Exhibition: ‘Picturing the Border’ at the Cleveland Museum of Art

Exhibition dates: 21st July, 2024 – 5th January, 2025

 

Miguel Fernández de Castro (Mexican, b. 1986) 'Grammar of Gates' / 'Gramática de las puertas' 2019 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

Miguel Fernández de Castro (Mexican, b. 1986)
Grammar of Gates / Gramática de las puertas
2019
Courtesy of the artist
© Miguel Fernández de Castro

 

 

I wrote this philosophical text as a flow of consciousness, a layered exposition of my thoughts on space, photography, identity and belonging. I hope I have done the subject justice… in freedom.

 

within, bridge and fissure

The struggle for identity, for culture, for nation is a struggle inscribed in space. So observes Wendy Garden.1

The spaces that bodies move in, through and over are fluid spaces, permeable spaces, fragmentary and transitory spaces. They are also spaces of displacement and distance which form a kind of ‘alienation’ which derives from the Latin alienare: to render foreign, other.2

Thus the “border” between one and the other – that fluid penumbra (a peripheral or indeterminate area or group), that oscillation of energy across the line – must be constructed to be legible and fixed by those that seek to control such spaces, through the imposition of a coded representation of space itself.3 The border wall between Mexico and America is one such imposition of a coded representation of space which, seeks to control an/other. It is a “direct translation of ideology and temporality into material and spatial culture”3 which masks as much as it represents, through a selective representation of history and memory.

Through systems of surveillance (e.g. CCTV, aerial surveillance, phone taps) and control (e.g. police, government, the judiciary), in which one reinforces the other in a never ending circle, and in the of naming of the ‘other’ (Foucault) – those with privilege embedded and thus emboldened within colonial and imperial systems seek to confirm hegemonic structures of power: for example, who can travel where, who has access adequate to health care, who is seen as an ill/legal alien. “Although Foucault rarely alludes to it in a clear-cut manner, what he describes in Discipline and Punish is the formation of the discursive regime of surveillance which is a central element in the expression of the modern state.”4

But we can counter this narrative.

In his influential book Thirdspace (Blackwell, 1996), the American postmodern political geographer and urban theorist Edward Soja (1940-2015) proposes the concept of First, Second and Thirdspace to demarcate the various spatial dimensions. Firstspace “is the ‘real’, the concrete materiality of spatial forms of the world, while Secondspace interprets this reality through imagined representations of spatiality.”5 Much early photographic practice is rooted in Firstspace, in the passive representation of an undeniable truth, the veracity of the image and its representation of the referent: this existed because it was captured by the camera.

Thirdspace on the other hand, “contains both real and imagined spaces simultaneously. Thirdspace permits an intermingling of the knowable and the unknowable, the real and the imagined by the experiences, events and political choices that are shaped by the interplay between centres and peripheries (Soja, Thirdspace 1996: 31). According to Soja, Thirdspace is a place where issues of race, class and gender can be addressed simultaneously without privileging one over the other. It is a space which enables an-‘other’ way of understanding and acting to change the spatiality of human life (Soja, Thirdspace 1996: 10). Photographic space, as a Thirdspace, is a site from which to contest the dominant ideologies of Firstspace. This has important ramifications for ‘others,’ especially those disenfranchised by colonialism.”6

Thus photographic Thirdspace as an amorphous space of both the real and imagined is the vibration of energy – doubled – the real and imagined spaces of everyday life, and the real and imagined spaces of photography through which we can contest the contexts of becoming, belonging.

These Thirdspaces of the real and imagined are not spaces of universalising totality which then would be constitutive of history or memory, but in-between spaces in which differences, memories and histories are not denied or negated, hidden, forgotten or repressed. It is not the segregation of black and white, either/or, but the grey areas in-between that interest me: those fluid zones of difference – think Tarkovsky’s film Stalker 1979, in which a guide helps a writer and a professor to infiltrate a restricted area, the Zone.

“The Thirdspace – in which “everything comes together… subjectivity and objectivity, the abstract and the concrete, the real and the imagined, the knowable and the unimaginable, the repetitive and the differential, structure and agency, mind and body, consciousness and the unconscious, the disciplined and the trans-disciplinary, everyday life and unending history”a – allows that none of these couples, such as the phenomenal and the noumenal, can be divided by an either/or attitude. “This… does not mean differences are denied, instead, it most of all means the inevitable reciprocity of any pair of definitions. In such a case both leave a mark on the other. It is a question of both-and – how each of the pair influences the other”b.”7

Both leave a mark on each other. And it is in this marking that social and political relations can be reconfigured, “in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect.”8 Thus, the physical aspects as well as the attitudes and habitual practices of ‘space’, the arrangements of space and the socialisation of space, “is an order that is itself always undergoing change from within through the actions and innovations of social agents. In short, all ‘space’ is social space ….”9

Following, we can say that social and spatial relationships are dialectically inter-reactive, interdependent (Soja).

“Social and spatial relationships are dialectically inter-reactive and interdependent. Cultural landscapes reflect social relations and institutions, and they shape subsequent social relations. While elites create spatial inequalities and homogeneity simultaneously through their hegemony, non-elites create counter-hegemonic landscapes which reflect their own values. Behavioural resistance to the dominant culture leads to distinctive cultural landscapes: for example, cultural resistance by Maori.

Indeed, dominant ideologies such as those which are religious, political, economic, ethnic or racial, continually define or redefine ‘deviance’ or ‘otherness’ to maintain their power and landscapes of dominance. Space and place are key factors in the definition of deviance and of order and propriety.”10

But as Wael Salah Fahmi insightfully observes, we must not fall into the idea that juxtapositions of social space are just alternating choices of “either/or” or acts of simple resistance: “But “juxtaposition” might imply alternating choices, an “either/or.” Perhaps instead we might think of Lefebvre’s image of interpenetrating spaces, one violating another, yet rising up from within the very “fundament” of the space that wishes to ignore its existence. Here, perhaps, is a spatial dialectic that does not fall into a binary opposition of simple resistance.”11

Spaces that rise up from within each other!

Change that emanates from within through the actions and innovations of social agents… human beings, artists!

Here, the thoughts of that glorious Cuban-American interdisciplinary artist, writer, and curator Coco Fusco (b. 1960) – quoted by Jean Fisher – whose work explores gender, identity, race, and power through performance, video, interactive installations, and critical writing are particularly cogent.

“Two imperatives are set in motion: to alter the perceptions of those with privileged access to hegemonic structures of power, and to change the sense of disempowerment of those deprived of political agency. “What is more fundamentally at stake than freedom,” Fusco argues, “is power – the power to choose, the power to determine value, and the right of the more powerful to consume without guilt”: entitlements that Eurocentric cultures have assumed for themselves at the expense of others. These aims are advanced through an exploration of the relationship between the politics and practices of cultural difference and social inequity, in which intellectual, experiential, and artistic alliances are built across nationalistic and geographical boundaries …””12

As Wael Salah Fahmi notes, “spaces constantly juxtapose themselves one against the other” – in real life, in art, in photography. The media saturated world of the “total flow” of images is resistant to interpretation, yet in real life – and in this exhibition – the juxta/position (mapping of space), juxta/posing (posing for the camera) of one space against another, “of image to image calls to attention a line of conflict, either fissure or bridge.”13

The images in this posting draw our attention to fissures (George Rodriguez, Susan Meiselas, Ada Trillo) and bridges (Graciela Iturbide, Ronald Rael and Virginia San Fratello with Colectivo Chopeke). They also possess a multivalent narrative, allowing the work to be accessible to different interpretations, meanings, and values: a new door or path opens up on the basis of very diverse needs and objectives. These images, untraceable gifts from photography itself, are marks of candour and authenticity, both descriptions of a stable object and the fleeting glance (Firstspace and Thirdspace) interacting upon each other. They are an investigation into our fluid identity and shifting place in our worlds.14

In spatial dialectics and in the nuances of contradictions we proceed onwards, paying no heed to the dangers which lie ahead, journeying on to fulfil our desires: to be seen, to be heard, in our difference and uniqueness, enacting change from within.

Dr Marcus Bunyan

Word count: 1,435


PS. My friend and Melbourne artist Elizabeth Gertsakis insightfully observes, “The philosophical arguments resonate with the vacillation of the photograph meanings/non-meanings. Spaces that implode from within to further generate the unknown which even in definition become dispersed. The photography around the border/wall is beautiful as well as tortuous as well as unspoken.”

Well said Liz 🙂

 

Footnotes

1/ Wendy Garden. “Photographic Space and the Indian Portrait Studio,” in On Space Issue Seven, Winter 2007

2/ Rob Shields. Lefebvre, Love and Struggle. London: Routledge, 1999, pp. 40-41.

3/ Ibid., pp. 79-80.

4/ Jon Stratton. The Desirable Body. Manchester: Manchester University Press, 1996, p. 19

5/ Garden, Op cit.,

6/ Garden, Op cit.,

7/ A: Edward W. Soja. Thirdspace. Malden (Mass.): Blackwell, 1996, p. 57; B: Mika Hannula. “Third space – a merry-go-round of opportunity,” on the Kiasma Magazine website No. 12, Vol. 4, 2001 [Online] Cited 01/05/2016. No longer available online quoted in Marcus Bunyan. “Thirdspace,” on the Marcus Bunyan website 2021 [Online] Cited 29/11/2024

8/ Michel Foucault. “Of Other Spaces,” in Diacritics Spring 1986, p. 24

9/ Shields, Op cit., pp. 154-155

10/Alexander Trapeznik. “Introduction,” from Public History Review, Vol. 13, 2006, p. 2

11/ Wael Salah Fahmi. “Reading of Post Modern Public Spaces As Layers Of Virtual Images and Real Events,” from The 37th International Planning Congress “HONEY, I SHRUNK THE SPACE” Planning in the Information Age. Utrecht, The Netherlands, 16-20 September, 2001

12/ Jean Fisher. “Witness for the Prosecution: The Writings of Coco Fusco,” in Coco Fusco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227

13/ Wael Salah Fahmi, op cit.,

14/ Marcus Bunyan. “Thirdspace,” on the Marcus Bunyan website 2021 [Online] Cited 29/11/2024


Many thankx to the Cleveland Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness” as by a boundary; not something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather a force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there […]”


Frederick Nietzsche, The Will to Power

 

“Edward Soja employs the concept of First, Second and Thirdspace to demarcate the various spatial dimensions. For Soja Firstspace is the ‘real’, the concrete materiality of spatial forms of the world, while Secondspace interprets this reality through imagined representations of spatiality (Soja 1996: 6). Much early photography participated in perpetuating the belief that photographic space was a Firstspace. The camera lens merely passively and objectively recorded all that was placed before it. However even in the nineteenth century, many practitioners acknowledged the ability of photographs to lie or distort reality.

For Soja, Thirdspace contains both real and imagined spaces simultaneously. Thirdspace permits an intermingling of the knowable and the unknowable, the real and the imagined by the experiences, events and political choices that are shaped by the interplay between centres and peripheries (Soja, Thirdspace 1996: 31). According to Soja, Thirdspace is a place where issues of race, class and gender can be addressed simultaneously without privileging one over the other. It is a space which enables an-‘other’ way of understanding and acting to change the spatiality of human life (Soja, Thirdspace 1996: 10). Photographic space, as a Thirdspace, is a site from which to contest the dominant ideologies of Firstspace. This has important ramifications for ‘others,’ especially those disenfranchised by colonialism. It may account for the rise of photography as the preferred medium for many artists today interested in issues of identity and the colonial gaze. …

Photographic space can create a spatial reality which allows those who access it to contest, enlarge or in someway recreate their experiences of Firstspace. It never attempts to close off subjectivity or pin identity down, but rather allows fluid and transitory experiments with other ways of being that can then be carried over and inform experiences of Firstspace.”


Wendy Garden. “Photographic Space and the Indian Portrait Studio,” in On Space Issue Seven, Winter 2007

 

 

Ronald Rael (American, b. 1971) and Virginia San Fratello (American, b. 1971) with Colectivo Chopeke. 'Teeter-Totter Wall' 2019

 

Ronald Rael (American, b. 1971) and Virginia San Fratello (American, b. 1971) with Colectivo Chopeke
Teeter-Totter Wall
2019
Single-channel video with sound; 4:13 minutes
Courtesy Rael San Fratello/Ronald Rael & Virginia San Fratello
© Ronald Rael & Virginia San Fratello
Photo: Ronald Rael

 

 

About the exhibition

Picturing the Border presents photographs of the US-Mexico borderlands from the 1970s to the present taken by both border residents and outsiders. They range in subject matter from intimate domestic portraits, narratives of migration, and proof of political demonstrations to images of border crossings and clashes between migrants and the US Border Patrol. The earliest images in this exhibition form an origin story for the topicality of the US-Mexico border at present, and demonstrate that the issues of the border have been a critical point of inquiry for artists since the 1970s. Many serve as counter-narratives to the derogatory narratives of migration and Latino/as in the US that tend to circulate in the mass media.

Capitalising on the prevalent issues of the border today, Picturing the Border aims to spark vital conversations of what constitutes citizenship, as well as complex negotiations of personal identity as it relates to the border. The exhibition shows through these images that Latinx, Chicano/a, and Mexican photographers have significantly rethought what defines citizenship, nationality, family, migration, and the border beyond traditional frameworks for decades.

Text from the Cleveland Museum of Art website

 

George Rodriguez (American, b. 1937) 'Los Angeles police arrest a Chicano student protester in the neighbourhood of Boyle Heights' 1970 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

George Rodriguez (American, b. 1937)
Los Angeles police arrest a Chicano student protester in the neighbourhood of Boyle Heights
1970
Gelatin silver print

 

Susan Meiselas (American, b. 1948) '7.30am Arrest of undocumented worker by U.S. Border Patrol in downtown San Diego, CA' 1989

 

Susan Meiselas (American, b. 1948)
7.30am Arrest of undocumented worker by U.S. Border Patrol in downtown San Diego, CA
1989
From the series Crossings
Gelatin silver print
44.5 x 73.7cm
Courtesy of and © Susan Meiselas/Magnum Photos

 

 

Photojournalism from the US-Mexico border currently emphasises stark, divisive images: walls, fences, surveillance devices, border patrols, “coyotes,” and crossing migrants. Yet some of the most compelling artwork dealing with this region attests to several generations of cross-border familial relationships, personal identities that carry markers of both countries, and hybrid cultures that meld influences from the United States, Mexico, and farther south in Latin America. This more complex work demonstrates how border residents have resisted being defined by the border and its conflicts, concentrating instead on a deterritorialised notion of home, along with a sense of self that often transcends both nationalism and gender politics.

The photographs and video works included in Picturing the Border offer a more nuanced portrayal of life in the borderlands. The exhibition positions the US-Mexico border as a cultural framework and highlights how Latinx photographers – many of whom are border residents themselves – have instead formulated alternative photographic vocabularies with regard to place, identity, and race. Photographs range in subject matter from intimate domestic portraits, extended family gatherings, and political demonstrations to images of border crossings and clashes between migrants and the US border patrol. The earliest images in this exhibition form an origin story for the topicality of the US-Mexico border at the present moment and demonstrate that the issues of the border have been a critical point of inquiry for artists since the 1970s.

The exhibition is accompanied by an important scholarly publication that brings new insights to the subject of Latinx photography and the history of the US-Mexico border. Picturing the Border has also brought about the opportunity to grow our permanent collection in this area, precipitating recent acquisitions by Laura Aguilar and the donation of an important work by Ada Trillo, who has witnessed firsthand the perils of the unbelievably extensive journey migrants have taken from Central America to the United States.

Although Cleveland is far from the southern border, stories of global migration are woven throughout the CMA’s encyclopeadic collection as well as throughout the community in Northeast Ohio. Picturing the Border puts faces on stories and brings to life the various threads that stitch together an ever-growing understanding of, and empathy for, the migrant experience.

Nadiah Rivera Fellah, Associate Curator of Contemporary Art. “Picturing the Border,” on the Cleveland Museum of Art website June 1, 2024 [Online] Cited 19/07/2024

 

Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968). Installation view of 'Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict' 2008
Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968). Installation view of 'Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict' 2008
Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968). Installation view of 'Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict' 2008

 

Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968)
Installation view of Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict
2008
Commissioned by the US Pavilion for the Venice Architecture Biennale of 2008
Prints from a digital file; dimensions variable
© Teddy Cruz + Fonna Forman
Image courtesy the Cleveland Museum of Art

 

 

Featuring more than four dozen photographs, Picturing the Border aims to spark vital conversations of what constitutes citizenship, as well as complex negotiations of personal identity as it relates to the border. Through these images the exhibition shows that Latinx, Chicano/a, and Mexican photographers have significantly rethought what defines citizenship, nationality, family, migration, and the border beyond traditional frameworks for decades.

Opening on July 21, 2024, in the Mark Schwartz and Bettina Katz Photography Gallery, this free exhibition will be on view through January 5, 2025. From intimate domestic portraits, narratives of migration, and political demonstrations to images of border crossings and clashes between migrants and the US Border Patrol, this one-of-a-kind exhibition presents photographs taken by both border residents and outsiders, many of whom are Latinx, Chicano/a, and Mexican, and tells the story of the US-Mexico borderlands from the 1970s to the present.

“Borders have long been spaces of contention,” says Nadiah Rivera Fellah, curator of contemporary art. “The mainstream media in the United States tends to present nationalistic narratives about imminent threats at the border. This reductive and divisive narrative does not often portray the identities, languages, cultures, and social ties among communities. The photographs featured in this exhibition tell a different story that can serve as a counter-narrative and timely new perspective on life in this region.”

The earliest images in Picturing the Border form an origin story for the topicality of the US-Mexico border at present and demonstrate that the issues of the border have been a critical point of inquiry for artists since the 1970s. In addition, they showcase artists who were ahead of their time in presenting ideas about spaces and exclusion as they relate to issues of the borderlands and Latinx identities in the United States.

Exhibition catalogue

A beautifully illustrated 134-page exhibition catalogue accompanies Picturing the Border by Nadiah Rivera Fellah, curator of contemporary art, with contributions from Natalie Scenters-Zapico.

The US-Mexico border has undergone dramatic changes over the past six decades, becoming increasingly industrialised, urbanised, and militarised, especially in the aftermath of 9/11 and the War on Terror. Mainstream and conservative news coverage has often reinforced or exacerbated such developments, characterising the border as out of control and describing migrants in derogatory terms, in the process fuelling xenophobic sentiment.

A foil to this reductive and dehumanising narrative, this presentation of Latinx photography offers more nuanced portrayals of life in the borderlands. Ranging from the 1970s to the 2020s, images by Louis Carlos Bernal, Graciela Iturbide, and Laura Aguilar, as well as emerging artists such as Ada Trillo, Guadalupe Rosales, and Miguel Fernández de Castro display alternative photographic vocabularies regarding place, identity, and race. With subject matter spanning from intimate domestic portraits and youth counterculture to border crossings and clashes involving the US Border Patrol, this richly illustrated volume also features scholarly essays and new work by fronteriza poet Natalie Scenters-Zapico, providing new insights on this fraught and misunderstood region.

Press release from the Cleveland Museum of Art

 

Graciela Iturbide (Mexican, b. 1942) 'Cholos, White Fence, East Los Angeles' 1986 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

Graciela Iturbide (Mexican, b. 1942)
Cholos, White Fence, East Los Angeles
1986
Gelatin silver print
Framed: 57.5 x 42.2cm (22 5/8 x 16 5/8 in.)
Sheet: 35.2 x 27.7cm (13 7/8 x 10 7/8 in.)
Image: 32 x 21.9cm (12 5/8 x 8 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Leslie and Judith Schreyer and Gabri Schreyer-Hoffman in honour of Virginia Heckert
© Graciela Iturbide

 

Graciela Iturbide’s Cholo/as series from 1986 Los Angeles is perhaps the best encapsulation of the show’s thesis. The women in Cholos, White Fence, East Los Angeles told Iturbide that they wanted to be photographed under a mural of some mariachis. In fact, these were images of Emiliano Zapata, Benito Juárez and Pancho Villa. We might as well admire their freedom from context. After all, isn’t America all about freedom?

Dan Duray. “One Fine Show: ‘Picturing the Border’ at the Cleveland Museum of Art,” on the Observer website 09/06/2024 [Online] Cited 01/11/2024

 

Graciela Iturbide (Mexican, b. 1942) 'Rosario y Boo Boo en su casa, Los Angeles' (Rosario and Boo Boo in their home, Los Angeles) 1986

 

Graciela Iturbide (Mexican, b. 1942)
Rosario y Boo Boo en su casa, Los Angeles (Rosario and Boo Boo in their home, Los Angeles)
1986
Gelatin silver print

 

 

“Without the camera you see the world one way, with it, you see the world another way. Through the lens you are composing, dreaming even, with that reality, as if through the camera you are synthesising who you are… So you make your own image, interpreting.”


Graciela Iturbide

 

 

Ada Trillo (Mexican American, b. 1976) 'Sleeping by the River, Tecun-Uman Guatemala' 2020

 

Ada Trillo (Mexican American, b. 1976)
Sleeping by the River, Tecun-Uman Guatemala
2020
Digital print
Framed: 54.4 x 79.7cm (21 7/16 x 31 3/8 in.)
Image: 50.8 x 76.2cm (20 x 30 in.)
The Cleveland Museum of Art, Gift of the Artist
© Ada Trillo

 

 

As Los Angeles is located over 100 miles north of Mexico, Iturbide’s work demonstrates that while the border is a physical space, its communities defy any single geographical boundary.

This argument echoes in photos made over 1,500 miles away by photographer Ada Trillo, who grew up on the liminal lands between El Paso, Texas, and Ciudad Juárez, Mexico. In her photobook on view in the exhibition, titled La Caravana del Diablo (2022), the artist documents three journeys: two alongside migrant people in caravans attempting to cross into Mexico on their way to the US border and a third aboard La Bestia, the infamous freight train that hundreds of thousands of Central American migrants ride each year to the north of Mexico – risking injury and death in the process. Trillo’s works are primarily populated by people from Honduras, El Salvador, and Guatemala, representing deep friendships the artist formed over days and weeks of gruelling travel. …

Trillo’s works, like those of other artists in the exhibition, capture how the border forces migrants and other communities to weave their stories within a maddening architecture of violence that is both systematic and capricious. “Many of the photographers in this show were inspired by one another,” Rivera Fellah explained. “And many have used their politically engaged photographic practices as a counter-narrative to derogatory images of the border that have circulated in the media since the 1970s and 1980s.”

Kayla Aletha Welch. “Photography Show Aims to Upend Xenophobic Border Narratives,” on the Hyperallergic website July 18, 2024 [Online] Cited 01/11/2024

 

'Ada Trillo – La Caravana del Diablo' 2021

 

Ada Trillo – La Caravana del Diablo
Hardcover/Sewn bound
192 pages/30.5 x 24.8cm
Language: English
ISBN: 978-94-91525-93-3
November 2021

 

Every day, thousands of people leave in processions from Guatemala, Honduras and El Salvador via Mexico for America because of flaring violence, murder (on women) and poor economic conditions in their own country. A journey covering hundreds of kilometres, often on foot, full of fear of being arrested and sent back. Some people even ‘disappear’. Under the Trump administration, despite fierce opposition, ‘The Wall’ was built to keep these immigrants out of ‘The Northern Triangle’, making their passage into America even more perilous.

Photographer Ada Trillo considers it her mission to portray this distressing situation. In ‘La Caravana del Diablo’ she doesn’t look away but confronts us. Ada shows that each of these thousands of migrants is a human being. A human being with a family, with fear, hope and dreams.

Text from the Houston Centre for Photography website

 

 

More than three thousand kilometers of border have unified the United States and Mexico since the mid-nineteenth century. Some 8,000,000 people live, sometimes in suspense, on both shores of a division as arbitrary as it is controversial. A dividing line that has changed throughout history, affecting those who have remained on one side or the other.

This same space, mythical, liminal, polemic, has become, in the last half-century, above all, one of the most watched and controlled landscapes of the entire planet. It has also become one of the most vulnerable: millions of Mexicans, Central Americans, and many other nationalities have crossed – or tried to cross – the border.

Picturing the Border, a photographic exhibition curated by Nadiah Rivera Fellah[2] and open to the public from July 21, 2024, to January 5, 2025, at the Cleveland Museum of Art, shows other aspects of those living there. The exhibition gathers images taken between the 1970s and the present by North American and Mexican artists such as Louis Carlos Bernal, Graciela Iturbide, Laura Aguilar, Ada Trillo, Guadalupe Rosales, and Miguel Fernández de Castro. The photographs present alternative proposals for understanding and reading the border by placing the people who inhabit it in the spotlight, thus challenging fixed and stereotypical conceptions of identity and culture.

In this exhibition, as in real life, the border stands as a third space, in the same sense proposed by Homi Bhabha: that intermediate space of cultural encounters and dis-encounters from which a new site of enunciation emerges and in which the binary is deconstructed[3]. Edward Soja, in an approach similar to Bhabha’s, regarding the ‘hybridity’ of the spaces of encounters of cultures, defines the thirdspace as the place where “everything comes together… subjectivity and objectivity, the abstract and the concrete, the real and the imagined, the knowable and the unimaginable, the repetitive and the differential, structure, and agency, mind and body, consciousness and the unconscious, the disciplined and the transdisciplinary, everyday life and unending history.”[4] According to Gloria Anzaldúa, “the convergence [of Mexico and the United States] has created a shock culture, a border culture, a third country, a closed country”[5].

But, what do the exhibited photos tell us about this ‘third space,’ this ‘third hybrid country’ that exists between the United States and Mexico? That third country is occupied not only by illegal migration and drug trafficking – the primary approach from the media – but also by symbols deeply rooted in Mexican and border life, such as the Virgin of Guadalupe, the Cholo culture, the use and appropriation of iconic North American products (such as cars) by Mexican Americans, the Day of the Dead celebrations. These photos open a window for us to look, with respect and wonder, at the life that goes on in private and public spaces, often in a very different way than that imagined by those of us who are not directly associated with that geography. It also reminds us of the student and labor protests and strikes that have taken place in that region.

Damaris Puñales-Alpízar. “The Border That Unites: Picturing the Border, at the Cleveland Museum of Art,” on the CANJournal website October 29, 2024 [Online] Cited 01/11/2024

[3] See: Bhabha, Homi. The Location of Culture. Routledge, New York, 1994.
[4] See: Soja, Edward W. Thirdspace. Malden (Mass.): Blackwell, 1996, p. 57.
[5] This phrase presides over the exhibition.

 

Laura Aguilar (American, 1959–2018) 'Yrenia Cervantes' 1990

 

Laura Aguilar (American, 1959–2018)
Yrenia Cervantes
1990
Gelatin silver print
Image: 22.9 x 30.5cm (9 x 12 in.)
Paper: 27.9 x 35.6cm (11 x 14 in.)
The Cleveland Museum of Art
Karl B. Goldfield Trust
© Laura Aguilar Trust

 

Far from being a flash in the proverbial pan, the border has long incarnated questions about the arbitrary nature of insider and outsider dynamics, legality, and citizenship.

Among the works exploring these themes is the late photographer Laura Aguilar’s black-and-white portrait “Yrenia Cervantes” (1990), in which the titular Chicana muralist and artist stares at her reflection in her dresser mirror. Her bedroom is decorated in the elaborate style of an altar: It includes photos, iconography, and handmade objects. Cervantes is simultaneously of the border and beyond it – the viewer can’t easily determine to which side she belongs.

Kayla Aletha Welch. “Photography Show Aims to Upend Xenophobic Border Narratives,” on the Hyperallergic website July 18, 2024 [Online] Cited 01/11/2024

 

Louis Carlos Bernal (American, 1941-1993) 'Albert and Lynn Morales, Silver City, New Mexico' 1978

 

Louis Carlos Bernal (American, 1941-1993)
Albert and Lynn Morales, Silver City, New Mexico
1978

 

Louis Carlos Bernal (American, 1941-1993) 'La Reina de mi Vida' (The Queen of my life) 1983

 

Louis Carlos Bernal (American, 1941-1993)
La Reina de mi Vida (The Queen of my life)
1983
Gelatin silver print

 

Louis Carlos Bernal (American, 1941-1993) 'Untitled [Undocumented worker holding Huelga flag at United Farm Workers Demonstration, El Mirage, Arizona]' Negative 1978, printed 2016

 

Louis Carlos Bernal (American, 1941–1993)
Untitled [Undocumented worker holding Huelga flag at United Farm Workers Demonstration, El Mirage, Arizona]
Negative 1978, printed 2016
Digital inkjet print
40.6 x 40.6cm (16 x 16 in.)
Collection of the Center for Creative Photography, University of Arizona, Louis Carlos Bernal Archive, Courtesy of Lisa Bernal Brethour and Katrina Bernal
© Lisa Bernal Brethour and Katrina Bernal

 

Ricardo Valverde (American/Chicano, 1946-1998) 'Whittier Blvd' 1979 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

Ricardo Valverde (American/Chicano, 1946-1998)
Whittier Blvd
1979
Gelatin silver print

 

Exhibition catalogue showing on the cover a photograph by Ricardo Valverde titled 'La Reina' (The Queen) 16th September 1976

 

Exhibition catalogue showing on the cover a photograph by Ricardo Valverde titled La Reina (The Queen) 16th September 1976

 

 

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Exhibition: ‘Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography’ at the Utah Museum of Fine Arts, Salt Lake City

Exhibition dates: 24th August – 29th December 2024

 

Peter Henry Emerson (British born Cuba, 1856-1936) 'Poling the Marsh Hay' c. 1885 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Peter Henry Emerson (British born Cuba, 1856-1936)
Poling the Marsh Hay
c. 1885
Platinum print on paper

 

 

Id est / that is

Voluptuous = relating to or characterised by luxury or sensual pleasure

Sensual = late Middle English (in the sense ‘sensory’): from late Latin sensualis, from sensus (see sense)

Sense = various; including:

~ a reasonable or comprehensible rationale i.e. the latent and emerging Modernism inherent in Photo-Secession photographs

~ the way in which a situation [in this case the “reading” of a photograph] can be interpreted i.e. the interpretation of Photo-Secession photographs as either Pictorialist, Modernist or a combination of both

~ a keen intuitive awareness of or sensitivity to the presence or importance of something i.e. the feeling of the photographer towards the object of their attention, revealed in the print, whether that be a nude, a building, pears and an apple or the side of a white barn

~ to be aware of (something) without being able to define exactly how one knows i.e. to be able to detect, recognise, and feel that ineffable “something” that emanates from the object of (y)our attention… in the act of creativity, in the act of seeing

Bringing something to our senses

Thus, the older I get the more I appreciate the faculty of feeling, thought and meaning that is revealed in these revolutionary photographs.

Dr Marcus Bunyan


Many thankx to the Utah Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Quotes on Walls

“Why, Mr. Stieglitz, you won’t insist that a photograph can possibly be a work of art – you are a fanatic!”


Luigi Palma de Cesnola, Director of the Metropolitan Museum of Art, reportedly said to Alfred Stieglitz, 1902


“The painter need not always paint with brushes, he can paint with light itself. Modern photography has brought light under control and made it as truly art-material as pigment or clay. … The photographer has demonstrated that his work need not be mechanical imitation. He can control the quality of his lines, the spacing of his masses, the depth of his tones and the harmony of his gradations. He can eliminate detail, keeping only the significant. More than this, he can reveal the secrets of personality. What is this but Art?”


Arthur Wesley Dow, 1921


“The photographer’s problem therefore, is to see clearly the limitations and at the same time the potential qualities of his medium… without tricks of process or manipulation, through the use of straight photographic methods. … Photography is only a new road from a different direction but moving toward the common goal, which is Life.”


Paul Strand, 1917


“Pictorial photography owes its birth to the universal dissatisfaction of artist photographers in front of the photographic errors of the straight print. Its false values, its lack of accents, its equal delineation of things important and useless, were universally recognised and deplored by a host of malcontents… I consider that, from an art point of view, the straight print of today is not a whit better than the straight print of fifteen years ago. If it was faulty then it is still faulty now.”


Robert Demachy, 1907


“Gum, diffused lenses, (ultra) glycerining, were of experimental interest once. … Most of these are of more value historically than artistically. The prints are neither painting (or its equivalents) nor photographs. Let the photographer make a perfect photograph. It will be straight and beautiful – a true photograph.”


Alfred Stieglitz, 1919

 

 

Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography celebrates an intrepid group of photographers, led by preeminent photographer Alfred Stieglitz, who fought to establish photography as fine art, coequal with painting and sculpture at the turn of the 20th century. The Photo-Secession movement took cues from European modernists – who seceded from centuries-old academic traditions – to demonstrate photographic pictures’ aesthetic, creative, and skilful value as art. An homage to Stieglitz, Photo-Secession includes some of the very images that established the appreciation of photography’s artistic merits.

The UMFA will present this exhibition concurrently with Blue Grass, Green Skies: American Impressionism and Realism from the Los Angeles County Museum of Art to draw attention to the cyclical dialogue between painting and photography in the late 19th and early 20th centuries. During this period, photographers manipulated their images at various stages of production to imitate painterly effects, while painters worked and reworked their oils to imitate the immediacy of photography, demonstrating a remarkable reciprocity between these two art forms.

Text from the Utah Museum of Fine Arts website

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing the work of Heinrich Kühn

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing the work of Heinrich Kühn

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing the work of Heinrich Kühn
Image courtesy of the Utah Museum of Fine Arts

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing at centre from left to right, Bernard Shea Horne 'Doorway Abstraction'; Drahomir Josef Ruzicka 'The Arch, Pennysylvannia Station' c. 1920; Arnold Genthe 'Acoma Pueblo, New Mexico' c. 1920; William E. Dassonville 'The Great Highway, San Francisco' c. 1905

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing at centre from left to right, Bernard Shea Horne Doorway Abstraction; Drahomir Josef Ruzicka The Arch, Pennysylvannia Station c. 1920; Arnold Genthe Acoma Pueblo, New Mexico c. 1920; William E. Dassonville The Great Highway, San Francisco c. 1905

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing from top left to right, Edward Steichen 'Lotus, Mount Kisco' 1915; Edward Steichen 'Calla Lily' c. 1921; Edward Steichen 'Three pears and an apple' c. 1921; Edward Steichen 'Blossom of White Fingers' c. 1923

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing from top left to right, Edward Steichen Lotus, Mount Kisco 1915; Edward Steichen Calla Lily c. 1921; Edward Steichen Three pears and an apple c. 1921; Edward Steichen Blossom of White Fingers c. 1923

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing in the display cabinet issues of the magazine 'Camera Work', 1903-1917. Edited by Alfred Stieglitz and Edward Steichen

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing in the display cabinet issues of the magazine Camera Work, 1903-1917. Edited by Alfred Stieglitz and Edward Steichen

 

The Role of Camera Work

One of the key platforms for the Photo-Secession movement was the influential journal Camera Work, edited by Stieglitz and Steichen. Published from 1903 to 1917, Camera Work featured the work of Photo-Secessionists alongside essays and critiques that championed the artistic potential of photography. The journal played a crucial role in shaping public and critical perceptions of photography, providing a space for photographers to showcase their work and engage in intellectual discourse.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

 

Introduction

This exhibition celebrates 26 intrepid artists at the turn of the 20th century who sought to establish photography as a fine art equal to long-established media like painting, sculpture, drawing, and printmaking. This movement in the United States centred on the group dubbed the Photo-Secession. While each of the Photo-Secessionists had their distinctive approaches, their works are hand-crafted photographic prints of traditional artistic subjects, such as landscape, portraiture, figure study, and still life. This combination of painterly imagery and printmaking is also known as Pictorialism.

