Exhibition: ‘The Family Album of Ralph Eugene Meatyard’ at the High Museum of Art, Atlanta, GA

Exhibition dates: 12th December, 2025 – 10th May, 2026

Curator: Gregory Harris, the High Museum’s Donald and Marilyn Keough Family Curator of Photography

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (cover)' 1962 from the exhibition 'The Family Album of Ralph Eugene Meatyard' at the High Museum of Art, Atlanta, GA, December 2025 - May 2026

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (cover)
1962
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

 

Gestures on what it is to be human

In the nearly eighteen year history of constructing this archive there has never been a posting on the American photographer Ralph Eugene Meatyard (American, 1925-1972) which tells you a/ how rare exhibitions of his work are today and b/ how under appreciated his art is in recent times when compared to his white, male contemporaries such as Harry Callahan, Minor White and Aaron Siskind. Thus it is a great pleasure to promote this exhibition on Art Blart. I just wish I had more photographs to show you!

His work is polarising. People either hate it or love it. I’m in the latter camp. I admire Meatyard’s disturbing? challenging photographs where youth and innocence meld into a dystopian old age of special beauty, where other worlds of which we know very little are brought close to our imagination.

I admire them for their unconventionality, for their spectral aspect … that fluid dichotomy between reality and fantasy, dreams and nightmares, where the mask comes to stand for another state of being of its subject1 – shadowy, other-worldy phantoms brought into our presence through romantic-surrealist, abstract realisms – un/earthly in/corporealities, bodies and people who are both grounded in the present and transmogrifying in a tumult of magic realism (a literary and artistic genre that seamlessly blends fantastical or mythical elements into otherwise realistic, mundane settings, treating the supernatural as normal).

This unexplained magic, fluid time contains a social critique of childhood, family and adulthood and (most importantly) mortality, merging real-world settings with unbelievable elements.

Meatyards’s staged scenes – often using exposure, shadow (in Jung referencing the unconscious, hidden part of the personality), depth of field, or motion blur – suggest “an absurd fantasy set in the dilapidated houses and banal suburban environs near his home in Lexington, Kentucky … [which] reveal Meatyard’s search for inner truths amid the ordinary.” (Text from the High Museum of Art)

His photographs contain elements of his imagination in segments of the actuality around him, an interface of emotion and feeling about the world which is reflected back to us through his experimental, fantastical images. His subjects simply exist in youth and old age and resonate (that musical influence) “within the infinite possibilities of this fictional world.” Thus, in this fictional world, the masks serve “… to equalise his subjects and shift focus elsewhere – to the poignant juxtaposition of otherworldly faces on human bodies, to the ambiguous and unknowable in human nature.”2

The unknowable in human nature. The phenomenal (appearances) and the noumenal (the harsh reality of things-in-themselves).3 Interstitial. Interspatial. The space between…

Dreams and realities, masks and identities, emotions and fluidities.
Gestures on what it is to be human.

Dr Marcus Bunyan

 

1/ “The word “persona” originally refers to a theatrical mask worn by actors to depict the roles played by them…

The ego refers to our centre of consciousness which is responsible for our continuing sense of identity throughout our life and the persona is the social mask that we put on. We all embody different masks in different settings, as it is our way to adapt to the demands of society, playing an important part in shaping our social role and in how we deal with other people.”

Anonymous. “The Persona – The Mask That Conceals Your True Self,” on the Eternalised website, December 24, 2021 [Online] Ciuted 20/03/2026

2/ Anonymous. “Ralph Eugene Meatyard: Cranston Ritchie,” on the Artsy website Nd [Online] Cited 20/03/2026

3/ The phenomenal world is the reality we experience through senses and mental structures (space/time), while the noumenal is the unknowable, objective reality existing independently of perception, such as God or the true nature of objects.


Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I seek to create a picture that has implications which may be explored for a new concept of thinking – a picture seen largely from the subjective viewpoint. The man of ideas and ideals will search for and find elements of his imagination in segments of the actuality around him. My pictures are an extension of myself and invite the viewers to participate in my thinking about the object pictured.”


Ralph Eugene Meatyard, Lexington Camera Club, Creative Photography – 1956 catalogue statement

 

“I adhere to the techniques of the earliest and most sincere workers of the camera – straight, unmanipulated pictures. That which I present is that which I see. However, I work a great deal in romantic-surrealist as well as abstract for I feel that ‘more real than real’ is the special province of the serious photographer.”


