Review: ‘Scenes’ by David Noonan at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 15th August – 27th September, 2009

Commissioning Curator: Juliana Engberg
Coordinating Curator: Charlotte Day

Installation view of Scenes by David Noonan at ACCA
Photo: Marcus Bunyan

Thoughts

Limited colour palette of ochres, whites, browns and blacks.

Rough texture of floor covered in Jute under the feet.

Layered, collaged print media figures roughly printed on canvas – elements of abstraction, elements of figuration.

The ‘paintings’ are magnificent; stripped and striped collages. Faces missing, dark eyes. There is something almost Rembrandt-esque about the constructed images, their layering, like Rembrandt’s Night Watch (1642) – but then the performance element kicks in – the makeup, the lipstick, the tragic / comedic faces.

Mannequin, doll-like cut-out figures, flat but with some volume inhabiting the tableaux vivant.

Twelve standing figures in different attitudes – a feeling of dancing figures frozen on stage, very Japanese Noh theater. Spatially the grouping and use of space within the gallery is excellent – like frozen mime.

The figures move in waves, rising and falling both in the standing figures and within the images on the wall.

Looking into the gallery is like looking through a picture window onto a stage set (see above image).

“The fracturing of identity, the distortion of the binaries of light and dark, absence/presence in spatio-temporal environments.

The performance as ritual challenging a regularized and constrained repetition of norms.” (Judith Butler).

Excellent, thought provoking exhibition.

Dr Marcus Bunyan

Many thankx to ACCA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Photograph from 'Scenes' by David Noonan (installation view)

Installation views of Scenes by David Noonan at ACCA
Photos: Marcus Bunyan

Noonan often works with found photographic imagery taken from performance manuals, textile patterns and archive photographs to make densely layered montages. These works at once suggest specific moments in time and invoke disorientating a-temporal spaces in which myriad possible narratives emerge. The large-scale canvases framing this exhibition depict scenes of role-playing, gesturing characters, and masked figures set within stage-like spaces. Printed on coarsely woven jute, collaged fabric elements applied to the surface of the canvases further signal the cutting and splicing of images.

Noonan’s new suite of figurative sculptures, comprise life size wooden silhouettes faced with printed images of characters performing choreographed movements. While the figurative image suggests a body in space, the works’ two dimensional cut-out supports insist on an overriding flatness which lends them an architectural quality – as stand-ins for actual performers and as a means by which to physically navigate the exhibition space.

Press release from the Chisenhale Gallery website [Online] Cited 20/09/2009. No longer available online

For the Helen Macpherson Smith Commission, he will bring the characters depicted in his signature collage works off the wall and onto an imagined ‘stage’. Several life-size, wooden cut-out figures will inhabit the ACCA exhibition gallery, frozen in choreographed movements.

Noonan’s dancing figures will be framed by several large-scale canvas works, printed photographic and film imagery gleaned from performance manuals, textile patterns and interior books. Printed on coarse woven jute, he cuts, slices and montages images together constructing compositions that hover between two and three dimensionality, positive and negative space, past and present, stasis and action.

“‘Scenes’ recalls the experimental workshops and youth-focused exuberance of a more optimistic era, coinciding with the artists own childhood in the 1970s” says curator Charlotte Day. “With these new works, Noonan re-introduces the idea of ritual, of creating a temporal space beyond reason that is filled with both danger and hope.”

David Noonan (Australian, b. 1969) is the fifth recipient of the Helen Macpherson Smith Commission, one of the most significant and generous commissions in Australia. The partnership between ACCA and the Helen Macpherson Smith Trust offers Victorian artists the opportunity to create an ambitious new work of art, accompanied by an exhibition in ACCA’s exhibition hall.

Press release from the ACCA website [Online] Cited 20/09/2009. No longer available online

David Noonan returned to Melbourne with this significant project which extended his abiding interest in time and space. Using ACCA’s large room as a field of encounter, he created an ensemble of works in 2 and 3 dimensions that make purposeful use of the audience’s own navigation through the gallery. Visitors walking between David’s free-standing figures performed like time travellers in a landscape that had been paused. His enigmatic wall based works appeared to trap momentary scenes in a layered time warp.

This major commission allowed for an ambitious project by a Victorian artist who had reached a significant platform in their own practice. Elements of the commission were gifted to a Victorian regional gallery. In this case the recipient was Bendigo Art Gallery.

Text from the ACCA website [Online] Cited 24/04/2019

Photograph from 'Scenes' by David Noonan at ACCA (installation view)

Installation views of Scenes by David Noonan at ACCA
Photos: Marcus Bunyan

Australia Centre for Contemporary Art (ACCA)
111 Sturt Street, Southbank, Victoria 3006, Australia
Phone: 03 9697 9999

Opening Hours:
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Review: ‘Symmetrical Spirit Guides and Fractal Alchemy’ by Carl Scrase at John Buckley Gallery, Richmond, Melbourne

Exhibition dates: 19th August – 5th September, 2009

Carl Scrase 'Fractal Alchemy' installation view 2009

Carl Scrase (Australian, b. 1983)
Fractal Alchemy installation view
2009

This is a slight exhibition of collages and constructions by Carl Scrase at John Buckley Gallery, Melbourne. Ironically, given the nature of the catalogue essay by Tai Snaith (see below) that waxes lyrical about the mystery and magic of symmetry, synchronicity and spirit, this exhibition lacks the depth of purpose needed to address spiritual elements that are the very basis of human existence.

