Exhibition: ‘Manuel Álvarez Bravo. A Photographer on the Watch (1902-2002)’ at Jeu de Paume, Paris

Exhibition dates: 16th October 2012 – 20th January 2013

Please note: This posting contains photographs of nudity. If you do not like please do not look

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Waves of paper (Ondas de papel / Vagues de papier)' c. 1928

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Waves of paper (Ondas de papel / Vagues de papier)
c. 1928
Vintage silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

 

What a dazzling, sensual (sur)realist Manuel Álvarez Bravo was, one of my favourite photographers of all time. What an eye, what an artist! The beauty of some of his images simply takes my breath away – such as The daughter of the dancers (La hija de los danzantes / La Fille des danseurs) (1933, below). Álvarez Bravo was one of a triumvirate of photographers that greatly influenced me when I started to study photography, along with Eugene Atget and Minor White. I feel a special affinity to him as we share the same initials.

The posting also includes two colour photographs, the first I have ever seen of Manuel Álvarez Bravo. Unfortunately the quality of some of the media photographs was again incredibly poor and I had to spend an inordinate amount of time repairing damage to the scans in order to bring them to you in this posting. Enjoy.

Dr Marcus Bunyan

PS. Please see my posting Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser for a discussion of Manuel Álvarez Bravo and contemporary Mexican photography.


Many thankx to the Jeu de Paume, Paris for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Manuel Álvarez Bravo au Jeu de Paume

Developed over eight decades, the photographic work of Manuel Álvarez Bravo (Mexico City, 1902-2002) constitutes an essential milestone in 20th-century Mexican culture. Both strange and fascinating, his photography has often been perceived as the imaginary product of an exotic country, or as an eccentric drift of the surrealist avant-garde.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Colchón / Mattress' 1927

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Colchón / Mattress
1927
Gelatin silver print
Collection Familia González Rendón
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Concrete triptych 2 / La Tolteca (Tri'ptico cemento-2 / La Tolteca / Triptyque béton-2 / La Tolteca)' 1929

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Concrete triptych 2 / La Tolteca (Tri’ptico cemento-2 / La Tolteca. Triptyque béton-2 / La Tolteca)
1929
Vintage gelatin silver print
Collection Familia González Rendón
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Bicycle Heaven (Bicicleta al cielo / Bicyclette au ciel)' 1931

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Bicycle Heaven (Bicicleta al cielo / Bicyclette au ciel)
1931
Modern silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'El Soñador' (The dreamer) 1931

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
El Soñador (The dreamer)
1931
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

“When will we have sleeping logicians, sleeping philosophers? I would like to sleep, in order to surrender myself to the dreamers….,” wrote André Breton in the first Surrealist manifesto of 1924. Alvarez Bravo, a compatriot of Breton and the Surrealists in Mexico City during the 1920s and ’30s (although he was not an official member of the movement), made photographs that consistently seem to conjure Breton’s wish. His deep appreciation for the folklore and popular history of his native country-in which common objects were often imbued with a mystical symbolism of life and death and daily situations could easily assume political significance-produced moving images that seem to bask in sensuality while maintaining a connection to the intellectual process of metaphor. In this photograph, these seemingly paradoxical elements are solidly in evidence. Alvarez Bravo wrote of it: “There at number 20 Calle de Guatemala, I saw many things that marked me forever. I walked a lot through the adjoining streets; I especially liked to watch the customs porters in Santiago Tlatelolco station, who after work would fall asleep exhausted on the sidewalk. I felt great compassion for them. … I am happy to have lived in those streets. There everything was food for my camera, everything had an inherent social content; in life everything has social content.” His ability to render in this image Mexican life’s visceral confluence of pleasure, exhaustion, vulnerability, and reverie at the intersection of everyday life and the world of dreams is exceptional.

Text from the Metropolitan Museum of Art website

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Muchacha viendo pájaros' (Girl watching birds) 1931

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Muchacha viendo pájaros (Girl watching birds)
1931
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Paisaje Y Galope' (Landscape and Gallop) 1932

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Paisaje Y Galope (Landscape and Gallop)
1932
Gelatin silver print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Striking Worker, Assassinated (Obrero en huelga, asesinado / Ouvrier en grève, assassiné)' 1934

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Striking Worker, Assassinated (Obrero en huelga, asesinado / Ouvrier en grève, assassiné)
1934
Vintage silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'The Good Reputation Sleeping (La buena fama durmiendo / La Bonne Renommée endormie)' 1938

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
The Good Reputation Sleeping (La buena fama durmiendo / La Bonne Renommée endormie)
1938
Vintage silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'La desvendada #2' (The Unbandaged #2) 1939

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
La desvendada #2 (The Unbandaged #2)
1939
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Que Chiquito es el Mundo' (How Small is the World) 1942

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Que Chiquito es el Mundo (How Small is the World)
1942
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Algo alegre' 1942

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Algo alegre
1942
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Boy in a triangle' (Running Boy) 1950

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Boy in a triangle (Running Boy)
1950
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Bicicletas en Domingo' 1966

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Bicicletas en Domingo
1966
Vintage silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'The Colour (El color / La Couleur)' 1966

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
The Colour (El color / La Couleur)
1966
Vintage chromogenic print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Castillo en el Barrio del Niño' (Fireworks for the Child Jesus) 1970

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Castillo en el Barrio del Niño (Fireworks for the Child Jesus)
1970
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Current, Texcoco (Corriente, Texcoco / Courant, Texcoco)' 1974-1975

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Current, Texcoco (Corriente, Texcoco / Courant, Texcoco)
1974-1975
Vintage chromogenic print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

 

Getting away from the stereotypes about exotic Surrealism and the folkloric vision of Mexican culture, this exhibition of work by Manuel Álvarez Bravo at Jeu de Paume offers a boldly contemporary view of this Mexican photographer.

The photographic work done by Manuel Álvarez Bravo (Mexico City, 1902-2002) over his eight decades of activity represent an essential contribution to Mexican culture in the 20th century. His strange and fascinating images have often been seen as the product of an exotic imagination or an eccentric version of the Surrealist avant-garde. This exhibition will go beyond such readings. While not denying the links with Surrealism and the clichés relating to Mexican culture, the selection of 150 photographs is designed to bring out a specific set of iconographic themes running through Álvarez Bravo’s practice: reflections and trompe-l’œil effects in the big city; prone bodies reduced to simple masses; volumes of fabric affording glimpses of bodies; minimalist, geometrically harmonious settings; ambiguous objects, etc.

The exhibition thus takes a fresh look at the work, without reducing it to a set of emblematic images and the stereotyped interpretations that go with them. This approach brings out little-known aspects of his art that turn out to be remarkably topical and immediate. Images become symbols, words turn into images, objects act as signs and reflections become objects: these recurring phenomena are like visual syllables repeated all through his œuvre, from the late 1920s to the early 1980s. They give his images a structure and intentional quality that goes well beyond the fortuitous encounter with the raw magical realism of the Mexican scene. Indeed, Álvarez Bravo’s work constitutes an autonomous and coherent poetic discourse in its own right, one that he patiently built up over the years. For it is indeed time that bestows unity on the imaginary fabric of Álvarez Bravo’s photographs. Behind these disturbing and poetic images, which are like hieroglyphs, there is a cinematic intention which explains their formal quality and also their sequential nature. Arguably, Álvarez Bravo’s photographs could be viewed as images from a film. The exhibition explores this hypothesis by juxtaposing some of his most famous pictures with short experimental films made in the 1960s, taken from the family archives. The show also features some late, highly cinematic images, and a selection of colour prints and Polaroids. By revealing the photographer’s experiments, this presentation shows how the poetic quality of Álvarez Bravo’s images is grounded in a constant concern with modernity and language. Subject to semantic ambiguity, but underpinned by a strong visual syntax, his photography is a unique synthesis of Mexican localism and the modernist project, and shows how modernism was a multifaceted phenomenon, constructed around a plurality of visions, poetics and cultural backgrounds, and not built on one central practice.

