Exhibition: ‘Lisette Model Retrospective’ at the Albertina Museum, Vienna

Exhibition dates: 30th October, 2025 – 22nd February, 2026

Curators: Walter Moser, head of the department of photography at the Albertina, with assistant curator Nina Eisterer

 

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais, Nice' 1934 from the exhibition 'Lisette Model Retrospective' at The Albertina Museum, Vienna, October 2025 - February 2026

 

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1934
Gelatin silver print
50.7 x 40.4cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

 

 

From the gut

All the haughtiness of the upper-upper, lower-upper, socialites and high society in Promenade des Anglais, Nice (1934, below) versus all the “colour” and characters of Sammy’s Bar in New York, salt of the earth, dead beat party animals (1940-1944, below).

All the obsequious opulence of the women in Fashion Show, Hotel Pierre, New York (1940-1946, below) versus all the low angle, unbuttoned bulk of a New York bag lady in Lower East Side, New York (1940-1947, below)

Model sure doesn’t pull any punches and, perchance, you know which side of the fence she sits.

Combining social realism and emotional expression Model’s street-life scenes and portraits are shot with a razor sharp mind and eye, honed with emotional insight and social conviction, promoting “a fierce attack on the bourgeoisie of the time.” These images are shot from the gut, felt in the gut! Oooof! Kapow!

This philosophical, libertarian vision is grounded in the everydayness of working people, not in men “who sit at desks as large as thrones, who gather in solemn hemicycles, in splendid and severe seats…”

Her Promenade des Anglais photographs are incisive, cutting to the marrow, evidencing a piercing, core-level truth about the nature of power, money, humility, humanity. Knowing exactly the story she wanted to tell, Model cropped her negatives in the darkroom to get the desired, constructed photographs of the elite, this promenade of the privileged. That she passed on her wisdom to Diane Arbus is only to our benefit.

Model’s photographs in this series are more biting, satirical and oblique than those of Arbus. Direct in one way (in the placement of the camera in front of the subject) but oblique in another … in the asymmetrical placement of the figures within the picture plane, in the sly acknowledgement (or not) and resentment of the camera by the subject. Conversely, her photographs of people in nightclubs, jazz performers and the socially disadvantaged are humanist photographs of the highest order, unorthodox musical compositions that sing with light, movement, and life much more so than the square, formal attributes of the Arbus.

God bless Lisette Model for her glorious irreverence and musical lyricism.

Dr Marcus Bunyan


Many thankx to The Albertina Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“As long as man exploits man, as long as humanity is divided into masters and servants, there will be neither normality nor peace. The reason for all the evil of our time is here. Do you see these? Severe, double-breasted, elegant men who get on and off airplanes, who run in powerful cars, who sit at desks as large as thrones, who gather in solemn hemicycles, in splendid and severe seats: these men with the faces of dogs or of saints, of hyenas or eagles, these are the masters.”


Pier Paolo Pasolini

 

Model’s libertarian philosophy is not easy to classify… it is often stuck in the approximation of street photography… but photography, when it is great, is one! and one only!… Genres only serve to sink it into the language of commerce! The lopsided shots, the deep blacks, the stellar whites… beaded with emotional uniqueness… see the human being as an end and never as a means… they invite us to think that justice is inseparable from beauty, it is a way of doing things well, like a chair-setter, a coalman, or a bricklayer… to flee from the arrogance, imitation, and contempt that accompany social codifications… what is beautiful is naturally right… because photography is not just a linguistic quest, but precisely as a linguistic quest, it is a philosophical vision… that respects no barriers or emulates the gods… it is an original, archetypal desire, that takes precedence over everything and carries it as the absolute value of beauty and justice!


Pino Bertelli. “Lisette Model. Sulla fotografia del disinganno,” on the Phocus Magazine website Nd [Online] Cited 02/02/2026. Translated from the Italian by Google Translate. Used under fair use conditions for the purposes of education and research

 

 

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais, Nice' 1934

 

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1934
Gelatin silver print
43.2 x 35.4cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris /
Keitelman, Brussels

 

“Visiting her mother in Nice in 1934 Model took her camera out on the Promenade des Anglais and made a series of portraits which to this day are among her most widely reproduced and widely exhibited images. With them Model declared her trademark style: Close-up, biting, satirical – almost like photographic political cartoons. In a nice bit of art history sleuthing, Thomas discovered that this series was published in the communist periodical Regards, a publication led by Ehrenburg, Gide, Gorky and Malreaux in 1935. Model, she says, never denied having published her work in Europe, but neither did she ever precisely acknowledge having done so… Thomas also relates Model’s style to the style of images published in Regards and what was being shown in small galleries – that approach, almost mocking, surely exposing, with the photographer or artist clearly separate/different if not superior from the subject – was in the air. Model perfected it, but she didn’t invent it.”

Elsa Dorfman. “Ann Thomas on Lisette Model,” on the AMERICANSUBURB X: THEORY website, June 14, 2010 [Online] Cited 03/02/2026. Used under fair use conditions for the purposes of education and research

 

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais, Nice' 1937 from the exhibition 'Lisette Model Retrospective' at The Albertina Museum, Vienna, October 2025 - February 2026

 

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1937
Gelatin silver print
50.7 x 40.4cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model

 

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais, Nice' 1937

 

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1937
Gelatin silver print
50.7 x 40.4cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model

 

Lisette Model (1901-1983), born into a Viennese Jewish family, is regarded as one of the 20th century’s most influential photographers. This ALBERTINA exhibition presents a broad retrospective covering her most important groups of works created between 1933 and 1959. Alongside iconic photographs such as Coney Island Bather and Café Metropole, the selection will also include seldom-seen works.