Ralph Eugene Meatyard, quoted in Beaumont Newhall, “New Talent in Photography USA,” Art in America 49, No. 1, 1961

 

 

Installation view of the exhibition The Family Album of Ralph Eugene Meatyard at the High Museum of Art, Atlanta, GA

 

Ralph Eugene Meatyard (American, 1925-1972) 'Self-portrait (frontispiece)' c. 1964-1966 from the exhibition 'The Family Album of Ralph Eugene Meatyard' at the High Museum of Art, Atlanta, GA, December 2025 - May 2026

 

Ralph Eugene Meatyard (American, 1925-1972)
Self-portrait (frontispiece)
c. 1964-1966
Gelatin silver print
High Museum of Art
Purchase with funds from Joe Williams and Tede Fleming, Jane and Clay Jackson, and an anonymous donor
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

As an optician by profession, Meatyard’s photography training was largely self-taught. He grew up in Normal, Illinois, and eventually moved to Lexington to take a job at the Tinder-Knaus-Tinder optical shop. Through his occupation, he became fascinated by visual perception, but he did not pick up a camera until the early 1950s when his first son, Michael, was born. He began experimenting with photography and joined the Lexington Camera Club, a group of serious amateur photographers that met regularly to share their work. Meatyard made this self-portrait outside a warehouse in downtown Lexington. The composition, with the artist standing next to the word yard, is a playful visual take on his unusual surname. 

 

 

A largely self-taught photographer, Ralph Eugene Meatyard (American, 1925–1972) was a pioneering and inventive artist who created some of the most original images of the mid-twentieth century. His work defies easy categorization as he experimented across various genres and subjects, and throughout his career, he maintained the ethos of an amateur, approaching photography with a sense of affection, discovery, and surprise. He is best known for his staged scenes that suggest an absurd fantasy set in the dilapidated houses and banal suburban environs near his home in Lexington, Kentucky. These scenes, often featuring his family as actors and using props such as masks and dolls, reveal Meatyard’s search for inner truths amid the ordinary.

This exhibition, coinciding with the artist’s centenary, features the thirty-six prints that comprise the artist’s first monograph (Gnomon Press, 1970) – one of only two books he published in his lifetime – which Meatyard intended to stand as his definitive artistic statement. All thirty-six prints were recently acquired by the High for the Museum’s permanent collection. Through his idiosyncratic selection of images, this exhibition explores how Meatyard’s singular approach and voracious curiosity expanded photography’s expressive and conceptual potential.

Text from the High Museum of Art website

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 1)' 1960

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 1)
1960
Gelatin silver print
Purchase with funds from Purchase with funds from Jane and Clay Jackson
© Estate of Ralph Eugene Meatyard.

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 7)' 1963

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 7)
1963
Gelatin silver print
Purchase with funds from Joe Williams and Tede Fleming
© Estate of Ralph Eugene Meatyard

 

 

Since his untimely death in 1972, American photographer Ralph Eugene Meatyard has come to be regarded among the most pioneering and inventive artists of the medium, and his expressive, surreal photographs are widely celebrated today. This winter, the High Museum of Art presents “The Family Album of Ralph Eugene Meatyard” (Dec. 12, 2025 – May 10, 2026), an exhibition featuring 36 photographs that Meatyard considered his best work, created for one of only two monographs published by the artist in his lifetime. The High recently acquired the prints from his estate, making the museum one of the leading repositories of his photographs in the world.

“Ralph Eugene Meatyard created some of the most original photographs of the mid-20th century, and the prints in this exhibition are exquisite examples of his innovation and creativity,” said the High’s Director Rand Suffolk. “We are grateful to his estate for the opportunity to acquire and present these works and to celebrate his unorthodox yet remarkably generative practice with this exhibition.”

Born in Illinois in 1925, Meatyard eventually settled in Lexington, Kentucky. Because of his professional training as an optician, he was fascinated by visual perception, but he did not pick up a camera until the early 1950s. He began experimenting with photography and joined the Lexington Camera Club, immersing himself in the city’s creative community, which included artists and writers Van Deren Coke, Jonathan Williams, Wendell Berry and Thomas Merton.