Press release from the Jue de Paume website

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Caballo de madera' (Wooden horse) c. 1928

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Caballo de madera (Wooden horse)
c. 1928
Vintage platinum palladium photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Maniquí tapado (Mannequin couvert)' 1931

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Covered Mannequin (Maniquí tapado / Mannequin couvert)
1931
Vintage platinum palladium photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Optic Parable' (Parábola óptica) 1931

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Optic Parable (Parábola óptica)
1931
Silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'The Daughter of the Dancers' (La hija de los danzantes) 1933

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
The Daughter of the Dancers (La hija de los danzantes)
1933
Gelatin silver print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'The daughter of the dancers (La hija de los danzantes / La Fille des danseurs)' 1933

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
The daughter of the dancers (La hija de los danzantes / La Fille des danseurs)
1933
Vintage platinum / palladium photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Cuando la buena fama despierta' (when good reputation awakens) 1938

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Cuando la buena fama despierta (when good reputation awakens)
1938
Gelatin silver print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Hair on Patterned Floor (Mechón / Mèche)' 1940

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Hair on Patterned Floor (Mechón / Mèche)
1940
Modern silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

 

Manuel Alvarez Bravo’s photograph of a long lock of wavy hair lying on a geometrically patterned floor juxtaposes texture and materials, dreams and taboos, and invokes questions about the drama taking place outside the photograph. Was this hair placed on the floor intentionally, or did it fall accidentally? The natural presumption is that the hair belonged to a woman, but could it have belonged to a man? Stripped of a luxurious mane, so symbolic of power and passion, is its one-time “owner” now weak and indifferent? This complex image has led one writer to assert that “in theme and form, the photograph is divided between the hint of seduction and that of punishment.”

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Ways to Sleep (De las maneras de dormir / Des manières de dormir)' c. 1940

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Ways to Sleep (De las maneras de dormir / Des manières de dormir)
c. 1940
Modern silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Unpleasant portrait (Retrato desagradable / Portrait désagréable)' 1945

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Unpleasant portrait (Retrato desagradable / Portrait désagréable)
1945
Vintage silver gelatin photograph
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'El umbral' / The Threshold 1947

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
El umbral / The Threshold
1947
Gelatin silver print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'Tentaciones en casa de Antonio' (The Temptation of Antonio) 1970

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
Tentaciones en casa de Antonio (The Temptation of Antonio)
1970
Gelatin silver print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'El trapo negro, Coyoacán, Ciudad de México' 1986

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
El trapo negro, Coyoacán, Ciudad de México
1986
Gelatin silver print
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

 

 

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75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
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Saturday – Sunday 11am – 7pm
Closed on Mondays

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Exhibitions: ‘Howard Greenberg, Collection’ and ‘Freaks, The Monstrous Parade: Photographs from Enrico Praloran Collection’ at the Musée de l’Elysée, Lausanne

Exhibition dates: both 21st September 2012 – 6th January 2013

 

Dorothea Lange (American, 1895-1965) 'Migratory Cotton Picker' Eloy, Arizona 1940

 

Dorothea Lange (American, 1895-1965)
Migratory Cotton Picker
Eloy, Arizona, 1940
Gelatin silver print
© Library of Congress
Courtesy of Howard Greenberg Collection

 

 

This is a meta-post where I have brought together photographs from the second exhibition Freaks, The Monstrous Parade: Photographs from Enrico Praloran Collection and all the good quality images of Todd Browning’s cult film Freaks (1932) that were available online, since the museum only provided me with three media images (the first three) on a fascinating subject. By reflection, the photographs from Freaks have a strange correlation to the photographs that appear in the Howard Greenberg, Collection.

There is an interesting discussion by Amanda Ann Klein on her blog (see link below) about her students reaction to the film that she taught as part of her Trash Cinema class. She observes that, “Freaks preaches acceptance and… the belief that we are all “God’s children.” And yet, the film was intended to “out horror” Frankenstein through its fantastic display of disabled bodies…” but that her students did not see it as an exploitation film, in fact they approved of the revenge taken by the freaks on Cleopatra and Hercules at the end of the film, even though this seemed to replicate the very imagery Browning denounced earlier in the film. Klein insightfully notes that “it did prove to be an interesting example of how a film’s reception can change dramatically over time.”

The content of a work of art is never fixed by the author as the context and meaning of the work is never fixed by the viewer. As David Smail notes the truth changes according to, among other things, developments in our values and understandings. There can be many truths depending on our line-of-sight and point-of-view but a subjective non-final truth has to be actively struggled for:

“Where objective knowing is passive, subjective knowing is active – rather than giving allegiance to a set of methodological rules which are designed to deliver up truth through some kind of automatic process [in this case the image], the subjective knower takes a personal risk in entering into the meaning of the phenomena to be known … Those who have some time for the validity of subjective experience but intellectual qualms about any kind of ‘truth’ which is not ‘objective’, are apt to solve their problem by appealing to some kind of relativity. For example, it might be felt that we all have our own versions of the truth about which we must tolerantly agree to differ. While in some ways this kind of approach represents an advance on the brute domination of ‘objective truth’, it in fact undercuts and betrays the reality of the world given to our subjectivity. Subjective truth has to be actively struggled for: we need the courage to differ until we can agree. Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings … the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.”

Smail, David. Illusion and Reality: The Meaning of Anxiety. London: J.M. Dent & Sons, 1984, pp.152-153.

Dr Marcus Bunyan


Many thankx to the Musée de l’Elysée, Lausanne for allowing me to publish some of the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Henri Cartier-Bresson (French, 1908-2004) 'Madrid' 1933

 

Henri Cartier-Bresson (French, 1908-2004)
Madrid
1933
Gelatin silver print
© Henri Cartier-Bresson/Magnum Photos
Courtesy of Fondation HCB and Howard Greenberg Collection

 

Henri Cartier-Bresson (French, 1908-2004) 'Children in Seville' 1933

 

Henri Cartier-Bresson (French, 1908-2004)
Seville
1933
Gelatin silver print
© Henri Cartier-Bresson/Magnum Photos
Courtesy of Fondation HCB and Howard Greenberg Collection

 

Berenice Abbott (American, 1898-1991) 'Greyhound Bus Terminal, 33rd and 34th Streets between Seventh and Eighth Avenues, Manhattan' 1936

 

Berenice Abbott (American, 1898-1991)
Greyhound Bus Terminal, 33rd and 34th Streets between Seventh and Eighth Avenues, Manhattan
1936
Gelatin silver print
Courtesy of Howard Greenberg Collection

 

Ruth Orkin (American, 1921-1985) 'American Girl in Italy' 1951

 

Ruth Orkin (American, 1921-1985)
American Girl in Italy
1951
Gelatin silver print
© Ruth Orkin
Courtesy of Howard Greenberg Collection

 

Edward Weston (American, 1886–1958) 'Nahui Olin' 1923

 

Edward Weston (American, 1886–1958)
Nahui Olin
1923
Platinum print
Courtesy of Howard Greenberg Collection

 

Edward Steichen (American born Luxembourg, 1879–1973) 'Gloria Swanson' 1924

 

Edward Steichen (American born Luxembourg, 1879–1973)
Gloria Swanson
1924
Gelatin silver print
Courtesy of Howard Greenberg Collection

 

Lewis W. Hine (American, 1874-1940) 'Powerhouse Mechanic' 1924

 