Model, following her emigration to New York in 1938, quickly rose to prominence with her pictures for magazines such as Harper’s Bazaar showing facets of urban life: the poverty of the Lower East Side, the upper class at their leisure pursuits, and night life at bars and jazz clubs. Model went on to become an influential teacher during the McCarthy Era. The exhibition features the first-ever public presentation of the original draft of her 1979 monograph, a classic of photo book history.

Text from The Albertina Museum website

 

Lisette Model (American born Austria, 1901-1983) 'First Reflection, New York' 1939-1940, printed 1976-1981

 

Lisette Model (American born Austria, 1901-1983)
First Reflection, New York
1939-1940, printed 1976-1981
Gelatin silver print
Estate of Gerd Sander, Julian Sander Gallery, Cologne

 

Lisette Model (American born Austria, 1901-1983) 'Window, Bonwit Teller, New York' 1939-1940, printed 1976-1981

 

Lisette Model (American born Austria, 1901-1983)
Window, Bonwit Teller, New York
1939-1940, printed 1976-1981
Gelatin silver print
Estate of Gerd Sander, Julian Sander Gallery, Cologne

 

Lisette Model (American born Austria, 1901-1983) 'Reflections, New York' 1939-1945

 

Lisette Model (American born Austria, 1901-1983)
Reflections, New York
1939-1945
Gelatin silver print
26.5 x 33.4cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

 

Lisette Model (American born Austria, 1901-1983) 'Singer, Sammy's Bar, New York' c. 1940

 

Lisette Model (American born Austria, 1901-1983)
Singer, Sammy’s Bar, New York
c. 1940
Gelatin silver print
© Estate of Lisette Model

 

Lisette Model (American born Austria, 1901-1983) 'Couple Dancing' 1940

 

Lisette Model (American born Austria, 1901-1983)
Couple Dancing
1940
Gelatin silver print
© Estate of Lisette Model

 

Lisette Model (American born Austria, 1901-1983) 'Sammy’s Bar, New York' 1940-1944

 

Lisette Model (American born Austria, 1901-1983)
Sammy’s Bar, New York
1940-1944
Gelatin silver print
37.8 x 49cm
The ALBERTINA Museum, Vienna – Permanent Loan Austrian Ludwig Foundation for Arts and Science
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

 

Lisette Model (American born Austria, 1901-1983) 'Sammy's' 1940-1944

 

Lisette Model (American born Austria, 1901-1983)
Sammy’s
1940-1944
Gelatin silver print
© Estate of Lisette Model

 

 

Born into a Viennese family with Jewish roots, Lisette Model (1901-1983) is considered one of the most internationally influential female photographers. The exhibition at the ALBERTINA Museum is the most comprehensive presentation of the artist in Austria to date and brings together her most important groups of works from 1933 to 1959. In addition to iconic photographs such as Coney Island Bather and Singer at the Metropole Café, the exhibition also includes lesser-known works that have never been shown before.

While Lisette Model initially pursued a musical education, it was only in France, where she lived from the mid-1920s, that she found her way to photography: in 1934, the self-taught photographer took her revealing series of portraits of rich idlers in Nice, which caused a sensation as a biting social critique in the heated political climate of the time. After Model emigrated to New York in 1938, she quickly made a name for herself in the vibrant art scene as a freelance photographer for style-setting magazines such as Harper’s Bazaar. She photographed the diverse and contradictory facets of urban life: Model showed the poor population of the Lower East Side district in unsparing shots, the upper class at their pleasures in confrontational portraits and the vibrant nightlife in bars and jazz clubs in dynamic series. In the late 1940s and 1950s, she created extensive groups of works outside New York.

The photos of the west coast of the USA or Venezuela are characterised by a melancholy and gloomy mood without Model losing sight of social conditions. Due to political reprisals during the McCarthy era, Model began her second, enormously influential career as a teacher. After decades of effort, the publishing house Aperture published her first monograph in 1979. The exhibition Lisette Model presents the original design of this publication, which is now a classic among photo books, for the first time.

Lisette Model

Lisette Model (1901-1983) brought about a sudden change in photography with her spectacularly direct pictures. Her immediate, humorous, frequently confrontational, yet sometimes also empathetic style of representation revolutionised traditional documentary photography. Her pictures of street-life scenes and portraits combine social realism and emotional expression: “Shoot from the gut!” was her famous credo. This retrospective brings together Model’s most important groups of works from her nearly thirty-year career, from 1933 to 1959, including works that have never been on view before.

Lisette Model was born as Elise Amelie Felicie Stern (Seybert) into an upper class Viennese family with Jewish roots in 1901. She initially pursued a musical education and from 1919 to 1921 attended courses taught by composer Arnold Schönberg at the progressive Schwarzwald School, which had been founded by Eugenie Schwarzwald. Her contact with Schönberg proved formative for Model’s artistic work. After her father’s death, Lisette Model, together with her mother and sister, moved to France in 1926, where she discovered photography. In 1934 she shot her first extensive portrait series of wealthy idlers in Nice, which caused a furor for betraying social criticism in the heated political climate of the time.

Having emigrated to New York in 1938, Model quickly made a name for herself in the art scene as a freelance photographer for such influential magazines as Harper’s Bazaar. She photographed the contrasts of urban life: in unsparing images, Model presented the impoverished population of the Lower East Side; in scathing portraits, she depicted the upper classes indulging in their pleasures; and in a number of dynamic series, she captured the pulsating nightlife of the metropolis. In the late 1940s and 1950s she created her first series of works outside New York. Due to political reprisals during the McCarthy era, Model’s artistic work stagnated. She embarked on an influential career as a teacher, shaping an entire generation of photographers, including Larry Fink, Diane Arbus, and others.

