Exhibition: ‘René Burri: A Retrospective’ at Flo Peters Gallery, Hamburg

Exhibition dates: 4th November, 2009 – 15th January, 2010

 

Many thankx to the Flo Peters Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Dr Marcus Bunyan

 

René Burri (Swiss, 1933-2014) 'Tae Soe Dong, Sud Korea' 1961

 

René Burri (Swiss, 1933-2014)
Tae Soe Dong, Sud Korea
1961
Gelatin silver print

 

René Burri (Swiss, 1933-2014) 'Bilbao, Spain' 1957

 

René Burri (Swiss, 1933-2014)
Bilbao, Spain
1957
Gelatin silver print

 

René Burri (Swiss, 1933-2014)
'Training, Fort Lauderdale, Florida'
1966

 

René Burri (Swiss, 1933-2014)
Training, Fort Lauderdale, Florida
1966
Gelatin silver print

 

René Burri (Swiss, 1933-2014) 'Two Monks, Kyoto, Japan' 1961

 

René Burri (Swiss, 1933-2014)
Two Monks, Kyoto, Japan
1961
Gelatin silver print

 

René Burri (Swiss, 1933-2014) 'Che Guevara, Havana' 1963

 

René Burri (Swiss, 1933-2014)
Che Guevara, Havana
1963
Gelatin silver print

 

René Burri (Swiss, 1933-2014) 'Men On A Rooftop, Sao Paulo' 1960

 

René Burri (Swiss, 1933-2014)
Men On A Rooftop, Sao Paulo
1960
Gelatin silver print

 

 

René Burri likes to see his career as a series of happy accidents, which is often just another way of editing out all the downtime and boring bits, the months of no work. But you have to admit it did start with a bang. There he was, 24 years old, mooching around in northern Spain, when he read in a newspaper that Picasso was expected at a bullfight in Nimes the next day. He drove through the night, checked into a hotel early the next morning – and to his surprise was ushered straight into Picasso’s bedroom.

A party was in full swing, and the artist was sitting up in bed, directing a small group of musicians and friends. He nodded at Burri – yes, he could take pictures – and the result is a wonderfully vivid sequence of portraits, Picasso laughing and clapping and betraying not the tiniest sign that a private party has just been interrupted. Burri, of course, took it as a sign from God: with luck like this, he was a born photographer.

So, right from the start, he has had a knack for being in the right place at the right time – and for not making a nuisance of himself once he gets there. He photographed Che Guevara in Havana in 1963, just a few months before the revolutionary disappeared from public life. He got stuck in a lift with President Nasser of Egypt, and took a funny picture of him laughing while a bodyguard looks on murderously.

Of course, for every picture Burri took, there was another he didn’t. He is now 71 and semi-retired (photographers never stop), and says that you could fill volumes with the stories he didn’t get, the places he didn’t go.

The first time he was commissioned to go to Cuba, in 1958 at the height of the revolution, he got drunk the night before he was due to fly, cried off, and went skiing at home in Switzerland instead. He once saw Greta Garbo coming down the road towards him in New York, wearing dark glasses, and at the very last moment put away his camera; she was just too forbidding. In the desert in Egypt, he saw the blackened hand of a corpse reaching up through the sand, and he didn’t take that picture, either. Burri believes in a notion of tact, or what he calls dignity.

Other people might call it cowardice, but he feels strongly that there are some lines you just don’t cross. “I have incredible respect for [war photographers] Don McCullin and Larry Burrows, but you pay a price. What does Don photograph now? Landscapes, pictures of flowers.” This is partly a moral position – photographers can get addicted to war, he says, and he met a lot of them in Vietnam – but it is also a simple instinct for self-preservation. Three of Burri’s great mentors at Magnum – Robert Capa, Werner Bischof, Chim (David Seymour) – lived dangerously and died young, and he always felt it was a tremendous waste of their talent.

For all that, Burri has seen a lot of war. Since joining Magnum in 1959, he has covered conflicts in Cambodia, Korea, Vietnam, Egypt, Syria, Lebanon and China. He says he prefers to photograph the build-up to war, or its aftermath, rather than the violence itself. One of the first big projects he undertook was a portrait of postwar Germany, starting in the bleak mid-1950s and published in book form in 1962.

Of all his photographs, those that most nearly capture the atmosphere of combat are, in fact, of a training exercise in the Swiss Jura. Burri undertook compulsory military service in the 1950s, while still at art school, but with the permission of his training officer ended up shooting more film than anything else; he developed the pictures in his bath tub at the end of the day. At the age of 21, he came to see the camera as a way of removing himself from actual conflict; it also, he says, forced him to look for metaphors about battle, rather than relying on the action picture. (This is a rule of his – don’t be too literal. He once saw Castro standing in a doorway underneath a big exit sign, which was tempting for a second, but then just too obvious.)

Burri’s most powerful war pictures are the ones with no one in them. During the Six Day War between Egypt and Israel in 1967, he took a series of stark, graphic photographs, many of them from the air, which said something about the conflict that any single explosion or corpse might not have. In one, the wreckage of an Egyptian helicopter lies sprawled on a concrete landing pad, looking like a bug squashed on patio paving; in another, a burned-out convoy snakes through the desert like a collection of children’s toys left out in a sand pit.

A third photograph, an extreme close-up of a helmeted soldier with helicopters swarming at his shoulder like mosquitoes, taken in 1974, after the Yom Kippur war, has someone in it, it’s true, but he is silhouetted and faceless – an emblematic soldier, not a real one. In person, Burri is not a man given to big political statements, but on film he has captured the futility of war, the mess and wastefulness of human aggression.

Burri now lives in Paris, which is currently honouring him with a retrospective, and on the opening weekend he rushes around the gallery with his publisher, a TV director, several friends, his wife and 11-year-old son in tow. (He has grown-up children from his first marriage to Rosellina Bischof, who died in 1986.) He is every inch the European photojournalist – battered black fedora, cravat, a thick cloud of cigar smoke; when we move to a cafe to talk and the Americans at the next table complain about the cigar, he points out, in a very genial way, that the pollution is marginally worse outside.

At art school in Zurich, Burri was initially more interested in film. He had a rather off-putting photography teacher who started class with gymnastics and breathing exercises, and was a keen proponent of the “new objectivity” – there was an emphasis on still lifes and form, and what Burri refers to as “coffee cups in light.”

The American photographer Edward Steichen once came to the school looking for work he might include in an exhibition, The Family Of Man, at the Museum of Modern Art in New York – where were the pictures of people, he wanted to know, and left disappointed. It wasn’t until after he graduated that Burri felt free to pursue the more spontaneous, subjective kind of photography that Steichen had come looking for. “I suddenly had to chase after my pictures … Pictures are like taxis during rush hour – if you’re not fast enough, someone else will get there first.”

He started in Paris, as everyone did in the 1950s. Henri Cartier-Bresson had just published his influential book The Decisive Moment, and Robert Doisneau and Willy Ronis were photographing the city’s streets and cafes. At Magnum, they took an interest in a story Burri had published about a school for deaf-mute children, selling it on to Life magazine. He was in – Cartier-Bresson approved, Capa was enthusiastic, so Burri became a part of the greatest photographers’ cooperative in the world.

For the next two decades, he travelled almost incessantly, working on commissions for the New York Times, Vogue, Paris-Match, Time, Der Stern. He has kept every boarding card and press pass; a cabinet in the Paris exhibition is full of them. But although Burri worked constantly throughout the 1950s and 1960s, his photographs were always considered the lesser part of a story; as far as magazine editors were concerned, it was the words that mattered. After Burri accompanied an American journalist on a two-hour interview with Che Guevara, Look magazine ran pages of dense text, cropping his extraordinary portraits and running them very small at the bottom of the page.

One of the chief pleasures of this retrospective stage in life, says Burri, is being able to go back through all that work and decide for himself what was important and what was not. In Phaidon’s new monograph of his work, the portrait of Che is not 2in square but blown up across two pages. He has hung magazine stories in the new exhibition, signing the uncredited ones in red crayon. And as well as the reportage, there are hundreds of portraits of artists and writers and architects – Patricia Highsmith, Alberto Giacometti, Le Corbusier – and of cities: Tokyo, Havana, New York in a blackout, Rio de Janeiro, São Paolo, Brasilia.

Burri fell in love with modern architecture as a student and went on to form close friendships with Le Corbusier, Luis Barragan and Oscar Niemeyer. Some of his best work draws on this innate feel for the form and volume of a building, and of a person’s place within it. A photograph called In The Ministry Of Health, Rio de Janeiro 1960, is so full of light and shadow, it looks at first like a street scene, two young women striding through thick bars of sunlight; in fact, the photograph was taken indoors, in the lobby of a building designed by two of Burri’s favourite architects, Niemeyer and Le Corbusier. Burri’s best known photograph, of four suited men crossing a rooftop in São Paolo, captures all the drama, glamour and vertigo of life in a giant city: the flat roof floats high above the street, dotted with tiny, improbable people.