Lewis W. Hine (American, 1874–1940)
Powerhouse Mechanic
1924
Gelatin silver print
Courtesy of Howard Greenberg Collection

 

André Kertész (American born Hungary, 1894-1985) 'Chez Mondrian' 1926

 

André Kertész (American born in Hungary, 1894-1985)
Chez Mondrian
1926
Gelatin silver print on carte postale
The Howard Greenberg Collection

 

Manuel Álvarez Bravo (Mexican, 1902-2002) 'The Daughter of the Dancers' (La hija de los danzantes) 1933

 

Manuel Alvarez Bravo (Mexican, 1902–2002)
The Daughter of the Dancers
1933
Gelatin silver print
Courtesy of Howard Greenberg Collection

 

Walker Evans (American, 1903-1975) 'Negro Church, South Carolina' 1936

 

Walker Evans (American, 1903-1975)
Negro Church, South Carolina
1936
Gelatin silver print
© Library of Congress
Courtesy of Howard Greenberg Collection

 

Dorothea Lange (American, 1895-1965) 'Migrant Mother, Nipomo, California' 1936

 

Dorothea Lange (American, 1895-1965)
Migrant Mother, Nipomo, California
1936
Gelatin silver print
© Library of Congress
Courtesy of Howard Greenberg Collection

 

Consuelo Kanaga (American, 1894-1978) 'Young Girl in Profile' 1948

 

Consuelo Kanaga (American, 1894-1978)
Young Girl in Profile
1948
Gelatin silver print
Courtesy of Howard Greenberg Collection

 

Leon Levinstein (American, 1910-1988) 'Fifth Avenue' c. 1959

 

Leon Levinstein (American, 1910-1988)
Fifth Avenue
c. 1959
© Howard Greenberg Gallery
Courtesy of Howard Greenberg Collection

 

 

The Musée de l’Elysée presents different approaches to collecting photography by means of these original exhibitions.

Howard Greenberg, Collection

Howard Greenberg has been a gallery owner for over thirty years and is considered today one of the pillars of the New York photography scene. While his position as a dealer is well established, little was known of his passion for collecting, presently revealed to the public for the first time. The primary reason to explain why it took so long to discover this collection is because building such a collection demands time. Only in time can the maturity of a collection be measured; the time necessary to smooth trends, confirm the rarity of a print, and in the end, validate the pertinence of a vision. In an era of immediacy, when new collectors exhibit unachieved projects or create their own foundation, great original collections are rare. Howard Greenberg’s is certainly one of the few still to be discovered.

The quality of a collection does not rely on the sole accumulation of master pieces but can best be assessed through a dialectical movement: a collection is the collector’s oeuvre, a set of images operating a transformation in the perception not only of the photographs, but also of photography. This renewed perception is two-fold in the Greenberg collection; through the surprising combination of two approaches, the experimental practice of photography that questions the medium as such, bringing it to the limits of abstraction on one hand, and on the other, a documentary practice, carried out through its recording function of the real. This apparently irreconcilable duality takes on a particular signification in the Greenberg collection, an investigation of the possibilities offered by photography, a quest for photography itself, questioning what it is.

Howard Greenberg and his collection have largely contributed to the writing of a chapter of history. While contributing to the recognition of long neglected figures of the New York post-war photography scene, filling a gap, as gallery owner, Howard Greenberg, the collector, ensured the preservation of a coherent body by building over that period a unique collection of major photographs.

This collection of over 500 photographs was patiently built over the last thirty years and stands out for the high quality of its prints. A set of some 120 works are exhibited for the first time at the Musée de l’Elysée, revealing different aspects of Howard Greenberg’s interests, from the modernist aesthetics of the 20s and 30s, with works by Edward Steichen, Edward Weston or the Czech School, to contemporary photographers such as Minor White, Harry Callahan and Robert Frank. Humanist photography is particularly well represented, including among others, Lewis Hine and Henri Cartier-Bresson. An important section is dedicated to the Farm Security Administration’s photographers, such as Walker Evans or Dorothea Lange, witnesses to the Great Depression years of the 30s. Above all, the collection demonstrates the great influence of New York in the history of 20th century photography with the images of Berenice Abbott, Weegee, Leon Levinstein or Lee Friedlander conveying its architecture and urban lifestyle. Commending its work and prominent position, and wishing to make his private collection available to a large audience, Howard Greenberg selected the Musée de l’Elysée to host his collection.

The Musée de l’Elysée and the Fondation Henri Cartier-Bresson jointly produce this exhibition which, after Lausanne, will subsequently be presented in Paris.

Press release from the Musée de l’Elysée website

 

Freaks, The Monstrous Parade: Photographs from Enrico Praloran Collection

American director Tod Browning (1880-1962) has a particular attraction for the uncanny. Freaks, his cult movie shot in 1932, is inspired by a short story written by Clarence Aaron “Tod” Robbins. Set in a circus, the performers are disabled actors. The movie caused a scandal when it was released and Freaks was soon censored, reedited, shortened, sometimes removed from theatres, and in cases banned in some countries. Not until the 60s, when it was presented at the Cannes Festival, was the movie acclaimed to the point of becoming a reference for artists such as Diane Arbus or David Lynch.

The Musée de l’Elysée presents a selection of some fifty vintage black and white silver prints, gathered by Enrico Praloran, a collector based in Zurich. This unique set is the opportunity for an encounter with the movie’s strange protagonists, Johny Eck, the Half Boy, Daisy and Violet Hilton, the Siamese sisters, Martha Morris, the “Armless Marvel”, or the Bearded Lady and the Human Skeleton. They all are artists for real, coming from the Barnum Circus.

The plot is transcribed in images through stills from the movie’s major scenes, completed by set or shooting photographs, taking us behind the scenes, including on the footsteps of Tod Browning himself.

Press release from the Musée de l’Elysée website

 

Tod Browning (director) 'Freaks' 1932 Still photograph Courtesy of Praloran Collection, Zurich

 

Tod Browning (director)
Freaks (Cleopatra followed by the freaks)
1932
Still photograph
1932
Courtesy of Praloran Collection, Zurich

 

Tod Browning (director) 'Freaks' 1932 Still photograph Courtesy of Praloran Collection, Zurich

 

Tod Browning (director)
Freaks (Johnny Eck)
1932
Still photograph
Courtesy of Praloran Collection, Zurich

 

Tod Browning (director) 'Freaks' 1932 Still photograph Courtesy of Praloran Collection, Zurich

 

Tod Browning (director)
Freaks
1932
Still photograph
Courtesy of Praloran Collection, Zurich

 

Freaks centres on an enchanting performer, Cleopatra, who entices a “midget,” named Hans, into falling in love with her. They were called midgets then, now they are referred to as little people. The “midget” is in fact engaged to another woman who is incidentally, also a “midget,” named Freida. Cleopatra was at first only trying to fool around with Hans and get money from him occasionally. She soon realised that Hans had inherited quite a large amount of money. She devises a plan to marry Hans and later poison him to inherit the money. Arguably, the most famous scene in Freaks is Hans and Cleo’s wedding reception. The “freaks” reluctantly decide to accept her despite her “normality” and chant the notoriously disturbing yet hilarious quote, “We accept you, one of us! Gooble Gobble!” Afterwards, Hans then becomes very ill by Cleo’s hand. He soon figures out her plan and the freaks become offended. They knew she could not be one of them. The film ends with a horrific and disturbing chase in the rain where the “freaks” follow her slowly and Cleo screams for her life. Her and her lover, the “muscle man,” are caught and not killed, but worse. They become freaks themselves. They are mutilated, castrated, and deformed until they are the subject of a freak show. They became one of the “freaks” they hated so much…

One of the most gut-wrenching things about this films is the fact that every “freak” in the film was a real person with the same deformity their characters had. This gives the story a profound sense of reality, making the betrayal of Hans by Cleo all the more tragic. The film was extremely controversial when released and hated by audiences. The scenes where Cleo and the muscle man were mutilated had to be cut from the film in order to be shown in theatres. That footage has since been lost. In a viewing of the film, a sudden jump takes place after the freaks catch Cleo. The audience feels cheated. We have waited so long to see Cleo get her punishment. Part of that dissatisfaction adds to the mystique of this bizarre trip. The film was forgotten about until the mid 1970s where it was rediscovered as a counterculture cult film. A counterculture film runs counter to the the norm of society. Freaks is a great example of fame by taboos and controversy. It explores themes of humanity that are still relatively unexplored today.

