Many thankx to The Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Just after Hurricane Katrina devastated the city of New Orleans in 2005, photographer Richard Misrach used a 4-megapixel pocket camera to capture messages left behind by evacuees. Some are warnings; some are cries for help or encouragement; some are tallies of loss.
Misrach composed a visual narrative that reveals the wrenching anguish of dealing with the aftermath of this horrific storm. Commemorating the hurricane’s fifth anniversary, the exhibition Richard Misrach: After Katrina presents 69 photographs that Misrach has generously given to the MFAH.
Misrach (born 1949) is best known for his Desert Cantos series, initiated in 1979 and still ongoing. Each canto within the series investigates specific aspects of the American West, from issues of water, to tourism, to the presence of the U.S. military. While developing the Cantos, Misrach has also produced series on the Golden Gate Bridge and Hawaiian beaches. The MFAH collects Misrach’s work in depth and in 1996 organised the artist’s mid-career retrospective, Crimes and Splendors: The Desert Cantos of Richard Misrach.
Installation dates: 8th October – 23rd October 2010
Bill Viola (American, 1951-2024) Fire Woman (still) 2005 Video/sound installation Performer: Robin Bonaccorsi Photos: Kira Perov Courtesy Bill Viola Studio and Kaldor Public Art Projects
Anybody who reads this archive regularly will know my love of the work of Bill Viola. This installation of two immersive video and sound works at St. Carthage’s church in Parkville is no exception. What an experience. I came out of the church after an aural and visual bombardment and moments of reflection so excited by the visceral experience that I phoned a friend a babbled for a few minutes about the works and how I felt. They made me feel so exhilarated and alive!
After watching the videos through first time around I made the notes below the second time of viewing – a kind of mental sketch of what I seeing and feeling. Go see!
Stone
cold
man pure white
rumble, subterranean underwater sounds
small drops – float upwards
water flowing backwards, heavier, hovering like a sword of Damocles, heavier, heavier
Torrent, elemental, body arches, thrown around – TEMPEST! SOUND!
White light, raging waters, body levitating and ascending, Christ-like …. disappears
Water slows, stops to quietness, sound on a corrugated roof
empty stone, reflection
drips
splashes
drops of ascending water like stars twinkling in the night sky
……………………o
….o……………………………….o
……………………..o
…………..o………………o
….o……………………o
………..o……….o……………..0
………………………o
………..o
………………………….o
Fire [ROAR]
dark angel, walks forward, camera changes angles
WALL of fire ||||||||||||||||
hell, the sun, conflagration of the apocalypse
Opens arms, falls backwards into a pool of water —— CRASH – SHOCK – SOUND ASSAULTS YOU!
Disappears
Ripples of water/fire: camera closes in, distorting fire
Sounds becomes muffled
Yellow reflections……………….. almost nuclear, atomic, abstract (like a wonderful Richter!)
————————–
gurgling sound of water, slow ripples reflecting fire and oil, fire dying out
intense blue/black, like tadpoles in a stream or the embers of darkness
Beauty
Contemplation
feeling: of life, of place in the world, of mortality … of the ineffable.
Dr Marcus Bunyan
Many thankx to the Melbourne International Arts Festival for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Bill Viola (American, 1951-2024) Tristan’s Ascension (The Sound of a Mountain Under a Waterfall), 2005 (excerpt)
Bill Viola (American, 1951-2024) Tristan’s Ascension (The Sound of a Mountain Under a Waterfall) (stills) 2005 Video/sound installation Performer: John Hay Photos: Kira Perov Courtesy Bill Viola Studio and Kaldor Public Art Projects
Pioneering American artist Bill Viola has been instrumental in the establishment of video as a vital form of contemporary art. For over 35 years he has created videotapes, architectural video installations, sound environments, electronic music performances, flat panel video pieces and works for television broadcast. His video installations – total environments that envelop the viewer in image and sound – employ state-of-the-art technologies and are distinguished by their precision and direct simplicity. His next major commission is the creation of two permanent altar pieces for St. Paul’s Cathedral in London.
For the 2010 Melbourne Festival, in partnership with Kaldor Public Art Projects, St Carthage’s Catholic Church in Parkville is turned into a video art shrine complete with the latest technology, surround sound and enveloping operatic narrative. Shown in a continuous loop, the two works, Fire Woman and Tristan’s Ascension, combine for a 20 minute visual and aural experience that extends Viola’s lifelong engagement with the human condition into ancient themes of life, love and death.
These two immersive installations are derived from Viola’s creation for Richard Wagner’s Tristan and Isolde directed by Peter Sellars. Now separated from the opera, the stunning installations feature mythical and mystical apparitions set to their own new soundtrack, and can be experienced in all their glory in the sacred surrounds of St Carthage’s.
Bill Viola (1951-2024) is internationally recognised as one of today’s leading artists. He has been instrumental in the establishment of video as a vital form of contemporary art, and in so doing has helped to greatly expand its scope in terms of technology, content, and historical reach. For over 35 years he has created videotapes, architectural video installations, sound environments, electronic music performances, flat panel video pieces, and works for television broadcast. Viola’s video installations – total environments that envelop the viewer in image and sound – employ state-of-the-art technologies and are distinguished by their precision and direct simplicity. They are shown in museums and galleries worldwide and are found in many distinguished collections. His single channel videotapes have been widely broadcast and presented cinematically, while his writings have been extensively published, and translated for international readers. Viola uses video to explore the phenomena of sense perception as an avenue to self-knowledge. His works focus on universal human experiences – birth, death, the unfolding of consciousness – and have roots in both Eastern and Western art as well as spiritual traditions, including Zen Buddhism, Islamic Sufism, and Christian mysticism. Using the inner language of subjective thoughts and collective memories, his videos communicate to a wide audience, allowing viewers to experience the work directly, and in their own personal way.
Text from the Melbourne International Arts Festival website
Bill Viola (American, 1951-2024) – Fire Woman (2005)
Bill Viola is without doubt the most celebrated exponent of video art. For the first time, the Grand Palais will present a wide-ranging group of his works, including moving paintings and monumental installations from 1977 to today. Focusing on both intimate and universal experiences, the artist expresses his emotional and spiritual journey through great metaphysical themes – life, death and transfiguration…
Bill Viola (American, 1951-2024) Fire Woman, 2005 Video/sound installation
Bill Viola (American, 1951-2024) Fire Woman (stills) 2005 Video/sound installation Performer: Robin Bonaccorsi Photos: Kira Perov Courtesy Bill Viola Studio and Kaldor Public Art Projects
St Carthages, Parkville 123 Royal Parade Parkville 3052
“A face tells the story of what a person is thinking. The eyes reveal the suffering.”
Carol Jerems
Time and Truth: Looking again at the work of Carol Jerrems
This is a solid exhibition of the photographs of Carol Jerrems at Heide Museum of Modern Art, accompanied by small selections of the work of Larry Clark and William Yang and the sequence The Ballad of Sexual Dependency (1979) by Nan Goldin.