When Burri left Zurich in the 1950s, he set out to discover the world and some sense of man’s smallness within it. Switzerland was landlocked, bordered by mountains; a camera was a way out. Even then, he worried about what he could do that was new – “when shutters rattle from morning to night in every corner of the world … when every continent is lit with the flash of cameras.” His job, he believes, has been to “trace the enormous social changes taking place in our age, conveying my thoughts and images of them.” And, more poetically, “to put the intensity that you yourself have experienced into the picture – otherwise it is just a document.” He retired from reporting once that intensity, that sense of the bigness of the world, was gone. In 1989, he went to Moscow to photograph Ronald Reagan and Mikhail Gorbachev, but so did 6,500 others, and in the scrum it seemed impossible to take a meaningful picture. He now prefers to paint and take pictures of his wife and son. Of course, he’d start all over again if the world ever became less crowded – if you could walk into Picasso’s bedroom at six in the morning, and be welcome.

Saturday February 7, 2004
The Guardian
Text on the Art Daily website [Online] Cited 19/05/2019

 

René Burri (Swiss, 1933-2014) 'Blackout New York' November 9, 1965

René Burri (Swiss, 1933-2014) 'Blackout New York' November 9, 1965

René Burri (Swiss, 1933-2014) 'Blackout New York' November 9, 1965

René Burri (Swiss, 1933-2014) 'Blackout New York' November 9, 1965

 

René Burri (Swiss, 1933-2014)
Four photographs from the series Blackout New York
November 9, 1965
Gelatin silver print

 

 

Flo Peters Gallery
Burchardstraße 13
Chilehaus C
20095 Hamburg, Germany

Gallery hours:
Tuesday – Friday 12 – 4pm
Saturday 11 – 3pm

Flo Peters Gallery website

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Exhibition: ‘Lisette Model’ at the Instituto de Cultura, Fundación MAPFRE, Madrid

Exhibition dates: 23rd September, 2009 – 10th January, 2010

 

Lisette Model (American born Austria, 1901-1983) 'Riviera - elderly woman' c. 1934 from the series 'Promenade des Anglais, Nice' from the exhibition 'Lisette Model' at the Instituto de Cultura, Fundación MAPFRE, Madrid, Sept 2009 - Jan 2010

 

Lisette Model (American born Austria, 1901-1983)
Riviera – elderly woman
c. 1934
From the series Promenade des Anglais, Nice
Gelatin silver print
© The Lisette Model Foundation

 

 

An interesting discussion of the life and work of Lisette Model (and her influence on Diane Arbus and vice versa) can be found on the AMERICANSUBURB X: THEORY website in an article by Elsa Dorfman titled “Ann Thomas on Lisette Model”. More photographs by Lisette Model can be found on the Masters of Photography website including some fabulous “Running Legs” images.

Dr Marcus Bunyan


Many thankx to Fundacion MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“New images surround us everywhere. They are invisible only because of sterile routine convention and fear.”

“Photography starts with the projection of the photographer, his understanding of life and himself into the picture.”

“New images surround us everywhere. They are invisible only because of sterile routine convention and fear. To find these images is to dare to see, to be aware of what there is and how it is. The photographer not only gets information, he gives information about life.”


Lisette Model

 

 

Lisette Model (American born Austria, 1901-1983) 'Running Legs, NYC, 42nd Street' c. 1940-1941 from the exhibition 'Lisette Model' at the Instituto de Cultura, Fundación MAPFRE, Madrid, Sept 2009 - Jan 2010

 

Lisette Model (American born Austria, 1901-1983)
Running Legs, NYC, 42nd Street
c. 1940-1941
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Running Legs, 5th Avenue' c. 1940-1941 from the exhibition 'Lisette Model' at the Instituto de Cultura, Fundación MAPFRE, Madrid, Sept 2009 - Jan 2010

 

Lisette Model (American born Austria, 1901-1983)
Running Legs, 5th Avenue [Jambes de passants, 5e avenue]
New York
c. 1940-1941
Gelatin silver print
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Sammy's' 1940-1944

 

Lisette Model (American born Austria, 1901-1983)
Sammy’s
New York
1940-1944
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Lower East Side' c. 1942

 

Lisette Model (American born Austria, 1901-1983)
Lower East Side
c. 1942
Gelatin silver print
Collection Fundación MAPFRE
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Albert-Alberta, Hubert's 42nd St Flea Circus, New York' c. 1945

 

Lisette Model (American born Austria, 1901-1983)
Albert-Alberta, Hubert’s Forty-second Street Flea Circus
New York
1945
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Belmont Park' 1956

 

Lisette Model (American born Austria, 1901-1983)
Belmont Park
New York
1956
Gelatin silver print
© The Lisette Model Foundation

 

 

If Lisette Model took up photography as a way of earning a living, it is also true that she always fought for her own subjects, rather than simply carry out the assignments given by editors. She believed that for a photograph to be successful its subject had to be something that “hits you in the stomach.” This could be something familiar or something unfamiliar. For Model, the camera was an instrument for probing the world, a way of capturing aspects of a permanently changing reality that otherwise we would fail to see.

Model always said that she looked but did not judge. Yes, her photographs of the Promenade des Anglais in Nice were published by the left-wing journal Regards, in 1935, but she was not interested exclusively either in the rich or in the poor, and her images are much more about human relations. Her work evinces empathy, curiosity, compassion and admiration, and reflects the photographer’s attraction to voluminous forms, energy and liveliness, to emphatic gesture and expression: the world as stage. The critic Elizabeth McCausland has described Model’s camerawork as expressing “a subconscious revolt against the rules.”

This exhibition of some 120 of Lisette Model’s most representative photographs illustrates the very bold and direct approach to reality that made her one of the most singular proponents of street photography, the particular form of documentary photography that developed in New York during the 1940s, through the camerawork of such as Helen Levitt, Roy de Carava and Weegee.

Alongside the photographs, archive film and sound recordings of Lisette Model will evoke the photographer’s life, and there will be copies of magazines to which she contributed (Regards, Harper’s Bazaar, etc.).

Exhibition organised by Jeu de Paume and Fundación MAPFRE, Madrid.

Text from the Jeu de Paume website [Online] Cited 01/01/2010 no longer available online

 

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais' Nice c. 1934

 

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais
Nice c. 1934
Gelatin silver print
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Gambler, French Riviera' 1937

 

Lisette Model (American born Austria, 1901-1983)
Gambler, French Riviera
1937
Gelatin silver print
Collection Fundación MAPFRE
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Coney Island Bather, New York' [Baigneuse, Coney Island] c. 1939-1941

 

Lisette Model (American born Austria, 1901-1983)
Coney Island Bather [Baigneuse, Coney Island]
New York
c. 1939-1941
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Diana Vreeland, New York' c. 1945

 

Lisette Model (American born Austria, 1901-1983)
Diana Vreeland, New York
c. 1945
Gelatin silver print
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Restaurant, New York' c. 1945

 

Lisette Model (American born Austria, 1901-1983)
Restaurant, New York
c. 1945
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Reflections' [Reflets] c. 1939-1945

 

Lisette Model (American born Austria, 1901-1983)
Reflections [Reflets]
New York
c. 1939-1945
Gelatin silver print
Collection Fundación MAPFRE
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Reflection' [Reflet] c. 1939-1945

 

Lisette Model (American born Austria, 1901-1983)
Reflection [Reflet]
New York
c. 1939-1945
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Sammy's, New York' 1940-1944

 

Lisette Model (American born Austria, 1901-1983)
Sammy’s, New York
1940-1944
Gelatin silver print
National Gallery of Canada
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Las Vegas, on the bar' c. 1945

 

Lisette Model (American born Austria, 1901-1983)
Las Vegas, on the bar
c. 1945
Gelatin silver print
Collection Fundación MAPFRE
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Cafe Metropole, New York City' c. 1946

 

Lisette Model (American born Austria, 1901-1983)
Metropole Cafe
New York
c. 1946
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Fashion show, Hotel Pierre, New York City' 1940-1946

 

Lisette Model (American born Austria, 1901-1983)
Fashion show, Hotel Pierre, New York City
1940-1946
Gelatin silver print
Collection Fundación MAPFRE
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
San Francisco
1949
Gelatin silver print
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Woman with Veil, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Woman with Veil, San Francisco
1949
Gelatin silver print
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Opera, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Opera, San Francisco
1949
Gelatin silver print
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

Lisette Model (American born Austria, 1901-1983) 'Opera, San Francisco' 1949

 

Lisette Model (American born Austria, 1901-1983)
Opera, San Francisco
1949
Gelatin silver print
National Gallery of Canada, Ottawa
© The Lisette Model Foundation

 

 

Fundacion MAPFRE
Avenida General Perón, 40
Madrid 28020
Phone:
91 581 16 28

Opening hours:
Mondays (except holidays): 2pm – 8pm
Tuesday to Saturday: 11am – 5pm
Sunday and holidays: 11am – 7 pm

Fundacion MAPFRE website

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Exhibition: ‘Caravaggio – Bacon’ at Gallery Borghese, Rome

2nd October, 2009 – 24th January, 2010

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'David with the Head of Goliath' c. 1610 from the exhibition 'Caravaggio – Bacon' at Gallery Borghese, Rome, Oct 2009 - January 2010

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
David with the Head of Goliath
c. 1610
Oil on canvas
125 cm × 101cm (49 in × 40 in)

 

 

Two of my favourite artists together for the first time!

