Publisher: Ernst Wasmuth A.G. / Berlin With an Introduction by Charles F. G. Masterman
E. O. Hoppé (British born Germany, 1878-1972) 225: York Minster 1926
The last in my four part series on photographs which appear in E. O. Hoppé’s Picturesque Great Britain: Its Architecture and Landscape (1926).
This posting features photographs of the Lake District, Scotland and Ireland.
Today, it seems incredibly strange that Hoppé would include Dublin and all parts Ireland in the catch all “Great Britain”, especially as most of Ireland gained independence from Great Britain in 1922, after the bloody Irish War of Independence.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image. These photographs are published under fair use conditions for educational purposes only. See Part 1; Part 2; Part 3 of the posting.
This magnificent set of pictures displays, with all the art of genius both in selection and technical skill, the beauty of the British Isles. I know of no similar collection which could give alike to the foreigner who wonders what England is like, to the Englishman who has wandered from his native land into all the great dominions of the world, and to the man who has remained behind, that particular sense of pleasure mingled with pain which all beauty excites, and excites especially a passionate love in the vision of home.
This is an introduction to pictures of the landscapes and the works of man; these latter ennobled by the associations of time, and in some cases by time’s decay. They open vistas through which one may gaze at the history of England for a thousand years.
Charles F. G. Masterman
E. O. Hoppé (British born Germany, 1878-1972) 234: Roman Wall 1926
E. O. Hoppé (British born Germany, 1878-1972) 235: In Westmorland Country 1926
E. O. Hoppé (British born Germany, 1878-1972) 236: Kendal, Westmorland 1926
E. O. Hoppé (British born Germany, 1878-1972) 237: Windemere, Westmorland 1926
E. O. Hoppé (British born Germany, 1878-1972) 238: Newcastle, Northumberland 1926
E. O. Hoppé (British born Germany, 1878-1972) 239: Carter Bar, Northumberland 1926
E. O. Hoppé (British born Germany, 1878-1972) 240: Dunbar, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 241: Dunbar, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 242: Edinburgh Castle, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 243: The Castle, Edinburgh, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 244: Canongate with Tolbooth, Edinburgh, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 248: The Advocates Walk, Edingburgh, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 249: Forth Bridge, Edingburgh, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 255: The Viaduct, Montrose, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 257: Near Peebles, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 259: The Harbour, Aberdeen, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 261: Deeside, Aberdeen, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 262: Braemar Castle, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 264: Devil’s Elbow, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 265: On the Road to Balmoral, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 267: Highland Cattle, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 268: Loch Lomond, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 269: A Scottish Sunset 1926
E. O. Hoppé (British born Germany, 1878-1972) 272: The Scottish Highlands 1926
E. O. Hoppé (British born Germany, 1878-1972) 273: The College Green, Dublin, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 274: Loch Tulla, Argyllshire, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 275: Dumbarton, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 276: Glasgow, Lanarkshire, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 277: Christchurch, Dublin, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 278: Christchurch, Dublin, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 279: The Custom’s House, Dublin, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 280: Spittal of Glenshee, Scotland 1926
E. O. Hoppé (British born Germany, 1878-1972) 281: Powerscourt, Enniskerry, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 283: Lambay Castle, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 284: Luccan, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 287: Glendalough Lake, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 289: Glendalough, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 291: Carrick-on-Suir, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 292: Carrick-on-Suir, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 293: The Middle Lake, Killarney, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 296: The Cathedral, Cork, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 297: The Memorial Church, Cork, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 299: The Lower Lake, Killarney, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 301: The River Shannon, Limerick, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 302: Limerick, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 303: The Cathedral, Limerick, Ireland 1926
E. O. Hoppé (British born Germany, 1878-1972) 304: The Scalp Mountains, Ireland 1926
Exhibition dates: 20th February – 17th May 2020? Coronavirus
Participating artists: Bas Jan Ader, Laurie Anderson, Kenneth Anger, Knut Åsdam, Richard Avedon, Aneta Bartos, Richard Billingham, Cassils, Sam Contis, John Coplans, Jeremy Deller, Rienke Dijkstra, George Dureau, Thomas Dworzak, Hans Eijkelboom, Fouad Elkoury, Rotimi Fani-Kayode, Hal Fischer, Samuel Fosso, Anna Fox, Masahisa Fukase, Sunil Gupta, Peter Hujar, Liz Johnson Artur, Isaac Julien, Kiluanji Kia Henda, Karen Knorr, Deana Lawson, Hilary Lloyd, Robert Mapplethrope, Peter Marlow, Ana Mendieta, Anenette Messager, Duane Michals, Tracey Moffat, Andrew Moisey, Richard Mosse, Adi Nes, Catherine Opie, Elle Pérez, Herb Ritts, Kalen Na’il Roach, Collier Schorr, Paul Mpagi Sepuya, Clarie Strand, Michael Subotzky, Larry Sultan, Hank Willis Thomas, Wolfgang Tillmans, Piotr Uklański, Andy Warhol, Karlheinz Weinberger, Marianne Wex, David Wojnarowicz, Akram Zaatari.
“As a writer Berger recognised that experience – whether it be personal, historical or aesthetic – will never conform to theories and systems. To read him today is to accept his failures and detours as a unique willingness to take risks.”
John MacDonald. “John Berger,” in the Sydney Morning Herald, 6 June, 2020
D-Construction: deliberate masculinities in a discontinuous world
Reviewers of this exhibition (see quotations below) have noted the preponderance of images of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual” – and the paucity of images that show men as working, intelligent, sensitive human beings, “that men ever earned a living, cooked a meal or read a book… scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.” I need make no further comment. What I will say is that I believe the title of the exhibition to be a misnomer: a person cannot be “liberated” through photography, for photography is only a tool of a personal liberation. Liberation comes through an internal struggle of acceptance (thence liberation), one that is foremost FELT (for example, the double life one leads before you acknowledge that you are gay; or experiencing discrimination aimed at others and by proxy, yourself) and SEEN (the bashing of a mother as seen by a small child). Photographs picture the outcomes of this struggle for liberation, are a tool of that process not, I would argue, liberation itself.
What I can say is that I believe in masculinities, plural. Fluid, shifting, challenging, loving, working, intimate, spiritual masculinities that challenge normalcy and hegemonic masculinity, which is defined as “a practice that legitimises men’s dominant position in society and justifies the subordination of the common male population and women, and other marginalised ways of being a man.”
What I don’t believe in is masculinities, plural, that seek to fit into this [dis]continuous world (for we are born and then die) through the stability of their outward appearance, conforming to theories and systems – personal, historical or aesthetic – without reference to subversion, small intimacies, the toil of work, love and the passion of sexual bodies. In other words, masculinities that are not afraid to push the boundaries of being and becoming. To take risks, to experience, to feel.
While I was overjoyed at the “YES” vote on gay marriage that took place in December 2017 in Australia because I felt it was a victory for love, and equality… another part of me rejected as anathema the concept of a gay person buying into a historically patriarchal, heterosexual and monogamous institution such as marriage – too honour and obey. This is an untenable concept for a person who wants to be liberated. Coming out as I did in 1975, only 6 short years after the Stonewall Riots, the last thing I EVER wanted to be, was to be the same as a “straight” person. I was different. I fought for my difference and still believe in it.
Of course, in 2020 it’s another world. Today we all mix in together. But there is still something about “masculinities”, which in some varieties, have a sense of privilege and entitlement. Of power and control over others; of violence towards women, trans, other men and anyone who threatens their little ego, who leaves them, or jilts them. Their jealousy, their ego, bruised – they are so insecure, so insular, that they can only see their own world, their own minuscule problems (but massive in their eyes), and enforce their will on others.
My advice to “masculinities’, in fact any human being, is to go out, get yourself informed, experience, accept, and be the person that nobody thinks you can be. Be a human being. Examine your inner self, look at your dark side, your other side, your empathetic side, and try and understand the journey that you are on. Then, and only then, you might begin on that great path of personal enlightenment, that golden path on which there is no turning back.
Below I discuss some of these ideas with my good friend Nicholas Henderson, curator and archivist at the Australian Lesbian and Gay Archives.
Dr Marcus Bunyan
Many thankx to the Barbican Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Masculinities: Liberation through Photography is a major group exhibition that explores how masculinity is experienced, performed, coded and socially constructed as expressed and documented through photography and film from the 1960s to the present day.
Through the medium of film and photography, this major exhibition considers how masculinity has been coded, performed, and socially constructed from the 1960s to the present day. Examining depictions of masculinity from behind the lens, the Barbican brings together the work of over 50 international artists, photographers and filmmakers including Laurie Anderson, Sunil Gupta, Rotimi Fani-Kayode, Isaac Julien and Catherine Opie.
In the wake of #MeToo the image of masculinity has come into sharper focus, with ideas of toxic and fragile masculinity permeating today’s society. This exhibition charts the often complex and sometimes contradictory representations of masculinities, and how they have developed and evolved over time. Touching on themes including power, patriarchy, queer identity, female perceptions of men, hypermasculine stereotypes, tenderness and the family, the exhibition shows how central photography and film have been to the way masculinities are imagined and understood in contemporary culture.
In fact, while there are a few gender-fluid figures here, they’re vastly outnumbered by manifestations of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual”. Lebanese militiamen (in Fouad Elkoury’s perky full-length portraits from 1980), US marines (in Wolfgang Tillmans’ epic montage Soldiers – The Nineties), Taliban fighters, SS generals, Israel Defence Force grunts, footballers, cowboys and bullfighters fairly spring out of the walls from every direction. And what’s evident from the outset isn’t so much their diversity, as a unifying demeanour: a threatening intentness that comes wherever men are asked to perform their masculinity, but also a childlike vulnerability. …
Masculinity, the viewer is made to feel, criminalises men (Mikhael Subotzky’s images of South African gangsters on morgue slabs); isolates them (Larry Sultan’s poignant image of his elderly father practising his golf swing in his sitting room); renders them stupid (Richard Billingham’s excruciating, but now classic photo essay on his alcoholic father, ‘Ray’s a Laugh’). To be a man, it seems, is to be condemned to endlessly act out archetypal “masculine” behaviour, whether you’re an elderly drunk in a Birmingham high-rise or the elite American students taking part in the shouting competition staged by Irish photographer Richard Mosse.
Mark Hudson. “Does the Barbican’s Masculinities exhibition have important things to say about men?” on the Independent website Friday 21 February 2020 [Online] Cited 03/03/2020
There is not much here about work – unless you count the wall of Hollywood actors playing Nazis. You would never think, from this show, that men ever earned a living, cooked a meal or read a book (though there is a sententious vitrine of ‘Men Only’ magazines). Beyond the exceptions given, there is scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.
Laura Cumming. “Masculinities: Liberation Through Photography review – men as types,” on the Guardian website Sun 23 Feb 2020 [Online] Cited 03/03/2020
“The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon … in order to produce it as a commodity. Overweight, slovenliness and even unfashionability, for example, are now moral disorders,” notes Don Slater
“The state of the body is seen as a reflection of the state of its owner, who is responsible for it and could refashion it. The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon, and generally worked upon using commodities, for example intensively regulated, self-disciplined, scrutinized through diets, fitness regimes, fashion, self-help books and advice, in order to produce it as a commodity. Overweight, slovenliness, and even unfashionability, for example, are now moral disorders; even acute illnesses such as cancer reflect the inadequacy of the self and indeed of its consumption. One gets ill because one has consumed the wrong (unnatural) things and failed to consume the correct (‘natural’) ones: self, body, goods and environment constitute a system of moral choice.”
Slater, Don. Consumer Culture and Modernity. London: Polity Press, 1997, p. 92.
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans’ work Self-portrait, Frieze No 2, Four Panels 1994 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Plan of the Masculinities: Liberation through Photography exhibition spaces
Introduction
Masculinities: Liberation through Photography explores the diverse ways masculinity has been experienced, performed, coded and socially constructed in photography and film from the 1960s to the present day.
