Photographs: Anonymous motor vehicle wizbang thingamabobs

March 2013

 

Anonymous motor vehicles

 

 

A friend sent these to me and I thought you might enjoy them. He supplied nothing of the vehicle type, country, year, photographer, etc… so I have undertaken some judicious research and surmised the rest. Somehow today’s cars just don’t have the joie de vivre of these earlier contraptions. Enjoy the inventiveness of man and his love of the vehicular device!

Information on any of the photographs would be appreciated.

Marcus


Please click on the photographs for a larger version of the image.

 

 

English amphibious car 1910s-1920s

 

English amphibious car – by the look of the number plate, 1910s-1920s

 

English half-track car c. 1910s-1920s?

 

English half-track car c. 1910s-1920s? Around the First World War from the look of the uniforms

 

English, probably at a Butlins holiday camp or some such, 1940s-50s

 

English, probably at a Butlins holiday camp or some such, 1940s-1950s by the look of the cars

 

French cube car, 1960s?

 

French, 1960s?

 

Amphibious Riley 1931

 

Amphibious Riley
1931

 

For a private Africa expedition (London to Capetown) Riley needed a trick to cross the rivers on his journey. The inflatable pontoons did the job but the holding rack was so close to the wheels that steering was impossible when the pontoons where in place. The brand name of the car is Riley to, if you are wondering where Riley got the money for his expedition.

Text from the Amphiclopedia website [Online] Cited 12/03/2013 no longer available online

 

Anonymous motor vehicles

 

Miniature lorry, English c.1920s-1930s?

 

Miniature lorry, English c. 1920s-1930s?

 

Ian Cameron. 'Ay-Ell' 1964

 

Ian Cameron
Ay-Ell
1964

 

16th January, 1964: “On the day after the official opening of the Tay Salmon Rod Fishing Season, Duncan McGregor catches an 8lb salmon from Ian Cameron’s amphibious car ‘Ay-Ell’.”

 

American delivery van 1910s-1920s?

 

American delivery van 1910s-1920s?

 

Motorised half-track ferry, French?

 

Motorised half-track ferry, French?

 

English tricycle ambulance, c. 1940

 

English tricycle ambulance, c. 1940

 

English boat car 1950s?

 

Those mad Englishmen – boat car 1950s?

 

Motorouta 1931

 

Motorouta
Swiss engineer Mr. Gerdes astride/inside his one-wheel motorcycle
1931

 

OMG, I’m in love, I want one now!

 

Across Europe on a Monowheel!

The 1920s, however, also saw the introduction of a few more ‘sensible’ motorised monowheels, which were really aimed as useable one-wheeled motorcycles. One of these was the mid-1920s Italian Motorouta that was actually produced in limited numbers. According to an advertisement of the time this machine had a 175 cc engine coupled to a 3-speed gearbox. It must have worked reasonably well, since a Swiss engineer by the name of Gerdes set of with a Motorouta machine for a rather grand trip from Switzerland to Spain in 1931. We know that he made it to Arles in the south of France, but whether he ever reached Spain is unclear.

Text from the Dark Roasted Blend: Monowheels website [Online] Cited 24/10/2020

 

English open-air tram c. 1930s-1940s?

 

English open-air tram – class-ridden scene with the old workers houses, gas container behind, c. 1930s-1940s?

 

American/Canadian snow sled, 1910s-1920s?

 

American/Canadian snow sled, 1910s-1920s?

 

Anonymous motor vehicles, English 1930s?

 

Oh wow, love this!
English 1930s?

 

English tricar built by a Mr A. Graham of Kingston, Surrey in 1929

English tricar built by a Mr A. Graham of Kingston, Surrey in 1929

 

English tricar, two photographs similar vehicles, 1920s-1930s? Love the circular door… another three-wheeler!

I now know that this tricar was built by a Mr A. Graham of Kingston, Surrey in 1929.

 

English tricar built by a Mr A. Graham of Kingston, Surrey in 1929

 

Bond Minicar 3-Wheeler. In production 1948-1965 English

 

Bond Minicar 3-Wheeler
In production 1948-1965
English

 

Bond Minicar poster 1953

 

Bond Minicar poster 1953

 

At the end of the war cars were at a premium so engineer Lawrie Bond came up with a budget three-wheeler Britain could afford. The Bond Minicar was poverty motoring in the extreme: no roof, no doors, brakes only at the rear and precious little suspension. The 1-cylinder two-stroke 122cc motorcycle engine started life with just 5bhp but gave 40mph and a claimed 104mpg. Minicars gradually became more refined and powerful until production ended in 1966. The final Mark G had a roof, doors and hydraulic brakes (Wikipedia).

There is a minicar club in England and they hold rallies for all types of minicar, including my first ever car, the Bond Bug (see below). The Bond Bug had a 700cc Reliant engine sitting between the two seats, was made of fibreglass, and had fabric windows offering now protection to side impact at all. The car was so low, and you entered and exited by raising the roof of the car that was supported by a pneumatic strut. I had so much fun in that car, blew the engine on Bodmin Moor in Cornwall one trip away. Stuck for 3 days before friends drove down from London with a Transit van, took the doors off the back of that, heaved the Bug up into the back, and drove back to London!

 

Bond Bug 1970-1974 English

Bond Bug 1970-1974 English

Bond Bug 1970-1974 English

Bond Bug interior

 

Bond Bug
1970-1974
English

 

The Bond Bug is a small British two-seat, three-wheeled sports car built from 1970 to 1974. It is a wedge-shaped microcar, with a lift-up canopy and side screens instead of conventional doors. The engine is the front-mounted 700 cc (later uprated to 750 cc) Reliant light-alloy four-cylinder unit which protruded into the passenger cabin. In contrast to the image of three-wheeled Reliants as being slow, the Bond Bug was capable of some 78 mph (126 km/h), comparable to the Mini (72 mph) and the least powerful version of the Lotus Seven (80 mph). The car was, however, not cheap. At £629, it cost more than a basic 850 cc Mini which was at the time £620. Although it had a fairly short production run (1970-1974), it has a dedicated following today

Text from the Wikipedia website

 

English, c. 1910s-1920s?

 

English, c. 1910s-1920s?

 

British mini car, 1940s?

 

British mini car, 1940s?

 

Anonymous motor vehicles

 

Anonymous motor vehicles

 

What a classic!
English, c. 1930s?

 

Wow! looks American... 1930s?

 

Wow! looks American… 1930s?

 

'The James Samson Handyvan' 1933-1939

 

The James Samson Handyvan
1933-1939
In production 1929-1939
English

 

The James Handyvan first puttered onto the chaotic roads of Britain in 1929, and survived in production until 1939. Obviously motorcycle-based, the Handyvan offered an economical light goods vehicle for the small-business owner. Early Handyvans were powered by an engine of just 247cc and offered a payload capacity of 5cwt. In 1933 the engine was replaced with a larger V-Twin unit, as can be seen on this page, and the payload capacity was increased to 8cwt or 12cwt, depending on the model chosen. The later James vans were known as the “Samson Handyvan”.

Anonymous. “The James Handyvan, 1929-1939,” on the Old Classic Car website [Online] Cited 18/10/2020

.

I have no idea (Italian?), but boy are they groovy!

 

I have no idea (Italian?), but boy are they groovy!

 

English moped (because of the number plate!), 1930s?

 

Oh my, how beautiful!
English moped (because of the number plate!), 1930s?

 

Georges Monneret. 'Amphibious Vespa' 1952

 

Georges Monneret (French, 1908-1983)
Amphibious Vespa
1952

 

A Vespa travelling across the English Channel to London? Yes – 1952

“The Vespa also has a racing career behind it. In Europe back in the Fifties, it took part, often successfully, in regular motor cycle races (speed and off-road), as well as unusual sporting ventures. In 1952 the Frenchman Georges Monneret built an “amphibious Vespa” for the Paris-London race and successfully crossed the Channel on it.”

Text from the Vespa Official website [Online] Cited 12/03/2013 no longer available online

 

Mostly known as “Jojo la Moto”, Georges Monneret is considered as one of the great stars in the history of French motorcycle racing. During his career which spanned over three decades, between the early 1930s and the mid-1950s, he obtained a total of 499 victoires, breaking almost 200 World speed records. …

His most famous performance was his Paris-London Race, on 08 October 1952, riding a Piaggio Vespa scooter, without getting off his vehicle, powered by a 125 cm3 Vespa Douglas engine, to cross the English Channel from Calais to Dover. His “Amphibious Vespa” was fitted with two long aluminium pontoons, a wooden platform for the bike, a steering system that used the front wheel to steer the rudder and two rollers beneath the rear wheel to power the three bladed propeller via a three speed gearbox. The propeller could also be raised and lowered for beach landings. The Vespa also had a larger fuel tank installed. Despite inclement weather, “Jojo” Monneret reached the Dover beach safely on his second attempt, escorted by a trawler. And achieved his record by winning the race in almost 15 hours, from Paris to London.

Anonymous. “Georges Monneret,” on the Motorsport Memorial website Nd [Online] Cited 23/07/2024

 

R.A. Lister & Company / Lister Blackstone. 'Lister Autotruck' c. 1930s-1940s?

 

R.A. Lister & Company / Lister Blackstone
Lister Autotruck
c. 1930s-1940s?
English, next to LNER railway train

 

The London and North Eastern Railway (LNER) was the second-largest of the “Big Four” railway companies created by the Railways Act 1921 in Britain. It existed from 1 January 1923 until nationalisation on 1 January 1948, when it was divided into the new British Railways’ Eastern Region, North Eastern Region and partially the Scottish Region

Text from the Wikipedia website

 

Dr John Archibald Purves (English, 1870-1952) 'Dynosphere' 1932

Dr John Archibald Purves (English, 1870-1952) 'Dynosphere' 1932

 

Dr John Archibald Purves (English, 1870-1952)
Dynosphere
1932
English

 

Two photographs of the same amazing contraption… fantastic!

“Another fascinating chapter in monowheel history was written by a chap called Dr John Archibald Purves from England, who seriously believed that one huge wheel encompassing five passengers was far more efficient than a car with four (smaller) wheels. In 1932, Purves designed the remarkable Dynosphere.

This monowheel differed from other designs in various ways. For one, it was wide enough to stand up by itself, without the need of continuous and rather tricky balancing. The outside of the wheel was part of the surface of a sphere, so that it did not touch the ground over its entire width and could be tilted sideways for steering. The outside consisted of a metal framework, so that the driver could look through the openings in the wheel frame.

Purves built a few different prototypes that were either petrol-driven or electrically powered. These machines were tested on the beach at Brean Sands and at Brooklands racing track. A short surviving film clip of the latter shows the difficulty in making a smooth ride – even at fairly constant speed – without the occupants gerbilling back and forth inside the wheel. It has even said to have knocked someone over during this test-run because of the inadequate steering system. The project was soon abandoned after that. The last known news from the project was a finished model of a five-seating Dynosphere with an enclosed glassed-in cabin, complete with bumpers and headlights.”

Text from the Dark Roasted Blend: Monowheels website [Online] Cited 24/10/2020

 

 

Popular Science Dynosphere

 

American rail three-wheeler, 1900s-1910s?

 

American rail three-wheeler, 1900s-1910s?

 

English Gas bag vehicles c. 1940

 

English cars with gas bags used for fuel during the early days of the Second World War, c. 1940

 

Gas bag vehicles

What can be seen on the roof is the fuel tank of the vehicle – a balloon filled with uncompressed gas. Gas bag vehicles were built during World War One and (especially) World War Two in France, the Netherlands, Germany and England as an improvised solution to the shortage of gasoline. Apart from automobiles, buses and trucks were also equipped with the technology. The vehicles consumed ‘town gas’ or ‘street gas’, a by-product of the process of turning coal into cokes (which are used to make iron). The fuel used for gas bag vehicles during the World Wars was generally not compressed and had a much lower energy density than LPG or CNG. To replace one litre of gasoline, two to three cubic metres of gas was needed.

Private automobiles were equipped with a wooden framework which was fastened to the roof and the reinforced bumpers of the vehicle. It was hard to overlook a gas bag vehicle passing along. Witnesses to the vehicle passing by could easily see how much fuel was left: the gas bag was fully inflated at the start of a trip, and it deflated with every mile that was driven. The gas storage bags were made of silk or other fabrics, soaked in rubber (Zodiac was one of the manufacturers). These bags were (and are) much cheaper and easier to build than metal tanks. They could also be repaired in a similar way to bicycle tyres. The bag was anchored to the roof using rings and straps. Some gas bag vehicles could operate alternatively on gas or gasoline. Switching between the two options could be controlled from inside the vehicle.

Kris De Decker. “Gas Bag Vehicles,” on the Low-tech magazine website [Online] Cited 18/10/2020

 

 

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Exhibition: ‘Thomas Demand’ at the National Gallery of Victoria, Melbourne

Exhibition dates: 30th November 2012 – 17th March 2013

 

Thomas Demand (German, b. 1964) 'Copyshop' 1999

 

Thomas Demand (German, b. 1964)
Copyshop
1999
C-Print / Perspex
183.5 × 300cm
Collection of John Kaldor, Sydney
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

 

Sitting here in my non-air-conditioned flat trying to survive Melbourne’s autumn heatwave is no fun; my mind has turned to mush. So instead of trying to write an in depth review of this exhibition I shall just make some salient comments, for fear my sweat would literally buckle Demand’s meticulously constructed paper models before he could photograph them.

