Exhibition: ‘Unseen: 35 Years of Collecting Photographs’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 17th December, 2019 – 8th March, 2020

Curators: Jim Ganz, senior curator of photographs at the Getty Museum in collaboration with Getty curators Mazie Harris, Virginia Heckert, Karen Hellman, Arpad Kovacs, Amanda Maddox, and Paul Martineau.

Weegee (Arthur Fellig) (American born Austria, 1899-1968) '[Calypso]' about 1944; before 1946 from the exhibition Exhibition: 'Unseen: 35 Years of Collecting Photographs' at the J. Paul Getty Museum, Los Angeles, Dec 2019 - March 2020

Weegee (Arthur Fellig) (American born Austria, 1899-1968)
[Calypso]
about 1944; before 1946
Gelatin silver print
26.2 x 33.3cm (10 5/16 x 13 1/8 in.)
The J. Paul Getty Museum, Los Angeles
© International Center of Photography

Imagine having these photographs in your collection!

My particular favourite is Hiromu Kira’s The Thinker (about 1930). For me it sums up our singular 1 thoughtful 2 imaginative 3 ephemeral 4 ether/real 5 existence.

“Aether is the fifth element in the series of classical elements thought to make up our experience of the universe… Although the Aether goes by as many names as there are cultures that have referenced it, the general meaning always transcends and includes the same four “material” elements [earth, air, water, fire]. It is sometimes more generally translated simply as “Spirit” when referring to an incorporeal living force behind all things. In Japanese, it is considered to be the void through which all other elements come into existence.” (Adam Amorastreya. “The End of the Aether,” on the Resonance website Feb 16, 2015 [Online] Cited 23/02/2020)

Dr Marcus Bunyan

Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Carleton Watkins (American, 1829-1916) '[Guadalupe Mill]' 1860 from the exhibition Exhibition: 'Unseen: 35 Years of Collecting Photographs' at the J. Paul Getty Museum, Los Angeles, Dec 2019 - March 2020

Carleton Watkins (American, 1829-1916)
[Guadalupe Mill]
1860
Salted paper print
Image (dome-topped): 33.8 × 41.6cm (13 5/16 × 16 3/8 in.)
The J. Paul Getty Museum, Los Angeles

Martin Munkácsi (American born Hungary, 1896-1963) 'The Goalie Gets There a Split Second Too Late' about 1923 from the exhibition Exhibition: 'Unseen: 35 Years of Collecting Photographs' at the J. Paul Getty Museum, Los Angeles, Dec 2019 - March 2020

Martin Munkácsi (American born Hungary, 1896-1963)
The Goalie Gets There a Split Second Too Late
about 1923
Gelatin silver print
29.8 × 36.7cm (11 3/4 × 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Martin Munkácsi, Courtesy Howard Greenberg Gallery, New York

Hiromu Kira (American, 1898-1991)
The Thinker
about 1930
Gelatin silver print
27.9 × 35.1cm (11 × 13 13/16 in.)
The J. Paul Getty Museum, Los Angeles
© Sadamura Family Trust

Hiromu Kira (1898-1991) was one of the most successful and well-known Japanese American photographers in prewar Los Angeles. He was born in Waipahu, O’ahu, Hawai’i on April 5, 1898, but was sent to Kumamoto, Japan, for his early education. When he was eighteen years old, he returned to the United States and settled in Seattle, Washington, where he first became interested in photography. In 1923, he submitted prints to the Seattle Photography Salon which accepted two of the photographs. In 1923, his work was accepted in the Pittsburg Salon and the Annual Competition of American Photography. He found work at the camera department of a local Seattle pharmacy and began meeting other Issei, Nisei and Kibei photographers such as Kyo Koike and joined the Seattle Camera Club.

In 1926, Kira moved to Los Angeles with his wife and two young children. Although he was never a member of the Japanese Camera Pictorialists of California, a group that was active in Los Angeles at that time, he developed strong friendships with club members associated with the pictorialist movement of the 1920s and ’30s such as K. Asaishi and T. K. Shindo. In 1928, Kira was named an associate of the Royal Photography Society, and the following year he was made a full fellow and began exhibiting both nationally and internationally. In 1929 alone, Kira exhibited ninety-six works in twenty-five different shows. In the late twenties, he worked at T. Iwata’s art store. In 1931, his photograph The Thinker, made while showing a customer how to use his newly purchased camera properly, appeared on the March 1931 issue of Vanity Fair magazine.

On December 5, two days before the attack on Pearl Harbor, Kira was selected to be included in the 25th Annual International Salon of the Camera Pictorialists of Los Angeles. Within a few months, he was forced to store his camera, photography books and prints in the basement of the Nishi Hongwanji Buddhist Temple in Little Tokyo, Los Angeles for the duration of World War II. He and his family were incarcerated at Santa Anita Assembly Center and the Gila River, Arizona concentration camp from 1942-1944, leaving the latter in April 1944.

Following his release, he lived briefly in Chicago before returning to Los Angeles in 1946, where he remained for the rest of his life. In Los Angeles, he worked as a photo retoucher and printer for the Disney, RKO and Columbia Picture studios but never exhibited again as he had before the war.

Text from the Hiromu Kira page on the Densho Encyclopedia website [Online] Cited 23/02/2020

Marinus Jacob Kjeldgaard (Danish, 1884-1964, active Paris, France late 1930s – late 1940s)
[Collage: Balance of Powers]
about 1939
Gelatin silver print
28.5 × 32cm (11 1/4 × 12 5/8 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Marinus Jacob Kjeldgaard

Paul Outerbridge (American, 1896-1958)
[Egg in Spotlight]
1943
Gelatin silver print
26.4x 34.4cm (10 3/8 x 13 9/16 in.)
The J. Paul Getty Museum, Los Angeles
© 2019 G. Ray Hawkins Gallery, Beverly Hills, CA

Emil Cadoo (American, 1926-2002)
Children of Harlem
1965
Gelatin silver print
20.3 × 25.2cm (8 × 9 15/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Joyce Cadoo / Janos Gat Gallery
© Estate of Emil Cadoo, courtesy of Janos Gat Gallery

Anthony Hernandez (American, b. 1947)
Los Angeles #1
1969
Gelatin silver print
18.9 × 28.4cm (7 7/16 × 11 3/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased in part with funds provided by the Photographs Council
© Anthony Hernandez

William Eggleston (American, b. 1939)
Dolls on Cadillac, Memphis
1972
Chromogenic print
25.4 × 38.1cm (10 × 15 in.)
The J. Paul Getty Museum, Los Angeles
© Eggleston Artistic Trust

William Wegman (American, b, 1943)
Dog and Ball
1973
Gelatin silver print
The J. Paul Getty Museum, Los Angeles
© William Wegman

Marketa Luskacova (Czech, b. 1944) 'Sclater St, Woman with Baby and Girl' 1975

Markéta Luskačová (Czech, b. 1944)
Sclater St, Woman with Baby and Girl
1975
Gelatin silver print
21 x 31.8cm (8 1/4 x 12 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Markéta Luskačová

Markéta Luskačová (Czech, b. 1944)

Markéta Luskačová (born 1944) is a Czech photographer known for her series of photographs taken in Slovakia, Britain and elsewhere. Considered one of the best Czech social photographers to date, since the 1990s she has photographed children in the Czech Republic, Slovakia, and also Poland…

In the 1970s and 1980s, the communist censorship attempted to conceal her international reputation. Her works were banned in Czechoslovakia, and the catalogues for the exhibition Pilgrims in the Victoria and Albert Museum were lost on their way to Czechoslovakia.

Luskačová started photographing London’s markets in 1974. In the markets of Portobello Road, Brixton and Spitalfields, she “[found] a vivid Dickensian staging”.

In 2016 she self-published a collection of photographs of street musicians, mostly taken in the markets of east London, under the title To Remember – London Street Musicians 1975-1990, and with an introduction by John Berger.

Text from the Wikipedia website [Online] Cited 23/02/2020

Marketa Luskacova (Czech, b. 1944) 'Men around Fire, Spitalfields Market' Negative 1976, print 1991

Markéta Luskačová (Czech, b. 1944)
Men around Fire, Spitalfields Market
Negative 1976, print 1991
Gelatin silver print
22.8 x 32.9cm (9 x 12 15/16 in.)
The J. Paul Getty Museum, Los Angeles
© Markéta Luskačová

Shigeichi Nagano (Japanese, 1925-2019)
[Tokyo, Aobadai (Nishi Saigoyama Park), Meguro Ward]
1988
Gelatin silver print
26 × 39.4cm (10 1/4 × 15 1/2 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shigeichi Nagano

Shigeichi Nagano (Japanese, 1925-2019)

During the 1960s Nagano observed the period of intense economic growth in Japan, depicting the lives of Tokyo’s sarariman with some humour. The photographs of this period were only published in book form much later, as Dorīmu eiji and 1960 (1978 and 1990 respectively).

Nagano exhibited recent examples of his street photography in 1986, winning the Ina Nobuo Award. He published several books of his works since then, and won a number of awards. Nagano had a major retrospective at the Tokyo Metropolitan Museum of Photography in 2000.

Nagano died two months short of his 94th birthday, on January 30, 2019.

Text from the Wikipedia website

Catherine Opie (American, b. 1961)
Untitled #15
1997
Inkjet print
40.6 × 104.1cm (16 × 41 in.)
The J. Paul Getty Museum, Los Angeles
© Catherine Opie

Nan Goldin (American, b. 1953)
Self Portrait, Red, Zurich
2002
Silver-dye bleach print
Framed (outer dim): 72.4 x 104.1cm (28 1/2 x 41 in.)
The J. Paul Getty Museum, Los Angeles
© Nan Goldin, courtesy of Matthew Marks Gallery and the artist

Hong Hao (Chinese, b. 1965)
My Things No. 5 – 5,000 Pieces of Rubbish
2002
Chromogenic print
120 × 210.8cm (47 1/4 × 83 in.)
The J. Paul Getty Museum, Los Angeles, Anonymous Gift
© Hong Hao, Courtesy of Chambers Fine Art

Veronika Kellndorfer (German, b. 1962)
Succulent Screen
2007
Silkscreen print on glass
288 × 351.5cm (113 3/8 × 138 3/8 in.)
Gift of Christopher Grimes in honour of Virginia Heckert
The J. Paul Getty Museum, Los Angeles
© Veronika Kellndorfer

A three-panel silkscreen print on glass, Succulent Screen depicts a detail view of one of the signature miter-cut windows of Frank Lloyd Wright’s Freeman House. The house was built in the Hollywood Hills in 1923, was listed on the National Register of Historic Places in 1971 as a California Historical Landmark and as Los Angeles Historic-Cultural Monument #247 in 1981; it was bequeathed to the USC School of Architecture in 1986.

Text from the Getty Museum website

Sharon Core (American, b. 1965)
Early American, Strawberries and Ostrich Egg
2007
Chromogenic print
42.8 x 56.8cm (16 7/8 x 22 3/8 in.)
The J. Paul Getty Museum, Los Angeles
© Sharon Core

The Getty Museum holds one of the largest collections of photographs in the United States, with more than 148,000 prints. However, only a small percentage of these have ever been exhibited at the Museum. To celebrate the 35th anniversary of the founding of the Department of Photographs, the Getty Museum is exhibiting 200 of these never-before-seen photographs and pull back the curtain on the work of the many professionals who care for this important collection in Unseen: 35 Years of Collecting Photographs, on view December 17, 2019 – March 8, 2020.

“Rather than showcasing again the best-known highlights of the collection, the time is right to dig deeper into our extraordinary holdings and present a selection of never-before-seen treasures. I have no doubt that visitors will be intrigued and delighted by the diversity and quality of the collection, whose riches will support exhibition and research well into the decades ahead,” says Timothy Potts, director of the J. Paul Getty Museum.

The exhibition includes photographs by dozens of artists from the birth of the medium in the mid-19th century to the present day. The selection also encompasses a variety of photographic processes, including the delicate cyanotypes of Anna Atkins (British, 1799-1871), Polaroids by Carrie Mae Weems (American, born 1953) and Mary Ellen Mark (American, 1940-2015) and an architectural photographic silkscreen on glass by Veronika Kellndorfer (German, born 1962).

Visual associations among photographs from different places and times illuminate the breadth of the Getty’s holdings and underscore a sense of continuity and change within the history of the medium. The curators have also personalised some of the labels in the central galleries to give voice to their individual insights and perspectives.

Growth of the collection

In 1984, as the J. Paul Getty Trust was in the early stages of conceiving what would eventually become the Getty Center, the Getty Museum created its Department of Photographs. It did so with the acquisition of several world-famous private collections, including those of Sam Wagstaff, André Jammes, Arnold Crane, and Volker Kahmen and Georg Heusch. These dramatic acquisitions immediately established the Museum as a leading center for photography.

While the founding collections are particularly strong in 19th and early 20th century European and American work, the department now embraces contemporary photography and, increasingly, work produced around the world. The collection continues to evolve, has been shaped by several generations of curators and benefits from the generosity of patrons and collectors.

Behind the scenes

In addition to the photographs on view, the exhibition spotlights members of Getty staff who care for, handle, and monitor these works of art.

“What the general public may not realise is that before a single photograph is hung on a wall, the object and its related data is managed by teams of professional conservators, registrars, curators, mount-makers, and many others,” says Jim Ganz, senior curator of photographs at the Getty Museum. “In addition to exposing works of art in the collection that are not well known, we wanted to shed light on the largely hidden activity that goes into caring for such a collection.”

Collecting Contemporary Photography

The department’s collecting of contemporary photography has been given strong encouragement by the Getty Museum Photographs Council, and a section of the exhibition will be dedicated to objects purchased with the Council’s funding. Established in 2005, this group supports the department’s curatorial program, especially with the acquisition of works made after 1945 by artists not yet represented or underrepresented in the collection. Since its founding, the Council has contributed over $3 million toward the purchase of nearly five hundred photographs by artists from Argentina, Australia, Canada, Japan, Korea, Malaysia, South Africa, and Taiwan, as well as Europe and the United States.

Looking ahead

The exhibition also looks towards the future of the collection, and includes a gallery of very newly-acquired works by Laura Aguilar (American, 1959-2018), Osamu Shiihara (Japanese, 1905-1974), as well as highlights of the Dennis Reed collection of photographs by Japanese American photographers. The selection represents the department’s strengthening of diversity in front of and behind the camera, the collection of works relevant to Southern California communities, and the acquisition of photographs that expand the understanding of the history of the medium.

“With this exhibition we celebrate the past 35 years of collecting, and look forward to the collection’s continued expansion, encompassing important work by artists all over the world and across three centuries,” adds Potts.

Unseen: 35 Years of Collecting Photographs is on view December 17, 2019 – March 8, 2020 at the Getty Center. The exhibition is organised by Jim Ganz, senior curator of photographs at the Getty Museum in collaboration with Getty curators Mazie Harris, Virginia Heckert, Karen Hellman, Arpad Kovacs, Amanda Maddox, and Paul Martineau.

Press release from the J. Paul Getty Museum [Online] Cited 09/20/2020

Hiroshi Sugimoto (Japanese, b. 1948) 'Botanical Specimen (Erica mutabolis), March 1839' 2009

Hiroshi Sugimoto (Japanese, born 1948)
Botanical Specimen (Erica mutabolis), March 1839
2009
Toned gelatin silver print
93.7 x 74.9cm (36 7/8 x 29 1/2 in.)
© Hiroshi Sugimoto

Julia Margaret Cameron (British born India, 1815-1879)
[Spring]
1873
Albumen silver print
35.4 × 25.7cm (13 15/16 × 10 1/8 in.)
The J. Paul Getty Museum, Los Angeles

Reverend William Ellis (British, 1794-1872) and Samuel Smith
[Portrait of a Black Couple]
about 1873
Albumen silver print
24.1 × 18.6cm (9 1/2 × 7 5/16 in.)
The J. Paul Getty Museum, Los Angeles

Prince Roland Napoleon Bonaparte (French, 1858-1924)
Jacobus Huch, 26 ans
about 1888
Albumen silver print
15.9 × 10.9cm (6 1/4 × 4 5/16 in.)
The J. Paul Getty Museum, Los Angeles

Underwood & Underwood (American, founded 1881, dissolved 1940s)
Les Chiens du Front, eux-mems, portent des masques contre les gaz
May 27, 1917
Rotogravure
22 × 20.4cm (8 11/16 × 8 1/16 in.)
The J. Paul Getty Museum, Los Angeles

László Moholy-Nagy (American born Hungary, 1895-1946)
[The Law of the Series]
1925
Gelatin silver print
21.6 × 16.2cm (8 1/2 × 6 3/8 in.)
The J. Paul Getty Museum, Los Angeles
© 2019 Estate of László Moholy-Nagy / Artists Rights Society (ARS), New York

Martin Munkácsi (American born Hungary, 1896-1963)
Big Dummies
1927-1933
Gelatin silver print
33.5 × 26.7cm (13 3/16 × 10 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Martin Munkácsi, Courtesy Howard Greenberg Gallery, New York

Munkácsi was a newspaper writer and photographer in Hungary, specialising in sports. At the time, sports action photography could only be done in bright light outdoors. Munkácsi’s innovation was to make sport photographs as meticulously composed action photographs, which required both artistic and technical skill.

Munkácsi’s break was to happen upon a fatal brawl, which he photographed. Those photos affected the outcome of the trial of the accused killer, and gave Munkácsi considerable notoriety. That notoriety helped him get a job in Berlin in 1928, for Berliner Illustrirte Zeitung, where his first published photo was a motorcycle splashing its way through a puddle. He also worked for the fashion magazine Die Dame.

More than just sports and fashion, he photographed Berliners, rich and poor, in all their activities. He traveled to Turkey, Sicily, Egypt, London, New York, and Liberia, for photo spreads in Berliner Illustrirte Zeitung.

The speed of the modern age and the excitement of new photographic viewpoints enthralled him, especially flying. There are aerial photographs; there are air-to-air photographs of a flying school for women; there are photographs from a Zeppelin, including the ones on his trip to Brazil, where he crossed over a boat whose passengers wave to the airship above.

On 21 March 1933, he photographed the fateful Day of Potsdam, when the aged President Paul von Hindenburg handed Germany over to Adolf Hitler. On assignment for Berliner Illustrirte Zeitung, he photographed Hitler’s inner circle, although he was a Jewish foreigner.

Munkácsi left for New York City… Munkácsi died in poverty and controversy. Several universities and museums declined to accept his archives, and they were scattered around the world.

Text from the Wikipedia website [Online] Cited 23/02/2020

Erwin Blumenfeld (American born Germany, 1897-1969)
Hitlerfresse (Hitler’s Mug)
January 30, 1933
Gelatin silver print collage with ink
29.2 × 21.3cm (11 1/2 × 8 3/8 in.)
The J. Paul Getty Museum, Los Angeles
© The Estate of Erwin Blumenfeld

Erwin Blumenfeld (American born Germany, 1897-1969)

Blumenfeld was born in Berlin on 26 January 1897. As a young man he worked in the clothes trade and wrote poetry. In 1918 he went to Amsterdam, where he came into contact with Paul Citroen and Georg Grosz. In 1933 he made a photomontage showing Hitler as a skull with a swastika on its forehead; this image was later used in Allied propaganda material in 1943.

He married Lena Citroen, with whom he had three children, in 1921. In 1922 he started a leather goods shop, which failed in 1935. He moved to Paris, where in 1936 he set up as a photographer and did free-lance work for French Vogue. After the outbreak of the Second World War he was placed in an internment camp; in 1941 he was able to emigrate to the United States. There he soon became a successful and well-paid fashion photographer, and worked as a free-lancer for Harper’s Bazaar, Life and American Vogue. Blumenfeld died in Rome on 4 July 1969.

Text from the Wikipedia website [Online] Cited 23/02/3030

Paul Wolff (German, 1887-1951) and Dr Wolff & Tritschler OHG (German, founded 1927, dissolved 1963)
[Dog at the beach]
1936
Gelatin silver print
23.4 x 17.8cm (9 3/16 x 7 in.)
The J. Paul Getty Museum, Los Angeles
© Dr Paul Wolff & Tritschler, Historisches Bildarchiv, D-77654 Offenburg, Germany

Barbara Morgan (American, 1900-1992)
City Shell
1938
Gelatin silver print
49.2 × 39.4cm (19 3/8 × 15 1/2 in.)
Reproduced courtesy of the Barbara and Willard Morgan Photographs and Papers, Library Special Collections, Charles E. Young Research Library, UCLA
The J. Paul Getty Museum, Los Angeles

Walker Evans (American, 1903-1975)
[Two Giraffes, Circus Winter Quarters, Sarasota]
1941
Gelatin silver print
15.1 × 18.3cm (5 15/16 × 7 3/16 in.)
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art

Horst P. Horst (American born Germany, 1906-1999)
Hands, Hands
1941
Platinum and palladium print
23.7 × 17cm (9 5/16 × 6 11/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Manfred Heiting
© The Estate of Horst P. Horst and Condé Nast

Erwin Blumenfeld (American born Germany, 1897-1969)
Maroua Motherwell, New York
1941-1943
Gelatin silver print
48.5 x 38.7cm (19 1/8 x 15 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© The Estate of Erwin Blumenfeld

Henry Holmes Smith (American, 1909-1986)
Photography Student
1947
Gelatin silver print
11.4 × 9.6cm (4 1/2 × 3 3/4 in.)
The J. Paul Getty Museum, Los Angeles, Gift of the Smith Family Trust
© J. Paul Getty Trust

Henry Holmes Smith (American, 1909-1986)

Henry Holmes Smith (1909-1986) was an American photographer and one of the most influential fine art photography teachers of the mid 20th century. He was inspired by the work that had been done at the German Bauhaus and in 1937 was invited to teach photography at the New Bauhaus being founded by Moholy-Nagy in Chicago. After World War II, he spent many years teaching at Indiana University. His students included Jerry Uelsmann, Jack Welpott, Robert W. Fichter, Betty Hahn and Jaromir Stephany.

Smith was often involved in the cutting edge of photographic techniques: in 1931 he started experimenting with high-speed flash photography of action subjects, and started doing colour work in 1936 when few people considered it a serious artistic medium. His later images were nearly all abstract, often made directly (without a camera, i.e. like photograms), for instance images created by refracting light through splashes of water and corn syrup on a glass plate. However, although acclaimed as a photographic teacher, Holmes’ own photographs and other images did not achieve any real recognition from his peers.

Text from the Wikipedia website [Online] Cited 23/02/2020

Andreas Feininger (American born France, 1906-1999)
Elegant Disk Clam, dosinia elegans, Conrad
1948
Gelatin silver print
30.4 x 23.8cm (11 15/16 x 9 3/8 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Gertrud E. Feininger

Alexander Rodchenko (Russian, 1891-1956)
Roll (of Film)
1950
Gelatin silver print
30.5 × 24cm (12 × 9 7/16 in.)
The J. Paul Getty Museum, Los Angeles
© 2019 Estate of Alexander Rodchenko / UPRAVIS, Moscow / Artists Rights Society, NY

Otto Steinert (German, 1915-1978)
Schlammweiher 2
Negative 1953, print about 1960s
Gelatin silver print
39.6 x 29.1cm (15 9/16 x 11 7/16 in.)
The J. Paul Getty Museum, Los Angeles
Courtesy Galerie Johannes Faber

André Kertész (American born Hungary, 1894-1985)
Still Life with Snake
Negative 1960; print later
Gelatin silver print
Image: 24.8 × 19.7cm (9 3/4 × 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of André Kertész

Malick Sidibé (Malian, 1936-2016)
Vues de dos
Nd, print 2003
Gelatin silver print, glass, paint, cardboard, tape, and string
36.5 x 27cm (14 3/8 x 10 5/8 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Malick Sidibé

Irving Penn (American, 1917-2009)
Red Apples
July 15, 1985
Silver-dye bleach print
25.4 × 20.3cm (10 × 8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Nancy and Bruce Berman
© 1985 Irving Penn

Lyle Ashton Harris (American, b. 1965)
Man and Woman #1
1987-1988
Gelatin silver print
74.3 x 48.9cm (29 1/4 x 19 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Lyle Ashton Harris

Jim Dow (American, b. 1942)
Doll Repair Shop Window, Buenos Aires, Argentina
1990
Chromogenic print
51.2 × 40.6cm (20 3/16 × 16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Nancy and Bruce Berman
© Jim Dow

Carrie Mae Weems (American, b. 1953)
See No Evil
1991
Dye diffusion print (Polaroid Polacolor)
61 × 50.5cm (24 × 19 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Daniel Greenberg and Susan Steinhauser
© Carrie Mae Weems

Myoung Ho Lee (South Korean, b. 1975)
[Tree #2]
2006
Inkjet print
39.8 × 32.1cm (15 11/16 × 12 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Myoung Ho Lee, Courtesy Yossi Milo Gallery, New York

Daniel Naudé (South African, b. 1984)
Africanis 18. Murraysburg, Western Cape, 10 May 2010
2010
60 x 60cm (23 5/8 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles
© Daniel Naudé

Pieter Hugo (South African, b. 1976)
Aissah Salifu, Agbogbloshie Market, Accra, Ghana
2010
From the Permanent Error series
Digital chromogenic print
81.3 x 81.3cm (32 x 32 in.)
The J. Paul Getty Museum, Los Angeles
© Pieter Hugo

Mona Kuhn (German born Brazil, 1969)
Portrait 37
2011
Chromogenic print
38.3 x 38.1cm (15 1/16 x 15 in.)
The J. Paul Getty Museum, Los Angeles
© Mona Kuhn

Alison Rossiter (American, b. 1953)
Eastman Kodak Azo E, expired May 1927, processed 2014
2014
Gelatin silver print
25 x 20cm (9 13/16 x 7 7/8 in.)
The J. Paul Getty Museum, Los Angeles
© Alison Rossiter

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1200 Getty Center Drive
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Photographs: Gordon Parks “The Atmosphere of Crime” 1957

February 2020

Gordon Parks (American, 1912-2006) 'Untitled, New York, New York' 1957 from Gordon Parks' "The Atmosphere of Crime" 1957

Gordon Parks (American, 1912-2006)
Untitled, New York, New York
1957
Pigmented inkjet print, printed 2019
13 3/4 x 21″ (35 × 53.3 cm)
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

The photo essay as haunting and elegiac poem: “a richly-hued, cinematic portrayal of a largely hidden world: that of violence, police work and incarceration, seen with empathy and candour.”

Parks is one of my favourite photographers. He continues to astound me with his experimentation and percipience, his sensitive insight, into his subjects becoming: “a more nuanced view that reflected the social and economic factors tied to criminal behaviour and a rare window into the working lives of those charged with preventing and prosecuting it.” All captured by his probing camera – using natural light, flash, low depth of field, blur, high angles, low angles, perspective, transience, informality and chiaroscuro.

Two photographs in the posting suffice to speak of the photographers art: pointing figure, veins, clenched first and revelation, the blue fairy of light, in the beautiful Narcotics Addict, Chicago, Illinois; and body carriage interior, overweight man, braced, shadow, fag hanging out of mouth, pulling – all dreams laid bare. The photographer crouching at the same level. Shooting Victim in Cook County Morgue, Chicago, Illinois.

Wonderful to see the layout of the Life Magazine photo essay as well. Notice how Raiding Detectives, Chicago, Illinois is cropped claustrophobically tight, giving little sense of the passage of the tenement. Similarly, the hand and cigarette in Untitled, Chicago, Illinois (cover for the new book about the series), is bound by the cropping and shadows. Other images from the shoots Drug Search, Chicago, Illinois and Untitled, San Quentin, California are also used, expanding the context of the scene.

His photographs “give shape to the ground against which poverty, addiction, and race become criminalised,” allowing “Life’s readers to see the complexity of these chronically oversimplified situations.” They also enable us to enter a liminal space, where we feel both the mundane horror and specular beauty of life in medias res.

Dr Marcus Bunyan

Many thankx to the Museum of Modern Art for allowing me to publish some of the photographs in the posting. Please click on the photographs for a larger version of the image.

Gordon Parks (American, 1912-2006) 'Untitled, Chicago, Illinois' 1957 from Gordon Parks' "The Atmosphere of Crime" 1957

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 x 17 15/16″ (30.1 x 45.6cm)
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
13 3/4 x 21″ (35 x 53.3cm)
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Raiding Detectives, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 x 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

MoMA Acquires 56 Photographs from Gordon Parks’s Groundbreaking 1957 Series “The Atmosphere of Crime”

The Museum of Modern Art has acquired 56 prints from American artist Gordon Parks’s series of colour photographs made in 1957 for a Life magazine photo essay titled “The Atmosphere of Crime.” The Museum and The Gordon Parks Foundation collaborated closely on the selection of 55 modern colour prints that MoMA purchased from the Foundation, and the Foundation has also given the Museum a rare vintage gelatin silver print (a companion to a print Parks himself gave the Museum in 1993). A generous selection of these prints will go on view in May 2020 as part of the first seasonal rotation of the Museum’s newly expanded and re-envisioned collection galleries. The collection installation Gordon Parks and “The Atmosphere of Crime” will be located on the fourth floor, with Parks’s work as an anchor for exploring representations of criminality in photography, with a particular focus on work made in the United States.

One of the preeminent photographers of the mid-20th century, Gordon Parks (1912-2006) left behind a body of work that documents American life and culture from the early 1940s to the 2000s. Born in Fort Scott, Kansas, Parks worked as a youth in St. Paul, Minnesota, before discovering photography in 1937. He would come to view it as his “weapon of choice” for attacking issues including race relations, poverty, urban life, and injustice. After working for the US government’s Farm Security Administration in the early 1940s, Parks found success as a fashion photographer and a regular contributor to Ebony, Fortune, Glamour, and Vogue before he was hired as the first African American staff photographer at Life magazine in 1948.

In 1957, Life assigned Parks to photograph for the first in a series of articles addressing the perceived rise of crime in the US. With reporter Henry Suydam, Parks traversed the streets of New York, Chicago, Los Angeles, and San Francisco, producing a range of evocative colour images, 12 of which were featured in the debut article, “The Atmosphere of Crime,” on September 9, 1957. Parks’s empathetic, probing views of crime scenes, police precincts, hospitals, morgues, and prisons do not name or identify “the criminal,” but instead give shape to the ground against which poverty, addiction, and race become criminalised. Shot using available light, Parks’s atmospheric photographs capture mysterious nocturnal activity unfolding on street corners and silhouetted figures with raised hands in the murky haze of a tenement hallway.

A robust selection from this acquisition will anchor a display within a fourth-floor collection gallery, titled Gordon Parks and “The Atmosphere of Crime.” Using Parks’s work as a point of departure, the installation will draw from a range of other works in the Museum’s collection, offering varied representations of crime and criminality. Since the 1940s, the Museum has collected and exhibited photographs of crime as represented in newspapers and tabloids, exemplified by the dramatic, flash-lit work of Weegee, complemented by 19th-century precedents such as mug shots, whose purported objectivity was expected to facilitate the identification of criminals, as well as acquisitions across media that point to subsequent investigations and more contemporary concerns.

While Parks’s work was first displayed at MoMA in 1948, and was included in the landmark exhibition The Family of Man in 1955, it wasn’t until 1993 that five of his photographs were approved for the Museum’s collection (including a large-scale gelatin silver print from the 1957 series on crime mentioned above). The Museum has since supported the acquisition of additional vintage prints in 2011 and 2014 (including Harlem Newsboy, currently on view on the Museum’s fifth floor).

“As an artist of the highest order and a passionate advocate for civil rights, Parks made iconic photographs that continue to speak poignantly to the complexity of cultural politics and racial bias in the United States,” said Sarah Meister, curator in MoMA’s Department of Photography. “This acquisition substantially improves the Museum’s holdings of Gordon Parks’s achievement, reflecting our commitment to the artist and fostering the possibility of situating his work within a broad range of contemporary concerns. His enduring impact on the history of photography and representation cannot be overstated.”

“MoMA’s acquisition reinforces the significance of Gordon Parks as an artist whose practice continues to inspire future generations,” said Peter W. Kunhardt, Jr., executive director of The Gordon Parks Foundation. “Parks knew that his camera could be a powerful weapon, more potent than violence, and that pictures and words could further social change. The Atmosphere of Crime series remains as timeless and relevant today as when the photographs were made more than 50 years ago.”

Sarah Meister has also collaborated on The Gordon Parks Foundation’s forthcoming publication Gordon Parks: The Atmosphere of Crime, 1957, to be published by Steidl in spring 2020. The book’s expansive selection of never-before-published photographs from Parks’s original reportage was selected and sequenced by Meister, and her illustrated text situates this critically important photo essay within both Parks’s career and historic representations of crime and criminality. Other contributors include Bryan Stevenson, founder of the Equal Justice Initiative and author of Just Mercy (Spiegel & Grau, 2014), and Nicole Fleetwood, Professor of American studies and art history at Rutgers University and author of Marking Time: Art in the Age of Mass Incarceration (Harvard University Press, 2020). The book also features a foreword by MoMA’s director Glenn D. Lowry and The Gordon Parks Foundation’s executive director, Peter W. Kunhardt, Jr.

Press release from MoMA

Gordon Parks (American, 1912-2006)
Drug Search, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
11 7/8 x 17 15/16″ (30.1 × 45.6cm)
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
“Wrong Place at the Wrong Time” Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Untitled, San Quentin, California
1957
Pigmented inkjet print, printed 2019
11 7/8 x 17 15/16″ (30.1 x 45.6cm)
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Detectives Grilling a Suspect, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Knifing Victim I, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

When Life magazine asked Gordon Parks to illustrate a recurring series of articles on crime in the United States in 1957, he had already been a staff photographer for nearly a decade, the first African American to hold this position. Parks embarked on a six-week journey that took him and a reporter to the streets of New York, Chicago, San Francisco and Los Angeles. Unlike much of his prior work, the images made were in colour. The resulting eight-page photo-essay “The Atmosphere of Crime” was noteworthy not only for its bold aesthetic sophistication, but also for how it challenged stereotypes about criminality then pervasive in the mainstream media. They provided a richly-hued, cinematic portrayal of a largely hidden world: that of violence, police work and incarceration, seen with empathy and candour.