I like Jerrems work: it is strong, frontal, direct and truthful. What I dislike is the hagiography that has grown up around this artist, the mythologizing of Saint Jerrems. We don’t need a saint of Australian photography; what we need is an appreciation of the artist, the person and her legacy. While the personal history of this artist is well known – facing depression, putting herself in danger, sexually active, documenting the counter-culture sharps and skinheads and urban indigenous people, the photographing of women and her death at far too young an age – few people actually look at the photographs clearly.
Most of the photographs are 8″ x 10″ prints, mainly portraits, that are usually dark and contrasty, small and emotionally intense. Jerrems images are made full frame (the modernist conceit of filing out a negative carrier, so that if the negative was printed full frame there would be a black border around the picture) to avoid cropping in the darkroom. This shows good previsualisation by the artist, the composition of the image made at the time of the exposure. There is a closeness to the framing of the portraits and a conversant ambiguity about all of her backgrounds – mainly low depth of field, anonymous places (perhaps a brick wall or a close up of a street corner). In fact it is difficult to pin down any actual place in her photographs unless you are told in the title of the work. The contextlessness of her backgrounds allows the viewer to focus on the people placed before her lens and here Jerrems gets up close and personal, trying to capture the truth of her subjects, their soul (in this sense she is like Diane Arbus, thrusting her camera into places it was not supposed to go until something gives – the subject gives up, drops the mask, even if just for a split second, and click, the artist has their image). The mainly head and shoulders photographs of women are most impressive in this regard as Jerrems portrays the women’s strength and vulnerability as are the photographs of the artist herself in hospital fighting her debilitating illness, the most moving, emotional photographs in the exhibition.
Other photographs show constructed intimacies between people, the camera and the artist. In Esben and Dusan, Cronulla (1977, above), Jerrems uses the yin yang black, white background to frame the two protagonists, bringing forward the body of Esben in the right portion of the frame and letting Dusan recede into the darkness. In Boys (1973) two bodies are photographed in a bed, legs and arms entwined but the print is so dark that you would never know they were two boys unless you were told – and this adds to a sense of mystery, the imaging of the most beautiful, sensitive, abstract embrace. Mark Lean with Arms Crossed (1975) shows a cocky, self-assured Lean staring directly at the camera as though it were not there, as though he were conversing directly with Jerrems, the camera an extension of the artist capturing his brave-aura: one camera, one lens, one vision. If you study the contact sheet for the photograph Vale Street (1975, above), Jerrems eventually draws the central luminous figure forward in the frame to create the now iconic image while the two acolytes hover, brooding and menacing in the darkened background.
As Kathy Drayton has observed, “Her photographs engage the viewer in an intimate relationship with her subjects. It’s not always a friendly intimacy – sometimes her subjects look defensive, irritated or even menacing, but you always sense that you’re seeing beyond the mask into the soul.”1
Jerrems saw herself as a serious photographer; if something happened she felt she should be commenting on it. She was also quite naive but always pushed herself and her art into sometimes dangerous places. She would have thought ‘how do I say something that is true’ and her endeavour, which is also constructed, was seeing things in terms of opportunities for a good photograph. Jerrems removed the safeguards; she got right in there among her volatile characters, her potential sexual predators: let’s just see what happens when the safety fence goes down. Although I believe there is a lack of really good photographs that Jerrems made (what I call highlight pieces, namely the iconic Vale Street, Mozart Street, and Mark and Flappers all 1975, see photographs below) there is a consistency to her work and how it exemplifies an exchange that takes place between the artist and the world. What I would call “a good deal.”
When looking at art, one of the best experiences for me is gaining the sense that something is open before you, that wasn’t open before. I don’t mean accessible, I mean open like making a clearing in the jungle, or being able to see further up a road, or just further on. And also like an open marketplace – where there were always good trades. There is the feeling that if you put in a certain amount of honesty, then you would get something back that made some room for you in front – some room that would allow you to look forward, and maybe even walk into that space. Seeing Jerrems work gives you that feeling.
Jerrems had the power to draw themes together, to ramp up the intensity, to empower her photographs and she was possibly on the way to becoming the things that people now say she was, but her early death curtailed this journey. Her photographs have social significance and photographic integrity and evidence time in the visible – the time in which Jerrems took them, the 1970s, and the truthfulness of her self and her style. I would have loved to have seen Jerrem’s response to the film still work of Cindy Sherman, the layering of the Sherman personas and the challenge to the feminist critique. As it is Jerrems photographs are very frontal in today’s terms and, because of her early death, she lacked the opportunity to interact with the development of more complex theories. The layers present at the time are now conflated into seemingly one layer, supported by back stories and obfuscation that clouds the work – it’s naked frontality and boldness. This obfuscation formalises her legacy into mythology.
Jerrems work does not need this. She struggled with her art, to get the best out of herself and her visualisation, to step into those spaces that I mentioned earlier. What we need is an appreciation of the time of her endeavour and the truthfulness of her art. To say that the work achieved fulfilment is to deny the importance of her death.
Dr Marcus Bunyan
1/ Drayton, Kathy quoted in Wilmoth, Peter. “The ’70s stripped bare,” on The Age website. July 17th, 2005. [Online] Cited 05/10/2010
Many thankx to Jade Enge and Heide Museum of Modern Art for allowing me publish the photographs in the posting. Please click on all of the photographs for a larger version of the image.
Featuring the exceptional talent of four photographers whose images capture people, places and events with candid intimacy, Up Close traces the significant legacy of Australian photographer Carol Jerrems (1949-1980) alongside that of contemporary artists Larry Clark (USA), Nan Goldin (USA) and William Yang (Sydney). According to Guest Curator Natalie King, ‘Up Close takes its inspiration from the way each artist candidly depicts a social milieu and urban life of the 1970s and early 1980s’. Sharing an interest in sub-cultural groups and individuals on the margins of society, each artist reveals a remarkable capacity to provide an empathetic glimpse into semi-private worlds through intimate depictions of people and their surroundings.
Newly discovered prints by Jerrems are included as well as rare archival material from Jerrems’ family and previously unseen out-takes from Kathy Drayton’s documentary film, ‘Girl in the Mirror.’ It is 30 years since Jerrems’ death and 20 years since the first and only survey of her work was presented. Jerrems’ photographic practice was associated with a feminist and political imperative; as she put it: ‘the society is sick and I must help change it’. This exhibition uncovers Jerrems’ preoccupation with people and their environment, subcultures, forgotten and dispossessed groups, especially Aboriginal communities of the time.
Larry Clark unflinchingly turned the camera onto himself and his amphetamine-shooting coterie to produce Tulsa (1971), a series of photographs repeatedly cited for its raw depiction of marginalized youth. This significant publication and photographic series influenced Goldin and a generation of artists who aspired to break with the more traditional documentary modes. With its grainy shot-from-the-hip style, Tulsa exposes a world of sex, death, violence, anxiety and boredom capturing the aimlessness and ennui of teenagers.