Demand is firstly a sculpture, constructing studio-sized models of photographs that reference “source material in the archive that already has some fateful resonance,” (Robert Nelson, The Age, 12th December 2012) such as the control room of the Fukushima nuclear reactor, the Geneva hotel bath tub where the German politician Uwe Barschel found a brutal death – personally my mind went to David E. Scherman’s photograph of Lee Miller in Hitler’s bathtub (see below); scenes of nature such as Clearing (2003, below) or Grotto (2006, below) that are hyperreal simulacra of natural phenomena; and modular environments and objects, such as Copyshop (1999), Space Simulator (2003) and Bullion (2003, all below) that strip away the relational intimacy between man and environment by the removal of all labelling and tactility of surface. Demand then photographs his denuded “models” before destroying them, the photograph then becoming the soul evidence of their intrinsic existence (much like the documentary evidence of photographs of Land Art). Demand’s visualisation of the environment is triple coded (photograph, model, photograph), a hybrid tri-articulation that produces new identities that release energies of multiplicity, irony and destabilisation.

Robert Nelson observes in The Age that Demand’s world is paper thin and because the eye detects the forgery, “the famous icon of unthinkable fortune [Bullion] – which might have played a part in some famous heist or the security of a national economy – is also a lie, a tinsel falsehood of no substance… All of Demand’s pictures have an empty or hollow character, which defies the earnest weight of their associations.” Dan Rule insightfully notes that, “By removing the image’s reference or index, only to so painstakingly recast it, he [Demand] begs us to look and look again. These resolutely “unreal” images demand that we consider reality with much greater care.” (Dan Rule, The Age, 19th January 2013). Christopher Allen in The Weekend Australian (2nd March, 2013) states that Demand’s huge final prints, hidden under a layer of Perspex, “adds another level of truth and illusion that preoccupies Demand as it must any serious photographer today. In this case, the photographs can claim to be, for what this is worth, absolutely and literally true in their recording of their subject; it is only the subject itself that is entirely illusory and fabricated.”

Interesting comments all. Demand’s recasting of the relationship between image and referent (image and the object being photographed) is critical to his practice, but I am unsure that all photographers have to be preoccupied with the relationship between truth and illusion as Allen states. As my recent review of the exhibition Confounding: Contemporary Photography noted not all photographs have to confound the relationship between truth and illusion in order to be art. “Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding.” As in the Jeff Wall Photographs exhibition, there is not much emotion in any of these images and perhaps this is an outcome of the long pre-photographic production process.

Demand’s recordings, re-orderings of a constructed reality are fabrications of the highest calibre, amazing to witness at first hand (is that really a model, how does he do that with paper and lighting?!), and yet one is left with a feeling that the work needed something more to go beyond this illusion, some layering that takes the viewer beyond the surface of the image, beyond the understanding of image / model / reality. I look at the photographs, I understand the skill, the imbrication of the process – I think that is the word I want, meaning the covering with a design in which one element covers a part of another – the looking again at a fabricated (our!) reality but the photographs still leave me a little cold of heart, of empty and hollow character. Perhaps that is the point, however it doesn’t make me want to look at the photographs over weeks, months and years and let them reveal themselves to me. Like the paper on which they are printed they are a little paper thin.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Thomas Demand (German, b. 1964) 'Kontrollraum / Control Room' 2011

 

Thomas Demand (German, b. 1964)
Kontrollraum / Control Room
2011
C-Print / Perspex
200 × 300cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

Thomas Demand is regarded as one of the world’s leading contemporary artists whose work in photography and, most recently stop-animation films, is at the forefront of contemporary art. Demand initially worked as a sculptor who used photography to document his ephemeral creations. From 1993 his creative practice changed and, from then on, he made sculptures for the sole purpose of photographing them. Demand begins with an image, often taken from media sources and frequently dealing with traumatic or politically important events, and creates a life-size replica of the image using paper and cardboard. The effect of these uncanny reconstructions is to destabilise our understanding of the sites which we ‘know’ so well through reproduction. This exhibition features a selection of photographs and 35mm films as chosen by the artist.

Organised with The Museum of Contemporary Art, Tokyo

Text from the National Gallery of Victoria website

 

Thomas Demand (German, b. 1964) 'Labor / Laboratory' 2000

 

Thomas Demand (German, b. 1964)
Labor / Laboratory
2000
C-Print / Perspex
180 × 268cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

Thomas Demand (German, b. 1964) 'Space Simulator' 2003

 

Thomas Demand (German, b. 1964)
Space Simulator
2003
C-Print / Perspex
300 × 429.4cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

Thomas Demand (German, b. 1964) 'Lichtung / Clearing' 2003

 

Thomas Demand (German, b. 1964)
Lichtung / Clearing
2003
C-Print / Perspex
192 × 495cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

Thomas Demand (German, b. 1964) 'Public housing' 2003

 

Thomas Demand (German, b. 1964)
Public housing
2003
C-Print / Perspex
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

Public housing also shows the influence, in part, of Demand’s early photographic training. A member of the so-called Düsseldorf School (along with Thomas Ruff, Thomas Struth, Candida Hofer and Andreas Gursky), Demand was taught photography by Bernd and Hilla Becher. The Bechers had an austere approach, creating a vast archive of formally composed images of industrial structures. The rigour of this training is apparent in the objective approach Demand brings to his subjects. However, as Public housing demonstrates, from this starting point he creates work with a strange, disarming beauty in a style that is distinctly the artist’s own.

The origin for Public housing is the back of a Singapore $10 banknote which Demand recreates with great fidelity and in the characteristic pink tones of the original. The artist has expressed a fascination for currency that depicts modern architecture and has collected examples from many countries But, the meaning of his resulting image is somewhat ambiguous. It can be read either as a work that critiques modern housing estates with their often soulless and depressingly formulaic architecture or, in contrast, as an expression of national pride. It appears that the latter meaning was intended by the artist, who has written that Public housing ‘shows that the capital of finance in Asia also has a heart for the underprivileged’ (email to author).

Isobel Crombie, Senior Curator, Photography, National Gallery of Victoria (in 2011).

Isobel Crombie. “Thomas Demand Public housing,” 2011, published on the NGV website 2013 [Online] Cited 23/07/2024

 

Thomas Demand (German, b. 1964) 'Regen / Rain' (still) 2008

 

Thomas Demand (German, b. 1964)
Regen / Rain (still)
2008
35 mm colour film, sound, 4 min, looped
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

 

One of the world’s most influential contemporary artists, Thomas Demand, will be the subject of a new exhibition announced by the National Gallery of Victoria. The exhibition will be the first major Australian survey of the artist’s work and will comprise large scale photographs and films never before shown in Australia.

NGV Director, Tony Ellwood said the addition of Thomas Demand to the NGV’s exhibition schedule is part of an exciting and ambitious summer program.

“When the opportunity came up to hold an exhibition of Thomas Demand’s work this summer, it was just too good to miss. Thomas Demand will be part of a great summer program at the NGV and has been timed to coincide with the Jeff Wall Photographs exhibition being held at NGV Australia.” …

Works in the exhibition will span the artist’s career from 1997 to 2012. Recent works presented in the exhibition include Control Room (2011, above), which depicts the Fukushima Daiichi nuclear power plant and Tribute (2011, below), a work based on images taken at the site of tragic mass panic at Europe’s biggest rave party.

Susan van Wyk, NGV Curator of Photography said Thomas Demand is widely regarded as one of the world’s leading contemporary artists.

“Thomas has a unique style in which he creates paper models of objects and scenes, often taken from media sources like flickr or newspaper reports. These intricate life size models are then photographed.

“The results are disquieting images that subvert our understanding of reality and fiction and draws attention to how we engage with the media and modern technologies,” said Ms Van Wyk.

Press release from the National Gallery of Victoria

 

Thomas Demand (German, b. 1964) 'Grotte / Grotto' (detail) 2006

 

Thomas Demand (German, b. 1964)
Grotte / Grotto (detail)
2006
C-Print / Perspex
Photograph: Marcus Bunyan

 

Thomas Demand (German, b. 1964) 'Bullion' 2003

 

Thomas Demand (German, b. 1964)
Bullion
2003
C-Print / Perspex
42 × 60cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

Thomas Demand (German, b. 1964) 'Parlament / Parliament' 2009

 

Thomas Demand (German, b. 1964)
Parlament/Parliament
2009
C-Print / Perspex
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

David E. Scherman (American, 1916-1997) 'Lee Miller in Hitler's bath, Hitler's apartment, Munich, Germany 1945' 1945

 

David E. Scherman (American, 1916-1997)
Lee Miller in Hitler’s bath, Hitler’s apartment, Munich, Germany 1945
1945
From Lee Miller: A Life by Carolyn Burke
© Lee Miller Archives

 

Thomas Demand (German, b. 1964) 'Badezimmer / Bathroom' 1997

 

Thomas Demand (German, b. 1964)
Badezimmer / Bathroom
1997
C-Print / Perspex
160 × 122cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

When you look at the work of Thomas Demand, at some point you realise that what you are looking at cannot be real. As this becomes apparent you understand that you are looking at a paper simulation of the world.

Demand’s early studies, in the 1980s and early 90s, were in sculpture and he built his constructions out of paper and cardboard. At this time, photography was simply the tool the artist used to document his sculptural work. Around 1993, however, an important shift occurred in Demand’s practice. His meticulously constructed objects were no longer the final works. The photographs that had previously served as an efficient means of recording his ephemeral sculptures instead became Demand’s prime interest. From this point on his models existed, not to be seen as three-dimensional sculptures but, to be photographed in two-dimensions.

The act of building his sculptural subjects is a bit like the architectural process and involves drawings, plans, engineering, even quantity surveying. A finished work may contain hundreds of thousands of hand-cut and assembled paper elements. Another of the more extraordinary things about his constructions is their scale. Demand extrapolates and estimates dimensions of the elements in his source images and then reconstructs them at life-size. The environs Demand builds have an amazing fidelity.

In the process of making his photographs, Demand literally inhabits the structures he builds, walking in and around them. He does so not only to find the right position to photograph from, but also to establish a relationship with a place. Demand describes this act as unsettling, saying, ‘When I walk around them I feel a strange sense of destabilisation. You transpose yourself to a time and place in which you could never be’. The scale of his models enables him to physically relate to them as if to the original object or scene – a model bath is big enough to sit in and a forest clearing is large enough to enter and walk through. Demand’s working process therefore enables him to have physical encounters with things, places and times that exist elsewhere or in the past.

Susan van Wyk. “The Constructed Worlds of Thomas Demand,” on the NGV website 15 February 2013 [Online] Cited 23/07/2024

 

Thomas Demand (German, b. 1964) 'Tribute' 2011

 

Thomas Demand (German, b. 1964)
Tribute
2011
C-Print / Perspex
166 × 125cm
Courtesy Taka Ishii Gallery, Sprüth Magers Berlin London, Esther Schipper, Berlin, Matthew Marks Gallery
© Thomas Demand, VG Bild-Kunst, Bonn / VISCOPY, Sydney

 

 

The Solitude of the Picture

Jeff Wall & Thomas Demand: In Conversation

On the eve of opening their respective exhibitions, Jeff Wall and Thomas Demand in conversation about their work and process.

 

 

NGV International
180 St Kilda Road

Opening hours
Daily 10am – 5pm

National Gallery of Victoria website

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Video: ‘Marcus Bunyan – what makes a great photograph?’ at the Centre for Contemporary Photography, Melbourne

Event date: Wednesday 5th December 2012

 

Dr Marcus Bunyan. 'What makes a great photograph?' at CCP, December 2012

 

Marcus Bunyan
What makes a great photograph?
2012

 

 

Marcus Bunyan, artist and curator of Art Blart, examines one of his favourite photographs – Alexander Gardner’s photograph of one of the plotters to assassinate Abraham Lincoln, Lewis Paine, who was captured by the camera months before his execution in April 1865 – and asks what makes this a great photograph.

The video is a little underwhelming but it was done for free for the CCP.

It doesn’t show the 12 images that I used to illustrate the talk and you can see me pressing the buttons on the computer to present them. Unfortunately, this ruins the structure of the speech.

However, you can see the photographs that I used by Alexander Gardner below.

Click on the picture to view the video or go to the Vimeo website.

Read the transcription of the talk ‘Marcus Bunyan – what makes a great photograph?’ with the images.

Marcus


Many thankx to the Director of the CCP, Naomi Cass, for asking me to speak at the event. Other presenters: Serena Bentley, Helen Frajman, Natalie King, Tin & Ed, Tom Mosby and John Warwicker.