Text from the Cult Films and Cultural Significance website December 6, 2011 [Online] Cited 14/09/2020

 

Freaks is a tale of love and vengeance in a traveling circus…

In her essay “Intolerable Ambiguity: Freaks as/at the Limit,” Elizabeth Grosz attempts to unpack our fascination with freak shows. She concludes that the individuals most frequently showcased in these spectacles, including Siamese twins, hermaphrodites, “pinheads” (microcephalics), midgets, and bearded ladies “imperil the very definitions we rely on to classify humans, identities and sexes – our most fundamental categories of self-definition and boundaries dividing self from otherness” (57). In other words, while we comfort ourselves by breaking down the world into neat binary oppositions, such as Male/Female, Self/Other, Human/Animal, Child/Adult, “freaks” blur the boundaries between these reassuring oppositions. She concludes, “The freak confirms the viewer as bounded, belonging to a ‘proper’ social category. The viewer’s horror lies in the recognition that this monstrous being is at the heart of his or her identity, for it is all that must be ejected or abjected from self-image to make the bounded, category-obeying self possible” (65). We need the freak to confirm our own static, bounded identities. And yet, I think there is a certain terror that we may not be as bounded as we think. If the hermaphrodite can transcend traditional gender categories, then perhaps our own genders are more fluid. For many that is a truly horrifying thought.

For example, in one of the film’s earliest scenes we witness the “pinheads” Schlitze, Elvira and Jenny Lee dancing and playing in the forest. From a distance they look like innocent, happy children. But as the camera approaches, it is clear that they are neither children, nor are they quite adults either. Thus it is the ambiguity here, rather than the disability itself, which is momentarily disturbing…

Grosz also mentions that “Any discussion of freaks brings back into focus a topic that has had a largely underground existence in contemporary cultural and intellectual life, partly because it is considered below the refined sensibilities of ‘good taste’ and ‘personal politeness’ in a civilised and politically correct milieu” (55).

Amanda Ann Klein. “Teaching Todd Browning’s FREAKS,” on the Judgemental Observer blog, September 13, 2009 update September 1, 2014 [Online] Cited 14/09/2020

 

~ Grosz, Elizabeth. “Intolerable Ambiguity: Freaks as/at the Limit,” in Rosemarie Garland Thomson (ed.). Freakery: Cultural Spectacles of the Extraordinary Body. New York: New York University Press, 1996, pp. 55-68

~ Hawkins, Joan. “‘One of Us’: Tod Browning’s Freaks,” in Rosemarie Garland Thomson (ed.). Freakery: Cultural Spectacles of the Extraordinary Body. New York: New York University Press, 1996, pp. 265-276

~ Norden, Martin F. The Cinema of Isolation: A History of Physical Disability in the Movies. New Brunswick: Rutgers University Press, 1994

 

Tod Browning (director) 'Freaks (Cleopatra and freaks)' 1932 (still photograph)

 

Tod Browning (director)
Freaks (Cleopatra and freaks)
1932
Still photograph

 

Tod Browning (director) 'Publicity photo for Freaks, featuring much of the cast with director, Tod Browning' 1932

 

Tod Browning (director)
Publicity photo for Freaks, featuring much of the cast with director, Tod Browning
1932
Still photograph

 

Tod Browning (director) 'Freaks (with Siamese Twins Daisy and Violet Hilton)' 1932 (still photograph)

 

Tod Browning (director)
Freaks (with Siamese Twins Daisy and Violet Hilton)
1932
Still photograph

 

Tod Browning (director) 'Freaks' 1932 (still photograph)

 

Tod Browning (director)
Freaks
1932
Still photograph

 

Tod Browning (director) 'Freaks (shooting the wedding banquet)' 1932 (still photograph)

 

Tod Browning (director)
Freaks (shooting the wedding banquet)
1932
Still photograph

 

Tod Browning (director) 'Freaks (with Cleopatra and Hans at the wedding banquet)' 1932 (still photograph)

 

Tod Browning (director)
Freaks (with Cleopatra and Hans at the wedding banquet)
1932
Still photograph

 

Tod Browning (director) 'Freaks (Olga Baclanova as Cleopatra after her transformation into chicken woman)' 1932 (still photograph)

 

Tod Browning (director)
Freaks (Olga Baclanova as Cleopatra after her transformation into chicken woman)
1932
Still photograph

 

Theatrical poster for 'Freaks' 1932

 

Theatrical poster for Freaks
1932

 

 

God’s Children

In this scene from Freaks (1932, Tod Browning), we meet several of the film’s characters.

 

 

The Freaks Revenge

In this scene from Freaks (1932, Tod Browning), the freaks take their revenge on Hercules and Cleopatra.

 

 

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Exhibition: ‘Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser’ at the San Francisco Museum of Modern Art (SFMOMA)

Exhibition dates: 10th March – 8th July 2012

List of Photographers Included: Katya Brailovsky, Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Alejandro Cartagena, Eduardo del Valle and Mirta Gomez, Pia Elizondo, Dave Gatley, Oscar Fernando Gomez, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Geoffrey James, Mark Klett, Pablo Lopez Luz, Elsa Medina, Susan Meiselas, Enrique Metinides, Pedro Meyer, Tina Modotti, Rodrigo Moya, Pablo Ortiz Monasterio, Paolo Pellegrin, Antonio Reynoso, Daniela Rossell, Mark Ruwedel, Victoria Sambunaris, Alec Soth, Paul Strand, Yvonne Venegas, Brett Weston, Edward Weston, and Mariana Yampolsky.

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking Worker, Assassinated) 1934 and 'La buena fama durmiendo' (The Good Reputation Sleeping) 1939

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking Worker, Assassinated)
1934
Gelatin silver print
19.2 x 23.8cm

Manuel Alvarez Bravo (Mexican, 1902-2002)
La buena fama durmiendo (The Good Reputation Sleeping)
1939
Gelatin silver print
20.3 x 25.4cm

Compilation by Dr Marcus Bunyan

 

 

“There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”


Jessica S. McDonald

 

 

One of my early heroes in photography was Manuel Alvarez Bravo whom I rate as one of the best photographers that has ever lived, up there with Atget and Sudek. His photograph Parabola optica (Optical Parable, 1931, below) lays the foundation for an inherent language of Mexican photography: that of a parable, a short allegorical story designed to illustrate or teach some truth, religious principle, or moral lesson. Many Mexican photographs tell such stories based on the mythology of the country: there are elements of the absurd, surrealism, macabre, revolution, political and socio-economic issues, also of death, violence, beauty, youth, sexuality and religion to name but a few – a search for national identity that is balanced in the photographs of Bravo by a sense of inner peace and redemption. This potent mix of issues and emotions is what makes Mexican photography so powerful and substantive. In the “presence” (or present, the awareness of the here and now) of Mexican photography there is a definite calligraphy of the body in space in most of the work. This handwriting is idiosyncratic and emotive; it draws the viewer into an intimate narrative embrace.