The biomorphic forms that go to make up the work Fractal Alchemy (2009) fair better in this regard, the various size bull dog clips offering non-representational patterns that resemble living organisms and genetic structures in shape and appearance. At their best these elemental shapes start to transcend form and function to become something else: an instinctive and intuitive connection to the inherent fold in the universe, like the embedded pattern, the DNA template in a blank piece of paper before the folding of the origami model. Unfortunately the wonder of this piece is short-lived. Unlike the ever magical repetition of fractal geometry with its inherent iteration of forms that constantly a/maze, here the shapes are not stretched far enough, the exposition not grounded in broken or fractured forms that invite alchemical awareness in the viewer.

The collages are less successful in this mystery project. Made from cut-up images from magazines these symmetrical constructions lack spiritual presence. Like the aspired to symmetrical beauty of a human face it is, paradoxically, the irregularities of the human face that are their most attractive feature – our individuality. In the photographic stereoscopes of Victorian landscapes it is the difference between the left and right image that adds three-dimensional depth in the eye of the viewer, that transports them to other places, other worlds. In the collages of Picasso it is the irregularities that also transport the viewer into a hypertextural, hypertextual world of wonder. Scrase’s collages on the other hand, are flat, rigidly symmetrical life-less things that belie their stated aim – to be kaleidoscopic spirit guides in search of a pattern for inner peace. Although some of their forms are attractive their is no wonder, no my-story to be gleaned here.

Overall the work lacks the gravitas and sense of fun in and through the act of creation that the concepts require: to see things clearly and to ground this visualisation in objects that transcend ‘now’ and extend spirit into the eternal. These constructions do not stand as ‘equivalents’ for other states of consciousness, of being-in-the-world, nor do they offer a re-velatio where they open up ‘poetic spaces’ in which the alienation and opposition of inside and outside, of objectivity and subjectivity are seen to be disconnected. The Japanese ‘ma’, the interval which gives substance to the whole, is missing.

To express deep inner emotions and connection to spirit requires utmost focus on their expression-in-the-world, a releasement from ego and a layering of materials and form that transport the object and viewer into an’other’ plane of existence. Unfortunately this work falls short of this state of no-desire.

Dr Marcus Bunyan

Many thankx to John Buckley Gallery for allowing me to publish the photographs in the posting.

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 from the exhibition Review: 'Symmetrical Spirit Guides and Fractal Alchemy' by Carl Scrase at John Buckley Gallery, Richmond, Melbourne, Aug - Sept, 2009

Carl Scrase (Australian, b. 1983)
Fractal Alchemy installation view
2009

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 (detail)

Carl Scrase (Australian, b. 1983)
Fractal Alchemy (detail)
2009

Carl Scrase is a perfect example of an artist marking the turn of a tide. At this distinct ebb of the ravenous, rampant seas of consumption and production we’ve been surfing for the past couple of hundred years and with the onset of the new flow, towards the riptide of Mayan prophesies of fast approaching 2012, Carl is on it, or should I say in it. And he’s splashing around.

This new generation of creative humans (to which Carl belongs) are not really concerned with how much money, time or status something is worth, or what kind of flashy object the human next to them owns. They seem to be more interested in what kind of wisdom can be procured, how many friends can be found and how a thing can be recycled or was born from something else. It is all about a search for the spirit, the feeling. Moreover, what it means. We are getting sick of the bland smog of consumerism, the stench of blatant big business and seem to be looking for escape pointers, for enlightenment, for answers and for CHANGE.

Carl’s work suggests his role as an artist is almost akin to a kind of medium slash alchemist – a self-proclaimed, new-age, anonymous shaman of sorts. Big boots to fill indeed, but don’t worry, its not like Carl is about to declare himself a Secret Chief and start welcoming in the new Golden Dawn or reading your tarot at openings. Nor is he concerned with the alchemical properties and behaviour of inorganic compounds or scientific explanations or measurements of the planets. His interest lies in noticing the sparkling mist of questions surrounding these things. The mystery and magic of how these marvels, such as symmetry and synchronicity occur in nature and how we can possibly learn from them and experience them in our day-to-day lives.

A true spiritualist in an atheist age, Carl uses his work as a kind of cipher for sorting his beliefs via a material creative process. His collages begin with found images from magazines, chosen relatively arbitrarily. His sculptures begin in a similar fashion with found objects, usually of the mundane or mass produced variety. It may be that they are all parts of images of human faces or just a complete add for a pair of Crocs or a hundred boxes of bull dog clips. Starting with the colour and then cutting the shape, or with the objects and then finding their natural function- almost as if listening to an instinctive, visual Ouija board somewhere in his subconscious. Carl then arranges the pieces through play. Similar to the way that you need to relax your eyes to receive the effects of a Magic Eye picture (remember them?), Carl relaxes his mind in order to let his collages find their final composition. This allows a kind of subconscious code to come forward, thus acting as both a reflection of his thoughts but also a kind of guide or suggestion for other’s thoughts, and perhaps something deeper that we don’t understand just yet.