Parks rejected clichés of delinquency, drug use and corruption, opting for a more nuanced view that reflected the social and economic factors tied to criminal behaviour and a rare window into the working lives of those charged with preventing and prosecuting it. Transcending the romanticism of the gangster film, the suspense of the crime caper and the racially biased depictions of criminality then prevalent in American popular culture, Parks coaxed his camera to do what it does best: record reality so vividly and compellingly that it would allow Life‘s readers to see the complexity of these chronically oversimplified situations. The Atmosphere of Crime, 1957 includes an expansive selection of never-before-published photographs from Parks’ original reportage.

Co-published with The Gordon Parks Foundation and The Museum of Modern Art. Text by Nicole Fleetwood and Bryan Stevenson.

Text from the Steidl website [Online] Cited 16/02/2020

Gordon Parks (American, 1912-2006)
Narcotics Addict, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Police Bring in Victim, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks (American, 1912-2006)
Shooting Victim in Cook County Morgue, Chicago, Illinois
1957
Pigmented inkjet print, printed 2019
The Museum of Modern Art, New York. The Family of Man Fund
© The Gordon Parks Foundation

Gordon Parks' photo essay 'The Atmosphere of Crime' in 'Life Magazine', September 9, 1957

Gordon Parks’ photo essay The Atmosphere of Crime in Life Magazine September 9, 1957

Gordon Parks (American, 1912-2006)
Untitled, Chicago, Illinois
1957
Gelatin silver print
19 1/4 x 13″ (48.9 × 33cm)
The Museum of Modern Art, New York. Gift of the Gordon Parks Foundation
© The Gordon Parks Foundation

The Atmosphere of Crime, 1957 (cover)
Text by Nicole Fleetwood and Bryan Stevenson
Series edited by Peter W. Kunhardt, Jr.
Edited by Sarah Hermanson Meister
168 pages, 70 images
Hardback / Half-linen
25 x 29cm
English
ISBN 978-3-95829-696-1
Published Spring 2020

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Exhibition: ‘Dora Maar’ at Tate Modern, London

Exhibition dates: 20th November 2019 – 15th March 2020

Curators: Dora Maar is curated by Karolina Ziebinska-Lewandowska, Curator, Centre Pompidou, Paris, Damarice Amao, Assistant Curator, Centre Pompidou, Paris and Amanda Maddox, Associate Curator, the J. Paul Getty Museum, Los Angeles with Emma Lewis, Assistant Curator, Tate Modern. The Tate Modern presentation is curated by Emma Lewis, Assistant Curator with Emma Jones, Curatorial Assistant, Tate Modern.

Dora Maar (French, 1907-1997)
Untitled (Hand-Shell)
1934
Gelatin silver print on paper
401 x 289 mm
Centre Pompidou, Musée national d’art moderne, Paris
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais
Image Centre Pompidou, MNAM-CCI © ADAGP, Paris and DACS, London 2019

What a creative woman. But yet another abused by the ego of a male, that of her lover, Picasso.

Beth Gersh-Nesic observes, “Was Dora Maar’s brilliant career cut short by the typical conflicts facing professional women in the 1930s, and even today? Or was she a victim of Picasso’s psychological abuse, which chipped away at her original confidence? Was she compromised to the point that she only wanted to please the man she loved? According to art historian John Richardson, Dora Maar sacrificed her gifts on the altar of her art god, her idol, Picasso. Based on the early Surrealist photographs we see in her retrospective, one can only wish she hadn’t taken up with Picasso, for it seems she might have achieved far more in her lifetime without him.”

What we can say is that Maar left behind a strong body of photographic work – from fashion and commercial, to restrained, classical formalism with surrealist inflections; from street photography to “the stuff of delirium and nightmare, [which] taps into the unconscious, internalised sublime”, her Portrait of Ubu (1936, below) reminding me strongly of William Blake’s painting The Ghost of a Flea (c. 1819). Ubu is “a ghastly being of indeterminate origin and melancholy aspect… [an idea] something like l’informe, the concept Maar’s lover Georges Bataille coined to describe his fellow-Surrealists’ admiration for all things larval and grotesquely about-to-be.” Ubu is a her dark notion of a street “urchin”.

Her warped photomontages are technical marvels. “”She captures the mysterious,” Caws wrote, “in a combination of the unresolved and the sharply angled. This frequently creates a sense of ambiguity, even menace.” Caws notes that Dora Maar responded to Louis Aragon’s invocation “for each person there is one image to find that will disturb the whole universe.” Maar’s images managed to “disturb and reveal” with a bit of the macabre mixed in.”

But her images are more than a bit of this and a bit of that. They possess a utilitarian feeling in the enunciation of their menace, which makes them all the more effective when impinging on our waking dreams. Susan Sontag notes, “Photographs are perhaps the most mysterious of all the objects that make up, and thicken, the environment we recognise as modern” (Sontag, On Photography, p. 2). Thicken is the critical word. Maar’s photographs thicken our atmospheric (and mental) miasma, prescient of our modern world full of dark passages: pitch black sewers, fatbergs, drone strikes, bush fire skies, virus, murder and mayhem. In the back of my head. My eyes. Roll, roll, roll. Skewered. Roasted.

Dr Marcus Bunyan

Many thankx to the Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

The most accomplished examples of Maar’s art are the photomontages of 1935 and 1936. There were already many vaults and arches in her Mont-Saint-Michel pictures; now she took the cloistral galleries of the Orangerie at Versailles, upended them so that they looked like sewers, and populated them with cryptic beings engaged in arcane rituals or dramas. In “The Simulator,” [below] a boy from one of her street photographs is bent backward at an obscene angle; Maar has retouched his eyes so that they roll back in his head toward us, like one of those thrashing hysterics photographed in the nineteenth century. In “29 Rue d’Astorg” (below) – of which Maar made several versions, black-and-white and hand-coloured – a human figure with a curtailed, avian head is seated beneath arches that have been subtly warped in the darkroom.

Brian Dillon. “The Voraciousness and Oddity of Dora Maar’s Pictures,” on The New Yorker website May 21, 2019 [Online] Cited 23/11/2019

During the 1930s, Dora Maar’s provocative photomontages became celebrated icons of surrealism.

Her eye for the unusual also translated to her commercial photography, including fashion and advertising, as well as to her social documentary projects. In Europe’s increasingly fraught political climate, Maar signed her name to numerous left-wing manifestos – a radical gesture for a woman at that time.

Her relationship with Pablo Picasso had a profound effect on both their careers. She documented the creation of his most political work, Guernica 1937. He painted her many times, including Weeping Woman 1937. Together they made a series of portraits combining experimental photographic and printmaking techniques.

In middle and later life Maar withdrew from photography. She concentrated on painting and found stimulation and solace in poetry, religion, and philosophy, returning to her darkroom only in her seventies.

This exhibition will explore the breadth of Maar’s long career in the context of work by her contemporaries.

Text from the Tate Modern website

Dora Maar (French, 1907-1997)
Woman sitting in profile, the bust dressed in a blouse made of tattoo patterns drawn on the photograph
c. 1930
Gelatin silver print
Private Collection
© Estate of Dora Maar / DACS 2019, All Rights Reserved

Dora Maar (French, 1907-1997)
Child with a Beret
c. 1932
Gelatin silver print
Courtesy VEGAP / Museo Nacional Centro de Arte Reina Sofia

Dora Maar (French, 1907-1997)
Barcelona, Saleswomen in the Butcher Shop
1933
Silver Gelatin Print
48.7 x 38.8cm
Private Collection
© Adagp, Paris 2019
Photo: © Fotogasull

Dora Maar (French, 1907-1997)
Blind Street Peddler, Barcelona
1933
Gelatin silver print
Image: 39.3 x 29.3cm (15 1/2 x 11 9/16 in.)
Gift of David Raymond
The Cleveland Museum of Art
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

Dora Maar (French, 1907-1997)
Street Boy on the Corner of the rue de Genets
1933
Gelatin silver print
Harvard Art Museums/ Fogg Museum, Richard and Ronay Menschel Fund for the Acquisition of Photographs
© ADAGP, Paris and DACS, London 2019

Dora Maar (French, 1907-1997)
Repent for the Kingdom of Heaven is at Hand
1934
Gelatin silver print
Sheet: 24.3 × 18cm (9 9/16 × 7 1/16 in.)
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris
Gift of David and Marcia Raymond

Dora Maar (French, 1907-1997)
Stairwell and Plants in Kew Gardens
1934
Gelatin silver print, ferrotyped
Image: 28 x 24cm (11 x 9 7/16 in.)
John L. Severance Fund
The Cleveland Museum of Art
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

Dora Maar (French, 1907-1997)
Pearly King collecting money for the Empire Day
1935
Gelatin silver print
Tate
© Estate of Dora Maar / DACS 2019, All Rights Reserved

Dora Maar (French, 1907-1997)
Carousel at Night
1931-1936
Gelatin silver print, ferrotyped
Image: 25 x 19.8cm (9 13/16 x 7 13/16 in.)
John L. Severance Fund
The Cleveland Museum of Art
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

Installation views of the exhibition Dora Maar at Tate Modern, 2019 showing, in the bottom image, the photographs Untitled (Nude) 1930s (left) and Untitled (Nude) c. 1938 (right)

Dora Maar (French, 1907-1997)
Assia
1934
Gelatin silver print
26.4 x 19.5cm

This autumn, Tate Modern presents the first UK retrospective of the work of Dora Maar (1907-1997) whose provocative photographs and photomontages became celebrated icons of surrealism. Featuring over 200 works from a career spanning more than six decades, this exhibition shows how Maar’s eye for the unusual also translated to her commercial commissions, social documentary photographs, and paintings – key aspects of her practice which have, until now, remained little known.

Born Henriette Théodora Markovitch, Dora Maar grew up between Argentina and Paris and studied decorative arts and painting before switching her focus to photography. In doing so, Maar became part of a generation of women who seized the new professional opportunities offered by advertising and the illustrated press. Tate Modern’s exhibition will open with the most important examples of these commissioned works. Around 1931, Maar set up a studio with film set designer Pierre Kéfer specialising in portraiture, fashion photography and advertising. Works such as Untitled (Les années vous guettent) c. 1935 – believed to be an advertising project for face cream that Maar made by overlaying two negatives – will reveal Maar’s innovative approach to constructing images through staging, photomontage and collage. Striking nude studies such as that of famed model Assia Granatouroff will also reveal how women photographers like Maar were beginning to infiltrate relatively taboo genres such as erotica and nude photography.

During the 1930s, Maar was active in left-wing revolutionary groups led by artists and intellectuals. Reflecting this, her street photography from this time shot in Barcelona, Paris and London captured the reality of life during Europe’s economic depression. Maar shared these politics with the surrealists, becoming one of the few photographers to be included in the movement’s exhibitions and publications. A major highlight of the show will be outstanding examples of this area of Maar’s practice, including Portrait d’Ubu 1936, an enigmatic image thought to be an armadillo foetus, and the renowned photomontages 29, rue d’Astorg c. 1936 and Le Simulateur 1935. Collages and publications by André Breton, Georges Hugnet, Paul and Nusch Eluard, and Jacqueline Lamba will place Maar’s work in context with that of her inner circle.

In the winter of 1935-1936 Maar met Pablo Picasso and their relationship of around eight years had a profound effect on both their careers. She documented the creation of his most political work Guernica 1937, offering unprecedented insight into his working process. He in turn immortalised her in the motif of the ‘weeping woman’. Together they made a series of portraits that combined experimental photographic and printmaking techniques, anticipating her energetic return to painting in 1936. Featuring rarely seen, privately-owned canvases such as La Conversation 1937 and La Cage 1943, and never-before exhibited negatives from the Dora Maar collection at the Musée National d’art Moderne, the exhibition will shed new light on the dynamic between these two artists during the turbulent wartime years.

After the Second World War, Maar began dividing her time between Paris and the South of France. During this period, she explored diverse subject matter and styles before focusing on gestural, abstract paintings of the landscape surrounding her home. Though these works were exhibited to acclaim in London and Paris into the 1950s, Maar gradually withdrew from artistic circles. As a result, the second half of her life became shrouded in mystery and speculation. The exhibition will reunite over 20 works from this little-known – yet remarkably prolific – period. Dora Maar concludes with a substantial group of camera-less photographs that she made in the 1980s when, four decades after all but abandoning the medium, Maar returned to her darkroom.

Dora Maar is curated by Karolina Ziebinska-Lewandowska, Curator, Centre Pompidou, Paris, Damarice Amao, Assistant Curator, Centre Pompidou, Paris and Amanda Maddox, Associate Curator, the J. Paul Getty Museum, Los Angeles with Emma Lewis, Assistant Curator, Tate Modern. The Tate Modern presentation is curated by Emma Lewis, Assistant Curator with Emma Jones, Curatorial Assistant, Tate Modern.

The exhibition will be accompanied by a fully-illustrated catalogue jointly published by Tate and the J. Paul Getty Museum and a programme of talks and events in the gallery.

Press release from Tate Britain [Online] Cited 16/11/2019

Installation views of the exhibition Dora Maar at Tate Modern, 2019 showing at second left, Untitled (Study of Beauty) (c. 1931, below)

Dora Maar (French, 1907-1997)
Untitled (Study of Beauty)
c. 1931
Gelatin silver print
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

Dora Maar (French, 1907-1997)
Untitled (Lee Miller) (multiple exposure)
c. 1933
Gelatin silver print

Dora Maar (French, 1907-1997)
Untitled (Mannequin sitting in profile in dress and evening jacket)
c. 1932-1935
Gelatin silver print enhanced with colours
29.9 x 23.8cm
Collection Centre Pompidou, Paris, Musée national d’art moderne, Centre de création industrielle
© ADAGP, Paris, 2019

Dora Maar (French, 1907-1997)
Untitled (Fashion photograph Model star)
c. 1935
Gelatin silver print
300 x 200 mm
Collection Therond
© ADAGP, Paris and DACS, London 2019

Dora Maar (French, 1907-1997)
Model in Swimsuit
1936
Gelatin silver on paper
197 x 167 mm
The J. Paul Getty Museum, Los Angeles
© ADAGP, Paris and DACS, London 2019

Dora Maar (French, 1907-1997)
Portrait of Lise Deharme, chez elle devant sa cage a oiseaux
Portrait of Lise Deharme, at home in front of her birdcage
1936
Gelatin silver print

Dora Maar (French, 1907-1997)
Publicity Study, Pétrole Hahn
1934-1935
Silver gelatin print on a flexible support in cellulose nitrate
17.6 x 24cm
Collection Centre Pompidou, Paris, Musée national d’art moderne Centre de création industrielle
© Adagp, Paris 2019
Photo: © Centre Pompidou, MNAM-CCI / Dist. RMN-GP

Associated with Pierre Kéfer from 1930 to 1934, she collaborated in 1931 on the photographic illustration of the art historian Germain Bazin’s book Le Mont Saint-Michel (1935). She then shared a studio with Brassaï, after which Emmanuel Sougez, the spokesman for the New Photography movement, became her mentor. Her work met the aesthetic criteria of the time: close-ups of flowers and objects, and photograms in the style of Man Ray. She also took portraits, original publicity shots, and fashion and erotic photographs. In 1934, while traveling alone in Spain, Paris and London, she shot a vast number of urban views (posters, shop windows, ordinary people). Both a passionate lover and committed intellectual, she became the mistress of the filmmaker Louis Chavance and of the writer Georges Bataille, whom she met in a left-wing activist group. She signed the Contre-Attaque manifesto and rubbed shoulders with the agitprop artistic group Octobre. A close friend of Jacqueline Lamba, who became Breton’s wife, she was fully involved in the surrealist group, of whose members she made many portraits. At the height of her creativity in 1935-1936, she composed strange and bold photomontages, the most famous being 29, rue d’Astorg and The Simulator (both below). Some of her compositions verge on eroticism, like the photomontage showing fingers crawling out of a shell and sensually digging into the sand (Untitled, 1933-1934, top). She also used her city photographs as backdrops for unsettling scenes: her Portrait of Ubu (1936, below) – in fact the picture of an armadillo foetus – conforms to the surrealists’ fascination for macabre and deformity.

Anne Reverseau. “Dora Maar,” from the Dictionnaire universel des créatrices on the Archives of Women Artists Research & Exhibitions website [Online] Cited 16/11/2019

Dora Maar (French, 1907-1997)
Les yeux (The eyes)
c. 1932-1935
Silver print on flexible media
29.5 x 23.5cm
© Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais
Image Centre Pompidou, MNAM-CCI, © ADAGP, Paris

Dora Maar (French, 1907-1997)
Untitled
1935
Photomontage
232 x 150 mm
Musée National d’Art Moderne – Centre Pompidou (Paris, France)
© Estate of Dora Maar / DACS 2019, All Rights Reserved

When Maar began her career, the illustrated press was expanding quickly. This created a growing market for experimental photography. Maar embraced this opportunity, exploring the creative potential of staged images, darkroom experiments, collage and photomontage.

Most of Maar’s work had one thing in common: an uncanny atmosphere. Her connection to the surrealists led her to create fantastical images. This included using photomontage to bring together contrasting images and reflect the workings of the unconscious mind.

Unlike many other photomontage creators of this time, Maar did not use photographs taken from illustrated newspapers or magazines. Instead the images often came from her own work, including both street and landscape photography. This experimentation and obvious construction became a defining feature of Maar’s work.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing at second left, Arcade (1934, see below)

Dora Maar (French, 1907-1997)
Arcade
1934
Photomontage

Dora Maar (French, 1907-1997)
Danger
1936
Gelatin silver print

Dora Maar (French, 1907-1997)
29 rue d’Astorg
c. 1936
Photograph, hand-coloured gelatin silver print on paper
294 x 244 mm
Collection Centre Pompidou, Paris. Musée national d’art moderne Centre de création industrielle
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP
© ADAGP, Paris and DACS, London 2019

Dora Maar (French, 1907-1997)
The Simulator
1936
Silver gelatin print printed on a carton
27 x 22.2cm (excluding the margin)
Gift from Marguerite Arp-Hagenbach in 1973
Collection Centre Pompidou, Paris Musée national d’art moderne, Centre de création industrielle
© Adagp, Paris 2019
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

Maar’s early photomontages look almost as modish and styled as her fashion work. From a shell resting on sand, a dummy hand protrudes, with delicate fingers and painted nails, just like Maar’s own (see top image). In a way, the image could be by one of many photographers of the period – Cecil Beaton, say, or Angus McBean – who politely surrealised their pictures, as if the artistic movement were merely a visual style. Except: there is something ominously self-involved about this hybrid thing. The shell and hand recall Bataille’s obsessions with crustaceans, mollusks, and orphaned or butchered body parts. The hand rhymes with similar ones in the photographs of Claude Cahun, where they sometimes have masturbatory implications. And what are we to make of the storm-lit, gothic sky that looms over this auto-curious object?

The most accomplished examples of Maar’s art are the photomontages of 1935 and 1936. There were already many vaults and arches in her Mont-Saint-Michel pictures; now she took the cloistral galleries of the Orangerie at Versailles, upended them so that they looked like sewers, and populated them with cryptic beings engaged in arcane rituals or dramas. In “The Simulator,” (above) a boy from one of her street photographs is bent backward at an obscene angle; Maar has retouched his eyes so that they roll back in his head toward us, like one of those thrashing hysterics photographed in the nineteenth century. In “29 Rue d’Astorg” (above) – of which Maar made several versions, black-and-white and hand-coloured – a human figure with a curtailed, avian head is seated beneath arches that have been subtly warped in the darkroom.

Brian Dillon. “The Voraciousness and Oddity of Dora Maar’s Pictures,” on The New Yorker website May 21, 2019 [Online] Cited 23/11/2019

Dora Maar also participated in the Surrealists’ group exhibitions, such as the one at Charles Ratton’s Gallery in 1936, wherein her Portrait of Ubu became the “icon of Surrealism,” according to her biographer Mary Ann Caws in her exceptional book Picasso’s Weeping Woman: The Life and Art of Dora Maar (2000). “She captures the mysterious,” Caws wrote, “in a combination of the unresolved and the sharply angled. This frequently creates a sense of ambiguity, even menace.” (p. 20) Caws notes that Dora Maar responded to Louis Aragon’s invocation “for each person there is one image to find that will disturb the whole universe.” Maar’s images managed to “disturb and reveal” with a bit of the macabre mixed in. (p. 71)

Beth Gersh-Nesic. “Picasso’s Weeping Woman as Artist Instead of Muse: Dora Maar’s Retrospective at Centre Pompidou,” on the Bonjour Paris website July 24, 2019 [Online] Cited 23/11/2019

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s photographs Portrait of Ubu (1936, left), Untitled (Hand-Shell) (1934, top middle) and Danger (1936, bottom right) Photo: Tate (Andrew Dunkley)

Dora Maar (French, 1907-1997)
Portrait of Ubu
1936
Silver gelatin print
24 x 18cm
Collection Centre Pompidou, Paris, Musée national d’art moderne, Centre de création industrielle
© Adagp, Paris
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

In 1936, at the summit of her celebrity as a photographic artist, Dora Maar showed her picture “Portrait of Ubu” in the International Surrealist Exhibition, at the New Burlington Galleries, London. Named after a scatological, ur-Surrealist play by Alfred Jarry, from 1896, the black-and-white photograph shows a ghastly being of indeterminate origin and melancholy aspect. Maar would never say what the clawed, scaly creature was, nor where she had come across it. Her Ubu has elements of Jarry’s porcine, louse-like original, and, with its doleful eye and drooping ears, it also resembles an ass or an elephant. Scholars generally agree that the monster is in fact an armadillo foetus, preserved in a specimen jar. It is also an idea: something like l’informe, the concept Maar’s lover Georges Bataille coined to describe his fellow-Surrealists’ admiration for all things larval and grotesquely about-to-be.

Brian Dillon. “The Voraciousness and Oddity of Dora Maar’s Pictures,” on The New Yorker website May 21, 2019 [Online] Cited 23/11/2019

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing her series of portrait photomontages from the mid-1930s (see below)

Dora Maar (French, 1907-1997)
Double Portrait with Hat
c. 1936-37
Gelatin silver print, montage with handwork on negative
Image: 29.8 x 23.8cm (11 3/4 x 9 3/8 in.)
Gift of David Raymond
The Cleveland Museum of Art
© Artists Rights Society (ARS), New York / ADAGP, Paris

To produce this complex image, Maar sandwiched together two negatives of the same model, one frontal and one profile, scavenged from a magazine assignment on springtime hats, and painted the background and hat (or decomposing halo?) onto the negative. Softening the emulsion, she scraped and lifted it off, techniques that involve destruction and suggest disintegration. The face evokes Picasso’s depictions of female faces, especially his 1938 paintings of weeping women for which Maar was the model. Although the divided face is not Maar’s, it is tempting to interpret it as a reflection of her emotional state at the time, torn between her career and independence and Picasso’s demands and potent personality. frontal and one profile, scavenged from a magazine assignment on springtime hats, and painted the background and hat (or decomposing halo?) onto the negative. Softening the emulsion, she scraped and lifted it off, techniques that involve destruction and suggest disintegration. The face evokes Picasso’s depictions of female faces, especially his 1938 paintings of weeping women for which Maar was the model. Although the divided face is not Maar’s, it is tempting to interpret it as a reflection of her emotional state at the time, torn between her career and independence and Picasso’s demands and potent personality.

Text from The Cleveland Museum of Art website [Online] Cited 16/11/2019

Dora Maar (French, 1907-1997)
Profile portrait with glasses and hat
1930-1935
Gelatin silver print
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

Dora Maar (French, 1907-1997)
Man looking inside a sidewalk inspection door, London
c. 1935
Gelatin silver print
Collection of Michael Mattis and Judith Hochberg, New York
Courtesy art2art Circulating Exhibitions
© Estate of Dora Maar / DACS 2019, All Rights Reserved

Maar became involved with the surrealists from 1933 and was one of the few artists – and even fewer women – to be included in the surrealists’ exhibitions. She became close to the group because of their shared left-wing politics at a time of social and civil unrest in France.

Maar’s photography and photomontages explore surrealist themes such as eroticism, sleep, the unconscious and the relationship between art and reality. Cropped frames, dramatic angles, unexpected juxtapositions and extreme close-ups are used to create surreal images. Contrasting with the idea of a photograph as a factual record, Maar’s scenes disorientate the viewer and create new worlds altogether.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s photographs Portrait of Nusch Éluard (1935, left) and Les années vous guettent (The Years are Waiting for You) (1932, right)

Dora Maar (French, 1907-1997)
Portrait of Nusch Éluard
1935
Gelatin silver print

Dora Maar (French, 1907-1997)
Les années vous guettent (The Years are Waiting for You)
1932
Gelatin silver print
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

Dora Maar (French, 1907-1997)
Untitled
c. 1940
Gelatin silver print

Eileen Agar (British-Argentinian, 1899-1991)
Photograph of Dora Maar and Pablo Picasso on the beach
September 1937
Gelatin silver print
68 x 60 mm
Taken in Juan-les-pins, France
Tate Archive
Presented to Tate Archive by Eileen Agar in 1989 and transferred from the photograph collection in 2012

Eileen Agar (British-Argentinian, 1899-1991)
Photograph of Dora Maar, Nusch Éluard, Pablo Picasso and Paul Éluard on the beach
September 1937
Gelatin silver print
66 x 66 mm
Taken in Juan-les-pins, France
Tate Archive
Presented to Tate Archive by Eileen Agar in 1989 and transferred from the photograph collection in 2012

Dora Maar (French, 1907-1997)
Portrait of Picasso, Paris, studio 29, rue d’Astorg
Winter, 1935
Silver gelatin negative on flexible support in cellulose nitrate
12 x 9cm
Collection Centre Pompidou, Paris Musée national d’art moderne Centre de création industrielle
© Adagp, Paris 2019
Photo: © Centre Pompidou, MNAM-CCI / Dist. RMN-GP

Dora Maar (French, 1907-1997)
Portrait of Pablo Picasso
1936
Pastel on paper
57.5 x 45cm
Private collection, Yann Panier
Courtesy Galerie Brame and Lorenceau
© Adagp, Paris 2019
© The Museum of Fine Arts, Houston

Pablo Picasso (Spanish, 1881-1973)
Portrait of Dora Maar
1937
Musée National Picasso-Paris
Copyright RMN-Grand Palais, Mathieu Rabeau and Succession Picasso, 2018

Dora Maar (French, 1907-1997)
Guernica
May-June, 1937
Gelatin silver print
Musée National Picasso-Paris
Copyright RMN-Grand Palais, Mathieu Rabeau and Succession Picasso, 2018

Dora Maar (French, 1907-1997)
Picasso working on “Guernica”
1937
Gelatin silver print
Courtesy VEGAP / Museo Nacional Centro de Arte Reina Sofia

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s painting The Conversation 1937
Photo: Tate (Andrew Dunkley)

Dora Maar (French, 1907-1997)
The Conversation
1937
Oil on canvas
162 x 130cm
Fundación Almine y Bernard Ruiz-Picasso para el Arte, Madrid
© FABA © ADAGP, Paris and DACS, London 2019
Photo: Marc Domage

“I must dwell apart in the desert,” the artist and surrealist photographer Dora Maar once said. “I want to create an aura of mystery about my work. People must long to see it.

“I’m still too famous as Picasso’s mistress to be accepted as a painter.”

These words form part of a conversation recorded by Maar’s friend, the art writer James Lord, in his memoir “Picasso and Dora.” During the exchange, the French artist also explains how she rationalised the work of her later years, given that she rarely exhibited and was not in demand. …

With its deliberate focus on their art, the exhibition doesn’t address certain troubling questions about the pair’s unequal personal relationship. In her memoirs, Picasso’s later lover, Françoise Gilot, recounted the brutal bullying to which the artist subjected Maar. Picasso once described the time that Maar and a previous lover, Marie-Thérèse Walter, came to blows in his studio as one of his “choicest memories.”

It’s a subject Maar didn’t shy away from in her art, painting herself alongside Walter in “The Conversation,” one of the works on show at the Tate Modern. Maar is depicted facing away while Walter looks directly at the viewer.

During the aforementioned exchange with James Lord, Maar told the writer that Picasso’s portraits of her were “lies.” But the struggle for recognition she went on to describe is more insightful – that she had to survive in the “desert” to be celebrated on her own terms.

Max Ramsay. “Dora Maar is no longer Picasso’s ‘Weeping Woman’,” on the CNN website 20th November 2019 [Online] Cited 23/11/2019

Pablo Picasso (Spanish, 1881-1973)
Dora Maar seated
1938
Ink, gouache and oil paint on paper on canvas
Support: 689 x 625 mm
Frame: 925 x 685 x 120 mm
Tate
Purchased 1960

In late 1935 or early 1936, Maar met Pablo Picasso. They became lovers soon afterwards. She was at the height of her career, while he was emerging from what he described as ‘the worst time of my life’. He had not sculpted or painted for months.

Their relationship had a huge affect on both their careers. Maar documented the creation of Picasso’s most political work, Guernica 1937, encouraged his political awareness and educated him in photography. Specifically, Maar taught Picasso the cliché verre technique – a complex method combining photography and printmaking.

Picasso painted Maar in numerous portraits, including Weeping Woman 1937. However, Maar explained that she felt this wasn’t a portrait of her. Instead it was a metaphor for the tragedy of the Spanish people. Picasso also encouraged Maar to return to painting. The flattened features and bold outlines of the cubist-style portraits Maar made at this time suggest Picasso’s influence. By 1940 her passport listed her profession as ‘photographer-painter’.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing portraits of the artist by numerous artists, some of which you can see below

Dora Maar (French, 1907-1997)
Self-portrait with Fan
1930
Gelatin silver print

Emmanuel Sougez (French, 1889-1972)
Dora Maar
Paris, 1934
Gelatin silver print

Dora Maar considered the French commercial photographer Emmanuel Sougez (1889-1972) her mentor. Her first commission was a book on Mont-Saint-Michel written by art critic Germain Bazin. She collaborated with the stage-set designer Pierre Kéfer in 1931. From that experience they formed a business partnership, set up at first in his parents’ garden in Neuilly and then moving to their own studio at 9 rue Campagne-Première, lent by the Polish photographer Harry Ossip Meerson (1910-1991), younger brother of the cinema art director Lazare Meerson (1900-1938), who had worked with Kéber at Film Albatros studio in the mid-1920s. Harry Meerson also lent out his darkroom to the Hungarian photographer Brassai (Gyula Halász, 1899-1984), who became Dora Maar’s close friend. Her contact with Brassai brought her into the Surrealist circle.

The Kéfer-Dora Maar studio produced glamorous, innovative images for advertising and portraits, becoming part of the booming industry of commercial photography in glossy magazines. It was a fertile context for Dora Maar’s imagination. Her perspective on the modern women of the 1930s produced models oozing with elegant sensuality. Cool, natural, sometimes athletic, sometimes aristocratic, the Kéfer-Dora Maar female gave off a whiff of eroticise insouciance that emanated from Dora’s own disposition. This conceptualisation of contemporary beauty fed the appetite for luxury and leisure time activities, despite the Great Depression. It was a fantasy for some, a reality for others. During this period of working intensely with Pierre Kéfer, Dora had affairs with the filmmaker Louis Chavance (c. 1932-1933) and the erotically transgressive writer Georges Bataille (late 1933-1934). The Kéfer-Dora Maar studio closed in 1934.

Beth Gersh-Nesic. “Picasso’s Weeping Woman as Artist Instead of Muse: Dora Maar’s Retrospective at Centre Pompidou,” on the Bonjour Paris website July 24, 2019 [Online] Cited 23/11/2019

Man Ray (American, 1890-1976)
Portrait of Dora Maar
1936
Gelatin silver print

Rogi André (née Rosa Klein) (French born Hungary, 1900-1970)
Dora Maar, Paris
1941
Gelatin silver print
6 1/2 x 4 1/2 in. (16.5 x 11.4cm)

Brassaï (French-Hungarian, 1899-1984)
Dora Maar dans son atelier rue de Savoie (Dora Maar in her workshop rue de Savoie)
1943
Gelatin silver print
© Adagp, Paris 2019 / Estate Brassaï – RMN-Grand Palais

Izis (Israel Bidermanas) (Lithuanian-Jewish, 1911-1980)
Dora Maar
1946
Gelatin silver print

Izis (Israel Bidermanas) (Lithuanian-Jewish, 1911-1980)

Israëlis Bidermanas (17 January 1911 in Marijampolė – 16 May 1980 in Paris), who worked under the name of Izis, was a Lithuanian-Jewish photographer who worked in France and is best known for his photographs of French circuses and of Paris.

Upon the liberation of France at the end of World War II, Izis had a series of portraits of maquisards (rural resistance fighters who operated mainly in southern France) published to considerable acclaim. He returned to Paris where he became friends with French poet Jacques Prévert and other artists. Izis became a major figure in the mid-century French movement of humanist photography – also exemplified by Brassaï, Cartier-Bresson, Doisneau, Sabine Weiss and Ronis – with “work that often displayed a wistfully poetic image of the city and its people.”

For his first book, Paris des rêves (Paris of Dreams), Izis asked writers and poets to contribute short texts to accompany his photographs, many of which showed Parisians and others apparently asleep or daydreaming. The book, which Izis designed, was a success. Izis joined Paris Match in 1950 and remained with it for twenty years, during which time he could choose his assignments.

Text from the Wikipedia website

Irving Penn (American, 1917-2009)
Dora Maar
France 1948
Gelatin silver print

Dora Maar (French, 1907-1997)
Still life
1941
Oil on canvas
© Adagp, Paris, 2019
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

Dora Maar (French, 1907-1997)
Still Life with Jar and Cup
1945
Oil on canvas
45.5 x 50cm
Private Collection
© Adagp, Paris, 2019
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

Dora Maar (French, 1907-1997)
Landscape in Lubéron
1950’s
Private collection of Nancy B. Negley
© Adagp © Brice Toul

Although the late works are not as significant contributions to the history of art as her Surrealist photomontages, they inform our knowledge of this Parisian artist’s accomplishments in general and beg the question: Was Dora Maar’s brilliant career cut short by the typical conflicts facing professional women in the 1930s, and even today? Or was she a victim of Picasso’s psychological abuse, which chipped away at her original confidence? Was she compromised to the point that she only wanted to please the man she loved? According to art historian John Richardson, Dora Maar sacrificed her gifts on the altar of her art god, her idol, Picasso. Based on the early Surrealist photographs we see in her retrospective, one can only wish she hadn’t taken up with Picasso, for it seems she might have achieved far more in her lifetime without him.

