Exhibition: ‘Between Here and There: Passages in Contemporary Photography’ at The Metropolitan Museum of Art, New York

Exhibition dates: 2nd July 2010 – 3rd February, 2011

 Curator: Douglas Eklund, Associate Curator in the Department of Photographs

 

Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Richard Long (British, b. 1945) 'County Cork, Ireland' 1967 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Richard Long (British, b. 1945)
County Cork, Ireland
1967
Gelatin silver print
76.2 x 101.6 cm (30 x 40 in.)
The Metropolitan Museum of Art, Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2010
© Richard Long

 

Long was a key figure in recasting sculpture in two directions: inward toward the gestures of bodies in space and outward toward the creation of ephemeral works made directly in the landscape. A student of the sculptor Anthony Caro at Saint Martins College of Art, Long was well versed in the reductive quality of geometric abstraction but sought to make the form of his works even more elegantly simple and wedded to life. He would go for solitary walks in the English countryside, and at a particular place he would create elemental forms such as a line, an x shape, or a circle by walking over the ground to leave a temporary imprint. A photograph such as County Cork, Ireland – in which the shape seems to hover in the image like a flying saucer – is thus an imprint of an imprint; the form of the work is derived from the holistic relationship between the concept (idea), the action of the body (figure), and the site of his gesture (ground). It is also informed by an astute understanding of the profound links between British culture and the landscape, from prehistoric hill figures through nineteenth-century theories of the Picturesque.

Wall text from the exhibition

 

VALIE EXPORT (Austrian, b. 1940) 'Encirclement' 1976 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

VALIE EXPORT (Austrian, b. 1940)
Encirclement
1976
Gelatin silver print
40.8 x 61cm (16 1/16 x 24 in.)
Promised Gift of Thea Westreich and Ethan Wagner
© VALIE EXPORT, Courtesy Charim Gallery Vienna

 

In her series Body Configurations, the artist had herself or female colleagues photographed in local streets, stairwells, and alleyways, contorting their bodies to mimic the harsh geometries of the city. Influenced not only by the Actionists but also by the human sculpture of Robert Morris, Export complicates the coolly inhuman systems of Minimalism by reintroducing the human body into abstraction, an intimate yet public gesture that effortlessly transmutes the personal into the political.

Wall text from the exhibition

 

Felix Gonzalez-Torres (American born Cuba, 1957–1996) '[No Title]' 1985 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Felix Gonzalez-Torres (American born Cuba, 1957–1996)
[No Title]
1985
Instant black-and-white print
7.2 x 6.9cm (2 13/16 x 2 11/16 in.)
The Metropolitan Museum of Art, New York
Purchase, Anonymous Gift, 1997
© The Felix Gonzalez-Torres Foundation, Courtesy of Andrea Rosen Gallery, New York

 

Gonzalez-Torres first came to prominence in the early 1990s with his interactive site-specific installations of candy stacks and printed paper. These “antimonuments” parody the coldness and rigor of Minimalist sculpture while actively encouraging participation by the audience. This early work conveys the sense of exile that the artist felt in America after fleeing his native Cuba. It can also suggest a Romantic conception of the soul yearning for the Infinite (represented by the sea) despite the hemming-in of the razor-thin barbed wire that blocks our passage. On the back of this photograph, the artist collaged a printed fragment, possibly from a magazine advertisement, showing cut-off portions of the words “THE BO[?]” and “ANYMORE.” Although made, signed, and dated by the photographer, Gonzalez-Torres thought of works such as this as lying outside his core oeuvre.

Text from The Metropolitan Museum of Art website

 

Doug Aitken (American, b.1968) 'Passenger' 1997 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Doug Aitken (American, b. 1968)
Passenger
1997
Chromogenic print
100.5 x 122cm (39 9/16 x 48 1/16 in.)
The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2004
© Doug Aitken

 

Aitken is best known for multiscreen video installations exploring the ways in which perception and consciousness are transformed by our global, technology-driven existence. Passenger belongs to a group of still photographs made in 1997 showing planes in flight, most of which focus on the faint traceries of takeoffs and landings over desolate airport landscapes. In its emphasis on luminosity and atmosphere, this example reveals Aitken’s debt to older California artists such as James Turrell and Robert Irwin. It is also unabashedly sensual: Aitken’s high production values – reminiscent of Technicolor cinematography and glossy advertising – refer directly to the media images that unavoidably condition our responses to the world.

There is something of the sublime in Aitken’s photograph, however, in that it describes the limits of the visible while flooding the eye with colour. Starting from an experience familiar to all air travellers of “two ships passing” in the ether, the artist proposes a more complex statement about the way we perceive reality – namely, that the one thing that we cannot see is ourselves seeing and thus that our understanding of the world is always partial and incomplete.

Wall text from the exhibition

 

 

Themes of dislocation and displacement in contemporary photography will be explored in The Metropolitan Museum of Art’s forthcoming exhibition in the Joyce and Robert Menschel Hall for Modern Photography. Drawn almost entirely from the Museum’s collection, Between Here and There: Passages in Contemporary Photography on view July 2, 2010 through February 13, 2011, will feature 22 artists whose photographic works convey a sense of a rootless or unfixed existence.

In the 1960s and 1970s, photography was often embraced by artists who had abandoned conventional art media and who were more interested in creating a work of art that took place over a period of time, in a serial progression, or in a fleeting gesture. The individual painting or sculpture was deemed insufficient to represent the fragmented experience that characterises the modern world; thus artists showed how a work of art could take the form of a walk (Richard Long), a 20-foot-long book (Ed Ruscha), or a series of postcards outlining the precise time that the artist got up each day (On Kawara). Since the 1980s, however, the more conventional practice of creating a carefully executed, singular photograph has regained prominence in contemporary art. Works by Rineke Dijkstra, Thomas Struth, and Weng Fen embody a belief in photography’s traditional powers of description, while reflecting feelings of dislocation in our newly global society.

The exhibition also will include works by: Vito Acconci, Doug Aitken, Darren Almond, Lothar Baumgarten, Matthew Buckingham, VALIE EXPORT, Felix Gonzalez-Torres, Svetlana Kopystiansky, Bruce Nauman, Dennis Oppenheim, Allen Ruppersberg, Fazal Sheikh, Erin Shirreff, Robert Smithson, Anne Turyn, and Jeff Wall.

The first half of the exhibition shows how artists in 1960s and 1970s, working in the context of Minimal and Conceptual art, were drawn to photography for its differences from traditional art media: it was low-tech, easily reproducible, and not considered a valuable art object. Photography was also enlisted to document ephemeral works of art. Bruce Nauman and Vito Acconci, for instance, created performances that focused on the actions and movements of their bodies in space, and captured these works in photographs and videos.

Other artists, such as Robert Smithson, chose to work directly in the landscape – often in distant or inaccessible locations – and their “Earthworks” could generally be seen only through photographs. Smithson is best known for his landmark Spiral Jetty (1970) in the Great Salt Lake, Utah. For an early experiment in his Mirror Displacements series of photographs, Smithson placed small mirrors into snow drifts on the roof of his apartment building. Through dizzying shifts in scale, the artist’s 1969 study transforms a corner of his Manhattan roof into an Alpine landscape.

A student of Anthony Caro, British artist Richard Long was well versed in the reductive quality of geometric abstraction, but sought to make his works even more simple and wedded to life. He would go for solitary walks in the countryside, and at a particular place he would create elemental forms such as a line, X, or circle by walking over the ground to leave a temporary imprint. Long’s photograph County Cork, Ireland (1967) – in which a circle seems to hover over the grass like a flying saucer – is thus an imprint of an imprint, creating a holistic relationship between the concept, the action of the body, and the site of his gesture.

For her series Body Configurations, the Austrian artist VALIE EXPORT had herself and female colleagues photographed in local streets, as they contorted their bodies to mimic the harsh geometries of the city. Encirclement (1976) shows a woman lying in the street, her body elongated and arched to follow the bright red curve the sidewalk. The photograph reintroduces the human body into abstraction in an intimate yet public gesture.

Beginning in the 1980s, there was a renewed interest in photography’s historical genres and recommitment to technical skill and visual fidelity, as seen in Rineke Dijkstra’s portraits. Geopolitical displacement and cultural migration are referenced in one of Dijkstra’s most important bodies of work to date: her photographs of a Bosnian refugee girl, Almerisa. Between Here and There will feature four portraits of Almerisa that Dijkstra made between 1994 and 2000, beginning at an asylum seekers’ center in the Netherlands. Eight photographs from this series of 11 works were acquired recently by the Museum.

In both photographs and films, Doug Aitken explores the ways in which perception is transformed by our global, technology-driven existence. Aitken’s photograph Passenger (1997), taken from the window of an airplane in flight, shows another plane flying in parallel in the remote distance, illuminated by the sun setting on a slanted horizon. Aitken references sensations of being adrift in mid-air and of “two ships passing” – paths that do not quite connect, despite their proximity to each other.

Chinese artist Weng Fen explores a young generation poised at a transitional moment between China’s traditional rural society and a quickly burgeoning urbanism. Bird’s Eye View: Haikou V (2002) shows a woman – perhaps an outsider or a new arrival to the city – perched on an old wall, looking toward the new skyscrapers on the horizon, but not fully occupying the space of the past or the future. This work is part of a group of recent gifts and promised gifts of contemporary Chinese photographs to the Museum.

The exhibition comes full circle with a recently acquired video by Erin Shirreff. Roden Crater (2009) takes as its subject artist James Turrell’s legendarily inaccessible and still unfinished celestial observatory carved out of a 400,000-year-old extinct volcano. Shirreff’s mesmerising fixed-camera view of the distant “Earthwork” shows an improbable succession of slow-moving climactic and light effects on the crater, creating a haunting meditation on the never-ending quest for resolution in life and in art.

Between Here and There: Passages in Contemporary Photography is organised by Douglas Eklund, Associate Curator in the Department of Photographs.”

Text from The Metropolitan Museum of Art website

 

Ed Ruscha (American, b. 1937) 'Every Building on the Sunset Strip'
1966

 

Ed Ruscha (American, b. 1937)
Every Building on the Sunset Strip
1966
Artist book, offset printed
Each page: 7 x 5 1/2 inches (17.8 x 14cm)
Overall: 7 1/8 x 5 5/8 x 1/2 inches (18.1 x 14.3 x 1.1cm)
© Ed Ruscha

 

Early in the development of both Minimal and Conceptual art, the linguistic phrase as instruction or directive became paramount: the idea was primary and its execution could be by anyone who followed directions. This paradigm displaced the role of the artist from a kind of benighted savage to cool producer, and no artist commented more sharply on this new “informational” style than the West Coast painter Ed Ruscha, whose Pop-inflected canvases were often of resonant or humorous words such as Flash or Oof rendered in cartoonish yet formally precise typefaces floating on monochromatic backgrounds.

Ruscha’s books are similarly head-scratching fulfillments of their titles. First came Twentysix Gasoline Stations (1962), as blank as an instructional manual and offering a serial Warholian accounting of the most flatfooted-looking snapshots of banal roadside filling stations imaginable. The photographs were not the art, and it was not a luxurious livre d’artiste. Its meaning lay somewhere in the puzzled response of the reader thumbing through it and the circuitous, even futile route that it took through the culture. As Ruscha himself kidded, “My books end up in the trash.” Every Building on the Sunset Strip … is – like a row of bricks placed on the floor by sculptor Carl Andre – a model of “one thing after another” Minimalism as well as a readymade chance arrangement (the strip itself) of the artist’s beloved vernacular architectural eyesores.

Text from The Metropolitan Museum of Art website

 

Thomas Struth (German, b. 1954)
'National Museum of Art, Tokyo' 1999 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Thomas Struth (German, b. 1954)
National Museum of Art, Tokyo
1999
Chromogenic print
179.4 x 276.9cm (70 5/8 x 109 in.)
Purchase, Jennifer and Joseph Duke, Joyce and Robert Menschel, and Anonymous Gifts, Gift of Dr. Mortimer D. Sackler, Theresa Sackler and Family, and Fletcher and Harris Brisbane Dick Funds, 2001
© Thomas Struth

 

Throughout the 1990s Struth photographed people in museums, cathedrals, and other shrines that function as tourist meccas for the secular religion of art. The subject of this work is half of a Japanese-French exchange of treasures. The Japanese sent their prized eighth-century bodhisattva from Nara to the Louvre, where it was encased in bulletproof glass and displayed in an incongruously ornate Second Empire gallery. Struth’s photograph shows the French contribution, also behind glass, in the hall the Japanese designed to exhibit it.

Quintessentially Gallic, Delacroix’s 1830 painting Liberty Leading the People is a hymn to the supreme rights of the individual, shot through with sex and high drama. The mise-en-scène, however, is an uncanny reflection of late twentieth-century spectacle culture – the movie theatre, where the crowd passively absorbs images on a glowing screen. Yet, Struth is not simply demonstrating the collision between Delacroix’s characters, who rush forward into history, and those who are immobilised in the face of it; he also discerns a respectful distance on the part of the Japanese toward their visitor, an appreciation of difference and cultural specificity that is a key to this artist’s work.

Text from The Metropolitan Museum of Art website

 

Jeff Wall (Canadian, b.1946) 'Rainfilled Suitcase' 2001 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Jeff Wall (Canadian, b. 1946)
Rainfilled Suitcase
2001
Transparency in light box
Collection of Jennifer Saul and Stephen Rich, New York
© Jeff Wall

 

Wall’s tableaux straddle the worlds of the museum and the street. For the last three decades, the artist has created elaborately staged and meticulously rendered scenes of urban and suburban conflict and disorder that he witnessed firsthand, which were then shown as colour transparencies in light boxes reminiscent of backlit advertising images seen in airports and bus stops. About 2000, Wall also began to make smaller, more elliptical photographs – isolating the kinds of details that previously would have been seen in the background of his larger, more programmatic pictures. This grimy half of an abandoned suitcase filled with old clothes and rain seems paradoxically to be both as obsessively arranged as a still life and as randomly disordered as the average flotsam and jetsam on any down-and-out street corner.

Wall text from the exhibition

 

Matthew Buckingham (American, born 1963) 'Canal St. Canal No. 3' 2002 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Matthew Buckingham (American, b. 1963)
Canal St. Canal No. 3
2002
Chromogenic prints
The Metropolitan Museum of Art, Purchase, Vital Projects Fund Inc. Gift, through Joyce and
Robert Menschel, 2010
© Matthew Buckingham

 

This is the maquette for a postcard that the artist created for the group show “Nostalgia.” The postcard was sold in the shops along Canal Street accompanied by the following text beneath the image:

ABOVE: a section of Canal Street as it might look today if a 1791 proposal to build a “Venetian-style” canal connecting the Hudson and East Rivers across Lower Manhattan had been realised. The canal and an accompanying commercial harbour were meant to replace both a small stream which ran along present-day Canal Street, and the so-called Fresh Water or Collect Pond, a befouled 70-acre swamp that one New York newspaper of the day called a “shocking hole.” Instead, real-estate interests prevailed, and the stream was widened only enough to drain the pool so it could be filled in and developed. Many basements of new buildings on the landfill soon flooded, so the stream was further enlarged to increase drainage – making it, in effect, an open sewer. After much complaint about odour, and despite efforts to beautify the waterway with a tree-lined promenade, it was covered over in 1819. Flaws in this re-design kept Canal Street smelling foul for years. It is rumoured that the natural spring which once fed the Fresh Water Pond still flows deep below Canal Street today.*

Wall text from the exhibition

*Luc Sante defines nostalgia as a state of inarticulate contempt for the present combined with a fear of the future.

 

Weng Fen (Chinese, born 1961) 'Bird's Eye View: Haikou V' 2002 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Weng Fen (Chinese, b. 1961)
Bird’s Eye View: Haikou V
2002
Chromogenic print
50 x 62.7cm (19 11/16 x 24 11/16 in.)
The Metropolitan Museum of Art, Gift of Ellie Warsh, 2009
© Weng Fen

 

Weng Fen belongs to a generation of Chinese photographers whose principal subject is a China in the throes of physical, social, economic, and political change. His Bird’s Eye View series focuses on the elevated urbanism of cities such as Haikou, Shanghai, and Shenzhen. Many of these photographs feature schoolgirls with their backs to the camera, perched on a wall or precipice, staring at the landscape – adolescent figures on the threshold of personal transition looking out onto a landscape and a culture at a similarly transformational moment.

Wall text from the exhibition

 

Rineke Dijkstra (Dutch, b. 1959) 'Almerisa, Asylum Seekers' Center, Leiden, The Netherlands, March 14, 1994' 1994 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Rineke Dijkstra (Dutch, b. 1959)
Almerisa, Asylum Seekers’ Center, Leiden, The Netherlands, March 14, 1994
1994
Chromogenic print
120 x 100cm (47 1/4 x 39 3/8 in)
The Metropolitan Museum of Art, Gift of Ellen Kern, 2008
© Rineke Dijkstra

 

Dijkstra is best known for her portraits of teenage beachgoers in Poland, Croatia, the Ukraine, Belgium, England, and America, which convey the poignant intensity of adolescence with startling eloquence. In all her work, she is particularly drawn to subjects in a state of transition – blood-spattered matadors just minutes after bullfights, women cradling their newborns moments after delivery – and renders them with respect, attentiveness, and compassion.

Between 1994 and 2008 Dijkstra made eleven photographs of a Bosnian refugee girl named Almerisa, from her initial processing at an asylum seekers’ center in the Netherlands to her fully Westernised adulthood and motherhood. Here, the imprint of geopolitical displacement is rendered without cant and that of childhood is captured without nostalgia. Like all great portraitists, Dijkstra extracts an elemental, almost mythic quality from the irreducible individuality of her subject – of the eternal radiating from the everyday. This selection is from a recent gift to the Metropolitan of eight of the eleven portraits of Almerisa.

Wall text from the exhibition

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Information: 212-535-7710

Opening hours:
Sunday – Tuesday and Thursday: 10am – 5pm
Friday and Saturday: 10am – 9pm
Closed Wednesday

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Forced Labour. The Germans, the Forced Labourers and the War’ at the Jewish Museum, Berlin

Exhibition dates: 28th September 2010 – 30th January, 2011

 

Gerhard Gronfeld (German, 1911-2000) 'Arrival at the transit camp' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Gerhard Gronfeld (German, 1911-2000)
Arrival at the transit camp
1942

 

Female forced labourers from the Soviet Union on their arrival at the Berlin-Wilhelmshagen Transit Camp, December 1942.

Source: Deutsches Historisches Museum, Berlin

 

 

This is an emotional and sobering posting.

The photograph of the Liberated forced laborer with tuberculosis by an unknown photographer (1945, below) is as heartbreaking as the photograph of a mother and child, Tomoko Uemura in Her Bath, Minamata (1972) by Eugene Smith. The look on the man’s face when I first saw it made me burst into tears… it is difficult to talk about it now without being overcome. An unknown man photographed by an unknown photographer.