I remember as a child I found an empty plastic tubular casing of a biro pen whilst walking along the beach one day. It had been washed and scratched by the ocean and gave the pale blue, semi-translucent plastic a soft almost sparkly effect. I picked it up and instinctively looked through the tiny tunnel at the sun. The way the sunlight refracted through the plastic before reaching my retina made me think of a magical kaleidoscope and I immediately classified it as having ‘special powers’, granting it prime position in my pocket for months. It became a type of personal talisman or spirit guide.

Traditionally, in animist belief systems (such as Shinto and certain parts of Hinduism) sprits need either an object or a medium (ie, thunder, lightening, wind, animals, plants, etc) to be experienced or seen by humans. They need something else to exist in order to communicate with us. Carl’s images and objects seem to suggest or demonstrate this kind of medium as well as subtly questioning the message. In the same way that a child finds wonder in the changing symmetry of a Kaleidoscope before they even understand the science of the mirror involved, there is a wonder in these images and objects as soon as we encounter them. A wonder in creation, in ritual, in synchronicity and light. A wonder in life.

For Carl, the practice of Alchemy (and in this instance one might just as comfortably read Alchemy as Art) is ‘not the search for some magic potion’ but rather the ‘awareness that all life is eternal and the inner peace that comes from that realisation’. Just as we recognise similar patterns within nature, like the spiral formation of a shell or the layering of petals on a flower or the direction of the hair growing on a man’s scalp, we can notice these patterns on a spiritual and philosophical plane also. It doesn’t take a genius to recognise a similar search for meaning and self-realisation being revisited amongst some of the most interesting artists of our time, but let’s just hope that the search continues to prove that the process of making art itself is both the question and the answer.

Tai Snaith  2009

Text from the John Buckley website [Online] Cited 20/08/2009 no longer available online

Carl Scrase (Australian, b. 1983)
Spiritguide 090501
2009

Carl Scrase (Australian, b. 1983)
Spiritguide 090624
2009

Carl Scrase (Australian, b. 1983)
Spiritguide 090504
2009

Carl Scrase (Australian, b. 1983)
Spiritguide 090509
2009

Carl Scrase (Australian, b. 1983)
Spiritguide 090520
2009

Carl Scrase (Australian, b. 1983)
Spiritguide 090601
2009

Carl Scrase (Australian, b. 1983)
Spiritguide 090617
2009

John Buckley Gallery

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Exhibition: ‘LE MONDE v. DER MOND’ by Matthew Hale at The Narrows, Melbourne

Exhibition dates: 18th June – 11th July, 2009

Matthew Hale. Installation view of DER MOND v LE MONDE at The Narrows, Melbourne

Installation view of LE MONDE v. DER MOND by Matthew Hale at The Narrows, Melbourne with n.n. (2008) centre bottom, and Page 93 of MIRIAM DIVORCEE (2008) centre right

Below is the only text I could find on the work – some of which was displayed in London earlier this year.

Many thankx to Warren from The Narrows for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Photographs 1, 4 and 6 are © Tobias Titz 2009.

Dr Marcus Bunyan

DER MOND v LE MONDE is Mathew Hale’s first solo exhibition in London for five years. It consists of five works: one two-projector and one three-projector slide piece; a constructed painting (that could equally be described as a wall-mounted sculpture); and two large collage works …

Hale’s work has many possible points of departure: a found photograph, a scrap of paper, a page torn from an instructive and obscure book, a bit of out-moded pornography, some anachronistic advertising from the 1970s or 1980s and so forth. Once plucked from a huge collection of such material amassed in his domestic studio space, the work evolves like an unplanned journey – both moving away and turning back on itself … The path of discovery in Hale’s work is the subject of his work, providing it with narrative and process.

With its roots in the collage traditions of political photomontage, dadaist assemblage and free associative surrealism, Hale’s work prioritises process over methodology or style. It activates a complex web of references that takes in history, politics, literature, and philosophy, as much as it does sex, religion, art, architecture and popular culture. To engage with the work is to become carried along by clues that lead to other clues and then circuitously lead somewhere else unexpected yet somehow familiar. Sometimes the clues are visual, sometimes they are language based, often they are both. Even when the work is finished and exhibited it is in a state of flux, the meaning is not fixed. Hale likes slippage of meaning and this constant state of ambiguity and openness for (mis)interpretation or confusion. He explains the title of the show as follows: ‘[in German] … and strikingly weirdly, “der Mond” means “The Moon” and, as we all know, “Le Monde” means “The Earth”. How can a word flip so totally by crossing a border? I am making a work for the show which hinges on their being apparently identical (almost) and yet meaning precisely the opposite – I wonder how it happened.’