First shown at Frank Zappa’s birthday party in 1979 at the Mudd Club in New York, Nan Goldin’s The Ballad of Sexual Dependency has evolved to be an iconic work of its time. Goldin’s snapshot aesthetic is evident in this immersive installation of close to 700 slides full of saturated colour and intimate framing accompanied by a soundtrack. Mining the emotional depths of her friends, lovers and family, Ballad signals a riveting intimacy whilst uncovering the bohemian life of New York’s Lower East Side. Goldin says, ‘I was documenting my life. It comes directly from the snapshot, which is always about love…’
William Yang’s photographs from the 1970s further the snapshot aesthetic through journeying into the intimate world of his particular social milieu: drag queens, Sydney gay and inner-city culture. Yang’s direct, unpretentious photographs provide a unique chronicle of marginalised groups especially as he put it: “… people who are gay, who were invisible, who were too scared to come out. During gay liberation people became visible, people became politicised, and there was a Mardi Gras that was a symbol of the movement.”
Up Close reveals how photographic practices provide an empathetic glimpse into semi-private worlds with close up depictions of people and their surroundings.
The accompanying publication provides for the first time an in-depth account of Carol Jerrems’ work alongside that of her peers and will feature a number of newly commissioned essays. Edited by Natalie King and co-published by Heide and Schwartz City, it will be available at the Heide Store from 31 July.”
Press release from the Heide Museum of Modern Art website
Larry Clark (American, b. 1943) No Title (Billy Mann) 1963 from the portfolio Tulsa Gelatin silver print National Gallery of Australia, Canberra Purchased 1980 Image courtesy of the artist and Luhring Augustine, New York
William Yang (Australian, b. 1943) Peter Tully, Gay & Lesbian Mardi Gras 1981 Gelatin silver print edition 2/10 40.4 x 27cm National Library of Australia Courtesy of the artist
Heide Museum of Modern Art 7 Templestowe Road, Bulleen, Victoria 3105
Opening hours: (Heide II & Heide III) Tues – Sun 10.00am – 5.00pm
Although taken in the same city at around the same period as the work of Helen Levitt, these photographs by Leon Levinstein have less formality in their composition and definitely possess a more eclectic style evidenced by the dissection and placement of bodies within the image frame. This is not to denigrate either artist but merely to observe how two great photographers can see the same city in totally different ways. In both previsualisation was strong, the camera freezing what is placed before the lens in a balletic display that captured “just what you see.”
Dr Marcus Bunyan
Many thankx to The Metropolitan Museum of Art, New York for allowing me to publish the photographs in the posting.
Leon Levinstein (American, 1910-1988) Untitled [Head of Man with Hat and Cigar] c. 1960 Gelatin silver print 27.8 x 33.3cm (10 15/16 x 13 1/8 in.) Stewart S. MacDermott Fund, 1986
A master of classic American street photography, Leon Levinstein (American, 1910-1988) is best known for his candid and unsentimental black-and-white figure studies made in New York City neighborhoods from Times Square and the Lower East Side to Coney Island. From June 8 through October 17, 2010, The Metropolitan Museum of Art presents Hipsters, Hustlers, and Handball Players: Leon Levinstein’s New York Photographs, 1950-1980. This exhibition, drawn exclusively from the Metropolitan’s collection, features 44 photographs that reflect Levinstein’s fearless approach to the medium. Levinstein’s graphic virtuosity – seen in raw, expressive gestures and seemingly monumental bodies – is balanced by an unusual compassion for his off-beat subjects from the demimonde.
Born in West Virginia in 1910, Levinstein moved to New York in 1946 and spent the next 35 years obsessively photographing strangers on the streets of his adopted home. Early in his career, Levinstein was quoted in Photography Annual 1955: “In my photographs I want to look at life – at the commonplace things as if I just turned a corner and ran into them for the first time.” With daring and dedication to his subject, Levinstein captured the denizens of New York City at extremely close range. He used his superb sense of composition to frame the faces, flesh, poses, and movements of his fellow city dwellers in their myriad guises: sunbathers, young couples, children, businessmen, beggars, prostitutes, proselytisers, society ladies, and characters of all stripes.
Although he was a life-long loner, Levinstein was mentored and supported by Alexey Brodovitch, artistic director of Harper’s Bazaar, and Edward Steichen, the eminent photographer and curator at The Museum of Modern Art in New York, both of whom recognised his unique talent in the medium of photography. He was also greatly influenced by workshops led by the distinguished photographer and teacher Sid Grossman.
In the 1950s and 1960s, Levinstein’s work appeared frequently in photography magazines and books alongside that of his peers, such as Robert Frank, Richard Avedon, and Diane Arbus. Nonetheless, he rarely worked on assignment, as they often did; nor did he ever produce his own book of photographs. Instead, he worked as a graphic designer and devoted his evenings and weekends to photography. In 1975, Levinstein received a grant from the Guggenheim Foundation to “photograph as wide a spectrum of the American scene as my experience and vision will allow… I want my photographs to be spontaneous rather than contrived.” Despite this recognition of his achievement, he never seemed able to fit into the commercial photography market that emerged in the 1970s and 1980s, and consequently, his powerful body of work continues to be known mainly by other photographers and by specialists in the field.
Press release from The Metropolitan Museum of Art website [Online] Cited 28/09/2010 no longer available online
That idea of authenticity, ineffably captured as a decisive instance on a strip of light-sensitive celluloid, was ridden out of town a long time ago by postmodern theorists and certainly seems quaint today, but its power, as fixed in black and white by Levinstein, is undeniable. His mtier was a kind of reductivist monumentality, in which he captured his subjects – ordinary New Yorkers going about their business – in close-up, a technique commonly associated with cinema, to create images that were at once abstract and pregnant with narrative.
Like Weegee and Diane Arbus, Levinstein had a taste for the offbeat and grotesque (he often zeroed in on corpulent pedestrians; midsections and backsides, absent any trace of individuality, were a frequent motif). Also like them, he could be accused of engaging in a form of slumming. But he was less interested in abjection than he was in grandeur, and in this respect, the people in his photos are imbued with a sculptural nobility that simply doesn’t exist in the work of either Weegee or Arbus. More often than not, the “hipsters, hustlers and handball players” of the show’s title loom into the lens, crowding out background details. We get only fragments of the metropolis around them: a bit of stoop or curbstone, or a patch of sand out at Coney Island. Yet the pictures themselves express a sense of velocity, of lives hurtling toward some destiny that’s as heroic as it is bleak. What’s remarkable about Levinstein is that his framing – both epic and destabilising – stands in for the pitiless dynamic of New York itself.