Individually they are dazzling but the curatorial nous to bring these two great painters together – fantastic.

Imagine going back to the time of Caravaggio – his paintings in the churches of the powerful (not the rich, see, because the rich can never enter the kingdom of heaven) – lit by candlelight, all huge thrusting buttocks at eye level as you enter, the rich velvety colours, the drama, the dirty feet, the voluptuous forms stretched across the canvas.

Now imagine taking Bacon back to the same period. His sinuous, tortured bodies lit by candlelight – no a single electric light bulb (remember!) – innards spreading effusively, effluently along the floor. Can you imagine the gloomy interiors with Bacon’s figures looming out of the darkness? His Head VI screaming in the darkness …

Instinctively, intellectually we know how the paintings of a Baroque artist of the early 17th century affect how we look at the paintings of Bacon. This exhibition offers the reverse, in fact it rewrites how we look at Caravaggio – through the benediction of Bacon. Those rough house homosexuals sure knew a thing or two about painting, flesh, desire and the eroticism of the human body. God bless em!

PS. I have arranged the paintings below to illustrate some of the confluences and divergences between the two great artists, hopefully much as the actual exhibition will have done.

Dr Marcus Bunyan


Many thankx to the Gallery Borghese for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Michelangelo Merisi da Caravaggio. 'The Conversion of Saint Paul' c. 1600/01 from the exhibition 'Caravaggio – Bacon' at Gallery Borghese, Rome, Oct 2009 - January 2010

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
The Conversion of Saint Paul
c. 1600-1601
Oil on canvas

 

Francis Bacon (British 1909-1992) 'Study of George Dyer' 1969 from the exhibition 'Caravaggio – Bacon' at Gallery Borghese, Rome, Oct 2009 - January 2010

 

Francis Bacon (British, 1909-1992)
Study of George Dyer
1969
Oil on canvas

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Saint John the Baptist in the Wilderness' 1604

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Saint John the Baptist in the Wilderness
1604
Oil on canvas

 

 

“I have always aspired to express myself in the most direct and crudest way possible, and maybe, if something is transmitted directly, people find it horrifying. Because, if you say something in the most direct way to a person, the latter sometimes takes offence, even if what you said is a fact. Because people tend to take offence at facts, or at what was once called truth.”

~ Francis Baon


This is how the Irish genius Francis Bacon justified his modus operandi, his propensity for a disquieting and sometimes grotesque distortion of the form. His works, placed next to those of another “damned” painter of the history of art, the great Caravaggio, will be exhibited from 1st October 2009 to 24th January 2010 at the Galleria Borghese in Rome. On the occasion of the fourth centenary of Caravaggio’s death, and of the centenary of Bacon’s birth, the figures of these eccentric artists, who are considered excessive – each one in their own way in their own period – are interweaved and narrated for the first time at the Galleria Borghese, which will also have prestigious loans from the most important museums in the world. By Caravaggio, already familiar with the Galleria Borghese thanks to his relation with cardinal Scipione Borghese, six masterpieces will be on view, synthesising his entire production: Boy with basket of fruit, Sick little Bacchus, Madonna and Child with St. Anne (dei Palafrenieri), David with the head of Goliath, Saint Jerome writing and Saint John the Baptist. Other key works of his artistic career will be added to these pieces of the permanent collection: Peter’s denial (Metropolitan in New York), Saul’s fall (Santa Maria del Popolo in Rome), The Martyrdom of St. Orsola (Palazzo Zevallos Stigliano in Naples) and the Portrait of Antonio Martelli, Knight of Malta (Palazzo Pitti). About twenty works by Bacon, loaned by the most prestigious museums, will be placed next to Caravaggio’s masterpieces.

The exhibition has the objective, with an unusual style and combining for the first time the two authors, not so much to immerse visitors in a historical-critical reconstruction, as much as to suggest an alternative aesthetic experience generated by the confrontation between the two expressive idioms which are so far yet so close. To tell the truth, the comparison between the two artists betrays Bacon’s grammar, as he did not love to be measured against the great masters of the past, even with those he esteemed the most: he ingeniously looked at the great “pillars” of the history of art filtering them through photography, which convulsively stimulated his perception and guided his creativity, until he conceived works that were very far from their original source of inspiration. Yet Caravaggio and Francis Bacon have something in common: in their linguistic, formal and temporal diversity they are both undisputed paladins of the human figure, they were able to seize the arcane undertones of life and art, and translate them into representations of ruthless frankness. Through the truth of flesh, what emerges are existential anxieties and a careful analysis of the human soul. In Caravaggio it happens thanks to his realism taken to obsession, in which the rigorous plasticity of bodies and theatrical illumination do not reveal only pleasant and harmonious shapes, they do not spare the spectators’ eyes from the crudeness of the distressing and deformed aspect of a subject. For Bacon physical deformation is enslaved to the ferocious narration of the human condition. Therefore, the password of this “strange couple” of artists is “truth,” of purposes and/or of means.

Therefore, the true stars of the exhibition are the spectators, it is up to them to contemplate the works and find links and discrepancies between the two artists, according to their own sensibility and regardless of the conditions originally foreseen by the painters for their creations. Those pieces live, in the museum context of Villa Borghese, an autonomous existence, free from their first generated status. The exhibition “Caravaggio – Bacon” is curated by Anna Coliva, Director of the Galleria Borghese, Claudio Strinati, Special Superintendent for the PSAE and for the Museum Pole of the city of Rome and by Michael Peppiatt, biographer and close friend who knew very well Francis Bacon, organised by MondoMostre and made possible thanks to the support of BG Italia, ENEL and Vodafone.

Press release from the Gallery Borghese website [Online] Cited 12/12/2009. No longer available online

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Saint Jerome Writing' c. 1605-1606

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Saint Jerome Writing
c. 1605-1606
Oil on canvas
112 × 157cm (44 in × 62 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Young Sick Bacchus' c. 1593

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Young Sick Bacchus
c. 1593
Oil on canvas
67 × 53cm (26 in × 21 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'John the Baptist (John in the Wilderness)' c. 1610

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
John the Baptist (John in the Wilderness)
c. 1610
Oil on canvas
159 × 124cm (63 in × 49 in)

 

Francis Bacon (British 1909-1992) 'Triptych in Memory of George Dyer' 1971

 

Francis Bacon (British, 1909-1992)
Triptych in Memory of George Dyer
1971
Oil on canvas

 

Francis Bacon (British 1909-1992) Central panel of the 'Triptych in Memory of George Dyer' 1971

 

Francis Bacon (British, 1909-1992)
Central panel of the Triptych in Memory of George Dyer
1971
Oil on canvas

 

Francis Bacon (British 1909-1992) Right panel of the 'Triptych in Memory of George Dyer' 1971

 

Francis Bacon (British, 1909-1992)
Right panel of the Triptych in Memory of George Dyer
1971
Oil on canvas

 

Francis Bacon (British 1909-1992) 'Triptych' August 1972

 

Francis Bacon (British, 1909-1992)
Triptych
August 1972
Oil on canvas

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'The Denial of Saint Peter' 1610

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
The Denial of Saint Peter
1610
Oil on canvas
94 × 125.4cm (37 in × 49.4 in)

 

Francis Bacon (British 1909-1992) 'Triptych of George Dyer' 1973

 

Francis Bacon (British, 1909-1992)
Triptych of George Dyer
1973
Oil on canvas

 

Francis Bacon (British 1909-1992) Central panel of the 'Triptych of George Dyer' 1973

 

Francis Bacon (British, 1909-1992)
Central panel of the Triptych of George Dyer
1973
Oil on canvas

 

Francis Bacon (British 1909-1992) 'Head VI' 1949

 

Francis Bacon (British, 1909-1992)
Head VI
1949
Oil on canvas

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Boy with a Basket of Fruit' c. 1593-1594

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Boy with a Basket of Fruit
c. 1593-1594
Oil on canvas
70 × 67cm (28 in × 26 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'Madonna and Child with St. Anne (dei Palafrenieri)' 1606

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
Madonna and Child with St. Anne (dei Palafrenieri)
1606
Oil on canvas
292 × 211cm (115 in × 83 in)

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610) 'The portrait of Antonio Martelli, Knight of Malta' 1608-1609

 

Michelangelo Merisi da Caravaggio (Italian, 1571-1610)
The portrait of Antonio Martelli, Knight of Malta
1608-1609
Oil on canvas
118.5 × 95.5cm (46.7 in × 37.6 in)

 

 

Galleria Borghese
Piazzale Scipione Borghese, 5

Opening hours:
Tuesday – Sunday 9.00am – 5.00pm

Gallery Borghese website

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Photographs: Marcus Bunyan. ‘There But For The Grace of You Go I’ 2009

December 2009

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

 

There But For The Grace of You Go I

A body of work, There But For The Grace of You Go I (2009) is now online on my website.

