Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Dorothea Lange (American, 1895-1965) Couple Seated on Porch, Gunlock, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
“The camera is an instrument that teaches people how to see without a camera.”
Dorothea Lange
Lange observes the minutiae, the precise details that go to make up the lives of these three towns and puts them together in a wonderful symphony of beautifully calculated, seemingly happenstance associations. Masterful!
Dorothea Lange (American, 1895-1965) Doorway, Toquerville, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Mulberry Tree, Neagle Home, Toquerville, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Riley Savage, Toquerville, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Hands, Toquerville, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Eggs, Toquerville, Utah 1953 Silver gelatin photograph Collection of John and Lolita Dixon
In August 1953, renowned American photographer Dorothea Lange travelled to southern Utah where she met up with her long-time friend Ansel Adams. The two photographers spent three weeks photographing the landscape and people of Toquerville, Gunlock and St. George with the intention of publishing the work in LIFE magazine.
Lange’s enthusiasm for her subject yielded hundreds of photographs from which she composed an extended essay of 135 photographs, including images by Ansel Adams. Thirty-five of those photographs with text by Daniel Dixon appeared under the title Three Mormon Towns in the September 6, 1954 issue of LIFE.
“Dorothea Lange’s Three Mormon Towns,” a new exhibition at the Brigham Young University Museum of Art, features 21 of Lange’s photographs from this series acquired by the museum. The exhibition also draws from the collections of the J. Paul Getty Museum of Art, the Museum of Contemporary Photography, Columbia College Chicago, and the collection of John and Lolita Dixon.
The 62 vintage prints in the exhibition, accompanied by excerpts from Dixon’s original text, examine Lange’s lasting interest in the people of southern Utah and their relationship with the land, their heritage and the transformation of the West in post-war America.
“Subtle and poetic, the series of photographs that has come to be known as Three Mormon Towns is a bridge between Lange’s famous Depression Era photographs and her detailed photo essays of the 1950s,” Diana Turnbow, Curator of Photography at Brigham Young University Museum of Art, said.
Utah attracted Lange’s interest when she and her first husband, Maynard Dixon, spent the summer of 1933 camping and working in Zion National Park. She originally intended to photograph southern Utah with the support of a Guggenheim Foundation fellowship in 1941; however, a family crisis, followed by the onset of World War II prevented Lange from traveling to Utah. Yet, the desire to photograph the Mormon towns of southern Utah never faded. In 1953, Lange returned to the place that had captured her attention decades earlier.
“While Lange’s photographs depict communities bound together by hard work and religion in the formidable landscape of the Colorado Plateau, they also explore the changes that were beginning to affect not only Utah, but rural communities throughout the United States,” Turnbow said. “Three Mormon Towns was a study of contrasts – of old and new, of quiet villages and a growing city, of deep roots and transient highways. In this series, Lange memorialised the dignity and simplicity of agrarian life in light of post-war urbanisation.”
Published in the September 6, 1954 issue of LIFE magazine, the series of photographs that has come to be known as Three Mormon Towns bridges Dorothea Lange’s famous Depression era photographs with her detailed photo essays of the 1950s. Featuring sixty-two vintage photographs from the series, this exhibition considers Dorothea Lange’s lasting interest in the people of southern Utah and their relationship with the land, their heritage, and the transformation of the West in post-war America.
Known for her candid and sympathetic depiction of people, Dorothea Lange (1895-1965) is one of the most revered photographers of the twentieth century. For over four decades she explored the human psyche through portraiture and documentary photography. The probing portraits of her early career prepared Lange to photograph the people involved in the tumultuous events of the San Francisco labor strikes of 1934, the Great Depression, and the Japanese internment during World War II. Her 1935 photograph, TheMigrant Mother, is one of the great icons of the American century.
In the 1950s, Lange began to create photographic essays for the popular picture and news magazine LIFE. She eventually completed five major essays for publication, with two of the essays, including Three Mormon Towns, printed in LIFE. In addition, Lange was a founding member of Aperture magazine and played a role in organising the influential Family of Man exhibition that premiered in New York in 1955.
In the later part of her life, Lange photographed and traveled extensively with her husband, Paul Taylor, in conjunction with his work in international development. Her photographs of South America, Africa, and Asia were deft and subtle, exploring a rich visual landscape populated with diverse objects and people.