Over the next 15 years, Meatyard maintained the ethos of an amateur, approaching the medium with a sense of affection, discovery and surprise. He experimented across various genres and subjects, including portraiture, abstraction, landscape and gothic narrative, constantly seeking to distort proper vision through photographic processes and the unconventional narrative structures that would make him an innovator of the medium.

He is best known for his staged scenes that suggest absurd fantasies, played out in the dilapidated houses and banal suburban environs of Lexington. Often featuring his family as actors and including props such as masks and dolls, the scenes reveal his search for inner truths among the ordinary. Though he wasn’t unknown in his lifetime – he exhibited, lectured and showed his work regularly throughout the 1960s – he worked both geographically and conceptually outside of the mainstream of photographic modernism, and it wasn’t until after his death that his reputation began to grow steadily.

More than a dozen books of Meatyard’s photographs have been released to date, but he only published two monographs in his lifetime. “Ralph Eugene Meatyard” (Gnomon Press, 1970), edited while he was dying of cancer, is a survey of what he considered his best work. He hoped the book would stand as his definitive artistic statement, offering his own perspective on his distinctive photographs.

This exhibition features rare prints the artist made of the 36 photographs in the book. These include signature photographs from Meatyard’s “Romance” series, which depict his family in fantastical scenarios, staged in abandoned buildings and bucolic landscapes. The series subverts the traditional family snapshot with a sense of the uncanny, combining youthful innocence with a sense of mortality. Meatyard often referred to these pictures as “romantic-surrealist,” and their fictional aspects were motivated by his desire to make photographs that weren’t bound by reality but were still grounded in the world as we see it. The exhibition also includes a selection of Meatyard’s portraits of writers, poets and artists from his circle, including Merton, Williams, Berry and Guy Davenport, among others. Collectively, the photographs create an unconventional family album by one of the most distinctive artists of the post-war period. The exhibition delves into Meatyard’s personal perceptions of his photographs and his process as a maker and will underscore the important influence of his artistic and intellectual contemporaries in Lexington, all of whom greatly affected his work. It also explores how Meatyard’s singular approach and voracious curiosity expanded photography’s expressive and conceptual potential.

“A family album is a relatable practice of memory, storytelling, aspiration and fabrication familiar to almost everyone,” said Gregory Harris, the High’s Donald and Marilyn Keough Family curator of photography. “While these works echo that nostalgic format, they also offer plenty of surprises and an extraordinary window into Meatyard’s life and creative process. We’re thrilled to share them with our audience.”

“The Family Album of Ralph Eugene Meatyard” is presented in the Lucinda Weil Bunnen Gallery for Photography on the lower level of the High’s Wieland Pavilion.

Press release from the High Museum of Art

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 17)' 1962

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 17)
1962
Gelatin silver print
High Museum of Art
Purchase with funds from Joe Williams and Tede Fleming
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

Meatyard suffered a heart attack in 1961. After this brush with mortality, he gave himself ten years to master photography. A sense of anxiety runs through many of his photographs. This image of a vacant masked face with hands pressed against its cheeks and a shard of broken mirror floating above embodies the persistent sense of pressure and tenuousness motivated by the finiteness of time.

Meatyard began editing the Gnomon Press book soon after he was diagnosed with cancer in 1970, and the looming reality of his fragility no doubt informed his selection of images. Arnold Gassan echoed the need to confront death in the longer, unpublished version of his essay for the book.

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 18)' 1963

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 18)
1963
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 19)' 1960

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 19)
1960
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

 

The 36 photographs include a number of signature portraits from Meatyard’s series Romance, and portray his family members, sometimes masked, inhabiting abandoned southern landscapes. Meatyard challenges the idea of traditional family portraits. In some images, children play in deserted rooms, maintaining their innocence in disconcerting environments. They are not afraid or amused – they simply exist within the infinite possibilities of this fictional world. In one image, an unrecognisable figure jumps out of a window into a yard where a little boy awaits. The movement of the jumping figure makes it resemble a spirit appearing to the boy in a dream. In creating this series, Meatyard was inspired by Ambrose Bierce’s definition of “romance” in “The Devil’s Dictionary” – defined as “fiction that owes no allegiance to the God of Things as They are.”

Victoria Gonzalez. “The Family Album of Ralph Eugene Meatyard,” on the Musee website December 15, 2025 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

 

As an adult, Meatyard lived in the South but grew up in Normal, Illinois – an apt birthplace for this man who led a very normal life. (“Meatyard” is an arcane 17th century English surname, but its surrealistic sound is an apt byline for the photographer. Meatyard himself collected strange names that he noted in a loose-leaf binder.) He did not consider himself a Southerner, although he has often been associated with Southern photography.