Two famous photographs by Bravo illustrate some of these themes (Apollonian / Dionysian; utopian / dystopian). When placed together they seem to have a strange attraction one to the other (see photographs above).

Unlike most Australian documentary photography where there is an observational distance present in the photographs – a physical space between the camera/photographer and the subject – Mexican documentary photography is imbued with a revolutionary spirit and validated by the investment of the photographer in the subject itself, as though the image is the country is the photographer. There is an essence and energy to the Mexican photographs that seems to turn narrative on its head, unlike the closed loop present in the tradition of Australian story telling. The intimate, swirling narratives of Mexican photography could almost be termed lyrical socio-realist. The halo of the golden child of Yvonne Venegas’ Nirvana (2006, below) menaced by the upturned forks is a perfect example.

Some of the themes mentioned above are evidenced in the photographs in this posting. Not the placid nude or heroic pyramid of Weston but the howl of the masked animal and surrealism of Our Lady of the Iguanas demands our close engagement. I only wish Australian photographers could be as forthright in their investigation of the morals and ethics of this country and our seemingly never ending search for a national identity (other than war, mateship, the beach, sport and the appropriation of Aboriginal painting exported as the Australian art “identity”).

Dr Marcus Bunyan


Many thankx to SFMoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Enrique Metinides (Mexican, 1934-2022) 'Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water' 1960

 

Enrique Metinides (Mexican, 1934-2022)
Rescate de un ahogado en Xochimilco con público reflejado en el agua (Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water)
1960
Gelatin silver print
13 3/4 x 20 3/4 in
San Francisco Museum of Modern Art, Anonymous Fund purchase
© Enrique Metinides

 

Pablo Ortiz Monasterio (Mexican, b. 1952) 'Y es plata, cemento o brisa' c. 1985

 

Pablo Ortiz Monasterio (Mexican, b. 1952)
Y es plata, cemento o brisa
c. 1985
Gelatin silver print
8 9/16 x 12 3/4 in (21.75 cm x 32.39cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Pablo Ortiz Monasterio

Yvonne Venegas (American, b. 1970) 'Nirvana' from the series 'Maria Elvia De Hank' 2006

 

Yvonne Venegas (American, b. 1970)
Nirvana from the series Maria Elvia De Hank
2006
Inkjet print
19 1/2 x 24 in (49.53 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Yvonne Venegas

 

Oscar Fernando Gómez (Mexican, b. 1970) 'Untitled' from 'The Windows Series' 2008-2010

 

Oscar Fernando Gómez (Mexican, b. 1970)
Untitled from the series The Windows
2008-2010
Inkjet print
17 1/4 x 24 in (43.82 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Oscar Fernando Gómez

 

Paolo Pellegrin (Italian, b. 1964) 'USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol' 2011

 

Paolo Pellegrin (Italian, b. 1964)
USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol
2011
Inkjet print
15 3/16 x 22 3/4 in (38.58 cm x 57.79cm)
Collection of the San Francisco Museum of Modern Art
© Paolo Pellegrin

 

 

From March 10 through July 8, 2012, the San Francisco Museum of Modern Art (SFMOMA) will present the exhibition Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser. Exploring the distinctively rich and diverse tradition of photography in Mexico from the 1920s to the present, the exhibition showcases works by important Mexican photographers as well as major American and European artists who found Mexico to be a place of great artistic inspiration.

Organised by SFMOMA Assistant Curator of Photography Jessica S. McDonald, the selection of more than 150 works draws from SFMOMA’s world-class photography holdings and highlights recent major gifts and loans from collectors Daniel Greenberg and Susan Steinhauser. The presentation reflects the collections’ particular strengths, featuring photographs made in Mexico by Tina Modotti, Paul Strand, and Edward Weston, along with works by key Mexican photographers including Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Enrique Metinides, Pedro Meyer, Pablo Ortiz Monasterio, and Mariana Yampolsky.

The exhibition begins with the first artistic flowering of photography in Mexico after the Mexican Revolution (1910-1920) and goes on to look at the explosion of the illustrated press at midcentury; the documentary investigations of cultural traditions and urban politics that emerged in the 1970s and 1980s; and more recent considerations of urban life, globalisation, and issues particular to the U.S.-Mexico border region. Rather than attempting to define a national style, the exhibition considers the range of approaches and concerns that photographers in Mexico have pursued over time. As McDonald notes, “There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”

As arts and culture flourished in Mexico after the Revolution, many European and American artists were drawn to the country. Among them were Edward Weston and Tina Modotti, who arrived in Mexico in 1923. Inspired by what they saw there, Weston and Modotti in turn motivated Mexican photographers to pursue the medium’s artistic possibilities; their influence helped “give Mexican photographers confidence that art photography was a viable path,” says McDonald. Hence, the exhibition opens with a selection of works made in Mexico by Modotti, Weston, his son Brett Weston, and Paul Strand during the 1920s and 1930s.

One of the Mexican photographers encouraged by Modotti and Weston was Manuel Alvarez Bravo, who went on to become one of the most influential photographers and teachers in the country’s history as well as a key figure in the broader international history of the medium. The exhibition features a substantial number of major works by the photographer, many of them donated or loaned to SFMOMA by Daniel Greenberg and Susan Steinhauser. In considering Alvarez Bravo’s career, the exhibition illuminates the birth and development of a tradition of art photography in Mexico. The presentation also includes a selection of works by Alvarez Bravo’s first wife, Lola Alvarez Bravo, an important photographer in her own right who established a successful commercial and artistic practice.

In mid-20th-century Mexico, as in the United States and Europe, earning an adequate income as an art photographer was an unlikely proposition. Instead, many photographers made a living through photojournalism, contributing to the numerous illustrated publications in circulation during this period. In the decades following the Revolution, there was great interest in traditional ways of life and in defining what it meant to be Mexican. Some photographers, such as Manuel Carrillo, created images documenting the nation’s traditions and celebrating its common people. Others, like Hector Garcia and Rodrigo Moya, rejected this sentimental approach, focusing instead on contemporary concerns and the political and social turbulence that continued to influence post-revolutionary Mexican life.

The late 1960s and 1970s saw the rise of critical theory and a new interest in investigating the nature of photography as a medium; in Mexico as elsewhere, there were more opportunities to study photography and to pursue noncommercial projects. A number of Mexican photographers, such as Lourdes Grobet, Graciela Iturbide, Pedro Meyer, and Pablo Ortiz Monasterio, created extended documentary series. Iturbide lived among indigenous people and recorded the details of their daily lives; Grobet focused on wrestling and the cultural concept of the mask; Ortiz Monasterio captured gritty, dystopian views of Mexico City. The exhibition draws extensively on gifts from Daniel Greenberg and Susan Steinhauser to represent directions in Mexican photography of the 1970s and 1980s.

Since the 1990s, the attention of many Mexican photographers has turned away from cultural traditions and rural landscapes and toward the cities and suburbs where many Mexicans now live. Works by Katya Brailovsky, Alejandro Cartagena, Pablo Lopez Luz, Daniela Rossell, and Yvonne Venegas reflect this interest in the changing social landscape, looking at issues of wealth and class, urbanization and land use, and the effects of the globalised economy. The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

About Daniel Greenberg and Susan Steinhauser

Based in Los Angeles, Daniel Greenberg and Susan Steinhauser have a deep and longstanding interest in Mexican photography, which they have been collecting since 1995. The photography department at SFMOMA has benefited greatly from their generosity: they have donated more than 175 works to the museum over the last six years. Their recent major gift of Mexican work, including over 50 photographs by Manuel Alvarez Bravo, Graciela Iturbide, and others, has created an ideal opportunity for SFMOMA to present this exhibition exploring photography in Mexico.