Beth Gersh-Nesic. “Picasso’s Weeping Woman as Artist Instead of Muse: Dora Maar’s Retrospective at Centre Pompidou,” on the Bonjour Paris website July 24, 2019 [Online] Cited 23/11/2019

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s paintings and photograms from the 1950s-1980s (see below)

Dora Maar (French, 1907-1997)
Untitled
c. 1957
Watercolour
© Adagp, Paris 2019
Photo: © Centre Pompidou

Dora Maar (French, 1907-1997)
Untitled
1980s
Gelatin silver print
23.5 × 17.4cm (9 1/4 × 6 7/8 in.)
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

Abstract photogram

The 1940s brought a series of traumas. Maar’s father left Paris for Argentina, her mother and best friend Nusch Eluard both died suddenly, her relationship with Picasso ended, and friends went into exile. The difficulty of this time is reflected in some of her work from this period.

Maar was included in many group and solo exhibitions in the 1940s and 1950s. In the mid-1940s she began to spend more time in rural surroundings of Ménerbes in the south of France. Here she regained her confidence as a painter and developed her own style of abstract landscapes. Exhibited across Europe, this work received very positive reviews.

In the 1980s, Maar returned to photography. However, she was no longer interested in photographing life on the street. Instead, Maar was interested in what she could create in the darkroom and experimented with hundreds of photograms (camera-less photographs).

Dora Maar died on July 16, 1997, at 89 years old. Throughout her life she created a vast and varied range of work, much of which was only discovered after her death.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

Dora Maar (French, 1907-1997)
Untitled
c. 1980
Gelatin silver print
23.5 × 30cm (9 1/4 × 11 13/16 in.)
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

Dora Maar (French, 1907-1997)
Untitled
1980s
Silver gelatin print
9 x 6cm
Collection Centre Pompidou, Paris. Musée national d’art moderne Centre de création industrielle
© Adagp, Paris
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

Dora Maar (French, 1907-1997)
Untitled
c. 1980
Silver gelatin print
9 x 6cm
Collection Centre Pompidou, Paris. Musée national d’art moderne Centre de création industrielle
© Adagp, Paris
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
Daily 10.00 – 18.00

Tate Modern website

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Exhibition: ‘Dressing up: clothing and camera’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 23rd November, 2019 – 9th February, 2020

Curator: Gareth Syvret

Artists: Gordon Bennett, Polly Borland, Pat Brassington, Eric Bridgeman, Jeff Carter, Nanette Carter, Jack Cato, Zoë Croggon, Sharon Danzig, Rennie Ellis, Elizabeth Gertsakis, Christine Godden, Alfred Gregory, Craig Holmes, Tracey Moffatt, Derek O’Connor, Jill Orr, Deborah Paauwe, David Rosetzky, Damien Shen, Wesley Stacey, Christian Thompson, Lyndal Walker, Justene Williams, Anne Zahalka.

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at centre right, Deborah Paauwe’s Foreign body (2004)
Photo: Marcus Bunyan

Making an appearance

There are some stimulating and challenging works in this first exhibition curated by new MGA Associate Curator Gareth Syvret, who was parachuted into the project at the last moment. The curator has pulled together work that examines the complex interweaving of “cultural scenarios,” “interpersonal scripts,” and “intrapsychic scripts” that ground how the camera, and the photographer, picture our relationship to dressing up… and how we see ourselves pictured by the camera.

In various ways, the works interrogate how clothes (or the lack of them) reinforce the postmodern fragmentation of the individual or group, the self being decentred and multiple, as when we change from work clothes, to drag, to leather, to wearing our footy beanie and scarf… and how these e/facements, these everyday performances (for that is what they are), camouflage or reveal our “true” nature. Do we dress up to fit in (to a tribe or group, or representation), or do we rebel against the status quo, as did that enfant terrible who refused all categorisation throughout his life, the Australian fashion pioneer Leigh Bowery. How do we turn our face towards, or away from, the camera? (turning away is a re/action to the power of representation, even if a negative one)

Firstly we must recognise that “cultural forms do not have single determinate meanings – people make sense of them in different ways, according to the cultural (including sub-cultural) codes available to them.” And secondly, we must acknowledge that, “the analysis of images always needs to see how any given instance is embedded in a network of other instances”1 through intertexuality – where we, reality, our representation, and the image, are just nodes within a network whose unity is variable and relative.

“Critical to understanding the construction of these constantly shifting networks in contemporary society are the concepts of weaving and intertexuality. Intertextuality is the concept that texts do not live in isolation, ‘caught up as they are in a system of references to other books, other texts, other sentences: it is a node within a network… Its unity is variable and relative’ (Foucault, 1973). In other words the network is decentred and multiple allowing the possibility of transgressive texts or the construction of a work of art through the techniques of assemblage [Deleuze and Guattari] – a form of fluid, associative networking that is now the general condition of art production.”2

This weaving of surfaces disrupts histories and memories that are already narrativised, already textualised. It disrupts this marking, the continual reiteration of norms, by weaving a lack of fixity into objects, namely how we see ourselves, how we pictures ourselves. Through dress, and the camera, through a constant process of reconceptualisation of space and matter, we can redefine the significations of the body of the animal in the fold of inscription, through a process of materialisation. The production of this materialisation (the matériel, or arms, of sartorial elegance) – of this signified – is open to struggle, the simulation “by virtue of its being referent-free invites a reading of a different order: it is a perpetual examination of the code.”3 A code which, Julia Kristeva notes, is not simply the product of a single author, but of its relationship to other texts and to the structures of language itself. “[A]ny text,” she argues, “is constructed of a mosaic of quotations; any text is the absorption and transformation of another.”4 And this is what is happening in this exhibition – work, and images, which are a mosaic of quotations fighting over unity and fragmentation, reality and representation… and the construction of identity.

What this exhibition, and this materialisation, does not, and cannot answer, is the critical question: why do we dress up in the first place? What is the overriding reason for this ritualistic, performative enactment, this action, which happens time after time, day after day. And what is that face that we present to the camera during this performance? As Roland Barthes lucidly observes in Camera Lucida, “The PORTRAIT-PHOTOGRAPH is a closed field of forces. Four image-repertoires intersect here, oppose and distort each other. In front of the lens, I am at the same time: the one I think I am, the one I want others to think I am, the one the photographer thinks I am, and the one he makes use of to exhibit his art.”5

So, who I am?

Dr Marcus Bunyan

1/ Dyer, Richard. The Matter of Images: Essays on Representations. London: Routledge, 1993, pp. 2-3

2/ Foucault, Michel cited in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. Nd [Online] Cited 01/04/2011 no longer available online

3/ Tseëlon, E. The Masque of Femininity: The Representation of Women in Everyday Life. London: Sage, 1995, pp. 128-130

4/ Kristeva, Julia. “Word, Dialog and Novel”, in Moi, Toril (ed.,). The Kristeva Reader, New York: Columbia University Press, 1986, p, 37 quoted in Keep, Christopher; McLaughlin, Tim and Parmar, Robin. “Intertextuality,” on The Electronic Labyrinth website [Online] Cited 07/02/2020

5/ Barthes, Roland. Camera Lucida, London, 1984, p. 13

Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan proceed in a clockwise order around the exhibition. Please click on the photographs for a larger version of the image.

Dress and clothing are so much a part of the way people present themselves to the camera and this subject provides a strong theme through which to explore MGA’s extraordinary collection. Some photographs in the exhibition are well known, others have not previously been shown. All are equally compelling in showing the way photographers record and manipulate dress to tell their stories.

Gareth Syvret, MGA Associate Curator

As cultural hybrids, images are used as if they simultaneously block and unveil truth, reality, ways of seeing and understanding.

Ron Burnett. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, p. 237

The meanings of clothes may usefully be divided into two types, ‘denotation’ and ‘connotation’, each working in its own way on its own level. … Denotation is sometimes called a first order of signification or meaning. It is the literal meaning of a word or image… Connotation is sometimes called a second order of signification or meaning. It may be described as the things that the word to the image makes a person think or feel, or as the associations that a word or an image has for someone…

Barnard, Malcolm. Fashion as Communication. London: Routledge, 1996

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing Deborah Paauwe's 'Foreign body' (2004)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing Gordon Bennett's 'Self-portrait (Nuance II)' (1994)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne with at left, Gordon Bennett's 'Self-portrait (Nuance II)' (1994) and at right, Deborah Paauwe's 'Foreign body' (2004)

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne with at left in the bottom image, Gordon Bennett’s Self-portrait (Nuance II) (1994) and at right, Deborah Paauwe’s Foreign body (2004)
Photos: Marcus Bunyan

Gordon Bennett (Australian, 1955-2014) 'Self-portrait (Nuance II)' 1994 from the exhibition 'Dressing up: clothing and camera' at the Monash Gallery of Art, Wheelers Hill, Melbourne, November 2019 - February 2020

Gordon Bennett (Australian, 1955-2014)
Self-portrait (Nuance II)
1994
Gelatin silver prints
50.8 x 40.6cm (each)
Photographer: Leanne Bennett
Monash Gallery of Art, City of Monash Collection acquired 1995
Courtesy of the Estate of Gordon Bennett and Sutton Gallery (Melbourne)

Gordon Bennett’s Self -portrait (nuance II) performance was staged for the camera rather than a live audience. The artist prepared for the performance by painting his face with polyvinyl acetate glue. The process of peeling away the pale skin, created by the dry glue, was then documented in a series of photographs. This work is a subtle critique of simplistic oppositions between people who have light skin and people who have dark skin. Bennett discovered that he was of Aboriginal descent when he was 11 years old, but he resisted identifying as an Indigenous Australian for another 20 years. Conceived as a self-portrait, this work alludes to Bennett’s own process of ‘coming out’ as an Aboriginal man; removing his white mask. But, rather than representing this process in terms of a simple opposition, the photographs emphasise the nuanced ambiguities and transitory nature of identity.

Deborah Paauwe (Australian, b. 1972) 'Foreign body' 2004 from the exhibition 'Dressing up: clothing and camera' at the Monash Gallery of Art, Wheelers Hill, Melbourne, November 2019 - February 2020

Deborah Paauwe (Australian, b. 1972)
Foreign body
2004
From the series Chinese whispers
Chromogenic print
120 x 120cm
Monash Gallery of Art, City of Monash Collection acquired 2004
Courtesy of the artist, GAGPROJECTS Greenaway Art Gallery (Adelaide) and Michael Reid (Sydney)

Deborah Paauwe’s photographs are loaded and coded psychosexual puzzles. In this photograph Foreign body, who are the subjects and what is their relation? What is the nature of the embrace Paauwe concocts: eroticism or comfort? In their opposition as clothed and naked Paauwe’s models perform a drama, on desire, for the camera in which dress is figured as a method for revealing or concealing the body as the border between eye and flesh.

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Eric Bridgeman’s Woman from settlement with boobs (2010) and at right, two photographs from Tracey Moffatt’s series Scarred for life
Photo: Marcus Bunyan

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing two photographs from Tracey Moffatt’s series Scarred for life
Photo: Marcus Bunyan

Tracey Moffatt (Australian, b. 1960)
Job hunt
1976 1994
From the series Scarred for life
Off-set print
80 x 60cm
Monash Gallery of Art, City of Monash Collection acquired 1998
Courtesy of the artist and Roslyn Oxley9 Gallery (Sydney)

Scarred for life is a series of works based on true stories about traumatic childhood experiences. In response to each story, Moffatt has staged and photographed a scene that illustrates the tragic tale. The photographs have been made to look like snapshots from a family album, emphasising the everyday nature of the incidents and their ongoing significance as memories. The photographs have been presented in a way that mimics the format of the 1960s American magazine, Life, which was well known for publishing photo-essays in this captioned format. Moffatt often draws on the story-telling conventions of magazines, cinema and other popular forms of visual communication in ways that give her photographs a heightened sense of drama. In Job hunt the tension between the fictive nature of Moffatt’s artistry and the ordinariness of the subject’s dress as a schoolboy dramatises the everyday. This effect is explored further in The Wizard of Oz where the awkwardness of Moffatt’s casting of a boy in a dress as Dorothy in her own fiction is heightened by his father’s overblown gesture.

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson's 'Gods and kings' (2015) and at right, Damien Shen's 'Ventral aspect of a male #1 and #2' (2014)

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson’s Gods and kings (2015) and at right, Damien Shen’s Ventral aspect of a male #1 and #2 (2014)
Photos: Marcus Bunyan

Christian Thompson (Australian / Bidjara, b. 1978)
Gods and kings
2015
From the series Imperial relic
Chromogenic print
100.0 x 100.0cm
Monash Gallery of Art, City of Monash Collection acquired 2018
Courtesy of the artist and Michael Reid (Sydney + Berlin)

In this photograph by Christian Thompson the artist wears a makeshift hooded cape fashioned out of multiple maps of Australia charting different and conflicting Indigenous and colonial histories. The melding of these narratives through a careful but fragmented process of folding references the instrumentality of the map as a weapon of territoriality to challenge the idea of colonial power predicated on the designation of Australia as terra nullius. Describing his use of portraiture Thompson says, ‘I don’t think of them as being ‘myself’, because I think of my works as conceptual portraits. I’m really just the armature to layer ideas on top of … I really like the idea of wearing history, I like the idea of adorning myself in references to history.’ By wearing his cloak of maps, Thompson transfigures his body into a terrain where difficult histories are re-explored.

Damien Shen (Australian / Ngarrindjeri, b. 1976)
Ventral aspect of a male #1
2014
From the series On the fabric of the Ngarrindjeri body – volume II
Pigment ink-jet print
59.4 x 42.0cm
Photographer: Richard Lyons
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the artists and MARS Gallery (Melbourne)

This work is from Shen’s series On the fabric of the Ngarrindjeri body – volume II (2014), which comprises 12 black-and-white photographs showing the artist and his uncle, a Ngarrindjeri elder known as Major Sumner. Across the series, the two subjects are shown from different angles, either together or individually. Their bodies have been painted in the traditional Ngarrindjeri way and they perform in front of the camera in a studio setting. While the majority of the images were taken in front of the studio backdrop, four of the images document Major Sumner ‘behind the scenes’.

This series is typical of Shen’s practice in that it explores his Indigenous identity and family history through portraiture. For Shen this series is extremely personal, as it documents his uncle sharing his cultural knowledge and experience with him. However, the series was also created to more broadly document Ngarrindjeri culture and the history of his ancestors. Furthermore, Shen’s use of a plain studio backdrop and sepia toning, along with his prosaic titles, directly reference 19th-century ethnographic portraiture, drawing attention to the history of the representation of Indigenous people. The candid backstage images are not sepia toned and have been juxtaposed with the staged portraits in a way that further highlights the artificiality of the studio setting.

Damien Shen (Australian / Ngarrindjeri, b. 1976)
Ventral aspect of a male #2
2014
From the series On the fabric of the Ngarrindjeri body – volume II
Pigment ink-jet print
59.4 x 42.0cm
Photographer: Richard Lyons
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the artists and MARS Gallery (Melbourne)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Jill Orr's 'Lunch with the birds' (1979) and at centre, Zoë Croggon's 'Lucia' (2018) and at centre right, Justene Williams 'Blue foto' (2005)

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Jill Orr’s Lunch with the birds (1979) and at centre, Zoë Croggon’s Lucia (2018) and at centre right, Justene Williams Blue foto (2005)
Photos: Marcus Bunyan

Jill Orr (Australian, b. 1952)
Lunch with the birds #3
1979
Ink-jet print, printed 2007
Photographer: Elizabeth Campbell
30 x 44cm
Monash Gallery of Art, City of Monash Collection acquired 2008
Courtesy of the artist

Jill Orr’s Lunch with the birds performance took place on St Kilda beach on a wintery day in 1979. It was conceived as a shamanistic ritual that would provide an antidote to the junk food that is often thrown to scavenging seagulls. Dressed in her mother’s wedding gown, Orr lay on the beach surrounded by a meal of whole bread, fresh fish and pure grain, and waited for the birds to come and commune with her on the foreshore. Apart from the photographer Elizabeth Campbell, who had been commissioned to document the event, there was no human audience on the beach. Like other performances that Orr has enacted in the landscape, nature itself is the primary audience for this ritual. All the same, Orr is quite conscious of using photography to share the performance with gallery audiences. Working with the photographic documentation after the event, Orr composed the images as a narrative sequence (from which these works are taken) and presented them on black mount boards to suggest a filmstrip.

Zoë Croggon (Australian, b. 1989)
Lucia
2018
From the series Luce Rossa
Pigment ink-jet print
65 x 79cm
Monash Gallery of Art, City of Monash Collection acquired 2019
Courtesy of the artist and Daine Singer Gallery (Melbourne)

Zoë Croggon uses collage techniques to explore spatial relationships between the human form, architecture and the physical world. Her practice is informed by her experience of studying ballet and dance. In many of Croggon’s works, found photographs of the human body are cut out and re-placed, in tension, against surface and structure to explore the politics and poetics of space. For the series Lucia Rossa, the source materials are derived from Italian pornography, eroctica and fashion magazines. Although it is not overtly depicted, this work responds to the ways that the female body is ‘arranged, fragmented and presented for consumption…’ As such, ‘Lucia’ considers the condition of fabric, clothing and dress as a space for the body, laden with the politics of sexuality.

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Justene Williams 'Blue foto' (2005) and at right, Christine Godden's photographs

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Justene Williams Blue foto (2005) and at right, Christine Godden’s photographs
Photo: Marcus Bunyan

Christine Godden (Australian, b. 1947)
Untitled
1976
Gelatin silver print
15.3 x 22.8cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

Christine Godden’s photographic work is a highly personal and poetic form of documentary practice, which is informed by a feminist interest in developing distinctly female perspectives on the world. Godden’s familiarity with the tradition of fine art photography in North America is evident in her commitment to high quality printing, which accentuates the sensuality of her subject matter. This photograph is from a body of Untitled works that was originally exhibited in 1976 at George Paton Gallery, Melbourne and the Australian Centre for Photography, Sydney. This tightly organised sequence of 44 photographs intended to show ‘how women see [and] how women think.’ The photographs present fragments or tightly cropped glimpses of textures and bodies (usually of women) that, with their combination of tenderness and formal rigour, take the appearance of being ‘female,’ while at the same time unpicking or unhinging the logic of a feminine imagery or style.

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at centre, Christine Godden's photographs; at right, David Rosetzky's photographs

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Christine Godden's photographs; at middle left David Rosetzky's photographs; and at far right Sharon Danzig's 'No escape' (2004)

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left in the bottom image, Christine Godden’s photographs; at middle left David Rosetzky’s photographs; and at far right Sharon Danzig’s No escape (2004)
Photos: Marcus Bunyan

David Rosetzky (Australian, b. 1970)
Hamish
2004
Chromogenic prints
50 x 61cm
Monash Gallery of Art, City of Monash Collection acquired 2005
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

This work by David Rosetzky is an early examples of cut-out and collaged photographic portraits that he has been producing periodically since 2004. To create these images, Rosetzky produces slick studio portraits of young models, referencing the style of photography prevalent in advertising and fashion magazines. He then layers a number of portraits on top of each other before hand-cutting sections to reveal parts of the underlying prints. Through this method of image making he seeks to represent the identity of his subjects as multi-layered, shifting and often concealed.

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Sharon Danzig's 'No escape' (2004) and at right, the work of Pat Brassington

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at second left, Sharon Danzig's No escape (2004) and at right, the work of Pat Brassington

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at second left in the bottom image, Sharon Danzig’s No escape (2004) and at right, the work of Pat Brassington
Photos: Marcus Bunyan

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis' series 'Innocent reading for origin' (1987)

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis’ series Innocent reading for origin (1987)
Photos: Marcus Bunyan

Elizabeth Gertsakis. 'Innocent reading for origin' 1987

Elizabeth Gertsakis (Australian, b. 1954)
Innocent reading for origin
1987
Gelatin silver prints
74.0 x 48.5cm (each)
Monash Gallery of Art, City of Monash Collection acquired 1994
Courtesy of the artist

For the series Innocent reading for origin, Elizabeth Gertsakis uses photographs of her family taken at the time of their migration to Australia from Florina, Greece, her birthplace, when she was an infant. These photographs are presented with typescripts of her readings and observations about the photographs. As viewers we are witness to how the images form the artist’s words and, placed alongside them, how her words form the images. The dress of the people in the photographs is particularly significant for their interpretation and description and the ways that these images operate on the artist and the viewer. Gertsakis is concerned here with how photographs transmit memory and meaning in private and public. By shifting the format and scale of family photographs from shoebox to gallery wall, Gertsakis calls into question the status of the medium as vernacular and/or fine art.

As necessity or luxury, to integrate or rebel, in freedom or oppression, dress is the nexus of selfhood. Photography and dress are forever entwined; from its inception in the 1840s one of photography’s main objectives has been the making of portraits. Clothing has been imaged by photographers ever since. In documentary mode, photography provides a record of the ways we dress and how clothing has changed over time. As an instrument of empire photography was used for the purpose of recording the dress and appearance of Indigenous people. Since the early twentieth century the practice of fashion photographers has posed body and garment to create brands and promote lifestyle choices to sell us the clothes we wear.

This exhibition draws together photographs from the MGA collection that feature dress or clothing as a significant element in their making. Some of the photographers included have produced works with documentary intent. For many, a classification of their practice is not so clear cut. These artists photograph dress, clothing and the body to actively question appearances. They use photography as a tactic for testing the nature of consumer culture, challenging social norms or protesting histories of colonisation and discrimination. Shaping and shaped by the individual, our clothes can conceal, reveal and transform who we are. Like the photographs in this exhibition they are the bearers of memory, emotion and time.

Text from the Monash Gallery of Art website [Online] Cited 22/12/2019

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing the work of Polly Borland from her Bunny series (2004-2005)
Photo: Marcus Bunyan

Polly Borland. 'Untitled XXIII' 2004-2005

Polly Borland (Australian, b. 1959)
Untitled XXIII
2004-2005
From the series Bunny
Chromogenic print, printed 2008
25.3 x 17.1cm
Monash Gallery of Art, City of Monash Collection acquired 2008
Courtesy of the artist and Murray White Room (Melbourne)

This photograph is from Polly Borland’s Bunny series, which consists of more than 50 images. Borland worked over an extended period of time in close collaboration with actress Gwendoline Christie as the subject of the photographs. The Bunny series plays upon the physicality of its model – who is extraordinarily tall – rendering tense, awkward and absurd poses. The surreal character of Bunny created through gestures of masking and dressing up acts as a darkly playful riposte to the objectification of the Playboy centrefold. Through a process of costuming explored between photographer and subject these images lampoon the fetishism of the glamour shot, supplanting it with their own fantasies both revealed and concealed.

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left the work of Alfred Gregory, at centre the work of Jack Cato (1930s-1940s), and at right Lyndal Walker's Lachlan 'sprucing by the hearth' (2013) from the series 'Modern romance'

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left in the bottom image, the work of Alfred Gregory, at centre the work of Jack Cato (1930s-1940s), and at right Lyndal Walker’s Lachlan sprucing by the hearth (2013) from the series Modern romance.
Photo: Marcus Bunyan

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter and Rennie Ellis

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter with at left 'Saturday arvo, Cronulla Beach' (1960) and 'Clan gathering, Wangaratta' (1955); and at right, Rennie Ellis' 'Richmond fans, Grand Final, MCG' (1974)

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter with at left in the bottom image: Saturday arvo, Cronulla Beach (1960) and Clan gathering, Wangaratta (1955); and at right, Rennie Ellis’ Richmond fans, Grand Final, MCG (1974)
Photos: Marcus Bunyan

Jeff Carter (Australian, 1928-2010)
Saturday arvo, Cronulla Beach
1960
Gelatin silver print
26.8 x 38.0cm
Monash Gallery of Art, City of Monash Collection acquired 1992
Courtesy of the artist

Jeff Carter (Australian, 1928-2010)
Clan gathering, Wangaratta
1955
Gelatin silver print
29.1 x 31.9cm
Monash Gallery of Art, City of Monash Collection acquired 1992
Courtesy of the artist

Rennie Ellis (Australian, 1940-2003)
Richmond fans, Grand Final, MCG
1974
Chromogenic print
26.7 x 40.7cm
Monash Gallery of Art, City of Monash Collection acquired 2007
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

This is one of the most famous photographs of the most important date in the Australian football calendar: Grand Final Day. Ellis turned his lens off the field onto the fans of the winning side on 28 September 1974, the Richmond Tigers. Ellis’s photograph encapsulates the centrality of clothing and colour to the tribalism of football fandom – in particular among ‘cheer squads’ – some of it official merchandise, some adapted or homemade. The image brilliantly exemplifies the unique ability of still photography to render human physicality and a moment in time.

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Derek O'Connor's 'Untitled' (1981-1984) and at right, four Rennie Ellis photographs

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left in the bottom image, Derek O’Connor’s Untitled (1981-1984) and at right, four Rennie Ellis photographs (see below).
Photos: Marcus Bunyan

Rennie Ellis (Australian, 1940-2003) 'Confrontation, Gay Pride Week Picnic, Botanical Gardens' 1973

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Picnic, Botanic Gardens
1973
Selenium-toned gelatin silver print
22.8 x 34.3cm
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

Rennie Ellis (Australian, 1940-2003)
Drag queens and security guard
1973
Selenium-toned gelatin silver print
30 x 44cm
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

In 1973 the Australian Gay Liberation movement instigated a series of Gay Pride festivals in Adelaide, Brisbane, Melbourne and Sydney. This was a time when homosexual sex was classified as a criminal act across Australia, and the Gay Pride events sought to challenge these repressive laws and openly celebrate gay and lesbian culture in public spaces.

Rennie Ellis, one of the most prolific photojournalists of Australian society during the 1970s and 1980s, documented Melbourne’s Gay Pride Week with his characteristic warmth and candour. Commissioned to photograph the event for the National Review, Ellis captured everything from transgressive cross-dressers and camped up political banners to same-sex couples enjoying romantic interludes on the lawns of the Botanic Gardens.

Ellis made the only substantial visual record of Melbourne’s first gay and lesbian festival. These photographs show the importance of dress as a method for open expression of gay and queer identities. Since the making of these photographs, significant progress has been made on this issue, most notably with the Marriage Amendment (Definition and Religious Freedoms) Bill, 2017 providing equal rights to same sex couples. Continued work and education towards the eradication of discrimination on the basis of sexual orientation, however, remains imperative.

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Derek O’Connor’s Untitled (1981-1984) and at right, two photographs by Wesley Stacey, both Untitled (1973) from the series Friends
Photo: Marcus Bunyan

Derek O'Connor (Australian born England, b. 1959) 'Untitled' 1981-1984 (installation view)

Derek O’Connor (Australian born England, b. 1959)
Untitled (installation view)
1981-1984
From the series Amata
Image 2 of a series of 4
Gelatin silver print
50.8 x 61.2cm
Monash Gallery of Art, City of Monash Collection acquired 2007
Courtesy of the artist
Photo: Marcus Bunyan

Derek O’Connor took this series of photographs in the early 1980s while he was living at Amata, an Aboriginal community situated in the Anangu Pitjantjatjara / Yankunyjatjara Lands in the far northwest of South Australia. They show a group of Aboriginal youths congregating around a campfire on the outskirts of the township, casually incorporating various elements of capitalist culture into their own communal space: second-hand ’70s clothing, a portable cassette player, a tin can with a Hans Heysen label, and petrol.

Photographs of this sort, which represent Aboriginal people as fringe-dwellers on the margins of White Australia, date back to the nineteenth century. Early examples of this genre typically cast Aboriginal people as a dying race, whose way of life was rapidly being undermined by the colonial regime. In O’Connor’s photographs, however, the Aboriginal youths personify a sense of persistent vitality, in spite of their circumstances. As O’Connor explains, ‘there is no self-pity or passive resignation in the way they face the camera. Their quiet defiance has a palpable sense of integrity.’

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European research tour exhibition: ‘William Blake’ at Tate Britain, London Part 1

Exhibition dates: 11th September, 2019 – 2nd February, 2020
Visited October 2019 posted January 2020

Curators: Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

This first of two parts of this humongous posting. This exhibition has to be one of the highlights of my (art) life. The techniques, the colours, the forms and the MAGIC of Blake’s compositions brought me to tears.

I will write more on the work in the second part of the posting.

Dr Marcus Bunyan

Many thankx to Tate Britain for allowing me to publish the media images in the posting. All other installation photographs as noted © Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

“Every page is a window open in Heaven … interwoven designs companion the poems, and gold and yellow tints diffuse themselves over the page like summer clouds. The poems [of Songs of Innocence] are the morning song of Blake’s genius.”

W.B. Yeats

“Blake sang of the ideal world, of the truth of the intellect, and of the divinity of the imagination. … The only writer to have written songs for children with the soul of a child … he holds, in my view, a unique position because he unites intellectual sharpness with mystic sentiment.”

James Joyce

Installation view of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition William Blake at Tate Britain
© Tate
Photos: Seraphina Neville

Tate Britain presents the largest survey of work by William Blake (1757-1827) in the UK for a generation. A visionary painter, printmaker and poet, Blake created some of the most iconic images in the history of British art and has remained an inspiration to artists, musicians, writers and performers worldwide for over two centuries. This ambitious exhibition brings together over 300 remarkable and rarely seen works and rediscovers Blake as a visual artist for the 21st century.

Tate Britain reimagines the artist’s work as he intended it to be experienced. Blake’s art was a product of his tumultuous times, with revolution, war and progressive politics acting as the crucible of his unique imagination, yet he struggled to be understood and appreciated during his life. Now renowned as a poet, Blake also had grand ambitions as a visual artist and envisioned vast frescos that were never realised. For the first time, The Spiritual Form of Nelson Guiding Leviathan c. 1805-1809 and The Spiritual Form of Pitt Guiding Behemoth c. 1805 have been enlarged and projected onto the gallery wall on the huge scale that Blake imagined. The original artworks are displayed nearby in a re-staging of Blake’s ill-fated exhibition of 1809, the artist’s only significant attempt to create a public reputation for himself as a painter. Tate has recreated the domestic room above his family hosiery shop in which the show was held, allowing visitors to encounter the paintings exactly as people did over 200 years ago.

The exhibition also provides a vivid biographical framework in which to consider Blake’s life and work. There is a focus on London, the city in which he was born and lived for most of his life. The burgeoning metropolis was a constant source of inspiration for the artist, offering an environment in which harsh realities and pure imagination were woven together. Blake’s creative freedom was also dependent on the unwavering support of those closest to him: his friends, family and patrons. Tate Britain highlights the vital presence of his wife Catherine Blake who offered both practical assistance and became an unacknowledged hand in the production of the artist’s engravings and illuminated books. The exhibition showcases a series of illustrations to Pilgrim’s Progress 1824-1827 and a copy of the book The Complaint, and the Consolation, or, Night Thoughts 1797, now thought to be coloured by Catherine.

William Blake was a staunch defender of the fundamental role of art in society and the importance of artistic freedom. Shaped by his personal struggles in a period of political terror and oppression, his technical innovation, and his political commitment, these beliefs have inspired the generations that followed and remain pertinent today. Tate Britain’s exhibition opens with Albion Rose c. 1793, an exuberant visualisation of the mythical founding of Britain, created in contrast to the commercialisation, austerity and crass populism of the times. A section of the exhibition is also dedicated to his illuminated books such as Songs of Innocence and of Experience 1794, his central achievement as a radical poet.

Additional highlights include some of Blake’s best-known works including Newton 1795 – c. 1805 and Ghost of a Flea c. 1819-1820. This intricate painting was inspired by a séance-induced vision and is shown alongside a rarely seen preliminary sketch. The exhibition closes with The Ancient of Days 1827, an illustration for an edition of Europe: A Prophecy, completed only days before the artist’s death.

William Blake at Tate Britain is curated by Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850. The exhibition is accompanied by a catalogue from Tate Publishing and a programme of talks and events in the gallery.

Text from Tate Britain

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view detail)

William Blake (British, 1757-1827)
Albion Rose (installation views)
c. 1793
Colour engraving
250 x 211 mm
Courtesy of the Huntington Art Collections
Photos: Marcus Bunyan

This image exemplifies how any single work by Blake might have multiple meanings. It can be related to several different strands within Blake’s poetry and thought. The figure has been reinterpreted many times, as a symbol of youthful rebellion, spiritual freedom and of creativity.

Wall text from the exhibition

William Blake (British, 1757-1827)
Albion Rose
c. 1793
Colour engraving
250 x 211 mm
Courtesy of the Huntington Art Collections

William Blake

The art and poetry of William Blake have influenced generations. He has inspired many creative people, political radicals and independent minds. His images and words are admired around the world for their originality and spirituality.

Blake lived at a time of radical thought, war and global unrest. The British Empire was expanding. New ideas about social justice developed alongside rapid industrialisation. Blake created imaginative images and texts that resonated with this changing world. They drew on his deeply felt religious beliefs and personal struggles.

The exhibition is organised chronologically. It takes us through the ups and downs of Blake’s creative and professional life. The full range of Blake’s work is on display here. His commercial engravings, original prints, his unique ‘illuminated books’ and paintings are all included. These have been drawn from public and private collections from around the world. To preserve these rarely seen objects, the light levels across the exhibition are deliberately low.

Instead it considers the reception of his art and how it was experienced by his contemporaries. It sets out the personal and social conditions in which it was made. In doing so we hope to reveal the circumstances that gave Blake the freedom to create such innovative works.

Wall text

Room 1

Blake’s art and poetry have appealed to many kinds of people, for different reasons. His work has provoked diverse interpretations. This exhibition does not try to explain Blake’s imagery and symbolism in a definitive way. Instead it considers the reception of his art and how it was experienced by his contemporaries. It sets out the personal and social conditions in which it was made. In doing so we hope to reveal the circumstances that gave Blake the freedom to create such innovative works.