France

In 1926, Lisette Model moved to France, where she continued her vocal training, which she was forced to discontinue abruptly due to voice problems. In 1933 she turned to photography instead. The threatening political situation in Europe made it necessary for her to learn a profession, and photography offered itself as a modern field of activity especially for women. Model’s sister Olga, a trained photographer, and the artist Rogi André provided important inspiration, including the momentous advice to photograph only what aroused her passionate interest.

The economic crisis and the rise of fascism went hand in hand with a debate among committed left-wing artists about documentary photography. The central question was to what extent photography could expose social injustices and serve as a weapon in social conflicts. It is unclear how closely Model followed these debates; in later years, she remained persistently silent on the subject. Her early photographs from Paris clearly reveal a socially critical approach. Going about her work with distinct directness, she photographed sleeping homeless people and blind beggars, whom she characterised as victims of social circumstances through their bent bodies.

In July 1934, Lisette Model used a Rolleiflex to photograph a series of portraits of wealthy idlers on the Promenade des Anglais in Nice. It was synonymous with glamour and elite tourism and a popular motif at the time. Yet Model portrayed her subjects as caricatures through their facial expressions, postures, and gestures. The narrow cropping of the motifs suggests that the photographer was in close proximity to her subjects, who look condescendingly into the camera. In fact, however, Model achieved this effect in the darkroom, where she selected radically novel perspectives from the negatives.

Regards

Although Lisette Model was only at the beginning of her career, the respected communist magazine Regards published her photographs from the series Promenade des Anglais in 1935. The layout of the article juxtaposed Model’s portraits with an image of a female worker with a fishing net. The accompanying text also embeds the photographs in the ideological rhetoric of class struggle: “The Promenade des Anglais is a zoological garden where the most abominable specimens of the human species lounge in white armchairs. Their faces betray boredom, condescension, impertinent stupidity, and at times malice. These rich people, who spend most of their time dressing, adorning themselves, manicuring their nails, and applying makeup, fail to conceal the decadence and immeasurable emptiness of bourgeois thinking.”

Against the backdrop of the repressive climate of the McCarthy era in the 1950s, Lisette Model would later tone down the political content of her images from Nice. Instead, she emphasised the humour and her intuitive approach to portraiture in public spaces.

New York

In October 1938, Lisette Model emigrated to New York with her husband Evsa Model, a Jewish-Russian painter. Her first series shot there reveal her great fascination with the metropolis. The work Reflection, which makes use of reflections in shop windows, merges motifs and spaces to create an enigmatic collage. For the Running Legs photographs, Model did not point her camera upwards at the skyscrapers as usual, but looked at the feet of passersby at street level. Model experienced New York’s hectic and consumer-oriented culture as ambivalent: the dark shadows in the windows of the department stores seem threatening, and the dense crowds of legs have a claustrophobic effect. In portraits of people on Fifth Avenue and Wall Street photographed from below, Model highlights the arrogance of the pedestrians rushing by.

Shortly after her arrival in New York, Lisette Model attracted the attention of several key figures in the art and media world. Her contacts with Ralph Steiner, editor of the magazine PM’s Weekly, and Alexey Brodovitch, the legendary art director of Harper’s Bazaar, proved momentous. In 1941, Steiner published Model’s biting photographs of the Promenade des Anglais in Nice under the provocative title “Why France Fell” as an explanation for the country’s defeat in World War II. Model’s first commission for Harper’s Bazaar took her to the popular leisure destination of Coney Island, where she shot her iconic photographs of a bather with an empathetic eye. As early as 1940, the Museum of Modern Art in New York acquired one of Model’s pictures and continued to show her works in exhibitions in the following years.

Lower East Side

In one of her most extensive groups of works, Lisette Model focuses on the residents of the Lower East Side. Model’s attention to physical peculiarities and extremes becomes particularly apparent in it. Retrospectively defined cropping detaches the people from their spatial surroundings and emphasises the sitters’ statuesque monumentality.

Lisette Model shared her interest in the socially disadvantaged with photographers from the New York Photo League, an influential left-wing political association dedicated to socially committed photography. Becoming a member, Model actively participated in Photo League events and exhibited on its premises. And yet she distanced herself from her photography being categorised as political or social documentary. She also rejected accusations of portraying her models overly sarcastically, arguing instead for a humanist point-of-view that focuses on the strength and personality of her subjects. Emotional expression and social realism are inextricably linked in these photographs: the expressive bodies clearly display the burden of tough living conditions.

Entertainment

Similar to her photographs from France, Model also explored disparities in urban life in New York. The harsh images of the Lower East Side are juxtaposed with photographs of people indulging in leisure activities and amusing themselves at all kinds of shows. Model captured these scenes with a keen eye for human contradictions and bizarre moments: dressed-up ladies at a fashion show are just as much a part of this as participants in a dog show bearing a striking resemblance to their four-legged friends. Photographs taken in museums do not focus on the artworks intently viewed by visitors, but rather on the act of vision itself. With a few exceptions, the series Dog Show and Museum have only survived as negatives. They can now be presented here in digital form for the first time.

Nightlife

Lisette Model’s intuitive approach to photography reached its peak in her pictures of nightclubs. Using bright flashes, she snatched the celebrating guests and energetic performers from the darkness and in the subsequent post-editing of the images tilted the motifs to render the compositions more dynamic. The depiction of expressive gestures and people in moments of emotional tension recalls the body images of the early Viennese Expressionists, whom Model got to know through her contact with Arnold Schönberg. Model, who always vehemently denied the influence of other artists, acknowledged solely Schönberg’s impact on her work. His theory of the “emancipation of dissonance,” which expands on classical harmony, is echoed both in Model’s unorthodox compositions and in her caricatures.