The passionate leader and tenacious advocate of the Photo-Secession was Alfred Stieglitz, who advanced the visions of the most ambitious photographers of the time, including Heinrich Kühn, Gertrude Käsebier, Edward Steichen, Paul Strand, and Clarence White. Stieglitz tirelessly promoted art photography through his exhibition space in New York City – the Little Galleries of the Photo-Secession and later called simply 291 – as well as through the journals he edited – Camera Notes (1897-1903) and Camera Work (1903-1917).

This exhibition also covers the breakup of the Photo-Secession, as some photographers rejected Pictorialism while others remained staunchly committed to it. The Photo-Secession itself irrevocably split apart around 1917. Artists led by Stieglitz, Steichen, and Strand switched to Straight Photography, an approach involving sharp focus and direct printing of the original shot. Artists led by Käsebier and White continued to innovate through painterly approaches using soft focus and manipulated prints.

The works in this exhibition represent some of the most influential artists and iconic images of the period as well as superb examples of a variety of photographic printing techniques, including platinum, gum-bichromate, carbon, cyanotype, and bromoil.

All works of art this exhibition are from the private collection of Michael Mattis and Judith Hochberg. This exhibition is organised by art2art Circulating Exhibitions.

The Rebirth of Art Photography in Europe

In the first few decades after the invention of photography in 1839, painters played an instrumental role in the development of this new medium. Artist-photographers like D.O. Hill in Edinburgh and Gustave Le Gray in Paris exhibited their photographs alongside paintings, drawings, and prints. The novelty of the photograph led to the proliferation of portrait studios and mass-produced views of famous monuments or exotic locales for the tourist trade. By the 1860s photography was considered a bourgeois technical profession. The Kodak camera, first issued in 1888, further popularised photography with its roll film, simple controls, and reasonable cost of one dollar (about $33 today).

Even as more and more individuals could access the means to make photos, artist-photographers advocated for the status of their medium and demanded a differentiation between their work and the products of point-and-shoot cameras. In 1889 Peter Henry Emerson published the book Naturalistic Photography for Students of the Art, which proposed a role for landscape photographers equal to esteemed painters like Camille Corot and Jean-François Millet. Emerson’s publication was a clarion call for a new generation of artistic photographers, and Pictorialism was born.

Pictorialist photographers enthusiastically pursued their new movement, pioneering soft-focus lenses and manipulatable printing methods. Soon they were forming regional clubs across Europe and resumed exhibiting their prints as art. The photographers that formed the t in London were particularly active and influential, and Pictorialism spread to other cultural centres like Paris, Berlin, and Vienna.

Alfred Stieglitz and the American Pictorialist Movement

Born in Hoboken, New Jersey, but educated largely in Germany, Alfred Stieglitz (1864-1946) watched the flowering of European Pictorialism with a mixture of aesthetic appreciation and fierce competitiveness, writing in 1892:

“Every unbiased critic will grant that we [American photographers] are still many lengths in the rear, apparently content to remain there, inasmuch as we seem to lack the energy to strive forward – to push ahead with that American will-power which is so greatly admired by the whole civilised world.”

Energised by European Pictorialism, Stieglitz championed juried photographic salons in Boston, New York, and Philadelphia. He also edited a series of increasingly ambitious journals about Pictorialist photography, starting with The American Amateur Photographer in 1893, then Camera Notes in 1897, and finally Camera Work starting in 1903. He inaugurated and named the Photo-Secession movement through the landmark exhibition he curated in 1903 at the National Arts Club in New York, which comprised 162 works by 32 artists. The name “Photo-Secession” referred to European avant-garde artistic movements, and in his own words, “Photo-Secession actually means a seceding from the accepted idea of what constitutes a photograph.” Eventually European artists would also be invited to join the Photo-Secession.

In 1905 Stieglitz opened a space at 291 Fifth Avenue in New York, the Little Galleries of the Photo-Secession, later simply called 291. It was the first retail gallery devoted to photography. He supported the venture with his own resources and generous assistance from others, and Edward Steichen was his steadfast associate. By 1915 Stieglitz was also showing avant-garde painting and sculpture at 291, including works by Pablo Picasso, Henri Matisse, and Constantin Brâncuși. Thus, he sought to demonstrate the idea that all art forms were on par with and informed one another.

Close Collaborations and the Sudden End of the Photo-Secession

From 1907 to 1910 Alfred Stieglitz and Clarence White closely collaborated on photographs and a landmark photography exhibition. In 1907 they made a series of 60 nudes, Stieglitz posing the models and White focusing the camera and making most of the prints. The following year, Stieglitz devoted an entire issue of Camera Work to White. In 1910 Stieglitz and White co-curated the International Exhibition of Pictorial Photography at Buffalo’s Albright Gallery (now Albright Knox Gallery). This historic project that included over 600 prints is now regarded as the apex of the Photo-Secession. It was also the final monument of the movement, as each of the major Pictorialists, White included, broke away from Stieglitz in the years that followed.

Significant reasons for the end of the Photo-Secession were Stieglitz’s authoritarian personality and disdain for photographers who needed to earn a living rather than exclusively pursue art for art’s sake. Philosophical differences also explain the rupture. Stieglitz had come to believe that Pictorialism had run its course. The irony was that the Photo-Secession had established photography as fine art through images that imitated other art forms by manipulation at every stage of the process – from lens to negative to print. Their pictures to varying degrees used methods that denied the very essence of photography. Stieglitz asserted that it was time to abandon the “painterly photograph” and to champion photography as fine art with compelling pictures that were truly photographic.

Late Pictorialism and the Clarence White School

As the artist Georgia O’Keeffe, Alfred Stieglitz’s partner for 30 years, acknowledged, “He was either loved or hated – there wasn’t much in between.” For reasons both personal and professional, most of the leading Photo-Secessionists chose not to follow Stieglitz and Paul Strand into Straight Photography. Many clustered instead around Clarence White, who in his gentle and encouraging manner was the antithesis of Stieglitz. In 1914 White founded the Clarence White School of Photography in New York City. In 1916 White along with Gertrude Käsebier and Alvin Langdon Coburn co-founded Pictorial Photographers of America; this new society welcomed members of all backgrounds and published the new journal Photo-Graphic Art.

The Clarence White School continued to be a locus for the training of new photographers until 1940, under the guidance of White’s widow Jane White after his death in 1925. Among the most prominent students of Clarence White are Karl Struss, Anne Brigman, Laura Gilpin, and Doris Ulmann, all of whom are represented in this exhibition. Other notable pupils of White include Margaret Bourke-White, Anton Bruehl, Paul Outerbridge, and Dorothea Lange.

Straight Photography, Edward Steichen, and Paul Strand

The final section of this exhibition focuses on Straight Photography and two of Alfred Stieglitz’s most notable protégés, Edward Steichen and Paul Strand. Between them, they pioneered leading branches of 20th-century American photography.

With the entry of the United States into World War I, both Steichen and Strand were drafted into the U.S. Army. Steichen was a photographer for the Army Air Service Signal Corps in Europe, and Strand was an X-ray technician in the Army Medical Corps. In the years immediately after WWI, they each turned their attention to photographing the natural world: flowers and fruit in Steichen’s case, and toadstools, grasses, and ferns in Strand’s. Both would return to photographing their gardens in the final years of their lives.

Outside the naturalist realm, Steichen and Strand’s paths diverged.

Steichen, an extrovert, pioneered modern fashion and advertising photography for the Condé Nast magazines Vogue and Vanity Fair. Later he was named Director of the Department of Photography at the Museum of Modern Art in New York, where he organised the landmark exhibition, Family of Man, which traveled to 37 countries on six continents and was seen by an estimated nine million people.

Strand, an introvert, traveled to remote places around the world, documenting the landscape, architecture, and people, his work exuding a respect for the dignity of the labouring class, which he absorbed from his mentor, Lewis Hine. Overall, Strand’s profoundly humanist scenes of everyday life influenced a generation of socially conscious photographers who documented the 20th-century crises of the Dust Bowl, the Great Depression, World War II, and more.

Heinrich Kühn

In the late 19th century, European Pictorialism was divided into two camps. On the one side were the purist photographers who, aside from a softening of the lens, opposed extensive manipulation of the negative or the print for artistic effect. On the other side were those who derided “button-pushers” and viewed the “straight” photograph as merely the raw material from which to create an artistic print through elaborate handiwork.

The leader of this latter camp was Heinrich Kühn (1866-1944). Eschewing Modernist tendencies, he chose traditional subject matter of painting from the 17th through 19th centuries: still life, figural studies, and genre scenes. His preference for gum-bichromate and bromoil printmaking techniques, which allowed for extensive manipulation, were intended to provoke the reaction in the viewer: is that really a photograph?

Born in Dresden, Kühn moved to Innsbruck, Austria, after youthful studies in science and medicine. Thanks to a sizeable inheritance, he could devote himself to artistic photography, joining both the Linked Ring in London and Stieglitz’s Photo-Secession in the United States. A trans-Atlantic correspondence with Stieglitz began in 1899 and lasted three decades. They congratulated one another on their latest triumphs and encouraged each other through professional and personal disappointments. In 1909, with Stieglitz’s assistance, Kühn organised the International Photographic Exhibition in Dresden, one of the high points of Pictorialism.

Later in life, Kühn filed multiple patents in photochemistry and camera technology related to Pictorialist photography, but none earned him any money. Tastes had changed, and the painterly photograph had become a quaint curiosity.

Gertrude Käsebier

Gertrude Käsebier (1852-1934) was 37 years old, married, and had three children by the time she began studying art at the Pratt Institute. She had originally purchased a camera to make portraits of her children, but Pratt encouraged its women students to earn a living in the arts. By 1897 she opened a one-room commercial portrait studio in New York City. Her ambition was to make “not maps of faces, but likenesses that are biographies, to bring out in each photograph the essential personality that is variously called temperament, soul, humanity.”

Recognition for Käsebier’s talent and ability came swiftly. In 1898 the painter William Merritt Chase, judging the Philadelphia Photographic Salon, called her work “as fine as anything that [Anthony] Van Dyck has ever done.” For Stieglitz, who organised her first solo show in 1899 at the Camera Club of New York, Käsebier was “beyond dispute the leading portrait photographer in this country.” That year, she sold one of her photographs for the unheard-of sum of $100 (almost $3,800 today).

However, by the time that the Brooklyn Museum honoured Käsebier with a career retrospective in 1929, Pictorialist photography had fallen so far out of fashion that the exhibition was not even reviewed in major journals.

Clarence Hudson White

Clarence Hudson White (1871-1925) was a modest, soft-spoken, entirely self-taught genius from America’s heartland. Raised in the small town of Newark, Ohio, he eked out a living as a bookkeeper for a wholesale grocer; each week he saved enough to purchase two glass plates for his camera. He specialised in gorgeously back-lit domestic interior scenes featuring his friends and members of his close-knit extended family.

White’s contributions to the 1898 Philadelphia Photographic Salon were so highly praised that, like Gertrude Käsebier, he was appointed a judge for the following year. The annual salons of the Newark Camera Club that he organised featured the nation’s preeminent Pictorialists and were the direct precursor to Stieglitz’s Photo-Secession. Indeed, the 1900 salon featured his friend and latest discovery, Edward Steichen of Milwaukee.

From 1907 onwards, both in New York City and during summers in rural Maine, White was also America’s foremost teacher of photography. Many of the leading American photographers of the 20th century studied at the Clarence White School.

Paul Strand

In 1915 Alfred Stieglitz found in the young Paul Strand (1890-1976) the leader of a remarkable new direction in photography. Strand had been a senior at the Ethical Culture High School in 1907 when he first visited Gallery 291 on a class trip with his photography teacher, Lewis Hine, whose poignant documents of immigrants and child labor were staples of the Progressive Movement. Eight years later, after thousands of hours in the darkroom at the New York Camera Club, Strand returned to 291 with a portfolio of platinum prints that pointed the way to a new era. Stieglitz deemed them “brutally direct, devoid of all flim-flam, devoid of trickery and of any ‘ism’. These photographs are the direct expression of today.” Stieglitz not only offered Strand an exhibition at 291, but also devoted the final two issues of Camera Work exclusively to him.

What was so compelling and inspiring to Stieglitz in Strand’s photography? His portfolio contained pictures of urban street life and architecture, as well as powerful close-ups of weathered New York faces (influenced by Lewis Hine), boldly composed still lifes, and shadow abstractions taken on a porch in Twin Lakes, Connecticut.

As for photography’s future, Strand and Stieglitz saw eye to eye. In his essay in Camera Work, Strand called for the universal adoption of Straight Photography “without tricks of process or manipulation.” In a provocative lecture at the Clarence White School, Strand condemned “this so-called pictorial photography, which is nothing but an evasion of everything photographic.”

 

Works by Emerson, Post, Evans, and Sutcliffe

 

Frank Meadow Sutcliffe (British, 1853-1941) 'The Water Rats' 1886 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Frank Meadow Sutcliffe (British, 1853-1941)
The Water Rats
1886
Platinum print on paper

 

Sutcliffe was a member of the British photographic society the Linked Ring, which sought to make their work recognised as fine art. He operated a portrait studio in the seaside town of Whitby in North Yorkshire but is remembered for his charming, naturalistic depictions of local life. This photograph resulted in his excommunication by local clergy for its “corrupting” effects. Today this is his best-known photograph, regarded as a study of pure childhood joy.

 

Frederick H. Evans (British, 1853-1943) 'Poplars on a French River' c. 1900

 

Frederick H. Evans (British, 1853-1943)
Poplars on a French River
c. 1900
Platinum print on paper

 

Peter Henry Emerson (British born Cuba, 1856-1936) 'Gathering Water Lilies' c. 1885

 

Peter Henry Emerson (British born Cuba, 1856-1936)
Gathering Water Lilies
c. 1885
Platinum print on paper

 

In addition to his photographic work, Emerson wrote persuasively that photography could match – and even surpass – painting as an emotive art form. His writings were influential to the young Alfred Stieglitz, with whom he corresponded over four decades.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Thiollier

 

Félix Thiollier (French, 1842-1914) 'Landscape in Bugey' c. 1885

 

Félix Thiollier (French, 1842-1914)
Landscape in Bugey
c. 1885
Carbon print on paper

 

Thiollier’s photographic career is a fairly recent discovery, highlighted in the first ever retrospective of his career at the Musée d’Orsay in Paris in 2012.

From the Collection of Michael Mattis and Judith Hochberg

 

Works by Kühn

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Nude in Morning Sun' c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Nude in Morning Sun
c. 1920
Multiple bromoil transfer print on Japanese tissue paper

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Female torso in sunlight' c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Female torso in sunlight
c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Walter at Easel' c. 1909

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Walter at Easel
c. 1909
Gum-bichromate print on paper

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Still Life with Fruit and Pottery' c. 1896

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Still Life with Fruit and Pottery
c. 1896
Gum-bichromate print on paper with an applied watercolour wash

 

Kühn’s still lifes deliberately recall paintings from earlier centuries. This scene – his first published image – contains similar elements to 17th-century still-life compositions. He even included insects, which are traditional references to mortality called memento mori (reminders of death). Can you spot the housefly?

All from the Collection of Michael Mattis and Judith Hochberg

 

Portraits by Steichen

 

Edward Steichen (American born Luxembourg, 1879-1973) 'George Frederic Watts, London' 1901

 

Edward Steichen (American born Luxembourg, 1879-1973)
George Frederic Watts, London
1901
Varnished platinum print on paper

 

This dramatic profile portrait of the English Pre-Raphaelite painter was the first in what Steichen termed his “Great Men” series. Steichen wrote about his approach to portraiture, “I aim for the expression of something psychological. I am not satisfied with the mere reproduction of features and expression.”

Published in Camera Work, 14, 1906

 

Edward Steichen (American born Luxembourg, 1879-1973) 'The Photographer's Best Model: George Bernard Shaw, London' 1907

 

Edward Steichen (American born Luxembourg, 1879-1973)
The Photographer’s Best Model: George Bernard Shaw, London
1907
Platinum print on paper

 

Steichen was elated after his photographic sitting with Shaw, writing to Stieglitz: “Well I’ve seen and done Shaw (photographically of course). He’s the nicest kind of fellow imaginable – genial and boyish – there is a little of the sardonic about him as you see him but when you get the camera at him you are tempted with possibilities in that way. He seems to know a lot about photography and certainly skilfully bluffs you into believing he knows it all.”

Published in Camera Work, 42/43, 1913

All from the Collection of Michael Mattis and Judith Hochberg

 

 

Glossary of Photographic Printing Methods and Terms from the History of Photography

Gelatin Silver Print

For over a century, from the 1880s until the digital era, the gelatin silver print was the most common technique for producing black-and-white photographs. The paper is coated with a binder layer of gelatin incorporating light-sensitive silver chloride or silver bromide. The paper is exposed under a negative, either by contact-printing or through an enlarger, then chemically developed, stopped, fixed, and dried. In the process, the silver salts are reduced to metallic silver, which carries the image. The overall color of the print can be altered through toning.

Cyanotype

A sheet of paper is sensitised in a solution of potassium ferricyanide and ferric ammonium citrate. After contact-printing under a negative, the iron compounds form an insoluble blue (“cyan”) dye known as Prussian blue. Apart from its occasional artistic use, the only regular use of the cyanotype was in copying architectural plans, thus called “blueprints.”

Platinum or Palladium Print

A platinum print is produced by sensitising a sheet of paper with platinum and iron salts. The sheet is then contact-printed under a negative until a faint image is visible. The print is developed in a potassium oxalate solution that dissolves unexposed iron salts and transforms the platinum salts into metallic platinum, which intensifies the image. Mercury chloride can be added to the solution to give a warmer tone. Unlike a silver print, where the image lives in a gelatin binder layer on top of the paper (akin to a watercolour), the image in a platinum print is embedded in the paper fibres (akin to an oil painting). The rich mid-tone range and matte surface made the platinum print the favoured medium for the Pictorialist photographers, from P.H. Emerson onward. When the price of platinum spiked during World War I, palladium was introduced as a more affordable (and generally warmer-toned) substitute.

Pigment Prints

The following processes are known as pigment prints, because the photographic image is carried by inks or pigments, rather than by metallic particles like silver, iron, or platinum.

Gum Bichromate Print

A sheet of paper is coated with diluted gum-arabic mixed with coloured pigment and light-sensitive potassium bichromate. During exposure under a negative, the bichromate causes the coloured gum-arabic to harden in proportion to the amount of light received. The areas not exposed to light remain soluble in water, and the print is developed by washing away the soluble areas, leaving a positive image on the paper. The prints can be exposed and reprinted numerous times with different coloured pigments, as well as manipulated by brushing away more pigmented gum during the washing stage.

Bromoil (Transfer) Print

This process does not begin with a negative, but rather with a gelatin silver print that is bleached in a solution of potassium bromide. The bleaching removes the silver-based image and selectively hardens the underlying gelatin in proportion to the image density. The sheet is then hand-coloured with an oil-based ink, which is selectively absorbed depending on the hardness of the gelatin: the softer areas contain more water, which repels the oil-based ink. An inked print is sometimes used as a kind of printing plate for transferring the image to another sheet of paper (a bromoil transfer print).

Photogravure

This is a sophisticated photomechanical process used for reproducing photographs in ink in a large edition. It is a form of intaglio printing, in which a photographic image is acid-etched into a copper plate. The relief image is then inked and printed. Alfred Stieglitz’s magazine Camera Work was largely printed in photogravure.

The Photo-Secession

This was the brief but influential artistic movement led by American Alfred Stieglitz during the years 1902–1915 that championed photography as an art form that was as aesthetic, creative, and skilful as traditional media like painting, drawing, watercolour, and printmaking. The European artistic movement Secessionism inspired the name Photo-Secession, and both movements were committed to Modernism by seceding from centuries-old academic traditions.

Pictorialism / Pictorialist

The approach to photography in which artists sought to make images that imitated the tradition of paintings through photographic prints. Pictorialist photographers used soft focus lenses and manipulated both their negatives and printing media to create their prints.

The Linked Ring

Also known as the Brotherhood of the Linked Ring, this photographic society founded in 1892 in London promoted photography as a form of art and was influential for the American society of the Photo-Secession.

Straight Photography

The approach to photography in which artists use sharp focus and print directly from their negatives with minimal or no manipulation.

Camera Notes

Camera Notes was the journal of the Camera Club of New York, edited by Alfred Stieglitz from 1897 to 1902. Under Stieglitz’s editorship, the purposes of Camera Notes were “to take cognisance also of what is going on in the photographic world at large, to review new processes and consider new instruments and agents as they come into notice; in short to keep our members in touch with everything connected with the progress and elevation of photography.”

Camera Work

Camera Work was the journal about contemporary photography that Alfred Stieglitz edited and published with the assistance of Edward Steichen from 1903 to 1917. The goal of this journal “devoted largely to the interests of pictorial photography” was “to issue quarterly an illustrated publication which will appeal to the ever-increasing ranks of those who have faith in photography as a medium of individual expression, and, in addition, to make converts of many at present ignorant of its possibilities.”

This glossary has been edited from primary sources and text by Ina Schmidt-Runke, Meike Harder, and Andreas Gruber.

 

The Photo-Secession Movement: Pioneering Artistry in Early Photography

By Adelaide Ryder, head photographer and digital assets manager at the UMFA

The Birth of the Photo-Secession Movement

This fall the Utah Museum of Fine Arts will exhibit Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography. This exhibition of art photography from the early 20th century will be on view from August 24 to December 29, 2024. Who were the Photo-Secessionists and why was their work so pivotal to the advancement of photography as an art form?

In the mid-19th century photography was regarded as a complex technical field that only a trained professional could do. By the 1880s, however, the hand-held camera had become affordable and easy to use, and the “snapshot” became commonplace. Smaller, easier-to-use cameras and the ability to send the film off to a lab for development gave the public accessibility to the medium in a new way. This technological advancement greatly affected the professional photography business, as people began to question the skills needed to make a photograph when “anyone could push a button.”

How did photographers respond to this shift in aesthetics and business? Many searched for ways to use photography to express abstract ideas or subjective points of view, shifting from using photography to document objective likeness to illustrating subjective conditions or the subject’s inner state. This helped elevate the photographer’s status, as the expressive ability of the person behind the camera became as important as the subject. Photographers embraced symbolism and started printing with complex techniques like gum bichromate to elevate their craft above the basic snapshot. Two significant movements were born from this struggle to gain recognition as a legitimate form of artistic expression rather than simply a means of mechanical documentation: Pictorialism and the Photo-Secession.

The camera was seen as a tool, and many felt that photographs visually lacked the “artist’s hand,” an essential factor in calling something “art.” The Photo-Secession movement, founded by Alfred Stieglitz in 1902, aimed to change this perception. Stieglitz and his contemporaries believed photography deserved the same artistic consideration as painting and sculpture. They aimed to elevate photography to fine art, emphasizing the photographer’s vision and creativity over mere technical skill. Stieglitz said the Photo-Secession was founded “loosely to hold together those Americans devoted to pictorial photography in their endeavour to compel its recognition, not as a handmaiden of art, but as a distinctive medium of individual expression.” (Camera Work, no. 6, April 1904.)

The Photo-Secession movement emerged from the broader Pictorialist movement, which dominated photographic art in the late 19th and early 20th centuries. While both movements sought to establish photography as an art form, the Photo-Secessionists emerged with their own philosophy.

Similarities

Artistic Expression: The Photo-Secession and Pictorialism emphasized the photographer’s role as an artist rather than a mere technician. They believed that photography should convey the photographer’s vision and emotional intent.

Aesthetic Quality: Both movements valued the aesthetic quality of photographs. They often employed techniques like soft focus, manipulation of light, and careful composition to create visually striking images.

Influence of Painting: Both were heavily influenced by the aesthetics of painting, particularly Impressionism and Symbolism. They sought to create images that were painterly in style, blurring the lines between photography and traditional fine arts.

Differences

Philosophical Focus: Pictorialism focused on creating images that looked like paintings, often using elaborate darkroom techniques to achieve a painterly effect. Photo-Secession, while also influenced by painting, emphasised the photographer’s personal expression and the inherent qualities of the photographic medium, sometimes even embracing the “snapshot” aesthetic if it helped to illustrate more hidden ideas and thoughts.

Technical Innovation: The Photo-Secessionists were more open to embracing the amateur artist and experimentation in techniques and technologies, whereas the Pictorialists held on to the traditional hierarchy of the European artistic schools of the time. Photo-Secessionists saw innovation as a means to expand photography’s artistic potential.

Subject Matter: Pictorialists focused on romanticized and idealized subjects, such as landscapes, portraits, and allegorical scenes. The Photo-Secessionists, on the other hand, explored a wider range of subjects, including urban scenes, modern life, and abstract forms. They embraced art movements like Cubism and Futurism, reflecting a broader and more progressive vision of art.

Exhibition and Display: The Photo-Secessionists were disenchanted with the outdated salons and gate-keeping ways of many photo schools commonly practiced in Europe. They began publications like The American Amateur Photographer, Camera Notes, and Camera Work to help give a platform to young photographers and people practicing these new ways of image making.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Who were the Photo-Secessionists?

Works by Stieglitz

Alfred Stieglitz: The Visionary Leader

Alfred Stieglitz was a driving force behind the Photo-Secession movement. His passion for photography galvanized his dedication to promoting it as an art form. He saw photography as a means of personal expression. He helped catapult the idea that image-making can happen in the darkroom, during the printing process, as much as in the camera.

Stieglitz’s photograph The Steerage (1907, below) is one of the most iconic images in the history of photography. This powerful image captures the crowded lower deck of a transatlantic steamer, where people traveled in steerage class, the part of the ship with accommodations for those with the cheapest tickets. The Steerage is celebrated for its striking composition, which combines geometric shapes and human forms to create a dynamic and balanced visual narrative. Stieglitz considered this photograph one of his most outstanding achievements, as it encapsulated his transition to straight photography, which embraced photographs looking like photographs rather than the painterly qualities of Pictorialism. This photograph shows his ability to convey the complexity and depth of human experience through a single image. The photograph is a masterpiece of visual artistry and a compelling social document, reflecting the conditions and aspirations of early 20th century immigrants.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Alfred Stieglitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American, 1864-1946)
The Steerage
1907
Hand-pulled photogravure on paper

 

This photograph has become the iconic image of the Photo-Secession and has legendary status. In June 1907 he sailed to Europe to visit family and booked a first-class cabin. On a stroll around the ship, he encountered a bustling scene of labourers and their families traveling in steerage class, the part of the ship with accommodations for those with the cheapest tickets. With a single four-by-five-inch glass plate left in his camera, Stieglitz shot what would be regarded as a definitive masterpiece of both photography and Modernism.

About making this picture Stieglitz recalled: “There were men and women and children on the lower deck of the steerage. There was a narrow stairway leading to the upper deck of the steerage, a small deck right on the bow of the steamer. To the left was an inclining funnel and from the upper steerage deck there was fastened a gangway bridge that was glistening in its freshly painted state. It was rather long, white, and during the trip remained untouched by anyone. On the upper deck, looking over the railing, there was a young man with a straw hat. The shape of the hat was round. He was watching the men and women and children on the lower steerage deck. A round straw hat, the funnel leaning left, the stairway leaning right, the white drawbridge with its railing made of circular chains – white suspenders crossing on the back of a man in the steerage below, round shapes of iron machinery, a mast cutting into the sky, making a triangular shape. I saw shapes related to each other. I saw a picture of shapes and underlying that the feeling I had about life.”

 

Alfred Stieglitz (American, 1864-1946) 'The Hand of Man' 1902

 

Alfred Stieglitz (American, 1864-1946)
The Hand of Man
1902
Hand-pulled photogravure on paper

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Käsebier

Gertrude Käsebier: The Master of Portraiture

Gertrude Käsebier was known for her compelling portraits and allegorical imagery. Käsebier’s work transcended traditional portrait photography by infusing her images with a deep sense of intimacy and character. She believed that a photograph should reveal the inner essence of its subject, and her portraits are renowned for capturing the personality and spirit of the people she photographed.

Käsebier’s approach to portraiture was both innovative and empathetic. This image from the UMFA’s permanent collection is a perfect example of how she photographed women and children, presenting them with dignity and respect at a time when they were not the usual subjects of portraiture. Her work challenged conventional representations and highlighted her subjects’ emotional depth and individuality.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Gertrude Käsebier (American, 1852-1934) 'Untitled (Billiard Game)' c. 1909

 

Gertrude Käsebier (American, 1852-1934)
Untitled (Billiard Game)
c. 1909
Platinum print on paper

 

Gertrude Käsebier (American, 1852-1934) 'Mother and Two Children' 1899

 

Gertrude Käsebier (American, 1852-1934)
Mother and Two Children
1899
Platinum print on paper

 

Gertrude Käsebier (American, 1852-1934) 'Serbonne (A Day in France)' 1901

 

Gertrude Käsebier (American, 1852-1934)
Serbonne (A Day in France)
1901
Platinum print on paper

 

Both Pumpkin Pie, Voulangis and Serbonne (A Day in France) were set in France in 1901, when the artist was chaperoning art students. The young man in both scenes is Edward Steichen at age 22, whose interest in photography was then budding.

Serbonne is Käsebier’s chaste reference to Édouard Manet’s famous painting Le Déjeuner sur l’herbe (The Luncheon on the Grass) of 1863. An example of ultra-soft focus, this photo was reproduced in the inaugural issue of Camera Work, which was devoted to Käsebier.

Published in Camera Work, 1, 1903

 

Gertrude Käsebier (American, 1852-1934) 'The Heritage of Motherhood' 1904

 

Gertrude Käsebier (American, 1852-1934)
The Heritage of Motherhood
1904
Gum-bichromate print on paper

 

This portrays the children’s book author Agnes Rand Lee in mourning after the sudden death of her daughter from illness. A contemporary photographer and critic deemed this image “one of the strongest things that Käsebier has ever done, and one of the saddest and most touching that I have ever seen.” Käsebier extensively manipulated the gum-bichromate process to make this print appear like a charcoal drawing.

 

Gertrude Käsebier (American, 1852-1934) 'Mother and Child' c. 1900

 

Gertrude Käsebier (American, 1852-1934)
Mother and Child
c. 1900
Multiple gum-bichromate print on paper

 

The subject of mother and child was a frequent one for Pictorialists, especially Käsebier and Clarence White. The contrast between the tiny infant and the mighty tree gives this image additional symbolic meaning.

 

Gertrude Käsebier (American, 1852-1934) 'The Picture Book' 1903

 

Gertrude Käsebier (American, 1852-1934)
The Picture Book
1903
Platinum print on paper

 

Alfred Stieglitz had a print of this photograph in his personal collection, which he bequeathed to the Metropolitan Museum of Art in New York.

Published in Camera Work, 10, 1905

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Evans

 

Frederick Evans (British, 1853-1943) 'Aubrey Beardsley' 1893

 

Frederick H. Evans (British, 1853-1943)
Aubrey Beardsley
1893
Platinum print on paper

 

Evans, a member of the British art photography group the Linked Ring, was close friends with prominent authors and artists, such as George Bernard Shaw and Aubrey Beardsley. Portrayed here around age 20, Beardsley was a talented artist, designer, and illustrator, whose promising career was cut short by tuberculosis just five years after this photo was made.

 

Frederick H. Evans (British, 1853-1943) 'Alvin Langdon Coburn in Eastern Clothing' 1901

 

Frederick H. Evans (British, 1853-1943)
Alvin Langdon Coburn in Eastern Clothing
1901
Platinum print on paper

 

Coburn was a precocious young American artist. An eighth birthday gift of a Kodak camera sparked his interest in photography. By age 16 Coburn had moved to London to work with his cousin the photographer F. Holland Day, whose portrait by Gertrude Käsebier is in this exhibition. After being included in a landmark exhibition at the Royal Photographic Society, Coburn returned to New York and apprenticed with Käsebier. By the tender age of 20, he became a founding member of the Photo-Secession and launched an international career dividing his time between New York, London, and Paris.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Dow

 

Arthur Wesley Dow (American, 1857-1922) 'Silhouetted Trees' c. 1910

 

Arthur Wesley Dow (American, 1857-1922)
Silhouetted Trees
c. 1910
Cyanotype print on paper

 

A painter, printmaker, and photographer, Dow is mainly remembered today as a pioneering educator who taught in New York at the Pratt Institute, Art Students League, and Teacher’s College of Columbia University. Among Dow’s students were Gertrude Käsebier, Alvin Langdon Coburn, Charles Sheeler, and Georgia O’Keeffe. Dow also hired Clarence White to teach photography at Columbia, thereby launching White’s important teaching career.

From the Collection of Michael Mattis and Judith Hochberg

 

Works by Haviland

 

Paul Burty Haviland (American, 1880-1950) 'Ship Deck' 1910

 

Paul Burty Haviland (American, 1880-1950)
Ship Deck
1910
Platinum print on paper

 

Haviland was an amateur photographer from a young age and grew up immersed in the arts. His grandfather was an early photography critic in Paris, and his father owned Haviland porcelain factory in Limoges, France. As the New York representative of the family business, Haviland happened to meet Alfred Stieglitz in 1908. Just two years later he became associate editor of Camera Work and helped financially support Stieglitz’s gallery 291.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Struss

 

Karl Struss (American, 1886-1981) 'Cables' 1912

 

Karl Struss (American, 1886-1981)
Cables
1912
Gelatin silver print on paper

 

Struss was a star pupil of Clarence White and became a favourite of Alfred Stieglitz and the youngest member of the Photo-Secession. He is best known for his compelling cityscapes of New York, including the view of the Singer Building through the cables of the Brooklyn Bridge and the dramatic Flatiron Building, Twilight.

 

Karl Struss (American, 1886-1981) 'Flatiron Building, Twilight' c. 1915

 

Karl Struss (American, 1886-1981)
Flatiron Building, Twilight
c. 1915
Gelatin silver print on paper

 

Struss eventually broke away from Stieglitz and cofounded the society of the Pictorial Photographers of America along with Clarence White and Gertrude Käsebier in 1916. He … accepted a job as a cameraman for filmmaker Cecil B. DeMille. Struss would become one of the most prolific Hollywood cinematographers with 150 films, an Academy Award, and three Academy nominations to his credit.

All from the Collection of Michael Mattis and Judith Hochberg

 

Nudes by Stieglitz and White

 

Clarence Hudson White (American, 1871-1925) 'Reflected Nude' 1909

 

Clarence Hudson White (American, 1871-1925)
Reflected Nude
1909
Platinum print on paper

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925) 'Nude Posed in Doorway (Miss Thompson)' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925)
Nude Posed in Doorway (Miss Thompson)
1907
Platinum print on paper

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925) 'The Torso' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925)
The Torso
1907
Palladium print on paper

 

This is likely the most widely reproduced nude by Photo-Secession artists.

After their personal and professional rupture, Stieglitz wrote White a letter that specifically referred to their collaboration in 1907. Stieglitz insisted “that my name be not mentioned by you in connection with either the prints or the negatives” and further instructed White to erase his name from any prints they had jointly signed. Despite this vitriol, Stieglitz retained in his personal collection two prints of The Torso, one of them jointly signed in pencil.

Published in Camera Work, 27, 1909

All from the Collection of Michael Mattis and Judith Hochberg

 

Images of O’Keeffe by Stieglitz

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1918

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1918
Palladium print on paper

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe (Fixing Hair)' 1919-1921

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe (Fixing Hair)
1919-1921
Palladium print on paper

 

Over two decades, Stieglitz made over 300 photos of O’Keeffe, producing an extraordinary and candid portrait of the artist. She recalled, “I was photographed with a kind of heat and excitement and in a way wondered what it was all about.” The directness and intimacy of this series of photos differ from the idealised nudes that Stieglitz and White made together during the heyday of the Photo-Secession.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by White

Clarence Hudson White: The Romantic

Clarence Hudson White was celebrated for his romanticised and intimate approach to photography. His 1904 image The Kiss perfectly illustrates his unique style. This platinum print on paper captures a tender moment with a soft focus and gentle lighting. The Kiss portrays an intimate scene imbued with a sense of emotional depth. White’s use of the platinum printing process, which provides a broad tonal range and exquisite detail, enhances the image’s delicate and dreamlike quality. His work reflects the movement’s early emphasis on creating photographs that evoke the emotional and aesthetic qualities of fine art while also paving the way for future explorations in photographic expression.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Clarence H. White (American, 1871-1925) 'The Bubble' 1898, printed 1905

 

Clarence Hudson White (American, 1871-1925)
The Bubble
1898
Platinum print on paper

 

This image was exhibited at the 1898 Philadelphia Photographic Salon to great acclaim. Fellow photographer and critic Joseph Keiley commented, “Like most of Mr. White’s pictures, it is a well nigh perfect piece of composition whose subject with subtle poetry stimulates and leaves much to the imagination.”