There is something paradoxical about the solidity of the doctor’s steel helmet, his uniform and the fact he is a doctor contrasted with the strength, size and gentleness of his hand as it rests near the elbow of this emaciated man, this human … yet the intimacy and tenderness of this gesture, as the man stares straight into the camera lens – is so touching that to look at this picture, is almost unbearable. Man’s (in)humanity to man.

Some pertinent facts

The Germans abducted about 12 million people from almost twenty European countries; about two thirds of whom came from Eastern Europe. Many workers died as a result of their living conditions, mistreatment or were civilian casualties of the war. They received little or no compensation during or after the war … At the peak of the war, one of every five workers in the economy of the Third Reich was a forced labourer. According to Fried, in January 1944 the Third Reich was relying on 10 million forced labourers. Of these, 6.5 million were civilians within German borders, 2.2 million were prisoners of war, and 1.3 million were located at forced labor camps outside Germany’s borders. Homze reported that civilian forced labourers from other countries working within the German borders rose steeply from 300,000 in 1939 to more than 5 million in 1944.

Examples

Russian Foreign Civilian Forced Labourers in Nazi Germany (total number approximately): 2,000,000

Russian Number of Known and Estimated Survivors Reported by Reconciliation Foundations: 334,500

(Source: Beyer, John C. and Schneider, Stephen A. “Forced Labour under Third Reich – Part 1” (pdf). Nathan Associates Inc.. 1999.)

Russian “volunteer” POW workers

“Between 22 June 1941 and the end of the war, roughly 5.7 million members of the Red Army fell into German hands. In January 1945, 930,000 were still in German camps. A million at most had been released, most of whom were so-called “volunteer” (Hilfswillige) for (often compulsory) auxiliary service in the Wehrmacht. Another 500,000, as estimated by the Army High Command, had either fled or been liberated. The remaining 3,300,000 (57.5 percent of the total) had perished.”

(Source: Streit, Christian. Keine Kameraden: Die Wehrmacht und die Sowjetischen Kriegsgefangenen, 1941-1945, Bonn: Dietz (3. Aufl., 1. Aufl. 1978))


The remaining 3,300,000 had perished. A sobering figure indeed (if you can even imagine such a number of human beings).

Dr Marcus Bunyan


Many thankx to the Jewish Museum in Berlin for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Unknown photographer. 'Liberated forced laborer with tuberculosis' 1945 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Liberated forced laborer with tuberculosis
1945

 

A doctor of the U.S. Army examines a former forced labourer from Russia who was ill with tuberculosis. The Americans had discovered the sick forced labourers in a barrack yard in Dortmund. Dortmund, 30 April 1945.

Source: National Archives, Washington

 

Gerhard Gronfeld (German, 1911-2000) 'Registration at the transit camp' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Gerhard Gronfeld (German, 1911-2000)
Registration at the transit camp
1942

 

Berlin-Wilhelmshagen Transit Camp, December 1942. Labour office staff registered the forced labourers and handed out employment certificates.

Source: Deutsches Historisches Museum, Berlin

 

Unknown photographer. 'Humiliation of Bernhard Kuhnt in Chemnitz' Nd from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Humiliation of Bernhard Kuhnt in Chemnitz
Nd

 

The inscription, “Always dignified! The naval fleet’s mutineer Bernh. Kuhnt arrives at his new workplace (washing off the dirt),” refers to the myth that mutinous social democratic and communist sailors were responsible for the defeat of the German empire in the First World War.

Source: Bundesarchiv, Koblenz

 

Workbooks issued by the employment office of the German Reich for foreign forced labourers from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Workbooks issued by the employment office of the German Reich for foreign forced labourers; Buchenwald Concentration Camp Memorial, Weimar

 

Unknown photographer. 'Selection in a Prisoner of War Camp: Recruitment for Mining' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Selection in a Prisoner of War Camp: Recruitment for Mining
1942

 

In the summer of 1942, Soviet prisoners of war were selected from the prisoner of war camp Zeithain to perform forced labor in Belgian mines.
Source: Gedenkstätte Ehrenhain Zeithain

 

Selection in a Prisoner of War Camp

In the summer of 1942, Karl Schmitt – head of the Wehrmacht mining division in Liège, Belgium – went to Berlin on vacation with his wife. On the way, he visited the Zeithain prisoner of war camp in Saxony. The Soviet POWs were ordered to present themselves for inspection with the aim of deploying them to Belgian mines under German control. They were accordingly checked for physical fitness. Karl Schmitt decided who was to be transported to Belgium and who was not.

Soviet prisoners of war were frequently put to work in mines. The Reich Security Main Office had ruled that they could be employed only in work gangs kept separate from German workers. The authorities considered the mines particularly suitable in that respect.

Source: Gedenkstätte Ehrenhain Zeithain.

 

 

Over 20 million men, women, and children were taken to Germany and the occupied territories from all over Europe as “foreign workers,” prisoners of war, and concentration camp inmates to perform forced labor. By 1942, forced labourers were part of daily life in Nazi Germany. The deported workers from all over Europe and Eastern Europe in particular were exploited in armament factories, on building sites and farms, as craftsmen, in public institutions and private households. Be it as a soldier of the occupying army in Poland or as a farmer in Thuringia, all Germans encountered forced labourers and many profited from them. Forced labor was no secret but a largely public crime.

The exhibition Forced Labor. The Germans, the Forced Laborers, and the War on view at the Jewish Museum in Berlin provides the first comprehensive presentation of the history of forced labor and its ramifications after 1945. The exhibition was curated by the Buchenwald and Mittelbau-Dora Memorials Foundation and initiated and sponsored by the “Remembrance, Responsibility and Future” Foundation. Federal President Christian Wulff has assumed patronage for the exhibition. The exhibition’s first venue on its international tour is the Jewish Museum Berlin, other venues are planned in European capitals and in North America.

Forced labor was without precedent in European history. No other Nazi crime involved so many people – as victims, perpetrators, or onlookers. The exhibition provides the first comprehensive presentation of the history of this ubiquitous Nazi crime and its ramifications after 1945. It shows how forced labor was part of the Nazi regime’s racist social order from the outset: The propagated “Volksgemeinschaft” (people’s community) and forced labor for the excluded belonged together. The German “Herrenmenschen” (superior race) ruthlessly exploited those they considered “Untermenschen” (subhumans). The ordinariness and the broad societal participation of forced labor reflect the racist core of Nazism.

The exhibition pays special attention to the relationships between Germans and forced labourers. Every German had to decide whether to treat forced labourers with a residual trace of humanity or with the supposedly required racist frostiness and implacability of a member of an allegedly superior race. How Germans made use of the scope this framework reveals something not only about the individuals but also about the allure and shaping power of Nazi ideology and practice. Through this perspective, the exhibition goes beyond a presentation of forced labor in the narrow sense to illustrate the extent to which Nazi values had infiltrated German society. Forced labor cannot be passed off as a mere crime of the regime but should rather be considered a crime of society.

Over 60 representative case histories form the core of the exhibition. As is true of the majority of documents on show, they resulted from meticulous investigations in Europe, the USA, and Israel. Moreover the exhibition team viewed hundreds of interviews with former forced labourers that have been carried out in recent years. In terms of content, these case histories range from the degrading work of the politically persecuted in Chemnitz through the murderous slave labor performed by Jews in occupied Poland to daily life as a forced labourer on a farm in Lower Austria.

Among the surprises of the extensive international archival research was discovering unexpectedly broad photographic coverage of significant events. The photos relating to the case histories represent the second pillar of the exhibition. Whole series of photos were traced back to their creator and the scene and people depicted. This presentation, based on well-founded sources, allows quasi dramatic insight into aspects of forced labor. Cinematically arranged photo or photo-detail enlargements form the introduction to the continued inquiry into the history of forced labor.

The exhibition is divided into four sections. The first covers the years from 1933 to 1939 and unveils in particular how the racist ideology of Nazi forced labor struck roots. What was propagated up to the beginning of WWII, partly laid down in laws and widely implemented by society in practice, formed the basis for the subsequent radicalisation of forced labor in occupied Europe culminating in extermination through labor. This escalation and radicalisation is the focus of the second section of the exhibition. The third part covers forced labor as a mass phenomenon in the Third Reich from 1941/1942, ending with the massacre of forced labourers at the end of the war. The fourth section explores the period from the time of liberation in 1945 to society’s analysis and recognition of forced labor as a crime today. Former forced labourers have the last word.

Press release from The Jewish Museum website

 

Unknown photographer. 'Daimler facility in Minsk' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Daimler facility in Minsk
1942

 

Female forced laborers of the Daimler facility in Minsk, September 1942.

Source: Mercedes-Benz Classic, Archive, Stuttgart

 

Minsk: German firms in occupied Eastern Europe

In Minsk, a town which had suffered major destruction, Daimler-Benz ran a large repair facility for motorised Wehrmacht vehicles. Together, Daimler and Organisation Todt set up more than thirty repair sheds on the grounds of a ruined military base. With a workforce of five thousand, the facility was soon one of the largest enterprises in occupied Eastern Europe. The management exploited prisoners of war and members of the local population, among them Jews. Labourers were also deported from White Russian villages to the Minsk works as part of the effort to crush the partisan movement.

In the occupied areas of Eastern Europe, many German companies took advantage of the opportunity to take over local firms or establish branch operations. The unlimited availability of labourers was an important factor in their business strategies.

 

Unknown photographer. 'Foreign workers at BMW in Allach' 1943 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Foreign workers at BMW in Allach
c. 1943

 

All the foreigners in aircraft engine production had to be visibly identifiable as such. The Soviet prisoners of war had the “SU” symbol on their jackets. Concentration camp inmates could be recognised by their striped uniforms. These photographs were most likely propaganda photos. Munich-Allach, c. 1943.

Source: BMW Group Archiv.

 

Munich-Allach: Working for BMW

Toward the end of the war ninety percent of the workforce at the largest aircraft engine factory in the German Reich – BMW’s plant in Munich-Allach – consisted of foreign civilian workers, POWs and concentration camp inmates. The number of workers had risen from 1,000 in 1939 to more than 17,000 in 1944.

Forced labourers worked not only in the assembly halls, but also on the factory’s expansion. Due to BMW’s importance to the armament industry, the authorities gave it priority over other companies in the assignment of workers. Nevertheless, its personnel demand was never completely met.

Some of the Western European workers lived in private quarters. For all others, barrack camps were set up all around the factory grounds until 1944, ultimately accommodating 14,000 people. That figure included several thousand concentration camp inmates which the company management had applied for already in 1942.

 

Unknown photographer. 'KZ-prisoners on the industrial union color building site, Auschwitz' c. 1943 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
KZ-prisoners on the industrial union color building site, Auschwitz
c. 1943
Source: © Bundesarchiv, Koblenz

 

Unknown photographer. 'Liberated Jewish women' 1945 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Liberated Jewish women
1945

 

These young Jewish women were released from a forced labor camp at Kauritz (Saxony) by U.S. Army troops in early April, 1945. They are part of a large group removed from homes in France, Holland, Belgium and other occupied areas in Europe.

Source: National Archives, Washington

 

Unknown photographer. 'Wladyslaw Kolopoleski' Nd from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Wladyslaw Kolopoleski
Nd

 

“In addition to the hard work, which exceeded my strength, I was beaten on the slightest provocation, sometimes to the point of unconsciousness. Once, for example, I suffered a severe head injury after I was beaten by Max Ewert, an SA officer. I not only lost consciousness, but I had to have head surgery,” wrote Władysław Kołopoleski, a young Pole born in Łódź in 1932. He was deployed in April 1940 on the estate of mayor Max Ewert in Gervin, now Górawino, in Pomerania.

Source: Foundation “Polish-German Reconciliation,” Warsaw

 

 

Jewish Museum Berlin
Lindenstraße 9-14, 10969 Berlin
Phone: +49 (0)30 259 93 300

Opening hours:
10am – 7pm

The Jewish Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Unnerved: The New Zealand Project’ at NGV International, Melbourne

Exhibition dates: 26th November 2010 – 27th February, 2011

A Queensland Art Gallery Touring Exhibition

 

Ava Seymour (New Zealand, b. 1967) 'Sate Highway 1' 1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Ava Seymour (New Zealand, b. 1967)
State Highway I
1997
From Health, happiness and housing series
Colour photograph of a photomontage

 

Ava Seymour (New Zealand b. 1967) 'Day Care Walkabouts' 1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Ava Seymour (New Zealand b. 1967)
Day Care Walkabouts
1997
From Health, happiness and housing series
Photomontage on colour photograph

 

 

New Zealand art adrift in a myriad of stories and symbols – not a brave ‘new world’

This is an underwhelming group exhibition of over 100 works drawn from the Queensland Art Gallery collection, a show to wander around on a lazy weekend afternoon and not get too excited about. The large number of works in the exhibition make it impossible to review each work individually (although I critique some works below) but one does get an overall sense of the investigation by New Zealand artists into their history, place, culture and identity. While there are a few good works in the exhibition there are also some very mediocre works as well and, other than a few splashes of self-deprecating humour (such as the wonderful The Horn of Africa (2006) by Michael Parekowhai, below) it all seems importantly earnest: an exhibition for serious people (apologies to Oscar Wilde).

On the evidence of this exhibition the country of New Zealand must be a very unnerving place to live, mainly because their artists can’t seem to keep their hand off it – cultural history that is.

Throughout this exhibition we have psychological unease, physical unease, a little humour, parody, poetry, symbology, allegory, mythology, colonialism, post-colonialism, nationalism, commercialisation, representation, anthropology, travel, landscape, topography, advertising, first contact, sacred spaces, indigenous politics, Māori culture, Pacific Islander culture, pakeha (non-indigenous) culture, tools, guns, rabbits, seals, pianos, traditional tattoos, tourist sites and museums, surfing, suburbia, personal journeys, family albums, androgyny, identity, public housing, ambiguous states, hyperreality, surreality, dislocation, disenfranchisement, alienation, bodies, portraits, subjects, past, present, future (and more!)

Ronnie van Hout exhibits three atmospheric, eerie, dark photographs of constructed model landscapes: of a Nazi doodlebug and the words ABDUCT and HYBRID. The wall text tries, unsuccessfully, to link the images to the obscure and haunted landscapes of New Zealand – a very long bow to draw indeed. Bill Cuthbert’s “nice” photographs offer generalised statements of light and place but really don’t take you anywhere and in fact could have been taken anywhere. The wall text offers that the photographs are a “self-conscious, critical response” to the dismantling of colonial ideas of empire and nation … this is art speak gobbledygook at its worst trying to justify basic photography.

Mark Adams panoramic photograph of one of the sites of first contact – an important historical moment of encounter between Māori and pakeha (non-Māori people of European descent) – are a beautiful photograph of a sound and mountains that has then been dissected, fragmented and individually framed and then mounted unevenly on the gallery wall – just to make sure we get the point about the ‘nature’ of the scenery and its cultural implications. Lonnie Hutchinson’s cut wall work Cinco “offers an interplay between paper and space and explores the ‘va’ or space between – a relation between the Samoan people and the landscape saturated with the dialogue of our ancestors … being adrift in a sea of memories caused by feelings related to cultural loss and uncertainty.” I know how they feel: adrift, underwhelmed by the art and overwhelmed by the text.

Other than the striking photograph of the Dandy (2007, below) Lisa Reihana’s series Digital Marae (2001- ) also fails to inspire. The marae is a highly structure space where Māori families come together – an outdoor, cleared area, a communal or sacred place which serves religious and social purposes in Polynesian societies. Here can be found male sculptures called poupou featuring diverse forms of masculinity, Māori gods and goddesses. The elder Mahuika, while sometimes described as male, is deliberately depicted in her female state in this series. In Reihanna’s digital interpretation of the marae her gods and goddesses become slick, media-inspired glossy magazine type images printed large, mounted on aluminium and lit for maximum theatrical effect. The unstructured spaces behind the figures have no context, no placement and give lie to the inspiration for the series (a highly structured space) and, as such, they land with a commercial thud onto the cleared earth.

The lowest point in the exhibition must be reserved for the 80 photographs of the series ‘The homely’ (1997-2000) by Gavin Hipkins. Usually when reviewing I refrain from saying anything bad about works of art. Robert Nelson in The Age describes the series as “visually and conceptually incoherent.” Taken over 4 years and supposedly “examining notions of nationhood that are unstable and fractured” Hipkins describes it as “a post-colonial gothic novel.” !!

The series features flat, one-dimensional images of symbols: sculptures, closed doors, open doors, flags, people, repeating circles and vertical elements – where the aggregate of all the images is supposed to MEAN SOMETHING. These are the most simple, most basic of year 12 images formed into a sequence that is conceptually irrelevant in terms of its symbolism and iconography vis a vis the purported critical examination it seeks to undertake. This artist needs to look at the sequences of Minor White to see how a master artist puts photographs together – not just in terms of narrative but the meaning in the spaces between the images, their spiritual resonance – or if wanting to be more literal, study that seminal book The Americans by Robert Frank to see how to really make a sequence.

On to better things. For me the absolute gem of this exhibition were the photomontages of Ava Seymour from her ‘Health, happiness and housing’ series (see photographs above). These are just fantastic! Featuring as a backdrop photographs of state houses built in the 1950s and 60s Seymour assembles her cast of characters – composite figures of found limbs, bodies and faces taken from old medical text books – and creates stark, psychological sites of engagement. The can be seen as family portraits, social documents of unseen alienation and dis-enfranchisement with communities and also a comment on the conduct of the welfare system and state housing, but in their ironic, self-deprecating humour they become so much more. Even though they use old photographs the artist recasts them ingenuously to become something new, a new space that the viewer can step into, unlike most of the work in this exhibition.

Most artists in this exhibition seem intent on a form of cultural excavation to make their work, digging and rooting around in cultural history and memory to find “meaning”, to make new forms from old that actually lead nowhere. They excavate symbols and signs and reform them hoping for what, exactly? All that appears is work that is stunted and fragmented, chopped up dislocations that offer nothing new in terms of a way forward for the culture from which these histories and memories emerge. There is no holistic, healing vision here, only a series of mined observations that fragment, distort and polarise, descending into the decorative, illustrative or the commercial. The same can be said of some Australian art (including the exhibition Stormy Weather: Contemporary Landscape Photography at NGV Federation Square that I will review next). As Robert Nelson succinctly observed in his review of this exhibition in The Age (Wednesday, December 29th, 2010), this exhibition “reveals a weakness that also exists in our scene: fertile tricks and noble intentions, but patchy skill or poetic imagination for connecting them.” Well said.