The traumatic experience of exile left deep traces in Lisette Model’s work. Like the Lower East Side before, nightclubs were places populated by immigrants. They evoked a sense of social belonging and cultural familiarity in the artist.

West Coast

In 1946, Lisette Model accompanied her husband Evsa to San Francisco on an invitation from the California School of Fine Arts (CSFA). She quickly established connections with the lively photography scene on the US West Coast, where famous photographers such as Ansel Adams and Edward Weston were active. Model returned several times and in 1949 taught a course on documentary photography at the CSFA’s photography department; she continued with her teaching in New York from 1951 onward.

Model did her first major groups of works outside New York. The photographs of visitors to the opera of San Francisco rank among her most striking portraits and illustrate her strategy of bringing out individual characters by exaggerating physical peculiarities.

In 1949 an assignment for the Ladies Home Journal took Lisette Model to Reno, Nevada. She photographed women staying at so-called “divorce ranches,” waiting for their divorces to be finalised. Thanks to more liberal laws, divorce was possible in Nevada after a waiting period of just a few weeks – compared to the patriarchal rules of other states, this was an uncomplicated way for women in particular to separate from their spouses. Lisette Model’s sympathy for her sitters becomes palpable. Unlike the pictures taken in San Francisco, these portraits are less expressive, but more melancholic instead.

Venezuela

In the 1950s, in the wake of Senator Joseph McCarthy’s communist witch hunt, the Federal Bureau of Investigation (FBI) inquired into Lisette Model’s activities. Neighbours and even her grocer were questioned about the artist. In February 1954 two FBI agents finally interrogated Lisette Model and accused her of alleged membership in the communist party and of her actual affiliation with the Photo League, which had already disbanded in 1951 due to political pressure. The agents were unable to prove any wrongdoing on Model’s part, but classified her as uncooperative and recommended that she be placed on the security watch list. As a result of these accusations, Model lost some of her most important clients and was forced to supplement her income by working as a teacher.

Plagued by financial difficulties, she travelled to Caracas in 1954, accepting an invitation extended by the Venezuelan government. By then, Venezuela had been under the presidency of Marcos Evangelista Pérez Jiménez for two years – a military officer and dictator who modernised Caracas and exploited the country’s rich oil reserves. In photographs that were unusual for her in terms of motif and style, Model captured the technical infrastructure for oil production around Lake Maracaibo. Because of their gloomy atmosphere, the images were unsuitable for use in advertising and propaganda. Unsettled by the paranoia of the McCarthy era, the photographer often found it difficult to relate to her surroundings.

Jazz

As a result of the reprisals during the McCarthy era, Lisette Model photographed significantly less in the 1950s than in the promising decades before. One exception were the photographs she took during a horserace in New York in 1956, where she directed her attention at the audience instead of the competition. Her preoccupation with the subject of jazz was most intense. It is Model’s largest body of work, which developed from her photographs of New York nightclubs in the 1940s. Model was one of the few women to photograph jazz events such as the Newport Jazz Festival or concerts of the Lenox School of Jazz at the Berkshire Music Barn in Massachusetts. Highly musical herself, Model knew how to use her straightforward approach to convey the passion and intensity of the musicians’ playing as an immediate experience. No musician was photographed by her as often as Billie Holiday. One of Lisette Model’s last pictures, taken in 1959, shows the singer lying in her coffin.

In the 1950s, Model planned to publish her jazz photographs. It would have been the first monographic jazz book in history, but the project failed when her former client at Harper’s Bazaar discredited Model as a “troublemaker” and, due to her “political unreliability,” dissuaded potential financial backers.

Starting in the 1970s, Lisette Model was rediscovered in exhibitions and interviews. After years of effort, the first monograph on her work, with an introduction by Berenice Abbott, came out in 1979 with the renowned publisher Aperture. It is now considered an incunabulum within the photo book genre. The Albertina owns the hitherto unpublished dummy with original prints. Originally, the book was to be printed with a comprehensive biography of the artist penned by author Phillip Lopate. Dissatisfied with the text, Model had the manuscript withdrawn and commented on it with scathing remarks: “I thought an introduction was to be written – not that I was to be put on trial,” she noted down on the title page.

Model’s behaviour was indicative of the protective shield she had built around her private life as a result of her threatening encounter with the paranoia of the McCarthy era. In her public statements and interviews she obscured facts and details of her biography. She resisted simplistic interpretations of her work, but also concealed and marginalised references to politically explosive works, such as the publication of her photographs from Nice in the communist publication Regards in the mid-1930s.

Press release from The Albertina Museum

 

Lisette Model (American born Austria, 1901-1983) 'Coney Island Bather, New York' 1939-1941

 

Lisette Model (American born Austria, 1901-1983)
Coney Island Bather, New York
1939-1941
Gelatin silver print
49.5 × 39.3cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
©️ Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

 

Lisette Model (American born Austria, 1901-1983) 'Fashion Show, Hotel Pierre, New York' 1940-1946

 

Lisette Model (American born Austria, 1901-1983)
Fashion Show, Hotel Pierre, New York
1940-1946
Gelatin silver print
39.3 x 49.2 cm
The ALBERTINA Museum, Vienna, Permanent Loan Austrian Ludwig Foundation for Arts and Science
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

 

Lisette Model (American born Austria, 1901-1983) 'Lower East Side, New York' 1940-1947

 

Lisette Model (American born Austria, 1901-1983)
Lower East Side, New York
1940-1947
34.6 × 27.1cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

 

Lisette Model (1901-1983) 'Albert-Alberta, Hubert's 42nd St Flea Circus, New York' 1945

 