Press release from SFMOMA website

 

Edward Weston (American, 1886-1958) 'Pirámide del Sol, Teotihuacán' 1923

 

Edward Weston (American, 1886-1958)
Pirámide del Sol, Teotihuacán
1923
Gelatin silver print
7 9/16 x 9 1/2 in
San Francisco Museum of Modern art, gift of Brett Weston
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Edward Weston (American, 1886-1958) 'Tina Modotti, Half-Nude in Kimono' 1924

 

Edward Weston (American, 1886-1958)
Tina Modotti, Half-Nude in Kimono
1924
Gelatin silver print
9 5/8 x 4 11/16 in
San Francisco Museum of Modern Art, Albert M. Bender Collection, Albert M. Bender Bequest Fund purchase
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Parabola optica (Optical Parable)' 1931

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Parabola optica (Optical Parable)
1931
Gelatin silver print
9 3/4 x 7 1/4 in. (24.77 x 18.42cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Colette Urbajtel / Asociación Manuel Álvarez Bravo

 

Lola Álvarez Bravo (Mexican, 1907-1993) 'Los gorrones' c. 1955

 

Lola Álvarez Bravo (Mexican, 1907-1993)
Los gorrones
c. 1955, printed later
Gelatin silver print
9 5/8 x 11 3/4 in (24.45 cm x 29.85cm)
Collection of Daniel Greenberg and Susan Steinhauser
© 1995 Center for Creative Photography, The University of Arizona Foundation

 

Hector Garcia (Mexican, 1923-2012) 'Aquelarre Cargadores con Diablos' 1971

 

Hector Garcia (Mexican, 1923-2012)
Aquelarre Cargadores con Diablos
1971
Gelatin silver print

 

Hector Garcia Cobo (August 23, 1923 – June 2, 2012) was a Mexican photographer and photojournalist who had a sixty-year career chronicling Mexico’s social classes, Mexico City and various events of the 20th century, such as the 1968 student uprising. He was born poor but discovered photography in his teens and early 20s, deciding to study it seriously after his attempt to photograph the death of a co-worker failed. He was sent to the Academia Mexicana de Artes y Ciencias Cinematográficas by magazine director Edmundo Valdés who recognised García’s talent. Most of García’s career was related to photojournalism, working with publications both inside and outside of Mexico. However, a substantial amount of his work had more artistic and critical qualities. Many of these were exhibited in galleries and museums, with sixty five individual exhibitions during his lifetime. This not only included portraits of artists and intellectuals (including a famous portrait of David Alfaro Siqueiros at Lecumberri Prison) but also portraits of common and poor people. He was also the first photojournalist to explicitly criticise Mexico’s elite, either making fun of them or contrasting them to the very poor.

Text from the Wikipedia website

 

Lourdes Grobet (Mexican, 1940-2022) 'Ponzoña, Arena Coliseo' c. 1983

 

Lourdes Grobet (Mexican, 1940-2022)
Ponzoña, Arena Coliseo
c. 1983
Gelatin silver print
14 x 11 in
San Francisco Museum of Modern Art, gift of Jane and Larry Reed
© Lourdes Grobet

 

Lourdes Grobet Argüelles (1940-2022)

Lourdes Grobet Argüelles (25 July 1940 – 15 July 2022) was a Mexican contemporary photographer, known for her photographs of Mexican lucha libre wrestlers.

Grobet spent some time as a painter before focussing on photography. Her photography led her to explore lucha libre, and she spent a lot of time getting to know the luchadores (wrestlers). Grobet did some theatre and video, and published several books. Grobet’s work has been the subject of numerous exhibitions, and she received many grants and awards for her work.

Career

Kati Horna introduced Grobet to the world of photography, though the main influences in her early career were Mathias Goeritz, Gilberto Aceves Navarro, El Santo and others. Grobet studied as a painter in Mexico for some time and then took a trip to Paris in 1968; it changed her life and the way that she viewed the art world.

While she was in Paris, Grobet visited many art galleries and discovered kinetic art; because of this, she liked working with multimedia. She spent some time working at a jazz concert, controlling lighting and kinetic projections. When Grobet returned to Mexico, she decided that she wanted to focus on photography; after she got back home, she decided to burn all of her old work and start over.

In 1981 Grobet released her first set of photographs. At the beginning of her career in photography, she was part of a group called Consejo Mexicano de Fotografía (Mexican Council of Photography), formed by Pedro Meyer in 1977. With her participation in this group, she was able to revitalise photography in Mexico,[citation needed] which led to a movement called the Grupos. Grobet was focused on establishing a community-based perspective.

Grobet spent some time with indigenous people during a time of great struggle for them. She took the time to learn more about them and photograph them in a theatrical way. She wanted to relate to indigenous people using her artistic initiative, so they made costumes and scenery of their own and she then took their photos. Later on, Grobet took interest in the Mayan culture. Wanting to learn more about the Mayans she went to the suburbs; while this was not a common thing to do, she wanted to steer clear of any tourists. She wanted to get accurate information about the people she documented and explore an area less traveled. She discovered temples that were made by an unknown civilisation and she decided they were to be called the Olmayazetec.

After her education and her travels, Grobet came back to México City. She once again started to explore her childhood interest of luchadores. She found that there was very little information pertaining to the luchadores, and so she decided that she wanted to make them more known to the world.

Grobet spent thirty years devoted to taking pictures of the luchadores and studying their way of life. She spent time photographing lucha libre wrestlers inside and outside of the ring, both in their masks, but also in their own homes. Grobet wanted to show that they lived normal lives, just like everyone else. She got very close with well known Lucha Libre wrestlers such as: El Santo, Blue Demon, Mil Mascaras, Sagrada, Octagon, Misioneros de la Muerte, Los Perros del Mal, and Los Brazos. Influenced greatly by Mathias Goeritz, the Polish sculptor from Gdańsk, and by Gilberto Aceves Navarro, a Mexican master of art murals, who were her teachers, Grobet worked on pictures of El Santo, one of the most important Mexican wrestlers, and a hero of lucha libre who starred in more than 50 films. Since 1975, she has published more than 11,000 photographs of the sport, including those on the sport in the United States since the 1930s, and as an important part of Mexican popular culture, adopting a sociological attitude. The sport involves many costumes and masks, leading it to a sport-carnival air which is much appreciated by Mexicans.

She also ventured into cinema. In her 2013 movie Bering. Balance and Resistance, Grobet questions the political separation between the Big Diomede Island (Russia) and the Little Diomede Island (USA) in the Bering Strait, a border between the United States and Russia. Showing the consequences of the separation between both Islands. After the American-Soviet conflict of the 21st century, the Beringia region was divided in two, which caused the separation of complete Nanook families and also, paradoxically, separated the place where the first human beings that populated the American continent crossed.

Grobet has had over one hundred exhibitions of her photographs, both group and solo exhibitions. She had her work exhibited at the London Mexfest festival in 2012. She won an award at the Second Biennal in Fine Art Photography. In 1975, for the exhibition Hora y media, she transformed a gallery into a photographic laboratory. She developed the photographs, but without fixing them, and displayed them on three walls. While the public looked at the photographs, the lights from the gallery made it look like they disappeared.

In 1977, Grobet presented Travelling, an exhibition of photography on an escalator. Among her other works were Paisajes pintados, Teatro campesino, Strip Tease.