William Blake (British, 1757-1827) 'Joseph Making himself Known to his Brethren' 1784-1785 (installation view)

William Blake (British, 1757-1827)
Joseph Making himself Known to his Brethren (installation views)
1784-1785
India ink and watercolour over graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Blake’s Joseph’s Brethren Bowing down before him (1784-1785) and at right, Joseph Ordering Simeon to be Bound (1784-1785)
Photo: Marcus Bunyan

The story of Joseph

Blake’s bitter view of the contemporary art world has its origins in the disappointments and frustrations he experienced early in his career.

In 1785 Blake exhibited these three watercolour designs showing the biblical story of Joseph. Blake showed them at the annual exhibition at the Royal Academy of Arts, the main showcase for contemporary art.

Students at the Academy were encouraged to depict serious, dramatic subject matter in a classical style. But these exhibitions were filled with more commercial artworks. The exhibition catalogue, also on display here, shows the dominance of portraits, landscapes and light-hearted ‘fancy’ subjects. Being watercolours, Blake’s designs were shown in a separate space where they got less public attention than the oil paintings in the main gallery.

Wall text from the exhibition

William Blake (British, 1757-1827) 'Joseph's Brethren Bowing down before him' 1784-1785 (installation view)

William Blake (British, 1757-1827)
Joseph’s Brethren Bowing down before him (installation views)
1784-1785
India ink and watercolour over graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

Installation view of the exhibition William Blake at Tate Britain, London with at bottom middle, Drawing of the legs of Cincinnatus (c. 1779-1780)
Photo: Marcus Bunyan

William Blake wall text

William Blake (British, 1757-1827) 'Drawing of the legs of Cincinnatus' c. 1779-1780 (installation view)

William Blake (British, 1757-1827)
Drawing of the legs of Cincinnatus (installation view)
c. 1779-1780
Ink and wash over graphite on paper
Bolton Museum and Archive
Photo: Marcus Bunyan

This intimate and apparently casually-drawn portrait shows Catherine Blake (née Boucher, 1762-1831). William and Catherine were married from 1782 until Blake’s death in 1827. Catherine played a huge part in Blake’s creative and commercial work. She helped him with printing and colouring his works, even finishing some of his drawings. Blake’s extraordinary vision depended on his partnership with Catherine.

Wall text

William Blake (British, 1757-1827) 'Catherine Blake' 1805 (installation view)

William Blake (British, 1757-1827)
Catherine Blake (installation view)
1805
Graphite on paper
286 x 221 mm
Tate. Bequeathed by Miss Alice G.E. Carthew 1940
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'Catherine Blake' 1805 from the exhibition 'William Blake' at Tate Britain, London, September 2019 - February 2020

William Blake (British, 1757-1827)
Catherine Blake
1805
Graphite on paper
286 x 221 mm
Tate. Bequeathed by Miss Alice G.E. Carthew 1940

A portrait of William Blake, thought to be his only self-portrait, will be exhibited in the UK for the first time in a major survey of his work at Tate Britain. In the 200 years since its creation, the detailed pencil drawing only been shown once before and never in the artist’s own country. It offers a unique insight into the visionary painter, printmaker and poet responsible for some of Britain’s best loved artwork and will be displayed alongside a sketch of Blake’s wife Catherine from the same period, highlighting her vital contribution to his life and work.

Created when Blake was around 45 years old, the work is thought to present an idealised likeness. Rather than showing Blake as a painter or engraver, signs of his creative intensity are conveyed in his direct hypnotic gaze. This compelling image was produced after 1802, at a turning-point in Blake’s life. Having lived in Sussex for three years and been falsely accused of treason, Blake returned to his native city of London and was re-establishing himself as an artist. The portrait shows Blake as an isolated and misunderstood figure.

A crucial presence in Blake’s life, Catherine offered both practical assistance and became an unacknowledged hand in the production of his engravings and illuminated books. His visual art and poetry began to develop in original ways only after their marriage in 1782. At the time she was illiterate but learnt to read and write with her husband and became an accomplished printmaker in her own right. Together, these rare examples of Blake’s portraiture highlight the ways in which his extraordinary vision was dependent on the domestic stability of his life with Catherine.

Text from the Tate Britain website

William Blake (British, 1757-1827) 'Portrait of William Blake' c. 1802 (installation view)

William Blake (British, 1757-1827)
Portrait of William Blake (installation view)
c. 1802
Graphite with black, white and grey washes on paper
Collection of Robert N. Essick
Photo: Marcus Bunyan

This is probably a self-portrait drawn by Blake when he was in his 40s. It does not present him in the act of writing or drawing. Instead, the image invites us to see his intense gaze as a sign of his creative force. This perhaps reflects his claim that he saw visions. Blake’s art and personal behaviour divided contemporary opinion. A few friends and supporters accepted him as a genius. Many others considered him eccentric or questioned his mental health.

Wall text from the exhibition

‘Blake be an artist!’

Blake was born in London in 1757, the son of a fairly successful shopkeeper in Broad Street, Soho. Blake wanted to be an artist from an early age. His family indulged his passion. They bought prints and plaster casts for him to copy, paid for drawing lessons and funded his training as an apprentice engraver. In 1779 he enrolled as a student at the Royal Academy of Arts. This gallery explores the art he created in the years that followed. It was during this time that he developed his ambitions as an original artist and poet.

The Royal Academy encouraged its students to imitate the great art of the past. They were expected to copy antique sculptures and look to Renaissance artists like Michelangelo and Raphael for inspiration.

Blake later rejected the more rigid ideas associated with Academic teaching. He sought to create a more personal vision and began to identify with the ‘Gothic’ artists of the medieval past. He felt the Academy was being taken over by portrait painters motivated by self-interest. But he did admire some ambitious and individualistic figures there. These included James Barry and Henry Fuseli. Blake took seriously their ideas about painting great public works full of moral purpose and drama. The conflict between such aims and the realities of a cynical and market-driven art world would be a shaping force in Blake’s creative life.

Wall text from the exhibition

William Blake (British, 1757-1827) 'Academy Study' 1779-1780 (installation view)

William Blake (British, 1757-1827)
Academy Study (installation view)
1779-1780
Graphite on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

Early drawings and watercolours

Blake’s earliest drawings typically used sweeping lines and areas of grey washed ink or watercolour. His figures make grand gestures in bare, even abstract, settings.

His style was based on the innovative art of the 1760s and 1770s, especially the drawings of James Barry, Henry Fuseli, and John Flaxman. They became well known for creating works with strong visual and emotional impact and communicating ideas in a bold way.

Blake’s subjects were often drawn from history, literature and the Bible. This was in keeping with the teaching of the Royal Academy and traditional ideas about ‘high art’. However, Blake’s subject matter from these early years is sometimes unclear. Spiritual forms, ghosts and visions start to appear. This means that the story and meaning of his individual works can be difficult to decipher.

Wall text from the exhibition

Installation view of the exhibition William Blake at Tate Britain, London showing Blake’s Age Teaching Youth (c. 1785-1790)
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'An Allegory of the Bible' c. 1780-1785 (installation view)

William Blake (British, 1757-1827)
An Allegory of the Bible (installation view)
c. 1780-1785
Graphite, ink and watercolour on paper
Tate, Bequeathed by Miss Rachel M. Dyer 1969
Photo: Marcus Bunyan

Blake started using more colours in the mid-1780s. The mysterious subject matter of this design is new as well. The title is not the artist’s own. It was added by later commentators, as is often the case with Blake’s symbolic designs.

Wall text from the exhibition

William Blake (British, 1757-1827)
An Allegory of the Bible
c. 1780-1785
Graphite, ink and watercolour on paper
Tate, Bequeathed by Miss Rachel M. Dyer 1969

The title of this work is not Blake’s, but its theme seems to be the revelation of knowledge.

Unusually, the foreground and background were both painted initially with a single base colour. The figures and the screen behind those in the background were applied straight onto the white paper. The screen and the lower half of the sky behind it were originally painted a deep rose, with a red lake pigment that is probably brazilwood. This has lost so much colour, except at the edges, that it gives the unintended effect of a flat brown base tone to the whole screen.

Gallery label, September 2004

Installation view of the exhibition William Blake at Tate Britain, London showing Blake’s The Good Farmer, Probably the Parable of the Wheat and the Tares (c. 1780-1785)
Photo: Marcus Bunyan

This is an illustration of one of Christ’s parables, which appears in several biblical sources.

William Blake (British, 1757-1827) 'The Good Farmer, Probably the Parable of the Wheat and the Tares' c. 1780-1785 (installation view)

William Blake (British, 1757-1827)
The Good Farmer, Probably the Parable of the Wheat and the Tares (installation view)
c. 1780-1785
Ink and watercolour on paper
Tate. Bequeathed by Miss Alice G.E. Carthew 1940
Photo: Marcus Bunyan

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

Tiriel

In the late 1780s Blake had established a reputation as a designer and poet among a small circle of friends. He began writing an epic poem, which he also intended to illustrate. It is not clear how Blake would have funded the production of an illustrated edition and it was not published.

Blake’s manuscript and many of the surviving drawings are displayed here. The story combined elements of Greek tragedy and Shakespeare. It also drew on supposedly ancient Gaelic stories (actually composed by the Scottish writer James Macpherson in the 1760s). The narrative concerns a king, now blind, his arguments with his sons and daughters, and his encounter with his elderly parents, Har and Heva. The language is dramatic, with exaggerated imagery suggesting surging emotions, ‘Thunder & fire & pestilence’.

The project represents the culmination of Blake’s early efforts as a painter and poet. It also exposes how his ambitions to combine epic images and texts were frustrated by conventional publishing techniques.

Wall text from the exhibition

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827)
Oberon, Titania and Puck with Fairies Dancing
c. 1786
Watercolour and graphite on paper
Support: 475 × 675 mm
Tate. Presented by Alfred A. de Pass in memory of his wife Ethel 1910
Creative Commons CC-BY-NC-ND (3.0 Unported)

The subject is from Shakespeare’s A Midsummer Night’s Dream illustrating Titania’s instruction to her fairy train in the last scene:

Hand in hand, with fairy grace,
Will we sing, and bless this place.

Oberon and Titania, King and Queen of the fairies, are on the left. Puck, the perplexer of mortals, faces us. The fairies Moth and Peaseblossom are easily identifiable.

During the 1780s there was a growing taste for Shakespeare illustrations. Blake had formed a print-publishing partnership in 1784. If the approximate dating of this work is correct, it may represent an attempt by Blake to break into this market.

Supernatural and fantastical subject matter like this enjoyed great popularity in Blake’s time.

Wall text from the exhibition and gallery label, August 2004

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786 (installation view detail)

William Blake (British, 1757-1827)
Oberon, Titania and Puck with Fairies Dancing (installation view details)
c. 1786
Watercolour and graphite on paper
Support: 475 × 675 mm
Tate. Presented by Alfred A. de Pass in memory of his wife Ethel 1910
Photos: Marcus Bunyan

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy E)' 1794 (installation view)

William Blake (British, 1757-1827)
Europe, A Prophecy (Copy E) (installation views)
1794
Book, 17 plates on 10 leaves
Open to plates 17: Ethinius queen of waters... and 18 Shot from the heights of Enitharrnon
Relief and white-line etching with colour printing and hand colouring
Library of Congress. Lessing J. Rosenwald collection, 1806
Photos: Marcus Bunyan

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy A)' 1794 (installation view)

William Blake (British, 1757-1827)
Europe, A Prophecy (Copy A) (installation views)
1794
Book, 17 plates on 17 leaves
Open to Plate 2, title page
Colour-printed relief etching in dark brown with pen and black ink, oil and watercolour on paper
Photos: Marcus Bunyan

Europe, A Prophecy relates contemporary historical events – specifically the French Revolution – in an epic, symbolic form. As Blake’s biographer Alexander Gilchrist (1828-1861) observed of the book: ‘It is hard to describe poems wherein the dramatis personae are giant shadows, gloomy phantoms; the scene, the realms of space; the time, of such corresponding vastness, that eighteen hundred years pass as a dream’. Catherine Blake is likely to have coloured many of the plates in this copy, including the title page. This copy, may be that bought from Blake by the painter George Romney (1734-1802).

Label text

William Blake (British, 1757-1827) 'First Book of Urizen' pl. 6 1796, printed c. 1818

William Blake (British, 1757-1827)
First Book of Urizen pl. 6 ‘I sought Pleasure & found Pain, Unntennable’
1796, printed c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

William Blake (British, 1757-1827) 'The First Book of Urizen (Copy G)' 1794, printed c. 1818 (installation view)

William Blake (British, 1757-1827)
The First Book of Urizen (Copy G) (installation views)
1794, printed c. 1818
27 leaves, open to plate number 14
Relief etching printed in yellow brown with watercolour and gold
Library of Congress. Lessing J. Rosenwald collection, 1807
Photos: Marcus Bunyan

During his lifetime, Blake’s books were appreciated by collectors for their visual qualities far more than for their political and literary content. The First Book of Urizen was first printed in 1794. It was already strongly visual. In this new copy, printed in around 1818, Blake has enhanced this full-page image with intense colouring and gold.

Label text

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy H)' c. 1790 (installation view)

William Blake (British, 1757-1827)
The Marriage of Heaven and Hell (Copy H) (installation view)
c. 1790
Book, 27 plates on 15 leaves
Open to title page
Relief etching with hand-colouring
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy B)' c. 1790 (installation view)

William Blake (British, 1757-1827)
The Marriage of Heaven and Hell (Copy B) (installation views)
c. 1790
Book, 27 plates on 15 leaves
Open to A Memorable Fancy
Relief etched plates in coloured inks with glue-based pigments and hand-colouring paper
Bodlieian Libraries, University of Oxford
Photos: Marcus Bunyan

A Memorable Fancy describes Blake’s invention of relief etching in symbolic terms. His text does little to explain his process practically. Blake’s commitment to individualism and rebellious nature are present in this description of art-making as an experimental and inspired process. This copy belonged to the scholar and collector Francis Douce (1757-1834) and may be in his original binding.

Label text

Relief etching

Blake conceived his technique of relief etching in around 1788. He claimed this was under the inspiration of his brother Robert, who had died in 1787. The technical details of his method have long fascinated and frustrated scholars and collectors and remain debated.

Engraving and etching involve making lines in a copper plate which are filled with ink to create the printed image. Relief etching, on the other hand, involves using acid to eat away areas of the plate that you want to leave unprinted. The remaining surfaces are inked and printed. Relief etching allowed Blake to combine hand-written texts and images on a single plate. These were normally entirely separate processes. Blake also experimented in printing with colours, and added pen and ink, watercolour and later on gold to create more dense, painterly images.

Wall text from the exhibition

William Blake (British, 1757-1827) 'Book of Thel (Copy I)' c. 1789 (installation view)

William Blake (British, 1757-1827)
There is no Natural Religion (Copy B) (installation view)
c. 1788 (composition date)
c. 1794 (print date)
Book, 11 plates on 11 leaves
Open to Plate 10. I Mans Perceptions are not Bounded…
Colour-printed relief etching on paper
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

This collection of short philosophical statements was one of Blake’s first experiments in relief etching. This copy, printed in coloured inks, was produced in 1794.

Label text

Room 2

Making prints, making a living

“I curse & bless Engraving alternately because it takes so much time & is so untractable.
tho capable of such beauty & perfection”

~ William Blake

Blake was trained as a reproductive engraver. This exacting craft involved copying an image by cutting fine lines onto a metal plate so that it could be printed and reproduced many times. Blake enjoyed the precision of this work. He gained a good reputation and engraving provided him with an income throughout his life. He was sometimes employed to design as well as engrave illustrations, and for a short period from 1784 ran his own print publishing business with his friend and fellow engraver James Parker.

While Blake admired the uncompromising qualities of older prints, the market favoured more obviously decorative techniques. Blake could adapt his style, but he found the limitations of commercial work frustrating.

Around 1788 Blake invented a new form of printmaking, ‘relief etching’. He described the technique in poetic rather than practical terms so his exact methods remain mysterious. The process allowed Blake to print in colour and combine texts and images. Blake used the technique to create a succession of visionary books. These engaged with the most pressing moral and political questions of the day, including revolution, sexual freedom and the slave trade. Blake’s illuminated books combined poetry and images in experimental ways. His images rarely illustrate the text directly. He also printed some of the images separately without words. Later in life Blake continued to print copies for fellow artists and rare book collectors, adding richer colours and gold to make them more visually enticing.

Wall text from the exhibition

William Blake (British, 1757-1827) 'Joseph of Arimathea among the Rocks of Albion' c. 1810 (installation view)

William Blake (British, 1757-1827)
Joseph of Arimathea among the Rocks of Albion (installation view)
c. 1810
Engraving using carbon ink on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photo: Marcus Bunyan

William Blake (British, 1757-1827)
Los and Orc
c. 1792-1793
Ink and watercolour on paper
217 × 295 mm
Tate. Presented by Mrs Jane Samuel in memory of her husband 1962
Creative Commons CC-BY-NC-ND (3.0 Unported)

This watercolour represents a turning-point in Blake’s art because it depicts a subject taken from his invented mythology which he used across the illuminated books. The figures appear to be the characters Los, representing imagination, and the chained Orc, the spirit of rebellion.

Wall text from the exhibition

William Blake (British, 1757-1827) 'Hell beneath is Moved for thee, to Meet thee at thy Coming Isaiah, xiv, 9' c. 1780-1885 (installation view)

William Blake (British, 1757-1827)
Hell beneath is Moved for thee, to Meet thee at thy Coming (installation view)
Isaiah, xiv, 9
c. 1780-1785
Ink and grey wash on toned paper
Lent by her Majesty The Queen
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'Lucifer and the Pope in Hell' c. 1794-1796 (installation view)

William Blake (British, 1757-1827)
Lucifer and the Pope in Hell (installation view)
c. 1794-1796
Etching or engraving printed in colour with gum or glue-based pigments and hand-finished with watercolours and ink on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photo: Marcus Bunyan

This image was produced using Blake’s relief etching method, printed in colour with additional pen and ink and watercolour, to create a dense, painterly effect. It is based on an earlier drawing.

Wall text from the exhibition

Installation view of the exhibition 'William Blake' at Tate Britain showing Frontispiece and Plate 4 to 'Visions of the Daughters of Albion' (installation view) c. 1795

William Blake (British, 1757-1827)
Frontispiece to ‘Visions of the Daughters of Albion’ (installation view)
c. 1795
Relief etching, ink and watercolour on paper
Tate

William Blake (British, 1757-1827)
Plate 4 of ‘Visions of the Daughters of Albion’ (installation view)
c. 1795
Relief etching, ink and watercolour on paper
Tate
Photo: Marcus Bunyan

William Blake (British, 1757-1827) Frontispiece to 'Visions of the Daughters of Albion' c. 1795 (installation view)

William Blake (British, 1757-1827)
Frontispiece to ‘Visions of the Daughters of Albion’ (installation view)
c. 1795
Relief etching, ink and watercolour on paper
Tate
Photo: Marcus Bunyan

Installation view of the exhibition 'William Blake' at Tate Britain showing Small Book of Designs: Plate 7, 'Of life on his forsaken mountains' (installation view) 1794 and Small Book of Designs: Plate 8, 'dark seascape with figure in water' (installation view) 1794

William Blake (British, 1757-1827)
Small Book of Designs: Plate 7, ‘Of life on his forsaken mountains’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by the British Museum, London

William Blake (British, 1757-1827)
Small Book of Designs: Plate 8, ‘dark seascape with figure in water’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) Small Book of Designs: Plate 7, 'Of life on his forsaken mountains' 1794 (installation view)

William Blake (British, 1757-1827)
A Small Book of Designs copy A object 7 The First Book of Urizen plate 23
1796
Colour-printed relief etching with hand-colouring, on paper
The William Blake Archive, The British Museum
Wikipedia Commons, Public Domain

William Blake (British, 1757-1827) Small Book of Designs: Plate 8, 'dark seascape with figure in water' 1794 (installation view)

William Blake (British, 1757-1827) Small Book of Designs: Plate 9, 'Lo, a shadow of horror' 1794 (installation view)

William Blake (British, 1757-1827)
Small Book of Designs: Plate 9, ‘Lo, a shadow of horror’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) Small Book of Designs: Plate 11, 'Gowned Male Seen from behind' 1794 (installation view)

William Blake (British, 1757-1827)
Small Book of Designs: Plate 11, ‘Gowned Male Seen from behind’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'The Book of Thel, Plate 6' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827)
The Book of Thel, Plate 6 ‘Doth God take Care of these’ (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members,Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

William Blake (British, 1757-1827) 'Copy A, Plate 7 in 'The First Book of Urizen' 1794 (installation view)

William Blake (British, 1757-1827)
Copy A, Plate 7 in ‘The First Book of Urizen’ (installation view)
1794
Colour relief etching predominantly in black, grey and pink, with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) Copy A, plate 12, Design from 'Preludium' in 'The First Book of Urizen' 1794 (installation view)

William Blake (British, 1757-1827)
Copy A, plate 12, Design from ‘Preludium’ in ‘The First Book of Urizen’ (installation view)
1794
Colour-printed relief etchings with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 10' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827)
First Book of Urizen, Plate 10 ‘Every thing is an attempt, To be Human’ (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

William Blake (British, 1757-1827)
First Book of Urizen, Plate 10 ‘Every thing is an attempt, To be Human’
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

“I was in a Printing house in Hell, & saw the method in which knowledge is transmitted from generation to generation.”

William Blake, ‘The Marriage of Heaven and Hell’ c. 1790

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 15' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827)
First Book of Urizen, Plate 15 (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 15' 1796, c. 1818

William Blake (British, 1757-1827)
First Book of Urizen, Plate 15 ‘Vegetating in fibres of Blood’
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 17' 1796, c.1818 (installation view)

William Blake (British, 1757-1827)
First Book of Urizen, Plate 17 ‘Is the Female Death, Become new Life’ (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 17' 1796, c.1818

William Blake (British, 1757-1827)
First Book of Urizen, Plate 17 ‘Is the Female Death, Become new Life’
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

Songs of Innocence and of Experience

Songs of Innocence (1789), Songs of Experience (1793) and the combined Songs of Innocence and of Experience (1794) are the best known of Blake’s illuminated books. He sold more copies of these books than any other (although he probably printed no more than 30 in his lifetime).

The poems deal with themes of childhood and morality, and include striking observations about suffering and social injustice. The visual style is highly decorative. The dense crowding of texts and borders is suggestive of illustrations to children’s books or even embroidered samplers.

Wall text

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) America, A Prophecy (Copy M) Plate 13, 'Fiery the Angels Rose...' 1793 (installation view)

William Blake (British, 1757-1827)
America, A Prophecy (Copy M) Plate 13, ‘Fiery the Angels Rose…’ (installation view)
1793
18 plates on 18 leaves, disbound
Colour-printed relief etching in brown with ink and watercolour on paper
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

The American War of Independence (1775-1783) was the key historical event of Blake’s youth. It shattered the British elite’s assumptions that they could rule over a global, English-speaking empire. For many others, including Blake, it was a heroic overturning of the oppressive old order. Blake’s poem deals with historical events in mythical terms. The central character is Orc, the spirit of revolution, who pursues the ‘shadowy daughter of Urthona’. It was produced at a time when the French Revolution inspired both hope and fear that revolution would spread across Europe.

Wall text

Room 3

Patronage and independence

Throughout his life Blake depended upon the support of family and friends. These included several fellow-artists and amateurs, including John and Ann Flaxman, Thomas Stothard and George Cumberland. In the 1790s Blake started selling works to Thomas Butts, a senior civil servant. Butts became his most important patron, eventually owning up to 200 works by the artist. The Rev. Joseph Thomas also commissioned series of watercolours illustrating Milton and Shakespeare. The wealthy poet William Hayley was another important supporter. In 1800-1803 Blake went to work for Hayley, moving with Catherine to Sussex.

The move opened up new connections, with the Rev. John Johnson and Elizabeth Ilive, Countess of Egremont. The support of Flaxman, Butts, Hayley and their friends gave Blake a degree of financial stability. Blake’s patrons were well-off and socially established, much more so than the artist. They admired the artist’s unconventional character and independent spirit. But Blake resented being their employee and the advice they sometimes offered. As a result these relationships often became strained.

Wall text from the exhibition

Edward Young (British, 1683-1765) 'Night Thoughts' 1797 (installation view)

Edward Young (British, 1683-1765)
Night Thoughts (installation view)
1797
Book, 43 plates on 43 leaves
Engravings with hand-colouring
By courtesy of the Trustees of Sir John Soane’s Museum, London
Photo: Marcus Bunyan

Blake produced over 530 watercolours for Edward Young’s long poem on ‘life, death and immortality’. He created bold designs in large margins around each sheet of the printed text. These often give literal form to ideas in the text. Publisher Richard Edwards commissioned Blake, but later abandoned the project and closed down his business. Blake had asked for over £100 for the designs but was paid only £21. He despaired, writing in 1799: ‘I am laid by in a corner as if I did not Exist’. This copy was hand-coloured by Blake or by Catherine Blake.

Label text

William Blake (British, 1757-1827). 'The Christ Child Asleep on the Cross' 1799-1800 (installation view)

William Blake (British, 1757-1827)
The Christ Child Asleep on the Cross (installation view)
1799-1800
Tempera on canvas Lent by the Victoria and Albert Museum, London
Photo: Marcus Bunyan

William Blake (British, 1757-1827) 'Christ Blessing the Little Children' 1799 (installation view)

William Blake (British, 1757-1827) 'Christ Blessing the Little Children' 1799 (installation view) 'Christ Blessing the Little Children' 1799 (installation view detail)

William Blake (British, 1757-1827)
Christ Blessing the Little Children (installation views)
1799
Tempera on canvas
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Photos: Marcus Bunyan

William Blake (British, 1757-1827)
Christ Blessing the Little Children
1799
Tempera on canvas
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

This painting is from of a group of fifty illustrations to the Bible commissioned by Blake’s patron, Thomas Butts. Its subject is taken from chapter 10 of St Mark’s Gospel. Christ, seated beneath a spreading tree, blesses children brought to him while he was preaching. To the left is one of his disciples, who tries to send the children away. Christ tells the disciples:

Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God… Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Gallery label, August 2004

William Blake (British, 1757-1827) 'The Body of Christ Borne to the Tomb' c. 1799-1800 (installation view)

William Blake (British, 1757-1827) 'The Body of Christ Borne to the Tomb' c. 1799-1800 (installation view detail)

William Blake (British, 1757-1827)
The Body of Christ Borne to the Tomb (installation views)
c. 1799-1800
Tempera on canvas mounted onto cardboard
Tate. Presented by Francis T. Palgrave 1884
Photos: Marcus Bunyan

The frame is original and may even have been chosen by Blake.

William Blake (British, 1757-1827)
The Body of Christ Borne to the Tomb
c. 1799-1800
Tempera on canvas mounted onto cardboard
Tate. Presented by Francis T. Palgrave 1884
Creative Commons CC-BY-NC-ND (3.0 Unported)

This tempera is very well preserved, mainly because it was painted on thin linen canvas, stuck onto thin cardboard. This is stiff enough to reduce the cracking that develops on flexible canvas. It also made it unnecessary to add the animal glue lining which has spoilt the opaque white effect of Blake’s chalk preparatory layer in many temperas. As a result, Blake’s delicate painted details can still be seen as he intended.

This is the only Blake tempera in this room in a frame dating from the time it was painted. Blake may have chosen the frame design himself.

Gallery label, August 2004

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805 (installation view detail)

William Blake (British, 1757-1827)
The Great Red Dragon and the Beast from the Sea (installation views)
c. 1805
Ink with watercolour over graphite on paper
National Gallery of Art, Washington, Rosenwald Collection, 1943
Photos: Marcus Bunyan

William Blake (British, 1757-1827)
The Great Red Dragon and the Beast from the Sea
c. 1805
Ink with watercolour over graphite on paper
National Gallery of Art, Washington, Rosenwald Collection, 1943
Wikipedia Commons, Public Domain

William Blake (British, 1757-1827) The Number of the Beast is 666 c. 1805 (installation view)

William Blake (British, 1757-1827) The Number of the Beast is 666 c. 1805 (installation view detail)

William Blake (British, 1757-1827)
The Number of the Beast is 666 (installation views)
c. 1805
Ink and watercolour on paper
The Rosenbach, Philadelphia
Photos: Marcus Bunyan

William Blake (British, 1757-1827)
The Number of the Beast is 666
c. 1805
Ink and watercolour on paper
The Rosenbach, Philadelphia
Wikipedia Commons, Public Domain

William Blake (British, 1757-1827) Satan in his Original Glory: 'Thou wast Perfect till Iniquity was Found in Thee' c. 1805 (installation view)

William Blake (British, 1757-1827)
Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’ (installation views)
c. 1805
Ink and watercolour on paper
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Photos: Marcus Bunyan

This watercolour shows how such works have changed over time. There is a strip of much stronger blue colour at the bottom right edge, in an area which had been masked from the light in the past.

This watercolour shows Satan as he once was, a perfect part of God’s creation, before his fall from grace. His orb and sceptre symbolise his role as Prince of this World. It is also an extreme example of the damaging effects of over-exposure to light. The sky was originally an intense blue, now only visible at the lower right edge. The only colours which have survived unaltered are the vermilion red Blake used for the flesh, and red ochre in Satan’s wings. The paper has yellowed considerably. There is no evidence left of any yellow gamboge or pinkish red lakes.

Gallery label, September 2004

William Blake (British, 1757-1827) 'Christ Girding Himself with Strength' c. 1805 (installation view)

William Blake (British, 1757-1827)
Christ Girding Himself with Strength (installation view)
c. 1805
Chalk and watercolour over pencil on paper
280 × 325 mm
Bristol Culture: Bristol Museums & Art Gallery
Photo: Marcus Bunyan

William Blake (British, 1757-1827)
David Delivered out of Many Waters
c. 1805
Ink and watercolour on paper
Tate. Presented by George Thomas Saul 1878
Creative Commons CC-BY-NC-ND (3.0 Unported)

This work shows how Blake responded visually to textual sources. It is an illustration to Psalm 18, in which David (at the bottom of the image with his arms stretched wide) calls out to God for salvation from his enemies. Christ appears above, riding upon seven cherubim (angels), not one as in the text. Blake’s gentle, linear style, formal composition and free interpretation of a written source made him attractive to many modern artists. Paul Nash saw Blake as representing a British imaginative tradition.

Gallery label, August 2004

William Blake (British, 1757-1827)
The Crucifixion: ‘Behold Thy Mother’
c. 1805
Ink and watercolour on paper
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

Blake often treated subjects from Jerusalem’s history. Christian thought is centred on Christ’s crucifixion at Calvary outside the city, when he died to redeem mankind. His cross, his resurrection and return to earth three days after his death are central to Stanley Spencer’s Resurrection of the Soldiers altarpiece at Sandham; sketches for this are shown in the display case to your left.

Spencer believed that the soldiers had a ‘perfect understanding’ of the sacrifice they had to make. This suggests that both Blake’s ‘Mental Fight’ to build the Jerusalem of peace in England, and the soldiers’ physical fight are equally valid.

Gallery label, July 2008

William Blake (British, 1757-1827) 'The Magdalene at the Sepulchre' c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Magdalene at the Sepulchre' c. 1805 (installation view detail)

William Blake (British, 1757-1827)
The Magdalene at the Sepulchre (installation views)
c. 1805
Pen, ink and watercolour on paper
427 × 311 mm
Yale Center for British Art, Paul Mellon Collection
Photos: Marcus Bunyan

William Blake (British, 1757-1827)
The Angel Rolling away the Stone
c. 1805
Watercolour on paper
Victoria and Albert Museum, London, the Morse gift

Two angels in white the one at the head, and the other at the feet / Matw. cn. 28th v. 2nd And below there was a great earthquake, for the angel of the Lord descended from heaven, and came and rolled back the stone from the door. /17.

William Blake (British, 1757-1827) 'The Angel Rolling away the Stone' c. 1805 (detail)

William Blake (British, 1757-1827)
The Angel Rolling away the Stone (detail)
c. 1805
Watercolour on paper
Victoria and Albert Museum, London, the Morse gift

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' (Thomas set) 1807 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' (Thomas set) 1807 (installation view detail)

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 1: ‘Satan Arousing the Rebel Angels’ (Thomas set) (installation views)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photos: Marcus Bunyan

John Milton’s epic poem describes Adam and Eve’s banishment from the Garden of Eden. Satan, the rebellious fallen angel, is a major character. Blake made these illustrations for the Rev. Joseph Thomas, following an introduction from Flaxman.

There are three sets: the Thomas set (1807), the Butts set (1808) and the incomplete Linnell set (1822).

The Thomas set

The paintings of the Thomas set are each approximately 10x 8.25 inches. They were commissioned by the Reverend Joseph Thomas at an unrecorded date, sometime before 1807. Although the sheets were trimmed at some time, obliterating the date from several, some still retain the date of 1807, establishing the year of their completion. Thomas’ grandson inherited them from his father, and sold them at Sotheby’s in 1872. By 1876 they were in the collection of Alfred Aspland, who by 1885 took them to Sotheby’s again, dispersing the set among several buyers. Henry Huntington reunited the works in 1914, and today they are still in the collection of the Huntington Library.

Text from the Wikipedia website

Reverend Joseph Thomas

The Rev. Joseph Thomas of Epsom, Surrey, was a clergyman and friend of Flaxman. Flaxman put him and Blake in touch, leading to a series of commissions. Thomas had married an heiress, Millicent Pankhurst. He held no church appointment and was free to pursue his artistic and scholarly interests.

Blake produced several series of watercolours for Thomas illustrating the poetry of the 17th-century writer John Milton, and Shakespeare’s plays. Thomas also purchased a few published works by Blake.