Lisette Model (American born Austria, 1901-1983)
Albert-Alberta, Hubert’s Forty-second Street Flea Circus, New York
1945, printed 1980s
Gelatin silver print
Estate of Gerd Sander, Julian Sander Gallery, Cologne

 

Lisette Model (American born Austria, 1901-1983) 'Female impersonator' c. 1945

 

Lisette Model (American born Austria, 1901-1983)
Female impersonator
c. 1945
Gelatin silver print
National Gallery of Canada, Ottawa

 

Lisette Model (American born Austria, 1901-1983) 'Opera, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Opera, San Francisco
1949
Gelatin silver print
34 × 26.6cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

 

Lisette Model (American, born Austria 1901-1983) 'Opera, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Opera, San Francisco
1949
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983)

Lisette Model (Vienna, 1901 – New York, 1983) was one of the main practitioners of North American direct photography. Born into a Jewish bourgeois family in Vienna, she studied piano and singing with Arnold Schönberg. In 1926 she moved to Paris where she became interested in painting and photography. Due to the oncoming war in Europe and growing anti-Semitism spreading throughout the continent, Model moved to New York in 1938 and began to work as a photographer for the magazine Harper’s Bazaar under the guidance of Alexey Brodovitch. She became a member of the Photo League.

Free of any sort of indoctrination, Model’s work stands out for her use of direct portraiture and for focusing on the peculiarities of the people she portrayed. Her images are full of low-angle shots, radical framings, and powerful black and white contrasts, making them greatly expressive. Some of her most renowned series – Promenade des Anglais, Reflections, and Running Legs – were produced in the French Côte d’Azur and in New York.

At the end of her career Model worked with Gerhard Sander, grandson of the photographer August Sander, who became her art dealer and lab assistant. Her work as an instructor was also notable. She began teaching in 1949 at the California School of Fine Arts and continued to teach throughout her life at other institutions such as the New School for Social Research. Her role as a professor would leave a mark on some of the most important photographers of the following generation, such as Diane Arbus, Larry Fink, and Peter Hujar, to name a few.

Text from the Fundacion MAPFRE website

 

Lisette Model (American born Austria, 1901-1983) 'Singer at the Metropole Café, New York' 1946

 

Lisette Model (American born Austria, 1901-1983)
Singer at the Metropole Café, New York
1946
Gelatin silver print
49.6 x 39.8 cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris /
Keitelman, Brussels

 

Lisette Model (American born Austria, 1901-1983) 'Woman with Veil, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Woman with Veil, San Francisco
1949
Gelatin silver print
49.8 x 10.1 cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

 

Closeness that does not comfort

Model’s photographs are close. Uncomfortably close. Faces, bodies, gestures fill the frame, often to the limit of what is bearable. The famous tight cropping, often decided only in the darkroom, frees the people from their surroundings and confronts the viewer with full presence. There is no escaping. No decorative surroundings.

And yet there is no voyeurism. No mockery. Despite all the harshness, these images carry a form of respect, often with a good dose of humor or, depending on the subject, social criticism. You sense that someone is looking here, not looking down. There is tension hanging in the air – between ruthlessness and empathy – and it keeps the work relevant to this day.

Anonymous. “Zeit hinzusehen: Lisette Model in der Albertina,” on the ViennaCultgram website Nd [online] Cited 02/02/2026. Used under fair use conditions for the purposes of education and research

 

Lisette Model (American born Austria, 1901-1983) 'Ollie McLaughlin, Hotel Viking, Newport Jazz Festival, Rhode Island' 1956

 

Lisette Model (American born Austria, 1901-1983)
Ollie McLaughlin, Hotel Viking, Newport Jazz Festival, Rhode Island
1956
Gelatin silver print
27.5 × 34.9cm
© Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

 

Lisette Model (American born Austria, 1901-1983) 'Ella Fitzgerald' 1954

 

Lisette Model (American born Austria, 1901-1983)
Ella Fitzgerald
1954
Gelatin silver print

 

Lisette Model (American born Austria, 1901-1983) 'Dizzy Gillespie, New York Jazz Festival' 1956

 

Lisette Model (American born Austria, 1901-1983)
Dizzy Gillespie, New York Jazz Festival
1956
Gelatin silver print

 

Lisette Model (American born Austria, 1901-1983) 'Bud Powell, New York Jazz Festival' 1957

 

Lisette Model (American born Austria, 1901-1983)
Bud Powell, New York Jazz Festival
1957
Gelatin silver print

 

 

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Exhibition: ‘Cindy Sherman’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 26th February – 11th June 2012

 

Installation view of the exhibition 'Cindy Sherman' at MoMA, New York showing at left and centre, 'Cindy Sherman society portraits' (2008)

 

Installation view of the exhibition Cindy Sherman at MoMA, New York showing at left and centre, Cindy Sherman society portraits (2008)

 

 

Ceaselessly inventive, the bodies (literally) of work of Cindy Sherman are a wonder to behold. From film stills to head shots, from history portrait to society portraits, Sherman constantly reinvents herself, her variations of identity exploring “the complexity of representation in a world saturated with images,” her iterations into the construction of femininity and masculinity constantly “provocative, disparaging, empathetic, and mysterious.”

Where to next? Her recent series of digitally altered landscapes and portraits (Cindy Sherman at Metro Pictures, New York, April – June 2012) seem less resolved than her earlier work, becoming almost a pastiche of themselves. Despite their massive size they seem to lack resolution, the great female impersonator of our time relying for effect on Self as feminine earth (m)Other, tricked up in dubious, quasi-ethnic regalia. Sherman is almost sacrosanct with regard to criticism but it’s about time someone said it: these images are pretty awful.