 

 

Alexander Gardner (American, 1821-1882) 'Lewis Paine' 26th April, 1865 'Lewis Paine' 26th April 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

Alexander Gardner (American, 1821-1882) 'Lewis Paine' 26th April, 1865

 

Alexander Gardner (American, 1821-1882)
Three photographs of Lewis Paine
26th April, 1865
Albumen silver prints from a Collodion glass plate negative

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine (detail)
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine (detail)
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine (detail)
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

Hot Dead Guys: Lewis Powell

 

Noel Cordle
Hot Dead Guys: Lewis Powell
Posted on September 5th, 2010
Mere Musings blog [Online] Cited 01/12/2012. No longer available online

 

Descriptions of Lewis from "The Life, Crime and Capture"

 

Descriptions of Lewis from “The Life, Crime and Capture”

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine (detail)
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

Roland Barthes (French, 1915-1980) 'Camera Lucida (La Chambre claire)' 1980

 

Roland Barthes (French, 1915-1980)
Camera Lucida (La Chambre claire)
1980

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine (detail)
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lewis Paine' April 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lewis Paine (detail)
26th April 1865
Albumen silver print from a Collodion glass plate negative

 

 

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Exhibition: ‘Juergen Teller: Woo!’ at the Institute of Contemporary Arts, London

23rd January – 17th March 2013

 

Juergen Teller (German, b. 1964) 'The Keys to the House No.39, Suffolk 2010' 2010

 

Juergen Teller (German, b. 1964)
The Keys to the House No.39, Suffolk 2010
2010
© Juergen Teller

 

 

When the wall text introduction to an exhibition boldly states in the very first sentence, “Juergen Teller is one of the most important photographers of our time,” you know you’re in trouble. I think the word that springs to mind when I look at these photographs is vapid.

Blanched, empty photographs that have an inane void at their centre. I really don’t want to look at them any longer.

Dr Marcus Bunyan


Many thankx to the ICA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation photograph of the exhibition 'Juergen Teller: Woo!' at the Institute of Contemporary Arts, London

 

Installation photograph of the exhibition Juergen Teller: Woo! at the Institute of Contemporary Arts, London

 

Installation photograph of the exhibition 'Juergen Teller: Woo!' at the Institute of Contemporary Arts, London showing at left, Teller's 'Kate Moss, No.12, Gloucestershire, 2010' (2010); and at centre rear, 'Lars Eidinger, Berlin 2010' (2010)

 

Installation photograph of the exhibition Juergen Teller: Woo! at the Institute of Contemporary Arts, London showing at left, Teller’s Kate Moss, No.12, Gloucestershire, 2010 (2010, below); and at centre rear, Lars Eidinger, Berlin 2010 (2010, below)

 

Juergen Teller (German, b. 1964) 'Kate Moss, No.12, Gloucestershire, 2010' 2010

 

Juergen Teller (German, b. 1964)
Kate Moss, No.12, Gloucestershire, 2010
2010
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'Lars Eidinger, Berlin 2010' 2010

 

Juergen Teller (German, b. 1964)
Lars Eidinger, Berlin 2010
2010
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'Smiling Ed, London 2005' 2005

 

Juergen Teller (German, b. 1964)
Smiling Ed, London 2005
2005
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'Teenager, Suffolk 2010' 2010

 

Juergen Teller (German, b. 1964)
Teenager, Suffolk 2010
2010
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'Sigmund Freud's Couch (Malgosia), London, 2006' 2006

 

Juergen Teller (German, b. 1964)
Sigmund Freud’s Couch (Malgosia), London, 2006
2006
© Juergen Teller

 

 

The ICA is delighted to present a major solo exhibition of photography by Juergen Teller from 23 January to 17 March 2013. The exhibition marks the first survey presentation of Teller’s work in the UK in a decade and will include new and recent work.

Considered one of the most important photographers of his generation, Teller is one of a few artists who has been able to operate successfully both in the art world and at the centre of the commercial sphere. This exhibition will provide a seamless journey through his landmark fashion and commercial photography from the 90s, presenting classic images of celebrities such as Lily Cole, Kate Moss and Vivienne Westwood, as well as more recent landscapes and family portraits.

Teller entered the London photography scene through the music industry taking photographs for record covers. Photographing amongst others Björk, Cocteau Twins, PJ Harvey and Courtney Love, it was Teller’s photograph of Sinéaad O’Connor for her single Nothing Compares 2 You that marked an important moment in his career. In 1991 he photographed Nirvana back stage when they toured Germany. Teller’s photographs first appeared in fashion magazines in the late 80s, and included portraits of Kate Moss when she was just fifteen years old. It was also in the early 1990s that Teller shot behind the scenes at Helmut Lang’s fashion shows capturing the models, clothes and atmosphere with a deceptively casual aesthetic. Teller’s images could be described as the antithesis of conventional fashion photography seen perhaps most markedly in his campaigns for Marc Jacobs.

Picture and Words introduces a series from a weekly column in the magazine of Die Zeit. For over a year the photographer presented a new image each week with an accompanying text. Like his images the texts are often controversial and provoked outcry amongst readers. The exhibition will feature many of the letters that the magazine received and some of which Teller included in his book. Irene im Wald and Keys to the House are Teller’s most recent bodies of work. These series reveal the photographer’s more personal world in his hometown in Germany and family home in Suffolk.

Teller’s provocative interventions in conventional celebrity portraiture are apparent in works such as a photograph of Victoria Beckham for a Marc Jacobs ad in which we only see her bare, high-heeled legs flopping over the side of a shopping bag. Vivienne Westwood reclines nude on a floral settee in a startling triptych whilst Björk and her son swim in the Blue Lagoon in an intimate portrait. Subverting the conventional relationship of the artist and model, Teller himself often figures as the naked muse in his photographs, seen for example in the Louis XV series with Charlotte Rampling. Whatever the setting, all his subjects collaborate in a way that allows for the most surprising poses and emotional intensity. Driven by a desire to tell a story in every picture he takes, Teller has shaped his own distinct and instantly recognisable style which combines humour, self-mockery and an emotional honesty.

“Whether Juergen Teller’s photography is art, or whether he is an artist or photographer, or both, or none of the above, or anything cconected with such thoughts, can only lead us astray. Teller’s work is about great images.” Gregor Muir, Executive Director ICA.

Press release from the ICA

 

Installation photograph of the exhibition 'Juergen Teller: Woo!' at the Institute of Contemporary Arts, London

 

Installation photograph of the exhibition Juergen Teller: Woo! at the Institute of Contemporary Arts, London

 

Juergen Teller (German, b. 1964) 'Pettitoe, Suffolk, 2011' 2011

 

Juergen Teller (German, b. 1964)
Pettitoe, Suffolk, 2011
2011
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'Vater und Sohn, Bubenreuth 2005' 2005

 

Juergen Teller (German, b. 1964)
Vater und Sohn, Bubenreuth 2005
2005
© Juergen Teller

 

Installation photograph of the exhibition 'Juergen Teller: Woo!' at the Institute of Contemporary Arts, London showing at top right, Teller's 'No.12 of the series 'Irene im Wald', 2012' (2012)

 

Installation photograph of the exhibition Juergen Teller: Woo! at the Institute of Contemporary Arts, London showing at top right, Teller’s No.12 of the series ‘Irene im Wald’, 2012 (2012, below)

 

Juergen Teller (German, b. 1964) 'No.12 of the series 'Irene im Wald', 2012' 2012

 

Juergen Teller (German, b. 1964)
No.12 of the series ‘Irene im Wald’, 2012
2012
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'No.37 of the series 'Irene im Wald', 2012' 2012

 

Juergen Teller (German, b. 1964)
No.37 of the series ‘Irene im Wald’, 2012
2012
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'The Keys to the House No.39, Suffolk 2010' 2010

 

Juergen Teller (German, b. 1964)
The Keys to the House No.39, Suffolk 2010
2010
© Juergen Teller

 

Juergen Teller (German, b. 1964) 'Cerith, Suffolk 2011 (The Keys to the House No.28, Suffolk 2011)' 2011

 

Juergen Teller (German, b. 1964)
Cerith, Suffolk 2011 (The Keys to the House No.28, Suffolk 2011)
2011
© Juergen Teller

 

 

Juergen Teller on Woo! at the ICA

Juergen Teller talks us through his current exhibition.

 

 

Institute of Contemporary Arts (ICA)
The Mall, SW1Y 5AH
London, United Kingdom
Phone: +44 20 7930 3647

Opening hours:
Tuesday – Sunday 12 – 9pm
Closed Mondays

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Review: ‘Jeff Wall Photographs’ at The Ian Potter Centre: NGVA, National Gallery of Victoria, Melbourne

Exhibition dates: 30th November 2012 – 17th March 2013

 

Jeff Wall. 'A view from an apartment' 2004-2005

 

Jeff Wall (Canadian, b. 1946)
A view from an apartment
2004-2005
Transparency in light box 1/2
167 x 244cm
Tate, London Purchased with assistance from the American Fund for the Tate Gallery and Tate Members, 2006
© Jeff Wall

 

 

“My work is a reconstruction and reconstruction is a philosophical activity. If I can create a drama that has philosophical meaning, that’s fine, or sometimes, it is not from meaning but a reconstruction of a feeling. It is best to capture in a photograph a feeling, an emotion, a look, a memory, a perception or a relationship.”


Jeff Wall

 

 

Stressed at the seams

The excruciating “conversation” between Jeff Wall and Thomas Demand in The Great Hall at the National Gallery of Victoria on November 28th 2012 seemed to run on interminably, yielding a couple of tiny gems but also a lot of leaden debate. I had higher hopes of the solo exhibition by Jeff Wall at NGV Australia. In some ways I was not disappointed, in other ways Wall’s calculating fields of existence certainly didn’t move my soul with any great conviction.

Initially, I was impressed perhaps even a little overwhelmed by the spacious hang, the placement of the mainly large, light box illuminated photographs and non light box photographs dotted amongst the galleries emphasising the inter-relationship between the images. The work in the exhibition includes large set-piece constructions, outdoor photographs of found environments, small, intimate conceptual works full of angles and colour and more recent ink jet print work. These “installations that happen to have photos in them” (Wall’s description) reflect the gigantism prevalent in much contemporary photography. In these large mise-en-scène you cannot fail to be impressed by the control the artist displays in the formal nature of their construction, the still-life tableaux representing the artist’s intention in a rather cold and remote way. As can be seen from the structural analysis of Polishing (1988) by Dr James McArdle and J.S.B. below, Wall is very clever in how he structures his shape-shifting photographs, how he seduces the eye into believing that everything is plausible within the formalist pictorial plane. But as McArdle observes,

“[His] formalism remains empty of connection to the subject, Wall denying any narrative representation… His distancing of the subject, his leaning on typecast (such as in the chicken plucking image) can be summed up in his method: staging, directing, controlling that sucks the real life out of the imagery and re-inflates it with bombast.”1

From his early, prissy double self-portrait to his laughing at, not with, the menial labourers in Dressing poultry (2007, below), the set-piece work does seem full of bombast (possessing a pompous and grandiloquent language; an obsolete material used for padding), but perhaps bombast is related to that standard postmodern language, irony. It certainly is a language where Wall denies any inherent narrative, where there is a “dis-identification of the figures in the pictures which becomes part of the aesthetic of the picture.”2 Wall says he is just depicting the figures, that they just become an effect of depiction (or representation, in other words). In this way Wall conditions our awareness of [this particular] space due only in part to their scale (McArdle). This grandiloquence, coupled with the luminance of the light box which creates the luminescence of the image, dazzles the eye but on closer inspection is a perhaps a psychological hall of mirrors. The shattering of this constructed illusion can be seen in the “seaminess” of the photographs. The media image of A view from an apartment (2004-2005, below) gives it away: all trace of the join that is present in most of Wall’s large transparencies has been removed, when compared to my detail photograph of the image in the actual exhibition. The join gives lie, line, to the truth that here are photographs that we can believe in. The illusion becomes stressed at the seams but again, perhaps this join is just a trope that Wall has developed to compliment his visual language. Certainly, there is no reason why such large transparencies could not be printed in one piece and at a million dollars a pop he could surely talk to the manufacturer.

Scholars have noted that the phrase ‘Emperor’s new clothes’ has become a standard metaphor for anything that smacks of pretentiousness, pomposity, social hypocrisy, or hollow ostentatiousness and this is the case here. These photographs are like the Emperor’s new clothes, so caught up are we in the brilliance of their display we fail to notice that there is not much going on in terms of the actual “life” of the image (other than subsuming the life of up to 70 digital images to make one still, cold image). Wall’s photographs as performance, his theatre of disruption where the artist seeks to upset the veneer of the ordinary to blur the boundaries between what is probable or improbable, are undone by their existential isolation. I felt little empathy for any of the people in Wall’s tableaux vivants or for their imagined, non-narrative realities as Wall would have it. Perhaps I wasn’t meant to or, to be kinder, perhaps this is the strategy.

There was one exception: Untangling (1994, below) which is a cracker of an image. All the psychological and existential meaning comes pouring out here: an underground cave (Jung’s cave archetype, symbol of the unconscious), the male sitters profound mood of introspection, the skein of tangled rope which may represent the source of the Gordian Knot, used as a metaphor for an intractable problem (disentangling an “impossible” knot) – although I prefer the analogy of the Ouroboros, the snake devouring its own tail which often represents self-reflexivity or cyclicality, especially in the sense of something constantly re-creating itself, the eternal return, which emphasises the relationship between a person’s mind and their experience of reality, how the psyche shapes the environment in which they act, and the untangling of consciousness.