In 1964, Lange was diagnosed with terminal cancer. Sustained by determination, she worked steadily to complete a number of projects including a retrospective exhibition of her work at the Museum of Modern Art in New York City. She passed away on October 11, 1965, content with the life that she had been able to live.
Text from the Brigham Young University Museum of Art website [Online] Cited 24/03/2011 no longer available online
Gunlock, Utah
Dorothea Lange (American, 1895-1965) Sky and Clouds, Gunlock, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Jake Jones’ Hands, Gunlock, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Horseplay, Gunlock, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Four Young Riders in Summer 1953 Silver gelatin photograph Museum of Contemporary Photography, Columbia College Chicago
St. George, Utah
Dorothea Lange (American, 1895-1965) Anne Carter Johnson, St. George, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Dorothea Lange (American, 1895-1965) Young Woman, St. George, Utah 1953 Silver gelatin photograph Brigham Young University Museum of Art, purchased with funds provided by Jack and Mary Lois Wheatley
Brigham Young University Museum of Art North Campus Drive, Provo, UT 84602-1400
Exhibition dates: 13th November 2010 – 23rd January 2011
Many thankx to the Virginia Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Sally Mann (American, b. 1951) Jessie #34 2004 Gelatin Silver enlargement print from 8 x 10 in. collodion wet-plate negative, with Soluvar matte varnish mixed with diatomaceous earth
Sally Mann (American, b. 1951) Untitled (Still Life) 2006 Ambrotype (unique collodion wet-plate positive on black glass), with sandarac varnish (15 x 13 in)
Sally Mann (American, b. 1951) Untitled 1983 Polaroid (8 x 10 in)
Sally Mann (American, b. 1951) Untitled 2000-2001 Gelatin silver enlargement prints from 8 x 10 in. (20.3 x 25.4cm) collodion wet-plate negatives, with Soluvar matte varnish mixed with diatomaceous earth
Sally Mann (American, b. 1951) Untitled #4, Antietam 2001 Gelatin silver enlargement print from 8 x 10 in. collodion wet-plate
One of the first major presentations in the United States of the bold work of contemporary photographer Sally Mann opened at the Virginia Museum of Fine Arts website (VMFA) on November 13, 2010. Exclusive to Richmond, the exhibition will continue until January 23, 2011.
Focusing on the theme of the body, the exhibition will revolve around several entirely new series while also incorporating little-known early work. Mann is admired for her passionate use of photography to address issues of love and loss, expressed in images of her children and southern landscapes. Her recent work uses obsolete photographic methods and nearly abstract images to push the limits of her medium and to dig deeper into themes of mortality and vulnerability. The images include several powerful series of self-portraits – an entirely new subject in her work – and figure studies of her husband. Some of the works in the exhibition include nudity and other graphic material. Viewer and parental discretion is advised.
“Sally Mann is among the top tier of photographers today. Although she is widely exhibited, we are fortunate to be one of the first U.S. museums to produce a major exhibition of her work,” says John Ravenal, the exhibition curator and Sydney and Frances Lewis Family Curator of Modern and Contemporary Art at the Virginia Museum of Fine Arts. “The fearlessness, power and deeply emotional themes of her art are both captivating and unforgettable. We are pleased to exhibit one of Virginia’s, and the nation’s, finest artists.”
Self-examination, ageing, death, and decay are some of the subjects of the exhibition, and these are balanced by themes of beauty, love, trust, and the hopefulness of youth. Among the works are portraits of Mann’s husband, who suffers from a degenerative muscle disease. These are juxtaposed with colourful images of her children, forming a poignant comparison between youthful evanescence and the expressive capacity of the mature adult body.
Other works offer additional perspectives on the themes of ageing and mortality. Made during a trip to the University of Tennessee Forensic Anthropology Center, Mann’s “Body Farm” images explore her fascination with the thin line between animate and inanimate, form and matter. Multi-part self-portraits represent Mann’s first extended exploration of her own face as a subject. Two self-portrait pieces consist of multiple unique photographs printed on black glass – a format known as ambrotypes – arranged in monumental grids of Mann’s likeness.
