Exhibition: ‘Zofia Rydet: Sociological Record’ at The Photographers’ Gallery, London

Exhibition dates: 10th October, 2025 – 22nd February, 2026

Poland 1978-1990

Co-curators: Clare Grafik and Karol Hordziej

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

 

Photo-gene(ic)

I profoundly admire the work of Polish social documentary photographer Zofia Rydet.

There are no ‘look at me I’m the photographer’ flourishes to her photographs, no egotistical excess, just a version of reality pictured through direct flash photography – rural Polish life, interiors and ancestors, families and marriages, portraits of younger self, older self and the transience of time.

Here lives religion, wallpaper, stencils pasted directly onto thick, rough hewn walls, patterned, fabrics, youth and old age. A boy in his flat with a racing helmet and a poster of Brazilian Formula 1 driver Carlos Reutemann on the wall, bottles of gin and brandy above the door; a young girl, wall plastered with posters of Sting and the band The Police; a woman sitting on a chair, bare feet, rickety bed to left, portraits of wedding day and husband and life behind her. Ancient and modern.

Like August Sander’s unfinished magnum opus People of the 20th Century in which the photographer attempted “to produce a definitive atlas of the German people over the course of his lifetime” (Getty), Zofia Rydet’s archive, record, document, is “an unfinished atlas of memory” of a Polish way of life that is fast disappearing. Her stories of Polish humanity with their huts and habitations speaks to the essential nature, the rootedness, of a people and culture.

The souls are not photogenic, but through Rydet’s direct, engaging process they become photo-gene(ic), archetypes and representatives of ancestors past, present and future which together form the genetic make-up of Polish society. Rydet tells their stories with empathy and compassion, the artist “captivated by something worth preserving – especially the wonderful human stories I hear during these visits.”

These photographs hold the viewers attention because they mean something in this transient world of facile images. As Youssra Manlaykhaf cogently observes,

“Today, in an age when we document ourselves endlessly but often forget what those images mean, Rydet’s work feels newly vital. Her archive is a reminder that photography can still be an act of devotion, a way of saying I see you, and you matter. Rydet didn’t just photograph people; she photographed the fragile dignity of being human. And in doing so, she built a record not just for Poland, but for all of us; an unfinished atlas of memory, tender and eternal.”1

Dr Marcus Bunyan

 

1/ Youssra Manlaykhaf. “The Unfinished Archive,” on The Photographers’ Gallery website Nd [Online] Cited 05/02/202. Used under fair use conditions for the purposes of education and research


Many thankx to The Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I knock on the door, I say ‘hello’, and I shake hands.”


“Even if they don’t publish it… this will remain, not art perhaps, but a document of the times.”


“For me, photography is not just a visual image, but above all, a language I’d like to speak to ordinary people, not great artists. Photography’s greatest value lies in its informative role, its content – not in its transient artistic endeavours. The more my “Record” grows, the more I believe it will have lasting value. I’m convinced I’m on the right track – I still have so many plans, just not enough life ahead of me…”


“I know some people think I’m hypocritical, self-serving, telling these people they’re beautiful. But I truly see something interesting, beautiful in every person, and I’m captivated by something worth preserving – especially the wonderful human stories I hear during these visits. Each person is a story in itself, some very interesting, some instructive, sometimes moving…”


Zofia Ryde

 

 

 

Interview with the Zofia Rydet Foundation | The Photographers’ Gallery

Delve into the life and work of the warmly remembered Polish social documentarian, Zofia Rydet in an interview with the Zofia Rydet Foundation and Clare Grafik, Head of Exhibitions, The Photographers’ Gallery.

Sociological Record by Zofia Rydet is a sweepingly comprehensive documentary portrait of Polish domestic life which spans decades, eras, regions and cultures.

 

 

Head curator and art historian Karolina Ziębińska explorie the work and legacy of Zofia Rydet (1911-1997), one of Poland’s most significant post-war photographers.