Text from the London exhibition of this work (note with title reversed!), on the Peer website [Online] Cited 23/06/2009. No longer available online

Matthew Hale (British, b. 1962)
Page 93 of MIRIAM DIVORCEE
2008
Paper collage
69 x 103cm

Matthew Hale (British, b. 1962) 'Page 150 of MIRIAM DIVORCEE' 2008 (detail)

Matthew Hale (British, b. 1962)
Page 150 of MIRIAM DIVORCEE (detail)
2008
Paper collage

Matthew Hale (British, b. 1962)
n.n.
2008
Rifle, paper collage
69 x 153cm

Matthew Hale (British, b. 1962)
Page 145 of MRS. GILLRAY
2009
Paper collage

Matthew Hale (British, b. 1962)
Page 48 of DIE NEUE MIRIAM
2008
Paper collage

Review in Art Monthly, June 2009 from the Peer website [Online] Cited 23/06/2009. No longer available online

The Narrows

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Two exhibitions by photographer John Wood: ‘On the Edge of Clear Meaning’ at Grey Art Gallery, New York and ‘Quiet Protest’ at the International Center of Photography, New York

Exhibition dates: Grey Art Gallery, 12th May – 18th July, 2009; International Center of Photography, 15th May – 6th September, 2009

Fantastic to see such a talented artist, a truly ground breaking artist, get the recognition he so richly deserves!

Grey Art Gallery

John Wood (American, 1922-2012)
Untitled
1986-1989
Stained gelatin silver print from paper stencil

John Wood (American, 1922-2012) 'Beach Drawing' 1983 from the exhibition 'On the Edge of Clear Meaning' at Grey Art Gallery, New York, May - July, 2009

John Wood (American, 1922-2012)
Beach Drawing
1983
Gelatin silver print
14 15/16 x 19 1/8″ (37.8 x 48.5cm)

John Wood: On the Edge of Clear Meaning, on view at the Grey Art Gallery from May 12 through July 18, 2009, is the most comprehensive exhibition of the artist’s work to date. Featuring the full range of his career from the 1960s to the present, the show includes over 150 photographs, mixed-media works, and artists’ books. A selection of Wood’s photomontages, Quiet Protest, will be on view concurrently at the International Center of Photography.

John Wood (born 1922) has consistently challenged traditional photography, often incorporating painting, drawing, and collage as well as cliché verre, solarisation, and offset lithography. The artist emphasises the role of drawing in his work: “Mark making, calligraphy, the kinetic motion of the movement of the hand, are very important to me; probably more important than anything else.” Transgressing the boundaries of “pure photography,” his eclectic practice has helped usher in alternative approaches to the medium. With their adroit manipulations of picture and text, his diaristic, multi-media compositions anticipate today’s digital imagery. On the Edge of Clear Meaning is Wood’s first museum retrospective, spanning his career from the early 1960s to the present.

His early childhood was marked by the Depression, and his family moved frequently. After serving in the Army Air Corps as a B-17 pilot during World War II, he enrolled at the Institute of Design in Chicago. Wood trained as a visual designer and photographer, studying with Harry Callahan and Art Sinsabaugh to hone both conceptual and formal issues in his work. He left Chicago to teach photography and printmaking at the School of Art and Design at Alfred University in Alfred, New York, where he would live for thirty-five years. He now resides in Baltimore, Maryland with his wife, Laurie Snyder, who teaches photography at the Maryland Institute College of Art. They migrate each summer to their home and studio in Ithaca, New York.

In keeping with the Grey Art Gallery’s tradition of presenting the work of under-represented artists, this exhibition introduces John Wood as a master of various multi-media processes and testifies to his insatiable curiosity about new materials and repeated use of favourite sources. Through disciplined but lively investigation of different media, the artist eroded traditional definitions of photography and produced work that is both powerful and subtle. As Lynn Gumpert, Director of the Grey, notes, “John Wood has been a life-long teacher, inspiring and training numerous students, artists, and arts professionals. We are honoured to bring the breadth of his work to New York City, home to many art schools, colleges, and universities.”

Text from the Grey Art Gallery website and press release [Online] Cited 10/05/2009. No longer available online

John Wood (American, 1922-2012)
Eagle Pelt
1985
Gelatin silver print
20 1/8 x 15 3/8″

John Wood (American, 1922-2012)
Pear Tree, Cooling Tower, and Apples
1991
Collage, gelatin silver print, Polaroid SX70, and paper
19 1/4 x 15 3/8″

John Wood (American, 1922-2012)
Blackbird, Some Have Hunger
1986
Collage, cyanotype, and graphite
20 x 24″

International Center of Photography

Quiet Protest is a series of photographic works by the noted mixed media artist and educator John Wood, spanning a period from the 1960s through the 1990s. Part of a larger retrospective at New York University’s Grey Art Gallery, the “Quiet Protest” series explores political and social issues of the day through thoughtful photo montage pieces that exist in marked contrast to more traditional aggressive documentary photography. Rather than offering explanations or promoting solutions, Wood’s manipulated photographs present contemplative routes into issues ranging from the Vietnam War to domestic gun violence to ecological concerns. As Wood wrote in 1970, ” …maybe the time has come for creative photography to encompass the large problems without propaganda or journalism…”