Simone de Beauvoir’s famous declaration that ‘one is not born a woman, but rather becomes one’ provides a helpful springboard for considering what it means to be a male in today’s world, as well as the place of photography and film in shaping masculinity. What we have thought of as ‘masculine’ has changed considerably throughout history and within different cultures. The traditional social dominance of the male has determined a gender hierarchy which continues to underpin societies around the world.
In Europe and North America, the characteristics and power dynamics of the dominant masculine figure – historically defined by physical size and strength, assertiveness and aggression – though still pervasive today, began to be challenged and transformed in the 1960s. Amid a climate of sexual revolution, struggle for civil rights and raised class consciousness, the growth of the gay rights movement, the period’s counterculture and opposition to the Vietnam War, large sections of society argued for a loosening of the straitjacket of narrow gender definitions.
Set against the backdrop of the #MeToo movement, when manhood is under increasing scrutiny and terms such as ‘toxic’ and ‘fragile’ masculinity fill endless column inches, an investigation of this expansive subject is particularly timely, especially given current global politics characterised by male world leaders shaping their image as ‘strong’ men.
Touching on queer identity, race, power and patriarchy, men as seen by women, stereotypes of dominant masculinity as well as the family, the exhibition presents masculinity in all its myriad forms, rife with contradictions and complexities. Embracing the idea of multiple ‘masculinities’ and rejecting the notion of a singular ‘ideal man’, the exhibition argues for an understanding of masculinity liberated from societal expectations and gender norms.
Room 1-4
Disrupting the Archetype
Over the last six decades, artists have consistently sought to destabilise the narrow definitions of gender that determine our social structures in order to encourage new ways of thinking about identity, gender and sexuality. ‘Disrupting the Archetype’ explores the representation of conventional and at times clichéd masculine subjects such as soldiers, cowboys, athletes, bullfighters, body builders and wrestlers. By reconfiguring the representation of traditional masculinity – loosely defined as an idealised, dominant heterosexual masculinity – the artists presented here challenge our ideas of these hypermasculine stereotypes.
Across different cultures and spaces, the military has been central to the construction of masculine identities – which has been explored through the work of Wolfgang Tillmans (below) and Adi Nes (below) among others, while Collier Schorr (below) and Sam Contis’s powerful works (below) address the dominant and enduring representation of the lone cowboy. Athleticism, often perceived as a proxy for strength which is associated with masculinity, is called into question by Catherine Opie’s and Rineke Dijkstra’s tender portraits (below). The male body, a cornerstone for artists such as John Coplans (above), Robert Mapplethorpe and Cassils (below), is meanwhile exposed as a fleshy canvas, constantly in flux.
Historically, the non-western male body has undergone a complex process of subjectification through the Western gaze – invariably presented as either warlike or sexually charged. Viewed against this context, the work of Fouad Elkoury and Akram Zaatari, as well as the found photographs of Taliban fighters that Thomas Dworzak discovered in Afghanistan (below), can be read as deconstructing the Orientalist gaze.
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from Wolfgang Tillmans’ epic montage Soldiers – The Nineties Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from trans masculine artist Cassils’ series Time Lapse, 2011 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left a detail from trans masculine artist Cassils’ series Time Lapse, 2011, and at right the work of Rineke Dijkstra Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Adi Nes’ series Soldiers, 1999 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Adi Nes (Israeli, b. 1966) Untitled 2000 From the series Soldiers Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles
Adi Nes (Israeli, b. 1966) Untitled 1999 From the series Soldiers Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles
Adi Nes was born in Kiryat Gat. His parents are Jewish immigrants from Iran. He is openly gay. Nes is notable for series “Soldiers”, in which he mixes masculinity and homoerotic sexuality, depicting Israeli soldiers in a fragile way.
Nes creates cinematic images that reference war, sexuality, life, and death with the kind of stylised polish you might expect from a photographer whose images have appeared in the pages of Vogue Hommes. His partially autobiographical work is deliberate and staged in an attempt to raise questions about sexuality, masculinity and identity in Israeli culture. “The beginning point of my art is who I am,” he says. “Since I’m a man and I’m an Israeli, I deal with issues of identity with ‘Israeli-ness’ and masculinity, but my photographs are multi-layered.”
“The challenge of the photographer is to catch the viewer for more than one second in front of the picture,” says Nes, explaining his provocative images. “If you catch the viewer in front of the picture, it can touch the viewer.”
Anonymous text “Adi Nes on masculinity, sexuality and war,” from the Phaidon website 2012 [Online] Cited 07/03/2020
Thomas Dworzak (Germany, b. 1972) Taliban portraits 2002 Kandahar, Afghanistan
While covering the US invasion of Afghanistan in 2001, Magnum photographer Thomas Dworzak came across a handful of photo studios in Kandahar which despite the Taliban’s ban on photography had been authorised to remain open, for the sole purpose of taking identity photos. Complicating the conventional image of the hypermasculine soldier, the colour portraits Dworzak found in the back rooms of these studios depict Taliban fighters variously posing in front of scenic backdrops, holding hands, using guns or flowers as props or enveloped in a halo of vibrant colours, their eyes heavily made up with black kohl. These stylised photographs directly contradict the public image of the soldier in this overwhelmingly male-dominated patriarchal society.
Masculinities: Liberation through Photography catalogue cover
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Catherine Opie’s series High School Football, 2007-2009 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
‘Male Order’ invites the viewer to reflect on the construction of male power, gender and class. The artists gathered here have all variously attempted to expose and subvert how certain types of masculine behaviour have created inequalities both between and within gender identities. Two ambitious, multi-part works, Richard Avedon’s The Family, 1976, and Karen Knorr’s Gentlemen, 1981-1983, focus on typically besuited white men who occupy the corridors of power, while foregrounding the historic exclusion not only of women but also of other marginalised masculinities.
Male-only organisations, such as the military, private members’ clubs and college fraternities, have often served as an arena for the performance of ‘toxic’ masculinity, as chronicled in Andrew Moisey’s The American Fraternity: An Illustrated Ritual Manual, 2018. This startling book charts the misdemeanours of fraternity members alongside an indexical image bank of US Presidents, alongside leaders of government and industry who have belonged at one time or another to these fraternities. Richard Mosse’s film, Fraternity, 2007, takes a different tack by painting a portrait of male rage that is both playful and alarming.
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon’s series The Family (1976) Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Early in 1976, with both the post-Watergate political atmosphere and the approaching bicentennial celebration in mind, Rolling Stone asked Richard Avedon to cover the presidential primaries and the campaign trail. Avedon counter-proposed a grander idea – he had always wanted to photograph the men and women he believed to have constituted political, media and corporate elite of the United States.
For the next several months, Avedon traversed the country from migrant grape fields of California to NFL headquarters in Park Avenue and returned with an amazing portfolio of soldiers, spooks, potentates, and ambassadors that was too late for the bicentennial but published in Rolling Stone’s Oct. 21, 1976, just in time for the November elections.
Sixty-nine black-and-white portraits … were in Avedon’s signature style – formal, intimate, bold, and minimalistic. Appearing in them are President Ford and his three immediate successors – Carter, Reagan, and Bush. Other familiars of the American polity such as Kennedys and Rockefellers are here, and as are giants who held up the nation’s Fourth Pillar during that challenging decade: A. M. Rosenthal of the New York Times who decided to publish the Pentagon Papers, and Katharine Graham who led Woodward and Bernstein at Washington Post.
Alex Selwyn-Holmes. “The Family, 1976; Richard Avedon” on the Iconphotos website May 18, 2012 [Online] Cited 03/03/2020
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr’s series Gentlemen, 1981-1983 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski’s Untitled (The Nazis), 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 7-8
Too Close to Home: Family and Fatherhood
Since its invention photography has been a powerful vehicle for the construction and documentation of family narratives. In contrast to the conventions of the traditional family portrait, the artists gathered here deliberately set out to record the ‘messiness’ of life, reflecting on misogyny, violence, sexuality, mortality, intimacy and unfolding family dramas, presenting a more complex and not always comfortable vision of fatherhood and masculinity.
Loss and the ageing male figure are central to the work of both Masahisa Fukase and Larry Sultan (both below). Their respective projects marked a new departure in the way men photographed each other, serving as a commentary on how old age engenders a loss of masculinity. An examination of everyday life, Richard Billingham’s tender yet bleak portraits of his father, as chronicled in Ray’s a Laugh, cast a brutally honest eye on his alcoholic father Ray against a backdrop of social decline (below).
Anna Fox’s disturbing autobiographical work undermines expectations of the traditional family album while revealing the mechanics of paternalistic power. Meanwhile, the father-daughter relationship is brought into sharp focus in Aneta Bartos’s sexually charged series Family Portrait which unsettles traditional family boundaries (below).
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series Pictures from Home Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Richard Billingham’s photographs from the series Ray’s a Laugh Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos’s sexually charged series Family Portrait Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Aneta Bartos (Born Poland, lives New York) Mirror 2015 From the series Family Portrait Archival inkjet print 30 x 30.65 inches
Aneta Bartos (Born Poland, lives New York) Apple 2015 From the series Family Portrait Archival inkjet print 30 x 30.65 inches
Since 2013 New York based artist Aneta Bartos has been traveling back to her hometown Tomaszów Mazowiecki, where she was raised by her father as a single parent from the age of eight until fourteen. Then 68 years old, and having spent a lifetime as a competitive body builder, Bartos’ father asked her to take a few shots documenting his physique before it degenerated and inevitably ran its course. The original request of her father inspired Bartos to transform his idea into a long-term project called Dad. A few summers later Dad developed into a new series of portraits, titled Family Portrait, exploring the complex dynamics between father and daughter.
Text from the Antwerp Art website [Online] Cited 01/03/2020
“The pastoral setting is a romanticised portal to Bartos’s past. Her father’s poses are often heroic; at times the pictures are playful and flirty, almost seductive. Seen together, they display the sadness of a man who knows he is ageing, with the subtext of his waning sexuality. They are bittersweet, images of time passing and memories being preserved.”
Elisabeth Biondi quoted on the Postmasters website 2017 [Online] Cited 01/03/2020
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar’s series Orgasmic Man 1969 (see below) Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 9-12
Queer Masculinity
In defiance of the prejudice and legal constraints against homosexuality in Europe, the United States and beyond over the last century, the works presented in ‘Queering Masculinity’ highlight how artists from the 1960s onwards have forged a new politically charged queer aesthetic.
In the 1970s, artists such as Peter Hujar (below), David Wojnarowicz, Sunil Gupta (below) and Hal Fischer (below) photographed gay lifestyles in New York and San Francisco in a bid to claim public visibility and therefore legitimacy at a time when homosexuality was still a criminal offence. Reflecting on their own queer experience and creating sensual bodies of work, artists such as Rotimi Fani-Kayode (below) and Isaac Julien (below) portrayed black gay desire while Catherine Opie’s seminal work Being and Having, 1991 (below), documented members of the dyke, butch and BDSM communities in San Francisco playing with the physical attributes associated with hypermasculinity in order to overturn traditional binary understandings of gender.
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs by Karlheinz Weinberger Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Sunil Gupta’s series Christopher Street 1976 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Gupta went on to study under Lisette Model at the New School and take his place among the most accomplished photographers, editors, and curators of his generation, exploring the way identities flower under various sexual, geographical, and historical conditions. But Christopher Street is where it all began. His subjects are engaged in an unprecedented moment in which it seemed possible to build a world of their own. He shows inner lives, barely concealed within the downturned face of a mustachioed man with his hands in his pockets, and outer ones as well, as other men cruise the lens right back, or laugh with each other, unbothered by the stranger with the camera. They were often just engaged in the everyday and extraordinary act of simply existing as gay. In each photograph, Gupta somehow projects a protective and versatile desire: to remember and be remembered at once.