Although Meatyard counted himself as an amateur and hobbyist, he exhibited his work nationally with fine art photographers such as Minor White (who introduced him to Zen Buddhism), Harry CallahanAaron Siskind and Emmet Gowin. His national reputation had grown enough that his 1972 passing garnered a New York Times obituary that described Meatyard as living (somewhat disparagingly) in a backwater. Yet, it was living outside major centers of art and photography that allowed him the freedom to pursue his idiosyncratic creative strategies.

Louise E. Shaw. “Experimentation beyond the lens: a retrospective of Ralph Eugene Meatyard debuts at the High,” on the ArtsATL website, January 8, 2026 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 20)' 1962

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 20)
1962
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

Ralph Eugene Meatyard (American, 1925-1972) 'Cranston Ritchie (plate 30)' c. 1958-1959

 

Ralph Eugene Meatyard (American, 1925-1972)
Cranston Ritchie (plate 30)
c. 1958-1959
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

The photographs of his friends are more straightforward but equally poetic and surrealistic. An example is his portrait of close friend and fellow Lexington Camera Club member Cranston Ritchie (1923-1961). Like Meatyard, Ritchie received an untimely terminal cancer diagnosis, resulting in multiple amputations of his arm. Facing forward, Cranston stands with an armless mannequin and mirror, a humorous but tragic take on fate and mortality.

Louise E. Shaw. “Experimentation beyond the lens: a retrospective of Ralph Eugene Meatyard debuts at the High,” on the ArtsATL website, January 8, 2026 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

 

Cranston Ritchie was a photographer in the Lexington Camera Club and friend of fellow club member, Ralph Eugene Meatyard. Ritchie died young at the age of 38 from cancer. James Rhem in his essay, Gene’s Friend – Cranston Ritchie, writes, “A little knot the size of a grape and sore to the touch appeared on his right hand. It turned out to be a malignancy. Doctors then thought if the arm were removed above the elbow, the cancer might be stopped from continuing to his lungs. It wasn’t. After five surgeries, each an effort to stop the cancer’s spread, Ritchie died the day after Christmas in 1961.” Rhem quotes Meatyard’s 1971 recollection of Ritchie, “He will certainly be recognised in years to come as an outstanding individual photographer as many of the 19th century men are being recognised today.”

Text from the Gitterman Gallery website

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (Madonna, plate 34)' 1964

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (Madonna, plate 34)
1964
Gelatin silver print
High Museum of Art
Purchase with funds from the Donald and Marilyn Keough Family Foundation
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

While Meatyard regularly photographed his family, his pictures are rarely conventional portraits and are not necessarily indicative of his relationships. Even when he wasn’t including masks, he often obscured his sitters’ identities by skilfully deploying exposure, shadow, depth of field, or motion blur. In this silhouetted image, his wife, Madelyn, and their daughter, Melissa, become the archetypal mother and daughter, their fused forms expressing intimacy and connection. The title of the piece, Madonna, and Meatyard’s use of the arched window as a framing device indicate his desire to place his work within an art historical lineage.

 

 

The High Museum of Art
1280 Peachtree St NE
Atlanta, GA
30309

Opening hours:
Tuesday – Saturday 10am – 5pm
Sunday 12 – 5pm
Monday closed

The High Museum of Art website

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Exhibition: ‘Inheritance’ at the Australian Centre for Photography, Sydney

Exhibition dates: 1st May – 6th June, 2009

Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson

Installation photographs of the exhibition can be found on the Lee Grant – Photography blog website


Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

 

 

June Indrefjord. 'Piano' from the series 'Landaas' 2005

 

June Indrefjord
Piano
2005
From the series Landaas

 

Aaron Seeto (Australian) 'Oblivion' 2006

 

Aaron Seeto (Australian)
Oblivion
2006
From the series Oblivion
Daguerreotype

 

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

 

Tracey Moffatt (Australian, b. 1960) 'Useless 1974' 1994 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

 

Tracey Moffatt (Australian, b. 1960)
Useless 1974
1994
From the series Scarred for Life

 

Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …

The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)

Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).

Louise Hughes
August 2015

Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.

Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019

 

Lee Grant (Korean-Australian, b. 1973) 'The Day Meg Wore a Dress '2007 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

 

Lee Grant (Korean-Australian, b. 1973)
The Day Meg Wore a Dress from the series Brothers and Sisters
2007

 

“You can choose your friends, but you can’t choose your family.”

From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.

Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.

Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online

 

Lee Grant (Australian, b. 1973) 'Nathan & Mac, BMX bros' 2009

 

Lee Grant (Australian, b. 1973)
Nathan & Mac, BMX bros
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Bindi Cole Chocka (Australian / Wathaurung, b. 1975) 'Wathaurung Mob' 2008

 

Bindi Cole Chocka (Australian / Wathaurung, b. 1975)
Wathaurung Mob
2008
From the series Not really Aboriginal
Pigment print on rag paper
1035 x 1235cm

 

Our Past Is Our Strength – Culture and Identity

I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?

Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019

 

Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.

As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.

“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.

“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”

Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019

 

Fiona Morris. 'Sean and Jade, Wesley Mission' 2006

 

Fiona Morris (Australian)
Sean and Jade, Wesley Mission
2006

 

Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.

 

Tamara Dean (Australian, b. 1976) 'Alex and Maeve' 2006

 

Tamara Dean (Australian, b. 1976)
Alex and Maeve
2006

 

 

Australian Centre for Photography

This gallery has now closed.

Lee Grant website

Tracey Moffatt on the Rosyln Oxley9 Gallery website

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Exhibition: ‘Diane Arbus’ at the National Museum of Wales, Cardiff

Exhibition dates: 9th May – 31st August, 2009

 

Diane Arbus (American, 1923-1971) 'Tattooed Man at a Carnival, Md.' 1970 from the exhibition 'Diane Arbus' at the National Museum of Wales, Cardiff, may-  Aug, 2009

 

Diane Arbus (American, 1923-1971)
Tattooed Man at a Carnival, Md.
1970
Gelatin silver print
15 x 14 5/8 in. (38.3 x 37.3 cm)

 

 

Diane Arbus is one of my favourite photographs – how I would love to see this exhibition!

I have posted some photographs from the exhibition, including all ten images from the Box of Ten 1971 that features in the show.

Dr Marcus Bunyan


Many thankx to the National Museum of Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“A photograph is a secret about a secret. The more it tells you, the less you know.”


Diane Arbus

 

 

Diane Arbus (American, 1923-1971) 'A young man in curlers at home on West 20th St., N.Y.C. 1966' 1966 from the exhibition 'Diane Arbus' at the National Museum of Wales, Cardiff, may-  Aug, 2009

 

Diane Arbus (American, 1923-1971)
A young man with curlers at home on West 20th Street, N.Y.C.
1966
Gelatin silver print

 

 

One of National Museum Cardiff’s main art exhibitions in 2009 reveals the work of legendary New York photographer Diane Arbus (1923 -1971), who transformed the art of photography. Diane Arbus, which comprises 69 black and white photographs including the rare and important portfolio of ten vintage prints: Box of Ten, 1971, is one of the best collections of Arbus’s work in existence. A large selection of these images will be on display at the Museum from 9 May until 31 August 2009.

Capturing 1950s and 1960s America, Arbus is renowned for portraits of people who were then classed on the outskirts of society nudists, transvestites, circus performers and zealots. In one of her most famous works, Identical Twins, Roselle, NJ of 1967, the twins are photographed as if joined at the shoulder and hip with only three arms between them.

Her powerful, sometimes controversial, images often frame the familiar as strange and the strange or exotic as familiar. This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.

This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.

Text from the National Museum of Cardiff website [Online] Cited 18/05/2009. No longer available online

 

Diane Arbus (American, 1923-1971) 'A Jewish Giant at home with his parents in the Bronx' 1967

 

Diane Arbus (American, 1923-1971)
A Jewish Giant at home with his parents in the Bronx
1967
Gelatin silver print

 

 