Text from the International Center of Photography website [Online] Cited 10/05/2009. No longer available online

John Wood (American, 1922-2012)
Rifle, Bullets and Daises
1967

John Wood (American, 1922-2012)
Triangle in the Landscape: Eleven Second 90 Degree Turn of a Paper Triangle
August 6, 1985 (Hiroshima Day)

John Wood (1922-2012)

John Cheney Wood (July 10, 1922 – July 20, 2012) was an American artist and educator who challenged traditional photography and often incorporated other mediums into his work. He was born in California in 1922. In 1943 he volunteered for the Army Air Corps, where he served as a B-17 pilot until 1945. At the time of his death he lived in Baltimore, Maryland, with artist Laurie Snyder.

Wood had the ability to work across a variety of artistic forms, from straight photography, collage, cliché verre, solarization, mixed media, offset lithography to drawing. Wood moved freely between conceptual and visual exploration, not adhering to a single style. Although he often raised questions about political, social and environmental issues, he avoided promoting personal solutions or adding narratives to the images. The artist instead preferred to focus on the viewer’s interpretation and the possibility for multiple meanings.

Text from the Wikipedia website

John Wood (American, 1922-2012)
Loon, Drawer and Bomb
1987
Collage, cyanotype, and toned silver gelatin print

John Wood: On the Edge of Clear Meaning book cover

Book

In his introductory essay to this monograph – featuring the diverse photo practice that has characterised John Wood’s nearly 50-year career – David Levi Strauss states, “In photo-historical terms, Wood is thought of as one of those renegades who went against ‘pure photography’ by incorporating drawing, painting, collage and every other technique he could get his hands on (not to mention explicit political content), into his practice, thus ushering in the multi-media of the 1960s that caused crisis in ‘straight photography.’ Long before it became the signal medium of the avant-garde, collage was a folk art, practiced by children, lovers and grandmothers.” This comprehensive volume accompanies a retrospective that begins in Rochester, New York at The George Eastman House, The Memorial Art Gallery and the Visual Studies Workshop, then travels to The International Center for Photography and The Grey Art Gallery in New York before concluding at Syracus’ Light Work gallery.

John Wood: On the Edge of Clear Meaning by David Strauss et al (Hardcover) 2008

Available from the Amazon website

Grey Art Gallery
New York University
100 Washington Square East

Opening hours:
Monday – Friday: 12.00 – 5.00pm
Closed weekends

Grey Art Gallery website

International Center of Photography
79 Essex Street New York, NY 10002
between Delancey Street and Broome Street

Opening hours:
Wednesday – Monday: 11.00am – 7.00pm
Closed Tuesdays

International Center of Photography website

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Review: ‘My Jesus Lets Me Rub His Belly’ exhibition by Martin Smith at Sophie Gannon Gallery, Melbourne

Exhibition dates: 21st April – 16th May, 2009

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still
2009
Pigment print and collage
90 x 130cm

This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.

The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.

These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.

In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:

“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.

Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.

Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2

Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

Whatever your faith, whoever you are.

Dr Marcus Bunyan

1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166

2/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138

Thank you to Edwin Nicholls for his help.

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 (detail)

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still (detail)
2009
Pigment print and collage
90 x 130cm

Installation view of Martin Smith's exhibition 'My Jesus Lets Me Rub His Belly' at Sophie Gannon Gallery, Melbourne

In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame

Martin Smith (Australian, b. 1972) 'I still hate that man' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
I still hate that man
2009
Pigment print and collage
130 x 180cm

Martin Smith (Australian, b. 1972)
My Frenetic, Anxiety Driven Snuffing
2009
Pigment print and collage
90 x 130cm

Artist statement

I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.

Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.

In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.

Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.

Martin Smith 2017

Martin Smith (Australian, b. 1972)
The Relationship Blossomed
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972) 'The Relationship Blossomed' 2009 (detail)

Martin Smith (Australian, b. 1972)
The Relationship Blossomed (detail)
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Homily
2009
Pigment print and collage
130 x 90cm

Martin Smith (Australian, b. 1972)
And also with you #2
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
And also with you #3
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
After 3 months on the road Mary started to loosen up
2009
Photographic carving on marble base
18 x 10 x 10cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Vic 3121

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Exhibition: ‘Czech Photography of the 20th Century’ at the Exhibition Hall of the Federal Republic of Germany, Bonn

Exhibition dates: 13th March – 26th July, 2009

Jindřich Štreit (Czech, b. 1946) 'Arnoltice' 1985 from the exhibition 'Czech Photography of the 20th Century' at the Exhibition Hall of the Federal Republic of Germany, Bonn, March - July, 2009

Jindřich Štreit (Czech, b. 1946)
Arnoltice
1985
From the Village Life series
Gelatin silver print

Jindřich Štreit (born 5 September 1946 in Vsetín) is a Czech photographer and pedagogue known for his documentary photography. He concentrates on documenting the rural life and people of Czech villages. He is considered one of the most important exponents of Czech documentary photography.