While his work was cutting edge in the late 1980s-1990s, containing something in the work that brought him to notice, today it evidences a cultural and visual aesthetic that already seems completely outdated (the Pet Shop Boys on a bad hair day). Through staring at a constructed atemporal reality – like a man dreaming, caught in a no-time – Wall has created a form of look but don’t touch voyeurism, a slightly bombastic narcissism based on the photographers’ own power. But perhaps this is the point. Perhaps the qualities that I have criticised in the artist’s work are the very qualities the he is pursuing. Wall might want a don’t touch voyeurism for example – possibly deny it even exists or give it another name – so that the work interrogates some aspect of alienation without ever naming it. This can be seen in his construction of the photograph Polishing where he represents a mundane act in a cheap hotel room, raising the performance up to the altar of high art while hiding its anomalous philosophical and physical distortions.

I think Wall is a clever person wanting to be contradictory and clever.

To some people the qualities evidenced in Wall’s photographs can be seen to be quite admirable: today we shouldn’t (always) have to seek resolution or meaning. But when Wall says in the quote at the top of this posting that his work is a “reconstruction of a feeling” then I wonder where this feeling has gone, or whether it existed in the first place, for reconstruction is a very strange word to use with regard to feelings.

While the artist can control the uniqueness of a particular image seen from the point of view of production, intention and encounter3 what he cannot control is the interpretation of his images by the viewer. With this in mind (very apt) this is what I don’t get from these images: they lack for me is the quality of being lyrical, an artist’s expression of emotion in an imaginative and beautiful way. The stress seams present in his photographs, be they physical (the actual print) or psychological (photographs like Doorpusher or A view from an apartment) don’t allow me emotional access to the work. Aiming for an investigation into the existential nature of being and the philosophical reconstruction of a feeling, Wall ends up stressed at the seams (even un/seamed, un/scene, un/seen) and leaves me spatially and emotionally unmoved.

Dr Marcus Bunyan

See my installation photographs of the exhibition

 

1/ McArdle, James. Email to the author 22/01/2013

2/ Wall, Jeff and Crombie, Isobel. “Jeff Wall Photographs: Knife Throw,” video on the NGV website Cited 03/03/2013. No longer available online

3/ Howarth, Sophie. “Introduction,” in Singular Images: essays on Remarkable Photographs. New York: Aperture, 2006, p. 7


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Jeff Wall (Canadian, b. 1946) 'A view from an apartment' 2004-2005 (detail)

 

Jeff Wall (Canadian, b. 1946)
A view from an apartment (detail)
2004-2005
Photo: Marcus Bunyan

 

Jeff Wall (Canadian, b. 1946) 'Polishing' 1998

 

Jeff Wall (Canadian, b. 1946)
Polishing
1998
Transparency in light box, 1/2
162 x 207cm
State Art Collection, Art Gallery of Western Australia Purchased with assistance from the Art Gallery of Western Australia Foundation, 1999
© Jeff Wall

 

Jeff Wall 'Polishing' skewing

Image Dr James McArdle

 

Jeff Wall 'Polishing' skewing

Image Ian Lobb

 

 

Many thankx to Dr James McArdle for the initial gridded image from the posting “Perspective blow up,” on his Camera/Eye blog (January 21st, 2013) where he argues that the skewing is all done with tilting and shifting of an 8 x 10 image view camera and the analysis by Ian Lobb in which he argues that the skewing is partially done through the architecture (the set), the camera and some Photoshop tweeking.

 

Structural analysis of Jeff Wall’s Polishing (1998)

“There is a perceptual discomfort in viewing this image on the wall that is not apparent in the desk-top experience of it. I’m referring to a weird skewing of the perspective of the room. Wall has tilted the monorail of his 8×10 camera down toward the corner of the room, making the left hand wall of the bathroom lean uncomfortably, more than does the patched join of the wall panels to the right. He has then shifted the lens left, thus positioning the one vertical (right behind the figure) to the right of centre. The bathroom door, draped with a towel, looks as if it is hanging off its hinges, at variance with the top of the entrance door which remains horizontal. Conventionally, an architectural photographer would square everything and Wall does that in Doorpusher which though shot from an extremely oblique angle employs a radical drop-front to correct the verticals.”

Dr James McArdle

 

“”Firstly, the floor is not straight in the image. You can see how in my edit, I have rotated the image a little to make the floor straight: (you can see how much by the break in the picture rail see red arrow). JW being tricky and skilled. Now the amount of lean in wall could almost be achieved just by a camera pointing down. No weird camera movements – this is almost familiar. But the door leans more than the wall! Next, note the degree of convergence in blue lines compared to green lines. Therefore the blue angle is emphasised – somehow. Note different hang of towel in magenta compared to blue – therefore edited ~ somehow!

The grid is good because as an initial observation it shows how much distortion we are viewing. But it makes it difficult to see that the floor is not level. When the floor is straightened the lean on the left wall is not as much as it seemed. Wait! Things do splay out when the camera is pointed down – so maybe there is no Photoshop in this at all? But there is – the angles have been emphasised a bit (I believe digitally) and there are puns in the angle of the towel (sloping at a different angle) and the buttons on the couch (not sloping out at all).

Lets play with this a bit more. So just tilt the camera to slope the floor and emphasise the lean by using the tilt to straighten the verticals on one side – and now make this a bit stronger in Photoshop. And by judicious use of the furniture placement the slope of the floor can be partly hidden. I can imagine Jeff Wall saying to a crowd that there is no Photoshop in this – it’s just camera placement (including a tilt in the whole camera) and without duplicating the scene I can’t be sure – but I think he has stressed in Photoshop some things that are already there. Digital enhancement.

Finally we can say that the formal qualities of this image are a play upon what has been initially offered by the camera. Initially: The walls are sloping! So is it just optics, or camera angle or Photoshop? It’s all three but not as much Photoshop as initially thought. The floor is not straight, the camera angle has been changed and there has been some digital emphasis.”

Ian Lobb (author of The Well Tempered View Camera)

 

Jeff Wall (Canadian, b. 1946) 'Double Self-Portrait' 1979

 

Jeff Wall (Canadian, b. 1946)
Double Self-Portrait
1979
Transparency in light box AP
172 x 229cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Untangling' 1994, printed 2006

 

Jeff Wall (Canadian, b. 1946)
Untangling
1994, printed 2006
Transparency in light box, AP
189 x 223.5cm
National Gallery of Victoria, Melbourne Purchased NGV Foundation and with the assistance of NGV Contemporary, 2006
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Dressing poultry' 2007

 

Jeff Wall (Canadian, b. 1946)
Dressing poultry
2007
Transparency in light box, 1/2
201.5 x 252cm
Cranford Collection, London
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Adrian Walker, artist, drawing from a specimen in a laboratory in the Dept. of Anatomy at the University of British Columbia, Vancouver' 1992

 

Jeff Wall (Canadian, b. 1946)
Adrian Walker, artist, drawing from a specimen in a laboratory in the Dept. of Anatomy at the University of British Columbia, Vancouver
1992
Transparency in light box, AP
119 x 164cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'A sudden gust of wind (after Hokusai)' 1993

 

Jeff Wall (Canadian, b. 1946)
A sudden gust of wind (after Hokusai)
1993
Transparency in light box, unique state
229 x 377cm
Tate, London Purchased with the assistance from the Patrons of New Art through the Tate Gallery Foundation and from the National Art Collections Fund, 1995
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'After 'Invisible Man' by Ralph Ellison, the Prologue' 1999-2000

 

Jeff Wall (Canadian, b. 1946)
After ‘Invisible Man’ by Ralph Ellison, the Prologue
1999-2000
Transparency in light box, AP
174 x 250.5cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Knife throw' 2008

 

Jeff Wall (Canadian, b. 1946)
Knife throw
2008
Colour photograph, AP
184 x 256cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'The Destroyed Room' 1978

 

Jeff Wall (Canadian, b. 1946)
The Destroyed Room
1978
Transparency in light box, AP
159 x 234cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Clipped branches, East Cordova St., Vancouver' 1999

 

Jeff Wall (Canadian, b. 1946)
Clipped branches, East Cordova St., Vancouver
1999
Transparency in light box, AP
72 x 89cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Diagonal Composition' 1993

 

Jeff Wall (Canadian, b. 1946)
Diagonal Composition
1993
Transparency in light box, AP
40 x 46cm
Collection of the artist
© Jeff Wall

 

Jeff Wall (Canadian, b. 1946) 'Boy falls from tree' 2010

 

Jeff Wall (Canadian, b. 1946)
Boy falls from tree
2010
Colour photograph, AP
226 x 305.3cm
Collection of the artist
© Jeff Wall

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Review: ‘Andrew Curtis: Moonlight Mile’ at Blockprojects, Melbourne

Exhibition dates: 6th February – 3rd March 2013

 

Andrew Curtis (Australian, b. 1966) 'Wonthaggi' 2012

 

Andrew Curtis (Australian, b. 1966)
Wonthaggi
2012
Archival pigment print on cotton rag
120 x 180cm

 

 

This is a strong exhibition of large scale hybrid black and white photographs by Andrew Curtis at Blockprojects, Cremone. The photographs look grand in the simple, beautiful exhibition space, perhaps too grand, too sympatico with the theme of the work: mountains made out of piles of earth dumped at building sites in the outer suburbs of Melbourne. There is humour and absurdity here as Dan Rule notes, but also more than a hint of the sublime. By playing with scale (narratives of the miniature, the gigantic) and light (these images have been studiously lit from different angles during a long time exposure), Curtis tricks the eye of the viewer, just for a split second (the punctum?), elucidating “the strength of the almost blinding role that expectation plays in our reading of an image.” (Dan Rule)

What do I mean by hybrid monochrome images – the work was shot on a 4 x 5 large format film camera and then printed digitally as an archival pigment print on cotton rag. Personally, if I went to all the trouble to shoot on film, then why wouldn’t I go the distance and get them printed the traditional way to preserve the optical veracity that large format brings? With this in mind I asked myself why the images had to be so big (the gigantism of most contemporary photography) for the smaller image, Point Cook 2 (2012, below) seemed at least as valid, perhaps more so as an image, than the larger photographs. It was almost as if the smaller size gave the subject more validity in terms of its abstractness (see installation photograph below). Perhaps a size in between the two presented in the exhibition and printed the analogue way would have been more appropriate to the spirit of the work.

The other thing that I found puzzling was the lack of depth of field from front to back of most of the images. The foregrounds were invariably out of focus (when you could actually see them) which is a strange choice when using a large format camera, where everything can be in focus front to back (a la F64). Curtis’ aesthetic choice is directly from the Pictorialist handbook, as is his decision to darken the out of focus foreground with an aura of black so that nothing is visible (see Hoppers Crossing 1, 2 and 3 below). This makes for a strange reading of the photographs where the mountain becomes isolated yet is the sole grounding of the image (save for a shadowy horizon line behind), a trope that didn’t really work for me.

My favourite images where the more intimate images such as Point Cook 2 and Wonthaggi (both 2012). In both, the foreground is agreeably present to lead the eye into the image. In Point Cook 2 the eye is also led in from the right hand side by the spine of the mountain range, the light on the earth matching the ethereal light in the sky. A good image. Even better is Wonthaggi where the stand alone isolation of the monolithic mountains in most of the other images is broken by the “shoulders” of the mountain disappearing out of frame. This, combined with more subtle lighting and the presence of massed shadows of trees in the background, adds a valuable context to the image while at the same time referencing the history of Australian photography through the images of people such as Harold Cazneaux.

Dr Marcus Bunyan


PS. Just as a general point of interest. It is so difficult to make the right choice when displaying large, dark photographs in a gallery setting. If you pin them to the wall, as here, there tend to be waves in the photographs and a client who wants to purchase the print has to factor in where to get the print framed and how much this is going to cost: a lot of hassle for a potential client. If you do get the work framed there is the initial upfront cost plus the dark image is more than obscured by the glass in front of the image, lessening the photographs presence in front of the viewer. Finally there is the choice to have the photograph mounted on aluminium (dibond mounting) or facemounting a print onto acrylic. This gets rid of the need for framing and keeps the print flat but a serious collector of photography will not touch them because they have been stuck down with glue to these materials. A perplexing problem indeed.