After so many simulacra, so many layerings and expositions of identity isn’t it about time Sherman got back to basics and ditched these grandiose notions of identity sublime. The sublimation (an unconscious defence mechanism by which consciously unacceptable instinctual drives are expressed in personally and socially acceptable channels) of her/Self, her actual body, the energy of her (non) presence is finally starting to wear thin. Will the real Cindy Sherman (if ever there is such a thing) please stand up and tell us: what do you really stand for, where as a human being, is your spirit really at?

Dr Marcus Bunyan


Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Cindy Sherman' at MoMA, New York showing 'Cindy Sherman history portraits' (1988-1990)

 

Installation view of the exhibition Cindy Sherman at MoMA, New York showing Cindy Sherman history portraits (1988-1990)

 

Installation view of the exhibition 'Cindy Sherman' at MoMA, New York showing 'Cindy Sherman headshots' (2000-2002)

 

Installation view of the exhibition Cindy Sherman at MoMA, New York showing Cindy Sherman headshots (2000-2002)

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #21' 1978

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #21 
1978
Gelatin silver print
7 1/2 x 9 1/2″ (19.1 x 24.1cm)
The Museum of Modern Art, New York. Horace W. Goldsmith Fund through Robert B. Menschel

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #6' 1977

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #6 
1977
Gelatin silver print
9 7/16 x 6 1/2″ (24 x 16.5cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Eugene M. Schwartz

 

Cindy Sherman (American, b. 1954) 'Untitled Film Still #56' 1980

 

Cindy Sherman (American, b. 1954)
Untitled Film Still #56 
1980
Gelatin silver print
6 3/8 x 9 7/16″ (16.2 x 24cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder in memory of Mrs. John D. Rockefeller 3rd

 

Gallery 2

In fall 1977, Sherman began making pictures that would eventually become her groundbreaking Untitled Film Stills. Over three years, the series (presented here in its entirety) grew to comprise a total of seventy black-and-white photographs. Taken as a whole, the Untitled Film Stills – resembling publicity pictures made on movie sets – read like an encyclopaedic roster of stereotypical female roles inspired by 1950s and 1960s Hollywood, film noir, B movies, and European art-house films. But while the characters and scenarios may seem familiar, Sherman’s Stills are entirely fictitious; they represent clichés (career girl, bombshell, girl on the run, vamp, housewife, and so on) that are deeply embedded in the cultural imagination. While the pictures can be appreciated individually, much of their significance comes in the endless variation of identities from one photograph to the next. As a group they explore the complexity of representation in a world saturated with images, and refer to the cultural filter of images (moving and still) through which we see the world.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #137' 1984

 

Cindy Sherman (American, b. 1954)
Untitled #137 
1984
Chromogenic colour print
70 1/2 x 47 3/4″ (179.1 x 121.3cm)
Philadelphia Museum of Art
Purchased with the Alice Newton Osborn Fund, 1985

 

Cindy Sherman (American, b. 1954) 'Untitled #458' 2007-2008

 

Cindy Sherman (American, b. 1954)
Untitled #458 
2007-08
Chromogenic colour print
6′ 5 3/8″ x 58 1/4″ (196.5 x 148cm)
Glenstone

 

Gallery 3

Fashion – a daily form of masquerade that communicates culture, gender, and class – has been a constant source of inspiration for Sherman and a leading ingredient in the creation of her work. Throughout her career the artist has completed a number of commissions for fashion designers and magazines, and this gallery gathers many of these works. Sherman’s fashion pictures challenge the industry’s conventions of beauty and grace. Her first such commission, made in 1983, parodies typical fashion photography. Rather than projecting glamour, sex, or wealth, the pictures feature characters that are far from desirable – whether goofy, hysterical, angry, or slightly mad. Later commissions resulted in more extreme images of characters with bloodshot eyes, bruises, and scars. These exaggerated figures reached ostentatious heights in a 2007-08 commission, in which fashion victims – including steely fashion editors, PR mavens, assistant buyers, and wannabe fashionistas – wear clothing designed by Balenciaga and ham it up for the camera. Sherman’s interest in the construction of femininity and the mass circulation of images informs much of her work; the projects that take fashion as their subject illustrate the artist’s fascination with fashion images but also her critique of what they represent.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #424' 2004

 

Cindy Sherman (American, b. 1954)
Untitled #424 
2004
Chromogenic colour print
53 3/4 x 54 3/4″ (136.5 x 139.1cm)
Holzer Family Collection

 

Gallery 5

Sherman, who photographs alone in her studio, has used a variety of techniques to suggest different locations and imaginary (sometimes impossible) spaces, extending the narrative possibilities of her images. In her first foray into colour, in 1980, the artist photographed herself in front of rear-screen projections of various cityscapes and landscapes, evoking films from the 1950s and 1960s that used similar techniques to create the illusion of a change in location. In later series, such as the head shots (2000-2002), clowns (2003-04), and society portraits (2008), the artist used digital tools to create a variety of environments. The garish fluorescent colours in a clown picture contribute to the disturbing quality of the portrait, while a fairy tale forest provides a dreamy backdrop for a well-to-do lady.

Wall text from the exhibition

 

 

The Museum of Modern Art presents the exhibition Cindy Sherman, a retrospective tracing the groundbreaking artist’s career from the mid-1970s to the present, from February 26 to June 11, 2012. The exhibition brings together 171 key photographs from the artist’s significant series – including the complete Untitled Film Stills (1977-80), the critically acclaimed centerfolds (1981), and the celebrated history portraits (1988-90) – plus examples from all of her most important bodies of work, ranging from her fashion photography of the early 1980s to the breakthrough sex pictures of 1992 to her 2003-04 clowns and monumental society portraits from 2008. In addition, the exhibition features the American premiere of her 2010 photographic mural. An exhibition of films drawn from MoMA’s collection selected by Sherman will also be presented in the Museum’s theatres in April. Cindy Sherman is organised by Eva Respini, Associate Curator, with Lucy Gallun, Curatorial Assistant, Department of Photography, The Museum of Modern Art.

