Exhibition: ‘Gillian Wearing and Claude Cahun: Behind the mask, another mask’ at the National Portrait Gallery, London

Exhibition dates: 9th March – 29th May, 2017

Curator: Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1929 from the exhibition 'Gillian Wearing and Claude Cahun: Behind the mask, another mask' at the National Portrait Gallery, London, March - May, 2017

 

Claude Cahun (French, 1894-1954)
Self-portrait (reflected image in mirror with chequered jacket)
1927
Silver gelatin print

 

 

“… the life of spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself. It is this power, not as something positive, which closes its eyes to the negative as when we say of something that it is nothing or is false, and then having done with it, turn away and pass on to something else; on the contrary, spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being.”


George Wilhelm Frederich Hegel, 1807. Phenomenology of Spirit, Preface (trans. A. V. Miller 1977), Oxford: Oxford University Press, p. 10

 

 

This is an interesting pairing for an exhibition but the connection between the artists is unconvincing. This is because Wearing and Cahun are talking to different aspects of the self.

Wearing’s self-portraits, her mask-querades, her shielded multiple personalities, talk to a “postmodern meditation on the slipperiness of the self” in which there is little evidence of the existence of any “real” person. Wearing wears her identities in a series of dress-ups, performances where only the eyes of the original protagonist are visible. These identities evidence Jung’s shadow aspect, “an unconscious aspect of the personality which the conscious ego does not identify in itself.” Rather than an assimilation of the shadow aspect into the self followed by an ascent (enantiodromia), Wearing’s images seem to be mired in a state of melancholia, a “confrontation with the shadow which produces at first a dead balance, a stand-still that hampers moral decisions and makes convictions ineffective… tenebrositas, chaos, melancholia.” This is not a confrontation that leads anywhere interesting, by looking the negative in the face and tarrying with it. These split personalities rise little above caricature, an imitation of a person in which certain striking characteristics are over emphasised, such as in Wearing’s portraits of her as Andy Warhol or Robert Mapplethorpe. To me, the photograph of Wearing as Mapplethorpe is a travesty of the pain that artist was feeling as he neared the end of his life, dying from HIV/AIDS.

Cahun’s self-portraits contain all the depth of feeling and emotion that Wearing’s can never contain. Here, identity and gender is played out through performance and masquerade in a constructive way, a deep, probing interrogation of the self in front of the camera. While Cahun engages with Surrealist ideas – wearing masks and costumes and changing her appearance, often challenging traditional notions of gender representation – she does so in a direct and powerful way. As Laura Cumming observes, “She is not trying to become someone else, not trying to escape [as Wearing is]. Cahun is always and emphatically herself. Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary* these days, though Cahun called it something else: “Neuter is the only gender that always suits me.””

*Those with nonbinary genders can feel that they: Have an androgynous (both masculine and feminine) gender identity, such as androgyne. Have an identity between male and female, such as intergender. Have a neutral or unrecognised gender identity, such as agender, neutrois, or most xenogenders.*

Cahun had a gift for the indelible image but more than that, she possesses the propensity for humility and openness in these portraits, as though she is opening her soul for interrogation, even as she explores what it is to be Cahun, what it is to be human. This is a human being in full control of the balance between the ego and the self, of dream-state and reality. The photographs, little shown in Cahun’s lifetime, are her process of coming to terms with the external world, on the one hand, and with one’s own unique psychological characteristics on the other. They are her adaption** to the world.

**“The constant flow of life again and again demands fresh adaptation. Adaptation is never achieved once and for all.” (Carl Jung. “The Transcendent Function,” CW 8, par. 143.)**


Claude Cahun is person I would have really liked to have met. Affiliated with the French Surrealist movement, living with her partner the artist and stage designer Marcel Moore, the two women left Paris for the Isles of Scilly and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance.

“Fervently against war, the two worked extensively in producing anti-German fliers. Many were snippets from English-to-German translations of BBC reports on the Nazis’ crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. The couple then dressed up and attended many German military events in Jersey, strategically placing them in soldier’s pockets, on their chairs, etc. Also, they inconspicuously crumpled up and threw their fliers into cars and windows. In many ways, Cahun and Malherbe’s [Marcel Moore] resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun’s life’s work was focused on undermining a certain authority, however her specific resistance fighting targeted a physically dangerous threat. In 1944 she was arrested and sentenced to death, but the sentence was never carried out. However, Cahun’s health never recovered from her treatment in jail, and she died in 1954.” (Wikipedia)

Undermining a certain authority … while ennobling her own identity and being. Love and respect.

Dr Marcus Bunyan


Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information please see the blog entry by  Louise Downie. “Claude Cahun: Freedom Fighter” on the National Portrait Gallery Blog 09 May 2017.

 

 

“Under this mask, another mask. I will never finish removing all these faces.”


Claude Cahun, 1930

 

 

This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1928 from the exhibition 'Gillian Wearing and Claude Cahun: Behind the mask, another mask' at the National Portrait Gallery, London, March - May, 2017

 

Claude Cahun (French, 1894-1954)
Autoportrait
1928
Gelatin silver print
13.9 x 9cm
Jersey Heritage Collection
© Jersey Heritage

 

 

“Once seen, never forgotten: Cahun had a gift for the indelible image. Even when the signals are jammed, and the meaning deliberately baffled, her vision always holds strong. This is partly convenienced by the artist’s exceptional looks. Her long, thin face, with its shaved eyebrows, large eyes and linear nose, takes paint like a canvas. She converts herself into a harpy, a lunatic or a doll with equal ease. In one self-portrait, she even holds her own bare face like a mask…

Peering into these monochrome images, so delicate and small, the viewer might inevitably wonder which is the real Cahun: the woman in the aviator goggles, the pensive Buddhist, the young man in a white silk scarf? But this is not the right question. She is not trying to become someone else, not trying to escape. Cahun is always and emphatically herself.

Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary these days, though Cahun called it something else: “Neuter is the only gender that always suits me.” …

There is little evidence that she ever displayed these photographs, which were forgotten for decades after her death. It seems that her partner was generally behind the lens, but we know almost nothing about how they were made. Of her lifelong project, Cahun wrote: “Under this mask, another mask. I will never finish removing all these faces.”

Commentators have taken this to mean that she thought of herself as a series of multiple personalities, and the double exposures, shadows and reflections in her work all seem to undermine the idea of a singular self. Yet Cahun is formidably and unmistakably Cahun, her force of personality registering every time in that utterly penetrating look. Far from some postmodern meditation on the slipperiness of the self, her images are completely direct. They acknowledge the sufferings of a double life and are deepened by them every time; and yet they rejoice in that life too.”

Laura Cumming. “Gillian Wearing and Claude Cahun: Behind the Mask, Another Mask – review,” on The Observer website Sunday 12 March 2017 [Online] Cited 17/12/2021

 

 

Gillian Wearing and Claude Cahun: Behind the mask, another mask

This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.

 

Claude Cahun (French, 1894-1954) in collaboration with Marcel Moore (French, 1892-1972) 'Aveux non avenus frontispiece' 1929-1930

 

Claude Cahun (French, 1894-1954) in collaboration with Marcel Moore (French, 1892-1972)
Aveux non avenus frontispiece
1929-1930
Photomontage
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

“Cahun appears in enigmatic guises, playing out different personas using masks and mirrors, and featuring androgynous shaven or close-cropped hair – as can be seen in the multiple views of her in the lower left-hand side of this collage. The image also includes symbols made up by the women to represent themselves – the eye for Moore, the artist, and the mouth for Cahun, the writer and actor. Whereas the majority of Surrealists were men, in whose images women appear as eroticised objects, Cahun’s androgynous self-portraits explore female identity as constructed, multifaceted, and ultimately as having a nihilistic absence at the core.”

Ron Radford (ed), Collection highlights: National Gallery of Australia, National Gallery of Australia, Canberra, 2008

 

Claude Cahun (French, 1894-1954) 'Self-portrait (as a dandy, head and shoulders)' 1921-1922

 

Claude Cahun (French, 1894-1954)
Self-portrait (as a dandy, head and shoulders)
1921-1922
Silver gelatin print
The Museum of Modern Art, New York
Thomas Walther Collection
Digital image, The Museum of Modern Art, New York / Scala, Florence

 

Claude Cahun (French, 1894-1954) 'Studies for a keepsake' c. 1925

 

Claude Cahun (French, 1894-1954)
Studies for a keepsake
c. 1925
Silver gelatin prints
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun (French, 1894-1954) 'Study for a keepsake' c. 1925

 

Claude Cahun (French, 1894-1954)
Study for a keepsake
c. 1925
Silver gelatin print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun (French, 1894-1954) 'I am in training don't kiss me' c. 1927

 

Claude Cahun (French, 1894-1954)
I am in training don’t kiss me
c. 1927
Silver gelatin print
117mm x 89mm (whole)
Jersey Heritage Collections
© Jersey Heritage

 

Totor (progenitor of Tintin) and Popol are two comic characters by the Belgian cartoonist Hergé. Castor and Pollux are the twin stars; Pollux and Helen were the children of Zeus and Leda, while Castor and Clytemnestra were the children of Leda and Tyndareus.

 

Claude Cahun (French, 1894-1954) 'Self-portrait (kneeling, naked, with mask)' c. 1928

 

Claude Cahun (French, 1894-1954)
Self-portrait (kneeling, naked, with mask)
c. 1928
Silver gelatin print
116mm x  83mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (full length masked figure in cloak with masks)' 1928

 

Claude Cahun (French, 1894-1954)
Self-portrait (full length masked figure in cloak with masks)
1928
Silver gelatin print
109 x 82mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait' 1929

 

Claude Cahun (French, 1894-1954)
Self-portrait
1929
Silver gelatin print

 

Claude Cahun (French, 1894-1954) 'Je tends les bras (I extend my arms)' c. 1932

 

Claude Cahun (French, 1894-1954)
Je tends les bras (I extend my arms)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (in cupboard)' c. 1932

 

Claude Cahun (French, 1894-1954)
Self-portrait (in cupboard)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

 

Gillian Wearing and Claude Cahun: Behind the mask, another mask (9 March – 29 May 2017) draws together over 100 works by French artist Claude Cahun (1894-1954) and British contemporary artist Gillian Wearing (b.1963). While they were born 70 years apart, they share similar themes of gender, identity, masquerade and performance.

Cahun, along with her contemporaries André Breton and Man Ray, was affiliated with the French Surrealist movement although her work was rarely exhibited during her lifetime. Together with her partner, the artist and stage designer Marcel Moore, the two women left Paris and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance. In her photographs she is depicted wearing masks and costumes and engaging with Surrealist ideas. She also changes her appearance by shaving her hair and wearing wigs, often challenging traditional notions of gender representation.

Gillian Wearing studied at Goldsmiths University, winning the Turner Prize in 1997. She has exhibited extensively in the United Kingdom and internationally, including solo exhibitions at the Whitechapel Gallery and Serpentine Gallery, whilst overseas, recent retrospectives include IVAM Valencia and K20 Dusseldorf. Wearing’s photographic self-portraits incorporate painstaking recreations of her as others in an intriguing and sometimes unsettling range of guises such as where she becomes her immediate family members using prosthetic masks.