Wall text from the exhibition

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 1: ‘Satan Arousing the Rebel Angels’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 2: ‘Satan, Sin, and Death: Satan Comes to the Gates of Hell’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 4: ‘Satan Spying on Adam and Eve’s Descent into Paradise’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 7: 'The Rout of the Rebel Angels' (Thomas set) 1807 (installation view)

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 7: ‘The Rout of the Rebel Angels’ (Thomas set) (installation view)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photo: Marcus Bunyan

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 7: ‘The Rout of the Rebel Angels’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 8: 'The Creation of Eve' (Thomas set) 1807 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 8: 'The Creation of Eve' (Thomas set) 1807 (installation view detail)

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 8: ‘The Creation of Eve’ (Thomas set) (installation views)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photos: Marcus Bunyan

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 8: ‘The Creation of Eve’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

William Blake (British, 1757-1827)
Illustrations to Milton’s Hymn ‘On the Morning of Christ’s Nativity’ Plate 2: ‘The Angels appearing to the Shepherds’ (installation views)
1809
6 designs on 6 sheets
Graphite, ink and watercolour on paper
The Whitworth, The University of Manchester
Photos: Marcus Bunyan

Blake was paid two pounds for each of these six designs by Thomas, twice what he was paid by Butts for the individual Bible watercolours. He made another set of these illustrations for Thomas Butts. Milton’s poem celebrates the birth of Christ, and the retreat of pagan and evil forces.

William Blake (British, 1757-1827) Illustrations to Milton's Hymn 'On the Morning of Christ's Nativity' Plate 3: 'The Descent of Typhon and the Gods into Hell' 1809 (installation view)

William Blake (British, 1757-1827)
Illustrations to Milton’s Hymn ‘On the Morning of Christ’s Nativity’ Plate 3: ‘The Descent of Typhon and the Gods into Hell’ (installation views)
1809
6 designs on 6 sheets
Graphite, ink and watercolour on paper
The Whitworth, The University of Manchester
Photos: Marcus Bunyan

Tate Britain
Millbank, London SW1P 4RG
United Kingdom
Phone: +44 20 7887 8888

Opening hours:
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Tate Britain website

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Exhibition: ‘Illusions of the Photographer: Duane Michals at the Morgan’ at The Morgan Library & Museum

Exhibition dates: 25th October, 2019 – 2nd February, 2020

Curator: Joel Smith

Duane Michals (American, b. 1932)
Self-Portrait Asleep in a Tomb of Mereruka Sakkara
1978
6 (5 x 7 inch) silver gelatin prints with hand-applied text
© Duane Michals, Courtesy DC Moore Gallery, New York
The Morgan Library & Museum

The things-for-which-there-are-no-words

Duane Michals is one of the greatest photographic storytellers of the twentieth century. His parables – seemingly simple stories used to illustrate a moral or spiritual lesson – resonate, vibrate, with energy, and insight into, the human condition. They are as profound as the air we breathe but cannot see – expressing the invisible, presencing the spiritual. I feel, I know these stories, intimately. Those things-for-which-there-are-no-words.

“Presencing. In 1885, Van Gogh, wrote a letter to his brother Theo: ‘Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language. It is with justice that they call Rembrandt – [a] magician.’ (Letter from Vincent van Gogh to Theo van Gogh [letter 534], on or about 10 October 1885, in Leo Jansen, Luijten and Nienke Bakker (eds.,). Vincent van Gogh: The Letters. Van Gogh Museum and the Huygens Institute, Amsterdam, 2009 [Online] Cited 11/10/2019)

The things-for-which-there-are-no-words remain hidden when approached with conceptual thought. They need to be experienced to be known. The currency of this experience, as we have seen, is deeply personal, but in allowing it we can touch on truth, perhaps even the truth.”1

There are things here not seen in this photograph. The spirit leaves the body. William Blake and Duane Michals. Enchanted melancholy. The mysterious / music. In swift embrace. In love. In memory. In death. The fluidity of the line of the artist. Things are queer. The world implodes and ravages itself. Paradise is reborn. The letter, and love, from my father that I, also, never did receive. The nature of reality. Truth?

“I’m completely overwhelmed by the nature of our reality,” he is quoted as saying in the exhibition catalog about human evolution. “We’ve been working on this version of man for a thousand years. He lives longer, he’s healthier, but he’s still an unproven product. Still the same greedy little bastard.”

“For Michals, photography is not documentary in nature but theatrical and fictive: the camera is one of many tools humanity uses to construct a comprehensible version of reality. In his imaginative, visually rich photographs, the artist exploits the medium’s storytelling capacity,” says the press release. Isobel Crombie suggests the ‘medium’ of photography has ‘The ability to speak to us across time and to connect to the mind and the heart.’2

When I was young. What was time?

Dr Marcus Bunyan

1/ Kim Devereux. “Me and My Muse,” in the NGV Magazine Issue 19 Nov – Dec 2019, p. 55

2/ Isobel Crombie. “One Suggestive Moment,” in the NGV Magazine Issue 19 Nov – Dec 2019, p. 33

Many thankx to The Morgan Library & Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“I write with this photograph not to tell you what you can see, rather to express what is invisible.”

Duane Michals 1966 in Johnson, B. (ed.,) 2004, ‘Photography speaks: 150 photographers on their art’, Aperture, New York p. 150

“I think photographs should be provocative and not tell you what you already know. It takes no great powers or magic to reproduce somebody’s face in a photograph. The magic is in seeing people in new ways.”

Duane Michals

Duane Michals uses visual narrative, symbolism and metaphysical imagery to interpret the human condition. His photographic sequences have a film-like appearance and represent intangible elements of dreams, imagination, death, time, myth and spirit. A freelance commercial photographer, Michals began experimenting with sequence works in the 1960s, later adding text to illuminate emotion and philosophical ideas and following in the tradition of painters such as René Magritte and Giorgio de Chirico whom he greatly admired. His staged, fictive tableaux vivants are intimate scenes that explore the atmosphere of the invisible and metaphysical…

© Art Gallery of New South Wales Photography Collection Handbook, 2007

DEATH

Robert Wiles
Evelyn Francis McHale May 1, 1947
1947
Gelatin silver print
Overall: 9 1/2 × 8 in. (24.1 × 20.3cm)
Purchased on the Goldsmith Fund for Americana
The Morgan Library & Museum

“At the bottom of Empire State Building the body of Evelyn McHale reposes calmly in grotesque bier her falling body punched into the top of a car.”

LIFE Magazine caption

“On May Day, just after leaving her fiancé, 23-year-old Evelyn McHale wrote a note. “He is much better off without me. … I wouldn’t make a good wife for anybody,” she wrote. Then she crossed it out. She went to the observation platform of the Empire State Building. Through the mist she gazed at the street, 86 floors below. Then she jumped. In her desperate determination she leaped clear of the setbacks and hit a United Nations limousine parked at the curb. Across the street photography student Robert Wiles heard an explosive crash. Just four minutes after Evelyn McHale’s death Wiles got this picture of death’s violence and its composure.”

LIFE Magazine description

On 30 April she visited her fiancée in Easton presumably to celebrate his 24th birthday and boarded a train back to NYC at 7 a.m., 1 May 1947. Barry [Rhodes] stated to reporters that “When I kissed her goodbye she was happy and as normal as any girl about to be married.”

Of course we’ll never know what went through Evelyn’s mind on 66 mi train ride home. But after she arrived in New York she went to the Governor Clinton Hotel where she wrote a suicide note and shortly before 10:30 a.m. bought a ticket to the 86th floor observation deck of the Empire State Building.

Around 10:40 am Patrolman John Morrissey, directing traffic at Thirty-fourth Street and Fifth Avenue, noticed a white scarf floating down from the upper floors of the building. Moments later he heard a crash and saw a crowd converge on 34th street. Evelyn had jumped, cleared the setbacks, and landed on the roof of a United Nations Assembly Cadillac limousine parked on 34th street, some 200 ft west of Fifth Ave.

Across the street, Robert C. Wiles, a student photographer, also noticed the commotion and rushed to the scene where he took several photos, including this one, some four minutes after her death. Later, on the observation deck, Detective Frank Murray found her tan (or maybe gray, reports differ) cloth coat neatly folded over the observation deck wall, a brown make-up kit filled with family pictures and a black pocketbook with the note which read:

“I don’t want anyone in or out of my family to see any part of me. Could you destroy my body by cremation? I beg of you and my family – don’t have any service for me or remembrance for me. My fiance asked me to marry him in June. I don’t think I would make a good wife for anybody. He is much better off without me. Tell my father, I have too many of my mother’s tendencies.”

Lizz Buzz. “The Story Behind the “The Most Beautiful Suicide” Picture of Evelyn McHale (1947),” on the Atchuup! website April 23, 2019 [Online] Cited 17/11/2019

Duane Michals (American, b. 1932)
The Spirit Leaves the Body
1968
Gift of Richard and Ronay Menschel
The Morgan Library & Museum

Duane Michals (American, b. 1932)
I Build a Pyramid
1978
6 (5 x 7 inch) silver gelatin prints with hand-applied text
The Morgan Library & Museum

ILLUSION

Francesco Salviati (Italian, 1510-1563)
Emblematic Design with Two-Headed Horse and Moth
c. 1550-1563
Pen and brown ink, brown wash, on paper; framing lines at upper left and right edges in pen and brown ink
Overall: 7 1/2 × 7 3/8 in. (19.1 × 18.7cm)
Gift of János Scholz
The Morgan Library & Museum

William Blake (British, 1757-1827)
Satan Smiting Job with Boils
c. 1805-1810
Pen and black and grey ink, grey wash, and watercolour, over faint indications in pencil, on paper
Overall: 9 3/16 x 11 inches (233 x 280 mm)
Purchased by Pierpont Morgan (1837-1913) in 1909
The Morgan Library & Museum

Jehan Georges Vibert (French, 1840-1902)
A Cardinal in Profile
1880
Watercolour on paper
Overall: 4 7/8 × 3 3/8 in. (12.4 × 8.6cm)
Gift of John M. Thayer
The Morgan Library & Museum

Henry Pearson (American, 1914-2006)
128th Psalm (Study for “Five Psalms”)
1968
Chinese ink on heavy paper
Overall: 23 1/2 × 18 in. (59.7 × 45.7cm)
Gift of Regina and Lawrence Dubin, M.D
The Morgan Library & Museum

Duane Michals (American, b. 1932)
The Illuminated Man
1968
Gelatin silver print, unique print
Image: 15 5/8 x 22 7/8 inches
The Morgan Library & Museum

When Michals arrived in New York from Pittsburgh in the early 1950s, the city provided not only freedom from the strict conventions of his Catholic upbringing, but an opening to worlds of ideas and experiences that extended in all directions. By the early 1960s, he was living with his life partner, the architect Frederick Gorree (who passed away in 2017) and experimenting with the photographic image beyond the single frame, often including handwritten texts.

“Duane cut photography’s umbilical cord,” Smith said about the photographer’s contributions to the medium. “He saw there’s no reason to limit the camera to what you find in the world; it should be part of the history of expressing ideas.” Michals’s 1970 one-man show at the Museum of Modern Art confirmed his significance in establishing a new genre.

In the 1960s, he became interested in Buddhism and meditation, further expanding his artistic concerns. At the Morgan, Michals walked over to a large, eye-popping ink drawing by Henry Pearson, an abstract artist loosely associated with the Op Art movement. Pearson’s “128th Psalm (Study for ‘Five Psalms’)” from 1968, is a light-bulb-shaped form with lines emanating from the center like electrified nerve endings and pulsating out beyond the frame.

“This drawing is pure energy,” he said. That same year, Michals – who had not known Pearson’s work – made “The Illuminated Man,” a photograph of a male figure facing the camera, his head emanating light, suggesting enlightenment. “The Illuminated Man” and “128th Psalm” share the theme of spiritual radiance.

Michals cited a 1937 painting by René Magritte not in the Morgan Collection called “The Pleasure Principle.” It is a portrait of the poet Edward James, a patron of Surrealist art, his head a glowing light bulb. “I only discovered the painting later,” he said, after he had made his own photographic homage, in 1965, in which Magritte appears ghostlike in double exposure, against a canvas on an easel, behind an empty chair. “I was very proud to have had a similar idea to one of my deities,” he said.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019.

Duane Michals (American, b. 1932)
The Human Condition
1969
© Duane Michals via DC Moore Gallery
The Morgan Library & Museum

“The nature of consciousness is always the central question,” he asserted. In The Human Condition, his panel of six photographs from 1969 begins with a man standing on the 14th Street subway platform; the train arrives and he is bathed in a halo of light; the light becomes a swirl and in the last frame he is swept into a white disc the size of a galaxy passing through the night sky. From the immediate to the universal in six frames.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

Duane Michals (American, b. 1932)
The Bewitched Bee
1986
Gelatin silver print
Gift of Duane Michals
The Morgan Library & Museum

IMAGE AND WORD

Duane Michals (American, b. 1932)
There Are Things Here Not Seen in This Photograph
1977
10 15/16 x 13 7/8 inches
The Morgan Library & Museum

Duane Michals (American, b. 1932)
I Remember Pittsburgh 8
1982
Gelatin silver print
The Morgan Library & Museum

Ciro Ferri (Italian, 1634-1689)
Fame Painting a Portrait Held by Religion
17th century
Brush and brown and white gouache, pen and and brown ink, over black chalk, on brown toned paper
Overall: 11 x 7 9/16 inches (279 x 192 mm)
Purchased as the gift of the Fellows
The Morgan Library & Museum

Design for a frontispiece engraved by Gérard Audran for a volume of portraits of cardinals published by Giovanni Giacomo de’ Rossi

Irving Penn (American, 1917-2009)
Giorgio de Chirico, Rome
Rome, 1944 (negative), 1946-1947 (print)
Gelatin silver print on paper; mounted to cardstock
Image And Sheet: 7 1/16 × 7 3/8 in.
Gift of Irving Penn, 2006
The Morgan Library & Museum

Duane Michals (American, b. 1932)
Andy Warhol
1958
Gelatin silver print
8 × 10 inches (20.3 × 25.4cm)
Collection of Richard and Ronay Menschel
The Morgan Library & Museum

Duane Michals (American, b. 1932)
René Magritte at His Easel
1965
77/8 × 97/8 inches (20 × 25.1cm)
Collection of Richard and Ronay Menschel
The Morgan Library & Museum

Florian, Marquis de (1755-1794)
Red leather portfolio [realia] – Portefeuille de Monsieur de Voltaire and Donné à Monsieur de Florian
“Voltaire’s briefcase”
18th century
Leather, gold clasp
Stamped on front: “Portefeuille de Monsieur / de Voltaire”; on back: “Donné a Monsieur / de Florian”
Overall: 16 15/16 × 12 5/8 in. (43 × 32cm)
Purchased by Pierpont Morgan, 1911
Pierpont Morgan Library Dept. of Literary and Historical Manuscripts
The Morgan Library & Museum

Voltaire gave this briefcase to the marquis de Florian, the husband of his niece Elisabeth Mignot. Her sister, Marie-Louise Mignot, Mme Denis, was Voltaire’s companion for the last twenty-nine years of his life. With extensive decorative gold tooling. Exhibited numerous times at the Morgan Library as “Voltaire’s briefcase.”

Text from The Morgan Library & Museum website

Duane Michals (American, b. 1932)
Candide, 2019
2019
Inspired by Voltaire
© Duane Michals via DC Moore Gallery
The Morgan Library & Museum

“The things we chose from the collection were so close to what my instincts are,” he said to Joel Smith, the curator of photography at the Morgan, who organised the show with Michals.

The photographer was referring to the kinship between things he chose and the irreverent nature of his own work. “I’m completely overwhelmed by the nature of our reality,” he is quoted as saying in the exhibition catalog about human evolution. “We’ve been working on this version of man for a thousand years. He lives longer, he’s healthier, but he’s still an unproven product. Still the same greedy little bastard.”

To illustrate the point, he reached for Voltaire’s briefcase among the holdings in the Morgan’s collection. It dates from the 1700s and is decorated with gold-leaf filigree on its red leather casing.

Smith recalled that Michals was so “wowed at the thought of Voltaire’s ideas living inside it and amused by the showbiz of its provenance” that he went home and painted a portrait of Candide on an old tintype, adding Voltaire’s bitterly ironic refrain in white block letters: “This Is the Best of All Possible Worlds.” The briefcase and Candide, 2019 are both in the show.

Yet, Michals doesn’t share Voltaire’s bleak view of existence. His own work is often characterised by an iconoclastic wit, imbued with serious metaphysical inquiry – a “curiosity about the nature of reality, in a much more profound sense than just a bunch of atoms.”

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

Auguste Rodin (French, 1840-1917)
Lucifer
c. 1900
Pencil and watercolour, on paper
Overall: 9 3/8 × 12 7/16 in. (23.8 × 31.6cm)
Gift of Alexandre P. Rosenberg
The Morgan Library & Museum

Egon Schiele (Austrian, 1890-1918)
Embrace
1914
Graphite on wove paper
Overall: 19 1/8 × 12 3/4 in. (48.6 × 32.4cm)
Bequest of Fred Ebb
The Morgan Library & Museum

[Looks at Egon Schiele’s drawing Embrace (p. 22)] There’s so much emotion in this; it’s so immediate. There’s a few things happening: physical entanglement, then you see the look on his face, registering some kind of emotional response. I love the idea: Schiele had no thought that in a hundred years we’d be standing here or how we’d be talking about it. Art is not really about the future.

Duane Michals in Illusions of the Photographer: Duane Michals at the Morgan exhibition catalogue 2019, p. 21

In this depiction of the artist in the arms of an unidentified companion, the jagged, seemingly erratic contours suggest a psychological agitation characteristic of Schiele’s self-portraits. A feeling of tension derives from the position of the artist’s head-turned away from the woman embracing him – as well as from the placement of the couple to the left of the sheet, with the figure of the woman cropped. The resulting asymmetry conveys the artist’s emotional unbalance and emphasises his egocentric character while demonstrating the amazing technical agility he brought to bear to express a wide range of emotions.

Text from The Morgan Library & Museum website

Duane Michals (American, b. 1932)
A Letter from My Father
1960 (image), 1975 (text)
15 3/4 × 19 7/8 inches (40 × 50.5cm)
Gift of Duane Michals
The Morgan Library & Museum

The Morgan Library & Museum proudly presents an exhibition combining a six-decade retrospective of Duane Michals with an artist’s-choice selection of works from all corners of the permanent collection. Michals is known for his picture sequences, inscribed photographs, and, more recently, films that pose emotional, conceptual, and cosmic questions beyond the scope of the lone camera image. Illusions of the Photographer: Duane Michals at the Morgan (October 25, 2019 to February 2, 2020) takes viewers on a tour of the artist’s mind, putting work from his expansive career in conversation with Old Master and modern drawings, books, manuscripts, and historical objects.

The first retrospective on Michals to be mounted by a New York City institution, the exhibition is organised around animating themes in the artist’s work: Theatre, Reflection, Love and Desire, Playtime, Image and Word, Nature, Immortality, Time, Death, and Illusion. It showcases his storytelling instincts, both in stand-alone staged photographs and in sequences. The exhibition also includes screenings of short films, Michals’s preferred medium in recent years.

For Michals, photography is not documentary in nature but theatrical and fictive: the camera is one of many tools humanity uses to construct a comprehensible version of reality. In his imaginative, visually rich photographs, the artist exploits the medium’s storytelling capacity. For example, the six images in I Build a Pyramid (1978) find the artist in Egypt, stacking stones in a modest pile that, from the camera’s perspective, appears to rival the scale of the ancient pharaohs’ monuments. Michals reveals that the scenario echoes his childhood habit of building cities from stones in his backyard in McKeesport, Pennsylvania. In the exhibition, Michals’s staged scenes are juxtaposed with those of his creative heroes, who include William Blake, Edward Lear, and Saul Steinberg. In his dual role as artist and curator he matches wits with writers, stage designers, toy makers, and his fellow portraitists of the past and the present.

Since 2015 Michals has focused his creative efforts on filmmaking, a natural outgrowth of his directorial habits as a photographer. On a screen in the exhibition, three short films are featured amid a cycle of over 200 photographs from the series Empty New York (1964-1965), the project through which the artist first recognised his theatrical vision of reality. Michals will host two special programs of film screenings in the Morgan’s Gilder Lehrman Hall, introducing films that have never been screened publicly before.

Illusions of the Photographer revives the format of the 2015 exhibition Hidden Likeness: Emmet Gowin at the Morgan, which The New York Times said “all but redefined the genre” of the collection dive curated by a contemporary artist. The present project is a personal one for Michals, who explains, “The Morgan literally is my favourite museum in New York. I always learn something at the Morgan. I’m so thrilled about this show, because it’s probably going to be the very last time to see me there, with all my resources and touchstones. I’m … archaic, in a way. I’m eighty-seven! I’m of my generation. My references are not at all to what people are talking about today. I’m comfortable there, that’s where I belong – and that’s what I contribute.”

Joel Smith, the Morgan’s Richard L. Menschel Curator and Department Head, says “Duane Michals’s art is contemplative, confessional, and comedic. It transcends the conventional bounds, and audience, of photography. Through narration and sequencing he reorients the camera towards timeless human dilemmas; he derives poetic effects from technical errors such as double exposure and motion blur. His originality and intimacy as an artist come through in the discoveries he brings to light from the Morgan’s collection.”

Illusions of the Photographer: Duane Michals at the Morgan is accompanied by an 88-page softcover catalogue featuring a wide-ranging interview with the artist and illustrations of seventy works, including his selections from the Morgan’s collection and the previously unpublished 1969 title sequence.

About Duane Michals

Duane Michals (b. February 18, 1932, McKeesport, Pennsylvania) is an American photographer who often combines images with text in a format that recalls cinematic storytelling. Michals received his BA from the University of Denver in 1953. He began photographing for magazines in 1960 and became a prolific portraitist of artists such as Andy Warhol, René Magritte, and Marcel Duchamp. His first solo exhibition was held at the Museum of Modern Art, New York, in 1970. Michals lives and works in New York City.

Press release from The Morgan Library & Museum [Online] Cited 14/11/2019

NATURE

James Jacques Joseph Tissot (French, 1836-1902)
God Creating the World
c. 1900-1902
Gouache on board
7 3/4 x 5 1/4 inches (201 x 135 mm)
Morgan Family Collection

James Jacques Joseph Tissot (French, 1836-1902)
God Creates Eve while Adam is Asleep
c. 1900-1902
Gouache on board
12 x 9 1/8 inches (305 x 233 mm)
Morgan Family Collection

James Jacques Joseph Tissot (French, 1836-1902)
Adam and Eve in the Garden of Eden
c. 1900-1902
Gouache on board
11 x 8 inches (279 x 203 mm)
Morgan Family Collection

James Jacques Joseph Tissot (French, 1836-1902)
Adam and Eve Perceive their Nakedness
c. 1900-1902
Gouache on board
12 1/8 x 8 3/4 inches (308 x 221 mm)
Morgan Family Collection

Duane Michals (American, b. 1932)
Paradise Regained
1968
6 silver gelatin prints with hand-applied text

… He picked up a panel of gouache drawings from around 1900 by French illustrator James Jacques Joseph Tissot titled “God Creating the World,” a biblical morality tale in a series of lighthearted scenes depicting the creation of Adam; then Eve; the two of them frolicking; Eve eating the apple; and their banishment from paradise. The Tissot sequence is among nearly 60 works in his final selection for the current exhibition Illusions of the Photographer: Duane Michals at the Morgan, through Feb. 2. His pick of drawings, paintings and artefacts resides in dialogue with 38 of Michals’s photographic works – his narrative sequences as well as stand-alone prints, projected images from a series titled “Empty New York,” and several of his recent short films.

He pointed out a link between the Tissot drawings and his own “Paradise Regained,” from 1968: a suite of six images that begins with a well-dressed young couple sitting and facing the camera in an empty apartment. With each frame they get progressively undressed, and more and more plants fill up the space behind them. In the final image, they are naked amid a lush, domestic Eden.

“I had been looking at a lot of Rousseau paintings when I made the sequence,” Michals said, referring to the jungle scenes of the French Post-Impressionist. While he loves the Tissot panel, he admitted, “I’m a raging atheist,” distancing himself from its religious message. “I was a pretend Catholic and then I stopped pretending.” The spiritual dimension of “Paradise Regained” is balanced by the artist’s tongue-in-cheek view of urban life, where men and women only return to a natural state indoors, where everything is unnatural.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

Jacob Hoefnagel (Flemish, 1573 – c. 1632)
Orpheus Charming the Animals
1613
Watercolour and gouache, heightened with white gouache, over traces of black chalk, on vellum mounted to panel; bordered in gold
Overall: 6 9/16 × 8 5/16 in. (16.7 × 21.1cm)
Purchased on the Sunny Crawford von Bülow Fund 1978
Morgan Family Collection

Duane Michals (American, b. 1932)
Warren Beatty
1967
Gelatin silver print
8 × 9 15/16 inches (20.3 × 25.2cm)
Purchased on the Photography Acquisition Fund
The Morgan Library & Museum

PLAYTIME

Duane Michals (American, b. 1932)
Things Are Queer
1973
Nine gelatin silver prints
Images: 5 × 7 inches (12.7 × 17.8cm) each
Gift of Duane Michals
The Morgan Library & Museum

REFLECTION

Wallace Studio, Manchester, New Hampshire
Untitled (Mirror)
c. 1880s
Cabinet card with rounded corners
Mount: 6 7/16 × 4 3/16 in. (16.4 × 10.6cm)
Print: 5 11/16 × 4 in. (14.4 × 10.2cm)
Gift of Adam Fuss
The Morgan Library & Museum

Carlo Galli Bibiena (1728 – c. 1778)
Interior of a Gallery
1750s
Pen and black ink and grey and brown wash
Sheet is framed by an overmount of paper that leaves around 8 5/8 x 11 7/8 inches visible
Overall: 9 1/4 × 12 13/16 in. (23.5 × 32.5cm)
Thaw Collection
The Morgan Library & Museum

John F. Collins (American, 1888-1990)
Multiple Self-Portrait
1935
Gelatin silver print
Image: 13 3/4 × 10 9/16 in. (34.9 × 26.8cm)
Purchase on the Photography Collectors Committee Fund
The Morgan Library & Museum

Duane Michals (American, b. 1932)
A Story About a Story
1989
15 7/8 x 19 3/4 inches (40.3 × 50.2cm)
Purchased on the Photography Collectors Committee Fund
The Morgan Library & Museum

In Michals work, the immediate and the infinite spar. In the show is a single image by a little-known photographer named John F. Collins. The 1935 self-portrait shows Collins looking at us while holding a large photograph of himself; in that photograph he is looking down at the same photograph of himself. In each subsequent picture within a picture, he is looking out, and then into the photograph he is holding, into a spiralling infinity.

It is a striking parallel to Michals’ “A Story Within a Story” of 1989, in which a man leans against a mirror in the corner of the frame and faces a mirror in which his reflection echoes repeatedly as it recedes behind him. “This is a story about a man telling a story about a man. …” starts his text.

He might as well have been describing himself.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

N. Institoris (d. 1845)
Interior of a Prison
c. 1825-1845
Pen and black ink, with grey wash, over pencil, on paper; verso contains slight sketch of a building, in graphite.
13 x 17 1/2 inches (330 x 445 mm)
Gift of Mrs. Donald M. Oenslager, 1982
The Morgan Library & Museum

Gabriel Pierre Martin Dumont (French, 1720-1791)
Perspective View of the Mechanical Works and Construction of a Theater. Verso: Sketch of an elevation of a colonnade
18th century
Pen and black ink, with grey wash, over graphite, on paper; verso: graphite
12 1/4 x 14 9/16 inches (310 x 369 mm)
Purchased as the gift of Mrs. Donald M. Oenslager in memory of her husband
The Morgan Library & Museum

Eugène Atget (French, 1857-1927)
Cour de Rouen
1898
Albumen print
Overall: 8 × 6 3/4 in. (20.3 × 17.1cm)
Purchased on the Photography Collectors Committee Fund
The Morgan Library & Museum

Louis Faurer (American, 1916-2001)
Penn Station Lovers
1946-1947, printed c. 1981
Gelatin silver print
14 x 11 in. (sheet)
Purchased as the gift of Elaine Goldman
The Morgan Library & Museum

Duane Michals (American, b. 1932)
Empty New York, Subway Interior
c. 1964
Gelatin silver print
8 × 10 inches (20.3 × 25.4cm)
Collection of Nancy and Burt Staniar
The Morgan Library & Museum

Duane Michals (American, b. 1932)
Empty New York, Dry cleaners upper East side
c. 1964
Gelatin silver print
8 × 10 inches (20.3 × 25.4cm)
Collection of Nancy and Burt Staniar
The Morgan Library & Museum

Duane Michals (American, b. 1932)
From the series Empty New York
c. 1964
Gelatin silver prints
8 × 10 inches (20.3 × 25.4cm)
Collection of Nancy and Burt Staniar
The Morgan Library & Museum

TIME

Herbert Matter (American born Switzerland, 1907-1984)
Alexander Calder hanging mobile in motion
1936
Gelatin silver print with additions by hand
5 9/16 × 6 3/16 in. (14.13 × 15.72cm)
Purchased as the gift of Richard and Ronnie Grosbard
The Morgan Library & Museum

Herbert Matter (April 25, 1907 – May 8, 1984) was a Swiss-born American photographer and graphic designer known for his pioneering use of photomontage in commercial art. The designer’s innovative and experimental work helped shape the vocabulary of 20th-century graphic design.

Biography

Born in Engelberg, Switzerland, Matter studied painting at the École des Beaux-Arts in Geneva [fr] and at the Académie Moderne in Paris under the tutalge of Fernand Léger and Amédée Ozenfant. He worked with Adolphe Mouron Cassandre, Le Corbusier and Deberny & Peignot. In 1932, he returned to Zurich, where he designed posters for the Swiss National Tourist Office and Swiss resorts. The travel posters won instant international acclaim for his pioneering use of photomontage combined with typeface.

He went to the United States in 1936 and was hired by legendary art director Alexey Brodovitch. Work for Harper’s Bazaar, Vogue and other magazines followed. In the 1940s, photographers, including Irving Penn, at Vogue’s studios at 480 Lexington Avenue often used them for shooting the advertising work commissioned by outside clients. The practice was at first tolerated, but by 1950 it was banned on the grounds that it “has interfered with our own interests and has been a severe handicap to our editorial operations”. In response Matter and three other Condé Nast photographers Serge Balkin, Constantin Joffé and Geoffrey Baker left to establish Studio Enterprises Inc. in the former House & Garden studio on 37th Street (Penn stayed on but also left in 1952).

From 1946 to 1966 Matter was design consultant with Knoll Associates. He worked closely with Charles and Ray Eames. From 1952 to 1976 he was professor of photography at Yale University and from 1958 to 1968 he served as design consultant to the Solomon R. Guggenheim Museum in New York and the Museum of Fine Arts in Houston. He was elected to the New York Art Director’s Club Hall of Fame in 1977, received a Guggenheim Fellowship in photography in 1980 and the AIGA medal in 1983.

As a photographer, Matter won acclaim for his purely visual approach. A master technician, he used every method available to achieve his vision of light, form and texture. Manipulation of the negative, retouching, cropping, enlarging and light drawing are some of the techniques he used to achieve the fresh form he sought in his still lifes, landscapes, nudes and portraits. As a filmmaker, he directed two films on his friend Alexander Calder: “Sculptures and Constructions” in 1944 and “Works of Calder” (with music by John Cage) for the Museum of Modern Art in 1950.

Close friends of Matter and his wife Mercedes were the painters Jackson Pollock, Willem de Kooning, fellow Swiss photographer Robert Frank and Alberto Giacometti. Matter’s wife Mercedes was the daughter of the American modernist painter Arthur Beecher Carles, and was herself the chief founder of the New York Studio School.

“The absence of pomposity was characteristic of this guy”, said another designer, Paul Rand, about Matter. His creative life was devoted to narrowing the gap between so-called fine and applied arts. Matter died on May 8, 1984, in Southampton, New York.

Text from the Wikipedia website

Saul Steinberg (American born Romania, 1914-1999)
Untitled (Cat and wheel of time)
1965
Ink (black, blue, red, green, brown) and pencil on laid Strathmore
19 × 25 in. (48.26 × 63.5cm)
Gift of the Saul Steinberg Foundation
The Morgan Library & Museum

Saul Steinberg defined drawing as “a way of reasoning on paper,” and he remained committed to the act of drawing. Throughout his long career, he used drawing to think about the semantics of art, reconfiguring stylistic signs into a new language suited to the fabricated temper of modern life. Sometimes with affection, sometimes with irony, but always with virtuoso mastery, Saul Steinberg peeled back the carefully wrought masks of 20th-century civilisation.

Text from The Morgan Library & Museum website

Duane Michals (American, b. 1932)
When He Was Young
1979
8 x 9 15/16 inches (20.3 × 25.2cm)
Purchased on the Photography Collectors Committee Fund
The Morgan Library & Museum

Duane Michals (American, b. 1932)
What is Time?
1994
Gelatin silver print
16 × 19 7/8 inches (40.6 × 50.5cm)
Gift of Duane Michals
The Morgan Library & Museum

Included in his selection from the Morgan is an amusing drawing by Saul Steinberg, “Cat and the Wheel of Time,” 1965, in which the months of the year, the days of the week, and the hours of the day are written in circles inside a large wheel following a small cat down a hill. “Time has always been central to so much of my thinking,” Michals said. Smith handed him his text and image piece, What Is Time? from 1994, in which an eternally handsome young man holds an old-fashioned round clock to his ear. The text beneath it begins, “Time is the duration of everything, and life is an event, a fluttering of wings … the moment is the interval between now and then and, then, again.”

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

The Morgan Library & Museum
225 Madison Avenue at 36th Street, New York, NY
Phone: (212) 685-0008

Opening hours:
Tuesday – Thursday, Saturday – Sunday: 10.30am – 5pm
Friday: 10.30am – 7pm
Closed Mondays

The Morgan Library & Museum website

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Review: ‘Turning Points: Contemporary Photography from China’ at the National Gallery of Victoria, Melbourne

Exhibition dates: 22nd June, 2019 – 27th January, 2020

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne
Photo: Marcus Bunyan

Writing the body politic / broken

Ho hum, ho hum.

The exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria is an extension of the 2008 exhibition Body Language: Contemporary Chinese Photography with many of the same photographs being shown again, with new additions to the collection.

Nothing much seems to have changed in the last 12 years. Contemporary Chinese photography still concentrates on limited narratives based around the performing body, the body positioned in time and space in relation to history, memory, tradition, culture and consumerism. What the “turning points” are in the title of this exhibition remains unclear. Turning points for who? The art, the artists, the stories they tell, or the restrictive nature of contemporary Chinese culture.