 

Clarence Hudson White (American, 1871-1925) 'The Mirror' 1912

 

Clarence Hudson White (American, 1871-1925)
The Mirror
1912
Platinum print on paper

 

Clarence Hudson White (American, 1871-1925) 'The Kiss' 1904

 

Clarence Hudson White (American, 1871-1925)
The Kiss
1904
Platinum print on paper

 

This is one of White’s best known photographs. Despite his separation from White, Stieglitz kept prints of both The Kiss and The Bubble in his personal collection throughout his life.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by followers of White

Anne Brigman: The Feminine Mystic of Photo-Secession

Anne Brigman was known for her evocative and mystical imagery. She often placed herself within her compositions, challenging traditional gender roles and expectations. Her connection to the Photo-Secession movement was cemented through her association with Alfred Stieglitz, who published her work in Camera Work and admired her innovative spirit.

Brigman’s 1911 photograph The Pine Sprite exemplifies her distinctive style. The image features a nude female figure intertwined with the natural landscape, blending the human form seamlessly with the rugged environment. This work reflects Brigman’s themes of femininity, nature, and freedom, aligning with the Photo-Secessionist emphasis on personal expression and artistic experimentation. Brigman’s contributions highlighted the movement’s inclusive spirit, showcasing how female photographers could assert their voices and artistic visions in a male-dominated field.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Anne Brigman (American, 1869-1950) 'The Shadow on My Door (Self Portrait)' 1921

 

Anne Brigman (American, 1869-1950)
The Shadow on My Door (Self Portrait)
1921
Gelatin silver print on paper

 

Anne Brigman (American, 1869-1950) 'The Pine Sprite' 1911 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Anne Brigman (American, 1869-1950)
The Pine Sprite
1911
Gelatin silver print on paper

 

Brigman was for a long time the only Californian member of the Photo-Secession. She was a free spirit and pagan whose woodsy nudes inspired by fantasy and folklore were frequently reproduced in Camera Work.

 

Laura Gilpin (American, 1891-1979) 'Ghost Rock, Garden of the Gods, Colorado' 1919

 

Laura Gilpin (American, 1891-1979)
Ghost Rock, Garden of the Gods, Colorado
1919
Palladium print on paper

 

An amateur photographer from Colorado Springs, Gilpin moved to New York to study with Clarence White in 1916. This photograph was one of Gilpin’s first successes after returning home in 1919, the beginning of her decades-long career as one of the most notable photographers of the West and Southwest.

All from the Collection of Michael Mattis and Judith Hochberg

 

In 1916 Gilpin enrolled at the Clarence H. White School of Photography in New York. Two years later, she returned to her native Colorado Springs and became one of the few women to pursue landscape photography.

This is her depiction of the Garden of the Gods, a scenic rock formation in Colorado Springs. It captures the stillness and otherworldly quality of the area. The photograph also reflects an emphasis on the evocation of mood rather than on descriptive detail.

Text from the National Gallery of Art Facebook page

 

Edward Steichen

Edward J. Steichen: The Innovator

Edward J. Steichen, a close associate of Stieglitz, brought a unique perspective to the Photo-Secession movement. Steichen was not only a photographer but also a painter, which influenced his photographic style. He experimented with various techniques, including soft focus and manipulation of light, to create both ethereal and visually striking images.

An avid gardener, Steichen propagated and grew a bountiful garden at his French country house. This image of a calla lily is rendered with exquisite detail and tonal richness. Steichen’s botanical images showcase his ability to find harmony between nature and art. His meticulous composition and sensitivity to light transform a simple flower into a work of art, reflecting his painterly approach to photography. His botanical works contributed to the Photo-Secession movement by highlighting the artistic potential of natural forms.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Lotus, Mount Kisco' 1915 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Edward Steichen (American born Luxembourg, 1879-1973)
Lotus, Mount Kisco
1915
Gelatin silver print on paper

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Calla Lily' c. 1921

 

Edward Steichen (American born Luxembourg, 1879-1973)
Calla Lily
c. 1921
Platinum print on paper

 

Steichen had previously photographed flowers in compositions that placed delicate floral arrangements next to women figured as ideals of feminine beauty. In contrast, here he presents the lotus and calla lily in sharp focus and as singular subjects without overt metaphorical meaning.

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Three Pears and an Apple' 1921

 

Edward Steichen (American born Luxembourg, 1879-1973)
Three Pears and an Apple
1921
Gelatin silver print on paper

 

On making this picture Steichen wrote: “I was particularly interested in a method of representing volume, scale, and a sense of weight. In my small greenhouse I constructed a tent of opaque blankets. From a tiny opening, I directed light against one side of the covering blanket, and this light, reflected from the blanket, was all. I made a series of exposures that lasted more than two days and one night. As the nights were cool, everything, including the camera, contracted and the next day expanded. Instead of producing one meticulously sharp picture, the infinitesimal movement produced a succession of slightly different sharp images, which optically fused as one. Here for the first time in a photograph, I was able to sense volume as well as form.”

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Blossom of White Fingers' c. 1923

 

Edward Steichen (American born Luxembourg, 1879-1973)
Blossom of White Fingers
c. 1923
Gold-toned gelatin silver print on paper

 

This study of the graceful hands of Steichen’s wife with ultra-soft focus and high-key lighting and printed on gold-toned gelatin paper is one of the rare instances of Steichen using Pictorialist methods after the end of the Photo-Secession.

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Backbone and Ribs of a Sunflower' c. 1920

 

Edward Steichen (American born Luxembourg, 1879-1973)
Backbone and Ribs of a Sunflower
c. 1920
Gelatin silver print on paper

 

Steichen was a knowledgeable botanist and spent five decades photographing the life cycle of sunflowers. This is one of his earliest studies of the plant. He became fascinated with spirals in nature, writing, “I found some form of the spiral in most succulent plants and in certain flowers, particularly in the seed pods of the sunflower.”

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Advertising Study for Coty Lipstick' 1929

 

Edward Steichen (American born Luxembourg, 1879-1973)
Advertising Study for Coty Lipstick
1929
Gelatin silver print on paper

 

Steichen is credited as a founding figure of modern advertising and fashion photography. From 1923 to 1938, he served as chief photographer for the Condé Nast magazines Vogue and Vanity Fair. He had extensive experience in graphic design and advertising from his youth and earlier career. He had designed posters as a young man for a lithographic printer in Milwaukee. As Alfred Stieglitz’s associate on Camera Work from 1903 to 1917, Steichen produced the logo, typeface, and page layouts.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Strand

 

Paul Strand (American, 1890-1976) 'Central Park' 1915-1916 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Paul Strand (American, 1890-1976)
Central Park
1915-1916
Platinum print on paper

 

Urban life preoccupied Strand and in the 1920s would become a central subject of Modernist photographers around the world. From a Central Park overpass Strand identified this interesting composition with the bright, sinuous path dividing the picture plane. The decisive moment to snap the shutter occurred with the appearance of the two advancing figures and their angular shadows.

 

Paul Strand (American, 1890-1976) 'Speckled Toadstool, Georgetown, Maine' 1927

 

Paul Strand (American, 1890-1976)
Speckled Toadstool, Georgetown, Maine
1927
Waxed platinum print on paper

 

Strand continued to use platinum printing long after most other photographers adopted gelatin silver papers, which were more efficient and versatile and had a glossier surface. His prints in platinum are highly regarded for capturing minute detail and a wide range of tonal values.

 

Paul Strand (American, 1890-1976) 'Cobweb in the Rain, Georgetown, Maine' 1928

 

Paul Strand (American, 1890-1976)
Cobweb in the Rain, Georgetown, Maine
1928
Gelatin silver print on paper

All from the Collection of Michael Mattis and Judith Hochberg

 

Works of Straight photography

 

Charles Sheeler (American, 1883-1965) 'Side of White Barn, Bucks County' 1917

 

Charles Sheeler (American, 1883-1965)
Side of White Barn, Bucks County
1917
Gelatin silver print on paper

 

A painter and photographer, Sheeler became a close friend of Alfred Stieglitz as the Photo-Secession dissolved. This photographic study of line, shape, and tone recalls the hard-edged style of Sheeler’s paintings. Only the chickens appearing at the bottom edge give a sense of scale to the barn.

 

Alvin Langdon Coburn: The Avant-Garde Creator

Alvin Langdon Coburn pushed the boundaries of photography with his innovative Vortographs, created in 1916-1917. These images are considered some of the first abstract photographs, born from Coburn’s desire to create art that combined the physical with the spiritual. By placing a vortoscope, a triangular arrangement of mirrors and prisms, over a camera’s lens, Coburn created complex images of kaleidoscopic and geometric patterns that simplify the photograph to the essential elements of light and form. This technique broke away from traditional photographic representation, emphasising form, structure, and abstraction. The Vortographs were influenced by the Vorticist movement, which celebrated dynamic and abstract art. Coburn’s pioneering work with these images marked a significant departure from Pictorialism, embracing modernist principles and demonstrating the artistic potential of photography beyond mere depiction. The Vortographs stand as a testament to Coburn’s visionary approach and contributions to the evolution of photographic art.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Alvin Langdon Coburn (British American, 1882-1966) 'Vortograph' 1917

 

Alvin Langdon Coburn (British American, 1882-1966)
Vortograph
1917
Gelatin silver print on paper

 

Coburn was one of the Photo-Secessionists who rejected Pictorialism. In his 1916 essay “The Future of Pictorial Photography,” he called for abstraction in photography, concluding, “it is my hope that photography may fall in line with all the other arts, and with her infinite possibilities, do things stranger and more fascinating than the most fantastic dreams.” Coburn created vortographs like this by placing a devise with three mirrors between his camera and subject. When he exhibited them to great fanfare in London in 1917, Ezra Pound proclaimed: “The Camera is freed from Reality!”

All from the Collection of Michael Mattis and Judith Hochberg

 

 

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Photos: ‘Album Horace Vernet’

November 2024

 

'Album Horace Vernet' front cover

 

Album Horace Vernet front cover
30 cartes des visite
16cm high x 11cm wide x 3.5cm deep

 

 

I purchased this small photo album from an op shop (charity shop) in Melbourne, Australia.

It features 29 carte de visite by the French firm Goupil & Cie of the paintings of the French history painter Horace Vernet (1789-1863) – painter of battles, portraits, and Orientalist and modern national subjects.

“The Universal Exposition of 1855, at which he was represented by twenty-four paintings, crowned his popular and official success. His reputation among artists and critics, on the other hand, was not uncontested. Baudelaire scathingly referred to him as “un militaire qui fait de la peinture,” and while his painstaking factuality and the sheer magnitude of his production commanded respect, the prosy shallowness of his realism, his stylistic banality, and the stridency of his chauvinism were early noted and contributed to the eventual neglect of his work. At the time of his death in 1863, Vernet, a member of thirty academies, was nevertheless France’s most famous artist, admired and imitated throughout Europe and deeply imbedded in popular culture.”1

The only photograph not by Goupil & Cie in the whole album is the second photograph in the album, a portrait of the painter by Bingham (Robert Jefferson Bingham, English 1825-1870). The photograph can be dated to between 1861 when Bingham’s photographic studio in Paris was at Rue de la Rochefoucauld and 1863 when Vernet died. This also helps date the compilation of the whole album.

Dr Marcus Bunyan

1/ Anonymous. “Horace Vernet,” on the National Gallery of Art website Nd [Online] Cited 13/10/2024

Please click on the photographs for a larger version of the image.

PLEASE NOTE: the photographs appear in the posting in the order they appear in the album.

 

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824
c. 1860-1863
Carte de visite

 

Goupil & Cie was at Boulevard Montmartre between the 1850s-1880s

 

Bingham (photographer) Robert Jefferson Bingham (English, 1825-1870) Photographie De S.M. La Reine D’Angleterre. Medaille de 1ere Classe 1855. 58 Rue de Larochefoucualt, Paris. 'Portrait of Horace Vernet (French, 1789-1863)' 1861-1863

Bingham (photographer) Robert Jefferson Bingham (English, 1825-1870) Photographie De S.M. La Reine D'Angleterre. Medaille de 1ere Classe 1855. 58 Rue de Larochefoucualt, Paris. 'Portrait of Horace Vernet (French, 1789-1863)' 1861-1863

 

Bingham (photographer) Robert Jefferson Bingham (English, 1825-1870)
Photographie De S.M. La Reine D’Angleterre
Medaille de 1ere Classe 1855
58 Rue de Larochefoucualt, Paris
Portrait of Horace Vernet (French, 1789-1863)
1861-1863
Carte de visite

 

Operated at Rue de la Rochefoucauld, 58 from 1861 until 1870.

 

Born in 1825 near Leicester in England, Bingham had a background in chemistry. He was particularly interested in photographic processes, and published a treatise on this subject in 1848. He later became the first writer to outline the possible use of collodion in photographs and the self-proclaimed ‘Inventeur du procédé collodion’. Bingham first exhibited his photographs of landscapes and of copies of paintings in London at The Great Exhibition in 1851. In 1859 he established a photographic portrait studio in Paris, which thrived throughout the 1860s and continued under his name even after his death in Brussels in 1870.

Text from the National Portrait Gallery website

 

Bingham also made photographs of the Exposition Universelle of 1855 in Paris. His ability to take some 2500 photographs at relatively high speeds on this occasion encouraged other photographers to use the collodion process for their work as well, helping it become the most popular method from 1855 until about 1880. Henry Cole sent him at the same time to the Louvre to photograph the masterpieces of the museum collection. At some point in 1851 1855, or 1859, Bingham moved to Paris to work there as a photographer, at first together with the American Warren T. Thompson until Thompson returned to England in 1856. Bingham not only worked at the 1855 Exposition, but also displayed his own life-size portraits, for which he won a Medal First Class. Due to a lack of commercial success, however, he soon stopped producing these huge photographs and stuck to more standard formats.

His work at the Louvre inspired him to make photographic portraiture a commercial enterprise, and in 1857 he opened his new atelier in the Nouvelle Athènes quarter of Paris, one of the hotspots of artistic activity at the time. He became friends with many artists, photographing them and their works, and started on a new project, a photographic collection of the works of the recently deceased painter Paul Delaroche. Published in 1858, it was the first photographic catalogue raisonné. It was followed over the next few years by similar works about other artists, including one in 1860 on Ary Scheffer and another one with photographs of the major works of the 1860 Salon. Smaller works with only a handful of photographs were produced for particular collections and for the Napoleon Museum in Amiens.

Anonymous. “Robert Jefferson Bingham,” on the Wikipedia website

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon reviewing the Guard in the place du Carrousel, c. 1841-1842' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon reviewing the Guard in the place du Carrousel, c. 1841-1842' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Napoleon reviewing the Guard in the place du Carrousel, c. 1841-1842
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838
c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Unknown title Nd' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Unknown title Nd' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Unknown title Nd
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Le Giaour, vainqueur d'Hassan (The Giaour conquers Hassan) c. 1827' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Le Giaour, vainqueur d'Hassan (The Giaour conquers Hassan) c. 1827' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789–1863) Le Giaour, vainqueur d’Hassan (The Giaour conquers Hassan) c. 1827
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Le Giaour, vainqueur d'Hassan' c. 1827

 

Horace Vernet (French, 1789-1863)
Le Giaour, vainqueur d’Hassan
c. 1827
Oil on canvas
25 5/8 x 21 in. (65 x 54cm)
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Cavalier arabe, dit aussi 'La Retraite' (Arabian horseman, also called 'The Retreat’) 1839' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Cavalier arabe, dit aussi 'La Retraite' (Arabian horseman, also called 'The Retreat’) 1839' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Cavalier arabe, dit aussi ‘La Retraite’ (Arabian horseman, also called ‘The Retreat’) 1839
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Cavalier arabe, dit aussi 'La Retraite'' 1839

 

Horace Vernet (French, 1789-1863)
Cavalier arabe, dit aussi ‘La Retraite’
1839
Oil on panel
40.8 x 33.5cm (16 x 13 1/4 in.)
Purchased or commissioned by Baron Jean-Conrad Hottinguer (1803-1866) and paid by him to Vernet in 1840; then collection of Baroness Hottinguer, in 1874
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846
c. 1860-1863
Carte de visit

 

Horace Vernet (French, 1789-1863) 'Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837)' 1846

 

Horace Vernet (French, 1789–1863)
Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837)
1846
Oil on canvas
Height: 368cm
Width: 397.5cm
Musée national du Château de Versailles
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith and Holofernes 1829' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith and Holofernes 1829' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Judith and Holofernes 1829
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith with the head of Holofernes Nd' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith with the head of Holofernes Nd' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Judith with the head of Holofernes Nd
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Rebecca and Eleazar at the well (1835, now lost)' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Rebecca and Eleazar at the well (1835, now lost)' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Rebecca and Eleazar at the well (1835, now lost)
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome) 1829' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome) 1829' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome) 1829
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome)' 1829

 

Horace Vernet (French, 1789-1863)
Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome)
1829
Oil on canvas
Height: 385cm (12.6 ft)
Width: 329cm (10.7 ft)
Museum of the History of France
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Repudiation Of Hagar 1837' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Repudiation Of Hagar 1837' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Repudiation Of Hagar 1837
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Marché d'esclaves (Slave market) 1836' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Marché d'esclaves (Slave market) 1836' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Le Marché d’esclaves (Slave market) 1836
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Le Marché d'esclaves (Slave market)' 1836

 

Horace Vernet (French, 1789-1863)
Le Marché d’esclaves (Slave market)
1836
Oil on canvas
Height: 65cm (25.5 in)
Width: 54cm (21.2 in)
Alte Nationalgalerie
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) An Algerian Lady Hawking 1839' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) An Algerian Lady Hawking 1839' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) An Algerian Lady Hawking 1839
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Châtelaine partant pour la chasse (Chatelaine leaving for the hunt) 1840' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Châtelaine partant pour la chasse (Chatelaine leaving for the hunt) 1840' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Châtelaine partant pour la chasse (Chatelaine leaving for the hunt) 1840
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Bonaparte after the Battle of Bassano 1848' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Bonaparte after the Battle of Bassano 1848' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Bonaparte after the Battle of Bassano 1848
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Joseph's Coat 1853' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Joseph's Coat 1853' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Joseph’s Coat 1853
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Première messe en Kabylie (First mass in Kabylie) 1854' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Première messe en Kabylie (First mass in Kabylie) 1854' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Première messe en Kabylie (First mass in Kabylie) 1854
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Première messe en Kabylie (First mass in Kabylie)' 1854

 

Horace Vernet (French, 1789-1863)
Première messe en Kabylie (First mass in Kabylie)
1854
Oil on canvas
Cantonal Museum of Fine Arts
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Daniel dans la fosse aux lions (Daniel in the Lions' Den) 1857' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Daniel dans la fosse aux lions (Daniel in the Lions' Den) 1857' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Daniel dans la fosse aux lions (Daniel in the Lions’ Den) 1857
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Mountain Hunters Nd' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Mountain Hunters Nd' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Mountain Hunters Nd
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Zouave trappiste (The Trappist Zouave) 1856' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Zouave trappiste (The Trappist Zouave) 1856' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Le Zouave trappiste (The Trappist Zouave) 1856
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Zouaves at the Malakoff 1856' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Zouaves at the Malakoff 1856' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Zouaves at the Malakoff 1856
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Zouaves at the Malakoff' 1856

 

Horace Vernet (French, 1789-1863)
Zouaves at the Malakoff
1856
Oil on canvas
Height: 39.7cm (15.6 in)
Width: 33.9cm (13.3 in)
Royal Collection
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861
c. 1860-1863
Carte de visite

 

'Album Horace Vernet' back cover

 

Album Horace Vernet back cover
30 cartes des visite
16cm high x 11cm wide x 3.5cm deep

 

 

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Exhibition: ‘Fazal Sheikh: Thirst | Exposure | In Place’ at the Denver Art Museum

Exhibition dates: 10th March – 20th October, 2024

Curators: Curator of Photography, Eric Paddock, in collaboration with Kimberly Roberts, Denver Art Museum Curatorial Associate, and Lauren Thompson, Senior Interpretive Specialist

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

 

There are some stunning photographs in this exhibition but their “formula” is well known – aerial photographs of the blighted landscape etched by both geological and human forces (a la Edward Burtynsky, Richard Woldendorp et al) paired with objective, frontal “dead pan” portrait photographs (a la Thomas Ruff, Rineke Dijkstra et al), both forms of topographical mapping (of the land and of the face… as is the regulated presentation) – images which attempt to interrogate “the impact of uranium, coal, oil, and natural-gas extraction on the American Southwest and its Indigenous inhabitants.”

This is strong work but it begs the question: what fresh insight are these photographs giving us into the object of the photographers attention, other than the specifics of “American Southwest” and “Indigenous inhabitants” which turn out to be conceptually and visually generic? Is it necessary for everything to be new again or can work such as this stand in its own right and not just be an echo of what has come before. For the general public the work might seem fresh and new but for the informed observer this is well trodden, indeed trampled ground.

The press release states that “The project reflects on the resilience of Indigenous people in the face of threats to the culture, spirituality, and health.” I don’t feel that with these photographs. Where is the art that expresses through a partnership with the photographer the eloquent, unique voice of the Indigenous inhabitants of this ancestral landscape, its spirit and its fire?

As with any art please make up your own mind.

Dr Marcus Bunyan


Many thankx to the Denver Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing the opening wall text

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing the opening wall text

 

Installation views of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing the opening wall text (below)

 

 

Thirst | Exposure | In Place presents photographs from three projects Fazal Sheikh made on the Colorado Plateau from 2017 to 2023. The portraits, landscapes, and testimonies make visible the far-reaching consequences of extractive industry and climate change.

Exposure examines the impact of uranium, coal, oil, and natural-gas extraction on the American Southwest and its Indigenous inhabitants. Sheikh partnered with Utah Dine Bikeyah – a coalition among the Hopi, Navajo, Uintah Ouray Ute, Ute Mountain Ute, and Zuni tribes – and with Indigenous elders and scientists form Princeton University to address the region’s hazardous waste and pollution left by short-sighted development and poorly remediated industrial sites. The project reflects on the resilience of Indigenous people in the face of threats to the culture, spirituality, and health.

In place evokes the enduring landscape of the Bears Ears region in Utah, while Thirst presents a selection from a new series about the Great Salt Lake, which is shrinking due to dwindling rain and snowfall. As the lake dries up, winds may carry clouds of toxic sediment from the lake bed – by-products from mining, agriculture, and urban development – across the valley and beyond.

Opening wall text from the exhibition

 

 

Denver Art Museum Talk with Fazal Sheikh March 9, 2024

Photographer Fazal Sheikh speaks about his recent work in the Four Corners region and at the Great Salt Lake, in connection with his exhibition Fazal Sheikh: Thirst | Exposure | In Place. His photographs address the consequences of industrial land use, engage questions about water use and climate change, and reflect on the ongoing relationship between people and nature. Sheikh discusses the origin of each series, his immersion in the landscapes and communities he photographed, and his collaborations with writers, scientists, and Indigenous community members that are woven throughout this work.

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

 

Installation view of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing work from the series Thirst: Great Salt Lake 2022

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

 

Fazal Sheikh: Thirst | Exposure | In Place is an exhibition created from three projects photographer Fazal Sheikh made on the Colorado Plateau from 2017 to early 2023. Sheikh’s portraits and landscapes shed light on the far-reaching consequences of extractive industry and climate change.

Born in 1965 in New York City, Sheikh creates images of displaced communities and marginalised people that prompt awareness of the world beyond the museum. The photographs in Thirst ǀ Exposure ǀ In Place expose indelible marks on the Colorado Plateau and American Southwest landscape that have been etched by both geological and human forces. Through this beautiful and sometimes frightening new work, Sheikh encourages viewers to witness the consequences of the past and imagine the shape of the future.

The exhibition presents Sheikh’s recent work in three interrelated sections: Thirst is a new series of aerial photographs that document the decline of the Great Salt Lake in northeast Utah, which is shrinking due to overconsumption and dwindling rain and snowfall. Exposure examines the impacts of uranium, coal, oil and natural-gas extraction on the American Southwest and on its Indigenous inhabitants. In Place evokes the enduring landscapes of the Bears Ears region in Utah, bringing Sheikh’s photographs together with contributions from scientists and Indigenous communities in and around Bears Ears in southeastern Utah.

Visitors will reflect upon the transformation – and often devastation – of these landscapes in the context of the past, present and future, while considering the juxtaposition of beauty and catastrophe, as well as intimate, human-scale stories and those spanning vast geological eras and changes.

Text from the Denver Art Museum website

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Exposure' 2019 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Exposure' 2019 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Exposure' 2019 

 

Installation view of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing work from the series Exposure 2019

 

Fazal Sheikh (American, b. 1965) 'Mexican Hat Uranium Mill Disposal Cell, Mexican Hat, Utah, 37°8'0.88"N/109°52'28"W' From the series 'Exposure' 2017

 

Fazal Sheikh (American, b. 1965)
Mexican Hat Uranium Mill Disposal Cell, Mexican Hat, Utah, 37°8’0.88″N/109°52’28″W
From the series Exposure 2017
Pigmented inkjet print
Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) 'Norman Sam (Diné), Lifelong Shepherd, Montezuma Creek, Aneth Chapter, Southeastern Utah' From the series 'Exposure' 2019

 

Fazal Sheikh (American, b. 1965)
Norman Sam (Diné), Lifelong Shepherd, Montezuma Creek, Aneth Chapter, Southeastern Utah
From the series Exposure 2019
Pigmented inkjet print. Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) 'Lola Yellowman (Diné), Widow of Uranium Miner John Guy, Cane Valley–Monument Valley, Navajo Nation' From the series 'Exposure' 2019

 

Fazal Sheikh (American, b. 1965)
Lola Yellowman (Diné), Widow of Uranium Miner John Guy, Cane Valley–Monument Valley, Navajo Nation
From the series Exposure 2019
Pigmented inkjet print
Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Lola Yellowman’s Testimony

“The medicine men told our men not to work in the mines, that it was dangerous, but the men needed to support their families and had no choice … My husband, John Guy, worked in the mines like my father. He would arrive home during his lunch break with his clothes caked in uranium dust, and I cleaned those clothes in our home every day. The children played on the tailings pile, but no one from the company ever told us the dangers they were being exposed to.”

Wall text from the exhibition

 

Fazal Sheikh (American, b. 1965) 'Chapita Wells Oil and Gas Field, Uintah Range, Utah, 40°4'10"N/109°27'26"W' From the series 'Exposure' 2017

 

Fazal Sheikh (American, b. 1965)
Chapita Wells Oil and Gas Field, Uintah Range, Utah, 40°4’10″N/109°27’26″W
From the series Exposure 2017
Pigmented inkjet print
Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) 'Jonah Yellowman (Diné), Spiritual Advisor to Utah Diné Bikéyah, Cane Valley – Monument Valley, Navajo Nation' From the series 'Exposure' 2022

 

Fazal Sheikh (American, b. 1965)
Jonah Yellowman (Diné), Spiritual Advisor to Utah Diné Bikéyah, Cane Valley – Monument Valley, Navajo Nation
From the series Exposure 2022
Pigmented inkjet print
Image courtesy and © Fazal Sheikh

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Installation view of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing work from the series In Place (Utah, Arizona, and New Mexico, Four Corners Region), 2017-2020

 

 

The Denver Art Museum (DAM) presents Fazal Sheikh: Thirst | Exposure | In Place, an exhibition created from three projects photographer Fazal Sheikh made on the Colorado Plateau from 2017 to early 2023. Sheikh’s portraits and landscapes shed light on the far-reaching consequences of extractive industry and climate change. Thirst ǀ Exposure ǀ In Place will open March 10, 2024, and will be on view through October 20, 2024, in the museum’s Photography galleries, located on level 6 of the Martin Building, and will be included with general admission.

Born in 1965 in New York City, Sheikh creates images of displaced communities and marginalised people that prompt awareness of the world beyond the museum. The photographs in Thirst ǀ Exposure ǀ In Place expose indelible marks on the Colorado Plateau and American Southwest landscape that have been etched by both geological and human forces. Through this beautiful and sometimes frightening new work, Sheikh encourages viewers to witness the consequences of the past and imagine the shape of the future.

“Through expansive aerial shots and intimate portraits, Fazal Sheikh documents these regions and their people with solidarity and honesty,” said Christoph Heinrich, Frederick and Jan Mayer Director of the Denver Art Museum. “The Colorado Plateau is a region deeply impacted by climate change and economic development. This exhibition offers a nuanced view into the past, present and future lives of its inhabitants.”

Sheikh is best known for his deeply humane photographs of refugees and migrants displaced by war and famine. Focusing on the United States for the first time, Sheikh explores how Indigenous people and the lands they call home have been affected by industrial growth and government policy.

“The aerial photographs in this exhibition remind us of the great age and natural beauty of the Colorado Plateau,” said Eric Paddock, Curator of Photography at the DAM and curator of this exhibition for Denver. “They create an awareness of deep human and geological time and raise questions about the future of the region. In that context, Sheikh’s portraits and accompanying text affirm local communities’ need to protect their sacred spaces and encourage wider recognition of that need.”

The DAM exhibition presents Sheikh’s recent work in three interrelated sections:

Thirst is a new series of aerial photographs that document the decline of the Great Salt Lake in northeast Utah, which is shrinking due to overconsumption and dwindling rain and snowfall. As the lake dries up, winds carry clouds of toxic sediment – by-products from mining, agriculture and urban development – from the lakebed, across the valley and beyond.

Exposure examines the impacts of uranium, coal, oil and natural-gas extraction on the American Southwest and on its Indigenous inhabitants. Sheikh partnered with Utah Diné Bikéyah – a coalition among the Hopi, Navajo, Uintah Ouray Ute, Ute Mountain Ute and Zuni tribes – and with Indigenous elders and scientists from Princeton University – to address hazardous waste and pollution left across the region by short-sighted development and poorly remediated industrial sites. The project reflects on the resilience of Indigenous people in the face of threats to their culture, spirituality and health.

In Place evokes the enduring landscapes of the Bears Ears region in Utah, bringing Sheikh’s photographs together with contributions from scientists and Indigenous communities in and around Bears Ears in southeastern Utah. Visitors are surrounded by images made at a close distance and from high in the air. Sixty-three large colour photographs show the tremendous geological variety and the long cultural continuities of the Four Corners region.

Visitors will reflect upon the transformation – and often devastation – of these landscapes in the context of the past, present and future, while considering the juxtaposition of beauty and catastrophe, as well as intimate, human-scale stories and those spanning vast geological eras and changes.

Jonah Yellowman, spiritual advisor for the Utah Diné Bikéyah intertribal coalition and one of its founding members, will present an offering that represents his Navajo (Diné) spirituality and a deep connection to the land. This offering will be present in the gallery during the run of the exhibition.

Sound recordings taken from seismometer readings by University of Utah geologist Jeffrey Ralston Moore will resonate throughout the gallery space. They represent the otherwise inaudible vibrations of rock formations on the Colorado Plateau.

Taken together, the photographs and collaborations in Thirst | Exposure | In Place lay bare the indelible marks etched on the landscape by geological and human forces. Sheikh asks us to witness the consequences of what has passed and imagine what is yet to come.

Sheikh will speak about his recent work in the Four Corners region and at the Great Salt Lake, in connection with his exhibition in a lecture event at the DAM on March 9, 11am – 12pm. The lecture will take place in the Sharp Auditorium, in the lower level of the museum’s Hamilton Building. Sheikh will discuss the origin of each series, his immersion in the landscapes and communities he photographed and his collaborations with writers, scientists and Indigenous community members that are woven throughout this work. This exhibition follows the Denver Art Museum’s 2017 presentation of Common Ground: Photographs by Fazal Sheikh, 1989-2013.

Fazal Sheikh: Thirst | Exposure | In Place is organised by the Denver Art Museum. The exhibition is presented by Jane Watkins, with additional support from the donors to the Annual Fund Leadership Campaign and the residents who support the Scientific and Cultural Facilities District (SCFD). Promotional support is provided by 5280 Magazine and CBS Colorado.

The exhibition was curated in Denver by Curator of Photography, Eric Paddock, in collaboration with Kimberly Roberts, Denver Art Museum Curatorial Associate, and Lauren Thompson, Senior Interpretive Specialist.

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

 

Denver Art Museum
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Denver, CO 80204, United States
Phone: (720) 865-5000

Opening hours:
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Exhibition: ‘ONE YEAR! Photographs from the Miners’ Strike 1984-85′ at Four Corners, London

Exhibition dates: 20th September – 19th October, 2024

Curator: Isaac Blease

 

Chris Killip (British, 1946-2020) 'Durham Miners' Gala' 1984

 

Chris Killip (British, 1946-2020)
Durham Miners’ Gala
1984
Gelatin silver print
© Chris Killip Photography Trust – Magnum Photos

 

 

This is another excellent exhibition with a social conscience from Four Corners, ably supported by the Martin Parr Foundation.

 

THE LEGACY: “The strike was lost, Scargill defeated. But the greatest losers were not just the miners, but the whole labour movement which soon found itself trampled by the global restructuring of business by Thatcher and her successors on both sides of the Atlantic.

Workers in Britain and the world would soon awake to the reality of the new Thatcher – and Reagan – industrial revolution; a huge rise in ‘compensation’ for a few executives, and gutted workplaces, leading to low-paying McJobs for the rest.”


Audsley Edwards

 

Losers and losers

Pardon my language but, in a guttural English accent, I declare Thatcher and her minions, police and media, bastards … bloody bastards!

Her name still sends shivers down my spine. Vindictive, unbending, inhuman.

Class warfare has never been far from the surface in British society. Upstairs downstairs, the haves and the have nots. New wealth devolved from the British Industrial Revolution 1750-1900 (which produced machine-made, mass produced goods) used man power and child power – in the factories, down the pits.

Trade unions were legalised in 1871 in the UK and sought to reform socio-economic conditions for people in British industries. They were especially strong in the coal mining industry. Coal mining in the UK has a long history dating back to Roman times and this history has long been celebrated, as can be seen in Bill Brandt’s photographs of the tough life of miners and their families (1937, below) and the ACKTON HALL COLLIERY commemorative plate (1985, below).

After the Second World War, “All the coal mines in Britain were purchased by the government in 1947 and put under the control of the National Coal Board (NCB).”1 Pit closures became a regular occurrence in many areas. “Between 1947 and 1994, some 950 mines were closed by UK governments.”1 “In early 1984, the Conservative government of Margaret Thatcher announced plans to close 20 coal pits which led to the year-long miners’ strike which ended in March 1985.”2

“A strike was called by the Yorkshire region of the NUM in protest against proposed pit closures, invoking a regional ballot result from 1981. The National Executive Committee, led by Arthur Scargill, chose not to hold a national ballot on a national strike, as was conventional, but to declare the strike to be a matter for each region of the NUM to enforce. Scargill defied public opinion, a trait Prime Minister Thatcher exploited when she used the Ridley Plan, drafted in 1977, to defeat the strike. Subsequently, over several decades, almost all the mines were shut down.”3

“Scargill stated, “The policies of this government are clear – to destroy the coal industry and the NUM.” … This was denied by the government at the time, although papers released in 2014 under the thirty-year rule suggest that Scargill was right.”4

In the era of anti-Apartheid (in June 1984 Thatcher received a visit from P. W. Botha the South African premier), anti-war, pro abortion, nuclear disarmament, Gay Liberation, Women’s Liberation, Clause 28, anti-fascist marches and student protests – in the era of Thatcherism (“deregulation, privatisation of key national industries, maintaining a flexible labour market, marginalising the trade unions and centralising power from local authorities to central government”),5 Thatcher saw strong trade unions as an obstacle to economic growth through the implementation of neoliberal economic policies.

“Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency…. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers.”5

The losers from the Miners’ Strike were the working class communities and people of the mining villages… and the power of the unions. Thatcher wanted to destroy their power more than anything else and bugger the cost to communities and human beings. Their side of this conflict is portrayed in this exhibition through artefacts and photographs using photography as a tool of resistance.6

The photographs depict the miners struggle for existence through nuance, context and detail and set out to portray the essence of the mining communities identity under duress. There is a wonderful sense of empathy from the photographers towards the people they are photographing, a warts and all approach documenting their class struggle. But we must also be aware that photographs were used by the government and the media to portray the miners as the villains of the conflict, for photography is situated ‘within the reproduction of certain forms of power that can reorganise, map, and penetrate the body’.7 This power is then used in exploitative and controlling ways… as in when the “BBC reversed footage on the Six O’Clock News to suggest the miners had attacked the police, and that the police had simply retaliated. [Despite an Independent Police Complaints Commission report in 2015 confirming the reversal, the BBC has never officially accepted this.]”8 Other examples of the exploitative use of photographs and biased reporting to denigrate the fight and plight of the miners appeared in the tabloid press with newspapers facing allegations that the coverage of the strike amounted to a “propaganda assault on the miners.”9

Photography and film, then, was used to reorganise the truth, map the conflict on tv and in the media, and penetrate the political and social “body” of the United Kingdom, used by the powers that be in controlling and exploitative ways to demonise the miners’ cause in the eyes of the British public.

Susanna Viljanen perceptively, directly and sadly observes that,

“While technically Thatcher was right – most of the mines were unprofitable, many worked at loss and each tonne of coal produced negative cash flow – the aftermath was sad. Thatcher was not only a crank, she was utterly vindictive. The Unions had brought down Edward Heath’s cabinet 1974, and now the Conservatives extracted revenge on the Unions – and on the British working class. Many of the former mine towns fell into bankruptcy, poverty and despair.

It also turned out that her theory of self-correctiveness of the market economy was simply wrong. New businesses did not emerge and the miners did not get relocated on job markets, but mass unemployment ensued. The aftermath also destroyed the social fabric and the networks of the mining towns and the working class, exacerbating the situation even worse. The destruction wasn’t creative, it was merely destructive.”


While I realise the coal mining industry would have eventually closed with the move to renewables (the United Kingdom has just become the first major country to announce the closure of all coal fired power stations ending its 142-year reliance on the fossil fuel) – there is still a double loss from the British state’s abuse of power and the outcome of the Miners’ Strike, the results of which are still being felt today – namely that Britain lost any form of empathy for the working man, and it lost the history of its working people, its culture and social community.

Men had to move away to find jobs as new industries did not emerge where old ones were closed. Country towns and mining towns were depopulated and became even more impoverished than they were before. Colliery bands and choirs vanished, a sense of community was eviscerated and with the closure of the pits the life energy of the villages was destroyed. Bankruptcy, poverty and despair ensued. A social history that stretched back centuries had been disembowelled, obliterated.

This is the great sadness of those times. This cold, freezing winter of our discontent.

Dr Marcus Bunyan

 

Footnotes

1/ “History of coal miners,” on the Wikipedia website

2/ “Coal mining in the United Kingdom,” on the Wikipedia website

3/ “History of trade unions in the United Kingdom,” on the Wikipedia website

4/ “Arthur Scargill,” on the Wikipedia website

5/ George Monbiot. “Neoliberalism – the ideology at the root of all our problems,” on The Guardian website 15 April 2016 [Online] Cited 23/09/2024

6/ “Photography has long been associated with acts of resistance. It is used to document action, share ideas, inspire change, tell stories, gather evidence and fight against injustice.”

Text from the exhibition Acts of Resistance: Photography, Feminisms and the Art of Protest, 2024 on the South London Gallery website [Online] Cited 29/09/2024

7/ Michael Hayes. “Photography and the Emergence of the Pacific Cruise: Rethinking the representational crisis in colonial photography,” in Eleanor M. Hight and Gary D. Sampson (eds.,). Colonialist Photography: Imag(in)ing Race and Place. Routledge, 2002, pp. 172-87.

8/ Lesley Boulton quoted in Adrian Tempany. “‘A policeman took a full swipe at my head’: Lesley Boulton at the Battle of Orgreave, 1984,” on The Guardian website 17 December 2016 [Online] Cited 23/09/2024

“The miners always said the police had brutally attacked them without justifiable provocation, and that the attack felt preplanned. They complained that the BBC had reversed footage, to show miners who threw missiles seemingly before the police charge rather than in retaliation for it…

Far less publicised, a year later, was the unravelling of the police case. Officers had arrested and charged 95 miners with riot, an offence of collective violence carrying a potential life sentence. Yet in July 1985 the prosecution withdrew and all the miners were were acquitted after the evidence of some police officers, including those in command, had been discredited under cross-examination.

In 1991 South Yorkshire police paid £425,000 compensation to 39 miners who had sued the force for assault, unlawful arrest and malicious prosecution. But still the police did not admit any fault, and not a single police officer was ever disciplined or prosecuted.”

David Conn. “We were fed lies about the violence at Orgreave. Now we need the truth,” on The Guardian website 22nd July 2015 [Online] Cited 03/10/2024

9/ “My recent research, which involved analysis of both news language and press photographs of the time, shows that this year-long strike was portrayed by newspapers – on all sides – as a metaphorical war between the government and the National Union of Mineworkers.

It shows how the media used “war framing” words, phrases and photographs while reporting the strike – often drawing on iconic texts and images associated with World War I. This framing presented the miners as “the enemy”, while at the same time, it justified the actions of the government and the police as necessary and even noble.”

Christopher Hart. “War on the picket line: how the British press made a battle out of the miners’ strike,” on The Conversation website June 8, 2016 [Online] Cited 03/10/2024

“The 1984-1985 miners’ strike was a defining moment in British industrial relations. Shafted, edited by Yorkshire freelance Granville Williams and published by the Campaign for Press and Broadcasting Freedom (CPBF), to which the NUJ is affiliated, has been published to commemorate the 25th anniversary of the start of the strike. It bravely explores the ways in which the media covered the strike and looks into the devastating impact of the pit closure programme on mining communities.

It analyses the pressures on journalists who reported the strike, with accounts from prominent reporters, among them Pete Lazenby of the Yorkshire Evening Post, Nick Jones of the BBC, and Paul Routledge of The Times. But the book also looks at the important contribution from the alternative media and the coverage of the long conflict by freelance photographers and filmmakers.”

Julio Etchart. “Shafted,” on the Freelance website May 2009 [Online] Cited 03/10/2024

10/ Susanna Viljanen. “Why didn’t Thatcher realize the mining towns would become much poorer without the mines?,” on the Quora website Nd [Online] Cited 29/09/2024


Many thankx to Zena Howard for her help, and to the Martin Parr Foundation and Four Corners for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“We face not an employer, but a government aided and abetted by the judiciary, the police and you people in the media.”


Arthur Scargill

 

“For those who have lived through this strike, its enormity cannot be underestimated. We have brought together some of the best-known photographs – including John Harris’s image of a policeman with a truncheon held from a horse swinging at a cowering woman, and John Sturrock’s photograph of the confrontation between mass pickets and police lines at Bilston Glen – to rarely seen snapshots taken by Philip Winnard, a striking miner himself.”


Martin Parr

 

“The exhibition is an attempt to commemorate and reflect on the miners’ strike of 1984-85, a seismic, yet often overlooked event in the recent history of Britain. By focusing on the complex role photographs played during the year-long struggle we hope for the show to transcend the purely historical or nostalgic and take the visitor on a journey through a series of timeless images that show the resilience, camaraderie and violence of the strike, to reconnect and consider it again in relation to the present. The ephemera materials show the urgent use of images and the creativity that was deployed in support of the striking miners. Together, the works tell a story of the battle against Margaret Thatcher and the National Coal Board’s pit closures, but what ultimately shines through is the unity and imagination of people coming together in defence of their communities and the basic rights to work and to survive.”


Isaac Blease, Exhibition Curator

 

 

ONE YEAR! Photographs from the Miners’ Strike 1984-85 explores the vital role that photography played during this bitter industrial dispute. To commemorate the 40th anniversary of the miners’ strike, Four Corners is delighted to tour this exhibition from the Martin Parr Foundation. One of Britain’s longest and most violent disputes, the repercussions of the miners’ strike continue to be felt today across the country.

The exhibition looks at the central role photographs played during the year-long struggle against pit closures, with many materials drawn from the Martin Parr Foundation collection. Posters, vinyl records, plates, badges and publications are placed in dialogue with images by photographers, investigating the power and the contradictions inherent in using photography as a tool of resistance. They include photographs by Brenda Prince, John Sturrock, John Harris, Jenny Matthews, Roger Tiley, Imogen Young and Chris Killip, as well as Philip Winnard who was himself a striking miner.

The photographs show some familiar imagery – the lines of police and the violence – but also depict the remarkable community support from groups such as Women Against Pit Closures and the Lesbians and Gays Support the Miners. Photography was used both to sway public opinion and to document this transformative period in British history.

The catalyst for the miners’ strike was an attempt to prevent colliery closures through industrial action in 1984-85. The industrial action, which began in Yorkshire, was led by the National Union of Mineworkers (NUM) and its President, Arthur Scargill, against the National Coal Board (NCB). The Conservative government under Margaret Thatcher opposed the strikes and aimed to reduce the power of the trade unions. The dispute was characterised by violence between the flying pickets and the police, most notably at the Battle of Orgreave. The miners’ strike was the largest since the General Strike of 1926 and ended in victory for the government with the closure of a majority of the UK’s collieries.

Text from the Four Corners website

 

Neoliberalism

Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.

Attempts to limit competition are treated as inimical to liberty. Tax and regulation should be minimised, public services should be privatised. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers. Inequality is recast as virtuous: a reward for utility and a generator of wealth, which trickles down to enrich everyone. Efforts to create a more equal society are both counterproductive and morally corrosive. The market ensures that everyone gets what they deserve.

George Monbiot. “Neoliberalism – the ideology at the root of all our problems,” on The Guardian website 15 April 2016 [Online] Cited 23/09/2024

 

Bill Brandt (British, born Germany 1904-1983) 'Unemployed miner returning home from Jarrow' 1937

 

Bill Brandt (British, born Germany 1904-1983)
Unemployed miner returning home from Jarrow
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing:

At top left

Unknown maker (British)
Dartboard with Margaret Thatcher photograph
Nd
Martin Parr Foundation Collection

At left,

John Sturrock (British)
In the wake of an earthmoving machine, men search for small lumps of coal on an old colliery tip at South Kirby
13th December, 1984

At second left,

Unknown maker (British)
When They Close A Pit They Kill A Community
Welsh Congress in Support of Mining Communities 1984-1985
1985
Poster

 

Bill Brandt (British, born Germany 1904-1983) 'Coal-Miner's Bath, Chester-le-Street, Durham' 1937

 

Bill Brandt (British, born Germany 1904-1983)
Coal-Miner’s Bath, Chester-le-Street, Durham
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Brenda Prince (British, b. 1950) 'Dot Hickling on strike from N.C.B canteen at Linby Colliery helped organise and turn the miners kitchen in Hucknall for a year during strike. Son & son-in-law also on strike, Nottingham' 1984/1985

 

Brenda Prince (British, b. 1950)
Dot Hickling on strike from N.C.B canteen at Linby Colliery helped organise and turn the miners kitchen in Hucknall for a year during strike. Son & son-in-law also on strike, Nottingham
1984/85
© Brenda Prince

 

Bill Brandt (British born Germany, 1904-1983) 'Northumbrian Miner at His Evening Meal' 1937

 

Bill Brandt (British born Germany, 1904-1983)
Northumbrian Miner at His Evening Meal
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing below the text from the magazine at left:

The Women’s Support Group

“This Time We Didn’t Want To Be On The Outside”

At Lea Hall women came to play a crucial role in the dispute. And the same was true throughout the country. In the past women have often been criticised for putting pressure on their husbands during strikes, pressures that come from the responsibilities of paying the rent or the mortgage, of keeping the house nice and making sure that the children are well clothed and fed. But the Lea Hall women stood by their husbands, their sons and their fathers for the whole twelve months. To being with they set up the Lea Hall Women’s support Group, and organised it along similar lines to the Strike Committee. They appointed their own officials, and they met on a regular basis. At first their main concern was with raising money and making sure that everyone was fed. But later they came to be concerned with the whole running of the strike, and demanded that they should have their own representatives on the Strike Committee. In December four of their members were admitted, and in that way the women came to be unbolted in organising everything from picketing to fundraising to welfare.

“It started one Sunday. We talked about it and walked around the estate trying to find out if women were interested. We got quite a good response. The first meeting was at Chris’ house, 30 women turned up, we chose a Chairwoman, a Secretary and a Treasurer. After that we met at the Social Club. We had weekly meetings where we discussed things like correspondence, what we can afford to buy, food parcels and collections. We organised ourselves as Lea Hall Women’s Support Group; it was something separate from the Strike Committee.”

 

Installation view of the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at left, Jenny Matthews’ quilt commissioned by the Martin Parr Foundation to mark the 40th anniversary of the miners’ strike

 

Jenny Matthews (British) 'Cole Not Dole' Nd

 

Jenny Matthews (British)
Cole Not Dole
Nd
© Jenny Matthews

 

Detail from a quilt commissioned by the Martin Parr Foundation to mark the 40th anniversary of the miners’ strike.

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at left the wall text below; in the four photographs from top left clockwise, John Sturrock’s Miners’ Strike 1984 mass picket confronting police lines, Bilston Glen. Norman Strike at the front of a mass picket, Scotland, unknown photographer Carcroft NCB Central Store 1984, Howard Sooley’s Rossington Main Colliery 1984, Roger Tiley’s ‘Scabs’ returning to work, Newbridge, South Wales, 1984-1985; and at right, the poster VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS (below)

 

 

To mark the 40th anniversary of the 1984-85 miners’ strike, Four Corners is delighted to present this exhibition from the Martin Parr Foundation, which looks at the vital role that photographs played during the year-long struggle against pit closures.

The miners’ strike was one of Britain’s longest and most bitter industrial disputes, the repercussions of which continue to be felt throughout the country today. This industrial action was led by the National Union of Mineworkers and its president, Arthur Scargill, against planned colliery closures by the National Coal Board which threatened 20,000 job losses.

Margaret Thatcher’s Conservative government strongly opposed the strike and aimed to reduce the power of the trade unions. It was a dispute characterised by weaponised news coverage and visual media created sway public opinion against the strike. Photographs documenting the events in 1984-85 are exhibited here in dialogue with selected ephemera created in support of the miners – including posters, vinyl records, plates, badges and publications.

The exhibited works cover a variety of approaches, from photo-journalism to photo-montage, as well as vernacular photographs taken by Philip Winnard, himself a striking miner. They include some iconic imagery of the lines of police and picket violence – most notably at the infamous Battle of Orgreave. But they also depict the remarkable community solidarity from groups including Women Against Pit Closures and Lesbians and Gays Support the Miners.

The strike ended in defeat for the miners on the 3rd March 1985, with most of Britain’s coal mines shut down. It was a running point in British society, leading to weakened trade unions and loss of workers’ rights, the privatisation of nationalised industries, and today’s insecure jobs market. Forty yeas on, ex-mining communities face a legacy of mass unemployment and social inequality. This exhibition offers a unique account of the strike, but also a space to reflect on power, community and the relationship between photography and societal change.

The exhibition features work by John Harris, Chris Fillip, Jenny Matthews, Brenda Prince, Neville Pyne, Howard Sooley, John Sturrock, Roger Tiley, Philip Winnard, Imogen Young and uncredited photographers of original press prints. It includes many materials drawn from the Martin Parr Foundation collection. The original exhibition was curated by Isaac Blease at Martin Parr Foundation. A book to accompany the exhibition is published by Bluecoat Press.

This exhibition is made possible with the generous support of Alex Sainsbury, Foyle Foundation, Hallett Independent, National union of Mineworkers and the Society for the Study of Labour History. With many thanks to the Martin Parr Foundation, Mary Halpenny-Killip, Matthew Fillip, Ceri Thompson, National Museum of Wales, Craig Oldham, Graham Smith, Bluecoat Press, British Journal of Photography, Isaac Blease, Tom Booth Woodger, Mick Moore and Safia Mirzai.

Wall text from the exhibition

 

Unknown maker (British) 'VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS' Nd

 

Unknown maker (British)
VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS
Nd
Poster

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London showing closed colliery commemorative plates

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing closed colliery commemorative plates:

Commemorative Plates

Left, top to bottom

Clayton West NUM Yorkshire Area
The Dirty Thirty No Surrender
Durham Miners Association

Right, top to bottom

Justice for Mineworkers
Littleton Miners’ 1984 Struggle 1985
Loyal to the Last Ollerton Miners

 

Unknown maker (British) 'ACKTON HALL COLLIERY commemorative plate' 1985

 

Unknown maker (British)
ACKTON HALL COLLIERY commemorative plate
1985

 

A series of commemorative plates was made for closed collieries. As shaft sinking began in 1873 the year 1877 may indicate when coal production began.

 

Installation view of the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at second left in the bottom image, Brenda Prince’s photograph Women’s’ picket at Bevercotes Colliery, night shift, 11pm. Nottingham, February 1985 (below); and at third right top, Roger Tiley’s photograph NUM union officials, Maerdy Miners’ Hall, Rhondda Fach, South Wales, 1984-1985

 

Brenda Prince (British, b. 1950) 'Women's' picket at Bevercotes Colliery, night shift, 11pm. Nottingham' February 1985

 

Brenda Prince (British, b. 1950)
Women’s’ picket at Bevercotes Colliery, night shift, 11pm. Nottingham
February 1985
Gelatin silver print
© Brenda Prince

 

We were all documentary photographers who had our own
projects and interests. We would work on our own stories and
my miners’ strike images came out of that. As a working class
woman, I became aware of the inequalities in society; not just
between men and women but also relating to race, class,
people with disabilities and sexuality. The miners’ strike gave
me the opportunity to document working class people who were
really struggling to keep their jobs and keep their communities
alive.

…on starting to document the miners’ strike

My brother lived in Calverton, a small pit village so I was able to
stay with him. I got in touch with Women’s action groups in the
area (Hucknall & Linby, Ollerton) and they put me in touch with
others (Clipstone, Blidworth). I began by photographing the
striking miners’ communal kitchens or soup kitchens and they
gradually got to know me. I was accepted by the men because
they knew I was on their side and perhaps because I was a
woman, they didn’t take me seriously as a ‘Press’
photographer. The more I went up there the more I got to know
people. They’d say, ‘oh you should come with us to so and so’.
I think that’s how I heard about the night pickets at Blidworth.

…on covering the role played by women in the miners’
strike:

There was so much the women were doing. What I found
important about the miners’ strike and women getting involved,
is that up till then many hadn’t taken so much interest in what
was happening in this country politically, but the strike
politicised them – they began to take note and watch the news
and realise that a lot of politicians are hypocrites, and you can’t
trust them and you still can’t.

Women became more confident as a result of the strike, which I
thought was great. It was good for other women and young girls
to see their Mums and daughters speaking out at the meetings,
doing things they wouldn’t have done before, eg. picketing.
Most of them would have been typical mothers and wives,
cleaning, cooking, shopping, looking after their children instead
of going on the picket line, visiting and supporting other
collieries, getting together with other women and planning days
of action, e.g., Women Against Pit Closures.

After the strike, as told to me and recorded in interviews about
the strike, they saw things differently, so it was a positive
experience for some women despite the hardship but hard for
the men who lost their jobs.

Extract from ONE YEAR interview with Brenda Prince on the Martin Parr Foundation website [Online] Cited 24/09/2024

 

Philip Winnard (British) 'Houghton Main' 1984

 

Philip Winnard (British)
Houghton Main
1984
© Philip Winnard

 

Howard Sooley (British) 'Carcroft NCB Central Store' 1984

 

Howard Sooley (British)
Carcroft NCB Central Store
1984
© Howard Sooley

 

Brenda Prince (British, b. 1950) 'Buying an ice cream at Yorkshire Miners' Gala. June' 1984

 

Brenda Prince (British, b. 1950)
Buying an ice cream at Yorkshire Miners’ Gala. June
1984
© Brenda Prince

 

Photographer uncredited. 'Three coaches used to take miners to Hem Heath Colliery, burning fiercely at a depot at Trentham near Stoke-on-Trent' 1984

 

Photographer uncredited
Three coaches used to take miners to Hem Heath Colliery, burning fiercely at a depot at Trentham near Stoke-on-Trent
1984
Press print

 

Neville Pyne (British) 'A policeman getting to grips with a picket' 1984

 

Neville Pyne (British)
A policeman getting to grips with a picket
1984
Press print
© Neville Pyne

 

Philip Winnard (British) 'Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN' 1984

 

Philip Winnard (British)
Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN
1984
Photo album
© Philip Winnard

 

The last picket line at Darfield Main. Monday morning March 4th 1985.
Houghton Main scabs had been taken in 2 hours early (we called at Darfield on way home)

The last picket line of the strike. This was at Corton Wood waiting for scabs comeing out at dinner time. Mont 4th March 85. The Picket’s were joined by Women from the Support Group.

Text from the photo album pages above

 

“The media was a very important aspect of the miners’ strike – the photographs were used against the miners in terms of demonising them,” Blease explains. “Images were used to illustrate violence and chaos in quite demonising and weaponised ways, but then on the other hand photographs were used to debase that media bias – through posters, photojournalists working for left-wing and union press, and people like Sturrock, John Harris, Prince and Imogen Young who were photographing the strike in a more holistic way.” …

Many of the photographers featured were part of the communities that they were documenting. Philip Winnard was one such example, as he was on strike himself from the Barnsley Main Colliery. “When he went on strike, he took his camera along and started recording his experiences when he was picketing,” Blease says. “We wanted to focus on how photographs were used in different ways and shared with friends and colleagues. He compiled these really amazing photo albums and they follow the strike chronologically, starting with the first picket lines and finishing with the return to work marches a year later.”

“They feel like family albums and spare no punches in how they record the strike,” he continues. “There’s violence, the intimidation of strike breakers, fundraising community activities, newslettering – there’s everything, and it gives an intimate familiarity with the event.”

Women also feature heavily throughout the exhibition, highlighting the oft-overlooked role they played in supporting – from those making food in the striking miners’ kitchens to all female picket lines at the collieries. Photographers such as Brenda Prince, who was a member of women’s only photography agency Format, documented this.

“Prince was focusing a lot on women’s roles in the strike,” Blease says. “So miners’ wives, community work, fundraising, picketing themselves, gathering food packages, and they played a very important role. These photographers were not just focusing on the sensational battle that was going on, they were showing how communities were coming together, but also how communities were being destroyed by the dispute, and photography was the medium that was catching this.”

Isaac Muk. “In Photos: The miners’ strike, 40 years on,” on the Huck website 6th March, 2024 [Online] Cited 24/09/2024

 

Brenda Prince (British, b. 1950) 'Sidney Richmond, retired Pit Deputy, babysitting Sean (3 months old) – first strike baby in the village. Clipstone Colliery, Nottingham' 1984-1985

 

Brenda Prince (British, b. 1950)
Sidney Richmond, retired Pit Deputy, babysitting Sean (3 months old) – first strike baby in the village. Clipstone Colliery, Nottingham
1984-1985
© Brenda Prince

 

Imogen Young (British) 'London's Lesbian and Gay 'Support the Miners' Group take part in David's Day celebration in Neath Colbren Club' 2 March 1985

 

Imogen Young (British)
London’s Lesbian and Gay ‘Support the Miners’ Group take part in David’s Day celebration in Neath Colbren Club
2 March 1985
© Imogen Young

 

 

ONE YEAR! Photographs from the Miners’ Strike 1984-85 explores the vital role that photography played during this bitter industrial dispute.

To commemorate the 40th anniversary of the miners’ strike, Four Corners is delighted to tour this exhibition from the Martin Parr Foundation. One of Britain’s longest and most violent disputes, the repercussions of the miners’ strike continue to be felt today across the country.

The exhibition looks at the central role photographs played during the year-long struggle against pit closures, with many materials drawn from the Martin Parr Foundation collection. Posters, vinyl records, plates, badges and publications are placed in dialogue with images by photographers, investigating the power and the contradictions inherent in using photography as a tool of resistance. They include photographs by Brenda Prince, John Sturrock, John Harris, Jenny Matthews, Roger Tiley, Imogen Young and Chris Killip, as well as Philip Winnard who was himself a striking miner.

The photographs show some familiar imagery – the lines of police and the violence – but also depict the remarkable community support from groups such as Women Against Pit Closures and the Lesbians and Gays Support the Miners. Photography was used both to sway public opinion and to document this transformative period in British history.

The catalyst for the miners’ strike was an attempt to prevent colliery closures through industrial action in 1984-85. The industrial action, which began in Yorkshire, was led by the National Union of Mineworkers (NUM) and its President, Arthur Scargill, against the National Coal Board (NCB). The Conservative government under Margaret Thatcher opposed the strikes and aimed to reduce the power of the trade unions. The dispute was characterised by violence between the flying pickets and the police, most notably at the Battle of Orgreave. The miners’ strike was the largest since the General Strike of 1926 and ended in victory for the government with the closure of a majority of the UK’s collieries.

Press release from Four Corners

 

John Harris (British) 'Lesley Boulton at the Battle of Orgreave' 1984

 

John Harris (British)
Lesley Boulton at the Battle of Orgreave
1984
Gelatin silver print
© John Harris/reportdigital.co.uk

Used under fair use conditions for the purposes of education and research

Photographer Lesley Boulton is attacked by a truncheon-wielding policeman at Orgreave. The picture was published by only one of 17 national newspapers in Britain.

 

On 18 June, miners came from all over the country to picket the coking plant outside Orgreave village, near Rotherham. I arrived at about 9.15am, with my camera – I was documenting life on the picket line. It was a glorious day: miners were sitting in the sun, or playing football, when suddenly police horses charged out in small groups. They did this twice, then there was a massive charge and they started attacking people. I didn’t see any trigger for this.

People tried to escape across the railway line, which led to a lot of injuries. And there were policemen on foot with short shields, laying about people with truncheons. I was numb with shock. This was violence far in excess of anything I’d ever witnessed: they were whacking people about the head and body with impunity. Some men tried to defend themselves. We couldn’t believe it when the BBC reversed footage on the Six O’Clock News to suggest the miners had attacked the police, and that the police had simply retaliated. [Despite an Independent Police Complaints Commission report in 2015 confirming the reversal, the BBC has never officially accepted this.]

It was chaos. I ran back to the village and hid in a car repair yard. After a few minutes, I came out and photographed one man pinned to a car bonnet, being beaten terribly. At the bus stop, a man was lying on the ground with a chest injury. I was calling to a policeman standing in the road, asking him to get an ambulance, when these two mounted police bore down on me. A man pulled me out of the way just as one of them took a full swipe at my head with his truncheon, and missed.

When I look at this photograph, I wonder what was going through his mind. The police claimed the image was doctored; when I tried to press charges for assault, the director of public prosecutions’ office told me there wasn’t enough evidence. How much did they need?

I don’t take this image personally, because it’s not about me; it’s about something much bigger: an expression of arbitrary power, and what can happen when our masters decide to put us in our place. Besides, I didn’t suffer the way the miners and their families did.

Lesley Boulton quoted in Adrian Tempany. “‘A policeman took a full swipe at my head’: Lesley Boulton at the Battle of Orgreave, 1984,” on The Guardian website 17 December 2016 [Online] Cited 23/09/2024

 

Philip Winnard (British) 'Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN' 1984

 

Philip Winnard (British)
Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN
1984
Photo album
© Philip Winnard

 

Showing photographs from the Battle of Orgreave

 

Battle of Orgreave

The Battle of Orgreave was a violent confrontation on 18 June 1984 between pickets and officers of the South Yorkshire Police (SYP) and other police forces, including the Metropolitan Police, at a British Steel Corporation (BSC) coking plant at Orgreave, in Rotherham, South Yorkshire, England. It was a pivotal event in the 1984–1985 UK miners’ strike, and one of the most violent clashes in British industrial history.

Journalist Alastair Stewart has characterised it as “a defining and ghastly moment” that “changed, forever, the conduct of industrial relations and how this country functions as an economy and as a democracy”. Most media reports at the time depicted it as “an act of self-defence by police who had come under attack”. In 2015, the Independent Police Complaints Commission (IPCC) reported that there was “evidence of excessive violence by police officers, a false narrative from police exaggerating violence by miners, perjury by officers giving evidence to prosecute the arrested men, and an apparent cover-up of that perjury by senior officers”.

Historian Tristram Hunt has described the confrontation as “almost medieval in its choreography … at various stages a siege, a battle, a chase, a rout and, finally, a brutal example of legalised state violence”.

71 picketers were charged with riot and 24 with violent disorder. At the time, riot was punishable by life imprisonment. The trials collapsed when the evidence given by the police was deemed “unreliable”. Gareth Peirce, who acted as solicitor for some of the pickets, said that the charge of riot had been used “to make a public example of people, as a device to assist in breaking the strike”, while Michael Mansfield called it “the worst example of a mass frame-up in this country this century”.

In June 1991, the SYP paid £425,000 in compensation to 39 miners for assault, wrongful arrest, unlawful detention and malicious prosecution.

Text from the Wikipedia website

 

Poster for the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London showing in the background, Brenda Prince's photograph 'Riot police await orders in fields surrounding Orgreave coke works, S. Yorkshire, Miners' dispute, 1984

 

Poster for the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing in the background, Brenda Prince’s photograph Riot police await orders in fields surrounding Orgreave coke works, S. Yorkshire, Miners’ dispute, 1984

 

Poster for the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' outside of Four Corners, London

 

Poster for the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 outside of Four Corners, London

 

 

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Martin Parr Foundation

Martin Parr Foundation supports emerging, established and overlooked photographers who have made and continue to make work focused on Britain and Ireland. We preserve a growing collection of significant photographic works and strive to make photography engaging and accessible for all. We are committed to making the Martin Parr Foundation a place for everyone and to reflect the diversity of British and Irish culture.

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Four Corners centre for film and photography has been based in East London for 50 years. We champion creative expression for social change, connecting communities and image-makers to learn skills and create new work. Drawing on our radical history, our exhibitions explore how photography and film can tell stories from the margins, looking to the past to inspire the future.

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Exhibition: ‘The Poetry of the Everyday. Photographs by Elfriede Mejchar’ at Museum der Moderne Salzburg

Exhibition dates: 26th April – 15th September 2024

Altstadt (Rupertinum)

Curator: Katharina Ehrl

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Heide und Erdberger Mais', 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Heide und Erdberger Mais, 1967-1976
Silver gelatine print on baryta paper, brown toned
Museum der Moderne Salzburg
© Bildrecht, Vienna 2024

 

 

Deriving pleasure from the dérive

In recent weeks Art Blart has posted on social documentary photographers of the urbanscape: David Goldblatt documenting social conditions in South Africa under apartheid and Roger Mayne with his “mixture of reality and unreality” photographs of the communities of Southam Road and surrounds, London.

One could argue that both could be seen as a focused urban male flâneur (or flâneuse in the case of a female), who saunters around the city observing society – the serendipitous Mayne more so than the working in series focused Goldblatt. And here we have another photographer of the urbanscape until recently unknown to me, that of the magnificent Austrian photographer Elfriede Mejchar (1924-2020) who – according to the exhibition text – is another flâneur, “her flaneur-like practice underlying her earlier bodies of work.”

But Mejchar’s was a very concentrated photographic practice, one in which the photographer again and again “explored Vienna’s peripheral zones on the southeast edge of the city” to create photographic series often created over several years. Therefore, rather than being a wandering dilettante photographer, I believe that Mejchar was a focused conceptual artist who used Guy Debord’s “Theory of the Dérive” (1956)1 (or “drift”) to ground her photographic practice.

With its focused flow of acts, its gestures, its strolls, its encounters, one of the goals of the dérive includes studying the terrain of the city (psychogeography), the exploration of urban environments that emphasises interpersonal connections to places. The pyschogeography of the urbanscape.2

A quotation by Grant W. Ray is instructive in this regard:

“Debord’s Dérive is not simple a walk through the streets of the city, of chance encounters. Instead one must move rapidly and decisively through the urban space, with intention… They should be aware of their surroundings, of the “… ecological analysis of the absolute or relative character of fissures in the urban network, of the role of microclimates, of distinct neighborhoods with no relation to administrative boundaries, and above all of the dominating action of centers of attraction…” Thus the most talented photographers who’s oeuvre includes the investigation of the urbanscape. The walk itself, the interaction of operator, camera, and site breaks down the normal relationship we have with public urban spaces. Their activity alone is the Dérive.”3


Working decisively and with intention, at the edge of the city, in spaces with no boundaries, where there were few people, or using different typologies of the city such as hotel rooms in which she stayed during her everyday job, Mejchar focused on the pyschogeography of the urbanscape through her reflective, non-decisive moment photographs, capturing “the complexity of this desolate and yet, in her eyes, beautiful landscape” and the changes that were happening to the urbanscape.

“Elfriede Mejchar consciously broke away from the photographic mainstream and the reportage style that was popular at the time. Rather than searching for the so-called “decisive moment,” she approached her subjects in a strongly conceptual and serial manner. She focused not on the extraordinary but on the unspectacular and the commonplace, the everyday and the banal, repeatedly addressing these in new ways in her photographic series.” (Text from the Wien Museum website)

Working with the periphery, the borders between urban and rural spaces, the non-decisive moment, landscapes subjected to human interventions and photographs in series, Mejchar’s photographs are more than mere representation of these sites: they challenge the viewer to “instigate more than just chance encounters for the viewer looking at the photographs,” through an understanding of the “subtle variations of the daily social realities created and maintained through public works and layout.”4 “The photographers activity of finding these sites is the dérive, the photograph itself is the pyschogeography, the questioning.”4

With her training as a classical photographer in the manner of Sudek, Brassaï or Tudor-Hart (see the first two photographs in the posting On Her Own. The photographer Elfriede Mejchar) grounding her later objective conceptual photographs, Mejchar’s point of departure is the pleasure she derives from the focused dérive and the results of her activity (through the objective and precise eye of a topographer a la Bernd and Hiller Becher) – the questioning photographs – brought to the attention of the viewer.

Mejchar investigates “traces of civilisation that humans leave in nature or along the edges of the urban fabric” and in so doing brings peripheral things (and her ideas about them) to the centre of our attention, making them psychologically valuable for all of us. The artist derives pleasure from her measured dérive and investigation of the evanescent, posing important questions about seemingly mundane things before they pass out of sight, memory, and existence.

And in her pleasure, is ours.

Dr Marcus Bunyan

See another posting about the artist’s work: On Her Own. The photographer Elfriede Mejchar at Wien Museum MUSA, Vienna, 18th April – 1st September, 2024

 

1/ “Psychogeography describes the effect of a geographical location on the emotions and behaviour of individuals.

How do different places make us feel and behave? The term psychogeography was invented by the Marxist theorist Guy Debord in 1955 in order to explore this. Inspired by the French nineteenth century poet and writer Charles Baudelaire’s concept of the flâneur – an urban wanderer – Debord suggested playful and inventive ways of navigating the urban environment in order to examine its architecture and spaces.”