Despite their different backgrounds, obvious and remarkable parallels can be drawn between the artists whose fascination with identity and gender is played out through performance and masquerade. Wearing has referenced Cahun overtly in the past: Me as Cahun holding a mask of my face is a reconstruction of Cahun’s self-portrait Don’t kiss me I’m in training of 1927, and forms the starting point of this exhibition, the title of which (Behind the mask, another mask) adapts a quotation from Claude Cahun’s Surrealist writings.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘This inspired, timely and poignant exhibition pairs the works of Gillian Wearing and Claude Cahun. These pioneering artists, although separated by several decades, address similarly compelling themes around gender, identity, masquerade, performance and the idea of the self, issues that are ever more relevant to the present day.’

Sarah Howgate, Curator, Gillian Wearing and Claude Cahun: Behind the mask, another mask, says: ‘It seems particularly fitting that at the National Portrait Gallery on International Women’s Day we are bringing together for the first time Claude Cahun’s intriguing and complex explorations of identity with the equally challenging and provocative self-images of Gillian Wearing.’

Gillian Wearing and Claude Cahun: Behind the mask, another mask is curated by Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London.

 

Claude Cahun (French, 1894-1954) 'Self-portrait as a young girl' 1914

 

Claude Cahun (French, 1894-1954)
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait as a young girl' 1914

 

Claude Cahun (French, 1894-1954)
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (shaved head, material draped across body)' 1920

 

Claude Cahun (French, 1894-1954)
Self-portrait (shaved head, material draped across body)
1920
Silver gelatin print
115 x 89mm

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1927

 

Claude Cahun (French, 1894-1954)
Autoportrait
1927
Silver gelatin print

 

Claude Cahun (French, 1894-1954) 'Self-Portrait' 1927

 

Claude Cahun (French, 1894-1954)
Self-Portrait
1927
Silver gelatin print

 

Claude Cahun (French, 1894-1954) 'Que me veux tu?' 1929

 

Claude Cahun (French, 1894-1954)
Que me veux tu? (What do you want from me?)
1929
Gelatin silver print
18 x 23cm (7 1/16 x 9 1/16 ins)
Musée d’Art Moderne de la Ville de Paris

 

Claude Cahun (French, 1894-1954) 'Self-portrait' 1929

 

Claude Cahun (French, 1894-1954)
Self-portrait
1929
Gelatin silver print

 

Claude Cahun (French, 1894-1954) 'Autoportrait' 1939

 

Claude Cahun (French, 1894-1954)
Autoportrait
1939
Gelatin silver print
10 x 8cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun (French, 1894-1954) 'Self-portrait (with Nazi badge between her teeth)' 1945

 

Claude Cahun (French, 1894-1954)
Self-portrait (with Nazi badge between her teeth)
1945
Photograph – Courtesy of the artist

 

 

Ten things you need to know about this extraordinary artist

1. Her real name was Lucy Schwob.
She was born 25 October 1894 in Nantes, daughter of newspaper owner Maurice Schwob and Victorine Marie Courbebaisse; her uncle was the Symbolist writer Marcel Schwob. Subjected to anti-Semitic acts following the Dreyfus Affair, she was removed to a boarding school in Surrey, where she studied for two years.

2. Cahun’s lover was also her stepsister.
In 1909, she met her lifelong partner and collaborator Suzanne Malherbe while studying in Nantes, in what she described as a ‘thunderbolt encounter’. Eight years later, Cahun’s father married Suzanne’s widowed mother.

3. The couple adopted gender-neutral names.
Schwob first used the name Claude Cahun in the semi-biographical text ‘Les Jeux uraniens’, Cahun being a surname from her father’s side. Malherbe changed her name to Marcel Moore and the pair moved to Paris in 1914, where they began their artistic collaborations and Cahun studied literature and philosophy at the Sorbonne.

4. Cahun was one of the few female Surrealists.
In 1932 she was introduced to André Breton, who called her ‘one of the most curious spirits of our time’. Four years later, Cahun participated in the Surrealist exhibition at the Galerie Charles Ratton, Paris, and visited the International Surrealist Exhibition at the New Burlington Galleries, London. Whereas in the works of male Surrealists women often appear as eroticised objects, Cahun’s self-portraits explore female identity as constructed and multifaceted.

5. She was first and foremost a writer.
Now best known for her striking self-portraits, Cahun saw herself primarily as a writer. In 1930 she published Aveux non avenus (translated into English as Disavowals or Cancelled Confessions), an ‘anti-memoir’ including ten photomontages created in collaboration with Moore.

6. In 1937 the couple swapped Paris for Jersey.
Cahun and Moore moved to La Rocquaise, a house in St Brelade’s Bay, Jersey, where they led a secluded life. The couple reverted to their given names, Lucy Schwob and Suzanne Malherbe, and were known by the islanders as ‘les mesdames’.

7. They were actively involved in the resistance against Nazi Occupation.
When the Germans invaded Jersey in 1940 they decided to stay and produced counter-propaganda tracts. In July 1944 they were found out, arrested, stood trial, and were, briefly, sentenced to death (though these sentences were commuted). The couple were imprisoned in separate cells for almost a year before Liberation in May 1945.

8. In 1951 Cahun received the Medal of French Gratitude for her acts of resistance during the Second World War. Suffering increasingly from ill health, she died in 1954 at the age of sixty. Moore died eighteen years later, in 1972.

9. She remained forgotten for half a century
Following her move to Jersey, Cahun slipped from critical attention. After the death of Marcel Moore, much of Cahun’s work was put up for auction and acquired by collector John Wakeham, who then sold it to the Jersey Heritage Trust in 1995. The publication in 1992 of the definitive biography by Francois Leperlier, Claude Cahun: l’ecart et la metamorphose, and subsequent exhibition, Claude Cahun: Photographe, at the Musee d’Art Moderne de la Ville de Paris in 1995 encouraged a growing interest in the artist’s work. It was during this time that Gillian Wearing discovered Claude Cahun.