Certain things remain constant: an emphasis on the performing body, (its) theatrical style, (in) elaborate tableaux, contemporary consumer society, urban reconstruction, and tradition and change. The body is usually isolated against contextless backgrounds, free floating, paired with a rather stilted iconography derived from Chinese culture – coins, calligraphy, statues, spirits, tattoos as traditional historical painting, calligraphy, buildings, revolution – focusing on “the dismantling of tradition during a period of rampant consumerism and modernisation.”

Even while these artists apparently possess, “an urgent desire to explore individual and social identity in a time of unprecedented change … that reflect the tensions in Chinese society as the processes of social change meet traditional culture and expectations head-on”, no/body mentions the elephant in the room – the repressive and aggressive nature of the Chinese government, it’s suppression of dissent both internally and externally, its appalling human rights record and its expansionist policy in the South China Sea. The paradox is that while, “Hai Bo’s paired portraits illustrate the cultural shifts that have occurred over forty years as people in China have become increasingly able to show their individuality”, that individuality is closely controlled by the State. Step out of line, as many artists have found to their peril, and you are soon done for.

No mention here of the 1989 Tiananmen Square protests, the current democracy protests in Hong Kong, or the recently released report by Human Rights Watch (HRW) which contains a damning essay on China’s “global threat” to human rights. No other government “flexes its political muscles with such vigour and determination to undermine the international human rights standards and institutions that could hold it to account.” The HRW report cites a slew of violations ranging from the mass detention of Uyghur Muslims in the far-western autonomous region of Xinjiang, to increased censorship, to the use of technologies for mass surveillance and social control. Nothing to see here!

The work of most of the artists in this exhibition seems insular, inward looking – chained to the country’s past and present, memory and history, culture and its re/constitution. Addressing its constitution through supplication. Addressing the representation of institutional power in socialist regimes through images with heroic overtones. It’s almost as if these artists are painting symbols, painting a monosyllabic mythology of how their country was and is now with no turning point in sight. Parsing on ancient and modern to no great effect.

The only two artists who really lay it on the line, who confront the dragon, are Rong Rong’s photographs of a performance by artist Zhang Huan titled 12 square metres (1994, below) in which the artist sat naked, smeared in honey and fish oil in a local public toilet for an hour before cleansing himself in a polluted pond; and Sheng Qi’s Memories (Mother), Memories (Me) and Memories (Mao) (2000, below) in which the artist was deeply affected by the changed political climate following the Tiananmen Square protests of 1989 and uses his disfigurement “as the backdrop for a series of self-portraits that juxtapose his past and present.”

These are the photographs that I will remember. The others, stolid, prosaic, are lost.

Dr Marcus Bunyan

Many thankx to the National Gallery of Victoria for allowing me to publish the images in the posting. All installation images are © Dr Marcus Bunyan and the National Gallery of Victoria and proceed in a clockwise direction around the exhibition. Please click on the photographs for a larger version of the image.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Cang Xin (Chinese, b. 1967) Six photographs from the Communication series (1996-2006)
Photo: Marcus Bunyan

Cang Xin (Chinese, b. 1967) 'Communication' 1996-2006 from the exhibition 'Turning Points: Contemporary Photography from China' at the National Gallery of Victoria, Melbourne, June 2019 - January 2020

Cang Xin (Chinese, b. 1967)
Communication
1996-2006
Type C photograph ed. 10/10
Gift of Larry Warsh, 2016
National Gallery of Victoria, Melbourne
© Courtesy of the artist

Cang Xin is a celebrated performance artist who uses photography as an adjunct to his practice. In these photographs he is documenting a ritualistic performance in which he licks various objects that have a symbolic resonance for him. Each object has a link to China and its history, although those meanings remain intentionally obscured and subjective. The artist literally experiences the objects through a sense of taste and a physical action; the intimate act of licking becomes a gesture of communication or communion with the past.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing at left, Qiu Zhijie (Chinese, b. 1969) Tattoo no. 7 (1994); at second left, Rong Rong (Chinese, b. 1968) East Village Beijing no. 15 (1994); and at middle right, Zhang Huan (Chinese, b. 1965) Shanghai family tree (2001)
Photo: Marcus Bunyan

Qiu Zhijie (Chinese, b. 1969)
Tattoo no. 7
1994
From the Tattoo series 1994
Type C photograph, ed. 8/10
101.6 x 76.2cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

In his Tattoo series, Qui Zhijie overlays self-portraits with drawings, images and objects, such as the coins shown here. Discussing this series, he writes, ‘The Tattoo series focuses on the problematic relationship between an image and its background … In this series the two find common ground. The substance of the subject, the weight of the person, and the physicality of the figure all dissolve … This series is a response to the futility and drowning of the individual brought about by the onslaught of the Chinese media culture which began to develop during the 1990s’.

Rong Rong (Chinese, b. 1968)
East Village Beijing no. 15
1994
Gelatin silver photograph, coloured dyes
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016

Rong Rong is well known for his images that show the lives and activities of the avant-garde Beijing East Village artistic community during the 1990s. This photograph is one of a series created to document a famous performance by fellow artist Zhang Huan, during which Zhang covered his naked body with honey and fish oil and sat on a stool in a public toilet, allowing flies to swarm over his body. Rong Rong’s photographs, made throughout the performance, form a crucial record of this performative action that was intended to comment on the squalid conditions in which the artists were living.

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Zhang Huan (Chinese, b. 1965) Shanghai family tree (2001)
Photos: Marcus Bunyan

Zhang Huan (Chinese, b. 1965)
Shanghai family tree
2001
Type C photographs ed. 25/25
National Gallery of Victoria, Melbourne
Purchased with funds donated by Jason Yeap and Min Lee Wong, 2008
© Zhang Huan Studio

The faces of the two young men and the young woman in Zhang Huan’s suite of nine photographs are used like the blank pages in a book carrying an increasingly oppressive weight of words. The Chinese characters inscribed on their faces gradually obliterate their features and identities. In the final photograph, the trio are shown in front of a new housing development in Shanghai. Their features are totally obscured, suggesting a parallel between the loss of personal identity and the rapid pace of development that is rendering the city unrecognisable.

In 1999 the internationally renowned Chinese performance and video artist, sculptor and photographer Zhang Huan wrote of his distinctive approach to his practice: ‘The body is the only direct way through which I come to know society and society comes to know me. The body is proof of identity. The body is language’. The complex tangle of history and tradition that can override the individual appears as a theme in much of Zhang Huan’s avant-garde performances and photographs and, as seen in this work, is frequently expressed through the use of language. In Shanghai family tree Zhang Huan (to the left) poses with a man and woman, their faces becoming increasingly obscured by Chinese characters. This work seems to suggest the importance of language which, while it can overwhelm the individual, undoubtedly also helps define a person’s relationship to society.

Installation view of the exhibition 'Turning Points: Contemporary Photography from China' at the National Gallery of Victoria, Melbourne Installation view of the exhibition 'Turning Points: Contemporary Photography from China' at the National Gallery of Victoria, Melbourne showing a photograph from Zhuang Hui's 'One and Thirty' series (1996)

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing two photographs from Zhuang Hui’s One and Thirty series (1996)
Photos: Marcus Bunyan

Zhuang Hui (Chinese, b. 1963)
Untitled
1996
From the One and Thirty
Type C photograph, ed. 3/3
61.0 x 51.0cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh in honour of Tony Ellwood, Director NGV, 2018
© Courtesy of the artist

The series title of these photographs, One and Thirty, is didactic. There are ‘thirty’ portraits in the sequence and ‘one’ figure who appears in each image, the ever-smiling figure of the artist. Each photograph shows Zhuang Hui posed with an individual he has selected as the representative of a particular vocational or social group. In one of the works shown here Zhuang is photographed seated beside an older man holding a baby on his knee, a classic doting grandfather; in the other image he is photographed with a smartly dressed, young professional woman.

Wang Qingsong (Chinese, b. 1966)
Standard family
1996
Type C photograph, ed. 8/30
48.2 x 124.4cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2017
© Courtesy of the artist

Wang Jinsong’s Standard family project investigates contemporary Chinese culture and the effects of the one-child policy, which was introduced in China in the 1970s as a means of curbing population growth. Without any clear agenda or critical stance, Wang invited families to participate in photo shoots where the parents invariably elected to pose flanking their lone child. When the images are repeated and presented in a grid, the ‘standard’ nature of the family unit becomes evident, allowing for a reading of generic poses and expressions across the various families, and inviting speculation and commentary on the effects of collectivism when imposed on social structures.

Wang Qingsong (Chinese, b. 1966) 'Standard family' 1996 (detail)

Wang Qingsong (Chinese, b. 1966)
Standard family (detail)
1996
Type C photograph, ed. 8/30
48.2 x 124.4cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2017
© Courtesy of the artist

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Qiu Zhijie’s Standard Pose series (1996-1998)
Photos: Marcus Bunyan

Qiu Zhijie (Chinese b. 1969)
Fine series A
1996-1998
From the Standard Pose series 1996-1998
Type C photograph, ed. 9/10
58 x 61cm
National Gallery of Victoria, Melbourne Gift of Larry Warsh, 2016
© Courtesy of the artist

In common with many photographers working in China in the 1990s, Qiu Zhijie uses the performing body in his images. Throughout his career he has combined performance, video and photography to create works that explore ideas of history, individuality and identity in contemporary China. The four photographs from the Standard Pose series reference propaganda images produced during the Cultural Revolution and consider the failure of the future that they promised. Photographed in a simple studio setting and wearing contemporary clothes, the models, with their overly dramatic poses and facial expressions, appear comical rather than heroic.

Qiu Zhijie (Chinese b. 1969)
Fine series C
1996-1998
From the Standard Pose series 1996-1998
Type C photograph, ed. 9/10
58 x 61cm
National Gallery of Victoria, Melbourne Gift of Larry Warsh, 2016
© Courtesy of the artist

Qiu Zhijie (Chinese b. 1969)
Fine series D
1996-1998
From the Standard Pose series 1996-1998
Type C photograph, ed. 9/10
58 x 61cm
National Gallery of Victoria, Melbourne Gift of Larry Warsh, 2016
© Courtesy of the artist

Turning Points: Contemporary Photography from China explores the work of established and emerging photo-artists working in a time of rapid social and economic change.

In the 1990s, Chinese photography became one of the most dynamic and exciting areas in contemporary international art. Artists in China increasingly began to use photography to not only to document their lives but to question and challenge the status quo. The ‘first generation’ of contemporary Chinese artists included here – those born in the 1960s – examined the societal impact of the Cultural Revolution, and reflected on their own and their families’ personal experiences. The next generation of photographers, born in the 1980s and later, bring not only different life experience, having come of age in the twenty-first century, but are actively engaged with the global community in ways that were not possible in previous decades.

The works included in this exhibition offer commentaries on individuality and identity, cultural change, the transformation of Chinese cities, and the impact of consumerism and globalisation on contemporary society.

The National Gallery of Victoria began to collect contemporary Chinese photography in 2004, and in 2008 presented the exhibition Body Language: Contemporary Chinese Photography. Since that time the Gallery has continued to build this aspect of the collection.

More recently, in 2016 and 2017, the NGV photography collection was transformed through the generosity of Larry Warsh. An American collector, publisher and founder of AW Asia, a private organisation and exhibition space in New York, Warsh presented a suite of twenty-nine contemporary Chinese photographs as a gift to the Gallery. His donation comprises works by some of the most important Chinese photographic artists working in the 1990s and early 2000s, including Hong Lei, Rong Rong and Wang Qingsong. Warsh’s presentation effectively doubled the NGV’s holdings of contemporary Chinese photography, and this exhibition, which includes a number of works from this important gift, was made possible because of his generosity.

Text from the National Gallery of Victoria website [Online] Cited 23/12/2019

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing at left, Wang Qingsong’s City walls (2002); at second left bottom Zhang Dali’s 2001 42A (2001) from the Demolition and Dialogue series; at centre, Chi Peng’s Apollo in transit (2005); at centre right, Yang Yongliang’s Eclipse (2008); and at right Huang Yan’s Chinese landscape – Tattoo (1999)
Photo: Marcus Bunyan

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Wang Qingsong’s City walls (2002)
Photos: Marcus Bunyan

Wang Jinsong’s photograph shows aspects of the architecture and history of Beijing, drawing attention to the abandonment of time-honoured buildings, homes and ways of living. City walls comprises a grid of 360 images of buildings in Beijing. The great majority of the photographs are of generic concrete constructions, printed in a grey monotone. Interspersed among these are richly coloured images showing traditional architecture. The placement of the photographs in a grid creates an immediate visual link to the idiosyncratic brick construction of the older buildings, which are rapidly being replaced by new, uniform reinforced concrete structures.

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing at top, Weng Fen’s On the wall: Guangzhou (4) (2002) and at bottom, Zhang Dali’s 2001 42A (2001)
Photos: Marcus Bunyan

Zhang Dali (Chinese, b. 1963)
2001 42A
2001
from the Demolition and dialogue series
type C photograph
63.5 × 114.0cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

This photograph, showing a partially demolished wall emblazoned with a large-scale painted outline of the artist’s head and his pseudonym, AK-47, brings together several aspects of the practice of multidisciplinary artist Zhang Dali. Zhang went into self-imposed exile from China in 1989 and when he returned to Beijing six years later, he found his home was in the midst of rapid change. Zhang wanted to protest the loss of traditional buildings, document the ruined remnants before they were swept away, and convey his sense of the loss of history and identity that was a consequence of those changes.

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Chi Peng’s Apollo in transit (2005)
Photos: Marcus Bunyan

Chi Peng’s works often contain naked figures spiriting or running through ‘history’, while refusing any start or ending of their visual narrative. Unravelling like a traditional Chinese scroll, the red brick wall surrounding the Forbidden City extends the length of this digitally altered panoramic image. The artist has inserted repeat images of himself running left to right alongside the wall, in front of a variety of onlookers. A metaphor for East / West relations, this theatrical image brings together potent symbols of traditional and contemporary life in China.

Yongliang Yang (Chinese, b. 1980)
Eclipse
2008
From the On the quiet water, heavenly city series 2008
Inkjet print 73.0 x 200.0cm (image) 81.6 x 208.2cm (sheet)
National Gallery of Victoria, Melbourne
Presented by the Mering Corporation Pty Ltd through the Australian Government’s Cultural Gifts Program, 2012
© Yang Yongliang

Yongliang Yang (Chinese, b. 1980) 'Eclipse' 2008 (detail)

Yongliang Yang (Chinese, b. 1980)
Eclipse (detail)
2008
From the On the quiet water, heavenly city series 2008
Inkjet print 73.0 x 200.0cm (image) 81.6 x 208.2cm (sheet)
National Gallery of Victoria, Melbourne
Presented by the Mering Corporation Pty Ltd through the Australian Government’s Cultural Gifts Program, 2012
© Yang Yongliang

Yang Yongliang creates an optical illusion by combining elements of a traditional Chinese shānshuǐ (mountain-water) landscape painting with imagery from modern Shanghai life. From afar, the work appears to be a watercolour on paper, representing misty mountains and an ethereal sea stretching to the horizon. Upon closer inspection, the ghostly formations are revealed as digitally constructed collages of apartment blocks, buildings, construction sites and giant cranes. The built metropolis becomes indistinguishable from the natural landscape, highlighting the insidious modernisation, construction and environmental degradation characteristic of contemporary existence.

Installation views of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Huang Yan’s Chinese landscape – Tattoo No. 4 and Chinese landscape – Tattoo No. 1 (1999)
Photos: Marcus Bunyan

Huang Yan (Chinese, b. 1966)
Chinese landscape – Tattoo (Number 1)
1999, printed 2004
Type C photograph, ed. 2/12
80.1 x 108.0cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 2004
© Huang Yan, courtesy of Red Gate Gallery, Beijing

Prior to commencing his photography practice in the 1990s, Huang Yan trained as a painter. His recent work combines the centuries-old, traditional style of landscape painting with new technology; the images are contemporary while also affirming traditional Chinese culture and values. The artist alludes to complex traditions in this ‘self-portrait’ in which his bare chest is painted with a traditional shānshuǐ (mountain-water) landscape painting. The title of the work implies permanence, yet the scenes painted on the body are ephemeral, suggesting the fragility of the natural environment and the transience of the body.

Hong Lei (Chinese, b. 1960)
After Zhao Ji’s loquat and birds (Song dynasty)
1999
Type C photograph, ed. 9/10
60.9 x 76.2cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

Hong Lei (Chinese, b. 1960)
Autumn in the Forbidden City
1998
Type C photograph, ed. 7/10
60.9 x 76.2cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

Wang Qingsong (Chinese, b. 1966)
Last supper
1997
Type C photograph, ed. 3/20
30.5 x 100.0cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

Last supper was one of a number of photographs commissioned for the exhibition Christian Dior and Chinese Artists that opened at the Ullens Center for Contemporary Art (UCCA), Beijing, in 2008. The work references the iconography of Western paintings of Christian subjects, in particular depictions of the Last Supper; however, in place of the twelve disciples Wang presents fashion models, and the simple meal traditionally depicted in Western art has been replaced with a feast of digitally enhanced, oversized, unnaturally perfect fruit and vegetables. The result is an image of affluence and excess.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing at centre, Wang Qingsong’s Preincarnation (2002) and at right, Shi Guowei’s Cactus garden (2016)
Photo: Marcus Bunyan

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing one image from Wang Qingsong’s Preincarnation (2002)
Photo: Marcus Bunyan

Wang Qingsong works in a theatrical style, constructing and photographing elaborate tableaux in which his models play the roles of characters from traditional Chinese stories and paintings, popular culture and Western historical painting. In the foreground of this work, men carry tools to vandalise or disassemble giant sacred ‘sculptures’ standing atop lotus thrones. The title suggests that the man has been reborn into the past, and upon arriving in Chinese pre-history, is set to destroy it in his relentless pursuit of materialism. This work alludes to China’s relationship with its early history, and the dismantling of tradition during a period of rampant consumerism and modernisation.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Shi Guowei’s Cactus garden (2016)
Photo: Marcus Bunyan

Shi Guowei (Chinese, b. 1977)
Cactus garden
2016
Gelatin silver photograph, colour dyes
Purchased NGV Foundation, 2017

Shi Guowei’s subtly coloured image is created through the application of layered pigment to the surface of the photograph. In some areas of the work, the colour is applied with lifelike precision, in others it registers as being ‘not quite right’. His palette recalls that of early colour photographs in which the colour fades or shifts over time, creating a nostalgic quality; however, it also creates an awareness of the artificiality inherent in the scene. Although the planting in this cactus garden is ‘naturalistic’, it is clearly a constructed landscape, and not the wild arid landscape it would seem at first glance.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing at top, Sheng Qi’s Memories (Mother), Memories (Me) and Memories (Mao) (2000)
Photos: Marcus Bunyan

Sheng Qi was a key member of the ’85 New Wave art movement in China that championed freedom of expression in the arts over state-approved Social Realism. He was deeply affected by the changed political climate following the Tiananmen Square protests of 1989, and responded in a physically direct and shocking way. He cut off the little finger of his left hand, buried it in a flowerpot, and went into self-imposed exile in Rome. When he returned to Beijing a decade later, he used his disfigured hand as the backdrop for a series of self-portraits that juxtapose his past and present.

Sheng Qi (Chinese, b. 1965)
Memories (Me)
2000, printed 2004
Type C photograph, ed. 2/5
119.1 x 80.5cm irreg. (image) 126.9 x 86.9cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 2004
© Sheng Qi, courtesy of Red Gate Gallery, Beijing

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing at left in the top image, Wang Qingsong’s Another battle no. 3 (2001) and at right, Hong Hao’s My things no. 2 (2001-2002)
Photos: Marcus Bunyan

Wang Qingsong (Chinese, b. 1966)
Another battle no. 3
2001
Type C photograph, ed. 1/20
100 x 66cm
National Gallery of Victoria, Melbourne Gift of Larry Warsh, 2016
© Wang Qingsong

Wang Qingsong works in a theatrical style, constructing and photographing elaborate tableaux in which his models play the roles of characters from traditional Chinese stories and paintings, contemporary life, popular culture, and Western historical painting. In this work he shows a wounded soldier, trapped behind the battlelines, caught between gunfire and razor wire that is littered with soft-drink cans, one of the most common forms of litter found globally. In this highly theatrical image Wang has taken imagery from popular cinema and used it to highlight the challenges presented by Western-style consumerism.

Hong Hao (Chinese, b. 1965) 'My things no. 2' 2001-2002

Hong Hao (Chinese, b. 1965)
My things no. 2
2001-02
Type C photograph, ed. 6/15
59.6 x 101.6cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

Completely filled from edge to edge with ordinary, domestic objects, this image is a visual archive of things used by the artist in everyday life. Describing his creative process, Hong Hao writes, ‘Day by day, I put my daily consumed objects into a scanner piece by piece, like keeping a visual diary. After scanning the original objects, I’ll save them in digital forms and categorise these digital files into different folders [on] my PC, in order to make a collage of them later on. This task, like a yogi’s daily practice, has become a habit in my day-to-day life as well as a tool to observe the human condition in contemporary consumer society’.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Wang Jinsong’s One hundred signs of demolition #1980 (1998)
Photo: Marcus Bunyan

Wang Jinsong (Chinese, 1963)
One hundred signs of demolition #1980
1998
Type C photograph ed. 22/30
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

Wang Jinsong (Chinese, 1963)
One hundred signs of demolition #1995
1998
Type C photograph ed. 22/30
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

The two photographs from the series One Hundred Signs of Demolition show the Chinese character ‘chai’, meaning ‘demolition’, that is commonly painted on the walls of buildings earmarked for destruction. For Wang Jinsong it has become a symbol of the inexorable push for urban reconstruction. In his photographs ‘chai’ came to stand for the loss of the ancient city, where buildings were once on a domestic scale and constructed to facilitate interaction in communal space, and their replacement with more socially isolating multistorey tower blocks.

Hai Bo (Chinese, b. 1962)
I am Chairman Mao’s Red Guard
2000
Type C photograph, ed. 9/18
40.6 x 60.9cm
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

Hai Bo’s paired portraits illustrate the cultural shifts that have occurred over forty years as people in China have become increasingly able to show their individuality. In this image, a photograph of a young woman proudly wearing the uniform of the student paramilitary movement, known as the Red Guard, and holding Mao’s Quotations from Chairman Mao Zedong (commonly known as the Little Red Book) is shown counterpointed by a contemporary picture of the same person, now a smiling middle-aged woman wearing a floral dress. Such a garment would have been unthinkable – and unattainable – forty years earlier.

Installation view of the exhibition Turning Points: Contemporary Photography from China at the National Gallery of Victoria, Melbourne showing Hai Bo’s Wood horse (1999)
Photos: Marcus Bunyan

Hai Bo (Chinese, 1962)
Wood horse
1999
Gelatin silver photograph ed. 16/20
National Gallery of Victoria, Melbourne
Gift of Larry Warsh, 2016
© Courtesy of the artist

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European research tour exhibition: ‘Into the Night: Cabarets and Clubs in Modern Art’ at the Barbican Art Gallery, UK Part 2

Exhibition dates: 4th October, 2019 – 19th January, 2020
Visited October 2019 posted January 2020

Curator: Florence Ostende

Theo van Doesburg (Dutch, 1883-1931) 'The Ciné-bal (cinema-ballroom) at Café L'Aubette, Strasbourg, designed by Theo van Doesburg' 1926-1928 from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Theo van Doesburg (Dutch, 1883-1931)
The Ciné-bal (cinema-ballroom) at Café L’Aubette, Strasbourg, designed by Theo van Doesburg
1926-1928
Image: Collection Het Nieuwe Instituut, donation Van Moorsel, archive (code): DOES, inv.nr AB5252

Part 2 on this exceptional exhibition. Of particular interest here are:

the inspired paintings and drawings by Jeanne Mammen of Berlin nightlife which documents “the changing role of women and offer rare images of queer female desire.” Her work, associated with the New Objectivity and Symbolism movements, is incisive and sympathetic in its observation of difference and “depravity”. Her line is strong and the characterisation, assured;

Elfriede Lohse-Wächtler’s “scenes of Hamburg after dark [which] convey a raw sense of possibility through bold line, clashing colour and startling imagery.” The attitude of the hands in the painting Lissy (1931, below) balanced by the simplicity of the chair at left, and the furious line and bleeding, washes of watercolour of the men at the table at right – replete with their protruding, predatory teeth – make this a compelling image.

I think I might have found myself a new art hero.

Dr Marcus Bunyan

Many thankx to the Barbican Art Gallery for allowing me to publish the media photographs in the posting. All installation images are iPhone images © Dr Marcus Bunyan unless otherwise stated. Please click on the photographs for a larger version of the image. See Part 1 of the posting with my comments on the exhibition.

Strasbourg L'Aubette 1928 wall text from the exhibition Theo van Doesburg (Dutch, 1883-1931) 'The Ciné-bal (cinema-ballroom) at Café L'Aubette, Strasbourg, designed by Theo van Doesburg' 1926-1928 from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Strasbourg L'Aubette 1928 wall text Theo van Doesburg (Dutch, 1883-1931) 'The Ciné-bal (cinema-ballroom) at Café L'Aubette, Strasbourg, designed by Theo van Doesburg' 1926-1928 from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Strasbourg: L’Aubette 1928 wall text
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

Theo van Doesburg (Dutch, 1883-1931)
L’Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L’Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) (installation view)
1927
Gouache and graphite pencil on tracing paper
Paris, Centre Pompidou – Museé national d’art moderne – Centre de création industrielle
Photo: Marcus Bunyan

Theo van Doesburg (Dutch, 1883-1931) 'Final colour design for the screen wall of the Ciné-Dancing at L'Aubette' 1927 (installation view)

Theo van Doesburg (Dutch, 1883-1931)
Final colour design for the screen wall of the Ciné-Dancing at L’Aubette (installation view)
1927
East India ink and paint on paper
Collection Het Nieuwe Instituut, Rotterdam. Gift Van Moorsel
Photo: Marcus Bunyan

Theo van Doesburg Ciné-Dancing wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Theo van Doesburg Ciné-Dancing wall text
Photo: Marcus Bunyan

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

Downstairs gallery, room recreation

Sophie Taeuber-Arp (Swiss, 1889-1943) 'Aubette 63' 1927 (installation view)

Sophie Taeuber-Arp (Swiss, 1889-1943)
Aubette 63 (installation view)
1927
Gouache on paper
Musée d’Art Moderne et Contemporain de Strasbourg
Photo: Marcus Bunyan

Paris: Loïe Fuller 1890s wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Paris: Loïe Fuller 1890s wall text
Photos: Marcus Bunyan

Unknown photographer (attributed to Falk Studio). 'Loie Fuller' c. 1901

Unknown photographer (attributed to Falk Studio)
Loïe Fuller
c. 1901
Courtesy of the Library of Congress, Prints and Photographs Division, Washington, DC

1895-1908 Loie Fuller’s Serpentine Dance (highlights from the greatest movie pioneers’ films)

Many of the earliest filmmakers chose Loie Fuller’s Serpentine Dance as a subject for one or more films: the Skladanowsky brothers (1895), Dickson and Heise for Edison Manifacturing Company (1895), Dickson for American Mutoscope (1896), Lumière (1896), Demeny (1897), possibly Alice Guy (1899+1900+1902), Méliès (1899), G.A. Smith (1902), De Chomon (1902+1908) and many others.

Loie Fuller was a pioneer of modern dance and of theatrical lighting effects. She developed this dance in 1891 and combined her choreography with silk costumes illuminated by multi-colored lighting of her own design. In several of the Serpentine Dance movies her lighting has been reinterpreted through hand-colored effects. Fuller also had a successful Fire Dance of which elements are often incorporated in filmed Serpentine Dance performances (yet rarelymentioned).

It is unclear whether any performance by Loie Fuller herself has ever been filmed. Possibly all of the featured dancers are imitators, although Segundo de Chomon’s 1902 film title “Loie Fuller” makes a strong claim.

Text from the YouTube website

Magnificent! Not Loïe Fuller but one of her many imitators. She refused to be captured on film.

Henri de Toulouse-Lautrec (French, 1864-1901) 'Miss Loïe Fuller' 1893 (installation view)

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing the work of Henri de Toulouse-Lautrec
Photos: Marcus Bunyan

Henri de Toulouse-Lautrec (French, 1864-1901)
Miss Loïe Fuller
1893
Bibliothèque de l’Institut National d’Histoire de l’Art, Collections Jacques Doucet
Inv. no. NUM EM TOULOUSE-LAUTREC 49 e
Courtesy Bibliothèque de l’Institut National d’Histoire de l’Art, Collections Jacques Doucet

Installation view showing Jules Chéret (French, 1836-1932) 'Folies Bergere La Loie Fuller' lithographs from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Jules Chéret (French, 1836-1932) 'Fioles Bergère, La Loïe Fuller' 1893 (installation view)

Jules Chéret (French, 1836-1932)
Fioles Bergère, La Loïe Fuller (installation view)
1893
Lithograph
Paris, Musée des Arts Décoratifs
Photos: Marcus Bunyan

Jules Chéret (French, 1836-1932) 'Folies Bergère, La Danse du Feu' (The Fire Dance) 1897 (installation view)

Jules Chéret (French, 1836-1932)
Folies Bergère, La Danse du Feu (The Fire Dance) (installation view)
1897
Lithograph
Paris, Musée des Arts Décoratifs
Photos: Marcus Bunyan

Paris: Chat Noir 1880s-90s wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Paris: Chat Noir 1880s-90s wall text
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

Henri Rivière (French, 1864-1951)
Poster for the performances Clairs de lune by Georges Fragerolle, L’honnête gendarme by Jean Richepin and Le treizième travail d’Hercule by Eugène Courboin (Le Chat Noir, 16 December 1896) (installation view)
Cliché and letterpress printing in black on wove paper on linen
58.7cm x 42.2cm
Van Gogh Museum, Amsterdam
Photo: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm’s shadow theatre and wall text
Photos: Marcus Bunyan

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

Downstairs gallery, room recreation

Adolphe-Leon Wilette (French, 1857-1926) 'La Vierge verte' (The Green Virgin) c. 1881 (installation view)

Adolphe-Leon Wilette (French, 1857-1926)
La Vierge verte (The Green Virgin) (installation view)
c. 1881
Oil on canvas
Collection Zimmerli Art Museum at Rutgers University
Photo: Marcus Bunyan

In this oil study for a stained-glass window exhibited inside the cabaret, the black cat is held aloft in adoration under the full moon, as though part of an occult ceremony. The ‘chat’ noir’ of the cabaret’s title was celebrated throughout its design, symbolising fierce independence as well as night-time frolics. It gazes imperiously at the onlooker from Théophile-Alexandre Steinlen’s famous posters, perches on a crescent moon in Adolphe-Léon Willette’s street sign, and endangers pet goldfish in humorous cartoons.

Wall text from the exhibition

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photo: Marcus Bunyan

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923) 'Réouverture du cabaret du Chat Noir' (Reopening of the Chat Noir Cabaret) 1896 (installation view)

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923)
Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret) (installation view)
1896
Lithograph
Victoria and Albert Museum, London
Photo: Marcus Bunyan

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923)
Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret)
1896
Victoria and Albert Museum, London
© Victoria and Albert Museum, London

George Auriol (French, 1863-1938) 'Théâtre du Chat Noir (Couverture aux coquelicots)' (Programme for the Chat noir Theatre (Cover with Poppies)) 1890 (installation view)

George Auriol (French, 1863-1938)
Théâtre du Chat Noir (Couverture aux coquelicots) (Programme for the Chat noir Theatre (Cover with Poppies)) (installation view)
1890
Photomechanical print
Bibliothèque nationale de France, Paris
Photo: Marcus Bunyan

Opening 4 October 2019, Into the Night: Cabarets and Clubs in Modern Art explores the social and artistic role of cabarets, cafés and clubs around the world. Spanning the 1880s to the 1960s, the exhibition presents a dynamic and multi-faceted history of artistic production. The first major show staged on this theme, it features both famed and little-known sites of the avant-garde – these creative spaces were incubators of radical thinking, where artists could exchange provocative ideas and create new forms of artistic expression. Into the Night offers an alternative history of modern art that highlights the spirit of experimentation and collaboration between artists, performers, designers, musicians and writers such as Henri de Toulouse-Lautrec, Loïe Fuller, Josef Hoffmann, Giacomo Balla, Theo van Doesburg and Sophie Taeuber-Arp, as well as Josephine Baker, Jeanne Mammen, Aaron Douglas, Jacob Lawrence, Ramón Alva de la Canal and Ibrahim El-Salahi.

Focusing on global locations from New York to Tehran, London, Paris, Mexico City, Berlin, Vienna and Ibadan, Into the Night brings together over 350 works rarely seen in the UK, including paintings, drawings, prints, photographs, films and archival material. Liberated from the confines of social and political norms, many of the sites provided immersive, often visceral experiences, manifesting the ideals of the artists and audiences who founded and frequented them. The exhibition features full-scale recreations of specific spaces, such as the multi-coloured ceramic tiled bar of the Cabaret Fledermaus in Vienna (1907), designed by Josef Hoffmann for the Wiener Werkstätte, and the striking abstract composition of the Ciné-Dancing designed by Theo van Doesburg for L’Aubette in Strasbourg (1926-1928). The exhibition will feature a soundscape created by hrm199, the studio of acclaimed artist Haroon Mirza, specifically commissioned for the show.

Jane Alison, Head of Visual Arts, Barbican, said: “Into the Night casts a spotlight on some of the most electrifying cabarets and clubs of the modern era. Whether a creative haven, intoxicating stage or liberal hangout, all were magnets for artists, designers and performers to come together, collaborate and express themselves freely. Capturing the essence of these global incubators of experimentation and cross-disciplinarity, immersive 1:1 scale interiors will take the visitor on a captivating journey of discovery.”