Best known for her lifelong project The Sociological Record (1978-1990), Rydet sought to systematically document the interiors and inhabitants of Polish homes, creating a vast visual archive of everyday life during a time of profound social and political transformation.

In this talk, ZiÄ™biÅ„ska introduce Rydet’s distinctive approach to photography, situating her practice within the shifting cultural, historical and ideological contexts of 20th-century Poland. It also spotlights other areas of Rydet’s practice and is an opportunity to consider how Rydet’s work resonates within broader conversations about identity, memory and the role of the photograph as social document.

 

Installation view of the exhibition 'Zofia Rydet Sociological Record' at The Photographers' Gallery, London

 

Installation view of the exhibition Zofia Rydet: Sociological Record at The Photographers’ Gallery, London

 

 

From 1978, when she was 67, Zofia Rydet (1911-1997) set out to photograph the inside of every Polish household. She would approach a home unannounced, knock, and warmly introduce herself and ask the people living there if they would like to take part in her project.

Rydet was always on the road, with a camera in her hand. For nearly three decades, she photographed people in their homes, still lives, building exteriors and landscapes. She also returned to the same houses several years after she first visited to document the transformation of rural Poland. The result – Sociological Record – is a monumental project and one of the most important achievements in 20th century Polish photography.

Rydet used photography to express everyday stories and capture the essence of what it meant to be human. Despite the project’s epic scope, the individual portraits often feel intimate and revealing. Her careful and considered practice spans decades and she worked on the project until her death in 1997.

Text from The Photographers’ Gallery website

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

 

Rydet is best known for The Sociological Record â€“ an extraordinary lifelong project documenting thousands of domestic interiors and portraits across Poland from the late 1970s onwards. Her work captured the nuances of everyday life during a time of rapid social and political change, revealing how identity, class and belonging were expressed within the home. For me, Rydet’s photographs are a commentary on a particular period in time, a transition from communism to capitalism, a shift from rural to the urban and a way of seeing that span the personal and the collective. …

I discussed Sociological Record with my mum who also visited the exhibition. We were both deeply moved by the large vinyl image of a straw house surrounded by smaller photographs of other homes. It is heartwarming to see such intimate, everyday experiences documented and acknowledged in the Gallery – moments that resonate deeply with many Polish people living in the UK. …

The recurring presence of John Paul II in Rydet’s work also struck a familiar chord; his image continues to appear in Polish households both in the UK and in Poland, carrying with it layers of cultural memory, belonging, but also conflict. Some of Rydet’s portraits – with their lace curtains, tablecloths, patterned rugs and carefully arranged family photographs – reminded me of our own home in Poland. They share an aesthetic and emotional language that feels instantly recognisable: the way ancestors’ portraits watch quietly from the walls, the mix of pride and modesty in how people present their space. To see this visual culture acknowledged and valued within a major British art institution feels both affirming and long awaited – a recognition of a Polish history that has long existed yet has rarely been seen.

Zula Rabikowska. “Zula Rabikowska responds to Zofia Rydet’s Sociological Record,” on The Photographers’ Gallery website Nd [Online] Cited 06/02/2026. Used under fair use conditions for the purposes of education and research

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

 

The Unfinished Archive

Delve into the life and work of the warmly remembered Polish social documentarian, Zofia Rydet

By the time Zofia Rydet began her greatest work, she was already in her sixties, an age when most photographers might be reflecting on what they’ve accomplished, not setting out to capture an entire nation. Yet that’s exactly what she did. From the late 1970s until a few years before the end of her life, Rydet roamed through towns and villages across Poland, camera in hand, knocking on doors and asking to come inside. 

Her project, Sociological Record (Zapis socjologiczny), became one of the most extraordinary photographic archives of the twentieth century: over 20,000 black-and-white portraits, most taken inside a person’s home. The format rarely changed. Her subjects stand in their living rooms, surrounded by furniture, family photos, crucifixes, embroidery, clocks and wallpaper that tells as much of a story as their faces do. Every image is composed with the same direct flash, the same square frame, and the same feeling that time has briefly stood still. 