“The focus on the body in the exhibition will offer a profound meditation on human experience,” continues Ravenal. “The sheer beauty, formal sophistication, and expressive power of the work is likely to appeal to art world and general audiences alike.”
For her landscapes, Mann developed the method she continues to use today, involving an antique large-format view camera and the laborious process of collodion wet-plate. This method, invented in the 1850s, uses sticky ether-based collodion poured on glass, which must be exposed and developed in a matter of minutes before it dries. Unlike her nineteenth-century predecessors, who strove for perfection, Mann embraces accident. Her approach produces spots, streaks, and scars, along with piercing focus in some areas and evaporation of the image in others. These distortions – “honest” artefacts of the process – add a profoundly emotional quality to Mann’s images.
Mann’s recent work continues to use this technique, but returns to the body as a principle subject after a decade of landscapes. Though the body has been an essential focus in Mann’s work from the beginning, this is the first time an exhibition and publication have explored it as a coherent theme.
Born in 1951, Sally Mann has played a leading role in contemporary photography for the past 25 years. Her career began in the 1970s and fully matured in the Culture Wars of the early 1990s, when photographs of her children became embroiled in national debates about family values. In the mid-1990s, Mann turned her attention to large-scale landscapes, specifically the evocative terrain of the South, where she was born, raised and continues to live. Her landscape work raised questions about history, memory and nostalgia, and also embraced a romantic beauty that proved as troubling to some critics as the sensual images of her children had to others. By the early 2000s, she had returned to figurative subjects, adding images of her husband and herself to her work.
Text from the Virginia Museum of Fine Arts website
Sally Mann (American, b. 1951) Untitled (Self Portraits) 2006-2007 Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish
Sally Mann (American, b. 1951) Untitled (Self Portraits) (detail) 2006-2007 Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish
Sally Mann (American, b. 1951) Untitled (Self Portraits) (detail) 2006-2007 Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish
Sally Mann (American, b. 1951) Untitled (Self Portraits) (detail) 2006-2007 Ambrotypes (unique collodion wet-plate positives on black glass) with sandarac varnish
Sally Mann (American, b. 1951) Untitled 2007-2008 Ambrotypes (unique collodion wet-plate positives on black glass), with sandarac varnish
Sally Mann (American, b. 1951) Ponder Heart 2009 Gelatin silver contact print from 15 x 13 1/2-in. collodion wet-plate negative
Sally Mann (American, b. 1951) Hephaestus 2008 Gelatin silver contact print from 15 x 13 1/2 –in. collodion wet-plate negative
Sally Mann (American, b. 1951) Was Ever Love 2009 Gelatin silver contact print from 15 x 13 1/2 –in. collodion wet-plate negative
Virginia Museum of Fine Arts 200 N. Boulevard Richmond, Virginia USA 23220-4007
An interesting exhibition is presented in the [now closed] permanent third floor photography gallery at NGV International, Melbourne on a subject that deserved a much more rigorous investigation than could been undertaken in this small gallery space. Presenting single works by Ed Ruscha, Bernd and Hilla Becher, Patrick Pound, Robert Rooney, Simon Obarzanek, Penelope Davis, Candid Hofer, Linda Judge and Charles Green and Lyndell Brown the works seek to investigate the nature of the relationship between photography and the archive, between the semi-permanences of an archival memory and the spaces of a transgressive intertexuality marked by fragmentary, ironic counter-performances.
As noted in the catalogue essay by NGV curator Maggie Finch the archive is a place for holding knowledge that contains elements of truth and error, order and disorder; archives are able to shape history and memory, depending on how, when and by whom the records are accessed. Any disruption of order, governance and authority can lead to alternative readings and interpretations as the arcane ‘mysteries’ of the methods of classification are overturned. Since Victorian times when the body came under the self-surveillance of the camera and was found wanting, photographs have documented the faces of criminals, the physiognomy of degeneration and the fever of war.
