Exhibition: ‘Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography’ at the Utah Museum of Fine Arts, Salt Lake City

Exhibition dates: 24th August – 29th December, 2024

Organiser: art2art Circulating Exhibitions

 

Peter Henry Emerson (British born Cuba, 1856-1936) 'Poling the Marsh Hay' c. 1885 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Peter Henry Emerson (British born Cuba, 1856-1936)
Poling the Marsh Hay
c. 1885
Platinum print on paper

 

 

Id est / that is

Voluptuous = relating to or characterised by luxury or sensual pleasure

Sensual = late Middle English (in the sense ‘sensory’): from late Latin sensualis, from sensus (see sense)

Sense = various; including:

~ a reasonable or comprehensible rationale i.e. the latent and emerging Modernism inherent in Photo-Secession photographs

~ the way in which a situation [in this case the “reading” of a photograph] can be interpreted i.e. the interpretation of Photo-Secession photographs as either Pictorialist, Modernist or a combination of both

~ a keen intuitive awareness of or sensitivity to the presence or importance of something i.e. the feeling of the photographer towards the object of their attention, revealed in the print, whether that be a nude, a building, pears and an apple or the side of a white barn

~ to be aware of (something) without being able to define exactly how one knows i.e. to be able to detect, recognise, and feel that ineffable “something” that emanates from the object of (y)our attention… in the act of creativity, in the act of seeing

Bringing something to our senses

Thus, the older I get the more I appreciate the faculty of feeling, thought and meaning that is revealed in these revolutionary photographs.

Dr Marcus Bunyan


Many thankx to the Utah Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Quotes on Walls

“Why, Mr. Stieglitz, you won’t insist that a photograph can possibly be a work of art – you are a fanatic!”


Luigi Palma de Cesnola, Director of the Metropolitan Museum of Art, reportedly said to Alfred Stieglitz, 1902

 

“The painter need not always paint with brushes, he can paint with light itself. Modern photography has brought light under control and made it as truly art-material as pigment or clay. … The photographer has demonstrated that his work need not be mechanical imitation. He can control the quality of his lines, the spacing of his masses, the depth of his tones and the harmony of his gradations. He can eliminate detail, keeping only the significant. More than this, he can reveal the secrets of personality. What is this but Art?”


Arthur Wesley Dow, 1921

 

“The photographer’s problem therefore, is to see clearly the limitations and at the same time the potential qualities of his medium… without tricks of process or manipulation, through the use of straight photographic methods. … Photography is only a new road from a different direction but moving toward the common goal, which is Life.”


Paul Strand, 1917

 

Pictorial photography owes its birth to the universal dissatisfaction of artist photographers in front of the photographic errors of the straight print. Its false values, its lack of accents, its equal delineation of things important and useless, were universally recognised and deplored by a host of malcontents… I consider that, from an art point of view, the straight print of today is not a whit better than the straight print of fifteen years ago. If it was faulty then it is still faulty now.”


Robert Demachy, 1907

 

“Gum, diffused lenses, (ultra) glycerining, were of experimental interest once. … Most of these are of more value historically than artistically. The prints are neither painting (or its equivalents) nor photographs. Let the photographer make a perfect photograph. It will be straight and beautiful – a true photograph.”


Alfred Stieglitz, 1919

 

 

Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography celebrates an intrepid group of photographers, led by preeminent photographer Alfred Stieglitz, who fought to establish photography as fine art, coequal with painting and sculpture at the turn of the 20th century. The Photo-Secession movement took cues from European modernists – who seceded from centuries-old academic traditions – to demonstrate photographic pictures’ aesthetic, creative, and skilful value as art. An homage to Stieglitz, Photo-Secession includes some of the very images that established the appreciation of photography’s artistic merits.

The UMFA will present this exhibition concurrently with Blue Grass, Green Skies: American Impressionism and Realism from the Los Angeles County Museum of Art to draw attention to the cyclical dialogue between painting and photography in the late 19th and early 20th centuries. During this period, photographers manipulated their images at various stages of production to imitate painterly effects, while painters worked and reworked their oils to imitate the immediacy of photography, demonstrating a remarkable reciprocity between these two art forms.

Text from the Utah Museum of Fine Arts website

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing the work of Heinrich Kühn

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing the work of Heinrich Kühn

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing the work of Heinrich Kühn
Image courtesy of the Utah Museum of Fine Arts

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing at centre from left to right, Bernard Shea Horne 'Doorway Abstraction'; Drahomir Josef Ruzicka 'The Arch, Pennysylvannia Station' c. 1920; Arnold Genthe 'Acoma Pueblo, New Mexico' c. 1920; William E. Dassonville 'The Great Highway, San Francisco' c. 1905

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing at centre from left to right, Bernard Shea Horne Doorway Abstraction; Drahomir Josef Ruzicka The Arch, Pennysylvannia Station c. 1920; Arnold Genthe Acoma Pueblo, New Mexico c. 1920; William E. Dassonville The Great Highway, San Francisco c. 1905

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing from top left to right, Edward Steichen 'Lotus, Mount Kisco' 1915; Edward Steichen 'Calla Lily' c. 1921; Edward Steichen 'Three pears and an apple' c. 1921; Edward Steichen 'Blossom of White Fingers' c. 1923

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing from top left to right, Edward Steichen Lotus, Mount Kisco 1915; Edward Steichen Calla Lily c. 1921; Edward Steichen Three pears and an apple c. 1921; Edward Steichen Blossom of White Fingers c. 1923

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing in the display cabinet issues of the magazine 'Camera Work', 1903-1917. Edited by Alfred Stieglitz and Edward Steichen

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing in the display cabinet issues of the magazine Camera Work, 1903-1917. Edited by Alfred Stieglitz and Edward Steichen

 

The Role of Camera Work

One of the key platforms for the Photo-Secession movement was the influential journal Camera Work, edited by Stieglitz and Steichen. Published from 1903 to 1917, Camera Work featured the work of Photo-Secessionists alongside essays and critiques that championed the artistic potential of photography. The journal played a crucial role in shaping public and critical perceptions of photography, providing a space for photographers to showcase their work and engage in intellectual discourse.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

 

Introduction

This exhibition celebrates 26 intrepid artists at the turn of the 20th century who sought to establish photography as a fine art equal to long-established media like painting, sculpture, drawing, and printmaking. This movement in the United States centred on the group dubbed the Photo-Secession. While each of the Photo-Secessionists had their distinctive approaches, their works are hand-crafted photographic prints of traditional artistic subjects, such as landscape, portraiture, figure study, and still life. This combination of painterly imagery and printmaking is also known as Pictorialism.

The passionate leader and tenacious advocate of the Photo-Secession was Alfred Stieglitz, who advanced the visions of the most ambitious photographers of the time, including Heinrich Kühn, Gertrude Käsebier, Edward Steichen, Paul Strand, and Clarence White. Stieglitz tirelessly promoted art photography through his exhibition space in New York City – the Little Galleries of the Photo-Secession and later called simply 291 – as well as through the journals he edited – Camera Notes (1897-1903) and Camera Work (1903-1917).

This exhibition also covers the breakup of the Photo-Secession, as some photographers rejected Pictorialism while others remained staunchly committed to it. The Photo-Secession itself irrevocably split apart around 1917. Artists led by Stieglitz, Steichen, and Strand switched to Straight Photography, an approach involving sharp focus and direct printing of the original shot. Artists led by Käsebier and White continued to innovate through painterly approaches using soft focus and manipulated prints.

The works in this exhibition represent some of the most influential artists and iconic images of the period as well as superb examples of a variety of photographic printing techniques, including platinum, gum-bichromate, carbon, cyanotype, and bromoil.

All works of art this exhibition are from the private collection of Michael Mattis and Judith Hochberg. This exhibition is organised by art2art Circulating Exhibitions.

The Rebirth of Art Photography in Europe

In the first few decades after the invention of photography in 1839, painters played an instrumental role in the development of this new medium. Artist-photographers like D.O. Hill in Edinburgh and Gustave Le Gray in Paris exhibited their photographs alongside paintings, drawings, and prints. The novelty of the photograph led to the proliferation of portrait studios and mass-produced views of famous monuments or exotic locales for the tourist trade. By the 1860s photography was considered a bourgeois technical profession. The Kodak camera, first issued in 1888, further popularised photography with its roll film, simple controls, and reasonable cost of one dollar (about $33 today).

Even as more and more individuals could access the means to make photos, artist-photographers advocated for the status of their medium and demanded a differentiation between their work and the products of point-and-shoot cameras. In 1889 Peter Henry Emerson published the book Naturalistic Photography for Students of the Art, which proposed a role for landscape photographers equal to esteemed painters like Camille Corot and Jean-François Millet. Emerson’s publication was a clarion call for a new generation of artistic photographers, and Pictorialism was born.

Pictorialist photographers enthusiastically pursued their new movement, pioneering soft-focus lenses and manipulatable printing methods. Soon they were forming regional clubs across Europe and resumed exhibiting their prints as art. The photographers that formed the t in London were particularly active and influential, and Pictorialism spread to other cultural centres like Paris, Berlin, and Vienna.

Alfred Stieglitz and the American Pictorialist Movement

Born in Hoboken, New Jersey, but educated largely in Germany, Alfred Stieglitz (1864-1946) watched the flowering of European Pictorialism with a mixture of aesthetic appreciation and fierce competitiveness, writing in 1892:

“Every unbiased critic will grant that we [American photographers] are still many lengths in the rear, apparently content to remain there, inasmuch as we seem to lack the energy to strive forward – to push ahead with that American will-power which is so greatly admired by the whole civilised world.”

Energised by European Pictorialism, Stieglitz championed juried photographic salons in Boston, New York, and Philadelphia. He also edited a series of increasingly ambitious journals about Pictorialist photography, starting with The American Amateur Photographer in 1893, then Camera Notes in 1897, and finally Camera Work starting in 1903. He inaugurated and named the Photo-Secession movement through the landmark exhibition he curated in 1903 at the National Arts Club in New York, which comprised 162 works by 32 artists. The name “Photo-Secession” referred to European avant-garde artistic movements, and in his own words, “Photo-Secession actually means a seceding from the accepted idea of what constitutes a photograph.” Eventually European artists would also be invited to join the Photo-Secession.

In 1905 Stieglitz opened a space at 291 Fifth Avenue in New York, the Little Galleries of the Photo-Secession, later simply called 291. It was the first retail gallery devoted to photography. He supported the venture with his own resources and generous assistance from others, and Edward Steichen was his steadfast associate. By 1915 Stieglitz was also showing avant-garde painting and sculpture at 291, including works by Pablo Picasso, Henri Matisse, and Constantin Brâncuși. Thus, he sought to demonstrate the idea that all art forms were on par with and informed one another.

Close Collaborations and the Sudden End of the Photo-Secession

From 1907 to 1910 Alfred Stieglitz and Clarence White closely collaborated on photographs and a landmark photography exhibition. In 1907 they made a series of 60 nudes, Stieglitz posing the models and White focusing the camera and making most of the prints. The following year, Stieglitz devoted an entire issue of Camera Work to White. In 1910 Stieglitz and White co-curated the International Exhibition of Pictorial Photography at Buffalo’s Albright Gallery (now Albright Knox Gallery). This historic project that included over 600 prints is now regarded as the apex of the Photo-Secession. It was also the final monument of the movement, as each of the major Pictorialists, White included, broke away from Stieglitz in the years that followed.

Significant reasons for the end of the Photo-Secession were Stieglitz’s authoritarian personality and disdain for photographers who needed to earn a living rather than exclusively pursue art for art’s sake. Philosophical differences also explain the rupture. Stieglitz had come to believe that Pictorialism had run its course. The irony was that the Photo-Secession had established photography as fine art through images that imitated other art forms by manipulation at every stage of the process – from lens to negative to print. Their pictures to varying degrees used methods that denied the very essence of photography. Stieglitz asserted that it was time to abandon the “painterly photograph” and to champion photography as fine art with compelling pictures that were truly photographic.

Late Pictorialism and the Clarence White School

As the artist Georgia O’Keeffe, Alfred Stieglitz’s partner for 30 years, acknowledged, “He was either loved or hated – there wasn’t much in between.” For reasons both personal and professional, most of the leading Photo-Secessionists chose not to follow Stieglitz and Paul Strand into Straight Photography. Many clustered instead around Clarence White, who in his gentle and encouraging manner was the antithesis of Stieglitz. In 1914 White founded the Clarence White School of Photography in New York City. In 1916 White along with Gertrude Käsebier and Alvin Langdon Coburn co-founded Pictorial Photographers of America; this new society welcomed members of all backgrounds and published the new journal Photo-Graphic Art.

The Clarence White School continued to be a locus for the training of new photographers until 1940, under the guidance of White’s widow Jane White after his death in 1925. Among the most prominent students of Clarence White are Karl Struss, Anne Brigman, Laura Gilpin, and Doris Ulmann, all of whom are represented in this exhibition. Other notable pupils of White include Margaret Bourke-White, Anton Bruehl, Paul Outerbridge, and Dorothea Lange.

Straight Photography, Edward Steichen, and Paul Strand

The final section of this exhibition focuses on Straight Photography and two of Alfred Stieglitz’s most notable protégés, Edward Steichen and Paul Strand. Between them, they pioneered leading branches of 20th-century American photography.

With the entry of the United States into World War I, both Steichen and Strand were drafted into the U.S. Army. Steichen was a photographer for the Army Air Service Signal Corps in Europe, and Strand was an X-ray technician in the Army Medical Corps. In the years immediately after WWI, they each turned their attention to photographing the natural world: flowers and fruit in Steichen’s case, and toadstools, grasses, and ferns in Strand’s. Both would return to photographing their gardens in the final years of their lives.

Outside the naturalist realm, Steichen and Strand’s paths diverged.

Steichen, an extrovert, pioneered modern fashion and advertising photography for the Condé Nast magazines Vogue and Vanity Fair. Later he was named Director of the Department of Photography at the Museum of Modern Art in New York, where he organised the landmark exhibition, Family of Man, which traveled to 37 countries on six continents and was seen by an estimated nine million people.

Strand, an introvert, traveled to remote places around the world, documenting the landscape, architecture, and people, his work exuding a respect for the dignity of the labouring class, which he absorbed from his mentor, Lewis Hine. Overall, Strand’s profoundly humanist scenes of everyday life influenced a generation of socially conscious photographers who documented the 20th-century crises of the Dust Bowl, the Great Depression, World War II, and more.

Heinrich Kühn

In the late 19th century, European Pictorialism was divided into two camps. On the one side were the purist photographers who, aside from a softening of the lens, opposed extensive manipulation of the negative or the print for artistic effect. On the other side were those who derided “button-pushers” and viewed the “straight” photograph as merely the raw material from which to create an artistic print through elaborate handiwork.

The leader of this latter camp was Heinrich Kühn (1866-1944). Eschewing Modernist tendencies, he chose traditional subject matter of painting from the 17th through 19th centuries: still life, figural studies, and genre scenes. His preference for gum-bichromate and bromoil printmaking techniques, which allowed for extensive manipulation, were intended to provoke the reaction in the viewer: is that really a photograph?

Born in Dresden, Kühn moved to Innsbruck, Austria, after youthful studies in science and medicine. Thanks to a sizeable inheritance, he could devote himself to artistic photography, joining both the Linked Ring in London and Stieglitz’s Photo-Secession in the United States. A trans-Atlantic correspondence with Stieglitz began in 1899 and lasted three decades. They congratulated one another on their latest triumphs and encouraged each other through professional and personal disappointments. In 1909, with Stieglitz’s assistance, Kühn organised the International Photographic Exhibition in Dresden, one of the high points of Pictorialism.

Later in life, Kühn filed multiple patents in photochemistry and camera technology related to Pictorialist photography, but none earned him any money. Tastes had changed, and the painterly photograph had become a quaint curiosity.

Gertrude Käsebier

Gertrude Käsebier (1852-1934) was 37 years old, married, and had three children by the time she began studying art at the Pratt Institute. She had originally purchased a camera to make portraits of her children, but Pratt encouraged its women students to earn a living in the arts. By 1897 she opened a one-room commercial portrait studio in New York City. Her ambition was to make “not maps of faces, but likenesses that are biographies, to bring out in each photograph the essential personality that is variously called temperament, soul, humanity.”

Recognition for Käsebier’s talent and ability came swiftly. In 1898 the painter William Merritt Chase, judging the Philadelphia Photographic Salon, called her work “as fine as anything that [Anthony] Van Dyck has ever done.” For Stieglitz, who organised her first solo show in 1899 at the Camera Club of New York, Käsebier was “beyond dispute the leading portrait photographer in this country.” That year, she sold one of her photographs for the unheard-of sum of $100 (almost $3,800 today).

However, by the time that the Brooklyn Museum honoured Käsebier with a career retrospective in 1929, Pictorialist photography had fallen so far out of fashion that the exhibition was not even reviewed in major journals.

Clarence Hudson White

Clarence Hudson White (1871-1925) was a modest, soft-spoken, entirely self-taught genius from America’s heartland. Raised in the small town of Newark, Ohio, he eked out a living as a bookkeeper for a wholesale grocer; each week he saved enough to purchase two glass plates for his camera. He specialised in gorgeously back-lit domestic interior scenes featuring his friends and members of his close-knit extended family.

White’s contributions to the 1898 Philadelphia Photographic Salon were so highly praised that, like Gertrude Käsebier, he was appointed a judge for the following year. The annual salons of the Newark Camera Club that he organised featured the nation’s preeminent Pictorialists and were the direct precursor to Stieglitz’s Photo-Secession. Indeed, the 1900 salon featured his friend and latest discovery, Edward Steichen of Milwaukee.

From 1907 onwards, both in New York City and during summers in rural Maine, White was also America’s foremost teacher of photography. Many of the leading American photographers of the 20th century studied at the Clarence White School.

Paul Strand

In 1915 Alfred Stieglitz found in the young Paul Strand (1890-1976) the leader of a remarkable new direction in photography. Strand had been a senior at the Ethical Culture High School in 1907 when he first visited Gallery 291 on a class trip with his photography teacher, Lewis Hine, whose poignant documents of immigrants and child labor were staples of the Progressive Movement. Eight years later, after thousands of hours in the darkroom at the New York Camera Club, Strand returned to 291 with a portfolio of platinum prints that pointed the way to a new era. Stieglitz deemed them “brutally direct, devoid of all flim-flam, devoid of trickery and of any ‘ism’. These photographs are the direct expression of today.” Stieglitz not only offered Strand an exhibition at 291, but also devoted the final two issues of Camera Work exclusively to him.

What was so compelling and inspiring to Stieglitz in Strand’s photography? His portfolio contained pictures of urban street life and architecture, as well as powerful close-ups of weathered New York faces (influenced by Lewis Hine), boldly composed still lifes, and shadow abstractions taken on a porch in Twin Lakes, Connecticut.

As for photography’s future, Strand and Stieglitz saw eye to eye. In his essay in Camera Work, Strand called for the universal adoption of Straight Photography “without tricks of process or manipulation.” In a provocative lecture at the Clarence White School, Strand condemned “this so-called pictorial photography, which is nothing but an evasion of everything photographic.”

 

Works by Emerson, Post, Evans, and Sutcliffe

 

Frank Meadow Sutcliffe (British, 1853-1941) 'The Water Rats' 1886 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Frank Meadow Sutcliffe (British, 1853-1941)
The Water Rats
1886
Platinum print on paper

 

Sutcliffe was a member of the British photographic society the Linked Ring, which sought to make their work recognised as fine art. He operated a portrait studio in the seaside town of Whitby in North Yorkshire but is remembered for his charming, naturalistic depictions of local life. This photograph resulted in his excommunication by local clergy for its “corrupting” effects. Today this is his best-known photograph, regarded as a study of pure childhood joy.

 

Frederick H. Evans (British, 1853-1943) 'Poplars on a French River' c. 1900

 

Frederick H. Evans (British, 1853-1943)
Poplars on a French River
c. 1900
Platinum print on paper

 

Peter Henry Emerson (British born Cuba, 1856-1936) 'Gathering Water Lilies' c. 1885

 

Peter Henry Emerson (British born Cuba, 1856-1936)
Gathering Water Lilies
c. 1885
Platinum print on paper

 

In addition to his photographic work, Emerson wrote persuasively that photography could match – and even surpass – painting as an emotive art form. His writings were influential to the young Alfred Stieglitz, with whom he corresponded over four decades.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Thiollier

 

Félix Thiollier (French, 1842-1914) 'Landscape in Bugey' c. 1885

 

Félix Thiollier (French, 1842-1914)
Landscape in Bugey
c. 1885
Carbon print on paper

 

Thiollier’s photographic career is a fairly recent discovery, highlighted in the first ever retrospective of his career at the Musée d’Orsay in Paris in 2012.

From the Collection of Michael Mattis and Judith Hochberg

 

Works by Kühn

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Nude in Morning Sun' c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Nude in Morning Sun
c. 1920
Multiple bromoil transfer print on Japanese tissue paper

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Female torso in sunlight' c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Female torso in sunlight
c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Walter at Easel' c. 1909

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Walter at Easel
c. 1909
Gum-bichromate print on paper

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Still Life with Fruit and Pottery' c. 1896

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Still Life with Fruit and Pottery
c. 1896
Gum-bichromate print on paper with an applied watercolour wash

 

Kühn’s still lifes deliberately recall paintings from earlier centuries. This scene – his first published image – contains similar elements to 17th-century still-life compositions. He even included insects, which are traditional references to mortality called memento mori (reminders of death). Can you spot the housefly?

All from the Collection of Michael Mattis and Judith Hochberg

 

Portraits by Steichen

 

Edward Steichen (American born Luxembourg, 1879-1973) 'George Frederic Watts, London' 1901

 

Edward Steichen (American born Luxembourg, 1879-1973)
George Frederic Watts, London
1901
Varnished platinum print on paper

 

This dramatic profile portrait of the English Pre-Raphaelite painter was the first in what Steichen termed his “Great Men” series. Steichen wrote about his approach to portraiture, “I aim for the expression of something psychological. I am not satisfied with the mere reproduction of features and expression.”

Published in Camera Work, 14, 1906

 

Edward Steichen (American born Luxembourg, 1879-1973) 'The Photographer's Best Model: George Bernard Shaw, London' 1907

 

Edward Steichen (American born Luxembourg, 1879-1973)
The Photographer’s Best Model: George Bernard Shaw, London
1907
Platinum print on paper

 

Steichen was elated after his photographic sitting with Shaw, writing to Stieglitz: “Well I’ve seen and done Shaw (photographically of course). He’s the nicest kind of fellow imaginable – genial and boyish – there is a little of the sardonic about him as you see him but when you get the camera at him you are tempted with possibilities in that way. He seems to know a lot about photography and certainly skilfully bluffs you into believing he knows it all.”

Published in Camera Work, 42/43, 1913

All from the Collection of Michael Mattis and Judith Hochberg

 

 

Glossary of Photographic Printing Methods and Terms from the History of Photography

Gelatin Silver Print

For over a century, from the 1880s until the digital era, the gelatin silver print was the most common technique for producing black-and-white photographs. The paper is coated with a binder layer of gelatin incorporating light-sensitive silver chloride or silver bromide. The paper is exposed under a negative, either by contact-printing or through an enlarger, then chemically developed, stopped, fixed, and dried. In the process, the silver salts are reduced to metallic silver, which carries the image. The overall color of the print can be altered through toning.

Cyanotype

A sheet of paper is sensitised in a solution of potassium ferricyanide and ferric ammonium citrate. After contact-printing under a negative, the iron compounds form an insoluble blue (“cyan”) dye known as Prussian blue. Apart from its occasional artistic use, the only regular use of the cyanotype was in copying architectural plans, thus called “blueprints.”

Platinum or Palladium Print

A platinum print is produced by sensitising a sheet of paper with platinum and iron salts. The sheet is then contact-printed under a negative until a faint image is visible. The print is developed in a potassium oxalate solution that dissolves unexposed iron salts and transforms the platinum salts into metallic platinum, which intensifies the image. Mercury chloride can be added to the solution to give a warmer tone. Unlike a silver print, where the image lives in a gelatin binder layer on top of the paper (akin to a watercolour), the image in a platinum print is embedded in the paper fibres (akin to an oil painting). The rich mid-tone range and matte surface made the platinum print the favoured medium for the Pictorialist photographers, from P.H. Emerson onward. When the price of platinum spiked during World War I, palladium was introduced as a more affordable (and generally warmer-toned) substitute.

Pigment Prints

The following processes are known as pigment prints, because the photographic image is carried by inks or pigments, rather than by metallic particles like silver, iron, or platinum.

Gum Bichromate Print

A sheet of paper is coated with diluted gum-arabic mixed with coloured pigment and light-sensitive potassium bichromate. During exposure under a negative, the bichromate causes the coloured gum-arabic to harden in proportion to the amount of light received. The areas not exposed to light remain soluble in water, and the print is developed by washing away the soluble areas, leaving a positive image on the paper. The prints can be exposed and reprinted numerous times with different coloured pigments, as well as manipulated by brushing away more pigmented gum during the washing stage.

Bromoil (Transfer) Print

This process does not begin with a negative, but rather with a gelatin silver print that is bleached in a solution of potassium bromide. The bleaching removes the silver-based image and selectively hardens the underlying gelatin in proportion to the image density. The sheet is then hand-coloured with an oil-based ink, which is selectively absorbed depending on the hardness of the gelatin: the softer areas contain more water, which repels the oil-based ink. An inked print is sometimes used as a kind of printing plate for transferring the image to another sheet of paper (a bromoil transfer print).

Photogravure

This is a sophisticated photomechanical process used for reproducing photographs in ink in a large edition. It is a form of intaglio printing, in which a photographic image is acid-etched into a copper plate. The relief image is then inked and printed. Alfred Stieglitz’s magazine Camera Work was largely printed in photogravure.

The Photo-Secession

This was the brief but influential artistic movement led by American Alfred Stieglitz during the years 1902–1915 that championed photography as an art form that was as aesthetic, creative, and skilful as traditional media like painting, drawing, watercolour, and printmaking. The European artistic movement Secessionism inspired the name Photo-Secession, and both movements were committed to Modernism by seceding from centuries-old academic traditions.

Pictorialism / Pictorialist

The approach to photography in which artists sought to make images that imitated the tradition of paintings through photographic prints. Pictorialist photographers used soft focus lenses and manipulated both their negatives and printing media to create their prints.

The Linked Ring

Also known as the Brotherhood of the Linked Ring, this photographic society founded in 1892 in London promoted photography as a form of art and was influential for the American society of the Photo-Secession.

Straight Photography

The approach to photography in which artists use sharp focus and print directly from their negatives with minimal or no manipulation.

Camera Notes

Camera Notes was the journal of the Camera Club of New York, edited by Alfred Stieglitz from 1897 to 1902. Under Stieglitz’s editorship, the purposes of Camera Notes were “to take cognisance also of what is going on in the photographic world at large, to review new processes and consider new instruments and agents as they come into notice; in short to keep our members in touch with everything connected with the progress and elevation of photography.”

Camera Work

Camera Work was the journal about contemporary photography that Alfred Stieglitz edited and published with the assistance of Edward Steichen from 1903 to 1917. The goal of this journal “devoted largely to the interests of pictorial photography” was “to issue quarterly an illustrated publication which will appeal to the ever-increasing ranks of those who have faith in photography as a medium of individual expression, and, in addition, to make converts of many at present ignorant of its possibilities.”

This glossary has been edited from primary sources and text by Ina Schmidt-Runke, Meike Harder, and Andreas Gruber.

 

The Photo-Secession Movement: Pioneering Artistry in Early Photography

By Adelaide Ryder, head photographer and digital assets manager at the UMFA

The Birth of the Photo-Secession Movement

This fall the Utah Museum of Fine Arts will exhibit Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography. This exhibition of art photography from the early 20th century will be on view from August 24 to December 29, 2024. Who were the Photo-Secessionists and why was their work so pivotal to the advancement of photography as an art form?

In the mid-19th century photography was regarded as a complex technical field that only a trained professional could do. By the 1880s, however, the hand-held camera had become affordable and easy to use, and the “snapshot” became commonplace. Smaller, easier-to-use cameras and the ability to send the film off to a lab for development gave the public accessibility to the medium in a new way. This technological advancement greatly affected the professional photography business, as people began to question the skills needed to make a photograph when “anyone could push a button.”

How did photographers respond to this shift in aesthetics and business? Many searched for ways to use photography to express abstract ideas or subjective points of view, shifting from using photography to document objective likeness to illustrating subjective conditions or the subject’s inner state. This helped elevate the photographer’s status, as the expressive ability of the person behind the camera became as important as the subject. Photographers embraced symbolism and started printing with complex techniques like gum bichromate to elevate their craft above the basic snapshot. Two significant movements were born from this struggle to gain recognition as a legitimate form of artistic expression rather than simply a means of mechanical documentation: Pictorialism and the Photo-Secession.

The camera was seen as a tool, and many felt that photographs visually lacked the “artist’s hand,” an essential factor in calling something “art.” The Photo-Secession movement, founded by Alfred Stieglitz in 1902, aimed to change this perception. Stieglitz and his contemporaries believed photography deserved the same artistic consideration as painting and sculpture. They aimed to elevate photography to fine art, emphasizing the photographer’s vision and creativity over mere technical skill. Stieglitz said the Photo-Secession was founded “loosely to hold together those Americans devoted to pictorial photography in their endeavour to compel its recognition, not as a handmaiden of art, but as a distinctive medium of individual expression.” (Camera Work, no. 6, April 1904.)

The Photo-Secession movement emerged from the broader Pictorialist movement, which dominated photographic art in the late 19th and early 20th centuries. While both movements sought to establish photography as an art form, the Photo-Secessionists emerged with their own philosophy.

Similarities

Artistic Expression: The Photo-Secession and Pictorialism emphasized the photographer’s role as an artist rather than a mere technician. They believed that photography should convey the photographer’s vision and emotional intent.

Aesthetic Quality: Both movements valued the aesthetic quality of photographs. They often employed techniques like soft focus, manipulation of light, and careful composition to create visually striking images.

Influence of Painting: Both were heavily influenced by the aesthetics of painting, particularly Impressionism and Symbolism. They sought to create images that were painterly in style, blurring the lines between photography and traditional fine arts.

Differences

Philosophical Focus: Pictorialism focused on creating images that looked like paintings, often using elaborate darkroom techniques to achieve a painterly effect. Photo-Secession, while also influenced by painting, emphasised the photographer’s personal expression and the inherent qualities of the photographic medium, sometimes even embracing the “snapshot” aesthetic if it helped to illustrate more hidden ideas and thoughts.

Technical Innovation: The Photo-Secessionists were more open to embracing the amateur artist and experimentation in techniques and technologies, whereas the Pictorialists held on to the traditional hierarchy of the European artistic schools of the time. Photo-Secessionists saw innovation as a means to expand photography’s artistic potential.

Subject Matter: Pictorialists focused on romanticized and idealized subjects, such as landscapes, portraits, and allegorical scenes. The Photo-Secessionists, on the other hand, explored a wider range of subjects, including urban scenes, modern life, and abstract forms. They embraced art movements like Cubism and Futurism, reflecting a broader and more progressive vision of art.

Exhibition and Display: The Photo-Secessionists were disenchanted with the outdated salons and gate-keeping ways of many photo schools commonly practiced in Europe. They began publications like The American Amateur Photographer, Camera Notes, and Camera Work to help give a platform to young photographers and people practicing these new ways of image making.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024. Used under fair use conditions for the purposes of education and research

 

Who were the Photo-Secessionists?

Works by Stieglitz

Alfred Stieglitz: The Visionary Leader

Alfred Stieglitz was a driving force behind the Photo-Secession movement. His passion for photography galvanized his dedication to promoting it as an art form. He saw photography as a means of personal expression. He helped catapult the idea that image-making can happen in the darkroom, during the printing process, as much as in the camera.

Stieglitz’s photograph The Steerage (1907, below) is one of the most iconic images in the history of photography. This powerful image captures the crowded lower deck of a transatlantic steamer, where people traveled in steerage class, the part of the ship with accommodations for those with the cheapest tickets. The Steerage is celebrated for its striking composition, which combines geometric shapes and human forms to create a dynamic and balanced visual narrative. Stieglitz considered this photograph one of his most outstanding achievements, as it encapsulated his transition to straight photography, which embraced photographs looking like photographs rather than the painterly qualities of Pictorialism. This photograph shows his ability to convey the complexity and depth of human experience through a single image. The photograph is a masterpiece of visual artistry and a compelling social document, reflecting the conditions and aspirations of early 20th century immigrants.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024. Used under fair use conditions for the purposes of education and research

 

Alfred Stieglitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American, 1864-1946)
The Steerage
1907
Hand-pulled photogravure on paper

 

This photograph has become the iconic image of the Photo-Secession and has legendary status. In June 1907 he sailed to Europe to visit family and booked a first-class cabin. On a stroll around the ship, he encountered a bustling scene of labourers and their families traveling in steerage class, the part of the ship with accommodations for those with the cheapest tickets. With a single four-by-five-inch glass plate left in his camera, Stieglitz shot what would be regarded as a definitive masterpiece of both photography and Modernism.

About making this picture Stieglitz recalled: “There were men and women and children on the lower deck of the steerage. There was a narrow stairway leading to the upper deck of the steerage, a small deck right on the bow of the steamer. To the left was an inclining funnel and from the upper steerage deck there was fastened a gangway bridge that was glistening in its freshly painted state. It was rather long, white, and during the trip remained untouched by anyone. On the upper deck, looking over the railing, there was a young man with a straw hat. The shape of the hat was round. He was watching the men and women and children on the lower steerage deck. A round straw hat, the funnel leaning left, the stairway leaning right, the white drawbridge with its railing made of circular chains – white suspenders crossing on the back of a man in the steerage below, round shapes of iron machinery, a mast cutting into the sky, making a triangular shape. I saw shapes related to each other. I saw a picture of shapes and underlying that the feeling I had about life.”

 

Alfred Stieglitz (American, 1864-1946) 'The Hand of Man' 1902

 

Alfred Stieglitz (American, 1864-1946)
The Hand of Man
1902
Hand-pulled photogravure on paper

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Käsebier

Gertrude Käsebier: The Master of Portraiture

Gertrude Käsebier was known for her compelling portraits and allegorical imagery. Käsebier’s work transcended traditional portrait photography by infusing her images with a deep sense of intimacy and character. She believed that a photograph should reveal the inner essence of its subject, and her portraits are renowned for capturing the personality and spirit of the people she photographed.

Käsebier’s approach to portraiture was both innovative and empathetic. This image from the UMFA’s permanent collection is a perfect example of how she photographed women and children, presenting them with dignity and respect at a time when they were not the usual subjects of portraiture. Her work challenged conventional representations and highlighted her subjects’ emotional depth and individuality.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Gertrude Käsebier (American, 1852-1934) 'Untitled (Billiard Game)' c. 1909

 

Gertrude Käsebier (American, 1852-1934)
Untitled (Billiard Game)
c. 1909
Platinum print on paper

 

Gertrude Käsebier (American, 1852-1934) 'Mother and Two Children' 1899

 

Gertrude Käsebier (American, 1852-1934)
Mother and Two Children
1899
Platinum print on paper

 

Gertrude Käsebier (American, 1852-1934) 'Serbonne (A Day in France)' 1901

 

Gertrude Käsebier (American, 1852-1934)
Serbonne (A Day in France)
1901
Platinum print on paper

 

Both Pumpkin Pie, Voulangis and Serbonne (A Day in France) were set in France in 1901, when the artist was chaperoning art students. The young man in both scenes is Edward Steichen at age 22, whose interest in photography was then budding.

Serbonne is Käsebier’s chaste reference to Édouard Manet’s famous painting Le Déjeuner sur l’herbe (The Luncheon on the Grass) of 1863. An example of ultra-soft focus, this photo was reproduced in the inaugural issue of Camera Work, which was devoted to Käsebier.

Published in Camera Work, 1, 1903

 

Gertrude Käsebier (American, 1852-1934) 'The Heritage of Motherhood' 1904

 

Gertrude Käsebier (American, 1852-1934)
The Heritage of Motherhood
1904
Gum-bichromate print on paper

 

This portrays the children’s book author Agnes Rand Lee in mourning after the sudden death of her daughter from illness. A contemporary photographer and critic deemed this image “one of the strongest things that Käsebier has ever done, and one of the saddest and most touching that I have ever seen.” Käsebier extensively manipulated the gum-bichromate process to make this print appear like a charcoal drawing.

 

Gertrude Käsebier (American, 1852-1934) 'Mother and Child' c. 1900

 

Gertrude Käsebier (American, 1852-1934)
Mother and Child
c. 1900
Multiple gum-bichromate print on paper

 

The subject of mother and child was a frequent one for Pictorialists, especially Käsebier and Clarence White. The contrast between the tiny infant and the mighty tree gives this image additional symbolic meaning.

 

Gertrude Käsebier (American, 1852-1934) 'The Picture Book' 1903

 

Gertrude Käsebier (American, 1852-1934)
The Picture Book
1903
Platinum print on paper

 

Alfred Stieglitz had a print of this photograph in his personal collection, which he bequeathed to the Metropolitan Museum of Art in New York.

Published in Camera Work, 10, 1905

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Evans

 

Frederick Evans (British, 1853-1943) 'Aubrey Beardsley' 1893

 

Frederick H. Evans (British, 1853-1943)
Aubrey Beardsley
1893
Platinum print on paper

 

Evans, a member of the British art photography group the Linked Ring, was close friends with prominent authors and artists, such as George Bernard Shaw and Aubrey Beardsley. Portrayed here around age 20, Beardsley was a talented artist, designer, and illustrator, whose promising career was cut short by tuberculosis just five years after this photo was made.

 

Frederick H. Evans (British, 1853-1943) 'Alvin Langdon Coburn in Eastern Clothing' 1901

 

Frederick H. Evans (British, 1853-1943)
Alvin Langdon Coburn in Eastern Clothing
1901
Platinum print on paper

 

Coburn was a precocious young American artist. An eighth birthday gift of a Kodak camera sparked his interest in photography. By age 16 Coburn had moved to London to work with his cousin the photographer F. Holland Day, whose portrait by Gertrude Käsebier is in this exhibition. After being included in a landmark exhibition at the Royal Photographic Society, Coburn returned to New York and apprenticed with Käsebier. By the tender age of 20, he became a founding member of the Photo-Secession and launched an international career dividing his time between New York, London, and Paris.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Dow

 

Arthur Wesley Dow (American, 1857-1922) 'Silhouetted Trees' c. 1910

 

Arthur Wesley Dow (American, 1857-1922)
Silhouetted Trees
c. 1910
Cyanotype print on paper

 

A painter, printmaker, and photographer, Dow is mainly remembered today as a pioneering educator who taught in New York at the Pratt Institute, Art Students League, and Teacher’s College of Columbia University. Among Dow’s students were Gertrude Käsebier, Alvin Langdon Coburn, Charles Sheeler, and Georgia O’Keeffe. Dow also hired Clarence White to teach photography at Columbia, thereby launching White’s important teaching career.

From the Collection of Michael Mattis and Judith Hochberg

 

Works by Haviland

 

Paul Burty Haviland (American, 1880-1950) 'Ship Deck' 1910

 

Paul Burty Haviland (American, 1880-1950)
Ship Deck
1910
Platinum print on paper

 

Haviland was an amateur photographer from a young age and grew up immersed in the arts. His grandfather was an early photography critic in Paris, and his father owned Haviland porcelain factory in Limoges, France. As the New York representative of the family business, Haviland happened to meet Alfred Stieglitz in 1908. Just two years later he became associate editor of Camera Work and helped financially support Stieglitz’s gallery 291.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Struss

 

Karl Struss (American, 1886-1981) 'Cables' 1912

 

Karl Struss (American, 1886-1981)
Cables
1912
Gelatin silver print on paper

 

Struss was a star pupil of Clarence White and became a favourite of Alfred Stieglitz and the youngest member of the Photo-Secession. He is best known for his compelling cityscapes of New York, including the view of the Singer Building through the cables of the Brooklyn Bridge and the dramatic Flatiron Building, Twilight.

 

Karl Struss (American, 1886-1981) 'Flatiron Building, Twilight' c. 1915

 

Karl Struss (American, 1886-1981)
Flatiron Building, Twilight
c. 1915
Gelatin silver print on paper

 

Struss eventually broke away from Stieglitz and cofounded the society of the Pictorial Photographers of America along with Clarence White and Gertrude Käsebier in 1916. He … accepted a job as a cameraman for filmmaker Cecil B. DeMille. Struss would become one of the most prolific Hollywood cinematographers with 150 films, an Academy Award, and three Academy nominations to his credit.