Many thankx to Blockprojects for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Harold Cazneaux (Australian, 1878-1953) 'The bent tree, Narrabeen' 1914

 

Harold Cazneaux (Australian, 1878-1953)
The bent tree, Narrabeen
1914
Bromoil photograph
14.6 x 18.9cm

 

Andrew Curtis (Australian, b. 1966) 'Point Cook 2' 2012

 

Andrew Curtis (Australian, b. 1966)
Point Cook 2
2012
Archival pigment print on cotton rag
66 x 100cm

 

Installation view of 'Andrew Curtis: Moonlight Mile' at Blockprojects, Melbourne

 

Installation view of Andrew Curtis: Moonlight Mile exhibition at Blockprojects, Melbourne

 

Andrew Curtis (Australian, b. 1966) 'Hoppers Crossing 1' 2012

 

Andrew Curtis (Australian, b. 1966)
Hoppers Crossing 1
2012
Archival pigment print on cotton rag
120 x 180cm

 

Andrew Curtis (Australian, b. 1966) 'Hoppers Crossing 2' 2012

 

Andrew Curtis (Australian, b. 1966)
Hoppers Crossing 2
2012
Archival pigment print on cotton rag
120 x 180cm

 

Andrew Curtis (Australian, b. 1966) 'Hoppers Crossing 3' 2012

 

Andrew Curtis (Australian, b. 1966)
Hoppers Crossing 3
2012
Archival pigment print on cotton rag
120 x 180cm

 

Catalogue essay by Sean Payne, Deakin University

 

Catalogue essay by Sean Payne, Deakin University (please enlarge to read)

 

Andrew Curtis (Australian, b. 1966) 'Point Cook 1' 2012

 

Andrew Curtis (Australian, b. 1966)
Point Cook 1
2012
Archival pigment print on cotton rag
120 x 180cm

 

Andrew Curtis (Australian, b. 1966) 'Almurta' 2011

 

Andrew Curtis (Australian, b. 1966)
Almurta
2011
Archival pigment print on cotton rag
120 x 180cm

 

 

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Review: ‘Louise Bourgeois: Late Works’ at Heide Museum of Modern Art, Melbourne

Exhibition dates: 24th November 2012 – 11th March 2013

Louise Bourgeois & Australian Artists
13 October 2012 – 14 April 2013

 

'Louise Bourgeois: Late Works' installation view Heide Museum of Modern Art, Melbourne Photograph: John Gollings 2012

 

Louise Bourgeois: Late Works installation view
Heide Museum of Modern Art, Melbourne
Photograph: John Gollings 2012

 

Tough Love

This is a tough, stimulating exhibition of late works by Louise Bourgeois at Heide Museum of Modern Art, Melbourne. All the main themes of the artist’s work explored over many years are represented in these late works: memory, emotion, anxiety, family, relationships, childhood, pain, desire and eroticism are all present as are female subjectivity and sexuality, expressed through the body. As the quotation above by Bourgeois states, her body became her sculpture.

I am no expert on the work of the artist. But what I will try and enunciate are my feelings when viewing the exhibition. Firstly, I thought the drawings by Louise Bourgeois in Heide II were the most magical thing that I saw all day; they seemed to be the well spring of her creativity, the initial thought sketched quickly and imperiously. Secondly, series such as Dawn (2007, below) and The Waiting Hours (2007), assemblages of cut fragments of her dresses and other textiles used to create spiral three-dimensional realities, were the most beautiful, peaceful Zen based works in the exhibition possessing as they did a calm, resolved, mandala-like presence. Lastly, the main group of sculptures were, for me, hard to look at. A series of severed heads, dismembered bodies, tapestry fragments, spiders, bones, an orrery-like planetarium, pendulous objects stuck with needles, kitchen implements and the house brought back memories of my own childhood.

I was born in the late 1950’s to a mother who didn’t really want to have children, to a mother who was already being beaten up by an abusive husband before she was even married, who lived on a remote, isolated farm in the middle of nowhere. I can’t imagine what my mother went through in those early years raising two children – with no hope of help or escape, with no women’s refuge to flee to, stuck there doing her best to protect her children and herself from a violent, mentally ill man. You cannot imagine the torment I went through for the first 18 years of my life, trying to protect my mother when I was old enough, creating my own worlds to escape the reality of the present (which is why I probably became an artist, to still create my own worlds). There were good times at Christmas and bonfire night, but the best part was growing up on the land, learning the rhythms of nature, learning to drive on a tractor and combine harvester, but always in the back of your mind was the instant of abuse lurking around the corner, the inherent violence of life. It is only now, as I have grown older, that I can truly appreciate the dire predicament that my mother was in and acknowledge a profound sense of gratitude towards her protection of me as a baby and child.

That is why this exhibition is, for me, tough love. The emotions of Bourgeois’ sculptures are close to the bone. As Jason Smith observes, “Bourgeois saw her mother as rational, patient and stoic in her nurturing, in contrast to the temperament of her father whom she regarded as irrationally emotional, unreasonable and capable of psychological cruelty. Bourgeois became aware at an early age that she was living in a time and social environment in which women and their identities were subordinate to men.”As Bourgeois says of the spider (her mother), “she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as a spider. She could also defend herself, and me.” This is what my mother did as well, at great cost to herself.

Bourgeois’ work gives me an overall feeling of immersion in a world view, one that transcends the pain and speaks truth to power. Bourgeois confronted the emotion, memory or barrier to communication that generated her mood and the work. She observed, “My art is an exorcism. My sculpture allows me to re-experience fear, to give it a physicality, so that I am able to hack away at it.” By weaving, stitching and sewing Bourgeois threaded the past through the present and enacted, through artistic performance, a process of repair and reconstruction, giving meaning and shape to frustration and suffering. I have not been so lucky. My mother refuses to discuss the past, will not even come close to the subject for the pain is so great for her. I am left with a heaviness of heart, dealing with the demons of the past that constantly lurk in the memory of childhood, that insistently impinge on the man I am today. Louise Bourgeois’ sculptures brought it all flooding back as the work of only a great artist can, forcing me to become an ethical witness to her past, my past. A must see exhibition this summer in Melbourne.

Dr Marcus Bunyan


Many thankx to curator and Director Jason Smith and Heide Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

 

 

“What counts, our whole purpose, is to try to understand what we are about, to scrutinise ourselves… Every day you have to abandon your past or accept it, and then, if you cannot accept it, you become a sculptor.”

“The fears of the past were connected with the functions of the body, they reappear through the body. For me, sculpture is the body. My body is my sculpture.”


Louise Bourgeois

 

“What images can art find for depicting femaleness from within, as distinct from the familiar male conventions of looking at it from the outside, from the eye-line of another gender?” Hughes questioned in a commentary that implied no precedents. “… [Her] influence on young artists has been enormous.”


Robert Hughes quoted by Annemarie Kiely on the Vogue Living Blog [Online] Cited 28/02/2013 no longer available online

 

“Yes, there are the oft-told stories of the father and the mistress, but it is Bourgeois’s intense love of her mother and her [mother’s] death that completely transformed her life… The art ultimately became about her never-ending grief… and her continuing desire  as a woman. It’s still so potent; not just as a memory, but as a constant.”


Jason Smith, Curator, Director and CEO of Heide quoted by Annemarie Kiely on the Vogue Living Blog [Online] Cited 28/02/2013 no longer available online

 

 

'Louise Bourgeois: Late Works' installation view Heide Museum of Modern Art, Melbourne Photograph: John Gollings 2012

 

Louise Bourgeois: Late Works installation view
Heide Museum of Modern Art, Melbourne
Photograph: John Gollings 2012

 

 

“The friend (the spider – why the spider?) because my best friend was my mother and she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as a spider. She could also defend herself, and me.”


Louise Bourgeois, from Ode to my Mother, 1995

 

 

Louise Bourgeois (French-American, 1911-2010) 'Spider' 1997 (detail)

 

Louise Bourgeois (French-American, 1911-2010)
Spider (detail)
1997
Steel, tapestry, wood, glass, fabric, rubber, silver, gold, bone
449.6 × 665.5 × 518.2cm
The Easton Foundation, New York, NY
Photograph: John Gollings 2012

 

Louise Bourgeois (French-American, 1911-2010) 'Dawn' 2007 (detail)

 

Louise Bourgeois (French-American, 1911-2010)
Dawn (detail)
2007
Fabric book, 12 pages
12 1/4 x 9 3/4 inches each

 

 

Around 1996, aged 85, Bourgeois began to mine her closets for the garments and textiles that she had worn, collected and stored over a lifetime, and use them to make sculpture and ‘fabric drawings’, continuing her lifelong recall and articulations of familial dysfunction, desire and fear, anger and remorse, isolation and connectedness. In the recycling and reconstruction of her clothing and collected textiles Bourgeois intensified her work’s expression of the human body and of life’s episodes (those as daughter, wife, mother, woman, artist). The materiality of these works testifies to the impression of Bourgeois’ past on her psyche and on reparative acts of making through which her past was reconciled in her present. The beauty of the past for Bourgeois resided in the nurturing, repairing, fortifying and protective tendencies of her mother, which she aligned with the processes of stitching and assembling.

Blue Days (1996) is one of a number of works in which Bourgeois suspended, stuffed and shaped her dresses and shirts, sometimes adding abstract sculptural elements like the red glass sphere that operates here like a nucleus around which the new sculptural bodies circulate. With its intimate relation to the skin and contours of the body, to time and seasons, clothing was used for its power to summon memory: ‘You can retell your life … by the shape, weight, colour and smell of those clothes in your closet. They are like the weather, the ocean, changing all the time.’

In other works Bourgeois’ fragmented figures and anatomical parts give physical form to anxieties rising from unfulfilled desire, acts of betrayal, losses or thwarted communication. Couple IV embodies the dark confusion of the child happening upon the sexual embrace of the adults. The copulating, decapitated lovers appear as an encased ‘archaeological specimen’ and signal Bourgeois’ fraught obsession not only with the infidelities of her father, but also with sex itself. For Bourgeois there is ‘a fatal attraction not towards one or the other, but to the phenomena of copulation … I am exasperated by the vision of the copulating couple, and it makes me so furious … that I chop their heads [off]. This is it … I turn violent. The sewing is a defence. I am so afraid of the things I might do. The defence is to do the opposite of what you want to do.’

Louise Bourgeois’ practice was an elaborate articulation of an existence in which the sculpting world and the living world were one. Her late works summoned the past and confronted the present, and the passage of time, by using the very garments in which the experiences of her life, loves and longings resided.

Jason Smith, Curator, Director and CEO, Heide Museum of Modern Art. “Louise Bourgeois,” on The Melbourne Review website, November 2012 [Online] Cited 26/02/2013 no longer available online

 

Louise Bourgeois (French-American, 1911-2010) 'Blue Days' 1996

 

Louise Bourgeois (French-American, 1911-2010)
Blue Days
1996
cloth, steel, glass
292.1 × 205.7 × 241.3cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Femme Maison' 2001

 

Louise Bourgeois (French-American, 1911-2010)
Femme Maison
2001
fabric, steel
35.6 × 38.1 × 66cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Femme Maison' 2001

 

Louise Bourgeois (French-American, 1911-2010)
Femme Maison (detail)
2001
fabric, steel
35.6 × 38.1 × 66cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Note that Femme Maison and other artworks are encased in ‘cells’. In one sense, the cell encases and protects the artwork; however, Louise Bourgeois’ intention was to use the cell also as a way of containing the memory held within the work.

The hybrid form of Femme Maison – with its dual translations to ‘woman house’ or housewife – appeared in drawings, paintings and sculpture, and in degrees of abstraction and figuration, from the mid 1940s onwards. In this key late work the textured fabric affirms the central relationship of woman with the domestic space. Stories of the house and the home defined Bourgeois’ identity. The architectural house and its contents – especially the table, bed and chair – and the familial home and its occupants, were the structures that shaped Bourgeois’ unstable sense of self, and her relationships with others. This work plays on the house literally growing out of the woman’s body (the nurturing mother) or, conversely, pinning her dismembered body to the ground, registering the paralysing power of fear, and recalling a painful childhood.

 

Louise Bourgeois (French-American, 1911-2010) 'Knife Figure' 2002

 

Louise Bourgeois (French-American, 1911-2010)
Knife Figure
2002
fabric, steel, wood
22.2 × 76.2 × 19.1cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Untitled' 2002

 

Louise Bourgeois (French-American, 1911-2010)
Untitled
2002
Tapestry and aluminium
43.2 x 30.5 x 30.5cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust
Photo: Christopher Burke

 

Louise Bourgeois (French-American, 1911-2010) 'Couple IV' 1997

 

Louise Bourgeois (French-American, 1911-2010)
Couple IV
1997
fabric, leather, stainless steel, plastic
50.8 × 165.1 × 77.5cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

Louise Bourgeois (French-American, 1911-2010) 'Untitled' 2002

 

Louise Bourgeois (French-American, 1911-2010)
Untitled
2002
Tapestry, aluminium
43.2 x 30.5 x 30.5cm
The Easton Foundation, New York, NY.

 

Louise Bourgeois (French-American, 1911-2010) 'Cinq' 2007

 

Louise Bourgeois (French-American, 1911-2010)
Cinq
2007
fabric, stainless steel
61 × 35.6 × 35.6cm
Courtesy Cheim & Read and Hauser & Wirth
© Louise Bourgeois Trust / Licensed by VAGA, New York / Viscopy, Sydney

 

 

Heide Museum of Modern Art is proud to present two major exhibitions featuring the work of Louise Bourgeois. The first, Louise Bourgeois: Late Works includes over twenty, key works direct from the late artist’s studio in New York. The second exhibition, Louise Bourgeois and Australian Artists presents a selection of works by contemporary Australian artists who have been inspired by Bourgeois alongside prints and drawings from her vast graphic oeuvre. Louise Bourgeois (1911-2010) was one of the most inventive, provocative and influential artists of the twentieth century. Although her work has been exhibited extensively overseas, it has rarely been seen in Australia, and only once in significant depth, at the National Gallery of Victoria (NGV) in 1995 in an exhibition curated by then NGV curator Jason Smith. Louise Bourgeois: Late Works focuses on Bourgeois’s use of fabric in sculpture and what she termed ‘fabric drawings’. A preoccupation with memory and time, human relationships, fear and its annihilation, sexuality and the erotic body, are all emphases of Bourgeois’ final works.