10. She was an artist ahead of her time
Wearing speaks of a ‘camaraderie’ between her and Cahun but she is not the only contemporary artist to have been influenced by her work. Cahun has a dedicated following among artists and art historians working from postmodern, feminist and queer theoretical perspectives; the American art critic Hal Foster described Cahun as ‘a Cindy Sherman avant la lettre’.

 

Gillian Wearing (English, b. 1963) 'Self-portrait as my brother Richard Wearing' 2003 from the exhibition 'Gillian Wearing and Claude Cahun: Behind the mask, another mask' at the National Portrait Gallery, London, March - May, 2017

 

Gillian Wearing (English, b. 1963)
Self-portrait as my brother Richard Wearing
2003
Heather Podesta Collection
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Mapplethorpe' 2009

 

Gillian Wearing (English, b. 1963)
Me as Mapplethorpe
2009
Courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Warhol in Drag with Scar' 2010

 

Gillian Wearing (English, b. 1963)
Me as Warhol in Drag with Scar
2010
Courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Diane Arbus' 2008-2010

 

Gillian Wearing (English, b. 1963)
Me as Diane Arbus
2008-2010
Courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as Cahun holding a mask of my face' 2012

 

Gillian Wearing (English, b. 1963)
Me as Cahun holding a mask of my face
2012
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Self-portrait of me now in a mask' 2011

 

Gillian Wearing (English, b. 1963)
Self-portrait of me now in a mask
2011
Collection of Mario Testino
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'Me as mask' 2013

 

Gillian Wearing (English, b. 1963)
Me as mask
2013
Private collection, courtesy Cecilia Dan Fine Art
Courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York
© Gillian Wearing

 

Gillian Wearing (English, b. 1963) 'At Claude Cahun's grave' 2015

 

Gillian Wearing (English, b. 1963)
At Claude Cahun’s grave
2015
Courtesy Maureen Paley, London
© Gillian Wearing

 

 

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Exhibition: ‘The Serial Portrait: Photography and Identity in the Last One Hundred Years’ at the National Gallery of Art, Washington

Exhibition dates: 30th September 2012 – 31st December 2012

 

Emmet Gowin (American, b. 1941) 'Edith, Danville, Virginia' 1971

 

Figure 5. Emmet Gowin (American, b. 1941)
Edith, Danville, Virginia
1971
Gelatin silver print
20.2 x 25.2cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington
Patrons’ Permanent Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

 

 

~ Alfred Stieglitz / Georgia O’Keeffe
~ Paul Strand / Rebecca Strand
~ Emmet Gowin / Edith Gowin
~ Harry Callahan / Eleanor and Barbara Callahan
~ Robert Mapplethorpe / Patti Smith
~ Nicholas Nixon / The Brown Sisters
~ Andy Warhol / Serial Photography / Photo Booth Portraits
~ Mario Testino / Kate Moss
~ Baron Adolf de Meyer / Baroness Olga de Meyer
~ Edward Weston / Charis Weston
~ Lee Friedlander / Maria Friedlander
~ Paul Caponigro / The woods of Connecticut
~ Bernd and Hilla Becher / grids
~ Gerhard Richter / Overpainted Photographs
~ Masahisa Fukase / wife and family
~ Seiichi Furuya / Christine Furuya-Gößler
~ Sally Mann / children and husband
~ William Wegman / dogs


Australia?
Nobody that I can think of except Sue Ford.

Notice how all the artists are men except two: Sally Mann and Hilla Becher.

Dr Marcus Bunyan


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Introduction

Alfred Stieglitz, one of the most influential photographers of the twentieth century, argued that “to demand the [single] portrait… be a complete portrait of any person is as futile as to demand that a motion picture be condensed into a single still.” Stieglitz’s conviction that a person’s character could not be adequately conveyed in one image is consistent with a modern understanding of identity as constantly changing. For Stieglitz, who frequently made numerous portraits of the same sitters – including
striking photographs of his wife, the painter Georgia O’Keeffe – using the camera in a serial manner allowed him to transcend the limits of a single image.

Drawn primarily from the National Gallery of Art’s collection, the
Serial Portrait exhibition features twenty artists who photographed the same subjects – primarily friends, family, or themselves – multiple times over the course of days, months, or years. This brochure presents a selection of works by seven of these artists. Like Stieglitz’s extended portrait of O’Keeffe, Emmet Gowin’s ongoing photographic study of his wife, Edith, explores her character and reveals the bonds of love and affection between the couple. Milton Rogovin’s photographs of working-class residents of Buffalo, New York, record shifts in the appearance and situation of individuals in the context of their community over several decades.

A number of photographers in the exhibition have made serial self-portraits that investigate the malleability of personal identity. Photographing themselves as shadows, blurs, or partial reflections, Lee Friedlander and Francesca Woodman have made disorienting images that hint at the instability of self-representation. Ann Hamilton has employed unusual props and materials to transform herself into a series of hybrid objects. Finally, work by Nikki S. Lee takes the idea of mutable identity to its logical conclusion as the artist photographs herself masquerading as members of different social and ethnic groups.