Looks like an interesting exhibition. I wish I had been able to see it. Wouldn’t it be such a grand job flying around the world, reviewing photography exhibitions and bringing you my thoughts. I can only wish…

Dr Marcus Bunyan

Many thankx to the Exhibition Hall of the Federal Republic of Germany for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

František Drtikol (Czech, 1883-1961) 'Wave' 1925 from the exhibition 'Czech Photography of the 20th Century' at the Exhibition Hall of the Federal Republic of Germany, Bonn, March - July, 2009

František Drtikol (Czech, 1883-1961)
Wave
1925
Gelatin silver print

Czech photography produced and produces leading figures in all areas of photography – from classical documentary photojournalism to surrealism, realism or avant-garde works. From 13 March 2009 on, the Art and Exhibition Hall of the Federal Republic of Germany is presenting over 400 photographic works, a historical mosaic of Czech photography from 1900 until the late 20th century that underlines the international reputation enjoyed by Czech photography today. That reputation is not only apparent in the outstanding contributions by such renowned artists as Josef Sudek, Karel Hájek, Václav Jírů, Vilém Reichmann, Jan Reich, Jindřich Štreit, Frantisek Drtikol, Jaromír Funke, Jaroslav Rossler, Josef Koudelka and Jan Saudek, but also in works from a host of younger photographers. The exhibition does not only showcase famous names but also less well-known photographers, providing an overall impression of the variation and innovation in Czech photography.

From Surrealism and other avant-garde experimentation to realism and classic photo reportage, Czech photographers have long played a key role in all areas of photography and continue to do so to this day.

This exhibition is the first in Germany to present the history and development of Czech photography from 1900 to the turn of the millennium. Beginning with Art Nouveau-inspired Pictorialism, the comprehensive survey traces the rise of avant-garde photography and the development of photo montage in the 1920s to the 1940s. It examines the influence of ideological pressure on photography during the Second World War, the Stalinist 1950s and the period of Communist ‘normalisation’ after the occupation in 1968 and introduces the visitor to the multifaceted range of contemporary trends.

Text from the Exhibition Hall of the Federal Republic of Germany website [Online] Cited 10/04/2009. No longer available online

František Drtikol (Czech, 1883-1961)
Nude
1927
Gelatin silver print

František Drtikol (3 March 1883, Příbram – 13 January 1961, Prague) was a Czech photographer of international renown. He is especially known for his characteristically epic photographs, often nudes and portraits.

From 1907 to 1910 he had his own studio, until 1935 he operated an important portrait photostudio in Prague on the fourth floor of one of Prague’s remarkable buildings, a Baroque corner house at 9 Vodičkova, now demolished. Jaroslav Rössler, an important avant-garde photographer, was one of his pupils. Drtikol made many portraits of very important people and nudes which show development from pictorialism and symbolism to modern composite pictures of the nude body with geometric decorations and thrown shadows, where it is possible to find a number of parallels with the avant-garde works of the period. These are reminiscent of Cubism, and at the same time his nudes suggest the kind of movement that was characteristic of the futurism aesthetic.

Text from the Wikipedia website

Eugen Wiskovsky (Czech, 1888-1964)
Lunar Landscape or Collars
1929
Gelatin silver print

The oeuvre of the leading Czech avant-garde photographer Eugen Wiskovsky (1888-1964) is not large in size or subject range, but it is noteworthy in its originality, depth of ideas, and mastery. Wiskovsky’s early New Objectivist works, from the late 1920s and early 1930s, sought artistic effect in apparently non-aesthetic objects: His inventive lighting and cropping allowed their elementary lines to stand out, to lose their worldly associations and take on potential metaphorical meanings. In his dynamic diagonal compositions, Wiskovsky was among the most radical practitioners of Czech Constructivism. His landscape work is similarly distinctive.

Jaroslav Rössler (Czech, 1902-1990)
Untitled
1931
Gelatin silver print

Jaroslav Rössler (25 May 1902, Smilov – 5 January 1990, Prague) was a pioneer of Czech avant-garde photography and a member of the association of Czech avant-garde artists Devětsil (Butterbur).

Rössler was born to the Czech-German father, Eduard Rössler, and a Czech mother, Adela Nollova. From 1917 to 1920, Rössler studied in the atelier of the company owned by renowned Czech photographer František Drtikol. Subsequently, he worked with the company as a laboratory technician. As a 21 years old, he began collaboration with the art theorist Karel Teige, who assigned him to create typographic layout for magazines Pásmo, Disk, Stavba and ReD (Revue Devětsilu). While working on these tasks, Rössler deepened his knowledge of photographic methods. In his works he utilised and combined the techniques of photogram, photomontage, collage and drawing. The beginnings of his photographic work were influenced by Cubism and Futurism, but he also attempted to create the first abstract photographs. In 1923, he became a member of the avant-garde association Devětsil.