At first glance, Rydet’s portraits might seem uniform, almost bureaucratic in their repetition. But look longer, and the sameness dissolves. You begin to notice the delicate individuality in each frame: the proud tilt of a chin, a mismatched chair, a child’s toy tucked behind an armchair. Each photograph becomes a world of its own.

Rydet was born in 1911 in StanisÅ‚awów, a city that no longer exists as it once did. Over her lifetime, Poland’s borders shifted, wars came and went, and entire ways of life vanished. Perhaps that’s why she photographed with such urgency. She once said she wanted to “save people from disappearing,” and in Sociological Record, that impulse becomes visible. Her archive reads like a collective portrait of Poland on the brink of transformation, the last breaths of a rural and domestic culture before modernity swept through. “I can already see the difference now, three or four years later – the huts are disappearing, being rebuilt… I miss the houses near Warsaw, but I’m afraid to go there…” 

Before she began this monumental project, Rydet had already spent two decades photographing daily life: children playing in the streets, fishermen, women at markets. Her early images are tender and human, often filled with humour. But in the late 1970s, she found her true calling. Carrying her medium-format camera and a small flash, she entered the homes of strangers, sometimes by invitation, sometimes by bold insistence, and created what she saw as a kind of “photographic sociology.”

What’s remarkable is that Rydet’s approach, while systematic, never feels cold. Her use of flash flattens space so that every detail, faces, furniture, wallpaper and light becomes equally significant. It’s as if she believed that the soul of a person might just as easily reside in the pattern of a curtain as in their expression.

Her images speak not only of individuals but of collective identity: Polish Catholic iconography, working-class aspiration, domestic pride. And beneath it all, the quiet ache of time passing. In one photo, a couple stands shoulder to shoulder beneath their wedding portrait, two images separated by decades, yet bound by the same gaze. In another, a young boy stares directly at the camera, his future still unwritten.

Rydet continued photographing well into the 1980s, often assisted by younger artists who recognised the importance of what she was building. She never considered the project finished; how could she? The very premise, recording the human condition through its domestic spaces, was infinite by nature. When she died in 1997, she left behind a sprawling, incomplete monument to ordinary lives.

Today, in an age when we document ourselves endlessly but often forget what those images mean, Rydet’s work feels newly vital. Her archive is a reminder that photography can still be an act of devotion, a way of saying I see you, and you matter. Rydet didn’t just photograph people; she photographed the fragile dignity of being human. And in doing so, she built a record not just for Poland, but for all of us; an unfinished atlas of memory, tender and eternal.

Youssra Manlaykhaf. “The Unfinished Archive,” on The Photographers’ Gallery website Nd [Online] Cited 05/02/202. Used under fair use conditions for the purposes of education and research

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

Zofia Rydet (Polish, 1911-1997) From 'Sociological Record' 1978-1990

 

Zofia Rydet (Polish, 1911-1997)
From Sociological Record
1978-1990
© Zofia Rydet, courtesy of the Zofia Rydet Foundation

 

 

Opening this October at The Photographers’ Gallery, as part of the UK/Poland Season 2025, Sociological Record is a landmark photographic project undertaken by Polish photographer Zofia Rydet. The series is a comprehensive documentary portrait of Polish domestic life which spans decades, eras, regions and cultures.

Starting in 1978, aged 67 years old, Zofia Rydet (1911-1997) set out on a mammoth task to photograph the inside of ‘every’ Polish household. Motivated by a desire to capture the ordinary, unsung populations, particularly of the countryside – but also covering towns and cities – Rydet would become increasingly obsessed with her mission to record the cultures and people that she sought out.