Anonymous. “Psychogeography,” on the Tate website Nd [Online] Cited 13/09/2024

2/ Guy Debord (November 1956). “Theory of the Dérive”. Les Lèvres Nues (9). Translated by Ken Knabb.

3/ Guy Debord, “Theory of the Dérive,” 1958 on the Bureau of Public Secrets website Nd quoted in Grant W. Ray. “Dérive,” on the Silverpoetics website 13 July 2009 [Online] Cited 20/08/2024

4/ Ibid.,


Many thankx to the Museum der Moderne Salzburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Poesie des Alltäglichen. Fotografien von Elfriede Mejchar / The poetry of the everyday

To mark the centenary of her birth, in 2024 three museums in Austria host exhibitions of works by the photographer Elfriede Mejchar (1924-2020, Vienna, AT). The Museum der Moderne Salzburg presents the artist as a portraitist. Curator Katharina Ehrl guides you through the exhibition in this short film.

 

In 2024, three museums host exhibitions of works by the Austrian photographer Elfriede Mejchar (1924-2020, Vienna, AT). The Museum der Moderne Salzburg is collaborating with the Landesgalerie Niederösterreich and the Wien Museum to honor the artist’s work at three different locations on the occasion of her 100th birthday, with each location offering a different focus.

Salzburg’s contribution to this collaborative project will present the artist’s portraits. With her series of works entitled “Artists at work” (1954-1961), for example, Mejchar demonstrates impressively how she engages with the artistic personalities of Christa Hauer, Friedensreich Hundertwasser, Josef Mikl and Arnulf Rainer by mapping their working situation in their studios. But she also demonstrated the same precision of perception when encountering the inanimate objects in her surroundings, thereby giving landscapes, flowers and discarded furniture the appearance of animated portraits.

The photo collections at the Museum der Moderne Salzburg hold a total of 665 photographs by Mejchar. Otto Breicha, the first director of the Museum’s predecessor institution, was a long-time colleague of Mejchar who recognised the artistic value of her photographic work and helped to promote it. As early as 1982, one year before the official opening of the Rupertinum, a comprehensive collection of her work was added to the photographic collection that later grew through further purchases and donations and today constitutes a focal point of the Museum’s photographic holdings.

Text from the Museum der Moderne Salzburg website

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing at left, work from Mejchar’s series Eine Kostümierung der geliehenen Identität (A Masquerade of Borrowed Identity) (below); and at right, photographs from the series Nobody is Perfect (below)
© Museum der Moderne Salzburg
Photo: wildbild/Günter Freund

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Künstler bei der Arbeit, 1954-1961' (Artists at work, 1954–1961)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from Mejchar’s series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961) (below)
© Museum der Moderne Salzburg
Photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) 'Arnulf Rainer' 1954-1961

 

Elfriede Mejchar (Austrian, 1924-2020)
Arnulf Rainer
1954-1961
From the series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Arnulf Rainer (Austrian, b. 1929)

Arnulf Rainer (born 8 December 1929) is an Austrian painter noted for his abstract informal art.

Rainer was born in Baden, Austria. During his early years, Rainer was influenced by Surrealism. In 1950, he founded the Hundsgruppe (dog group) together with Ernst Fuchs, Arik Brauer, and Josef Mikl. After 1954, Rainer’s style evolved towards Destruction of Forms, with blackenings, overpaintings, and maskings of illustrations and photographs dominating his later work. He was close to the Vienna Actionism, featuring body art and painting under the influence of drugs. He painted extensively on the subject of Hiroshima such as it relates to the nuclear bombing of the Japanese city and the inherent political and physical fallout.

Text from the Wikipedia website 

 

Elfriede Mejchar (Austrian, 1924-2020) 'Christa Hauer' 1954-1961

 

Elfriede Mejchar (Austrian, 1924-2020)
Christa Hauer
1954-1961
From the series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954–1961)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Christa Hauer-Fruhmann (Austrian, 1925-2013)

Christa Hauer-Fruhmann (b. March 13, 1925 in Vienna; d. March 21, 2013 in St. Pölten) was an Austrian painter. …

She was initially under the artistic influence of her father and created representational works such as landscapes, portraits and nude drawings. At the end of her stay in the USA, around 1960, she turned to abstract painting, particularly action painting, color field painting and informal art. Later, cosmic forms and a turn to nature determined her works.

Text from the German Wikipedia website translated by Google Translate

 

Elfriede Mejchar (Austrian, 1924-2020) 'Friedensreich Hundertwasser' 1954-1961

 

Elfriede Mejchar (Austrian, 1924-2020)
Friedensreich Hundertwasser
1954-1961
From the series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Friedensreich Hundertwasser (Austrian, 1928-2000)

Friedensreich Hundertwasser Regentag Dunkelbunt (born Friedrich Stowasser, born December 15, 1928 in Vienna; died February 19, 2000 on board the Queen Elizabeth 2 off Brisbane) was an Austrian artist, who worked primarily as a painter, but also in the fields of architecture and environmental protection. …

Artistically, he was an opponent of the “straight line” and any kind of standardisation throughout his life. This is particularly evident in his work in the field of building design, which is characterised by imaginative liveliness and individuality, but above all by the inclusion of nature in architecture.

Text from the German Wikipedia website translated by Google Translate

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Porträts von Künstler-Photographen und Kunstvermittlern' (Portraits of Artist Photographers and Art Educators)

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Porträts von Künstler-Photographen und Kunstvermittlern' (Portraits of Artist Photographers and Art Educators)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing photographs from Mejchar’s series Porträts von Künstler-Photographen und Kunstvermittlern (Portraits of Artist Photographers and Art Educators) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) 'Aglaia Konrad' 1988

 

Elfriede Mejchar (Austrian, 1924-2020)
Aglaia Konrad
1988
From the series Porträts von Künstler-Photographen und Kunstvermittlern (Portraits of Artist Photographers and Art Educators)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Aglaia Konrad (Austrian, b. 1960)

Aglaia Konrad (born 1960) is an Austrian photographer and educator living in Brussels. …

Konrad’s photographs explore urban space in large cities. Konrad’s work has been to known to be distinctly international in that it highlights urban elements independent of cultural markers. Her work highlights the ubiquitous elements of urban life through methods like filming a city from the perspective of a moving car or compiling a series of aerial views of skyscrapers.

Text from the Wikipedia website

 

Elfriede Mejchar (Austrian, 1924-2020) 'Prof. Dr. Otto Breicha' 1988

 

Elfriede Mejchar (Austrian, 1924-2020)
Prof. Dr. Otto Breicha
1988
From the series Porträts von Künstler-Photographen und Kunstvermittlern (Portraits of Artist Photographers and Art Educators)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Otto Breicha (Austrian, 1932-2003)

Otto Breicha (b. 26 July 1932 in Vienna; d, 28 December 2003 in Vienna) was an Austrian art historian, publicist and museum director. …

Breicha is considered an important integration figure in the Austrian art and literature scene of the 1960s. As director of the Rupertinum he collected works by Kurt Moldovan, Günter Brus, Fritz Wotruba and Gotthard Muhr, among others. He edited portfolios by Karl Anton Fleck, Gotthard Muhr, Peter Pongratz, Alois Riedl, Karl Rössing, Johannes Wanke, Max Weiler and many others.

Breicha built up an important photo collection in the Rupertinum. He also took photos of authors himself, especially during his time at the Austrian Society for Literature from 1962 to 1972.

Text from the German Wikipedia website translated by Google Translate

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing photographs from Mejchar’s series Simmeringer Heide und Erdberger Mais, 1967-1976 (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Heide und Erdberger Mais', 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Heide und Erdberger Mais, 1967-1976
Silver gelatine print on baryta paper, brown toned
Museum der Moderne Salzburg
© Bildrecht, Vienna 2024

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Heide und Erdberger Mais, 1967-1976
Silver gelatine print on baryta paper, brown toned
Museum der Moderne Salzburg
© Bildrecht, Vienna 2024

 

The Creative Element in Documentation

Created between 1967 and 1976, the photographic series “Simmeringer Heide und Erdberger Mais” (Simmeringer Heide and Erdberger Mais) is Mejchar’s first long-term cycle, for which she takes hundreds of pictures over the years. The series uses the photographic medium to explore the Viennese periphery. Simmeringer Heide and Erdberger Mais are areas on the southeastern outskirts of Vienna that were altered by humans and gradually taken over by commercial operations which transformed them into an industrial landscape. Mekchav first discovers them at a time when unused parcels of land (locally known as “Gstatten”), derelict market gardens, and scattered industrial structures are still defining features of the scenery. What sets the series apart is the choice of subject and the matter-of-fact manner in which the photographer treats it, compiling a kind of anecdotal inventory. The shots demonstrate that Mejchar’s objective in there art – as in the documentary photography that is her day-to-day work – is to render exactly what the objective and precise eye of a topographer sees. In framing an area in the urban periphery as a landscape, she trains this eye and her lens on a subject that has been largely absent from Austrian photography.

Wall text from the exhibition

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Hotel (Fremdenzimmer), 1970-1986' (Hotel (Guest Room), 1970-1986)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from Mejchar’s series Hotel (Fremdenzimmer), 1970-1986 (Hotel (Guest Room), 1970-1986) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Hotel (Fremdenzimmer)', 1970-1986 (Hotel (Guest Room), 1970-1986)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Hotel (Fremdenzimmer), 1970-1986 (Hotel (Guest Room), 1970-1986)
Silver gelatin print on baryta paper, brown tones
Federal Photography Collection at the Museum der Moderne Salzburg

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Hotel (Fremdenzimmer)', 1970-1986 (Hotel (Guest Room), 1970-1986)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Hotel (Fremdenzimmer), 1970-1986 (Hotel (Guest Room), 1970-1986)
Silver gelatin print on baryta paper, brown tones
Federal Photography Collection at the Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

Elfriede Mejchar (Austrian, 1924-2020) 'Flachsspinnerei in Stadl-Paura' (Flax spinning mill in Stadl-Paura) 1986

 

Elfriede Mejchar (Austrian, 1924-2020)
Flachsspinnerei in Stadl-Paura (Flax spinning mill in Stadl-Paura)
1986
© Elfriede Mejchar/Landessammlungen NÖ

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from Mejchar’s series Die Monatssesseln, 1986-1988 (The Armchairs of the Month, 1986-1988) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Die Monatssesseln, 1986-1988 (The Armchairs of the Month, 1986-1988)
Federal Photography Collection at the Museum der Moderne Salzburg

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Die Monatssesseln, 1986-1988 (The Armchairs of the Month, 1986-1988)
Federal Photography Collection at the Museum der Moderne Salzburg

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Oscillation (Salzburger Landesatelier)' (Oscillation (Salzburg State Studio)) 1988

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Oscillation (Salzburger Landesatelier) (Oscillation (Salzburg State Studio))
1988
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from the Mejchar's series 'Eine Kostümierung der geliehenen Identität' (A Masquerade of Borrowed Identity)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from the Mejchar’s series Eine Kostümierung der geliehenen Identität (A Masquerade of Borrowed Identity) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Eine Kostümierung der geliehenen Identität' (A Masquerade of Borrowed Identity) 1989

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Eine Kostümierung der geliehenen Identität (A Masquerade of Borrowed Identity)
1989
Gelatin silver print on baryta paper
Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

 

Introduction

Elfriede Mejchar (1924-2020 Vienna, AT), the grande dame of Austrian photography, was in the employ of the Federal Monuments Office for almost forty years. Meanwhile, she also began her groundbreaking work on the outskirts of Vienna. Harnessing the photographic series as a documentary and investigative medium, she limned an imposing portrait of the urban landscape. Her work, which had a lasting influence on the evolution of photography in Austria, now also stands as an important documentary record of the country in the postwar period.

As a professional photographer, Mejchar traveled to various regions throughout Austria, including in Lower and Upper Austria and Styria, to capture buildings and cultural assets of art-historical significance in photographs. Yet she also used her official trips and her scant free time to pursue her own photographic interests, which focused on the small and seemingly trivial and the traces of civilisation that humans leave in nature or along the edges of the urban fabric and that receive little if any attention. It may seem that the documentary dimension is less important in the resulting works, that it is eclipsed by the narrative element. In fact, Mejchar fuses both, scrutinising her motifs with an attentive eye that picks up on the singular or peculiar and registers it without manipulation.

Elfriede Mejchar was not interested in the so-called “pivotal moment” and did not care for the conventional photojournalistic style of her time. Her work began when people had left, and she approached her themes from a very conceptual angle. Both the documentary series she created under the open sky and the object photographs, still lifes, and collages she made in her studio reflect this approach. She photographed the “evanescent before it evanesces”, in urban and rural landscapes and everyday scenes, capturing the changes that affected the particular scenery and its distinctive atmosphere.

The Creative Element in Documentation

Produced between 1967 and 1976, the photographic series “Simmeringer Heide and Erdberger Mais” is Mejchar’s first long-term cycle, for which she takes hundreds of pictures over the years. The series uses the photographic medium to explore the Viennese periphery. Simmeringer Heide and Erdberger Mais are areas on the southeastern outskirts of Vienna that were altered by humans and gradually taken over by commercial operations which transformed them into an industrial landscape. Mejchar first discovers them at a time when unused parcels of land (locally known as “Gstätten”), derelict market gardens, and scattered industrial structures are still defining features of the scenery. What sets the series apart is the choice of subject and the matter-of-factly manner in which the photographer treats it, compiling a kind of anecdotal inventory – empty lots, paths and roads, utility poles and a select few close-ups. The shots demonstrate that Mejchar’s objective in her art – as in the documentary photography that is her day-to-day work – is to render exactly what the objective and precise eye of a topographer sees. In framing an area in the urban periphery as a landscape, she trains this eye and her lens on a subject that has been largely absent from Austrian photography.

The use of a sulfur-based solution to tone the photographs – which is the cause of the brownish tinge – reflects a recurring concern in Mejchar’s photographs: existence in time and impermanence. In this instance, the technique’s purpose is not to alter the colour, but rather to make it more durable.

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing at left, work from Mejchar's series 'Künstler bei der Arbeit, 1954-1961' (Artists at work, 1954-1961); and at right, the wall text 'The Artist as Chronicler'

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing at left, work from Mejchar’s series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961); and at right, the wall text ‘The Artist as Chronicler’
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

The Artist as Chronicler

Portraiture plays a role early on in Elfriede Mejchar’s work; she receives her professional training in a portrait studio. She subsequently makes a conscious choice to avoid the genre, but then, in the 1950s, returns to it.

“Künstler bei der Arbeit”, 1954-1961 (Artists at Work)

The series “Künstler bei der Arbeit” (Artists at Work) is her first major cycle of portraits, comprising over 340 gelatin silver prints. Mejchar is often brought in to capture exhibitions in installation shots, especially at the Vienna Secession, where she is introduced to many young artists waiting to make a name for themselves as well as some of their older colleagues who have been active since before 1945. The incomprehension with which the visitors gaze at abstract art that does not represent anything with any accuracy prompts the young photographer to record the intensity and seriousness with which the artists dedicate themselves to their craft, often braving considerable hardship. The series accordingly focuses on visualising the real studio and workplace settings of thirty-six artists, including Christa Hauer, Friedensreich Hundertwasser, Josef Mikl, and Arnulf Rainer.

“Porträts von Künstler-Photographen und Kunstvermittlern”, 1988-1994 (Portraits of Artist Photographers and Art Educators)

In the body of work “Porträts von Künstler-Photographen und Kunstvermittlern” (Portraits of Artist Photographers and Art Educators), by contrast, Mejchar undertakes to depict everyone involved in fine art photography in Austria in the late twentieth century. Over the years, the series grows to comprise eighty double portraits, each composed, in accordance with a rigorous conception, of an en face portrait side by with a three-quarter view. The works have a distinctly staged quality, underscored by the unvarying austere setting and the emphasis on the hands, among other aspects. In this respect they recall Mejchar’s final examination, in which she had to realise a portrait both in profile and en face to demonstrate her command of photographic lighting designing and the handling of human sitters.

With these two projects, Mejchar becomes an important chronicler of the Austrian arts scene.

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing at left, work from Mejchar's series 'Oscillation (Salzburger Landesatelier)' (Oscillation (Salzburg State Studio)) (above); and at right, the wall text 'The Other Gaze' (below)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing at left, work from Mejchar’s series Oscillation (Salzburger Landesatelier) (Oscillation (Salzburg State Studio)) (above); and at right, the wall text ‘The Other Gaze’ (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

The Other Gaze

“Hotel (Fremdenzimmer)”, 1970-1986 (Hotel (Guest Room))

As part of her work for the Federal Monuments Office, Elfriede Mejchar has to travel a great deal, mainly to more rural areas. The photographic series “Hotel (Fremdenzimmer)” (Hotel (Guest Room)) is a kind of lasting documentary record of these trips and perhaps the most significant one. Bed, table, chair, mirror, wardrobe, patterned wallpaper, and sometimes a washbasin: for over fifteen years, the photographer captures her rooms with their often spartan furnishings in the numerous modest hotels and inns that – though it may not look like it at first glance – provide her with accommodation. Here and there one does espy a toothbrush, a pair of shoes, a ruffled bedcover, all traces that reveal the ostensibly absent photographer’s presence. A certain melancholy suffuses these shots of hotel rooms as witnesses to a world that has all but disappeared

“Die Monatssesseln”, 1986-1988 (The Armchairs of the Month)

The same melancholy is also unmistakable in the photographs of objects that have outlived their usefulness and been discarded and, it seems, forgotten. In the series “Die Monatssesseln” (The Armchairs of the Month) Mejchar portrays found motifs such as discarded seating furniture. The series shows a wide variety of such items, from kitchen chairs to living-room armchairs and even car seats, that have become part of the natural or other scene where they were dumped. No less diverse than the pieces of furniture and their environments are the feelings they elicit; as Mejchar puts it, “a mess can be beautiful in its own way.”

“Oszillation (Salzburger Landesatelier)”, 1988

The dreariness of the hotel rooms contrasts with the sober-mindedness and lucidity of the photographs in “Oszillation (Salzburger Landesatelier)” (Oscillation (Salzburger Landesatelier)). Yet although the two series are very different on the surface, both are sustained by a minimalism that is operative on the level of the motifs, in the austere interiors, as well as in Mejchar’s precisely chosen camera angles. These photographs capture the rooms of the State of Salzburg’s studio residence for visiting artists, located, like the Salzburger Kunstverein, in the historic Künstlerhaus. Mejchar herself lives there for a while in 1988, a change of working environment that is reflected in her output from the period.

Nobody Is Perfect

In the late 1980s, Elfriede Mejchar branches out in a fresh creative direction. She has been retired for some years and feels free to take on new challenges. Setting aside the flaneur-like practice underlying her earlier bodies of work, she starts photographing in the studio.

Tapetenbild. Triptychon, 1988 (Wallcover Picture. Tryptic) “Eine Kostümierung der geliehenen Identität”, 1989 (A Costume for the borrowed Identity) “Tagebuch Jänner 1988”, 1988 (Diary January 1988) “Nobody Is Perfect”, 1996

Faces change shapes, snakes coil around heads, open and closed eyes alternate. For the collages in “Tagebücher Jänner 1988,” Mejchar reuses her own photographs; in other series, by contrast, she works with found images such as shots of female models from print advertisements or fuses figural representations with fabric and wallpaper patterns. The works are rapidly composed out of visual fragments that she often only loosely places side by side or in overlapping arrangements, dispelling their aura of perfection. “I build pictures for myself on the wall, from materials that are at hand in the public sphere, that are on public display, but I strip away the ideal of flawless beauty that is constantly rubbed in our faces by dismembering it or covering it up.” It is the temporary and easily mutable that fascinates Mejchar, qualities that had had no place in her professional work.

“Amaryllis”, 1994-1997

Pictures of flowers in fine art, whether painted or photographed, inevitably have a clichéd dimension. Mejchar photographs only a special selection of flowers such as amaryllises, lilies, and tulips that she grows in her own garden. In the studio, rather than recording the flowers with a romantic gesture, she captures their gradual transformations – full blossoms, some full of delicate life, some already wilting and recognisably perishable. Showing them between florescence and decay, in a kind of liminal instant, she revisits a theme that surfaces throughout her oeuvre: the capturing of a state of affairs at a defined point in time.

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing the wall text 'Elfriede Mejchar: biographical note 1924-2020 Vienna, AT'; and some photographs of Elfriede Mejchar working

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing the wall text Elfriede Mejchar: biographical note 1924-2020 Vienna, AT; and some photographs of Elfriede Mejchar working
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar: biographical note 1924-2020 Vienna, AT

Elfriede Mejchar is raised in Lower Austria. In 1939, she moves to Germany, where, from 1941 until 1944, she trains as a photographer with Ernst Ley in his small photography studio in Nordenham, completing her education with the official apprenticeship examination.

In light of the political developments, the young photographer and her mother to return to Vienna in 1944. She gets her first job when the Federal Monuments Office (BDA) hires her to document historic architecture with a view to potential bomb damage. She witnesses the turbulent final weeks of the war in Austria, then returns to northern Germany, before settling in Vienna in 1947. From then until her retirement in 1984, Mejchar works as a photographer for the Federal Monuments Office on a steady contract. She buys her first own camera in 1953, and in 1960 she earns a master’s certificate in photography as an external student at the Graphische Lehr- und Versuchsanstalt Wien. Busy with her daytime work for the BDA, she also starts pursuing her own photographic interests in the 1960s, although she does not publicly exhibit her output until 1976, when the Museum of the Twentieth Century in Vienna mounts the fifty-two-year-old photographer’s first solo exhibition. After retiring in 1984, she dedicates herself entirely to freelance and fine art photography.

Elfriede Mejchar does not win the public recognition she merits until old age; in 2002, she is awarded the Honorary Prize for Photography of the Federal Chancellor’s Office, followed in 2004 by the Honorary Prize for Fine Art Photography of the State of Lower Austria and the Prize of the City of Vienna for Fine Art.

Text from the exhibition

 

Anonymous photographer. 'Elfriede Mejchar' Nd

 

Anonymous photographer
Elfriede Mejchar
Nd
Gelatin silver print

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs of Mejchar's flower series

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing photographs of Mejchar’s flower series

 

Elfriede Mejchar (Austrian, 1924-2020) 'Amaryllis' 1997

 

Elfriede Mejchar (Austrian, 1924-2020)
Amaryllis
1997
© Elfriede Mejchar/Landessammlungen NÖ

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is perfect' 1996

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is perfect
1996
Chromogenic print
Federal Photography Collection at the Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is perfect' 1996

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is perfect
1996
Chromogenic print
Federal Photography Collection at the Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is perfect' 2003

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is perfect
2003
© Elfriede Mejchar/Landessammlungen NÖ

 

 

Museum der Moderne Salzburg
Altstadt (Rupertinum)

Wiener-Philharmoniker-Gasse 9
5020 Salzburg
Austria

Opening hours:
Daily 10am – 6pm

Museum der Moderne Salzburg website

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Exhibition: ‘Suburbia. Building the American Dream’ at the Centre de Cultura Contemporània de Barcelona | CCCB

Exhibition dates: 20th March – 8th September 2024

Curators: Philipp Engel and Francesc Muñoz

 

'Suburbia. Building the American Dream' exhibition poster

 

Suburbia. Building the American Dream exhibition poster

 

 

An offer you can’t refuse

“The “American dream” can be summed up in a mental image that seems frozen in time: a home of one’s own, surrounded by lawns, with a pool in the back garden and a couple of cars slumbering in the garage… Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry.” (Text from the CCCB website)


To me, there has always be something slightly askew, slightly out of kilter about the “American dream”. It promotes a generalised simulation of a imaginary reality, sold as a lifestyle, more fiction than fact. It is the ghost of desire that haunts the everyday reality of life, entirely on the side of demand: I want therefore I must have.

This desire must be satiated in the nuclear family, the white picket fence, the idyllic family home, the loveable children – as much a surface that reflects the approbation of others as for the sustenance of the self. As Anthony Giddens observes we are inescapably involved in a

“‘reflexive project of the self’: this project is reflexive because it involves unremitting self-monitoring, self-scrutiny, planning and ordering of all elements of our lives appearances and performances in order to marshal them into a coherent narrative called ‘the self’. We have to interpret the past and plan the future in relation to an identity we are attempting to constitute in a particularly immediate and transient social present. Consumerism is central to this self-obsession. This is partly because we not only have to choose a self, but (as Foucault’s line of argument also indicates) have to constitute ourselves as a self who choses, a consumer.”1


The American Dream endeavours to direct the identity we are attempting to constitute (through consumerism), so that it fits into a particularly conformist idea of a wholesome life: patriarchal, hegemonic, puritan (most important in America), god fearing, white – a particularly hyperreal simulation of a world that never existed in the first place. An imaginary construction.2

Photographs reinforce this “imaginary” state of being, this desire for the American Dream. As the wonderful Victor Burgin observes,

“The structure of presentation – point-of-view and frame – is intimately implicated in the reproduction of ideology (the ‘frame of mind’ of our ‘points-of-view’). More than any other textual system, the photograph presents itself as ‘an offer you can’t refuse’. The characteristics of the photographic apparatus position the subject in such a way that the object photographed serves to conceal the textuality of the photograph itself – substituting passive receptivity for active (critical) reading. … With most photographs we see, […] decoding and investiture takes place instantaneously, unselfconsciously, ‘naturally’; but it does take place – the wholeness, coherence, identity, which we attribute to the depicted scene is a projection, a refusal of an impoverished reality in favour of an imaginary plenitude. The imaginary object here, however, is not ‘imaginary’ [as in fictive] in the usual sense of the word, it is seen, it has a projected image.”3 (My bold and italics)


The photographs of the American Dream, then, deny an impoverished reality in favour of a desired imaginary plenitude. You too can live the dream, because you have seen the evidence of the projected image, and this imaginary identification can have very real effects.

In the desire for the dream we witness (elsewhere in the world) the egocentric obsession of some of the builders in the British series “Grand Designs” where people mortgage themselves up to the hilt, become sick, have marriage breakdowns and can’t finish the project, because of a dream… to build huge houses with 7 bedrooms and 4 bathrooms that no one in their right mind needs to build for 2 people. Or the case of the Australian Melissa Caddick who, in a Ponzi scheme stole A$30 million from investors, including her friends and family, in order to appear a successful business woman. “Caddick used the proceeds of her crimes to acquire “all the trappings of wealth” and that her “success was all a façade and the financial services business was an elaborate front for Ms. Caddick’s Ponzi scheme”.”4

Ego is reinforced by the image reflected back to us by the photograph.

Christopher Lasch comments that, “The proliferation of recorded images undermines our sense of reality. As Susan Sontag observes in her study of photography, “Reality has come to seem more and more like what we are shown by cameras.” We distrust our perceptions until the camera verifies them. Photographic images provide us with the proof of our existence, without which we would find it difficult even to reconstruct a personal history…”5

Photographs posit a reality that promotes the dream, that verifies the dream, as ‘an offer you can’t refuse’.

Thankfully, some of the contemporary artists in this posting (I particularly like the work of Weronika Gęsicka) undermine the utopian ideal through wit, humour and critical inquiry.

Dr Marcus Bunyan

 

1/ Anthony Giddens. Modernity and Self-Identity: Self and Society in the Late Modern Age. Polity Press, Cambridge, 1991

2/ “In sociology, the imaginary as a Lacanian term refers to an illusion and fascination with an image of the body as coherent unity, deriving from the dual relationship between the ego and the specular or mirror image… “The term ‘imaginary’ is obviously cognate with ‘fictive’ but in its Lacanian sense it is not simply synonymous with fictional or unreal; on the contrary, imaginary identifications can have very real effects.””

David Macey, “Introduction”, Jacques Lacan, The Four Fundamental Concepts of Psycho-Analysis. London, 1994, p. xxi  quoted in “Imaginary (sociology)” on the Wikipedia website [Online] Cited 01/09/2024

3/ Victor Burgin (ed.,). Thinking Photography. Macmillan, Basingstoke, 1982, pp. 146-148.

4/ Farid Assaf SC quoted in Kate McClymont. “Melissa Caddick’s ‘trappings of wealth’ a front for her Ponzi scheme”. The Sydney Morning Herald 29 June 2021 in “Melissa Caddick,” on the Wikipedia website [Online] Cited 01/09/2024

5/ Christopher Lasch. The Culture of Narcissism. W.W.Norton and Company, New York, 1978, p. 48.


Many thankx to the Centre de Cultura Contemporània de Barcelona for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Inside the exhibition: Suburbia. Building the American Dream 

Philipp Engel, curator of the exhibition “Suburbia”, examines the origin and vast expansion of residential neighbourhoods in the United States, an urban model centred on constructing large swathes of single-family homes on the outskirts of cities. Engel reflects on the allure that suburban landscapes have stirred in Western culture while highlighting the main issues and contradictions of the model, including segregation, safety paranoia and unsustainable consumption of water and energy.

 

Introduction

Greg Stimac (American, b. 1976) 'Chandler, Arizona' 2006 From 'Mowing the Lawn' portfolio

 

Greg Stimac (American, b. 1976)
Chandler, Arizona
2006
From Mowing the Lawn portfolio
Impressió digital Museum of Contemporary Photography, Columbia College Chicago

 

 

Who hasn’t longed for the American dream? A big house with a garden, a swimming pool and a couple of cars in the garage. A quiet, safe place to live as a family, close to nature in a people-friendly neighbourhood. This exhibition traces the cultural history of a lifestyle ideal that has been endlessly reproduced on television, in advertising and in cinema, and analyses the validity and the most controversial aspects of its urban planning model.

Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry. The exhibition goes back to the origins of residential neighbourhoods in the early nineteenth century, explains how they developed massively in the 1950s, and reviews the economic, political and social context of their relentless expansion across the United States.

Now, when more and more families are pursuing their own version of the dream on the outskirts of cities, it is a good moment to analyse the contradictions of an urban planning model based on social, ethnic and gender segregation.

The dream of living in a house with a swimming pool is still very much alive today and has been exported all over the world. The exhibition shows the impact of this highly unsustainable model, based on constant car use, with examples of developments around Barcelona and Madrid.

With abundant historical material, period documentaries, photographs, paintings, films and series, novels and magazines, works of art and everyday objects, the exhibition places us in the mental paradise of the suburb and invites us to rethink the value of the city and public space today.

Suburbia. Building the American Dream presents the work of foremost creators who, from different points of view, help us to take a critical look at the famed American way of life: Jessica Chou, Gregory Crewdson, Thomas Doyle, Gerard Freixes, Rodrigo Fresán, Gabriele Galimberti, Weronika Gesicka, Benjamin Grant, Todd Hido, Joel Meyerowitz, Matthias Müller, Blanca Munt, Alberto Ortega, Bill Owens, Sheila Pree Bright, León Siminiani, Todd Solondz, Amy Stein, Greg Stimac, Angela Strassheim, Deborah Stratman, Ed & Deanna Templeton, Kate Wagner and Christopher Willan.

Text from the CCCB website

 

Joel Meyerowitz (American, b. 1938) 'Land. Provincetown' 1976

 

Joel Meyerowitz (American, b. 1938)
Land. Provincetown
1976
Archival pigment print
Collecció Pancho Saula i Michelle Ferrara / Galeria Alta, Andorra

 

Joel Meyerowitz (American, b. 1938) 'Dusk, New Jersey' 1978

 

Joel Meyerowitz (American, b. 1938)
Dusk. New Jersey
1978
Archival pigment print
Collecció Pancho Saula i Michelle Ferrara / Galeria Alta, Andorra

 

 

The “American dream” can be summed up in a mental image that seems frozen in time: a home of one’s own, surrounded by lawns, with a pool in the back garden and a couple of cars slumbering in the garage. Suburbia. Building the American Dream traces the cultural history of a lifestyle ideal shared far and wide by literature, television, advertising and cinema, and analyses the most controversial aspects of an urban planning model that has spread beyond US territory and reached our shores. Journalist Philipp Engel curates this exhibition with geographer Francesc Muñoz collaborating as adviser on the model in the local context.

Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry. The exhibition goes back to the origins of residential neighbourhoods in the early nineteenth century, explains how they developed massively in the 1950s, and reviews the economic, political and social context of their relentless expansion across the United States.

Since the 1990s most of the American population has lived in this sprawling urban mass that has continued to spread, even beyond US borders. At a time when more and more families are pursuing their own version of the dream on city outskirts, the exhibition analyses the contradictions of an urban planning model based on social, ethnic and gender segregation. It also shows the impact of this highly unsustainable model, based on constant car use, with examples of developments around Barcelona and Madrid. With abundant historical material, photographs, paintings, audiovisuals, literature, works of art and everyday objects, the exhibition situates us in the mental paradise of the model of residential development inspired by American suburbia, and invites us to rethink the value of the city and public space today.

Suburbia. Building the American Dream decodes an almost abstract landscape that is still valid in pop culture. It does so through the work of foremost creators who help us take a critical look at the famed American way of life. It includes works by Jessica Chou, Gregory Crewdson, Thomas Doyle, Gerard Freixes, Gabriele Galimberti, Weronicka Gęsicka, Benjamin Grant, Todd Hido, Joel Meyerowitz, Matthias Müller, Blanca Munt, Alberto Ortega, Bill Owens, Sheila Pree Bright, León Siminiani, Amy Stein, Greg Stimac, Angela Strassheim, Deborah Stratman, Ed & Deanna Templeton, Kate Wagner and Christopher Willan, among others.

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Charlotte Brooks

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing visitors looking at satellite images of US cities and suburbs that show their grid layout

 

Installation views of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing in the second image photographs by Charlotte Brooks (below); and in the bottom image, visitors looking at satellite images of US cities and suburbs that show their grid layout
© Alice Brazzit, CCCB, 2024

 

Charlotte Brooks (American, 1918-2014) '[Image from LOOK - Job 57-7621 titled Myers family]' 20th December 1957

 

Charlotte Brooks (American, 1918-2014)
[Image from LOOK – Job 57-7621 titled Myers family]
20th December 1957
Film negative
Look magazine photograph collection (Library of Congress)
Library of Congress Prints and Photographs Division Washington, D.C.

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Gregory Crewdson

 

Installation view of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Gregory Crewdson (below)

 

Gregory Crewdson (American, b. 1962) 'Untitled (Dream House)' 2002

 

Gregory Crewdson (American, b. 1962)
Untitled (Dream House)
2002
Digital C-print
29 x 44 inches

 

American photographer Gregory Crewdson is best known for his uncanny images of deceptively serene suburban life.  Using Hollywood film techniques and elaborate sets, Crewdson creates what he calls “frozen moments”: meticulously staged scenes whose narrative meaning remains a mystery.  Throughout this series, special attention is paid to light.  The twilight setting favoured by the photographer functions as a metaphor, an eerie evocation of the darkness on the edge of town.

Crewdson created this twelve-part portfolio, Dream House, as a commission for The New York Times Magazine in 2002.  The cinematic character of these frozen vignettes is underscored by the use of Hollywood actors (Gwyneth Paltrow, Tilda Swinton, and Philip Seymour Hoffman among others) whose celebrity contrasts with the “Anytown” anonymity of their environments.

Text from the Mutual Art website

 

Gregory Crewdson (American, b. 1962) 'Julianne Moore (Dream House)' 2002

 

Gregory Crewdson (American, b. 1962)
Julianne Moore (Dream House)
2002
Digital C-print
29 x 44 inches

 

 

Sections of the exhibition

Planning A Dream

When the Industrial Revolution reached the USA in the first half of the 19th century, big cities became engines of progress, but they were also seen as dangerous places, in contrast with the opulent nature of the New World. With the emergence of the railway, the tram and the automobile, the mobility revolution prompted the gradual colonisation of city outskirts, transforming the countryside into residential neighbourhoods.