Text from the NGA website

 

Emmet Gowin (American, b. 1941) 'Edith, Danville, Virginia' 1963

 

Figure 4. Emmet Gowin (American, b. 1941)
Edith, Danville, Virginia
1963
Gelatin silver print, printed 1980s
19.7 x 12.7cm (7 3/4 x 5 in.)
National Gallery of Art, Washington
Charina Endowment Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

 

Emmet Gowin

Emmet Gowin (born 1941) met Edith Morris in 1961 in their hometown of Danville, Virginia, just as he had decided to abandon business school to study art. Several years later at the Rhode Island School of Design, his teacher Harry Callahan, who made numerous photographs of his wife, Eleanor, encouraged Gowin to photograph the subject he knew most intimately – his family and in particular Edith, whom he married in 1964.

The Gowins’ artistic and marital collaboration has endured for half a century, yielding an extraordinary series of quiet, attentive portraits. In some photographs, such as Edith, Danville, Virginia, 1963 (fig. 4, above), Edith appears contemplative, even reserved. The somber beauty of this work stems in part from Gowin’s use of a tripod-mounted, large-format camera, which requires a lengthy exposure but produces photographs with exquisite details, such as the delicate shadow of a twig that falls across Edith’s face. To make the dramatic circular shadow that surrounds her in Edith, Danville, Virginia, 1971 (fig. 5, above), Gowin attached a lens meant for a 4 × 5 camera to a large 8 × 10 camera. This focus draws our attention to her figure, but the screen door simultaneously frames and obscures her form, resulting in a play between presence and elusiveness. While Gowin’s photographs are born of a deep intimacy, they refuse to lay bare his wife’s soul or expose the couple’s private passions.

The same delicate balance between revelation and reserve marks a group of portraits made during the couple’s travels in Central and South America. Edith and Moth Flight, 2002 (fig. 6, below), made at night using a ten-second exposure, combines Gowin’s enchantment with natural beauty and his interest in the nuances of his wife’s gestures and moods. Placing a pulsing ultraviolet light behind Edith’s head, Gowin recorded the luminous traces left by moths as they danced around her blurred face, transforming her into a ghostly and even otherworldly presence, visible yet just out of our reach.

Text from the NGA website

 

Emmet Gowin (American, b. 1941) 'Edith and Moth Flight' 2002

 

Figure 6. Emmet Gowin (American, b. 1941)
Edith and Moth Flight
2002
Digital ink jet print
19 x 19cm (7 1/2 x 7 1/2 in.)
National Gallery of Art, Washington
Charina Endowment Fund
© Emmet and Edith Gowin, Courtesy Pace/MacGill Gallery, New York

 

Francesca Woodman (American, 1958-1981) 'House #3, Providence, Rhode Island' 1976

 

Francesca Woodman (American, 1958-1981)
House #3, Providence, Rhode Island
1976
Gelatin silver print
16.1 x 16.3cm (6 5/16 x 6 7/16 in.)
National Gallery of Art, Washington
Gift of the Heather and Tony Podesta Collection

 

Francesca Woodman

Francesca Woodman (1958-1981) began making photographs at age thirteen, and by the time she entered the Rhode Island School of Design in 1975, she was already a skilled photographer. Using herself as the subject of nearly all her work, Woodman put her body in the service of exploring such themes as feminine identity, sexuality, mythology, and the relationship of the body to its surroundings. Conjuring visions of a complex inner world, Woodman’s photographs are powerful for their ability to suggest psychic turmoil within images of serene, ethereal beauty.

Woodman’s interest in the emotional affect of space can be seen in House #3, Providence, Rhode Island, 1976 (fig. 14, above). Using an abandoned house as a makeshift studio, Woodman often photographed herself merging with her surroundings, including doors, walls, and windows, dissolving physical or psychic boundaries. She also frequently moved during long exposures or allowed the camera to record only part of her body in order to obscure her figure. By invoking a ghostly presence, Woodman’s photographs often present her as someone who refuses to commit to a solid image of herself.

Woodman’s lush and intimate photographs thus offer a tantalising glimpse of a mysterious, private world. Yet they are more than romantic expressions of a young woman’s subjective experience. Notes in Woodman’s diary suggest, for instance, that Untitled, Providence, Rhode Island, 1975-1978 (fig. 15, below), alludes to the Greek mythological story of Leda, who was seduced by the god Zeus in the form of a swan.

Toward the end of her brief but prolific career (Woodman committed suicide when she was twenty-two) the artist began working on a much larger scale, using her body more as a structural element. Caryatid, New York, 1980 (fig. 16, below), made as part of a monumental photo-installation called Temple Project, draws both its title and inspiration from the columns carved in the shape of women that were used in ancient Greek and Roman architecture. Although Woodman displays her figure in a more expansive and direct manner than in her earlier work, the gesture that obscures her face and leaves her partial and unknowable is typical for the artist, who always preferred suggestion over declaration.

Text from the NGA website

 

Francesca Woodman (American, 1958-1981) 'Untitled, Providence, Rhode Island' 1975-1978

 

Francesca Woodman (American, 1958-1981)
Untitled, Providence, Rhode Island
1975-1978
Gelatin silver print
10.5 x 10.5cm (4 1/8 x 4 1/8 in.)
National Gallery of Art, Washington
Gift of the Collectors
Committee and R. K. Mellon Family Foundation

 

Francesca Woodman (American, 1958-1981) 'Caryatid, New York' 1980

 

Francesca Woodman (American, 1958-1981)
Caryatid, New York
1980
National Gallery of Art, Washington
William and Sarah Walton Fund and Gift of the Collectors Committee

 

Ann Hamilton (American, b. 1956) 'body object series #13, toothpick suit/chair' 1984

 

Figure 17. Ann Hamilton (American, b. 1956)
body object series #13, toothpick suit/chair
1984
Gelatin silver print, printed 1993
11 x 11cm (4 5/16 x 4 5/16 in.)
National Gallery of Art, Washington
Gift of Heather and Tony Podesta Collection

 

Ann Hamilton

An artist known for multimedia environments, performances, and videos, Ann Hamilton (born 1956) made the first photographs in the body object series in 1984 with objects left over from an installation she had presented as an MFA student at Yale. Later images from the series were based on subsequent performances and installations, documenting both the objects used and the actions performed with them. Hamilton appears in each photograph with objects attached to or touching her body, her face only rarely visible. The results are striking, unsettling, and often witty.