Howard Halle. “Hipsters, Hustlers, and Handball Players: Leon Levinstein’s New York Photographs, 1950-1980,” on the Time Out New York website, Monday June 14, 2010 [Online] Cited 26/12/2019 no longer available online
I think Levinstein’s gift lay in his ability to capture the essence of New York’s rough, funky cool (particularly in the 1960s and 1970s), without getting overly sentimental or kitchy. Nearly all of his images were taken at close range, often cropping out unneeded heads and body parts, focusing on overlooked subjects and elemental gestures found on the city’s streets and sidewalks. His compositions are often angled and dark, and he was particularly adept at capturing the nuances of clothing and fashion as worn by New York’s imperfect and eclectic masses, finding the hidden joy in a bold pattern, a wide collar or a tight fitting pair of shorts. The pictures are tough, edgy, sometimes harsh, and always refreshingly real.
As you look more closely at these candid pictures, Levinstein’s talent for making the common look uncommon shines through. He finds earthy wonder in a foot perched on a wire trash can, a sweat stained tank top, 70s-era moustaches, a grey pinstripe suit, bulging stomachs and belts, a man fluffing his afro in a window, eating corn on the cob on the beach, tattoos, an overcoat with shiny buttons, kissing on a stoop, and a groovy floral blouse paired with tight leggings. He seems to have been fond of backs and sides, abstracting his subjects into fragments of movement or pose, paring them down into types and moments that were representative of something larger in society.
Many thankx to Alison Murray and the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Lewis Hine (American, 1874-1940) Lacy, twelve years old and Savannah, eleven years old 1908 Gelatin silver print Image and sheet: 11.9 × 17.1cm National Gallery of Victoria, Melbourne Purchased, 1980
‘Perhaps you are weary of child labour pictures. Well, so are the rest of us, but we propose to make you and the whole country so sick and tired of the whole business that when the time for action comes, child labour pictures will be records of the past.’
Lewis Hine, 1909
Unknown photographer No title (Ritual washing for funeral) c. 1880 Albumen silver photograph, colour dyes Image and sheet: 21.2 × 26.5cm National Gallery of Victoria, Melbourne Purchased, 2001
Felice Beato (Italian/English, 1832-1909, worked throughout Europe and Asia, 1853-1890) Stillfried and Anderson and the Japan Photographic Association (studio) (Japanese, 1877-1885) No title (Maiko) 1866-1868, printed 1877-1885 albumen silver photograph, coloured dyes 24.4 x 19.6cm National Gallery of Victoria, Melbourne Purchased through the NGV Foundation with the assistance of The Herald & Weekly Times Limited, Fellow, 2001
Opening 7 May, the National Gallery of Victoria will present Timelines: Photography and Time, a captivating exhibition exploring the notion of time in photographs.
Time is a slippery notion. It is everywhere and always moving but this powerful regulating force cannot be seen. It is only apparent in context: in the changing seasons, in another wrinkle on our faces, in the growth of children. Photography has a unique role to play in our sometimes poignant sense of time passing. The camera’s ability to depict ‘a moment in time’ – to stop the clock for a brief moment – gives photographs a unique capacity to direct our consideration towards the mechanics and poetics of this pervasive and mysterious cosmic force.
In this exhibition one aspect of time is considered from a photographic perspective: namely, human life. Works have been selected from the permanent collection both by International and Australian photographers that show an interest in some aspect of lifecycles. Arranged, in part, in a ‘timeline’, these works provoke our understanding of the mediums capacity to suggest the concept of time in ways that may be surprising, moving or even confronting. The exhibition also looks at how photographers have extended a sense of time and duration through images that work in series
Timelines will feature almost forty photographs from the NGV Collection by both Australian and international photographers including work by Diane Arbus, Micky Allan and Bill Brandt.
Isobel Crombie, Senior Curator of Photography, NGV said photography has a unique role to play in capturing the way that time passes.
“The camera’s ability to ‘stop the clock’ enables the medium to direct our consideration towards the mechanics and poetics of this pervasive and mysterious cosmic force.
“The instant that the photograph captures can be a potent reminder to seize the day rather than dreaming about the past or worrying about the future,” said Dr Crombie.
The exhibition also looks at how photographers have extended a sense of time and duration through images that work in series. From the 1960s onwards, photographers began experimenting with stretching time by creating a series or sequence of photographs.
This is seen in Rod McNicol’s powerful series titled A portrait revisited (1986-2006), (pictured Jack, below). Purchased by the NGV in 2009, the series features portraits of men and women; each posed directly facing the camera against a plain backdrop. There are two portraits of each subject photographed twenty years apart, inviting the viewer to compare the portraits to see how time has changed them. The sense of time passing is highlighted with the portrait of Peter, who is photographed only once. The blank image next to him is a reminder that he died before the second portrait was made.
Each phase of human existence has characteristic traits and features, and photographers have worked with these qualities in ways that evoke the passing of time and our place in this cycle. Arranged in part in a human timeline, the exhibition begins with the start of a new life as depicted in Christine Godden’s Joanie pregnant (1972) and Joanie with Jade (1973) and concludes with Kusakabe Kimbei’s Ritual washing for a funeral (c. 1880, see above – now labelled as ‘Unknown’ on the NGV website in 2019), an image of a deceased man being prepared in the traditional Japanese way for burial. This final scene captures the grief of the moment when a lifetime ends.
Frances Lindsay, Deputy Director, NGV said: “The works in the exhibition show how artists have explored the concept of time in ways that may surprise, move or even confront viewers. This exhibition provides visitors with a special opportunity to view this remarkable collection of photographs from the NGV Collection, many of which are on display for the first time.”
Timelines will include photographs by Micky Allan, Diane Arbus, Felice Beato, Bill Brandt, Brassaï, Harry Callahan, Imogen Cunningham, Walker Evans, Christine Godden, Ponch Hawkes, Petrina Hicks, Lewis Hine, Kusakabe Kimbei, Rosemary Laing, J.H. Lartigue, Ruth Maddison, Rod McNicol, David Moore, Jan Saudek, John Thompson, Roman Vishniac, and Edward Weston.
Text from the National Gallery of Victoria International website [Online] Cited 17/09/2010 no longer available online
A body of work is slowly taking shape. I have over 150 images at the moment (!!) and after I finish making them all the images will be culled to form the new series Missing in Action (red kenosis) (2010). Images from the new series are below. Please click on the photographs to see a larger version of the image. Enjoy!
Dr Marcus Bunyan
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
David Goldblatt (South Africa, 1930-2018) Steven with Sight Seeing Bus, Doornfontein, Johannesburg, 1960 1960 Silver gelatin print on fiber-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
2019
Now that he has gone, these seem, if possible, more powerful, poignant and prescient / ancient than ever.