From 1969 to 1971 Arbus was absorbed in the creation of a limited edition portfolio, A box of ten photographs. The portfolio was intended to present her work as an artist in the manner of the special print editions offered by new artists’ presses such as Crown Point and Universal Limited Art Editions (ULAE). This group of pictures and its presentation was a very conscious statement of what she stood for, and how she regarded her own photography. The pictures range from the relatively early ones of the Nudists in their summer home and Xmas tree in a living room in Levittown, L.I., both of 1963; through the now iconic Identical twins, Roselle, N.J., 1967 and Westchester Couple sunning themselves on their lawn, to the later pictures of the Jewish giant, the Mexican Dwarf in his hotel room, N.Y.C. and the King and Queen of a senior citizens’ dance, N.Y.C., all of 1970. There is clearly an attempt to be representative of the general idea, the larger plan behind her work. There is also a significant stylistic range, from the graceful daylight in the picture of the older couple in the nudist camp, to the later picture of the elderly king and queen, whom she photographed with sharp flash. She included Xmas tree, a work without human subjects. The prints for this portfolio were selected three years after the New Documents exhibition, before there was thought of another show. But the pictures constituted a kind of exhibition in and of themselves, to be examined one at a time, rather than all at once. From her letters, we know that the idea of a clear box was very important; it was to serve as both a container and a display case allowing the owner to reorder and display the pictures easily. Just as she had wanted the black border of the print to show in the New Documents exhibition, here she wished to exhibit the entire print as it appeared on the photographic paper …

Most of the pictures in the portfolio either depict families or refer to the family. Even the corner of the cellophane-looking room in Levittown is made by peering over the two outstretched arms of a family armchair, posed like the trousered knees of the empty chair in the picture of the Jewish giant. The idea of the family album was a private but expressive metaphor for her. As in a family album, each member is part of the larger group; they are related, perhaps even tolerated, and harmony may be rare and perhaps even uninteresting. But they are all considered with the same intelligent and human regard. She photographed the Jewish giant as a mythic figure, enclosed in a modest Bronx living room, an unconventional member of an otherwise conventional family: ‘I know a Jewish giant who lives in Washington Heights or the Bronx with his little parents. He is tragic with a curious bitter somewhat stupid wit. The parents are orthodox and repressive and classic and disapprove of his carnival career…They are truly a metaphorical family. When he stands with his arms around each he looks like he would gladly crush them. They fight terribly in an utterly typical fashion which seems only exaggerated by their tragedy… Arrogant, anguished, even silly.’

Sandra S. Phillips, senior curator of photography at the San Francisco Museum of Modern Art from the book Diane Arbus Revelations.1

1/ Phillips, Sandra. “The Question of Belief,” in Diane Arbus Revelations. London: Random House, 2003, pp. 66-67.

 

Diane Arbus (American, 1923-1971) 'Mexican dwarf in his hotel room N.Y.C. 1970' 1970

 

Diane Arbus (American, 1923-1971)
Mexican Dwarf in his hotel room, N.Y.C.
1970
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room in Levittown, L.I. 1963' 1963

 

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I.
1963
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Identical twins, Roselle, N.J., 1966' 1966

 

Diane Arbus (American, 1923-1971)
Identical twins, Roselle, N.J.
1967
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'King and Queen of a senior citizens' dance, N.Y.C.' 1970

 

Diane Arbus (American, 1923-1971)
King and Queen of a senior citizens’ dance, N.Y.C.
1970
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'A family on their lawn one Sunday in Westchester, N.Y.,' 1968

 

Diane Arbus (American, 1923-1971)
A family on their lawn one Sunday in Westchester, N.Y., 1968
1968
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Retired man and his wife at home in a nudist camp one morning, N.J.' 1963

 

Diane Arbus (American, 1923-1971)
Retired man and his wife at home in a nudist camp one morning, N.J.
1963
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967' 1967

 

Diane Arbus (American, 1923-1971)
Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967
1967
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'A young Brooklyn family going for a Sunday outing, NYC., 1966' 1966

 

Diane Arbus (American, 1923-1971)
A young Brooklyn family going for a Sunday outing, NYC., 1966
1966
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'A child crying, N.J.' 1967

 

Diane Arbus (American, 1923-1971)
A child crying, N.J.
1967
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'A young man and his pregnant wife in Washington Square Park, N.Y.C., 1965' 1965

 

Diane Arbus (American, 1923-1971)
A young man and his pregnant wife in Washington Square Park, N.Y.C., 1965
1965
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Untitled (1)' 1970-1971

 

Diane Arbus (American, 1923-1971)
Untitled (1)
1970-1971
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Untitled (1)' 1970-1971

 

Diane Arbus (American, 1923-1971)
Untitled
1970-1971
Gelatin silver print

 

 

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