In 1925, he went on a six-month study visit to Paris. The same year he began working as a photographer in the Osvobozené divadlo in Prague. Before his second departure to Paris, he co-worked as a commercial photographer with the pictorial magazine Pestrý týden.

In 1927, Rössler moved to Paris together with his wife, Gertruda Fischerová (1894-1976). Initially, he focused on commercial photography. He collaborated with the experimental studio of Lucien Lorell, and worked on commissions for notable companies such as Michelin and Shell. However, later he found an interest in the “street life” of Paris, which influenced his future stay in the city. During a demonstration, he encountered the protesters and took photographs of the event. Shortly after that he was arrested, and after a six-month imprisonment he was expelled from the country, in 1935. The alleged reason for his expulsion was his German-sounding surname.

After his return from Paris, Rössler and his wife resided in Prague, Žižkov. He opened a small photographic atelier, but difficulties associated with the management of the studio caused a significant gap in his artistic work, lasting for almost two decades.

In the 1950s, he resumed his previous activities and again began experimenting with the camera and photographic techniques. He created so-called “prizmata” (prisms), photographs taken through a birefringent prism. Additionally, he experimented with solarisation and explored the possibilities of the Sabatier effect.

Text from the Wikipedia website

Jindřich Štyrský (Czech, 1899-1942)
From the Man with Blinkers series
1934
Museum of Decorative Arts, Prague

Eugen Wiskovsky (Czech, 1888-1964)
Disaster
1939
Gelatin silver print

Josef Sudek (Czech, 1896-1976) 'The Last Rose' 1956

Josef Sudek (Czech, 1896-1976)
The Last Rose from the Rose series
1956
Gelatin silver print

Josef Sudek (17 March 1896, Kolín, Bohemia – 15 September 1976, Prague) was a Czech photographer, best known for his photographs of Prague.

Sudek was originally a bookbinder. During the First World War he was drafted into the Austro-Hungarian Army in 1915 and served on the Italian Front until he was wounded in the right arm in 1916 which led to the limb being amputated at the shoulder. After the war he studied photography for two years in Prague under Jaromir Funke. His army disability pension gave him leeway to make art, and he worked during the 1920s in the romantic Pictorialist style. Always pushing at the boundaries, a local camera club expelled him for arguing about the need to move forwards from ‘painterly’ photography. Sudek then founded the progressive Czech Photographic Society in 1924. Despite only having one arm, he used large, bulky cameras with the aid of assistants.

Sudek’s photography is sometimes said to be modernist. But this is only true of a couple of years in the 1930s, during which he undertook commercial photography and thus worked “in the style of the times”. Primarily, his personal photography is neo-romantic.

Text from the Wikipedia website

Josef Sudek was a Czech photographer best known for his elegiac black-and-white images of Prague, interiors, still lifes, and the landscapes of Bohemian forests. Many of Sudek’s most memorable images were taken from the window of his small studio, documenting his humble courtyard during changing weather and light conditions. “Everything around us, dead or alive, in the eyes of a crazy photographer mysteriously takes on many variations,” he explained, “so that a seemingly dead object comes to life through light or by its surroundings.”

Text from the artnet website [Online] Cited 10/01/2019

Jan Saudek (Czechoslovakia, b. 1935) 'Life' 1966

Jan Saudek (Czech, b. 1935)
Life
1966
Gelatin silver print

Josef Koudelka (Czech, b. 1938)
France
1987
Gelatin silver print

The Art and Exhibition Hall of the Federal Republic of Germany
Museumsmeile Bonn
Helmut-Kohl-Allee 4
53113 Bonn
Telephone: +49 228 9171-200

Opening hours:
Thursday – Sunday and Tuesday 10am – 7pm
Closed Mondays

Exhibition Hall of the Federal Republic of Germany website

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Opening 2: ‘New work’ by Richard Grigg at Block Projects, Melbourne

Exhibition dates: 5th March – 28th March, 2009

Opening: Thursday 5th March, 2009

Richard Grigg. 'New work' opening night crowd at Block Projects, Melbourne

Richard Grigg (Australian)
New Work exhibition
Opening night crowd at Block Projects, Melbourne

Moving down Flinders Lane we ascended to the fourth floor and entered the beautiful light filled gallery space at Block Projects to view the ‘new work’ of Richard Grigg. An eclectic mix of sculpture, painting, drawing, and collage was presented. Preparatory drawings for one of the sculptures, a pencil drawing of two old men debating, a canvas of a camera in tempera, gold leaf and gesso vie for attention with the two standout pieces of the show: No more songs at funerals/hero today gone tomorrow (2007) and He can’t read well because of his horns (2009), surrealist sculptures both made of compressed cardboard (below).

These two sculptures are fantastic: the first forming a skull made out of birds perched on a cross surmounted by a bird holding an olive branch, the title deliciously ironic; the second a stooped gargoyle like creature with a massive extrusion for a nose, hanging tongue dripping saliva and phantasmagorical protrusions emerging from it’s head making it impossible for the creature to ‘read well’ in both the metaphorical and literal sense. This is a beautiful but grotesque primordial fantasy with the horns putting roots down in the soil like the roots of a mangrove tree, a gold leaf flower blooming at their outer reaches, the creature exhausted by the effort of trying to keep his head up.