Extract from Jesse Dorris. “Christopher Street Revisited,” on the Aperture website May 30th, 2019 [Online] Cited 29/02/2020
The 1976 Christopher Street series marks the first set of photographs Gupta made as a practicing artist, using the camera as a tool for open expression. His decision to use black and white film was partly aesthetic, yet also practical, as he was developing the prints in his bathroom. Although he uses a documentarian style, Gupta was by no means an impartial observer behind the camera, he was a participant, enthralled by his subjects.
The series … captures a specific moment in history – a cross section of a thriving community in one of New York’s most dynamic areas – Manhattan’s Christopher Street. Dressed in the latest fashions, moving confidently and relaxing on street corners, their visible presence is a signifier of a specific period of public consciousness. Un-staged and spontaneous, most of the artist’s subjects are unaware of the camera and are simply going about their day. Now, with hindsight, Gupta is struck by the routineness of the images, stating:
‘There is a poignancy they never had at the time… A few years later, the AIDS crisis took hold. The public nature of gay life was forced back into the shadows. Thousands of men died. New York shut down its bathhouses, gay parties became private, and this whole world became hidden again.’
Fusing the public with the personal, the Christopher Street series reflects the openness of the gay liberation movement, as well as Gupta’s own “coming out” as an artist. More than a nostalgic time capsule, the photographs reveal a community that shaped Gupta as a person and cemented his lifelong dedication to portraying people who have been denied a space to be themselves.
Extract from Anonymous. “Sunil Gupta: Christopher Street,” on the Monovisions website 24 May 2019 [Online] Cited 29/02/2020
Hal Fischer (American, b. 1950) Handkerchiefs 1977 From the series Gay Semiotics Gelatin silver print
Hal Fischer (American, b. 1950) Street Fashion Jock 1977 From the series Gay Semiotics Gelatin silver print
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left, photographs from Isaac Julien’s series After Mazatlàn, 1999/2000 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Catherine Opie’s series Being and Having 1991 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
The exhibition brings together over 300 works by over 50 pioneering international artists, photographers and filmmakers such as Richard Avedon, Peter Hujar, Isaac Julien, Rotimi Fani-Kayode, Robert Mapplethorpe, Annette Messager and Catherine Opie to show how photography and film have been central to the way masculinities are imagined and understood in contemporary culture. The show also highlights lesser-known and younger artists – some of whom have never exhibited in the UK – including Cassils, Sam Contis, George Dureau, Elle Pérez, Paul Mpagi Sepuya, Hank Willis Thomas, Karlheinz Weinberger and Marianne Wex amongst many others. Masculinities: Liberation through Photography is part of the Barbican’s 2020 season, Inside Out, which explores the relationship between our inner lives and creativity.
Jane Alison, Head of Visual Arts, Barbican, said: ‘Masculinities: Liberation through Photography continues our commitment to presenting leading twentieth century figures in the field of photography while also supporting younger contemporary artists working in the medium today. In the wake of the #MeToo movement and the resurgence of feminist and men’s rights activism, traditional notions of masculinity has become a subject of fierce debate. This exhibition could not be more relevant and will certainly spark conversations surrounding our understanding of masculinity.’
With ideas around masculinity undergoing a global crisis and terms such as ‘toxic’ and ‘fragile’ masculinity filling endless column inches, the exhibition surveys the representation of masculinity in all its myriad forms, rife with contradiction and complexity. Presented across six sections by over 50 international artists to explore the expansive nature of the subject, the exhibition touches on themes of queer identity, the black body, power and patriarchy, female perceptions of men, heteronormative hypermasculine stereotypes, fatherhood and family. The works in the show present masculinity as an unfixed performative identity shaped by cultural and social forces.
Seeking to disrupt and destabilise the myths surrounding modern masculinity, highlights include the work of artists who have consistently challenged stereotypical representations of hegemonic masculinity, including Collier Schorr, Adi Nes, Akram Zaatari and Sam Contis, whose series Deep Springs, 2018 draws on the mythology of the American West and the rugged cowboy. Contis spent four years immersed in an all-male liberal arts college north of Death Valley meditating on the intimacy and violence that coexists in male-only spaces. Complicating the conventional image of the fighter, Thomas Dworzak‘s acclaimed series Taliban consists of portraits found in photographic studios in Kandahar following the US invasion of Afghanistan in 2001, these vibrant portraits depict Taliban fighters posing hand in hand in front of painted backdrops, using guns and flowers as props with kohl carefully applied to their eyes. Trans masculine artist Cassils‘ series Time Lapse, 2011, documents the radical transformation of their body through the use of steroids and a rigorous training programme reflecting on ideas of masculinity without men. Elsewhere, artists Jeremy Deller, Robert Mapplethorpe and Rineke Dijkstra dismantle preconceptions of subjects such as the wrestler, the bodybuilder and the athlete and offer an alternative view of these hyper-masculinised stereotypes.
The exhibition examines patriarchy and the unequal power relations between gender, class and race. Karen Knorr‘s series Gentlemen, 1981-83, comprised of 26 black and white photographs taken inside men-only private members’ clubs in central London and accompanied by texts drawn from snatched conversations, parliamentary records and contemporary news reports, invites viewers to reflect on notions of class, race and the exclusion of women from spaces of power during Margaret Thatcher’s premiership. Toxic masculinity is further explored in Andrew Moisey‘s 2018 photobook The American Fraternity: An Illustrated Ritual Manual which weaves together archival photographs of former US Presidents and Supreme Court Justices who all belonged to the fraternity system, alongside images depicting the initiation ceremonies and parties that characterise these male-only organisations.
With the rise of the Gay Liberation Movement through the 1960s followed by the AIDS epidemic in the early 1980s, the exhibition showcases artists such as Peter Hujar and David Wojnarowiz, who increasingly began to disrupt traditional representations of gender and sexuality. Hal Fischer‘s critical photo-text series Gay Semiotics, 1977, classified styles and types of gay men in San Francisco and Sunil Gupta’s street photographs captured the performance of gay public life as played out on New York’s Christopher Street, the site of the 1969 Stonewall Uprising. Other artists exploring the performative aspects of queer identity include Catherine Opie‘s seminal series Being and Having, 1991, showing her close friends in the West Coast’s LGBTQ+ community sporting false moustaches, tattoos and other stereotypical masculine accessories. Elle Pérez‘s luminous and tender photographs explore the representation of gender non-conformity and vulnerability, whilst Paul Mpagi Sepuya‘s fragmented portraits explore the studio as a site of homoerotic desire.
During the 1970s women artists from the second wave feminist movement objectified male sexuality in a bid to subvert and expose the invasive and uncomfortable nature of the male gaze. In the exhibition, Laurie Anderson‘s seminal work Fully Automated Nikon (Object/Objection/Objectivity), 1973, documents the men who cat-called her as she walked through New York’s Lower East Side while Annette Messager‘s series The Approaches, 1972, covertly captures men’s trousered crotches with a long-lens camera. German artist Marianne Wex‘s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977, presents a detailed analysis of male and female body language and Australian indigenous artist Tracey Moffatt‘s awkwardly humorous film Heaven, 1997, portrays male surfers changing in and out of their wet suits.
Further highlights include New York based artist Hank Willis Thomas, whose photographic practice examines the complexities of the black male experience; celebrated Japanese photographer Masahisa Fukase‘s The Family, 1971-1989, chronicles the life and death of his family with a particular emphasis on his father; and Kenneth Anger‘s technicolour experimental underground film Kustom Kar Kommandos, 1965, explores the fetishist role of hot rod cars amongst young American men.
Press release from the Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Hank Willis Thomas’ series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-2008 (below) Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 13-14
Reclaiming the Black Body
Giving visual form to the complexity of the black male experience, this section foregrounds artists who over the last five decades have consciously subverted expectations of race, gender and the white gaze by reclaiming the power to fashion their own identities.
From Samuel Fosso’s playfully staged self-portraits, taken in his studio, in which he performs to the camera sporting flares and platforms boots or flirtatiously revealing his youthful male physique (below) to Kiluanji Kia Henda’s fictional scenarios in which he adopts the troubled personas of African men of power, the works presented here reflect on how black masculinity challenges the status quo (below).
The representation of black masculinity in the US is born out of a violent history of slavery and prejudice. Unbranded: Reflections in Black by Corporate America 1968-2008 by Hank Willis Thomas (below) draws attention to the ways in which corporate America has commodified the African American male experience while simultaneously perpetuating and reinforcing cultural stereotypes. Similarly, Deana Lawson’s powerful work Sons of Cush, 2016, highlights how the black male figure is often ‘idealised (in their physical beauty) and pathologised by the culture (as symbols of violence or fear)’.
Hank Willis Thomas (American, b. 1976) The Johnson Family 1981/2006 From the series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-08
Concerned with the literal and figural objectifications of the African American male body, in his complex series Unbranded Hank Willis Thomas redeploys magazine adverts featuring African Americans made between 1968 – a pivotal moment in the struggle for civil rights – and 2008, which witnessed the accession of Barack Obama to the US presidency. By digitally stripping the ads of all text, branding and logos, Thomas draws attention to the ways in which corporate America has commodified the African American experience while simultaneously perpetuating and reinforcing cultural stereotypes.
Hank Willis Thomas (American, b. 1976) It’s the Real Thing! 1978/2008 From the series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-2008
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a photograph from Kiluanji Kia Henda’s series The Last Journey of the Dictator Mussunda Nzombo Before the Great Extinction Act I Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Marianne Wex’s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 15-16
Women on Men: Reversing the Male Gaze
As the second-wave feminist movement gained momentum through the 1960s and ’70s, female activists sought to expose and critique entrenched ideas about masculinity and to articulate alternative perspectives on gender and representation. Against this background, or motivated by its legacy, the artists gathered here have made men their subject with the radical intention of subverting their power, calling into question the notion that men are active and women passive.
In the early 1970s pioneers of feminist art such as Laurie Anderson (below) and Annette Messager consciously objectified the male body in a bid to expose the uncomfortable nature of the dominant male gaze. In contrast, filmmakers such as Tracey Moffatt (below) and Hilary Lloyd (above) turn the tables on male representations of desire to foreground the power of the female gaze.
In his humorous series The Ideal Man, 1978 (below), Hans Eijkelboom invited ten women to fashion him into their image of the ‘ideal’ man. Through this act Eijkelboom reverses the male to female power dynamic and inverts the traditional gender hierarchy.
Laurie Anderson (American, b. 1947) Man with a Cigarette 1973 From the series Fully Automated Nikon (Object/Objection/Objectivity)
Laurie Anderson (American, b. 1947) Two men in a car 1973 From the series Fully Automated Nikon (Object/Objection/Objectivity)
Anderson photographed men who called to her or whistled her on the street. In her artist statement she writes about one experience,
“As I walked along Houston Street with my fully automated Nikon. I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim began to focus. His eyes darted back and forth, an undercover cop? CLICK.
As it turned out, most of the men I shot that day had the opposite reaction. When i confronted them, the acted innocent, then offended, like some nasty invisible ventriloquist had ticked them into saying dirty words against their will. By the time I took their pictures they were posing, like taking their picture was the least I could do.”
“I decided to shoot pictures of men who made comments to me on the street. I had always hated this invasion of my privacy and now I had the means of my revenge. As I walked along Houston Street with my fully automated Nikon, I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant. ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim, began to focus. His eyes darted back and forth, an undercover cop? CLICK.”
Anderson takes the power from her male pursuers, allowing them nothing more than the momentary fear that their depravity has just been captured in a picture.