“”When the soul wants to experience something she throws out an image in front of her and then steps into it.” (Meister Eckhart) It is an evocation of the image as a threshold leading to new dimensions of meaning. Symbolic images are more than data; they are vital seeds, living carriers of possibility.”1


New dimensions of meaning, vital seeds, living carriers of possibility. Everyone of us is a living, breathing embodiment of cultural history and memory. We know that intimately in our bones, as human beings. What artists need to do is observe this legacy but offer a way forward, not constantly excavating the past and hoping this is enough when creating work. These are not new spaces to step into! The cohabitation of indigenous and ethnically mixed non-indigenous cultures in both Australia and New Zealand requires this holistic forward looking vision. It is a redemptive vision that is not mired in the symbols and archetypes of the past but, as Australia writer David Malouf envisages it, ‘a dream history, a myth history, a history of experience in the imagination’.2 It is a vision of the future that all post-colonial countries can embrace, where a people can come to know their sense of place more fully.

Rather than an escapist return to the past perhaps a redemptive vision of New Zealand’s cultural future, a history of experience in the imagination, would be less insular and more open to the capacity to wonder.

Dr Marcus Bunyan

 

1/ Ronnberg, Ami (ed.,). “Preface,” in The Book of Symbols. Cologne: Taschen, 2010, p. 6

2/ Footnote 6. Daniel, Helen. “Interview with David Malouf,” in Australian Book Review (September , 1996), p. 13 quoted in Ennis, Helen. “The Presence of the Past,” in Photography and Australia. London: Reaktion Books, 2007, p. 141


Many thankx to Jemma Altmeier for her help and to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964) 'Hinepukohurangi' 2001 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964)
Hinepukohurangi
2001
From Digital Marae 2001-
Cibachrome photograph mounted on aluminium
200 x 100cm
Purchased 2002
© Lisa Reihana

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964) 'Dandy' 2007 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964)
Dandy
2007
From Digital Marae 2001-
Colour digital print mounted on aluminium
200 x 120cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Estate of Vincent Stack through the Queensland Art Gallery Foundation Queensland Art Gallery, Brisbane
© Lisa Reihana

 

Yvonne Todd (New Zealander, b. 1973) 'January' 2005 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Yvonne Todd (New Zealander, b. 1973)
January
2005
From the Vagrants’ reception centre series
Light jet photograph
100 x 73.8cm
Queensland Art Gallery, Brisbane
Purchased 2007. Queensland Art Gallery Foundation Grant
©Yvonne Todd

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'Kapa Haka (Whero)' 2003 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
Kapa Haka (Whero)
2003
Automotive paint on fibreglass
188 x 60 x 50cm
Queensland Art Gallery, Brisbane
Purchased 2009 with funds from Tim Fairfax AM, through the Queensland Art Gallery Foundation
© Michael Parekowhai

 

 

The National Gallery of Victoria today opened a major exhibition celebrating the extraordinary work of 26 contemporary New Zealand artists in Unnerved: The New Zealand Project.

Unnerved explores a particularly rich, dark vein found in contemporary New Zealand art. The psychological or physical unease underlying many works in the exhibition is addressed with humour, parody and poetic subtlety by artists across generations and mediums. Bringing together more than 100 works ranging from intimate works on paper to large scale installations by both established and emerging artists, Unnerved engages with New Zealand’s changing social, political and cultural landscape as the country navigates its indigenous settler and migrant histories. These works explore a changing sense of place, the continued importance of contemporary Maori art, biculturalism, a complex colonial past, the creative reworking of memory, and the often interconnected mediums of performance, photography and video. If the vision is unsettling, it is also compelling and Unnerved: The New Zealand Project offers us new ways of seeing one of our closest neighbours.

This fascinating exhibition explores a rich and dark vein found in contemporary art in New Zealand, drawing on the disquieting aspects of New Zealand’s history and culture reflected through more than 100 works of art.

Jane Devery, Coordinating Curator, NGV said: “The works presented in Unnerved reveal a darkness and distinctive edginess that characterises this particular trend in New Zealand contemporary art. The psychological or physical unease underlying many works in the exhibitions is addressed with humour, parody and poetic subtlety.

The exhibition reflects the strength and vitality of contemporary art in New Zealand with works created by both established and emerging artists, across a range of mediums including painting, photography, sculpture, installation, drawing, film and video.

Unnerved engages with New Zealand’s changing social, political and cultural landscape, exploring a shifting sense of place, complex colonial past, the relationships between contemporary Māori, Pacific Islander and pakeha (non-indigenous) culture, and the interplay between performance, video and photography,” said Ms Devery.

A highlight of the exhibition is a group of sculptural works by Michael Parekowhai including his giant inflatable rabbit, Cosmo McMurtry, which will greet visitors to the exhibition, and a spectacular life-size seal balancing a grand piano on its nose titled The Horn of Africa. Also on display are a series of haunting photographs by Yvonne Todd, whose portrait photography often refers to B-grade films and pulp fiction novels.

Gerard Vaughan, Director, NGV said this exhibition demonstrates the NGV’s strong commitment to interesting and challenging contemporary art secured from around the world; he noted that the NGV has made a special commitment to exhibition the contemporary art of our region.

Unnerved will introduce visitors to the rich contemporary arts scene of one of our closest neighbours, fascinating audiences with works ranging from the life size installations by Parekowhai through to the spectacular 30 metre photographic essay by Gavin Hipkins. This truly is a must see show this summer!” said Dr Vaughan.

Unnerved will also offer a strong and engaging collection of contemporary sculpture, installations, drawings, paintings, photography, film and video art by artists including Lisa Reihana, John Pule, Gavin Hipkins, Anne Noble, Ronnie van Hout, Shane Cotton, Julian Hooper and many others.

Press release from the National Gallery of Victoria website

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'The Horn of Africa' 2006

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
The Horn of Africa
2006
Automotive paint, wood, fibreglass, steel, brass
395 x 200 x 260cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Queensland Government’s Gallery of Modern Art Acquisitions Fund in recognition of the contribution to the Gallery by Wayne Goss (Chair of Trustees 1999-2008)
© Michael Parekowhai

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'Cosmo McMurtry' 2006 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
Cosmo McMurtry
2006
Synthetic polymer paint on polyvinyl chloride, fibreglass, air compressor
734.3 x 506.4 x 739.1cm (variable)
Presented by the Melbourne Art Fair Foundation with the assistance of funds donated by NGV Contemporary, 2006
National Gallery of Victoria
© Michael Parekowhai

 

Gavin Hipkins (New Zealander, b. 1968) 'Christchurch (Mask)' 1998 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Gavin Hipkins (New Zealander, b. 1968)
Christchurch (Mask)
1998
From The homely series 1997-2000
Type C photograph
60 x 40cm
Queensland Art Gallery, Brisbane Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund
© Gavin Hipkins

 

Fiona Pardington (Kai Tahu, Kati Mamoe, Kati Waewae New Zealander, b. 1961) 'Sweet Kiwi, from the collection 'Whanganui Museum'' 2008 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Fiona Pardington (Kai Tahu, Kati Mamoe, Kati Waewae New Zealander, b. 1961)
Sweet Kiwi, from the collection ‘Whanganui Museum’
2008
Gold-toned gelatin silver photograph
61 x 50.8cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from Gina Fairfax through the Queensland Art Gallery Foundation
© Fiona Pardington

 

Max Gimblett (New Zealander / American, b. 1935) 'Balls' 1990-1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Max Gimblett (New Zealander/American, b. 1935)
Balls
1990-1997
Brush and ink, synthetic polymer paint and pencil on handmade paper
59.8 x 79.3cm
Queensland Art Gallery, Brisbane
The Max Gimblett Gift.
Gift of the artist through the Queensland Art Gallery Foundation 2000
© Max Gimblett

 

Anne Noble (New Zealander, b. 1954) 'Ruby's room no. 6' 1999 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Anne Noble (New Zealander, b. 1954)
Ruby’s room no. 6
1999
Colour digital print
67 x 100.2cm
Queensland Art Gallery, Brisbane
Purchased 2006
© Anne Noble

 

 

NGV International
180 St Kilda Road

Opening hours
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Sally Mann: The Flesh and the Spirit’ at the Virginia Museum of Fine Arts, Richmond, VA

Exhibition dates: 13th November 2010 – 23rd January 2011

 

Many thankx to the Virginia Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Sally Mann (American, b. 1951) 'Jessie #34' 2004 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Jessie #34
2004
Gelatin Silver enlargement print from 8 x 10 in. collodion wet-plate negative, with Soluvar matte varnish mixed with diatomaceous earth

 

Sally Mann (American, b. 1951) 'Untitled (Still Life)' 2006 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled (Still Life)
2006
Ambrotype (unique collodion wet-plate positive on black glass), with sandarac varnish (15 x 13 in)

 

Sally Mann (American, b. 1951) 'Untitled' 1983 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled
1983
Polaroid (8 x 10 in)

 

Sally Mann (American, b. 1951) 'Untitled' 2000-2001 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled
2000-2001
Gelatin silver enlargement prints from 8 x 10 in. (20.3 x 25.4cm) collodion wet-plate negatives, with Soluvar matte varnish mixed with diatomaceous earth

 

Sally Mann (American, b. 1951) 'Untitled-#4, Antietam' 2001 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled #4, Antietam
2001
Gelatin silver enlargement print from 8 x 10 in. collodion wet-plate

 

 

One of the first major presentations in the United States of the bold work of contemporary photographer Sally Mann opened at the Virginia Museum of Fine Arts website (VMFA) on November 13, 2010. Exclusive to Richmond, the exhibition will continue until January 23, 2011.

Focusing on the theme of the body, the exhibition will revolve around several entirely new series while also incorporating little-known early work. Mann is admired for her passionate use of photography to address issues of love and loss, expressed in images of her children and southern landscapes. Her recent work uses obsolete photographic methods and nearly abstract images to push the limits of her medium and to dig deeper into themes of mortality and vulnerability. The images include several powerful series of self-portraits – an entirely new subject in her work – and figure studies of her husband. Some of the works in the exhibition include nudity and other graphic material. Viewer and parental discretion is advised.

“Sally Mann is among the top tier of photographers today. Although she is widely exhibited, we are fortunate to be one of the first U.S. museums to produce a major exhibition of her work,” says John Ravenal, the exhibition curator and Sydney and Frances Lewis Family Curator of Modern and Contemporary Art at the Virginia Museum of Fine Arts. “The fearlessness, power and deeply emotional themes of her art are both captivating and unforgettable. We are pleased to exhibit one of Virginia’s, and the nation’s, finest artists.”

Self-examination, ageing, death, and decay are some of the subjects of the exhibition, and these are balanced by themes of beauty, love, trust, and the hopefulness of youth. Among the works are portraits of Mann’s husband, who suffers from a degenerative muscle disease. These are juxtaposed with colourful images of her children, forming a poignant comparison between youthful evanescence and the expressive capacity of the mature adult body.

Other works offer additional perspectives on the themes of ageing and mortality. Made during a trip to the University of Tennessee Forensic Anthropology Center, Mann’s “Body Farm” images explore her fascination with the thin line between animate and inanimate, form and matter. Multi-part self-portraits represent Mann’s first extended exploration of her own face as a subject. Two self-portrait pieces consist of multiple unique photographs printed on black glass – a format known as ambrotypes – arranged in monumental grids of Mann’s likeness.

“The focus on the body in the exhibition will offer a profound meditation on human experience,” continues Ravenal. “The sheer beauty, formal sophistication, and expressive power of the work is likely to appeal to art world and general audiences alike.”

For her landscapes, Mann developed the method she continues to use today, involving an antique large-format view camera and the laborious process of collodion wet-plate. This method, invented in the 1850s, uses sticky ether-based collodion poured on glass, which must be exposed and developed in a matter of minutes before it dries. Unlike her nineteenth-century predecessors, who strove for perfection, Mann embraces accident. Her approach produces spots, streaks, and scars, along with piercing focus in some areas and evaporation of the image in others. These distortions – “honest” artefacts of the process – add a profoundly emotional quality to Mann’s images.

Mann’s recent work continues to use this technique, but returns to the body as a principle subject after a decade of landscapes. Though the body has been an essential focus in Mann’s work from the beginning, this is the first time an exhibition and publication have explored it as a coherent theme.

Born in 1951, Sally Mann has played a leading role in contemporary photography for the past 25 years. Her career began in the 1970s and fully matured in the Culture Wars of the early 1990s, when photographs of her children became embroiled in national debates about family values. In the mid-1990s, Mann turned her attention to large-scale landscapes, specifically the evocative terrain of the South, where she was born, raised and continues to live. Her landscape work raised questions about history, memory and nostalgia, and also embraced a romantic beauty that proved as troubling to some critics as the sensual images of her children had to others. By the early 2000s, she had returned to figurative subjects, adding images of her husband and herself to her work.

Text from the Virginia Museum of Fine Arts website

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 (detail)

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits) (detail)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 (detail)

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits) (detail)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled (Self Portraits)' 2006-2007 (detail)

 

Sally Mann (American, b. 1951)
Untitled (Self Portraits) (detail)
2006-2007
Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish

 

Sally Mann (American, b. 1951) 'Untitled' 2007-2008 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Untitled
2007-2008
Ambrotypes (unique collodion wet-plate positives on black glass), with sandarac varnish

 

Sally Mann (American, b. 1951) 'Ponder Heart' 2009 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Ponder Heart
2009
Gelatin silver contact print from 15 x 13 1/2-in. collodion wet-plate negative

 

Sally Mann (American, b. 1951) 'Hephaestus' 2008 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Hephaestus
2008
Gelatin silver contact print from 15 x 13 1/2 –in. collodion wet-plate negative

 

Sally Mann (American, b. 1951) 'Was Ever Love' 2009 from the exhibition 'Sally Mann: The Flesh and the Spirit' at the Virginia Museum of Fine Arts

 

Sally Mann (American, b. 1951)
Was Ever Love
2009
Gelatin silver contact print from 15 x 13 1/2 –in. collodion wet-plate negative

 

 

Virginia Museum of Fine Arts
200 N. Boulevard
Richmond, Virginia USA
23220-4007

Opening hours:
Daily 10am – 5pm
Wed – Friday until 9pm

Virginia Museum of Fine Arts website

LIKE ART BLART ON FACEBOOK

Back to top

melbourne’s magnificent eleven 2010

December 2010

 

Here’s my pick of the eleven best exhibitions in Melbourne for 2010 that featured on the Art Blart: art and cultural memory archive (in no particular order). Enjoy!

Marcus

 

1/ Jenny Holzer at The Australian Centre for Contemporary Art (ACCA)

Jenny Holzer (American, b. 1950) 'Right Hand (Palm Rolled)' 2007 from the exhibition 'Jenny Holzer' at The Australian Centre for Contemporary Art (ACCA)

 

Jenny Holzer (American, b. 1950)
Right Hand (Palm Rolled)
2007
Oil on linen
80 x 62 in (203.2 x 157.5cm)
Text: U.S. government document

 

The reason that you must visit this exhibition is the last body of work. Working with declassified documents that relate to the wars in Iraq and Afghanistan Holzer’s Redaction paintings address the elemental force that is man’s (in)humanity to man (in the study of literature, redaction is a form of editing in which multiple source texts are combined (redacted) and subjected to minor alteration to make them into a single work) … I left the exhibition feeling shell-shocked after experiencing intimacy with an evil that leaves few traces. In the consciences of the perpetrators? In the hearts of the living! Oh, how I wish to see the day when the human race will truly evolve beyond. We live in hope and the work of Jenny Holzer reminds us to be vigilant, to speak out, to have courage in the face of the unconscionable.

 

2/ ‘Pondlurking’ by Tom Moore at Helen Gory Galerie, Prahran

This exhibition produced in me an elation, a sense of exalted happiness, a smile on my dial that was with me the rest of the day. The installation features elegantly naive cardboard cityscape dioramas teeming with wondrous, whimsical mythological animals that traverse pond and undulating road. This bestiary of animals, minerals and vegetables (bestiaries were made popular in the Middle Ages in illustrated volumes that described various animals, birds and even rocks) is totally delightful … What really stands out is the presence of these objects, their joyousness. The technical and conceptual never get in the way of good art. The Surrealist imagining of a new world order (the destruction of traditional taxonomies) takes place while balanced on one foot. The morphogenesis of these creatures, as they build one upon another, turns the world upside down … Through their metamorphosed presence in a carnivalesque world that is both weird and the wonderful, Moore’s creatures invite us to look at ourselves and our landscape more kindly, more openly and with a greater generosity of spirit.

 

Tom Moore (Australian, b. 1971) 'Birdboat with passenger with a vengeance' (left) and 'Robot Island' (right) 2010 and 2009 from the exhibition 'Pondlurking' by Tom Moore at Helen Gory Galerie, Prahran

 

Tom Moore (Australian, b. 1971)
Birdboat with passenger with a vengeance (left) and Robot Island (right)
2010 and 2009

 

3/ ‘Safety Zone’ by John Young at Anna Schwartz Gallery

What can one say about work that is so confronting, poignant and beautiful – except to say that it is almost unbearable to look at this work without being emotionally charged, to wonder at the vicissitudes of human life, of events beyond one’s control.

The exhibition tells the story of the massacre of 300,000 people in the city of Nanjing in Jiangsu, China by Japanese troops in December, 1937 in what was to become known as the Nanjing Massacre. It also tells the story of a group of foreigners led by German businessman John Rabe and American missionary Minnie Vautrin who set up a “safety zone” to protect the lives of at least 250,000 Chinese citizens. The work is conceptually and aesthetically well resolved, the layering within the work creating a holistic narrative that engulfs and enfolds the viewer – holding them in the shock of brutality, the poignancy of poetry and the (non)sublimation of the human spirit to the will of others.

Simply, this is the best exhibition that I have seen in Melbourne so far this year.

 

John Young (Australian, b. 1956) 'Flower Market (Nanjing 1936) #1' 2010 from the exhibition 'Safety Zone' by John Young at Anna Schwartz Gallery

 

John Young (Australian, b. 1956)
Flower Market (Nanjing 1936) #1
2010
digital print and oil on Belgian linen
240 x 331cm
image courtesy of the artist and Anna Schwartz Gallery

 

John Young (Australian, b. 1956) 'Safety Zone' 2010

 

John Young (Australian, b. 1956)
Safety Zone
2010
60 works, digital prints on photographic paper and chalk on blackboard-painted archival cotton paper
Installation shot, Anna Schwartz Gallery, Melbourne
Image courtesy of the artist and Anna Schwartz Gallery

 

4/ ‘To Hold and Be Held’ by Kiko Gianocca at Gallery Funaki

Kiko Gianocca (Swiss, b. 1974) 'Man & dog' found image, resin, silver 2009 from the exhibition 'To Hold and Be Held' by Kiko Gianocca at Gallery Funaki

 

Kiko Gianocca (Swiss, b. 1974)
Man & dog
Found image, resin, silver
2009

 

A beautiful exhibition of objects by Swiss/Italian artist Kiko Gianocca at Gallery Funaki, Melbourne, one full of delicate resonances and remembrances.