All from the Collection of Michael Mattis and Judith Hochberg

 

Nudes by Stieglitz and White

 

Clarence Hudson White (American, 1871-1925) 'Reflected Nude' 1909

 

Clarence Hudson White (American, 1871-1925)
Reflected Nude
1909
Platinum print on paper

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925) 'Nude Posed in Doorway (Miss Thompson)' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925)
Nude Posed in Doorway (Miss Thompson)
1907
Platinum print on paper

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925) 'The Torso' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925)
The Torso
1907
Palladium print on paper

 

This is likely the most widely reproduced nude by Photo-Secession artists.

After their personal and professional rupture, Stieglitz wrote White a letter that specifically referred to their collaboration in 1907. Stieglitz insisted “that my name be not mentioned by you in connection with either the prints or the negatives” and further instructed White to erase his name from any prints they had jointly signed. Despite this vitriol, Stieglitz retained in his personal collection two prints of The Torso, one of them jointly signed in pencil.

Published in Camera Work, 27, 1909

All from the Collection of Michael Mattis and Judith Hochberg

 

Images of O’Keeffe by Stieglitz

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1918

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1918
Palladium print on paper

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe (Fixing Hair)' 1919-1921

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe (Fixing Hair)
1919-1921
Palladium print on paper

 

Over two decades, Stieglitz made over 300 photos of O’Keeffe, producing an extraordinary and candid portrait of the artist. She recalled, “I was photographed with a kind of heat and excitement and in a way wondered what it was all about.” The directness and intimacy of this series of photos differ from the idealised nudes that Stieglitz and White made together during the heyday of the Photo-Secession.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by White

Clarence Hudson White: The Romantic

Clarence Hudson White was celebrated for his romanticised and intimate approach to photography. His 1904 image The Kiss perfectly illustrates his unique style. This platinum print on paper captures a tender moment with a soft focus and gentle lighting. The Kiss portrays an intimate scene imbued with a sense of emotional depth. White’s use of the platinum printing process, which provides a broad tonal range and exquisite detail, enhances the image’s delicate and dreamlike quality. His work reflects the movement’s early emphasis on creating photographs that evoke the emotional and aesthetic qualities of fine art while also paving the way for future explorations in photographic expression.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Clarence H. White (American, 1871-1925) 'The Bubble' 1898, printed 1905

 

Clarence Hudson White (American, 1871-1925)
The Bubble
1898
Platinum print on paper

 

This image was exhibited at the 1898 Philadelphia Photographic Salon to great acclaim. Fellow photographer and critic Joseph Keiley commented, “Like most of Mr. White’s pictures, it is a well nigh perfect piece of composition whose subject with subtle poetry stimulates and leaves much to the imagination.”

 

Clarence Hudson White (American, 1871-1925) 'The Mirror' 1912

 

Clarence Hudson White (American, 1871-1925)
The Mirror
1912
Platinum print on paper

 

Clarence Hudson White (American, 1871-1925) 'The Kiss' 1904

 

Clarence Hudson White (American, 1871-1925)
The Kiss
1904
Platinum print on paper

 

This is one of White’s best known photographs. Despite his separation from White, Stieglitz kept prints of both The Kiss and The Bubble in his personal collection throughout his life.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by followers of White

Anne Brigman: The Feminine Mystic of Photo-Secession

Anne Brigman was known for her evocative and mystical imagery. She often placed herself within her compositions, challenging traditional gender roles and expectations. Her connection to the Photo-Secession movement was cemented through her association with Alfred Stieglitz, who published her work in Camera Work and admired her innovative spirit.

Brigman’s 1911 photograph The Pine Sprite exemplifies her distinctive style. The image features a nude female figure intertwined with the natural landscape, blending the human form seamlessly with the rugged environment. This work reflects Brigman’s themes of femininity, nature, and freedom, aligning with the Photo-Secessionist emphasis on personal expression and artistic experimentation. Brigman’s contributions highlighted the movement’s inclusive spirit, showcasing how female photographers could assert their voices and artistic visions in a male-dominated field.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Anne Brigman (American, 1869-1950) 'The Shadow on My Door (Self Portrait)' 1921

 

Anne Brigman (American, 1869-1950)
The Shadow on My Door (Self Portrait)
1921
Gelatin silver print on paper

 

Anne Brigman (American, 1869-1950) 'The Pine Sprite' 1911 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Anne Brigman (American, 1869-1950)
The Pine Sprite
1911
Gelatin silver print on paper

 

Brigman was for a long time the only Californian member of the Photo-Secession. She was a free spirit and pagan whose woodsy nudes inspired by fantasy and folklore were frequently reproduced in Camera Work.

 

Laura Gilpin (American, 1891-1979) 'Ghost Rock, Garden of the Gods, Colorado' 1919

 

Laura Gilpin (American, 1891-1979)
Ghost Rock, Garden of the Gods, Colorado
1919
Palladium print on paper

 

An amateur photographer from Colorado Springs, Gilpin moved to New York to study with Clarence White in 1916. This photograph was one of Gilpin’s first successes after returning home in 1919, the beginning of her decades-long career as one of the most notable photographers of the West and Southwest.

All from the Collection of Michael Mattis and Judith Hochberg

 

In 1916 Gilpin enrolled at the Clarence H. White School of Photography in New York. Two years later, she returned to her native Colorado Springs and became one of the few women to pursue landscape photography.

This is her depiction of the Garden of the Gods, a scenic rock formation in Colorado Springs. It captures the stillness and otherworldly quality of the area. The photograph also reflects an emphasis on the evocation of mood rather than on descriptive detail.

Text from the National Gallery of Art Facebook page

 

Edward Steichen

Edward J. Steichen: The Innovator

Edward J. Steichen, a close associate of Stieglitz, brought a unique perspective to the Photo-Secession movement. Steichen was not only a photographer but also a painter, which influenced his photographic style. He experimented with various techniques, including soft focus and manipulation of light, to create both ethereal and visually striking images.

An avid gardener, Steichen propagated and grew a bountiful garden at his French country house. This image of a calla lily is rendered with exquisite detail and tonal richness. Steichen’s botanical images showcase his ability to find harmony between nature and art. His meticulous composition and sensitivity to light transform a simple flower into a work of art, reflecting his painterly approach to photography. His botanical works contributed to the Photo-Secession movement by highlighting the artistic potential of natural forms.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Lotus, Mount Kisco' 1915 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Edward Steichen (American born Luxembourg, 1879-1973)
Lotus, Mount Kisco
1915
Gelatin silver print on paper

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Calla Lily' c. 1921

 

Edward Steichen (American born Luxembourg, 1879-1973)
Calla Lily
c. 1921
Platinum print on paper

 

Steichen had previously photographed flowers in compositions that placed delicate floral arrangements next to women figured as ideals of feminine beauty. In contrast, here he presents the lotus and calla lily in sharp focus and as singular subjects without overt metaphorical meaning.

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Three Pears and an Apple' 1921

 

Edward Steichen (American born Luxembourg, 1879-1973)
Three Pears and an Apple
1921
Gelatin silver print on paper

 

On making this picture Steichen wrote: “I was particularly interested in a method of representing volume, scale, and a sense of weight. In my small greenhouse I constructed a tent of opaque blankets. From a tiny opening, I directed light against one side of the covering blanket, and this light, reflected from the blanket, was all. I made a series of exposures that lasted more than two days and one night. As the nights were cool, everything, including the camera, contracted and the next day expanded. Instead of producing one meticulously sharp picture, the infinitesimal movement produced a succession of slightly different sharp images, which optically fused as one. Here for the first time in a photograph, I was able to sense volume as well as form.”

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Blossom of White Fingers' c. 1923

 

Edward Steichen (American born Luxembourg, 1879-1973)
Blossom of White Fingers
c. 1923
Gold-toned gelatin silver print on paper

 

This study of the graceful hands of Steichen’s wife with ultra-soft focus and high-key lighting and printed on gold-toned gelatin paper is one of the rare instances of Steichen using Pictorialist methods after the end of the Photo-Secession.

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Backbone and Ribs of a Sunflower' c. 1920

 

Edward Steichen (American born Luxembourg, 1879-1973)
Backbone and Ribs of a Sunflower
c. 1920
Gelatin silver print on paper

 

Steichen was a knowledgeable botanist and spent five decades photographing the life cycle of sunflowers. This is one of his earliest studies of the plant. He became fascinated with spirals in nature, writing, “I found some form of the spiral in most succulent plants and in certain flowers, particularly in the seed pods of the sunflower.”

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Advertising Study for Coty Lipstick' 1929

 

Edward Steichen (American born Luxembourg, 1879-1973)
Advertising Study for Coty Lipstick
1929
Gelatin silver print on paper

 

Steichen is credited as a founding figure of modern advertising and fashion photography. From 1923 to 1938, he served as chief photographer for the Condé Nast magazines Vogue and Vanity Fair. He had extensive experience in graphic design and advertising from his youth and earlier career. He had designed posters as a young man for a lithographic printer in Milwaukee. As Alfred Stieglitz’s associate on Camera Work from 1903 to 1917, Steichen produced the logo, typeface, and page layouts.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Strand

 

Paul Strand (American, 1890-1976) 'Central Park' 1915-1916 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Paul Strand (American, 1890-1976)
Central Park
1915-1916
Platinum print on paper

 

Urban life preoccupied Strand and in the 1920s would become a central subject of Modernist photographers around the world. From a Central Park overpass Strand identified this interesting composition with the bright, sinuous path dividing the picture plane. The decisive moment to snap the shutter occurred with the appearance of the two advancing figures and their angular shadows.

 

Paul Strand (American, 1890-1976) 'Speckled Toadstool, Georgetown, Maine' 1927

 

Paul Strand (American, 1890-1976)
Speckled Toadstool, Georgetown, Maine
1927
Waxed platinum print on paper

 

Strand continued to use platinum printing long after most other photographers adopted gelatin silver papers, which were more efficient and versatile and had a glossier surface. His prints in platinum are highly regarded for capturing minute detail and a wide range of tonal values.

 

Paul Strand (American, 1890-1976) 'Cobweb in the Rain, Georgetown, Maine' 1928

 

Paul Strand (American, 1890-1976)
Cobweb in the Rain, Georgetown, Maine
1928
Gelatin silver print on paper

All from the Collection of Michael Mattis and Judith Hochberg

 

Works of Straight photography

 

Charles Sheeler (American, 1883-1965) 'Side of White Barn, Bucks County' 1917

 

Charles Sheeler (American, 1883-1965)
Side of White Barn, Bucks County
1917
Gelatin silver print on paper

 

A painter and photographer, Sheeler became a close friend of Alfred Stieglitz as the Photo-Secession dissolved. This photographic study of line, shape, and tone recalls the hard-edged style of Sheeler’s paintings. Only the chickens appearing at the bottom edge give a sense of scale to the barn.

 

Alvin Langdon Coburn: The Avant-Garde Creator

Alvin Langdon Coburn pushed the boundaries of photography with his innovative Vortographs, created in 1916-1917. These images are considered some of the first abstract photographs, born from Coburn’s desire to create art that combined the physical with the spiritual. By placing a vortoscope, a triangular arrangement of mirrors and prisms, over a camera’s lens, Coburn created complex images of kaleidoscopic and geometric patterns that simplify the photograph to the essential elements of light and form. This technique broke away from traditional photographic representation, emphasising form, structure, and abstraction. The Vortographs were influenced by the Vorticist movement, which celebrated dynamic and abstract art. Coburn’s pioneering work with these images marked a significant departure from Pictorialism, embracing modernist principles and demonstrating the artistic potential of photography beyond mere depiction. The Vortographs stand as a testament to Coburn’s visionary approach and contributions to the evolution of photographic art.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Alvin Langdon Coburn (British American, 1882-1966) 'Vortograph' 1917

 

Alvin Langdon Coburn (British American, 1882-1966)
Vortograph
1917
Gelatin silver print on paper

 

Coburn was one of the Photo-Secessionists who rejected Pictorialism. In his 1916 essay “The Future of Pictorial Photography,” he called for abstraction in photography, concluding, “it is my hope that photography may fall in line with all the other arts, and with her infinite possibilities, do things stranger and more fascinating than the most fantastic dreams.” Coburn created vortographs like this by placing a devise with three mirrors between his camera and subject. When he exhibited them to great fanfare in London in 1917, Ezra Pound proclaimed: “The Camera is freed from Reality!”

All from the Collection of Michael Mattis and Judith Hochberg

 

 

Utah Museum of Fine Arts
University of Utah campus
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Closed Mondays

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Exhibition: ‘A Memorial Exhibition in Tom Garver’s Memory of O. Winston Link’s Photographs’ at the Jane Lutnick Fine Arts Center, Haverford College, Haverford, PA

“It was Link’s ability to capture the spirit and essence of the tableaux vivants, the “living picture”, that brings these static scenes alive.” Dr Marcus Bunyan

Exhibition Dates: 3rd June – 7th December, 2024

Curator: Unknown

 

O. Winston Link (American, 1914-2001) 'Swimming pool, Welch, West Virginia' 1958, printed c. 1987 from the exhibition 'A Memorial Exhibition in Tom Garver's Memory of O. Winston Link's Photographs' at the Jane Lutnick Fine Arts Center, June - December, 2024

 

O. Winston Link (American, 1914-2001)
Swimming pool, Welch, West Virginia
1958, printed c. 1987
Gelatin silver print

 

 

What a pleasure it is to present the work of the renowned American photographer O. Winston Link (1914-2001) on this archive. I’ve only ever posted on one exhibition of his work before, way back in 2009.

I’ve always loved steam trains ever since I was denied a Hornby train set as a kid. I love their scale, design, colour, noise, smell … and their muscularity. As a machine emerging from the early days of the Industrial Revolution there is something so essential and raw about them.

Link’s elaborately staged, choreographed even, large format photographs in which he employs large banks of synchronised flash lights to capture the locomotives in action, mainly at night – have a visceral effect on me, stirring up deep passions for this primordial machine.

Link’s previsualisation was strong. As Tom Garver observes, “Winston Link innately possessed what has been called photographic vision, the ability to visualise photographs before they are created and to recognise in the process that what one sees, no matter how interesting, does not necessarily translate into an interesting photograph.”

It was Link’s ability to capture the spirit and essence of the tableaux vivants, the “living picture”, that brings these static scenes alive. You can almost reach out and touch these Jurassic trains, these workhorses trundling through small American communities. Again, Tom Garver insightfully notes that “there was this great intense spirit to really document and record this, to capture it. I think what I didn’t realise is how much we were capturing a whole way of life that was disappearing. Not only steam locomotives versus diesel locomotives but this isolated small town individualised kind of America that was vanishing.”

The spirit of the thing itself.

As Minor White says in one of his ‘Three Canons’:

Be still with yourself
Until the object of your attention
Affirms your presence


Then you look at magnificent photographs such as Locomotive Driving Wheels (1955, printed 1993?, below) with its low perspective of the enormous wheels and the light falling on the metal; the dark, disturbing creatures in Coaling Locomotives, (Puff of Steam) Shaffers Crossing Yards, Roanoke, Virginia (1955, below) like fire breathing dragons; or the incongruous sight of the train as big as the buildings and running right next to them in Main Line on Main Street, North Fork, West Virginia, August 29, 1958 (1958, printed 1997, below) – and you go… YES!

This artist gets it. He gets he gets it he gets it. And he has the skill and this really great intense spirit and the dedication to apply that skill and spirit… in order to capture the presence of these vanishing machines and worlds.

O. Winston Link … thank you.

Dr Marcus Bunyan


Many thankx to the Jane Lutnick Fine Arts Center, Haverford College for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I can’t move the sun – and it’s always in the wrong place – and I can’t even move the tracks, so I had to create my own environment through lighting.”


O. Winston Link

 

“Winston’s spirit so imbued the project that it was never really work. It was such a pleasure, there was also that kind of tingle that this was high adventure. You know, you had to get it. There were times when we would be absolutely exhausted, I remember once, we arrived at a place to tape record in this case, we got there at six and discovered that the train had left at five, we got there the next day at five and discovered it had left at four, we got there at four and that time it didn’t come until midnight. So, we sat there and waited and talked about what we were doing and about life and how it was changing and the many varieties of architecture and construction and the quality of things, how they were disappearing. So, there was this great intense spirit to really document and record this, to capture it. I think what I didn’t realise is how much we were capturing a whole way of life that was disappearing. Not only steam locomotives versus diesel locomotives but this isolated small town individualised kind of America that was vanishing.”


Tom Garver, Curator and Museum Director, a former assistant for Link’s photo projects.

 

 

O. Winston Link (American, 1914-2001) 'Tom Garver at the General Store, Husk (Nella), North Carolina, 1957' 1957 from the exhibition 'A Memorial Exhibition in Tom Garver's Memory of O. Winston Link's Photographs' at the Jane Lutnick Fine Arts Center, June - December, 2024

 

O. Winston Link (American, 1914-2001)
Tom Garver at the General Store, Husk (Nella), North Carolina, 1957
1957
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Haverford Chemistry Lecture' 1952

 

O. Winston Link (American, 1914-2001)
Haverford Chemistry Lecture
1952
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Locomotive Driving Wheels' 1955, printed 1993? from the exhibition 'A Memorial Exhibition in Tom Garver's Memory of O. Winston Link's Photographs' at the Jane Lutnick Fine Arts Center, June - December, 2024

 

O. Winston Link (American, 1914-2001)
Locomotive Driving Wheels
1955, printed 1993?
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'J. O. Hayden with His Grease Gun, Bluefield Lubritorium' 1955 from the exhibition 'A Memorial Exhibition in Tom Garver's Memory of O. Winston Link's Photographs' at the Jane Lutnick Fine Arts Center, June - December, 2024

 

O. Winston Link (American, 1914-2001)
J. O. Hayden with His Grease Gun, Bluefield Lubritorium
1955
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Ralph White, Abingdon Branch Train Conductor, and Laundry on the Line, Damascus' 1955

 

O. Winston Link (American, 1914-2001)
Ralph White, Abingdon Branch Train Conductor, and Laundry on the Line, Damascus
1955
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Coaling Locomotives, (Puff of Steam) Shaffers Crossing Yards, Roanoke, Virginia' 1955

 

O. Winston Link (American, 1914-2001)
Coaling Locomotives, (Puff of Steam) Shaffers Crossing Yards, Roanoke, Virginia
1955
Gelatin silver print

 

 

The exhibition consists of photographs by O. Winston Link (1914-2001) of steam locomotion on the Norfolk and Western Railroad from 1955 to 1960 and photographs taken by Link in 1952 of Haverford College for publicity purposes. Thomas “Tom” Haskell Garver (1934-2023) Haverford class of 1956 first met Link in 1952. Garver recalled that first meeting like this. “Link, a New York photographer, created admissions brochure photos at Haverford in 1952. After graduation, I was studying in New York City and worked part time for him for about a year. This included three trips with Winston to work on his documentation of the last years of steam powered railroading.”

Garver, an accomplished museum administrator and curator, stepped in when Link needed a friend and supporter. Forty years after Garver first met Link his life was marred by tragedy. Conchita Mendoza Link, his second wife, who also was her husband’s agent, fabricated a story that Link suffered from Alzheimer’s Disease in an attempt to steal from Link payments for his work. Mrs. Link was also found to have stolen many of Link’s negatives and prints from which she pocketed the money from their sale. Mrs. Link was criminally charged, found guilty, and sentenced to prison in 1996. Garver began to assist again Link by becoming his business agent. After Link’s death Garver became the organising curator of the O. Winston Link Museum in Roanoke, Virginia. The Last Steam Railroad in North America, published in 1995 by Harry N. Abrams, Inc. and authored by Garver is the definitive publication on Link and his photography.

Garver wrote in the book: “These photographs are, in every way, works of art,” … “Winston Link innately possessed what has been called photographic vision, the ability to visualise photographs before they are created and to recognise in the process that what one sees, no matter how interesting, does not necessarily translate into an interesting photograph. The thing photographed and a photograph of it are coequal neither in interest, nor in appearance.” Garver’s efforts were instrumental on so many levels in gaining recognition for Link’s photographs as they are now recognised as some of the greatest photographs of the 20th century.

Tom Garver was a great supporter of Haverford College in all manner of ways. As an active member of the class of 1956 with each reunion cycle he compiled Class of 1956 Collective Biography. Furthermore, in his case, that also meant contributing hundreds of art photographs to the Fine Art Photography Collection. Manuscripts including letters from Paul Strand and George Segal and documentary photographs of American scenes by Charles Currier, who was the subject of Garver’s Master’s thesis to further support Special Collections at Haverford. Among this bounty of collections of photographs are a choice selection of O. Winston Link’s black and white, and colour photographs. This exhibition is a fitting memorial to a loyal and generous alumnus.

Text from the Jane Lutnick Fine Arts Center, Haverford College website

 

O. Winston Link (American, 1914-2001) 'Hotshot Eastbound, Iaeger, West Virginia, 1956' 1956, printed 2001 from the exhibition 'A Memorial Exhibition in Tom Garver's Memory of O. Winston Link's Photographs' at the Jane Lutnick Fine Arts Center

 

O. Winston Link (American, 1914-2001)
Hotshot Eastbound, Iaeger, West Virginia, 1956
1956, printed 2001
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Archie Stover, Crossing Watchman' 1956

 

O. Winston Link (American, 1914-2001)
Archie Stover, Crossing Watchman
1956
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Winston Link, George Thom and Night Flash Equipment: All Flashbulbs Firing' 1956

 

O. Winston Link (American, 1914-2001)
Winston Link, George Thom and Night Flash Equipment: All Flashbulbs Firing
1956
Gelatin silver print

 

 

Preserving the Golden Age of Railroads

In the 1950s, O. Winston Link, a photographer with an astute affinity for technical photography and a fond fascination with trains, set out to record the last steam locomotives operating in the country. After contacting the Norfolk and Western Railway and gaining access to the company’s premises, Link would begin recording the last surviving fleet of locomotives against the night sky, preserving the golden age of railroads and the remaining vestiges of American 20th-century industry. …

Staunton, Virginia

In 1955, O. Winston Link would begin exploring a series of photographs that would have a lasting impact on the medium’s history. After accepting a job that would take him to Staunton, Virginia, Link noticed the Norfolk and Western Railway, the last major steam railroad in the country. The company was ceasing operations as an industry-wide change from steam to diesel was in effect. Link was further impressed by the human connection to the railroad, a thread of sparsely spread communities that lived near the tracks. The photographer noticed not only the facilities and locomotives but the trackside communities that were profoundly immersed with the steam locomotives and rail transportation.

From 1955 to 1960, Winston Link returned to Virginia around 20 times. He photographed the clouds of steam and massive steel bodies of the locomotives passing through the Virginian and Appalachian communities, documenting some of the last days of the steam engine. In this unique quest, Link traveled by night covering a large swath of area, from Virginia and North Carolina to Maryland. With his preference for capturing the locomotives at night and prior experience with highly technical photographs for corporate clients, Link had the aptitude to develop a unique flash photography system. His unique system rigged flashbulbs, sometimes up to 80 of them, to fire simultaneously and allow the camera to capture the high-speed trains moving past his frame at night. As to why he chose to take his pictures at night, the photographer notedly said:

“I can’t move the sun – and it’s always in the wrong place – and I can’t even move the tracks, so I had to create my own environment through lighting.” ~ O. Winston Link


O. Winston Link’s perseverance in recording the nightly locomotives that passed Appalachia made him a pioneer not only for his subject matter but also as a trailblazer in night photography. Most likely inspired by his legendary predecessor, the Hungarian-French photographer Brassai, who captured the underbelly of Paris by night, Winston Link’s contributions to the preservation of American history helped chronicle these once, one-of-a-kind towns. Whether at the drive-in, splashing in the river below a railway bridge, pumping gas trackside by a passing locomotive, or directing a train through the quiet night of the rural countryside, Link’s pictures conserve small towns, whose lives revolved around the coming and going of steam engines. Through the rising pillars of steam, the sounds of bells and whistles announcing the arrival of the steam engines, and the camaraderie of community members in his pictures, Winston Link preserves a romantic, golden age of American railroads. When asked what about steam engines he found so appealing, Link said:

“I guess it’s because of the places they go. They’re always going through some mountains, through the valleys, and through the rivers, and forests, it’s always country. And I’ve lived in New York City, in Manhattan and Brooklyn, where you didn’t have anything like that. So, it’s always great to get on a train and take a long trip. I suppose that’s part of it. And the sounds that it makes, the smells that it has. It has a bell in it, it has air pumps, and it has valves that are releasing shots of steam every now and then. It has a turbo, which has a whine to it. It has a beautiful whistle, the old steam engines had different whistles, all had different characteristics and different sounds. And they had smells from hot grease and oil, the smell of coal smoked, the soft coal, has a nice smell to it as long as you don’t get it blasted in the face, as long as you’re far away from it, its Ok. It’s things like that. The sound of the wheels, the sound of the drivers, you can tell exactly what’s happening to the engine, and how fast its going, if the rods are lose, it makes different sounds. So, it has all these characteristics. The diesel engine is great, it’s very efficient, there’s nothing like them but, it’ll never replace a steam engine.” ~ O. Winston Link, 1980s


Holden Luntz. “O. Winston Link’s Birmingham Special, Rural Retreat, Virginia,” on the Holden Luntz Gallery website October 12, 2012 [Online] Cited 11/10/2024

 

O. Winston Link (American, 1914-2001) 'Main Line on Main Street, North Fork, West Virginia, August 29, 1958' 1958, printed 1997

 

O. Winston Link (American, 1914-2001)
Main Line on Main Street, North Fork, West Virginia, August 29, 1958
1958, printed 1997
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Hawksbill Creek Swimming Hole, Luray, Virginia, 1956' 1956

 

O. Winston Link (American, 1914-2001)
Hawksbill Creek Swimming Hole, Luray, Virginia, 1956
1956
Gelatin silver print

 

Further O. Winston Link photographs from the Norfolk and Western Railroad

 

O. Winston Link (American, 1914-2001) 'Y-6 Locomotive on the Turntable, Shaffers Crossing Yards, Roanoke, Virginia' 1955, printed 1994

 

O. Winston Link (American, 1914-2001)
Y-6 Locomotive on the Turntable, Shaffers Crossing Yards, Roanoke, Virginia
1955, printed 1994
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Norfolk and Western Railway' 1955

 

O. Winston Link (American, 1914-2001)
Norfolk and Western Railway
1955
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Locomotive 261' 1955

 

O. Winston Link (American, 1914-2001)
Locomotive 261
1955
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Train #2 arrives at the Waynesboro Station, Waynesboro, Virgnia, April 14, 1955' 1955, printed 1996

 

O. Winston Link (American, 1914-2001)
Train #2 arrives at the Waynesboro Station, Waynesboro, Virgnia, April 14, 1955
1955, printed 1996
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Sometimes the Electricity Fails, Vesuvius, Virginia, 1956' 1956, printed 1988

 

O. Winston Link (American, 1914-2001)
Sometimes the Electricity Fails, Vesuvius, Virginia, 1956
1956, printed 1988
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Maud Bows to the Virginia Creeper' 1956

 

O. Winston Link (American, 1914-2001)
Maud Bows to the Virginia Creeper
1956
Gelatin silver print

 

O. Winston Link (American, 1914-2001) 'Birmingham Special, Rural Retreat, Virginia, 1957' 1957, printed 1986

 

O. Winston Link (American, 1914-2001)
Birmingham Special, Rural Retreat, Virginia, 1957
1957, printed 1986
Gelatin silver print

 

'1948 Norfolk and Western Railway - Land of Plenty Norfolk and Western magazine ad with system map' 1948

 

1948 Norfolk and Western Railway – Land of Plenty
Norfolk and Western magazine ad with system map
1948
Duke University Libraries
Public domain

 

 

Haverford College
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Exhibition: ‘Chargesheimer’ at Museum Ludwig, Cologne, Germany

“Chargesheimer’s images document the immediacy of this world of darkness and light in dystopian and utopian scenes… as though people are dreamt into strange, fractured cities.” Dr Marcus Bunyan

Exhibition dates: 27th April – 10th November, 2024

Presentation in the Photography Room

Cu­ra­tor: Bar­bara En­gel­bach

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) '77. Deutscher Katholikentag, Köln' (German Catholic Day) 1956 from the exhibition 'Chargesheimer' at Museum Ludwig, Cologne, Germany, April - November, 2024

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
77. Deutscher Katholikentag, Köln (German Catholic Day)
1956
Gelatin silver paper
29.6 x 39.6cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

A special event in Cologne was the 77th Catholic Day in 1956. It attracted over 800,000 people to the closing rally. Konrad Adenauer gave a speech at the time as Chancellor of the Federal Republic of Germany. Chargesheimer does not show the reason for the crowd, but the mass that forms an uncanny formation when it raises its right hand in greeting. In other photographs, the crowd appears to consist of individual people in random constellations.

 

 

I was born in 1958. Britain was still recovering from the privations of the Second World War with rationing not ending until mid-1954. Germany was a divided country, West and East, with communism an ever present threat across the border. The Iron Curtain.

Chargesheimer’s objective street photographs picture a Germany which remembers (is embedded in) the horrors of the past even as it strives to create a new future. His images document the immediacy of this world of darkness and light in dystopian and utopian scenes… as though people are dreamt into strange, fractured cities.

In dystopian photographs such as Hinterhof, Cologne (Around 1957, below) and Unter Krahnenbäumen, Cologne (Before 1958, below), Chargesheimer “captured the mountains of rubble in expressionistic images; the bombed-out ruins of houses radiate a gloomy blackness. Dark backgrounds and harsh contrasts can also be found in his portrait photos.” Illicit, fleeting intimacies and remembrances stain the photographs.

In seemingly mundane utopian photographs, Chargesheimer’s charged eye observes the conflation of the everyday and the absurd: the conformity of suit, tie, dress and handbag in Cologne (Around 1957, below) or the shredded paper being spread by the woman for the celebration of Corpus Christi in Ohne Titel (Konfetti streuendes Mädchen) (c. 1956-1957, below) in an almost empty street, the vanishing point leading off into an interminable, indeterminate distance.

“Chargesheimer takes an interest in people and their lives. This is reflected in the long series of images of individual people and their situations. He photographs a boisterous woman in a top hat in a bar, a couple with a dog in an inn, people decorating the street with flowers and shredded paper for Corpus Christi. Chargesheimer’s careful selection and editing bring the photographs to life. You can immerse yourself in them like in a neo-realist film from the 1950s.” (Text from Museum Ludwig)

Chargesheimer’s documentary visual style (his everyday language of light and life) has a hard cutting edge, sharpened by Germany’s political and social situation – that macrocosmos reduced and intensified in the microcosmic theatre of the street. His photographs alter both spatial and temporal perceptions through their “topographic immediacy… plung[ing] viewers into the nearly real-time plight of believable and flawed protagonists.”1

The drama of the streets. Dark and light. Such is life.

Dr Marcus Bunyan

 

1/ Ara H. Merjian, Rhiannon Noel Welch. “It’s a Neorealist World,” on the Art In America website September 22, 2020 [Online] Cited 01/11/2024


Many thankx to Museum Ludwig for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Durch Straßen wie diese führte mein Schulweg, sieben Jahre lang; viele tausend Male bin ich durch solche Straßen gegangen, aber nie in sie eingedrungen; erst viel später – in der Erinnerung begriff ich, was Straßen wie diese bedeuten, ich begriff es, wie man plötzlich Träume begreift, wenn ich in fremden Städten stundenlang durch Straßen ging und eine wie diese suchte, aber nicht fand.”

“My way to school led through streets like these for seven years; I walked through such streets many thousands of times, but never entered them; only much later – in memory – did I understand what streets like these meant, I understood it in the way one suddenly understands dreams when I walked for hours through streets in strange cities and looked for one like this but did not find it.”


Heinrich Böll Streets Like These (1958) from Unter Krahnenbäumen. Bilder aus einer Straße. Mit einem Text von Heinrich Böll (Unter Krahnenbäumen. Pictures from a street. With a text by Heinrich Böll) (Google Translate of the German)

 

 

Intimate moments and the rough Rhineland: under the pseudonym Chargesheimer, Carl-Heinz Hargesheimer became a photography legend in post-war Cologne. The Museum Ludwig celebrates the 100th birthday of the former citizen.

He captured the mountains of rubble in expressionistic images; the bombed-out ruins of houses radiate a gloomy blackness. Dark backgrounds and harsh contrasts can also be found in his portrait photos. For example, on the famous “Spiegel” cover photo from 1956 with a portrait of Chancellor Konrad Adenauer, which for some was all too diabolical and therefore damaging to the election campaign. Romy Schneider and Jean-Paul Belmondo were later better off.

His early death remains a mystery to this day. Chargesheimer died on New Year’s Eve 1971, probably taking his own life. He was only 47 years old.

 

 

Installation view of the exhibition 'Chargesheimer', Museum Ludwig, Köln 27. 4. - 10.11.2024

Installation view of the exhibition 'Chargesheimer', Museum Ludwig, Köln 27. 4. - 10.11.2024

Installation view of the exhibition 'Chargesheimer', Museum Ludwig, Köln 27. 4. - 10.11.2024 showing Chargesheimer's 'Große Vitrine (Gebetsmühle)' (Large display case (prayer wheel)) Nd

 

Installation views of the exhibition Chargesheimer, Museum Ludwig, Köln 27. 4. – 10.11.2024 showing in the bottom image Chargesheimer’s Große Vitrine (Gebetsmühle) (Large display case (prayer wheel)) Nd
Photo: Rheinisches Bildarchiv Köln/Marc Weber

 

 

On May 19, 2024, Cologne pho­to­g­ra­pher Karl Heinz Hargesheimer, who was known as Chargesheimer (1924-1971), would have turned one hun­dred. To cele­brate the cen­te­nary of his birth, Museum Lud­wig will dis­play a se­lec­tion of around fif­ty of his works in the Pho­tog­ra­phy Room. Chargesheimer rose to fame with his pho­to books Cologne in­time and Un­ter Krah­nen­bäu­men, both of which fo­cus on ev­ery­day life in Cologne. The pre­sen­ta­tion in­cludes for­ty-three pic­tures tak­en within the con­text of th­ese two se­ries. Two videos allow vis­i­tors to ac­cess the con­tents of the pho­to books. In ad­di­tion, the presen­ta­tion in­cludes three of Chargesheimer’s lesser-known sculptures called Med­i­ta­tions­mühlen (Med­i­ta­tion Wheels) and six of his abstract photograph­ic ex­per­i­ments.

In 1957 Chargesheimer’s pho­to­graphs were pub­lished in Cologne in­time, a pho­to book or­ganised by Hans Sch­mitt-Rost, the then di­rec­tor of the Nachricht­e­namt, or news agen­cy, in Cologne. Chargesheimer was tasked with tak­ing rep­re­sen­ta­tive images of the re­con­struc­tion of the ci­ty, which had been re­duced to ruins in the war, as well as de­pict­ing the “typ­i­cal” residents of Cologne. The pho­to­graphs contribut­ed by Chargesheimer reflect his unu­su­al, di­rect view of ev­ery­day life. In his 1958 book, Un­ter Krah­nen­bäu­men, which he or­ganised him­self as an inde­pen­dent pro­ject, he jux­ta­posed sim­i­lar pho­to­graphs in stark­ly con­trast­ing se­ries of mo­tifs. This doc­u­men­ta­tion tells the un­var­nished truth while af­fec­tio­nate­ly ex­plor­ing the street in Cologne whose name is fea­tured in the book’s ti­tle. Chargesheimer shows life in the streets and in the bars of a live­ly Cologne neigh­bour­hood that was still in­tact. Ger­man writ­er Hein­rich Böll wrote in the fore­word to this publi­ca­tion, “Streets like this one are per­haps the on­ly places where peo­ple re­al­ly live.”

Chargesheimer pur­sued many in­ter­ests. Along­side his doc­u­men­tary studies, he in­vesti­gat­ed pho­tog­ra­phy as an im­age-pro­duc­ing medi­um. In the late 1940s, he be­gan ex­per­i­ment­ing with light graph­ics and pho­to­chem­i­cal process­es and cre­at­ing pho­to­graphs with­out a cam­era. Chargesheimer described his ex­per­i­ments with pho­to­graph­ic plates and neg­a­tives in a text ac­com­pany­ing his first ex­hi­bi­tion in Mi­lan in 1950: “Pan­n­ing, wip­ing, scrap­ing, cool­ing, burn­ing – ad­d­ing acids, bas­es, col­ours, and var­nish­es.” Th­ese ex­per­i­ments re­sult­ed in pain­ter­ly works in the style of Art In­formel that was pre­va­lent at the time.

In 1967 Chargesheimer be­gan cre­at­ing ki­net­ic works called Med­i­ta­tions­mühlen (Med­i­ta­tion Wheels) made of Plexi­glas. Three of th­ese works from the col­lec­tion of the Mu­se­um Lud­wig will be pre­sent­ed in the ex­hi­bi­tion for the first time in thir­ty years. Con­sist­ing of mul­ti­ple lev­els of crys­tal­line elements made of Plexi­glas, the dome-shaped con­struc­tions are put in­to motion through a com­plex sys­tem of gears. The be­wilder­ing va­ri­e­ty of light re­flex­es from Plexi­glas prisms cre­ates an unu­su­al con­trast to the pre­cise me­chan­ics of the gears. Chaos and con­trol seem to com­ple­ment one another here.

Chargesheimer

On May 19, 2024, the Cologne photographer Chargesheimer (1924-1971), born Karl Heinz Hargesheimer, would have celebrated his hundredth birthday. To mark the occasion, the Museum Ludwig is showing a selection of around fifty of his works. Chargesheimer rose to fame with his photobooks Cologne intime and Unter Krahnenbäumen, which are dedicated to the city of Cologne. In them, he casts a singular and incisive gaze on everyday events. These images convey the artist’s attentive and empathetic approach to photographing the day-to-day lives of people in the various neighbourhoods he documented.

Chargesheimer explored photography’s diverse possibilities. In addition to his documentary work, he utilised photography’s potential as a pictorial medium. In the late 1940s, he began experimenting with light graphics and photochemical processes to produce cameraless photographs. The resulting images are painterly and abstract. From 1967, Chargesheimer also created kinetic sculptures made of Plexiglas, which he called Meditation Wheels.

Press release from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Formlose Mitte' (Shapeless Center) 1949 from the exhibition 'Chargesheimer' at Museum Ludwig, Cologne, Germany, April - November, 2024

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Formlose Mitte (Shapeless Center)
1949
Gelatin silver paper, light graphics
59.6 x 47.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Untitled' Around 1950

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Untitled
Around 1950
Gelatin silver paper, light graphics, mixed media
59.8 x 49.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971) 'Untitled (girl scattering confetti)' c. 1956-1957 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971)
Ohne Titel (Konfetti streuendes Mädchen)
Untitled (girl scattering confetti)
c. 1956-1957
Museum Ludwig, Cologne

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971) 'Fußballplatz' (Football field) 1957 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971)
Fußballplatz (Football field)
1957
From: Im Ruhrgebiet (In the Ruhr area)
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Cologne intime, 1957

In the mid-1950s, Chargesheimer photographed different views of Cologne for his photobook Cologne intime. Hans Schmitt-Rost, then head of the municipal news agency in Cologne, had commissioned him to document the successful reconstruction of the city. At the same time, he was to capture images of “typical” local residents. Chargesheimer photographed streets with empty properties cleared of rubble and the prominent new buildings in the city centre. His photographs show crowds of people on the main shopping streets, at the 77th Catholic Convention in Deutz in 1956, and at the Federal Garden Show in 1957. Chargesheimer enlarged details to show particular individuals going about their day. He focused on their distinctiveness, the quality that made them stand out in the crowd.

Hans Schmitt-Rost (1901-1978), who designed the book, uses his evaluative comments to dictate how the photographs should be read. He headed the Cologne City Intelligence Office from 1945 to 1966. In this role, he played a key role in shaping Cologne’s self-portrayal as a city removed from contemporary history, whose actual history is rooted in the Middle Ages. He excluded the Nazi era or relativized it as something foreign to the people of Cologne.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Schildergasse, Cologne' Before 1957 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Schildergasse, Cologne
Before 1957
Gelatin silver paper
29.8 x 39.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Cologne' Before 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Cologne
Before 1957
Gelatin silver paper
29.9 x 39.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Hohe Straße, near Große Budengasse, Cologne' Before 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Hohe Straße, near Große Budengasse, Cologne
Before 1957
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer captured Hohe Straße from a distance. But he wasn’t concerned with the distance to the action, because he highlighted individual people. They stand out in the crowd because they make eye contact with him or speak to him.