There are twenty images in the series which can be viewed as a sequence, rising and falling like a piece of music. Below are a selection of images from the series. The work continues an exploration into the choices human beings make. The silhouettes and landscapes of planes are taken from found copyright free images; the people from my photographs captured as they crossed the intersection outside Flinders Street Station, Melbourne. Other images are paintings from the Renaissance and POW’s during World War II.

I have always been creative from a very early age, starting as a child prodigy playing the piano at the age of five and going on to get my degree as a concert pianist at the Royal College of Music in London. I have always felt the music and being creative has helped me cope with life, living with bipolar.

These days as I reach my early 50’s ego is much less a concern – about being successful, about having exhibitions. I just make the work because I love making it and the process gives me happiness – in the thinking, in the making. I can loose myself in my work.

When Andrew Denton asked Clive James what brings him joy, James replies The arts, and then qualified his answer. What I mean is creativity. When I get lost in something that’s been made, it doesn’t matter who it is by. It could be Marvin Gaye singing ‘I Heard it Through the Grapevine’ or it could be the adagio of the Ninth Symphony …”

What a wise man.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series There But For The Grace of You Go I
2009
Digital colour photograph

 

 

There But For The Grace of You Go I (2009) series

Marcus Bunyan website

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Exhibition: ‘The Eventuality of Daybreak’ by Alex Lukas at Glowlab, New York

Exhibition dates: 12th November – 6th December 2009

 

Alex Lukas (American, b. 1981) 'Untitled' 2009. Acrylic and silk screen on two book pages from the exhibition 'The Eventuality of Daybreak' at Glowlab, New York, Nov - Dec, 2009

 

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

 

 

These are terrific – I want one!

A big thank you to Alex for allowing me to reproduce the images.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Alex Lukas (American, b. 1981) 'Untitled' 2009. Acrylic and silk screen on two book pages from the exhibition 'The Eventuality of Daybreak' at Glowlab, New York, Nov - Dec, 2009

 

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

 

 

Glowlab is pleased to present The Eventuality of Daybreak, a solo exhibition by Alex Lukas featuring a new series of post-apocalyptic urban landscapes that blur the visual boundaries of fiction and reality.

Lukas’ work explores the existence of disaster, be it realised or fictitious, in contemporary society. Hyper-realistic motion pictures and unforgiving news footage depict seemingly identical – and equally riveting – facades of tragedy. The artist recognises that relentless visual bombardment has resulted in society’s desensitisation to the aesthetics of destruction.

For The Eventuality of Daybreak, Lukas has selected photographic spreads of well-known metropolises from vintage publications and uses them dually as canvas and unlikely subject. Through a deft handling of paint and carefully placed screen-printed passages, the artist pushes these ageing illustrations in futuristic contexts. Submerging these cities conceptually and physically, Lukas inundates images of American cities with layers of media representing cataclysmic floods and crippling overgrowth.

Also included in the exhibition are works on paper depicting near-future scenes of devastated landscapes – crumbling infrastructure, overturned trucks and telling signs of human despair. As a counterpoint to the underwater cities, these darkly atmospheric and barren vistas signal devastation through an unsettling sense of absence.

Lukas’ intentional use of dated imagery presented in tandem with contemporary situations forces the viewer to reconcile two differing ideologies of urban space. The artist’s work calls into question society’s collective acceptance of the urban environment as an arena of destruction, once thought unthinkable and now seemingly inevitable.

The Eventuality of Daybreak is Lukas’ first solo exhibition with Glowlab. Lukas’ work has also been exhibited in New York, Boston, Philadelphia, Los Angeles, San Francisco, London, Stockholm and Copenhagen as well as in the pages of Swindle Quarterly, Proximity Magazine, The San Francisco Chronicle, The Village Voice, The Drama and The New York Times Book Review. Lukas is a graduate of the Rhode Island School of Design and currently lives and works in Philadelphia, where he is a member of the artist collective Space 1026.

Press release on the Glowlab website [Online] Cited 20/11/2009 no longer available online

 

Alex Lukas (American, b. 1981) 'Untitled' 2009. Acrylic and silk screen on two book pages

 

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

 

Alex Lukas (American, b. 1981) 'Untitled' 2009. Acrylic and silk screen on two book pages

 

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

 

Alex Lukas (American, b. 1981) 'Untitled' 2009. Acrylic and silk screen on two book pages

 

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

 

Alex Lukas. 'Untitled' 2009. Acrylic and silk screen on two book pages

 

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

 

 

Glowlab

This gallery has now closed

Alex Lukas website

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Vale Sue Ford (1943-2009)

November 2009

 

Sue Ford (Australian, 1943-2009)
'Dissolution' 2006 From the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Dissolution
2006
From the Last Light series

 

 

One thing always struck me about Sue Ford’s work when I saw it. The work had integrity.

Whatever she produced it was always interesting, valid and had integrity. She followed her own path as we all do – and her voice was clear, focused and eloquent. I loved her series Shadow Portraits – an erudite investigation into the nature of Australian identity if ever there was one!

Vale Sue Ford.

Dr Marcus Bunyan


Please click on some of the photographs for a larger version of the image.

See also Barbara Hal. “Australian pioneer focused on her art,” in The Age newspaper November 21, 2009 [Online] Cited 10 May 2019

 

 

Sue Ford (Australian, 1943-2009) 'Silhouette' 2006 from the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Silhouette
2006
From the Last Light series

 

Sue Ford (Australian, 1943-2009) 'Apparition' 2007 from the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Apparition
2007
From the Last Light series

 

Sue Ford (Australian, 1943-2009) 'Transparent' 2007 from the 'Last Light' series

 

Sue Ford (Australian, 1943-2009)
Transparent
2007
From the Last Light series

 

Sue Ford (Australian, 1943-2009) 'Shadow portraits' 1994 (detail)

 

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

 

Sue Ford (Australian, 1943-2009) 'Shadow portraits' 1994 (detail)

 

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

 

Sue Ford (Australian, 1943-2009) 'Shadow portraits' 1994 (detail)

 

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

 

 

For Shadow portraits, Ford, like numerous artists in this period, mined historical archives of photographs for her source material, decontextualising and reworking it. Her starting point was nineteenth-century studio portraits of settler Australians that were popular in colonial society. She exploded her previous practice and intense focus on the faces of individuals; in most cases the subjects of the original photographs used in Shadow portraits are unrecognisable. Their faces have been emptied out and replaced by Ford’s generic images of Australian foliage, especially fern fronds. All the details that define an individual, their character and appearance, have disappeared, just like the sitters themselves who have been dead for decades and exist only in ghosted form.

Individual works in Shadow portraits (above) rely on a dynamic relationship between historical and contemporary images to create something new. The original studio portrait is not intact, having undergone an extended process of transformation; being re-photographed, cut up and photocopied to eventually take the form of a large gridded image. Use of the grid – an obvious reference to European systems of containment and control – continues the experimentation evident in Yellowcake. Overlaps, like the doubled image of a stereoscopic card, are purposefully exploited. The aim is to destabilise a once-static historic image, to turn the small into big, the tones into colour, the positive into negative and so on. Through these means the colonial past is represented as having continuing reverberations: the loss of concreteness in the images and distortions of scale parallel the incompleteness, gaps and blow-outs characteristic of any historical narrative. As Zara Stanhope writes, Ford’s Shadow portraits ‘image the ongoing processes involved in the construction of histories, and the power to know and remember, that provides the opportunity to revisit or critique such accounts’.

Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019

 

Sue Ford (Australian, 1943-2009) 'Ross, 1964; Ross, 1974' printed 1974 from the 'Time' series (1962-1974)

 

Sue Ford (Australian, 1943-2009)
Ross, 1964; Ross, 1974
Printed 1974
From the Time series (1962-1974)
Gelatin silver print
11.1 × 20.1cm
© Sue Ford

 

“I have always been interested in how actions taken in the past could affect and echo in peoples’ lives in the present. Most of my work is to do with thinking about human existence from this perspective.”