Glass vessels with internal funnels filled with the gold detritus of disassembled objects, found pendants: Horse, Anchor, Four leaf clover, Swan, Hammer & sickle … Brooches of gloss and matt black resin plates. On the reverse images exposed like a photographic plate, found images solidified in resin.

The front: the depths of the universe, navigating the dazzling darkness
The back: memories, forgotten, then remade, worn like a secret against the beating chest. Only the wearer knows!

As Kiki Gianocca asks, “I am not sure if I grasp the memories that sometimes come to mind. I start to think they hold me instead of me holding them.”

 

5/ ‘Jill Orr: Vision’ at Jenny Port Gallery, Richmond

The photographs invite us to share not only the mapping of the surface of the skin and the mapping of place and identity but the sharing of inner light, the light of the imaginary as well – and in this observation the images become unstable, open to reinterpretation. The distance between viewer and subject is transcended through an innate understanding of inner and outer light. The photographs seduce, meaning, literally, to be led astray … I found myself looking at the photographs again and again for small nuances, the detail of hairs on the head, the imagining of what the person was thinking about with their eyes closed: their future, their fears, their hopes, the ‘active imagination as a means to visualise sustainable futures’ (Orr, 2010) …

In the imagination of the darkness that lies behind these children’s closed eyes is the commonality of all places, a shared humanity of memory, of dreams. These photographs testify to our presence and ask us to decide how we feel about our life, our place and the relation to that (un)placeness where we must all, eventually, return.

 

Jill Orr (Australian, b. 1952) 'Jacinta' 2009 from the exhibition 'Jill Orr: Vision' at Jenny Port Gallery, Richmond

Jill Orr (Australian, b. 1952) 'Jacinta' 2009 from the exhibition 'Jill Orr: Vision' at Jenny Port Gallery, Richmond

 

Jill Orr (Australian, b. 1952)
Jacinta
2009

 

6/ ‘AND THEN…’ by Ian Burns at Anna Schwartz Gallery

These are such fun assemblages, the created mis en scenes so magical and hilarious, guffaw inducing even, that they are entirely delightful.

There is so much to like here – the inventiveness, the freshness of the work, the insight into the use of images in contemporary culture. Still photographs of this work do not do it justice. I came away from the gallery uplifted, smiling, happy – and that is a wonderful thing to happen.

 

Ian Burns (Australian, b. 1964) '15 hours v.4' 2010 from the exhibition 'AND THEN...' by Ian Burns at Anna Schwartz Gallery

 

Ian Burns (Australian, b. 1964)
15 hours v.4
2010
Found object kinetic sculpture, live video and audio
Image courtesy the artist and Anna Schwartz Gallery

 

7/ ‘Night’s Plutonian Shore’ by Julia deVille at Sophie Gannon Gallery, Richmond

Julia deVille (Australian, b. 1982) 'Nevermore' 2010 from the exhibition 'Night's Plutonian Shore' by Julia deVille at Sophie Gannon Gallery, Richmond

 

Julia deVille (Australian, b. 1982)
Nevermore
2010

 

This is an excellent exhibition by Julia deVille at Sophie Gannon Gallery in Richmond … This exhibition shows a commendable sense of restraint, a beautiful rise and fall in the work as you walk around the gallery space with the exhibits displayed on different types and heights of stand and a greater thematic development of the conceptual ideas within the work. There are some exquisite pieces.

In these pieces there is a simplification of the noise of the earlier works and in this simplification a conversant intensification of the layering of the conceptual ideas. Playful and witty the layers can be peeled back to reveal the poetry of  de Sade, the stories of Greek mythology and the amplification of life force that is at the heart of these works. Good stuff.

 

8/ ‘Mari Funaki; Objects’ at The Ian Potter Centre: NGV Australia

Mari Funaki (born Japan 1950, arrived Australia 1979, died 2010) 'Object' 2008 from the exhibition 'Mari Funaki; Objects' at The Ian Potter Centre: NGV Australia

 

Mari Funaki (born Japan 1950, arrived Australia 1979, died 2010)
Object
2008
Heat-coloured mild steel
36 x 47.5 x 14.5cm
Collection of Johannes Hartfuss & Fabian Jungbeck, Melbourne
© The Estate of Mari Funaki

 

Quiet, precise works. Forms of insect-like legs and proboscises. They balance, seeming to almost teeter on the edge – but the objects are incredibly grounded at the same time. As you walk into the darkened gallery and observe these creatures you feel this pull – lightness and weight. Fantastic!

And so it came to pass in silence, for these works are still, quiet and have a quality of the presence of the inexpressible. Funaki achieves these incredible silences through being true to her self and her style through an expression of her endearing will. While Mari may no longer be amongst us as expressions of her will the silences of these objects will be forever with us.

 

9/ ‘Up Close: Carol Jerrems with Larry Clark, Nan Goldin and William Yang’ at Heide Museum of Modern Art

When looking at art, one of the best experiences for me is gaining the sense that something is open before you, that wasn’t open before. I don’t mean accessible, I mean open like making a clearing in the jungle, or being able to see further up a road, or just further on. And also like an open marketplace – where there were always good trades. There is the feeling that if you put in a certain amount of honesty, then you would get something back that made some room for you in front – some room that would allow you to look forward, and maybe even walk into that space. Seeing Jerrems work gives you that feeling.

 

Carol Jerrems (Australian, 1949-1980) 'Mark and Flappers' 1975 from the exhibition 'Up Close: Carol Jerrems with Larry Clark, Nan Goldin and William Yang' at Heide Museum of Modern Art

 

Carol Jerrems (Australian, 1949-1980)
Mark and Flappers
1975
National Gallery of Victoria, Melbourne
Gift of James Mollison, 1994
© Ken Jerrems & the Estate of Lance Jerrems

 

10/ ‘John Davis: Presence’ at The Ian Potter Centre: NGV Australia

John Davis (Australia 1936-1999) '(Spotted fish)' 1989 from the exhibition 'John Davis: Presence' at The Ian Potter Centre: NGV Australia

 

John Davis (Australia 1936-1999)
(Spotted fish)
1989
Twigs, cotton thread, calico, bituminous paint
55 x 145 x 30cm
Private collection, Melbourne
© Penelope Davis & Martin Davis. Administered by VISCOPY, Australia

 

This is a superlative survey exhibition of the work of John Davis at NGV Australia, Melbourne.

In the mature work you can comment on the fish as ‘travellers’ or ‘nomads’, “a metaphor for people and the way we move around the world.” You can observe the caging, wrapping and bandaging of these fish as a metaphor for the hurt we humans impose on ourselves and the world around us. You can admire the craftsmanship and delicacy of the constructions, the use of found objects, thread, twigs, driftwood and calico and note the ironic use of bituminous paint in relation to the environment, “a sticky tar-like form of petroleum that is so thick and heavy,” of dark and brooding colour.

This is all well and true. But I have a feeling when looking at this work that here was a wise and old spirit, one who possessed knowledge and learning … a human being who attained a state of grace in his life and in his work.

 

11/ ‘Mortality’ at The Australian Centre for Contemporary Art (ACCA)

Fiona Tan (Indonesian, b. 1966) 'Tilt' 2002 from the exhibition 'Mortality' at The Australian Centre for Contemporary Art (ACCA)

 

Fiona Tan (Indonesian, b. 1966)
Tilt
2002
DVD
courtesy of the artist, Frith Street Gallery London

 

I never usually review group exhibitions but this is an exception to the rule. I have seen this exhibition three times and every time it has grown on me, every time I have found new things to explore, to contemplate, to enjoy. It is a fabulous exhibition, sometimes uplifting, sometimes deeply moving but never less than engaging – challenging our perception of life. The exhibition proceeds chronologically from birth to death. I comment on a few of my favourite works below but the whole is really the sum of the parts: go, see and take your time to inhale these works – the effort is well rewarded. The space becomes like a dark, fetishistic sauna with it’s nooks and crannies of videos and artwork. Make sure you investigate them all!

 

 

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Gustave Moreau and the Eternal Feminine’ at the National Gallery of Victoria, Melbourne

Exhibition dates: 10th December 2010 – 10th April 2011

 

Installation photograph of the exhibition 'Gustave Moreau and the Eternal Feminine' at the National Gallery of Victoria showing a woman looking at Gustave Moreau's 'Jupiter and Europa' 1868

 

Installation photograph of the exhibition Gustave Moreau and the Eternal Feminine at the National Gallery of Victoria showing a woman looking at Gustave Moreau’s Jupiter and Europa 1868
Photo: Marcus Bunyan

 

 

A small but perfectly formed exhibition of the works of the French Symbolist painter Gustave Moreau at the National Gallery of Victoria. The delight is in the detail: the dark, intense neo-classical paintings on biblical and mythological themes reward close scrutiny and contemplation. I purposefully chose to photograph the details at the media launch for the joys they reveal: the flashes of purple, red and turquoise paint to the right in Delilah (Nd, see below) and the almost etched quality of the columns and their symbols behind Salomé and John the Baptist’s head in The Apparition (1875, see below). Please ENLARGE the photographs by clicking on them to see the detail.

Other important events to celebrate the 150th anniversary of the National Gallery of Victoria next year include major exhibitions such as ManStyle (March – October / November 2011 at both St Kilda Road and Federation Square venues) that will feature an exploration of the dandy in men’s fashion from the 18th century to the present day. I have lent the NGV a 1940s suit and tie from my collection for the exhibition so I am excited to see how they display. Also feted for next year is the major Melbourne Winter Masterpieces exhibition Vienna: Arts & Design: Klimt, Schiele, Hoffmann, Loos (June – October 2011) as well as a large Eugene von Guérard: Nature Revealed exhibition (April – August 2011) and several photographic exhibitions including the intriguing Deep Water (April – September 2011) that will include photographs of water and its environment divided into fresh and saltwater sections.

The best news is the creation of two new contemporary exhibiting spaces – one in St Kilda Road (the old gallery that housed Grecian pottery on the ground floor) and the former restaurant next to the bookshop in the atrium of Federation Square. Both spaces will have their own entry, one off the atrium and the other off the space near the spire allowing them to be open late at night without the larger gallery being open and they will exhibition small contemporary exhibitions. An excellent proactive idea!

As always many thankx to Sue Coffey, Alison Murray, Jemma Altmeier and the media team at the NGV for their help and to the curator of the exhibition Dr Ted Gott for his friendship and erudite conversation.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image. All photographs © Dr Marcus Bunyan and the National Gallery of Victoria. All rights reserved. No reproduction without the permission of the author and the National Gallery of Victoria.

 

 

Installation photograph of the exhibition Gustave Moreau and the Eternal Feminine at the National Gallery of Victoria showing a woman looking at Gustave Moreau's Jupiter and Europa 1868

 

Installation photograph of the exhibition Gustave Moreau and the Eternal Feminine at the National Gallery of Victoria showing a woman looking at Gustave Moreau’s Jupiter and Europa 1868
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'Jupiter and Europa' 1868 (detail)

 

Gustave Moreau (French, 1826-1898)
Jupiter and Europa (detail)
1868
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'Jupiter and Europa' 1868 (detail)

 

Gustave Moreau (French, 1826-1898)
Jupiter and Europa (detail)
1868
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French 1826-1898)
'Jupiter and Europa' 1868

 

Gustave Moreau (French 1826-1898)
Jupiter and Europa
1868
oil on canvas
175 x 130cm
Musée GustaveMoreau (Cat. 191)
© Photo RMN – René-Gabriel Ojéda

 

Gustave Moreau (French 1826-1898) 'Hercules and Omphale' 1856-1857

 

Gustave Moreau (French 1826-1898)
Hercules and Omphale
1856-1857
Oil on canvas
104.5 x 65cm
Musée Gustave Moreau (Inv. 13989)
© Photo RMN – Christian Jean

 

Installation photograph of the exhibition 'Gustave Moreau and the Eternal Feminine' at the National Gallery of Victoria

Installation photograph of the exhibition 'Gustave Moreau and the Eternal Feminine' at the National Gallery of Victoria

 

Installation photographs of the exhibition Gustave Moreau and the Eternal Feminine at the National Gallery of Victoria
Photos: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898)
'The Sirens' 1885

 

Gustave Moreau (French, 1826-1898)
The Sirens
1885
Oil on canvas
89 x 118cm
Gustave Moreau Museum (Inv. 13957)
© Photo RMN – Christian Jean

 

Gustave Moreau (French, 1826-1898) 'The Sirens' 1885 (detail)

 

Gustave Moreau (French, 1826-1898)
The Sirens (detail)
1885
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'The Sirens' 1885 (detail)

 

Gustave Moreau (French, 1826-1898)
The Sirens (detail)
1885
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'Helen on the Walls of Troy' c. 1870 (detail)

 

Gustave Moreau (French, 1826-1898)
Helen on the Walls of Troy (detail)
c. 1870
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

 

Be seduced by femmes fatales, goddesses and temptresses of history and legend at the NGV this summer in Gustave Moreau and the Eternal Feminine, the first significant exhibition of Gustave Moreau (1826-1898) to be seen in Australia. The superb craftsmanship of Gustave Moreau will be celebrated with over 100 paintings, watercolours and drawings from the unique and acclaimed Musée Gustave Moreau in Paris. Gerard Vaughan, Director, NGV said this is a once-in-a-lifetime opportunity for Australians to see these captivating works by Moreau.

“Visitors will embrace Moreau’s portrayals of familiar historical and mythical characters. From famed femmes fatales including Salomé, Helen of Troy and Lady Macbeth to the rugged depictions of Hercules and the Cyclops, this spectacular exhibition will reveal the many faces of Gustave Moreau.

Moreau’s pictures are amongst the most haunting and mysterious of the entire 19th century, and ironically are incredibly modern. This is a must see exhibition!” said Dr Vaughan.

Gustave Moreau and the Eternal Feminine will explore the artist’s obsession with the female form, taking visitors on a voyage from classical antiquity and the ancient Far East, to Christianity’s more lurid escapades and epic narratives of the Middle Ages.

Ted Gott, Senior Curator, International Art, NGV said: “Throughout his life Moreau was both entranced by female beauty and captivated by the allure of powerful, even dangerous women from the pages of history and legend, making him a cult figure for today’s younger generation who are spellbound by gothic tales and imagery.

Moreau’s fascination with heroines and queens, goddesses and temptresses were screens through which he could filter his explorations of the key themes of the Eternal Feminine: obsession, dream, luxury, magic, the femme fatale, exoticism and the ideal,” said Dr Gott.

A highlight of the exhibition will be a section devoted to Moreau’s most celebrated and intriguing obsession – the story of Salomé and the beheading of John the Baptist. Salomé is often depicted as an icon of dangerous female seductiveness and in this famous tale, her stepfather Herod requests Salomé to dance for him on his birthday in exchange for anything she desires. Salomé dances and then orders the beheading of John the Baptist who was in prison at the time for criticising the marriage of her mother, Herodias and stepfather Herod.

During his youth, Moreau was obsessed with Italian art of the 14th and 15th centuries, and with narratives drawn from the classical past. This exhibition will feature the tales and tribulations of well known characters from history – both real and mythological – including Helen of Troy, Cleopatra, Messalina, Lady Macbeth, Samson and Delilah, Galatea, Sappho and Salomé.

Whilst many of Moreau’s works are filled with mythical female characters, in life he was surrounded by two key female figures: his mother and his girlfriend, Alexandrine Dureux. Moreau lived with his mother until her passing in 1884, while Dureux lived nearby. After Dureux’s death in 1890, Moreau transformed his family home into a museum, creating massive ateliers for the display of more than 5,000 of his own works of art, as well as dedicating rooms to his father, his mother and Alexandrine Dureux. Left to the French nation in Moreau’s will in 1898 and officially opened to the public in 1903, the Musée Gustave Moreau remains one of the world’s most unique and extraordinary single-artist museums.

Press release from the National Gallery of Victoria website [Online] Cited 07/12/2010 no longer available online

 

Gustave Moreau (French, 1826-1898) 'Delilah' Nd (detail)

 

Gustave Moreau (French, 1826-1898)
Delilah (detail)
Nd
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Installation photograph of the exhibition 'Gustave Moreau and the Eternal Feminine' at the National Gallery of Victoria

Installation photograph of the exhibition 'Gustave Moreau and the Eternal Feminine' at the National Gallery of Victoria showing at right, Moreau's 'The Apparition' (1875)

 

Installation photographs of the exhibition Gustave Moreau and the Eternal Feminine at the National Gallery of Victoria showing at right in the bottom image, Moreau’s The Apparition (1875, below)
Photos: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'The Apparition' 1875

 

Gustave Moreau (French, 1826-1898)
The Apparition
1875
Oil on canvas
Musée National Gustave Moreau, Paris, France

 

Gustave Moreau (French, 1826-1898) 'The Apparition' 1875 (detail)

 

Gustave Moreau (French, 1826-1898)
The Apparition (detail)
1875
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'The Apparition' 1875 (detail)

 

Gustave Moreau (French, 1826-1898)
The Apparition (detail)
1875
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'Beheading of John the Baptist' 1870

 

Gustave Moreau (French, 1826-1898)
Beheading of John the Baptist
1870
Oil on canvas
Musée National Gustave Moreau, Paris, France

 

Gustave Moreau (French, 1826-1898) 'Beheading of John the Baptist' 1870 (detail)

 

Gustave Moreau (French, 1826-1898)
Beheading of John the Baptist (detail)
1870
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Installation photograph of the exhibition 'Gustave Moreau and the Eternal Feminine' at the National Gallery of Victoria with at left, 'The Unicorns' (c. 1885); at second right, 'Unicorn' (1885); and at right, 'Fairy with Griffons' (1875)

 

Installation photograph of the exhibition Gustave Moreau and the Eternal Feminine at the National Gallery of Victoria with at left, The Unicorns (c. 1885, below); at second right, Unicorn (1885, below); and at right, Fairy with Griffons (1875, below)
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'The Unicorns' 1880s

 

Gustave Moreau (French, 1826-1898)
The Unicorns
1880s
Oil on canvas
Size
115 x 90cm
Gustave Moreau, Cat.213
© RMN-GP / René-Gabriel Ojéda

 

Gustave Moreau (French, 1826-1898) 'The Unicorns' c. 1885 (detail)

 

Gustave Moreau (French, 1826-1898)
The Unicorns (detail)
c. 1885
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'The Unicorns' c. 1885 (detail)

 

Gustave Moreau (French, 1826-1898)
The Unicorns (detail)
c. 1885
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'Unicorn' 1885

 

Gustave Moreau (French, 1826-1898)
Unicorn
1885
Oil on canvas

 

Gustave Moreau (French, 1826-1898) 'Fairy with Griffons' 1875

 

Gustave Moreau (French, 1826-1898)
Fairy with Griffons
1875
Oil on canvas
Musée National Gustave Moreau, Paris, France

 

Gustave Moreau (French, 1826-1898) 'Fairy with Griffons' 1875 (detail)

 

Gustave Moreau (French, 1826-1898)
Fairy with Griffons (detail)
1875
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French, 1826-1898) 'Fairy with Griffons' 1875 (detail)

 

Gustave Moreau (French, 1826-1898)
Fairy with Griffons (detail)
1875
Oil on canvas
Musée National Gustave Moreau, Paris, France
Photo: Marcus Bunyan

 

Gustave Moreau (French 1826-1898)
'Venice' c. 1885

 

Gustave Moreau (French 1826-1898)
Venice
c. 1885
Watercolour
25.5 x 23.5cm
Musee Gustave Moreau (Cat. 463)
© Photo RMN – René-Gabriel Ojéda

 

Gustave Moreau (French 1826-1898) 'Salomé' Nd

 

Gustave Moreau (French 1826-1898)
Salomé
Nd
Oil on canvas
180 x 90cm
Musée Gustave Moreau (Cat. 79)
© Photo RMN – René-Gabriel Ojéda

 

 

NGV International
180 St Kilda Road

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘We English’ by Simon Roberts at Robert Morat Galerie, Berlin

Exhibition dates: 2nd October – 4th December 2010

 

Simon Roberts (British, b. 1974) 'Skegness Beach, Lincolnshire, 12th August 2007' from the series 'We English'

 

Simon Roberts (British, b. 1974)
Skegness Beach, Lincolnshire, 12th August 2007 from the series We English
2007

 

 

Being an ex-pat English these photographs have a very special resonance for me. They are beautifully visualised and resolved photographs that do not rely too heavily on the artist’s conceptualisation of landscape (the ever present hand of the artist) in the construction of narrative within the picture plane.