“A playful video that glories in the female gaze and objectification of men. It zeros in on the Australian national sport, surfing, and in particular on several dozen good-looking muscular men changing into or out of their swimming trunks. This ritual is usually conducted in parking lots or on sidewalks, always near cars and sometimes inside them; it usually but not always involves a beach towel wound carefully around the torso. Ms Moffatt begins by shooting her subject unseen from inside a house and gradually moves closer and closer, engaging some in conversations that are never heard. The soundtrack alternates between the ocean surf and the sounds of drumming and chanting, male rituals of another, more authentic Australian culture. By the tape’s end, the artist’s voyeurism has shifted to participation; the camera shows her free hand, the one not holding the camera, darting into view, trying to undo the towel of the last surfer.”
New York Times
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Hans Eijkelboom’s series The Ideal Man, 1978
Glossary of Terms by CN Lester
Homosociality: Typically non-romantic and/or non-sexual same-sex relationships and social groupings – may sometimes include elements of homoeroticism, as they are frequently interdependent phenomena.
Normativity: The process by which some groups of people, forms of expression and types of behaviour are classified according to a perceived standard of what is ‘normal’, ‘natural’, desirable and permissible in society. Inevitably, this process designates people, expressions and behaviours that do not fit these norms as abnormal, unnatural, undesirable and impermissible.
Hegemonic Masculinity: ‘Hegemonic’ means ‘ruling’ or ‘commanding’ – hegemonic masculinity, therefore, indicates male dominance and the forms of masculinity occupying and perpetuating this dominant position. The term was coined in the 1980s by the scholar R. W. Connell, drawing on the Marxist philosopher Antonio Gramsci’s notion of cultural hegemony.
Hierarchy: Across many cultures throughout history, and continuing into the present moment throughout large parts of the world, gender functions as a hierarchy: some gender categories and gender expressions are granted higher value and more power than others. Men are often higher up the gender hierarchy than women, but the gender hierarchy is affected by racism, disablism, ageism, transphobia and other factors; in the West, men in their thirties are likely to be considered higher up the gender hierarchy than men in their eighties, for example.
Gender roles: Specific cultural roles defined by the weight of gendered ideas, restrictions and traditions. Men and women are often expected, sometimes forced, to occupy oppositional gender roles: aggressor versus victim, protector versus nurturer and so on. Many gender roles are specific to intersections of race, class, sexuality, religion and disabled status – examples of these types of gender roles can be seen in the stereotypes of the Jezebel or the Dragon Lady.
Patriarchy: Literally ‘the rule of the father’, a patriarchy is a society or structure centred around male dominance and in which women (and those of other genders) are not treated as or considered equal.
Queer: A slur, a term of reclamation and a specific and radical site of community and activism in solidarity with many kinds of difference, and specifically opposed to heteronormativity and cisnormativity. Queer studies and queer theory are important emerging fields of study.
Gender identity: Identity refers to what, who, and how someone or something is, both in the way this is understood as selfhood by an individual, and also the self as it is shaped and positioned by the world. Gender identity can be a surprisingly difficult term to pin down and is perhaps best understood as the stated truth of a person’s gender (or lack of gender), which is in itself the sum of many different factors.
Fetishisation: To turn the subject into a fetish, sexually or otherwise. Fetishisation in terms of gender and desire frequently occurs in conjunction with objectification and power. Men and women of colour are frequently fetishised by white people, in society and in artistic practice, through different stereotypes and limitations. Trans and disabled people are also subject to fetishisation, particularly in bodily terms. Kobena Mercer’s critical essay on Robert Mapplethorpe, ‘Reading Radical Fetishism’,1 and David Henry Hwang’s play and afterword to M. Butterfly (1988) both explore the notion of fetishisation.
1/ Kobena Mercer, ‘Reading Racial Fetishism: The Photographs of Robert Mapplethorpe’, in Emily Apter and William Pietz, eds, Fetishism as Cultural Discourse (Ithaca, NY: Cornell University Press, 1993), pp. 307-29.
Critical race theory: A branch of scholarship emerging from the application of critical theory to the study of law in the 1980s, critical race theory (CRT) is now taken as an approach and theoretical foundation across both academic and popular discourse. CRT names, examines and challenges the social constructions and functions of race and racism. Rejecting the idea of race as a ‘natural’ category, CRT looks instead to the cultural, structural and legal creation and maintenance of difference and oppression. Scholars working in this field include Kimberlé Williams Crenshaw, Eduardo Bonilla-Silva and Patricia Williams.
Me Too movement: ‘#MeToo is a movement that was founded in 2006 to support survivors of sexual violence, in particular black and brown girls, who were in the program that we were running. It has grown since then to include supporting grown people, women, and men, and other survivors, as well as helping people to understand what community action looks like in the fight to end sexual violence’ – Tarana Burke, founder of the Me Too movement.
Male gaze: A term coined by film critic Laura Mulvey, the notion of the male gaze develops Jean-Paul Sartre’s concept of le regard (the gaze) to take into account the power differentials and gender stereotyping inherent in ways of looking within patriarchal, sexist culture. The male gaze refers to how the world – and women in particular – are looked at and presented from a cisgender, straight, frequently white male perspective. In visual art the male gaze can be understood in multiple ways, from the male creator of the work, to men within the work viewing women or the world around them, to the (assumed) male viewer of the work itself. Many women artists have countered the male gaze through deconstruction and through the creation and promotion of works that centre the ‘female gaze’.
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Publisher: Ernst Wasmuth A.G. / Berlin With an Introduction by Charles F. G. Masterman
E. O. Hoppé (British born Germany, 1878-1972) 145: Market Cross, Castlecoombe, Wiltshire 1926
Part 3 of my humungous posting on photographs from E.O. Hoppé’s book Picturesque Great Britain: Its Architecture and Landscape 1926.
I found a little more information about Hoppé’s process:
“He travelled across many countries including Great Britain, Germany, Czechoslovakia, the United States, India, Africa, Australia and New Zealand for projects such as the Orbis Terrarum book series for the Berlin-based publishing company Ernst Wasmuth Verlag, and devoted months, often a year or more, of his careful, meticulous attention to each of these countries in order to, as he himself once wrote, eventually select from 5000 negatives 300 images that could together with a text for the respective country, represent the selected topic and be published.”
Over a year in time, taken from 5000 negatives, to select 300 images. This means that Hoppé was working on a ratio of using about 6% of all the photographs of a subject that he took. From my personal experience I always work on 10% of what I take being “good” images, with about 5% actually being usable in a series, sequence or body of work.
As in the earlier postings, we can again see many of his compositional devices at work: double vanishing points (189: Norwich Cathedral, Norfolk), occlusion of foreground looking at subject in distance (186: Castle Rising, Norfolk; 199: Hop Poles & Oast Houses, Kent), superb use of “near far” (185: The Harbour, Kings Lynn, Norfolk; 190: The Broads at Wrexham, Norfolk), modernity and the geometric construction of the image plane (169: Caius Cambridge, Cambridge), strong elements holding up one side of the image and leading the eye into the subject (156: Pangbourne, Berkshire; 183: Walberswick, Suffolk); and wonderful use of light and chiaroscuro to picture atmosphere and emotion in the archaic and modern (218: The Canal, Manchester, Lancashire; 219: Warehouses, Manchester, Lancashire; 221: Steelworks, Sheffield, Yorkshire; 227: Evening, York).
Boy, would I like to see the ones he rejected!
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image. These photographs are published under fair use conditions for educational purposes only. See Part 1; Part 2; and Part 4 of the posting.
This magnificent set of pictures displays, with all the art of genius both in selection and technical skill, the beauty of the British Isles. I know of no similar collection which could give alike to the foreigner who wonders what England is like, to the Englishman who has wandered from his native land into all the great dominions of the world, and to the man who has remained behind, that particular sense of pleasure mingled with pain which all beauty excites, and excites especially a passionate love in the vision of home.
This is an introduction to pictures of the landscapes and the works of man; these latter ennobled by the associations of time, and in some cases by time’s decay. They open vistas through which one may gaze at the history of England for a thousand years.
Charles F. G. Masterman
E. O. Hoppé (British born Germany, 1878-1972) 147: At Hatfield, Hertfordshire 1926
Emil Otto Hoppé (born 1878 in Munich, died 1972 in England) was an exciting and mysterious phenomenon. During his lifetime, especially in the 1910s, 20s, 30s and 40s, he was one of the most famous photographers in the world and a highly-respected portrait photographer in London, with a large house and studio in South Kensington (Millais House, which had 27 rooms on four floors and had previously been inhabited by the renowned Victorian painter John Everett Millais) as well as a clientele comprising the most important politicians, businessmen, artists, dancers, poets, writers, philosophers and of course the English nobility, including Queen Mary and King George V. For many years he was a dedicated travel photographer. He travelled across many countries including Great Britain, Germany, Czechoslovakia, the United States, India, Africa, Australia and New Zealand for projects such as the Orbis Terrarum book series for the Berlin-based publishing company Ernst Wasmuth Verlag, and devoted months, often a year or more, of his careful, meticulous attention to each of these countries in order to, as he himself once wrote, eventually select from 5000 negatives 300 images that could together with a text for the respective country, represent the selected topic and be published. “Romantic America”, “Picturesque Great Britain: The Architecture and the Landscape”, “Romantik der Kleinstadt”, “The Fifth Continent” [Australia] and “Deutsche Arbeit” are the titles of just some of the 20 books he published in his lifetime. …
The first task in the development of the history of photography was to build as simple a framework as possible and to gain a recognisable, nameable overview of the key movements. The work of Emil Otto Hoppé perhaps simply did not to fit in; instead his diversity and attitude must have been unsettling. On the one hand, he threw quite a modern look on the people, villages, landscapes and especially industries. At the same time he was for long periods wont to print his pictures in more tonal and soft-focus ways. His black-and-white pictures are often characterised by a particularly dense and colourful tonality, while his portraits (and other genres) are often soft and almost a little out-of-focus. He himself describes printing his portraits as follows in his autobiography “Hundred Thousand Exposures: The Success of a Photographer” from 1945: “I use a soft-focus lens in the enlarger. I begin the exposure with the smallest stop considered advisable. During the exposure the iris diaphragm is slowly opened and closed. The effect is calculated by dividing the estimated exposure by the smallest stop used in the process and closing the iris diaphragm for fractions of the period which are approximately 1/5, 1/20, 3/4 (…) The final effect is a roundness which I have not found it possible to obtain by another method.” …
In a speech delivered by E.O. Hoppé to the Royal Photography Society in 1946, he addressed some of these issues himself. For example: “The function of the camera here would be to make a simple, straightforward picture, which probably would not be accepted by any Salon of Photography. No tricks of exposure, angle or printing would have a place.” […] “The search for the most effective angle is the prime task of the photographer, and his success will largely be judged by his success in that search. The harm comes when he does not look for the most effective angle but for the most bizarre and peculiar.” […] “I see no reason to think a man a better artist because he ignores public taste, despises supply and demand and has dirty finger-nails.” […] “Similarly, I cannot agree with the intellectual snobbishness which declares that a man who wears a clean shirt and has a bank account is necessarily a tradesman and cannot be an artist.” His line of argument seems to address some reasons why his work was for a long time forgotten vis-à-vis a romantic image of the artist and the search for an approach that could be precisely isolated and named.