Louise Bourgeois: Late Works is the first exhibition in Australia to survey the work of this profoundly important artist since her death in 2010 and has been curated by Jason Smith, now Heide Director & CEO – in close collaboration with the Bourgeois studio, New York – as a follow up to the 1995 exhibition at the NGV. Focusing on the final fifteen years of Bourgeois’ career, the exhibition examines the use of fabric in her works, and includes 18 sculptures, two suites of ‘fabric drawings’, watercolours, embroidered texts and lithographs never before seen in Australia. In the fabric works the processes of deconstructing and reconstructing, are applied to the contents of Bourgeois’ closets. The recycling of her garments, collected textiles and tapestry fragments intensifies her work’s expression of self-portraiture, and the profound personal experiences that defined her life and art.

Fabric was important to Louise Bourgeois, who grew up in her parents’ tapestry making business. In 1996, in her mid-eighties, Bourgeois began to transform the garments and textiles that she had worn, collected and stored over a lifetime into sculptures and ‘fabric drawings’. For her, sewing was an act of healing or reparation, linked to memories of her mother who ‘would sit out in the sun and repair a tapestry or a petit point’, an image of calm amid more distressing family dynamics.

Central to the exhibition is Spider, 1997 one of the Bourgeois’ Cells sculptures which is dominated, enclosed and protected by a gargantuan spider – a recurring and powerful motif in the artist’s work. Bourgeois created her spider sculptures partly in tribute to her mother, saying: ‘Like a spider, my mother was a weaver. Spiders are helpful and protective, just like my mother’. The female body and female subjectivity are concentrations in the exhibition.

The familial, biographical stories that provided life-long fuel for Bourgeois’ art are well known: her parents’ tapestry workshop in which she learnt the value of art as a form of reparation; her father’s public infidelity; her mother’s betrayal and early death; her complex sense of abandonment; her constant analysis of self; her belief in art a form of exorcism and as a potential reconciliation with the past.

Another highlight of the exhibition is the haunting Couple IV 1997, depicting a pair of copulating, and decapitated, lovers. The embracing figures are cast in the black of mourning, and appear as an encased ‘archaeological specimen’ in the vitrine. The work signals Bourgeois’ fraught obsession with the past, the infidelities of her father, and with sex itself.

Surrealism and pathos combine in Bourgeois’ smaller, intimate works like Knife figure 2002 and Untitled 2002. Here we see a dark side of the domestic with the knife and the whisk looming threateningly large in relation to the prone, dismembered bodies. In their colouration and homely material qualities they inspire tenderness and protection, yet as with so many of Bourgeois’ bodies, each remains cut off from the world and isolated to deal with its fate.”

Press release from the Heide Museum of Modern Art website

 

Louise Bourgeois & Australian Artists

This exhibition looks at relationships, both real and imagined, between the art of Louise Bourgeois (1911-2010) and that of ten Australian artists, in the rare context of a solo Bourgeois exhibition at Heide. Some pay direct homage to Bourgeois’ work or consider similar themes, while the connection of others registers more instinctually, on the level of a shared psychological intensity. Many of the works are rooted in memory and emotion, with a core that remains indecipherable – they do not illustrate or explain.

Forged regardless of fashion or fortune, Bourgeois’ oeuvre gave several artists in this exhibition the impetus to use personal subject matter as a creative source in the late 1980s and 1990s, an era when a cool, detached conceptualism dominated. Many share Bourgeois’ subjective focus and use the human body as a vehicle for self-expression, while for others her work’s formal precision and constant reinvention inspire. All respond to the exemplary fusion in Bourgeois’ art between inner compulsion and formal discipline, instinct and intelligence.

The Australian artists are Del Kathryn Barton, Pat Brassington, Janet Burchill, Carolyn Eskdale, Brent Harris, Joy Hester, Kate Just, Patricia Piccinini, Heather B. Swann.

Statement from the from the Heide Museum of Modern Art website

 

Janet Burchill (Australian, b. 1955) 'Following the Blind Leading the Blind' 1997

 

Janet Burchill (Australian, b. 1955)
Following the Blind Leading the Blind
1997
Synthetic polymer and enamel paint on wood
144.6 × 142.6 × 29.8cm
National Gallery of Victoria, Melbourne Purchased 1999

 

 

“The grid is a very peaceful thing, because nothing can go wrong … everything is complete. There is no room for anxiety … everything has a place. Everything is welcome.”


Louise Bourgeois

 

I had a weak-at-the-knees, tingle-all-over moment when I saw Louise Bourgeois’ work for the first time about fifteen years ago in Los Angeles. Yes I am a CRAZY fan. And, yes, it’s true I lay under her big spider in Tokyo and cried…

These are the releases I hope for in our vast world of art. Encounters when the artwork is somehow so inexplicably intimate, so beyond, so seemingly effortless that there can be no defence. In these moments there is an opening-up within the body, the mind, within all the senses … an experience of recognition, relief and awe that informs one’s deeper creative makeup.


Del Kathryn Barton

 

 

Del Kathryn Barton (Australian, b. 1972) 'no other side' 2012

 

Del Kathryn Barton (Australian, b. 1972)
no other side
2012
(one part of nine)
Dupion silk and embroidery cotton
9 parts, each 42 × 45cm
In collaboration with Karen Barton
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

 

“I guess every artist has other practices that they aspire to. Louise Bourgeois’ practice – by which I mean the combination of the works, the way that they were made, the artist and the way that she conducted herself – is such a practice for me. The way that she worked for so long, and continued to develop her work in good times and bad, as well as the way that her works are so much of their times but at the same time not quite in sync with them inspires me. The fact that I hardly know the work she made prior to her fifties demonstrates the truth of the idea that art is a lifetime project that can continue to evolve as an artist matures. And then, of course, there is the work itself.”


Patricia Piccinini

 

 

Patricia Piccinini (Australian, b. 1965) 'The Uprising' 2008 bronze

 

Patricia Piccinini (Australian, b. 1965)
The Uprising
2008
Bronze

 

Patricia Piccinini (Australian, b. 1965) 'The Uprising' 2008 bronze (detail)

 

Patricia Piccinini (Australian, b. 1965)
The Uprising (detail)
2008
Bronze

 

 

“The massive aorta-like The Uprising, with its labyrinthine musculature, is a much stranger work. It establishes a bridge between the Vespa stags and the transgenic creatures, while being simultaneously amorphous and representational. Corporeal and mechanical, it suggests the plastic, porous, and uncertain world of the new nature that is at the core of the figurative works. For this reason it is physically sited at the boundary between natural history and art history…”


Juliana Engberg

 

 

Patricia Piccinini (Australian, b. 1965) 'Nectar' 2012

 

Patricia Piccinini (Australian, b. 1965)
Nectar
2012
Silicone, fibreglass, human hair, refrigerator edition 1/6
83 × 48 × 51cm
Courtesy of the artist, Tolarno Galleries, Melbourne, and Haunch of Venison, London and New York

 

“Taking her cue from the vague boundaries of the biotech world, ‘where it is difficult to figure exactly where the good becomes tainted and the bad becomes justifiable’, Piccinini considers her own hybrid creations, however abject or grotesque, as lovable, associated with fecundity, growth and optimism. Like Bourgeois, she presents strange couplings of the animal and the human, that despite their de-formations always convey intimacy and warmth. Here the title Nectar suggests that there may be something nourishing in what might otherwise appear as a failed experiment.”

Text from educational pdf

 

Pat Brassington (Australian, b. 1942) 'House guest #2' 2007

 

Pat Brassington (Australian, b. 1942)
House guest #2
2007

 

Pat Brassington (Australian, b. 1942) 'The Guardian' 2009

 

Pat Brassington (Australian, b. 1942)
The Guardian
2009
Pigment print on paper edition 6/8
112 × 87.5cm
Heide Museum of Modern Art, Melbourne
Purchased with funds from the Robert Salzer Foundation 2009

 

 

Louise Bourgeois at Heide Museum

A behind-the-scenes look at how the works of Louise Bourgeois, including her famous Spider were installed at Heide Museum.

 

 

Heide Museum of Modern Art
7, Templestowe Road
Bulleen, Victoria 3105

Opening hours:
(Heide II and Heide III)
Tuesday, Wednesday, Sunday, 10am – 5pm
Thursday – Saturday, 10am – 8pm

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Exhibition: ‘Carine Thévenau: Return To Huldra’s Wood’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 13th February – 9th March 2013

 

Carine Thévenau (Mauritian/Australian) 'Ulda. The Arctic Fairy' 2013

 

Carine Thévenau (Mauritian/Australian)
Ulda. The Arctic Fairy
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

 

 

Sometimes I just want to surround myself with objects that are beautiful, that give me pleasure in the act of looking. I just want to look at a photograph that is beautiful, just because it is that. This exhibition is one such case. In the small, darkened gallery at Edmund Pearce in Melbourne these photographs radiate beauty. Despite a too regular hang and photographs of bouquets of flowers that don’t really move the work forward, the overall feeling of the ensemble is one of serenity and contained ecstasy. As was said of Catherine Opie’s work recently, “these lyrical visions evoke formal classicism, [are] beautifully elegant compositions that immerse and seduce the eye.”

The exhibition is rather let down by one of the worst sentences in a media release that I have not had the pleasure of reading in a long time: “Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”

Who writes this stuff? The sentence makes no sense at all.

Carine’s pictures “sway” (?) … overexposure techniques hint at the sublime (!), a dimly lit chiaroscuro effect (what?), an undeniable darkness (!?) – and guess what, using light and dark lets the image “remain beautiful” = the massacre of the English language!

Dr Marcus Bunyan


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Carine Thévenau (Mauritian/Australian) 'Deep Inside Lillomarka' 2013

 

Carine Thévenau (Mauritian/Australian)
Deep Inside Lillomarka
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

 

Edward S. Curtis (American, 1868-1952) 'Lucille, Dakota Sioux' 1907

 

Edward S. Curtis (American, 1868-1952)
Lucille, Dakota Sioux
1907

 

Carine Thévenau (Mauritian/Australian) 'Tryst East of Morskogen' 2013

 

Carine Thévenau (Mauritian/Australian)
Tryst East of Morskogen
2013
Archival Pigment Print
80 x 60cm
Edition of 8 + 2 AP

 

 

Return To Huldra’s Wood is a visual exploration into Scandinavian Folklore. A Huldra is a mythical character who lives deep in the forests of Sweden and Finland. Also known as Pine tree Mary or Skogsfu (in Norway) this secret woodland dweller lures her prey into the darkness of night and underneath the heavy branches she is known to do unspeakable things. The Huldra appears in many fairy tales written by Peter Christen Asbjornsen. The origins of the tales stem from Christianity, whereby old stories of Eve forgetting to wash all her children prior to a visit from God forced her to hide the dirty ones. As a result God decreed these children to be hidden and forbidden from contact with the rest of mankind. These children are said to have been named Huldrer. The Huldra represents a deep fear of the wild, of sexuality and of otherness.


Huldra’s Wood

When early springtime’s night winds sing
around the steaming cattle byre,
and smoke curls high through wicker slats
above the dancing Great Hall fire;
Old women pull the children near,
with knowing looks well understood;
Tonight only a fool would stray
within the groves of Huldra’s Wood.

As daylight leaves the greening fields
and sunset paints the pale sky gold,
As far horizons fade to blue
and nightingales sing shrill and cold;
The adder in his hide curls safe
from those who seek his serpent’s blood,
he sleeps within the old stone cairn
that marks the edge of Huldra’s Wood.

Above us rides the scar-faced Moon
amongst the stars in wanton haste,
whilst in the trees the tawny owls
cry shuddering across the waste
that separates our steading from
the Elfhane Host in cap and hood;
they frolic now, unbidden, deep
within the groves of Huldra’s Wood.

~  Alan Hodgson

 

Recently a speaker at the International Design Conference, AGIdeas and previously nominated by industry leader, Capture Magazine, for the Emerging Editorial Photographer of the Year Award, Carine Thevenau’s photographic work has appeared in such publications as Rollingstone, iD Magazine, Vogue, Smith Journal and is a Senior Photographer at Frankie Magazine.

Carine’s pictures sway from using over exposed lighting techniques, hinting at the sublime, to implementing a dimly lit chiaroscuro effect whereby an undeniable darkness is evident, all the while remaining beautiful.”

Press release from the Edmund Pearce website

 

Carine Thévenau (Mauritian/Australian) 'Skogsra (Forest Spirit)' 2013

 

Carine Thévenau (Mauritian/Australian)
Skogsra (Forest Spirit)
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

 

Carine Thévenau (Mauritian/Australian) 'Huldra of The Norse' 2013

 

Carine Thévenau (Mauritian/Australian)
Huldra of The Norse
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

 

Carine Thévenau (Mauritian/Australian) 'Witness in Bymarka' 2013

 

Carine Thévenau (Mauritian/Australian)
Witness in Bymarka
2013
Archival Pigment Print
80 x 60cm
Edition of 10 + 2 AP

 

Carine Thévenau (Mauritian/Australian) 'Pine Tree Mary' 2013

 

Carine Thévenau (Mauritian/Australian)
Pine Tree Mary
2013
Archival Pigment Print
100 x 75cm
Edition of 5 + 2 AP

 

 

Edmund Pearce Gallery

This gallery has now closed.