In other words the artist allows the image to speak for itself, “a sensitive, resolved response to scenes of ordinary people and how they inhabit and utilise the spaces around them,” with the layering of meaning, the back stories (boundaries, sites of contestation, notions of identity and colonisation of spaces amongst others) kept in balance with the sublime elements of the constructed landscape.

The photographs work all the better for this restraint and offer the viewer sensual images that are open and receptive, spaces that are invigorating and enlightening, Roberts has created a magical series of photographs that poignantly capture the essence of what it is to be English.

Dr Marcus Bunyan


Many thankx to Simon Roberts for allowing me to publish the photographs in the posting. The permission is much appreciated. Please click on the photographs to view a larger version of the image.

 

 

Simon Roberts (British, b. 1974) 'South Downs Way, West Sussex, 8th October 2007' from the series 'We English'

 

Simon Roberts (British, b. 1974)
South Downs Way, West Sussex, 8th October 2007 from the series We English
2007

 

Simon Roberts (British, b. 1974) 'Heberdens Farm, Finchdean, Hampshire, 20th December 2007' from the series 'We English'

 

Simon Roberts (British, b. 1974)
Heberdens Farm, Finchdean, Hampshire, 20th December 2007 from the series We English
2007

 

Simon Roberts (British, b. 1974) 'Rushey Hill Caravan Park, Peacehaven, East Sussex, 21st December 2007' from the series 'We English'

 

Simon Roberts (British, b. 1974)
Rushey Hill Caravan Park, Peacehaven, East Sussex, 21st December 2007 from the series We English
2007

 

Simon Roberts (British, b. 1974) 'Fantasy Island, Ingoldmells, Lincolnshire, 28th December 2007' from the series 'We English'

 

Simon Roberts (British, b. 1974)
Fantasy Island, Ingoldmells, Lincolnshire, 28th December 2007 from the series We English
2007

 

Simon Roberts (British, b. 1974) 'Mad Maldon Mud Race, River Blackwater, Maldon, Essex, 30th December 2007' from the series 'We English'

 

Simon Roberts (British, b. 1974)
Mad Maldon Mud Race, River Blackwater, Maldon, Essex, 30th December 2007 from the series We English
2007

 

Simon Roberts (British, b. 1974) 'The Haxey Hood, Haxey, North Lincolnshire, 5th January 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
The Haxey Hood, Haxey, North Lincolnshire, 5th January 2008 from the series We English
2008

 

 

“We English is the result of a year’s travel around England by Roberts, in a motorhome, documenting its landscape on a large format 5 x 4 camera. Informed by the photography of his predecessors Tony Ray Jones, John Davies and Martin Parr, and by the romantic tradition of English landscape painting, Roberts depicts the English at leisure within pastoral landscapes in a manner that is entirely his own. The work is beautiful, accessible and often heart-warming. This is the most significant contribution to the photography of England since John Davies’s ‘The British Landscape’.”

Chris Boot, Publisher, 2009

Artist statement

Initially, I was simply thinking about Englishness and how my upbringing had been quintessentially English. How much of this was an intrinsic part of my identity? In what ways was my idea of what constitutes an ‘English life’ or English pastimes (if there are such things) different to those of others’? My own memories of holidays, for example, were infused with very particular landscapes; the lush green-ness around Derwent Water or the flinty grey skies – and pebbles – of Angmering’s beaches. It seemed to me that these landscapes formed an important part of my consciousness of who I am and how I ‘remember’ England.

Seeking out ordinary people engaged in diverse pastimes, I aim to show a populace with a profound attachment to its’ local environments and homeland. We English explores the notion that nationhood – that what it means to be English – is to be found on the surface of contemporary life, encapsulated by banal everyday rituals and activities.

My first major body of work, Motherland, was a study about Russian identity. The images are not clichéd representations of a Russia ground down by poverty and despair, rather, photographs of a land of dignified people empowered by a growing optimism and a deep rooted sense of national esteem.

The same themes of identity, memory, history and attachment to place – of belonging – resonate throughout We English. To access these abstractions, I’ve produced a series of colour landscape photographs, which record places where groups of people congregate for a common purpose and shared experience. Since landscape has long been used as a commodity to be consumed, I focus on leisure activities as a way of looking at England’s shifting cultural and aesthetic identity. The photographs are rooted in a consciousness of my own attachment to my homeland and are an intentionally lyrical rendering of everyday English landscapes. They draw on issues of cultural geography and contemporary landscape theory, together with vestiges of English romanticism.

We English is not just a mode of social and anthropological commentary, although there are important elements of this in the work; more, it aims to constitute a sensitive, resolved response to scenes of ordinary people and how they inhabit and utilise the spaces around them. The photographs also explore the way in which landscapes can become a site of conflict or unease, where perceived notions of nationhood and quintessential Englishness are challenged, as diverse social groups seek to colonise shared public spaces. Notions of limits and boundaries re-appear throughout the work, reflected in the rivers, trees and hedges that create physical divisions, delineating and defining the limits of human interaction. Indeed, leisure activities often occur at boundary points: the edge of towns and cities, next to lakes and reservoirs, alongside footpaths and mountain ridges.

The project derives its title from the suggestion that photographer and subjects – we ‘English’ – are complicit in the act of representation. (During the five months that I travelled around England in a motorhome, people were invited to post their ideas about events I could photograph on a dedicated website and to share their experiences of living in their particular locality).

The project has been supported by Arts Council England, the National Media Museum and the John Kobal Foundation. A monograph of the photographs will be published in September 2009 by Chris Boot Ltd.

 

Simon Roberts (British, b. 1974) 'Grantchester Meadows, Cambridgeshire, 23rd January 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Grantchester Meadows, Cambridgeshire, 23rd January 2008 from the series We English
2008

 

Simon Roberts (British, b. 1974) 'Cotswold Water Park, Shornecote, Gloucestershire, 11th May 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Cotswold Water Park, Shornecote, Gloucestershire, 11th May 2008 from the series We English
2008

 

Simon Roberts (British, b. 1974) 'Paul Herrington's 50th Birthday, Grantchester, Cambridgeshire, 15th June 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Paul Herrington’s 50th Birthday, Grantchester, Cambridgeshire, 15th June 2008 from the series We English
2008

 

Simon Roberts (British, b. 1974) 'Ratcliffe-on-Soar Power Station, Nottinghamshire, 16th June 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Ratcliffe-on-Soar Power Station, Nottinghamshire, 16th June 2008 from the series We English
2008

 

Simon Roberts (British, b. 1974) 'Blackpool Promenade, Lancashire, 24th July 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Blackpool Promenade, Lancashire, 24th July 2008 from the series We English
2008

 

Simon Roberts (British, b. 1974) 'Chatsworth House, Bakewell, Derbyshire, 7th August 2008' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Chatsworth House, Bakewell, Derbyshire, 7th August 2008 from the series We English
2008

 

Simon Roberts (British, b. 1974) 'Bradford Bandits BMX Club, Peel Park, Bradford, West Yorkshire, 17th October 2009' from the series 'We English' 2008

 

Simon Roberts (British, b. 1974)
Bradford Bandits BMX Club, Peel Park, Bradford, West Yorkshire, 17th October 2009 from the series We English
2008

 

 

Robert Morat Galerie
Linienstraße 107
10115 Berlin, Germany
Phone: +49 30 25209358

Opening hours:
Tuesday – Saturday 12 – 6pm

Robert Morat Galerie website

Simon Roberts website

We English website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Mortality’ at the Australian Centre for Contemporary Art, Melbourne

Exhibition dates: 8th October – 28th November 2010

Exhibiting artists: Charles Anderson, George Armfield, Melanie Boreham, Bureau of Inverse Technology, Aleks Danko, Tacita Dean, Sue Ford, Garry Hill, Larry Jenkins, Peter Kennedy, Anastasia Klose, Arthur Lindsay, Dora Meeson, Anna Molska, TV Moore, Tony Oursler, Neil Pardington, Giulio Paolini, Mark Richards, David Rosetzky, Anri Sala, James Shaw, Louise Short, William Strutt, Darren Sylvester, Fiona Tan, Bill Viola, Annika von Hausswolff, Mark Wallinger, Lynette Wallworth, Gillian Wearing.

 

Fiona Tan (Indonesia, b. 1966) 'Tilt' 2002 from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Fiona Tan (Indonesia, b. 1966)
Tilt
2002
DVD
Courtesy of the artist, Frith Street Gallery London

 

 

“… this immersive exhibition swallows us into a kind of spiritual and philosophical lifecycle. As we weave our way through a maze-like series of darkened rooms, we encounter life’s early years, a youth filled with mischief, wonderment, possibilities and choices, and a more reflective experience of mid and later life, preceding the eventual end.”


Dan Rule in The Age

 

 

I never usually review group exhibitions but this is an exception to the rule. I have seen this exhibition three times and every time it has grown on me, every time I have found new things to explore, to contemplate, to enjoy. It is a fabulous exhibition, sometimes uplifting, sometimes deeply moving but never less than engaging – challenging our perception of life. The exhibition proceeds chronologically from birth to death. I comment on a few of my favourite works below but the whole is really the sum of the parts: go, see and take your time to inhale these works – the effort is well rewarded. The space becomes like a dark, fetishistic sauna with it’s nooks and crannies of videos and artwork. Make sure you investigate them all!

There is only one photograph by Gillian Wearing from her Album series of self portraits, Self Portrait at Three Years Old (2004, see photograph below) but what a knockout it is. An oval photograph in a bright yellow frame the photograph looks like a perfectly normal studio photograph of a toddler until you examine the eyes: wearing silicon prosthetics, Wearing confronts “the viewer with her adult gaze through the eyeholes of the toddler’s mask, Wearing plays on the rift between interior and exterior and raises a multitude of provocative questions about identity, memory, and the veracity of the photographic medium.”1

Tilt (2002, see photograph above) is a mesmeric video by Fiona Tan of a toddler strapped into a harness suspended from a cluster of white helium-filled balloons in a room with wooden floorboards. The gurgling toddler floats gently into the air before descending to the ground, the little feet scrabbling for traction before gently ascending again –  the whole process is wonderful, the instance of the feet touching the ground magical, the delight of the toddler at the whole process palpable. Dan Rule sees the video as “enlivening and troubling, joyous and worrisome” and he is correct in this observation, in so far as it is the viewer that worries about what is happening to the baby, not, seemingly, the baby itself. It is our anxiety on the toddlers behalf, trying to imagine being that baby floating up into the air looking down at the floor, the imagined alienness of that experience for a baby, that drives our fear; but we need not worry for babies are held above the heads of fathers and mothers every day of the year. Fear is the adult response to the joy of innocence.

There are several photographs by Melbourne photographer Darren Sylvester in the exhibition and they are delightful in their wry take on adolescent life, girls eating KFC (If All We Have Is Each Other, Thats Ok), or pondering the loss of a first love – the pathos of a young man sitting in a traditionally furnished suburban house, reading a letter (in which presumably his first girlfriend has dumped him), surrounded by the detritus of an unfinished Subway meal (see photograph below).

An interesting work by Sue and Ben Ford, Faces (1976-1996, see photograph below) is a video that shows closely cropped faces and the differences in facial features twenty years later. The self consciousness of people when put in front of a camera is most notable, their uncomfortable looks as the camera examines them, surveys them in minute detail. The embarrassed smile, the uncertainty. It is fascinating to see the changes after twenty years.

A wonderful series 70s coloured photographs of “Sharps” by Larry Jenkins that shine a spotlight on this little recognised Melbourne youth sub-culture. These are gritty, funny, in your face photographs of young men bonding together in a tribal group wearing their tight t-shirts, ‘Conte’ stripped wool jumpers (I have a red and black one in my collection) and rat tail hair:

“Larry was the leader of the notorious street gang the “BLACKBURN SOUTH SHARPS” from 1972-1977 when the Sharpie sub-culture was at its peak and the working class suburbs of Melbourne were a tough and violent place to grow up. These photographs represent a period from 1975-1976 in Australian sub-cultural history and are one of the few photographic records of that time. Larry began taking photos at the age of 16 using a pocket camera, when he started working as an apprentice motor mechanic and spent his weekly wage developing his shots… He captured fleeting moments, candid shots and directed his teenage mates through elaborate poses set against the immediate Australian suburban backdrops.”2

Immediate and raw these photographs have an intense power for the viewer.

A personal favourite of the exhibition is Alex Danko’s installation Day In, Day Out (1991, see photograph below). Such as simple idea but so effective: a group of identical silver houses sits on the floor of the gallery and through a rotating wheel placed in front of a light on a stand, the sun rises and sets over and over again. The identical nature of the houses reminds us that we all go through the same process in life: we get up, we work (or not), we go to bed. The sun rises, the sun sets, everyday, on life. Simple, beautiful, eloquent.

Another favourite is Louise Short’s series of found colour slides of family members displayed on one of those old Kodak carrousel slide projectors. This is a mesmeric, nostalgic display of the everyday lives of family caught on film. I just couldn’t stop watching, waiting for the next slide to see what image it brought (the sound of the changing slides!), studying every nuance of environment and people, colour and space: recognition of my childhood, growing up with just such images.

Anri Sala’s video Time After Time (2003, see photograph below) is one of the most poignant works in the exhibition, almost heartbreaking to watch. A horse stands on the edge of a motorway in the near darkness, raising one of it’s feet. It is only when the lights of a passing car illuminate the animal that the viewer sees the protruding rib cage and you suddenly realise how sick the horse must be, how near death.

The film Presentation Sisters (2005, see photographs below) by English artist Tacita Dean, “shows the daily routines and rituals of the last remaining members of a small ecclesiastical community as they contemplate their journey in the spiritual after-life.” Great cinematography, lush film colours, use of shadow and space – but it is the everyday duties of the sisters, a small order of nuns in Cork, Ireland that gets you in. It is the mundanity of washing, ironing, folding, cooking and the procedures of human beings, their duties if you like – to self and each other – that become valuable. Almost like a religious ritual these acts are recognised by Dean as unique and far from the everyday. We are blessed in this life that we live.

Finally two works by Bill Viola: Unspoken (Silver & Gold) 2001 and The Passing (1991, see photographs below). Both are incredibly moving works about the angst of life, the passage of time, of death and rebirth. For me the picture of Viola’s elderly mother in a hospital bed, the sound of her rasping, laboured breath, the use of water in unexpected ways and the beauty of cars travelling at night across a road on a desert plain, their headlights in the distance seeming like atomic fireflies, energised spirits of life force, was utterly beguiling and moving. What sadness with joy in life to see these two works.

Dr Marcus Bunyan

 

1/ Mann, Ted. “Self-Portrait at Three Years Old,” on the Guggenheim Collection website [Online] Cited 12/11/2010 no longer available online

2/ Anon. “History,” on the Blackburn South Sharps website [Online] Cited 12/11/2010 no longer available online


Many thankx to the Melbourne International Arts Festival and the Australian Centre for Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of some of the images.

 

 

Gillian Wearing (English, b. 1963) 'Self-Portrait at Three Years Old' 2004 from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Gillian Wearing (English, b. 1963)
Self-Portrait at Three Years Old
2004
Digital C-type print
© Gillian Wearing

 

“To take a photograph is to participate in another person’s mortality, vulnerability, mutability. Precisely by slicing out this moment and freezing it, all photographs testify to time’s relentless melt” Susan Sontag wrote. Gillian Wearing registers this, and revisits herself at the age of 3 through the uncanny process of entering her own body. This performance of self, created by the artist putting on a full body prosthetic mask of herself as she was professionally photographed as a child, and peering out at the viewer with her 40-something eyes is a weird sarcophagi of identity. Is Gillian still 3? Is the adult inside the one she has become, or the one who was always there? Is identity pre-determined? Perhaps she would prefer to go back there, and yet this portrait is tinged with a kind of sadness. The eyes betray too much that has passed in the adult life, not yet known by the small child.

Extract from Juliana Engberg About Mortality catalogue

 

Darren Sylvester (Australian, b. 1974) 'Your First Love Is Your Last Love' 2005 from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Darren Sylvester (Australian, b. 1974)
Your First Love Is Your Last Love
2005
© Darren Sylvester

 

Sue Ford (Australian, 1943-2009) and Ben Ford 'Faces' 1976-1996 (still) from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Sue Ford (Australian, 1943-2009) and Ben Ford
Faces (still)
1976-1996
Detail 
of 15 min b/w 
reversal silent film
16mm, shot on b/w 
reversal film

 

Photographer, Sue Ford, in her iconic work Faces uses the camera as a kind of mirror to register the changes that occur as we grow older. Without the sometimes pompous commentary of the filmic anthropological voice-over which narrates an imposed, meta-story, Ford allowed her straightforward, black and white, close-up images to suggest the accumulation of experience and the evolution of identity silently. In this version of the work, a video projection which brings old and newer faces together in a rolling sequence, we are able to register the passage of time in a number of ways. The face becomes a terrain of time travelled.

Extract from Juliana Engberg About Mortality catalogue

 

 

Faces

Sue Ford’s experimental film “Faces” consists of portraits of the artist and her friends and acquaintances. Ford filmed each subject for roughly 25 seconds, using a wind-up Bolex camera that frames their faces in close-up. Variously self-conscious, serious, amused and distracted, the camera captures every small gesture, expression and flicker of emotion on the person’s face. The result is an examination of portraiture and the performance of identity, demonstrating the artist’s interest in using the camera to capture reality, time and change.