Cindy Sherman is widely considered to be one of the most important and influential artists of our time and her work is the unchallenged cornerstone of post-modern photography. Masquerading as a myriad of characters in front of her own camera, Sherman creates invented personas and tableaus that examine the construction of identity, the nature of representation, and the artifice of photography. Her works speak to an increasingly image-saturated world, drawing on the unlimited supply of visual material provided by movies, television, magazines, the Internet, and art history.

Ms. Respini says, “To create her photographs, Sherman works unassisted in her studio and assumes multiple roles as photographer, model, art director, make-up artist, hairdresser, and stylist. Whether portraying a career girl or a blond bombshell, a fashion victim or a clown, a French aristocrat or a society lady of a certain age, for over 35 years this relentlessly adventurous artist has created an eloquent and provocative body of work that resonates deeply with our visual culture.”

The American premiere of Sherman’s recent photographic mural (2010) will be installed outside the galleries on the sixth floor. The mural represents the artist’s first foray into transforming space through site-specific fictive environments. In the mural Sherman transforms her face via digital means, exaggerating her features through Photoshop by elongating her nose, narrowing her eyes, or creating smaller lips. The characters, who sport an odd mix of costumes and are taken from daily life, are elevated to larger-than-life status and tower over the viewer. Set against a decorative toile backdrop, her characters seem like protagonists from their own carnivalesque worlds, where fantasy and reality merge. The emphasis on new work presents an opportunity for reassessment in light of the latest developments in Sherman’s oeuvre.

Entering the galleries, the exhibition strays from a chronological narrative typical of retrospectives, and groups photographs thematically to create new and surprising juxtapositions and to suggest common threads across several series. A gallery devoted to her work made for the fashion industry brings together commissions from 1983 to 2011. Sherman’s interest in the construction of femininity and mass circulation of images informs much of the work that takes fashion as its subject, illustrating not only a fascination with fashion images but also a critical stance against what they represent. A gallery exploring themes of the grotesque focuses on bodies of work from the mid-1980s through the mid-1990s, including disasters (1986-89) and sex pictures (1992). Sherman’s investigation of macabre narratives followed a trajectory of the physical disintegration of the body, and features prosthetic parts as a stand-in for the human body. A gallery devoted to Sherman’s exploration of myth, carnival, and fairy tales pairs works from her 2003 clowns with her 1985 fairy tales series. These theatrical pictures revel in their own artificiality, with menacing characters and fantastical narratives.

Galleries devoted to single bodies of work are interspersed among the thematic rooms. Sherman’s seminal series the Untitled Film Stills, comprising 70 black-and-white photographs made between 1977 and 1980, are presented in their entirety (the complete series is in MoMA’s collection). Made to look like publicity pictures taken on movie sets, the Untitled Film Stills read like an encyclopaedic roster of female roles inspired by 1950s and 1960s Hollywood, film noir, B movies, and European art-house films. While the characters and scenarios may seem familiar, Sherman’s Stills are entirely fictitious. Her characters represent deeply embedded clichés (career girl, bombshell, girl on the run, housewife, and so on) and rely on the persistence of recognisable manufactured stereotypes that loom large in the cultural imagination.

Other series presented in depth include Sherman’s 1981 series of 12-colour photographs known as the centerfolds. Originally commissioned by Artforum magazine, these send-ups of men’s erotic magazine centerfolds depict characters in a variety of emotional states, ranging from terrified to heartbroken to melancholic. With this series, Sherman plays into the male conditioning of looking at photographs of exposed women, but she turns this on its head by taking on the roles of both (assumed) male photographer and female pinup. The history portraits investigate the relationships between painter and model, and are featured in depth in the exhibition. These theatrical portraits borrow from a number of art historical periods, from Renaissance, Baroque, Rococo, and Neoclassical. This free-association sampling creates an illusion of familiarity, but not with any one specific era or style (just as the Untitled Film Stills evoke generic types, not particular films). The subjects (for the first time, many are men) include aristocrats, Madonna and child, clergymen, women of leisure, and milkmaids, who pose with props, elaborate costumes, and obvious prostheses.

Sherman has explored the experience of ageing in a youth- and status-obsessed society with several bodies of work made since 2000. For her headshots from 2000-2002 (sometimes called Hollywood / Hamptons), the artist conceived a cast of characters of would-be or has-been actors (in reality secretaries, housewives, or gardeners) posing for head shots to get an acting job. With this series, Sherman underscores the transformative qualities of makeup, hair, expression, and pose, and the recognition of certain stereotypes as powerful transmitters of cultural clichés. Her monumental 2008 society portraits feature women “of a certain age” from the top echelons of society who struggle with today’s impossible standards of beauty. The psychological weight of these pictures comes through in the unrelenting honesty of the description of ageing and the small details that belie the attempt to project a certain appearance. In the infinite possibilities of the mutability of identity, these pictures stand out for their ability to be at once provocative, disparaging, empathetic, and mysterious.