Rydet cut an unlikely figure on her field trips to different regions, a diminutive woman travelling by bus or with the help of friends who could drive her. Approaching households unannounced, she would knock and warmly introduce herself, asking those living there if they would like to take part in her project. Using a newly acquired wide angle lens and flash, Rydet was able to capture often darkened interiors of homes and their inhabitants in great detail. Asking her sitters not to smile and look straight ahead into the camera lens, her subjects are posed in their homes, rich in personal histories.

As the series progressed, Rydet would identify different categories within the Sociological Record such as ‘Women on Doorsteps’, ‘Professions’, ‘The Ill’, ‘Road Signs’, ‘Windows’, ‘Houses’ and ‘Televisions’. She would also come to identify more philosophical themes such as ‘Presence’ – noting the omniscience of the Polish Pope John Paul II’s image (inaugurated the same year Rydet started the Record in 1978) within Polish households. Others included ‘The Myth of Photography’ focusing on the central position and significance of family photographs within the home, such as traditional, hand-painted studio photographs of married couples in homes with little or no other decoration.

Through the cumulative interactions with her sitters, sometimes returning to households more than once over time, Rydet identified a change in her own personal and artistic journey and the role photography played within it. Creating over 20,000 images, many of which by the end of the project were never printed – Sociological Record is a monumental project and one of the most important achievements in 20th century Polish photography.

Rydet said of her hopes for the work: “Even if they don’t publish it… this will remain, not art perhaps, but a document of the times.” Rydet continued working on the Record until 1990, seven years before she died aged 86 years old.

This is the first substantial exhibition of Zofia Rydet’s Sociological Record in the UK. It focuses on the small proportion of rare prints she made from the series in her home darkroom, including the significant ‘People in Interiors’ works, and other sub-series such as ‘Women on Doorsteps’ and ‘Presence’. It will also feature ephemera from Rydet’s archives and original publications. Polish filmmaker Andrzej Różycki’s 1989 documentary film about Rydet, ‘Endlessly Distant Roads’, as well as Polish photographer Anna Beata Bohdziewicz’s documentary portraits of Rydet at work will also be on show.

Zofia Rydet: Sociological Record is part of the UK/Poland Season 2025. It is produced by The Photographers’’’ Gallery in partnership with the Adam Mickiewicz Institute (co-financed by the Ministry of Culture and National Heritage), Poland, and the Zofia Rydet Foundation.

A new English catalogue will accompany the exhibition featuring texts by Zofia Rydet and 100 images from the Sociological Record series. Edited by co-curators of the exhibition, Clare Grafik and Karol Hordziej, image edit with the collaboration of Wojciech Nowicki. Produced by Lola Paprocki and designed by Brian Kanagaki / Kanagaki Studio. Co-published by The Photographers’ Gallery and Palm* Studios, with support from the Adam Mickiewicz Institute.

About Zofia Rydet

Zofia Rydet was born in 1911 in Stanisławów, Galicia – then part of the Austro-Hungarian Empire, later Poland, now Ivano-Frankivsk, Ukraine. The daughter of a Polish lawyer and judge who served the rural populations of the area, her first photographs were in the regions of south-eastern Polish borderlands.

Following the brutal and tumultuous occupation of Nazi Germany in World War II and the region’s absorption into the Ukrainian Soviet Socialist Republic, her family fled into the newly defined borders of Poland at the end of the war to Rabka and then Bytom in Upper Silesia. There she would focus on her passion for photography, as one of the few women members of the Gliwice Photography Society, which she joined in 1954. She met other avant-garde photographers, became a photography teacher and began sending her photographs to international and national competitions.

Her artistic career developed through many distinct but overlapping phases which included the seminal series and photobook Little Man (Mały Człowiek), which drew on her many photographs of children taken during her national and international travels, highlighting humanist approaches to documentary photography and emphasising the complexities and challenges of childhood. Her long-standing surrealist collage series The World of Feelings and Imagination (Świat uczuć i wyobraźni) also marked an important expressive phase in her creative practice. Sociological Record (Zapis socjologiczny) would become her final and largest artistic project.