The Hohe Straße in Cologne is an important motif for the publication. The filled shop windows and the streams of passers-by represent the economic boom after the currency reform in 1948… The Hohe Straße was already an important shopping street at the end of the 19th century. The Tietz department store, built in 1895, was also famous. Its owner, Alfred Leonhard Tietz, was forced during the Nazi era to sell the department store chain to Commerzbank, Deutsche Bank and Dresdner Bank for well below market value. He was robbed of his assets and had to flee. The department store was renamed Westdeutsche Kaufhof AG and continued to operate under this name after 1945.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Kirmes Unter Krahnenbäumen' Before 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Kirmes Unter Krahnenbäumen
Before 1957
Gelatin silver paper
26.3 x 39.8 cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Kirmes Unter Krahnenbäumen' Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Kirmes Unter Krahnenbäumen
Around 1957
Gelatin silver paper
26.3 x 39.8cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Autobahnzubringer im Rechtsrheinischen' (Motorway feeder road on the right bank of the Rhine) Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Autobahnzubringer im Rechtsrheinischen (Motorway feeder road on the right bank of the Rhine)
Around 1957
Gelatin silver paper
39.7 x 29.8cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Hinterhof, Cologne' Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Hinterhof, Cologne
Around 1957
Gelatin silver paper
24.7 x 19.6cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Away from the rebuilt city centre, Chargesheimer photographed intimate neighbourhoods for the photo book Cologne, which were characterised by old buildings, small shops and ruined properties. He also photographed Cologne’s nightlife in bars, workers’ pubs and restaurants with prostitutes without making any judgments.

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Cologne' Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Cologne
Around 1957
Gelatin silver paper
30.4 x 23.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Cologne' 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Cologne
1957
Gelatin silver paper
30.4 x 23.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Before 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Before 1958
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Unter Krahnenbäumen, 1958

A year after Cologne intime was published by Greven Verlag, they invited Chargesheimer to realise another photobook. This time, the selection and arrangement of the photographs were placed firmly in his hands. He dedicated the book to the small street of Unter Krahnenbäumen in Cologne. The opening pages present everyday life on the street, documenting people working or chatting with neighbours. These are followed by images of Carnival, which is celebrated on the street and in pubs until late into the night. Pages dedicated to children and the elderly mark a change in theme, while those devoted to the funfair or preparations for the Corpus Christi procession show a mix of generations. On the final pages, photographs of locals dancing and laughing on Unter Krahnenbäumen and inside its pubs reveal the year-round liveliness of the street.

Chargesheimer takes an interest in people and their lives. This is reflected in the long series of images of individual people and their situations. He photographs a boisterous woman in a top hat in a bar, a couple with a dog in an inn, people decorating the street with flowers and shredded paper for Corpus Christi. Chargesheimer’s careful selection and editing bring the photographs to life. You can immerse yourself in them like in a neo-realist film from the 1950s.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Before 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Before 1958
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Before 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Before 1958
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Around 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Around 1958
Gelatin silver paper
24.7 x 21.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

The Eigelsteinviertel was a lively and diverse neighbourhood in the 1920s. That changed under National Socialism, when the SA (Storm Division) and later the Gestapo (Secret State Police) persecuted communists. When the Nazis seized power, Jewish residents were expropriated, deported and murdered; Roma families living in Stavenhof, Unter Krahnenbäumen and on Gereonswall were deported to Auschwitz by the Cologne criminal police in the 1940s. After the war, the construction of the Nord-Süd-Fahrt marked a turning point in urban development. In 1957, the master plan for reconstruction came into force, which formed the basis of urban planning until the 1970s. He envisaged a 34-meter-wide lane for the north-south route across the district, which today also cuts through Unter Krahnenbäumen. The street had already been planned in this form during the National Socialist era. Even before the war began, the Nazi city administration had bought up land on both sides of the planned route.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Around 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Around 1958
Gelatin silver paper
24.8 x 21.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Around 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Around 1958
Gelatin silver paper
24.9 x 21.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
1958
Gelatin silver paper
17.9 x 29.8cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer’s work with the unwieldy large format camera Linhof Super Technika meant that he spent a while in each location. He became part of the situation because the residents turned to him and started talking to him. Many of the photos were taken on the Catholic holiday of Corpus Christi. The residents decorated the street with green leaves, house altars and shredded paper for the procession.

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Kleine runde Meditationsmühle' (Small round meditation mill) 1968 /1969

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Kleine runde Meditationsmühle (Small round meditation mill)
1968 /1969
Acrylic, metal, machine part
Diameter: 34cm
Museum Ludwig, Cologne
Photo: Rheinisches Bildarchiv Köln

 

Gerd Sander (German, b. 1940) 'Portrait of Chargesheimer' 1969

 

Gerd Sander (German, b. 1940)
Portrait of Chargesheimer
1969
Gelatin silver paper
27 x 19cm
Museum Ludwig, Cologne
© Gerd Sander, courtesy of Galerie Julian Sander, Köln
Reproduction: Rheinisches Bildarchiv Köln

 

 

Museum Ludwig
Heinrich-Böll-Platz,
50667 Köln, Germany

Opening hours:
Tues­­day through Sun­­day: 10am – 6pm

Museum Ludwig website

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Exhibition: ‘Power & Light: Russell Lee’s Coal Survey’ at the National Archives Museum, Washington

“In looking through the body of work I feel what is envisioned by the photographer in his images is a wonderful empathy for the miners and their families in the situation of their becoming.” Dr Marcus Bunyan

Exhibition dates: 16th March, 2024 – 6th July, 2025

Curator: Alice Kamps

 

Russell Lee (American, 1903-1986) 'Mrs. Manuel Alcala and son in corner of their kitchen. The family lives in company housing project for miners. National Fuel Company, Monarch Mine, Broomfield, Boulder County, Colorado' July 2, 1946 from the exhibition 'Power & Light: Russell Lee's Coal Survey' at the National Archives Museum, Washington, March 2024 - July 2025

 

Russell Lee (American, 1903-1986)
Mrs. Manuel Alcala and son in corner of their kitchen. The family lives in company housing project for miners. National Fuel Company, Monarch Mine, Broomfield, Boulder County, Colorado
July 2, 1946
National Archives
Public domain

 

 

The history of today and every day

Continuing Art Blart’s support of photographers with a social conscience, this latest posting complements recent postings on the exhibitions Miners’ Strike 1984-85, and Roger Mayne: Youth. In the United States of America this type of attuned social documentary photography has a long history, both prior to and after Russell Lee’s photographs were taken.

From Danish-American social reformer Jacob Riis’ who used his “photographic and journalistic talents to help the impoverished in New York City” to the famous American sociologist and photographer Lewis Hine whose images “were instrumental in bringing about the passage of the first child labor laws in the United States”, onward to the work of the photographers employed by the Farm Security Administration / Office of War Information (FSA / OWI) between 1935-1944,* (notably Dorothea Lange, Walker Evans, Jack Delano, Russell Lee, Marion Post Wolcott) which “form an extensive pictorial record of American life” … and thus to these photographs taken by Russell Lee just after the end of the Second World War. Lee’s photographs were then followed by Gordon Parks‘ photographs of racial intolerance, Marion Palfi‘s photographs of American injustice, Milton Rogovin‘s photographs of “the forgotten ones” and, more recently, James Nachtwey‘s photographs of drug use in America. Of course, there are many other photographers who could be mentioned.

It has been a fascinating journey to engage with over 1000 of Russell Lee’s Coal Survey photographs that are available in the National Archives Catalog to try to fully understand the vision of this artist during the 1946 project picturing miners in their homes, mines, and communities. “Lee provided the photographs for the study which included 90 communities in 22 states… Over the course of the survey, Lee took over 4000 photographs, more than 200 of which are included in the exhibit.”

As with any large of body of work the quality of the photographs varies incredibly – some poor, others prosaic, some insightful, others powerful portraits, some dynamic, others occasionally revelatory. This is only to be expected. In the selection in this posting I have chosen what I think are the best photographs from the 1000 photographs available online. Please note, these photographs are not necessarily in the exhibition.

In looking through the body of work I feel what is envisioned by the photographer in his images is a wonderful empathy for the miners and their families in the situation of their becoming. What Lee pictures are communities that support each other but which are under stress.

Having worked through the Second World War to aid the American war effort, men and women were hard at work in a dangerous job, the families were living in run down houses owned by the coal mining companies, were buying food at the company store, were borrowing money on their earnings from the company to survive and living a subsistence life – having the minimal resources necessary for survival, having just enough food or money to stay alive. Rickety wooden houses with no running water [The only houses with running water inside in this camp are those in which their tennants [sic] have made the installations at no expense to the company], dead animals in streams where water is gathered, roofs lined with newspaper, children with no shoes, men holding serpents praying to an unseen god.

I believe that Lee’s most powerful photographs in the project are the images of the miners at work. There is an intimate directness to these photographs of working men and women. Nothing extraneous, nothing superfluous, just an honest directness picturing their everyday lives, in tiredness, laughter, and desperation.

In these photographs of miners we can see that Lee loved his diagonals, horizontals and verticals in the construction of the image plane. Right to left diagonals in J. M. Hawkins (left) former pharmacists mate in the U.S. Navy and Wm. Smith, former Marine, read notice on the bulletin board at the mine (July 9, 1946, below) and Women pick foreign matter out of coal (July 9, 1946, below); left to right diagonals in Miners boarding buses which will take them to washhouse from lamp house where they have checked out (August 20, 1946, below) and Miners checking in at the lamp house at completion of morning shift (August 22, 1946, below); and verticals in James Robert Howard has gotten his safety lamp at lamp house (August 13, 1946, below).

My two favourite photographs in the posting are both crackers. Firstly, Miners waiting at drift mouth for the afternoon man trip. Koppers Coal Divison, Kopperston Mines, Kopperston, Wyoming County, West Virginia (August 22, 1946, below) in which the languid easiness of the men’s postures are perfectly assimilated within the structure of the buildings and rocks to form an almost Renaissance tableaux of figures. And secondly, Miners bring in their checks and see the sign that there is no Saturday work. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky (September 13, 1946, below) in which the languorous flow of bodies moves as in the stillness of a quietly flowing river, revealing a reversed “N” and misspelt “to-morrow” as if the morrow will bring more heartache.

What clarity of vision, what panache in the execution of that vision. You could only wish to be such an accomplished artist taking pictures of the history of yesterday that still have relevance today and every day.

Dr Marcus Bunyan

 

View Russell Lee’s Coal Survey photographs on the National Archives website.

* FSA photographers: Arthur Rothstein (1935), Theodor Jung (1935), Ben Shahn (1935), Walker Evans (1935), Dorothea Lange (1935), Carl Mydans (1935), Russell Lee (1936), Marion Post Wolcott (1936), John Vachon (1936, photo assignments began in 1938), Jack Delano (1940), John Collier (1941), Marjory Collins (1941), Louise Rosskam (1941), Gordon Parks (1942) and Esther Bubley (1942)
* OWI photographers: David Bransby (1942), John Collier (1943), Marjory Collins (1943), Jack Delano (1942-1943), Howard Hollem (1941-1943), Fenno Jacobs (1942), Alfred Palmer (1941-1943), William M. Rittase (1942), John Rous (1941), Mark Sherwood (1942), Arthur Siegel (1942), John Vachon (1942-1943), Miscellaneous photographers (Jack Downey, Andreas Feininger, unidentified)


Many thankx to the National Archives for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs have been digitally cleaned and balanced by Marcus Bunyan. Please note the photographs in this posting are not necessarily in the exhibition.

 

 

“I’m taking pictures of the history of today.”


Russell Lee

 

 

Russell Lee (American, 1903-1986) 'The Sergent Family on their front porch. Reading from L. to R., Franklin D., Louis, Lucy, Mr. Blaine Sergent, Bobbie Jean, Mrs. Sergent, Wanda Lee and Donald. Mr. and Mrs. Sergent have two married sons living nearby, Rufus, who lives next door and is a coal cutter in the same mine and Junior who lives and works at Verda Mine several miles away. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky' September 15, 1946 from the exhibition 'Power & Light: Russell Lee's Coal Survey' at the National Archives Museum, Washington, March 2024 - July 2025

 

Russell Lee (American, 1903-1986)
The Sergent Family on their front porch. Reading from L. to R., Franklin D., Louis, Lucy, Mr. Blaine Sergent, Bobbie Jean, Mrs. Sergent, Wanda Lee and Donald. Mr. and Mrs. Sergent have two married sons living nearby, Rufus, who lives next door and is a coal cutter in the same mine and Junior who lives and works at Verda Mine several miles away. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky
September 15, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'The Sergent Family on their front porch. Reading from L. to R., Franklin D., Louis, Lucy, Mr. Blaine Sergent, Bobbie Jean, Mrs. Sergent, Wanda Lee and Donald. Mr. and Mrs. Sergent have two married sons living nearby, Rufus, who lives next door and is a coal cutter in the same mine and Junior who lives and works at Verda Mine several miles away. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky' September 15, 1946 (detail)

 

Russell Lee (American, 1903-1986)
The Sergent Family on their front porch. Reading from L. to R., Franklin D., Louis, Lucy, Mr. Blaine Sergent, Bobbie Jean, Mrs. Sergent, Wanda Lee and Donald. Mr. and Mrs. Sergent have two married sons living nearby, Rufus, who lives next door and is a coal cutter in the same mine and Junior who lives and works at Verda Mine several miles away. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky (detail)
September 15, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'The Blaine Sergent family's house. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky' September 15, 1946

 

Russell Lee (American, 1903-1986)
The Blaine Sergent family’s house. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky
September 15, 1946
National Archives
Public domain

 

 

Power & Light: Russell Lee’s Coal Survey is an exhibition of photographs of coal communities by American documentary photographer Russell Lee. These images tell the story of labourers who helped build the nation, of a moment when the government took stock of their health and safety, and of a photographer who recognised their humanity.

About the Exhibit

Power & Light is free and open to the public. The exhibition features more than 200 of Russell Lee’s photographs of coal miners and their families in the form of large-scale prints, projections, and digital interactives from a nationwide survey of housing and medical and community facilities of bituminous coal mining communities. The survey was conducted by Navy personnel in 1946 as part of a strike-ending agreement negotiated between the Department of the Interior and the United Mine Workers of America. The full series of photographs, which numbers in the thousands, can only be found in the holdings of the National Archives. These images document inhumane living and working conditions but also depict the joy, strength, and resilience of the miners’ families and communities.

Note: All photograph captions are original, as provided by the photographer. Unless otherwise noted, the images are in the holdings of the National Archives, Records of the Solid Fuels Administration for War.

Power & Light features Russell Lee’s 1946 coal survey photographs of miners in their homes, mines, and communities.

About Russell Lee

Russell Werner Lee (1903-1986) was born in Ottawa, Illinois. Originally trained as an engineer, he was methodical in his work, but approached his subjects with warmth and respect. The quiet Midwesterner put people at ease, enabling him to capture scenes of surprising intimacy. Many of his photographs reveal worlds through small details – keepsakes on the mantel, lined and calloused hands. What may be most distinctive about these images is their reflection of the photographer’s compassion for his subjects. Despite their plight, it is their strength, dignity, and humanity that strike the viewer.

If you recognise Lee’s photos – but not his name – you’re not alone.

Although the coal survey photos represent some of Lee’s finest work, his best-known photographs are from an earlier project. Lee was one of several photographers hired by the federal government in the 1930s to document the toll of the Great Depression and drought on rural Americans. While he worked alongside famous colleagues including Walker Evans and Dorothea Lange, Lee eschewed celebrity. His aim was to inspire social change, believing visual evidence of struggle and hardship could generate support for reforms.

Text from the National Archives Museum website

 

Russell Lee (American, 1903-1986) 'Miners' wives and children on the front porch of a typical, fifty year old house. Kentucky Straight Creek Coal Company, Belva Mine, abandoned after explosion [in] Dec. 1945, Four Mile, Bell County, Kentucky' (Original Caption) September 4, 1946

 

Russell Lee (American, 1903-1986)
Miners’ wives and children on the front porch of a typical, fifty year old house. Kentucky Straight Creek Coal Company, Belva Mine, abandoned after explosion [in] Dec. 1945, Four Mile, Bell County, Kentucky (Original Caption)
September 4, 1946
National Archives
Public domain

 

Russell Lee: Home

Lee’s photographs of miners at home reflect his respect for their individuality and resourcefulness, his fascination with families, and his meticulous attention to the details of everyday life.

 

Russell Lee (American, 1903-1986) 'Gonzalla Sullivan, miner, with his two children and another child who lives in the neighborhood. Koppers Coal Division, Federal #1 Mine, Grant Town, Marion County, West Virginia' June 13, 1946 from the exhibition 'Power & Light: Russell Lee's Coal Survey' at the National Archives Museum, Washington, March 2024 - July 2025

 

Russell Lee (American, 1903-1986)
Gonzalla Sullivan, miner, with his two children and another child who lives in the neighborhood. Koppers Coal Division, Federal #1 Mine, Grant Town, Marion County, West Virginia
June 13, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Quarters of Japanese miner who lives in company housing project. Hudson Coal Company, Hudson Mine, Sweet Mine, Carbon County, Utah' July 4, 1946 from the exhibition 'Power & Light: Russell Lee's Coal Survey' at the National Archives Museum, Washington

 

Russell Lee (American, 1903-1986)
Quarters of Japanese miner who lives in company housing project. Hudson Coal Company, Hudson Mine, Sweet Mine, Carbon County, Utah
July 4, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'The only houses with running water inside in this camp are those in which their tennants [sic] have made the installations at no expense to the company. Gilliam Coal and Coke Company, Gilliam Mine, Gilliam, McDowell County, West Virginia' (Original Caption) August 13, 1946

 

Russell Lee (American, 1903-1986)
The only houses with running water inside in this camp are those in which their tennants [sic] have made the installations at no expense to the company. Gilliam Coal and Coke Company, Gilliam Mine, Gilliam, McDowell County, West Virginia (Original Caption)
August 13, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'There are ten children in the Lawson Mayo family, the older taking care of the youngest ones. Three of the daughters are now attending high school in Mullens and have part time jobs during summer months. Mullens Smokeless Coal Company, Mullens Mine, Harmco, Wyoming County, West Virginia' (Original Caption) August 23, 1946

 

Russell Lee (American, 1903-1986)
There are ten children in the Lawson Mayo family, the older taking care of the youngest ones. Three of the daughters are now attending high school in Mullens and have part time jobs during summer months. Mullens Smokeless Coal Company, Mullens Mine, Harmco, Wyoming County, West Virginia (Original Caption)
August 23, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Mrs. John Whitehead, wife of miner, and two of her children (or grandchildren) in the kitchen of her three room house. Mr. and Mrs. John Whitehead, their six children and six grandchildren live here. This house, built on company owned land was built by Mr. Whitehead's half brother at no expense for materials or labor to the company; the builder (half brother) was to receive the use of the house rent-free for three years and at the end of this period the ownership of the house would revert to the company. The brother moved away at the end of one year, receiving no cash settlement from the company. The house now rents for $6 monthly. It has no running water, no electricity, access is over a mountain trail; there are three rooms. Coleman Fuel Company, Red Bird Mine, Field, Bell County, Kentucky' (Original Caption) August 31, 1946

 

Russell Lee (American, 1903-1986)
Mrs. John Whitehead, wife of miner, and two of her children (or grandchildren) in the kitchen of her three room house. Mr. and Mrs. John Whitehead, their six children and six grandchildren live here. This house, built on company owned land was built by Mr. Whitehead’s half brother at no expense for materials or labor to the company; the builder (half brother) was to receive the use of the house rent-free for three years and at the end of this period the ownership of the house would revert to the company. The brother moved away at the end of one year, receiving no cash settlement from the company. The house now rents for $6 monthly. It has no running water, no electricity, access is over a mountain trail; there are three rooms. Coleman Fuel Company, Red Bird Mine, Field, Bell County, Kentucky (Original Caption)
August 31, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Mrs. John Whitehead, wife of miner, and two of her children (or grandchildren) in the kitchen of her three room house. Mr. and Mrs. John Whitehead, their six children and six grandchildren live here. This house, built on company owned land was built by Mr. Whitehead's half brother at no expense for materials or labor to the company; the builder (half brother) was to receive the use of the house rent-free for three years and at the end of this period the ownership of the house would revert to the company. The brother moved away at the end of one year, receiving no cash settlement from the company. The house now rents for $6 monthly. It has no running water, no electricity, access is over a mountain trail; there are three rooms. Coleman Fuel Company, Red Bird Mine, Field, Bell County, Kentucky' (Original Caption) August 31, 1946 (detail)

 

Russell Lee (American, 1903-1986)
Mrs. John Whitehead, wife of miner, and two of her children (or grandchildren) in the kitchen of her three room house. Mr. and Mrs. John Whitehead, their six children and six grandchildren live here. This house, built on company owned land was built by Mr. Whitehead’s half brother at no expense for materials or labor to the company; the builder (half brother) was to receive the use of the house rent-free for three years and at the end of this period the ownership of the house would revert to the company. The brother moved away at the end of one year, receiving no cash settlement from the company. The house now rents for $6 monthly. It has no running water, no electricity, access is over a mountain trail; there are three rooms. Coleman Fuel Company, Red Bird Mine, Field, Bell County, Kentucky (Original Caption) (detail)
August 31, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Houses along the railroad tracks. Fox Ridge Mining Company, Inc., Hanby Mine, Arjay, Bell County, Kentucky' August 31, 1946 from the exhibition 'Power & Light: Russell Lee's Coal Survey' at the National Archives Museum, Washington

 

Russell Lee (American, 1903-1986)
Houses along the railroad tracks. Fox Ridge Mining Company, Inc., Hanby Mine, Arjay, Bell County, Kentucky
August 31, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Mrs. Edna Lingar getting wash water from dirty stream; stock wade this stream, privies drain into it, garbage decay in it, a dead animal was in the stream about fifteen feet above where she was getting water. Kentucky Straight Creek Coal Company, Belva, Mine, abandoned after explosion, Four Mile, Bell County, Kentucky' (Original Caption) September 4, 1946

 

Russell Lee (American, 1903-1986)
Mrs. Edna Lingar getting wash water from dirty stream; stock wade this stream, privies drain into it, garbage decay in it, a dead animal was in the stream about fifteen feet above where she was getting water. Kentucky Straight Creek Coal Company, Belva, Mine, abandoned after explosion, Four Mile, Bell County, Kentucky (Original Caption)
September 4, 1946
National Archives
Public domain

 

Russell Lee: Mines

Russell Lee was attentive to miners’ issues, documenting deductions to their pay, lost work days, perilous conditions, and the union meetings where they fought for a better deal.

 

Russell Lee (American, 1903-1986) 'Telesfro Deluna, miner, walking on crutches. He is recovering from a foot injury in mine a accident. He has received medical care at this company owned hospital. Colorado Fuel & Iron Company, Pueblo, Colorado' July 1, 1946

 

Russell Lee (American, 1903-1986)
Telesfro Deluna, miner, walking on crutches. He is recovering from a foot injury in mine a accident. He has received medical care at this company owned hospital. Colorado Fuel & Iron Company, Pueblo, Colorado
July 1, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'J. M. Hawkins (left) former pharmacists mate in the U.S. Navy and Wm. Smith, former Marine, read notice on the bulletin board at the mine. Union Pacific Coal Company, Reliance Mine, Reliance, Sweetwater County, Wyoming' July 9, 1946

 

Russell Lee (American, 1903-1986)
J. M. Hawkins (left) former pharmacists mate in the U.S. Navy and Wm. Smith, former Marine, read notice on the bulletin board at the mine. Union Pacific Coal Company, Reliance Mine, Reliance, Sweetwater County, Wyoming
July 9, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Women pick foreign matter out of coal as it is carried on conveyor thru tipple. Union Pacific Coal Company, Stansbury Mine, Rock Springs, Sweetwater County, Wyoming' (Original Caption) July 10, 1946

 

Russell Lee (American, 1903-1986)
Women pick foreign matter out of coal as it is carried on conveyor thru tipple. Union Pacific Coal Company, Stansbury Mine, Rock Springs, Sweetwater County, Wyoming (Original Caption)
July 10, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'James Robert Howard has gotten his safety lamp at lamp house. Of the 232 employees at this mine, 60% are Negroes. Gilliam Coal and Coke Company, Gilliam Mine, Gilliam, McDowell County, West Virginia' (Original Caption) August 13, 1946

 

Russell Lee (American, 1903-1986)
James Robert Howard has gotten his safety lamp at lamp house. Of the 232 employees at this mine, 60% are Negroes. Gilliam Coal and Coke Company, Gilliam Mine, Gilliam, McDowell County, West Virginia (Original Caption)
August 13, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Miners boarding buses which will take them to washhouse from lamp house where they have checked out. Koppers Coal Divison, Kopperston Mine, Kopperston, Wyoming County, West Virginia' August 20, 1946

 

Russell Lee (American, 1903-1986)
Miners boarding buses which will take them to washhouse from lamp house where they have checked out. Koppers Coal Divison, Kopperston Mine, Kopperston, Wyoming County, West Virginia
August 20, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Miners waiting at drift mouth for the afternoon man trip. Koppers Coal Divison, Kopperston Mines, Kopperston, Wyoming County, West Virginia' August 22, 1946

 

Russell Lee (American, 1903-1986)
Miners waiting at drift mouth for the afternoon man trip. Koppers Coal Divison, Kopperston Mines, Kopperston, Wyoming County, West Virginia
August 22, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Miners checking in at the lamp house at completion of morning shift. Koppers Coal Division, Kopperston Mines, Kopperston, Wyoming County, West Virginia' August 22, 1946

 

Russell Lee (American, 1903-1986)
Miners checking in at the lamp house at completion of morning shift. Koppers Coal Division, Kopperston Mines, Kopperston, Wyoming County, West Virginia
August 22, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Furman Currington and his son, miners. Black Mountain Corporation, 30-31 Mines, Kenvir, Harlan County, Kentucky' September 6, 1946

 

Russell Lee (American, 1903-1986)
Furman Currington and his son, miners. Black Mountain Corporation, 30-31 Mines, Kenvir, Harlan County, Kentucky
September 6, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Miners bring in their checks and see the sign that there is no Saturday work. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky' (Original Caption) September 13, 1946

 

Russell Lee (American, 1903-1986)
Miners bring in their checks and see the sign that there is no Saturday work. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky (Original Caption)
September 13, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Blaine Sergent, left, comes out of the mine at the end of the day's work. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky' September 13, 1946

 

Russell Lee (American, 1903-1986)
Blaine Sergent, left, comes out of the mine at the end of the day’s work. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky
September 13, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Rufus Sergent, married son, who is now coal cutter and general all around miner. Rufus did not like school and quit before finishing grade school. He went to work in the mines ten years ago when he was thirteen years old. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky' September 15, 1946

 

Russell Lee (American, 1903-1986)
Rufus Sergent, married son, who is now coal cutter and general all around miner. Rufus did not like school and quit before finishing grade school. He went to work in the mines ten years ago when he was thirteen years old. P V & K Coal Company, Clover Gap Mine, Lejunior, Harlan County, Kentucky
September 15, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Changing shifts at the mine portal in the afternoon. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky' (Original Caption) September 23, 1946

 

Russell Lee (American, 1903-1986)
Changing shifts at the mine portal in the afternoon. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky (Original Caption)
September 23, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Harry Fain, coal loader. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky' September 23, 1946

 

Russell Lee (American, 1903-1986)
Harry Fain, coal loader. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky
September 23, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Harry Fain, coal loader, drills coal with hand auger. Powder charges are then placed and ignited. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky' September 24, 1946

 

Russell Lee (American, 1903-1986)
Harry Fain, coal loader, drills coal with hand auger. Powder charges are then placed and ignited. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky
September 24, 1946
National Archives
Public domain

 

 

Mining the Catalog – Exploring records from the Exhibit Power & Light

In March, a new exhibit opened at the National Archives building in Washington, D.C. titled “Power & Light: Russell Lee’s Coal Survey.” The exhibit features over 200 photographs of miners and mining communities in the 1940’s from Record Group 245: Records of the Solid Fuels Administration for War.

Russell Lee began his work for the federal government during the Great Depression when he was one of the photographers hired by the Farm Security Administration to document rural poverty. He later photographed the forced relocation of Japanese Americans to detention camps.

The photographs that are the subject of our exhibit come from Lee’s final project for the federal government. In 1946, he was sent to document the lives of coal miners and their communities by the Truman administration. The United Mine Workers’ 400,000 members had gone on strike demanding safer working conditions, improved health benefits, and better pay. As part of the agreement that ended the strike, the federal government agreed to survey the miners’ living conditions.

The photographs, which are part of the series “Photographs of the Medical Survey of the Bituminous Coal Industry,” show homes with backyard outhouses that were often owned by the mining companies themselves and rented to the miners. We also see miners and their families going about their everyday tasks, having fun in recreation halls, and playing outside.

Lee provided the photographs for the study which included 90 communities in 22 states. The program led to improvements in the mining communities, including the building of 13 new hospitals. Over the course of the survey, Lee took over 4000 photographs, more than 200 of which are included in the exhibit. Over 1000 of the photographs are available in the Catalog. Lee focused on three major themes for the project: home, mines, and community, capturing a moment of mid-century American life. His photographs show not just miners but their families, their homes, and their churches.

Text from the National Archives Catalog email

 

Russell Lee: Community

To fulfil the mandate of the survey, Lee photographed sanitary, medical, and recreational facilities and services. But he also captured moments of joy and connection that characterised the strong community bonds forged by the miners.

 

Russell Lee (American, 1903-1986) 'Some of the members of the baseball team of Exeter-Warwick Mines. Kingston Pocahontas Coal Company, Exeter Mine, Welch, McDowell County, West Virginia' (Original Caption) August 10, 1946

 

Russell Lee (American, 1903-1986)
Some of the members of the baseball team of Exeter-Warwick Mines. Kingston Pocahontas Coal Company, Exeter Mine, Welch, McDowell County, West Virginia (Original Caption)
August 10, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Children of miner living in company housing project. Note the homemade baby buggy made of a powder box. Union Pacific Coal Company, Reliance Mine, Reliance, Sweetwater County, Wyoming' (Original Caption) August 10, 1946

 

Russell Lee (American, 1903-1986)
Children of miner living in company housing project. Note the homemade baby buggy made of a powder box. Union Pacific Coal Company, Reliance Mine, Reliance, Sweetwater County, Wyoming (Original Caption)
August 10, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Children of miners on the fence in front of the Howard house. Gilliam Coal and Coke Company, Gilliam Mine, Gilliam, McDowell County, West Virginia' (Original Caption) August 13, 1946

 

Russell Lee (American, 1903-1986)
Children of miners on the fence in front of the Howard house. Gilliam Coal and Coke Company, Gilliam Mine, Gilliam, McDowell County, West Virginia (Original Caption)
August 13, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'The meat and vegetable and fruit department in the company store. Raven Red Ash Coal Company, No. 2 Mine, Raven, Tazewell County, Virginia' August 29, 1946

 

Russell Lee (American, 1903-1986)
The meat and vegetable and fruit department in the company store. Raven Red Ash Coal Company, No. 2 Mine, Raven, Tazewell County, Virginia
August 29, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Handling serpents at the Pentecostal Church of God. Company funds have not been used in this church and it is not on company property. Most of the members are coal miners and their families. Lejunior, Harlan County, Kentucky' September 15, 1946

 

Russell Lee (American, 1903-1986)
Handling serpents at the Pentecostal Church of God. Company funds have not been used in this church and it is not on company property. Most of the members are coal miners and their families. Lejunior, Harlan County, Kentucky
September 15, 1946
National Archives
Public domain

 

Russell Lee (American, 1903-1986) 'Local UMWA union meeting is held on Sunday morning in schoolhouse. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky' (Original Caption) September 22, 1946

 

Russell Lee (American, 1903-1986)
Local UMWA union meeting is held on Sunday morning in schoolhouse. Inland Steel Company, Wheelwright #1 & 2 Mines, Wheelwright, Floyd County, Kentucky (Original Caption)
September 22, 1946
National Archives
Public domain

 

 

Lee’s next big project, and the topic of the National Archives Power & Light exhibit, came after the war. It was Lee’s last, large federally funded photo documentation project. In 1946 the Truman administration made a promise to striking coal miners that if they resumed work, the federal government would sponsor a nationwide survey of health and labor conditions in mining camps. Lee became an instrumental member of the survey.

Lee’s survey photos give an unprecedented accounting of medical, health, and housing conditions in coal-mining communities. Located in remote areas, these communities were not normally accessible to outsiders. Lee’s photographs demonstrate the difficult circumstances in which miners and their families lived but also show us the strength and resilience of these mining communities.

The National Archives has the complete series of more than 4,000 images, the bulk of which were taken by Russell Lee. They feature mining communities in several states, including Utah, West Virginia, Colorado, Kentucky, Pennsylvania, and Wyoming.

His photographs cover a complete range of activities in mining communities including: interior and exterior shots of both company-owned and private dispensaries; miners at work; mining grounds, equipment, and wash houses; women in the home; children at play; recreation facilities, churches, schools, and clubs; scenes of mining townspeople in and around company stores and town streets; family portraits; members of the medical survey group inspecting grounds and speaking to mine company administrators; and local mine operators and union officials.

The images are great primary sources, particularly because of the way Lee documented his photographs. In his extensive cataloging, he recorded the elements and details of home, workplace, and community, giving us an even greater glimpse into the daily life of miners and their families.

The Department of the Interior used many of Lee’s photographs when it published the final report in 1947, “A Medical Survey of the Bituminous Coal Industry,” and its supplemental report titled “The Coal Miner and His Family.”

Jessie Kratz. “Russell Lee’s Coal Survey Exhibit,” on the National Archives ‘Piece of History’ website March 18, 2024 [Online] Cited 20/03/2024

 

Unknown photographer (American) 'Russell W. Lee (with camera in hand)' c. 1942-1945

 

Unknown photographer (American)
Russell W. Lee (with camera in hand)
c. 1942-1945
Image courtesy of The Wittliff Collections / Texas State University

 

'The Coal Miner & His Family' Washington 1947

'The Coal Miner & His Family' Washington 1947

'The Coal Miner & His Family' Washington 1947

'The Coal Miner & His Family' Washington 1947

'The Coal Miner & His Family' Washington 1947

'The Coal Miner & His Family' Washington 1947

 

The Coal Miner and His Family
Washington 1947
A Supplement To A Medical Survey of the Bituminous-Coal Industry
Report of the Coal Mines Administration

 

 

National Archives Museum
701 Constitution Avenue, NW
[between 7th & 9th Streets]
Washington, DC 20408

Opening hours:
Daily 10am – 5.30pm

National Archives Museum website

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Exhibition: ‘ONE YEAR! Photographs from the Miners’ Strike 1984-85′ at Four Corners, London

“A social history that stretched back centuries had been disembowelled, obliterated. This is the great sadness of those times. This cold, freezing winter of our discontent.” Dr Marcus Bunyan

Exhibition dates: 20th September – 19th October, 2024

Curator: Isaac Blease

 

Chris Killip (British, 1946-2020) 'Durham Miners' Gala' 1984 from the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London, September - October, 2024

 

Chris Killip (British, 1946-2020)
Durham Miners’ Gala
1984
Gelatin silver print
© Chris Killip Photography Trust – Magnum Photos

 

 

This is another excellent exhibition with a social conscience from Four Corners, ably supported by the Martin Parr Foundation.

 

THE LEGACY: “The strike was lost, Scargill defeated. But the greatest losers were not just the miners, but the whole labour movement which soon found itself trampled by the global restructuring of business by Thatcher and her successors on both sides of the Atlantic.

Workers in Britain and the world would soon awake to the reality of the new Thatcher – and Reagan – industrial revolution; a huge rise in ‘compensation’ for a few executives, and gutted workplaces, leading to low-paying McJobs for the rest.”

Audsley Edwards

 

This freezing winter of our discontent

Pardon my language but, in a guttural English accent, I declare Thatcher and her minions, police and media, bastards … bloody bastards!

Her name still sends shivers down my spine. Vindictive, unbending, inhuman.

Class warfare has never been far from the surface in British society. Upstairs downstairs, the haves and the have nots. New wealth devolved from the British Industrial Revolution 1750-1900 (which produced machine-made, mass produced goods) used man power and child power – in the factories, down the pits.

Trade unions were legalised in 1871 in the UK and sought to reform socio-economic conditions for people in British industries. They were especially strong in the coal mining industry. Coal mining in the UK has a long history dating back to Roman times and this history has long been celebrated, as can be seen in Bill Brandt’s photographs of the tough life of miners and their families (1937, below) and the ACKTON HALL COLLIERY commemorative plate (1985, below).

After the Second World War, “All the coal mines in Britain were purchased by the government in 1947 and put under the control of the National Coal Board (NCB).”1 Pit closures became a regular occurrence in many areas. “Between 1947 and 1994, some 950 mines were closed by UK governments.”1 “In early 1984, the Conservative government of Margaret Thatcher announced plans to close 20 coal pits which led to the year-long miners’ strike which ended in March 1985.”2

“A strike was called by the Yorkshire region of the NUM in protest against proposed pit closures, invoking a regional ballot result from 1981. The National Executive Committee, led by Arthur Scargill, chose not to hold a national ballot on a national strike, as was conventional, but to declare the strike to be a matter for each region of the NUM to enforce. Scargill defied public opinion, a trait Prime Minister Thatcher exploited when she used the Ridley Plan, drafted in 1977, to defeat the strike. Subsequently, over several decades, almost all the mines were shut down.”3

“Scargill stated, “The policies of this government are clear – to destroy the coal industry and the NUM.” … This was denied by the government at the time, although papers released in 2014 under the thirty-year rule suggest that Scargill was right.”4

In the era of anti-Apartheid (in June 1984 Thatcher received a visit from P. W. Botha the South African premier), anti-war, pro abortion, nuclear disarmament, Gay Liberation, Women’s Liberation, Clause 28, anti-fascist marches and student protests – in the era of Thatcherism (“deregulation, privatisation of key national industries, maintaining a flexible labour market, marginalising the trade unions and centralising power from local authorities to central government”),5 Thatcher saw strong trade unions as an obstacle to economic growth through the implementation of neoliberal economic policies.

“Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency…. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers.”5

The losers from the Miners’ Strike were the working class communities and people of the mining villages… and the power of the unions. Thatcher wanted to destroy their power more than anything else and bugger the cost to communities and human beings. Their side of this conflict is portrayed in this exhibition through artefacts and photographs using photography as a tool of resistance.6

The photographs depict the miners struggle for existence through nuance, context and detail and set out to portray the essence of the mining communities identity under duress. There is a wonderful sense of empathy from the photographers towards the people they are photographing, a warts and all approach documenting their class struggle. But we must also be aware that photographs were used by the government and the media to portray the miners as the villains of the conflict, for photography is situated ‘within the reproduction of certain forms of power that can reorganise, map, and penetrate the body’.7 This power is then used in exploitative and controlling ways… as in when the “BBC reversed footage on the Six O’Clock News to suggest the miners had attacked the police, and that the police had simply retaliated. [Despite an Independent Police Complaints Commission report in 2015 confirming the reversal, the BBC has never officially accepted this.]”8 Other examples of the exploitative use of photographs and biased reporting to denigrate the fight and plight of the miners appeared in the tabloid press with newspapers facing allegations that the coverage of the strike amounted to a “propaganda assault on the miners.”9

Photography and film, then, was used to reorganise the truth, map the conflict on tv and in the media, and penetrate the political and social “body” of the United Kingdom, used by the powers that be in controlling and exploitative ways to demonise the miners’ cause in the eyes of the British public.

Susanna Viljanen perceptively, directly and sadly observes that,

“While technically Thatcher was right – most of the mines were unprofitable, many worked at loss and each tonne of coal produced negative cash flow – the aftermath was sad. Thatcher was not only a crank, she was utterly vindictive. The Unions had brought down Edward Heath’s cabinet 1974, and now the Conservatives extracted revenge on the Unions – and on the British working class. Many of the former mine towns fell into bankruptcy, poverty and despair.

It also turned out that her theory of self-correctiveness of the market economy was simply wrong. New businesses did not emerge and the miners did not get relocated on job markets, but mass unemployment ensued. The aftermath also destroyed the social fabric and the networks of the mining towns and the working class, exacerbating the situation even worse. The destruction wasn’t creative, it was merely destructive.”10

While I realise the coal mining industry would have eventually closed with the move to renewables (the United Kingdom has just become the first major country to announce the closure of all coal fired power stations ending its 142-year reliance on the fossil fuel) – there is still a double loss from the British state’s abuse of power and the outcome of the Miners’ Strike, the results of which are still being felt today – namely that Britain lost any form of empathy for the working man, and it lost the history of its working people, its culture and social community.

Men had to move away to find jobs as new industries did not emerge where old ones were closed. Country towns and mining towns were depopulated and became even more impoverished than they were before. Colliery bands and choirs vanished, a sense of community was eviscerated and with the closure of the pits the life energy of the villages was destroyed. Bankruptcy, poverty and despair ensued. A social history that stretched back centuries had been disembowelled, obliterated.

This is the great sadness of those times. This cold, freezing winter of our discontent.

Dr Marcus Bunyan

 

Footnotes

1/ “History of coal miners,” on the Wikipedia website

2/ “Coal mining in the United Kingdom,” on the Wikipedia website

3/ “History of trade unions in the United Kingdom,” on the Wikipedia website

4/ “Arthur Scargill,” on the Wikipedia website

5/ George Monbiot. “Neoliberalism – the ideology at the root of all our problems,” on The Guardian website 15 April 2016 [Online] Cited 23/09/2024

6/ “Photography has long been associated with acts of resistance. It is used to document action, share ideas, inspire change, tell stories, gather evidence and fight against injustice.”