Unfortunately the rest of the exhibition lacked core strength: conceptually the show is not strong. Evidence of beauty in decay and concerns about the process of ageing vie with environmental contexts; slippages in time (The Moment Between) contrast with cameras and their sight lines; Pinocchio lies under a shroud with a camera trapped in the back of a horse drawn cart (Dream of Rest). Apparently, the cameras do not signify the capturing of the frozen moment of beauty but they are there because the artist’s father collected cameras. To me they seemed to be defining the nature of our interaction with the world, the surface of the image controlling the interface between technology and earth.

One of the problems with undertaking an exhibition titled New Work is the assumption that the new work being produced hangs together holistically and tells a not necessarily linear narrative story but one that the viewer can investigate, question, and tease the pertinent concepts from – something the viewer can hang their hat on (perhaps the horns of a dilemma!) This was not the case here. The bits n bobs approach of this exhibition falls slightly flat but go see the show for the two sculptures – they alone are worth the effort!

Dr Marcus Bunyan

Many thankx to Block Projects for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Richard Grigg (Australian)
No more songs at funerals/hero today gone tomorrow
2007-2009
Layered boxboard, wood dowel, glue, pine, black gloss enamel, Perspex

Richard Grigg (Australian)
He can’t read well because of his horns
2009
Layered boxboard, gold leaf, wood dowel, glue, pine, black gloss enamel, wood stain

Richard Grigg (Australian) 'Dream of Rest' 2007

Richard Grigg (Australian)
A Late Night Story
2007
pencil on paper

Richard Grigg (Australian) 'Older than the value of beauty' 2009

Richard Grigg (Australian)
Older than the value of beauty (detail)
2009
Tempera, gold leaf and gesso on board

Richard Grigg (Australian)
Cloak
2008
Tempera, gold leaf and gesso on board

Block Projects
Level 1 / 252 Church Street
Richmond Victoria 3121 Australia
Phone: +61 3 9429 0660

Opening hours:
Wednesday – Saturday: 12pm – 5pm

formerly at

Level 4, 289 Flinders Lane,
Melbourne 3000

Block Projects website

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Review: ‘Bowerhouse Blues’ exhibition by Mary Newsome, Gallery 101, Melbourne

Exhibition dates: 3rd February – 21st February, 2009

Mary Newsome (Australian, b. 1936)
Bowerhouse Blues installation photograph with The Bowerhouse centre
2009

This is a slight bouffant of an exhibition by Mary Newsome at Gallery 101, Collins St., Melbourne.

“The exhibition consists of separate collections to do with blue, centring on the Bowerhouse with its beckoning light. The ideas came from several different directions.” And what directions they are.

Firstly, the idea of the lonely male bowerbird at the Museum of Victoria, given blue biros as solace after killing his last mate. Secondly, Oscar Wilde trying to live with his blue china toying with Yves Klein and his uber-dimensionality, the invisible blue becoming visible. Then we have finger painting as a child upgraded to paste painting “which is finger painting under a more adult name”; and more – poetry, yes! by famous poets, sandwiched with shells and cans and bits of glass and plastic and pottery and pegs all offered up to the god of the azure.

Artefacts litter the floor around the edge of the gallery, media wash across the walls. A silkscreen here and a painting of blue and white china there, watercolours of a view out of a blue curtained Cornish cottage, a blue seascape, the “royal-ness” of a blue tampons collage, three-dimensional objects, acrylics, crayon, pencil, oils and stencils. The Bowerhouse itself, like a blue ‘red light’ house with flashing blue light inside and heart on top. And so it goes.

There are some interesting small single-pigment blue acrylics that have geometric and anamorphic shapes painted upon them with stencilled names of the colour along the spine of the canvases. There are also a couple of competent oils and silkscreens of tea sets in a dresser with cups hanging from hooks.

The works date from 1980 to the present day – and “without fully realising it” the artist has looked through her work over the past 30 years and come across lots and lots of blue. Any artist worth their salt knows their oevure indelibly from front to back. It seems inconceivable to me that this epiphany has occurred without the artist not fully understanding the importance of the colour blue to their art practice before now.

Recently I have been reading a book called Distraction (Damon Young. Distraction: A Philosopher’s Guide to Being Free. Melbourne: Melbourne University Publishing, 2008). The book surmises that distraction is often a matter of what one values in the world. The book demonstrates that the opposite of a life of distraction is one of grateful appreciation, based on patient, sensitive, and thoughtful attention to the world. In this exhibition we have a perfect example of distraction: the noise of the collective work has subsumed its individual charms. The work seems forced into a conceptualisation not of it’s making. Everything seems laboured to the point where all the fun has been squeezed from it and, in the end, it just left me feeling the blues.

Dr Marcus Bunyan

Photographs by Tim Gresham
Images courtesy of Gallery 101