As Yiannis Papatheodorou has observed when reviewing Jacques Derrida Mal d’Archive,
“Derrida declares that since the dominant power of the archive derives from the economy of knowledge, it also provides the institutional responsibility of the interpretation. The localisation of the information transforms the inscription, provided by the function of the archive, into the impression of a memory’s trace, conscious or unconscious … The preservation of memory, the access to information, the “resources” of the sources and the working environment are not just the representation of a future memory. They are active practices and discourses that create hierarchies and exclusions. The archives are the languages of the past, activated however dialogically, according to scientific and social demands. The content of our choice is marked by the way we are seeking information. Far from being an abstract principle, our choice is an ideologically oriented negotiation closely related to the politics of interpretation.”1
And there’s the rub. Not only is this exhibition a reordering of an unpublished memory (for that is what an archive is, a unique unpublished memory), it is also a reiteration of the authority of the gallery itself, the “institutional responsibility of the interpretation.”2 Deciding what was in this exhibition and what to leave out creates hierarchies of inclusion and exclusion – and in this case the inclusions are mainly ‘safe’ works, ones that challenge the ontology of existence, the cataloguing of reality in a slightly ironic way but oh – nothing too shocking! nothing too disordered! Nothing here then of the archive of images that substantiate the horrors of war, the trans/disfiguration of men in both World Wars for example. There are few images to haunt us, none to refresh our memories in a problematic way.
The more successful pieces, the works that challenge the order of the archive (“what is no longer archived in the same way is no longer lived in the same way”)3, are the ones by Ed Ruscha, Penelope Davis and Simon Obarzaneck (all below).
Ruscha’s vertical inverted cityscape is trapped in a display cabinet opened out on the horizontal plane in concertina format, like one of those optical illusion images in which you see an image looking from one direction and a different image from the other direction. Ruscha’s personal experience of driving down Sunset Strip in Los Angeles and his anthropological recording of the urban experience has been disseminated in a mass produced ‘artists’ book. No unique unpublished archive here. Beneath the facades of the shops other narratives emerge – images are stitched together, cars chopped off, people dismembered – all in a very linear, conceptual way; a journey from one point to another, one that is both subjective (the voice and hand of the author) and objective (the en masse production of the book).
As Chris Balaschak has noted, “The images, taken during the day, capture only the facades of the buildings. Ignorance is given to cars or people, both of which are often cut in half between separate exposures. The imperfections of matching the facades are cracks along Ruscha’s drive. Through these cracks we find Ruscha, not such an anonymous author after all. Splitting cars in two, and mismatching facades we become keenly aware of the passage of time. The facades of buildings may appear as stage sets but they are active points on other itineraries, anticipating future and past narratives.”4
This is Ruscha’s trace through the city but also our intersection with his journey, our chance to make our own itineraries as Balaschak (in his insightful writing) rightly points out. The fragmentary dismembering becomes the space between, the disorder of the linear into a heterotopic space of remembering. We the viewer create our own narrative, flitting through the cracks in the archive of memory, the photographer, the author of our own journey.
Penelope Davis photograms are luminous objects. She makes resin casts of the spine of discarded books and places the casts directly onto photographic paper and then exposes them to light. The books glow and hover in the blackness, the words on the spine reversed. Stripped of their context, of their memory, they become ethereal books, phantom texts, liminal images that hover between what is known and what is imagined. As Davis has said, “Most people assume that when they look at a photo that they are looking at the thing photographed – but they are not. They are looking at a photo. Books and photographic images and archives are enigmatic – you can’t be sure of a singular definition or meaning.”
Davis is ‘messing around’ with the idea of veracity, the truth of photography and the ordering of the archive of our mind through the images we collate. We seek to grasp the original memory of an event, of the reading and ordering of our life through images and none is available to us, for as Foucault has observed memories are only ever fragmentary and distorted representations, partial truths a best. Like Jorge Luis Borges’ journey into the infinite universe of The Library of Babel, for Foucault the psyche is not an archive but a mirror, like the shining silver foil surface of the cover of the Ed Ruscha book:
“The search for the self is a journey into a mental labyrinth that takes random courses and ultimately ends at impasses. The memory fragments recovered along the way cannot provide us with a basis for interpreting the overall meaning of the journey. The meanings that we derive from our memories are only partial truths, and their value is ephemeral. For Foucault, the psyche is not an archive but only a mirror. To search the psyche for the truth about ourselves is a futile task because the psyche can only reflect the images we have conjured up to describe ourselves. Looking into the psyche, therefore, is like looking into the mirror image of a mirror. One sees oneself reflected in an image of infinite regress. Our gaze is led not toward the substance of our beginnings but rather into the meaninglessness of previously discarded images of the self.”5
This leads us nicely onto the images of Simon Obarzanek.