Despite emerging from Hamilton’s installation and performance practice, the photographs in the series stand on their own as works of art. Paying close attention to the material qualities of familiar objects, Hamilton models creative new uses for them, changing their function and meaning. In body object series #13, toothpick suit/chair, 1984 (fig. 17, above), for example, thousands of toothpicks transform Hamilton’s clothes into a porcupine-like hide while a chair becomes a burdensome instrument of torture. The image elicits visceral emotions – alienation, hostility, fear – though it does so with a dose of absurdist humour.

As self-representations, the photographs in the body object series depart radically from any traditional notion of portraiture. Instead of insisting on Hamilton’s uniqueness as an individual, these images present her body almost as an object on a par with other objects. Some of the photographs are linked directly to her biography: Hamilton had studied textile design before getting her MFA, and the toothpick suit refers to her love of fabrics. In other photographs she makes abstract concepts more graspable through the senses. Sound is given tactile and visual form as tissue paper in body object series #14, megaphone, 1986 (fig. 18, below), while in body object series #15, honey hat, 1989 (fig. 19, below), Hamilton wrings her hands in honey to suggest the idea of washing one’s hands of guilt. Based on an installation in which the artist embedded money – 750,000 pennies – in a layer of honey, this image also gives new meaning to the phrase “sticky fingers” and highlights the connections between language, images, and objects that Hamilton explores in both her photographs and installations.

Text from the NGA website

 

Ann Hamilton (American, b. 1956) 'body object series #14, megaphone' 1986

 

Figure 18. Ann Hamilton (American, b. 1956)
body object series #14, megaphone
1986
Gelatin silver print, printed 1993
11 x 11cm (4 5/16 x 4 5/16 in.)
National Gallery of Art, Washington
Gift of Heather and Tony Podesta Collection

 

Ann Hamilton (American, b. 1956) 'body object series #15, honey hat' 1989

 

Figure 19. Ann Hamilton (American, b. 1956)
body object series #15, honey hat
1989
Gelatin silver print, printed 1993
11 x 11cm (4 5/16 x 4 5/16 in.)
National Gallery of Art, Washington
Gift of Heather and Tony Podesta Collection

 

 

The National Gallery of Art explores how the practice of making multiple portraits of the same subjects produced some of the most revealing and provocative photographs of our time in The Serial Portrait: Photography and Identity in the Last One Hundred Years, on view in the West Building’s Ground Floor photography galleries from September 30 through December 31, 2012. Arranged both chronologically and thematically, the exhibition features 153 works by 20 artists who photographed the same subjects – friends, family, and themselves – numerous times over days, months, or years to create compelling portrait studies that investigate the many facets of personal and social identity.

“The Gallery’s photography collection essentially began with the donation of Alfred Stieglitz’s ‘key set,’ so it is fitting that this exhibition opens with portraits by Stieglitz, who understood that a person’s character was best captured through a series of photographs taken over time,” said Earl A. Powell III, director, National Gallery of Art. “Although the exhibition is drawn largely from the Gallery’s significant collection of photographs, we are grateful to the lenders who have allowed us to present more fully the serial form of portraiture that Stieglitz championed.”

Since the introduction of photography in 1839, portraiture has been one of the most widely practiced forms of the medium. Starting in the early 20th century, however, some photographers began to question whether one image alone could adequately capture the complexity of an individual. As Alfred Stieglitz, the era’s leading champion of American fine art photography, argued: “to demand the [single] portrait that will be a complete portrait of any person is as futile as to demand that a motion picture will be condensed into a single still.”

Along with Stieglitz, some of the 20th century’s most prominent photographers – Paul Strand, Harry Callahan, and Emmet Gowin – used the camera serially to transcend the limits of a single image. Each of these photographers made numerous studies of their lovers that sought to redefine the expressive possibilities of portraiture while probing the affective bonds of love and desire. By employing the camera’s capacity to record fluctuating states of being and mark the passage of time, other photographers such as Nicholas Nixon and Milton Rogovin have documented individuals – in families or communities – over four decades. Capturing subtle and dramatic shifts in appearance, demeanour, and situation, these series are poignant and elegiac memorials that remind us of our own mortality.

Other photographers have made serial self-portraits that explore the malleability of personal identity and the possibility of reinvention afforded by the camera. By photographing themselves as shadows, blurs, or partial reflections, Ilse Bing, Lee Friedlander, and Francesca Woodman have created inventive but elusive images that hint at the instability of self-representation. Conceptual artists of the 1970s and 1980s such as Vito Acconci, Blythe Bohnen, and Ann Hamilton have explicitly combined performance and self-portraiture to stage continual self-transformations. The exhibition concludes with work from the last 15 years by artists such as Nikki S. Lee and Gillian Wearing, who take the performance of self to its limits by adopting masquerades to delve into the ways identity is inferred from external appearance.

Press release from the National Gallery of Art website

 

Lee Friedlander (American, b. 1934) 'Westport, Connecticut' 1968

 

Figure 11. Lee Friedlander (American, b. 1934)
Westport, Connecticut
1968
Gelatin silver print
19.8 x 12.3cm (7 13/16 x 4 13/16 in.)
National Gallery of Art, Washington, Trellis Fund
© Lee Friedlander, courtesy Fraenkel Gallery

 

Lee Friedlander

In the 1960s Lee Friedlander (born 1934) sought, by his own account, to create images of “the American social landscape and its conditions.” Other photographers in his New York circle, including Diane Arbus and Garry Winogrand, also explored the chaotic beauty and contradictions of modern life. Friedlander, however, was the only member of this group to turn repeatedly to self-portraiture in order to understand the world around him. He stalked city streets with camera in hand, recording not only the haphazard incidents of daily life but also his own presence, often as a shadow or a reflection.