About Adam Mickiewicz Institute

The Adam Mickiewicz Institute (AMI) brings Polish culture to people around the world. Being a state institution, it creates lasting interest in Polish culture and art through strengthening the presence of Polish artists on the global stage. It initiates innovative projects, supports international cooperation and cultural exchanges. It promotes the work of both established and promising artists, showing the diversity and richness of our culture. The Adam Mickiewicz Institute is also responsible for the Culture.pl website, a comprehensive source of knowledge about Polish culture. For more information please visit: www.iam.pl.

Press release from The Photographers’ Gallery

 

Portrait of Zofia Rydet Nd

 

Portrait of Zofia Rydet Nd

 

Zofia Rydet and photographer friends Nd

 

Zofia Rydet and photographer friends Nd

 

Zofia Rydet with camera and subjects Nd

 

Zofia Rydet with camera and subjects Nd

 

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Text: Marcus Bunyan. “Nothing emerges from nothing,” Foreword to ‘We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans’ 2019

August 2019

Publisher: Australian Scholarly Publishing
ISBN: 9781925801859
Hardback
Purchase

 

Book cover to 'We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans' 2019

 

Book cover to We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Australian Scholarly Publishing 2019.

 

 

The book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans has now been published by Australian Scholarly Publishing and is available to purchase from their website.

I just want to say a big thank you to everyone who worked on the book, and an especially big thank you to the wonderful Jenner Zimmer who edited the book and without whose help it would not be the book it turned out to be. Her research in tracking down who the people were in the photographs, their correct names, the location of some of the photographs, and her layout of the book, was magnificent to say the least. Through her excellent work, we can now place these photographs not only in a personal context, but in an important historical context in relation to the development of the civil rights movement in Australia directly after the Second World War.

The book is a reflection of the times, an insight into the nascent civil rights movement of the late 1940s-1950s that reached full bloom in the 1960s. As I observe in the foreword below it also becomes a reflection on how photography and friendship go hand in hand… and how this transformative process leads us to reassess our relationship to the world through the act of taking photographs.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

Foreword

Nothing emerges from nothing

 

“… every human being is a poet, a masker, a warrior, a dancer: and in his innocent artistry he projects, against the turmoil of the street, an image of human existence.”

Helen Levitt. ‘In the Street’ 1948.1

 

The gift of friendship between two people is a truly magical thing, a relationship built on the nurturing of respect between them, over time. The alchemical gift of a photograph does not arrive fully formed in a moment, for its magic is grounded in the context of its taking, informed by the wisdom, vision and creativity of the photographer. How Joyce Evans was touched by a connection between photography and friendship is another transformative process, one that leads her to reassess her relationship to the world through the act of taking photographs. Nothing ever emerges from nothing.

My friendship with Joyce Evans began when a joint acquaintance who knew of our love of photography introduced us. Over numerous years since – through trips to Sydney to see Joyce’s favourite photographer Julia Margaret Cameron; through visits to many exhibitions where we have discussed our reactions to the work (often with completely opposing views); through vigorous debate about the merits of different artists; through her promotion of Australian photography; and through her deep knowledge of the world, of life, and of art – I have come to know and love this vibrant and intelligent women. To begin to understand this complex human being and her approach to photography and life. The photographs, text and poetry in this book show evidence of the early maturing of this spirit of life.

Imagine being a nineteen year old who has been studying in America after the end of the Second World War, who has arrived in poverty-stricken England to meet friends who were mutually interested in the peace movement. Imagine travelling across Europe by car with those same friends, as mass migrations of people across Europe were still happening after the war, staying in youth hostels, to camp outside the city of Vienna. Then to cross the “Iron Curtain” and journey with thousands of other people from eight-two countries around the world to the city of Budapest for the Second World Festival of Youth and Students – a festival movement that grew out of the ashes of the war to proclaim, to shout, that youth would never again allow the horrors of fascism to terrorise the world. What a journey of discovery, love, friendship, excitement and danger that must have been!