From Llewellyn Park (New Jersey) to Tuxedo Park (New York), throughout the 19th century the first gated communities began to pop up across the United States. At the end of the century, after the West was won, the appearance of the tram gave the middle classes access to the periphery, giving rise to a new type of housing that led to an orderly arrangement of city grids. But it wasn’t until the popularisation of the famous Ford Model T that the US landscape was radically transformed, crisscrossed by roads that became freeways. The automobile became a symbol of freedom, marking the birth of the suburbs that were to spring up everywhere.

This first section includes historical material like the original lithograph View of New York by John William Hill (1836); The American Woman’s Home by Catharine Beecher, the bible of “domestic feminism”; a Ford T Touring (1923) produced by General Motors, and films like The Suburbanite (1908), among other Harold Lloyd and Buster Keaton classics.

 

Alexander Jackson Davis (American, 1803–1892) 'Villa for David Codwise, near New Rochelle, NY (project; elevation and four plans)' 1835

 

Alexander Jackson Davis (American, 1803–1892)
Villa for David Codwise, near New Rochelle, NY (project; elevation and four plans)
1835
Pen and ink, watercolour, graphite
Sheet: 14 5/16 x 9 in. (36.4 x 22.9 cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Alexander Jackson Davis (American, 1803-1892) 'Ericstan, for John J. Herrick, Tarrytown, New York (perspective)' 1855

 

Alexander Jackson Davis (American, 1803–1892)
Ericstan, for John J. Herrick, Tarrytown, New York (perspective)
1855
Watercolour, ink, and graphite on paper
25 5/16 x 30in. (64.3 x 76.2cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Davis’ most successful castellated villa was built for dry-goods merchant John J. Herrick. The design was dominated by an enormous three-story circular tower facing west over the Hudson River. The tower housed an extraordinary circular parlor that had an intricately vaulted ceiling springing from a massive central cluster of delicate Gothic columns. Ericstan was demolished in 1944.

 

After Alexander Jackson Davis (American, 1803-1892) Friend & Aub (Publisher Philadelphia, Pennsylvania) 'Map of Llewellyn Park and Villa Sites, on Eagle Ridge in Orange & West Bloomfield' 1857

 

After Alexander Jackson Davis (American, 1803-1892)
Friend & Aub (Publisher Philadelphia, Pennsylvania)
Map of Llewellyn Park and Villa Sites, on Eagle Ridge in Orange & West Bloomfield
1857
Lithograph
14 7/16 x 23 7/16 in. (36.7 x 59.6cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Morse & Fronti (Charles W. Morse and J. Fronti) 'Residence of Mr. E. Hooker, Fremont Ave., Orange, N.J.' 1860

 

Morse & Fronti (Charles W. Morse and J. Fronti)
Residence of Mr. E. Hooker, Fremont Ave., Orange, N.J.
1860
The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection
The New York Public Library
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'Sunnyside on the Hudson' 1856-1871

 

Currier & Ives (Publisher, New York active between 1856-1907)
Sunnyside on the Hudson
1856-1871
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'Sunnyside on the Hudson' 1856-1871 (detail)

 

Currier & Ives (Publisher, New York active between 1856-1907)
Sunnyside on the Hudson (detail)
1856-1871
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'American railroad scene: lightning express trains leaving the junction' 1874

 

Currier & Ives (Publisher, New York active between 1856-1907)
American railroad scene: lightning express trains leaving the junction
1874
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Advertising by Samuel. E. Gross 'August Gast & Co. New York' c. 1900

 

Advertising by Samuel. E. Gross.
August Gast & Co. New York
c. 1900
Lithography
Library of Congress

 

Advertising by Samuel. E. Gross 'August Gast & Co. New York' c. 1900 (detail)

 

Advertising by Samuel. E. Gross.
August Gast & Co. New York (detail)
c. 1900
Lithography
Library of Congress

 

Anonymous photographer / Bain News Service (publisher) 'Skaters on the lake at Tuxedo Park' 1910

 

Anonymous photographer
Bain News Service
(publisher)
Skaters on the lake at Tuxedo Park
1910
Glass negative
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Anonymous photographer. 'Thomas Edison in the garden of his residence in Glenmont' 1917

 

Anonymous photographer
Thomas Edison in the garden of his residence in Glenmont
1917
Thomas Edison National Historical Park, West Orange, New Jersey

 

Anonymous photographer. 'General Motors Pavilion: Futurama, Norman Bel Geddes. New York World's Fair. General Motors – Crowds leading into Futurama' 1939

 

Anonymous photographer
General Motors Pavilion: Futurama, Norman Bel Geddes. New York World’s Fair. General Motors – Crowds leading into Futurama
1939
New York World’s Fair 1939-1940 records
Manuscripts and Archives Division, The New York Public Library
Public domain

 

'Catalog of the Aladdin company selling houses by mail' 1950

 

Catalog of the Aladdin company selling houses by mail
1950
Courtesy Historic New England

 

'Federal Housing Administration, Minneapolis and St. Paul, Minnesota' c. 1950

 

Federal Housing Administration, Minneapolis and St. Paul, Minnesota
c. 1950
Courtesy Minnesota Streetcar Museum, Minneapolis

 

The advertisement reads, “With a small down payment your rent money will buy a home. Consult your architect, builder, material dealer or any participating financial institution. Federal Housing Administration.”

 

 

The Suburban Room

The suburban explosion was first and foremost demographic, occurring as World War II soldiers returned, eager to set up home. There was no room for them in the crowded cities. With the support of the state, which offered generous loans, suburbs were built using the Fordist assembly-line production logic. It was the “American way of life”, the start of a collective dream that fascinated the whole world.

And so the baby boom took place in 11 million single-family homes fitted with all kinds of electrical domestic appliances, presided over by a brand new television set on which the new suburbanites watched idealised versions of themselves with identical skin colour and the same war experiences, age, mortgage and feeling of uprootedness. The media echoed this phenomenon, and cinema and literature reflected this standardised landscape in which a wife waited at home for her husband with a drink for him in her hand, children went everywhere by bicycle, and everyone had barbecues on Sundays.

Sponsored by the state, Suburbia became a paradise that excluded racial minorities. But little by little, by the sixties, the gates of paradise were opened to African Americans and other minorities, giving rise to a white exodus, the white flight.

As well as a variety of historical material, this section reviews sitcoms portraying the suburbs, from the 1940s to the present day. It also includes the famous illustration New Kids in the Neighborhood by Norman Rockwell and a broad selection of the photographs that make up Bill Owens’ Suburbia (1972), the first book of photographs about this American urban planning model.

 

Arthur S. Siegel (American, 1913-1978) 'Detroit, Michigan. Riot at the Sojourner Truth homes, a new U.S. federal housing project, caused by white neighbours' attempt to prevent Negro tenants from moving in. Mounted police and whites' Detroit 1942

 

Arthur S. Siegel (American, 1913-1978)
Detroit, Michigan. Riot at the Sojourner Truth homes, a new U.S. federal housing project, caused by white neighbours’ attempt to prevent Negro tenants from moving in. Mounted police and whites
Detroit 1942
Library of Congress
Public domain

 

General Electric advertisement 'It's a promise' 1945

 

General Electric advertisement
It’s a promise
1945
Private collection, Barcelona

 

Anonymous photographer. 'Aerial view of Levittown' 1949

 

Anonymous photographer
Aerial view of Levittown
1949
Courtesy Levittown Public Library

 

'Mural of household appliance advertisements published in different American magazines' 1947-1962

 

Mural of household appliance advertisements published in different American magazines
1947-1962

 

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

 

Mural of household appliance advertisements published in different American magazines (details)
1947-1962

 

Getting to Work. The Trials to U.S. commuters 'Time', January 18, 1960

 

Getting to Work. The Trials to U.S. commuters
Time, January 18, 1960
Library of Catalonia, Barcelona

 

John Cheever 'Time', March 27, 1964

 

John Cheever
Time, March 27, 1964
Library of Catalonia, Barcelona

 

Norman Rockwell (American, 1894-1978) 'New Kids in the Neighbourhood' 1967

 

Norman Rockwell (American, 1894-1978)
New Kids in the Neighbourhood
1967
Lithograph
Norman Rockwell Museum Collection

 

Bill Owens (American, b. 1938) 'Suburbia, Cul de sac, Pleseanton, California' 1972

 

Bill Owens (American, b. 1938)
Suburbia, Cul de sac, Pleseanton, California
1972
Gelatin silver
Bill Owens Archive, Milan

 

Bill Owens (American, b. 1938) 'I don't feel that Richie playing with guns will have a negative effect on his personality. (He already wants to be a policeman.)' 1972

 

Bill Owens (American, b. 1938)
I don’t feel that Richie playing with guns will have a negative effect on his personality. (He already wants to be a policeman.)
1972
Gelatin silver
Bill Owens Archive, Milan

 

 

The Residential Nightmare

And night fell on Suburbia. What had been a dream became a nightmare. The idea of a safe, healthy, happy place was gradually contaminated with fears, terrors and paranoias. Doors were bolted and alarms installed. After all, in the American Gothic tradition, the house, often haunted, had always been a source of horror – evil lurked there. With the appearance of mass-produced housing, a new sub genre called Suburban Gothic was consolidated, and began to manifest itself both in literature and in cinema. Unlike the traditional Gothic, in this new landscape the family residence was no longer tied to a specific territory, as it had been in New England; now, with its white picket fence and green lawn, it could be anywhere in the country. And evil came from outside, it threatened to invade the home and even undermine it. Under the guise of shiny normality, American suburbs always conceal cracks through which terror creeps.

To illustrate this residential nightmare, we take in historical materials of the atomic age, photographs of the dark side of suburbia by Amy Stein, Todd Hido, Gregory Crewdson, Angela Strassheim and Gabriele Galimberti, and Kate Wagner’s installation, McMansionHell. Alberto Ortega, an artist from Seville resident in the US who has devoted himself to painting the suburbs at night, presents two works for the first time at the CCCB.

 

Todd Hido (American, b. 1968) 'Untitled #2214' 1998

 

Todd Hido (American, b. 1968)
Untitled #2214
1998
From the series House Hunting

 

Angela Strassheim (American, b. 1969) 'Untitled (Elsa)' 2005

 

Angela Strassheim (American, b. 1969)
Untitled (Elsa)
2005
Left Behind series
Courtesy of the artist

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing the work of Gabriele Galimberti from the series 'The Ameriguns' with at top right, 'Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas' 2021; and at bottom right, 'Eric Arnsberger (30) and Morgan Gagnier (22) – Lake Forest, California' 2021

 

Installation view of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing the work of Gabriele Galimberti from the series The Ameriguns with at top right, Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas 2021; and at bottom right, Eric Arnsberger (30) and Morgan Gagnier (22) – Lake Forest, California 2021
© Alice Brazzit, CCCB, 2024

 

Gabriele Galimberti (Italian, b. 1977) 'Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas' 2021

 

Gabriele Galimberti (Italian, b. 1977)
Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas
2021
Digital printing
Courtesy of the artist

 

Gabriele Galimberti (Italian, b. 1977) 'Avery Skipalis (33) – Tampa, Florida' 2021

 

Gabriele Galimberti (Italian, b. 1977)
Avery Skipalis (33) – Tampa, Florida
2021
Digital printing
Courtesy of the artist

 

Avery Skipalis (33) stands with her firearms in front of her house in Tampa, Florida, USA. Her son looks on from a window. Avery joined the US Air Force when she was 17, and after serving in the UAE, Japan and Germany, left to start a company that offers firearms safety classes to adults and children.

 

Alberto Ortega (American born Spain, b. 1976) 'Annunciation' 2023

 

Alberto Ortega (American born Spain, b. 1976)
Annunciation
2023
Oil on aluminium panel
Courtesy of the artist

 

Alberto Ortega (Sevilla, Spain 1976) creates oil paintings made after miniature sets that he builds as references. The small-scale sets enable him to recreate suburban scenes using details that recall the 1950s. Since he’s able to control the angle and point of view, the lighting, the location of every element, much like a film director would do, his works have a strong cinematic feel.

As an immigrant to the United States, Alberto is intrigued by American suburban life as depicted in film, literature, and visual art. Through these images of American homes, buildings, and neighbourhoods, he portrays society and some of its contradictions. These scenes represent hopes and dreams, the threat of their failure, and alienation.

Text from the Alberto Ortega website

 

Kate Wagner (American, b. 1993) 'Observations from McMansion Hell' 2023

 

Kate Wagner (American, b. 1993)
Observations from McMansion Hell
2023
Digital print on palboard
Courtesy of the artist

 

McMansion Hell is a blog that humorously critiques McMansions, large suburban homes typically built from the 1980s to 2008 and known for their stylistic attempt to create the appearance of affluence using mass-produced architecture. The website is run by Kate Wagner, an architectural writer. …

The blog uses Wagner’s commentary atop images of the interiors and exteriors of McMansions, using arrows to note features she finds questionable or in poor taste. Besides critiquing the homes themselves, the website also criticises the perceived material culture of wastefulness McMansions can represent, gives anecdotes of situations when McMansions have been a poor financial investment, and provides other essays on urban planning and architectural history. The blog offers subscriptions with bonus content, generating sufficient funding for Wagner to work on the blog full-time.

Text from the Wikipedia website

 

 

Post-Suburbia?

The appearance of New Urbanism in the 1990s began to herald the inevitable death of Suburbia due to the announced depletion of oil that has not yet occurred. Meanwhile, Suburbia continues to spread, transform and diversify. Today, 8 out of 10 Americans live in sprawl and single-family homes, representing 75% of the residential areas where new generations continue to dream of living. This is a new suburbia that is more open but also more unequal.

This suburb is made up of very diverse communities, as captured by the cameras of the photographers Sheila Pree Bright (who portrays African American life around Atlanta) and Jessica Chou (who immortalises the Asian community in Monterrey Park, California). New lifestyles also proliferate there, like at Huntington Beach, a “contemporary suburb” and surfing capital featured in the works of artist and skateboarder Ed Templeton.

This section also focuses on the environmental impact of this highly polluting city model, through the apocalyptic bonsai of artist Thomas Doyle and the satellite photographs of Benjamin Grant, a lethal panorama of the effects of the sprawling city.

 

Thomas Doyle (American, b. 1976) 'Proxy (Haven Ln.)' 2012

 

Thomas Doyle (American, b. 1976)
Proxy (Haven Ln.)
2012
Mixed media
Courtesy of the artist

 

Thomas Doyle work mines the debris of memory through the creation of intricate worlds sculpted in 1:43 scale and smaller. Often sealed under glass, the works depict the remnants of things past – whether major, transformational experiences, or the quieter moments that resonate loudly throughout a life. In much the way the mind recalls events through the fog of time, the works distort reality through a warped and dreamlike lens.

Text from the Ronchini Gallery website

 

Weronika Gęsicka (Polish, b. 1984) 'Untitled #16' 2015-2017 From the series 'Traces'

 

Weronika Gęsicka (Polish, b. 1984)
Untitled #16
2015-2017
From the series Traces
Digital printing
Courtesy of the artist and Jednostka Gallery, Warsaw

 

For her series “Traces”, Polish artist Weronika Gęsicka searched through various online image databases for photographs from the 1940s to the 1960s that in her eyes reflect the American way of life at that time. Many of these scenes are full of clichés, showing happy-looking people in an apparently perfect world. The exact origin of the pictures is not verifiable. As a result, they are a mixture of advertisements and private photos. Gęsicka manipulates the idyllic scenes in a playful way by digitally distorting the images. In doing so, she does not follow a strict pattern, but instead decides intuitively what detail she finds fascinating and will edit. In this way, the rather stereotypical scenes of suburban American life are transformed into a humorous, but also uncomfortable reality. Covered faces, deformed bodies and peculiar superimpositions create a distorted version of the American dream. Gęsicka’s photos are characterised by a discomforting, almost oppressive mood that sometimes only reveals itself at second glance: young men at a tea dance, whose heads are submerged in the cleavages of their oversized female partners, family members hidden behind a curtain at the dinner table, or a father coming home from work, separated by a trench from his children, who are running towards him.

In “Traces”, Weronika Gęsicka questions how we perceive images. In doing so, she makes us aware that even the medium of photography, which allegedly reflects reality, is not objective. Each photograph merely satisfies a perception of what is happening and, in the photographer’s eye, remains a subjective likeness. By modifying the images, she is playing with the observer, who is initially confident that he can quickly classify and identify the scene – until he notices that nothing in these pictures is as it seems at first glance.

Anonymous. “Weronika Gęsicka: A Disconcerting Idyll,” on the Deutsche Börse Photography Foundation website Nd [Online] Cited 13/08/2024

 

Weronika Gęsicka (Polish, b. 1984) 'Untitled #52' 2015-2017 From the series 'Traces'

 

Weronika Gęsicka (Polish, b. 1984)
Untitled #52
2015-2017
From the series Traces
Digital printing
Courtesy of the artist and Jednostka Gallery, Warsaw

 

Ed Templeton (American, b. 1972) 'Contemporary Suburbium' 2017

 

Ed Templeton (American, b. 1972)
Contemporary Suburbium
2017
Digital printing on baryta paper
Courtesy of Roberts Projects, Los Angeles

 

Jessica Chou (American born Taiwan, b. 1985) 'The Mark Keppel High School Dance Team at the 2019 Miss Dance Drill Team USA National Dance Competition' 2019

 

Jessica Chou (American born Taiwan, b. 1985)
The Mark Keppel High School Dance Team at the 2019 Miss Dance Drill Team USA National Dance Competition
2019
Digital printing
Courtesy of the artist

 

Benjamin Grant (American, b. 1984) 'Berwyn, Illinois' 2023

 

Benjamin Grant (American, b. 1984)
Berwyn, Illinois
2023
Digital printing
Images created by Overview, source images
© Nearmap

 

Overview takes its inspiration from Daily Overview – an Instagram account established by author Benjamin Grant. Since he began the project in December 2013, his daily posts have both delighted and challenged his audience from all corners of the globe. For Overview, Grant has curated and created more than 200 original images by stitching together numerous high-resolution satellite photographs. With each Overview, Grant aims to not only inspire a fresh perspective of our planet but also encourage a new understanding of what human impact looks like. He lives and rides his bike in New York City.

Text from the Penguin Books website

 

Benjamin Grant (American, b. 1984) 'Berwyn, Illinois' 2023 (detail)

 

Benjamin Grant (American, b. 1984)
Berwyn, Illinois (detail)
2023
Digital printing
Images created by Overview, source images
© Nearmap

 

 

Sprawl Reaches Our Shores

The formation of Suburbia as a cultural phenomenon in Catalonia is a reality historically ignored by narratives about the Catalan process of urbanisation, too focused on city growth and the ideological differentiation between an urban, Barcelona-based Catalonia and an “inner” Catalonia, the birthplace of what still today we call the “countryside”.

Suburban Catalonia shows how, in many territories, urban growth no longer corresponds to the well-known metaphor of city growth as an “oil stain”. In fact, an endless mass of oil stains has spread across the territory, giving rise to the same cloned reality everywhere: regional urban sprawl. The sprawl that is so commonplace today developed with the motorisation of society starting in the latter half of the 20th century as part and parcel of a very heterogeneous cultural discourse: the ideological propaganda of the American way of life mixed with local traditions derived from criticism of the built-up, crowded industrial city popularly disseminated in expressions such as “la caseta i l’hortet” (a little house and a garden) that idealised rural life. The path leading from those initial suburban choices to today’s regional urban sprawl is not a straight one, making the Catalan suburb a world yet to be discovered.

Christopher Willan has made a photographic reportage about the Catalan suburban world specially for the exhibition, which also includes Blanca Munt’s installation Mira-Sol Alert about the neighbourhood’s paranoid state of alert and an audiovisual piece by filmmaker León Siminiani that closes the exhibition.

 

Pere Torné Esquius (Spanish, 1879-1936) 'The rocking chair' 1913

 

Pere Torné Esquius (Spanish, 1879-1936)
The rocking chair (El balancí)
1913
Oil on canvas
National Art Museum of Catalonia, Barcelona

 

For different reasons, the singular work of the painter, illustrator and cartoonist Pere Torné Esquius (Barcelona 1879 – Flavancourt, France, 1936) doesn’t fit in with either the modernist proposals or the noucentista style (turn of the century), even though the latter considered him to be one of theirs.

Settled in Paris from 1905 onwards, although he would often return to Barcelona to regularly exhibit there, his work, of apparent simplicity, responded to a certain primitivism which was somewhat naive and with a strong French influence. His painting, highly singular, maintained pictorial and atmospheric values which provided the whole production with a sense of unity.

The favourite topics of Torné Esquius were interior or secluded spaces, such as gardens or living rooms, humble or of artisan extraction. It is worth highlighting, very often, the absence of the human figure and the main presence of inanimate elements that on occasions would cause a disturbing or even alarming effect. He also produced other genres such as landscapes or portraits.

Despite the fact that he was a painter, his professional work was based on illustration, focused on three main lines: children’s literature, the illustration of literary texts and the collaboration in magazines and periodical publications, often satirical, such as Papitu, Picarol or Le Rire, amongst others.

Anonymous. “Torné Esquius. Poetics of the Everyday,” on the Museu Nacional D’Art De Catalunya website 2017 [Online] Cited 13/08/2024

 

'XXIII Barcelona International Exhibition Fair, 1955. USA Pavilion. OITF: Office of International Trade Fair. Single-family house model: "house beautiful prefabricated"' 1955

 

XXIII Barcelona International Exhibition Fair, 1955. USA Pavilion. OITF: Office of International Trade Fair. Single-family house model: “house beautiful prefabricated”
1955
Historical Archive of the College of Architects of Catalonia

 

Barcelona Metropolitan Area. 'Orthophoto. Dispersed urbanisation in the municipality of Corbera de Llobregat' 2015

 

Barcelona Metropolitan Area
Orthophoto. Dispersed urbanisation in the municipality of Corbera de Llobregat
2015

 

Blanca Munt (Spanish, b. 1997) 'Mira-sol alert' 2023

 

Blanca Munt (Spanish, b. 1997)
Mira-sol alert
2023
Digital printing
Courtesy of the artist

 

In 2019, photographer Blanca Munt engaged in a neighbourhood chat group created to surveil her own neighbourhood and alert to any potential home burglaries or other suspicious activity. What is initially presented as an effective tool for the neighbours soon becomes a source of speculation, suspicion and paranoia. The seemingly quiet community life in a neighbourhood of well-lit streets and conventional homes founders due to the actual burglaries, but also due to the disintegration of the idea of community when personal security is at stake: mistrust, typically based on suspicious appearance or behaviour, now extends to any neighbours who fail to rigorously conform to the group’s purpose.

With a clean and sober design reminiscent of a real estate or security company brochure, the dispassionate pictures portrayed in Mira-sol Alert intertwine with the mental images stemming from an inflamed rhetoric, which gradually take shape as we learn the self-interested views of the different actors in this landscape – neighbours, suspects, police officers, local authorities – and which appeal strongly to our fears and contradictions. In her own words, Blanca Munt calls for a “reflection on the tension between the privilege of living in a peaceful place and the constant sense of lurking threat encouraged by our current culture of fear.”

Text from the Dalpine website

 

Christopher Willan (British lives Spain) 'Sant Quirze del Vallès' 2023

 

Christopher Willan (British lives Spain)
Sant Quirze del Vallès
2023
Digital printing
Courtesy of the artist

 

Christopher Willan (British lives Spain) 'Els Trullols Park-1' 2023

 

Christopher Willan (British lives Spain)
Els Trullols Park-1
2023
Digital printing
Courtesy of the artist

 

 

The Curators

Philipp Engel: Graduate in Modern Literature from the University of Toulouse, with a thesis on Bret Easton Ellis. After ten years in the music sales and distribution business, he started to work as a cultural journalist, specializing in cinema and literature. He is currently a contributor to various periodicals, such as Cultura(s), El Mundo, Cinemanía, Sofilm and Coolt.

Francesc Muñoz: Lecturer in Urban Geography, director of the Observatory of Urban Planning at the Universitat Autònoma de Barcelona, and professor at the Università IUAV di Venezia. He has received prizes such as the Prize for the Best Doctoral Thesis Attending to Human Values in Engineering (UPC, 2004) and the Bonaplata Award for the exhibition The Light Factory, about the power station in Sant Adrià de Besòs (2014). He has curated shows such as the commemorative exhibition of 30 years of democratic town councils, Local, Local! The City to Come (CCCB, 2010), and the exhibition Architectures on the Waterfront (Fundació Mies van der Rohe, 2019), and was a member of the Cerdà Year Advisory Board (2010).

Press release from the CCCB

 

 

Centre de Cultura Contemporània de Barcelona | CCCB
Montalegre, 5 – 08001 Barcelona
Phone: (+34) 933 064 100

Opening hours:
From Tuesday to Sunday and bank holidays 11.00 – 20.00
Closed Monday

Centre de Cultura Contemporània de Barcelona | CCCB website

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Exhibition: ‘A Different Light – First Photographs of Aotearoa’ at the Auckland War Memorial Museum, New Zealand

Exhibition dates: 11th April – 1st September 2024

This exhibition is a collaboration between Tāmaki Paenga Hira Auckland War Memorial Museum, Alexander Turnbull Library, and Hocken Collections Uare Taoka o Hākena

 

Hartley Webster (New Zealand, 1818-1906) (Attributed to) 'Jane and Alexander Alison' 30 June 1852

 

Hartley Webster (New Zealand, 1818-1906) (Attributed to)
Jane and Alexander Alison
30 June 1852
Half-plate daguerreotype, passe-partout mount
130 mm. x 100 mm. (plate)
Auckland Museum Collection

 

Hartley Webster was Auckland’s first resident professional photographer, but despite his longevity and his unique role in the growth of photography in 19th century New Zealand his death in 1906 passed without an obituary.

~ Keith Giles

 

 

Then and now

I went to the annual Melbourne Rare Book Fair at the University of Melbourne recently. There, albums of early photographs of Aotearoa were available to purchase for nearly AUD$7,000. These days, colonial photographs from both Australia and New Zealand are only for those that can afford them – to on sell, to secrete away in collections, to act as memento mori.

The colonial settler lens focused on landscape photography and portrait photographs of white settlers and Indigenous people, Māori “captured” by the camera. Professor Angela Wanhalla observes that, “Photographs are complicit in colonialism because they were used to document the impacts of migration, settlement and land transformation.”1

Through the use of material culture studies – an interdisciplinary field that examines the relationship between people and their things, the making, history, preservation, and interpretation of objects – we can study colonial photographs and the albums that hold them in order to understand how photographs are complicit in colonialism, and how colonial photographs can become a “rich sources for historians trying to uncover and understand late-nineteenth-century life.”2

Historian Jules Prown outlined material culture and a suggested approach. He wrote:

“Material culture as a study is based upon the obvious fact that the existence of a man-made object is concrete evidence of the presence of a human intelligence operating at a time of fabrication. The underlying premise is that objects made or modified by man reflect, consciously or unconsciously, directly or indirectly, the beliefs of individuals who made, commissioned, purchased, or used them, and by extension the beliefs of the larger society to which they belonged.”3


Colonial photographers and their photographs then, reflect the dominant hegemonic, patriarchal society to which they belong. According to Jarrod Hore they were engaged in “settler colonial work” because they “mobilised and visually reorganised local environments in the service of broader settler colonial imperatives.”4

Evidence of this reorganisation and the loss of individual and cultural identity can be found in the photographs Māori people. While the names of the Pākehā commercial photographic studios that took photographs of Māori might be known, the identity of the Māori subjects were often not recorded. Sapeer Mayron observes that, “Māori in particular were often photographed and their names and identities not preserved, called instead “Māori celebrities” and dressed with props in the artists’ studios” while in the same article Shaun Higgins, Auckland Museum pictures curator and curator of this exhibition observes, “When you’re documenting, you’re not this invisible entity that’s just documenting everything, you are making choices. You are, in effect, not documenting neutrally, but with your own agenda.”5 Again, photographers using material culture to record what was around them, reflecting, “consciously or unconsciously, directly or indirectly, the beliefs of individuals who made, commissioned, purchased, or used them, and by extension the beliefs of the larger society to which they belonged.”

But while Pākehā commercial photography captured Māori as ethnographic photographic subjects, conversely the Māori themselves were not always passive subjects in their own representation, posing for the camera as they wanted to be seen, or using the camera themselves to document family and culture. Indeed (and applicable to early New Zealand photographs as well as early Australian ones), academics such as the Australian Jane Lydon in her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) note that these photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.”

Professor Angela Wanhalla also enunciates that the relationship between the camera and the Māori whānau (extended family group) is multilayered and complicated:

“At different times, and depending on the context, Māori embraced or rejected photography. Because of its colonial implications, Māori whānau and communities have a complicated relationship with the camera. But, as scholars Ngarino Ellis and Natalie Robertson argue, there is evidence it was regarded as friend as much as foe. …

Colonial photographs are culturally dynamic. Their integration into Māori life means they do not just depict relationships but are imbued with them. As such, photographs are taonga (treasures) and connect people across time and space.”6


Then and now, through the photographs ‘materiality’ and their role as sensory things that are held and used as well as viewed – the photographs imbued with the spirit of people long past – images of Indigenous ancestors taken by Māori and Pākehā act as talisman against the vicissitudes of colonial oppression.

They picture a land and culture which has irrevocably changed but the photographs can can still bring past stories into present life, which then regenerate the spirit of the ancestors into the presence of contemporary Māori families. With the recent acts of regression against the Māori people by the current New Zealand government, any object, any taonga (treasures) which connect people across time and space and make them stronger, is to be valued, especially if the photographs upend the tropes of colonial power and control.

As Joyce Campbell observes of these photographs, “The living connection to the sitter was the same as to a carved ancestor, or any other manifestation… It is easy to see that how they lived intersects with how we live now, and also to recognize the ways in which it does not. If these photographs are technically rough, or worn, we easily look past all that to engage with an image of another person or place. The images defy the notion that we need hyper-reality, immersion, massive scale, vivid colour or idealised beauty in order to achieve psychic proximity.”

In psychic proximity and unity, across time.

Strength people, strength. Hope, spirit, respect, strength.

Dr Marcus Bunyan

 

1/ Extract from Professor Angela Wanhalla. “The past in a different light: how Māori embraced – and rejected – the colonial camera lens,” on The Conversation website April 11, 2024 [Online] Cited 10/08/2024

2/ Jill Haley. “Otago’s Albums: Photographs, Community and Identity,” in New Zealand Journal of History, 52, 1, 2018, p. 24 on the Academia website 2018 [Online] Cited 28/08/2024

3/ Jules Prown, ‘Mind in Matter: An Introduction to Material Culture Theory and Method’, Winterthur Portfolio, 17, 1 (1982), pp. 1-2 quoted in Haley, Op. cit., p. 24.

4/ Jarrod Hore. “Capturing Terra Incognita: Alfred Burton, ‘Maoridom’ and Wilderness in the King Country,” in Australian Historical Studies Volume 50, Issue 2, 2019, pp. 188-211 quoted in Professor Angela Wanhalla Op. cit.,

5/ Shaun Higgins, Auckland Museum pictures curator quoted in Sapeer Mayron. “A Different Light: A chance to see 19th-century Aotearoa as our first photographers saw it,” on The Post website April 7, 2024 [Online] Cited 28/06/2024.

6/ Professor Angela Wanhalla, Op. cit.,

7/ Joyce Campbell. “A Different Light: First Photographs of Aotearoa,” on the New Zealand Review of Books website May 14, 2024 [Online] Cited 23/06/2024


Many thankx to the Auckland War Memorial Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“For Māori there was another dimension. The living connection to the sitter was the same as to a carved ancestor, or any other manifestation. Wharenui would eventually feature photographs of ancestors located where at one time they would have been depicted in other forms. But their presence has the same significance.” …

In Natalie Marshall’s essay ‘Camera Fiends and Snapshooters: Early Amateur Photography in Aotearoa’, it is the immediacy of photographs by James Coutts Crawford, Henry Wright and Robina Nicol that ‘pricks’ me, as Roland Barthes would have it. These photographers working far from the global centre of their craft are freed to explore domesticity and love. Their photographs are suffused with intimacy, warmth, pregnancy, yawning and easy comradery. It is easy to see that how they lived intersects with how we live now, and also to recognize the ways in which it does not. If these photographs are technically rough, or worn, we easily look past all that to engage with an image of another person or place. The images defy the notion that we need hyper-reality, immersion, massive scale, vivid colour or idealised beauty in order to achieve psychic proximity.

Joyce Campbell. “A Different Light: First Photographs of Aotearoa,” on the New Zealand Review of Books website May 14, 2024 [Online] Cited 23/06/2024

 

 

 

A Different Light: First Photographs of Aotearoa – from the curators

Hear from the curators of A Different Light: First Photographs of Aotearoa, from from Auckland Museum, Hocken Collections, and Alexander Turnbull Library, as they speak to some of their favourite objects from this new exhibition that explores the captivating evolution of photography in 19th-century New Zealand.

 

Witness the dawn of photography in Aotearoa New Zealand. Through precious, original photographs, explore its beginnings as an expensive luxury, through to becoming a part of everyday life.

Step into A Different Light: First Photographs of Aotearoa and explore the captivating evolution of photography in 19th-century New Zealand. Delve into the advances that took photography from its beginnings for an exclusive few in the mid-1800s, to being a part of daily life by the turn of the century.

Experience the 19th-century studio as you pose for your own digital Victorian portrait, and explore the wonder of this new technology that changed the way we see ourselves forever.

Featuring precious, original photographs from Auckland Museum, Hocken Collections, and Alexander Turnbull Library, this exhibition offers a unique glimpse into our visual heritage.

Text from the Auckland War Memorial Museum website

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889) 'Jessie Crawford, probably outside the Crawfords' home in Thorndon, Wellington' c.  1859

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889)
Jessie Crawford, probably outside the Crawfords’ home in Thorndon, Wellington
c.  1859
Salted paper print
143 × 110 mm
Alexander Turnbull Library

 

A rare image of a heavily pregnant Victorian woman, shot outdoors in a domestic garden.

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889) 'Nurse Edgar [left] and Jessie Crawford' c. 1860

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889)
Nurse Edgar [left] and Jessie Crawford
c. 1860
Salted paper print
Alexander Turnbull Library Collection

 

William Temple (New Zealand born Ireland, 1833-1919) 'The Bush at Razorback, Great North Road New Zealand' 1862-1863

 

William Temple (New Zealand born Ireland, 1833-1919)
The Bush at Razorback, Great North Road New Zealand
1862-1863
Tāmaki Paenga Hira Auckland War Memorial Museum

 

Medical officer with Imperial forces during New Zealand Wars; photographer. Born Co Monaghan, Ireland, son of William Temple MD and Anne Temple. Entered army service 1858, and served as Assistant Surgeon with the Royal Artillery in the Taranaki (1860-1861) and Waikato (1863-1865) campaigns. He was awarded the Victoria Cross for gallantry at Rangiriri. Died in London.

Text from the National Library of New Zealand website

 

 

“… every single photograph is taken with purpose. The photographer chooses what’s in the frame. There is always a bit of an edit in that regard.

“When you’re documenting, you’re not this invisible entity that’s just documenting everything, you are making choices. You are, in effect, not documenting neutrally, but with your own agenda.”

While many of the pictures have full captions detailing not only who took the photo but who is featured in it, some people’s names were lost – or possibly were never recorded at all, Higgins says.

Māori in particular were often photographed and their names and identities not preserved, called instead “Māori celebrities” and dressed with props in the artists’ studios.

“Sadly we sometimes know the studio, but we don’t know who they are, we don’t know answers to questions why they were taken. Did you walk away with your own picture, but did you know that that would then be sold to collectors for their albums?

“You might see someone and say, ‘Oh, they’re sitting with their taonga’. Well, not necessarily, they might be sitting with the studio’s prop and dressed up for a certain image.

“Photos like these are why throughout the exhibition you might see the question: Do you know who is in this picture? Higgins hopes with a bit of luck, some of the “orphan pictures” with no names might be identified.

“Our own institution and others play a part. We collect from collectors and photos end up in an institution with no name,” Higgins says.