Anonymous. “Emil Otto Hoppé: Unveiling a Secret Industrial Photographs, 1912-1937,” on the Urs Stahel website January 2015 [Online] Cited 18 May 2020
E. O. Hoppé (British born Germany, 1878-1972) 148: The Spires of Oxford, Oxfordshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 150: The Cloisters, New College, Oxford 1926
E. O. Hoppé (British born Germany, 1878-1972) 156: Pangbourne, Berkshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 157: West Hagbourne, Berkshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 164: Trinity Gates, Cambridge 1926
E. O. Hoppé (British born Germany, 1878-1972) 169: Caius Cambridge, Cambridge 1926
E. O. Hoppé (British born Germany, 1878-1972) 171: Old Inn & Hostelry, Cambridge 1926
E. O. Hoppé (British born Germany, 1878-1972) 172: Haddenham, Cambridgeshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 175: Housetops, Cathedral Close, Ely, Cambridgeshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 177: Ely Cathedral, Cambridgeshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 178: Ely Cathedral, Cambridgeshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 181: Fine Specimens of Ancient Domestic Architecture, Plastered Houses at Ipswich, Suffolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 182: Near Walberswick, Suffolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 183: Walberswick, Suffolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 184: Market House, Wymondham, Norfolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 185: The Harbour, Kings Lynn, Norfolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 186: Castle Rising, Norfolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 187: Cottage at Southery, Norfolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 189: Norwich Cathedral, Norfolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 190: The Broads at Wrexham, Norfolk 1926
E. O. Hoppé (British born Germany, 1878-1972) 193: An Essex Landscape 1926
E. O. Hoppé (British born Germany, 1878-1972) 195: Beeleigh Abbey, Essex 1926
E. O. Hoppé (British born Germany, 1878-1972) 196: Plastered House, Safron Walden, Essex 1926
E. O. Hoppé (British born Germany, 1878-1972) 198: The Friars, Aylesford, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 199: Hop Poles & Oast Houses, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 200: Staplehurst, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 201: Allington Castle, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 202: Allington Castle, Maidstone, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 203: Allington Castle, Maidstone, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 205: The Old Smithy, Penhurst, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 207: Penhurst, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 208: Cobham Hall, Gravesend, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 211: Canterbury Cathedral, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 213: The Weavers, Cantebury, Kent 1926
E. O. Hoppé (British born Germany, 1878-1972) 215: Tideswell Cathedral, Derbyshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 218: The Canal, Manchester, Lancashire 1926
E. O. Hoppé (British born Germany, 1878-1972) 219: Warehouses, Manchester, Lancashire 1926
E. O. Hoppé (British born Germany, 1878-1972) 221: Steelworks, Sheffield, Yorkshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 222: Steelworks, Sheffield, Yorkshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 224: Bolton Abbey, Yorkshire 1926
E. O. Hoppé (British born Germany, 1878-1972) 227: Evening, York 1926
E. O. Hoppé (British born Germany, 1878-1972) 228: Galilee Chapel, Durham Cathedral 1926
E. O. Hoppé (British born Germany, 1878-1972) 229: Durham Cathedral, Durham 1926
E. O. Hoppé (British born Germany, 1878-1972) 231: In Durham Cathedral 1926
E. O. Hoppé (British born Germany, 1878-1972) 232: The Cloisters, Durham Cathedral 1926
Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, under the supervision of Mr George McCredie, F.I.A., N.S.W. photographed by John Degotardi Jr. also known as The Plague Albums.
6 albums containing 379 photoprints
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 264. Professional Ratcatchers 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Abstract
This text examines the photographs of John Degotardi Jr., photographer for the New South Wales Department of Public Works, who produced 6 photographic albums containing 379 photoprints of the plague in The Rocks, Sydney, 1900, also known as The Plague Albums.
It proposes alternate interpretations of the photographs, readings that both confirm the original purpose for their existence on the one hand, and subvert that purpose, and their formal legacy, on the other. In so doing we can begin to understand what an incredibly sophisticated photographer John Degotardi Jr. was, and how he deserves much more recognition than has been accorded him at present in the history of Australian photography.
Keywords
John Degotardi Jr., The Plague Albums, Sydney, Australia, bubonic plague, plague in Sydney, photography, art, urban landscape, the Prospect, prospectus, infection, rats, disease, plague, resumption, slum, community, The Rocks, Millers Point, Sydney Harbour Bridge.
Prospect/us, protect us: plague and resumption in fin de siècle Sydney
On John Degotardi Jr.’s The Plague Albums, Sydney, 1900
During this time of pestilence, I came across several online articles about the outbreak of bubonic plague that occurred in Sydney in 1900 (in particular “Purging Pestilence – Plague!”1), the infection more virulent – don’t you love that word – in the harbour side slums around Darling Harbour, Millers Point and The Rocks but covering “the whole of the quarantine area, which stretched from Millers Point east to George Street, along Argyle, Upper Fort, and Essex Streets thence south to Chippendale, covering the area between Darling Harbour and Kent Streets, west to Cowper Street, Glebe, along City Road to the area bounded by Abercrombie, Ivy, Cleveland Streets, and the railway. The area east from George Street enclosed by Riley, Liverpool, Elizabeth and Goulburn Streets; Gipps, Campbell and George Streets were also quarantined, as were certain areas in Woolloomooloo, Paddington, Redfern and Manly.”2
Under the supervision of architect and consulting engineer Mr George McCredie, who was appointed by the Government to take charge of all quarantine activities in the Sydney area, work began on March 23, 1900 to cleanse the infected areas, and through compulsory purchase, or resumption (Australian law: the action, on the part of the Crown or other authority, of reassuming possession of lands, rights, etc., previously granted to another), to demolish slum properties. The buildings selected for demolition because of the health risks they supposedly raised, were recorded by photography,3 through the auspices of John Degotardi Jr., photographer for the New South Wales Department of Public Works, who produced 6 photographic albums containing 379 photoprints of the plague in The Rocks, Sydney, 1900, also known as The Plague Albums.
Degotardi Jr.’s photographs, commissioned as result of the outbreak, “are largely of buildings requiring to be demolished, and include the interior and exterior of houses, stores, warehouses and wharves, and surrounding streets, lanes and yards, thus providing a fairly clear indication of the state of the city during and immediately after the plague.” They document property and living conditions before, during and after the outbreak of plague. “George McCredie noted in a letter to Sir William Lyne that ‘Where it was found necessary to pull down premises or destroy outbuildings photographs were taken of them before their demolition, and in order to prepare in case of future litigation, each inspector was instructed to take careful notes of any property that might be destroyed.'”4
Probably taken on a large format glass plate camera (although no details are given), the resultant album photographs, now scanned, are available at high resolution (600dpi) and 130Mb file size images on the New South Wales State Archives and Records website copyright free, in the public domain. While it is admirable to have these photographs online, the scans have been left in their original condition, as is an archives want, in order to protect the presumed integrity of the original artefact. In other words, over 100 years after the taking of the photograph, this is the current physical state of the object and this is how the images should be seen today. You can see a couple of iterations of the original scans below, replete with their sickly yellow hue, which does not allow the viewer to really appreciate the scene, the photograph as a complete composition, or the skill of the photographer when observing and capturing the urban terrain. This is not how these photographs would have appeared when originally produced and their deterioration is akin to a layer of yellowing varnish that obscures the colours and details of some Old Master painting, which has discoloured with age. Conservators do not leave this layer of yellow in place, they remove it. The same can be said of discoloured photographs.
In this case, I spent many hours restoring these photographs to their pristine condition, removing colour and dust spots, so that I may study the scene intimately, zooming into the image (because of their high quality) to observe everyday nuances of Sydney life in 1900. In so doing we can begin to understand what an incredibly sophisticated photographer John Degotardi Jr. was, and how he deserves much more recognition than has been accorded him at present in the history of Australian photography. Let us set the stage, then, for the taking of these photographs.
We note that for the photographer this was a job, working as he did for the New South Wales Department of Public Works. He was to document the quarantine area to provide a clear indication of the state of the city during and immediately after the plague, those photographs of interiors and exteriors, of buildings and boundaries (streets) – things that “exist to insure order and security and continuity and to give citizens a visible status”5 – also needed in case of future litigation (presumably by aggrieved landowners) after they were compulsorily purchased. Here we begin to understand that the aesthetic of urban landscape photography is always contextual and political. In his photographs Degotardi Jr. maps out the boundaries of his, the governments, and the camera’s authority – one’s position (and that of his all seeing, ambivalent ‘mechanical eye’), “not just a matter of where one stands, but that it is more comprehensively spatial, social and economic.”6
Often in these photographs (not necessarily in this posting, but more generally in the images found online), Degotardi Jr.’s camera occupies and draws on “the seventeenth century device of the ‘prospect’, an oblique landscape viewpoint located between ground and aerial perspectives… The viewpoint of the prospect hovers in mid air between the aerial image and the landscape view, oblique to the terrain it is depicting. It provides an order that would otherwise be illegible to the grounded eye.”7 In other words, Degotardi Jr. positions his camera to best bring order to the urban chaos, picturing through the ritual of taking photographs, a surveyed and regulated order (both economic and legislative) that determines the urban grid – in this case, of the quarantine areas / remediated areas, dis-ease areas / proposed redevelopment, business areas – in some of the oldest suburbs of Sydney. Following Goldswain’s commentary on the photographs of John Joseph Dwyer and his mapping of the gold mining city of Kalgoorlie in Western Australia, we might concur that, “It is not unreasonable to suggest that Dwyer’s [Degotardi Jr.’s] camera is literally prospecting, combining both senses of the word, mapping the city and its suburbs to find an economic potential in its ordered state…”8
In his “views”, Degotardi Jr.’s camera often portrays people (in)congruously in doorways or on streets, used to document scale or to bare witness to their surroundings. People, mainly men, go about their work often demolishing buildings or cleaning rubbish in the streets, stopping as the photograph is taken, or deliberately posed by the photographer. In some images the photographer sets up a scene that has no logic at all. For example, the photograph of Nos. 223, 225 Sussex Street (below) evidence a shoeless lad, a group of young men, a painter, and two firemen who hold a deflated fire hose which leads out of shot in one direction and terminates under the eves of a row of shops in the other direction, seemingly connected to nothing. Their surroundings are declamatory and, for today’s reader, insightful. In a building erected by P.R. Larkin in 1866, the row of shops includes a “Johnny All Sorts” – a business that bought and sold all sorts of things. To the right of the group are pasted billboards, much as today, two of which advertise a plague remedy and disinfectant soap (sound familiar in 2020?):
Avoid the PLAGUE! Purchase at Once!! Prof. VON ELSEBERG’S ‘KALTHA’ Just Arrived
Notice to householders BLACK DEATH or Bubonic Plague SANITOL Disinfectant soap 3d Double tablets 3d
In other photographs, men stand in doorways, hidden in the shadows (No. 20 Upton Street). Many are images of workers, homeowners, citizens and families who live a hand to mouth existence. The intimacy of these photographs portrays, betrays, the place where societies rejects are housed, the setting (the place or type of surroundings where something is positioned or where an event takes place) of human lives; the “setting”, or settling, of human lives, as in the solidification of space and place, the environment of existence. As a group of photographs the series is an extraordinary social document of poverty and squalor, of the desperation of people just getting by.
To the photographer, and to the people and buildings he was photographing, the familiar serves as a point of departure. Firstly, Degotardi Jr. documents what was there – this diseased land, a landscape not only as a composition of spaces but also a composition of a web of boundaries. Secondly, he photographs to map out what was to be “resumed” through the Resumption Act 1900, the city “fathers” using the outbreak of bubonic plague as a convenient excuse to compulsorily purchase land in the loosely defined quarantine area, offering the residents compensation “estimated without reference to any alteration in the value of such land arising from any purchase or any appropriation or resumption for any purpose mentioned in this Act or the establishing of any public works on any land the subject of any such purchase, appropriation, or resumption.” These albums, then, become a prospectus, a prospect/us, an authentic record of the terms, the conditions and the contexts for the reformist attitude in the minds of these city fathers: not to protect us (the populace) but to prospect us, using land resumption as the tool to get rid of the old and bring in the new. The plan was to demolish the existing structures and rebuild to a grand design.