Into the Night begins in Paris, on the eve of the 20th century, with two thrilling and iconic locations of the avant-garde. The theatrical shadow plays of the Chat Noir in the 1880s are brought to life through original silhouettes and works that decorated the interior of the cabaret, which acted as a forum for satire and debate for figures such as founder Rodolphe Salis, artist Henri Rivière and composer Erik Satie. The captivating serpentine dances of Loïe Fuller staged at the Folies Bergère in the 1890s were trail-blazing experiments in costume, light and movement. Henri de Toulouse-Lautrec captured her performances in his extraordinary series of delicately hand-coloured lithographs, brought together for the exhibition. Visitors will encounter the immersive “Gesamtkunstwerk” (total work of art) design of the Cabaret Fledermaus (1907) in Vienna by the Wiener Werkstätte, where experimental cabaret productions were staged. The exhibition includes original documentation of Oskar Kokoschka’s exuberant puppet theatre and Gertrude Barrison’s expressionist dance.

The Cave of the Golden Calf (1912), an underground haunt in Soho epitomising decadence and hedonism, is evoked through designs for the interior by British artists Spencer Gore and Eric Gill, as well as Wyndham Lewis’s highly stylised programmes for the eclectic performance evenings – advertised at the time as encompassing “the picturesque dances of the South, its fervid melodies, Parisian wit, English humour.” In Zurich, the radical atmosphere of the Cabaret Voltaire (1916) is manifested through absurdist sound poetry and fantastical masks that deconstruct body and language, evoking the anarchic performances by Hugo Ball, Emmy Hennings and Marcel Janco. This is the birthplace of Dada, where humour, chaos and ridicule reign. Two significant clubs in Rome provide insights into the electrifying dynamism of Futurism in Italy in the 1920s. Giacomo Balla’s mesmerising Bal Tic Tac (1921) is summoned by colour-saturated designs for the club’s interior, capturing the swirling movement of dancers. Also on show are drawings and furnishings for Fortunato Depero’s spectacular inferno-inspired Cabaret del Diavolo (1922) which occupied three floors representing heaven, purgatory and hell. Depero’s flamboyant tapestry writhes with dancing demons, expressing the club’s motto “Tutti all’inferno!!! (Everyone to hell!!!)”.

A few years later, a group of artists and writers from the radical movement Estridentismo, including Ramón Alva de la Canal, Manuel Maples Arce and Germán Cueto, began to meet at the Café de Nadie (Nobody’s Café) in Mexico City, responding to volatile Post-Revolutionary change and the urban metropolis. The ¡30-30! group expressed its values by holding a major print exhibition (partially reassembled here) in a travelling circus tent open to all. Meanwhile in Strasbourg, Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp worked together to create the L’Aubette (1926-1928), conceived as the ultimate “deconstruction of architecture”, with bold geometric abstraction as its guiding principle. The vast building housed a cinema-ballroom, bar, tearoom, billiards room, restaurant and more, each designed as immersive environments.

After a period of restraint in Germany during the First World War, the 1920s heralded an era of liberation and the relaxation of censorship laws. Numerous clubs and bars in metropolitan cities, such as Berlin, playing host to heady cabaret revues and daring striptease; the notorious synchronised Tiller Girls are captured in Karl Hofer’s iconic portrait. Major works by often overlooked female artists such as Jeanne Mammen and Elfriede Lohse-Wächtler, as well as George Grosz, Otto Dix and Max Beckmann, capture the pulsating energy of these nightclubs and the alternative lifestyles that flourished within them during the 1920s and 1930s. During the same time in New York, the literary and jazz scenes thrived and co-mingled in the predominantly African American neighbourhood of Harlem, where black identity was re-forged and debated. Paintings and prints by Aaron Douglas and Jacob Lawrence convey the vibrant atmosphere and complex racial and sexual politics of the time, while poetry by Langston Hughes and early cinema featuring Duke Ellington shed light on the rich range of creative expression thriving within the city.

Into the Night also celebrates the lesser known but highly influential Mbari Artists and Writers Club, founded in the early 1960s in Nigeria. Focusing on two of the club’s key locations, in Ibadan and Osogbo, the exhibition explores how they were founded as laboratories for postcolonial artistic practices, providing a platform for a dazzling range of activities – including open-air dance and theatre performances, featuring ground breaking Yoruba operas by Duro Ladipo and Fela Kuti’s Afro-jazz; poetry and literature readings; experimental art workshops; and pioneering exhibitions by African and international artists such as Colette Omogbai, Ibrahim El-Salahi and Uche Okeke. Meanwhile in Tehran, Rasht 29 emerged in1966 as a creative space for avant-garde painters, poets, musicians and filmmakers to freely discuss their practice. Spontaneous performances were celebrated and works by artists like Parviz Tanavoli and Faramarz Pilaram hung in the lounge while a soundtrack including Led Zeppelin and the Beatles played constantly.

The exhibition is curated and organised by Barbican Centre, London, in collaboration with the Belvedere, Vienna.

Press release from the Barbican Art Gallery [Online] Cited 28/12/2019

Berlin: Weimar Nightlife 1920s-30s wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Berlin: Weimar Nightlife 1920s-30 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Berlin: Weimar Nightlife 1920s-30s wall text from the exhibition
Photos: Marcus Bunyan

Rudolf Schlichter (German, 1890-1955)
Damenkneipe (Women’s Club)
c. 1925
Private collection
© Viola Roehr v. Alvensleben, Munich
Photo: akg-images

Rudolf Schlichter (German, 1890-1955) 'Damenkneipe' (Women's Club) c. 1925 (installation view)

Rudolf Schlichter (German, 1890-1955)
Damenkneipe (Women’s Club) (installation view)
c. 1925
Photo: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London with Rudolf Schlichter's 'Damenkneipe' (Women's Club) c. 1925 at left, followed by work by Jeanne Mammen

Installation view with Rudolf Schlichter’s Damenkneipe (Women’s Club) c. 1925 at left, followed by work by Jeanne Mammen
Photo: Marcus Bunyan

Jeanne Mammen (German, 1890-1976) 'Bar' c. 1930 (installation view)

Jeanne Mammen (German, 1890-1976)
Bar (installation view)
c. 1930
Ömer Koç Collection
Photo: Marcus Bunyan

Jeanne Mammen (German, 1890-1976)
Bar
c. 1930
Ömer Koç Collection
© DACS, 2019

Jeanne Mammen (German, 1890-1976) 'Bierseidelbetrachtung I' (The Contemplative Drinkers I) c. 1929 (installation view)

Jeanne Mammen (German, 1890-1976) 'Bierseidelbetrachtung I' (The Contemplative Drinkers I) c. 1929 (installation view detail)

Jeanne Mammen (German, 1890-1976)
Bierseidelbetrachtung I (The Contemplative Drinkers I) (installation views)
c. 1929
Watercolour and pencil on paper
Ömer Koç Collection
Photos: Marcus Bunyan

Jeanne Mammen (German, 1890-1976) 'Untitled (Vor dem Auftritt)' (Before the Performance) c. 1928 (installation view)

Jeanne Mammen (German, 1890-1976)
Untitled (Vor dem Auftritt) (Before the Performance) (installation views)
c. 1928
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photos: Marcus Bunyan

Jeanne Mammen (German, 1890-1976) 'Café Nollendorf' c. 1931 (installation view)

Jeanne Mammen (German, 1890-1976)
Café Nollendorf (installation view)
c. 1931
Watercolour and India ink over pencil
Private collection
Photo: Marcus Bunyan

Jeanne Mammen’s paintings and drawings of Berlin nightlife document the changing role of women and offer rare images of queer female desire. In contrast to the bitingly satirical images characteristic of George Grosz and Max Beckmann, Mammen sympathetically portrays her mostly female figures. Café Nollendorf is one of several by Mammen published in Curt Moreck’s subversive 1931 Guide to ‘Depraved’ Berlin (shown nearby). It illustrates his account of a lesbian club for ‘open-minded’ clientele. Mammen was also a successful commercial artist, recording modern fashions and mores in popular magazines.

Wall text from the exhibition

Otto Dix (German, 1891-1969) 'Anita Berber' 1925 (installation view)

Otto Dix (German, 1891-1969)
Anita Berber (installation view)
1925
Pastel on paper
Private collection
Photo: Marcus Bunyan

Otto Dix met the 26-year-old cabaret dancer and silent film star Anita Berber in Dūsseldorf in 1925. Berber was among the most provocative performers of her time, appearing at major Berlin venues like the Wintergarten and the Apollo, as well as the political cabaret Schall und Rauch and the lesbian club Topkeller. In her notorious dance ‘Cocaine’, accompanied by Camille Saint-Saëns’ Valse mignonne (1896), Berber played a sex worker and addict, wearing a leather corset with her breast exposed. Simulating trembles of pain, she dances spasms of hallucination before collapsing on the floor. Despite her theatrical makeup, Dix’s portrait offers a more intimate side of Berber.

Wall text from the exhibition

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing on the left, the work of Dodo Burgner and on the right, the work of George Grosz.
Photo: Marcus Bunyan

Dodo (Dodo Burgner, German, 1927-1933) 'Revue neger (Josephine Baker)' c. 1926 (installation view)

Dodo (Dodo Burgner, German, 1927-1933)
Revue neger (Josephine Baker) (installation view)
c. 1926
Gouache over pencil on cardboard
Collection Krümmer, Hamburg
Photo: Marcus Bunyan

Dodo (Dodo Burgner, German, 1927-1933) 'The Fortune Teller', published in 'ULK' February 1929 (installation view)

Dodo (Dodo Burgner, German, 1927-1933)
The Fortune Teller, published in ULK (installation views)
February 1929
Gouache over pencil on cardboard
Collection Krümmer, Hamburg
Photos: Marcus Bunyan

George Grosz (German, 1893-1959) 'Schönheit, dich will ich preisen' (Beauty, Thee Will I Praise) 1923 (installation view)

George Grosz (German, 1893-1959)
Schönheit, dich will ich preisen (Beauty, Thee Will I Praise) (installation views)
1923
Offset lithograph
Publisher: Malik-Verlag, Berlin
Printer: Kunstanstalt Dr. Selle & Co. A.G. Berlin
Photos: Marcus Bunyan

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Elfriede Lohse-Wächtler’s Ausblick im Nachtlokal (View of a Nightclub) 1930
Photo: Marcus Bunyan

Elfriede Lohse-Wächtler (German, 1899-1940) 'Ausblick im Nachtlokal' (View of a Nightclub) 1930 (installation view)

Elfriede Lohse-Wächtler (German, 1899-1940)
Ausblick im Nachtlokal (View of a Nightclub) (installation view)
1930
Pastel on paper
Private collection, Berlin
Photos: Marcus Bunyan

Elfriede Lohse-Wächtler 'Ausblick im Nachtlokal' (View of a Nightclub) wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Elfriede Lohse-Wächtler Ausblick im Nachtlokal (View of a Nightclub) wall text
Photo: Marcus Bunyan

Elfriede Lohse-Wächtler (German, 1899-1940)
Ausblick im Nachtlokal (View of a Nightclub)
1930
Private collection, Berlin

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, showing at left, Elfriede Lohse-Wächtler’s Lissy (1931) and at right, Karl Hofer’s Tiller Girls (before 1927)
Photo: Marcus Bunyan

Elfriede Lohse-Wächtler (German, 1899-1940) 'Lissy' 1931 (installation view)

Elfriede Lohse-Wächtler (German, 1899-1940) 'Lissy' 1931 (installation view detail)

Elfriede Lohse-Wächtler (German, 1899-1940)
Lissy (installation views)
1931
Watercolour and pencil on paper
Private collection. Courtesy Städel Museum, Frankfurt
Photos: Marcus Bunyan

Elfriede Lohse-Wächtler (born Anna Frieda Wächtler; 4 December 1899 – 31 July 1940) was a German painter of the avant-garde whose works were banned as “degenerate art”, and in some cases destroyed, in Nazi Germany. She was murdered in a former psychiatric institution at Sonnenstein castle in Pirna under Action T4, a forced euthanasia program of Nazi Germany. Since 2000, a memorial centre for the T4 program in the house commemorates her life and work in a permanent exhibition.

Life

Elfriede Lohse-Wächtler grew up in a middle-class family, but left at the age of 16 to study at the Royal Arts School Dresden from 1915 to 1918 (fashion, then applied graphics). From 1916 to 1919, she also attended drawing and painting courses at the Dresden Art Academy. She came into contact with the Dresden Secession Group 1919 and became part of the circle of friends around Otto Dix, Otto Griebel, and Conrad Felixmüller. Renting part of the studio of the latter near the Dresden city center she made a living with batiks, postcards and illustrations.

In June 1921, she married the painter and opera singer Kurt Lohse [de], following him to Görlitz in 1922 and in 1925 to Hamburg. The marriage was a difficult one and the couple separated several times in the following years. In 1926, Elfriede Lohse-Wächtler joined the Federation of female Hamburgian artists and art lovers; in 1928. she was able to participate in some exhibitions of the New Objectivity.

In 1929, she suffered a nervous breakdown because of financial and partnership difficulties and was committed to a psychiatric institution in Hamburg-Friedrichsberg. During the two months’ stay she painted the Friedrichsberg heads, a piece of work consisting of about 60 drawings and pastels, mainly portraits of fellow patients. After her recovery and a final separation from Kurt Lohse (in 1926), she had a very creative phase. She painted numerous paintings of Hamburg’s harbor, scenes from the life of workers and prostitutes, and pitiless self-portraits. But despite some exhibitions, sales, and smaller grants, she lived in grinding poverty.

Due to financial problems and increasing social isolation, she returned to her parents’ home in Dresden by midyear 1931. When her mental state worsened her father admitted her to the state mental home at Arnsdorf in 1932. There she was diagnosed with schizophrenia. From 1932 to 1935 she was still creatively active, drawing portraits and creating arts and crafts. After Kurt Lohse divorced her in May 1935 she was incapacitated due to “incurable insanity”.

After refusing to consent to a sterilisation, she was denied the permission to go out of the hospital any more. In December 1935, she underwent a forced surgical sterilisation in the Dresden-Friedrichstadt women’s hospital on the grounds of Nazi eugenicist policies. After this traumatic event she never painted again. In 1940 she was deported to the former psychiatric institution at Pirna-Sonnenstein (located in the Sonnenstein castle in Pirna), where, on 31 July, she was murdered along with the majority of the other residents as part of the Nazi “euthanasia” program, Action T4. The official cause of death was “pneumonia with myocardial insufficiency”. In the years of 1940 and 1941, a total of 13,720 mainly mentally ill or handicapped people were gassed by Nazis in this institution formerly well known for its humanistic traditions.

Text from the Wikipedia website

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing at left, Karl Hofer's 'Tiller Girls' (before 1927)

Karl Hofer. 'Tiller Girls' before 1927 (installation view)

Karl Hofer (German, 1878-1955)
Tiller Girls (installation view)
before 1927
Photo: Marcus Bunyan

Karl Hofer (German, 1878-1955)
Tiller Girls
before 1927
Kunsthalle Emden – Stiftung Henri und Eske Nannen
© Elke Walford, Fotowerkstatt Hamburg

Installation view of the exhibition 'Into The Night: Cabarets And Clubs In Modern Art' showing at left, Elfriede Lohse-Wächtler's 'Lissy' (1931); and at centre, Karl Hofer's 'Tiller Girls' (before 1927)

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020 showing at left, Elfriede Lohse-Wächtler’s Lissy (1931, above); and at centre, Karl Hofer’s Tiller Girls (before 1927, above)
© Tristan Fewings / Getty Images

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Karl Hofer’s Tiller Girls (before 1927, above); and at third from left, Erna Schmidt-Caroll’s Chansonette (Singer) (c. 1928, below)
Photo: Marcus Bunyan

Erna Schmidt-Caroll (German, 1896-1964) 'Chansonette' (Singer) c. 1928 (installation view)

Erna Schmidt-Caroll (German, 1896-1964)
Chansonette (Singer) (installation views)
c. 1928
Private collection
© Estate Erna Schmidt-Caroll
Photos: Marcus Bunyan

Erna Schmidt-Caroll (German, 1896-1964)
Chansonette (Singer)
c. 1928
Private collection
© Estate Erna Schmidt-Caroll

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing the work of George Grosz and Max Beckmann
Photo: Marcus Bunyan

George Grosz (German, 1893-1959) 'Menschen in Cáfe' (People in a Cáfe) 1917 (installation view)

George Grosz (German, 1893-1959)
Menschen in Cáfe (People in a Cáfe) (installation view)
1917
Black ink and pen on paper
On loan from the Trustees of the British Museum
Photo: Marcus Bunyan

Max Beckmann (German, 1884-1950) 'Nackttanz' (Striptease), from 'Berliner Reise' (Trip to Berlin) 1922 (installation view)

Max Beckmann (German, 1884-1950)
Nackttanz (Striptease), from Berliner Reise (Trip to Berlin) (installation view)
1922
Lithograph, one from a portfolio of eleven (including cover)
Publisher: J.B. Neumann, Berlin
Photo: Marcus Bunyan

Jeanne Mammen (German, 1890-1976)
Sie reprasentiert! (She Represents!), published in Simplicissimus vol. 32, no 47, February 1928
Printed magazine
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photo: Marcus Bunyan

Jeanne Mammen (German, 1890-1976)
Maskenball (Masked Ball), published in Jugend vol. 34, no 5, January 1929
Printed magazine
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photo: Marcus Bunyan

Jeanne Mammen (German, 1890-1976)
Fasting (Carnival), published in Simplicissimus vol. 34, no 46, February 1930
Printed magazine
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photo: Marcus Bunyan

Unknown photographer
‘Slide on the Razor’, performance as part of the Haller Revue ‘Under and Over’, Berlin, 1923
Courtesy Feral House

Ibadan & Osogbo Mbari Clubs 1961-66 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Ibadan & Osogbo Mbari Clubs 1961-66 wall text
Photos: Marcus Bunyan

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Twins Seven-Seven Devil’s Dog (1964) and at right, Twins Seven-Seven THE BEAUTIFUL LADY and THE FULLBODIED GENTLEMAN THAT REDUCED TO HEAD (1967)
Photo: Marcus Bunyan

Twins Seven-Seven. 'Devil's Dog' (1964) (installation view detail)

Twins Seven-Seven
Devil’s Dog (installation view detail)
1964
Ink, gouache and varnish on paper
Iwalewahaus, Universitat Bayreuth
Photos: Marcus Bunyan

Twins Seven-Seven. 'THE BEAUTIFUL LADY and THE FULLBODIED GENTLEMAN THAT REDUCED TO HEAD' 1967 (installation view)

Twins Seven-Seven
THE BEAUTIFUL LADY and THE FULLBODIED GENTLEMAN THAT REDUCED TO HEAD (installation views)
1967
Gouache on paper
Iwalewahaus, Universitat Bayreuth
Photos: Marcus Bunyan

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Muraina Oyelami’s Burial Ground (1967) with Georgina Beier’s Gelede (1966) third from right
Photo: Marcus Bunyan

Muraina Oyelami (Nigerian, b. 1940) 'Burial Ground' 1967 (installation view)

Muraina Oyelami (Nigerian, b. 1940) 'Burial Ground' 1967 (installation view detail)

Muraina Oyelami (Nigerian, b. 1940)
Burial Ground (installation views)
1967
Oil on board
Collection of M.K. Wolford
Photos: Marcus Bunyan

Georgina Beier (British, 1938-2021) 'Gelede' 1966 (installation view)

Georgina Beier (British, 1938-2021)
Gelede (installation view)
1966
Woodcut
Iwalewahaus, Universitat Bayreuth
Photo: Marcus Bunyan

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at second left, Valente Malangatana Ngwenya’s Untitled (1961)
Photo: Marcus Bunyan

Valente Malangatana Ngwenya (Mozambican, 1936-2011) 'Untitled' 1961 (installation view)

Valente Malangatana Ngwenya (Mozambican, 1936-2011)
Untitled (installation views)
1961
Oil on canvas
Iwalewahaus, Universität Bayreuth
Photos: Marcus Bunyan

The programme at the Mbari clubs was highly international: in addition to artists from across Africa, those from Europe, the Caribbean and the UA (particularly African Americans) were often invited to participate. When Mozambican artist Malangatana exhibited in Ibadan in 1962, Uli Beier’s accompanying text described his work as ‘wild and powerful but it is more than that. Far from being repelled by the scenes of horror, we are brought under an irresistible spell. For Malangatana’s work also contains a strong element of human sympathy and suffering and agony… he is full of stories. The artist was closely involved in the struggle against Portuguese rule in Mozambique and many of his works can be seen as allegories of colonial oppression.

Wall text from the exhibition

Colette Omogbai (Nigeria, b. 1942) 'Agony' 1963 (installation view)

Colette Omogbai (Nigeria, b. 1942)
Agony (installation view)
1963
Oil on hardboard
Iwalewahaus, Universität Bayreuth
Photo: Marcus Bunyan

Collete Omogbai held her first solo exhibition at the Mbari club in Ibadan in 1963, while still a student. Deconstructing the body ith saturated colours and jagged shapes, Agony conveys great emotional intensity. Omogbai’s highly expressive forms reflect the modernist ideas advocated in her 1965 manifesto, ‘Man Loves What is “Sweet” and Obvious’, in which she parodied mainstream taste: “‘Give us reality’, Man proclaims, ‘if possible, the reality as real as that of Bouguereau… No touch of black’.” Like many of the works in this section, it was acquired by Mbari founder Ulli Beier and later entered the collection of the University of Bayreuth in Germany.

Wall text from the exhibition

Colette Omogbai (Nigeria, b. 1942) 'Agony' c. 1963

Twins Seven-Seven. 'Untitled (Devil's Dog)' 1964 (installation view)

Twins Seven-Seven. 'Untitled (Devil's Dog)' 1964 (installation view detail)

Twins Seven-Seven
Untitled (Devil’s Dog) (installation views)
1964
Iwalewahaus, Universität Bayreuth
Photos: Marcus Bunyan

Twins Seven-Seven 'Devil's Dog' wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Devil’s Dog wall text
Photo: Marcus Bunyan

Twins Seven-Seven
Untitled (Devil’s Dog)
1964
Iwalewahaus, Universität Bayreuth
© DACS, 2019. Courtesy DEVA|Iwalewahaus, University of Bayreuth and CBCIU, Oshogbo

Interior courtyard of the Mbari Artists’ and Writers’ Club, Ibadan, with murals by Uche Okeke
© Centre for Black Culture and International Understanding (CBCIU), Osogbo, Oshun State, Nigeria / Iwalewahaus, University of Bayreuth, Germany

Installation view of the exhibition 'Into The Night: Cabarets And Clubs In Modern Art'

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing some of the publishing output of the Mbari clubs

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing some of the publishing output of the Mbari clubs and wall text
Photos: Marcus Bunyan

London Cave of the Golden Calf wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

London Cave of the Golden Calf wall text
Photos: Marcus Bunyan

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photo: Marcus Bunyan

Spencer Gore (British, 1878-1914) 'Design for Tiger Hunting Mural in the Cabaret Theatre Club' 1912 (installation view)

Spencer Gore (British, 1878-1914)
Design for Tiger Hunting Mural in the Cabaret Theatre Club (installation view)
1912
Oil and pencil on card
Yale Center for British Art, Paul Mellon Fund
Photo: Marcus Bunyan

Spencer Gore (British, 1878-1914) 'Design for Deer Hunting Mural in the Cabaret Theatre Club 1912' (installation view)

Spencer Gore (British, 1878-1914)
Design for Deer Hunting Mural in the Cabaret Theatre Club (installation view)
1912
Oil and chalk on paper
Yale Center for British Art, Paul Mellon Fund
Photo: Marcus Bunyan

None of the original decorations from the Cave of the Golden Calf survive except for Eric Gill’s carved bull calf. Contemporaneous reports, however, describe their collective impact as intense, conveying a hedonistic energy. Gore’s murals depicted an Arcadian hunt, with frisking tigers and deep portrayed in glowing colours. The Times recounted ‘mural decorations representing we should not care to say what precise stage beyond impressionism – they would easily, however, turn into appalling goblins after a little too much supper in the cave’. The artists then at the forefront of modernism in Britain, were dubbed ‘Troglodytes’ or ‘Cave-dwellers’ by the press.

Wall text from the exhibition

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing some of the works by Wyndham Lewis (below)
Photo: Marcus Bunyan

Wyndham Lewis (English, 1882-1957) 'Kermesse' 1912 (installation view)

Wyndham Lewis (English, 1882-1957)
Kermesse (installation views)
1912
Gouache, watercolour, pen and black ink, black wash and graphite on paper
Yale Center for British Art, Paul Mellon Fund
Photos: Marcus Bunyan

Wyndham Lewis designed the cabaret’s programme and posted as well as some of its interior decorations, which are now lost. His large oil painting, Kermesse (1912), whose dynamic figures evoked a carnival spirit hung on the club’s wall; only this drawing now survives. Along with other British modernist contemporaries, Lewis was fascinated by dance during this period, producing multiple works that may have been inspired by the cabaret’s ‘exotic’ programme.

Wall text

Wyndham Lewis (English, 1882-1957) 'Drop curtain design' 1912 (installation view)

Wyndham Lewis (English, 1882-1957)
Drop curtain design (installation views)
1912
Pencil, black in and watercolour on paper
V&A Theatre and Performance, London
Photos: Marcus Bunyan

Wyndham Lewis (English, 1882-1957) 'Indian Dance' 1912 (installation view)

Wyndham Lewis (English, 1882-1957)
Indian Dance (installation view)
1912
Chalk and watercolour on paper
Tate, Purchased 1955
Photo: Marcus Bunyan

Harlem Jazz Clubs and Cabarets 1920s-40s wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Harlem Jazz Clubs and Cabarets 1920s-1940s wall text
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing at left, Jacob Lawrence's 'Vaudeville' (1951); at second left, William H, Johnson's 'Jitterbugs (III)' (c. 1941); at second right, William H, Johnson's 'Jitterbugs (II)' (c. 1941); and at right, Edward Burra's 'Savoy Ballroom, Harlem' (1934)

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing at left in the bottom image, Jacob Lawrence’s Vaudeville (1951); at second left, William H, Johnson’s Jitterbugs (III) (c. 1941); at second right, William H, Johnson’s Jitterbugs (II) (c. 1941); and at right, Edward Burra’s Savoy Ballroom, Harlem (1934)
Photos: Marcus Bunyan

Jacob Lawrence (American, 1917-2000) 'Vaudeville' 1951 (installation view)

Jacob Lawrence (American, 1917-2000)
Vaudeville (installation view)
1951
Egg tempera and pencil on Fibreboard
Hirshhorn Museum and Sculpture Garden
Photos: Marcus Bunyan

in this work, Lawrence pays tribute to his formative experiences watching vaudeville performances at the Apollo Theater as a young man during the Harlem renaissance. He later recalled, ‘I wanted a staccato-type thing – raw, sharp, rough – that’s what I tried to get’. The vibrant composition reveals Lawrence’s virtuoso handling of colour and form. The patterned backdrop comprises circles, triangles and organic forms in myriad colours, interlocking to create a syncopated, rhythmic effect. In contrast to their carnivalesque costumes and the comedic nature of vaudeville, the figure bear sorrowful expressions, perhaps reflecting the ‘melancholy-comic’ mood that contemporary Harlem writer Claude McKay identified as central to the black American experience.

Wall text from the exhibition

William H. Johnson (American, 1901-1970) 'Jitterbugs (III)' c. 1941 (installation view)

William H. Johnson (American, 1901-1970)
Jitterbugs (III) (installation view)
c. 1941
Oil on plywood
Smithsonian American Art Museum
Gift of the Harmon Foundation
Photo: Marcus Bunyan

William H. Johnson (American, 1901-1970) 'Jitterbugs (II)' c. 1941 (installation view)

William H. Johnson (American, 1901-1970)
Jitterbugs (II) (installation view)
c. 1941
Oil on paperboard
Smithsonian American Art Museum
Gift of the Harmon Foundation
Photo: Marcus Bunyan

Edward Burra (English, 1905-1976) 'Savoy Ballroom, Harlem' 1934 (installation view)

Edward Burra (English, 1905-1976)
Savoy Ballroom, Harlem (installation views)
1934
Gouache and watercolour on paper
Omer Koc Collection
Photos: Marcus Bunyan

Aaron Douglas (American, 1899-1979) 'Dance' c. 1930 (installation view)

Aaron Douglas (American, 1899-1979)
Dance (installation view)
c. 1930
Gouache on illustration board
Collection of Dr Anita White
Photo: Marcus Bunyan

Aaron Douglas (American, 1899-1979) 'Dance' c. 1930

Aaron Douglas (American, 1899-1979) 'Untitled (Dancers and Cityscape)' c. 1928 (installation view)

Aaron Douglas (American, 1899-1979)
Untitled (Dancers and Cityscape) (installation views)
c. 1928
Ink on paper
Private collection
Photos: Marcus Bunyan

Tehran Rasht 29 1966-69 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, Oct 2019 - Jan 2020

Tehran Rasht 29 1966-69 wall text
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing the Tehran Rasht 29 1966-69 section

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing the Tehran Rasht 29 1966-69 section
Photos: Marcus Bunyan

Kamran Diba (Iranian, b. 1937) 'I'm a Clever Waterman' 1966 (installation view)

Kamran Diba (Iranian, b. 1937)
I’m a Clever Waterman (installation view)
1966
Lithograph (reproduction of lost painting)
Collection Kamran Diba
Photo: Marcus Bunyan

I’m a Clever Waterman was first created during a performance by artist and architect Kamran Diba and his contemporaries, which combined movement and live music with live painting. Faramarz Pilaram added the calligraphic text, which includes the work’s enigmatic title and the number 29, reflecting the importance of the Rasht 29 club to their artistic circle. The painting was shown at the bar area at Rasht but was lost during the 1979 Iranian Revolution: only the print survives now.

Wall text from the exhibition

Kamran Diba (Iranian, b. 1937) 'I'm a Clever Waterman' 1966

Leyl Matine-Daftary (Iranian, 1937-2007) 'Still-life' 1962 (installation view)

Leyl Matine-Daftary (Iranian, 1937-2007)
Still-life (installation view)
1962
Oil on canvas
Mohammed Afkhami Collection
Photo: Marcus Bunyan

Parviz Tanavoli (Iranian, b. 1937) 'Heech and Hands' 1964

Parviz Tanavoli (Iranian, b. 1937) 'Cage, cage, cage' 1966 (repaired 2009) (installation view)

Parviz Tanavoli (Iranian, b. 1937)
Cage, cage, cage (installation view)
1966 (repaired 2009)
Wood, metal, feather, glass, paint and light
Tate
Photo: Marcus Bunyan

Parviz Tanavoli (Iranian, b. 1937) 'Boohoo, boohoo, boohoo, or her, or a gazelle' 1966 (installation view)

Parviz Tanavoli (Iranian, b. 1937)
Boohoo, boohoo, boohoo, or her, or a gazelle (installation view)
1966
Wood, paint, plexiglass and metal
Collection Parviz Tanavoli
Photo: Marcus Bunyan

Throughout the 1960s Iran’s economy was rapidly industrialising. Tanavoli began incorporating found industrial elements into his work, scouring welding shops, blacksmiths, potteries and street vendors for salvage. Boohoo, boohoo, boohoo, or her, or a gazelle, which was shown at Rasht 29, incorporates the decorative grille motif that recurs in the artists work. Playfully juxtaposed with elements from pop culture, the grille alludes to the traditional design of a saqqakhaneh, the sacred commemorative water fountains from which the artistic community took its name.

Wall text from the exhibition

Faramarz Pilaram (Iranian, 1937-1982) 'Untitled (Composition 8)' c. 1960-65 (installation view)

Faramarz Pilaram (Iranian, 1937-1982)
Untitled (Composition 8) (installation view)
c. 1960-1965
Ink, metallic paint and acrylic on paper
Mohammed Afkhami Collection
Photo: Marcus Bunyan

Barbican Art Gallery
Silk Street, London
EC2Y 8DS

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European research tour exhibition: ‘Into the Night: Cabarets and Clubs in Modern Art’ at the Barbican Art Gallery, UK Part 1

Exhibition dates: 4th October, 2019 – 19th January, 2020
Visited October 2019 posted January 2020

Curator: Florence Ostende

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photo: Marcus Bunyan

I saw this exhibition in London in October, my last on my European research trip.

Having been a clubber since 1975, I was fascinated to see the history of cabarets and clubs in modern art. I remember going to gay clubs such as Scandals in Soho in the 1970s with their Saturday Night Fever lit up glass dance floor – except this one had a revolving glass turntable at its centre; or Adams under the the Leicester Square Odeon (I think it was the Odeon?) with walls padded and buttoned in red velvet, where they played the latest funk and international disco. Sylvester was the first out and out gay disco star, still beloved, who was taken from us by AIDS. And then there was Heaven, at the time of its opening in December 1979 the biggest gay club in Europe, housed in the arches beneath Charing Cross railway station – the site of many a debauched evening of gay disco, then hi-energy, and sex. We could dance for hours on that huge dance floor, under the lasers and neons, only leaving to get water at the bar, just dancing on pure energy, and then cruise the famous tunnels and bars of the club. Fabulous.

Getting back to the exhibition, Into the Night was a tale of two halves, as can be seen in the installation photographs. The upper level gallery at the Barbican was stirring, intoxicating, mesmerising, especially the sections on Vienna and the Cabaret Fledermaus (see below) and Berlin and the Weimar Nightlife 1920s-1930s, always a favourite avant-garde era of mine (see part 2 of the posting). The lower level featured 3 separate rooms, recreations of the bar at the Cabaret Fledermaus; the Ciné-Dancing space of L’Aubette; and the shadow theatre of Chat Noir: interesting to see as a walk through but nothing more – then followed by some sparse sections on London’s Cave of the Golden Calf, Harlem’s Jazz Clubs and Cabarets and Tehran’s Rasht 29 (Part 2 of the posting). It felt to me as though the curators ran out of money / time? objects? and curatorial inspiration for the last sections of the exhibition.

Whatever the case, looking at the exhibition as a whole, this was a fascinating insight into cabaret and club art, architecture and design with gems such as Jeanne Mammen’s glorious watercolour paintings on queer female desire and Lohse-Watchler’s dark scenes of Hamburg nightlife.

The complex breadth of bohemian and artistic culture covered in the exhibition was truly breathtaking.