Text from the exhibition Acts of Resistance: Photography, Feminisms and the Art of Protest, 2024 on the South London Gallery website [Online] Cited 29/09/2024

7/ Michael Hayes. “Photography and the Emergence of the Pacific Cruise: Rethinking the representational crisis in colonial photography,” in Eleanor M. Hight and Gary D. Sampson (eds.,). Colonialist Photography: Imag(in)ing Race and Place. Routledge, 2002, pp. 172-87.

8/ Lesley Boulton quoted in Adrian Tempany. “‘A policeman took a full swipe at my head’: Lesley Boulton at the Battle of Orgreave, 1984,” on The Guardian website 17 December 2016 [Online] Cited 23/09/2024

“The miners always said the police had brutally attacked them without justifiable provocation, and that the attack felt preplanned. They complained that the BBC had reversed footage, to show miners who threw missiles seemingly before the police charge rather than in retaliation for it…

Far less publicised, a year later, was the unravelling of the police case. Officers had arrested and charged 95 miners with riot, an offence of collective violence carrying a potential life sentence. Yet in July 1985 the prosecution withdrew and all the miners were were acquitted after the evidence of some police officers, including those in command, had been discredited under cross-examination.

In 1991 South Yorkshire police paid £425,000 compensation to 39 miners who had sued the force for assault, unlawful arrest and malicious prosecution. But still the police did not admit any fault, and not a single police officer was ever disciplined or prosecuted.”

David Conn. “We were fed lies about the violence at Orgreave. Now we need the truth,” on The Guardian website 22nd July 2015 [Online] Cited 03/10/2024

9/ “My recent research, which involved analysis of both news language and press photographs of the time, shows that this year-long strike was portrayed by newspapers – on all sides – as a metaphorical war between the government and the National Union of Mineworkers.

It shows how the media used “war framing” words, phrases and photographs while reporting the strike – often drawing on iconic texts and images associated with World War I. This framing presented the miners as “the enemy”, while at the same time, it justified the actions of the government and the police as necessary and even noble.”

Christopher Hart. “War on the picket line: how the British press made a battle out of the miners’ strike,” on The Conversation website June 8, 2016 [Online] Cited 03/10/2024

“The 1984-1985 miners’ strike was a defining moment in British industrial relations. Shafted, edited by Yorkshire freelance Granville Williams and published by the Campaign for Press and Broadcasting Freedom (CPBF), to which the NUJ is affiliated, has been published to commemorate the 25th anniversary of the start of the strike. It bravely explores the ways in which the media covered the strike and looks into the devastating impact of the pit closure programme on mining communities.

It analyses the pressures on journalists who reported the strike, with accounts from prominent reporters, among them Pete Lazenby of the Yorkshire Evening Post, Nick Jones of the BBC, and Paul Routledge of The Times. But the book also looks at the important contribution from the alternative media and the coverage of the long conflict by freelance photographers and filmmakers.”

Julio Etchart. “Shafted,” on the Freelance website May 2009 [Online] Cited 03/10/2024

10/ Susanna Viljanen. “Why didn’t Thatcher realize the mining towns would become much poorer without the mines?,” on the Quora website Nd [Online] Cited 29/09/2024


Many thankx to Zena Howard for her help, and to the Martin Parr Foundation and Four Corners for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“We face not an employer, but a government aided and abetted by the judiciary, the police and you people in the media.”



Arthur Scargill

 

“For those who have lived through this strike, its enormity cannot be underestimated. We have brought together some of the best-known photographs – including John Harris’s image of a policeman with a truncheon held from a horse swinging at a cowering woman, and John Sturrock’s photograph of the confrontation between mass pickets and police lines at Bilston Glen – to rarely seen snapshots taken by Philip Winnard, a striking miner himself.”



Martin Parr

 

“The exhibition is an attempt to commemorate and reflect on the miners’ strike of 1984-85, a seismic, yet often overlooked event in the recent history of Britain. By focusing on the complex role photographs played during the year-long struggle we hope for the show to transcend the purely historical or nostalgic and take the visitor on a journey through a series of timeless images that show the resilience, camaraderie and violence of the strike, to reconnect and consider it again in relation to the present. The ephemera materials show the urgent use of images and the creativity that was deployed in support of the striking miners. Together, the works tell a story of the battle against Margaret Thatcher and the National Coal Board’s pit closures, but what ultimately shines through is the unity and imagination of people coming together in defence of their communities and the basic rights to work and to survive.”



Isaac Blease, Exhibition Curator

 

 

ONE YEAR! Photographs from the Miners’ Strike 1984-85 explores the vital role that photography played during this bitter industrial dispute. To commemorate the 40th anniversary of the miners’ strike, Four Corners is delighted to tour this exhibition from the Martin Parr Foundation. One of Britain’s longest and most violent disputes, the repercussions of the miners’ strike continue to be felt today across the country.

The exhibition looks at the central role photographs played during the year-long struggle against pit closures, with many materials drawn from the Martin Parr Foundation collection. Posters, vinyl records, plates, badges and publications are placed in dialogue with images by photographers, investigating the power and the contradictions inherent in using photography as a tool of resistance. They include photographs by Brenda Prince, John Sturrock, John Harris, Jenny Matthews, Roger Tiley, Imogen Young and Chris Killip, as well as Philip Winnard who was himself a striking miner.

The photographs show some familiar imagery – the lines of police and the violence – but also depict the remarkable community support from groups such as Women Against Pit Closures and the Lesbians and Gays Support the Miners. Photography was used both to sway public opinion and to document this transformative period in British history.

The catalyst for the miners’ strike was an attempt to prevent colliery closures through industrial action in 1984-85. The industrial action, which began in Yorkshire, was led by the National Union of Mineworkers (NUM) and its President, Arthur Scargill, against the National Coal Board (NCB). The Conservative government under Margaret Thatcher opposed the strikes and aimed to reduce the power of the trade unions. The dispute was characterised by violence between the flying pickets and the police, most notably at the Battle of Orgreave. The miners’ strike was the largest since the General Strike of 1926 and ended in victory for the government with the closure of a majority of the UK’s collieries.

Text from the Four Corners website

 

Neoliberalism

Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.

Attempts to limit competition are treated as inimical to liberty. Tax and regulation should be minimised, public services should be privatised. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers. Inequality is recast as virtuous: a reward for utility and a generator of wealth, which trickles down to enrich everyone. Efforts to create a more equal society are both counterproductive and morally corrosive. The market ensures that everyone gets what they deserve.

George Monbiot. “Neoliberalism – the ideology at the root of all our problems,” on The Guardian website 15 April 2016 [Online] Cited 23/09/2024. Used under fair use conditions for the purposes of education and research

 

Bill Brandt (British, born Germany 1904-1983) 'Unemployed miner returning home from Jarrow' 1937

 

Bill Brandt (British, born Germany 1904-1983)
Unemployed miner returning home from Jarrow
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing:

At top left

Unknown maker (British)
Dartboard with Margaret Thatcher photograph
Nd
Martin Parr Foundation Collection

At left,

John Sturrock (British)
In the wake of an earthmoving machine, men search for small lumps of coal on an old colliery tip at South Kirby
13th December, 1984

At second left,

Unknown maker (British)
When They Close A Pit They Kill A Community
Welsh Congress in Support of Mining Communities 1984-1985
1985
Poster

 

Bill Brandt (British, born Germany 1904-1983) 'Coal-Miner's Bath, Chester-le-Street, Durham' 1937

 

Bill Brandt (British, born Germany 1904-1983)
Coal-Miner’s Bath, Chester-le-Street, Durham
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Brenda Prince (British, b. 1950) 'Dot Hickling on strike from N.C.B canteen at Linby Colliery helped organise and turn the miners kitchen in Hucknall for a year during strike. Son & son-in-law also on strike, Nottingham' 1984/1985 from the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London, September - October, 2024

 

Brenda Prince (British, b. 1950)
Dot Hickling on strike from N.C.B canteen at Linby Colliery helped organise and turn the miners kitchen in Hucknall for a year during strike. Son & son-in-law also on strike, Nottingham
1984/85
© Brenda Prince

 

Bill Brandt (British born Germany, 1904-1983) 'Northumbrian Miner at His Evening Meal' 1937

 

Bill Brandt (British born Germany, 1904-1983)
Northumbrian Miner at His Evening Meal
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing below the text from the magazine at left:

The Women’s Support Group

“This Time We Didn’t Want To Be On The Outside”

At Lea Hall women came to play a crucial role in the dispute. And the same was true throughout the country. In the past women have often been criticised for putting pressure on their husbands during strikes, pressures that come from the responsibilities of paying the rent or the mortgage, of keeping the house nice and making sure that the children are well clothed and fed. But the Lea Hall women stood by their husbands, their sons and their fathers for the whole twelve months. To being with they set up the Lea Hall Women’s support Group, and organised it along similar lines to the Strike Committee. They appointed their own officials, and they met on a regular basis. At first their main concern was with raising money and making sure that everyone was fed. But later they came to be concerned with the whole running of the strike, and demanded that they should have their own representatives on the Strike Committee. In December four of their members were admitted, and in that way the women came to be unbolted in organising everything from picketing to fundraising to welfare.

“It started one Sunday. We talked about it and walked around the estate trying to find out if women were interested. We got quite a good response. The first meeting was at Chris’ house, 30 women turned up, we chose a Chairwoman, a Secretary and a Treasurer. After that we met at the Social Club. We had weekly meetings where we discussed things like correspondence, what we can afford to buy, food parcels and collections. We organised ourselves as Lea Hall Women’s Support Group; it was something separate from the Strike Committee.”

 

Installation view of the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at left, Jenny Matthews’ quilt commissioned by the Martin Parr Foundation to mark the 40th anniversary of the miners’ strike

 

Jenny Matthews (British) 'Cole Not Dole' Nd

 

Jenny Matthews (British)
Cole Not Dole
Nd
© Jenny Matthews

 

Detail from a quilt commissioned by the Martin Parr Foundation to mark the 40th anniversary of the miners’ strike.

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at left the wall text below; in the four photographs from top left clockwise, John Sturrock’s Miners’ Strike 1984 mass picket confronting police lines, Bilston Glen. Norman Strike at the front of a mass picket, Scotland, unknown photographer Carcroft NCB Central Store 1984, Howard Sooley’s Rossington Main Colliery 1984, Roger Tiley’s ‘Scabs’ returning to work, Newbridge, South Wales, 1984-1985; and at right, the poster VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS (below)

 

 

To mark the 40th anniversary of the 1984-85 miners’ strike, Four Corners is delighted to present this exhibition from the Martin Parr Foundation, which looks at the vital role that photographs played during the year-long struggle against pit closures.

The miners’ strike was one of Britain’s longest and most bitter industrial disputes, the repercussions of which continue to be felt throughout the country today. This industrial action was led by the National Union of Mineworkers and its president, Arthur Scargill, against planned colliery closures by the National Coal Board which threatened 20,000 job losses.

Margaret Thatcher’s Conservative government strongly opposed the strike and aimed to reduce the power of the trade unions. It was a dispute characterised by weaponised news coverage and visual media created sway public opinion against the strike. Photographs documenting the events in 1984-85 are exhibited here in dialogue with selected ephemera created in support of the miners – including posters, vinyl records, plates, badges and publications.

The exhibited works cover a variety of approaches, from photo-journalism to photo-montage, as well as vernacular photographs taken by Philip Winnard, himself a striking miner. They include some iconic imagery of the lines of police and picket violence – most notably at the infamous Battle of Orgreave. But they also depict the remarkable community solidarity from groups including Women Against Pit Closures and Lesbians and Gays Support the Miners.

The strike ended in defeat for the miners on the 3rd March 1985, with most of Britain’s coal mines shut down. It was a running point in British society, leading to weakened trade unions and loss of workers’ rights, the privatisation of nationalised industries, and today’s insecure jobs market. Forty yeas on, ex-mining communities face a legacy of mass unemployment and social inequality. This exhibition offers a unique account of the strike, but also a space to reflect on power, community and the relationship between photography and societal change.

The exhibition features work by John Harris, Chris Fillip, Jenny Matthews, Brenda Prince, Neville Pyne, Howard Sooley, John Sturrock, Roger Tiley, Philip Winnard, Imogen Young and uncredited photographers of original press prints. It includes many materials drawn from the Martin Parr Foundation collection. The original exhibition was curated by Isaac Blease at Martin Parr Foundation. A book to accompany the exhibition is published by Bluecoat Press.

This exhibition is made possible with the generous support of Alex Sainsbury, Foyle Foundation, Hallett Independent, National union of Mineworkers and the Society for the Study of Labour History. With many thanks to the Martin Parr Foundation, Mary Halpenny-Killip, Matthew Fillip, Ceri Thompson, National Museum of Wales, Craig Oldham, Graham Smith, Bluecoat Press, British Journal of Photography, Isaac Blease, Tom Booth Woodger, Mick Moore and Safia Mirzai.

Wall text from the exhibition

 

Unknown maker (British) 'VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS' Nd

 

Unknown maker (British)
VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS
Nd
Poster

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London showing closed colliery commemorative plates

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing closed colliery commemorative plates:

Commemorative Plates

Left, top to bottom

Clayton West NUM Yorkshire Area
The Dirty Thirty No Surrender
Durham Miners Association

Right, top to bottom

Justice for Mineworkers
Littleton Miners’ 1984 Struggle 1985
Loyal to the Last Ollerton Miners

 

Unknown maker (British) 'ACKTON HALL COLLIERY commemorative plate' 1985

 

Unknown maker (British)
ACKTON HALL COLLIERY commemorative plate
1985

 

A series of commemorative plates was made for closed collieries. As shaft sinking began in 1873 the year 1877 may indicate when coal production began.

 

Installation view of the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at second left in the bottom image, Brenda Prince’s photograph Women’s’ picket at Bevercotes Colliery, night shift, 11pm. Nottingham, February 1985 (below); and at third right top, Roger Tiley’s photograph NUM union officials, Maerdy Miners’ Hall, Rhondda Fach, South Wales, 1984-1985

 

Brenda Prince (British, b. 1950) 'Women's' picket at Bevercotes Colliery, night shift, 11pm. Nottingham' February 1985

 

Brenda Prince (British, b. 1950)
Women’s’ picket at Bevercotes Colliery, night shift, 11pm. Nottingham
February 1985
Gelatin silver print
© Brenda Prince

 

We were all documentary photographers who had our own projects and interests. We would work on our own stories and my miners’ strike images came out of that. As a working class woman, I became aware of the inequalities in society; not just between men and women but also relating to race, class, people with disabilities and sexuality. The miners’ strike gave me the opportunity to document working class people who were really struggling to keep their jobs and keep their communities alive.

…on starting to document the miners’ strike

My brother lived in Calverton, a small pit village so I was able to stay with him. I got in touch with Women’s action groups in the area (Hucknall & Linby, Ollerton) and they put me in touch with others (Clipstone, Blidworth). I began by photographing the striking miners’ communal kitchens or soup kitchens and they gradually got to know me. I was accepted by the men because they knew I was on their side and perhaps because I was a woman, they didn’t take me seriously as a ‘Press’ photographer. The more I went up there the more I got to know people. They’d say, ‘oh you should come with us to so and so’. I think that’s how I heard about the night pickets at Blidworth.

…on covering the role played by women in the miners’

strike:

There was so much the women were doing. What I found important about the miners’ strike and women getting involved, is that up till then many hadn’t taken so much interest in what was happening in this country politically, but the strike politicised them – they began to take note and watch the news and realise that a lot of politicians are hypocrites, and you can’t trust them and you still can’t.

Women became more confident as a result of the strike, which I thought was great. It was good for other women and young girls to see their Mums and daughters speaking out at the meetings, doing things they wouldn’t have done before, eg. picketing. Most of them would have been typical mothers and wives, cleaning, cooking, shopping, looking after their children instead of going on the picket line, visiting and supporting other collieries, getting together with other women and planning days of action, e.g., Women Against Pit Closures.

After the strike, as told to me and recorded in interviews about the strike, the saw things differently, so it was a positive experience for some women despite the hardship but hard for the men who lost their jobs.

Extract from ONE YEAR interview with Brenda Prince on the Martin Parr Foundation website [Online] Cited 24/09/2024. Used under fair use conditions for the purposes of education and research

 

Philip Winnard (British) 'Houghton Main' 1984

 

Philip Winnard (British)
Houghton Main
1984
© Philip Winnard

 

Howard Sooley (British) 'Carcroft NCB Central Store' 1984

 

Howard Sooley (British)
Carcroft NCB Central Store
1984
© Howard Sooley

 

Brenda Prince (British, b. 1950) 'Buying an ice cream at Yorkshire Miners' Gala. June' 1984

 

Brenda Prince (British, b. 1950)
Buying an ice cream at Yorkshire Miners’ Gala. June
1984
© Brenda Prince

 

Photographer uncredited. 'Three coaches used to take miners to Hem Heath Colliery, burning fiercely at a depot at Trentham near Stoke-on-Trent' 1984

 

Photographer uncredited
Three coaches used to take miners to Hem Heath Colliery, burning fiercely at a depot at Trentham near Stoke-on-Trent
1984
Press print

 

Neville Pyne (British) 'A policeman getting to grips with a picket' 1984

 

Neville Pyne (British)
A policeman getting to grips with a picket
1984
Press print
© Neville Pyne

 

Philip Winnard (British) 'Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN' 1984

 

Philip Winnard (British)
Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN
1984
Photo album
© Philip Winnard

 

The last picket line at Darfield Main. Monday morning March 4th 1985.

Houghton Main scabs had been taken in 2 hours early (we called at Darfield on way home)

The last picket line of the strike. This was at Corton Wood waiting for scabs comeing out at dinner time. Mont 4th March 85. The Picket’s were joined by Women from the Support Group.

Text from the photo album pages above

 

“The media was a very important aspect of the miners’ strike – the photographs were used against the miners in terms of demonising them,” Blease explains. “Images were used to illustrate violence and chaos in quite demonising and weaponised ways, but then on the other hand photographs were used to debase that media bias – through posters, photojournalists working for left-wing and union press, and people like Sturrock, John Harris, Prince and Imogen Young who were photographing the strike in a more holistic way.” …

Many of the photographers featured were part of the communities that they were documenting. Philip Winnard was one such example, as he was on strike himself from the Barnsley Main Colliery. “When he went on strike, he took his camera along and started recording his experiences when he was picketing,” Blease says. “We wanted to focus on how photographs were used in different ways and shared with friends and colleagues. He compiled these really amazing photo albums and they follow the strike chronologically, starting with the first picket lines and finishing with the return to work marches a year later.”

“They feel like family albums and spare no punches in how they record the strike,” he continues. “There’s violence, the intimidation of strike breakers, fundraising community activities, newslettering – there’s everything, and it gives an intimate familiarity with the event.”

Women also feature heavily throughout the exhibition, highlighting the oft-overlooked role they played in supporting – from those making food in the striking miners’ kitchens to all female picket lines at the collieries. Photographers such as Brenda Prince, who was a member of women’s only photography agency Format, documented this.

“Prince was focusing a lot on women’s roles in the strike,” Blease says. “So miners’ wives, community work, fundraising, picketing themselves, gathering food packages, and they played a very important role. These photographers were not just focusing on the sensational battle that was going on, they were showing how communities were coming together, but also how communities were being destroyed by the dispute, and photography was the medium that was catching this.”

Isaac Muk. “In Photos: The miners’ strike, 40 years on,” on the Huck website 6th March, 2024 [Online] Cited 24/09/2024. Used under fair use conditions for the purposes of education and research

 

Brenda Prince (British, b. 1950) 'Sidney Richmond, retired Pit Deputy, babysitting Sean (3 months old) – first strike baby in the village. Clipstone Colliery, Nottingham' 1984-1985

 

Brenda Prince (British, b. 1950)
Sidney Richmond, retired Pit Deputy, babysitting Sean (3 months old) – first strike baby in the village. Clipstone Colliery, Nottingham
1984-1985
© Brenda Prince

 

Imogen Young (British) 'London's Lesbian and Gay 'Support the Miners' Group take part in David's Day celebration in Neath Colbren Club' 2 March 1985

 

Imogen Young (British)
London’s Lesbian and Gay ‘Support the Miners’ Group take part in David’s Day celebration in Neath Colbren Club
2 March 1985
© Imogen Young

 

 

ONE YEAR! Photographs from the Miners’ Strike 1984-85 explores the vital role that photography played during this bitter industrial dispute.

To commemorate the 40th anniversary of the miners’ strike, Four Corners is delighted to tour this exhibition from the Martin Parr Foundation. One of Britain’s longest and most violent disputes, the repercussions of the miners’ strike continue to be felt today across the country.

The exhibition looks at the central role photographs played during the year-long struggle against pit closures, with many materials drawn from the Martin Parr Foundation collection. Posters, vinyl records, plates, badges and publications are placed in dialogue with images by photographers, investigating the power and the contradictions inherent in using photography as a tool of resistance. They include photographs by Brenda Prince, John Sturrock, John Harris, Jenny Matthews, Roger Tiley, Imogen Young and Chris Killip, as well as Philip Winnard who was himself a striking miner.

The photographs show some familiar imagery – the lines of police and the violence – but also depict the remarkable community support from groups such as Women Against Pit Closures and the Lesbians and Gays Support the Miners. Photography was used both to sway public opinion and to document this transformative period in British history.

The catalyst for the miners’ strike was an attempt to prevent colliery closures through industrial action in 1984-85. The industrial action, which began in Yorkshire, was led by the National Union of Mineworkers (NUM) and its President, Arthur Scargill, against the National Coal Board (NCB). The Conservative government under Margaret Thatcher opposed the strikes and aimed to reduce the power of the trade unions. The dispute was characterised by violence between the flying pickets and the police, most notably at the Battle of Orgreave. The miners’ strike was the largest since the General Strike of 1926 and ended in victory for the government with the closure of a majority of the UK’s collieries.

Press release from Four Corners

 

John Harris (British) 'Lesley Boulton at the Battle of Orgreave' 1984

 

John Harris (British)
Lesley Boulton at the Battle of Orgreave
1984
Gelatin silver print
© John Harris/reportdigital.co.uk

Used under fair use conditions for the purposes of education and research

Photographer Lesley Boulton is attacked by a truncheon-wielding policeman at Orgreave. The picture was published by only one of 17 national newspapers in Britain.

 

On 18 June, miners came from all over the country to picket the coking plant outside Orgreave village, near Rotherham. I arrived at about 9.15am, with my camera – I was documenting life on the picket line. It was a glorious day: miners were sitting in the sun, or playing football, when suddenly police horses charged out in small groups. They did this twice, then there was a massive charge and they started attacking people. I didn’t see any trigger for this.

People tried to escape across the railway line, which led to a lot of injuries. And there were policemen on foot with short shields, laying about people with truncheons. I was numb with shock. This was violence far in excess of anything I’d ever witnessed: they were whacking people about the head and body with impunity. Some men tried to defend themselves. We couldn’t believe it when the BBC reversed footage on the Six O’Clock News to suggest the miners had attacked the police, and that the police had simply retaliated. [Despite an Independent Police Complaints Commission report in 2015 confirming the reversal, the BBC has never officially accepted this.]

It was chaos. I ran back to the village and hid in a car repair yard. After a few minutes, I came out and photographed one man pinned to a car bonnet, being beaten terribly. At the bus stop, a man was lying on the ground with a chest injury. I was calling to a policeman standing in the road, asking him to get an ambulance, when these two mounted police bore down on me. A man pulled me out of the way just as one of them took a full swipe at my head with his truncheon, and missed.

When I look at this photograph, I wonder what was going through his mind. The police claimed the image was doctored; when I tried to press charges for assault, the director of public prosecutions’ office told me there wasn’t enough evidence. How much did they need?

I don’t take this image personally, because it’s not about me; it’s about something much bigger: an expression of arbitrary power, and what can happen when our masters decide to put us in our place. Besides, I didn’t suffer the way the miners and their families did.

Lesley Boulton quoted in Adrian Tempany. “‘A policeman took a full swipe at my head’: Lesley Boulton at the Battle of Orgreave, 1984,” on The Guardian website 17 December 2016 [Online] Cited 23/09/2024. Used under fair use conditions for the purposes of education and research

 

Philip Winnard (British) 'Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN' 1984

 

Philip Winnard (British)
Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN
1984
Photo album
© Philip Winnard

 

Showing photographs from the Battle of Orgreave

 

Battle of Orgreave

The Battle of Orgreave was a violent confrontation on 18 June 1984 between pickets and officers of the South Yorkshire Police (SYP) and other police forces, including the Metropolitan Police, at a British Steel Corporation (BSC) coking plant at Orgreave, in Rotherham, South Yorkshire, England. It was a pivotal event in the 1984–1985 UK miners’ strike, and one of the most violent clashes in British industrial history.

Journalist Alastair Stewart has characterised it as “a defining and ghastly moment” that “changed, forever, the conduct of industrial relations and how this country functions as an economy and as a democracy”. Most media reports at the time depicted it as “an act of self-defence by police who had come under attack”. In 2015, the Independent Police Complaints Commission (IPCC) reported that there was “evidence of excessive violence by police officers, a false narrative from police exaggerating violence by miners, perjury by officers giving evidence to prosecute the arrested men, and an apparent cover-up of that perjury by senior officers”.

Historian Tristram Hunt has described the confrontation as “almost medieval in its choreography … at various stages a siege, a battle, a chase, a rout and, finally, a brutal example of legalised state violence”.

71 picketers were charged with riot and 24 with violent disorder. At the time, riot was punishable by life imprisonment. The trials collapsed when the evidence given by the police was deemed “unreliable”. Gareth Peirce, who acted as solicitor for some of the pickets, said that the charge of riot had been used “to make a public example of people, as a device to assist in breaking the strike”, while Michael Mansfield called it “the worst example of a mass frame-up in this country this century”.

In June 1991, the SYP paid £425,000 in compensation to 39 miners for assault, wrongful arrest, unlawful detention and malicious prosecution.

Text from the Wikipedia website

 

Poster for the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London showing in the background, Brenda Prince's photograph 'Riot police await orders in fields surrounding Orgreave coke works, S. Yorkshire, Miners' dispute, 1984

 

Poster for the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing in the background, Brenda Prince’s photograph Riot police await orders in fields surrounding Orgreave coke works, S. Yorkshire, Miners’ dispute, 1984

 

Poster for the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' outside of Four Corners, London

 

Poster for the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 outside of Four Corners, London

 

 

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Martin Parr Foundation supports emerging, established and overlooked photographers who have made and continue to make work focused on Britain and Ireland. We preserve a growing collection of significant photographic works and strive to make photography engaging and accessible for all. We are committed to making the Martin Parr Foundation a place for everyone and to reflect the diversity of British and Irish culture.

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Four Corners centre for film and photography has been based in East London for 50 years. We champion creative expression for social change, connecting communities and image-makers to learn skills and create new work. Drawing on our radical history, our exhibitions explore how photography and film can tell stories from the margins, looking to the past to inspire the future.

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Exhibition: ‘The Poetry of the Everyday. Photographs by Elfriede Mejchar’ at Museum der Moderne Salzburg

“The artist derives pleasure from her measured dérive and investigation of the evanescent, posing important questions about seemingly mundane things before they pass out of sight, memory, and existence.” Dr Marcus Bunyan

Exhibition dates: 26th April – 15th September, 2024

Altstadt (Rupertinum)

Curator: Katharina Ehrl

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Heide und Erdberger Mais', 1967-1976 from the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar' at Museum der Moderne Salzburg, April - September, 2024

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Heide und Erdberger Mais, 1967-1976
Silver gelatine print on baryta paper, brown toned
Museum der Moderne Salzburg
© Bildrecht, Vienna 2024

 

 

Deriving pleasure from the dérive

In recent weeks Art Blart has posted on social documentary photographers of the urbanscape: David Goldblatt documenting social conditions in South Africa under apartheid and Roger Mayne with his “mixture of reality and unreality” photographs of the communities of Southam Road and surrounds, London.

One could argue that both could be seen as a focused urban male flâneur (or flâneuse in the case of a female), who saunters around the city observing society – the serendipitous Mayne more so than the working in series focused Goldblatt. And here we have another photographer of the urbanscape until recently unknown to me, that of the magnificent Austrian photographer Elfriede Mejchar (1924-2020) who – according to the exhibition text – is another flâneur, “her flaneur-like practice underlying her earlier bodies of work.”

But Mejchar’s was a very concentrated photographic practice, one in which the photographer again and again “explored Vienna’s peripheral zones on the southeast edge of the city” to create photographic series often created over several years. Therefore, rather than being a wandering dilettante photographer, I believe that Mejchar was a focused conceptual artist who used Guy Debord’s “Theory of the Dérive” (1956)1 (or “drift”) to ground her photographic practice.

With its focused flow of acts, its gestures, its strolls, its encounters, one of the goals of the dérive includes studying the terrain of the city (psychogeography), the exploration of urban environments that emphasises interpersonal connections to places. The pyschogeography of the urbanscape.2

A quotation by Grant W. Ray is instructive in this regard:

“Debord’s Dérive is not simple a walk through the streets of the city, of chance encounters. Instead one must move rapidly and decisively through the urban space, with intention… They should be aware of their surroundings, of the “… ecological analysis of the absolute or relative character of fissures in the urban network, of the role of microclimates, of distinct neighborhoods with no relation to administrative boundaries, and above all of the dominating action of centers of attraction…” Thus the most talented photographers who’s oeuvre includes the investigation of the urbanscape. The walk itself, the interaction of operator, camera, and site breaks down the normal relationship we have with public urban spaces. Their activity alone is the Dérive.”3


Working decisively and with intention, at the edge of the city, in spaces with no boundaries, where there were few people, or using different typologies of the city such as hotel rooms in which she stayed during her everyday job, Mejchar focused on the pyschogeography of the urbanscape through her reflective, non-decisive moment photographs, capturing “the complexity of this desolate and yet, in her eyes, beautiful landscape” and the changes that were happening to the urbanscape.

“Elfriede Mejchar consciously broke away from the photographic mainstream and the reportage style that was popular at the time. Rather than searching for the so-called “decisive moment,” she approached her subjects in a strongly conceptual and serial manner. She focused not on the extraordinary but on the unspectacular and the commonplace, the everyday and the banal, repeatedly addressing these in new ways in her photographic series.” (Text from the Wien Museum website)

Working with the periphery, the borders between urban and rural spaces, the non-decisive moment, landscapes subjected to human interventions and photographs in series, Mejchar’s photographs are more than mere representation of these sites: they challenge the viewer to “instigate more than just chance encounters for the viewer looking at the photographs,” through an understanding of the “subtle variations of the daily social realities created and maintained through public works and layout.”4 “The photographers activity of finding these sites is the dérive, the photograph itself is the pyschogeography, the questioning.”4

With her training as a classical photographer in the manner of Sudek, Brassaï or Tudor-Hart (see the first two photographs in the posting On Her Own. The photographer Elfriede Mejchar) grounding her later objective conceptual photographs, Mejchar’s point of departure is the pleasure she derives from the focused dérive and the results of her activity (through the objective and precise eye of a topographer a la Bernd and Hiller Becher) – the questioning photographs – brought to the attention of the viewer.

Mejchar investigates “traces of civilisation that humans leave in nature or along the edges of the urban fabric” and in so doing brings peripheral things (and her ideas about them) to the centre of our attention, making them psychologically valuable for all of us. The artist derives pleasure from her measured dérive and investigation of the evanescent, posing important questions about seemingly mundane things before they pass out of sight, memory, and existence.

And in her pleasure, is ours.

Dr Marcus Bunyan

See another posting about the artist’s work: On Her Own. The photographer Elfriede Mejchar at Wien Museum MUSA, Vienna, 18th April – 1st September, 2024

 

1/ “Psychogeography describes the effect of a geographical location on the emotions and behaviour of individuals.

How do different places make us feel and behave? The term psychogeography was invented by the Marxist theorist Guy Debord in 1955 in order to explore this. Inspired by the French nineteenth century poet and writer Charles Baudelaire’s concept of the flâneur – an urban wanderer – Debord suggested playful and inventive ways of navigating the urban environment in order to examine its architecture and spaces.”

Anonymous. “Psychogeography,” on the Tate website Nd [Online] Cited 13/09/2024

2/ Guy Debord (November 1956). “Theory of the Dérive”. Les Lèvres Nues (9). Translated by Ken Knabb.

3/ Guy Debord, “Theory of the Dérive,” 1958 on the Bureau of Public Secrets website Nd quoted in Grant W. Ray. “Dérive,” on the Silverpoetics website 13 July 2009 [Online] Cited 20/08/2024

4/ Ibid.,



Many thankx to the Museum der Moderne Salzburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Poesie des Alltäglichen. Fotografien von Elfriede Mejchar / The poetry of the everyday

To mark the centenary of her birth, in 2024 three museums in Austria host exhibitions of works by the photographer Elfriede Mejchar (1924-2020, Vienna, AT). The Museum der Moderne Salzburg presents the artist as a portraitist. Curator Katharina Ehrl guides you through the exhibition in this short film.

 

In 2024, three museums host exhibitions of works by the Austrian photographer Elfriede Mejchar (1924-2020, Vienna, AT). The Museum der Moderne Salzburg is collaborating with the Landesgalerie Niederösterreich and the Wien Museum to honor the artist’s work at three different locations on the occasion of her 100th birthday, with each location offering a different focus.

Salzburg’s contribution to this collaborative project will present the artist’s portraits. With her series of works entitled “Artists at work” (1954-1961), for example, Mejchar demonstrates impressively how she engages with the artistic personalities of Christa Hauer, Friedensreich Hundertwasser, Josef Mikl and Arnulf Rainer by mapping their working situation in their studios. But she also demonstrated the same precision of perception when encountering the inanimate objects in her surroundings, thereby giving landscapes, flowers and discarded furniture the appearance of animated portraits.

The photo collections at the Museum der Moderne Salzburg hold a total of 665 photographs by Mejchar. Otto Breicha, the first director of the Museum’s predecessor institution, was a long-time colleague of Mejchar who recognised the artistic value of her photographic work and helped to promote it. As early as 1982, one year before the official opening of the Rupertinum, a comprehensive collection of her work was added to the photographic collection that later grew through further purchases and donations and today constitutes a focal point of the Museum’s photographic holdings.

Text from the Museum der Moderne Salzburg website

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing at left, work from Mejchar’s series Eine Kostümierung der geliehenen Identität (A Masquerade of Borrowed Identity) (below); and at right, photographs from the series Nobody is Perfect (below)
© Museum der Moderne Salzburg
Photo: wildbild/Günter Freund

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Künstler bei der Arbeit, 1954-1961' (Artists at work, 1954–1961)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from Mejchar’s series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961) (below)
© Museum der Moderne Salzburg
Photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) 'Arnulf Rainer' 1954-1961 from the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar' at Museum der Moderne Salzburg, April - September, 2024

 

Elfriede Mejchar (Austrian, 1924-2020)
Arnulf Rainer
1954-1961
From the series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Arnulf Rainer (Austrian, b. 1929)

Arnulf Rainer (born 8 December 1929) is an Austrian painter noted for his abstract informal art.

Rainer was born in Baden, Austria. During his early years, Rainer was influenced by Surrealism. In 1950, he founded the Hundsgruppe (dog group) together with Ernst Fuchs, Arik Brauer, and Josef Mikl. After 1954, Rainer’s style evolved towards Destruction of Forms, with blackenings, overpaintings, and maskings of illustrations and photographs dominating his later work. He was close to the Vienna Actionism, featuring body art and painting under the influence of drugs. He painted extensively on the subject of Hiroshima such as it relates to the nuclear bombing of the Japanese city and the inherent political and physical fallout.

Text from the Wikipedia website 

 

Elfriede Mejchar (Austrian, 1924-2020) 'Christa Hauer' 1954-1961

 

Elfriede Mejchar (Austrian, 1924-2020)
Christa Hauer
1954-1961
From the series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954–1961)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Christa Hauer-Fruhmann (Austrian, 1925-2013)

Christa Hauer-Fruhmann (b. March 13, 1925 in Vienna; d. March 21, 2013 in St. Pölten) was an Austrian painter. …

She was initially under the artistic influence of her father and created representational works such as landscapes, portraits and nude drawings. At the end of her stay in the USA, around 1960, she turned to abstract painting, particularly action painting, color field painting and informal art. Later, cosmic forms and a turn to nature determined her works.

Text from the German Wikipedia website translated by Google Translate

 

Elfriede Mejchar (Austrian, 1924-2020) 'Friedensreich Hundertwasser' 1954-1961

 

Elfriede Mejchar (Austrian, 1924-2020)
Friedensreich Hundertwasser
1954-1961
From the series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Friedensreich Hundertwasser (Austrian, 1928-2000)

Friedensreich Hundertwasser Regentag Dunkelbunt (born Friedrich Stowasser, born December 15, 1928 in Vienna; died February 19, 2000 on board the Queen Elizabeth 2 off Brisbane) was an Austrian artist, who worked primarily as a painter, but also in the fields of architecture and environmental protection. …

Artistically, he was an opponent of the “straight line” and any kind of standardisation throughout his life. This is particularly evident in his work in the field of building design, which is characterised by imaginative liveliness and individuality, but above all by the inclusion of nature in architecture.

Text from the German Wikipedia website translated by Google Translate

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Porträts von Künstler-Photographen und Kunstvermittlern' (Portraits of Artist Photographers and Art Educators)

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Porträts von Künstler-Photographen und Kunstvermittlern' (Portraits of Artist Photographers and Art Educators)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing photographs from Mejchar’s series Porträts von Künstler-Photographen und Kunstvermittlern (Portraits of Artist Photographers and Art Educators) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) 'Aglaia Konrad' 1988

 

Elfriede Mejchar (Austrian, 1924-2020)
Aglaia Konrad
1988
From the series Porträts von Künstler-Photographen und Kunstvermittlern (Portraits of Artist Photographers and Art Educators)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Aglaia Konrad (Austrian, b. 1960)

Aglaia Konrad (born 1960) is an Austrian photographer and educator living in Brussels. …

Konrad’s photographs explore urban space in large cities. Konrad’s work has been to known to be distinctly international in that it highlights urban elements independent of cultural markers. Her work highlights the ubiquitous elements of urban life through methods like filming a city from the perspective of a moving car or compiling a series of aerial views of skyscrapers.

Text from the Wikipedia website

 

Elfriede Mejchar (Austrian, 1924-2020) 'Prof. Dr. Otto Breicha' 1988

 

Elfriede Mejchar (Austrian, 1924-2020)
Prof. Dr. Otto Breicha
1988
From the series Porträts von Künstler-Photographen und Kunstvermittlern (Portraits of Artist Photographers and Art Educators)
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Otto Breicha (Austrian, 1932-2003)

Otto Breicha (b. 26 July 1932 in Vienna; d, 28 December 2003 in Vienna) was an Austrian art historian, publicist and museum director. …

Breicha is considered an important integration figure in the Austrian art and literature scene of the 1960s. As director of the Rupertinum he collected works by Kurt Moldovan, Günter Brus, Fritz Wotruba and Gotthard Muhr, among others. He edited portfolios by Karl Anton Fleck, Gotthard Muhr, Peter Pongratz, Alois Riedl, Karl Rössing, Johannes Wanke, Max Weiler and many others.

Breicha built up an important photo collection in the Rupertinum. He also took photos of authors himself, especially during his time at the Austrian Society for Literature from 1962 to 1972.

Text from the German Wikipedia website translated by Google Translate

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs from Mejchar's series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing photographs from Mejchar’s series Simmeringer Heide und Erdberger Mais, 1967-1976 (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Heide und Erdberger Mais', 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Heide und Erdberger Mais, 1967-1976
Silver gelatine print on baryta paper, brown toned
Museum der Moderne Salzburg
© Bildrecht, Vienna 2024

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Heide und Erdberger Mais, 1967-1976'

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Heide und Erdberger Mais, 1967-1976
Silver gelatine print on baryta paper, brown toned
Museum der Moderne Salzburg
© Bildrecht, Vienna 2024

 

The Creative Element in Documentation

Created between 1967 and 1976, the photographic series “Simmeringer Heide und Erdberger Mais” (Simmeringer Heide and Erdberger Mais) is Mejchar’s first long-term cycle, for which she takes hundreds of pictures over the years. The series uses the photographic medium to explore the Viennese periphery. Simmeringer Heide and Erdberger Mais are areas on the southeastern outskirts of Vienna that were altered by humans and gradually taken over by commercial operations which transformed them into an industrial landscape. Mekchav first discovers them at a time when unused parcels of land (locally known as “Gstatten”), derelict market gardens, and scattered industrial structures are still defining features of the scenery. What sets the series apart is the choice of subject and the matter-of-fact manner in which the photographer treats it, compiling a kind of anecdotal inventory. The shots demonstrate that Mejchar’s objective in their art – as in the documentary photography that is her day-to-day work – is to render exactly what the objective and precise eye of a topographer sees. In framing an area in the urban periphery as a landscape, she trains this eye and her lens on a subject that has been largely absent from Austrian photography.