Text from the Youtube website

 

Sue Ford (Australian, 1943-2009) and Ben Ford 'Faces' (still) 1976-1996

 

Sue Ford (Australian, 1943-2009) and Ben Ford
Faces (still)
1976-1996
Detail 
of 15 min b/w 
reversal silent film
16mm, shot on b/w 
reversal film

 

Continuing on from the Time series, in 1976 Ford created the experimental film Faces, in which she filmed portraits of herself, friends and acquaintances. Using a Bolex spring-wound clockwork camera where the film ran through the camera for approximately 25 seconds, Ford directed her subjects to behave as they liked for the duration of the portrait. The camera frames the subject’s face in close-up, steadfastly focusing on them; Memory Holloway described of the work, “While there is no acting, character is revealed by the comfort or uneasiness of the subject. Some laugh, others look romantically pensive, others blow clouds of smoke at the lens as a cover-up”[6]. By bringing an element of time into the creation of a portrait, the film both reveals a moment in that person’s subjective experience and experiments with the plasticity of time, extending and concentrating the 25-second span into a focused moment.

Julia Murphy. “The films of Sue Ford – now part of the ACMI Collection,” on the ACMI website Nd [ONline] Cited 11/03/2025

6/ Memory Holloway, ‘Reel Women: Narrative as a Feminist Alternative’, Art and Text, 1981

 

Larry Jenkins (Australian) 'Chad, Jono and Mig, Twig, Beatie and Whitey walking down the street at Blackburn South shops' 1975 from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Larry Jenkins (Australian)
Chad, Jono and Mig, Twig, Beatie and Whitey walking down the street at Blackburn South shops
1975
© Larry Jenkins

 

The photographs of Larry Jenkins deliver an authentic tribalism. Taken with his instamatic camera, the photos of his sharpie friends, hanging out, posing, wrestling and testing out their manhood, are genuine documents of their time. Belonging to this group is an important and almost primate activity. Surviving the suburbs in the 70s was an ‘us and them’ kind of universe. These were the kinds of boys you crossed the street to avoid. Their collective power, while internally tumultuous as they each try to discover their own identities, nevertheless conveys externally a tight ball of testosterone. They are one, and if you are not them, you are nothing.

Extract from Juliana Engberg About Mortality catalogue

 

Alex Danko (Australian, b. 1950) 'Day In, Day Out' 1991 from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Alex Danko (Australian, b. 1950)
Day In, Day Out
1991

 

 

From the cradle to the grave… ACCA’s major exhibition Mortality takes us on life’s journey from the moment of lift off to the final send off, and all the bits in between. Curated by Juliana Engberg to reflect the Festival’s visual arts themes of spirituality, death and the afterlife, this transhistorical event includes metaphoric pictures and works by some of the world’s leading artists.

Exhibiting artists include:

Tacita Dean, an acclaimed British artist who works in film and drawing and has shown at Milan’s Fondazione Trussardi and at DIA Beacon, New York.

Anastasia Klose, one of Australia’s most exciting young video artists whose works also include performance and installation.

TV Moore, an Australian artist who completed his studies in Finland and the United States and who has shown extensively in Sydney, Melbourne and overseas.

Tony Oursler, a New York-based artist who works in a range of media and who has exhibited in the major institutions of New York, Paris, Cologne and Britain.

Giulio Paolini, an Italian born artist who has been a representative at both Documenta and the Venice Biennale.

David Rosetzky, a Melbourne-born artist who works predominantly in video and photographic formats and whose work has featured in numerous Australian exhibitions as well as New York, Milan and New Zealand galleries.

Louise Short, an emerging British artist who works predominately with found photographs and slides. Anri Sala, an Albanian-born artist who lives and works in Berlin. He has shown in the Berlin Biennale and the Hayward, London.

Fiona Tan, an Indonesian-born artist, who lives and works in Amsterdam. Tan works with photography and film and has shown in a number of major solo and group exhibitions, including representing the Netherlands at the 2009 Venice Biennale.

Bill Viola, one of the leaders in video and new media art who has shown widely internationally and in Australia.

Gillian Wearing, one of Britain’s most important contemporary artists and a Turner Prize winner who has exhibited extensively internationally.

Highlights of the exhibition include:

Albanian born artist Anri Sala’s acclaimed video work Time After Time, featuring a horse trapped on a Tirana motorway, repeatedly, heartbreakingly raising its hind-leg (see photograph below). Anri first came to acclaim in 1999 for his work in After the Wall, the Stockholm Modern Museum’s exhibition of art from post-communist Europe, and his work is characterised by an interest in seemingly unimportant details and slowness. Scenes are almost frozen into paintings.

Peter Kennedy’s Seven people who died the day I was born – April 18 1945, 1997-98 – a work from a series begun by the artist following the death of his father which connects individual lives with political and historical events. Kennedy’s birth in the last year of World War II and the seven people memorialised imply the multitude of others that died during this catastrophic event as well as the perpetual cycle of life.

A series of slides collected by British artist Louise Short, offering a beguiling insight into the everyday lives of everyday people accumulated as a life narrative.

Acclaimed British artist Tacita Dean’s Presentation Sisters, which shows the daily routines and rituals of the last remaining members of a small ecclesiastical community as they contemplate their journey in the spiritual after-life.

Three works from the Time series by influential Australian photographer Sue Ford, who passed away last year, will also be shown. The photographs capture the artist in various stages of her life.

Text from the ACCA website

 

Annika von Hausswolff (Swedish, b. 1967) 'Hey Buster! What Do You Know About Desire?' 1995 from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Annika von Hausswolff (Swedish, b. 1967)
Hey Buster! What Do You Know About Desire?
1995
Colour photograph
Courtesy of the artist and Moderna Museet

 

Anri Sala (Albanian, b. 1974) 'Time After Time' 2003 (still) from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Anri Sala (Albanian, b. 1974)
Time After Time (still)
2003
Video, 5 minutes 22 seconds

 

Sometimes we stagger into dangerous territory. In life, some of us find ourselves on the wrong side of the track. Anri Sala’s Time After Time provides a metaphor for the unfortunate ones who have lost their way or who are marginalised or discarded. A horse has manoeuvred itself, or worse, been abandoned on the wrong side of the highway divider and is now trapped in an endless and shuddering encounter with heavy traffic. The horse visibly flinches and as viewers we are helpless to do anything to assist. It is past its prime and appears malnourished, injured and unwanted. Sala’s horse is symbolic of the scapegoat… the one sent away, or outcast in order for social cohesion to seem reinforced by its exclusion.

Extract from Juliana Engberg About Mortality catalogue

 

David Rosetzky (Australian, b. 1970) 'Nothing like this' DVD, 2007 (still) from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

David Rosetzky (Australian, b. 1970)
Nothing like this (still)
DVD
2007
Courtesy of the artist and Sutton Gallery, Melbourne

 

David Rosetzky’s two videos Weekender and Nothing Like This, hyper-construct the languor of these rites of passage for introspective types. One video uses the faded colours of the 1970s Levi’s, Lee’s and Wrangler’s where-do-you-go-to-my-lovely era, through a smudgy David Hamilton Bilitis-like lens. In the other, with a postmodern crispness, Rosetzky establishes scenarios of inner intensity in which the participants narrate their disaffections and doubts. As compared to Ford’s messy, shabby and experimental aesthetic, everything in Rosetzky’s plot is sanitary. This is the synthetic age.

Rosetzky’s videos reference films like The Big Chill which pushes a group together to explore identity. In the instance of Rosetzky’s works however, action is limited and the conventional narrative eliminated in order to zero in on the heightened meditations. Devices such as mirrors refer to a kind of twenty-something narcissism; the beach is presented as a dynamic character of identity flux; time is compressed and delivered in mediated bites.

Things happen on beaches. In Australian culture, as elsewhere they are places of fun, but also menace. When I was a child, the news of the disappearance of children and adults at beaches inflicted a fear into the cultural psyche; children’s freedom was forever altered after the Beaumont Children case.

Extract from Juliana Engberg About Mortality catalogue

 

David Rosetzky (Australian, b. 1970) 'Nothing like this' DVD 2007 (still) from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

David Rosetzky (Australian, b. 1970)
Nothing like this (still)
DVD
2007
Courtesy of the artist and Sutton Gallery, Melbourne

 

Tacita Dean (British, b. 1965) 'Presentation Sisters' 2005 (still) from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Tacita Dean (British, b. 1965)
Presentation Sisters (still)
2005
16 mm film
courtesy of the artist, Frith Street Gallery London

 

 Some people find solace in religion. And in this exhibition Tacita Dean’s superb film The Presentation Sisters offers a quiet reflection space. Dean emphasises the aspects of quiet devotion, internal contemplation and external dedication that define the Sisters’ spiritual and earthly existence.

In the same way Vermeer suggested spiritualism through domesticity and by using the uplift of light through windows, Dean enlists the ethereal light that travels through the lives and rooms of this small order of nuns who go about their routines and mundane tasks. Dean’s film studies light as a part of metaphysical and theological transformation. However, Dean’s film is also about a kind of Newtonian light: scientific and alchemical.

Her interest in the transformations that occur when light passes through celluloid, and when light passes through glass is a study of the beautiful refractions discovered by scientific observation and written into philosophical enquiries by writers such as Goethe and Burke. As always with Dean’s work, there are layers of encounter in the seemingly simple.

Extract from Juliana Engberg About Mortality catalogue

 

Tacita Dean (British, b. 1965) 'Presentation Sisters' 2005 (still) from the exhibition 'Mortality' at the Australian Centre for Contemporary Art, Melbourne

 

Tacita Dean (British, b. 1965)
Presentation Sisters (still)
2005
16 mm film
Courtesy of the artist, Frith Street Gallery London

 

Bill Viola (American, 1951-2024) 'The Passing' 1991 (still)

 

Bill Viola (American, 1951-2024)
The Passing (still)
1991
In memory of Wynne Lee Viola
Videotape, black-and-white, mono sound
54 minutes
© Bill Viola

 

Bill Viola (American, 1951-2024) 'The Passing' 1991 (still)

 

Bill Viola (American, 1951-2024)
The Passing (still)
1991
In memory of Wynne Lee Viola
Videotape, black-and-white, mono sound
54 minutes
© Bill Viola

 

 

Australian Centre for Contemporary Art (ACCA)
111 Sturt Street
Southbank, Victoria 3006
Australia

Opening hours:
Tue – Fri 10am – 5pm
Sat – Sun 11am – 5pm
Mon Closed
Open all public holidays except Christmas Day and Good Friday

Australian Centre for Contemporary Art website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘An American Index of the Hidden and Unfamiliar’ by Taryn Simon at the Centre for Contemporary Photography, Fitzroy

Exhibition dates: 15th October – 12th December 2010

 

Taryn Simon (American, b. 1975) 'U.S. Customs and Border Protection, Contraband Room, John F. Kendedy International Airport, Queens, New York' 2005/2007 from the exhibition 'An American Index of the Hidden and Unfamiliar' by Taryn Simon at the Centre for Contemporary Photography, Oct - Dec 2010

 

Taryn Simon (American, b. 1975)
U.S. Customs and Border Protection, Contraband Room, John F. Kendedy International Airport, Queens, New York
2005/2007
Chromogenic colour print
37 1/4 x 44 1/2 inches framed (94.6 x 113cm)
© 2007 Taryn Simon
Courtesy Gagosian Gallery/Steidl

 

African cane rats infested with maggots, African yams (dioscorea), Andean potatoes, Bangladeshi cucurbit plants, bush meat, cherimoya fruit, curry leaves (murraya), dried orange peels, fresh eggs, giant African snail, impala skull cap, jackfruit seeds, June plum, kola nuts, mango, okra, passion fruit, pig nose, pig mouths, pork, raw poultry (chicken), South American pig head, South American tree tomatoes, South Asian lime infected with citrus canker, sugar cane (poaceae), uncooked meats, unidentified sub tropical plant in soil. All items in the photograph were seized from baggage of passengers arriving in the U.S. at JFK Terminal 4 from abroad over a 48-hour period. All seized items are identified, dissected, and then either ground up or incinerated. JFK processes more international passengers than any other airport in the Unites States.

Prohibited agricultural items can harbor foreign animal and plant pests and diseases that could damage U.S. crops, livestock, pets, the environment and the economy. Before entering the country, passengers are required to declare fruits, vegetables, plants, seeds, meats, birds, or animal products that they may be carrying. The CBP agriculture specialists determine if items meet U.S. entry requirements. The U.S. requires permits for animals and plants in order to safeguard against highly infectious diseases, such as foot-and-mouth disease and avian influenza.

 

 

This is an exhibition of large format colour photographs by Taryn Simon which features a body of work titled An American Index of the Hidden and Unfamiliar (2006). The work investigates the hidden spaces, places, artefacts and rituals of American cultural warfare (here I mean warfare in the sense of good vs bad, natural vs unnatural (or mutated), safety vs danger, death vs life for example). The photographs are very much like opening a ‘cabinet of curiosities’ where the photographer is attempting to challenge the categorical boundaries of environments and objects, things that are yet to be defined and fixed in place. Some of the photographs work very well in their attempts to categorise, to index; others are far less successful.

Dan Rule in The Age sees the photographs as “slick, high-definition visuals … photographs [that] defy their gritty, documentarian sensibilities. Capturing an ominous vision of Bush-era America, her expansive series … doesn’t merely unearth a sinister vantage of the nation’s underbelly, but renders it in shocking clarity and detail … it ‘s a fascinating and troubling portrait. However, it’s not so much the subject matter but the luminous, hyper-realistic orientation that gives these images such resonance.”1

I see things differently. Where Rule sees luminous photographs I see photographs that are very formal and dull, photographs that are rather lifeless and maudlin. Printed on grey pearlised paper (meaning that the base colour of the photographic paper is not white) and placed in pale grey frames, these A3 high definition, large depth of field photographs possess limited photographic insight into the condition of the spaces and objects being photographed. My friend rather cuttingly, but correctly, noted that they were very National Geographic drained of colour (note: the images in this online posting have far more life and colour than the actual prints!).

This is photography as documentation used to disseminate information, documentation that reinforces the indexical nature of photography (the link between referent and reality) as a form of ‘truth’ – hence the ‘Index’ in the title of the body of work, a taxonomic ordering of reality. Even then some of the photographs have to be validated by text for them to have any meaning. “The visual is processed aesthetically and then redefined by its text” trumpets the wall text. Yes sure, but here the photographs are formalistically visualised, some to very limited effect, and what the text is really doing is semiotically decoding an image that has little meaning (until we are told) through words, words that are about memory, reminders of what we call and know of a thing.

When the photograph tells us very little in the first place, when we do not have knowledge of a thing and cannot construct memories from the photograph but rely solely on words for meaning this can lead to photographs that are intrinsically and inherently poor. An example of a poor photograph in this series is the image of the captured Great white shark. Another example is the photograph of a decomposing body at the Forensic Anthropology Research Facility (see photograph above). Compare this to Sally Mann’s photograph of the same subject matter: the resonance of Mann’s photograph is powerful, confronting yet ambiguous with an amorphous aura surrounding the body, that of Simon’s almost as though the artist was afraid to really approach the subject; there seems to be an obsequiousness to the subject matter. Hidden is hidden and this photograph is definitely not “transforming the unknown into a seductive and intelligible form” (Wall text).

Simon’s photographs are not visual enigmas that approach Atget’s The Marvellous in the Everyday, where he experimented with “the variable play between nature and art through minute changes in the camera’s angle, or as functions of the effects of light and time of day.” Nor do they possess that quality that I noted in my review of the work of Carol Jerrems – spaces that make some room for you in front – some room that would allow you to look forward, and maybe even walk into that space. Despite their ‘hidden’ and ‘unfamiliar’ context these photographs are very dull spaces. Simon’s camera angles are by the book. So are most of the photographs. Of course, I understand the revealing of meaning in the photograph by the text and the surprise this entails but this simply does not dismiss the fact that some of these works are just poor. In fact I would say only about 50% of these photographs could stand alone without the validation of the text. Does this matter? Is this important? Yes I think it is, for some of these works are just deadpan photographs of entropic spaces that are only given meaning because the photographer says they are important things to photograph (see my paper Spaces That Matter: Awareness and Entropia in the Imaging of Place, 2002). Even with text some of the photographs still have no resonance.

When the photographs do work they are astounding. There is delicious irony in the depiction of a Recreational Basketball Court in Cheyenne Mountains Directorate, Chamber D, Colorado Springs, Colorado (2006) a dark, oppressive print of a nuclear bunker with basketball court or the incongruous nature of Death Row, Outdoor Recreational Facility “The Cage” (2006), a barred metal cage situated inside another building for the recreation of death row inmates. Shocking, disorientating. My personal favourite in this human built, human-less world of Simon’s was one of the simplest photographs in the exhibition, a photograph that cuts away the surroundings to picture a labelled flask sitting on a non-descript background. A concise visualisation of a labelled flask given extra meaning when you read the accompanying text: Live HIV, HIV Research Laboratory (2006). Pause for thought. The photographs when understood aesthetically are like snapshots of an alien culture, almost mundane but disturbing. I believe the best photographs in the series combine the presence of the space or object, an understanding of the condition of that space or object without having to read the text. The text then supplements the visual interpretation not overrides it.

Human beings are secretive, unstable, paranoid creatures that are exclusory and fearful of Others. Fear is palpable in these photographs. Here is evidence of the human need for control (through the surveillance of photography) over conduct – control of contamination, death, disease, threat and Other. We investigate and document something in order to control it, in order that science can control it (think Foucault’s disciplinary systems of the prison and the madhouse). These photographs excavate meaning by bringing the shadow into the light in order to index our existence, to make the hidden less frightening and more controllable.

Personally, I prefer my world to remain the mutation that is the catastrophe in the pattern / randomness dialectic. I like the chthonic darkness of difference and the rupture of pattern, the dislocation of identity and the challenge of mutation. Even though these photographs address the context of the hidden and unfamiliar there is nothing in the least unusual about them. Here is the paradox of these works: their (ab)normality vs their lack of humanity. The photographs in this exhibition all too easily confirm our prejudices and limit our understanding of difference through their need to document, label, order and exhibit the fear of (in)difference, all the better to control the mutations of disturbance.

Dr Marcus Bunyan

 

1/ Rule, Dan. “Taryn Simon: An American Index of the Hidden and Unfamiliar” in The Age newspaper A2. Melbourne: Saturday, October 23rd 2010


Many thankx to the Melbourne International Arts Festival, Institute of Modern Art and the Centre for Contemporary Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs © 2007 Taryn Simon. Courtesy Gagosian Gallery/Steidl.