Sue Ford, “Project X’, in Helen Ennis & Virginia Fraser, Sue Ford: A Survey 1960-1995. Monash University Gallery, Clayton, 1995, p. 17

 

Sue Ford (Australian, 1943-2009) 'Big secret!' c. 1960-1961

 

Sue Ford (Australian, 1943-2009)
Big secret!
c. 1960-1961
Gelatin silver print
28.9 × 23.6cm
© Sue Ford

 

Sue Ford (Australian, 1943-2009) 'Orpheus' 1972

 

Sue Ford (Australian, 1943-2009)
Orpheus
1972
Gelatin silver print
33.8 × 33.8cm
© Sue Ford

 

 

A feminist approach

Until 1988 Ford was known principally for work that was motivated by feminist politics, that dealt with the lives of contemporary women and the politics of representation. She worked across media, using black and white photography, film and video. Her photography from the early 1960s onwards was based on what she regarded as photography’s objective capacity; in other words, she utilised the camera as a means of recording whatever she placed in front of it. This interest in ‘objectivity’ related more to the practices of conceptual art than to the heightened subjectivity, or subjective documentary that prevailed in art photography, especially during the seventies. Ford’s feminist photography can be regarded as objective but not as ‘documentary’ in the terms the latter is conventionally understood because there was nothing surreptitious or spontaneous about it. Her approach was non-exploitative and consensual in keeping with the politics of feminism and the counterculture. From the beginning of her career, her subjects were mostly friends and acquaintances; they knew they were being photographed and agreed to it. This consensual approach and its interrelated performative element were adopted by other feminist photographers, such as Carol Jerrems, Ponch Hawkes and Ruth Maddison, in their work during the 1970s.

In the 1970s and 80s Ford’s photography differed from mainstream practice in another fundamental way. It did not relate to the purist and fine art traditions that underpinned the case for photography’s acceptance as art. Her prints were grainy, rough and often very small. Ford conceived photography in radical terms, as a plastic medium that was entwined with other art practices. In an interview at the time she was awarded a scholarship to fund her studies at the Victorian College of the Arts in 1973-74, she emphasised her interest in artists’ use of photography: ‘Some artists are utilising phototechniques and are thinking in a photographic way. I want to use some of their techniques and materials to extend photography into other dimensions’.

Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019

 

Sue Ford (Australian, 1943-2009) 'No title (Photogram of two hands and garden path)' c. 1970

 

Sue Ford (Australian, 1943-2009)
No title (Photogram of two hands and garden path)
c. 1970
Gelatin silver print
27.6 × 34.7cm irreg. (image and sheet)
© Sue Ford

 

 

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Exhibition: ‘Chaotic Harmony: Contemporary Korean Photography’ at the Museum of Fine Arts, Houston

Exhibition dates: 18th October, 2009 – 3rd January, 2010

 

Sekwon Ahn (Korean, b. 1968) Triptych from the series 'Seoul New Town' 2005-2007 from the exhibition 'Chaotic Harmony: Contemporary Korean Photography' at the Museum of Fine Arts, Houston, Oct 2009 - Jan 2010

 

Sekwon Ahn (Korean, b. 1968)
Triptych from the series Seoul New Town (Lights of Weolgok-dong, 2005; Disappearing Lights of Weolgok-dong I, 2006; and Disappearing Lights of Weolgok-dong II, 2007)
2005-2007
Chromogenic photographs
Courtesy of the artist © Ahn Sekwon

 

 

Great to have some really good quality photographs to show you from this exhibition!

Marcus


Many thankx to the Museum of Fine Arts in Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Sekwon Ahn (Korean, b. 1968) 'Lights of Weolgok-dong', 2005 from the exhibition 'Chaotic Harmony: Contemporary Korean Photography' at the Museum of Fine Arts, Houston, Oct 2009 - Jan 2010

 

Sekwon Ahn (Korean, b. 1968)
Lights of Weolgok-dong
2005
Chromogenic photograph
Courtesy of the artist © Ahn Sekwon

 

Sekwon Ahn (Korean, b. 1968) 'Disappearing Lights of Weolgok-dong I', 2006 from the exhibition 'Chaotic Harmony: Contemporary Korean Photography' at the Museum of Fine Arts, Houston, Oct 2009 - Jan 2010

 

Sekwon Ahn (Korean, b. 1968)
Disappearing Lights of Weolgok-dong I
2006
Chromogenic photograph
Courtesy of the artist © Ahn Sekwon

 

Sekwon Ahn (Korean, b. 1968) 'Disappearing Lights of Weolgok-dong II', 2007

 

Sekwon Ahn (Korean, b. 1968)
Disappearing Lights of Weolgok-dong II
2007
Chromogenic photograph
Courtesy of the artist © Ahn Sekwon

 

Dae-Soo Kim (Korean, b. 1955) 'Untitled' from the series 'Bamboo' (1998-2008) 1999

 

Dae-Soo Kim (Korean, b. 1955)
Untitled
1999
From the series Bamboo 1998-2008
Gelatin silver photograph, printed 2007
Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures

 

Bien-U Bae (Korean, b. 1950) 'Kyung ju' from the series 'Sonamu' 1985

 

Bien-U Bae (Korean, b. 1950)
Kyung ju
1985
From the series Sonamu
Gelatin silver photograph
The Museum of Fine Arts, Houston; museum purchase with funds provided by Photo Forum

 

 

This October, the Museum of Fine Arts, Houston, presents Chaotic Harmony: Contemporary Korean Photography, the most comprehensive exhibition of contemporary Korean photography to ever be shown in the United States. Organised by Anne Wilkes Tucker, The Gus and Lyndall Wortham Curator of Photography at the MFAH, and Karen Sinsheimer, Curator of Photography at the Santa Barbara Museum of Art, Chaotic Harmony features large scale photographs by 40 Korean artists, many of who have never before exhibited in international museum exhibitions and whose work will be on view in the United States for the first time in this show. At the MFAH, the works will be on display in the Audrey Jones Beck Building’s Cameron Foundation Gallery, as well as the Lower Beck Corridor, from October 18, 2009 through January 3, 2010, presenting a fascinating window onto the vital and constantly evolving country, Korea.

“As South Korea has exploded onto the international trade scene, South Korean artists have also emerged onto the global stage, which the recent high auction prices for Korean artwork attest to. Despite this fact, Korean art is still rarely presented in the United States, and the specific field of Korean photography is even less explored here,” said MFAH director Peter C. Marzio. “Following the MFAH’s tradition of presenting pioneering photography exhibitions, we are pleased to exhibit this brilliant survey of contemporary South Korean photography, which can be seen in the enhanced context of Your Bright Future and the museum’s Arts of Korea gallery.”

“Operating under a relatively new democracy in South Korea, artists experienced a burst of creative energy and freedom of expression in recent decades, and an entirely fresh perspective of modern-day Korea is presented in this show,” added curator Anne W. Tucker. “The photographers in ‘Chaotic Harmony’ observe the country’s notable growth in terms of industry and urbanisation and convey the resultant issues as well as reflect on the country’s ancient culture and religions.”

Within the exhibition, two distinct generations of Korean artists are represented: those born in the mid-1950s and 1960s, during a succession of military dictatorships when the country was still largely agrarian, and those born in the 1970s, predominantly in urban areas and who came into maturity in the new democratic era which began in 1987. With two exceptions, one work by each artist is included. Through recent works by both generations of photographers, Chaotic Harmony explores Korea through five thematic sections: land and sea; urbanisation and globalisation; family, friends, and memory; identity: cultural and personal; and anxiety.

Land and Sea

Most of the work represented in the Land and Sea section of the exhibition was created by the first generation of Korean artists who traveled abroad for their graduate educations and brought their new ideas back to dramatically effect photographic styles in Korea. Nevertheless, many of them remained tied to Korean landscapes and traditions while embracing new aesthetic ideas. The extraordinarily beautiful land and seascapes in this section celebrate Korea’s surrounding oceans and the forests that cover large sections of its mountainous terrain. In addition, these photographers often explore religious practices that are primarily tied to nature. BAE Bien-u’s Kyung ju (1985, see photograph above) from the series Sonamu (which translates to sacred pine grove), documents mist-shrouded pine trees surrounding Gyeongiu, the ancient city of the Shilla kingdom (A.D. 668-935). KIM Young-sung’s Untitled photograph (2005) from the Dolman series, shows a man standing atop one of Korea’s 50,000 dolmans (or ancient tombs). Over 60 percent of the world’s 80,000 dolmans are located in Korea. Gap-Chul Lee has documented shamanism (as well as Buddhism) in Korea for decades, but most specifically in his series Conflict and Reaction (1990-2001).