Factored into the design of the Resumption Plans was the need to keep Dawes Point free for the construction of a possible bridge across the harbour. “While public health was a convenient excuse for resumptions, the need for a harbour bridge may also have motivated the authorities.”9
“Plans were underway even at these early stages and a good 23 years before construction of the bridge commenced. Even at the turn of the nineteenth century, it was clear that there would need to be a widened thoroughfare to accommodate traffic entering and exiting the bridge, and many buildings would need to be sacrificed to achieve this. The bubonic plague outbreak offered the ideal opportunity to highlight the inadequacies in a lot of buildings, and the chance to condemn the area as slum, whose only chance of redemption was through mass demolition.”10
But as an article by Gillian McNally in The Daily Telegraph insightfully observes, “The reshaping of the city … provided a convenient “public health” excuse for resumption of private property. The NSW Government took back ownership of virtually the entire headland from Circular Quay to Darling Harbour and demolished hundreds of slum houses and businesses in what are now prime real estate precincts such as George St, Sussex St, Kent St and Martin Place. There was little attempt to define a slum area and there was no recognition of the rights of tenants as resumptions took out a house here, a street there and great swathes of properties in some suburbs to improve crooked roads and thoroughfares.”11
If we define a landscape as an environment modified by the permanent presence of a group of people,12 then what these photographs do, in one sense, is document the death throes of the communities that created this urban landscape. As J.B. Jackson notes, “No group sets out to create a landscape, of course. What it sets out to do is to create a community, and the landscape as its visible manifestation is simply the by-product of people working and living, sometimes coming together, sometimes staying apart, but always recognising their interdependence.”13
But, as Denis Cosgrove observes, the concept of landscape (and thus of community) is always powerful and political.
“Landscape was a ‘way of seeing’ that was bourgeois, individualist and related to the exercise of power over space. The basic theory and technique of the landscape way of seeing was linear perspective … and is closely related by [Alberti] to social class and spatial hierarchy. It employs the same geometry as merchant trading and accounting, navigation, land survey, mapping and artillery. Perspective is first applied in the city and then to a country subjugated to urban control and viewed as landscape. … The visual power given by the landscape way of seeing complements the real power humans exert over land as property.”14
The photographs in these albums, then, evidence the real power of the city fathers over land as property, their property and not that of the citizens or the communities that had grown up in these unregulated buildings and shantytowns. They, the city fathers, ordered these pictures into existence. The landscape thus portrayed, is “a way of seeing, a composition and structuring of the world so that it may be appropriated by a detached, individual spectator to whom an illusion of order and control is offered through the composition of space according to the certainties of geometry.”15 Residents, armed with lime, carbolic acid and sulfuric acid, were then enlisted to cleanse, disinfect and even burn and demolish their own houses in infected areas.16
But in another and far more important sense, what these photographs document are the lives of ordinary people, people who form a community of souls, for whom a sense of community was of vital, life giving importance. The photographs record their existence as traces and energies from the past that impinge on our consciousness in the present. Here are the ratcatchers, modest men with their traps and cages, bowties and pipes, all adorned bar one in the obligatory hat; here are two Chinese gentlemen surrounded by squalor and chopped wood, one sitting on a pile of rocks, both portrayed with a touching dignity; here in a rubble strewn Wexford street men resignedly sit on the ground or stare pensively at the camera, pondering we know not what, while on the other side of the street children stare inquisitively at the camera; and there smoke arises from amongst the demolished Exeter Place as labourers, persons doing unskilled manual work for wages, dance a ballet of destruction amongst the rubble. Children on a veranda, pails in a dirt back yard, chickens, and children, roaming free… and a rock tied on a piece of string guards the entrance to a door.
Pails and tins and rocks and wood and chickens and children and rats and butchers and dirt and sugar… and a rock tied on a piece of string, like the great pendulum of time, marking all their existences. And yet… and yet, what that most excellent photographer John Degotardi Jr. does (in this second sense), is not just to record as instructed, their quarantine, their dispossession – but through his photographs, he empathises with the people, with their community of existence. While his photographs are not sentimental about humankind, traces of humanity are ever-present in his pictures. Unlike the Parisian Eugène Atget, who established a beneficial “distance between man and his environment” here, Degotardi Jr. engages in a conversation with the people and the city. And in so doing, in so immersing himself in (t)his project, he lifts his photographs out of the ordinary, out of (t)his world.
As Jon Kabat-Zinn has so eloquently observed,
“Effortless activity happens at moments in dance and in sports at the highest levels of performance; when it does, it takes everybody’s breath away. But it also happens in every area of human activity, from painting to car repair to parenting. Years of practice and experience combine on some occasions, giving rise to a new capacity to let execution unfold beyond technique, beyond exertion, beyond thinking. Action then becomes a pure expression of art, of being, of letting go of all doing – a merging of mind and body in motion.”17
It would seem to me that this is the great achievement of a Department of Public Works photographer who was hired to do a job: that he transcended his subject matter by letting execution unfold beyond technique, by immersing himself in the derivation of composition, perspective, light and form, place and context, feeling and emotion. So while these photographs in the obvious obey the command of the city fathers, of the planners, of patriarchy and the capital of industry, in the immersive and subversive they undermine the prospectus that first proposed them. Unable to protect the people, to protect us, from the demolition of community (to the benefit of commerce hidden under the “public health” excuse), John Degotardi Jr. leaves, through his photographs, a lasting legacy of lives that matter, not bureaucracy that doesn’t. He imagines streets and buildings and lives, pictured for eternity through the psychogeography of the city. And if we think of the long queues of unemployed in our current pandemic, here are also lives that matter – the lives of the dead and the destitute, each one a valuable, sentient, human being.
Dr Marcus Bunyan
Word count: 2,809
Please click on the photographs for a larger version of the image. Many thanks to the brains trust on the Lost Sydney Facebook web page for helping in my research in locating exact positions of some of the photographs and the location of the resumption maps online. Apologies if I have got anything incorrect. All photographs are in the public domain. More photographs can be found on the State Library of New South Wales website, New South Wales State Archives and Records website and the John Degotardi Flickr stream.
Footnotes
1/ Anonymous. “Purging Pestilence – Plague!” on the New South Wales State Archives and Records website [Online] Cited 25 May 2020, now located on the Museums of History New South Wales website cited 12/09/2025
2/ NRS-12487 | Photographs taken during cleansing operations in quarantine areas, Sydney. Text from the State Archives of New South Wales website [Online] Cited 11/04/2020.
3/ Alan Davies. “Photography in Australia,” in Celebrating 100 years of the Mitchell Library. Sydney: State Library of NSW, 2000. p. 86.
4/ Footnote 1. NSW Parliamentary Debates, 1900, vol. CIII, p. 111 quoted in Max Kelly. Plague Sydney. Marrickville, NSW: Doak Press, 1981 in NRS-12487 | Photographs taken during cleansing operations in quarantine areas, Sydney. Text from the State Archives of New South Wales website [Online] Cited 11/04/2020.
5/ J.B. Jackson. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 12.
6/ Philip Goldswain. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban and Industrial Landscapes,” in Phillip Goldswain and William Taylor (eds.,). An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer. UWA Publishing, 2010, p. 65-66.
7/ Ibid., p. 63.
8/ Ibid., p. 66.
8/ Anonymous. “Purging Pestilence – Plague!” on the State Archives of New South Wales website (archived) [Online] Cited 10 April 2020.
10/ Anonymous. “Bubonic Plague outbreak in Sydney in the 1900s helps Politicians to clear the way for transport progress & landmark,” on The Digger website 13th August 2016 [Online] Cited 10/40/2020.
11/ Gillian McNally. “Bubonic plague Sydney: How a city survived the black death in 1900,” in The Daily Telegraph September 3, 2015 [Online] Cited 16 May 2020.
12/ J.B. Jackson. Discovering the Vernacular Landscape. New Haven: Yale University Press, 1984, p. 12.
13/ Ibid.,
14/ Abstract in Denis Cosgrove. “Prospect, Perspective and the Evolution of the Landscape Idea,” in Transactions of the Institute of British Geographers, Vol. 10, No. 1, 1985, pp. 45-62.
15/ Ibid., p. 55.
16/ McNally, op.cit.,
17/ Jon Kabat-Zinn. Wherever You Go There You Are. New York: Hachette Books, 1994, p. 44.
The political landscape
“I am enumerating some of the simplest and most visible elements in what can be called the political landscape: the landscape which evolved partly out of experience, partly from design, to meet some of the needs of men and women in their political [ie. social] guise. The political elements I have in mind are such things as walls and boundaries and highways and monuments and public places; these have a definite role to play in the landscape. They exist to insure order and security and continuity and to give citizens a visible status. They serve to remind us of our rights and obligations and of our history.”
J.B. Jackson. ‘Discovering the Vernacular Landscape’. Yale University Press, New Haven, 1984, p. 12.
Boundaries
“The most basic political element in any landscape is the boundary. Politically speaking what matters first is the formation of a community of responsible citizens, a well-defined territory composed of small holdings and a number of public spaces; so the first step toward organizing space is the defining of that territory, after which we divide it for the individual members. Boundaries, therefore, unmistakable, permanent, inviolate boundaries, are essential.”
J.B. Jackson. ‘Discovering the Vernacular Landscape’. Yale University Press, New Haven, 1984, p. 13.
“If we return to the notion that photography is an extension of pre-existing pictorial conventions, then it could be argued that the common feature of all the preceding images is the photographer’s reliance on the ‘prospect’ as the compositional device. The viewpoint of the prospect hovers in mid air between the aerial image and the landscape view, oblique to the terrain it is depicting. It provides an order that would otherwise be illegible to the grounded eye. John Macarthur suggests that the difference between the grounded landscape views and the prospect was not simply that different kinds of views required different kinds of representations. For theorists of the picturesque, a prospect was kind of view that could not be a picture.16 Macarthur distinguishes between the prospect and the landscape view as the difference between the cadastral [(of a map or survey) showing the extent, value, and ownership of land, especially for taxation] and the pictorial. Geographer Denis Cosgrove argues that the prospect was first used to ‘denote a view outward, a looking forward in time as well as space’ and that by the end of the sixteenth century it carried the ‘sense of an extensive or commanding sight or view, a view of the landscape as affected by one’s position.’17. The inference is that ‘one’s position’ is not just a matter of where one stands, but that it is more comprehensively spatial, social and economic. Cosgrove’s analysis of the prospect suggests an economic imperative behind its use and he cites its importance in Tudor England, where in combination with the ‘Malicious craft’ of surveying, it reflected a command over developed and commercially run farming estates of Tudor enclosures and the new landowners of monastic estates.18 Cosgrove notes the emergence of the verb ‘to prospect’ in the nineteenth century as a result of the speculative activities of gold mining.19.
It is not unreasonable to suggest that Dwyer’s camera is literally prospecting, combining both senses of the word, mapping the city and its suburbs to find an economic potential in its ordered state… Dwyer produces what could be considered Cosgrove’s spatial, chronological and commercial narrative compressed into the frame of the photograph…”
Philip Goldswain. “Surveying the Field, Picturing the Grid: John Joseph Dwyer’s Urban and Industrial Landscapes,” in Phillip Goldswain and William Taylor (eds.,). ‘An Everyday Transience: The Urban Imaginary of Goldfields Photographer John Joseph Dwyer’. UWA Publishing, 2010, p. 65-66.
16. J. Macarthur. ‘The Picturesque: Architecture, Disgust and Other Irregularities’. Routledge, London, 2007, p. 190. 17. ‘Oxford English Dictionary’ as cited by D. Cosgrove, “Prospect, Perspective and the Evolution of the landscape Idea”, in ‘Transactions of the Institute of British Geographers’, New Series, Vol. 10, No. 1, 1985, p. 55. 18. Cosgrove, “Prospect,” p. 55. 19. Ibid., p. 61, note 64.
The Bubonic Plague hit Sydney in January 1900. Spreading from the waterfront, the rats carried the plague throughout the city. Within eight months 303 cases were reported and 103 people were dead.
When bubonic plague struck Sydney in 1900, George McCredie (1859-1903) was appointed by the Government to take charge of all quarantine activities in the Sydney area, beginning work on March 23, 1900. At the time of his appointment, McCredie was an architect and consulting engineer with offices in the Mutual Life of New York Building in Martin Place. McCredie’s appointment was much criticised in Parliament, though it was agreed later that his work was successful.