 

 

Taryn Simon (American, b. 1975) 'Forensic Anthropology Research Facility, Decomposing Corpse, University of Tennessee, Knoxville, Tennessee' 2003/2007

 

Taryn Simon (American, b. 1975)
Forensic Anthropology Research Facility, Decomposing Corpse, University of Tennessee, Knoxville, Tennessee
2003/2007
Chromogenic colour print
37 1/4 x 44 1/2 inches framed (94.6 x 113cm)
© 2007 Taryn Simon
Courtesy Gagosian Gallery/Steidl

 

The decomposing body of a young boy is studied by researchers who have re-created a crime scene.

The Forensic Anthropology Research Facility, popularly known as The Body Farm, is the world’s chief research center for the study of corpse decomposition. Its six-acre plot hosts approximately 75 cadavers in various stage of decomposition. The farm uses physical anthropology (skeletal analysis of human remains) to help solve criminal cases, especially murder cases. Forensic anthropologists work to establish profiles for deceased persons. These profiles can include sex, age, ethnic ancestry, stature, time elapsed since death, and sometimes, the nature of trauma on the bones.

 

Sally Mann (American, b. 1951) 'Untitled WR Pa 59' 2001 from the series 'What Remains'

 

Sally Mann (American, b. 1951)
Untitled WR Pa 59
2001
From the series What Remains
© Sally Mann. Courtesy Gagosian Gallery

 

Taryn Simon (American, b. 1975) 'White Tiger (Kenny), Selective Inbreeding, Turpentine Creek Wildlife Refuge and Foundation, Eureka Springs, Arkansas' 2006/2007 from the exhibition 'An American Index of the Hidden and Unfamiliar' by Taryn Simon at the Centre for Contemporary Photography, Oct - Dec 2010

 

Taryn Simon (American, b. 1975)
White Tiger (Kenny), Selective Inbreeding, Turpentine Creek Wildlife Refuge and Foundation, Eureka Springs, Arkansas
2006/2007
Chromogenic colour print
37 1/4 x 44 1/2 inches framed (94.6 x 113cm)
© 2007 Taryn Simon
Courtesy Gagosian Gallery/Steidl

 

In the United States, all living white tigers are the result of selective inbreeding to artificially create the genetic conditions that lead to white fur, ice-blue eyes and a pink nose. Kenny was born to a breeder in Bentonville, Arkansas, on February 3, 1999. As a result of inbreeding, Kenny is mentally retarded and has significant physical limitations. Due to this deep-set nose, he has difficulty breathing and closing his jaw, his teeth are severely malformed and he limps from abnormal bone structure in his forearms. The three other tigers in Kenny’s litter are not considered to be quality white tigers as they are yellow-coated, cross-eyed, and knock-kneed.

White tigers are extremely rare in their natural habitats in Asia. In the U.S., all living white tigers are the result of selective inbreeding in captivity to artificially create the genetic conditions that lead to white fur, ice-blue eyes and a pink nose. Currently, inbreeding such as father to daughter, brother to sister, mother to son has become commonplace. It produces a white cub less than 25% of the time, with only approximately 3% of those considered “quality.” The three other tigers in Kenny’s litter are not considered to be quality white tigers as they are yellow coated, cross-eyed, and knock-kneed.

Conservation experts challenge the perception that white tigers are a rare and endangered species. Instead, they state that zoos, breeders, and entertainment acts have over-bred white tigers for financial gain, citing instances where private breeders and zoos have sold “quality” white tigers for over $60,000. The grave health consequences of inbreeding and over-breeding have led to abortions, stillbirths and a high mortality rate among infants. The Species Survival Plan has condemned the practice. In recent years there has been a significant drop in their market value.

 

Taryn Simon (American, b. 1975) 'Hymenoplasty, Cosmetic Surgery, P.A., Fort Lauderdale, Florida' 2005/2007 from the exhibition 'An American Index of the Hidden and Unfamiliar' by Taryn Simon at the Centre for Contemporary Photography, Oct - Dec 2010

 

Taryn Simon (American, b. 1975)
Hymenoplasty, Cosmetic Surgery, P.A., Fort Lauderdale, Florida
2005/2007
Chromogenic colour print
37 1/4 x 44 1/2 inches framed (94.6 x 113cm)
© 2007 Taryn Simon
Courtesy Gagosian Gallery/Steidl

 

The patient in this photograph is 21 years old. She is of Palestinian descent and living in the United States. In order to adhere to cultural and familial expectations regarding her virginity and marriage, she underwent hymenoplasty. Without it she feared she would be rejected by her future husband and bring shame upon her family. She flew in secret to Florida where the operation was performed by Dr. Bernard Stern, a plastic surgeon she located on the internet. The purpose of hymenoplasty is to reconstruct a ruptured hymen, the membrane which partially covers the opening of the vagina. It is an outpatient procedure which takes approximately 30 minutes and can be done under local or intravenous anesthesia. Dr. Stern charges $3,500 for hymenoplasty. He also performs labiaplasty and vaginal rejuvenation.

The hymen has not been proven to serve any biological function. Some girls are born with an imperforate hymen. Rupture most often occurs during first intercourse, but some girls tear their hymen during sports activities or as a result of injuries. The majority of the time there is a correlation between an intact hymen and a woman’s virginity; many cultures view the tearing of the hymen as a critical symbol of that loss. While similar attempts to alter the hymen predate modern plastic surgery, hymenoplasty is now just one of several vaginal cosmetic surgeries that are growing in popularity worldwide. Dr. Stern charges $3,500 for hymenoplasty. He also performs labiaplasty and vaginal rejuvenation.

 

 

“Inspired by rumours of weapons of mass destruction and secret sites in Iraq, American photographic artist Taryn Simon focuses her lens on the hidden and inaccessible places in her own country.

An American Index of the Hidden and Unfamiliar (2006) takes the viewer behind closed doors to uncover some extraordinary things inside places usually hidden from the public’s view. Ranging across the realms of science, government, medicine, entertainment, nature, security, and religion, Simon’s photographic subjects include glowing radioactive capsules in an underwater nuclear-waste storage facility, a Braille edition of Playboy, a deathrow prisoners’ exercise yard, an inbred tiger, corpses rotting in a Forensic Research Facility, and a Scientology screening room.

Shot over four years, mostly with a large-format view camera, the images in this fascinating exhibition are in turn ethereal, foreboding, deadpan and cinematic. In examining what is integral to America’s foundation, mythology and daily functioning, the Index provides a surprising map of the American mindset and creates a vivid portrayal of the contemporary United States.

Inspired by rumours of WMDs and secret sites in Iraq, Taryn Simon decided to address secret sites in her own country, photographing hidden places and things within America’s borders. Ranging across the realms of science, government, medicine, entertainment, nature, security and religion, her subjects include glowing radioactive capsules, a braille edition of Playboy, a death-row prisoners’ exercise yard, an inbred tiger, a teenage corpse rotting in a forensic research facility, and a Scientology screening room. An American Index of the Hidden and Unfamiliar explores a dialectic of security and paranoia that is distinctly American. Offering a heart-of-darkness tour of Bush-period America, it also reflects on photography’s role in revealing and concealing.

In his foreword,1 Salman Rushdie writes ‘In a historical period in which so many people are making such great efforts to conceal the truth from the mass of the people, an artist like Taryn Simon is an invaluable counter-force. Democracy needs visibility, accountability, light. It is in the unseen darkness that unsavoury things huddle and grow. Somehow, Simon has persuaded a good few denizens of hidden worlds not to scurry for shelter when the light is switched on, as cockroaches do, and vampires, but to pose proudly for her invading lens, brandishing their tattoos and Confederate flags.

Simon’s is not the customary aesthetic of reportage – the shaky hand-held camera, the grainy monochrome film stock of the ‘real’. Her subjects… are suffused with light, captured with a bright, hyper-realist, high-definition clarity that gives a kind of star status to these hidden worlds, whose occupants might be thought to be the opposite of stars. In her vision of them, they are dark stars brought into the light. What is not known, rarely seen, possesses a form of occult glamour, and it is that black beauty which she so brightly, and brilliantly, reveals.’

1/ Salman Rushdie, ‘Foreword’ in Taryn Simon, An American Index of the Hidden and Unfamiliar, Steidl Gottingen, Germany, 2007, p. 7.


Text from the Melbourne International Art Festival and the Centre for Contemporary Photography websites

 

Taryn Simon (American, b. 1975) 'Cryopreservation Unit, Cryonics Institute, Clinton Township, Michigan' 2004/2007

 

Taryn Simon (American, b. 1975)
Cryopreservation Unit, Cryonics Institute, Clinton Township, Michigan
2004/2007
Chromogenic colour print
37 1/4 x 44 1/2 inches framed (94.6 x 113cm)
© 2007 Taryn Simon
Courtesy Gagosian Gallery/Steidl

 

This cryopreservation unit holds the bodies of Rhea and Elaine Ettinger, the mother and fist wife of cryonics pioneer, Robert Ettinger. Robert, author of The Prospect of Immortality and Man into Superman is still alive. The Cryogenics Institute offers cryostasis (freezing) services for individuals and pets upon death. Cryostasis is practiced with the hope that lives will ultimately be extended through future developments in science, technology, and medicine. When, and if, these developments occur, Institute members hope to awake to an extended life in good health, free from disease or the ageing process. Cryostasis must begin immediately upon legal death. A person or pet is infused with ice-preventive substances and quickly cooled to a temperature where physical decay virtually stops.

At present, the Cryonics Institute cryopreserves 74 legally dead human patients and 44 legally dead pets. It charges $28,000 for the process if it is planned well in advance of legal death and $35,000 on shorter notice. The cost has not increased since 1976 when the Cryonics Institute was established. The Institute is licensed as a cemetery in the state of Michigan.

 

Taryn Simon (American, b. 1975) 'Nuclear Waste Encapsulation and Storage Facility, Chernekov Radiation, Hanford Site, U.S. Department of Energy, Southeastern Washington State' 2005/2007

 

Taryn Simon (American, b. 1975)
Nuclear Waste Encapsulation and Storage Facility, Chernekov Radiation, Hanford Site, U.S. Department of Energy, Southeastern
Washington State
2005/2007
Chromogenic color print
37 1/4 x 44 1/2 inches framed (94.6 x 113cm)
© 2007 Taryn Simon
Courtesy Gagosian Gallery/Steidl

 

Submerged in a pool of water at Hanford Site are 1,936 stainless-steel nuclear-waste capsules containing cesium and strontium. Combined, they contain over 120 million curies of radioactivity. It is estimated to be the most curies under one roof in the United States. The blue glow is created by the Cherenkov Effect which describes the electromagnetic radiation emitted when a charged particle, giving off energy, moves faster than light through a transparent medium. The temperatures of the capsules are as high as 330 degrees Fahrenheit. The pool of water serves as a shield against radiation; a human standing one foot from an unshielded capsule would receive a lethal dose of radiation in less than 10 seconds. Hanford is among the most contaminated sites in the United States.

Hanford is a 586 square mile former plutonium production complex. It was built for the Manhattan Project, the U.S.-led World War II defense effort that developed the first nuclear weapons. Hanford plutonium was used in the atomic bomb dropped on Nagasaki in 1945. For decades afterwards Hanford manufactured nuclear materials for use in bombs. At Hanford there are more than 53 million gallons of radioactive and chemically hazardous liquid waste, 2,300 tons of spent nuclear fuel, nearly 18 metric tons of plutonium-bearing materials and about 80 square miles of contaminated groundwater. It is among the most contaminated sites in the United States.

 

 

Centre for Contemporary Photography
Level 2, Perry St Building
Collingwood Yards, Collingwood
Victoria 3066

Opening hours:
Wednesday – Saturday 11am – 5pm

Centre for Contemporary Photography website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Engaged Observers: Documentary Photography since the Sixties’ at The J. Paul Getty Museum, Los Angeles

Exhibition dates: 29th June – 14th November 2010

 

Many thankx to the The J. Paul Getty Museum for allowing me to publish the photographs in the posting.

 

Leonard Freed (American, 1929-2006) 'New York City' 1963

 

Leonard Freed (American, 1929-2006)
New York City
1963
Gelatin silver print
24.6 x 16.4cm (9 11/16 x 6 7/16 in.)
The J. Paul Getty Museum, Los Angeles
© Leonard Freed / Magnum Photos, Inc.

 

W. Eugene Smith (American, 1918-1978) 'Industrial Waste from the Chisso Chemical Company' 1972

 

W. Eugene Smith (American, 1918-1978)
Industrial Waste from the Chisso Chemical Company
1972
Gelatin silver print
24.4 x 34cm (9 5/8 x 13 3/8 in.)
Minamata photographs by W. Eugene Smith & Aileen M. Smith
Courtesy of Robert Mann Gallery, New York, New York
© Aileen Smith H. Christopher Luce

 

 

In the decades following World War II, an independently minded and critically engaged form of photography began to gather momentum. Situated between journalism and art, its practitioners created extended photographic essays that delved deeply into topics of social concern and presented distinct personal visions of the world. On view at the J. Paul Getty Museum, the Getty Center, June 29 – November 14, 2010, Engaged Observers: Documentary Photography since the Sixties looks in depth at projects by a selection of the most vital photographers who have contributed to the development of this documentary approach. Passionately committed to their subjects, these photographers have captured both meditative and searing images, from the deep south in the civil rights era to the war in Iraq in 2006. Their powerful visual reports, often published extensively as books, explore aspects of life that are sometimes difficult and troubling but are worthy of attention.

“This exhibition focuses on the tradition of socially engaged photographic essays since the 1960s,” explains Brett Abbott, associate curator of photographs and curator of the exhibition. “Working beyond traditional media outlets, these photographers have authored evocative bodies of work that transcend the realm of traditional photojournalism.”

Engaged Observers is structured around suites of photographs from the following projects: “Girl Culture” by Lauren Greenfield, “The Mennonites” by Larry Towell, “Streetwise” by Mary Ellen Mark, “Black in White America” by Leonard Freed, “Nicaragua, June 1978 – July 1979” by Susan Meiselas, “Vietnam Inc.” by Philip Jones Griffiths, “The Sacrifice” by James Nachtwey, “Migrations: Humanity in Transition” by Sebastião Salgado, and “Minamata” by W. Eugene and Aileen M. Smith.

Although one does not always associate style with photojournalism, where objectivity and neutrality are traditionally valued, aesthetics have been an important consideration for all of the photographers represented in the exhibition. One of the strengths of this tradition has been its ability to harness artistic decisions in reporting on the world. Meiselas chose colour film for her Nicaragua project because she felt it better conveyed the spirit of the revolution as she experienced it. Salgado noted that the solemn beauty so characteristic of his approach is important in conjuring a persistent grace among his migrant subjects, allowing him to present them in a dignified way while calling attention to their plight. Nachtwey used tight framing of messy conglomerations of tubes, instruments, and arms in The Sacrifice as a way of conjuring the atmosphere of controlled chaos that he experienced in trauma centres in Iraq. In this kind of work, subject and style, message and delivery, are deliberately intertwined.

All of the photographers in this exhibition use a series of images to address conceptual issues. For instance, Freed was concerned with bridging cultural divides to engender support of basic civil rights, while Griffiths denounced violent commercialisation; Salgado pointed to the effects of globalisation, while the Smiths addressed the related issue of industrial pollution; Meiselas engaged and countered the fragmented process by which we receive news and understand history, while Towell challenged the meaning of “newsworthy” and explored, as did Greenfield, how cultural values affect life; Nachtwey found the human toll of war unacceptable, and Mark, the idea of homeless street kids in one of the wealthiest nations in the world.

Many of the photographers have published books to further convey their socially engaged messages. Books allow for a greater depth of reporting than magazine articles since their length can be tailored to the needs of a particular project. And because they can be read in private, books are conducive to extended contemplation and the slow absorption of ideas, both of which are important to understanding projects that are broad in scope and have layers of meaning that, in many cases, were developed over the course of years. Moreover, they provide photographers authorial control over the presentation of their work. Each artist has the ability to decide how pictures are captioned and with what information.

A final section of the exhibition is devoted to tracing the origins of the documentary photography tradition, touching on American Civil War photographs by Alexander Gardner, turn-of-the-century activism by Lewis Hine, Depression-era photography, and photojournalism in pre-World War II picture magazines. This section also looks closely at the formation of Magnum Photos. Founded in 1947 by Robert Capa, Henri Cartier-Besson, and several other photographers, Magnum provided a new platform for an independent documentary approach to photojournalism and became one of the world’s most prestigious photographic organisations. Magnum was structured to allow its members to pursue stories of their own choosing, spend as much time as they wanted on a particular topic, and be as involved as they desired in the editing, captioning, and publication of their work. The organisation was meant to harness commercial assignments as a base from which to pursue independent work, and the concept has given rise to generations of independent photographers, including many of those in Engaged Observers.

Press release from The J. Paul Getty Museum website [Online] Cited 28/12/2019

 

Lewis W. Hine (American, 1874-1940)
'[Crowd of Newsies, Including One Girl]' 1910

 

Lewis W. Hine (American, 1874-1940)
[Crowd of Newsies, Including One Girl]
1910
Gelatin silver print
Sheet: 11.4 × 16.5cm (4 1/2 × 6 1/2 in.)
The J. Paul Getty Museum

 

Walker Evans (American, 1903-1975) 'Sharecropper's Family, Hale County, Alabama / Bud Fields and His Family, Hale County, Alabama / Bud Woods and His Family' 1936

 

Walker Evans (American, 1903-1975)
Sharecropper’s Family, Hale County, Alabama / Bud Fields and His Family, Hale County, Alabama / Bud Woods and His Family
1936
Gelatin silver print
19.4 x 24.3cm (7 5/8 x 9 9/16 in.)
© The J. Paul Getty Museum, Los Angeles

 

Walker Evans (American, 1903-1975) 'Alabama Tenant Farmer's Kitchen Near Moundville' 1936

 

Walker Evans (American, 1903-1975)
Alabama Tenant Farmer’s Kitchen Near Moundville
1936
Gelatin silver print
21.7 × 24.1cm (8 9/16 × 9 1/2 in.)
The J. Paul Getty Museum, Los Angeles

 

Dorothea Lange (American, 1895-1965) 'Abandoned Dust Bowl Home'
About 1935-1940

 

Dorothea Lange (American, 1895-1965)
Abandoned Dust Bowl Home
About 1935-1940
Gelatin silver print
18.9 × 24.4cm (7 7/16 × 9 5/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Leonard Freed (American, 1929-2006) 'Johns Island, South Carolina' 1964

 

Leonard Freed (American, 1929-2006)
Johns Island, South Carolina
1964, printed later
Gelatin silver print
16 × 24 cm (6 5/16 × 9 7/16 in.)
The J. Paul Getty Museum, Los Angeles
© Leonard Freed / Magnum Photos

 

Philip Jones Griffiths (Welsh, 1936-2008) 'Vietnam' 1967

 

Philip Jones Griffiths (Welsh, 1936-2008)
Vietnam
1967
Gelatin silver print
21.3 x 31.8cm (8 3/8 x 12 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© The Philip Jones Griffiths Foundation / Magnum Photos

 

Limits of friendship. A Marine introduces a peasant girl to king-sized filter-tips. Of all the U.S. forces in Vietnam, it was the Marines that approached Civic Action with gusto. From their barrage of handouts, one discovers that, in the month of January1967 alone, they gave away to the Vietnamese 101,535 pounds of food, 4,810 pounds of soap, 14,662 books and magazines, 106 pounds of candy, 1,215 toys, and 1 midwifery kit. In the same month they gave the Vietnamese 530 free haircuts.