In the shop window of Westport, Connecticut, 1968 (fig. 11, above), for example, a reflection of Friedlander’s legs appears to merge with the shapely limbs of a woman in a bathing suit who points a camera at the viewer. The woman is an illusion, a cutout advertisement – but she is also a stand-in for the camera-wielding Friedlander, whose torso and head also appear faintly, as a shadow cast against her legs.

By letting the reflection in a window obscure what is inside, or allowing his shadow to intrude into the frame, Friedlander violates many of the rules of “good” photography. Works such as New York City, 1966 (fig. 12, below) testify to Friedlander’s ability to transform such “mistakes” into witty, ironic juxtapositions. In this case, the startling intrusion of Friedlander’s shadow onto the back of a fellow pedestrian is visually confusing, simultaneously threatening and humorous, as Friedlander’s spiky hair merges with the woman’s fur collar. A sly commentary on the predatory nature of such street photography, the looming shadow that engulfs the subject is also an effect of Friedlander’s equipment, a 35mm Leica with a wide-angle lens. In order to fill the picture frame with his chosen subject, Friedlander had to make the picture at close range, resulting in the inclusion of his own shadow.

Even in self-portraits in which Friedlander makes himself fully visible to the camera, the artist often makes humorously self-deprecating deadpan images, appearing, for example, as a disheveled driver on a manic mission in Haverstraw, New York, 1966 (fig. 13, below). Edgy but unpretentious, brimming with pictorial detail, Friedlander’s self-portraits are visual puzzles that explore the place of the self in the chaos of contemporary urban life.

Text from the NGA website

 

Lee Friedlander (American, b. 1934) 'New York City' 1966

 

Figure 12. Lee Friedlander (American, b. 1934)
New York City
1966
Gelatin silver print
21.7 x 32.7cm (8 9/16 x 12 7/8 in.)
National Gallery of Art, Washington
Trellis Fund
© Lee Friedlander, courtesy Fraenkel Gallery

 

Lee Friedlander (American, b. 1934) 'Haverstraw, New York' 1966

 

Figure 13. Lee Friedlander (American, b. 1934)
Haverstraw, New York
1966
Gelatin silver print
21.7 x 32.7cm (8 9/16 x 12 7/8 in.)
National Gallery of Art, Washington
Trellis Fund
© Lee Friedlander, courtesy Fraenkel Gallery

 

Ilse Bing (German, 1899-1998) 'Self-Portrait with Leica' 1931

 

Ilse Bing (German, 1899-1998)
Self-Portrait with Leica
1931
Gelatin silver print, printed c. 1988
26.7 x 29.7cm (10 1/2 x 11 11/16 in.)
National Gallery of Art, Washington
Gift of Ilse Bing Wolff

 

Gillian Wearing (English, b. 1963) 'Me as Mapplethorpe' 2009

 

Gillian Wearing (English, b. 1963)
Me as Mapplethorpe
2009
Gelatin silver print (based upon Robert Mapplethorpe work: Self Portrait, 1988. © Robert Mapplethorpe Foundation)
149.86 x 121.92cm (59 x 48 in.)
Private Collection
Courtesy the artist; Tanya Bonakdar Gallery, New York; Maureen Paley, London, Regen Projects, Los Angeles

 

Paul Strand (American, 1890-1976) 'Rebecca' 1922

 

Paul Strand (American, 1890-1976)
Rebecca
1922
Platinum print
24.4 x 19.4cm (9 5/8 x 7 5/8 in.)
National Gallery of Art, Washington
Southwestern Bell Corporation Paul Strand Collection
© Aperture Foundation Inc., Paul Strand Archive

 

Paul Strand (American, 1890-1976) 'Rebecca, New Mexico' 1932

 

Paul Strand (American, 1890-1976)
Rebecca, New Mexico
1932
Platinum print
14.9 x 11.8cm (5 7/8 x 4 5/8 in.)
National Gallery of Art, Washington
Southwestern Bell Corporation Paul Strand Collection
© Aperture Foundation Inc., Paul Strand Archive

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' probably 1918

 

Figure 1. Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
probably 1918
Platinum print
18.4 x 23.1cm (7 1/4 x 9 1/8 in.)
National Gallery of Art, Washington
Alfred Stieglitz Collection

 

Alfred Stieglitz

Alfred Stieglitz (1864-1946) was already an accomplished photographer, publisher, and champion of modern art when he the first encountered the work of Georgia O’Keeffe in 1916. He made his first photographs of her in 1917 and sent them to her with the note, “I think I could do thousands
of things of you – a life work to express you.” Over the next two decades Stieglitz made more than three hundred photographs of O’Keeffe, whom he married in 1924, creating what he called a “composite portrait.” This extraordinary body of work charts the couple’s relationship and
expresses Stieglitz’s conviction that portraiture should function as a kind of “photographic diary.”