The infected areas, and buildings selected for demolition because of the health risks they supposedly raised, were recorded by photography. Most of the buildings demolished were considered slum buildings. John Degotardi Junior (1860-1937) worked at the NSW Government Printing Office and was photographer with the NSW Department of Public Works from 6 January 1897-1919.
John Degotardi Junior (Australian, 1860-1937)
MR. JOHN DEGOTARDI.
The death occurred yesterday at Lewisham private hospital of Mr John Degotardi formerly Government photographer. He was bom at Peacock’s Point Balmain on February 21 1860 and was a son of Mr John Degotardi one of the first professional photographers in New South Wales. Mr Degotardi, junior, was well known as an interstate oarsman. In recent years he was associated with Judge Backhouse as judge and starter at regattas. He has left a widow three sons (Messrs John, Albert, and Frederick) and three daughters Mrs. Delves, Mrs. Allen, of Nana Glen, and Mrs H R Brown.
Anonymous. “Mr. John Degotardi,” in The Sydney Morning Herald, Mon 15 Feb 1937 on the Trove website [Online] Cited 10/03/2020
Grateful thanks to Associate Professor James McArdle for this information.
Darling Harbour Wharves Resumption Act 1900 No 10
Mode of estimating compensation
The amount of compensation in respect of any land resumed, as mentioned in sections two and three of this Act, shall be estimated without reference to any alteration in the value of such land arising from any purchase or any appropriation or resumption for any purpose mentioned in this Act or the establishing of any public works on any land the subject of any such purchase, appropriation, or resumption.
Provided also that the amount of compensation in respect of any land so resumed shall be estimated without reference to any alteration in the value of such land arising from any proclamation declaring any place comprising such land to be a station for the performance of quarantine within the meaning of the Quarantine Act 1897, or arising from any things done in pursuance of any such proclamation.
Cover of from Vol. IV of Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, Vol. IV / under the supervision of Mr George McCredie, F.I.A., N.S.W. 1900 66 silver gelatin photoprints 28 x 49cm 6 albums containing 379 photoprints also known as The Plague Albums Mitchell Library, State Library of New South Wales 413017 Public domain
Index from Vol. IV of Views taken during Cleansing Operations, Quarantine Area, Sydney, 1900, Vol. IV / under the supervision of Mr George McCredie, F.I.A., N.S.W.including number 264 Professional Ratcatchers (above) 1900 66 silver gelatin photoprints 28 x 49cm 6 albums containing 379 photoprints also known as The Plague Albums Mitchell Library, State Library of New South Wales 413017 Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 8. Sussex Street, looking South from Margaret Street (cleaned and colour corrected) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Intersection of Margaret Street and Sussex Street looking south, with the Edinburgh Arms Hotel at the end of the first block on the left
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 8. Sussex Street, looking South from Margaret Street (original scan) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Intersection of Margaret Street and Sussex Street looking south, with the Edinburgh Arms Hotel at the end of the first block on the left
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 8. Sussex Street, looking South from Margaret Street (details) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 15. No. 27 Sussex Street, Barangaroo (rear of) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 16. No. 11 Margaret Street, Barangaroo 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Views 28 and 29 are diametrically opposite views of the same scene on Kent Street, Sydney
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 28. Cleansing the streets (Kent St. looking south across Margaret St. Union Hotel at 206 Kent St., Lazarus Rosenfeld at 208 Kent Street and Imperial Manufacturing Co. at 210-212 Kent St.) (original scan) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 28. Cleansing the streets (Kent St. looking north across Margaret St., Sydney to 202 & 204 Kent Street) 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
This view is of St Phillip’s Anglican church in the distance, standing on Kent St. looking north across Margaret St., Sydney
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 28. Cleansing the streets (Kent St. looking north across Margaret St., Sydney to 202 & 204 Kent Street) (detail) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 29. Cleansing the streets (Kent St. looking south across Margaret St. Union Hotel at 206 Kent St., Lazarus Rosenfeld at 208 Kent Street and Imperial Manufacturing Co. at 210-212 Kent St.) 1900 From Vol. I of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Views 28 and 29 are diametrically opposite views of the same scene on Kent Street, Sydney. Notice the angle of the fire appliance wheels in both photographs. The fire appliance is a 1891 Shand Mason Steamer. The Union Hotel is at 206 Kent St., Lazarus Rosenfeld is at 208 Kent Street and the Imperial Manufacturing Co. is at 210-212 Kent St.
Kent Street, Sydney map showing the position from which both of the above photographs were taken (in red), and the position of the Union Hotel on the corner of Kent Street and Margaret Street, with St Phillip’s Anglican church in the distance.
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 69. Nos. 223, 225 Sussex Street 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 69. Nos. 223, 225 Sussex Street, Sydney (details) 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
The details of Nos. 223, 225 Sussex Street show a shoeless lad, a group of young men, a painter, and two firemen holding a firehouse… that leads nowhere. Behind, in a building erected by P.R. Larkin in 1866, is a row of shops which includes a “Johnny All Sorts” – a business that bought and sold all sorts of things. To the right of the group are pasted billboards, much as today, two of which advertise a plague remedy and disinfectant soap (sound familiar in 2020?):
Avoid the PLAGUE! Purchase at Once!! Prof. VON ELSEBERG’S ‘KALTHA’ Just Arrived
Notice to householders BLACK DEATH or Bubonic Plague SANITOL Disinfectant soap 3d Double tablets 3d
“The Destruction of Rats,” in The Sydney Morning Herald (NSW: 1842-1954) Mon 24 Feb 1902 Page 8 from the Trove website mentioning the steamer Octopus (see below) and Sussex Street (above)
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 70. [Octopus] Cleansing the Wharves 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Housing and other buildings
The photos were taken by Mr. John Degotardi, Jr., photographer from the Department of Public Works and depict the state of the houses, ‘slum’ buildings and streets at the time of the outbreak – interior and exterior of houses, stores, warehouses and wharves, and lanes and yards – and the cleansing and disinfecting operations which followed.
The photos provide a fairly clear indication of the state of the city during and immediately after the plague.
Streetscapes
Quarantine areas were established. These stretched from Millers Point east to George Street, along Argyle, Upper Fort, and Essex Streets then south to Chippendale, covering the area between Darling Harbour and Kent Streets, west to Cowper Street, Glebe, along City Road to the area bounded by Abercrombie, Ivy, Cleveland Streets, and the railway. The area east from George Street enclosed by Riley, Liverpool, Elizabeth and Goulburn Streets, Gipps, Campbell and George Streets were also quarantined, as were certain areas in Woolloomooloo, Paddington, Redfern and Manly.
Cleansing
Cleansing and disinfecting operations in the quarantine areas lasted from 24 March – 17 July and included the demolition of ‘slum’ buildings. Local residents were employed to undertake the cleansing, disinfecting, burning and demolition of the infected areas, including their own homes. Shovels, brooms, mattocks, hoses, buckets, and watering cans, were tools used to clear, clean, lime wash and disinfect. Not only buildings and dwellings were subjected to the cleansing operations but also wharves and docks were cleared of silt and sewerage.
Cleansing agents used during the cleansing operations included: solid disinfectant (chloride of lime); liquid disinfectant (carbolic water: miscible carbolic, 3/4 pint water, 1 gallon); sulphuric acid water (sulphuric acid, 1/2 pint water, 1 gallon); carbolic lime white (miscible carbolic 1/2 pint to the gallon).
Rat catchers were employed and the rats burned in a special rat incinerator. Over 44,000 rats were officially killed in the cleansing operations.
Sydney Harbour Trust
In 1901 the Sydney Harbour Trust resumed hundreds of properties in The Rocks and Millers Point. While public health was a convenient excuse for resumptions,1 the need for a harbour bridge may also have motivated the authorities. Green Bans in the 1970s on the redevelopment of The Rocks helped preserve this historic area which is now a major tourist attraction. The Rocks area has been under the control of the Sydney Cove Redevelopment Authority since 1970 and the Sydney Harbour Foreshore Authority since 1999.
Anonymous. “Purging Pestilence – Plague!” on the State Archives of New South Wales website (archived) [Online] Cited 10 April 2020
1/ The dawn of a new century combined with the Federation of the Australian states to form the Commonwealth of Australia brought a new sense of expectancy, hope and vision for the future to the towns, cites and rural areas of Australia. The outbreak of the Bubonic plague in The Rocks area of Sydney in 1900 was just the catalyst needed to engender a reformist attitude in the minds of the city fathers. Land resumption was the tool used by the city council to get rid of the old and bring in the new. Large sections of The Rocks and Surry Hills were razed and rebuilt. The commercial waterfront areas of Darling Harbour were resumed en masse and redeveloped to better handle the vast amount of goods now passing through the port of Sydney, the existing facilities having become totally inadequate.
Anonymous. “The History of Sydney: Federation Sydney 1902-1917,” on the Visit Sydney Australia website [Online] Cited 10/04/2020
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 80. No. 50 Wexford Street (rear), Chinese bedroom 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Wexford Street crops up repeatedly in the Cleansing photos … it was roughly where Wentworth Avenue now is. The whole area was demolished in slum clearance schemes and rebuilt. (Thank you beachcomber australia for the information)
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 82. Wexford Street 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Wexford Street, before it was cleared for the construction of Wentworth Avenue.
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 95. Rear of No. 16 Exeter Place 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 97. Rubbish tip in Campbell Street 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 97. Rubbish tip in Campbell Street (detail) 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 105. Exeter Place demolished 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 105. Exeter Place demolished (details) 1900 From Vol. II of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
NRS-12487 | Photographs taken during cleansing operations in quarantine areas, Sydney
These are photographs of quarantine areas in Sydney, following the outbreak of bubonic plague in 1900. The photographs were commissioned as result of the outbreak. Mr. George McCredie was in charge of cleansing and disinfecting operations in the quarantine areas. He commenced work on 23 March 1900. He was one of 28 temporary sanitary inspectors appointed by the Board of Health in conjunction with the Department of Public Works which was made responsible for the cleansing operations.
George McCredie noted in a letter to Sir William Lyne that ‘Where it was found necessary to pull down premises or destroy outbuildings photographs were taken of them before their demolition, and in order to prepare in case of future litigation, each inspector was instructed to take careful notes of any property that might be destroyed.'(1)
The photographs were taken by Mr. John Degotardi, Jr., photographer from the Department of Public Works. The photographs are largely of buildings requiring to be demolished, and include the interior and exterior of houses, stores, warehouses and wharves, and surrounding streets, lanes and yards, thus providing a fairly clear indication of the state of the city during and immediately after the plague.
The views cover the whole of the quarantine area, which stretched from Millers Point east to George Street, along Argyle, Upper Fort, and Essex Streets thence south to Chippendale, covering the area between Darling Harbour and Kent Streets, west to Cowper Street, Glebe, along City Road to the area bounded by Abercrombie, Ivy, Cleveland Streets, and the railway. The area east from George Street enclosed by Riley, Liverpool, Elizabeth and Goulburn Streets; Gipps, Campbell and George Streets were also quarantined, as were certain areas in Woolloomooloo, Paddington, Redfern and Manly.
They provide a visual report of the conditions in the area at the turn of the century. The bubonic plague was epidemic from 19 January to 9 August 1900. 303 people were stricken and 103 people died.
The President of the Board of Health and Chief Medical Advisor, Dr. John Ashburton Thompson, investigated the spread of the disease. In the 1890s it was recognised that there was a connection between rats and the plague. In 1900 the Department of Health believed the first defence against the disease was the extermination of rats. They employed 3000 men at the height of the epidemic to catch and kill rats.