Dr Marcus Bunyan

Catalogue cover for Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London

Vienna: Cabaret Fledermaus 1907-13 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Vienna: Cabaret Fledermaus 1907-1913 wall text
Photos: Marcus Bunyan

Josef Hoffmann (Austrian, 1870-1956) 'Weiner Werkstätte Postkarte' (left to right) No. 74 (Interior view of the bar at the Cabaret Fledermaus); No. 75 (Interior view of the bar at the Cabaret Fledermaus); No. 67 (Interior view of the auditorium with stage at the Cabaret Fledermaus) 1907 (installation view)

Josef Hoffmann (Austrian, 1870-1956)
Weiner Werkstätte Postkarte (left to right) (installation views)
No. 74 (Interior view of the bar at the Cabaret Fledermaus);
No. 75 (Interior view of the bar at the Cabaret Fledermaus);
No. 67 (Interior view of the auditorium with stage at the Cabaret Fledermaus)
1907
Lithograph postcards
Collection of Leonard A. Lauder
Photos: Marcus Bunyan

Wall text about the Weiner Werkstätte postcards from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Wall text about the Weiner Werkstätte postcards
Photo: Marcus Bunyan

Josef Hoffmann (Austrian, 1870-1956)
Wiener Werkstätte Postkarte No. 74 (Interior view of the bar at the Cabaret Fledermaus)
1907
Collection of Leonard A. Lauder

Installation view of the exhibition 'Into The Night: Cabarets And Clubs In Modern Art' showing a recreation of the bar at the Cabaret Fledermaus, originally designed by Josef Hoffmann (1907), 2019

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
Recreation of the bar at the Cabaret Fledermaus, originally designed by Josef Hoffmann (1907), 2019
Conceived by the Barbican Art Gallery and Caruso St John, in collaboration with the University of Applied Arts, Vienna
© Tristan Fewings / Getty Images

Downstairs gallery, room recreation

Josef von Divéky (Hungarian, 1887-1951) 'Poster design for the Cabaret Fledermaus (unrealised)' 1907 (installation view)

Josef von Divéky (Hungarian, 1887-1951)
Poster design fro the Cabaret Fledermaus (unrealised) (installation views)
1907
Gouache over pencil on paper
University of Applied Arts Vienna, Collection and Archive
Photos: Marcus Bunyan

Carl Otto Czeschka (Austrian, 1878-1960) (design) 'First programme for the Cabaret Fledermaus' (installation view)

Carl Otto Czeschka (Austrian, 1878-1960) (design)
with illustrations by various artists
First programme for the Cabaret Fledermaus (installation view)
1907
Printed book
Publisher: Wiener Werkstate, Vienna
Printer: August Chwala, Vienna
Theatermuseum, Vienna
Photo: Marcus Bunyan

This programme for the opening night at the Cabaret Fledermaus on 19 October 1907 showcases its variety of experimental performances. Carl Otto Czeschka conceived the overarching design for the booklet, while vivid interior illustrations by contributing artists summon the spirit of the evenings activities.

Carl Otto Czeschka (Austrian, 1878-1960) (design) 'First programme for the Cabaret Fledermaus' 1907 (installation view)

Carl Otto Czeschka (design)(Austrian, 1878-1960)
with illustrations by various artists
First programme for the Cabaret Fledermaus (installation views)
1907
Printed book
Publisher: Wiener Werkstate, Vienna
Printer: August Chwala, Vienna
Theatermuseum, Vienna
Photos: Marcus Bunyan

Fritz Zeymer’s lyrical drawings capture the movements of Gertrude Barrison, who along with her sisters had become known in Europe and America for her bold, expressive dancing style. At the opening of the cabaret, Barrison performed solo to Edvard Greig’s romantic ‘Morgenstimmung’ (1875) in the ethereal white costume design by Zeymer himself (design shown here).

Carl Otto Czeschka (Austrian, 1878-1960) (design) 'Second programme for the Cabaret Fledermaus' 1907 (installation view)

Carl Otto Czeschka (Austrian, 1878-1960) (design)
with cover design and illustrations by Moriz Jung
Second programme for the Cabaret Fledermaus (installation view)
1907
Printed book
Publisher: Wiener Werkstate, Vienna
Printer: August Chwala, Vienna
Ariel Muzicant Collection, Vienna
Photo: Marcus Bunyan

Le Corbusier (Swiss-French, 1887-1965) 'Plan at 1:100 for the Cabaret Fledermaus' 1907 (installation view)

Le Corbusier (Swiss-French, 1887-1965)
Plan at 1:100 for the Cabaret Fledermaus (installation views)
1907
Graphite pencil, ink and wash on paper
Fondation Le Corbusier, Paris
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery. Artefacts in display cabinet include Josef Hoffmann plant pot (1907), pepper mill (1907), vases for the Cabaret Fledermaus (1907) and an ashtray (1907)

Artefacts in display cabinet include Josef Hoffmann plant pot (1907), pepper mill (1907), vases for the Cabaret Fledermaus (1907) and an ashtray (1907) (installation views)
Photos: Marcus Bunyan

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photo: Marcus Bunyan

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

Bertold Löffler (Austrian, 1874-1960) 'Poster for the Cabaret Fledermaus' 1907 (installation view)

Bertold Löffler (Austrian, 1874-1960)
Poster for the Cabaret Fledermaus (installation view)
1907
Lithograph
The Albertina Museum, Vienna
Photo: Marcus Bunyan

Bertold Löffler (Austrian, 1874-1960)
Poster for the Cabaret Fledermaus
1907
The Albertina Museum, Vienna
© The Albertina Museum, Vienna

Bertold Löffler (Austrian, 1874-1960) 'Poster for a performance by Miss Macara at the Cabaret Fledermaus' 1909 (installation view)

Bertold Löffler (Austrian, 1874-1960)
Poster for a performance by Miss Macara at the Cabaret Fledermaus (installation view)
1909
Lithograph
The Albertina Museum, Vienna
Photo: Marcus Bunyan

Wall text about the poster for a performance by Miss Macara from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Wall text about the poster for a performance by Miss Macara
Photo: Marcus Bunyan

Fritz Lang (Austrian-German-American, 1890-1976) 'Poster for the Cabaret Fledermaus' 1911 (installation view)

Fritz Lang (Austrian-German-American, 1890-1976)
Poster for the Cabaret Fledermaus (installation view)
1911
Lithograph
The Albertina Museum, Vienna
Photo: Marcus Bunyan

Josef von Divéky (Hungarian, 1887-1951) 'Design for 'Green Domino'for the Cabaret Fledermaus' 1908 (installation view)

Josef von Divéky (Hungarian, 1887-1951) 'Design for 'Orange Domino'for the Cabaret Fledermaus' 1908 (installation view)

Josef von Divéky (Hungarian, 1887-1951) 'Design for 'Blue Domino'for the Cabaret Fledermaus' 1908

Josef von Divéky (Hungarian, 1887-1951)
Design for ‘Green Domino’, ‘Orange Domino’ and ‘Blue Domino’ for the Cabaret Fledermaus (installation views)
1908
Ink and pencil on paper
MAK – Austrian Museum of Applied Arts, Vienna
Photos: Marcus Bunyan

Installation view of the exhibition 'Into The Night: Cabarets And Clubs In Modern Art' showing the work of Josef von Divéky

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020 showing the work of Josef von Divéky (above)
© Tristan Fewings / Getty Images

Eduard Josef Wimmer-Wisgrill (Austrian, 1882-1961)
Design for Maskenspiele (Masquerades) (two characters)
1907
MAK – Austrian Museum of Applied Arts, Vienna
© MAK

Focusing on global locations from New York to Tehran, London, Paris, Mexico City, Berlin, Vienna and Ibadan, Into the Night brings together over 350 works rarely seen in the UK, including paintings, drawings, prints, photographs, films and archival material. Liberated from the confines of social and political norms, many of the sites provided immersive, often visceral experiences, manifesting the ideals of the artists and audiences who founded and frequented them. The exhibition features full-scale recreations of specific spaces, such as the multi-coloured ceramic tiled bar of the Cabaret Fledermaus in Vienna (1907), designed by Josef Hoffmann for the Wiener Werkstätte, and the striking abstract composition of the Ciné-Dancing designed by Theo van Doesburg for L’Aubette in Strasbourg (1926-28). The exhibition will feature a soundscape created by hrm199, the studio of acclaimed artist Haroon Mirza, specifically commissioned for the show.

The Cave of the Golden Calf (1912), an underground haunt in Soho epitomising decadence and hedonism, is evoked through designs for the interior by British artists Spencer Gore and Eric Gill, as well as Wyndham Lewis’s highly stylised programmes for the eclectic performance evenings – advertised at the time as encompassing “the picturesque dances of the South, its fervid melodies, Parisian wit, English humour.” In Zurich, the radical atmosphere of the Cabaret Voltaire (1916) is manifested through absurdist sound poetry and fantastical masks that deconstruct body and language, evoking the anarchic performances by Hugo Ball, Emmy Hennings and Marcel Janco. This is the birthplace of Dada, where humour, chaos and ridicule reign. Two significant clubs in Rome provide insights into the electrifying dynamism of Futurism in Italy in the 1920s. Giacomo Balla’s mesmerising Bal Tic Tac (1921) is summoned by colour-saturated designs for the club’s interior, capturing the swirling movement of dancers. Also on show are drawings and furnishings for Fortunato Depero’s spectacular inferno-inspired Cabaret del Diavolo (1922) which occupied three floors representing heaven, purgatory and hell. Depero’s flamboyant tapestry writhes with dancing demons, expressing the club’s motto “Tutti all’inferno!!! (Everyone to hell!!!)”.

A few years later, a group of artists and writers from the radical movement Estridentismo, including Ramón Alva de la Canal, Manuel Maples Arce and Germán Cueto, began to meet at the Café de Nadie (Nobody’s Café) in Mexico City, responding to volatile Post-Revolutionary change and the urban metropolis. The ¡30-30! group expressed its values by holding a major print exhibition (partially reassembled here) in a travelling circus tent open to all. Meanwhile in Strasbourg, Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp worked together to create the L’Aubette (1926-28), conceived as the ultimate “deconstruction of architecture”, with bold geometric abstraction as its guiding principle. The vast building housed a cinema-ballroom, bar, tearoom, billiards room, restaurant and more, each designed as immersive environments.

The exhibition is curated and organised by Barbican Centre, London, in collaboration with the Belvedere, Vienna.

Press release from the Barbican Art Gallery [Online] Cited 28/12/2019

Rome: Cabaret Del Diavolo 1922 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Rome: Cabaret Del Diavolo 1922 wall text
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing Fortunato Depero's tapestry 'Diavoletti neri e bianchi. Danza di diavoli' (Black and White Little Devils: Dance of the Devils), 1922

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing Fortunato Depero’s tapestry Diavoletti neri e bianchi. Danza di diavoli (Black and White Little Devils: Dance of the Devils), 1922
Photos: Marcus Bunyan

Fortunato Depero wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Fortunato Depero wall text
Photo: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing at left Fortunato Depero's tapestry 'Diavoletti neri e bianchi. Danza di diavoli' (Black and White Little Devils: Dance of the Devils), 1922

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020 showing at left Fortunato Depero’s tapestry Diavoletti neri e bianchi. Danza di diavoli (Black and White Little Devils: Dance of the Devils), 1922
© Tristan Fewings / Getty Images

Fortunato Depero (Italian, 1892-1960)
Diavoletti neri e bianchi. Danza di diavoli (Black and White Little Devils: Dance of the Devils)
1922
Mart, Museo di arte moderna e contemporanea di Trento e Rovereto / Fondo Depero
© DACS 2019. Archivo Depero, Rovereto. Courtesy Mart – Archivio Fotografico e Mediateca

Rome: Bal Tic Tac 1921 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Rome: Bal Tic Tac 1921 wall text
Photos: Marcus Bunyan

Giacomo Balla (Italian, 1871-1958) 'Design for the sign and flashing light for the facade of the Bal Tic Tac' 1921 (installation view)

Giacomo Balla (Italian, 1871-1958)
Design for the sign and flashing light for the facade of the Bal Tic Tac (installation views)
1921
Photos: Marcus Bunyan

Giacomo Balla wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Giacomo Balla wall text
Photo: Marcus Bunyan

Giacomo Balla (Italian, 1871-1958)
Design for the sign and flashing light for the facade of the Bal Tic Tac
1921
© DACS, 2019. Reproduced by permission of the Fondazione Torino Musei
Photo: Studio Fotografico Gonella 2014

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing at left, Giacomo Balla's 'Dancer from the Bal Tic Tac' 1921; and at right, Giacomo Balla's 'Design for a light for the Bal Tic Tac' 1921 (installation view)

Giacomo Balla. 'Dancer from the Bal Tic Tac' 1921 (installation view)

Giacomo Balla (Italian, 1871-1958)
Dancer from the Bal Tic Tac (installation views)
1921
Pencil on paper
Biagiotti Cigna Foundation
Photos: Marcus Bunyan

Giacomo Balla (Italian, 1871-1958) 'Design for a light for the Bal Tic Tac' 1921 (installation view)

Giacomo Balla (Italian, 1871-1958)
Design for a light for the Bal Tic Tac (installation view)
1921
Pencil and tempera on paper
Torino, GAM – Galleria Civica d’Arte moderna e Contemporanea, Gabinetto Disegni e Stampe
Photo: Marcus Bunyan

Giacomo Balla wall text
Photo: Marcus Bunyan

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photos: Marcus Bunyan

Mexico City: Cafe De Nadie & Carpa Amaro 1920s from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Mexico City: Cafe De Nadie & Carpa Amaro 1920s wall text
Photos: Marcus Bunyan

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing a group of Mexican woodcuts 1922-1928

Wall text about Mexican woodcuts from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing a group of Mexican woodcuts 1922-1928
Photos: Marcus Bunyan

Justino Fernandez (Mexican, 1904-1972) 'El corrido' (The Corrido) 1928 (installation view)

Justino Fernandez (Mexican, 1904-1972)
El corrido (The Corrido) (installation views)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photos: Marcus Bunyan

Justino Fernandez (Mexican, 1904-1972) 'La hora del mando' (Market Time) 1928 (installation view)

Justino Fernandez (Mexican, 1904-1972)
La hora del mando (Market Time) (installation views)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photos: Marcus Bunyan

Fernando Leal (Mexican, 1896-1964) 'Danzantes' (Dancers) 1922 (installation view)

Fernando Leal (Mexican, 1896-1964)
Danzantes (Dancers) (installation view)
1922
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

Francisco Diaz de León (Mexican, 1897-1975) 'Retablo' (Altarpiece) 1928 (installation view)

Francisco Diaz de León (Mexican, 1897-1975)
Retablo (Altarpiece)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photos: Marcus Bunyan

Isabella Villaseñor (Mexican, 1909-1953) 'Autorretrato' (Self-portrait) 1928 (installation view)

Isabella Villaseñor (Mexican, 1909-1953)
Autorretrato (Self-portrait) (installation view)
1928
Woodcut
Colecciones Carlos Monsivais
Museo del Estanquillo
Photo: Marcus Bunyan

Fernando Leal (Mexican, 1896-1964) 'Dance of the Crescent Moon' 1922 (installation view)

Fernando Leal (Mexican, 1896-1964)
Dance of the Crescent Moon (installation view)
1922
Woodcut
Museo Nacional de Arte, INBA
Photo: Marcus Bunyan

Gabriel Fernández Ledesma (Mexican, 1900-1983) 'Cabeza de Lenin' (Head of Lenin) 1927 (installation view)

Gabriel Fernández Ledesma (Mexican, 1900-1983)
Cabeza de Lenin (Head of Lenin) (installation view)
1927
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

Gabriel Fernández Ledesma (Mexican, 1900-1983) 'Tlacuache' (Opposum) c. 1920s

Gabriel Fernández Ledesma (Mexican, 1900-1983)
Tlacuache (Opposum) (installation view)
c. 1920s
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

Gabriel Fernández Ledesma (Mexican, 1900-1983) 'Patos Chinos' (Chinese Ducks) 1928 (installation view)

Gabriel Fernández Ledesma (Mexican, 1900-1983)
Patos Chinos (Chinese Ducks) (installation view)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020 showing a group of Mexican woodcuts 1922-1928
© Tristan Fewings / Getty Images

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery showing Germán Cueto's 'Máscara estridentista' (Stridentist Masks), c. 1924

Wall text about Mexican masks from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing Germán Cueto’s Máscara estridentista (Stridentist Masks), c. 1924
Photos: Marcus Bunyan

Germán Cueto (Mexican, 1893-1975)
Máscara estridentista (Stridentist Mask)
c. 1924
Colección Ysabel Galán, México
Photo: Cortesia del Museo Frederico Silva Escultura Contemporeana, San Luis Potosi, Mexico

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing Ramón Alva de la Canal's painting 'El Café de Nadie' (Nobody's Café), c. 1970

El Café de Nadie (Nobody's Café) wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing Ramón Alva de la Canal’s painting El Café de Nadie (Nobody’s Café), c. 1970
Photos: Marcus Bunyan

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020 showing Ramón Alva de la Canal’s painting El Café de Nadie (Nobody’s Café), c. 1970
© Tristan Fewings / Getty Images

Ramón Alva de la Canal (Mexican, 1892-1985)
El Café de Nadie (Nobody’s Café)
c. 1970
© DACS, 2019
Courtesy Private Collection

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing Mexican printed books 1923-1927

Mexican printed books 1923-1927 wall text from the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London, October 2019 - January 2019

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing Mexican printed books 1923-1927
Photos: Marcus Bunyan

Installation views of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

Ramón Alva de la Canal (Mexican, 1892-1985) 'El movimiento estridentista' (The Stridentist Movement) 1926 (installation view)

Ramón Alva de la Canal (Mexican, 1892-1985)
El movimiento estridentista (The Stridentist Movement) (installation views)
1926
Woodcut
Francisco Reyes Palma Collection
Photos: Marcus Bunyan

Ramón Alva de la Canal (Mexican, 1892-1985) 'Manuel Maples Arce en el Café de Nadie' (Manuel Maples Arce in the Café de Nadie) c. 1924 (installation view)

Ramón Alva de la Canal (Mexican, 1892-1985)
Manuel Maples Arce en el Café de Nadie (Manuel Maples Arce in the Café de Nadie) (installation view)
c. 1924
Woodcut
Museo Nacional de Arte, Mexico City
Photos: Marcus Bunyan

Barbican Art Gallery
Silk Street, London
EC2Y 8DS

Opening hours:
Sat – Wed 10am – 6pm
Thu – Fri 10am – 8pm

Barbican Art Gallery website

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European photographic research tour exhibition: ‘Robert Frank. Unseen’ at C/O Berlin

Exhibition dates: 13th September – 30th November, 2019
Visited September 2019 posted January 2020

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin
Photo: Marcus Bunyan

Utopian dreaming / dystopian dreams

Synchronicity… when I visited this exhibition on the 16th September 2019, the grand man had only died the previous week on the 9th September 2019.

This was a fabulous exhibition of mainly VINTAGE prints (see labels) at C/O Berlin, with the added bonus of seeing many Robert Frank photographs I had never seen before.

Thoughts

1/ The vintage prints were much larger than I had thought they would be

2/ The English photographs were very impressive. A similar tonal range to Josef Sudek’s prints in these works i.e. no hard blacks or whites zones 2.5-8

3/ The Americans – to actually see a large vintage print of the Trolley Car was incredible. The Black American man’s face was only his mouth, nose and eyes, the rest was completely dark

4/ The vintage prints seemed more whimsical than the later prints: not so much contrast. Sometimes edges bleed off, grain was large, depth of field low, skylines askew. Frank loved his silhouettes and chiaroscuro

It was a great pleasure to see these iconic photographs together in one place. Several times I had to catch my breath as one famous image followed another. But then there were images I had never seen before. Mostly vintage prints as well… as close to Frank’s original vision as you can get. More poetic, more spontaneous, than the later prints. The United States photographs form a road trip of impressions, a reflective and elegiac poem to the American dream.

It’s not often that you can say that an artist changed how we see and interpret the world but that is the case. Through his seminal work The Americans, Frank’s importance to the history of photography and visual culture cannot be denied. Americans didn’t like the mirror that was held up to their society by an outsider, a European Jew. Frank certainly wasn’t afraid to picture the underbelly of America – a phlegmatic portrait of a disaffected and divided country that still has great relevance today.

Dr Marcus Bunyan

Installation view of the exhibition 'Robert Frank. Unseen' at C/O Berlin showing photographs titled 'Landsgemeinde / Cantonal Assembly Hundwil, Schweiz' (1949)

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin showing photographs titled Landsgemeinde / Cantonal Assembly Hundwil, Schweiz (1949). Later silver gelatin prints. No individual titles. Donation of the artist.
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Landsgemeinde / Cantonal Assembly Hundwil, Schweiz' 1949 (installation view) at the exhibition 'Robert Frank. Unseen' at C/O Berlin

Robert Frank (Swiss-American, 1924-2019)
Landsgemeinde / Cantonal Assembly Hundwil, Schweiz (installation views)
1949
Gelatin silver photograph, later print
Donation of the artist
Photos: Marcus Bunyan

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Peru' 1948 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Peru (installation view)
1948
Gelatin silver photograph, later print
Collection Fotomuseum Winterthur
Permanent loan of the Volkart Stiftung
Photo: Marcus Bunyan

Robert Frank. Unseen wall text
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Geneva' 1945 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Geneva (installation view)
1945
Gelatin silver photograph, later print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Geneva' 1944-45 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Geneva (installation view)
1944-1945
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
New York
c. 1949
Vintage silver gelatin print
Donation of the artist

Robert Frank (Swiss-American, 1924-2019) 'Times Square, New York' 1949 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Times Square, New York (installation view)
1949
Gelatin silver photograph, later print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank. Unseen wall text
Photo: Marcus Bunyan

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Portfolio. 40 Photos' 1941-46 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Portfolio. 40 Photos (installation views)
1941-1946
First Edition Steidl, Göttingen, 2000
Photos: Marcus Bunyan

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Mississippi, St Louis' 1948 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Mississippi, St Louis (installation view)
1948
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Paris' 1949 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Paris (installation view)
1949
Gelatin silver photograph, later print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
Paris (installation view)
1949
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Mary and Pablo, New York' 1951 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Mary and Pablo, New York (installation views)
1951
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photos: Marcus Bunyan

Robert Frank (b. 1924 in Zurich, d. 2019 in Nova Scotia, Canada) traveled thousands of kilometres between America’s East and West coasts, taking almost 30,000 photographs. Just 83 black-and-white pictures from this mixture of diary, social portrait, and photographic road movie have influenced generations of photographers after him. Frank’s book The Americans was first published in Paris before it was released in the United States in 1959 with an introduction by the Beat novelist Jack Kerouac. Oblique angles, cropped figures, and blurred movement became the hallmarks of a new photographic style that would change the course of postwar photography. In 1985, Franks photographs have been displayed in Germany for the first time – in the Amerika Haus in Berlin. Now, C/O Berlin presents contact sheets, first editions, and vintage material from the photographer’s early work at the same place. His time in Switzerland, travels through Europe and South America, and unpublished pictures from the United States in the 1950s will be shown together with famous classic photos from The Americans.

Robert Frank. Unseen reveals the narrative power of a visual language that Frank developed long before it earned him international recognition.

The exhibition was organised in cooperation with the Fotostiftung Schweiz, Winterthur.

Robert Frank was born in Zurich in 1924. A trained photographer, he traveled to New York for the first time in 1947, where he found a position at the Harper’s Bazaar photo studio. He worked between Europe and the US for several years and in 1950, Edward Steichen invited him to participate in the 51 American Photographers exhibition at Museum of Modern Art, New York. Frank freelanced for Life, McCall’s, Look, Vogue and other magazines. In 1955, he was the first European to receive a prestigious Guggenheim fellowship that funded a comprehensive photo series for which he traveled across America. The result was the seminal photobook The Americans (1959). Following the volume’s unexpected success, the photographer turned to film. His later work juxtaposed Polaroids and autobiographical text fragments. This year Frank published his most recent book, Good Days Quiet, at the age of 95. Frank’s photographs have been exhibited internationally, most recently at Les Rencontres d’Arles (2018); Albertina, Vienna (2018); Art Institute of Chicago (2017); Museum Folkwang, Essen (2014); and at Tate Modern, London (2004). His films were shown at C/O Berlin in 2009. Robert Frank lived in New York and in Nova Scotia, Canada, where he died on September 9, 2019.

Text from the C/O Berlin [Online] Cited 28/12/2019

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin showing at bottom, photographs of London
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'London' 1951 (installation view)

Robert Frank (Swiss-American, 1924-2019)
London (installation view)
1951
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
Paris (installation view)
1949
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photo: Marcus Bunyan

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing at right a photograph of London
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
London (installation view)
1951
Vintage gelatin silver print
Arnold Kübler Archive
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
London
1951
Vintage gelatin silver print
Arnold Kübler Archive

Robert Frank (Swiss-American, 1924-2019)
London (installation views)
1951
Gelatin silver photographs, later prints
Permanent loan of the Friends of the Fotostiftung Schweiz
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
London
1951
Gelatin silver photograph, later print
Permanent loan of the Friends of the Fotostiftung Schweiz

Robert Frank (Swiss-American, 1924-2019)
Paris
1952
Gelatin silver photograph, later print
Donation of the artist

America

Robert Frank. Unseen wall text
Photo: Marcus Bunyan

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing at left, Nevada (1956); at second left, Los Angeles (1956); and at right, On the road to Carolina (1955)
Photo: Marcus Bunyan

Robert Frank (American, 1924-2019) 'Nevada' 1956 (installation view)

Robert Frank (American, 1924-2019)
Nevada (installation view)
1956
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Los Angeles' 1956 (installation view)

Robert Frank (American, 1924-2019)
Los Angeles (installation view)
1956
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'On the road to Carolina' 1955 (installation view)

Robert Frank (American, 1924-2019)
On the road to Carolina (installation view)
1955
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Route US 91, leaving Blackfoot, Idaho' 1956 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Route US 91, leaving Blackfoot, Idaho (installation views)
1956
Gelatin silver photograph, later print
Donation of the artist
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'U.S. 91, leaving Blackfoot, Idaho' 1956

Robert Frank (Swiss-American, 1924-2019)
Route US 91, leaving Blackfoot, Idaho
1956
Gelatin silver photograph, later print
Donation of the artist

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing at left, Florida (1956); at third left, New York City (early 1950s); and at right, Ranch Market, Hollywood (1955-1956)
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'New York City' early 1950s (installation view)

Robert Frank (Swiss-American, 1924-2019)
New York City (installation view)
early 1950s
Vintage gelatin silver photograph
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Florida' 1956 (installation view)

Robert Frank (American, 1924-2019)
Florida (installation view)
1956
Gelatin silver print
Swiss Foundation for Photography Collection, Winterthur
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Florida' 1956

Robert Frank (American, 1924-2019)
Florida
1956
Gelatin silver print
© Robert Frank
Courtesy Swiss Foundation for Photography Collection, Winterthur

Robert Frank (American, 1924-2019)
New York City (installation view)
early 1950s
Vintage gelatin silver photograph
Donation of the artist
Photo: Marcus Bunyan

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing at left, Bar – Gallup, New Mexico (1955) and at right, Rodeo – New York City (1954)
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Rodeo - New York City' 1954 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Rodeo – New York City (installation views)
1954
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
Rodeo – New York City
1954
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing at right, Charity Ball, New York 1954
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Charity Ball, New York' 1954 (installation view)

Robert Frank (American, 1924-2019)
Charity Ball, New York (installation views)
1954
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
Charity Ball, New York
1954
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern

Installation view of the exhibition 'Robert Frank. Unseen' at C/O Berlin showing at left 'Bar – New York' (1955) followed by, 'Yom Kippur – East River, New York City' (1954)

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin showing at left in the bottom photograph, Bar – New York (1955) followed by, Yom Kippur – East River, New York City (1954)
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Los Angeles' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Los Angeles (installation view)
1955
Vintage gelatin silver photograph
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
Los Angeles
1955
Vintage gelatin silver photograph
Donation of the artist

Robert Frank (Swiss-American, 1924-2019) 'Wanamaker Fire, 10th Street East, New York' 1956 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Wanamaker Fire, 10th Street East, New York (installation view)
1956
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Bar - New York' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Bar – New York (installation view)
1955
Gelatin silver photograph, later print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Bar, New York City' 1955-1956

Robert Frank (Swiss-American, 1924-2019)
Bar – New York
1955
Gelatin silver photograph, later print
Donation of the artist

Robert Frank (Swiss-American, 1924-2019) 'Yom Kippur - East River, New York City' 1954 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Yom Kippur – East River, New York City (installation view)
1954
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'USA' 1950s (installation view)

Robert Frank (Swiss-American, 1924-2019)
USA (installation view)
1950s
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Contact Sheet 62 / Factory, Detroit' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Contact Sheet 62 / Factory, Detroit (installation views)
1955
From The Americans. 81 Contact Sheets.
Yugensha, Tokyo/Motomura Kazuhiko, 2009
Private Collection
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Contact Sheet 31 / U.S. 91, Leaving Blackfoot, Idaho' 1956 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Contact Sheet 31 / U.S. 91, Leaving Blackfoot, Idaho (installation views)
1956
From The Americans. 81 Contact Sheets.
Yugensha, Tokyo/Motomura Kazuhiko, 2009
Private Collection
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Contact Sheet 18 / Trolley, New Orleans' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Contact Sheet 18 / Trolley, New Orleans (installation views)
1955
From The Americans. 81 Contact Sheets.
Yugensha, Tokyo/Motomura Kazuhiko, 2009
Private Collection
Photos: Marcus Bunyan

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing wall text
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Bryant Park, New York' around 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Bryant Park, New York (installation view)
around 1955
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) '42nd Street, New York' early 1950s (installation view)

Robert Frank (Swiss-American, 1924-2019)
42nd Street, New York (installation view)
early 1950s
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) '41st Street and 7th Avenue' 1953 (installation view)

Robert Frank (Swiss-American, 1924-2019)
41st Street and 7th Avenue (installation view)
1953
Vintage gelatin silver print
Donation of the artist
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Les Américans' book cover (installation view)

Robert Frank (Swiss-American, 1924-2019) 'Les Américans' pages (installation view)

Robert Frank (Swiss-American, 1924-2019)
Les Américans book cover and pages (installation views)
1958
Delpire. Paris

Robert Frank (Swiss-American, 1924-2019)
Gli Americani book cover (installation view)
1959

Robert Frank (Swiss-American, 1924-2019) 'The Americans' book cover (installation view)

Robert Frank (Swiss-American, 1924-2019) 'The Americans' pages (installation view)

Robert Frank (Swiss-American, 1924-2019)
The Americans book cover and pages (installation views)
1959
Grove Press, New York

Robert Frank (Swiss-American, 1924-2019) 'Trolley - New Orleans' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Trolley – New Orleans (installation view)
1955
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
Trolley – New Orleans
1955
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern

Installation view of the exhibition Robert Frank. Unseen at C/O Berlin showing at left, 'Parade – Hoboken, New Jersey' (1955) and at right, 'City Fathers – Hoboken, New Jersey' (1955)

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin showing at left, Parade – Hoboken, New Jersey (1955) and at right, City Fathers – Hoboken, New Jersey (1955)
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'Parade - Hoboken, New Jersey' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
Parade – Hoboken, New Jersey (installation view)
1955
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photo: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019) 'City Fathers - Hoboken, New Jersey' 1955 (installation view)

Robert Frank (Swiss-American, 1924-2019)
City Fathers – Hoboken, New Jersey (installation views)
1955
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
City Fathers – Hoboken, New Jersey
1955
Vintage gelatin silver print
Property of the Confédération Suisse, Federal Office of Culture, Bern

Installation views of the exhibition Robert Frank. Unseen at C/O Berlin
Photos: Marcus Bunyan

C/O Berlin Foundation, Amerika Haus,
Hardenbergstraße 22–24, 10623 Berlin
Phone: +49 30 2844416 62

Opening hours:
Daily 11am – 8pm

C/O Berlin website

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Exhibition dates: 17th December, 2019 – 8th March, 2020

Markéta Luskačová (Czech, b. 1944)

Shigeichi Nagano (Japanese, 1925-2019)

Growth of the collection

Behind the scenes

Collecting Contemporary Photography

Looking ahead

Erwin Blumenfeld (American born Germany, 1897-1969)

Henry Holmes Smith (American, 1909-1986)

February 2020

MoMA Acquires 56 Photographs from Gordon Parks’s Groundbreaking 1957 Series “The Atmosphere of Crime”

Exhibition dates: 20th November 2019 – 15th March 2020

Izis (Israel Bidermanas) (Lithuanian-Jewish, 1911-1980)

Exhibition dates: 23rd November, 2019 – 9th February, 2020

Making an appearance

Exhibition dates: 11th September, 2019 – 2nd February, 2020Visited October 2019 posted January 2020

William Blake

Room 1

The story of Joseph

‘Blake be an artist!’

Early drawings and watercolours

Tiriel

Relief etching

Room 2

Making prints, making a living

Songs of Innocence and of Experience

Room 3

Patronage and independence

The Thomas set

Reverend Joseph Thomas

Exhibition dates: 25th October, 2019 – 2nd February, 2020

The things-for-which-there-are-no-words

DEATH

ILLUSION

IMAGE AND WORD

About Duane Michals

NATURE

PLAYTIME

REFLECTION

TIME

Biography

Exhibition dates: 22nd June, 2019 – 27th January, 2020

Writing the body politic / broken

Exhibition dates: 4th October, 2019 – 19th January, 2020Visited October 2019 posted January 2020

1895-1908 Loie Fuller’s Serpentine Dance (highlights from the greatest movie pioneers’ films)

Life

Exhibition dates: 4th October, 2019 – 19th January, 2020Visited October 2019 posted January 2020

Exhibition dates: 13th September – 30th November, 2019Visited September 2019 posted January 2020

Utopian dreaming / dystopian dreams

Thoughts

America

Exhibition dates: 11th September, 2019 – 2nd February, 2020
Visited October 2019 posted January 2020

Exhibition dates: 4th October, 2019 – 19th January, 2020
Visited October 2019 posted January 2020

Exhibition dates: 4th October, 2019 – 19th January, 2020
Visited October 2019 posted January 2020

Exhibition dates: 13th September – 30th November, 2019
Visited September 2019 posted January 2020