Carine Thevenau website

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Review: ‘Confounding: Contemporary Photography’ at NGV International, Melbourne

Exhibition dates: 5th October 2012 – 3rd March 2013

 

Thomas Demand (Germany, b. 1964) 'Public housing' 2003

 

Thomas Demand (Germany, b. 1964)
Public housing
2003
Type C photograph
100.1 x 157.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2010
© Thomas Demand/VG Bild-Kunst, Bonn. Licensed by VISCOPY, Sydney

 

 

Thinking contemporary photography

At its birth in the 19th century, photography was seen as the ultimate tool for the representation and classification of the visual world.1 Photography recorded reality; a photograph was seen as a visual and literal truth of something that existed in the world. It re-presented the world to the viewer, telling something of the world, reflecting the world. A photograph provided a freeze frame – the snap of the shutter – of one point in time and space. People were astounded that their likeness and that of the world around them could be captured for all to see.

Technological advancements in the early twentieth century, such as faster exposure times and more portable cameras, transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.2 The photograph began to reveal the personal dimensions of reality. It began to explore the intangible spaces that define our physical and spiritual relationship with reality. “Photographers and artists attempted to depict via photographic means that which is not so easily photographed: dreams, ghosts, god, thought, time” (Jeffrey Fraenkel The Unphotographable Fraenkel Gallery Books 2013). With the advent of modernism, they sought to capture fragments, details and blurred boundaries of personal experience.3 The indexical link photograph and referent, between the camera, the object being photographed and the photograph itself was being stretched to breaking point.

Think of it like this. Think of a photograph of an apple that a camera has taken. There is a link between the photograph and its referent, the photograph of the apple and the object itself (in reality, in the lived world). As a viewer of the photograph of the apple we are secondary witness to the fact that, at some point in time, someone took a photograph of this apple in real life. We bear witness to the eyewitness. Now what if I rip up the photograph of the apple and reassemble it in a different order? Is this still not an apple, only my subjective interpretation of how I see an apple existing in the world? Is it no less valid than the “real” photograph of the apple? What kinds of visual “truth” can exist in images?

Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.

These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewer with a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?

Thomas Demand’s Public Housing (2003, above) plays with the real and the fictional, presenting the viewer with an idealised vision of a public housing complex illustrated on a Singapore $10 note. Demand makes large models out of paper and cardboard in his studio and then photographs the result before destroying the basis of his performance, the model, leaving only the photograph as evidence of their existence, an existence that emanated from the imagination of the artist. This particular Demand is unusual in that it depicts the totality of an outdoor structure, for the artist usually focuses on details of buildings, plants and environments in mid to close up view. The flattened perspective, limited colour palette and absence of detail adds to the utopian nature of the work (almost like a photographic Jeffrey Smart), aping the aesthetic and social ideals of Le Courbusier. As John Meades notes, “From early in its history, photography was adopted by architects as a means of idealising their buildings. As beautiful and heroic, as tokens of their ingenuity and mankind’s progress, etc. This debased tradition continues to thrive. At its core lies the imperative to show the building out of context, as a monument, separate from streetscape, from awkward neighbours, from untidiness.”4

In Roger Ballen’s photograph Terminus (2004, below), one the more moody works in the exhibition, a heavy wooden board with a deflated leather bladder on top presses down on a human face. Although it is not a human face (it confounds!), it is the painted face of a mannequin which the viewer can only acknowledge after a jolt of recognition. There is a feeling of entombment, a palpable feeling of claustrophobia, as the meta / physical “weight” of the bladder (like the weight of a heavy meteorite) presses down on the half obscured, thin lipped, black eyed face. Similarly confounding are the two photographs by Eliza Hutchison called The ancestors (2004, below). Shot from the waist up, these photographs remind you of those old black and white Photo Booth snapshots that you used to get for passports (there are still two of those machines outside the Elizabeth Street entrance to Flinders Street railway station, standing there like forlorn sentinels of a by gone age), complete with nondescript curtain that you used to pull behind you. There is something “not quite right” about the people in the photographs but you can’t put your finger on it until the text panel, a little gleefully, informs you that the portraits had been shot upside down. Now you realise what is out of kilter: more cheek and jowl rather than cheek by jowl.

The exhibition makes a powerful point as Robert Nelson in his review of the exhibition in The Age newspaper observes: photography doesn’t necessarily have to be confounding to be art, to become enduring, it just has to have a decent idea behind it.

“I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”5


The idea has always been the issue. Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding. I don’t find any of these images contain much emotion (except possibly the Ballen) but the images are transformational because they fire up our imagination. Images speak not just of the world, but to the world; they challenge our beliefs, our politics and our daily practices. The camera’s single viewpoint, our single viewpoint, our field of existence has changed. People find themselves somehow, somewhere, not in a lived reality but in an imagined one.

Much is staged, scaled and variations in perspective are paramount. This affects the relationship between the viewer and the viewed for we can no longer take anything at face value. In a media saturated world full of images we begin to question every image that we see: has it been digitally manipulated, does it, did it actually exist in the world? These days “truth” in photography is an elusive notion and that might not be such a bad thing as people question the nature of images that surround them, their authenticity and their aura. In a media saturated world, in a world no longer of our making, seeing is no longer believing.

Dr Marcus Bunyan

 

Footnotes

1/ Anon. “Flatlands: photography and everyday space,” press release from the Art Gallery of New South Wales website posted on Art Blart [Online] Cited 19/02/2013

2/ Ibid.,

3/ Ibid.,

4/ Meades, Jonathan. “Architects are the last people who should shape our cities,” on The Guardian website, Tuesday 18 September 2012 [Online] Cited 19/02/2013

5/ “First, do all confounded photographic images qualify as art? Or does a photograph have to be founding in a special way? And second, can a photograph be art without being confounding? Bundling these questions together, I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”
Nelson, Robert. “Getting the picture can be confounding,” in The Age newspaper, Wednesday January 2nd, 2013, p. 11.


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Peter Peryer (New Zealand, 1941-2018) 'Home' 1991

 

Peter Peryer (New Zealand, 1941-2018)
Home
1991
Gelatin silver photograph
35.6 x 53.8cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Peter Peryer

 

Loretta Lux (Germany, b. 1969) 'The drummer' 2004

 

Loretta Lux (Germany, b. 1969)
The drummer
2004
Cibachrome photograph
Image: 45.0 x 37.7cm
Sheet: 56.0 x 49.0cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation, 2006
© Loretta Lux/VG BILD-KUNST, Bonn. Licensed by VISCOPY, Australia

 

 

On 5 October, the National Gallery of Victoria will present Confounding: Contemporary Photography, an exploration of the uncanny worlds created by human imagination, dreams and memories.

Drawn from the NGV’s collection, the fourteen works on display transform the strange, uncomfortable and awkward into plausible realities. Visitors will discover the gaze of unnerving children in the hyper-real work of Loretta Lux; be jolted upon realising the hidden reality of Wang Qingsong’s monumental tableaux; and wonder at the strange beauty in the carefully constructed cardboard world of Thomas Demand.

Susan van Wyk, Curator, Photography, NGV, said: “Like the recollection of a dream, the photographs displayed in Confounding seem to make sense, but do not sit comfortably in the world. There are subtle, slightly sinister elements within the images that suggest a mystifying alternative reality… Through a selection of works by Australian and international artists, including two new acquisitions by Thomas Demand and Roger Ballen, Confounding explores the unexpected with images that bridge the divide between real and fictional.”

Confounding will present works by contemporary photographers including Roger Ballen, Pat Brassington, Thomas Demand, Eliza Hutchison, Rosemary Laing, Loretta Lux, Patricia Piccinini, Peter Peryer, Wang Qingsong and Ronnie van Hout.

Press release from the National Gallery of Victoria website

 

Patricia Piccinini (b. Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972) 'Protein lattice – subset blue, portrait' 1997

 

Patricia Piccinini (b. Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972)
Protein lattice – subset blue, portrait
1997
From the Protein lattice series 1997
Type C photograph
Image: 80.5 x 80.3cm irreg.
Sheet: 90.0 x 126.9cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998
© Patricia Piccinini

 

Rosemary Laing (Australian, 1959-2024) 'flight research #8' 1999, printed 2000

 

Rosemary Laing (Australian, 1959-2024)
flight research #8
1999, printed 2000
Type C photograph
Image: 59.8 x 59.8 cm
Sheet: 78.7 x 78.7 cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2004
© Estate of Rosemary Laing

 

Wang Qingsong (Chinese, b. 1966) 'Preincarnation' 2002

 

Wang Qingsong (Chinese, b. 1966)
Preincarnation
2002
Type C photographs
(a) 100.0 × 63.0cm (image)
(b) 100.0 × 61.0cm (image)
(c) 100.1 × 63.0cm (image)
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Lillian Ernestine Lobb Bequest, 2007
© Wang Qingsong

 

Ronnie van Hout (New Zealand, b. 1962) 'Mephitis' 1995

 

Ronnie van Hout (New Zealand, b. 1962)
Mephitis
1995
Gelatin silver photograph
Image: 47.2 x 32.6cm
Sheet: 50.5 x 40.9cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Courtesy the artist and Darren Knight Gallery, Sydney

 

Roger Ballen (American, b. 1950, worked in South Africa 1982- ) 'Terminus' 2004

 

Roger Ballen (American, b. 1950, worked in South Africa 1982- )
Terminus
2004
Carbon print
45.2 x 44.9cm
National Gallery of Victoria, Melbourne
Gift of Bill Bowness through the Australian Government’s Cultural Gift’s Program, 2012
© courtesy the artist and Stills Gallery, Sydney

 

Eliza Hutchison (Australian, b. 1965) 'The ancestors' 2004

 

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.4 x 72.9cm
Sheet: 105.4 x 82.9cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

 

Eliza Hutchison (Australian, b. 1965) 'The ancestors' 2004

 

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.3 x 73.0cm
Sheet: 105.3 x 83.0cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

 

 

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Exhibition: ‘South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk’ at the San Francisco Museum of Modern Art (SFMOMA)

Exhibition dates: 1st December 2012 – 5th March 2013

 

Ernest Cole (South African, 1940-1990) 'A student who said he was going to fetch his textbook is pulled in. To prove he was still in school he showed his fountain pen and ink-stained fingers. But that was not enough; in long pants he looked older than sixteen' 1960–1966

 

Ernest Cole (South African, 1940-1990)
A student who said he was going to fetch his textbook is pulled in. To prove he was still in school he showed his fountain pen and ink-stained fingers. But that was not enough; in long pants he looked older than sixteen
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 cm x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

 

It is the work of Billy Monk that is most impressive in this posting. Photographed in the rowdy Cape Town nightclub The Catacombs in the 1960s, Monk’s photographs of the racially mixed clientele portray them in extraordinary intimacy in all their states of joy and sadness. While his protagonists take centre stage within his photographs there is a wonderful spatial openness to Monk’s 35mm flash images photographed with a slightly wide angle 35mm lens. Monk does not fill the pictorial frame; he allows his images to breathe. Witness (and that is what he did) the moment of stasis before kiss of The Catacombs, 30 September 1967 (below), the intensity of the man’s passionate embrace, gaze, the sublime distance between bottle at right and bottle top, the image replete with blank, contextless wall behind. There is passion and hilarity here coupled with a feeling of infinite sadness – the squashed faces of The Catacombs, 31 July 1967, the convivial happiness of the couple in The Catacombs, 5 February 1968 (he with his stained trouser leg) counterbalanced by the desolate looking man behind them and the mute expression on the trapped go-go dancers face in The Balalaika, December 1969 as the man reaches his hand through the bars towards her.

Observe the masterpiece that is The Catacombs, 21 November 1967 (below). The cheap Formica bench top and empty Coca-Cola bottle with straw, a half smoked cigarette pointing out of the photograph at bottom right. If the cigarette wasn’t there the image would fall away in that corner: it HAS to be there, and Monk’s eye knew it. The women, standing, singing? holding two bottles of liquor in her out thrust arms, her eyes and hair mimicking the patterns of the painted Medusa behind her. And the young man dressed in jacket and time, one arm outstretched and resting on the bench, the other resting curled up next to his mouth and cheek. It’s his look that gets you – she, declamatory; he, lost in melancholic reverie, with the troubles of the world on his shoulders totally oblivious to her performance. The emotional distance between the two, as the distance between his resting hand and the empty Coke bottle, is enormous, insurmountable. Such a profound and troubling image of a society in hedonistic denial. His look is the look of loneliness, anguish and despair.

These photographs that are the eye of Billy Monk, these slivers of possibility, should not be regarded as a “what if he had lived” sliver, but the silver possibility of what he did see when he was alive. They are a celebration of his informed eye and a recognition of his undoubted talent. I am moved by their pathos and humanity.

Dr Marcus Bunyan


Many thankx to the San Francisco Museum of Modern Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“We were insiders, all three of us: Ernest Cole, Billy Monk, and me. We each photographed from the inside what we most intimately knew.

Cole was born Ernest Levi Tsoloane Kole in 1940, to a working-class Black family in a Black township outside the city of Pretoria. Growing into that society he came to know, with a depth of understanding that only belonging could bring, both its richness and the hardship and humiliation imposed by apartheid. As a boy he photographed people in the township for a shilling a time. By the age of eighteen he had begun to work as a photojournalist, and within a few years he was deeply committed to his essay on what it meant to be Black under apartheid. At age twenty-six, to escape the Security Police and to publish his seminal book, House of Bondage, he went into bitter and destructive exile. Cancer killed him in 1990. Apartheid destroyed him.