The Government cleansed large areas of the city. Contacts with the disease were isolated, actual cases hospitalised and people living in the infected areas were inoculated. By carefully plotting reported cases on large scale maps the course of the plague was traced and it became evident that rats preceded outbreaks of the disease.
Each volume is labelled: ‘Views taken during cleansing operations, quarantine areas, Sydney, 1900, under supervision of Mr. George McCredie, F.I.A., N.S.W.’ There is a numerical list of photographs [labelled as ‘index’] inside the front cover of each volume. The volumes are incomplete, volume VI lacking almost half the views listed in the ‘index’, the great majority of which are of the Manly area. Sundry pages are also missing from all but volume IV.
Text from the State Archives of New South Wales website [Online] Cited 11/04/2020
Endnote
(1) NSW Parliamentary Debates, 1900, vol. CIII, p.111 quoted in Max Kelly, Plague Sydney, Marrickville, NSW, Doak Press, 1981.
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 154. No. 1 Victoria Place 1900 From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 154. No. 1 Victoria Place (detail) 1900 From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 177. Nos. 1, 3, 5 Blackburn Street 1900 From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Amazed to find that this terrace (1, 3, and 5 Blackburn Street) survived the slum clearance and road widening in this area of Surry Hills. The houses are STILL THERE albeit much altered. See Google Maps Street View – goo.gl/maps/nLFbY – (Thank you beachcomber australia for the information)
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 179. Clearing the rubbish at Smith’s Wharf 1900 From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
“Smith’s Wharf” was on the western edge of Millers Point – we are looking south up Darling Harbour. The wharf was redeveloped shortly after and was then known as “Dalgety’s Wharf”. The amazing thing is that John Degotardi Jnr the photographer managed to make a routine photo of a barge clearing rubbish from a wharf into an interesting study in composition, perspectives, light and shapes. (Thank you beachcomber australia for the information)
I couldn’t have put it better about the photographer – he certainly knew his stuff!
Plan E of the Darling Harbour Resumptions noting the position of Smith’s Wharf
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 179. Clearing the rubbish at Smith’s Wharf (details) 1900 From Vol. III of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 211. No. 20 Upton Street 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 211. No. 20 Upton Street (details) 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
La Peste (The Plague)
Albert Camus
What does plague mean for humanity – in his philosophy… we are all, unbeknownst to us, already living through a plague. That is, a widespread, silent invisible disease that may kill any of us at any time and destroy the lives we assumed were solid [death].
The actual historical incidents we call plagues are merely concentrations of a universal precondition, they are dramatic instances of a perpetual rule: that we are vulnerable to being randomly exterminated, by a bacillus, an accident or the actions of our fellow humans. Our exposure to plague is at the heart of Camus’s view that our lives are fundamentally on the edge of what he termed ‘the absurd’.
For Camus, when it comes to dying, there is no progress in history, there is no escape from our frailty; being alive always was and will always remain an emergency, as one might put it, truly an inescapable ‘underlying condition’.
Plague or no plague, there is always – as it were – the plague, if what we mean by this is a susceptibility to sudden death, an event that can render our lives instantaneously meaningless.
Life is a hospice, never a hospital.
Camus writes: ‘Pestilence is so common, there have been as many plagues in the world as there have been wars, yet plagues and wars always find people equally unprepared.’
In one of the most central lines of the book, Camus writes: ‘This whole thing is not about heroism. It’s about decency. It may seem a ridiculous idea, but the only way to fight the plague is with decency.’
In the words of one of his characters, Camus knew, as we do not, that ‘everyone has inside it himself this plague, because no one in the world, no one, can ever be immune.’
Anonymous. “Camus and The Plague,” on the School of Life website [Online] Cited 16/05/2020
Albert Camus – The Plague
There is no more important book to understand our times than Albert Camus’s The Plague, a novel about a virus that spreads uncontrollably from animals to humans and ends up destroying half the population of a representative modern town. Camus speaks to us now not because he was a magical seer, but because he correctly sized up human nature. As he wrote: ‘Everyone has inside it himself this plague, because no one in the world, no one, can ever be immune.’
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 224. No. 841 George Street (kitchen) 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
841 George Street was on the site of the TAFE Marcus Clarke Building (1910).
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 224. No. 841 George Street (kitchen) (detail) 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 227. Newtown Garbage Tip and Punt, Blackwattle Bay 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 236. Johnstone’s Lane 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 239. No. 36 Owen Street (rear) 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 239. No. 36 Owen Street (rear) (detail) 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 244. Sutton Forest Butchery, No. 761 George Street 1900 From Vol. IV of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
A Sydney butcher’s, 1900. Taken by Mr. John Degotardi, Jr., photographer from the Department of Public Works, the images depict the state of the houses and ‘slum’ buildings at the time of the outbreak and the cleansing and disinfecting operations which followed. Sutton Forest Butchery, No.761 George Street, Sydney Dated: c. 17/07/1900
Bubonic Plague outbreak in Sydney in the 1900s helps Politicians to clear the way for transport progress & landmark
By the end of August 1900, the outbreak had concluded, and whilst there was only a reported 103 deaths (significantly low when compared to mortality rates from other infectious diseases of the time), the effect that it had on the reputation of The Rocks and Millers Point, as well as its inhabitants, was damaging. The state resumption and its demolition programs left behind a series of questions regarding the motives behind the government’s orchestration of this movement.
The geographical structure of The Rocks, as well as Sydney’s unique historical beginnings as a penal colony credited the often rugged housing conditions. Eleven decades of unregulated building development, as well as uneven and irregular land surfaces meant that often housing was unstructured and haphazardly built. Dwellings sprouted from rocks and other buildings in an “oyster-like” fashion, and the practice of “land sweating” (the construction of multiple structures on one piece of land) was commonplace. The City of Sydney Improvement Act of 1879 highlighted these issues and encouraged demolition of any existing substandard housing.
This set the precedent for the destruction programs that were to follow after the bubonic plague outbreak.
Health Board Acts
On the afternoon of 20th January 1900, van-driver Arthur Payne, a resident of 10 Ferry Lane, The Rocks, became Sydney’s first reported victim of bubonic plague. This was somewhat unremarkably in itself, the arrival of the plague had been duly anticipated by authorities for months prior as it raced through Hong Kong and New Caledonia. What was notably, however, was the wave of public panic that the outbreak prompted, and how it was responsible for community disruption and mass demolition of one of Sydney’s oldest precincts, The Rocks and Millers Point. The outbreak bred panic and brought emphasised authoritative attention to the living conditions of the area, and much time and effort was devoted to surveying conditions and proposing subsequent remedies of improvement. State resumption of the precinct followed swiftly after the outbreak, coming into effect on 3rd May 1900, and forced quarantining of the site swiftly followed, with areas surrounding the wharves being sectioned off, and mass disinfection and demolition processes commencing soon thereafter.
Over the next decade, more than 3,800 properties were inspected, hundreds were pulled down, and hundreds of families and individuals were dispossessed.
Land Resumption
Another motivating factor for the resumption of the area was to lay the groundwork of the proposed bridge link between Sydney city and the North Shore. Plans were underway even at these early stages and a good 23 years before construction of the bridge commenced. Even at the turn of the nineteenth century, it was clear that there would need to be a widened thoroughfare to accommodate traffic entering and exiting the bridge, and many buildings would need to be sacrificed to achieve this. The bubonic plague outbreak offered the ideal opportunity to highlight the inadequacies in a lot of buildings, and the chance to condemn the area as slum, whose only chance of redemption was through mass demolition.
The middle class mentality and its effect on The Rocks inhabitants
From the 1860s to the early 1900s the middle and upper classes began deserting the area and relocating to the suburbs, divorcing themselves physically from the working and lower classes, who tended to remain in the city and close to the waterfront areas and their place of employment.
Naturally as a point of import and export, and a site that saw a high exchange of people, livestock and products on a global level, the harbour foreshore was more susceptible to the outbreak of disease.
When bubonic plague erupted along the waterfront precinct, the area became heavily associated with disease and unsanitary conditions, and consequently its inhabitants were assumed to be unwashed and living in a state of constant filth. This has helped to create an historical consensus that waterside housing and urban living conditions were universally appalling.
The middle and upper classes were able to dissociate themselves with the presence of the plague, given their geographical distance from the harbour foreshore and the point of outbreak.
The resulting effect was a longstanding assumption that The Rocks was in such dire state that there was no alternative option but for mass slum clearance. Whilst there is no doubt that many properties were definitely substandard, and many families lived in abject poverty and poor conditions, not all the buildings that were demolished were of such a shocking standard, and many were in fact still of a solid and serviceable condition.
…
Following the plague outbreak the NSW Government carried out cleansing and disinfecting operations on the waterfront, and quarantined the residential suburbs of The Rocks and Millers Point. Under the Darling Harbour Resumption Act 1900, the newly created Sydney Harbour Trust oversaw the compulsory resumption of wharves, houses, shops, laneways and pubs in these harbour-side suburbs. The plan was to demolish the existing structures and rebuild to a grand design. The need to keep Dawes Point free for the construction of a possible bridge across the harbour was factored into the design.
Between 1900 and 1910, wharfage was acquired and demolished, along with buildings associated with the Dawes Point Battery. The c. 1870 public bathhouse on the west of Dawes Point was demolished in c. 1910. Works by the Public Works Department and Sydney Harbour Trust, under the presidency of R R P Hickson, included Pier 1 on the bathhouse site (1910-1914), Hickson Road and the widening of Lower Fort Street (1906-1922), and the four Walsh Bay finger wharves (1912-1921).
Works by the Housing Board in The Rocks were also part of the resumption and rebuilding program, and included the realignment of George and Cumberland Streets and the construction of an associated retaining wall between 1913 and 1916. A fountain and garden, and public toilet facilities completed the structure, built in 1916-1920.
These works also anticipated the construction of the approaches for the Sydney Harbour Bridge.
Anonymous. “Bubonic Plague outbreak in Sydney in the 1900s helps Politicians to clear the way for transport progress & landmark,” on The Digger website 13th August 2016 [Online] Cited 10/40/2020
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 266. Rat Incinerator 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 266. Rat Incinerator (detail) 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
Lewis Hine (American, 1874-1940) Powerhouse mechanic working on steam pump 1920 Gelatin silver print
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 275. Rear of 129 Gloucester Street 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 275. Rear of 129 Gloucester Street (detail) 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
115 Gloucester Street looking down towards 129 Gloucester Street
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 289. From 207 Elizabeth Street 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
St George’s Presbyterian church steeple, Castlereagh Street on the far right.
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 289. From 207 Elizabeth Street (detail) 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 290. No. 7 West Street off Oxford Street (rear) 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 290. No. 7 West Street off Oxford Street (rear) (details) 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
No. 7 West Street (on the left) looking up towards Oxford Street, Surry Hills
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 309. Rear of No. 12 Robinson Lane 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
John Degotardi Jr. (Australian, 1860-1937) NSW Department of Public Works photographer 309. Rear of no. 12 Robinson Lane (details) 1900 From Vol. V of Views taken during cleansing operations. Quarantine areas, Sydney, 1900 Gelatin silver print New South Wales State Archives & Records NRS-12487 Photographs taken during cleansing operations in quarantine areas, Sydney Public domain
9 – 7-11491 John Degotardi jr PWD card 001 NRS 12535 Staff record cards, c. 1890-1953 [Department of (Secretary of) Public Works]; [7/11491]
What strikes me about this card is the pay drop he took to become a photographer for Public Works and the fact that it took him 10 years to get back to where he was on the salary scale. A dedicated craftsman. (Thank you to ArchivesOutside for the information)
9 – 7-11491 John Degotardi jr PWD card 002 NRS 12535 Staff record cards, c. 1890-1953 [Department of (Secretary of) Public Works]; [7/11491]
James Cantlie How To Recognise, Prevent and Treat Plague (Title page, p. 5, p. 8) 1900 Cassell and Company, Limited
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