Marcus
Many thankx to the Jewish Museum in New York for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
David Goldblatt (South Africa, 1930-2018) Holdup in Hillbrow, Johannesburg, November 1963 1963 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) A plot-holder with the daughter of a servant, Wheatlands, Randfontein, September 1962 1962 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) The farmer’s wife, Fochville, 1965 1965 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) “Boss Boy” detail, Battery Reef, Randfontein Estates Gold Mine 1966 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
The Jewish Museum currently offers visitors an opportunity to see 150 black-and-white silver gelatin prints taken between 1948 and 2009 in South African Photographs: David Goldblatt. The photographs on display focus on South Africa’s human landscape in the apartheid and post-apartheid eras and are accompanied by Goldblatt’s own written commentary. Growing up in segregated South Africa, he witnessed the deep humiliation and discrimination suffered by blacks and experienced anti-Semitism personally.
Goldblatt’s photographs expose the complex and evolving nature of apartheid through the diversity and subtlety of his approach while instilling “… emotional complexity that rewards repeated viewing” (The New Yorker). Instead of documenting major political events or horrifying incidents of violence, he focuses on the details of daily life and the world of ordinary people, a world where the apartheid system penetrates every aspect of society. In his photographs you will find “great beauty and the most profound humanity” (The Wall Street Journal).
For more than half a century, David Goldblatt has been photographing his native South Africa, documenting the social, cultural and economic divides that characterise the country. Recipient of the 2009 Henri Cartier-Bresson Award and the prestigious 2006 Hasselblad Foundation International Award in Photography, David Goldblatt is his country’s most distinguished photographer.
Goldblatt’s photographs expose the complex and evolving nature of apartheid through the diversity and subtlety of his approach. He has not documented major political events or horrifying incidents of violence. Instead, he focuses on the details of daily life and the world of ordinary people, a world where the apartheid system penetrates every aspect of society. He is constantly searching for the substance beneath the surface of human situations. As Nadine Gordimer comments in the exhibition audio guide, Goldblatt captures “… these moments when everything that has happened to an individual is somehow in that image at that time. All the person has felt and known is contained, indeed, in the way he comports himself, the way he’s sitting, the way he looks, and the kind of setting in which he is.” Goldblatt frequently addresses a complex question in his work: how is it possible to be reasonable, decent, and law-abiding, and at the same time, complicit in and even actively supportive of a system that is fundamentally immoral and evil? Each photograph in this exhibition is an intimate portrayal of a culture living with racism and injustice.
David Goldblatt has used his camera to explore South Africa’s mines; the descendants of seventeenth-century Dutch settlers called Afrikaners who were the architects of apartheid; life in Boksburg, a small middle-class white community; the Bantustans or “puppet states” in which blacks were forced to live; structures built for purposes ranging from shelter to commemoration; and Johannesburg, the city in which Goldblatt lives.
The photographer once wrote, “I am neither an activist nor a missionary. Yet I had begun to realise an involvement with this place and the people among whom I lived that would not be stilled and that I needed to grasp and probe. I wanted to explore the specifics of our lives, not in theories but in the grit and taste and touch of things, and to bring those specifics into that particular coherence that the camera both enables and demands.”
David Goldblatt has been photographing the changing political landscape of his country for more than five decades. He is descended from Lithuanian Jews who fled Europe in the 1890s to escape religious persecution. His father passed on to him, the artist said, “a strong sense of outrage at anything that smacked of racism.” Growing up in segregated South Africa, he witnessed the deep humiliation and discrimination suffered by blacks and experienced anti-Semitism personally. These experiences have informed his work.
Goldblatt’s written commentary is an essential part of his work and is presented throughout the exhibition in the texts and labels that accompany the photographs. A context room in the exhibition features a timeline juxtaposing events in South African history and David Goldblatt’s life; books published by the photographer; photography magazines that inspired him; a large map of South Africa; and a 22-minute excerpt of David Goldblatt: In Black and White, a 1985 film originally aired on Channel 4 Television in Great Britain.
The exhibition has been organised by The Jewish Museum’s Senior Curator, Susan Tumarkin Goodman. All the works in the exhibition are silver gelatin prints on fibre-pressed paper.
About David Goldblatt
David Goldblatt was born in 1930, the youngest of the three sons of Eli and Olga Goldblatt. His grandparents arrived in South Africa from Lithuania around 1893, having fled the persecution of Jews in the Baltic countries. David’s paternal grandfather owned a general store in Randfontein, a gold-mining town near Johannesburg. Eli Goldblatt built the business into a respected men’s clothing store and for some years David assisted with the running of the shop when his father’s poor health necessitated it. But he was only biding his time. He had become interested in photography in high school, and after his father’s death in 1962, he sold the business to devote all of his time to being a photographer.
Press release from The Jewish Museum website [Online] Cited 13/09/2010 no longer available online
David Goldblatt (South Africa, 1930-2018) Farmers at a cattle auction, Vryburg, 1965 1965 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
Screenshot
David Goldblatt (South Africa, 1930-2018) On an ostrich farm near Oudtshoorn, Cape Province (Western Cape) 1967 From the series Some Afrikaners Photographed Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Baby with childminders and dogs in the Alexandra Street Park, Hillbrow, Johannesburg, 1972 1972 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Three women at 39 Soper Road, Berea, Johannesburg, May 1972 1972 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) A farmer’s son with his nursemaid, Heimweeberg, Nietverdiend, 1964 1964 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Landscape with 1500 lavatories, Frankfort, Ciskei 12 July 1983 From the series Bantustans Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) 9:00 Going home: Marabastad-Waterval bus: For most of the people in this bus the cycle will start again tomorrow at between 2:00 and 3:00 a.m. 1983-1984 From the series The Transported of KwaNdebele. A South African Odyssey Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Travellers from KwaNdebele buying their weekly tickets at the bus depot in Marabastad, Pretoria, February 1984 1984 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
David Goldblatt (South Africa, 1930-2018) Luke Kgatitsoe at His House, Magopa, Ventersdorp District, Western Transvaal 21 October 1986 Silver gelatin print on fibre-pressed paper Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
The Jewish Museum 1109 5th Ave at 92nd St New York NY 10128
One of the most haunting photography books I have ever opened and inhaled is What Remains (2003) by Sally Mann.
People say the photographs are shocking – featuring as they do documentation of a deceased pet greyhound, photos of decaying bodies out in the open field of a forensics lab (see photograph below), “the almost invisible traces left by the death of a fugitive on Mann’s property”, the dark landscape of a civil war battlefield and close up photographs of her now grown up children – but there is a stillness and depth to these photographs that elevates them above such sentiments.
What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains. Her gift is the photography of mortality (and vice versa) with all the psychic weight that this entails. This is a revelatory book not for the faint hearted.
Dr Marcus Bunyan
Many thankx to Sam Trenerry and the Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition at The Photographers’ Gallery is the American photographer Sally Mann’s first solo exhibition in the UK. Combining several series from her long photographic career, The Family and the Land: Sally Mann reflects Mann’s artistic impulse to draw on the world around her as subject matter.