Billy Monk’s photographs have the frank and warm intimacy that comes to someone who was completely trusted by his subjects. They are of a tiny splinter of another way of being: a place in apartheid South Africa of neither Black nor White but of somewhere not quite in between. Not quite, because while Blacks would not have gained participatory entrance to the Catacombs nightclub, people “of colour” did, and mixed there freely with Whites. It was a question of bending the law – within limits. Here you were judged not by your conformity with the pathological rigidities of Calvinism gone mad, but by your immersion in the conviviality of brandy and Coke. We will never know what might have become of the eye of Billy Monk, for in 1982 he died at age forty-five in a brawl while on his way to the first exhibition of his work. He has left us what the photographer Paul Graham might describe as a sliver of possibility.

My series In Boksburg tells of what it meant to be White in a middle-class South African community during the years of apartheid. It was a place of quiet respectability such as might be found in innumerable towns around the world. Except that Blacks were not of it. They were the largest component of its population; they served it, traded with it, received charity from it, and were ruled, rewarded, and punished by its precepts. Some, on occasion, were its privileged guests. But all who went there did so by permit or invitation, never by right. White and Black: locked into a system of manic control and profound immorality. Simply to draw breath was to be complicit. Heroism or emigration seemed to offer the only escape.

That’s how it was and is no longer.”


David Goldblatt

 

 

Ernest Cole (South African, 1940-1990) 'After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned' 1960-1966

 

Ernest Cole (South African, 1940-1990)
After processing they wait at railroad station for transportation to mine. Identity tag on wrist shows shipment of labor to which man is assigned
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Africans throng Johannesburg station platform during late afternoon rush' 1960–1966

 

Ernest Cole (South African, 1940-1990)
Africans throng Johannesburg station platform during late afternoon rush
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Every African must show his pass before being allowed to go about his business. Sometimes check broadens into search of a man's person and belongings' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Every African must show his pass before being allowed to go about his business. Sometimes check broadens into search of a man’s person and belongings
1960-1966
Gelatin silver print
8 11/16 x 12 5/8 in. (22 x 32cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Untitled [White Washroom]' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Untitled [White Washroom]
1960-1966
Gelatin silver print
12 5/8 x 8 11/16 in. (32 x 22cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

Ernest Cole (South African, 1940-1990) 'Newspapers are her carpet, fruit crates her chairs and table' 1960-1966

 

Ernest Cole (South African, 1940-1990)
Newspapers are her carpet, fruit crates her chairs and table
1960-1966
Gelatin silver print
12 5/8 x 8 11/16 in. (32 x 22cm)
Courtesy of the Hasselblad Foundation, Gothenburg, Sweden
© The Ernest Cole Family Trust

 

 

From December 1, 2012, through March 5, 2013, the San Francisco Museum of Modern Art (SFMOMA) presents South Africa in Apartheid and After: David Goldblatt, Ernest Cole, Billy Monk, featuring work by three photographers that illuminates a rich and diverse photographic tradition as well as a vital, difficult, and contested period in the history of South Africa. The exhibition continues the museum’s longstanding commitment to documentary photography, showcasing the greatest breadth of each artist’s work ever shown in San Francisco, and in the U.S. for Cole and Monk. Organised by Sandra S. Phillips, SFMOMA’s senior curator of photography, South Africa in Apartheid and After brings together more than 120 photographs.

“South Africa is proving to be a very fertile and active area for contemporary photography, to which David Goldblatt’s contributions and longstanding concerns have contributed significantly,” notes Phillips. “With this show we hope to show some of this rich and varied activity.”

The internationally recognised artist David Goldblatt (1930-2018) has created an immense and powerful body of work depicting his native South Africa for a half century. The exhibition features photographs from Goldblatt’s early project In Boksburg (1982), which portrays a suburban white community near Johannesburg shaped by what the artist calls “white dreams and white proprieties.” Losing its distinctiveness in the accelerated growth of development, Boksburg could almost be mistaken for American suburbia in Goldblatt’s pictures, made in 1979 and 1980. In them, the quaintness of small-town life in South Africa is startlingly set against the increasing entrenchment of racial inequality in the country under apartheid.

Offering multiple perspectives on South Africa during this period, the work of Ernest Cole and Billy Monk are presented in the exhibition at Goldblatt’s suggestion. Adding an important dimension to Goldblatt’s Boksburg project is the work of Cole (1940-1990), a black South African photographer who documented the other side of the racial divide until he was forced to leave his country in 1966. The following year, his project was published in the United States as the book, House of Bondage, and immediately banned in South Africa; this major critique of apartheid has hardly been seen in his own country. In 2006, Goldblatt received the Hasselblad Award and became aware of Cole’s original, uncropped prints. Goldblatt was instrumental in helping bring Cole’s work to international prominence, assisting in organising a retrospective tour of the work, and championing an accompanying book project, Ernest Cole Photographer (2010). Selected works from the publication are included in the SFMOMA exhibition, featuring pictures that are eloquent, tragic, and deeply humane without a trace of sensationalism. Billy Monk (1937-1982) was a gregarious self-taught photographer who worked as a bouncer in the rowdy Cape Town nightclub The Catacombs in the 1960s. His work, recovered and reprinted posthumously by South African photographer Jac de Villiers, exists as a raw and beautiful record of the port city’s racially mixed population. These three groups of pictures are complemented by a selection of Goldblatt’s post-apartheid photographs, including large colour triptychs of beautiful and sober yet hopeful records of an imperfect, still evolving democracy.

The work of all three photographers are also featured in the exhibition Rise and Fall of Apartheid: Photography and the Bureaucracy of Everyday Life at the International Center of Photography, New York (September 14, 2012 – January 6, 2013), and Goldblatt and Cole are included in Everything Was Moving: Photography from the 60s and 70s at Barbican Art Gallery, London (September 13, 2012 – January 13, 2013).

 

David Goldblatt

Born in Randfontein, South Africa, Goldblatt first started photographing his native country in 1948, the same year the National Party came to power and instituted the policy of apartheid. Since then, he has devoted himself to documenting the South African people, landscape, and cities. Goldblatt photographed exclusively in black and white until the late 1990s. Following the end of apartheid and South Africa’s democratic elections in 1994, he looked for new expressive possibilities for his work and turned to colour and digital photography. This transition only took place after developments in scanning and printing technology allowed Goldblatt to achieve the same sense of depth in his colour work as in his black and white photographs.

In 1989 Goldblatt founded the Market Photography Workshop in Johannesburg with “the object of teaching visual literacy and photographic skills to young people, with particular emphasis on those disadvantaged by apartheid,” he has said. In 1998 he was the first South African to be given a solo exhibition at the Museum of Modern Art (MoMA), New York. That year, the retrospective David Goldblatt, Fifty-one Years began its international tour, traveling to New York, Barcelona, Rotterdam, Lisbon, Oxford, Brussels, Munich, and Johannesburg. He was also one of the few South African artists to exhibit at Documenta 11 (2002) and Documenta 12 (2007) in Kassel, Germany. In addition to numerous other solo and group exhibitions, Goldblatt was featured recently in solo shows at the New Museum (2009), the Jewish Museum (2010) in New York – which also traveled to the South African Jewish Museum – and the Victoria and Albert Museum (2011).

Ernest Cole

Cole left school at 16 as the Bantu education for black South Africans during apartheid prepared them only for menial jobs. Essentially self taught, Cole worked early on as a layout and darkroom assistant for Drum Magazine, a publication loosely inspired by Life magazine and directed toward the native African population. Cole was relatively mobile due to his racial reclassification as “coloured,” the designation for mixed race, that likely stemmed from his ability to speak Afrikaans, the language of Afrikaners. However, Cole was closely surveilled and had to photograph covertly, so he always worked at the risk of being arrested and jailed. He believed passionately in his mission to tell the world in photographs what it was like and what it meant to be black under apartheid, and identified intimately with his own people in photographs. With imaginative daring, courage, and compassion, he portrayed the full range of experience of black people as they negotiated their lives through apartheid.

In 1966, Cole decided to leave South Africa with a dream of making a book; House of Bondage was eventually published in the U.S. in 1967. The book, and Cole himself, were immediately banned in South Africa, and Cole passed away after more than 23 years of painful exile, never returning to his home country and leaving no known negatives and few prints of his monumental work. Tio fotografer, an association of Swedish photographers with whom Cole worked from 1970 to 1975 while living in Stockholm, received a collection of his prints, and these were later donated to the Hasselblad Foundation in Sweden.When David Goldblatt received the Hasselblad award in 2006, he viewed the works and then collaborated with the foundation to bring Cole’s work to light. Many of the prints were shown publicly for the first time in the traveling 2010 retrospective Ernest Cole Photographer, which offered new insights to the complex interaction between Cole’s unflinching revelations of apartheid at work and the power, yet subtlety and even elegance, of his photographic perspective. Ernest Cole Photographer has only been seen in South Africa and Sweden. Approximately one-third of Cole’s photographs on view in the SFMOMA exhibition have never been shown before.

Billy Monk

Using a Pentax camera with 35mm lens, Monk photographed the nightclub revellers of The Catacombs and sold the prints to his subjects. His close friendships with many of the people in the pictures allowed him to photograph them with extraordinary intimacy in all their states of joy and sadness. His pictures of nightlife seem carefree and far away from the scars and segregation of apartheid that fractured this society in the daylight.

In 1969, Monk stopped taking photographs at the club. A decade later his contact sheets and negatives were discovered in a studio by photographer Jac de Villiers, who recognised the significance of his work and arranged the first exhibition of Monk’s work in 1982 at the Market Gallery in Johannesburg. Monk could not attend the opening, and two weeks later, en route to seeing the exhibition, he was tragically shot dead in a fight. From 2010 to 2011, De Villiers revisited Monk’s contact sheets and curated an exhibition at the  Stevenson Gallery in Cape Town, including works that had never been shown before, accompanied by a publication.

Press release from the SFMOMA website

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 30 September 1967' 1967

 

Billy Monk (South African, 1937-1982)
The Catacombs, 30 September 1967
1967, printed 2011
Gelatin silver print
10 1/16 x 14 15/16 in. (25.56 x 37.94cm)
Collection SFMOMA, Accessions Committee Fund purchase
© Estate of Billy Monk

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 31 July 1967' 1967

 

Billy Monk (South African, 1937-1982)
The Catacombs, 31 July 1967
1967, printed 2011
Gelatin silver print; 11 x 16 in. (27.94 x 40.64cm)
Courtesy of Stevenson, Cape Town and Johannesburg
© Estate of Billy Monk

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 5 February 1968' 1968

 

Billy Monk (South African, 1937-1982)
The Catacombs, 5 February 1968
1968, printed 2011
Gelatin silver print
11 x 16 in. (27.94 x 40.64cm)
Courtesy of Stevenson, Cape Town and Johannesburg
© Estate of Billy Monk

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 1968' 1968

 

Billy Monk (South African, 1937-1982)
The Catacombs, 1968
1968, printed 2011
Gelatin silver print
11 x 16 in. (27.94 x 40.64cm)
Collection SFMOMA, Accessions Committee Fund purchase
© Estate of Billy Monk

 

Billy Monk (South African, 1937-1982) 'The Balalaika, December 1969' 1969

 

Billy Monk (South African, 1937-1982)
The Balalaika, December 1969
1969, printed 2011
Gelatin silver print
16 x 11 in. (40.64 x 27.94cm)
Courtesy of Stevenson, Cape Town and Johannesburg
© Estate of Billy Monk

 

Billy Monk (South African, 1937-1982) 'The Catacombs, 21 November 1967' 1967

 

Billy Monk (South African, 1937-1982)
The Catacombs, 21 November 1967
1967, printed 2011
Gelatin silver print
15 x 10 in. (38.1 x 25.4cm)
Collection SFMOMA, Accessions Committee Fund purchase
© Estate of Billy Monk

 

David Goldblatt (South African, 1930-2018) 'At a meeting of Voortrekkers in the suburb of Witfield' 1979-1980

 

David Goldblatt (South African, 1930-2018)
At a meeting of Voortrekkers in the suburb of Witfield
1979-1980
Gelatin silver print
14 9/16 x 14 9/16 in. (37 x 37cm)
Courtesy of the artist and Goodman Gallery, South Africa
© David Goldblatt

 

David Goldblatt (South African, 1930-2018) 'Eyesight testing at the Vosloorus Eye Clinic of the Boksburg Lions Club' 1980

 

David Goldblatt (South African, 1930-2018)
Eyesight testing at the Vosloorus Eye Clinic of the Boksburg Lions Club
1980
Gelatin silver print
19 11/16 x 19 11/16 in. (50 x 50cm)
Courtesy of the artist and Goodman Gallery, South Africa
© David Goldblatt

 

David Goldblatt (South African, 1930-2018) 'Saturday afternoon in Sunward Park' 1979

 

David Goldblatt (South African, 1930-2018)
Saturday afternoon in Sunward Park
1979
Gelatin silver print
6 7/8 x 6 7/8 in. (17.5 x 17.5cm)
Collection SFMOMA, purchase through a gift of Mark McCain and the Accessions Committee Fund
© David Goldblatt

 

 

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