portraits – deeply personal images that he painted over many years that examined the many identities of his psyche – yet somehow different. Sherman investigates the same territories of the mind and body but with no true author, no authoritative meaning and no one subject at their beating heart. Her goal is subversive.

As Roy Boyne has observed, “The movement from the self as arcanum to the citational self, has, effectively, been welcomed, particularly in the work of Judith Butler, but also in the archetypal sociology of Pierre Bourdieu. There is a powerful logic behind this approbation. When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation. In the repeated semi-permanences of the citational self, there is more than a little scope for counter-performances marked, for example, by irony and contempt.”1

Counter performances are what Sherman achieves magnificently. She challenges a regularised and constrained repetition of norms and as she becomes her camera (“her extraordinary relationship with her camera”) she subverts its masculine disembodied gaze, the camera’s power to produce normative, powerful bodies.2 As the viewer slips ‘in the frame’ of the photograph they take on a mental process of elision much as Sherman has done when making the images – deviating from the moral rules that are impressed from without3 by living and breathing through every fold, every fingernail, every sequin of their constructed being.

Dr Marcus Bunyan

1/ Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212

2/ “To the extent that the camera figures tacitly as an instrument of transubstantiation, it assumes the place of the phallus, as that which controls the field of signification. The camera thus trades on the masculine privilege of the disembodied gaze, the gaze that has the power to produce bodies, but which itself has no body.”
Butler, Judith. Bodies That Matter. New York: Routledge, 1993, p. 136

3/ “Universal human nature is not a very human thing. By acquiring it, the person becomes a kind of construct, built up not from inner psychic propensities but from moral rules that are impressed upon him from without.”
Goffman, Erving. Interaction Ritual: Essays on Face-to-Face Behaviour. London: Allen Lane, The Penguin Press, 1972, pp. 44-45

Many thankx to Metro Pictures Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Rembrandt van Rijn (Dutch, 1606-1669)
Self-portrait as the apostle Paul (left)
1661
Self-portrait as Zeuxis laughing (right)
1662

Cindy Sherman (American, b. 1954) 'Untitled #464' 2008 from the exhibition Review: 'Cindy Sherman' at Metro Pictures Gallery, New York, Nov - Dec, 2008

Cindy Sherman (American, b. 1954)
Untitled #464
2008
Chromogenic print
214.3 x 152.4cm

For her first exhibition of new work since 2004, Cindy Sherman will show a series of colour photographs that continues her investigation into distorted ideas of beauty, self-image and ageing. Typical of Sherman, these works are at once alarming and amusing, distasteful and poignant.

Working as her own model for more than 30 years, Sherman has developed an extraordinary relationship with her camera. A remarkable performer, subtle distortions of her face and body are captured on camera and leave the artist unrecognisable to the audience. Her ability to drastically manipulate her age or weight, or coax the most delicate expressions from her face, is uncanny. Each image is overloaded with detail, every nuance caught by the artist’s eye. No prosthetic nose or breast, fake fingernail, sequin, wrinkle or bulge goes unnoticed by Sherman.

Sherman shoots alone in her studio acting as author, director, actor, make-up artist, hairstylist and wardrobe mistress. Each character is shot in front of a “green screen” then digitally inserted onto backgrounds shot separately. Adding to the complexity, Sherman leaves details slightly askew at each point in the process, undermining the narrative and forcing the viewer to confront the staged aspect of the work.

Press release at Metro Pictures Gallery

Installation view of Cindy Sherman exhibition at Metro Pictures Gallery, New York, 2008

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
148.6 x 146.7cm

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
177.8 x 161.3cm

Cindy Sherman (American, b. 1954)
Untitled #468
2008
Chromogenic colour print
191.8 x 151.1cm

The society portraits made in 2008 portray older women in opulent settings wearing expensive clothes, their faces stretched and enhanced unnaturally, showing signs of cosmetic surgery. These markers point to cultural standards of beauty and wealth, and here signal the failed aspiration to sustained youth. Printed large, presented in decorative and often gilded frames, and depicting figures in formal poses, these works are reminiscent of Sherman’s history portraits and classical portraiture in general. In this way, they remind the viewer that representation is not a new phenomenon, and the cultural implications in all images are tied to long and complex histories. In Untitled #468 the figure stands stoically with arms crossed and mouth slightly agape, wearing a fur, silk scarf, and white gloves, which the artist found at thrift shops. In the background, an ornate building mirrors the elaborate dress of the woman.

The perspective of the building does not align with that of the figure, blatantly breaking the illusion of reality and recalling Sherman’s 1980 series of rear-screen projections. This clear and deliberate artificiality indicates that images, characters, and even our own selves are constructed, not fixed.

Anonymous text. “Untitled #468,” on The Broad website Nd [Online] Cited 09/06/2022