The ‘family’ element of the title comprises Mann’s early series Immediate Family and the newer series Faces, both of which depict her children at various ages. The series Deep South represents the landscape, portraying images made across the south of the United States. The more recent body of work, What Remains brings together both strands of the exhibition, through its examination of how bodies, as they decompose, merge into the land itself.
Sally Mann (b. 1951, USA) first gained prominence for Immediate Family (1984-1994) a series of intimate and revealing portraits of her three young children, Emmett, Jessie and Virginia. Taken over a ten-year period, Mann depicts them playing, swimming and acting to the camera in and around their homestead in Lexington, Virginia. Born out of a collaborative process between mother and child, the work encapsulates their childhood in all its rawness and innocence.
Mann followed Immediate Family by focusing on the land itself in her series Deep South (1996-1998). Here she is drawn to locations steeped in historical significance from the American Civil War, which left both literal and metaphoric scars on the trees and the land itself. Using antique cameras and processes throughout, Mann accentuates the sense of age in the subject while embracing the imperfect effects created by her printing process.
What Remains (2000-2004) seeks to further connect human contact to the land and how the body eventually returns to and becomes a part of the land itself. This concept led Mann to photograph decomposing cadavers at the University of Tennessee Anthropological Research Facility, Knoxville, where human decomposition is studied in a variety of, mainly outdoor, settings. What Remains deals directly with the subject of death, still a social taboo. As with her other work, Mann’s subjects are sensitively handled and beautifully realised, encouraging us to reflect upon our own mortality and place within nature’s order.
In the most recent series Faces (2004), Mann turns the camera once more on her children. Closing in on their faces and using several minutes of exposure time, these works act as a commemoration of the living. Again Mann takes the accidental drips and marks created by the wet collodion process and makes them a key feature of her work.
Exhibition dates: 24th August – 18th September 2010
Pat Brassington (Australian, b. 1942) Camouflage 2010
I have a critically ambivalent attitude towards the work of artist Pat Brassington. While the exhibition at Arc One Gallery in Melbourne contains some wonderful ‘images’ her work never seems to move me in an emotional sense. What it does do admirably is constantly engage me in cerebral jousting and sensory debate. Intellectually and visually I find the images stimulating, emotionally I am left a little bit cold.
Brassington’s sometimes fetishistic collage-like digital photographs occupy ambiguous spaces – fascinating ‘other’ worlds, constructed worlds that disturb and delight, drawing the viewer into subjective judgements on what, exactly, they are seeing. Brassington doesn’t need to speak about her work, much like Bill Henson never speaks about his work, because the viewer does that for her and that is the point – Brassington lets the viewer construct the story, a story that is open to multiple viewpoints and interpretations.
To see the work as just “surrealist” is to do it a disservice for it is much more than that. Of course the work uses various surrealist tropes but the power of these images is in setting up psychological encounters that are often bizarre, confronting and disturbing at a deeper level than just surface juxtapositions. These images seem to haunt you long after you have seen them. Using a limited colour palette of washed out purples, greys, yellows and pinks with a hit of red or blue where applicable (only once a green, never any solid, bright, strong colours) Brassington’s work keeps repeating objects and themes throughout the years – the dress, fish, gloves, hands, legs and the sensual mouth – to “evoke uneasy tensions between bizarre, sinister intimations of menace and weirdly beautiful, benign harmonies.” (Diane Foster).
In these new images the lascivious tongue is camouflaged, a woman marches determinedly and blindly over a hill, a child is wrapped and taped, two sateen gloves emanate and a boy breathes life into the sea (or is it the other way around, or is the boy destroying the sea through his breath?). The paradoxes are beautifully enacted and always challenging and that is the strength of the work of Brassington – offering us, the viewer, no easy way out as we stare at the red ribbons in a girl’s hair.
Exhibition dates: 26th March – 6th September, 2010
Looks like a great exhibition – wish I was there to see it!
Many thankx to Claire Laporte and the Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Adam Helms (American, b. 1974) Untitled Portrait (Santa Fe Trail) 2007 Double-sided screenprint on paper vellum edition 2/2 101.3 x 65.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee 2007.131
Idris Khan (British, b. 1978) Homage to Bernd Becher 2007 Bromide print edition 1/6 49.8 x 39.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) Water Towers 1980 Nine gelatin silver prints 155.6 x 125.1cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Mr. and Mrs. Donald Jonas
Andy Warhol (American, 1928-1987) Orange Disaster #5 1963 Acrylic and silkscreen enamel on canvas 269.2 x 207cm Solomon R. Guggenheim Museum, New York, Gift, Harry N. Abrams Family Collection 74.2118
Joan Jonas (American, b. 1936) Mirror Piece I 1969 Chromogenic print 101 x 55.6cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Zhang Huan (Chinese, b. 1965) 12 Square Meters 1994 Chromogenic print A.P. 3/5, edition of 15 149.9 x 99.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Manuel de Santaren and Jennifer and David Stockman
From March 26 to September 6, 2010, the Solomon R. Guggenheim Museum presents Haunted: Contemporary Photography / Video / Performance, an exhibition that documents this obsession, examining myriad ways photographic imagery is incorporated into recent practice. Drawn largely from the Guggenheim’s extensive photography and video collections, Haunted features some 100 works by nearly 60 artists, including many recent acquisitions that will be on view at the museum for the first time. The exhibition is installed throughout the rotunda and its spiralling ramps, with two additional galleries on view from June 4 to September 1, featuring works by two pairs of artists to complete Haunted’s presentation.
The works in Haunted: Contemporary Photography / Video / Performance range from individual photographs and photographic series to sculptures and paintings that incorporate photographic elements; projected videos; films; performances; and site-specific installations, including a new sound work created by Susan Philips for the museum’s rotunda. While the show traces the extensive incorporation of photography into contemporary art since the 1960s, a significant part of the exhibition will be dedicated to work created since 2001 by younger artists.
Haunted is organised around a series of formal and conceptual threads that weave themselves through the artworks on view:
Appropriation and the Archive
In the early 1960s, Robert Rauschenberg and Andy Warhol began to incorporate photographic images into their paintings, establishing a new mode of visual production that relied not on the then-dominant tradition of gestural abstraction but rather on mechanical processes such as screenprinting. In so doing, they challenged the notion of art as the expression of a singular, heroic author, recasting their works as repositories for autobiographical, cultural, and historical information. This archival impulse revolutionised art production over the ensuing decades, paving the way for a conceptually driven use of photography as a means of absorbing the world at large into a new aesthetic realm. Since then, a number of artists, including Bernd and Hilla Becher, Sarah Charlesworth, Douglas Gordon, Luis Jacob, Sherrie Levine, Richard Prince, Cindy Sherman, and Sara VanDerBeek, have pursued this archival impulse, amassing fragments of reality either by creating new photographs or by appropriating existing ones.