Text from the Wikipedia website

 

Graciela Iturbide (Mexican, b. 1942) 'La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico' (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico) 1979

 

Graciela Iturbide (Mexican, b. 1942)
La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico)
1979
Gelatin silver print
17 5/16 x 14 7/16 in
San Francisco Museum of Modern Art, gift of the artist
© Graciela Iturbide

 

Graciela Iturbide (Mexican, b. 1942) '¿Ojos para volar?, Coyoacán, Ciudad de México' (Eyes to Fly With?, Coyoacan, Mexico City) 1991

 

Graciela Iturbide (Mexican, b. 1942)
¿Ojos para volar?, Coyoacán, Ciudad de México (Eyes to Fly With?, Coyoacan, Mexico City)
1991
Platinum print
19.5 × 19.5cm
© Graciela Iturbide

 

Mariana Yampolsky (Mexican, 1925–2002) 'Caricia' (Caress) 1989

 

Mariana Yampolsky (Mexican, 1925–2002)
Caricia (Caress)
1989
Gelatin silver print
13 3/8 × 17 1/2 in (34 × 44.5cm)
San Francisco Museum of Modern Art

 

Susan Meiselas (American, b. 1948) 'Shortie on the Bally, Barton, VT' 1974

 

Susan Meiselas (American, b. 1948)
Shortie on the Bally, Barton, VT
1974
Gelatin silver print

 

The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

Anonymous. “Major Mexican Photographers at the SFMOMA,” on the Literal, Latin American Voices magazine website 15th November 2011 [Online] Cited 18/09/2024

 

Alejandro Cartagena (Mexican, b. 1977) 'Fragmented Cities, Juarez #2' from the series 'Suburbia Mexicana' 2007

 

Alejandro Cartagena (Mexican, b. 1977)
Fragmented Cities, Juarez #2
2007
From the series Suburbia Mexicana
Inkjet print
20 x 24 in
San Francisco Museum of Modern Art, Accessions Committee Fund purchase
© Alejandro Cartagena

 

 

San Francisco Museum of Modern Art (SFMOMA)
151 Third Street (between Mission + Howard)
San Francisco CA 94103

Opening hours:
Monday – Tuesday: 10am – 5pm
Wednesday: Closed
Thursday: 1 – 8pm
Fri – Sun: 10am – 5pm

San Francisco Museum of Modern Art website

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Marcus Bunyan black and white archive: objects, cars and places, 1991-1992

April 2012

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991

 

Marcus Bunyan (Australian, b. 1958)
Two faces
1991
Gelatin silver print

 

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991 'Fred and Andrew smoking a joint in Paris' 1992

 

Marcus Bunyan (Australian, b. 1958)
Fred and Andrew smoking a joint in Paris
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991 'Unknown landscape' 1991-2

 

Marcus Bunyan (Australian, b. 1958)
Unknown landscape
1991-1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bench and two faces' 1991 'Base' 1991

 

Marcus Bunyan (Australian, b. 1958)
Base
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Shower room, Punt Road, South Yarra' 1991

 

Marcus Bunyan (Australian, b. 1958)
Shower room, Punt Road, South Yarra
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Keep Clear, Virgin Girl' 1992

 

Marcus Bunyan (Australian, b. 1958)
Keep Clear, Virgin Girl
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Two torsos' 1991

 

Marcus Bunyan (Australian, b. 1958)
Two torsos
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Standing stove, plant and broom' 1991

 

Marcus Bunyan (Australian, b. 1958)
Standing stove, plant and broom
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Suspended kitchen' 1991

 

Marcus Bunyan (Australian, b. 1958)
Suspended kitchen
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bring me the head of John the Baptist / Man with Big Ears' 1992

 

Marcus Bunyan (Australian, b. 1958)
Bring me the head of John the Baptist / Man with Big Ears
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'The Windmills of Don Q' 1992

 

Marcus Bunyan (Australian, b. 1958)
The Windmills of Don Q
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Where the stars are (after Manuel Alvarez Bravo)' 1991

 

Marcus Bunyan (Australian, b. 1958)
Where the stars are (after Manuel Alvarez Bravo)
1991
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Fred and Andrew, Sherbrooke Forest' 1992

 

Marcus Bunyan (Australian, b. 1958)
Fred and Andrew, Sherbrooke Forest
1992
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Jeff standing on his Chrysler, Studley Park, Melbourne, Victoria, 1992' 1992

 

Marcus Bunyan (Australian, b. 1958)
Jeff standing on his Chrysler, Studley Park, Melbourne, Victoria, 1992
1991-1992
Gelatin silver print

 

 

Marcus Bunyan black and white archive 1991-1997

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Exhibition: ‘Henri Cartier-Bresson / Paul Strand, Mexico 1932-1934’ at HCB Foundation, Paris

Exhibition dates: 11th January – 22nd April 2012

 

Henri Cartier-Bresson (French, 1908-2004) 'Mexico' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Mexico
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

 

“The American’s immobility contrasts with [the] Frenchman’s fluidity.”

Press releases should be very careful when making such sweeping generalisations. Personally I find the photographs of Cartier-Bresson the more static (both physical and psychological) of the two photographers. The compartmentalisation of space in Bresson’s photographs – the use of diagonals and verticals – is more fixed than in the sensuous Strand, the emotions more didactic and formalised even as they seek the spontaneity of photojournalism. The placement of the two figures in Strand’s Men of Santa Ana (1933, below) is superlative, with the central dividing column and combination of tones and textures, father and son(?), stares and postures. Cartier-Bresson’s Prostitute (1934, below) is simpler in pose and purpose but we must remember this was a twenty-six year old photographer still finding his voice in the world, whereas Strand was a much older person and a more experienced photographer.

Dr Marcus Bunyan


Many thankx to the Henri Cartier-Bresson Foundation for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Henri Cartier-Bresson (French, 1908-2004) 'Natcho Aguirre, Santa Clara, Mexico' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Natcho Aguirre, Santa Clara, Mexico
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

Henri Cartier-Bresson (French, 1908-2004) 'Calle Cuauhtemoctzin (two prostitutes), Mexico City' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Calle Cuauhtemoctzin (two prostitutes), Mexico City
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

Henri Cartier-Bresson (French, 1908-2004) 'The Spider of Love, Mexico City' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
The Spider of Love, Mexico City
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

Henri Cartier-Bresson (French, 1908-2004) 'Mexico' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Mexico
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

Henri Cartier-Bresson (French, 1908-2004) 'Juchitan' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Juchitan
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

Paul Strand (American, 1890-1976) 'Nets, Michoacan' 1933

 

Paul Strand (American, 1890-1976)
Nets, Michoacan
1933
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Near Saltillo' 1932

 

Paul Strand (American, 1890-1976)
Near Saltillo
1932
Gelatin silver print
© Paul Strand

 

 

Bringing together such different works by two great masters in the history of photography is not self-evident. There are many points of convergence, but their styles are profoundly different. The American’s immobility contrasts with Frenchman’s fluidity. They both travelled to Mexico during the same period and they crossed paths in New York in 1935 when they joined the political filmmakers’ group Nykino (which later became Frontier Films) in order to explore filmmaking at a critical point in their respective careers.

In autumn 1932, Paul Strand (1890-1976) set out for Mexico by car at the invitation of the Mexican Ministry of Education. He exhibited his photographs there and had the pleasure of witnessing the popular success of his images. It was in the course of working in the streets of Mexico, a practice which he had abandoned for many years, that Strand took up a different documentary style. At that point, he received a proposal to make a series of films. In 1934, he shot Redes (released in English as The Wave), a ‘docu-fiction’ about the oppression of the fishermen in the village of Alvarado. The film was screened in Mexico in 1936, and subsequently in the United States and France. In 1950, fleeing the climate of McCarthyism in the United States, he came to France and ultimately settled in the village of Orgeval, where he remained until the end of his life.