Urbanisation and Globalisation

An ancient civilisation, South Korea has recently transformed into one of the world’s major global economies. Three-fourths of the population is categorised as urban, with half living in the country’s six major cities. Seoul is the world’s fourth largest metropolitan area. This section of the exhibition responds to the shift of the population from rural to city living, and the entrance of Korea on to the world stage. Young-Joon CHO’s Usual & Circle – Seoul Namdaemun, Rho Gwang-hyo (2005) is a diptych: the image on the left presents an urban area teeming with stores, advertisements, people, and traffic, while the image on the right isolates a woman who we would not have otherwise noticed in the larger view of the city. Her expression of emotional distress is consistent with all the isolated figures in the series. Ahn Sekwon documented Seoul’s rapid physical changes by photographing one particular neighbourhood of the Weolgok-dong section of Seoul in 2005, 2006, and 2007 as the old homes are destroyed to make room for new high rises. The resulting triptych (see photographs above) dramatically conveys the destruction of the modest-scale homes to make way for the towering scale of a modern city.

Family, Friends, and Memory

Family, Friends, and Memory reflects the tensions in shifting societal values and practices as Korea continues its rapid growth. Traditionally, families followed Confucian norms: the father was the respected head of household and made decisions for his wife and children, financially supporting the family and arranging schooling and marriages. Social values have changed with increasing awareness of Western cultures through travel and the importation of Western products and media. Also with dramatic urban growth, came shifts from homes to crowded high rises, the entrance of women into the workforce, and other changes. Sunmin LEE’s photograph, Lee, Sunja’s House #1 – Ancestral Rites (2004, see below), portrays traditional values playing out in a modern setting: the men and boys of a family conduct traditional rituals in one room while the women watch from the doorway. Sanggil KIM’s Off-line: Burberry Internet Community (2005, see photograph below) depicts a modern phenomenon: people who met over the internet, united by a common passion, in this case, that of wearing Burberry Check (registered as a trademark of the Burberry brand) and enjoying an “off-line” get-together.

Identity: Cultural and Personal

Between 1910 to 1945, Japan annexed Korea and systematically attempted to eradicate Korean culture and identity, for example, by banning Korean literature and language from schools. Only six years after World War II, Korea was devastated by the Korean War. This section of Chaotic Harmony investigates what it means to be Korean today after this disruptive history. Some artists, such as Bohnchang KOO, seek to reclaim past cultural history, by photographing treasured and uniquely Korean items such as Celadon – the main type of ceramic produced in ancient Korea and generally exalted as Korea’s most significant artistic legacy. Jungjin Lee in term photographs native crafts from Korean folk culture. Exploring more personal aspects of identity is Yeondoo JUNG’s Bewitched #2 (below), a diptych juxtaposing images of the same teenager, mopping the floor of a Baskin Robbins in her day job and exploring the Arctic regions in her dream job (see photographs below); and Hyo Jin IN’s Violet #01 from the High School Lovers series (2007, below), which portrays an openly lesbian couple.

Anxiety

The “Anxiety” section of Chaotic Harmony investigates the constant tension provoked by strained relations and the potential of a violent outbreak between North and South Korea. Jung LEE’s Bordering North Korea, #2 (2005), from her 2005-2008 series of the same title, offers a view of North Korea seen from China and them superimposes over it an accompanying text chosen from the set phrases that North Koreans are allowed to say to the few foreigners who gain access to the country, such as Our country is the paradise of the people. She wants the viewer to experience both the beauty of the land and the palpable repression evident in the political slogans. Seung Woo Back references the subliminal fear of an attack from North Korea by staging “invasions” of toy soldiers that march across a family’s yard and up their wall to the kitchen window ledge, presumably unbeknownst to the person whose silhouette is visible though the window.”

Press release from the Museum of Fine Arts, Houston website [Online] Cited 11/11/2009. No longer available online

 

Yeondoo Jung (Korean, b. 1969) 'Bewitched #2' 2001

 

Yeondoo Jung (Korean, b. 1969)
Bewitched #2
2001

 

Sanggil Kim (Korean, b. 1974) 'Off-line: Burberry internet community' 2005

 

Sanggil Kim (Korean, b. 1974)
Off-line: Burberry internet community
2005
From the series off-line 2005
Chromogenic photograph
Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures
© Sanggil Kim

 

JeongMee Yoon (Korea, b. 1965) 'Seo Woo and Her Pink Things' from 'The Pink and Blue Project' 2005-2008

 

JeongMee Yoon (Korean, b. 1965)
Seo Woo and Her Pink Things
From The Pink and Blue Project 2005-2008
© JeongMee Yoon

 

In “Family,” the last section of her essay, Sinsheimer addresses the traditional and changing structures of the Korean family: inter-racial marriage, Confucian traditions, the nuclear family, and the effects of consumerism on the younger generation. Sunmin Lee’s photograph of an ancestral ritual, Lee, Sunja’s House #1 – Ancestral Rites (2004, below), represents the loosening of Confucian practice as the participants wear Western dress. Yet modernisation goes only so far, since the women do not take part in this vestige of patriarchal society.

A pair of photographs from Jeong Mee Yoon’s The Pink & Blue Project (2005-2008, above), created during her studies in New York, shows portraits of children surrounded by their accumulated belongings arranged neatly on the floor. All pink for girls and all blue for boys, the massed items, suggest that a global consumerist culture, rather than national or ethnic values, determine male and female versions of identity and acquisition. As the author observes, these images of children engulfed by material abundance are “a portrait of consumerism.”

Hyewon Yi. “Review of Chaotic Harmony: Contemporary Korean Photography [exhibition catalog],” in Trans-Asia Photography Review Volume 1, Issue 1, Fall 2010 Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License

 

PA-YA (Korean, b. 1971) 'Noblesse Children #12' from the series 'Noblesse Children' 2008

 

PA-YA (Korean, b. 1971)
Noblesse Children #12
2008
From the series Noblesse Children 2008
Chromogenic photograph
Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures

 

Sunmin Lee (Korean, b. 1968) 'Sunja's House #1 - Ancestral Rites' 2004 from the series 'Woman's House II' 2003-2004

 

Sunmin Lee (Korean, b. 1968)
Lee, Sunja’s House #1 – Ancestral Rites
2004
From the series Woman’s House II 2003-2004
Chromogenic photograph
© Sunmin Lee, courtesy of the artist

 

Sungsoo Koo (Korean, b. 1970) 'Tour Bus'  2005 from the series 'Magical Reality' 2005-2006

 

Sungsoo Koo (Korean, b. 1970)
Tour Bus
2005
From the series Magical Reality 2005-2006
Chromogenic photograph
Courtesy of the artist © Sungsoo Koo

 

Chan-Hyo Bae (Korea, b. 1975) 'Existing in Costume_1' 2006 from the series 'Existing in Costume' 2006

 

Chan-Hyo Bae (Korea, b. 1975)
Existing in Costume_1
2006
From the series Existing in Costume 2006
© Chan-Hyo Bae

 

Chan-Hyo Bae has chosen the iconography of queenliness to express his own feelings of cultural estrangement. Originally from South Korea and currently living in London, England, Bae begins from very simple, common sentiments of foreignness. His works – large-format colour prints, in which he plays unidentified female British monarchs from the 13th to 19th centuries (all his works are untitled) – initially appear to be a cheeky sort of wish fulfilment. One is readily reminded of Yasumasa Morimura, the Japanese artist who casts himself in Western art’s biggest roles, and also, perhaps, of the phenomenon of cosplay – the subculture of dressing up like fictional or historical characters – which originates in Japan but has become popular throughout Asia and the rest of the world. Bae seems to be performing a blatant paradox: that of the outsider gleefully destabilising the hierarchies of a culture about which he has admittedly fantasised, but which has forbade him full entrance because of an unalterable ethnicity.