In a fantastic series of photographs, the only ones of this exhibition that seemed to haunt me (as Susan Sontag says images do), Obarzanek photographs people in an ordered, almost scientific, manner. Photographed face on against a non-contextual background using a low depth of field, these repetitive, collective, unnamed people remind me of the images of Galton. But here the uniformity is overwhelmed by quirky differences – the placement of eyes and lips seem large offering a strange, surreal physiognomy. These images resonate, the challenge, they remain with you, they question the order of things as no other photograph in this exhibition does. From simplicity comes eloquence.
To finish I must address the elephant in the room, in fact two elephants!
There is not one digital photograph contained in the exhibition, the work being collage, Type C colour or black and white silver gelatin prints. There is no mention in the catalogue of the crisis of cultural memory that is now permeating our world. Some believe the ever expanding digital archive, the Internet, threatens our lived memories “amidst the process of the ‘digitisation of culture’ and the new possibilities of storing.”6 This vision entails the fear of loosing cultural contents, hitting the delete button so that memory passes into forgetting. This is a vision to which I do not subscribe, but the issue needed to be addressed in this exhibition: how are digital technologies altering our re-assemblance of memory, altering photography’s ability inherent ability to record, store and organise visual images? What about the aura of the original or was there never such a thing?
Furthermore, it would seem that with photographs becoming less and less a fixed essence; with the meaning of the photograph more and more divorced from its referent; with the spectators look the key to reading photographs; and the performance of the photograph a cut and paste reality… then perhaps we are left not with the two polar opposites of order and disorder but some orthogonal spaces in-between.
The second elephant in the room in the gallery space itself.
Whilst the curators of photography at the National Gallery of Victoria do an amazing job running large exhibitions such as the Andreas Gursky and Rennie Ellis shows that have starred this year, the NGV ‘International’ is shooting itself in the foot with the current permanent photography gallery space. Small, jaded and dour it seems an addendum to other larger spaces in the gallery and to be honest photography and Melbourne deserves better. Personally I feel more alive in the fashion gallery that is on the floor below and that, for an photographer, is a hard thing to say.
As the theme for this exhibition deserved a greater in depth investigation so the gallery needs to expand it’s horizons and give the permanent photography gallery a redesign and overhaul. Where is the life and passion of contemporary photography displayed in a small space for all to see in a gallery that sees itself as ‘International’? In an occularcentric world the key word is intertexuality: the gallery space should reflect the electri-city, the mixing of a gallery design ethos with images to surround us in a space that makes us passionate about contemporary photography. Now that would really be a new order of things!
2/ “The archive is understood as collective reservoir of knowledge fulfilling diverse functions and conditioned by three main factors: conservation, selection and accessibility. How are contents stored and which media are used to conserve them? What is selected for storage and what is decided to be cleared out and thus forgotten? Who decides what is archived and who has access to the resources? All these questions paint the archive as a political space where relations of power cross aspects of culture and collective identity.” Assmann, A. (2003) Erinnerungsräume, Formen und Wandlungen des kulturellen Gedächtnis. [Memory Spaces, Forms and Transformations of Cultural Memory] Special paperback editon, 1st edition publ. 1999, München: Beck, p. 343-346
3/ Derrida, Jacques. (1996) Archive Fever, A Freudian Impression. Transl. by E. Prenowitz, p. 18 orig. publ. as Mal d’Archive: une impression freudienne in 1995, Chicago, London: The University of Chicago Press
4/ Balaschak, Chris. Itineraries [part 3] [Online] Cited on 20th March 2009 (no longer available online)
5/ Hutton, Patrick. “Foucault, Freud, and the Technologies of the Self,” in Martin, Luther and Gutman, Huck and Hutton, Patrick (eds.,). Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock Publications, 1988, p. 139
6/ Featherstone, M. (2000) “Archiving Cultures,” in British Journal of Sociology, 51(1), pp. 161-184
Many thankx to the National Gallery of Victoria for allowing me to publish the images in the posting. Please click on the photographs for a larger version of the image.