Press release from the MoMA website

 

Cindy Sherman (American, b. 1954) 'Untitled #193' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #193 
1989
Chromogenic colour print
48 7/8 x 41 15/16″ (124.1 x 106.5cm)
The Doris and Donald Fisher Collection

 

Cindy Sherman (American, b. 1954) 'Untitled #213' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #213 
1989
Chromogenic colour print
41 1/2 x 33″ (105.4 x 83.8cm)
Courtesy the artist and Metro Pictures, New York

 

Cindy Sherman (American, b. 1954) 'Untitled #216' 1989

 

Cindy Sherman (American, b. 1954)
Untitled #216 
1989
Chromogenic colour print
7′ 3 1/8″ x 56 1/8″ (221.3 x 142.5cm)
The Museum of Modern Art, New York. Gift of Werner and Elaine Dannheisser

 

Gallery 7

Sherman’s history portraits (1988-90) investigate modes of representation in art history and the relationship between painter and model. These classically composed portraits borrow from a number of art-historical periods – Renaissance, baroque, rococo, Neoclassical – and make allusions to paintings by Raphael, Caravaggio, Fragonard, and Ingres (who, like all the Old Masters, were men). This free-association sampling creates a sense of familiarity, but not of any one specific era or style. The subjects (for the first time for Sherman, many are men) include aristocrats, Madonnas with child, clergymen, women of leisure, and milk-maids, who pose with props, costumes, and obvious prostheses. Theatrical and artificial – full of large noses, bulging bellies, squirting breasts, warts, and unibrows – the history portraits are poised between humorous parody and grotesque caricature.

A handful of Sherman’s portraits were inspired by actual paintings. Untitled #224 was made after Caravaggio’s Sick Bacchus (c. 1593), which is commonly believed to be a self-portrait of the artist as the Roman god of wine. In Sherman’s reinterpretation, the numerous layers of representation – a female artist impersonating a male artist impersonating a pagan divinity – create a sense of remove, pastiche, and criticality. Even where Sherman’s pictures offer a gleam of art-historical recognition, she has inserted her own interpretation of the canonised paintings, creating contemporary artefacts of a bygone era.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #359' 2000

 

Cindy Sherman (American, b. 1954)
Untitled #359 
2000
Chromogenic color print
30 x 20″ (76.2 x 50.8cm)
Collection Metro Pictures, New York

 

Gallery 8

After almost a decade of staging still lifes with dolls and props, in her 2000-2002 head-shots series Sherman returned to a more intimate scale and to using herself as a model. The format recalls ID pictures, head shots, or vanity portraits made in garden-variety portrait studios by professional photographers. First exhibited in Beverly Hills, the series explores the cycle of desire and failed ambition that permeates Hollywood. Sherman conceived a cast of would-be or has-been female actors posing for head shots in order to get acting jobs; later, for an exhibition in New York, she added East Coast types. Whichever part of the country they’re from, we’ve seen these women before – on reality television, in soap operas, or at a PTA meeting. With these pictures, Sherman underscores the transformative qualities of makeup, hair, expression, and pose, and the power of stereotypes as transmitters of cultural clichés. She projects well-drawn personas: the enormous pouting lips of the woman in Untitled #360 suggest a yearning for youth, while the glittery makeup and purple iridescent dress worn by the character in Untitled #400 indicate an aspiration to reach a certain social status. In her role as both sitter and photographer, Sherman has disrupted the usual power dynamic between model and photographer and created new avenues through which to explore the very apparatus of portrait photography itself.

 

Cindy Sherman (American, b. 1954) 'Untitled #465' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #465 
2008
Chromogenic colour print
63 3/4 x 57 1/4″ (161.9 x 145.4cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Painting and Sculpture Committee and the Photography Committee, 2009

 

Cindy Sherman (American, b. 1954) 'Untitled #466' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #466
2008
Chromogenic colour print

 

Cindy Sherman (American, b. 1954) 'Untitled #474' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #474 
2008
Chromogenic colour print
7′ 7″ x 60 1/4″ (231.1 x 153cm)
The Museum of Modern Art, New York
Acquired through the generosity of an anonymous donor, Michael Lynne, Charles Heilbronn, and the Carol and David Appel Family Fund

 

Gallery 10

Set against opulent backdrops and presented in ornate frames, the characters in Sherman’s 2008 society portraits seem at once tragic and vulgar. The figures are not based on specific women, but the artist has made them look entirely familiar in their struggle with the impossible standards of beauty that prevail in a youth – and status – obsessed culture. At this large scale, it is easy to decipher the characters’ vulnerability behind the makeup, clothes, and jewellery. The psychological weight of these pictures comes through the unrelenting honesty of their description of ageing, the tell-tale signs of cosmetic alteration, and the small details that belie the characters’ attempts to project a polished and elegant appearance. Upon careful viewing, they reveal a dark reality lurking beneath the glossy surface of perfection. As with much of her work, in her society portraits Sherman has demonstrated a remarkable capacity to channel the zeitgeist. These well-heeled divas presaged the financial collapse of 2008, the end of an era of opulence – the size of the photographs alone seems a commentary on an age of excess. Among the numerous iterations of contemporary identity, these pictures stand out as at once provocative, disparaging, empathetic, and mysterious.

Wall text from the exhibition

 

Cindy Sherman (American, b. 1954) 'Untitled #475' 2008

 

Cindy Sherman (American, b. 1954)
Untitled #475 
2008
Chromogenic colour print
7′ 2 3/8″ x 71 1/2″ (219.4 x 181.6cm)
The Broad Art Foundation, Santa Monica

 

Gallery 11

Because the majority of Sherman’s pictures feature the artist as model, they showcase a single character. In the 1970s Sherman experimented with cutouts of multiple figures, in her whimsical 1975 stop-motion animated short film Doll Clothes and her rarely seen 1976 collages, which were achieved through a labor-intensive process of cutting and pasting multiple photographs. When Sherman began working digitally in the early 2000s, she was able to more easily incorporate multiple figures in one frame, allowing for a variety of new narrative possibilities. Where the early works chart the movements and gestures of a single character through space, the multiple figures in recent works interact with one another to create tableaus.

Wall text from the exhibition

 

 

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