Text from the photography-now website [Online] Cited 09/05/2019 no longer available online

 

Hein-kuhn Oh (Korea, b. 1979) 'So-young Kang, Age 16, 2003' from the series 'Girl's Act' 2001-2005

 

Hein-kuhn Oh (Korean, b. 1979)
So-young Kang, Age 16, 2003
2003
From the series Girl’s Act 2001-2005
© Hein-kuhn Oh

 

Hyo Jin In (Korea, b. 1975) 'Violet #02' from the series 'High School Lovers' (2007)

 

Hyo Jin In (Korean, b. 1975)
Violet #02
2007
From the series High School Lovers (2007)
© Hyo Jin In, courtesy Sarah Lee Artworks & Projects

 

Bohnchang Koo (Korea, b. 1953) 'In the Beginning I' 1991

 

Bohnchang Koo (Korea, b. 1953)
In the Beginning, I
1991
Gelatin silver print with thread on paper
53 x 37 1/2 inches (135 x 95cm)
© Bohnchang Koo

 

 

Museum of Fine Arts, Boston
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Boston, Massachusetts

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Closed Tuesday and Wednesday

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Review: ‘Heavenly Vaults’ by David Stephenson at John Buckley Gallery, Richmond

Exhibition dates: 7th – 28th November, 2009

 

David Stephenson (Australian born America, b. 1955) 'Nave, Laon Cathedral, Laon, France' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

 

David Stephenson (Australian born America, b. 1955)
Nave, Laon Cathedral, Laon, France
2006/2007

 

 

I remember many years ago, in the mid-1990’s, seeing the wonderful Domes of David Stephenson displayed in Flinders Lane in what is now fortfivedownstairs gallery. They were a revelation in this light filled space, row upon row of luminous domes seemingly lit from within, filled with the sense of the presence of divinity. On the opposite wall of the gallery were row upon row of photographs of Italian graves depicting the ceramic photographic markers of Italian dead – markers of the impermanence of life. The doubled death (the representation of identity on the grave, the momento mori of the photograph) slipped quietly into the earth while opposite the domes ascended into heaven through their numinous elevation. The contrast was sublime.

Unfortunately the same cannot be said of the latest exhibition Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond.

The problems start with the installation of the exhibition. As you walk into the gallery the 26 Cibachrome photographs are divided symmetrically down the axis of the gallery so that the prints reflect each other at both ends and each side of the gallery. It is like walking down the nave of a cathedral and observing the architectural restraint of the stained glass windows without their illumination. Instead of the punctum of light flooding through the stained glass windows, the varying of intensities, the equanimity of the square prints all exactly the same size, all reflecting the position of the other makes for a pedestrian installation. Some varying of the print size and placement would have added much life and movement to a static ensemble.

Another element that needed work were the prints themselves which, with a few notable exceptions, seemed remarkably dull and lifeless (unlike their digital reproductions which, paradoxically, seem to have more life!). They fail to adequately represent the aspirations of the vaults as they soar effortlessly overhead transposing the earth bound into the heaven sent. In the earlier work on the domes (which can be found in the book Visions of Heaven: The Dome in European Architecture) the symmetry of the mandala-like domes with their light-filled inner illumination worked well with the square format of the images making the photographs stand as equivalents for something else, other ineffable states of being.

“The power of the equivalent, so far as the expressive-creative photographer is concerned, lies in the fact that he can convey and evoke feelings about things and situations and events which for some reason or other are not or can not be photographed. The secret, the catch and the power lies in being able to use the forms and shapes of objects in front of the camera for their expressive-evocative qualities. Or to say this in another way, in practice Equivalency is the ability to use the visual world as the plastic material for the photographer’s expressive purposes. He may wish to employ the recording power of the medium, it is strong in photography, and document. Or he may wish to emphasize its transforming power, which is equally strong, and cause the subject to stand for something else too.”1

As Minor White further observes,

“When the image mirrors the man
And the man mirrors the subject
Something might take over”2


When the distance between object and image and image and viewer collapses then something else may be revealed: Spirit.

In this exhibition some of the singular images such as the Crossings, Choirs and Nave of the Church of Santa Maria, Hieronymite Monastery, Belém, Portugal (see photograph below) work best to achieve this revelation. They transcend the groundedness of the earthly plane through their inner ethereal light using a reductive colour palette and strong highlight/shadow detail. Conversely the diptychs and triptychs of Nave and Choir (see photographs below and above) fail to impress. The singular prints pinned to the gallery wall are joined together to form pairs and trios but in this process the ‘space between’ the prints (mainly white photographic paper), the breathing space between two or more photographs that balances their disparate elements, the distance that Minor White calls ‘ice / fire’, does not work. There is no tension, no crackle, no visual crossover of the arches and vaults, spandrels and flutes. Here it is dead space that drags all down with it.

I found myself observing without engagement, looking without wonder or feeling – never a good sign!

The photographs of Domes and Vaults have served David Stephenson well for numerous years but the concept has become tired, the inspiration in need of refreshment through other avenues of exploration – both physical and spiritual.

Dr Marcus Bunyan

 

1/ White, Minor. “Equivalence: The Perennial Trend,” in PSA Journal, Vol. 29, No. 7, pp. 17-21, 1963 [Online] Cited 08/05/2019

2/ White, Minor. “Three Canons,” from Mirrors, Messages, Manifestations. Viking Press, 1969


Many thankx to Daniel and John Buckley Gallery for allowing me to reproduce the photographs from the exhibition. Please click on the photographs for a larger version of the image.

 

 

David Stephenson (Australian born America, b. 1955) 'Choir, Laon Cathedral, Laon, France' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

 

David Stephenson (Australian born America, b. 1955)
Choir, Laon Cathedral, Laon, France
2006/2007

 

David Stephenson (Australian born America, b. 1955) 'St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

 

David Stephenson (Australian born America, b. 1955)
St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England
2006/2007

 

Installation view of 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond

 

Installation view of Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond
Photo: Marcus Bunyan

 

David Stephenson (Australian born America, b. 1955) 'Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic' 2008/09

 

David Stephenson (Australian born America 1955)
Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

 

David Stephenson (Australian born America, b. 1955) 'Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic' 2008/09

 

David Stephenson (Australian born America 1955)
Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

 

 

“While the subject of my photographs has shifted… my art has remained essentially spiritual – furthermore than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.”


David Stephenson

 

 

Internationally renowned photographer David Stephenson has dedicated his practice to capturing the sublime in nature and architecture. Fresh from a successful exhibition at Julie Saul Gallery in New York, Stephenson returns to John Buckley Gallery for his third highly anticipated exhibition Heavenly Vaults. The exhibition will feature 26 selected prints from his latest monograph published by Princeton Architectural Press; Heavenly Vaults: From Romanesque to Gothic in European Architecture. Shaun Lakin, Director of the Monash Gallery of Art, will launch the book and exhibition at the opening, November 7th.

Stephenson began to photograph Gothic vaults in Spain and Portugal in 2003, while completing the work for his Domes project, and his first monograph Visions of Heaven: the Dome in European Architecture. He began to focus on the Vaults project in 2006, photographing Gothic churches and cathedrals in England, Belgium and France. With the assistance of an Australia Council Artist Fellowship in 2008-2009, Stephenson completed extensive fieldwork for the Vaults project, intensively photographing Romanesque and Gothic architecture in Italy, France, Spain, Portugal, Austria, the Czech Republic, Poland, and Germany. The exhibition at John Buckley Gallery coincides with the launch of his second monograph, Heavenly Vaults: from Romanesque to Gothic in European Architecture, published by Princeton Architectural Press, New York.

Even though the traditional systems the underpinned church architecture have lost their unequivocal power, David Stephenson’s photographs capture the resonance of those times. More importantly his work also suggest that the feelings of aspiration, transcendence, and infinity these buildings evoke in the viewer have an ongoing relevance beyond the religious setting and help us understand who and what we are.

Excerpt from Foreword, Heavenly Vaults, by Dr Isobel Crombie 2009


David Stephenson’s new book of photography is a love letter to the intricate, seemingly sui generis vaults of Europe’s Romanesque and Gothic cathedrals and churches.

Press release from the John Buckley website [Online] Cited 11/11/2009 no longer available online

 

David Stephenson (Australian born America, b. 1955) 'Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal' 2008/09

 

David Stephenson (Australian born America, b. 1955)
Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal
2008/2009

 

 

‘While the subject of my photographs has shifted from the landscapes of the American Southwest and Tasmania, and the minimal horizons of the Southern Ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.’

David Stephenson 1998.1

 

With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.

1. Van Wyk, S. 1998. “Sublime space: photographs by David Stephenson 1989-1998,” National Gallery of Victoria, Melbourne np
2. Hammond, V. 2005. “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

David Stephenson (Australian born America, b. 1955) 'Choir, King's College Chapel, Cambridge, England' 2006/07

 

David Stephenson (Australian born America, b. 1955)
Choir, King’s College Chapel, Cambridge, England
2006/2007

 

David Stephenson (Australian born America, b. 1955) 'Crossing, York Minster, York, England' 2006/07

 

David Stephenson (Australian born America, b. 1955)
Crossing, York Minster, York, England
2006/2007

 

 

John Buckley Gallery

This gallery is now closed.

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Review: ‘Unforced Intimacies’ by Patricia Piccinini at Tolarno Galleries, Melbourne

Exhibition dates: 22nd October – 21st November 2009

 

Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

 

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

 

 

We are the clouds that veil the midnight moon;
How restlessly they speed, and gleam, and quiver,
Streaking the darkness radiantly! – yet soon
Night closes round, and they are lost forever:

Or like forgotten lyres, whose dissonant strings
Give various response to each varying blast,
To whose frail frame no second motion brings
One mood or modulation like the last.