Cindy Sherman (American, b. 1954) Untitled Film Still #58 1980 Gelatin silver print 20.3 x 25.4cm Solomon R. Guggenheim Museum, Gift, Ginny Williams
“I’ve always played with make-up to transform myself, but everything, including the lighting, was self taught. I just learned things as I needed to use them. I absorbed my ideas for the women in these photos from every cultural source that I’ve ever had access to, including film, TV, advertisements, magazines, as well as any adult role models from my youth.”1
Cindy Sherman (b. 1954, Glen Ridge, N.J.) emerged onto the New York art scene in the early 1980s as part of a new generation of artists concerned with the codes of representation in a media-saturated era. Along with many artists working in the 1980s, Sherman explored photography as a way to reveal and examine the cultural constructions we designate as truth. Confronting the belief that photographs are truthful documents, Sherman’s fictional narratives suggested that photographs, like all forms of representation, are ideologically motivated. She is aware that the camera is not a neutral device but rather a tool that frames a particular viewpoint.
1/ Cindy Sherman, quoted in Monique Beudert and Sean Rainbird, eds., Contemporary Art: The Janet Wolfson de Botton Gift, p. 99.
Landscape, Architecture, and the Passage of Time
Historically, one of photography’s primary functions has been to document sites where significant, often traumatic events have taken place. During the Civil War, which erupted not long after the medium was invented, a new generation of reporters sought to photograph battles, but due to the long exposure times required by early cameras, they could only capture the aftermath of the conflicts. These landscapes, strewn with the dead, now seem doubly arresting, for they capture past spaces where something has already occurred. Their state of anteriority, witnessed at such an early stage in the medium’s development, speaks to the very nature of a photograph, which possesses physical and chemical bonds to a past that disappears as soon as it is taken. As viewers, we are left with only traces from which we hope to reconstruct the absent occurrences in the fields, forests, homes, and offices depicted in the works in the exhibition. With this condition in mind, many artists, among them James Casebere, Spencer Finch, Ori Gersht, Roni Horn, Luisa Lambri, An-My Lê, Sally Mann, and Hiroshi Sugimoto, have turned to empty spaces in landscape and architecture, creating poetic reflections on time’s inexorable passing and insisting on the importance of remembrance and memorialisation.
“A good work of art can never be read in one way. My work is full of contradictions. An artwork is open – it is the spectators looking at the work who make the piece, using their own background. A lamp in my work might make you think of a police interrogation, but it’s also religious, like a candle. At the same time it alludes to a precious painting, with a single light shining on it. There are many way of looking at the work. It has to be ‘unfocused’ somehow so that everyone can recognize something of their own self when viewing it.”1
The power of photography to recall the past has inspired many contemporary artists to use photographs to revisit the experience of historical events. In so doing, artists reconsider the photograph itself as an object imbued with history. They became aware that using the medium of photography would lend the elements of specificity and truth to their work.
Since the late 1960s, Christian Boltanski (b. 1944, Paris) has worked with photographs collected from ordinary and often ephemeral sources, endowing the commonplace with significance. Rather than taking original photographs to use in his installations, he often finds and rephotographs everyday documents – passport photographs, school portraits, newspaper pictures, and family albums – to memorialise everyday people. Boltanski seeks to create an art that is indistinguishable from life and has said, “The fascinating moment for me is when the spectator hasn’t registered the art connection, and the longer I can delay this association the better.”2 By appropriating mementos of other people’s lives and placing them in an art context, Boltanski explores the power of photography to transcend individual identity and to function instead as a witness to collective rituals and shared cultural memories.
At once personal and universal in reference, Boltanski’s work serves as a monument to the dead, hinting at the Holocaust without naming it. Within this haunting environment, Boltanski intermingles emotion and history, sentimentality and profundity.
Text from the Teacher’s Guide to the exhibition
1/ Christian Boltanski, “Tamar Garb in conversation with Christian Boltanski,” in Christian Boltanski (London: Phaidon Press, 1997), p. 24. 2/ “Christian Boltanski: Lessons of Darkness”
Documentation and Reiteration
Since at least the early 1970s, photographic documentation, including film and video, has served as an important complement to the art of live performance, often setting the conditions by which performances are staged and sometimes obviating the need for a live audience altogether. Through an ironic reversal, artworks that revolved around singular moments in time have often come to rely on the permanence of images to transmit their meaning and sometimes even the very fact of their existence. For many artists, these documents take on the function of relics-objects whose meaning is deeply bound to an experience that is always already lost in the past. Works by artists such as Marina Abramović, Christian Boltanski, Sophie Calle, Tacita Dean, Joan Jonas, Christian Marclay, Robert Mapplethorpe, Ana Mendieta, and Gina Pane examine various aesthetic approaches inspired by the reiterative power of the photograph. Using photography not only to restage their own (and others’) performances but to revisit the bodily experience of past events, these artists have reconsidered the document itself as an object embedded in time, closely attending to its material specificity in their works.
James Casebere (American, b. 1953) Garage 2003 Chromogenic print, face-mounted to acrylic 181.6 x 223.5cm Solomon R. Guggenheim Museum, New York Anonymous gift
“Black and white had more to do with memory and the past. Color was too much about the present, I associated it with color TV, which was not a part of my past. I wanted the images to be related to a sense of history, let’s say, whether personal or social. And I think black and white adds a certain level of abstraction.”1
Since the mid-1970s James Casebere (b. 1953, Lansing, Michigan) has been carefully constructing architectural models and photographing them, yielding images somewhere between realism and obvious fabrication. His photographs are stripped of color and detail to evoke a sense of emotional place rather than the physicality of a place’s forms. Casebere is interested in the memories and feelings that are brought to mind by the architectural spaces he represents. The resulting works are dramatic, surreal, and remarkably true to life, embracing qualities of photography, architecture, and sculpture.
His tabletop models imitate the appearance of architectural institutions (home, school, library, prison) or common sites (tunnel, corridor, archway), representing the structures that occupy our everyday world. These models, made from such featureless materials as Foamcore, museum board, plaster, and Styrofoam, remain empty of detail and human figures. It is only when Casebere casts light on their bland surfaces and spartan interiors that the models are transformed. By eliminating the details, and taking advantage of dramatic lighting effects and the camera’s ability to flatten space, Casebere is able to transform familiar domestic spaces to find the extraordinary in the everyday. He asks viewers to rely on their memory to fill in the gaps and to create a context in which to understand his images.
Casebere stages his photographs to construct realities inspired by contemporary American visual culture that blur the line between fiction and fact. In this way, his images suggest psychologically charged spaces and have an otherworldly quality. The notion that these may be actual places seems plausible, but the lack of human presence leads us to wonder what has happened here. The viewer may imagine a human story within the abandoned spaces. Without people or colour, the photographs are about our own associations with these spaces and what they may represent.