Penelope Davis (Australian, b. 1963) Shelf 2008 From the Fiction-Non-Fiction series 2007-2008 Type C photograph 90.0 x 70.0cm National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2008
Archives contain elements of truth and error, order and disorder and are infinitely fascinating. As both collections of records and repositories of data, archives are able to shape history and memory depending on how, when and by whom the materials are accessed. Their vastness allows for multiple readings to be unravelled over time.
Photography is naturally associated with archives because of its inherent ability to record, store and organise visual images. With this in mind, this exhibition brings together artists drawn largely from the permanent collection of the NGV who explore the idea of archives as complex, living and occasionally mysterious systems of knowledge. Several of the selected artists act as archivists, collecting and ordering their own unique bodies of photographs, while others create disorder by critiquing the ideas and systems of archives.
Bernd and Hilla Becher (German, 1931-2007 and 1934-2015) Coal tipple, Goodspring, Pennsylvania 1975 From the Artists and photographs folio 1975 Gelatin silver photographs 24.0 × 33.9cm (image and sheet) 40.7 × 49.6cm (support) National Gallery of Victoria, Melbourne Purchased, 1976
Unknown artist (American) Front Street, Looking North, Morgan City, LA 1929 Postcard, Photomechanical reproduction 3 1/2 x 5 1/2 in. (8.9 x 14 cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
This looks a very interesting exhibition – I wish I could see the actual thing!
Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.
This exhibition will focus on a collection of 9,000 picture postcards amassed and classified by the American photographer Walker Evans (1903-1975), now part of the Metropolitan’s Walker Evans Archive. The picture postcard represented a powerful strain of indigenous American realism that directly influenced Evans’s artistic development. The dynamic installation of hundreds of American postcards drawn from Evans’s collection will reveal the symbiotic relationship between Evans’s own art and his interest in the style of the postcard. This will also be demonstrated with a selection of about a dozen of his own photographs printed in 1936 on postcard format photographic paper.
Text from The Metropolitan Museum of Art website
Walker Evans (American, 1903-1975) Street Scene, Morgan City, Louisiana 1935 Film negative 8 x 10 in. (20.3 x 25.4cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
“Sold in five-and-dime stores in every small town in America, postcards satisfied the country’s need for human connection in the age of the railroad and Model T when, for the first time, many Americans regularly found themselves traveling far from home. At age twelve, Walker Evans began to collect and classify his cards. What appealed to the nascent photographer were the cards’ vernacular subjects, the simple, unvarnished, “artless” quality of the pictures, and the generic, uninflected, mostly frontal style that he later would borrow for his own work with the camera. Both the picture postcard and Evans’s photographs seem equally authorless – quiet documents that record the scene with an economy of means and with simple respect. Walker Evans and the Picture Postcard proposes that the picture postcard represented a powerful strain of indigenous American realism that directly influenced Evans’s artistic development.”
Text from the Steidl website
The American postcard came of age around 1907, when postal deregulations allowed correspondence to be written on the address side of the card. By 1914, the craze for picture postcards had proved an enormous boon for local photographers, as their black-and-white pictures of small-town main streets, local hotels and new public buildings were transformed into handsomely coloured photolithographic postcards that were reproduced in great bulk and sold in five-and-dime stores in every small town in America. Postcards met the nation’s need for communication in the age of the railroad and Model T, when, for the first time, many Americans often found themselves traveling far from home. In the Walker Evans Archive at New York’s Metropolitan Museum of Art, there is a collection of 9,000 such postcards amassed by the great American photographer, who began his remarkable collection at the age of 10. What appealed to Evans, even as a boy, were the vernacular subjects, the unvarnished, “artless” quality of the pictures and the generic, uninflected, mostly frontal style that he later would borrow for his own work. The picture postcard and Evans’ photographs seem equally authorless, appearing as quiet documents that record a scene with both economy of means and simple respect. This volume demonstrates that the picture postcard articulated a powerful strain of indigenous American realism that directly influenced Evans’ artistic development.
Unknown artist (American) Main Street, Showing Confederate Monument, Lenoir, N. C. 1930s Postcard, Photomechanical reproduction 3 1/2 x 5 1/2 in. (8.9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Walker Evans was the progenitor of the documentary style in American photography, and he argued that picture postcard captured a part of America that was not recorded in any other medium. In the early 20th century, picture postcards, sold in five-and-dime stores across America, depicted small towns and cities with realism and hometown pride – whether the subject was a local monument, a depot, or a coal mine.