We rest. – A dream has power to poison sleep;
We rise. – One wandering thought pollutes the day;
We feel, conceive or reason, laugh or weep;
Embrace fond foe, or cast our cares away:

It is the same! – For, be it joy or sorrow,
The path of its departure still is free:
Man’s yesterday may ne’er be like his morrow;
Nought may endure but Mutability.

Mutability by Percy Bysshe Shelley

 

 

When human imagination takes flight, as it does in this exhibition, the results are superlative. Piccinini is at the height of her powers as an artist, in full control of the conceptual ideas, their presentation and the effect that they have on the viewer. Witty, funny, thought-provoking and at times a little scary Piccinini’s exhibition (paradoxically entitled Unforced Intimacies) is an act of revelatio: the pulling aside of the genetic curtain to see what lies beneath.

Featuring hyperrealist genetically modified creatures and human child figures Piccinini’s sculptures, drawings and video seem passionately alive in their verisimilitude (unlike Ricky Swallow’s resplendently dead relics at the NGV). In The Strength of one Hand (With Canadian Mountain Goat), the title perhaps a play on the traditional Zen koan The Sound of One Hand Clapping, a meditation on the nature of inner compassion, a walrus-child balances on one hand on the back of a Canadian Mountain Goat. The walrus-child has extended eyes, a voluminous lower lip with whiskers under the nose; the hyperreality of the hand on the back of the goat makes it seem like the hand will come alive! A mane of hair flows down the walrus-child’s back to feet that are conjoined – like an articulated merman – ending not in flippers but in toes complete with dirty, cracked and broken nails. Here the natural athleticism of the mountain goat, now dead and stuffed, is surmounted by the mutated walrus-child’s natural athleticism, poignantly suspended like an exclamation mark above the in-animate pommel horse.

In Balasana (The Child’s Pose) a child reposes in the yoga position on a tribal rug. Balanced on top of the child is a stuffed Red-necked Wallaby that perfectly inverts the concave of the child’s back, it’s front feet curled over while it’s rear feet are splayed. The luminosity of the skin of the child is incredible – such a technical feat to achieve this realism – that you are drawn to intimately examine the child’s face and hands. The purpose of The Child’s Pose in yoga is that it literally reminds us of our time as an infant and revives in us rather vivid memories of lying in this position. It also reminds us to cultivate our inner innocence so that we in turn may see the world without judgement or criticism. The paradoxes of the ‘unforced’ intimacy between the child and the wallaby can be read with this conceptualisation ‘in mind’.

With The Bottom Feeder (2009) Piccinini’s imagination soars to new heights. With the shoulders of a human, the legs and forearms of what seems like a marsupial, the lowered head of a newt with intense staring blue eye (see photograph above), luminescent freckled skin covered in hair and a rear end that consists of both male and female genitalia that forms a ‘face’, the hermaphroditic bottom feeder is a frighteningly surreal visage. Inevitably the viewer is drawn to the exposed rump through a seemingly unforced interactivity, examining the folds and flaps of the labia and the hanging scrotum of this succulent feeder. Here Piccinini draws on psychoanalysis and Lacan’s theory of the mirror stage in a child’s development – where the child wants to merge with the mother to erase the self / other split by fulfilling the mother’s desire by having sex with her – thus erasing the mother’s lack, the idea of lack represented by the lack of a penis.1

As Jean Baudrillard notes of the mass of bodies on Brazil’s Copacabana beach, “Thousands of bodies everywhere. In fact, just one body, a single immense ramified mass of flesh, all sexes merged. A single, shameless expanded human polyp, a single organism, in which all collude like the sperm in seminal fluid … The sexual act is permanent, but not in the sense of Nordic eroticism: it is the epidermal promiscuity, the confusion of bodies, lips, buttocks, hips – a single fractal entity disseminated beneath the membrane of the sun.”2

An so it is here, all sexes merged within the anthropomorphised body of The Bottom Feeder, a body that challenges and subverts human perceptions of the form and sexuality of animals (including ourselves) that inhabit the world.

In Doubting Thomas (2008), my favourite piece in the exhibition, a skeptical child with pale and luminous skin is about to put his hand inside the mouth of a genetically modified mole like creature that has reared it’s hairy snout to reveal a luscious, fluid-filled mouth replete with suckers and teeth. You want to shout ‘No, don’t go there!’ as the child’s absent mother has probably already warned him – to no avail. Children only learn through experience, I suspect in this case a nasty one.


The terrains the Piccinini interrogates (nature and artifice, biogenetics, cloning, stem cell research, consumer culture) are a rematerialisation of the actual world through morphological ‘mapping’ onto the genomes of the future. Morphogenetic fields3 seem to surround the work with an intense aura; surrounded by this aura the animals and children become more spiritual in their silence. Experiencing this new world promotes an evolution in the way in which we conceive the future possibilities of life on this earth, this brave but mutably surreal new world.

This is truly one of the best exhibitions of the year in Melbourne.

Dr Marcus Bunyan

 

1/ Klages, M. Jacques Lacan. Boulder: University of Colorado, 2001 [Online] Cited 09/10/2009 no longer available online

2/ Baudrillard, Jean. Fragments: Cool Memories III, 1990-1995. London: Verso, 1997, p. 74

3/ “A morphogenetic field is a group of cells able to respond to discrete, localised biochemical signals leading to the development of specific morphological structures or organs.” Morphogenetic field definition on Wikipedia [Online] Cited 05/05/2019

     

     

    Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

     

    Patricia Piccinini (Australian, b. 1965)
    The Strength of one Hand (With Canadian Mountain Goat)
    2009
    Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

     

    Patricia Piccinini (Australian, b. 1965) 'The Strength of one Hand (With Canadian Mountain Goat)' 2009 (detail) from the exhibition 'Unforced Intimacies' by Patricia Piccinini at Tolarno Galleries, Melbourne, Oct - Nov, 2009

     

    Patricia Piccinini (Australian, b. 1965)
    The Strength of one Hand (With Canadian Mountain Goat) (detail)
    2009
    Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

     

    Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009

    Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009

     

    Patricia Piccinini (Australian, b. 1965)
    The Bottom Feeder
    2009
    Silicone, fibreglass, steel, fox fur

     

    Patricia Piccinini (Australian, b. 1965) 'The Bottom Feeder' 2009 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    The Bottom Feeder (detail)
    2009
    Silicone, fibreglass, steel, fox fur

     

     

    Exploring concepts of what is “natural” in the digital age, Patricia Piccinini brings a deeply personal perspective to her work.

    Rachel Kent notes: “Since the early 1990s, Piccinini has pursued an interest in the human form and its potential for manipulation and enhancement through bio-technical intervention. From the mapping of the human genome to the growth of human tissue and organs from stem cells, Piccinini’s art charts a terrain in which scientific progress and ethical questions are intertwined.”

    Text from the Tolarno Galleries website [Online] Cited 05/05/2019 no longer available online

     

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008

     

    Patricia Piccinini (Australian, b. 1965)
    Doubting Thomas
    2008
    Silicone, fibreglass, human hair, clothing, chair

     

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    Doubting Thomas (detail)
    2008

     

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

    Patricia Piccinini (Australian, b. 1965) 'Doubting Thomas' 2008 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    Doubting Thomas (detail)
    2008

     

     

    “Time and again my work returns to children, and their ambiguous relationships with the (only just) imaginary animals that I create. Children embody a number of the key issues in my work. Obviously they directly express the idea of genetics – both natural and artificial – but beyond that they also imply the responsibilities that a creator has to their creations. The innocence and vulnerability of children is powerfully emotive and evokes empathy – their presence softens the hardness of some of the more difficult ideas, but it can also elevate the anxiety level.”


    Patricia Piccinini quoted on the Kaldor Public Art Projects website [Online] Cited 05/11/2009 no longer available online

     

    “I am interested in the way that contemporary biotechnology and even philosophy erode the traditional boundaries between the artificial and the natural, as well as between species and even the basic distinctions between animal and human.”


    Patricia Piccinini quoted in Sarah Hetherington. “Patricia Piccinini: Related Individuals,” on the Artlink website [Online] Cited 05/05/2019. No longer available online

     

     

    Patricia Piccinini (Australian, b. 1965) 'Balasana' 2009 (detail)

     

    Patricia Piccinini (Australian, b. 1965)
    Balasana
    Silicone, fibreglass, human hair, clothing, Red-necked Wallaby, rug
    2009

     

     

    Tolarno Galleries
    Level 4, 104 Exhibition Street,
    Melbourne, Vic, 3000
    Phone: +61 3 9654 6000

    Opening hours:
    Tuesday – Friday 10am – 5pm
    Saturday 1 – 5pm

    Tolarno Galleries website

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