Wall text from the exhibition

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Hotel (Fremdenzimmer), 1970-1986' (Hotel (Guest Room), 1970-1986)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from Mejchar’s series Hotel (Fremdenzimmer), 1970-1986 (Hotel (Guest Room), 1970-1986) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Hotel (Fremdenzimmer)', 1970-1986 (Hotel (Guest Room), 1970-1986)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Hotel (Fremdenzimmer), 1970-1986 (Hotel (Guest Room), 1970-1986)
Silver gelatin print on baryta paper, brown tones
Federal Photography Collection at the Museum der Moderne Salzburg

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Hotel (Fremdenzimmer)', 1970-1986 (Hotel (Guest Room), 1970-1986)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Hotel (Fremdenzimmer), 1970-1986 (Hotel (Guest Room), 1970-1986)
Silver gelatin print on baryta paper, brown tones
Federal Photography Collection at the Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

Elfriede Mejchar (Austrian, 1924-2020) 'Flachsspinnerei in Stadl-Paura' (Flax spinning mill in Stadl-Paura) 1986

 

Elfriede Mejchar (Austrian, 1924-2020)
Flachsspinnerei in Stadl-Paura (Flax spinning mill in Stadl-Paura)
1986
© Elfriede Mejchar/Landessammlungen NÖ

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from Mejchar's series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from Mejchar’s series Die Monatssesseln, 1986-1988 (The Armchairs of the Month, 1986-1988) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Die Monatssesseln, 1986-1988 (The Armchairs of the Month, 1986-1988)
Federal Photography Collection at the Museum der Moderne Salzburg

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Die Monatssesseln, 1986-1988' (The Armchairs of the Month, 1986-1988)

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Die Monatssesseln, 1986-1988 (The Armchairs of the Month, 1986-1988)
Federal Photography Collection at the Museum der Moderne Salzburg

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Oscillation (Salzburger Landesatelier)' (Oscillation (Salzburg State Studio)) 1988

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Oscillation (Salzburger Landesatelier) (Oscillation (Salzburg State Studio))
1988
Silver gelatin print on baryta paper
Federal Photography Collection at the Museum der Moderne Salzburg

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing work from the Mejchar's series 'Eine Kostümierung der geliehenen Identität' (A Masquerade of Borrowed Identity)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing work from the Mejchar’s series Eine Kostümierung der geliehenen Identität (A Masquerade of Borrowed Identity) (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Eine Kostümierung der geliehenen Identität' (A Masquerade of Borrowed Identity) 1989

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Eine Kostümierung der geliehenen Identität (A Masquerade of Borrowed Identity)
1989
Gelatin silver print on baryta paper
Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

 

Introduction

Elfriede Mejchar (1924-2020 Vienna, AT), the grande dame of Austrian photography, was in the employ of the Federal Monuments Office for almost forty years. Meanwhile, she also began her groundbreaking work on the outskirts of Vienna. Harnessing the photographic series as a documentary and investigative medium, she limned an imposing portrait of the urban landscape. Her work, which had a lasting influence on the evolution of photography in Austria, now also stands as an important documentary record of the country in the postwar period.

As a professional photographer, Mejchar traveled to various regions throughout Austria, including in Lower and Upper Austria and Styria, to capture buildings and cultural assets of art-historical significance in photographs. Yet she also used her official trips and her scant free time to pursue her own photographic interests, which focused on the small and seemingly trivial and the traces of civilisation that humans leave in nature or along the edges of the urban fabric and that receive little if any attention. It may seem that the documentary dimension is less important in the resulting works, that it is eclipsed by the narrative element. In fact, Mejchar fuses both, scrutinising her motifs with an attentive eye that picks up on the singular or peculiar and registers it without manipulation.

Elfriede Mejchar was not interested in the so-called “pivotal moment” and did not care for the conventional photojournalistic style of her time. Her work began when people had left, and she approached her themes from a very conceptual angle. Both the documentary series she created under the open sky and the object photographs, still lifes, and collages she made in her studio reflect this approach. She photographed the “evanescent before it evanesces”, in urban and rural landscapes and everyday scenes, capturing the changes that affected the particular scenery and its distinctive atmosphere.

The Creative Element in Documentation

Produced between 1967 and 1976, the photographic series “Simmeringer Heide and Erdberger Mais” is Mejchar’s first long-term cycle, for which she takes hundreds of pictures over the years. The series uses the photographic medium to explore the Viennese periphery. Simmeringer Heide and Erdberger Mais are areas on the southeastern outskirts of Vienna that were altered by humans and gradually taken over by commercial operations which transformed them into an industrial landscape. Mejchar first discovers them at a time when unused parcels of land (locally known as “Gstätten”), derelict market gardens, and scattered industrial structures are still defining features of the scenery. What sets the series apart is the choice of subject and the matter-of-factly manner in which the photographer treats it, compiling a kind of anecdotal inventory – empty lots, paths and roads, utility poles and a select few close-ups. The shots demonstrate that Mejchar’s objective in her art – as in the documentary photography that is her day-to-day work – is to render exactly what the objective and precise eye of a topographer sees. In framing an area in the urban periphery as a landscape, she trains this eye and her lens on a subject that has been largely absent from Austrian photography.

The use of a sulfur-based solution to tone the photographs – which is the cause of the brownish tinge – reflects a recurring concern in Mejchar’s photographs: existence in time and impermanence. In this instance, the technique’s purpose is not to alter the colour, but rather to make it more durable.

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing at left, work from Mejchar's series 'Künstler bei der Arbeit, 1954-1961' (Artists at work, 1954-1961); and at right, the wall text 'The Artist as Chronicler'

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing at left, work from Mejchar’s series Künstler bei der Arbeit, 1954-1961 (Artists at work, 1954-1961); and at right, the wall text ‘The Artist as Chronicler’
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

The Artist as Chronicler

Portraiture plays a role early on in Elfriede Mejchar’s work; she receives her professional training in a portrait studio. She subsequently makes a conscious choice to avoid the genre, but then, in the 1950s, returns to it.

“Künstler bei der Arbeit”, 1954-1961 (Artists at Work)

The series “Künstler bei der Arbeit” (Artists at Work) is her first major cycle of portraits, comprising over 340 gelatin silver prints. Mejchar is often brought in to capture exhibitions in installation shots, especially at the Vienna Secession, where she is introduced to many young artists waiting to make a name for themselves as well as some of their older colleagues who have been active since before 1945. The incomprehension with which the visitors gaze at abstract art that does not represent anything with any accuracy prompts the young photographer to record the intensity and seriousness with which the artists dedicate themselves to their craft, often braving considerable hardship. The series accordingly focuses on visualising the real studio and workplace settings of thirty-six artists, including Christa Hauer, Friedensreich Hundertwasser, Josef Mikl, and Arnulf Rainer.

“Porträts von Künstler-Photographen und Kunstvermittlern”, 1988-1994 (Portraits of Artist Photographers and Art Educators)

In the body of work “Porträts von Künstler-Photographen und Kunstvermittlern” (Portraits of Artist Photographers and Art Educators), by contrast, Mejchar undertakes to depict everyone involved in fine art photography in Austria in the late twentieth century. Over the years, the series grows to comprise eighty double portraits, each composed, in accordance with a rigorous conception, of an en face portrait side by with a three-quarter view. The works have a distinctly staged quality, underscored by the unvarying austere setting and the emphasis on the hands, among other aspects. In this respect they recall Mejchar’s final examination, in which she had to realise a portrait both in profile and en face to demonstrate her command of photographic lighting designing and the handling of human sitters.

With these two projects, Mejchar becomes an important chronicler of the Austrian arts scene.

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing at left, work from Mejchar's series 'Oscillation (Salzburger Landesatelier)' (Oscillation (Salzburg State Studio)) (above); and at right, the wall text 'The Other Gaze' (below)

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing at left, work from Mejchar’s series Oscillation (Salzburger Landesatelier) (Oscillation (Salzburg State Studio)) (above); and at right, the wall text ‘The Other Gaze’ (below)
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

The Other Gaze

“Hotel (Fremdenzimmer)”, 1970-1986 (Hotel (Guest Room))

As part of her work for the Federal Monuments Office, Elfriede Mejchar has to travel a great deal, mainly to more rural areas. The photographic series “Hotel (Fremdenzimmer)” (Hotel (Guest Room)) is a kind of lasting documentary record of these trips and perhaps the most significant one. Bed, table, chair, mirror, wardrobe, patterned wallpaper, and sometimes a washbasin: for over fifteen years, the photographer captures her rooms with their often spartan furnishings in the numerous modest hotels and inns that – though it may not look like it at first glance – provide her with accommodation. Here and there one does espy a toothbrush, a pair of shoes, a ruffled bedcover, all traces that reveal the ostensibly absent photographer’s presence. A certain melancholy suffuses these shots of hotel rooms as witnesses to a world that has all but disappeared

“Die Monatssesseln”, 1986-1988 (The Armchairs of the Month)

The same melancholy is also unmistakable in the photographs of objects that have outlived their usefulness and been discarded and, it seems, forgotten. In the series “Die Monatssesseln” (The Armchairs of the Month) Mejchar portrays found motifs such as discarded seating furniture. The series shows a wide variety of such items, from kitchen chairs to living-room armchairs and even car seats, that have become part of the natural or other scene where they were dumped. No less diverse than the pieces of furniture and their environments are the feelings they elicit; as Mejchar puts it, “a mess can be beautiful in its own way.”

“Oszillation (Salzburger Landesatelier)”, 1988

The dreariness of the hotel rooms contrasts with the sober-mindedness and lucidity of the photographs in “Oszillation (Salzburger Landesatelier)” (Oscillation (Salzburger Landesatelier)). Yet although the two series are very different on the surface, both are sustained by a minimalism that is operative on the level of the motifs, in the austere interiors, as well as in Mejchar’s precisely chosen camera angles. These photographs capture the rooms of the State of Salzburg’s studio residence for visiting artists, located, like the Salzburger Kunstverein, in the historic Künstlerhaus. Mejchar herself lives there for a while in 1988, a change of working environment that is reflected in her output from the period.

Nobody Is Perfect

In the late 1980s, Elfriede Mejchar branches out in a fresh creative direction. She has been retired for some years and feels free to take on new challenges. Setting aside the flaneur-like practice underlying her earlier bodies of work, she starts photographing in the studio.

Tapetenbild. Triptychon, 1988 (Wallcover Picture. Tryptic) “Eine Kostümierung der geliehenen Identität”, 1989 (A Costume for the borrowed Identity) “Tagebuch Jänner 1988”, 1988 (Diary January 1988) “Nobody Is Perfect”, 1996

Faces change shapes, snakes coil around heads, open and closed eyes alternate. For the collages in “Tagebücher Jänner 1988,” Mejchar reuses her own photographs; in other series, by contrast, she works with found images such as shots of female models from print advertisements or fuses figural representations with fabric and wallpaper patterns. The works are rapidly composed out of visual fragments that she often only loosely places side by side or in overlapping arrangements, dispelling their aura of perfection. “I build pictures for myself on the wall, from materials that are at hand in the public sphere, that are on public display, but I strip away the ideal of flawless beauty that is constantly rubbed in our faces by dismembering it or covering it up.” It is the temporary and easily mutable that fascinates Mejchar, qualities that had had no place in her professional work.

“Amaryllis”, 1994-1997

Pictures of flowers in fine art, whether painted or photographed, inevitably have a clichéd dimension. Mejchar photographs only a special selection of flowers such as amaryllises, lilies, and tulips that she grows in her own garden. In the studio, rather than recording the flowers with a romantic gesture, she captures their gradual transformations – full blossoms, some full of delicate life, some already wilting and recognisably perishable. Showing them between florescence and decay, in a kind of liminal instant, she revisits a theme that surfaces throughout her oeuvre: the capturing of a state of affairs at a defined point in time.

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing the wall text 'Elfriede Mejchar: biographical note 1924-2020 Vienna, AT'; and some photographs of Elfriede Mejchar working

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing the wall text Elfriede Mejchar: biographical note 1924-2020 Vienna, AT; and some photographs of Elfriede Mejchar working
© Museum der Moderne Salzburg, photo: wildbild/Günter Freund

 

Elfriede Mejchar: biographical note 1924-2020 Vienna, AT

Elfriede Mejchar is raised in Lower Austria. In 1939, she moves to Germany, where, from 1941 until 1944, she trains as a photographer with Ernst Ley in his small photography studio in Nordenham, completing her education with the official apprenticeship examination.

In light of the political developments, the young photographer and her mother to return to Vienna in 1944. She gets her first job when the Federal Monuments Office (BDA) hires her to document historic architecture with a view to potential bomb damage. She witnesses the turbulent final weeks of the war in Austria, then returns to northern Germany, before settling in Vienna in 1947. From then until her retirement in 1984, Mejchar works as a photographer for the Federal Monuments Office on a steady contract. She buys her first own camera in 1953, and in 1960 she earns a master’s certificate in photography as an external student at the Graphische Lehr- und Versuchsanstalt Wien. Busy with her daytime work for the BDA, she also starts pursuing her own photographic interests in the 1960s, although she does not publicly exhibit her output until 1976, when the Museum of the Twentieth Century in Vienna mounts the fifty-two-year-old photographer’s first solo exhibition. After retiring in 1984, she dedicates herself entirely to freelance and fine art photography.

Elfriede Mejchar does not win the public recognition she merits until old age; in 2002, she is awarded the Honorary Prize for Photography of the Federal Chancellor’s Office, followed in 2004 by the Honorary Prize for Fine Art Photography of the State of Lower Austria and the Prize of the City of Vienna for Fine Art.

Text from the exhibition

 

Anonymous photographer. 'Elfriede Mejchar' Nd

 

Anonymous photographer
Elfriede Mejchar
Nd
Gelatin silver print

 

Installation view of the exhibition 'The Poetry of the Everyday. Photographs by Elfriede Mejchar', Museum der Moderne Salzburg 2024 showing photographs of Mejchar's flower series

 

Installation view of the exhibition The Poetry of the Everyday. Photographs by Elfriede Mejchar, Museum der Moderne Salzburg 2024 showing photographs of Mejchar’s flower series

 

Elfriede Mejchar (Austrian, 1924-2020) 'Amaryllis' 1997

 

Elfriede Mejchar (Austrian, 1924-2020)
Amaryllis
1997
© Elfriede Mejchar/Landessammlungen NÖ

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is perfect' 1996

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is perfect
1996
Chromogenic print
Federal Photography Collection at the Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is perfect' 1996

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is perfect
1996
Chromogenic print
Federal Photography Collection at the Museum der Moderne Salzburg
© Bildrecht, Vienna, 2024
Photo: Andrew Phelps

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Nobody is perfect' 2003

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Nobody is perfect
2003
© Elfriede Mejchar/Landessammlungen NÖ

 

 

Museum der Moderne Salzburg
Altstadt (Rupertinum)

Wiener-Philharmoniker-Gasse 9
5020 Salzburg
Austria

Opening hours:
Daily 10am – 6pm

Museum der Moderne Salzburg website

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Exhibition: ‘Stephen Shore: Vehicular & Vernacular’ at the Fondation Henri-Cartier Bresson, Paris

Exhibition dates: 1st June – 15th September, 2024

Curator: Clément Chéroux Director, Fondation Henri Cartier-Bresson

 

Stephen Shore (American, b. 1947) 'Beverly Boulevard and La Brea Avenue, Los Angeles, California, June 21, 1975' From the series 'Uncommon Places', 1973-1986 from the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris, June - September, 2024

 

Stephen Shore (American, b. 1947)
Beverly Boulevard and La Brea Avenue, Los Angeles, California, June 21, 1975
From the series Uncommon Places, 1973-1986
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

 

The art of seeing

Since Art Blart started in November 2008 there has been only one posting on the glorious and groundbreaking work of American photographer Stephen Shore, way back in 2018 at MoMA. Shore’s photographs picture “the threadbare banality of the American scene, the jerry-rigged down-at-heels seediness of our rural landscapes and the spatial looseness of our towns.”1

I was so happy that I was going to be able to do another posting on this artist’s work only to be totally let down by the 10 media images provided by the Fondation Henri Cartier-Bresson. The installation photographs of the exhibition are great but the actual images only provide a meagre insight into the singular style and pictorial depth of the photographer.

When I saw two of his original photographs, probably the only time I have ever seen originals in the flesh, at the exhibition American Dreams: 20th century photography from George Eastman House at Bendigo Art Gallery in 2011, I commented:

“Two Stephen Shore chromogenic colour prints from 1976 where the colours are still true and have not faded. This was incredible – seeing vintage prints from one of the early masters of colour photography; noticing that they are not full of contrast like a lot of today’s colour photographs – more like a subtle Panavision or Technicolor film from the early 1960s. Rich, subtle, beautiful hues with the photograph having this amazing presence, projected through the construction of the image and the physicality of the print.”

I said in my comment on the MoMA exhibition in 2018, “Shore was showing the world in a different light… and he was using an aesthetic based on the straight forward use of colour. Colour is just there, part of the form of the image. Of course there are insightful subjective judgements about what to photograph in American surburbia, but this subjectivity and the use of colour within it is subsumed into the song that Shore was composing. It all comes back to music. Here’s a Mozart tune, this is his aesthetic, for eternity.”

Dr Marcus Bunyan

 

1/ See Stephen Shore, Modern Instances: The Craft of Photography (London: Mack Books, 2022), 172. These lines from Venturi are cited on the back cover of Uncommon Places quoted in Hugh Campbell. “The poorest details of the world resurfaced,” on the Places Journal website, August 2023 [Online] Cited 26/08/2024



Many thankx to the Fondation Henri-Cartier Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Stephen Shore’s photographs of the American vernacular have influenced not only generations of photographers but the medium at large. Shore was among the first artists to take color beyond the domain of advertising and fashion photography, and his large-format color work on the American landscape stands at the root of what has become a vital photographic tradition over the past forty years.


Text from the Aperture Instagram web page

 

“[F]or attention is of the essence of our powers; it is that which draws other things toward us, it is that which, if we have lived with it, brings the experiences of our lives ready to our hand. If things but make impression enough on you, you will not forget them; and thus, as you go through life, your store of experiences becomes greater, richer, more and more available. But to this end you must cultivate attention – the art of seeing, the art of listening …. To pay attention is to live, and to live is to pay attention.”


Louis Sullivan. Kindergarten Chats (1918) from the epigraph of Stephen Shore’s Uncommon Places (1973-1986)

 

 

With over a hundred images shot between 1969 and 2021 across the United States, Vehicular & Vernacular is the first retrospective of Stephen Shore’s work in Paris in nineteen years. On view at the Fondation Henri Cartier-Bresson until September 15, the exhibition shows the photographer’s renowned series – Uncommon Places and American Surfaces – alongside lesser-known projects never shown in France.

 

Stephen Shore (American, b. 1947) 'Holden Street, North Adams, Massachusetts, July 13, 1974' 1974

 

Stephen Shore (American, b. 1947)
Holden Street, North Adams, Massachusetts, July 13, 1974
1974
From the series Uncommon Places, 1973-1986
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Bellevue, Alberta, August 21 1974' 1974

 

Stephen Shore (American, b. 1947)
Bellevue, Alberta, August 21 1974
1974
From the series Uncommon Places, 1973-1986
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

Installation view of the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris

 

Installation views of the exhibition Stephen Shore: Vehicular & Vernacular at the Fondation Henri-Cartier Bresson, Paris

 

Stephen Shore (American, b. 1947) 'West 9th Avenue, Amarillo, Texas' 1974

 

Stephen Shore (American, b. 1947)
West 9th Avenue, Amarillo, Texas
1974
From the series Uncommon Places, 1973-1986
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

 

Since the 1960’s, mobility has been central to Stephen Shore’s practice. In 1969, while on a trip to Los Angeles with his father, he took photographs from the car window. During the 1970s and 1980s, he went on several road trips across the United States, resulting in his two most famous series: American Surfaces and Uncommon Places. As the new millennium began, he resumed photographing from different means of transportation: from car windows, trains and planes. For his most recent project, which began in 2020, he used a camera-equipped drone to photograph changes in the American landscape. For over half a century, he developed a form of “vehicular photography”.

The vernacular has been an ever-present interest in North American photography: the culture of the useful, the local and the popular, so typical of the United States. Shore’s work is permeated by multiple aesthetic and cultural issues. The vernacular is one of them. Shore’s mobility allows him to multiply perspectives and encounters with this “Americanness”. In the works selected for this exhibition, the vehicular is, in fact, placed at the service of the vernacular.

Exhibition

With over a hundred images shot between 1969 and 2021 across the United States, Vehicular & Vernacular is the first retrospective of Stephen Shore’s work in Paris in nineteen years. On view at the Fondation Henri Cartier-Bresson until September 15, the exhibition shows the photographer’s renowned series – Uncommon Places and American Surfaces – alongside lesser-known projects never shown in France. A fragment of the Signs of Life exhibition in which Shore participated in 1976 is exceptionally recreated for the occasion. Finally, the photographer’s most recent series, shot using drones, is exhibited for the first time in Europe.

Biography

Born in New York in 1947, Stephen Shore began photographing at the age of nine. At the age of fourteen, Edward Steichen bought him three photographs for the MoMA collections. In 1971, he became the first living photographer to have his work exhibited at the Metropolitan Museum. Shore was one of eight photographers included in the legendary 1975 New Topographics exhibition at Rochester’s George Eastman House, which redefined the American approach to landscape. He is part of the generation that led to the recognition of colour photography as an art form. Rich, diverse and complex, his work transforms everyday scenes into opportunities for meditation.

Press release from the Fondation Henri-Cartier Bresson

 

Stephen Shore (American, b. 1947) 'Los Angeles, California, February 4, 1969' From the series 'Los Angeles', 1969 from the exhibition 'Stephen Shore: Vehicular & Vernacular' at the Fondation Henri-Cartier Bresson, Paris, June - September, 2024

 

Stephen Shore (American, b. 1947)
Los Angeles, California, February 4, 1969
From the series Los Angeles, 1969
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Los Angeles, California, February 4, 1969' From the series 'Los Angeles', 1969

 

Stephen Shore (American, b. 1947)
Los Angeles, California, February 4, 1969
From the series Los Angeles, 1969
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Polk Street' 1971 From the series 'Greetings from Amarillo, "Tall in Texas",' 1971

 

Stephen Shore (American, b. 1947)
Polk Street
1971
From the series Greetings from Amarillo, “Tall in Texas”, 1971
Postcard
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'U.S 89, Arizona, June 1972' From the series 'American Surfaces' 1972-1973

 

 Stephen Shore (American, b. 1947)
U.S 89, Arizona, June 1972
From the series American Surfaces, 1972-1973
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Amarillo, Texas, July 1972' From the series 'American Surfaces', 1972-1973

 

Stephen Shore (American, b. 1947)
Amarillo, Texas, July 1972
From the series American Surfaces, 1972-1973
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Second Street, Ashland, Wisconsin, July 9, 1973' From the series 'Uncommon Places', 1973-1986

 

Stephen Shore (American, b. 1947)
Second Street, Ashland, Wisconsin, July 9, 1973
From the series Uncommon Places, 1973-1986
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

For the epigraph of Uncommon Places, Shore used lines from Louis Sullivan’s Kindergarten Chats (1918):

“[F]or attention is of the essence of our powers; it is that which draws other things toward us, it is that which, if we have lived with it, brings the experiences of our lives ready to our hand. If things but make impression enough on you, you will not forget them; and thus, as you go through life, your store of experiences becomes greater, richer, more and more available. But to this end you must cultivate attention – the art of seeing, the art of listening …. To pay attention is to live, and to live is to pay attention.” 10

The surfeit of seeing the Uncommon Places images offer means that, even as they seem to make available to view every detail of a highly particularised location, they achieve an archetypal or universal character; they are arguments not so much for the value of specific places as for a more general attentiveness to inhabited environments. In a conversation with Lynne Tillman, Shore discusses the “inherent architecture” of his scenes – the formal and spatial relationships produced through his deliberate technique. He notes how the view camera’s descriptive power “allowed [him] to move back farther and take pictures that were more packed with information, more layered.” This layered distance “allows for lots of different points of interest to exist in the same picture.”11 …

Shore has always been attracted to such scenes of visual coherence won out of incoherence, be it social, economic, or architectural. Back in the 1970s, when Robert Venturi and Denise Scott Brown commissioned him to make photographs for a number of exhibitions (notably Signs of Life: Symbols in the American City, mounted at the Smithsonian in 1976), the architects were interested in how to capture “the threadbare banality of the American scene, the jerry-rigged down-at-heels seediness of our rural landscapes and the spatial looseness of our towns.”14

Hugh Campbell. “The poorest details of the world resurfaced,” on the Places Journal website, August 2023 [Online] Cited 26/08/2024. Used under fair use conditions for the purposes of education and research

10/ Sullivan’s autobiography, The Autobiography of an Idea (1924), notes key episodes of “paying attention” – to a tree, a building, etc. – and the resulting “ideas” as formative in his intellectual and spiritual development.
11/ Shore, Uncommon Places, 182.
14/ See Stephen Shore, Modern Instances: The Craft of Photography (London: Mack Books, 2022), 172. These lines from Venturi are cited on the back cover of Uncommon Places.

 

Stephen Shore (American, b. 1947) 'South of Klamath Falls, U.S. 97, Oregon, July 21, 1973' From the series 'Uncommon Places', 1973-1986

 

Stephen Shore (American, b. 1947)
South of Klamath Falls, U.S. 97, Oregon, July 21, 1973
From the series Uncommon Places, 1973-1986
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Ravena, New York, May 1, 2021 42°29.4804217N 73°49.3777683W' From the series 'Topographies', 2020-2021

 

Stephen Shore (American, b. 1947)
Ravena, New York, May 1, 2021 42°29.4804217N 73°49.3777683W
From the series Topographies, 2020-2021
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

Stephen Shore (American, b. 1947) 'Meagher County, Montana, July 26, 2020 46°11.409946N 110°44.018901W' From the series 'Topographies', 2020-2021

 

Stephen Shore (American, b. 1947)
Meagher County, Montana, July 26, 2020 46°11.409946N 110°44.018901W
From the series Topographies, 2020-2021
© Stephen Shore. Courtesy 303 Gallery, New York and Sprüth Magers

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed on Mondays

Fondation Henri Cartier-Bresson website

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Exhibition: ‘Suburbia. Building the American Dream’ at the Centre de Cultura Contemporània de Barcelona | CCCB

“Photographs posit a reality that promotes the dream, that verifies the dream, as ‘an offer you can’t refuse’.” Dr Marcus Bunyan

Exhibition dates: 20th March – 8th September, 2024

Curators: Philipp Engel and Francesc Muñoz

 

'Suburbia. Building the American Dream' exhibition poster

 

Suburbia. Building the American Dream exhibition poster

 

 

An offer you can’t refuse

“The “American dream” can be summed up in a mental image that seems frozen in time: a home of one’s own, surrounded by lawns, with a pool in the back garden and a couple of cars slumbering in the garage… Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry.” (Text from the CCCB website)

To me, there has always be something slightly askew, slightly out of kilter about the “American dream”. It promotes a generalised simulation of a imaginary reality, sold as a lifestyle, more fiction than fact. It is the ghost of desire that haunts the everyday reality of life, entirely on the side of demand: I want therefore I must have.

This desire must be satiated in the nuclear family, the white picket fence, the idyllic family home, the loveable children – as much a surface that reflects the approbation of others as for the sustenance of the self. As Anthony Giddens observes we are inescapably involved in a

“‘reflexive project of the self’: this project is reflexive because it involves unremitting self-monitoring, self-scrutiny, planning and ordering of all elements of our lives appearances and performances in order to marshal them into a coherent narrative called ‘the self’. We have to interpret the past and plan the future in relation to an identity we are attempting to constitute in a particularly immediate and transient social present. Consumerism is central to this self-obsession. This is partly because we not only have to choose a self, but (as Foucault’s line of argument also indicates) have to constitute ourselves as a self who choses, a consumer.”1

The American Dream endeavours to direct the identity we are attempting to constitute (through consumerism), so that it fits into a particularly conformist idea of a wholesome life: patriarchal, hegemonic, puritan (most important in America), god fearing, white – a particularly hyperreal simulation of a world that never existed in the first place. An imaginary construction.2

Photographs reinforce this “imaginary” state of being, this desire for the American Dream. As the wonderful Victor Burgin observes,

“The structure of presentation – point-of-view and frame – is intimately implicated in the reproduction of ideology (the ‘frame of mind’ of our ‘points-of-view’). More than any other textual system, the photograph presents itself as ‘an offer you can’t refuse’. The characteristics of the photographic apparatus position the subject in such a way that the object photographed serves to conceal the textuality of the photograph itself – substituting passive receptivity for active (critical) reading. … With most photographs we see, […] decoding and investiture takes place instantaneously, unselfconsciously, ‘naturally’; but it does take place – the wholeness, coherence, identity, which we attribute to the depicted scene is a projection, a refusal of an impoverished reality in favour of an imaginary plenitude. The imaginary object here, however, is not ‘imaginary’ [as in fictive] in the usual sense of the word, it is seen, it has a projected image.”3 (My bold and italics)

The photographs of the American Dream, then, deny an impoverished reality in favour of a desired imaginary plenitude. You too can live the dream, because you have seen the evidence of the projected image, and this imaginary identification can have very real effects.

In the desire for the dream we witness (elsewhere in the world) the egocentric obsession of some of the builders in the British series “Grand Designs” where people mortgage themselves up to the hilt, become sick, have marriage breakdowns and can’t finish the project, because of a dream… to build huge houses with 7 bedrooms and 4 bathrooms that no one in their right mind needs to build for 2 people. Or the case of the Australian Melissa Caddick who, in a Ponzi scheme stole A$30 million from investors, including her friends and family, in order to appear a successful business woman. “Caddick used the proceeds of her crimes to acquire “all the trappings of wealth” and that her “success was all a façade and the financial services business was an elaborate front for Ms. Caddick’s Ponzi scheme”.”4

Ego is reinforced by the image reflected back to us by the photograph.

Christopher Lasch comments that, “The proliferation of recorded images undermines our sense of reality. As Susan Sontag observes in her study of photography, “Reality has come to seem more and more like what we are shown by cameras.” We distrust our perceptions until the camera verifies them. Photographic images provide us with the proof of our existence, without which we would find it difficult even to reconstruct a personal history…”5

Photographs posit a reality that promotes the dream, that verifies the dream, as ‘an offer you can’t refuse’.

Thankfully, some of the contemporary artists in this posting (I particularly like the work of Weronika Gęsicka) undermine the utopian ideal through wit, humour and critical inquiry.

Dr Marcus Bunyan

 

1/ Anthony Giddens. Modernity and Self-Identity: Self and Society in the Late Modern Age. Polity Press, Cambridge, 1991

2/ “In sociology, the imaginary as a Lacanian term refers to an illusion and fascination with an image of the body as coherent unity, deriving from the dual relationship between the ego and the specular or mirror image… “The term ‘imaginary’ is obviously cognate with ‘fictive’ but in its Lacanian sense it is not simply synonymous with fictional or unreal; on the contrary, imaginary identifications can have very real effects.””

David Macey, “Introduction”, Jacques Lacan, The Four Fundamental Concepts of Psycho-Analysis. London, 1994, p. xxi  quoted in “Imaginary (sociology)” on the Wikipedia website [Online] Cited 01/09/2024

3/ Victor Burgin (ed.,). Thinking Photography. Macmillan, Basingstoke, 1982, pp. 146-148.

4/ Farid Assaf SC quoted in Kate McClymont. “Melissa Caddick’s ‘trappings of wealth’ a front for her Ponzi scheme”. The Sydney Morning Herald 29 June 2021 in “Melissa Caddick,” on the Wikipedia website [Online] Cited 01/09/2024

5/ Christopher Lasch. The Culture of Narcissism. W.W.Norton and Company, New York, 1978, p. 48.


Many thankx to the Centre de Cultura Contemporània de Barcelona for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Inside the exhibition: Suburbia. Building the American Dream 

Philipp Engel, curator of the exhibition “Suburbia”, examines the origin and vast expansion of residential neighbourhoods in the United States, an urban model centred on constructing large swathes of single-family homes on the outskirts of cities. Engel reflects on the allure that suburban landscapes have stirred in Western culture while highlighting the main issues and contradictions of the model, including segregation, safety paranoia and unsustainable consumption of water and energy.

 

Introduction

Greg Stimac (American, b. 1976) 'Chandler, Arizona' 2006 From 'Mowing the Lawn' portfolio from the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB, March - September, 2024

 

Greg Stimac (American, b. 1976)
Chandler, Arizona
2006
From Mowing the Lawn portfolio
Impressió digital Museum of Contemporary Photography, Columbia College Chicago

 

 

Who hasn’t longed for the American dream? A big house with a garden, a swimming pool and a couple of cars in the garage. A quiet, safe place to live as a family, close to nature in a people-friendly neighbourhood. This exhibition traces the cultural history of a lifestyle ideal that has been endlessly reproduced on television, in advertising and in cinema, and analyses the validity and the most controversial aspects of its urban planning model.

Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry. The exhibition goes back to the origins of residential neighbourhoods in the early nineteenth century, explains how they developed massively in the 1950s, and reviews the economic, political and social context of their relentless expansion across the United States.

Now, when more and more families are pursuing their own version of the dream on the outskirts of cities, it is a good moment to analyse the contradictions of an urban planning model based on social, ethnic and gender segregation.

The dream of living in a house with a swimming pool is still very much alive today and has been exported all over the world. The exhibition shows the impact of this highly unsustainable model, based on constant car use, with examples of developments around Barcelona and Madrid.

With abundant historical material, period documentaries, photographs, paintings, films and series, novels and magazines, works of art and everyday objects, the exhibition places us in the mental paradise of the suburb and invites us to rethink the value of the city and public space today.

Suburbia. Building the American Dream presents the work of foremost creators who, from different points of view, help us to take a critical look at the famed American way of life: Jessica Chou, Gregory Crewdson, Thomas Doyle, Gerard Freixes, Rodrigo Fresán, Gabriele Galimberti, Weronika Gesicka, Benjamin Grant, Todd Hido, Joel Meyerowitz, Matthias Müller, Blanca Munt, Alberto Ortega, Bill Owens, Sheila Pree Bright, León Siminiani, Todd Solondz, Amy Stein, Greg Stimac, Angela Strassheim, Deborah Stratman, Ed & Deanna Templeton, Kate Wagner and Christopher Willan.

Text from the CCCB website

 

Joel Meyerowitz (American, b. 1938) 'Land. Provincetown' 1976 from the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB, March - September, 2024

 

Joel Meyerowitz (American, b. 1938)
Land. Provincetown
1976
Archival pigment print
Collecció Pancho Saula i Michelle Ferrara / Galeria Alta, Andorra

 

Joel Meyerowitz (American, b. 1938) 'Dusk, New Jersey' 1978

 

Joel Meyerowitz (American, b. 1938)
Dusk. New Jersey
1978
Archival pigment print
Collecció Pancho Saula i Michelle Ferrara / Galeria Alta, Andorra

 

 

The “American dream” can be summed up in a mental image that seems frozen in time: a home of one’s own, surrounded by lawns, with a pool in the back garden and a couple of cars slumbering in the garage. Suburbia. Building the American Dream traces the cultural history of a lifestyle ideal shared far and wide by literature, television, advertising and cinema, and analyses the most controversial aspects of an urban planning model that has spread beyond US territory and reached our shores. Journalist Philipp Engel curates this exhibition with geographer Francesc Muñoz collaborating as adviser on the model in the local context.

Suburbia. Building the American Dream draws us into the imaginary of the idyllic family home and shows how this lifestyle has been sold and promoted by fiction and the entertainment industry. The exhibition goes back to the origins of residential neighbourhoods in the early nineteenth century, explains how they developed massively in the 1950s, and reviews the economic, political and social context of their relentless expansion across the United States.

Since the 1990s most of the American population has lived in this sprawling urban mass that has continued to spread, even beyond US borders. At a time when more and more families are pursuing their own version of the dream on city outskirts, the exhibition analyses the contradictions of an urban planning model based on social, ethnic and gender segregation. It also shows the impact of this highly unsustainable model, based on constant car use, with examples of developments around Barcelona and Madrid. With abundant historical material, photographs, paintings, audiovisuals, literature, works of art and everyday objects, the exhibition situates us in the mental paradise of the model of residential development inspired by American suburbia, and invites us to rethink the value of the city and public space today.

Suburbia. Building the American Dream decodes an almost abstract landscape that is still valid in pop culture. It does so through the work of foremost creators who help us take a critical look at the famed American way of life. It includes works by Jessica Chou, Gregory Crewdson, Thomas Doyle, Gerard Freixes, Gabriele Galimberti, Weronicka Gęsicka, Benjamin Grant, Todd Hido, Joel Meyerowitz, Matthias Müller, Blanca Munt, Alberto Ortega, Bill Owens, Sheila Pree Bright, León Siminiani, Amy Stein, Greg Stimac, Angela Strassheim, Deborah Stratman, Ed & Deanna Templeton, Kate Wagner and Christopher Willan, among others.

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Charlotte Brooks

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing visitors looking at satellite images of US cities and suburbs that show their grid layout

 

Installation views of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing in the second image photographs by Charlotte Brooks (below); and in the bottom image, visitors looking at satellite images of US cities and suburbs that show their grid layout
© Alice Brazzit, CCCB, 2024

 

Charlotte Brooks (American, 1918-2014) '[Image from LOOK - Job 57-7621 titled Myers family]' 20th December 1957

 

Charlotte Brooks (American, 1918-2014)
[Image from LOOK – Job 57-7621 titled Myers family]
20th December 1957
Film negative
Look magazine photograph collection (Library of Congress)
Library of Congress Prints and Photographs Division Washington, D.C.

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Gregory Crewdson

 

Installation view of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing photographs by Gregory Crewdson (below)

 

Gregory Crewdson (American, b. 1962) 'Untitled (Dream House)' 2002

 

Gregory Crewdson (American, b. 1962)
Untitled (Dream House)
2002
Digital C-print
29 x 44 inches

 

American photographer Gregory Crewdson is best known for his uncanny images of deceptively serene suburban life.  Using Hollywood film techniques and elaborate sets, Crewdson creates what he calls “frozen moments”: meticulously staged scenes whose narrative meaning remains a mystery.  Throughout this series, special attention is paid to light.  The twilight setting favoured by the photographer functions as a metaphor, an eerie evocation of the darkness on the edge of town.

Crewdson created this twelve-part portfolio, Dream House, as a commission for The New York Times Magazine in 2002.  The cinematic character of these frozen vignettes is underscored by the use of Hollywood actors (Gwyneth Paltrow, Tilda Swinton, and Philip Seymour Hoffman among others) whose celebrity contrasts with the “Anytown” anonymity of their environments.

Text from the Mutual Art website

 

Gregory Crewdson (American, b. 1962) 'Julianne Moore (Dream House)' 2002

 

Gregory Crewdson (American, b. 1962)
Julianne Moore (Dream House)
2002
Digital C-print
29 x 44 inches

 

Sections of the exhibition

Planning A Dream

When the Industrial Revolution reached the USA in the first half of the 19th century, big cities became engines of progress, but they were also seen as dangerous places, in contrast with the opulent nature of the New World. With the emergence of the railway, the tram and the automobile, the mobility revolution prompted the gradual colonisation of city outskirts, transforming the countryside into residential neighbourhoods.

From Llewellyn Park (New Jersey) to Tuxedo Park (New York), throughout the 19th century the first gated communities began to pop up across the United States. At the end of the century, after the West was won, the appearance of the tram gave the middle classes access to the periphery, giving rise to a new type of housing that led to an orderly arrangement of city grids. But it wasn’t until the popularisation of the famous Ford Model T that the US landscape was radically transformed, crisscrossed by roads that became freeways. The automobile became a symbol of freedom, marking the birth of the suburbs that were to spring up everywhere.

This first section includes historical material like the original lithograph View of New York by John William Hill (1836); The American Woman’s Home by Catharine Beecher, the bible of “domestic feminism”; a Ford T Touring (1923) produced by General Motors, and films like The Suburbanite (1908), among other Harold Lloyd and Buster Keaton classics.

 

Alexander Jackson Davis (American, 1803–1892) 'Villa for David Codwise, near New Rochelle, NY (project; elevation and four plans)' 1835

 

Alexander Jackson Davis (American, 1803–1892)
Villa for David Codwise, near New Rochelle, NY (project; elevation and four plans)
1835
Pen and ink, watercolour, graphite
Sheet: 14 5/16 x 9 in. (36.4 x 22.9 cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Alexander Jackson Davis (American, 1803-1892) 'Ericstan, for John J. Herrick, Tarrytown, New York (perspective)' 1855

 

Alexander Jackson Davis (American, 1803–1892)
Ericstan, for John J. Herrick, Tarrytown, New York (perspective)
1855
Watercolour, ink, and graphite on paper
25 5/16 x 30in. (64.3 x 76.2cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Davis’ most successful castellated villa was built for dry-goods merchant John J. Herrick. The design was dominated by an enormous three-story circular tower facing west over the Hudson River. The tower housed an extraordinary circular parlor that had an intricately vaulted ceiling springing from a massive central cluster of delicate Gothic columns. Ericstan was demolished in 1944.