 

James Nachtwey (American, b. 1948) "The Sacrifice" negative 2006-2007; print 2010

 

James Nachtwey (American, b. 1948)
The Sacrifice
negative 2006-2007; print 2010
Inkjet print
111.8 x 983cm (44 x 387 in.)
James Nachtwey, New York, New York
© James Nachtwey

 

Sebastião Salgado (Brazilian, b. 1944) "Church Gate Station, Western Railroad Line, Bombay, India" negative 1995; print 2009

 

Sebastião Salgado (Brazilian, b. 1944)
Church Gate Station, Western Railroad Line, Bombay, India
negative 1995; print 2009
Gelatin silver print
34.3 x 51.4cm (13 1/2 x 20 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Sebastião Salgado

 

 

Photographic essays

Leonard Freed

BLACK IN WHITE AMERICA

“Photography shows the connection between things, how they relate. Photography is not entertaining, this is not decoration, this is not advertising. Photographing is an emotional thing, a graceful thing. Photography allows me to wander with a purpose.”

Leonard Freed (American, 1923-2006), interview in Worldview, 2007


While working in Germany in 1962, photographer Leonard Freed happened to notice a black American soldier guarding the divide between East and West as the Berlin Wall was being erected. It was not the partition between the forces of Communism and Capitalism that captured Freed’s imagination, however. Instead, he was haunted by the idea of a man standing in defence of a country in which his own rights were in question. The experience ignited the young photographer’s interest in the American civil rights movement raging on the other side of the globe. In June 1963 Freed headed back to the United States to embark on a multiyear documentary project, published in about 1968 as Black in White America, that would become the signature work of his career.

The Black in White America series is a kind of visual diary with a moralising purpose. It is highly personal and socially engaged with an implicit goal of effecting change through communication. While Freed made pictures of important events in the civil rights struggle, including the 1963 March on Washington, he quickly found that his interests lay not in recording the progress of the civil rights movement per se but in exploring the diverse, everyday lives of a community that had been marginalised for so long. Penetrating the fabric of daily existence, his work portrays the common humanity of a people persevering in unjust circumstances. His sensitive and empathetic approach sought not to stimulate outrage but to foster understanding and bridge cultural divides as a means of transcending racial antipathy.

Lauren Greenfield

FAST FORWARD and GIRL CULTURE

“Girl Culture has been my journey as a photographer, as an observer of culture, as part of the media, as a media critic, as a woman, as a girl… I was… thinking about my chronic teenage dieting, my gravitation toward good-looking and thin friends for as long as I can remember, and the importance of clothes and status symbols in the highly materialistic, image-oriented Los Angeles milieu in which I grew up.”

Lauren Greenfield (American, born 1966), Girl Culture, 2002


Photographer and documentary filmmaker Lauren Greenfield has built her reputation as a chronicler of mainstream American culture. In 2002 she published a photographic project, Girl Culture, that delves into the ways consumer society affects the lives of women in America. Of central concern to Greenfield was the exhibitionist tendencies of contemporary American femininity. Visiting girls of all ages at home, in doctors’ offices, and out with friends,

Greenfield examined personal issues of public consequence, providing an intense and intimate exploration of girls’ relationships to their bodies and the effects of popular culture on self-image.

Many of her pictures and accompanying interviews focus on what she refers to as “body projects,” the daily grooming rituals undertaken in an effort to express identity through appearance. Others look at the social and consumerist influences from which these young women take their cues as well as the difficulty of living up to such expectations.

Girl Culture grew out of an earlier study, Fast Forward, that critically surveyed what life is like for children growing up in Los Angeles. The work revolves around her perception of an early loss of innocence among her young subjects and traces Hollywood’s role as a homogenising force in their lives.

Greenfield’s lens becomes a mirror in which to reflect upon ourselves. Together Fast Forward and Girl Culture sensitively explore how culture leaves its imprint on individuals.

Philip Jones Griffiths

VIETNAM INC.

“The “bang-bang” aspect of any war is the least likely to offer any explanation of the underlying causes. My task is to discover the why, so it’s the actions surrounding the battlefields that present the best clues.”

Philip Jones Griffiths (Welsh, 1936-2008), Aperture, spring 2008


A lifelong desire to leave the world a better place drove Philip Jones Griffiths, whose work is marked by a fiercely independent approach, deep engagement with his subjects, and a skeptical view of authority. Vietnam Inc., the photographer’s critical 1971 account of America’s armed intervention in Southeast Asia, is one of the most detailed photographic stories of a war published by a single photographer. The project’s exploration of the why, and not just the what, behind the war’s failures made it a particularly engaging and ambitious work of advocacy journalism and a model to which many photographers still aspire.

Griffiths’s independent approach is remarkable because of its sensitivity to the people of Vietnam and its eschewing of a Western point of view. In Vietnam Inc. there are few photographs documenting American troops and the might of their military prowess. Instead, his primary focus was on Vietnamese civilians and a culture in crisis. His book put the conflict in the context of Vietnam’s history and culture, showing the ways in which the Capitalist values that America promoted in its efforts to contain the spread of Communism were out of sync with Vietnam’s predominantly communal and agrarian way of life.

Vietnam, for Griffiths, became a “goldfish bowl where the values of Americans and Vietnamese can be observed, studied, and, because of their contrasting nature, more easily appraised.” And in Griffiths’s appraisal, it was America’s “misplaced confidence in the universal goodness” of its own values that would ultimately lead to an imperialist failure and, more importantly, the unjust devastation of a people.

Mary Ellen Mark

STREETWISE

“One of the reasons we chose Seattle was because it is known as “America’s most liveable city.” Los Angeles, San Francisco, and New York were well known for their street kids. By choosing America’s ideal city we were making the point “If street kids exist in a city like Seattle then they can be found everywhere in America, and we are therefore facing a major social problem of runaways in this country.””

Mary Ellen Mark (American, 1940-2015), Streetwise, 1988


Mary Ellen Mark has reported on the state of our social environment for more than four decades. Far removed from the immediacy of war and conflict, her work plumbs the basic commonality of human experience.

In 1983 Mark traveled to Seattle to do an article for Life magazine on runaway children. Focusing on a set of streets in the city’s downtown area, she began building a sense of trust with the community of runaways and learning about their survival methods. Her pictures showed teenagers who managed to survive on the tough streets through petty crime, prostitution, foraging in dumpsters, and panhandling. She presented the abandoned buildings and underpasses they inhabited and the bonds they built with one another in the absence of family. Mark’s compositions are striking and uncomfortable, emphasising her subjects’ youth while capturing them engaged in activities beyond their years.

Following publication of an article in Life, she continued to develop the story as both a documentary film and still photographic project with her husband, filmmaker Martin Bell, and reporter Cheryl McCall. The film, titled Streetwise, was released the following year and was nominated for an Academy Award. Mark published her still photographs from the project in a book of the same title in 1988.

The Streetwise project provided dimension to an important issue of its day. In giving specific shape, individuality, and visibility to the problem of runaway children, it called for greater social and political commitment to addressing America’s epidemic of broken families.

Susan Meiselas

NICARAGUA, JUNE 1978 – JULY 1979

“We all cross histories, and the ones that we cross shape us as much as we shape them.”

Susan Meiselas (American, born 1948), in conversation with the curator, 2010


In 1978 Magnum photographer Susan Meiselas traveled to Nicaragua. Tensions were high following the assassination of Pedro Joaquín Chamorro, the editor of an opposition newspaper critical of the repressive, hard-line government. Meiselas witnessed the eruption of a full-scale revolution in August of that year. Aware that a momentous process was taking place, she stayed to record its unfolding, including the celebration of the revolutionaries’ victory in the central plaza of Managua in July 1979.

Meiselas was taken by the bravery of those who were willing to risk their lives against the dictatorship for the promise of a better future, and she took pains to photograph the action from the perspective of those involved in it. The record of her movements around the country formed a narrative about the progress of their insurrection. She made a decision, which at the time was still considered somewhat unusual in serious war reportage, to record the revolution on colour film, seeing it as a more appropriate medium for capturing the vibrancy and optimism of the resistance.

The photographer’s compelling pictures were picked up by major newspapers and magazines around the world, giving individual images a public life, but one that was beyond her immediate control with regard to captioning and that was fragmented from the context of her larger body of pictures. In collecting seventy-one of her photo-graphs into a book, first published in 1981 as Nicaragua, June 1978 – July 1979, Meiselas reasserted the narrative of the revolution as she experienced it and gave greater permanence and coherence to her documentary endeavour.

James Nachtwey

THE SACRIFICE

“For me, the strength of photography lies in its ability to evoke a sense of humanity. If war is an attempt to negate humanity, then photography can be perceived as the opposite of war. And if it is used well, it can be a powerful ingredient in the antidote to war.”

James Nachtwey (American, born 1948), from the film The War Photographer, 2001


For nearly thirty years James Nachtwey has dedicated himself to delivering an antiwar message by documenting those around the world affected by conflict. Traveling with emergency medical units in Iraq in 2006, the photographer began a photo essay, The Sacrifice, that documents the struggle to save and rebuild lives. The series depicts the helicopter transfers from battle sites to treatment centers, the emergency rooms where lives hang in the balance, and the difficult process of recovery.

In anticipation of showing the work, Nachtwey created a monumental installation print, consisting of sixty individual trauma-center images, tightly framed and digitally collaged into a grid. The work stands as a grim reminder of the human costs of war. The object’s sheer size, in which one picture gives way to the next in a seemingly endless stream of torn flesh, metal instruments, snaking tubes, and bloodied hands, effectively conveys a sense of the controlled chaos that permeates these medical centres as well as the overwhelming volume of casualties flowing through the medics’ hands on a daily basis.

While it may be easy to contemplate and even support war in abstract, strategic terms, it is difficult to face Nachtwey’s portrayal of its inevitable results. In its aggressive scale, his intentionally unsettling work demands that we reconcile the goals and achievements of armed conflict with its human costs, that we be prepared to acknowledge in particular visual terms the sacrifice it entails and the valiant work of those who do their best to mend its path of destruction.

Sebastião Salgado

MIGRATIONS: HUMANITY IN TRANSITION

“My hope is that, as individuals, as groups, as societies, we can pause and reflect on the human condition at the turn of the millennium. Can we claim “compassion fatigue” when we show no sign of consumption fatigue?”

Sebastião Salgado (Brazilian, born 1944), Migrations, 2000


Trained in economics before taking up photography, Sebastião Salgado has used his camera to raise awareness of the world’s economic disparities and provoke discussion about the state of our international social environment. Between 1994 and 1999 Salgado pursued an enormous project to document migrant populations around the world. Published in 2000 as Migrations: Humanity in Transition, this epic work of twentieth-century photojournalism documents people across forty-three countries who have been uprooted by globalisation, persecution, or war. The pictures in this exhibition represent several themes in Salgado’s study, including the effects of population surges in cities of developing countries, the conditions of refugees fleeing war in Africa, and the process of migration from Latin America to the United States.

Salgado’s work is marked by a heightened attention to aesthetic grace that attempts to endow his subjects with dignity even as it communicates the discomfort of their circumstances. His photographs are constructed with careful attention to dramatic lighting, elegant contours, and striking visual impact. Ultimately, Salgado sees himself as a storyteller and a communicator, a bridge between the fortunate and the unfortunate, the developed and the undeveloped, the stable and the uprooted. Portrayed lyrically and sensitively, his subjects are transformed into metaphors for complex inequities that exist in the world – problems that must be recognised and acknowledged before they can be addressed.

W. Eugene Smith and Aileen M. Smith

MINAMATA

“[Pollution] is closing more tightly upon us each day… After reflecting on the rights and wrongs of the situation in Minamata, we hope through this book to raise our small voices of words and photographs in a warning to the world. To cause awareness is our only strength.”

W. Eugene Smith (American, 1918-1978) and Aileen M. Smith (American, born 1950), Minamata, 1975


In 1971 W. Eugene Smith, a major figure in the history of socially concerned photography, and his wife, Aileen M. Smith, were told of a controversy over industrial pollution taking place in the small Japanese fishing village of Minamata. Beginning in the 1950s, thousands of people in the area were severely affected by mercury poisoning, brought about by eating fish contaminated with chemical waste dumped in the bay by the Chisso Corporation. Victims were afflicted with brain damage, paralysis, and convulsions. The ailment, which came to be known as Minamata Disease, is not reversible.

When the Smiths arrived in Minamata, lawsuits had already begun, and the couple set out to document the progress of the claims. They spent three years on the project, calling attention to the victims’ cause. Aileen acted as an equal collaborator, making pictures and writing texts with W. Eugene. The work resulted in numerous magazine publications, exhibitions, and a coauthored book, Minamata, published in 1975.

The Smiths’ study records the course of the trial through the court’s ruling in favour of the plaintiffs in 1973. The essay relates the importance of the sea and fishing to the town’s culture, reports on the company’s drainage pipes into the sea, chronicles the lives transformed by the disease, and depicts the demonstrations that took place in opposition to Chisso. As a tale of the dangers of industrial pollution, the project gained traction within the political atmosphere of the 1970s, when the environmental movement was taking off.

Larry Towell

THE MENNONITES

“When a Mennonite loses his land, a bit of his human dignity is forfeited; so is his financial solvency. He becomes a migrant worker, an exile who will spend the rest of his life drifting among fruit trees and vegetable vines, dreaming of owning his own farm some day. But for these who struggle with God at the end of a hoe, the refuge of land, Church, and community may be at least a generation away.”

Larry Towell (Canadian, born 1953), The Mennonites, 2000


Wary of the media’s commitment to speed, photographer Larry Towell insists on the integrity of extended-coverage reporting. In 1989 he came into contact with members of a Mennonite community near his home in Canada. The Old Colony Mennonites are a nonconformist Protestant sect related to the Amish that originated in Europe in the 1500s.

Over the centuries, they have migrated between countries to preserve their way of life, living in colonies where faith and tradition are intertwined and modern amenities, such as cars, rubber tires, and electricity, are not welcome.

The Mennonites Towell befriended had migrated to Canada from colonies in Mexico in search of seasonal work. Due to shrinking water tables in Mexico, the effects of international trade, and a rising population in the colonies, many Mennonites have found themselves landless and economically marginalised, forced to compromise their beliefs in order to survive. Towell was eventually invited to join them in their treks back to Mexico for the winter. With his unique and intimate access, he spent the next ten years photographing their activities, capturing their struggle to preserve a lifestyle incongruent with the larger world on which they have become interdependent.

Towell’s work documented the Mennonites’ way of life for the historical record and inspires greater understanding today for a group whose attempts to embrace life could be easily overlooked. In spending a decade on a subject that would be of only passing interest to mainstream media, he asserts a form of visual reporting in which reflection takes precedence over profitability and immediacy.

Text from the J. Paul Getty Museum

 

Sebastião Salgado (Brazilian, b. 1944) 'Mexico Border, desert of San Ysidro, California' negative 1997; print 2009

 

Sebastião Salgado (Brazilian, b. 1944)
U.S. – Mexico Border, desert of San Ysidro, California
Negative 1997; print 2009
Gelatin silver print
34.4 x 51.4cm (13 9/16 x 20 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Sebastião Salgado

 

Mary Ellen Mark (American, 1940-2015) 'Lillie with Her Rag Doll, Seattle' 1983

 

Mary Ellen Mark (American, 1940-2015)
Lillie with Her Rag Doll, Seattle
1983
Gelatin silver print
22.6 x 34cm (8 7/8 x 13 3/8 in.)
The J. Paul Getty Museum, Los Angeles
© Mary Ellen Mark

 

Mary Ellen Mark (American, 1940-2015) '"Rat" and Mike with a Gun, Seattle' 1983

 

Mary Ellen Mark (American, 1940-2015)
“Rat” and Mike with a Gun, Seattle
1983
Gelatin silver print
22.8 x 34.2cm (9 x 13 7/16 in.)
The J. Paul Getty Museum, Los Angeles
© Mary Ellen Mark

 

Susan Meiselas (American, b. 1948)
'Muchachos attendant la riposte de la Garde nationale, Matagalpa, Nicaragua' (Awaiting counterattack by the Guard in Matagalpa, Nicaragua) 1978, printed 1980s

 

Susan Meiselas (American, b. 1948)
Muchachos attendant la riposte de la Garde nationale, Matagalpa, Nicaragua (Awaiting counterattack by the Guard in Matagalpa, Nicaragua)
1978, printed 1980s
Silver-dyer bleach print
22.4 × 34.3cm (8 13/16 × 13 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Susan Meiselas / Magnum Photos

 

Susan Meiselas (American, b. 1948)
'Traditional Indian dance mask adopted by the rebels during the fight against Somoza, Nicaragua'
1978, printed 1980s

 

Susan Meiselas (American, b. 1948)
Traditional Indian dance mask adopted by the rebels during the fight against Somoza, Nicaragua
1978, printed 1980s
Silver-dye bleach print
49.5 × 33cm (19 1/2 × 13 in.)
The J. Paul Getty Museum, Los Angeles
© Susan Meiselas / Magnum Photos

 

Lauren Greenfield (American, b. 1966) 'Sheena tries on clothes with Amber, 15, in a department store dressing room, San Jose, California' negative 1999; print 2002

 

Lauren Greenfield (American, b. 1966)
Sheena tries on clothes with Amber, 15, in a department store dressing room, San Jose, California
Negative 1999; print 2002
Dye destruction print
32.5 x 49.1cm (12 13/16 x 19 5/16 in.)
The J. Paul Getty Museum, Los Angeles
© Lauren Greenfield/INSTITUTE

 

Lauren Greenfield (American, b. 1966) 'Erin, 24, is blind-weighed at an eating-disorder clinic, Coconut Creek, Florida. She has asked to mount the scale backward so as not to see her weight gain' negative 2001; print 2002

 

Lauren Greenfield (American, b. 1966)
Erin, 24, is blind-weighed at an eating-disorder clinic, Coconut Creek, Florida. She has asked to mount the scale backward so as not to see her weight gain
Negative 2001; print 2002
Dye destruction print
32.5 x 49.1cm (12 13/16 x 19 5/16 in.)
The J. Paul Getty Museum, Los Angeles
© Lauren Greenfield/INSTITUTE

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Open 10am – 5.30pm
Saturday 10am – 8pm
Closed Mondays

The J. Paul Getty Museum website

LIKE ART BLART ON FACEBOOK

Back to top