Using her intelligence and the informed nature of her artistic being to define what interested her most, Joyce documented what she saw of the world around her.2 In so doing, these early photographs set the stage for concerns that have remained consistent in her work to this very day: peace, freedom, place, identity and humanity. While the photographs are a mirror of the times, portraying the improvisational vitality of everyday life, they also represent how the mind of the photographer can be embodied in the physical world, providing a glimpse into that most secret room of all – the core beliefs of a human being, their humanity, their soul.

The Australian photographer Max Dupain stated that the ‘mission of the photograph is to clarify the subject’.3 But perhaps the mission of the photograph is also to help clarify the identity of the artist. As the Austrian-born American photographer Inge Morath eloquently observes:

“Photography is a strange phenomenon. In spite of the use of that technical instrument, the camera, no two photographers, even if they were at the same place at the same time, come back with the same pictures. The personal vision is usually there from the beginning; result of a special chemistry of background and feelings, traditions and their rejection, of sensibility and voyeurism. You trust your eye and you cannot help but bare your soul. One’s vision finds of necessity the form suitable to express it.”4


The form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.

Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.

As much as Joyce’s photographs engage the viewer in memory, they also engage in the moment, both past and present. Not only an engagement with the history and nostalgia of the images, but in their present day hope and joy. It is such a pleasure to see these strong images, of people now old, still young, a moving image of humanity. This is the heart of the matter: a moving image of humanity. The photographs represent an understanding of (a) life, well formed and well lived, of a courageous and visionary woman who told it her way, who still tells it her way to this day.

I have a deep sense of gratitude for both our friendship and for Joyce Evans’ prescient vision in recording these remarkable stories so that they can be shared today. At the time they had such high hopes, for their lives and for the future, energy that eventually morphed into something else (as is its want). This leaves these images, written memory, as both poem and testimonial to the uncertainty of human dreams and to the percipience of the artist who embodied and enabled them… in feeling, in love and in spirit. Nothing ever emerges from nothing. Good on ya Bert!

Dr Marcus Bunyan
Melbourne, February 2019

 

Endnotes

1/ Levitt, Helen (ed.,). In the Street. Directed by Helen Levitt, Janice Loeb and James Agee. Black and white film, 14 mins. 1948 (VHS) New York: Arthouse, Inc., 1996.
2/ Joyce was ever attentive to the power of the historical for she had been studying the Baroque painters in Paris and on her travels through Italy, evidence of which can be seen in the grouping of human figures in her photographs.
3/ Anonymous label. “Max Dupain, (Factory chimney stacks) 1940,” on the National Gallery of Australia website [Online] Cited 15/02/2019.
4/ Morath, Inge; Folie, Sabine and Matt, Gerald. Inge Morath, Life as a Photographer. Munich: Gina Kehayoff Verlag, 1999, p. 13.

 

Joyce Evans (Australian, 1929-2019) 'Good on yer Bert' 1949

 

Joyce Evans (Australian, 1929-2019)
Good on yer Bert
1949
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Untitled [Budapest crowd]' 1949

 

Joyce Evans (Australian, 1929-2019)
Budapest crowd
1949
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Stalin banner, Budapest' 1949

 

Joyce Evans (Australian, 1929-2019)
Stalin banner, Budapest
1949
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Farewell to Delegates' 1951

 

Joyce Evans (Australian, 1929-2019)
Farewell to Delegates
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Farewell to Delegates Townsend' 1951

 

Joyce Evans (Australian, 1929-2019)
Farewell to Delegates
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Joyce with camera' 1951

 

Joyce Evans (Australian, 1929-2019)
Joyce with camera
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Joyce onboard ship' 1951

 

Joyce Evans (Australian, 1929-2019)
Joyce onboard ship
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Joyce with lifeboat' 1951

 

Joyce Evans (Australian, 1929-2019)
Joyce with lifeboat
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Faith Bandler' 1951

 

Joyce Evans (Australian, 1929-2019)
Faith Bandler
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Edward 'Woods Lloyd' Drummond' 1951

 

Joyce Evans (Australian, 1929-2019)
Edward ‘Woods Lloyd’ Drummond
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

 

“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.