“The best thing we can do is put them out and say, ‘Do you know who these people are?’ and hopefully we find out more about these orphan photographs that have made their journey through time in albums collected by largely white men.

“We don’t have answers, but we can pose the questions. I hope people walk away from an exhibition like this questioning some of the things they’ve seen and maybe looking at things in a different light.”

Shaun Higgins, Auckland Museum pictures curator quoted in Sapeer Mayron. “A Different Light: A chance to see 19th-century Aotearoa as our first photographers saw it,” on The Post website April 7, 2024 [Online] Cited 28/06/2024.

 

Montagu Higginson (English, 1840-1910) 'The Native Earthworks at Rangiriri partially destroyed' November 1863

 

Montagu Higginson (English, 1840-1910)
The Native Earthworks at Rangiriri partially destroyed
November 1863
Auckland Museum

 

In 2006 Auckland Museum acquired the album Photographs of the South Sea Islands; a photograph album featuring the work of a hitherto unknown photographer, one George Montagu John Higginson (Auckland War Memorial Museum 2006:28). Known commonly as Montagu Higginson (Illustrated London News vol. 045 XLV:91), this amateur photographer produced many images of  the Waikato campaign that are either new, or at the very least previously of unknown authorship.  There are also many images which cross over to other albums compiled by other photographers indicating the strong possibility of trading. This notion has been considered by Main and Turner (1993:10) with regard to other photographers such as Daniel Manders Beere.

Shaun Higgins. “Brothers in Glass: Montage Higginson and the Photographers of the Waikato War,” Auckland Museum Records, 2012

 

Batt & Richards (firm) (finished January 1874) 'Tom Adamson and Wiremu Mutumutu, Wanganui' c. 1867-1874

 

Batt & Richards (firm) (finished January 1874)
Tom Adamson and Wiremu Mutumutu, Wanganui
c. 1867-1874
Hocken

 

This studio carte de visite provides striking evidence of cultural exchange in the way of Māori and European fabrics and designs, with Tom Adamson on the left wearing a woven flax kaitaka with a geometric tāniko border, and Wiremu Mutumutu on the right wearing a fringed tartan rug, both in the manner of kilts. Adamson worked alongside Māori as a military scout and guide, hunting down dissidents in the dense native bush for pro-government forces during the New Zealand Wars. This service earned him a New Zealand Cross in 1876.

 

John McGregor (New Zealand born Scotland, 1831-1894) 'Bell Hill' c. 1875

 

John McGregor (New Zealand born Scotland, 1831-1894)
Bell Hill
c. 1875
Hocken Collections Uare Taoka o Hākena

 

Photographer, Stuart St, Dunedin, fl 1863-1884. Awarded first class certificate at The New Zealand Exhibition 1865 (Source: Photography in New Zealand / Hardwicke Knight and back of photograph). Died 12 Oct 1894, aged 63 years. 32 years in New Zealand, formerly of Glasgow, Scotland. Buried at Southern Cemetery, Dunedin (Source: Dunedin online cemetery database).

 

 

In 1848, two decades after a French inventor mixed daylight with a cocktail of chemicals to fix the view outside his window onto a metal plate, photography arrived in Aotearoa. How did these ‘portraits in a machine’ reveal Māori and Pākehā to themselves and to each other? Were the first photographs ‘a good likeness’ or were they tricksters? What stories do they capture of the changing landscape of Aotearoa?

From horses laden with mammoth photographic plates in the 1870s to the arrival of the Kodak in the late 1880s, New Zealand’s first photographs reveal Kīngi and governors, geysers and slums, battles and parties. They freeze faces in formal studio portraits and stumble into the intimacy of backyards, gardens and homes.

A Different Light brings together the extraordinary and extensive photographic collections of three major research libraries – Tāmaki Paenga Hira Auckland War Memorial Museum, Alexander Turnbull Library and Hocken Collections Uare Taoka o Hākena – to coincide with a touring exhibition of some of the earliest known photographs of Aotearoa.

Text from the Auckland War Memorial Museum website

 

William James Harding (New Zealand born England, 1826-1899) 'Young woman looking at photograph album' c. 1870s

 

William James Harding (New Zealand born England, 1826-1899)
Young woman looking at photograph album
c. 1870s
Quarter-plate collodion silver glass negative
Alexander Turnbull Library Collection

 

William and Annie Harding arrived in New Zealand in 1855. Two brothers had already emigrated – John in 1842 and Thomas in 1848. The three brothers, and Annie, were followers of Emanuel Swedenborg, and strong supporters of the Total Abstinence Society. William and Annie settled in Wanganui, where William set up briefly as a cabinet-maker but in 1856 established a photographic studio. By the 1860s his studio was installed in a two-storeyed, corrugated-iron building on Ridgway Street.

Text from the Wikipedia website

 

William James Harding founded his studio in Wanganui in 1856. In 1889 he sold it to Alfred Martin, who had previously practiced in Christchurch. During his tenure, Harding occasionally hired out his studio to other photographers, and there are images in the 1/4 plate sequence which the Library also holds as cartes-de-visite by the photographers D Thomson and T Tuffin. Alfred Martin sold the business to Frank Denton in 1899. Denton in turn sold out to Mark Lampe around 1930, but retained Harding’s negatives, and Martin’s 10 x 8 and 10 x 12 negatives, himself.

Text from the National Library of New Zealand website

 

William James Harding (New Zealand born England, 1826-1899) 'Studio portrait of a woman and child' 1870s

 

William James Harding (New Zealand born England, 1826-1899)
Studio portrait of a woman and child
1870s
Reproduction from quarter-plate collodion silver glass negative
Alexander Turnbull Library Collection

 

William James Harding (New Zealand, 1826-1899) 'Captain Nathaniel Flowers and wife Margaret, with a dog' 1878

 

William James Harding (New Zealand born England, 1826-1899)
Captain Nathaniel Flowers and wife Margaret, with a dog
February 1878
Glass negative
4.25 x 3.25 inches
Negatives of Wanganui district
Alexander Turnbull Library, Wellington, New Zealand

 

When Nathaniel and Margaret Flowers visited the Whanganui photographic studio of W.J. Harding (1826-99) in February 1878, they engaged with a technology that was only a few decades old but one that had been rapidly embraced by ordinary people such as themselves. By the 1870s, people – as individuals, couples and families – could have their likenesses made for a small fee. Harding photographed people from an array of backgrounds, from social elites to imperial and colonial soldiers, as we as interracial couples such as Nathaniel and Margaret. As soon as photography was invented, it was used by individuals, families and communities to fashion their social identities around age, class, ethnicity and gender. It was quickly integrated into society through social and cultural practices such as the making and keeping of photograph albums.

Text from the Introduction to the book A Different Light – First Photographs of Aotearoa

 

Elizabeth Pulman (New Zealand born England, 1836-1900) 'King Tāwhiao' 1882

 

Elizabeth Pulman (New Zealand born England, 1836-1900)
King Tāwhiao
1882
Carte de visite
Tāmaki Paenga Hira Auckland War Memorial Museum

 

Blackman, Elizabeth, 1836-1900, Chadd, Elizabeth, 1836-1900 Auckland photographer. Married George Pulman (d. 1871). Worked with him in his photographic studio in Shortland Street, specialising in scenic photographs and portraits. Elizabeth continued Pulman’s Photographic Studio for almost 30 years until the business was sold shortly before her death in 1900. After George Pulman’s death she married John Blackman (d 1893). She continued to be known professionally as Elizabeth Pulman.

Text from the National Library of New Zealand website

 

In the early years of photography it was relatively uncommon for women to take photographs, let alone work as professional photographers. Elizabeth Pulman was quite possibly New Zealand’s first female professional photographer.

Born in Lymm, Cheshire, England in 1836, she married George Pulman in 1859, and emigrated to New Zealand in 1861. Although a joiner and draughtsman by training, in 1867 George Pulman opened a photographic studio in Auckland, specialising in scenic photographs and portraits. Elizabeth assisted George with the business and after he died in 1871 she continued the work of the studio.

She married John Blackman in 1875, and was once more widowed in 1893. But for almost 30 years, until the business was sold to the Government Tourist Bureau shortly before her death, she carried on Pulman’s Photographic Studio, almost single-handedly managing the upbringing of nine children, running a successful business, and the problems of a period of rapidly changing technology in photography.

Pulman’s Photographic Studio left a legacy of many prints of historical interest, in both portrait and scenic subjects. Among the portraits are photographs of many important Maori chiefs of the North Island, including Tawhiao, the second Maori King, taken in Auckland shortly after he left his King Country stronghold.

Adapted by Andy Palmer from the DNZB biography by Phillip D. Jackson published as “Elizabeth Pulman,” on the New Zealand History website updated 

 

John Martin Hawkins Lush (New Zealand, 1854-1893) 'Picnic party at Thames' c. 1884

 

John Martin Hawkins Lush (New Zealand, 1854-1893)
Picnic party at Thames
c. 1884
Half-plate gelatin silver glass negative
Auckland Museum Collection

 

Unknown photographer. 'Three men in hats' c. 1880s

 

Unknown photographer
Three men in hats
c. 1880s
Ferrotype
Hocken Collections

 

Charles Spencer (New Zealand born England, 1854-1933) 'Cold Water Baths White Terrace' c. 1880s

 

Charles Spencer (New Zealand born England, 1854-1933)
Cold Water Baths White Terrace
c. 1880s
Cyanotype
Auckland Museum Collection

 

New Zealand photographer operating in Tauranga from 1879. Active in Auckland from the 1880s to 1917. Was one of Stephenson Percy Smith’s survey party at Mount Tarawera after the 1886 eruption. Took a series of photographs on White Island in late 1890s.

For more information on the photographer see Charles Spencer, Photographer (Part I) May 2019 and Charles Spencer, Photographer (Part II) July 2019 on the Tauranga Historical Society website

 

Josiah Martin (New Zealand born England, 1843-1916) 'Portrait of an unidentified sitter from the Teutenberg family album' c. 1880s

 

Josiah Martin (New Zealand born England, 1843-1916)
Portrait of an unidentified sitter from the Teutenberg family album
c. 1880s
Albumen silver print, cabinet card
Auckland Museum Collection

 

Josiah Martin was born in London, England, on 1 August 1843 and, in 1864, married Caroline Mary Wakefield. They emigrated to New Zealand a few years later with an infant daughter and eventually settled in Auckland. Martin founded a private academy, where he was headmaster until 1874 and proved to be a gifted teacher but retired from the profession in 1879 due to failing health.

He then concentrated on photography. During 1879 he returned to Europe, and while in London studied the latest innovations in photographic techniques and processes. On his return to Auckland he opened a photographic business with a studio on the corner of Queen and Grey streets in partnership with W.H.T. Partington. After the partnership was dissolved he opened another studio in Queen Street, later selling the portrait business and transferring premises to Victoria Arcade. Martin visited the area of Tarawera and Rotomahana many times and was there on the eve of the eruption of Mt Tarawera in 1886; some of the photographs he took after the eruption were reproduced in the Auckland Evening Star. He also appears to have visited several Pacific Islands, including Fiji and Samoa, in 1898, and in 1901 travelled there with S. Percy Smith. He published an account of this trip in Sharland’s New Zealand Photographer and also contributed articles and photographs to the Auckland Weekly News and the New Zealand Illustrated Magazine.

Martin gained an international reputation for his ethnological and topographical photographs. His work was exhibited in London at the Colonial and Indian Exhibition of 1886 and he won a gold medal at the Exposition coloniale in Paris in 1889. He was also editor of Sharland’s New Zealand Photographer for several years and lectured frequently, not only on photography but also on scientific subjects.

Josiah Martin died on 29 September 1916 at his home in Northcote, Auckland, aged 73. His photographs provide a record of changed landscapes and societies. Martin was one of the first photographers to realise the commercial potential of photography to encourage tourism, but he was also aware of the need for conservation of the landscape and of the role of photography in providing a documentary record (Orange 1993, pp.313-314).

Orange, Claudia ed. (1993), The dictionary of New Zealand biography, volume 2, 1870-1900, Wellington: Bridget Williams Books Limited and the Department of Internal Affairs.

 

Harriet Cobb (New Zealand born England, 1846-1929) 'Two wāhine' c. 1887-1890

 

Harriet Cobb (New Zealand born England, 1846-1929)
Two wāhine
c. 1887-1890
Albumen silver print, carte de visite
Alexander Turnbull Library Collection

 

The word “wahine” came into English in the late 18th century from Maori, the language of a Polynesian people native to New Zealand; it was originally used for a Maori woman, especially a wife. The word is also used for a woman in Hawaiian and Tahitian, though spelled “vahine” in the latter.

 

Harriet Sophia Cobb (née Day, 10 February 1846 – 18 December 1929) was a New Zealand photographer. Her works are held in the collection of the Museum of New Zealand Te Papa Tongarewa. Cobb operated two successful photography studios in the late 1800s and into the 20th century.

In 1866 she married Joseph Edward Cobb, and they went on to have 15 children… In 1884 Cobb and her husband emigrated from the United Kingdom to New Zealand with their nine children and set up a photographic studio in the Hawke’s Bay. They arrived in Wellington on the Lady Jocelyn.

The couple operated two studios known as JE & H Cobb in Napier (from 1884) and Hastings (from 1885), but in 1887 after Joseph’s bankruptcy, Cobb won a plea to operate the businesses in her name until she retired in 1911… Cobb died on 18 December 1929 in Ōtāhuhu, Auckland.

Text from the Wikipedia website

 

Ambitious and creative

Harriet was a busy and ambitious woman – having a sensibility for the photographic trade learnt from her father that was out of step in the sleepy colony of New Zealand. Her work in the 1885 Industrial Exhibition in Wellington caught the attention of Julius von Haast who selected it for inclusion in the New Zealand court at the 1886 Colonial and Indian Exhibition in London.

Cobb’s work was described by a reviewer as being portraiture of mostly female subjects. By being included in the exhibition, Cobb’s work inserted the visual existence of family life and women’s lives in the colony into the multitude of industrial and scenic exhibits that dominated the New Zealand court at the London exhibition.

An art photographer

Cobb advertised herself as an ‘art photographer’, which was a way of claiming that her work was of higher quality than other photographers. In one of Cobb’s advertisements she claimed that the basics of photography could be learnt by any school boy in a week but not the skills, experience, and eye for creating quality photographs that she had.

Cobb’s marketing targeted a broad clientele and emphasised quality service in a quality establishment run by herself. She wanted it understood that her studios were respectable places for women to go unaccompanied by men.

Extract from Lissa Mitchell. “Inspiring stories about NZ women photographers – Harriet Cobb (1846-1929),” on the Museum of New Zealand / Te Papa Tongarewa website 16 Oct 2018 [Online] Cited 10/08/2024

 

Henry Wright (New Zealand, 1844-1936) 'Māori woman in a tag cloak (possibly Rīpeka Te Puni) and Amy Elizabeth Wright, Wellington' c. 1885

 

Henry Wright (New Zealand, 1844-1936)
Māori woman in a tag cloak (possibly Rīpeka Te Puni) and Amy Elizabeth Wright, Wellington
c. 1885
Alexander Turnbull Library

 

John Kinder (New Zealand born England, 1819-1903) 'Mount Tarawera' 1886

 

John Kinder (New Zealand born England, 1819-1903)
Mount Tarawera
1886
Albumen silver print mounted on album page
151 × 200 mm
Tāmaki Paenga Hira Auckland War Memorial Museum

 

While he [Kinder] was at Ayr Street Kinder also practised as an amateur photographer. There is no indication that he had taken an active interest in photography in England. Rather, it seems likely that he learned the wet-plate photographic process in Auckland about 1860-61. He was friendly with Hartley Webster, a prominent professional, who was the Kinder family photographer in the 1860s. He also collected prints of the work of Daniel Manders Beere, a photographer working in Auckland at the same time, whose photography has some affinities with his own.

Kinder was primarily a landscape and architectural photographer, although he did take a few portraits of family and friends, including Celia Kinder and the Reverend Vicesimus Lush, vicar of Howick. One of his best-known photographs is the portrait of Wiremu Tāmihana, which was used as the frontispiece for John Gorst’s The Māori King (1864). There are also a few fine photographs of Māori artefacts, including canoes and canoe prows. He took photographs of Parnell in the 1860s, especially of Anglican buildings such as the first St Mary’s Church, St Stephen’s Chapel and Bishopscourt (Selwyn Court). These provide a good historical record as well as having high artistic merit. Kinder also travelled extensively and his paintings and photographs are not confined to Auckland. After his sisters Mary and Sarah settled in Dunedin in 1878 he made several trips to the South Island.

In his photographs and paintings Kinder imposed a sense of order on his views, as if regulating them to current conventions of composition where clarity and intelligibility were paramount. This tidiness, combined with the serene calmness of the depicted weather conditions, can give a Utopian or idealised dimension to his colonial scenes. While there is a high degree of objectivity in his works, this does not exclude an element of interpretation – an adaptation of landforms and buildings to an ideal. His art expresses a positive view of the colonising process. It is worth noting that many of his finished paintings were made late in life, during his retirement, when he was looking back through rose-tinted glasses to a time of great achievement and rapid progress. In an unpublished autobiography, written in his later years, he recalled with pride how the city of Auckland had grown from the humble beginnings he encountered in 1855, when there were only one or two decent buildings to be seen.

Extract from Michael Dunn. “Kinder, John,” first published in the Dictionary of New Zealand Biography in 1993 digitally published on the Te Ara – the Encyclopedia of New Zealand website [Online] Cite 11/08/2024

 

Unknown photographer. 'Portrait of an unidentified child' c. 1890

 

Unknown photographer
Portrait of an unidentified child
c. 1890
Crystoleum
Auckland Museum Collection

 

Elite Photographers. 'Portrait of the Thompson family, with drawn-on eyes and eyebrows' 1893

 

Elite Photographers
Portrait of the Thompson family, with drawn-on eyes and eyebrows
1893
Opalotype
Auckland Museum Collection

 

 

The settler lens

Photographs are complicit in colonialism because they were used to document the impacts of migration, settlement and land transformation. For example, they illustrate the advance of settlement and the subjugation of Māori after the Waikato War (1863-1864).

Imperial officers such as William Temple, who was active in military campaigns to advance European settlement, photographed two icons of colonisation: roads and military camps.

An Irish-born soldier, Temple followed the Great South Road on foot and with his camera as the route advanced towards the border of Kiingitanga territory. One of his photographs (The Bush at Razorback, Great North Road New Zealand, 1862-1863) demonstrates the impacts of the Great South Road on the local environment.

Photography’s commercial interests also aligned with colonial propaganda, especially as landscape photography grew in popularity from the 1870s. Historian Jarrod Hore has demonstrated how landscape photographers helped shape settler attitudes to the environment, but also documented colonial progress.

Photographs were used to illustrate engineering successes and the advancing tide of settlement. For instance, John McGregor’s 1875 photograph (Bell Hill, c. 1875) depicts the clearing of Bell Hill in Dunedin. In the background, the church embodies the possibilities of colonial advancement enabled by environmental transformation.

Our early photographers were, in Hore’s words, engaged in “settler colonial work” because they “mobilised and visually reorganised local environments in the service of broader settler colonial imperatives.”

The photograph as taonga

Indigenous peoples were a particular focus of early photography in other settler colonial societies. New Zealand followed this pattern and Māori feature prominently in our colonial photographic record.

As soon as photography arrived in the colony, Māori were captured by the camera. Itinerant daguerreotype photographers travelled the new colony in the 1840s and 1850s to exploit the commercial opportunities available in new colonies such as New Zealand.

Reproduction of colonial tropes became common in commercial photography, reflecting the collectability of Māori as photographic subjects. The carte-de-visite, popular from the 1860s and of a size that could easily be posted, meant images of Māori found their way into albums all around the world.

Such images became an important part of the business for studio photographers in the colonial period.

At different times, and depending on the context, Māori embraced or rejected photography. Because of its colonial implications, Māori whānau and communities have a complicated relationship with the camera. But, as scholars Ngarino Ellis and Natalie Robertson argue, there is evidence it was regarded as friend as much as foe.

Māori have long integrated visual likenesses into customary practices, such as tangihanga (funerals), while portraits adorn the walls of wharenui [meeting house, large house] across the country.

Colonial photographs are culturally dynamic. Their integration into Māori life means they do not just depict relationships but are imbued with them. As such, photographs are taonga (treasures) and connect people across time and space.

Te Whiti and the camera

Māori also took up the camera. Canon Hākaraia Pāhewa, for instance, was a skilled photographer who took his camera on his pastoral rounds, during which he recorded scenes of daily life.

He depicted people at work and documented transformations of landscapes, important cultural events, religious service and domestic routines. These photographs bring to light the diversity and richness of Māori life in the early 20th century.

Māori whānau [basic extended family group] already valued and used photographs in a variety of ways in the 19th century. Photographs were memory containers, mementos of family, markers of personal transformation, and generators of social connection.

Designed to be shared and displayed, photographs were prompts for discussion and storytelling. They are visual records of whakapapa [Whakapapa is a fundamental principle in Māori culture. Reciting one’s whakapapa proclaims one’s Māori identity, places oneself in a wider context, and links oneself to land and tribal groupings and their mana], identity and notions of belonging. They also mark Indigenous presence and survival in the face of settler colonialism.

At the same time, though, photography’s role in advancing colonialism meant Māori were cautious about the reproduction of images. There was an awareness of what could happen to photographs once they were out of the subject’s control.

Extract from Professor Angela Wanhalla. “The past in a different light: how Māori embraced – and rejected – the colonial camera lens,” on The Conversation website April 11, 2024 [Online] Cited 10/08/2024

This article is republished from The Conversation under a Creative Commons license. Read the original article.

 

Henry Wright (New Zealand, 1844-1936) 'Rahui Te Kiri Tenetahi [right] and her daughter Ngāpeka Te Roa of Ngāti Manuhiri' 1893

 

Henry Wright (New Zealand, 1844-1936)
Rahui Te Kiri Tenetahi [right] and her daughter Ngāpeka Te Roa of
Ngāti Manuhiri
1893
Full-plate gelatin silver glass negative
216 × 165 mm
Alexander Turnbull Library

 

Rahui Te Kiri Tenetahi (right) and her daughter Ngapeka Te Roa, of Ngati Manuhiri, alongside a building made of ponga logs, Little Barrier Island, 1893. They hold dahlia flowers.

Henry Wright was a prominent Wellington businessman. He was also a keen amateur photographer. Negatives found in two wooden boxes under house at 117 Mein Street, originally the home of Henry Wright, who had lived there from 1896 until his death in 1936.

 

Henry Wright spent nearly three months living on the island and produced a report for the government on its value as a bird reserve. After the government purchased the island from iwi and it was declared a forest reserve and bird sanctuary, Wright was appointed its first ranger. Wright’s series of photographs capture the vegetation, coastline and the last of the mana whenua [the right of a Maori tribe to manage a particular area of land], Ngāti Manuhiri, to live and sustain themselves on the island, including Rāhui Te Kiri Tenetahi, her daughter Ngāpeka Te Roa, and her second husband Wiremu Tenetahi, who were forcibly evicted just three years after Wright had visited the island.

Text from the book A Different Light: First Photographs of Aotearoa

 

John Robert Hanna (New Zealand born Ireland, 1850-1915) 'Portrait of unidentified sitters' c. 1895

 

John Robert Hanna (New Zealand born Ireland, 1850-1915)
Portrait of unidentified sitters
c. 1895
Gelatin silver print, cabinet card
Auckland Museum Collection

 

Photographer of Auckland. Born Ireland in 1850, eldest son of Eliza Crawford and Robert Hanna of Drum, County Monaghan, Ireland; arrived in Auckland per ‘Ganges’ in 1865; began his photographic career in Auckland with R H Bartlett whose business he managed for some time. Then managed the firm of Hemus & Hanna for 10 years before business dissolved in 1885. Bought the business of J Crombie (which had been established in 1855) in Queen Street. Died in 1915.

Text from the National Library of New Zealand website

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910) 'Nurse Pierce and Bessie McKay smoking with Mr Hodson and other nurses at Huia Private Hospital' 1895

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910)
Nurse Pierce and Bessie McKay smoking with Mr Hodson and other nurses at Huia Private Hospital
1895
Gelatin silver print
Auckland Museum Collection

 

Margaret Matilda White

Margaret Matilda White came to New Zealand in the 1880s to join her family when she was 18 years old. She was acquainted with the photographer Hanna, possibly working in his studio. She established her own photographic business, which was not a success, but continued to photograph on an amateur or semi-professional basis until her early death in 1910.

Margaret Matilda White is best known for her photographs of the Auckland Mental Hospital, known at times as the Whau Lunatic Asylum, Oakley Mental Hospital or Carrington Mental Hospital.  She photographed the buildings and the staff, making pictures of nurses and attendants with her characteristic structured group poses.

The Museum has a large collection of her glass plates, donated by her son Albert Sherlock Reed, in 1965.

Text from the Auckland Museum website

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910) 'Self Portrait' c.  1897

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910)
Self Portrait
c.  1897
Half-plate gelatin silver glass negative
164 × 120 mm
Tāmaki Paenga Hira Auckland War Memorial Museum

 

A series of photographs taken around 1897 by Margaret Matilda White (1868-1910) at the Whau Lunatic Asylum, also known as the Avondale Asylum, show a rare example of what appear as deliberately staged images of staff in the grounds. Starting as an apprentice to Hanna in 1890, White briefly operated a studio in Queen Street. She spent some time working as an attendant at the asylum, photographing the staff on location using a dry-plate camera. The playful approach White takes shows an unexpected side to her sitters, despite their formal uniforms. Arranged in the grounds, sitting together for a portrait, the men and women who worked at the asylum appear to have shed the formality of the studio. Even when they appear lined up in rows, they all look in different directions as a man peers through the window behind them. One image, thought to be a self-portrait, shows White in her uniform holding a set of keys. An informal portrait taken at Huia Private Hospital shows staff smoking together on a break: a far cry from the wooden poses of early likenesses.

Text from the book A Different Light: First Photographs of Aotearoa

 

James Ingram McDonald (New Zealand 1865-1935) 'Te Whiti' c. 1903

 

James Ingram McDonald (New Zealand 1865-1935)
Te Whiti
c. 1903
Alexander Turnbull Library

 

James Ingram McDonald (11 June 1865 – 13 April 1935) was a New Zealand painter, photographer, film-maker, museum director, cultural ambassador film censor, and promoter of Maori arts and crafts.

James McDonald was born in Tokomairiro, South Otago, New Zealand on 11 June 1865. He began painting early in his life and took art lessons as a young man in Dunedin with James Nairn, Nugent Welch and Girolamo Nerli. He continued his art studies in Melbourne, Australia, but returned to New Zealand in 1901, where he worked as a photographer. From 1905 he was a museum assistant and draughtsman in the Colonial Museum, later to become the Dominion Museum and even later the Museum of New Zealand Te Papa Tongarewa). He began making films about various scenic sights. At the museum he was responsible for the maintenance of the photographic collection and the production of paintings, drawings and photographs for the Dominion Museum bulletins.

He began to gather information about Māori tribal traditions. His films show poi dances and whai string games. He was probably the earliest known ethnographic filmmaker in New Zealand. In 1920 he filmed the gathering of the Māori tribes in Rotorua, when they welcomed the Prince of Wales, and other aspects of the royal journey. He filmed traditional skills and activities, including the make of fishing nets and traps, weaving, digging kumara camps and cooking food in a hangi. Most of his often unedited and fragmentary negatives became only known in 1986 after restoration by the New Zealand film archive. …

He died in Tokaanu on 13 April 1935 and was buried at Taupo cemetery. The School of Applied Arts, which he had founded, doesn’t exist anymore, but many examples of McDonald’s work have been preserved. Many hundreds of his photographic negatives are kept by the Museum of New Zealand Te Papa Tongarewa. There are prints of his works in the collections of the Alexander Turnbull Library and the Bernice P. Bishop Museum in Hawaii. The four ethnographic films he has made are preserved in the collection of the New Zealand Film Archive Nga Kaitiaki or Nga Taonga Whitiahua.

Text from the Wikipedia website

 

Te Whiti o Rongomai III (c.  1830 – 18 November 1907) was a Māori spiritual leader and founder of the village of Parihaka, in New Zealand’s Taranaki region.

Te Whiti established Parihaka community as a place of sanctuary and peace for Māori many of whom seeking refuge as their land was confiscated in the early 1860s. Parihaka became a place of peaceful resistance to the encroaching confiscations. On 5 November 1881, the village was invaded by 1500 Armed Constabulary with its leaders arrested and put on trial. Te Whiti was sent to Christchurch at the Crown’s insistence after it was clear the crown was losing its case in New Plymouth. The trial, however, was never reconvened and Te Whiti, along with Tohu were held for two years. Te Whiti and Tohu returned to Parihaka in 1883, seeking to rebuild Parihaka as a place of learning and cultural development though land protests continued. Te Whiti was imprisoned on two further occasions after 1885 before his death in 1907.

Text from the Wikipedia website

 

'A Different Light – First Photographs of Aotearoa' book cover

 

A Different Light – First Photographs of Aotearoa book cover

 

The mīhini mīharo reveals nineteenth-century Aotearoa as never before.

In 1848, two decades after a French inventor mixed daylight with a cocktail of chemicals to fix the view outside his window onto a metal plate, photography arrived in Aotearoa. How did these ‘portraits in a machine’ reveal Māori and Pākehā to themselves and to each other? Were the first photographs ‘a good likeness’ or were they tricksters? What stories do they capture of the changing landscape of Aotearoa?

From horses laden with mammoth photographic plates in the 1870s to the arrival of the Kodak in the late 1880s, New Zealand’s first photographs reveal Kīngi and governors, geysers and slums, battles and parties. They freeze faces in formal studio portraits and stumble into the intimacy of backyards, gardens and homes.

A Different Light brings together the extraordinary and extensive photographic collections of three major research libraries – Tāmaki Paenga Hira Auckland War Memorial Museum, Alexander Turnbull Library and Hocken Collections Uare Taoka o Hākena – to coincide with a touring exhibition of some of the earliest known photographs of Aotearoa.

Editors

Catherine Hammond is the director of collections and research at Tāmaki Paenga Hira Auckland War Memorial Museum. She was formerly Hocken Librarian at the University of Otago Te Whare Wānanga o Ōtākou, and before that head of documentary heritage at Tāmaki Paenga Hira Auckland War Memorial Museum and research library manager at Auckland Art Gallery Toi o Tāmaki.

Shaun Higgins is curator pictorial at Tāmaki Paenga Hira Auckland War Memorial Museum. He has worked on exhibitions for two decades, most recently Robin Morrison: Road Trip (2023). He has an MA, BA and PGDip from the University of Auckland in anthropology, art history and museum studies, and further qualifications in photography and care and identification of photographs.

Alongside the editors, A Different Light includes essays by Angela Wanhalla (Kāi Tahu), professor of History at the University of Otago; Paul Diamond (Ngāti Hauā, Te Rarawa, Ngāpuhi), curator, Māori at the Alexander Turnbull Library; Anna Petersen, curator, Photographs at Hocken Collections Uare Taoka o Hākena; and Natalie Marshall, formerly curator, Photographs at Alexander Turnbull Library.

Text from the Auckland University Press website

 

'A Different Light – First Photographs of Aotearoa' Introduction to book

 

A Different Light – First Photographs of Aotearoa Introduction to book

 

'A Different Light – First Photographs of Aotearoa' book pages

'A Different Light – First Photographs of Aotearoa' book pages

 

A Different Light – First Photographs of Aotearoa book pages

 

 

Auckland War Memorial Museum
The Auckland Domain Parnell,
Auckland New Zealand
+6493090443

Opening hours:
Open weekdays from 10am – 5pm.
Open Saturdays, Sundays, and public holidays from 9am – 5pm.
Open late every Tuesday evening until 8.30pm

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Exhibition: ‘On Her Own. The photographer Elfriede Mejchar’ at Wien Museum MUSA, Vienna

Exhibition dates: 18th April – 1st September, 2024

Curators: Anton Holzer, Frauke Kreutler

 

Elfriede Mejchar (Austrian, 1924-2020) 'Light and Shade' 1958 from the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum MUSA, Vienna, April - Sept 2024

 

Elfriede Mejchar (Austrian, 1924-2020)
Light and Shade
1958
Wien Museum
© Bildrecht, Vienna 2023

 

 

Comment on this magnificent Austrian photographer unknown to me until now will be forthcoming in the future posting on the simultaneous exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar at Museum der Moderne Salzburg.

Marcus


Many thankx to the Wien Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I am not an artist, I am a photographer.”


Elfriede Mejchar

 

 

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna

 

Installation views of the exhibition On Her Own. The photographer Elfriede Mejchar at Wien Museum musa, Vienna

 

 

Elfriede Mejchar (1924-2020) was a major photographic artist, whose richly-varied oeuvre spans more than five decades, from the late 1940s well into the 21st century. The Viennese photographer, who only achieved recognition as an artist towards the end of her career, is now regarded as one of the most important representatives of the Austrian and the international photography scenes. May 10, 2024 marks the hundredth anniversary of her birth.

The exhibition at the Wien Museum presents a broad cross-section of the work of this artistic outsider, and demonstrates how the renewal of postwar Austrian photography was almost “all her own work.” Elfriede Mejchar consciously broke away from the photographic mainstream and the reportage style that was popular at the time. Rather than searching for the so-called “decisive moment,” she approached her subjects in a strongly conceptual and serial manner. She focused not on the extraordinary but on the unspectacular and the commonplace, the everyday and the banal, repeatedly addressing these in new ways in her photographic series.

In an Austria-wide cooperation between the Wien Museum, the State Gallery of Lower Austria, and the Museum der Moderne Salzburg, Elfriede Mejchar’s extensive oeuvre is being presented in 2024 for the first time, simultaneously, in three locations across the country. The exhibitions in Vienna, Krems, and Salzburg approach the work of Mejchar from different perspectives. And the three presentations are accompanied by a jointly conceived catalog published by Hirmer Verlag.

A cooperation between the State Gallery of Lower Austria, the Wien Museum and the Museum der Moderne Salzburg.

Text from the Wien Museum website

 

Elfriede Mejchar (Austrian, 1924-2020) 'Light and Shade' 1958 from the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum MUSA, Vienna, April - Sept 2024

 

Elfriede Mejchar (Austrian, 1924-2020)
Light and Shade
1958
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Untitled' 1950-1960  From the series 'Light and Shade' from the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum MUSA, Vienna, April - Sept 2024

 

Elfriede Mejchar (Austrian, 1924-2020)
Untitled
1950-1960
From the series Light and Shade
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Untitled (Waiting for the Tram)' 1950-1960

 

Elfriede Mejchar (Austrian, 1924-2020)
Untitled (Waiting for the Tram)
1950-1960
From the series Light and Shade
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Vienna 10, Hasengasse 53' 1950-1960

 

Elfriede Mejchar (Austrian, 1924-2020)
Vienna 10, Hasengasse 53
1950-1960
Wien Museum
© Bildrecht, Vienna 2023

 

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna Installation view of the exhibition On Her Own. The photographer Elfriede Mejchar at Wien Museum musa, Vienna showing photographs from Mejchar's series 'Simmering Heide and Erdberg Mais' (1967-1976)

 

Installation view of the exhibition On Her Own. The photographer Elfriede Mejchar at Wien Museum musa, Vienna showing photographs from Mejchar’s series Simmering Heide and Erdberg Mais (1967-1976, below)

 

Elfriede Mejchar (Austrian, 1924-2020) 'Simmering Heide and Erdberg Mais' 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
Simmering Heide and Erdberg Mais
1967-1976
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Simmering Heide and Erdberg Mais' 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
Simmeringer Heide and Erdberger Mais
1967-1976
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'At the Hotel' Around 1980

 

Elfriede Mejchar (Austrian, 1924-2020)
At the Hotel
Around 1980
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Triester Strasse' 1982-1983

 

Elfriede Mejchar (Austrian, 1924-2020)
Triester Strasse
1982-1983
Wien Museum
© Bildrecht, Vienna 2023

 

 

Elfriede Mejchar (1924-2020) was a major photographic artist, whose richly-varied oeuvre spans more than five decades, from the late 1940s well into the 21st century. The Viennese photographer, who only achieved recognition as an artist towards the end of her career, is now regarded as one of the most important representatives of the Austrian and the international photography scenes. May 10, 2024 marks the hundredth anniversary of her birth.