 

After Alexander Jackson Davis (American, 1803-1892) Friend & Aub (Publisher Philadelphia, Pennsylvania) 'Map of Llewellyn Park and Villa Sites, on Eagle Ridge in Orange & West Bloomfield' 1857

 

After Alexander Jackson Davis (American, 1803-1892)
Friend & Aub (Publisher Philadelphia, Pennsylvania)
Map of Llewellyn Park and Villa Sites, on Eagle Ridge in Orange & West Bloomfield
1857
Lithograph
14 7/16 x 23 7/16 in. (36.7 x 59.6cm)
Metropolitan Museum of Art, New York
Harris Brisbane Dick Fund, 1924
Public domain

 

Morse & Fronti (Charles W. Morse and J. Fronti) 'Residence of Mr. E. Hooker, Fremont Ave., Orange, N.J.' 1860

 

Morse & Fronti (Charles W. Morse and J. Fronti)
Residence of Mr. E. Hooker, Fremont Ave., Orange, N.J.
1860
The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection
The New York Public Library
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'Sunnyside on the Hudson' 1856-1871

 

Currier & Ives (Publisher, New York active between 1856-1907)
Sunnyside on the Hudson
1856-1871
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'Sunnyside on the Hudson' 1856-1871 (detail)

 

Currier & Ives (Publisher, New York active between 1856-1907)
Sunnyside on the Hudson (detail)
1856-1871
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Currier & Ives (Publisher, New York active between 1856-1907) 'American railroad scene: lightning express trains leaving the junction' 1874

 

Currier & Ives (Publisher, New York active between 1856-1907)
American railroad scene: lightning express trains leaving the junction
1874
Hand coloured lithograph
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Advertising by Samuel. E. Gross 'August Gast & Co. New York' c. 1900

 

Advertising by Samuel. E. Gross.
August Gast & Co. New York
c. 1900
Lithography
Library of Congress

 

Advertising by Samuel. E. Gross 'August Gast & Co. New York' c. 1900 (detail)

 

Advertising by Samuel. E. Gross.
August Gast & Co. New York (detail)
c. 1900
Lithography
Library of Congress

 

Anonymous photographer / Bain News Service (publisher) 'Skaters on the lake at Tuxedo Park' 1910

 

Anonymous photographer
Bain News Service
(publisher)
Skaters on the lake at Tuxedo Park
1910
Glass negative
Library of Congress Prints and Photographs Division Washington, D.C.
Public domain

 

Anonymous photographer. 'Thomas Edison in the garden of his residence in Glenmont' 1917

 

Anonymous photographer
Thomas Edison in the garden of his residence in Glenmont
1917
Thomas Edison National Historical Park, West Orange, New Jersey

 

Anonymous photographer. 'General Motors Pavilion: Futurama, Norman Bel Geddes. New York World's Fair. General Motors – Crowds leading into Futurama' 1939

 

Anonymous photographer
General Motors Pavilion: Futurama, Norman Bel Geddes. New York World’s Fair. General Motors – Crowds leading into Futurama
1939
New York World’s Fair 1939-1940 records
Manuscripts and Archives Division, The New York Public Library
Public domain

 

'Catalog of the Aladdin company selling houses by mail' 1950

 

Catalog of the Aladdin company selling houses by mail
1950
Courtesy Historic New England

 

'Federal Housing Administration, Minneapolis and St. Paul, Minnesota' c. 1950

 

Federal Housing Administration, Minneapolis and St. Paul, Minnesota
c. 1950
Courtesy Minnesota Streetcar Museum, Minneapolis

 

The advertisement reads, “With a small down payment your rent money will buy a home. Consult your architect, builder, material dealer or any participating financial institution. Federal Housing Administration.”

 

The Suburban Room

The suburban explosion was first and foremost demographic, occurring as World War II soldiers returned, eager to set up home. There was no room for them in the crowded cities. With the support of the state, which offered generous loans, suburbs were built using the Fordist assembly-line production logic. It was the “American way of life”, the start of a collective dream that fascinated the whole world.

And so the baby boom took place in 11 million single-family homes fitted with all kinds of electrical domestic appliances, presided over by a brand new television set on which the new suburbanites watched idealised versions of themselves with identical skin colour and the same war experiences, age, mortgage and feeling of uprootedness. The media echoed this phenomenon, and cinema and literature reflected this standardised landscape in which a wife waited at home for her husband with a drink for him in her hand, children went everywhere by bicycle, and everyone had barbecues on Sundays.

Sponsored by the state, Suburbia became a paradise that excluded racial minorities. But little by little, by the sixties, the gates of paradise were opened to African Americans and other minorities, giving rise to a white exodus, the white flight.

As well as a variety of historical material, this section reviews sitcoms portraying the suburbs, from the 1940s to the present day. It also includes the famous illustration New Kids in the Neighborhood by Norman Rockwell and a broad selection of the photographs that make up Bill Owens’ Suburbia (1972), the first book of photographs about this American urban planning model.

 

Arthur S. Siegel (American, 1913-1978) 'Detroit, Michigan. Riot at the Sojourner Truth homes, a new U.S. federal housing project, caused by white neighbours' attempt to prevent Negro tenants from moving in. Mounted police and whites' Detroit 1942

 

Arthur S. Siegel (American, 1913-1978)

Detroit, Michigan. Riot at the Sojourner Truth homes, a new U.S. federal housing project, caused by white neighbours’ attempt to prevent Negro tenants from moving in. Mounted police and whites
Detroit 1942
Library of Congress
Public domain

 

General Electric advertisement 'It's a promise' 1945

 

General Electric advertisement
It’s a promise
1945
Private collection, Barcelona

 

Anonymous photographer. 'Aerial view of Levittown' 1949

 

Anonymous photographer
Aerial view of Levittown
1949
Courtesy Levittown Public Library

 

'Mural of household appliance advertisements published in different American magazines' 1947-1962

 

Mural of household appliance advertisements published in different American magazines
1947-1962

 

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

'Mural of household appliance advertisements published in different American magazines' 1947-1962 (detail)

 

Mural of household appliance advertisements published in different American magazines (details)
1947-1962

 

Getting to Work. The Trials to U.S. commuters 'Time', January 18, 1960

 

Getting to Work. The Trials to U.S. commuters
Time, January 18, 1960
Library of Catalonia, Barcelona

 

John Cheever 'Time', March 27, 1964

 

John Cheever
Time, March 27, 1964
Library of Catalonia, Barcelona

 

Norman Rockwell (American, 1894-1978) 'New Kids in the Neighbourhood' 1967

 

Norman Rockwell (American, 1894-1978)
New Kids in the Neighbourhood
1967
Lithograph
Norman Rockwell Museum Collection

 

Bill Owens (American, b. 1938) 'Suburbia, Cul de sac, Pleseanton, California' 1972

 

Bill Owens (American, b. 1938)
Suburbia, Cul de sac, Pleseanton, California
1972
Gelatin silver
Bill Owens Archive, Milan

 

Bill Owens (American, b. 1938) 'I don't feel that Richie playing with guns will have a negative effect on his personality. (He already wants to be a policeman.)' 1972

 

Bill Owens (American, b. 1938)
I don’t feel that Richie playing with guns will have a negative effect on his personality. (He already wants to be a policeman.)
1972
Gelatin silver
Bill Owens Archive, Milan

 

The Residential Nightmare

And night fell on Suburbia. What had been a dream became a nightmare. The idea of a safe, healthy, happy place was gradually contaminated with fears, terrors and paranoias. Doors were bolted and alarms installed. After all, in the American Gothic tradition, the house, often haunted, had always been a source of horror – evil lurked there. With the appearance of mass-produced housing, a new sub genre called Suburban Gothic was consolidated, and began to manifest itself both in literature and in cinema. Unlike the traditional Gothic, in this new landscape the family residence was no longer tied to a specific territory, as it had been in New England; now, with its white picket fence and green lawn, it could be anywhere in the country. And evil came from outside, it threatened to invade the home and even undermine it. Under the guise of shiny normality, American suburbs always conceal cracks through which terror creeps.

To illustrate this residential nightmare, we take in historical materials of the atomic age, photographs of the dark side of suburbia by Amy Stein, Todd Hido, Gregory Crewdson, Angela Strassheim and Gabriele Galimberti, and Kate Wagner’s installation, McMansionHell. Alberto Ortega, an artist from Seville resident in the US who has devoted himself to painting the suburbs at night, presents two works for the first time at the CCCB.

 

Todd Hido (American, b. 1968) 'Untitled #2214' 1998

 

Todd Hido (American, b. 1968)
Untitled #2214
1998
From the series House Hunting

 

Angela Strassheim (American, b. 1969) 'Untitled (Elsa)' 2005

 

Angela Strassheim (American, b. 1969)
Untitled (Elsa)
2005
Left Behind series
Courtesy of the artist

 

Installation view of the exhibition 'Suburbia. Building the American Dream' at the Centre de Cultura Contemporània de Barcelona | CCCB showing the work of Gabriele Galimberti from the series 'The Ameriguns' with at top right, 'Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas' 2021; and at bottom right, 'Eric Arnsberger (30) and Morgan Gagnier (22) – Lake Forest, California' 2021

 

Installation view of the exhibition Suburbia. Building the American Dream at the Centre de Cultura Contemporània de Barcelona | CCCB showing the work of Gabriele Galimberti from the series The Ameriguns with at top right, Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas 2021; and at bottom right, Eric Arnsberger (30) and Morgan Gagnier (22) – Lake Forest, California 2021

© Alice Brazzit, CCCB, 2024

 

Gabriele Galimberti (Italian, b. 1977) 'Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas' 2021

 

Gabriele Galimberti (Italian, b. 1977)
Joel, Lynne, Paige and Joshua (44, 43, 5 and 11 years old) – central Texas
2021
Digital printing
Courtesy of the artist

 

Gabriele Galimberti (Italian, b. 1977) 'Avery Skipalis (33) – Tampa, Florida' 2021

 

Gabriele Galimberti (Italian, b. 1977)
Avery Skipalis (33) – Tampa, Florida
2021
Digital printing
Courtesy of the artist

 

Avery Skipalis (33) stands with her firearms in front of her house in Tampa, Florida, USA. Her son looks on from a window. Avery joined the US Air Force when she was 17, and after serving in the UAE, Japan and Germany, left to start a company that offers firearms safety classes to adults and children.

 

Alberto Ortega (American born Spain, b. 1976) 'Annunciation' 2023

 

Alberto Ortega (American born Spain, b. 1976)
Annunciation
2023
Oil on aluminium panel
Courtesy of the artist

 

Alberto Ortega (Sevilla, Spain 1976) creates oil paintings made after miniature sets that he builds as references. The small-scale sets enable him to recreate suburban scenes using details that recall the 1950s. Since he’s able to control the angle and point of view, the lighting, the location of every element, much like a film director would do, his works have a strong cinematic feel.

As an immigrant to the United States, Alberto is intrigued by American suburban life as depicted in film, literature, and visual art. Through these images of American homes, buildings, and neighbourhoods, he portrays society and some of its contradictions. These scenes represent hopes and dreams, the threat of their failure, and alienation.

Text from the Alberto Ortega website

 

Kate Wagner (American, b. 1993) 'Observations from McMansion Hell' 2023

 

Kate Wagner (American, b. 1993)
Observations from McMansion Hell
2023
Digital print on palboard
Courtesy of the artist

 

McMansion Hell is a blog that humorously critiques McMansions, large suburban homes typically built from the 1980s to 2008 and known for their stylistic attempt to create the appearance of affluence using mass-produced architecture. The website is run by Kate Wagner, an architectural writer. …

The blog uses Wagner’s commentary atop images of the interiors and exteriors of McMansions, using arrows to note features she finds questionable or in poor taste. Besides critiquing the homes themselves, the website also criticises the perceived material culture of wastefulness McMansions can represent, gives anecdotes of situations when McMansions have been a poor financial investment, and provides other essays on urban planning and architectural history. The blog offers subscriptions with bonus content, generating sufficient funding for Wagner to work on the blog full-time.

Text from the Wikipedia website

 

Post-Suburbia?

The appearance of New Urbanism in the 1990s began to herald the inevitable death of Suburbia due to the announced depletion of oil that has not yet occurred. Meanwhile, Suburbia continues to spread, transform and diversify. Today, 8 out of 10 Americans live in sprawl and single-family homes, representing 75% of the residential areas where new generations continue to dream of living. This is a new suburbia that is more open but also more unequal.

This suburb is made up of very diverse communities, as captured by the cameras of the photographers Sheila Pree Bright (who portrays African American life around Atlanta) and Jessica Chou (who immortalises the Asian community in Monterrey Park, California). New lifestyles also proliferate there, like at Huntington Beach, a “contemporary suburb” and surfing capital featured in the works of artist and skateboarder Ed Templeton.

This section also focuses on the environmental impact of this highly polluting city model, through the apocalyptic bonsai of artist Thomas Doyle and the satellite photographs of Benjamin Grant, a lethal panorama of the effects of the sprawling city.

 

Thomas Doyle (American, b. 1976) 'Proxy (Haven Ln.)' 2012

 

Thomas Doyle (American, b. 1976)
Proxy (Haven Ln.)
2012
Mixed media
Courtesy of the artist

 

Thomas Doyle work mines the debris of memory through the creation of intricate worlds sculpted in 1:43 scale and smaller. Often sealed under glass, the works depict the remnants of things past – whether major, transformational experiences, or the quieter moments that resonate loudly throughout a life. In much the way the mind recalls events through the fog of time, the works distort reality through a warped and dreamlike lens.

Text from the Ronchini Gallery website

 

Weronika Gęsicka (Polish, b. 1984) 'Untitled #16' 2015-2017 From the series 'Traces'

 

Weronika Gęsicka (Polish, b. 1984)
Untitled #16
2015-2017
From the series Traces
Digital printing
Courtesy of the artist and Jednostka Gallery, Warsaw

 

For her series “Traces”, Polish artist Weronika Gęsicka searched through various online image databases for photographs from the 1940s to the 1960s that in her eyes reflect the American way of life at that time. Many of these scenes are full of clichés, showing happy-looking people in an apparently perfect world. The exact origin of the pictures is not verifiable. As a result, they are a mixture of advertisements and private photos. Gęsicka manipulates the idyllic scenes in a playful way by digitally distorting the images. In doing so, she does not follow a strict pattern, but instead decides intuitively what detail she finds fascinating and will edit. In this way, the rather stereotypical scenes of suburban American life are transformed into a humorous, but also uncomfortable reality. Covered faces, deformed bodies and peculiar superimpositions create a distorted version of the American dream. Gęsicka’s photos are characterised by a discomforting, almost oppressive mood that sometimes only reveals itself at second glance: young men at a tea dance, whose heads are submerged in the cleavages of their oversized female partners, family members hidden behind a curtain at the dinner table, or a father coming home from work, separated by a trench from his children, who are running towards him.

In “Traces”, Weronika Gęsicka questions how we perceive images. In doing so, she makes us aware that even the medium of photography, which allegedly reflects reality, is not objective. Each photograph merely satisfies a perception of what is happening and, in the photographer’s eye, remains a subjective likeness. By modifying the images, she is playing with the observer, who is initially confident that he can quickly classify and identify the scene – until he notices that nothing in these pictures is as it seems at first glance.

Anonymous. “Weronika Gęsicka: A Disconcerting Idyll,” on the Deutsche Börse Photography Foundation website Nd [Online] Cited 13/08/2024. Used under fair use conditions for the purposes of education and research

 

Weronika Gęsicka (Polish, b. 1984) 'Untitled #52' 2015-2017 From the series 'Traces'

 

Weronika Gęsicka (Polish, b. 1984)
Untitled #52
2015-2017
From the series Traces
Digital printing
Courtesy of the artist and Jednostka Gallery, Warsaw

 

Ed Templeton (American, b. 1972) 'Contemporary Suburbium' 2017

 

Ed Templeton (American, b. 1972)
Contemporary Suburbium
2017
Digital printing on baryta paper
Courtesy of Roberts Projects, Los Angeles

 

Jessica Chou (American born Taiwan, b. 1985) 'The Mark Keppel High School Dance Team at the 2019 Miss Dance Drill Team USA National Dance Competition' 2019

 

Jessica Chou (American born Taiwan, b. 1985)
The Mark Keppel High School Dance Team at the 2019 Miss Dance Drill Team USA National Dance Competition
2019
Digital printing
Courtesy of the artist

 

Benjamin Grant (American, b. 1984) 'Berwyn, Illinois' 2023

 

Benjamin Grant (American, b. 1984)
Berwyn, Illinois
2023
Digital printing
Images created by Overview, source images
© Nearmap

 

Overview takes its inspiration from Daily Overview – an Instagram account established by author Benjamin Grant. Since he began the project in December 2013, his daily posts have both delighted and challenged his audience from all corners of the globe. For Overview, Grant has curated and created more than 200 original images by stitching together numerous high-resolution satellite photographs. With each Overview, Grant aims to not only inspire a fresh perspective of our planet but also encourage a new understanding of what human impact looks like. He lives and rides his bike in New York City.

Text from the Penguin Books website

 

Benjamin Grant (American, b. 1984) 'Berwyn, Illinois' 2023 (detail)

 

Benjamin Grant (American, b. 1984)
Berwyn, Illinois (detail)
2023
Digital printing
Images created by Overview, source images
© Nearmap

 

Sprawl Reaches Our Shores

The formation of Suburbia as a cultural phenomenon in Catalonia is a reality historically ignored by narratives about the Catalan process of urbanisation, too focused on city growth and the ideological differentiation between an urban, Barcelona-based Catalonia and an “inner” Catalonia, the birthplace of what still today we call the “countryside”.

Suburban Catalonia shows how, in many territories, urban growth no longer corresponds to the well-known metaphor of city growth as an “oil stain”. In fact, an endless mass of oil stains has spread across the territory, giving rise to the same cloned reality everywhere: regional urban sprawl. The sprawl that is so commonplace today developed with the motorisation of society starting in the latter half of the 20th century as part and parcel of a very heterogeneous cultural discourse: the ideological propaganda of the American way of life mixed with local traditions derived from criticism of the built-up, crowded industrial city popularly disseminated in expressions such as “la caseta i l’hortet” (a little house and a garden) that idealised rural life. The path leading from those initial suburban choices to today’s regional urban sprawl is not a straight one, making the Catalan suburb a world yet to be discovered.

Christopher Willan has made a photographic reportage about the Catalan suburban world specially for the exhibition, which also includes Blanca Munt’s installation Mira-Sol Alert about the neighbourhood’s paranoid state of alert and an audiovisual piece by filmmaker León Siminiani that closes the exhibition.

 

Pere Torné Esquius (Spanish, 1879-1936) 'The rocking chair' 1913

 

Pere Torné Esquius (Spanish, 1879-1936)
The rocking chair (El balancí)
1913
Oil on canvas
National Art Museum of Catalonia, Barcelona

 

For different reasons, the singular work of the painter, illustrator and cartoonist Pere Torné Esquius (Barcelona 1879 – Flavancourt, France, 1936) doesn’t fit in with either the modernist proposals or the noucentista style (turn of the century), even though the latter considered him to be one of theirs.

Settled in Paris from 1905 onwards, although he would often return to Barcelona to regularly exhibit there, his work, of apparent simplicity, responded to a certain primitivism which was somewhat naive and with a strong French influence. His painting, highly singular, maintained pictorial and atmospheric values which provided the whole production with a sense of unity.

The favourite topics of Torné Esquius were interior or secluded spaces, such as gardens or living rooms, humble or of artisan extraction. It is worth highlighting, very often, the absence of the human figure and the main presence of inanimate elements that on occasions would cause a disturbing or even alarming effect. He also produced other genres such as landscapes or portraits.

Despite the fact that he was a painter, his professional work was based on illustration, focused on three main lines: children’s literature, the illustration of literary texts and the collaboration in magazines and periodical publications, often satirical, such as Papitu, Picarol or Le Rire, amongst others.

Anonymous. “Torné Esquius. Poetics of the Everyday,” on the Museu Nacional D’Art De Catalunya website 2017 [Online] Cited 13/08/2024. Used under fair use conditions for the purposes of education and research

 

'XXIII Barcelona International Exhibition Fair, 1955. USA Pavilion. OITF: Office of International Trade Fair. Single-family house model: "house beautiful prefabricated"' 1955

 

XXIII Barcelona International Exhibition Fair, 1955. USA Pavilion. OITF: Office of International Trade Fair. Single-family house model: “house beautiful prefabricated”
1955
Historical Archive of the College of Architects of Catalonia

 

Barcelona Metropolitan Area. 'Orthophoto. Dispersed urbanisation in the municipality of Corbera de Llobregat' 2015

 

Barcelona Metropolitan Area
Orthophoto. Dispersed urbanisation in the municipality of Corbera de Llobregat
2015

 

Blanca Munt (Spanish, b. 1997) 'Mira-sol alert' 2023

 

Blanca Munt (Spanish, b. 1997)
Mira-sol alert
2023
Digital printing
Courtesy of the artist

 

In 2019, photographer Blanca Munt engaged in a neighbourhood chat group created to surveil her own neighbourhood and alert to any potential home burglaries or other suspicious activity. What is initially presented as an effective tool for the neighbours soon becomes a source of speculation, suspicion and paranoia. The seemingly quiet community life in a neighbourhood of well-lit streets and conventional homes founders due to the actual burglaries, but also due to the disintegration of the idea of community when personal security is at stake: mistrust, typically based on suspicious appearance or behaviour, now extends to any neighbours who fail to rigorously conform to the group’s purpose.

With a clean and sober design reminiscent of a real estate or security company brochure, the dispassionate pictures portrayed in Mira-sol Alert intertwine with the mental images stemming from an inflamed rhetoric, which gradually take shape as we learn the self-interested views of the different actors in this landscape – neighbours, suspects, police officers, local authorities – and which appeal strongly to our fears and contradictions. In her own words, Blanca Munt calls for a “reflection on the tension between the privilege of living in a peaceful place and the constant sense of lurking threat encouraged by our current culture of fear.”

Text from the Dalpine website

 

Christopher Willan (British lives Spain) 'Sant Quirze del Vallès' 2023

 

Christopher Willan (British lives Spain)
Sant Quirze del Vallès
2023
Digital printing
Courtesy of the artist

 

Christopher Willan (British lives Spain) 'Els Trullols Park-1' 2023

 

Christopher Willan (British lives Spain)
Els Trullols Park-1
2023
Digital printing
Courtesy of the artist

 

The Curators

Philipp Engel: Graduate in Modern Literature from the University of Toulouse, with a thesis on Bret Easton Ellis. After ten years in the music sales and distribution business, he started to work as a cultural journalist, specializing in cinema and literature. He is currently a contributor to various periodicals, such as Cultura(s), El Mundo, Cinemanía, Sofilm and Coolt.

Francesc Muñoz: Lecturer in Urban Geography, director of the Observatory of Urban Planning at the Universitat Autònoma de Barcelona, and professor at the Università IUAV di Venezia. He has received prizes such as the Prize for the Best Doctoral Thesis Attending to Human Values in Engineering (UPC, 2004) and the Bonaplata Award for the exhibition The Light Factory, about the power station in Sant Adrià de Besòs (2014). He has curated shows such as the commemorative exhibition of 30 years of democratic town councils, Local, Local! The City to Come (CCCB, 2010), and the exhibition Architectures on the Waterfront (Fundació Mies van der Rohe, 2019), and was a member of the Cerdà Year Advisory Board (2010).

Press release from the CCCB

 

 

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Phone: (+34) 933 064 100

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Exhibition: ‘A Different Light – First Photographs of Aotearoa’ at the Auckland War Memorial Museum, New Zealand

“Then and now, through the photographs ‘materiality’ and their role as sensory things that are held and used as well as viewed … images of Indigenous ancestors taken by Māori and Pākehā act as talisman against the vicissitudes of colonial oppression.” Dr Marcus Bunyan

Exhibition dates: 11th April – 1st September, 2024

This exhibition is a collaboration between Tāmaki Paenga Hira Auckland War Memorial Museum, Alexander Turnbull Library, and Hocken Collections Uare Taoka o Hākena

Curator: Shaun Higgins, the Curator Pictorial at Tāmaki Paenga Hira Auckland War Memorial Museum

 

Hartley Webster (New Zealand, 1818-1906) (Attributed to) 'Jane and Alexander Alison' 30 June 1852 from the exhibition 'A Different Light – First Photographs of Aotearoa' at the Auckland War Memorial Museum, New Zealand, April - September, 2024

 

Hartley Webster (New Zealand, 1818-1906) (Attributed to)
Jane and Alexander Alison
30 June 1852
Half-plate daguerreotype, passe-partout mount
130 mm. x 100 mm. (plate)
Auckland Museum Collection

 

Hartley Webster was Auckland’s first resident professional photographer, but despite his longevity and his unique role in the growth of photography in 19th century New Zealand his death in 1906 passed without an obituary.

~ Keith Giles

 

 

Then and now

I went to the annual Melbourne Rare Book Fair at the University of Melbourne recently. There, albums of early photographs of Aotearoa were available to purchase for nearly AUD$7,000. These days, colonial photographs from both Australia and New Zealand are only for those that can afford them – to on sell, to secrete away in collections, to act as memento mori.

The colonial settler lens focused on landscape photography and portrait photographs of white settlers and Indigenous people, Māori “captured” by the camera. Professor Angela Wanhalla observes that, “Photographs are complicit in colonialism because they were used to document the impacts of migration, settlement and land transformation.”1

Through the use of material culture studies – an interdisciplinary field that examines the relationship between people and their things, the making, history, preservation, and interpretation of objects – we can study colonial photographs and the albums that hold them in order to understand how photographs are complicit in colonialism, and how colonial photographs can become a “rich sources for historians trying to uncover and understand late-nineteenth-century life.”2

Historian Jules Prown outlined material culture and a suggested approach. He wrote:

“Material culture as a study is based upon the obvious fact that the existence of a man-made object is concrete evidence of the presence of a human intelligence operating at a time of fabrication. The underlying premise is that objects made or modified by man reflect, consciously or unconsciously, directly or indirectly, the beliefs of individuals who made, commissioned, purchased, or used them, and by extension the beliefs of the larger society to which they belonged.”3

Colonial photographers and their photographs then, reflect the dominant hegemonic, patriarchal society to which they belong. According to Jarrod Hore they were engaged in “settler colonial work” because they “mobilised and visually reorganised local environments in the service of broader settler colonial imperatives.”4

Evidence of this reorganisation and the loss of individual and cultural identity can be found in the photographs Māori people. While the names of the Pākehā commercial photographic studios that took photographs of Māori might be known, the identity of the Māori subjects were often not recorded. Sapeer Mayron observes that, “Māori in particular were often photographed and their names and identities not preserved, called instead “Māori celebrities” and dressed with props in the artists’ studios” while in the same article Shaun Higgins, Auckland Museum pictures curator and curator of this exhibition observes, “When you’re documenting, you’re not this invisible entity that’s just documenting everything, you are making choices. You are, in effect, not documenting neutrally, but with your own agenda.”5 Again, photographers using material culture to record what was around them, reflecting, “consciously or unconsciously, directly or indirectly, the beliefs of individuals who made, commissioned, purchased, or used them, and by extension the beliefs of the larger society to which they belonged.”

But while Pākehā commercial photography captured Māori as ethnographic photographic subjects, conversely the Māori themselves were not always passive subjects in their own representation, posing for the camera as they wanted to be seen, or using the camera themselves to document family and culture. Indeed (and applicable to early New Zealand photographs as well as early Australian ones), academics such as the Australian Jane Lydon in her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) note that these photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.”

Professor Angela Wanhalla also enunciates that the relationship between the camera and the Māori whānau (extended family group) is multilayered and complicated:

“At different times, and depending on the context, Māori embraced or rejected photography. Because of its colonial implications, Māori whānau and communities have a complicated relationship with the camera. But, as scholars Ngarino Ellis and Natalie Robertson argue, there is evidence it was regarded as friend as much as foe. …

Colonial photographs are culturally dynamic. Their integration into Māori life means they do not just depict relationships but are imbued with them. As such, photographs are taonga (treasures) and connect people across time and space.”6

Then and now, through the photographs ‘materiality’ and their role as sensory things that are held and used as well as viewed – the photographs imbued with the spirit of people long past – images of Indigenous ancestors taken by Māori and Pākehā act as talisman against the vicissitudes of colonial oppression.

They picture a land and culture which has irrevocably changed but the photographs can can still bring past stories into present life, which then regenerate the spirit of the ancestors into the presence of contemporary Māori families. With the recent acts of regression against the Māori people by the current New Zealand government, any object, any taonga (treasures) which connect people across time and space and make them stronger, is to be valued, especially if the photographs upend the tropes of colonial power and control.

As Joyce Campbell observes of these photographs, “The living connection to the sitter was the same as to a carved ancestor, or any other manifestation… It is easy to see that how they lived intersects with how we live now, and also to recognize the ways in which it does not. If these photographs are technically rough, or worn, we easily look past all that to engage with an image of another person or place. The images defy the notion that we need hyper-reality, immersion, massive scale, vivid colour or idealised beauty in order to achieve psychic proximity.”

In psychic proximity and unity, across time.

Strength people, strength. Hope, spirit, respect, strength.

Dr Marcus Bunyan

 

1/ Extract from Professor Angela Wanhalla. “The past in a different light: how Māori embraced – and rejected – the colonial camera lens,” on The Conversation website April 11, 2024 [Online] Cited 10/08/2024

2/ Jill Haley. “Otago’s Albums: Photographs, Community and Identity,” in New Zealand Journal of History, 52, 1, 2018, p. 24 on the Academia website 2018 [Online] Cited 28/08/2024

3/ Jules Prown, ‘Mind in Matter: An Introduction to Material Culture Theory and Method’, Winterthur Portfolio, 17, 1 (1982), pp. 1-2 quoted in Haley, Op. cit., p. 24.

4/ Jarrod Hore. “Capturing Terra Incognita: Alfred Burton, ‘Maoridom’ and Wilderness in the King Country,” in Australian Historical Studies Volume 50, Issue 2, 2019, pp. 188-211 quoted in Professor Angela Wanhalla Op. cit.,

5/ Shaun Higgins, Auckland Museum pictures curator quoted in Sapeer Mayron. “A Different Light: A chance to see 19th-century Aotearoa as our first photographers saw it,” on The Post website April 7, 2024 [Online] Cited 28/06/2024.

6/ Professor Angela Wanhalla, Op. cit.,

7/ Joyce Campbell. “A Different Light: First Photographs of Aotearoa,” on the New Zealand Review of Books website May 14, 2024 [Online] Cited 23/06/2024


Many thankx to the Auckland War Memorial Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“For Māori there was another dimension. The living connection to the sitter was the same as to a carved ancestor, or any other manifestation. Wharenui would eventually feature photographs of ancestors located where at one time they would have been depicted in other forms. But their presence has the same significance.” …

In Natalie Marshall’s essay ‘Camera Fiends and Snapshooters: Early Amateur Photography in Aotearoa’, it is the immediacy of photographs by James Coutts Crawford, Henry Wright and Robina Nicol that ‘pricks’ me, as Roland Barthes would have it. These photographers working far from the global centre of their craft are freed to explore domesticity and love. Their photographs are suffused with intimacy, warmth, pregnancy, yawning and easy comradery. It is easy to see that how they lived intersects with how we live now, and also to recognize the ways in which it does not. If these photographs are technically rough, or worn, we easily look past all that to engage with an image of another person or place. The images defy the notion that we need hyper-reality, immersion, massive scale, vivid colour or idealised beauty in order to achieve psychic proximity.

Joyce Campbell. “A Different Light: First Photographs of Aotearoa,” on the New Zealand Review of Books website May 14, 2024 [Online] Cited 23/06/2024. Used under fair use conditions for the purposes of education and research

 

 

 

A Different Light: First Photographs of Aotearoa – from the curators

Hear from the curators of A Different Light: First Photographs of Aotearoa, from from Auckland Museum, Hocken Collections, and Alexander Turnbull Library, as they speak to some of their favourite objects from this new exhibition that explores the captivating evolution of photography in 19th-century New Zealand.

 

Witness the dawn of photography in Aotearoa New Zealand. Through precious, original photographs, explore its beginnings as an expensive luxury, through to becoming a part of everyday life.

Step into A Different Light: First Photographs of Aotearoa and explore the captivating evolution of photography in 19th-century New Zealand. Delve into the advances that took photography from its beginnings for an exclusive few in the mid-1800s, to being a part of daily life by the turn of the century.

Experience the 19th-century studio as you pose for your own digital Victorian portrait, and explore the wonder of this new technology that changed the way we see ourselves forever.

Featuring precious, original photographs from Auckland Museum, Hocken Collections, and Alexander Turnbull Library, this exhibition offers a unique glimpse into our visual heritage.

Text from the Auckland War Memorial Museum website

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889) 'Jessie Crawford, probably outside the Crawfords' home in Thorndon, Wellington' c.  1859 from the exhibition 'A Different Light – First Photographs of Aotearoa' at the Auckland War Memorial Museum, New Zealand, April - September, 2024

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889)
Jessie Crawford, probably outside the Crawfords’ home in Thorndon, Wellington
c.  1859
Salted paper print
143 × 110 mm
Alexander Turnbull Library

 

A rare image of a heavily pregnant Victorian woman, shot outdoors in a domestic garden.

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889) 'Nurse Edgar [left] and Jessie Crawford' c. 1860

 

James Coutts Crawford (New Zealand born Scotland, 1817-1889)
Nurse Edgar [left] and Jessie Crawford
c. 1860
Salted paper print
Alexander Turnbull Library Collection

 

William Temple (New Zealand born Ireland, 1833-1919) 'The Bush at Razorback, Great North Road New Zealand' 1862-1863

 

William Temple (New Zealand born Ireland, 1833-1919)
The Bush at Razorback, Great North Road New Zealand
1862-1863
Tāmaki Paenga Hira Auckland War Memorial Museum

 

Medical officer with Imperial forces during New Zealand Wars; photographer. Born Co Monaghan, Ireland, son of William Temple MD and Anne Temple. Entered army service 1858, and served as Assistant Surgeon with the Royal Artillery in the Taranaki (1860-1861) and Waikato (1863-1865) campaigns. He was awarded the Victoria Cross for gallantry at Rangiriri. Died in London.

Text from the National Library of New Zealand website

 

 

“… every single photograph is taken with purpose. The photographer chooses what’s in the frame. There is always a bit of an edit in that regard.

“When you’re documenting, you’re not this invisible entity that’s just documenting everything, you are making choices. You are, in effect, not documenting neutrally, but with your own agenda.”

While many of the pictures have full captions detailing not only who took the photo but who is featured in it, some people’s names were lost – or possibly were never recorded at all, Higgins says.

Māori in particular were often photographed and their names and identities not preserved, called instead “Māori celebrities” and dressed with props in the artists’ studios.

“Sadly we sometimes know the studio, but we don’t know who they are, we don’t know answers to questions why they were taken. Did you walk away with your own picture, but did you know that that would then be sold to collectors for their albums?

“You might see someone and say, ‘Oh, they’re sitting with their taonga’. Well, not necessarily, they might be sitting with the studio’s prop and dressed up for a certain image.

“Photos like these are why throughout the exhibition you might see the question: Do you know who is in this picture? Higgins hopes with a bit of luck, some of the “orphan pictures” with no names might be identified.

“Our own institution and others play a part. We collect from collectors and photos end up in an institution with no name,” Higgins says.

“The best thing we can do is put them out and say, ‘Do you know who these people are?’ and hopefully we find out more about these orphan photographs that have made their journey through time in albums collected by largely white men.

“We don’t have answers, but we can pose the questions. I hope people walk away from an exhibition like this questioning some of the things they’ve seen and maybe looking at things in a different light.”

Shaun Higgins, Auckland Museum pictures curator quoted in Sapeer Mayron. “A Different Light: A chance to see 19th-century Aotearoa as our first photographers saw it,” on The Post website April 7, 2024 [Online] Cited 28/06/2024. Used under fair use conditions for the purposes of education and research

 

Montagu Higginson (English, 1840-1910) 'The Native Earthworks at Rangiriri partially destroyed' November 1863

 

Montagu Higginson (English, 1840-1910)
The Native Earthworks at Rangiriri partially destroyed
November 1863
Auckland Museum

 

In 2006 Auckland Museum acquired the album Photographs of the South Sea Islands; a photograph album featuring the work of a hitherto unknown photographer, one George Montagu John Higginson (Auckland War Memorial Museum 2006:28). Known commonly as Montagu Higginson (Illustrated London News vol. 045 XLV:91), this amateur photographer produced many images of  the Waikato campaign that are either new, or at the very least previously of unknown authorship.  There are also many images which cross over to other albums compiled by other photographers indicating the strong possibility of trading. This notion has been considered by Main and Turner (1993:10) with regard to other photographers such as Daniel Manders Beere.

Shaun Higgins. “Brothers in Glass: Montage Higginson and the Photographers of the Waikato War,” Auckland Museum Records, 2012

 

Batt & Richards (firm) (finished January 1874) 'Tom Adamson and Wiremu Mutumutu, Wanganui' c. 1867-1874

 

Batt & Richards (firm) (finished January 1874)
Tom Adamson and Wiremu Mutumutu, Wanganui
c. 1867-1874
Hocken

 

This studio carte de visite provides striking evidence of cultural exchange in the way of Māori and European fabrics and designs, with Tom Adamson on the left wearing a woven flax kaitaka with a geometric tāniko border, and Wiremu Mutumutu on the right wearing a fringed tartan rug, both in the manner of kilts. Adamson worked alongside Māori as a military scout and guide, hunting down dissidents in the dense native bush for pro-government forces during the New Zealand Wars. This service earned him a New Zealand Cross in 1876.

 

John McGregor (New Zealand born Scotland, 1831-1894) 'Bell Hill' c. 1875

 

John McGregor (New Zealand born Scotland, 1831-1894)
Bell Hill
c. 1875
Hocken Collections Uare Taoka o Hākena

 

Photographer, Stuart St, Dunedin, fl 1863-1884. Awarded first class certificate at The New Zealand Exhibition 1865 (Source: Photography in New Zealand / Hardwicke Knight and back of photograph). Died 12 Oct 1894, aged 63 years. 32 years in New Zealand, formerly of Glasgow, Scotland. Buried at Southern Cemetery, Dunedin (Source: Dunedin online cemetery database).

 

 

In 1848, two decades after a French inventor mixed daylight with a cocktail of chemicals to fix the view outside his window onto a metal plate, photography arrived in Aotearoa. How did these ‘portraits in a machine’ reveal Māori and Pākehā to themselves and to each other? Were the first photographs ‘a good likeness’ or were they tricksters? What stories do they capture of the changing landscape of Aotearoa?

From horses laden with mammoth photographic plates in the 1870s to the arrival of the Kodak in the late 1880s, New Zealand’s first photographs reveal Kīngi and governors, geysers and slums, battles and parties. They freeze faces in formal studio portraits and stumble into the intimacy of backyards, gardens and homes.

A Different Light brings together the extraordinary and extensive photographic collections of three major research libraries – Tāmaki Paenga Hira Auckland War Memorial Museum, Alexander Turnbull Library and Hocken Collections Uare Taoka o Hākena – to coincide with a touring exhibition of some of the earliest known photographs of Aotearoa.

Text from the Auckland War Memorial Museum website

 

William James Harding (New Zealand born England, 1826-1899) 'Young woman looking at photograph album' c. 1870s

 

William James Harding (New Zealand born England, 1826-1899)
Young woman looking at photograph album
c. 1870s
Quarter-plate collodion silver glass negative
Alexander Turnbull Library Collection

 

William and Annie Harding arrived in New Zealand in 1855. Two brothers had already emigrated – John in 1842 and Thomas in 1848. The three brothers, and Annie, were followers of Emanuel Swedenborg, and strong supporters of the Total Abstinence Society. William and Annie settled in Wanganui, where William set up briefly as a cabinet-maker but in 1856 established a photographic studio. By the 1860s his studio was installed in a two-storeyed, corrugated-iron building on Ridgway Street.

Text from the Wikipedia website

 

William James Harding founded his studio in Wanganui in 1856. In 1889 he sold it to Alfred Martin, who had previously practiced in Christchurch. During his tenure, Harding occasionally hired out his studio to other photographers, and there are images in the 1/4 plate sequence which the Library also holds as cartes-de-visite by the photographers D Thomson and T Tuffin. Alfred Martin sold the business to Frank Denton in 1899. Denton in turn sold out to Mark Lampe around 1930, but retained Harding’s negatives, and Martin’s 10 x 8 and 10 x 12 negatives, himself.