Evans wrote of his collection: “The very essence of American daily city and town life got itself recorded quite inadvertently on the penny picture postcards of the early 20th century .… Those honest direct little pictures have a quality today that is more than mere social history .… The picture postcard is folk document.”
Walker Evans and the Picture Postcard is the first exhibition to focus primarily on works drawn from The Walker Evans Archive. The installation is designed to convey the incredible range of his collection and to reflect the eclectic and obsessional ways in which the artist organised his picture postcards. For example, Evans methodically classified his collection into dozens of subject categories, such as “American Architecture,” “Factories,” “Automobiles,” “Street Scenes,” “Summer Hotels,” “Lighthouses,” “Outdoor Pleasures,” “Madness,” and “Curiosities”.
Marty Weil. “Walker Evans’ Picture Postcard Collection on the ephemera: exploring the world of old paper website Feb 24, 2009 [Online] Cited 12/06/2022. No longer available online
Unknown artist (American) Tennessee Coal, Iron, & R. R. Co.’s Steel Mills, Ensley, Ala. 1920s Postcard, Photomechanical reproduction 3 1/2 x 5 1/2 in. (8.9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Walker Evans (American, 1903-1975) View of Easton, Pennsylvania 1935 Postcard format gelatin silver print
Walker Evans (American, 1903-1975) View of Ossining, New York 1930-1931 Gelatin silver print 4 1/8 x 7 13/16 in. (10.5 x 19.8cm) The Metropolitan Museum of Art, New York, Purchase, The Horace W. Goldsmith Foundation Gift through Joyce and Robert Menschel, 1999
Unknown artist (American) Holland Vehicular Tunnel, New York City 1920s Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Unknown artist (American) Santa Fe station and yards, San Bernardino, California c. 1910 Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Unknown artist (American) Men’s Bathing Department, Bath House, Hot Springs National Park, Ark. 1920s Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Walker Evans and the Picture Postcard
In 1903, the year Walker Evans was born, the US Postal service handled 700 million picture postcards. Evans would later recall his fondness for those “honest, direct, little pictures that once flooded the mail.” By the age of twelve he was a collector and through his lifetime, an obsessive. “Yes, I was a postcard collector at an early age. Every time my family would take me around for what they thought was my education, to show me the country in a touring car, to go to Illinois, to Massachusetts, I would rush into Woolworth’s and buy all the postcards.” For Evans, the addition of hand-colouring added a great deal of aesthetic value. …
Walker Evans and the Picture Postcard reproduces hundreds of cards from his collection including the three magazine features mentioned above. Also the fine addition of an “illustrated transcript” of his now famous Lyric Documentary lecture at Yale in 1964 makes this a bit more interesting than the title may suggest. …
Later in life Evans had friends around the country while on photo trips keeping an eye for postcards that might interest. He had a particular love for ones produced by the Detroit Publishing Company which were considered the “Cadillac” of postcards. Lee Friedlander related the following from a recent interview: “The Detroit Publishing Company had a formula. If a town had 2,000 people or so, it got a main street postcard; if it had 3,500, it got the main street and also a courthouse square. Walker liked the formula. He had everyone looking for this or that. He told me once in Old Lyme, “If you run across any ‘Detroits,’ get them for me.” I found sixty or seventy cards for him. He loved them.”
Walker Evans (American, 1903-1975) Stable, Natchez, Mississippi March 1935 Gelatin silver print 10 x 8 in. (25.4 x 20.3cm) The Metropolitan Museum of Art, New York, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift through Joyce and Robert Menschel, 2005
Unknown artist (American) Future New York, The City of Skyscrapers 1910s Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Unknown artist (American) Woolworth and Municipal Buildings from Brooklyn Bridge, New York 1910s Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Unknown artist (American) Curve at Brooklyn Terminal, Brooklyn Bridge, New York 1907 Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
Unknown artist (American) Empire State Building, New York 1930s Postcard, Photomechanical reproduction 3 9/16 x 5 1/2 in. (9 x 14cm) The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994
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