The exhibition in musa presents a broad cross-section of the work of this artistic outsider, and demonstrates how the renewal of postwar Austrian photography was almost “all her own work.” Elfriede Mejchar consciously broke away from the photographic mainstream and the reportage style that was popular at the time. Rather than searching for the so-called “decisive moment,” she approached her subjects in a strongly conceptual and serial manner. She focused not on the extraordinary but on the unspectacular and the commonplace, the everyday and the banal, repeatedly addressing these in new ways in her photographic series.

Elfriede Mejchar revealed her hometown Vienna from the periphery and had little interest in its iconic center, which was already the subject of countless thousands of photographs. As a photographer, she was at home where the city became rural, at the meeting point between urban development zones, derelict sites, green spaces, and post-industrial decay. In her long-term studies she documented the architectural and social textures of Vienna’s suburbs in a way that was both attentive and sober: new buildings advancing ever further onto green land, the monotony of endless arterial roads, derelict industrial complexes, market gardens and ageing gasometers, run-down housing and forgotten areas of landfill and decay. For Mejchar, however, the image of the urban periphery is not grey and the wasteland and its dereliction are repeatedly brightened by moments of unsuspected beauty.

Even if the urban and architectural photography of Vienna plays a major role in Elfriede Mejchar’s oeuvre, the range of subjects addressed in her work is far broader. Just as the photographer sheds a new photographic light on forgotten landscapes and buildings, she also approaches people and plants, places and things, in unexpected and surprising ways. In her incomparable series “Hotels,” she studies the interiors and typologies of Austrian accommodation in great detail, producing fascinating and often brightly coloured still lifes of plants and flowers as a means of aesthetically investigating the intermediate stages between blooming and withering. And in her bold collages and montages, a complex of work that continued to occupy her into her latter years, she created clever fantasy worlds, whose social criticism is only matched by their humour.

In an Austria-wide cooperation between the Wien Museum, the State Gallery of Lower Austria, and the Museum der Moderne Salzburg, Elfriede Mejchar’s extensive oeuvre is being presented in 2024 for the first time, simultaneously, in three locations across the country. The exhibitions in Vienna, Krems, and Salzburg approach the work of Mejchar from different perspectives:

Landesgalerie Niederösterreich. Elfriede Mejchar. Pushing the Boundaries of Photography April 13, 2024 to February 16, 2025 Tuesday – Sunday, 10am-6pm

musa. On her own. The photographer Elfriede Mejchar April 18 to September 1, 2024 Tuesday – Sunday, 10am-6pm

Museum der Moderne Salzburg. The Poetry of Everyday. Photographs by Elfriede Mejchar April 26 to September 15, 2024 Tuesday – Sunday, 10am-6pm

Biography of Elfriede Mejchar

Elfriede Mejchar (1924-2020) is undisputedly one of the most important personalities in Austrian photography. It was only at an advanced age that she received the public recognition she deserved, and in 2002 she was awarded the Federal Chancellery Prize for Artistic Photography and in 2004 the Lower Austrian Prize for Artistic Photography and the City of Vienna Prize for Fine Arts. In 2013, Elfriede Mejchar donated her entire oeuvre to the Province of Lower Austria. The Provincial Collections of Lower Austria have taken on the task of safeguarding this unique oeuvre for future generations and gradually making it accessible to the public. Her work is also prominently represented in the art collection of the Wien Museum, in the Federal Photography Collection and in the SpallArt Collection.

Press release from Wien Museum, Vienna

 

Elfriede Mejchar (Austrian, 1924-2020) 'Wienerberger Brick Kilns and Housing Estates' 1979-1981

 

Elfriede Mejchar (Austrian, 1924-2020)
Wienerberger Brick Kilns and Housing Estates
1979-1981
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Wienerberger Brick Kilns and Housing Estates' 1979-1981

 

Elfriede Mejchar (Austrian, 1924-2020)
Wienerberger Brick Kilns and Housing Estates
1979-1981
Wien Museum
© Bildrecht, Vienna 2023

 

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna showing text and photographs from the section 'Allure of the Everyday'

 

Installation view of the exhibition On Her Own. The photographer Elfriede Mejchar at Wien Museum musa, Vienna showing text and photographs from the section ‘Allure of the Everyday’

 

 

Exhibition texts

“I always marvelled at the wallpaper” (Prologue)

Elfriede Mejchar had two faces as a photographer: one in her day job, and one as an artist. Working for the Federal Monuments Office, she spent many years touring Austria, extensively documenting buildings and artworks in the provinces. On the side, she was a freelance photographic artist. When “at work,” she was bound by the strict criteria of art documentation. As an artist, she forged her own, very different paths.

While in her day job she photographed “great art,” in her free time she focused on the banality of everyday life, for example by taking interior shots of her accommodation over the years. The expenses covered by “the office,” she explained, “were not very generous, and I was always looking for lower-end lodgings. They could be very odd, anything was possible. In particular, I always marvelled at the wallpaper.”

1. Allure of the Everyday

A backlit trash can or advertising column, people waiting on the street, youths in the Bohemian Prater, the geometry of washing lines – even in her early series dating from the 1950s and 1960s, Mejchar’s fascination with scenes from everyday life is clear. She used her camera to record what she saw in the city in a matter-of-fact style, without judgment: the buildings and streets, cars and advertisements, traffic lights and posters. Only occasionally do people feature in her images. Often they seem a little lost. In contrast to many other photographers of her era, Mejchar was not looking for a quick snapshot or the “decisive moment.” “Speed doesn’t suit me,” she once said. Frequently she worked in series, often created over several years. Her focus was not on the extraordinary but on the unspectacular and the commonplace.

Working in Series

“I don’t like single photos very much,” said Elfriede Mejchar, thus describing one of the fundamental features of her photography. For almost 30 years, she explored Vienna’s peripheral zones on the southeast edge of the city. Again and again she returned to these uninviting places on the outskirts, where few people spent much time. In the main she photographed the landscapes, roads, and neighbourhoods in series, usually in parallel, but sometimes as a chronological sequence. For Mejchar as a photographer, the single image could not capture the complexity of this desolate and yet, in her eyes, beautiful landscape. It was the series that allowed her to show the different facets of a subject from ever new perspectives. Through her artistic and conceptual practice, Mejchar forged a completely new path in Austrian photography.

2. Evil Blooms

Throughout her working life, Mejchar photographed art, in other words, things created to last. Her images of flowers were a late counter-project. In these plant studies, some shot in luminous colour, the photographer brought transience and decay into focus, drawing out the fascinating transitions between blooming and withering. “I am not afraid of pathos, nor of kitsch,” Mejchar once said.

Elfriede Mejchar paid no heed to photographic conventions in her freelance work. Unabashed, she took delight in arranging and staging the plants and objects for her photographs in ways that opened up a range of associations. Some of her objects seem almost to come to life under her lens, while others wither away. Yet others invoke images of sexuality and desire.

Putting in a New Light

As a photographic subject, flowers are often dismissed as being romantic, kitsch, or unserious. Mejchar was not afraid of kitsch, but neither was she ever interested in the sweetness of the tulips or amaryllis she photographed. For her, flowers were like sculptures that needed to be shown in a proper light. Mejchar’s “merciless” gaze extended beneath the surface. It drilled into the very substance of the petals, laying bare the skeleton that emerged as the flower withered and capturing the bizarre forms of the dying plant. Yet the artist could not break free entirely of the strong metaphorical imagery of flowers. Sometimes, her shots of them in full bloom or with their inner parts exposed carried a sensual or sexual charge.

3. Measuring the Periphery

New builds encroaching ever further on the countryside, abandoned factories, fields of vegetables, ageing gasometers, the monotony of interminable highways, makeshift housing, wastelands – as a photographer, Elfriede Mejchar was especially keen on these forgotten landscapes on the margins of the Viennese metropolis. “It was the changes that I was concerned with.”

Starting in the 1960s, Mejchar roamed the city’s peripheral zones with her camera. “These were the sites that interested me the most. Where countryside and city collide.” Her long-term series “Simmeringer Heide and Erdberger Mais,” begun in the 1960s and first shown in 1976 in a solo exhibition at the Museum of the 20th Century, established Mejchar’s reputation as leading photo artist.

Constructing Space

Row upon row of plants, damp soil blanketed by the early morning mist, distant greenhouses, lettuces covering the ground, interspaced with sprinklers – Elfriede Mejchar documented every facet of Vienna’s market gardens at the edge of the city, from detached general views to shots that capture the smallest detail. Her images use a deep depth of field, making it seem almost as if the viewer could reach out and touch the clumps of soil or individual leaves in the foreground. But she also regularly translated landscapes, buildings, and spaces into abstract forms by setting up contrasting oppositions between individual motifs, or by reducing an image to monochrome surfaces.

4. Lips and Pistols

Faces ripped from fashion magazines and floral wallpaper, cogs and cigarettes, spools and dressmaking pins, small chains and cables – starting in the 1980s, Mejchar jumbled these found, everyday objects together to create small-scale, theatrical arrangements laced with acerbic wit. “I construct images,” the artist once said of her sarcastic and subversive collages and assemblages. In these composite scenes, Elfriede Mejchar gave free rein to an anarchic desire to assemble and disassemble. At the same time, she used humour and irony to lampoon society’s ideals of perfection, “adorning” beautiful faces with everyday objects, for example, or – with a knowing wink – targeting James Bond’s pistol on the eroticised lips of the beauty industry. Mejchar’s summary: “I like things colourful and crazy.”

Arranging Objects

After retiring from paid employment, Mejchar increasingly concentrated on her work in the studio, which now became a stage for herself and her camera. Here she created ironic, acerbic, and frequently bizarre object combinations, often as an exploration of gender stereotypes. In her collages, she dismantled and critiqued the fashion industry’s preformed ideals of beauty with zest and humour. She took pleasure in experimenting with a whole range of props, rearranging them into new scenes again and again. Fragmented faces from fashion magazines were combined with torn and cut wallpaper, then garnished with cogs, feathers, and cables. She literally nailed the beauty industry to the wall.

5. Remains and Ruins

The innards of a house scheduled for demolition, derelict industrial estates, overgrown railway lines and buildings, gouged landscapes, forgotten piles of bricks – over many years, Mejchar explored these remains of industrial culture. “My work only began,” she said, “when the people were gone.”

“I took myself off to the factories, going from one road to the next.” In her series “Wienerberger Brick Kilns,” which she photographed from 1979 to 1981 following the closure of the Wienerberger brick factory on Vienna’s southern edge, she made deliberate use of colour photography for the first time. Impregnated with brick dust, the ground and the remains of the industrial architecture glow red under an azure sky, assuming an air of unreality. Mejchar: “I am interested in what remains.”

Seeing in Color

During the first decades of her career as a photographer, Elfriede Mejchar worked in black and white because colour photography was too expensive. All the more astonishing, therefore, is the confidence and precision with which she employed colour as an aesthetic element in the photo series “Wienerberger Brick Kilns” in the late 1970s and early 1980s. Similar to the New Color Photography movement in the USA, Mejchar’s photographic explorations focused primarily on the borders between urban and rural spaces. Her main interest was in landscapes subjected to human interventions. She documented these run-down locations using vivid lighting and brilliant colours, producing unsentimental photographs of high aesthetic quality. In doing so, she opened up an entirely new approach to documentary photography in Austria.

 

Installation view of the exhibition 'On Her Own. The photographer Elfriede Mejchar' at Wien Museum musa, Vienna showing at second right, Mejchar's 'Aether and narcosim' (1989-1991)

 

Installation view of the exhibition On Her Own. The photographer Elfriede Mejchar at Wien Museum musa, Vienna showing at second right, Mejchar’s Aether and narcosim (1989-1991, below)

 

Elfriede Mejchar (Austrian, 1924-2020) 'Aether and narcosim' 1989-1991

 

Elfriede Mejchar (Austrian, 1924-2020)
Aether and narcosim
1989-1991
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Vegetable Tunnels. Simmering Market Gardens' 1990-1994

 

Elfriede Mejchar (Austrian, 1924-2020)
Vegetable Tunnels. Simmering Market Gardens
1990-1994
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Vegetable Tunnels. Simmering Market Gardens' 1990-1994

 

Elfriede Mejchar (Austrian, 1924-2020)
Vegetable Tunnels. Simmering Market Gardens
1990-1994
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'A Costume of Borrowed Identity' 1990-1991

 

Elfriede Mejchar (Austrian, 1924-2020)
A Costume of Borrowed Identity
1990-1991
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'A Costume of Borrowed Identity' 1990-1991

 

Elfriede Mejchar (Austrian, 1924-2020)
A Costume of Borrowed Identity
1990-1991
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Amaryllis' 1996

 

Elfriede Mejchar (Austrian, 1924-2020)
Amaryllis
1996
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Amaryllis' 2001

 

Elfriede Mejchar (Austrian, 1924-2020)
Amaryllis
2001
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) 'Hands in Lap' 2002

 

Elfriede Mejchar (Austrian, 1924-2020)
Hands in Lap
2002
Wien Museum
© Bildrecht, Vienna 2023

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is Perfect' 1989-2007

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is Perfect
1989-2007
© Bildrecht, Vienna 2024

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is Perfect' 1989-2007

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is Perfect
1989-2007
© Bildrecht, Vienna 2024

 

Unknown photographer. 'Elfriede Mejchar with Linhof camera and tripod in the Federal Monuments Office' Late 1970s

 

Unknown photographer
Elfriede Mejchar with Linhof camera and tripod in the Federal Monuments Office
Late 1970s
State Collections of Lower Austria

 

Poster for the exhibition 'On Her Own. The Photographer Elfriede Mejchar'

 

Poster for the exhibition On Her Own. The Photographer Elfriede Mejchar
Graphic: Studio Kehrer

 

 

Wien Museum MUSA
1010 Vienna, Felderstraße 6-8

Opening hours:
Tuesday to Sunday 10am – 6pm

Wien Museum website

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Exhibition: ‘The Staged Photograph’ at the Chau Chak Wing Museum at The University of Sydney

Exhibition dates: 22nd April 2023 – 4th August 2024

 

James Elliott (British) 'A Week after the Derby' c. 1855-1860

 

James Elliott (British)
‘A Week after the Derby’
c. 1855-1860
Hand-coloured stereograph (single image)
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

 

A short text this week as I’m not well.

What a delightful exhibition – a clean installation showcasing some beautiful, contemplative, witty and humorous images on an interesting subject.

The pathos of A Week after the Derby (c. 1855-1860, above); the gruesome humour of A Pair of Drawers (c. 1895, below); the Australian humour of The Great Australian Bite (Bight) (c. 1895, below). Staged for the camera, posed for the viewer, possessed of innocence, national pride and the delightful joy of living.

To flesh out the posting I have added bibliographic information for the artists and publishers where possible.

Dr Marcus Bunyan


Many thankx to the Chau Chak Wing Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

From costume portraits to comic and sentimental stereographs

This exhibition presents staged photographs taken between the mid-19th and early 20th centuries, illuminating the popular culture of the time.
These photographs were created in the photographic studio, with its painted backgrounds and props, where people came to have fancy dress or special outfits captured. Studio photographers also created tableaux, using posed models to stage scenes to tell stories, sentimental or comic. The most popular format was the stereograph. Even the home backyard became a stage for family portraits, posed in the manner of the studio.

Featuring enlarged reproductions, and original examples of glass negatives and stereographs from the historic photograph collection, The Staged Photograph is a fascinating delve into an unfamiliar photographic history.

Text from the Chau Chak Wing Museum website

 

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

Installation view of the exhibition 'The Staged Photograph' at the Chau Chak Wing Museum at The University of Sydney

 

Installation views of the exhibition The Staged Photograph at the Chau Chak Wing Museum at The University of Sydney with the exhibition texts in the bottom photograph to be seen below…

 

 

The Staged Photograph

Created in the theatrical space of the 19th century photographic studio, a staged photograph used the artifice of painted backgrounds and props against which to pose costumed sitters or models arranged in a tableau.

Sitters often used this studio stage to capture a special fancy dress or other costume worn to be photographed either on the way to, or sometimes after, the ball. From the time of the popular cartes-de-visite of the 1860s into the early 20th century, these private memories, storied in albums or framed on walls, give us rare visuals of the costumes worn.

The studio photographer also found a business line in selling staged fictional scenes, which told a story or posed a humorous moment. The most popular were the genre or narrative stereographs, featuring scenes of everyday life, sentimental or comic. Beginning in the late 1850s, this market changed from a middle-class parlour entertainment to a broader popular entertainment, and the views depicted reflect this change as a new century began.

With the advent of easier amateur photography through the Kodak revolution, rather than visiting the studio, the home photographer found a stage in the backyard. Family members were posed in the manner of the studio, with a suspended curtain on the washing line or a pot plant on a stand, often still capturing a special fancy dress costume.

This exhibition explores a range of these staged photographs, a window into popular culture of the time, revealing cultural and social values.

Costume Portraits

Photographers’ studios were theatrical spaces, with props and backgrounds that could give context to a fancy dress or other costume. In Sydney in 1879, photographer E. Riisfeldt advertised that he had ‘specially painted 12 SCENES by one of the finest scenic artists, suitable for any fancy costume’. (Sydney Morning Herald, 24 February 1879)

Costume balls were a popular feature of Sydney life from the 1830s. Balls were held to raise money for charities, including children’s fancy dress balls and poster balls, popular from 1900 in Australia where costumes featured in advertisements.

While there are long accounts in newspapers of the attendees, with lists of names and costumes worn, photography offered the possibility of capturing what an outfit looked like.

Wall text from the exhibition

 

James Elliott (British) 'Broken Vows' c. 1857

 

James Elliott (British)
‘Broken Vows’
c. 1857
Hand-coloured stereograph (single image)
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

James Elliott operated in London from approximately 1856 to 1861 and produced stereocards. According to Michael Pritchard’s Directory of London Photographers 1841-1908 he operated from two London addresses simultaneously: 9, Albany Court Yard and 48, Piccadilly.

Most famous for several hundred outstanding genre, usually beautifully tinted, on SCMs; most were elaborate studio sets, with large casts and complex accessories; several were in sets, such as “The Eve of Waterloo”; “The Wedding”, etc.; made views of England, esp. London on SCMs, which are much rarer and fairly ordinary. Often but not always used label with his name, or blind-stamp; views were extensively pirated both in England and US; he also pub. photos by W.M. Grundy.

Credit: National Stereoscopic Association with corrections and additions by Alan Griffiths and others.

Text from the Luminous-Lint website

 

Mark Anthony (Marc Antoine Gaudin) (French, 1804-1880)(attributed) '[Staged scene featuring five women, their fingers pointing upwards]' England c. 1855-1865

 

Mark Anthony (Marc Antoine Gaudin) (French, 1804-1880)(attributed)
[Staged scene featuring five women, their fingers pointing upwards]
England c. 1855-1865
Half stereograph (single image)
Macleay Collections, Chau Chak Wing Museum
Donated by Alison Skeels, 1982

 

Freeman Brothers, Sydney (Australian) '[Portrait of two girls in fancy dress]' c. 1855-1865

 

Freeman Brothers, Sydney (Australian)
[Portrait of two girls in fancy dress]
c. 1855-1865
Carte-de-visite
Chau Chak Wing Museum, The University of Sydney

 

One of the largest and most celebrated Sydney photographic studios was run by the Freeman Brothers, whose skilful portraits were much admired. This pair of entrepreneurial photographers used the latest processes, building a large, well-appointed studio and actively promoting their work through display in international exhibitions. James Freeman was also extremely well versed in the potential uses of the medium, delivering a comprehensive lecture on the topic to a Sydney society in 1858.

Text from the exhibition Colony: Australia 1770-1861 at NGV Australia 2018

 

Freeman and Co was established by the professional photographers William and James who arrived in Sydney from London in 1853 and 1854 respectively. Trading as Freeman Brothers, the pair opened Freeman’s Sydney Gallery of Photographic Art in 1855, specialising initially in daguerreotype portraits. James Freeman is credited with introducing the ambrotype process to the colony in 1856, and the company adopted this medium after this date. By the 1860s, the studio was busy producing carte de visite portraits, amassing nearly 30,000 negatives by 1870. In 1866 the brothers collaborated with the renowned English photographer Victor Prout, capitalising on his fine reputation in the colony and advertising themselves as ‘photographers to their Royal Highnesses the Prince and Princess of Wales and His Excellency the Governor.’ After William Freeman retired around 1890, the company passed into the hands of employee William Rufus George. Under George’s management in the 1890s the firm targeted a wealthy clientele, producing expensive platinum prints. The company still operates in Sydney, specialising in corporate, wedding, architectural and portrait photography.

Text from the Art Gallery of New South Wales website

 

G.H. Nicholas, Sydney (Australian) '[Portrait of a child holding a stereoscope]' c. 1870

 

G.H. Nicholas, Sydney (Australian)
[Portrait of a child holding a stereoscope]
c. 1870
Carte-de-visite
Chau Chak Wing Museum, The University of Sydney
Donated by Judith Mackinolty, 1982

 

 

These unique photos offer an intriguing insight into pop culture history

The Chau Chak Wing Museum presents The Staged Photograph, an exhibition exploring images from the mid-19th and early 20th centuries from Australia, Britain and the United States.

Australians embraced photography long before smartphone cameras enabled us to capture and curate every moment of our lives.

A new exhibition of rarely seen images at the Chau Chak Wing Museum transports us to a time when costumes had to be captured in a studio, and when fictional photographs, posing models in a story or comic scene, were sold and bought for home entertainment.

The Staged Photograph presents images taken between the mid-19th and early 20th centuries, by professional and amateur photographers, from Australia, Britain and the United States.

Exhibition curator Jan Brazier said: “The Staged Photograph is a fascinating dive into an unfamiliar photographic history. Its images are a diverse and intriguing insight into the role staged photographs played in our lives and the popular culture of the time.”

Studio: from the ballroom to bath soap

Costume balls were immensely popular from the 1830s. From the 1860s, families in their fancy dress costumes or special outfits could be professionally photographed in a studio complete with props and a painted background.

“These photos were private memories kept in frames or the family album, where undoubtedly many are still to be found,” said Jan Brazier.

Communities held balls to raise money for good causes and from 1900 they included the ‘poster ball’ when businesses would pay fundraisers to have someone wear a costume festooned with advertisements for their products. These balls were as popular in high society as in country towns and suburbs. Costumes for Sunlight Soap, Silver Starch laundry powder, Jelline jelly crystals and Silver Drop self-raising flour can be seen in the exhibition.

Stereograph, mass home entertainment

The ‘online’ experience of the 19th century, the stereograph used two nearly identical photographs to create a 3D image when seen through a viewer called a stereoscope. Originally a middle-class activity, with the family gathering in the parlour to enjoy the images, it became more affordable by the 1890s and the mass home entertainment of its time. Its transformation saw millions of stereographs in use worldwide.

Views of exotic locations were by far the most popular stereographs for ‘armchair travelling’, but commercial photographers also created fictional s­­­­­­­­cenes using actors and props to tell highly theatrical stories. Sentimental and comical scenes were big sellers.

Some of the most popular themes are still familiar – love, courtship, marriage, children and drunkenness – but others are of their time, taken from vaudeville jokes or the prejudices of the age. Both Irish servant women and African American plantation workers were held up to racist ridicule. One popular genre was college girls taking part in dormitory ‘larks and pranks’. Another was financial ruin from horse racing.

“The visual humour revealed in these stereographs provides a way for us to understand and interrogate a previous era’s cultural and social values,” said Jan Brazier.

The Home Studio

Home photography took off when smaller, more portable cameras became available, and the Kodak revolution arrived in the early 20th century. Amateur photographers captured special family moments using the backyard as a set. Family members posed as if in a studio, with a suspended curtain on the washing line or a pot plant on a stand, often still capturing a special costume. There was also a practical reason to work outdoors: better light.

Our photographic collection

All photographs are drawn from the Macleay Collections of the Chau Chak Wing Museum. These photographs are some of the more than 60,000 in the University’s social history photograph collection. The majority were donated and cover the mid-19th to 20th century.

“It doesn’t surprise me the Museum’s historical photographic exhibitions are so popular as people make a direct connection with our past ways of seeing ourselves. Anyone interested in Australia’s photography, history and early pop culture will enjoy this current exhibition,” Jan Brazier said.

Text from the Chau Chak Wing Museum website

 

Rose Stereograph Company, Melbourne (Australian)(publisher) 'A Pair of Drawers' c. 1895

 

Rose Stereograph Company, Melbourne (Australian)(publisher)
‘A Pair of Drawers’
c. 1895
Stereograph (single image)
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

Rose Stereograph Company, Melbourne (Australian)(publisher) 'You Hussy, let my Husband alone' c. 1895

 

Rose Stereograph Company, Melbourne (Australian)(publisher)
‘You Hussy, let my Husband alone’
c. 1895
Stereograph (single image)
Macleay Collections, Chau Chak Wing Museum
donated by Sandra Savides, 2014

 

The Rose Stereograph Company

The publishing output of this long-lived firm (which operated from about 1880 until it went into liquidation in 2017) was phenomenal, and when the remains of what must have been a vast photographic archive went on sale in June 2021 with Lloyds Auctions…

According to a brief history by postcard collector Leo Fitzgerald, the Rose story began when Cornish sea captain William Rose came to the Victorian Ballarat gold fields from California and married Grace Ash at Ballarat in 1861. The couple’s son, George, was born in 1862 at the town of Clunes. He worked in his father’s shoe shop in Chapel Street, Prahran, between 1877 and 1880 (apparently producing his earliest photos from those premises) and began spending his Sundays selling photos to picnic parties in the Dandenong hills. Finding his niche in photography, he moved to a new address at Armadale and founded his own firm publishing stereographic views. Over the years he travelled to many countries and recorded numerous important historic events with his stereographic camera equipment, opening offices in Sydney, Wellington and London. His images from Korea have become especially celebrated in Korea, where they represent an extremely rare glimpse of the nation in 1904, before the onset of the destruction wrought by the wars of the 20th century. …

Collector and researcher Ron Blum, whose excellent books built on Leo Fitzgerald’s work, wrote that George’s son Walter took over the business sometime before 1931, selling it in that year to long-time employees Edward Gilbert and Herbert Cutts… George’s wife, Elizabeth, died in 1929, and both George’s sons died before him. With no longer any legal interest in the company he had founded, George kept on taking photographs for the old firm, travelling around Australia in a mobile darkroom and camping along the way. He worked almost until his death in 1942, aged 80… The Rose Stereographic Company continued under the stewardship of Herbert “Bert” Cutts, who brought his son Neil into the business in the 1950s.

Greg Ray. “The Rose Stereograph Company: a snapshot,” on the Photo Time Tunnel website July 16, 2021 [Online] Cited 23/09/2023

 

Rose Stereograph Company, Melbourne (Australian)(publisher) 'The Great Australian Bite (Bight)' c. 1895

 

Rose Stereograph Company, Melbourne (Australian)(publisher)
‘The Great Australian Bite (Bight)’
c. 1895
Stereograph (single image)
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

George Rose was born in Clunes, Victoria, in 1861. He did not follow his father into boot-making, but was interested in astronomy and natural history. He was unconventional, of rather eccentric and Bohemian character. After moving to Melbourne in 1876, George developed his skills as a photographer, especially in the stereoscopic field – what is known as 3D photography today. He founded the Rose Stereographic Company in 1880. In 1901 George recorded the celebrations for the visit of the Duke and Duchess of York, and in the following years travelled across Australia and over 35 countries taking three-dimensional photos. By 1907 his business employed six people – two males and four females; at its peak, staff numbered around 20. In 1913 the Rose Stereographic Company began manufacturing “real photo” postcards. George’s son Walter managed the company, allowing his father to concentrate on taking the photographs. In 1931 the business was sold to two long-time employees, Edward Gilbert and Herbert (Bert) Cutts. George Rose died of cancer in 1942, having outlived both his sons, but the business remained in the Cutts family for many years before it finally closed down in March 2017.

Information from the book George Rose – The Postcard Era by Ron Blum.

 

C.H. Graves, Universal Photo Art Co (American) 'How Bridget served the POTATOES UNDRESSED. 'I'll not take off another STITCH if I lose me JOB'' c. 1897

 

C.H. Graves, Universal Photo Art Co (American)
‘How Bridget served the POTATOES UNDRESSED. ‘I’ll not take off another STITCH if I lose me JOB’ ‘
c. 1897
Stereograph (single image)
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

The Universal Photo Art Company was one of several business titles under which photographer Carlton Harlow Graves sold his photographs late in his career. He was the son of Jesse Albert Graves, an important early worker who was based in the Delaware Water Gap area of Pennsylvania in the 1860-1880 time frame and produced some 500 generally fine scenic views of the western part of the state. Carlton learned the photographic art from his father and moved to Philadelphia to began producing on his own in about 1880. In his early years, he seems to have taken all the views which he published, but he soon began to buy or pirate images from others. Stereoviews issued under his own name are extremely rare.

At its peak, The Universal Photo Art Company seems to have been a rather substantial outfit. In addition to the headquarters offices and production facilities in Philadelphia, there was a western branch in Naperville, Ill., under F. A. Messerschmidt as general manager. There are numbers listed to almost to 5,000, although the number of individual photos actually used is only about 1,300. By the late 1890’s, C. H. Graves company became a major publisher offering “Art Nouveau Stereographs” on light gray curved mounts. His trade list offered excellent views of hunting scenes, Jamaica, Japan, Java, New York City, Palestine and others. To compete with low priced lithographs and copies, Graves offered his “Universal Series” or “Universal Views” on black mounts with no credit to himself. These have the number and the title in the negative and were sold at a reduced price from the regular “Art Nouveau” issues. Graves also offered boxed sets but they were not sold in the quantities of Underwood and Underwood, the Keystone View Company and H. C. White. The company seems to have been active until about 1910 when its stock of negatives were sold to Underwood & Underwood and presumably went from there to the Keystone View Company with the rest of the Underwood photos.

Paul Rubinstein. “Universal Photo Art Company,” on the Yellowstone stereoviews website Nd [Online] Cited 07/07/2024

 

C.H. Graves, Universal Photo Art Co (American) 'Rocky Mountain telephone line' 1895-1905

 

C.H. Graves, Universal Photo Art Co (American)
‘Rocky Mountain telephone line’
1895-1905
Stereograph (single image)
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

Keystone View Company (American) 'Bliss disturbed' c. 1903

 

Keystone View Company (American)
‘Bliss disturbed’
c. 1903
Stereograph
Chau Chak Wing Museum, The University of Sydney
Donated by Sandra Savides, 2014

 

The Keystone View Company was founded in 1892 in Meadville, Pennsylvania, U.S.A. by amateur photographer B. L. Singley (Benneville Lloyd Singley). The trade list at the end of 1892 consisted of only a hundred titles but by 1940 they had commercially produced more than 40,000 titles. …

The views sold by the company in the U.K. from 1898 to 1906 were distributed under the name ‘The Fine-Art Photographers’ Publishing Co.’ and included instructions on how to view them with a ‘Realistiscope’; the company were manufacturing and selling stereoscopes from 1898 onwards.

There was an increased popularity of stereographs between 1898 and 1906, during which Keystone (like Underwood & Underwood) entered the box-set market. Along with topographical, nature, events and genre-view scenes, Keystone also began an Educational department in 1898 which issued sets illustrating geography, commerce, technology, history and natural studies.

After 1920 the Keystone View Company was the major global publisher of stereoviews, between 1915 and 1921 they had bought the negatives of nearly all of their competitors. With offices all over the world at this time the company was successful, especially from the sales of World War I stereoview sets.

The Keystone View Company maintained regular production right up until 1939 but continued to manufacture views for optometric purposes, with individual orders for stereoviews being filled up until the early 1970s.

Rebecca. “Keystone View Company,” on The Stereoscopy Blog 3rd January 2021 [Online] Cited 07/07/2024

 

Lorna Studios, Glebe (Australian) '[Sunlight Soap Girl]' 1905-1915

 

Lorna Studios, Glebe (Australian)
[Sunlight Soap Girl]
1905-1915
Cabinet card
Chau Chak Wing Museum, The University of Sydney
Donated from Lydia Bushell, 1983

 

George Henry Hawkins, Sydney (Australian) '[Four children in fancy dress featuring the products, Jelline and Silver Drop Flour]' 1910-1930

 

George Henry Hawkins, Sydney (Australian)
[Four children in fancy dress featuring the products, Jelline and Silver Drop Flour]
1910-1930
Glass negative, half-plate
Chau Chak Wing Museum, The University of Sydney
Donated by R. Hawkins, 1988

 

George Henry Hawkins, Sydney (Australian) '[Lily dressed in costume as 'Victoria']' 1910-1930

 

George Henry Hawkins, Sydney (Australian)
[Lily dressed in costume as ‘Victoria’]
1910-1930
Glass negative, quarter-plate
Chau Chak Wing Museum, The University of Sydney
Donated by R. Hawkins, 1988

 

J.G. Park, Leichhardt (Australian) '[Portrait of a young Jean Cunningham and Master Hurlstone in English court costumes]' c. 1914-1920s

 

J.G. Park, Leichhardt (Australian)
[Portrait of a young Jean Cunningham and Master Hurlstone in English court costumes]
c. 1914-1920s
Glass negative
Chau Chak Wing Museum, The University of Sydney
Donated by J. Park, 1981

 

Scottish-born John Gartly Park (1878-1945) established his photographic studio at his home in Francis Street, Leichhardt around 1914. He was active in the local community, a member of the Loyal Orange Lodge, and a choir and orchestra conductor for the lodge and church.

His collection of glass negative portraits includes a small number of sitters in costume. Posed against Park/s decorative studio background during and after the First World War years, we are reminded of the popularity of fancy dress events, of which these images are rare photographic evidence. Surnames of his sitters are scratched into the edge of the negatives providing clues as to the identities.

The Park Collection was donated by his son, John Park in 1981.

Wall text from the exhibition

 

J.G. Park, Leichhardt (Australian) '[Portrait of Miss Orr in fancy dress as Britannia]' c. 1914-1920s

 

J.G. Park, Leichhardt (Australian)
[Portrait of Miss Orr in fancy dress as Britannia]
c. 1914-1920s
Glass negative
Chau Chak Wing Museum, The University of Sydney
Donated by J Park, 1981

 

J.G. Park, Leichhardt (Australian) '[Portrait of Miss Larsen wearing a Silver Star Starch costume]' c. 1914-1920s

 

J.G. Park, Leichhardt (Australian)
[Portrait of Miss Larsen wearing a Silver Star Starch costume]
c. 1914-1920s
Glass negative Chau Chak Wing Museum, The University of Sydney
Donated by J. Park, 1981

 

Oliver Emery, Sydney (Australian) '[Three boys posed outside against a makeshift backdrop]' c. 1914-1930

 

Oliver Emery, Sydney (Australian)
[Three boys posed outside against a makeshift backdrop]
c. 1914-1930
Glass negative, half-plate
Chau Chak Wing Museum, The University of Sydney
Donated by O. Emery, 1983

 

 

Chau Chak Wing Museum – The University of Sydney
Level 1, University Place, Camperdown, NSW 2006
Phone: 02 9351 2812

Opening hours:
Monday to Friday (until 9pm Thursdays) 9am – 5pm
Saturday and Sunday 12 – 4pm
Closed public holidays

Chau Chak Wing Museum website

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