If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.

If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”


Joyce Evans

 

 

Description

Some think it all happened in the 1960s but Joyce Evans, acclaimed photographer of Australia’s land and its people, goes back to her youth and memories of her many adventures as a student activist. In 1949, aged 19, she set sail for Soviet-occupied Budapest to join the post-war demonstrations at ‘The World Festival of Youth and Students for Peace’. It was a time when young Australians dreamed of change and travelled to war-torn Europe in the hope of peace becoming the new reality. Among them were many who would later become important figures in Australia’s government, legal profession, diplomatic corps and academia. People like Frank Hardy, John Bluthal, Faith Bandler, Clyde Holding, Irving Saulwick and Richard Woolcott appear in Joyce Evans’ photographs of these events.

This story, with its cast of endearing and passionate characters, records voyages across battle-scarred Europe, clashes with draconian authorities, daring escapes, betrayals, lost idealism and a wealth of unlikely friendships. It describes the adventures of a youthful cohort who felt empowered and believed it could fulfil its dream of world-wide peace. Joyce says: ‘If such a dream existed then, such high hopes can be reclaimed by the youth of today!’

Text from the Australian Scholarly Publishing website [Online] Cited 08/08/2019

 

World Federation of Democratic Youth

The World Federation of Democratic Youth (WFDY) is an international youth organisation, recognised by the United Nations as an international youth non-governmental organisation, and has historically characterised itself as anti-imperialist and left-wing. WFDY was founded in London in 1945 as a broad international youth movement, organised in the context of the end of World War II with the aim of uniting youth from the Allies behind an anti-fascist platform that was broadly pro-peace, anti-nuclear war, expressing friendship between youth of the capitalist and socialist nations. The WFDY Headquarters are in Budapest, Hungary. The main event of WFDY is the World Festival of Youth and Students. The last festival was held in Sochi, Russia, in October 2017. It was one of the first organisations granted general consultative status with the United Nations Economic and Social Council.

History

On 10 November 1945, the World Youth Conference, organised in London, founded the World Federation of Democratic Youth. This historic conference was convened at the initiative of the World Youth Council which was formed during World War II to encourage the fight against fascism by the youth of the allied nations. The conference brought together, for the first time in the history of the international youth movement, representatives of more than 30,000,000 young people of diverse different political ideologies and religious beliefs from 63 nations. It adopted a pledge for peace.

Shortly after, with the onset of the Cold War and Winston Churchill’s Iron Curtain speech, the organisation was accused by the US State Department of being a “Moscow front”. Many of the founding organisations quit, leaving mostly youth from socialist nations, national liberation movements, and communist youth. Like the International Union of Students (IUS) and other pro-Soviet organisations, the WFDY became a target and victim of CIA espionage as well as part of active measures conducted by the Soviet state security.

The WFYD’s first General Secretary, Alexander Shelepin, was a former leader of the Young Communist International which had been dissolved in 1943. Shelepin had been a guerilla fighter during World War II (after his work with the WFDY, he was appointed head of Soviet State Security). Both the WFDY and IUS vocally criticised the Marshall Plan, supported the Czechoslovak coup d’état of 1948 and the new People’s Democracies in Europe. They opposed the Korean War.

The main event of the WFDY became the World Festival of Youth and Students, a massive political and cultural celebration for peace and friendship between the youth of the world. Most, but not all, of the early festivals were held in socialist nations in Europe.

Text from the Wikipedia website

 

World Festival of Youth and Students

The World Festival of Youth and Students is an international event, organised by the World Federation of Democratic Youth (WFDY), a United Nations-recognised international youth non-governmental organisation, jointly with the International Union of Students since 1947. Initially pluralist, the event became an outlet for Soviet propaganda for foreign audiences during the Cold War.