In 1934, Henri Cartier-Bresson (1908-2004), who was eighteen years younger than Strand, signed up for a French ethnographic mission which was supposed to take him to Argentina. In the end, the mission was suspended and the twenty-six-year-old photographer spent a year in Mexico, literally fascinated by the country. He worked for several newspapers there, moved in intellectual and artistic circles together with his sister and worried about his future. In March 1935, he exhibited his work at the Palacio de Bellas Artes with Mexican photographer Manuel Álvarez Bravo. The local press reacted favourably and the young Frenchman contacted New York art dealer Julien Levy – who had already exhibited him in 1933 – to suggest a show of his recent work. He left Mexico with the firm intention of becoming a filmmaker and thus headed straight for the Nykino group. Strand’s prints come from various international collections; those of Cartier-Bresson belong to the Fondation HCB archives.

Press release from the HCB Foundation website

 

Henri Cartier-Bresson (French, 1908-2004) 'Prostitute, Calle Cuauhtemoctzin, Mexico' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Prostitute, Calle Cuauhtemoctzin, Mexico
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

Henri Cartier-Bresson (French, 1908-2004) 'Men of Santa Ana, Lake Patzcuaro Michoacan' 1933

 

Paul Strand (American, 1890-1976)
Men of Santa Ana, Lake Patzcuaro Michoacan
1933
Gelatin silver print
© Paul Strand

 

 

From January 11 to April 22, 2012, the HCB Foundation will pay tribute to two great masters of photography: Henri Cartier-Bresson and Paul Strand. The perspective of their work on Mexico between 1932 and 1934 will be an opportunity for the public to discover two visions of the same country and especially two approaches to photography.

In the fall of 1932, Paul Strand (1890-1976) left the United States and a personal life in crisis for Mexico. It was at the invitation of Carlos Chavez, whom he had met a little earlier and now responsible for culture at the Ministry of Education, that Strand discovered this country of which he said “I thought of Mexico as something mysterious, dark and dangerous, inhospitable.” However, Strand remained in Mexico for two years until his return to New York in December 1934.

The support of Carlos Chavez proved to be very important and enabled Strand to exhibit for the first time in Mexico at the Sala de Arte of the Ministry of Education in February 1933. After this first success, he left in the spring of 1933 to investigate Mexican arts and crafts in the state of Michoacán. Fascinated by the indigenous culture and the piety of the inhabitants, he brought back from this mission portraits of religious statues, men, women and children in the streets, landscapes and architecture.

He was then appointed director of photographic and cinematographic activities for the Ministry of Education and was entrusted with the production of a series of films on Mexico. He then worked on the script for his first feature film Redes, which is intended as a docu-fiction based on the struggle of a group of men, fishermen, against a corrupt society. The actors of the film are mainly the inhabitants of the village of Alvarado. The realisation is complex but the film is finally screened at the Juarez de Alvarado theatre on June 4, 1936. Barely a year later, it is under the title The Wave that the American public discovers this film very largely influenced by Russian cinema. Unfortunately, the new Mexican government set up in 1934 with the election of Lazaro Cardenas abandoned the film series project and Strand therefore decided to return to New York. He then abandoned photography, joined the association of filmmakers Nykino, devoted himself to political cinema and became president of Frontier Film, Nykino’s new name.

In 1940, thanks to the financial support of Virginia Stevens, his new wife, he published “Photographs of Mexico”, a portfolio, published in 250 copies, of 20 carefully assembled photogravures. A copy will be presented in the exhibition.

In 1951, when the witch hunt was launched in the United States by McCarthy, Strand decided to settle in Orgeval, France, where he would spend the end of his life.

Henri Cartier-Bresson (1908-2004) landed in Mexico City in July 1934. He was part of an ethnographic mission led by Doctor Julio Brandan and supported by the Trocadéro Museum to follow the construction of a major Pan-American road. The mission got off to a bad start because the funding promised by the Mexican government was not forthcoming. The majority of the members of the expedition then returned to France, disappointed to see the project abandoned. But HCB decides to stay because “he feels a real crush on this country”. Nicknamed “the little Frenchman with shrimp cheeks” by Lupe Cervantes, his Mexican “fiancée”, Cartier-Bresson travels the country with his Leica. He therefore manages to survive in this country, befriends poets like Langston Hugues, Tonio Salazar or Natcho Aguirre, is passionate about muralists and their revolutionary frescoes, works for the press like Todo. He exhibited at the Palacio de Bellas Artes in March 1935 with the Mexican photographer Manuel Alvarez Bravo. “When he left, he declared himself a Frenchman from Mexico.”

During his stay, Henri Cartier-Bresson maintains frequent contact with the New York gallery owner Julien Levy and invites him to exhibit his recent photographs. This project will be carried out in April 1935 under the title “Documentary and Antigraphic photographs”. On this occasion, he will find the Mexican Manuel Alvarez Bravo and meet Walker Evans whom he deeply esteems. As soon as he arrived in New York, Henri Cartier-Bresson turned to cinema, “I stopped photographing in 1935, when I was in New York. Photography has always been for me only one of the different means of visual expression. […] I therefore started, with Paul Strand and with others, to learn cinema. I changed tools. Thanks to financial help from his parents, he bought a 35mm camera and joined the Nykino group. He learned a lot from this group of committed filmmakers and on his return to France, he assisted Jean Renoir on several of his films (La vie est à nous [Life is ours], Une partie de campagne [A country party]). It was not until 1937 that he left for Spain to make documentaries on the Spanish front. (Spain Will Live, Victory of Life, and With the Abraham Lincoln Brigade in Spain)

Putting these two photographers into perspective is not easy. The convergences are numerous but the styles vary profoundly. The fluidity of the French contrasts with the immobility of the American. Both travel to Mexico at the same time, both meet in New York in 1935, when they join the group of committed filmmakers Nykino, to try a cinematic experience in a key phase of their two careers.

The exhibition presents 90 black and white prints: the works of Paul Strand come from Spanish, American and Mexican collections; those of Cartier-Bresson, some of which are unpublished, come from the collection of the HCB Foundation. The exhibition will be presented from May 13 to September 2, 2012 at the Point du Jour Center d’art in Cherbourg.

The exhibition is accompanied by a catalogue, published by Steidl, with a preface by Agnès Sire and an essay by Clément Chéroux.

Press dossier from HCB Foundation website translated from the French by Google Translate

 

Paul Strand (American, 1890-1976) 'Woman of Alvarado, Veracruz' 1933

 

Paul Strand (American, 1890-1976)
Woman of Alvarado, Veracruz
1933
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Cristo with Thorns, Huexotla' 1933, printed 1940

 

Paul Strand (American, 1890-1976)
Cristo with Thorns, Huexotla
1933, printed 1940
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Boy – Hidalgo' 1933

 

Paul Strand (American, 1890-1976)
Boy – Hidalgo
1933
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Man with Hoe – Los Remedios' 1933

 

Paul Strand (American, 1890-1976)
Man with Hoe – Los Remedios
1933
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Man – Tenancingo' 1933

 

Paul Strand (American, 1890-1976)
Man – Tenancingo
1933
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Boy – Uruapan' 1933

 

Paul Strand (American, 1890-1976)
Boy – Uruapan
1933
Gelatin silver print
© Paul Strand

 

Paul Strand (American, 1890-1976) 'Church, Coapiaxtla' 1933, printed 1940

 

Paul Strand (American, 1890-1976)
Church, Coapiaxtla
1933, printed 1940
Gelatin silver print
© Paul Strand

 

Henri Cartier-Bresson (French, 1908-2004) 'Mexico' 1934

 

Henri Cartier-Bresson (French, 1908-2004)
Mexico
1934
Gelatin silver print
© Magnum, Henri Cartier-Bresson Foundation

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Henri Cartier-Bresson Foundation website

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