Text from the National Library of New Zealand website

 

William James Harding (New Zealand born England, 1826-1899) 'Studio portrait of a woman and child' 1870s

 

William James Harding (New Zealand born England, 1826-1899)
Studio portrait of a woman and child
1870s
Reproduction from quarter-plate collodion silver glass negative
Alexander Turnbull Library Collection

 

William James Harding (New Zealand, 1826-1899) 'Captain Nathaniel Flowers and wife Margaret, with a dog' 1878

 

William James Harding (New Zealand born England, 1826-1899)
Captain Nathaniel Flowers and wife Margaret, with a dog
February 1878
Glass negative
4.25 x 3.25 inches
Negatives of Wanganui district
Alexander Turnbull Library, Wellington, New Zealand

 

When Nathaniel and Margaret Flowers visited the Whanganui photographic studio of W.J. Harding (1826-99) in February 1878, they engaged with a technology that was only a few decades old but one that had been rapidly embraced by ordinary people such as themselves. By the 1870s, people – as individuals, couples and families – could have their likenesses made for a small fee. Harding photographed people from an array of backgrounds, from social elites to imperial and colonial soldiers, as we as interracial couples such as Nathaniel and Margaret. As soon as photography was invented, it was used by individuals, families and communities to fashion their social identities around age, class, ethnicity and gender. It was quickly integrated into society through social and cultural practices such as the making and keeping of photograph albums.

Text from the Introduction to the book A Different Light – First Photographs of Aotearoa

 

Elizabeth Pulman (New Zealand born England, 1836-1900) 'King Tāwhiao' 1882

 

Elizabeth Pulman (New Zealand born England, 1836-1900)
King Tāwhiao
1882
Carte de visite
Tāmaki Paenga Hira Auckland War Memorial Museum

 

Blackman, Elizabeth, 1836-1900, Chadd, Elizabeth, 1836-1900 Auckland photographer. Married George Pulman (d. 1871). Worked with him in his photographic studio in Shortland Street, specialising in scenic photographs and portraits. Elizabeth continued Pulman’s Photographic Studio for almost 30 years until the business was sold shortly before her death in 1900. After George Pulman’s death she married John Blackman (d 1893). She continued to be known professionally as Elizabeth Pulman.

Text from the National Library of New Zealand website

 

In the early years of photography it was relatively uncommon for women to take photographs, let alone work as professional photographers. Elizabeth Pulman was quite possibly New Zealand’s first female professional photographer.

Born in Lymm, Cheshire, England in 1836, she married George Pulman in 1859, and emigrated to New Zealand in 1861. Although a joiner and draughtsman by training, in 1867 George Pulman opened a photographic studio in Auckland, specialising in scenic photographs and portraits. Elizabeth assisted George with the business and after he died in 1871 she continued the work of the studio.

She married John Blackman in 1875, and was once more widowed in 1893. But for almost 30 years, until the business was sold to the Government Tourist Bureau shortly before her death, she carried on Pulman’s Photographic Studio, almost single-handedly managing the upbringing of nine children, running a successful business, and the problems of a period of rapidly changing technology in photography.

Pulman’s Photographic Studio left a legacy of many prints of historical interest, in both portrait and scenic subjects. Among the portraits are photographs of many important Maori chiefs of the North Island, including Tawhiao, the second Maori King, taken in Auckland shortly after he left his King Country stronghold.

Adapted by Andy Palmer from the DNZB biography by Phillip D. Jackson published as “Elizabeth Pulman,” on the New Zealand History website updated . Used under fair use conditions for the purposes of education and research

 

John Martin Hawkins Lush (New Zealand, 1854-1893) 'Picnic party at Thames' c. 1884

 

John Martin Hawkins Lush (New Zealand, 1854-1893)
Picnic party at Thames
c. 1884
Half-plate gelatin silver glass negative
Auckland Museum Collection

 

Unknown photographer. 'Three men in hats' c. 1880s

 

Unknown photographer
Three men in hats
c. 1880s
Ferrotype
Hocken Collections

 

Charles Spencer (New Zealand born England, 1854-1933) 'Cold Water Baths White Terrace' c. 1880s

 

Charles Spencer (New Zealand born England, 1854-1933)
Cold Water Baths White Terrace
c. 1880s
Cyanotype
Auckland Museum Collection

 

New Zealand photographer operating in Tauranga from 1879. Active in Auckland from the 1880s to 1917. Was one of Stephenson Percy Smith’s survey party at Mount Tarawera after the 1886 eruption. Took a series of photographs on White Island in late 1890s.

For more information on the photographer see Charles Spencer, Photographer (Part I) May 2019 and Charles Spencer, Photographer (Part II) July 2019 on the Tauranga Historical Society website

 

Josiah Martin (New Zealand born England, 1843-1916) 'Portrait of an unidentified sitter from the Teutenberg family album' c. 1880s

 

Josiah Martin (New Zealand born England, 1843-1916)
Portrait of an unidentified sitter from the Teutenberg family album
c. 1880s
Albumen silver print, cabinet card
Auckland Museum Collection

 

Josiah Martin was born in London, England, on 1 August 1843 and, in 1864, married Caroline Mary Wakefield. They emigrated to New Zealand a few years later with an infant daughter and eventually settled in Auckland. Martin founded a private academy, where he was headmaster until 1874 and proved to be a gifted teacher but retired from the profession in 1879 due to failing health.

He then concentrated on photography. During 1879 he returned to Europe, and while in London studied the latest innovations in photographic techniques and processes. On his return to Auckland he opened a photographic business with a studio on the corner of Queen and Grey streets in partnership with W.H.T. Partington. After the partnership was dissolved he opened another studio in Queen Street, later selling the portrait business and transferring premises to Victoria Arcade. Martin visited the area of Tarawera and Rotomahana many times and was there on the eve of the eruption of Mt Tarawera in 1886; some of the photographs he took after the eruption were reproduced in the Auckland Evening Star. He also appears to have visited several Pacific Islands, including Fiji and Samoa, in 1898, and in 1901 travelled there with S. Percy Smith. He published an account of this trip in Sharland’s New Zealand Photographer and also contributed articles and photographs to the Auckland Weekly News and the New Zealand Illustrated Magazine.

Martin gained an international reputation for his ethnological and topographical photographs. His work was exhibited in London at the Colonial and Indian Exhibition of 1886 and he won a gold medal at the Exposition coloniale in Paris in 1889. He was also editor of Sharland’s New Zealand Photographer for several years and lectured frequently, not only on photography but also on scientific subjects.

Josiah Martin died on 29 September 1916 at his home in Northcote, Auckland, aged 73. His photographs provide a record of changed landscapes and societies. Martin was one of the first photographers to realise the commercial potential of photography to encourage tourism, but he was also aware of the need for conservation of the landscape and of the role of photography in providing a documentary record (Orange 1993, pp.313-314).

Orange, Claudia ed. (1993), The dictionary of New Zealand biography, volume 2, 1870-1900, Wellington: Bridget Williams Books Limited and the Department of Internal Affairs. Used under fair use conditions for the purposes of education and research

 

Harriet Cobb (New Zealand born England, 1846-1929) 'Two wāhine' c. 1887-1890

 

Harriet Cobb (New Zealand born England, 1846-1929)
Two wāhine
c. 1887-1890
Albumen silver print, carte de visite
Alexander Turnbull Library Collection

 

The word “wahine” came into English in the late 18th century from Maori, the language of a Polynesian people native to New Zealand; it was originally used for a Maori woman, especially a wife. The word is also used for a woman in Hawaiian and Tahitian, though spelled “vahine” in the latter.

 

Harriet Sophia Cobb (née Day, 10 February 1846 – 18 December 1929) was a New Zealand photographer. Her works are held in the collection of the Museum of New Zealand Te Papa Tongarewa. Cobb operated two successful photography studios in the late 1800s and into the 20th century.

In 1866 she married Joseph Edward Cobb, and they went on to have 15 children… In 1884 Cobb and her husband emigrated from the United Kingdom to New Zealand with their nine children and set up a photographic studio in the Hawke’s Bay. They arrived in Wellington on the Lady Jocelyn.

The couple operated two studios known as JE & H Cobb in Napier (from 1884) and Hastings (from 1885), but in 1887 after Joseph’s bankruptcy, Cobb won a plea to operate the businesses in her name until she retired in 1911… Cobb died on 18 December 1929 in Ōtāhuhu, Auckland.

Text from the Wikipedia website

 

Ambitious and creative

Harriet was a busy and ambitious woman – having a sensibility for the photographic trade learnt from her father that was out of step in the sleepy colony of New Zealand. Her work in the 1885 Industrial Exhibition in Wellington caught the attention of Julius von Haast who selected it for inclusion in the New Zealand court at the 1886 Colonial and Indian Exhibition in London.

Cobb’s work was described by a reviewer as being portraiture of mostly female subjects. By being included in the exhibition, Cobb’s work inserted the visual existence of family life and women’s lives in the colony into the multitude of industrial and scenic exhibits that dominated the New Zealand court at the London exhibition.

An art photographer

Cobb advertised herself as an ‘art photographer’, which was a way of claiming that her work was of higher quality than other photographers. In one of Cobb’s advertisements she claimed that the basics of photography could be learnt by any school boy in a week but not the skills, experience, and eye for creating quality photographs that she had.

Cobb’s marketing targeted a broad clientele and emphasised quality service in a quality establishment run by herself. She wanted it understood that her studios were respectable places for women to go unaccompanied by men.

Extract from Lissa Mitchell. “Inspiring stories about NZ women photographers – Harriet Cobb (1846-1929),” on the Museum of New Zealand / Te Papa Tongarewa website 16 Oct 2018 [Online] Cited 10/08/2024. Used under fair use conditions for the purposes of education and research

 

Henry Wright (New Zealand, 1844-1936) 'Māori woman in a tag cloak (possibly Rīpeka Te Puni) and Amy Elizabeth Wright, Wellington' c. 1885

 

Henry Wright (New Zealand, 1844-1936)
Māori woman in a tag cloak (possibly Rīpeka Te Puni) and Amy Elizabeth Wright, Wellington
c. 1885
Alexander Turnbull Library

 

John Kinder (New Zealand born England, 1819-1903) 'Mount Tarawera' 1886

 

John Kinder (New Zealand born England, 1819-1903)
Mount Tarawera
1886
Albumen silver print mounted on album page
151 × 200 mm
Tāmaki Paenga Hira Auckland War Memorial Museum

 

While he [Kinder] was at Ayr Street Kinder also practised as an amateur photographer. There is no indication that he had taken an active interest in photography in England. Rather, it seems likely that he learned the wet-plate photographic process in Auckland about 1860-61. He was friendly with Hartley Webster, a prominent professional, who was the Kinder family photographer in the 1860s. He also collected prints of the work of Daniel Manders Beere, a photographer working in Auckland at the same time, whose photography has some affinities with his own.

Kinder was primarily a landscape and architectural photographer, although he did take a few portraits of family and friends, including Celia Kinder and the Reverend Vicesimus Lush, vicar of Howick. One of his best-known photographs is the portrait of Wiremu Tāmihana, which was used as the frontispiece for John Gorst’s The Māori King (1864). There are also a few fine photographs of Māori artefacts, including canoes and canoe prows. He took photographs of Parnell in the 1860s, especially of Anglican buildings such as the first St Mary’s Church, St Stephen’s Chapel and Bishopscourt (Selwyn Court). These provide a good historical record as well as having high artistic merit. Kinder also travelled extensively and his paintings and photographs are not confined to Auckland. After his sisters Mary and Sarah settled in Dunedin in 1878 he made several trips to the South Island.

In his photographs and paintings Kinder imposed a sense of order on his views, as if regulating them to current conventions of composition where clarity and intelligibility were paramount. This tidiness, combined with the serene calmness of the depicted weather conditions, can give a Utopian or idealised dimension to his colonial scenes. While there is a high degree of objectivity in his works, this does not exclude an element of interpretation – an adaptation of landforms and buildings to an ideal. His art expresses a positive view of the colonising process. It is worth noting that many of his finished paintings were made late in life, during his retirement, when he was looking back through rose-tinted glasses to a time of great achievement and rapid progress. In an unpublished autobiography, written in his later years, he recalled with pride how the city of Auckland had grown from the humble beginnings he encountered in 1855, when there were only one or two decent buildings to be seen.

Extract from Michael Dunn. “Kinder, John,” first published in the Dictionary of New Zealand Biography in 1993 digitally published on the Te Ara – the Encyclopedia of New Zealand website [Online] Cited 11/08/2024. Used under fair use conditions for the purposes of education and research

 

Unknown photographer. 'Portrait of an unidentified child' c. 1890

 

Unknown photographer
Portrait of an unidentified child
c. 1890
Crystoleum
Auckland Museum Collection

 

Elite Photographers. 'Portrait of the Thompson family, with drawn-on eyes and eyebrows' 1893

 

Elite Photographers
Portrait of the Thompson family, with drawn-on eyes and eyebrows
1893
Opalotype
Auckland Museum Collection

 

The settler lens

Photographs are complicit in colonialism because they were used to document the impacts of migration, settlement and land transformation. For example, they illustrate the advance of settlement and the subjugation of Māori after the Waikato War (1863-1864).

Imperial officers such as William Temple, who was active in military campaigns to advance European settlement, photographed two icons of colonisation: roads and military camps.

An Irish-born soldier, Temple followed the Great South Road on foot and with his camera as the route advanced towards the border of Kiingitanga territory. One of his photographs (The Bush at Razorback, Great North Road New Zealand, 1862-1863) demonstrates the impacts of the Great South Road on the local environment.

Photography’s commercial interests also aligned with colonial propaganda, especially as landscape photography grew in popularity from the 1870s. Historian Jarrod Hore has demonstrated how landscape photographers helped shape settler attitudes to the environment, but also documented colonial progress.

Photographs were used to illustrate engineering successes and the advancing tide of settlement. For instance, John McGregor’s 1875 photograph (Bell Hill, c. 1875) depicts the clearing of Bell Hill in Dunedin. In the background, the church embodies the possibilities of colonial advancement enabled by environmental transformation.

Our early photographers were, in Hore’s words, engaged in “settler colonial work” because they “mobilised and visually reorganised local environments in the service of broader settler colonial imperatives.”

The photograph as taonga

Indigenous peoples were a particular focus of early photography in other settler colonial societies. New Zealand followed this pattern and Māori feature prominently in our colonial photographic record.

As soon as photography arrived in the colony, Māori were captured by the camera. Itinerant daguerreotype photographers travelled the new colony in the 1840s and 1850s to exploit the commercial opportunities available in new colonies such as New Zealand.

Reproduction of colonial tropes became common in commercial photography, reflecting the collectability of Māori as photographic subjects. The carte-de-visite, popular from the 1860s and of a size that could easily be posted, meant images of Māori found their way into albums all around the world.

Such images became an important part of the business for studio photographers in the colonial period.

At different times, and depending on the context, Māori embraced or rejected photography. Because of its colonial implications, Māori whānau and communities have a complicated relationship with the camera. But, as scholars Ngarino Ellis and Natalie Robertson argue, there is evidence it was regarded as friend as much as foe.

Māori have long integrated visual likenesses into customary practices, such as tangihanga (funerals), while portraits adorn the walls of wharenui [meeting house, large house] across the country.

Colonial photographs are culturally dynamic. Their integration into Māori life means they do not just depict relationships but are imbued with them. As such, photographs are taonga (treasures) and connect people across time and space.

Te Whiti and the camera

Māori also took up the camera. Canon Hākaraia Pāhewa, for instance, was a skilled photographer who took his camera on his pastoral rounds, during which he recorded scenes of daily life.

He depicted people at work and documented transformations of landscapes, important cultural events, religious service and domestic routines. These photographs bring to light the diversity and richness of Māori life in the early 20th century.

Māori whānau [basic extended family group] already valued and used photographs in a variety of ways in the 19th century. Photographs were memory containers, mementos of family, markers of personal transformation, and generators of social connection.

Designed to be shared and displayed, photographs were prompts for discussion and storytelling. They are visual records of whakapapa [Whakapapa is a fundamental principle in Māori culture. Reciting one’s whakapapa proclaims one’s Māori identity, places oneself in a wider context, and links oneself to land and tribal groupings and their mana], identity and notions of belonging. They also mark Indigenous presence and survival in the face of settler colonialism.

At the same time, though, photography’s role in advancing colonialism meant Māori were cautious about the reproduction of images. There was an awareness of what could happen to photographs once they were out of the subject’s control.

Extract from Professor Angela Wanhalla. “The past in a different light: how Māori embraced – and rejected – the colonial camera lens,” on The Conversation website April 11, 2024 [Online] Cited 10/08/2024

This article is republished from The Conversation under a Creative Commons license. Read the original article.

 

Henry Wright (New Zealand, 1844-1936) 'Rahui Te Kiri Tenetahi [right] and her daughter Ngāpeka Te Roa of Ngāti Manuhiri' 1893

 

Henry Wright (New Zealand, 1844-1936)
Rahui Te Kiri Tenetahi [right] and her daughter Ngāpeka Te Roa of Ngāti Manuhiri
1893
Full-plate gelatin silver glass negative
216 × 165 mm
Alexander Turnbull Library

 

Rahui Te Kiri Tenetahi (right) and her daughter Ngapeka Te Roa, of Ngati Manuhiri, alongside a building made of ponga logs, Little Barrier Island, 1893. They hold dahlia flowers.

Henry Wright was a prominent Wellington businessman. He was also a keen amateur photographer. Negatives found in two wooden boxes under house at 117 Mein Street, originally the home of Henry Wright, who had lived there from 1896 until his death in 1936.


Henry Wright spent nearly three months living on the island and produced a report for the government on its value as a bird reserve. After the government purchased the island from iwi and it was declared a forest reserve and bird sanctuary, Wright was appointed its first ranger. Wright’s series of photographs capture the vegetation, coastline and the last of the mana whenua [the right of a Maori tribe to manage a particular area of land], Ngāti Manuhiri, to live and sustain themselves on the island, including Rāhui Te Kiri Tenetahi, her daughter Ngāpeka Te Roa, and her second husband Wiremu Tenetahi, who were forcibly evicted just three years after Wright had visited the island.

Text from the book A Different Light: First Photographs of Aotearoa

 

John Robert Hanna (New Zealand born Ireland, 1850-1915) 'Portrait of unidentified sitters' c. 1895

 

John Robert Hanna (New Zealand born Ireland, 1850-1915)
Portrait of unidentified sitters
c. 1895
Gelatin silver print, cabinet card
Auckland Museum Collection

 

Photographer of Auckland. Born Ireland in 1850, eldest son of Eliza Crawford and Robert Hanna of Drum, County Monaghan, Ireland; arrived in Auckland per ‘Ganges’ in 1865; began his photographic career in Auckland with R H Bartlett whose business he managed for some time. Then managed the firm of Hemus & Hanna for 10 years before business dissolved in 1885. Bought the business of J Crombie (which had been established in 1855) in Queen Street. Died in 1915.

Text from the National Library of New Zealand website

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910) 'Nurse Pierce and Bessie McKay smoking with Mr Hodson and other nurses at Huia Private Hospital' 1895

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910)
Nurse Pierce and Bessie McKay smoking with Mr Hodson and other nurses at Huia Private Hospital
1895
Gelatin silver print
Auckland Museum Collection

 

Margaret Matilda White

Margaret Matilda White came to New Zealand in the 1880s to join her family when she was 18 years old. She was acquainted with the photographer Hanna, possibly working in his studio. She established her own photographic business, which was not a success, but continued to photograph on an amateur or semi-professional basis until her early death in 1910.

Margaret Matilda White is best known for her photographs of the Auckland Mental Hospital, known at times as the Whau Lunatic Asylum, Oakley Mental Hospital or Carrington Mental Hospital.  She photographed the buildings and the staff, making pictures of nurses and attendants with her characteristic structured group poses.

The Museum has a large collection of her glass plates, donated by her son Albert Sherlock Reed, in 1965.

Text from the Auckland Museum website

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910) 'Self Portrait' c.  1897

 

Margaret Matilda White (New Zealand born Northern Ireland, 1868-1910)
Self Portrait
c.  1897
Half-plate gelatin silver glass negative
164 × 120 mm
Tāmaki Paenga Hira Auckland War Memorial Museum

 

A series of photographs taken around 1897 by Margaret Matilda White (1868-1910) at the Whau Lunatic Asylum, also known as the Avondale Asylum, show a rare example of what appear as deliberately staged images of staff in the grounds. Starting as an apprentice to Hanna in 1890, White briefly operated a studio in Queen Street. She spent some time working as an attendant at the asylum, photographing the staff on location using a dry-plate camera. The playful approach White takes shows an unexpected side to her sitters, despite their formal uniforms. Arranged in the grounds, sitting together for a portrait, the men and women who worked at the asylum appear to have shed the formality of the studio. Even when they appear lined up in rows, they all look in different directions as a man peers through the window behind them. One image, thought to be a self-portrait, shows White in her uniform holding a set of keys. An informal portrait taken at Huia Private Hospital shows staff smoking together on a break: a far cry from the wooden poses of early likenesses.

Text from the book A Different Light: First Photographs of Aotearoa

 

James Ingram McDonald (New Zealand 1865-1935) 'Te Whiti' c. 1903

 

James Ingram McDonald (New Zealand 1865-1935)
Te Whiti
c. 1903
Alexander Turnbull Library

 

James Ingram McDonald (11 June 1865 – 13 April 1935) was a New Zealand painter, photographer, film-maker, museum director, cultural ambassador film censor, and promoter of Maori arts and crafts.

James McDonald was born in Tokomairiro, South Otago, New Zealand on 11 June 1865. He began painting early in his life and took art lessons as a young man in Dunedin with James Nairn, Nugent Welch and Girolamo Nerli. He continued his art studies in Melbourne, Australia, but returned to New Zealand in 1901, where he worked as a photographer. From 1905 he was a museum assistant and draughtsman in the Colonial Museum, later to become the Dominion Museum and even later the Museum of New Zealand Te Papa Tongarewa). He began making films about various scenic sights. At the museum he was responsible for the maintenance of the photographic collection and the production of paintings, drawings and photographs for the Dominion Museum bulletins.

He began to gather information about Māori tribal traditions. His films show poi dances and whai string games. He was probably the earliest known ethnographic filmmaker in New Zealand. In 1920 he filmed the gathering of the Māori tribes in Rotorua, when they welcomed the Prince of Wales, and other aspects of the royal journey. He filmed traditional skills and activities, including the make of fishing nets and traps, weaving, digging kumara camps and cooking food in a hangi. Most of his often unedited and fragmentary negatives became only known in 1986 after restoration by the New Zealand film archive. …

He died in Tokaanu on 13 April 1935 and was buried at Taupo cemetery. The School of Applied Arts, which he had founded, doesn’t exist anymore, but many examples of McDonald’s work have been preserved. Many hundreds of his photographic negatives are kept by the Museum of New Zealand Te Papa Tongarewa. There are prints of his works in the collections of the Alexander Turnbull Library and the Bernice P. Bishop Museum in Hawaii. The four ethnographic films he has made are preserved in the collection of the New Zealand Film Archive Nga Kaitiaki or Nga Taonga Whitiahua.

Text from the Wikipedia website

 

Te Whiti o Rongomai III (c.  1830 – 18 November 1907) was a Māori spiritual leader and founder of the village of Parihaka, in New Zealand’s Taranaki region.

Te Whiti established Parihaka community as a place of sanctuary and peace for Māori many of whom seeking refuge as their land was confiscated in the early 1860s. Parihaka became a place of peaceful resistance to the encroaching confiscations. On 5 November 1881, the village was invaded by 1500 Armed Constabulary with its leaders arrested and put on trial. Te Whiti was sent to Christchurch at the Crown’s insistence after it was clear the crown was losing its case in New Plymouth. The trial, however, was never reconvened and Te Whiti, along with Tohu were held for two years. Te Whiti and Tohu returned to Parihaka in 1883, seeking to rebuild Parihaka as a place of learning and cultural development though land protests continued. Te Whiti was imprisoned on two further occasions after 1885 before his death in 1907.

Text from the Wikipedia website

 

'A Different Light – First Photographs of Aotearoa' book cover

 

A Different Light – First Photographs of Aotearoa book cover

 

The mīhini mīharo reveals nineteenth-century Aotearoa as never before.

In 1848, two decades after a French inventor mixed daylight with a cocktail of chemicals to fix the view outside his window onto a metal plate, photography arrived in Aotearoa. How did these ‘portraits in a machine’ reveal Māori and Pākehā to themselves and to each other? Were the first photographs ‘a good likeness’ or were they tricksters? What stories do they capture of the changing landscape of Aotearoa?

From horses laden with mammoth photographic plates in the 1870s to the arrival of the Kodak in the late 1880s, New Zealand’s first photographs reveal Kīngi and governors, geysers and slums, battles and parties. They freeze faces in formal studio portraits and stumble into the intimacy of backyards, gardens and homes.

A Different Light brings together the extraordinary and extensive photographic collections of three major research libraries – Tāmaki Paenga Hira Auckland War Memorial Museum, Alexander Turnbull Library and Hocken Collections Uare Taoka o Hākena – to coincide with a touring exhibition of some of the earliest known photographs of Aotearoa.

Editors

Catherine Hammond is the director of collections and research at Tāmaki Paenga Hira Auckland War Memorial Museum. She was formerly Hocken Librarian at the University of Otago Te Whare Wānanga o Ōtākou, and before that head of documentary heritage at Tāmaki Paenga Hira Auckland War Memorial Museum and research library manager at Auckland Art Gallery Toi o Tāmaki.

Shaun Higgins is curator pictorial at Tāmaki Paenga Hira Auckland War Memorial Museum. He has worked on exhibitions for two decades, most recently Robin Morrison: Road Trip (2023). He has an MA, BA and PGDip from the University of Auckland in anthropology, art history and museum studies, and further qualifications in photography and care and identification of photographs.

Alongside the editors, A Different Light includes essays by Angela Wanhalla (Kāi Tahu), professor of History at the University of Otago; Paul Diamond (Ngāti Hauā, Te Rarawa, Ngāpuhi), curator, Māori at the Alexander Turnbull Library; Anna Petersen, curator, Photographs at Hocken Collections Uare Taoka o Hākena; and Natalie Marshall, formerly curator, Photographs at Alexander Turnbull Library.

Text from the Auckland University Press website

 

'A Different Light – First Photographs of Aotearoa' Introduction to book

 

A Different Light – First Photographs of Aotearoa Introduction to book

 

'A Different Light – First Photographs of Aotearoa' book pages
'A Different Light – First Photographs of Aotearoa' book pages

 

A Different Light – First Photographs of Aotearoa book pages

 

 

Auckland War Memorial Museum
The Auckland Domain Parnell,
Auckland New Zealand
+6493090443

Opening hours:
Open weekdays from 10am – 5pm.
Open Saturdays, Sundays, and public holidays from 9am – 5pm.
Open late every Tuesday evening until 8.30pm

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Exhibition: ‘David Goldblatt: No Ulterior Motive’ at Fundación MAPFRE, Madrid

“I suggest that David Goldblatt was one such artist who was brought up to believe that he had an obligation to make a difference. And it was through the truth of his photographs that he made that difference.” Dr Marcus Bunyan

Exhibition dates: 30th May – 25th August, 2024

Curators: Judy Ditner, Leslie M. Wilson and Matthew S. Witkovsky

 

David Goldblatt (South African, 1930-2018) 'Yaksha Modi, the daughter of Chagan Modi, in her father's shop before its destruction under the Group Areas Act, 17th Street, Fietas, Johannesburg' 1976 from the exhibition Exhibition: 'David Goldblatt: No Ulterior Motive' at Fundación MAPFRE, Madrid, May - August, 2024

 

David Goldblatt (South African, 1930-2018)
Yaksha Modi, the daughter of Chagan Modi, in her father’s shop before its destruction under the Group Areas Act, 17th Street, Fietas, Johannesburg
1976
From the series Fietas
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

 

David Goldblatt writing history

To keep this archive relevant I am constantly refreshing the postings to make sure all the links work, all the videos are still available, and all the bibliographic information about the photographers is up to date.

With the switch to the new template I am having to refresh every page that I have published since 2008 which is a mammoth task. Every time I search the Internet for an artist and their dates I say a little “thank you” when I find an artist is still living… for their creativity and energy is still present in the world. Unfortunately what I have found is that so many photographers have passed away since I started Art Blart in 2008, many within the last 8-10 years.

This is not surprising, people die! But we seem to be loosing that generation of photographers who were born in the 1920s-1940s who actually made a difference to the world and how we live in it. How they viewed the world in their own unique way and used photography to advocate for a fairer world free from war, discrimination and injustice. Photographs making a difference. As Lewis Hine observed, “Photography can light up darkness and expose ignorance.”

I find it very sad that every time a creative person dies you can no longer have a conservation with that person about their passion, their vision, their understanding of the world around them and how they photographed it. All we have left are their photographs, their lived consciousness if you like, as to what was important for them to photograph during their lifetime: family, friends, people, environment, spirit, protest, war, whatever … and what values they held fast to in order to picture the “improvised realities of everyday life.”

We are loosing a generation of photographers.

We are loosing a generation of photographers that captured an image of human existence as a reflection of reality, a truth lived in the world (rather than postmodern fragmentation, posthuman or AI).

At a time when the last fighter pilot who fought in the Battle of Britain in 1940 just turned 105 in July 2024 (Group Captain John Allman Hemingway, DFC, AE – one of the few that saved Britain), a large proportion of the artists listed below were born before or in the shadow of the cultural and ideological conflict that was the global conflagration of the Second World War. The grew up suffering the vicissitudes of war, bombing, death, rationing, deprivations, genocide and mass migration. They grew up knowing of the threat to their freedom and survival. They grew up with a heightened sense of the value of human life and the need to record that humanity. As my friend and photographer Joyce Evans (Australian, 1929-2019) eloquently said:

“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.

If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.

If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”1


I suggest that David Goldblatt was one such artist who was brought up to believe that he had an obligation to make a difference. And it was through the truth of his photographs that he made that difference.

Goldblatt was “the grandson of Lithuanian-Jewish migrants, who left Europe for South Africa in the 1890s to escape religious persecution. Goldblatt was born in the small gold-mining town of Randfontein in 1930 and later lived and worked in Johannesburg.”2

“In 1910 Chinese indentured labourers were repatriated and replaced by migrant black labour, many recruited from neighbouring territories. In 1921-1922 The Rand Rebellion/ Revolt saw white mine workers protest the industry’s attempt to replace semi-skilled white men with cheap black labour leaving about 200 people dead, more than 1,000 injured, 15,000 men out of work and a slump in gold production. The government came under pressure to protect skilled white workers in mining and three Acts were passed that gave employment opportunities to whites and introduced a plan for African segregation. In 1948 apartheid was legislated.”3

During the Second World War, “South Africa made significant contributions to the Allied war effort. Some 135,000 white South Africans fought in the East and North African and Italian campaigns, and 70,000 Blacks and Coloureds served as labourers and transport drivers… The war proved to be an economic stimulant for South Africa, although wartime inflation and lagging wages contributed to social protests and strikes after the end of the war. Driven by reduced imports, the manufacturing and service industries expanded rapidly, and the flow of Blacks to the towns became a flood. By the war’s end, more Blacks than whites lived in the towns. They set up vast squatter camps on the outskirts of the cities and improvised shelters from whatever materials they could find. They also began to flex their political muscles. Blacks boycotted a Witwatersrand bus company that tried to raise fares, they formed trade unions, and in 1946 more than 60,000 Black gold miners went on strike for higher wages and improved living conditions.”4

Goldblatt was a first generation migrant who grew up surrounded by the oppression of blacks in a small gold-mining town. He lived through the Second World War and as a human being and a Jew would know of the atrocities of the concentration camps. He started taking photographs when he was a teenager in the late 1940s after the war ended and just after the beginning of apartheid. All of these events – black oppression, Jewish genocide, and apartheid – would have affected his outlook on life and his values. He is quoted as saying, “Apartheid became very much the central area of my work, but my real preoccupation was with our values … how did we get to be the way we are?”5

How does any human being believe that their values are “right” and more valuable than those of another culture? that then leads them into conflict with other people who have different values? or to a belief that they are superior to another race? Such is the case with white supremacy and apartheid, a word used to describe a racist program of tightened segregation and discrimination.

Early in his career, to get subjects for his photographs, David Goldblatt posted “classified advertisements in local newspapers requesting sitters for his portraits. Goldblatt’s ads for his personal work often included a note of reassurance, one of which gave [this] exhibition its title: “I would like to photograph people in their homes in Johannesburg, Randburg and Sandton. There will be no charge and one free print will be supplied. Further copies at cost price. There is no catch and no ulterior motive.””6

The phrase “no ulterior motive” is part misnomer.

Leslie Wilson and Yechen Zhao have observed that while “Goldblatt’s use of “no ulterior motive” was supposed to allay concerns that he was trying to take advantage of his sitters,” Goldblatt was also fully aware of the use he wanted to put his photographs. “Even as he positioned himself as a photographer without an ulterior motive, Goldblatt certainly had an intention for the resulting photographs: to use them in service of understanding and representing South African social relations.”7

Goldblatt was fully aware, fully attentive and informed about the history his country – “the history of South Africa’s mining industry, white middle class, forced segregation of black and Asian communities into townships under the Group Areas Act” – and he used his photographs to objectively document social conditions in South Africa, photographs which were then published in magazines and books for wider distribution.

Unlike the more overtly activist photographs of the legendary Ernest Cole (which led to Cole fleeing South Africa after the publication of his book House of Bondage in 1967), Goldblatt’s photographs are quieter and more insidious in their criticism of the structures of the apartheid system. Through the quietness of everyday photographs, through the dignity of his subjects and through the elision of violence, Goldblatt subtly chisels away at the foundations of oppression and injustice in South African society. As Susan Aurinko observes, “One might argue that in his own silent way, he was an activist, using his camera to expose things that should never have been allowed to happen.”8

With the waning of a generation of social documentary photographers around the world who wrote history through their photographs, we leave ourselves open and vulnerable to the duplicity and misinformation of current media trends (including the viral promulgation of images).9 Photographs of truth and substance can still make a difference. I repeat the quote from Lewis Hine earlier in this text: “Photography can light up darkness and expose ignorance.”

With the rise of the far right around the contemporary world, the forces of darkness must be opposed; truth and justice must, can and will be upheld. Ignorance is not strength.

Dr Marcus Bunyan

 

Here are some of the artists that I have had to update their details:

Abbas (Iranian, 1944-2018)
John Baldessari (American, 1931-2020)
Hilla Becher (German, 1934-2015)
Richard Benson (American, 1943-2017)
James Bidgood (American, 1933-2022)
Geta Brâtescu (Romanian, 1926-2018)
Anna Blume (German, 1937-2020)
Jimmy Caruso (Canadian, 1926-2021)
Christo
 (Bulgaria, 1935-2020)
John Cohen (American, 1932-2019)
Joan Colom (Spanish, 1921-2017)
Marie Cosindas (American, 1923-2017)
Barbara Crane (American, 1928-2019)
Bill Cunningham (American, 1929-2016)
Destiny Deacon (Australian, Kuku/Erub/Mer, 1957-2024)
Maggie Diaz (American Australian, 1925-2016)
Elliott Erwitt (American, 1928-2023)
Joyce Evans (Australian, 1929-2019)
Larry Fink (American, 1941-2023)
Robert Frank 
(Swiss, 1924-2019)
Vittorio Garatti (Italian, 1927-2023)
David Goldblatt (South African, 1930-2018)
Arlene Gottfried (American, 1950-2017)
F. C. Gundlach (German, 1926-2021)
Károly Halász (Hungarian, 1946-2016)
Dave Heath (American, 1931-2016)
Fred Herzog (Canadian born Germany, 1930-2019)
Ken Heyman (American, 1930-2019)
Thomas Hoepker (German, 1936-2024)
Frank Horvat (Italian, 1928-2020)
Hillert Ibbeken (German, 1935-2021)
Vo Anh Khanh (Vietnamese, 1936-2023)
Jean Mohr (Swiss, 1925-2018)
Sigrid Neubert (German, 1927-2018)
Floris Neusüss (German, 1937-2020)
Ranjith Kally (South African, 1925-2017)
Sy Kattelson (American, 1923-2018)
Chris Killip (British, 1946-2020)
William Klein (French born America, 1926-2022)
Karl Lagerfeld (German, 1933-2019)
Rosemary Laing (Australian, 1959-2024)
Ian Lobb (Australian, 1948-2023)
Ulrich Mack (German, 1934-2024)
Mary Ellen Mark (American, 1940-2015)
Elfriede Mejchar (Austrian, 1924-2020)
Sonia Handelman Meyer (American, 1920-2022)
Santu Mofokeng (South African, 1956-2020)
Floris Neusüss (German, 1937-2020)
Marvin E. Newman (American, 1927-2023)
Terry O’Neill (British, 1938-2019)
Polixeni Papapetrou (Australian, 1960-2018)
Marlo Pascual (American, 1972-2020)
Peter Peryer (New Zealand, 1941-2018)
Marc Riboud (French, 1923-2016)
Robert Rooney (Australian, 1937-2017)
Lucas Samaras (American born Greece, 1936-2024)
Jurgen Schadeberg (South African born Germany, 1931-2020)
Michael Schmidt (German, 1945-2014)
Malick Sidibé (Malian, 1935-2016)
Michael Snow (Canadian, 1928-2023)
Frank Stella (American, 1936-2024)
Louis Stettner (American, 1922-2016)
Charles H. “Chuck” Stewart (American, 1927-2017)
Jerry N. Uelsmann (American, 1934-2022)
Bill Viola (American, 1951-2024)
John F Williams (Australian, 1933-2016)
Michael Wolf (German, 1954-2019)
Ida Wyman (American, 1926-2019)
George S. Zimbel (American-Canadian, 1929-2023)

Footnotes

1/ Joyce Evans in conversation with Marcus Bunyan 2019

2/ Anonymous. “David Goldblatt,” on the MCA website October 2018 [Online] Cited 06/08/2024

3/ Anonymous. “Brief History of Gold Mining in South Africa,” on the Mining for Schools website 2022 [Online] Cited 06/08/2024

4/ Alan S. Mabin and Julian R.D. Cobbing. “World War II in South Africa,” on the Britannica website last updated Aug 5, 2024 [Online] Cited 06/08/2024

5/ David Goldblatt quoted in Anonymous. “David Goldblatt,” on the MCA website October 2018 [Online] Cited 06/08/2024

6/ Leslie Wilson and Yechen Zhao. “In the Room with David Goldblatt,” on the Art Institute of Chicago website December 19, 2023 [Online] Cited 11/07/2024

7/ Ibid.,

8/ Susan Aurinko. “Painful Truths: A Review of David Goldblatt at the Art Institute of Chicago,” on the New City Art website December 22, 2023 [Online] Cited 07/07/2024

9/ “… the French philosopher and critic, Paul Virilio, speaking of contemporary images, described them as ‘viral’. He suggests that they communicate by contamination, by infection. In our ‘media’ or ‘information’ society we now have a ‘pure seeing’; a seeing without knowing.”

Paul Virilio. “The Work of Art in the Electronic Age,” in Block No. 14, Autumn, 1988, pp. 4-7 quoted in Roberta McGrath. “Medical Police”,  in Ten.8 No. 14, 1984 quoted in Simon Watney and Sunil Gupta. “The Rhetoric of AIDS,” in Tessa Boffin and Sunil Gupta (eds.,). Ecstatic Antibodies: Resisting the AIDS Mythology. London: Rivers Osram Press, 1990, p. 143.


Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“… the kind of photography that I am interested in is much closer to writing than to painting. Because making a photograph is rather like writing a paragraph or a short piece, and putting together a whole string of photographs is like producing a piece of writing in many ways. There is the possibility of making coherent statements in an interesting, subtle, complex way.”


David Goldblatt

 

“Apartheid became very much the central area of my work, but my real preoccupation was with our values … how did we get to be the way we are?”


David Goldblatt

 

“While Goldblatt’s style and method vary from one series to the next, the constant impartiality and benevolence of his gaze are perhaps what best describe his unique approach to social documentary photography at the crossroads with fine art. He never judges his subjects, but seeks to expose the most insidious dynamics of discrimination in the everyday – that is, in the simple ways people and their surroundings present themselves before his eyes. His work is all the more subtle in that it doesn’t always engage head-on with politics, or at least at first glance.”


Violaine Boutet de Monvel. “David Goldblatt and the Legacy of Apartheid,” on the Aperture website March 2018 [Online] Cited 30/04/2024

 

One of Goldblatt’s early methods for accessing such intimate spaces, in addition to word of mouth and fortuitous encounters, was to post classified advertisements in local newspapers requesting sitters for his portraits. Goldblatt’s ads for his personal work often included a note of reassurance, one of which gave our exhibition its title: “I would like to photograph people in their homes in Johannesburg, Randburg and Sandton. There will be no charge and one free print will be supplied. Further copies at cost price. There is no catch and no ulterior motive.”