The festival has been held regularly since 1947 as an event of global youth solidarity for democracy and against war and imperialism. The largest festival was the 6th, held in 1957 in Moscow, when 34,000 young people from 131 countries attended the event. This festival also marked the international debut of the song “Moscow Nights”, which subsequently went on to become perhaps the most widely recognised Russian song in the world. Until the 19th festival in Sochi, Russia in 2017 (with 185 countries participating), the largest festival by number of countries with participants was the 13th, held in 1989 in Pyongyang when 177 countries attended the event.

The World Federation of Democratic Youth was founded to bring together young people of both the socialist and capitalist countries to promote peaceful cooperation and mutual rejection of war. However, with the onset of the Cold War soon after, the organisation and the festivals became a matter of contention within the rivalry. Because of the enormous expenditure and coordination required to support a youth festival, most of the early festivals were held in cities in the socialist countries of Europe. However, many festivals, both then and more so since, have been held in non-socialist countries, affirming the commitment to peaceful coexistence between the peoples living under the different systems. The most recent festival took place in Sochi, Russia, from 13 to 22 October 2017.

Text from the Wikipedia website

 

2nd World Festival of Youth and Students

The Second World Festival of Youth and Students (WFYS) was held in 1949, in Budapest, a city still recuperating from World War II. The 2nd WFYS was one of three major youth events held in Hungary in 1949, along with the World University Summer Games and the World Youth Congress. It was organised by the World Federation of Democratic Youth and the International Union of Students

On August 14, 1949, 20,000 young people from 82 countries, gathered in the Ujpest Stadium, inaugurating the festival. For two weeks, the participants took part in cultural, sport, and political activities. The festival expressed its solidarity for the “anti-colonialist struggle” of the peoples of Indonesia, Malaysia and French Indochina and also for the “anti-fascist struggle” of the Spanish and Greek peoples. It was the first time that a delegation from what would become East Germany took part.

It featured a sports programme, including an athletics competition.

The motto of the festival was: Youth Unite! Forward for Lasting Peace, Democracy, National Independence and a better future for the people!

Text from the Wikipedia website

 

Joyce Evans (Australian, 1929-2019) 'No Coal for War, May Day March' 1951

 

Joyce Evans (Australian, 1929-2019)
No Coal for War, May Day March
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Reduce Armaments Ban Atomic Bomb, May Day March, Flinders Street, Melbourne' 1951

 

Joyce Evans (Australian, 1929-2019)
Reduce Armaments Ban Atomic Bomb, May Day March, Flinders Street, Melbourne
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Pictured image-right, Professor Bernard Rechter.

 

Joyce Evans (Australian, 1929-2019) 'University Labour Club banner, May Day March, Flinders Street, Melbourne' 1951

 

Joyce Evans (Australian, 1929-2019)
University Labour Club banner, May Day March, Flinders Street, Melbourne
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

In far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC.

 

Joyce Evans (Australian, 1929-2019) 'Want Peace and Freedom, May Day March, Flinders Street, Melbourne' 1951

 

Joyce Evans (Australian, 1929-2019)
Want Peace and Freedom, May Day March, Flinders Street, Melbourne
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Richard 'Dicky' Woolcott, delegate to conference, at NUAUS encampment' 1951

 

Joyce Evans (Australian, 1929-2019)
Richard ‘Dicky’ Woolcott, delegate to conference, at NUAUS encampment
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'John O'Neil' 1951

 

Joyce Evans (Australian, 1929-2019)
John O’Neil
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

Joyce Evans (Australian, 1929-2019) 'Jenny Lloyd and Clyde Holding' 1951

 

Joyce Evans (Australian, 1929-2019)
Jenny Lloyd and Clyde Holding
1951
Gelatin silver print
From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans (Australian Scholarly Publishing 2019)

 

 

Joyce Evans Photographer website

Australian Scholarly Publishing website

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