Many of the photographs Stieglitz made of O’Keeffe in the early years of their relationship, including Georgia O’Keeffe, c. 1918 (fig. 1, above), are palpably erotic, reflecting the intense passion they shared. Revealing herself to the lens with a bewitching vulnerability, O’Keeffe exudes a tenderness and seductiveness that belie the strain of holding the pose during the long exposures required by Stieglitz’s large-format camera. Often, his photographs express both his desire and admiration for O’Keeffe, at times verging on idealisation of the person he called “Nature’s child – a Woman.” Yet his portraits also look beyond her face to find eloquence in all
parts of her body, as in the print Georgia O’Keeffe – Hands and Thimble (fig. 2, below), where her hands display an almost tactile physicality. Here, Stieglitz used a printing technique that resulted in tonal reversal, causing deep shadows to print as bronze tones and creating the dark outlines that dramatise O’Keeffe’s graceful fingers and emphasise the metallic gleam of the thimble.

After Stieglitz exhibited more than forty portraits of O’Keeffe, including some provocative nudes, in 1921, the painter was dismayed to find that her own art began to be interpreted in a sexualised way, and she rarely posed unclothed after 1923. O’Keeffe’s desire to control her image, along with the increasingly attenuated nature of their relationship after 1929, when
she began spending several months a year working in New Mexico while he stayed in New York, further strained their partnership. In Georgia O’Keeffe, 1930 (fig. 3, below), the artist stands before one of the paintings she had made in New Mexico. Gazing steadily at the camera, she appears as a monumental force at one with her art, confident yet untouchable.

Text from the NGA website

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe - Hands and Thimble' 1919

 

Figure 2. Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe – Hands and Thimble
1919
Palladium print
24 x 19.4cm (9 7/16 x 7 5/8 in.)
National Gallery of Art, Washington
Alfred Stieglitz Collection

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1930

 

Figure 3. Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1930
Gelatin silver print
23.9 x 19.1cm (9 7/16 x 7 1/2 in.)
National Gallery of Art, Washington
Alfred Stieglitz Collection

 

Nicholas Nixon (American, b. 1947) 'The Brown Sisters' 1975

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters
1975
Gelatin silver print
20.2 x 25.2cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington
Patrons’ Permanent Fund
© Nicholas Nixon, courtesy Fraenkel Gallery, San Francisco and Pace/MacGill Gallery, New York

 

Nicholas Nixon (American, b. 1947) 'The Brown Sisters' 1978

 

Nicholas Nixon (American, b. 1947)
The Brown Sisters
1978
Gelatin silver print
Promised gift of James and Margie Krebs
© Nicholas Nixon, courtesy Museum of Fine Arts, Boston

 

For more images from this series please see my posting Nicholas Nixon: Family Album

 

Milton Rogovin (American, 1909-2011) 'Samuel P. "Pee Wee" West (Lower West Side series)' 1974

 

Figure 7. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
1974
Gelatin silver print
National Gallery of Art, Washington
Gift of Dr. J. Patrick and Patricia A. Kennedy

 

Milton Rogovin

Milton Rogovin (1909-2011) belongs to a rich photographic tradition of documenting the social and personal histories of people who would otherwise be forgotten. He did so serially, returning over many years to encapsulate not just single moments but entire lifetimes. Rogovin started his career as an optometrist in Buffalo, New York. In 1957, after he refused to testify before the House Committee on Un-American Activities about his association with the Communist Party, the local paper labeled him the “Top Red in Buffalo.” His optometry practice folded as a result, leaving his family of five to survive on the salary of his wife, Anne. With free time suddenly available, Rogovin turned to photography with a strong sense of purpose. “My voice was essentially silenced,” he recalled, “so I decided to speak out through photographs.”

Rogovin’s candid, powerfully direct pictures gave voice to those who traditionally had none: immigrants, minorities, and working-class people. Even though he traveled around the world making photographs of workers, his best-known work was made closer to home. In 1972 he began photographing residents of Buffalo’s Lower West Side, the city’s poorest
and most ethnically diverse neighbourhood. With his bulky twin-lens Rolleiflex camera, the photographer was sometimes suspected of working for the police or the FBI. Over time, however, Rogovin gained the trust of his sitters by visiting regularly and by giving them prints of their portraits. Dignified and occasionally tender, these photographs depict the circumstances of each subject with sober honesty.

Several times over the next three decades, Rogovin sought out and re-photographed many of his original subjects, capturing the changes wrought by time and circumstance. The series Samuel P. “Pee Wee” West (figs. 7-10) registers changes in the sitter’s situation over the course of twenty-eight years, from 1974 to 2002. In 2003 the oral historian Dave Isay, working
alongside Rogovin, interviewed West, who related the story of his decades of heavy drinking. Reflecting on a photograph Rogovin had made of him in 1985 (fig. 8), West said, “That… picture actually changed my life”; it prompted him to stop drinking for six months before relapsing. A later brush with death led to permanent recovery and the founding of a program to help local youth reject drugs and alcohol. In this and other serial portraits, Rogovin honoured the everyday lives of his subjects, offering a powerful visual legacy of a community he respected and loved.

Text from the NGA website

 

Milton Rogovin (American, 1909-2011) 'Samuel P. "Pee Wee" West (Lower West Side series)' 1985

 

Figure 8. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
1985
Gelatin silver print
National Gallery of Art, Washington
Gft of Dr. J. Patrick and Patricia A. Kennedy

 

Milton Rogovin (American, 1909-2011) 'Samuel P. "Pee Wee" West (Lower West Side series)' 1992

 

Figure 9. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
1992
Gelatin silver print
National Gallery of Art, Washington
Gft of Dr. J. Patrick and Patricia A. Kennedy

 

Milton Rogovin (American, 1909-2011) 'Samuel P. "Pee Wee" West (Lower West Side series)' 2002

 

Figure 10. Milton Rogovin (American, 1909-2011)
Samuel P. “Pee Wee” West (Lower West Side series)
2002
Gelatin silver print
National Gallery of Art, Washington
Gift of Dr. J. Patrick and Patricia A. Kennedy

 

 

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