In the most practical sense, Goldblatt’s use of “no ulterior motive” was supposed to allay concerns that he was trying to take advantage of his sitters. But this message also conveys the promise of a transparent and straightforward photographic encounter, a working method that cuts across his body of work. …

Even as he positioned himself as a photographer without an ulterior motive, Goldblatt certainly had an intention for the resulting photographs: to use them in service of understanding and representing South African social relations. He applied his analysis, captions, and sequencing to the pictures and presented them to a broad public audience. At first, much of Goldblatt’s work appeared in magazines and journals, but he labored to publish his photographs in books, finding them the ideal format to crystallize his perspective on South African people, history, and land.


Leslie Wilson and Yechen Zhao. “In the Room with David Goldblatt,” on the Art Institute of Chicago website December 19, 2023 [Online] Cited 11/07/2024. Used under fair use conditions for the purposes of education and research

 

 

The renowned South African photographer David Goldblatt (Randfontein, Union of South Africa, British Empire 1930 – Johannesburg, 2018, South Africa) dedicated his life to documenting his country and its people. His photography focused on capturing issues related to South African society and politics, subjects that are essential today for a visual understanding of one of history’s most painful processes: apartheid.

David Goldblatt: No Ulterior Motive, organised in collaboration with the Art Institute of Chicago and the Yale University Art Gallery, is the first exhibition to delve into the connections and dialogues Goldblatt established with other photographers from different geographical and generational backgrounds who, like him, focused on representing the social and environmental changes taking place in their respective countries. Moreover, this ambitious project abounds in rare, old or unpublished material, and is exceptional in that it presents some series in their entirety. For all these reasons, the exhibition is intended as a fitting tribute to David Goldblatt, as well as the beginning of a new chapter in the study of his work.

Exhibition co-organised by The Art Institute of Chicago and the Yale University Art Gallery, New Haven, in collaboration with Fundación MAPFRE, Madrid.

Text from the Fundación MAPFRE

 

Installation view of the exhibition 'David Goldblatt: No Ulterior Motive' at Fundación MAPFRE, Madrid 

Installation view of the exhibition 'David Goldblatt: No Ulterior Motive' at Fundación MAPFRE, Madrid 

 

Installation views of the exhibition David Goldblatt: No Ulterior Motive at Fundación MAPFRE, Madrid

 

David Goldblatt (South African, 1930-2018) 'Children on the border between Fietas and Mayfair, Johannesburg' 1949, printed later from the exhibition Exhibition: 'David Goldblatt: No Ulterior Motive' at Fundación MAPFRE, Madrid, May - August, 2024

 

David Goldblatt (South African, 1930-2018)
Children on the border between Fietas and Mayfair, Johannesburg
1949, printed later
Gelatin silver print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

Goldblatt caught this raucous scene during his initial foray into photography just after high school. The spontaneous interaction of children of different races on a city street clashed with the country’s emerging politics at mid-century. The year before Goldblatt made this image, a white nationalist movement fomented by Afrikaners – an ethnic group descended predominantly from Dutch settlers – had come to political power as the National Party. In 1949 the government passed legislation to authorise new racial classifications and urban racial segregation. They subsequently allocated the neighbourhoods of Fietas (known officially as Pageview) and Mayfair as areas for white residents only, enforcing segregation by fines and compulsory resettlement.

Wall text from the exhibition

 

David Goldblatt (South African, 1930-2018) 'A plot-holder, his wife, and their eldest son at lunch, Wheatlands, Randfontein' 1962, printed later

 

David Goldblatt (South African, 1930-2018)
A plot-holder, his wife, and their eldest son at lunch, Wheatlands, Randfontein
1962, printed later
Gelatin silver print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

 

The artistic career of South African artist David Goldblatt (1930, Randfontein – 2018, Johannesburg) embraced both a wide geographical spread of his country and a wide variety of human situations portraying the day-to-day life of his fellow citizens during and after apartheid. From his beginnings in 1950, his work – which he has progressively reflected in numerous books – has gone hand in hand with the historical, political, social and economic evolution of South Africa. From 1999 onwards, Goldblatt adopted colour for his work, which focused on the harsh living conditions of the post-apartheid period.

Goldblatt photographed with great objectivity the “watchmen”, dissidents, settlers and victims of that regime, the cities they lived in, their buildings, the inside of their homes… His images provide an extensive and touching visual record of the racist apartheid regime, a record that never explicitly shows its violence but clearly reveals all that it represented, as he himself pointed out: […] I avoid violence. And I wouldn’t know how to handle it as a photographer if I found myself caught up in a violent scene […] But then I’ve long since realised – it took me a few years to realise – that events in themselves are not so interesting to me as the conditions that led to the events. These conditions are often quite commonplace, and yet full of what is imminent. Immanent and imminent.

David Goldblatt. No ulterior motive gathers together nearly 150 works that show the continuity and strength of his work and also offers, for the first time, connections to other South African photographers from one to three generations later who acknowledge their debt to Goldblatt as a mentor who believed deeply in the value of exchange and debate, as well as in the importance of expressing one’s own opinions.

Text from the Fundación MAPFRE website

 

David Goldblatt (South African, 1930-2018) 'A plot holder with the daughter of his servant, Wheatlands, Randfontein' 1962

 

David Goldblatt (South African, 1930-2018)
A plot holder with the daughter of his servant, Wheatlands, Randfontein
1962
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'The son of an ostrich farmer waits with a labourer for the day's work to begin, near Oudtshoorn, Cape Province (Western Cape)' [El hijo de un criador de avestruces espera junto a un jornalero a que comience la jornada de trabajo, cerca de Oudtshoorn, Provincia del Cabo Occidental] 1966

 

David Goldblatt (South African, 1930-2018)
The son of an ostrich farmer waits with a labourer for the day’s work to begin, near Oudtshoorn, Cape Province (Western Cape) [El hijo de un criador de avestruces espera junto a un jornalero a que comience la jornada de trabajo, cerca de Oudtshoorn, Provincia del Cabo Occidental]
1966
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Joe Maloney, boiler-hose attendant, City Deep Gold Mine' 1966

 

David Goldblatt (South African, 1930-2018)
Joe Maloney, boiler-hose attendant, City Deep Gold Mine
1966
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) '"Boss Boy" detail, Battery Reef, Randfontein Estates Gold Mine' 1966, printed later

 

David Goldblatt (South African, 1930-2018)
“Boss Boy” detail, Battery Reef, Randfontein Estates Gold Mine
1966, printed later
Platinum print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

European settlement began at the Cape in 1652. The oldest modern structure still in existence is, appropriately, the Castle in Cape Town erected between 1666 and 1679 as a fortress to consolidate that settlement against growing opposition by indigenous people. The core of the history of this land in the 333 years since 1666 is its domination by white people, the subjection to them by force and institutionalised economic dependence of black people, and of sporadic and latterly of massively growing opposition by blacks and disaffected whites to the system of domination.

White hegemony approached its ultimate expression in the past thirty-nine years with the emergence of Afrikaner nationalism as the overwhelmingly ascendant social force in this society. The apotheosis of that force is the ideology of apartheid. There is hardly any part of life in this country that has not been profoundly affected by the quest for power, the determination to hold onto it, and the expression of that power through apartheid of the Afrikaner Nationalists and of their supporters and fellow travellers of other origins.

Innumerable structures of every imaginable kind and not a few ruins bear witness to the huge thrust of these movements across our land.

Now, Afrikaner nationalism, though by no means spent, is in decline. Change, probably convulsive, to something as yet unclear has begun. The first structures based in countervailing forces and ideology have made their tentative appearance.

David Goldblatt from the book “Structures,” 1987, p. 42

 

The fabric of this society permeates everything I do. I don’t know if this is the case with other photographers. I would dearly love to be a lyrical photographer. Every so often I try to branch out and rid myself of these concerns, but it rarely happens. You take your first breath of fresh air and you have compromised.

Recently I became very aware of the people thrown into detention. There is the elementary fact that is lost sight of in this country, that they are put in detention without trial, without recourse to the courts. Has become necessary here to remind ourselves of this fact. I have catalogued the faces fo some fo the people who have been in detention with something of their life and what happened to them in detention. I have also me with some who have been abused in detention. The photographs might in some small way, through their publication, act as a deterrent to further abuse or even to detention without trial itself. As the struggle for the survival of the apartheid system becomes more acute, so the system becomes more restrictive, especially with regard to the flow of information. We are going into a period of long darkness when the restrictions with become more severe. I am aware of photographing things that are disappearing and need to be documented, but in another sense I have a private mission to document what is happening in this country to form a record. There are many other photographers engaged in this. I regard this aspect of our work as very important, so that in the future, when the time comes, people will know what happened here, what transpired.

David Goldblatt from the book “Structures,” 1987, p. 68

 

David Goldblatt (South African, 1930-2018) 'Gang on surface work, Rustenberg Platinum Mine, Rustenburg, North-West Province' [Cuadrilla en trabajos de superficie, mina de platino de Rustenberg, Provincia del Noroeste] 1971

 

David Goldblatt (South African, 1930-2018)
Gang on surface work, Rustenberg Platinum Mine, Rustenburg, North-West Province [Cuadrilla en trabajos de superficie, mina de platino de Rustenberg, Provincia del Noroeste]
1971
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Young men with dompas (an identity document that every African had to carry), White City, Jabavu, Soweto' 1972

 

David Goldblatt (South African, 1930-2018)
Young men with dompas (an identity document that every African had to carry), White City, Jabavu, Soweto
1972
Gelatin silver print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

Two men lean against one another tenderly as one holds up an identification document called a passbook. under the Pass Laws Act of 1952, all Black South Africans over the age of 16 were required to carry such identification at all times. Passbooks were also known as dompas, a term deriving from the phrase “dumb pass,” used to openly mock this hated tool for enforcing apartheid. Anyone stopped by police without a passbook or official permission to be in a given area could be penalised with arrest or fines. Policies that restricted the movement of Black people throughout the country have a long history in South Africa and were a key target of resistance movements.

Wall text from the exhibition

 

David Goldblatt (South African, 1930-2018) 'In the office of the funeral parlour, Orlando West, Soweto' [En la oficina de la funeraria, Orlando West, Soweto] 1972

 

David Goldblatt (South African, 1930-2018)
In the office of the funeral parlour, Orlando West, Soweto [En la oficina de la funeraria, Orlando West, Soweto]
1972
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

In his photographs of office and office workers, Goldblatt often teased out the continuities between professional and private identities. The two women in this photograph are dressed for winter on Earth, but the art on the walls hearkens to a journey to outer space. At this moment in 1972, apartheid was so firmly in place that, for many, change was almost unthinkable – perhaps akin to landing on the moon. The artwork brings the prospect of liberty and the sheer thrill of adventure into an otherwise ordinary setting. Of course, the art might not have been their choice at all, but the photograph holds open the possibility that these women have a stake in missions long thought impossible.

Wall text from the exhibition

 

David Goldblatt (South African, 1930-2018) 'Lulu Gebashe and Solomon Mlutshana, who both worked in a record shop in the city, Mofolo Park' [Lulu Gebashe y Solomon Mlutshana, que trabajaban en una tienda de discos de la ciudad, Mofolo Park] 1972

 

David Goldblatt (South African, 1930-2018)
Lulu Gebashe and Solomon Mlutshana, who both worked in a record shop in the city, Mofolo Park [Lulu Gebashe y Solomon Mlutshana, que trabajaban en una tienda de discos de la ciudad, Mofolo Park]
1972
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Miriam Diale, 5357 Orlando East, Soweto, 18 October 1972' [Miriam Diale, Orlando East n.º 5357, Soweto, 18 de octubre de 1972] 1972

 

David Goldblatt (South African, 1930-2018)
Miriam Diale, 5357 Orlando East, Soweto, 18 October 1972 [Miriam Diale, Orlando East n.º 5357, Soweto, 18 de octubre de 1972]
1972
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Wedding photography at the Oppenheimer Memorial, Jabavu, Soweto' 1972, printed later

 

David Goldblatt (South African, 1930-2018)
Wedding photography at the Oppenheimer Memorial, Jabavu, Soweto
1972, printed later
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

 

The grandson of Lithuanian refugees, David Goldblatt was born in Randfontein in 1930 and spent most of his life in Johannesburg. From a very young age he showed an interest in photography and took his first images when he was only eighteen. After the death of his father, in 1963 he decided to become a professional photographer.

David Goldblatt scrupulously examined the history and politics of South Africa, where he witnessed the rise of apartheid, its brutal segregationist policies and its eventual disappearance. His sensitive photographs offer a vision of daily life under this regime and in the complex period that followed, when he moved from black and white to colour in his work.

Employing great objectivity, Goldblatt photographed dissidents, settlers and victims of apartheid, the cities where they lived, their buildings, the interior of their homes, etc. His images configure a wide-ranging and moving visual record of this racist regime, a record which, while never explicitly showing its violence, clearly reveals everything it represented, as the artist himself pointed out: “I avoid violence. And I wouldn’t know how to handle it as a photographer if I found myself caught up in a violent scene […] But then I’ve long since realised – it took me a few years to realise – that events in themselves are not so interesting to me as the conditions that led to the events. These conditions are often quite commonplace, and yet full of what is imminent. Immanent and imminent.

In 1998 David Goldblatt was the first South African to be the subject of a solo exhibition at the Museum of Modern Art (MoMA) in New York. His work has been recognised with the Hasselblad (2006) and Henri Cartier-Bresson (2009) prizes and the International Center of Photography award (2013). In 2016 he was made a knight of the Order of Arts and Letters by the French government. He died in Johannesburg in 2018 at the age of eighty-eight.

David Goldblatt: No Ulterior Motive brings together around 150 works from several of the artist’s series with the aim of revealing the continuity of his work while also and for the first time establishing a dialogue with the work of other South African photographers of between one and three generations subsequent to Goldblatt, such as Lebohang Kganye, Ruth Seopedi Motau and Jo Ractliffe. Also on display are three mock-ups of books by Goldblatt, an aspect of his work to which he gave great importance.

The works on display are from the collections of The Art Institute of Chicago and Yale University Art Gallery and include important recent acquisitions of photographs by Goldblatt. Having been shown at The Art Institute of Chicago between December 2023 and March 2024, Fundación MAPFRE is now presenting the exhibition at its venue on Paseo de Recoletos, Madrid, until August this year. It will then be seen next year at Yale University Art Gallery, New Haven (Connecticut).

David Goldblatt: No Ulterior Motive is curated by Judy Ditner (Yale University Art Gallery, New Haven), Leslie M. Wilson and Matthew S. Witkovsky (The Art Institute of Chicago).

 

Key themes in the exhibition

Apparent tranquility

Throughout his career Goldblatt avoided the most difficult and shocking incidents that were a daily reality under apartheid. Rather, he considered that depicting everyday life, “the quiet and commonplace where nothing ‘happened'”, allowed the viewer to draw their own conclusions. The content was implicit in the apparent tranquility and in the very precise captions that accompany these images, which show ongoing, daily expressions of racism and the economic, social and political exploitation of the Black population under white rule.

Goldblatt, No Ulterior Motive

Goldblatt’s status as a white man allowed him greater freedom of movement and he took advantage of that privilege to document life in South Africa in the most honest and direct way possible. In the early 1970s he published a classified ad which read: “I would like to photograph people in their homes […]. No ulterior motive.” Nonetheless, this impartiality concealed a critical perspective towards his country’s people, history and geography.

Apartheid

In 1948 the National Party, one of the most visible entities representing Afrikaners (a European, colonising ethnic group mainly comprising descendants of the Dutch, North Germans and French), came to power in South Africa. This minority of European origin then proceeded to institute apartheid as a State policy while promoting the ideology that people of different racial origins could not live together in equality and harmony. Successive governments reinforced the legacy of racist oppression against non-white peoples (indigenous Africans, people of Asian origin and those of mixed race), who made up more than 80% of the population. In 1990 segregation laws began to be eliminated, the activity of the African National Congress was legalised and its most important leader, Nelson Mandela, who was elected president of South Africa in 1993, was released from prison.

Press release from Fundación MAPFRE

 

David Goldblatt (South African, 1930-2018) ;Sylvia Gibbert in her apartment, Melrose, Johannesburg; [Sylvia Gibbert en su apartamento, Melrose, Johannesburgo] 1974

 

David Goldblatt (South African, 1930-2018)
Sylvia Gibbert in her apartment, Melrose, Johannesburg [Sylvia Gibbert en su apartamento, Melrose, Johannesburgo]
1974
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Ozzie Docrat with his daughter Nassima in his shop before its destruction under the Group Areas Act, Fietas, Johannesburg' [Ozzie Docrat con su hija Nassima en su tienda antes de ser destruida en virtud de la Ley de Agrupación por Áreas, Fietas, Johannesburgo] 1977

 

David Goldblatt (South African, 1930-2018)
Ozzie Docrat with his daughter Nassima in his shop before its destruction under the Group Areas Act, Fietas, Johannesburg [Ozzie Docrat con su hija Nassima en su tienda antes de ser destruida en virtud de la Ley de Agrupación por Áreas, Fietas, Johannesburgo]
1977
From the series Fietas
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

“I feel as though my teeth are being pulled out one by one. I run by tongue over the spaces and I try to remember the shape of what was there.” These words, spoken to Goldblatt by shop owner Ozzie Docrat, express what many residents must have experienced during their forced removal from the Johannesburg suburb of Fietas in the 1970s. Throughout the mid-20th century, Fietas was exceptional for the endurance of it multiracial, interfaith community of working- and middle-class people in the face of encroaching segregationist housing policies. In 1977, however, the government forced out Indian families like the Docrats, along with other people of color, to make this area exclusive to whites.

Wall text from the exhibition

 

David Goldblatt (South African, 1930-2018) 'Sunday morning: A not-White family living illegally in the "White" group area of Hillbrow, Johannesburg' [Domingo por la mañana: una familia no blanca viviendo ilegalmente en la zona "blanca" de Hillbrow, Johannesburgo] 1978

 

David Goldblatt (South African, 1930-2018)
Sunday morning: A not-White family living illegally in the “White” group area of Hillbrow, Johannesburg [Domingo por la mañana: una familia no blanca viviendo ilegalmente en la zona “blanca” de Hillbrow, Johannesburgo]
1978
Pigmented inkjet print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

“Over the course of a career that spanned more than six decades, Goldblatt went looking for scenes like this one – quiet and tender, while also deeply revealing of the structures and values that constituted South African society. Though the family appears to be right at home, Goldblatt’s title shares that they were living illegally in the Johannesburg neighborhood of Hillbrow, violating laws that, under the system of segregation known as apartheid, dictated where different racial groups were permitted to reside. The cozy scene is therefore profoundly fragile because the family faced the persistent threat of removal.

This image powerfully presents the tensions that were central to what Goldblatt pursued through photography: soft furnishings and brutal laws, proximity and distance, access and exclusion, and informality and formality.”

Leslie Wilson and Yechen Zhao. “In the Room with David Goldblatt,” on the Art Institute of Chicago website December 19, 2023 [Online] Cited 11/07/2024. Used under fair use conditions for the purposes of education and research

 

David Goldblatt (South African, 1930-2018) 'Methodists meet to find ways of reducing the racial, cultural, and class barriers that divide them, 3 July 1980' 1980, printed later

 

David Goldblatt (South African, 1930-2018)
Methodists meet to find ways of reducing the racial, cultural, and class barriers that divide them, 3 July 1980
1980, printed later
Gelatin silver print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

Throughout South Africa and even across the continent, religion bears a complicated history embroiled in legacies of colonisation, oppression, and apartheid. Religion holds power. It was through the cross and the bullet that the continent was dissected by European powers. It was through the pages of the Bible that apartheid was theologically justified, and it was through the Dutch Reformed Church of white Afrikaners that “the races” were declared separate as mandated by God. Yet, it was also through the World Alliance of Reformed Churches that apartheid was acknowledged as heresy. It was through the Christian ethos and through ubuntu that Archbishop Desmond Tutu guided the post-apartheid Truth and Reconciliation Commission through ways of healing in a society bifurcated into “European” and “Non-White;” “have” and “have-not;” “believer” and “unbeliever.” Religion has the power to both destroy and heal a nation.

In a discussion about life under apartheid, my South African friend designated as “Coloured” – a category in between “White” and “Black African” – revealed that his parents were once denied communion on Sunday morning due to their sin of attending a “white church” while being of color. Whiteness meant purity and closeness with God; anything less than was deemed as “separate,” “other,” “unworthy” – “impure.” The sharing of bread and wine in the Christian tradition is meant to signify connection between people and between the divine. The denial of such connection, of saying that one was unworthy to drink from the same chalice because of one’s race or ethnicity, is an ultimate denial of humanity. It is an affront to the very word “communion” and an insult to fellowship. Religion was co-opted to subjugate and enforce a system of racial hierarchy. Sunday morning saw no race-mixing amongst God’s children.

Trevor O’Connor. “Religion in South Africa: The Power to Destroy and Heal a Nation,” on the Berkley Center for Religion, Peace & World Affairs website November 16, 2018 [Online] Cited 11/07/2024. Used under fair use conditions for the purposes of education and research

 

David Goldblatt (South African, 1930-2018) 'Saturday morning at the hypermarket: Semifinal of the Miss Lovely Legs Competition, 28 June 1980' [Sábado por la mañana en el hipermercado: semifinal del concurso Miss Piernas Bonitas, 28 de junio de 1980] 1980

 

David Goldblatt (South African, 1930-2018)
Saturday morning at the hypermarket: Semifinal of the Miss Lovely Legs Competition, 28 June 1980 [Sábado por la mañana en el hipermercado: semifinal del concurso Miss Piernas Bonitas, 28 de junio de 1980]
1980
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Apostolic Faith Mission (AGS), Birchleigh, Kempton Park, 28 December 1983' [Misión de la Fe Apostólica (AGS, en afrikáans), Birchleigh, Kempton Park, 28 de diciembre de 1983] 1983

 

David Goldblatt (South African, 1930-2018)
Apostolic Faith Mission (AGS), Birchleigh, Kempton Park, 28 December 1983 [Misión de la Fe Apostólica (AGS, en afrikáans), Birchleigh, Kempton Park, 28 de diciembre de 1983]
1983
Gelatin silver print
The Art Institute of Chicago, promised donation of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

Goldblatt’s photographs of churches were so beautiful. They were wonderful architectural images, but they were deep with meaning capturing the issues of a missionary religion in a nonnative land. They symbolise the conflicts within the country which mirrored issues throughout other parts of the world. When I thought about South Africa it was about apartheid and relationships between blacks and whites, I had not considered the impact of western religion on the indigenous population (I should have because it is an issue still in our country today), nor did I know about the issues with the Muslim population in the country. In researching the issue of religion further, it appears the conflicts and violence in South Africa related to it appear to be ongoing to this day.

William Carl Valentine. “David Goldblatt: No Ulterior Motive,” on the William Carl Valentine website June 15, 2024 [Online] Cited 06/07/2024

 

David Goldblatt (South African, 1930-2018) 'Thirteen kilometres of this coastline were a White Group Area, Bloubergstrand, Cape Town, 9 January 1986' [Trece kilómetros de esta costa eran una zona reservada para blancos, Bloubergstrand, Ciudad del Cabo, 9 de enero de 1986] 1986

 

David Goldblatt (South African, 1930-2018)
Thirteen kilometres of this coastline were a White Group Area, Bloubergstrand, Cape Town, 9 January 1986 [Trece kilómetros de esta costa eran una zona reservada para blancos, Bloubergstrand, Ciudad del Cabo, 9 de enero de 1986]
1986
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Assegais, shield, and 23-metre-high cross of the Nederduitse Gereformeerde Kerk in Afrika, (Dutch Reformed Mission Church to Africans), which stands above Dingane's destroyed capital, uMgungundlovu. The church was burnt down in 1985; Dinganestad, Natal' 1989, printed later

 

David Goldblatt (South African, 1930-2018)
Assegais, shield, and 23-metre-high cross of the Nederduitse Gereformeerde Kerk in Afrika, (Dutch Reformed Mission Church to Africans), which stands above Dingane’s destroyed capital, uMgungundlovu. The church was burnt down in 1985; Dinganestad, Natal
1989, printed later
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

 

David Goldblatt (1930-2018) scrupulously examined the history and politics of South Africa, where he witnessed the rise of apartheid, its divisive and brutal policies, and its eventual demise. His sensitive photographs offer a view of daily life under the apartheid system and its complex aftermath. Goldblatt was drawn, in his own words, “to the quiet and commonplace where nothing ‘happened’ and yet all was contained and immanent.” Accompanied by precise captions, his images expose everyday manifestations of racism and point to Black dispossession – economic, social, and political – under white rule.

The grandson of Lithuanian Jews who had fled Europe in the 1890s, Goldblatt spent most of his life in Johannesburg. Although not part of the ascendant Dutch Protestant community, his position as a white man allowed him greater freedom of movement and he leveraged this privilege to document life in South Africa as honestly and straightforwardly as possible. In the early 1970s, he placed a classified ad: “I would like to photograph people in their homes […]. No ulterior motive.” Yet this professed impartiality masked a critical perspective toward South Africa’s people, history, and geography.

Goldblatt first took up the camera in 1948, the year the apartheid system was introduced, and over the next seven decades he assiduously photographed South Africa’s people, landscape, and built environment. Recognising the layered connections in his oeuvre, this exhibition proceeds thematically rather than chronologically: here, black-and-white photographs taken during the period of institutionalised segregation are interwoven with his work in colour from the 1990s on. Six thematic sections explore Goldblatt’s engagement with apartheid, its contradictions, and its multifaceted legacy.

 

Installation view of the exhibition 'David Goldblatt: No Ulterior Motive' at Fundación MAPFRE, Madrid showing at left, wall text from the section 'Informality'

 

Installation view of the exhibition David Goldblatt: No Ulterior Motive at Fundación MAPFRE, Madrid showing at left, wall text from the section ‘Informality’ (see below)

 

1/ Informality

Goldblatt’s photographs, especially his portraits, ask us to consider the informal and often idiosyncratic ways people resist oppression. Attuned to how his status and relative freedom as a white man influenced all social encounters, Goldblatt gained access to intimate moments of South Africans’ everyday lives by thoughtfully avoiding behaviour that might suggest an exercise of authority. Instead, he observed how frequently people segregated by law engaged in unsanctioned social and economic exchanges. Whether photographing descendants of Dutch colonists farming in the rural Cape in the early 1960s for the series Some Afrikaners Photographed, or a young Black couple in Johannesburg, Goldblatt emphasised the improvised realities of everyday life. This interest shifted in later years to the housing and mercantile arrangements dubbed South Africa’s “informal economy,” as well as to unofficial monuments to historical figures and events.

2/ Working people

Even as the architects of apartheid sought to separate South Africans, the system functioned through an economic structure that placed people into tense proximity on a daily basis. White families hired Black workers to raise their children and clean their homes; mines owned and managed by whites depended on people of color to perform the most dangerous labor. Government-dictated racial categories profoundly shaped the jobs that people could hold, creating strict hierarchies in workplaces. Goldblatt highlighted these inequalities with pictures like one of a domestic worker rushing to meet her employer. At the same time, he attended to how people retained a sense of self and dignity in their labor, as in his portraits of mineworkers who chose to pose for his camera in their traditional clothing.

3/ Extraction

Born in the mining town of Randfontein, Goldblatt began his career by looking at the extractive economy built by colonial ventures to exploit its natural resources. Goldblatt created his earliest series, On the Mines (1964–73), while working as a photographer for the country’s biggest mining corporations. The series showed how a predominantly Black migrant labor force performed the most dangerous work in gold and platinum mines, work that primarily enriched their white bosses. Decades later, the photographer found similar manifestations of inequality while recording the toxic legacy of asbestos mining and its disproportionate impact on Black communities.

4/ Near/Far

The white supremacist National Party, led by Afrikaners (descendants of predominantly Dutch settlers) and English-speaking whites, attempted to impose distance between people of different racial categories in South Africa. Goldblatt looked at how the National Party government pulled people from their homes to realise its vision of racial segregation, dispossessing and dispersing Black and Indian residents to make room for new white neighbourhoods.

However, the exclusive urban centres the party sought to create could not function without a daily influx of labourers and domestic workers from the country’s diverse population. Goldblatt was interested in the ways closeness continued to manifest even when distance was dictated by law, a status quo that also affected his relationship with the people he photographed. These images wryly register the constant collision of segregated groups in public and private spaces throughout the country.

5/ Disbelief

The illogic of apartheid led to widespread skepticism and practices of self-delusion among those who actively perpetuated the system. The photographs in this section capture the sense of disbelief with the labyrinthine, endlessly rewritten laws intended to legitimise a morally bankrupt system of abuse and oppression. Goldblatt rendered this state of affairs in brilliant deadpan, giving visual form to the incredulity that all but the most cynical and opportunistic beneficiaries of apartheid must have felt. Fortress-like churches of the Dutch Reformed Protestant faith mix with absurd scenes of suburban leisure in whites-only areas, while stony or stoic gazes meet moments of sudden demolition. Even after the official end of apartheid, Goldblatt continued to photograph sites that inspired feelings of disbelief as seen in his photographs of incomplete housing developments.

6/ Assembly

How do people come together in a country divided by segregation? In everything, from the bench they could sit on to where they could live, South Africans were physically separated by race. In the 1950s, protests against these new policies were common, but in the decades that followed, the government introduced increasingly brutal tactics to repress dissent and severely curtailed the right to assemble.

Goldblatt avoided straightforward depictions of open rebellion, seeing his country’s political struggles as clearly in the routine occasions that brought people together by choice or necessity. In later decades, he engaged more with overtly political subjects, turning his camera to newly elected lawmakers and young South Africans openly protesting colonial legacies in their post-apartheid society.

7/ Connections

Beyond his own work, Goldblatt was committed to aiding future generations of South African photographers. He helped found the Market Photo Workshop in 1989 to offer instruction and support to emerging, socially engaged photographers, hoping the school would be “a small counter to the ethnic surgery that had so successfully separated South Africans under apartheid.” Today, it remains a centre of education and community for photography in Johannesburg. Lebohang Kganye, Sabelo Mlangeni, Ruth Seopedi Motau, and Zanele Muholi are alumni with close ties to Goldblatt, who was a friend and mentor. All have explored themes of belonging, loss, memory, migration, and representation while uncovering original, often deeply personal ways to examine South Africa’s people, places, and policies.

Like Goldblatt, the artists in this gallery – Ernest Cole, Santu Mofokeng, and Jo Ractliffe – use the camera to reflect critically on their country’s society and politics. Cole used his camera to confront sweeping social, political, and environmental change from the 1950s to the 1980s. Mofokeng was a member of the Afrapix collective of South African documentary photographers throughout the 1980s. A former student of Goldblatt, he received his first long-term position in photography in part through Goldblatt’s recommendation. Ractliffe’s landscape photographs address issues of displacement and conflict, capturing the traces of often violent histories. She knew Goldblatt as a friend and colleague and has taught at the Market Photo Workshop, a vitally important school for photography in Johannesburg whose alumni are featured in gallery 3.

Text from the exhibition

 

David Goldblatt (South African, 1930-2018) 'Victoria Cobokana, housekeeper, in her employer's dining room with her son Sifiso and daughter Onica, Johannesburg, June 1999. Victoria died of AIDS on 13 December 1999, Sifiso dies of AIDS on 12 January 2000, Onica died of AIDS in May 2000, June 1999' 1999

 

David Goldblatt (South African, 1930-2018)
Victoria Cobokana, housekeeper, in her employer’s dining room with her son Sifiso and daughter Onica, Johannesburg, June 1999. Victoria died of AIDS on 13 December 1999, Sifiso dies of AIDS on 12 January 2000, Onica died of AIDS in May 2000, June 1999
1999
Pigmented inkjet print
The Art Institute of Chicago, Promised gift of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

One might argue that in his own silent way, he was an activist, using his camera to expose things that should never have been allowed to happen. A single color image seems to define the show – in it, a housekeeper sits in her employer’s dining room with her two children on her lap. Behind her a round window forms a halo around her wrapped head, Madonna-like. The didactic tells us that all three of them died of AIDS within months. Such is the inequity of South Africa, quietly portrayed by David Goldblatt over seven decades.

Susan Aurinko. “Painful Truths: A Review of David Goldblatt at the Art Institute of Chicago,” on the New City Art website December 22, 2023 [Online] Cited 07/07/2024

 

David Goldblatt (South African, 1930-2018) 'Swerwers, nomadic sheep shearers and farmworkers descended from the San hunter-gatherers and Khoi pastoralists. Without work for four months they lived in the gang, the corridor between farms, fences and roads, hunting, fishing when they could, and eating roadkill, near Nuwe Rooiberg, Northern Cape, 18 September 2002' [Swerwers, esquiladores de ovejas y trabajadores agrícolas nómadas, descendientes de los cazadores-recolectores san y de los pastores khoi. Sin trabajo durante cuatro meses, vivían en el paso, el corredor que hay entre las vallas de las granjas y las carreteras, cazando, pescando cuando podían y comiendo animales atropellados, cerca de Nuwe Rooiberg, Cabo Septentrional, 18 de septiembre de 2002] 2002, printed 2005

 

David Goldblatt (South African, 1930-2018)
Swerwers, nomadic sheep shearers and farmworkers descended from the San hunter-gatherers and Khoi pastoralists. Without work for four months they lived in the gang, the corridor between farms, fences and roads, hunting, fishing when they could, and eating roadkill, near Nuwe Rooiberg, Northern Cape, 18 September 2002 [Swerwers, esquiladores de ovejas y trabajadores agrícolas nómadas, descendientes de los cazadores-recolectores san y de los pastores khoi. Sin trabajo durante cuatro meses, vivían en el paso, el corredor que hay entre las vallas de las granjas y las carreteras, cazando, pescando cuando podían y comiendo animales atropellados, cerca de Nuwe Rooiberg, Cabo Septentrional, 18 de septiembre de 2002]
2002, printed 2005
Pigmented inkjet print
The Art Institute of Chicago, Promised gift of Cecily Cameron and Derek Schrier
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'Highly carcinogenic blue asbestos waste on the Owendale Asbestos Mine tailings dump, near Postmasburg, Northern Cape. The prevailing wind was in the direction of the mine officials' houses at right. 21 December, 2002' 2002, printed 2005

 

David Goldblatt (South African, 1930-2018)
Highly carcinogenic blue asbestos waste on the Owendale Asbestos Mine tailings dump, near Postmasburg, Northern Cape. The prevailing wind was in the direction of the mine officials’ houses at right. 21 December, 2002
2002, printed 2005
Pigmented inkjet print
© The David Goldblatt Legacy Trust

 

Installation view of the exhibition David Goldblatt: No Ulterior Motive at Fundación MAPFRE, Madrid showing at right, Goldblatt's 'Near Brak Pannen on the Beaufort West-Fraserburg road, Nuweveld, Karoo, 30 May 2004'

 

Installation view of the exhibition David Goldblatt: No Ulterior Motive at Fundación MAPFRE, Madrid showing at right, Goldblatt’s Near Brak Pannen on the Beaufort West-Fraserburg road, Nuweveld, Karoo, 30 May 2004 (2004, below)

 

David Goldblatt (South African, 1930-2018) 'Near Brak Pannen on the Beaufort West-Fraserburg road, Nuweveld, Karoo, 30 May 2004' 2004

 

David Goldblatt (South African, 1930-2018)
Near Brak Pannen on the Beaufort West-Fraserburg road, Nuweveld, Karoo, 30 May 2004
2004
Pigmented inkjet print
The Art Institute of Chicago, promised gift of Cecily Cameron and Derek Schrier

 

Next to a road that shoots arrow-straight to the horizon, a pool of water evaporates from the intense sunlight of the Karoo, the semi-arid region that separates Cape Town from South Africa’s interior. The scarcity of water and the harsh climate in this enormous area impeded white settlers from centuries, an the lack of grand natural or manmade features confounded their desire to assimilate it into their idea of a beautiful landscape. From the 2000s onward Goldblatt made much of his new work by driving great distances through the Karoo. He appreciated the way it resisted easy aestheticisation, calling it the “fuck-all landscape.”

Wall text from the exhibition

 

David Goldblatt (South African, 1930-2018) 'Incomplete houses, part of a stalled municipal development of 1,000 houses. The funding allocation was made in 1998, building started in 2003. Officials and a politician gave various reasons for the stalling of the scheme: Shortage of water, theft of materials, problems with sewage disposal, problems caused by the high clay content of the soil, and shortage of funds. By August 2006, 420 houses had been completed, Lady Grey, Eastern Cape, 5 August 2006' [Casas sin terminar, parte de una promoción municipal de 1.000 viviendas paralizada. La financiación se consignó en 1998 y la construcción empezó en 2003. Los funcionarios y un político dieron varias razones para la paralización del proyecto: escasez de agua, robo de materiales, problemas con la evacuación de aguas residuales, problemas causados por el alto contenido de arcilla del suelo y escasez de fondos. En agosto de 2006 se habían terminado 420 viviendas, Lady Grey, Cabo Oriental, 5 de agosto de 2006] 2006

 

David Goldblatt (South African, 1930-2018)
Incomplete houses, part of a stalled municipal development of 1,000 houses. The funding allocation was made in 1998, building started in 2003. Officials and a politician gave various reasons for the stalling of the scheme: Shortage of water, theft of materials, problems with sewage disposal, problems caused by the high clay content of the soil, and shortage of funds. By August 2006, 420 houses had been completed, Lady Grey, Eastern Cape, 5 August 2006 [Casas sin terminar, parte de una promoción municipal de 1.000 viviendas paralizada. La financiación se consignó en 1998 y la construcción empezó en 2003. Los funcionarios y un político dieron varias razones para la paralización del proyecto: escasez de agua, robo de materiales, problemas con la evacuación de aguas residuales, problemas causados por el alto contenido de arcilla del suelo y escasez de fondos. En agosto de 2006 se habían terminado 420 viviendas, Lady Grey, Cabo Oriental, 5 de agosto de 2006]
2006
Pigmented inkjet print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

David Goldblatt (South African, 1930-2018) 'At Kewin Kwaneles Takwaito Barber, Landsdowne Road, Cape Town in the time of AIDS, 16 May 2007' 2007

 

David Goldblatt (South African, 1930-2018)
At Kewin Kwaneles Takwaito Barber, Landsdowne Road, Cape Town in the time of AIDS, 16 May 2007
2007
Pigmented inkjet print
The Art Institute of Chicago, promised gift of Cecily Cameron and Derek Schrier

 

David Goldblatt (South African, 1930-2018) 'The dethroning of Cecil John Rhodes, after the throwing of human feces on the statue and the agreement of the university to the demands of students for its removal, the University of Cape Town, 9 April 2015' [El derrocamiento de Cecil John Rhodes después de arrojar heces humanas contra la estatua y de que la universidad accediera a las demandas de los estudiantes para su retirada, Universidad de Ciudad del Cabo, 9 de abril de 2015] 2015

 

David Goldblatt (South African, 1930-2018)
The dethroning of Cecil John Rhodes, after the throwing of human feces on the statue and the agreement of the university to the demands of students for its removal, the University of Cape Town, 9 April 2015 [El derrocamiento de Cecil John Rhodes después de arrojar heces humanas contra la estatua y de que la universidad accediera a las demandas de los estudiantes para su retirada, Universidad de Ciudad del Cabo, 9 de abril de 2015]
2015
Carbon ink print
Yale University Art Gallery, New haven, Connecticut, purchased with a gift from Jane P. Watkins, M.P.H. 1979; with the Leonard C. Hanna, Jr., Class of 1913, Fund; and with support from the Reinecke Rare Book and Manuscript Library
© The David Goldblatt Legacy Trust

 

Here, Goldblatt joined a mass of onlookers recording the removal of the statue of 19th-century British mining magnate Cecil John Rhodes at the University of Cape Town (UCT). Rhodes vastly expanded European colonial rule on the African continent and exploited local labour to amass immense wealth. Disgusted by what they viewed as a symbol of white supremacy, student activists successfully campaigned to take down the statue honouring Rhodes.

UCT responded to this and related student protests by forming a committee to evaluate art on campus, intending to remove or hide problematic works from view. While Goldblatt had promised his archive to the university, he became concerned that this committee might censor art ad free speech. He ultimately withdrew his offer in 2017, bequeathing his archive to Yale University instead. In response to this decision, scholar Njabulo S. Ndebele has asked. “Was Goldblatt worried that the photographs would not survive the tests of freedom, even after they had survived those of oppression?”

Wall text from the exhibition

 

 

Fundación MAPFRE
Recoletos Exhibition Hall
Paseo Recoletos 23, 28004 Madrid

Opening hours:
Mondays (except holidays): 2pm – 8pm
Tuesday to Saturday: 11am – 8pm
Sunday and holidays: 11am – 7pm

Fundación MAPFRE website

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