When Andy Warhol created his silkscreen paintings of Marilyn Monroe in the wake of her death, he touched on the darker side of a burgeoning media culture that, during the Vietnam War, became an integral part of everyday life. Today, with vastly expanded channels for the propagation of images, events as varied as the terrorist attack on the World Trade Center and the deaths of celebrities such as Princess Diana and Michael Jackson have the ability to become traumatic on a global scale. Many artists, including Adam Helms, Nate Lowman, Adam McEwen, Cady Noland, and Anri Sala, have reexamined the strategy of image appropriation Warhol pioneered, attending closely to the ways political conflict can take on global significance. At the same time, photography has altered, or as some theorists argue, completely reconfigured our sense of personal memory. From birth to death, all aspects of our lives are reconstituted as images alongside our own experience of them. This repetition, which is mirrored in the very technology of the photographic medium, effectively produces an alternate reality in representation that, especially when coping with traumatic events, can take on the force of the uncanny. Artists such as Stan Douglas, Anthony Goicolea, Sarah Anne Johnson, Jeff Wall, and Gillian Wearing exploit this effect, constructing fictional scenarios in which the pains and pleasures of personal experience return with eerie and foreboding qualities.
Press release from the Solomon R. Guggenheim Museum website [Online] Cited 22/08/2010 no longer available online
Gillian Wearing (British, b. 1963) Self-Portrait at Three Years Old 2004 Chromogenic print 182 x 122cm Solomon R. Guggenheim Museum, New York Purchased with funds contributed by the International Directors Council and Executive Committee Members: Ruth Baum, Edythe Broad, Elaine Terner Cooper, Dimitris Daskalopoulos, Harry David, Gail May Engelberg, Shirley Fiterman, Nicki Harris, Dakis Joannou, Rachel Lehmann, Linda Macklowe, Peter Norton, Tonino Perna, Elizabeth Richebourg Rea, Mortim
“I taught myself to use a camera – it’s not very difficult to use a camera, but I never bothered looking at any textbooks on how to make a picture. I had a much more casual relation to it. For me at the time it was much more about the process rather than the results.”1
Photography has not only profoundly impacted our understanding of historical events, it has also changed the way we remember our personal histories. Beginning at birth, all aspects of our lives are recorded as images alongside our own experiences of them. These parallel recording devices, the camera and personal memory, produce alternate realities that may sometimes be synchronised but at other times are askew.
Gillian Wearing (b. 1963, Birmingham, England) uses masks as a central theme in her videos and photographs. The masks, which range from literal disguises to voice dubbing, conceal the identities of her subjects and free them to reveal intimate secrets. For her 2003 series of photographs Album, Wearing used this strategy to create an autobiographical work. Donning silicon prosthetics, she carefully reconstructed old family snapshots, transforming herself into her mother, father, uncle, and brother as young adults or adolescents. In one of the works, Wearing recreated her own self-portrait as a teenager – and in fact the artist considers all the photographs in this series as self-portraits. She explains: “I was interested in the idea of being genetically connected to someone but being very different. There is something of me, literally, in all those people – we are connected, but we are each very different.”2
To make the Album series, Wearing collaborated with a talented team (some of whom have worked for Madame Tussaud’s wax works) who sculpted, cast, painted, and applied hair to create the masks, wigs, and body suits used in these photographs. The elaborate disguises the artist wears, when combined with the snapshot “realism” of the original images on which they are based, create an eerie fascination that serves to reveal aspects of her identity rather than conceal it.
Self-Portrait at Three Years Old (2004) carries this role-playing further back in time. Confronting the viewer with her adult gaze through the eyeholes of the toddler’s mask, Wearing plays on the rift between interior and exterior and raises a multitude of provocative questions about identity, memory, and the truthfulness of the photographic medium. Wearing says, “What I love about photographs is that they give you a lot and also they withhold a lot.”3
Text from the Teacher’s Guide to the exhibition
1/ “Gillian Wearing,” interview by Leo Edelstein, Journal of Contemporary Art 2/ Quoted in Jennifer Bayles, “Acquisitions: Gillian Wearing,” Albright-Knox Art Gallery, Buffalo, NY (accessed January 25, 2010) 3/ Sebastian Smee, “Gillian Wearing: The art of the matter,” The Independent (London), October 18, 2003
Sophie Calle (French, b. 1953) Father Mother (The Graves, #17) 1990 Two gelatin silver prints in artist’s frames edition 2/2 181.0 x 111.1cm each Solomon R. Guggenheim Museum, New York, Gift, The Bohen Foundation
Ana Mendieta (Cuban American, 1948-1985) Untitled (Silueta series) 1978 Gelatin silver print 20.3 x 25.4cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Anne Collier (American, b. 1970) Crying 2005 Chromogenic print edition 1/5 99.1 x 134 x 0.6cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Mr. and Mrs. Aaron M. Tighe
Miranda Lichtenstein (American, b. 1969) Floater 2004 Chromogenic print edition 5/5 104.1 x 127cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee
Sarah Anne Johnson (Canadian, b. 1976) Morning Meeting (from Tree Planting) 2003 Chromogenic print edition 73.7 x 79.7cm Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Pamela and Arthur Sanders; the Harriett Ames Charitable Trust; Henry Buhl; the Heather and Tony Podesta Collection; Ann and Mel Schaffer; Shelley Harrison; and the Photography Committee
Sally Mann (American, b. 1951) Virginia from the Mother Land series 1992 Gelatin silver print 76.2 x 96.5cm Solomon R. Guggenheim Museum, New York, Gift, The Bohen Foundation
Solomon R. Guggenheim Museum 1071 5th Avenue (at 89th Street) New York
![Leon Levinstein (American, 1910-1988) 'Untitled [Head of Man with Hat and Cigar]' c. 1960 from the exhibition 'Hipsters, Hustlers, and Handball Players: Leon Levinstein's New York Photographs, 1950-1980' at The Metropolitan Museum of Art, New York, June - October, 2010](https://artblart.com/wp-content/uploads/2010/09/leon-levinstein-head-of-man-with-hat-and-cigar.jpg "Leon Levinstein (American, 1910-1988) 'Untitled [Head of Man with Hat and Cigar]' c. 1960 from the exhibition 'Hipsters, Hustlers, and Handball Players: Leon Levinstein's New York Photographs, 1950-1980' at The Metropolitan Museum of Art, New York, June - October, 2010")
![Leon Levinstein (American, 1910-1988) 'Untitled [Beach Scene: Woman Wearing Paper Bag Hat, Coney Island, New York]' 1950s](https://artblart.com/wp-content/uploads/2010/09/leon-levinstein-beach-scene.jpg "Leon Levinstein (American, 1910-1988) 'Untitled [Beach Scene: Woman Wearing Paper Bag Hat, Coney Island, New York]' 1950s")
Art Blart _ art and cultural memory archive 
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