In Atlas of the Real World, global inequities in the third millennium are made strikingly visible. The book uses a clever mapping formula, massive amounts of data and a whole lot of computer power to produce 366 maps that stretch, twist and shrink the boundaries of nations according to how much they have of whatever is being mapped: money, disease, doctors, televisions, endangered animals …
The atlas (which builds on the free maps available at the website worldmapper.org) uses the simplest means to get across the most profound facts. Each country is brightly colour-coded and the maps are overlaid on a natural-looking ocean bed. The effect is a little like looking into a funfair mirror – you know what you’re seeing, but it takes a moment to work out what’s happened to it …
In the most extreme cases, the map no longer looks like the planet Earth: the map of people killed by volcanoes (302) shows two large round islands – Colombia and North Africa – and a small atoll of shrunken Asian nations …
They’re not really maps in the old-fashioned sense, but visual renderings of complex and sometimes frightening realities, perfectly suited to our supposedly post-literate age … As a wake up call, it’s not quite on the level of the first photograph of the Earth from space – the “blue marble” that inspired a generation of environmentalists. But it’s a reminder that everything we do, from fighting wars (map 318) to selling toys (129, 130), we do on the planet.
In visual form, statistics that seem like abstract numbers are transformed into a reality that can be as ugly as an Africa swollen with HIV cases (269), as hopeful as strong worldwide growth in education (226), or as simple as the fact America, and the rest of the West, could stand to go on a diet.
Jenny Sinclair1
1/ Sinclair, Jenny. “Inequality unfolds in warped world,” in A2, The Age newspaper, Melbourne. Saturday November 29th 2008.
I photograph because I am interested in people, what it means to be alive, and how we make sense of the world. Whether I am photographing on assignment, or for personal work, the same ideas direct my attention. On the psychological and narrative level, I am interested in looking at states of being: birth, childhood, ageing, physical fragility, death, sensuality, the animal world and people in nature.
Formally, I tend to emphasise the tactile qualities of the living world: skin, hair, light, surface, colour, and material. I recognise that these are very broad themes, but they are also the basis for essential philosophical questions. My photographs don’t provide answers to these questions, but hopefully act as moments of contemplation.
Jocelyn Lee artist statement
Jocelyn Lee approaches her photographic subjects looking to reveal not simply the individuality of those who pose before her camera. She also wants to convey something deeper about how her subjects confront the place where they live and the situation in which they find themselves. This interest in the psychological dimensions of character is emblematic of her portraiture – whether she is working on an editorial assignment or on an independent project.
Jocelyn Lee’s photographs for this exhibition are drawn from work that she has completed in Maine, a place where she has spent much time. The images derive from several projects, including an advertising campaign for a local rug designer and a commission to portray adolescent girls. Seen together, they suggest the role that environment and narrative play in the art of portraiture. Although Lee is interested in photographing specific people at different stages of life, each portrait also provides a broader opportunity to reflect on our shared humanity. A recipient of a Guggenheim Fellowship, Lee has served as a professor of photography at Princeton University since 2003.
America is a snapshot culture. Armed with a portable camera and a spirit of inquiry, we revel in the images that we create. Although we often treat still photographs – including portraits – as ephemeral fragments to be discarded or replaced by the next image, there are portrait photographers today who create pictures that defy an easy death. Often working on a specific commission or editorial assignment, these photographers compose portraits that cause us to pause and reflect.”
Portraiture Now: Feature Photography focuses on six photographers who, by working on assignment for publications such as the New Yorker, Esquire, and the New York Times Magazine, each bring their distinctive “take” on contemporary portraiture to a broad audience. Critically acclaimed for their independent fine-art work, these photographers – Katy Grannan, Jocelyn Lee, Ryan McGinley, Steve Pyke, Martin Schoeller, and Alec Soth – have also pursued a variety of editorial projects, taking advantage of the opportunities and grappling with the parameters that these assignments introduce. Their work builds upon a longstanding tradition of photographic portraiture for the popular press and highlights creative possibilities for twenty-first-century portrayal. The exhibition has additional portraits not included in this website; it opened on November 26, 2008, and closed on September 27, 2009.
Text from the National Portrait Gallery website
~ KATY GRANNAN ~ JOCELYN LEE ~ RYAN MCGINLEY ~ STEVE PYKE ~ MARTIN SCHOELLER ~ ALEC SOTH
“A critic once pointed out to me the different ways in which I photograph men and women. With men I seem to be poking fun, he said, whereas my depiction of women is more reverent. He makes a good point. Many of my best pictures of men are playful (a man in a flight suit holding model airplanes, a shirtless man with carrots in his ears). But the women I photograph look more like saints than clowns. As a man, I suppose, I identify more with my male subjects. In them, I see my own awkwardness and frailty. Women are always “the other.”
In assembling this group of portraits of women, I’m aware that I’m treading on dangerous ground. When I was in college, I learned to be distrustful of men’s depictions of women. I remember seeing Garry Winogrand’s book ‘Women Are Beautiful’ in the school library and being shocked that it hadn’t been defaced for its blatant objectification of women. But looking back, maybe I was too harsh. Whether one photographs men or women, it is always a form of objectification. Whatever you say about Winogrand, his depiction was honest.
In putting together a collection of my best portraits of women, I’m trying to come to terms with how I honestly see and depict women. Are my pictures romanticised? Sexualised? Why do I see women in this way? For me, photography is as much about the way I respond to the subject as it is about the subject itself.”
Alec Soth artist statement
Adroitly navigating the disciplines of editorial photography and fine art work, Alec Soth has emerged as a leading American artist. He is an associate photographer with the famed Magnum Photos group, and has shown his work in galleries and museums in the United States and in Europe.
Born and based in Minneapolis and educated in New York, Soth first attracted critical notice with his series Sleeping by the Mississippi (2004). Since then, he has published NIAGARA (2006), Fashion Magazine (2007), and Dog Days, Bogotá (2007). Unlike many contemporary photographers, Soth works with a large-format 8 x 10-inch camera, which, given the time involved in setting up for a photograph, creates an intense relationship between the artist and subject. Soth sees this as the crux of his work.
For this exhibition, we have chosen a selection of his portraits of women, drawn from past editorial work and fine arts projects, including three portraits from Fashion Magazine, which explored the world of Paris couture and countered those images with subjects from Soth’s Minnesota home. As he notes, “I’m trying to come to terms with how I honestly see and depict women. Are my pictures romanticised? Sexualised? Why do I see women in this way? For me, photography is as much about the way I respond to the subject as it is about the subject itself.”
This full-length portrait was created during the winter of 2007, after Soth’s return from Paris, where he made the first photographs for his commission from Magnum Photos that resulted in Fashion Magazine. Fashion Magazine is the third in a series of projects by the same name, in which Magnum asks one photographer to document the whirl of fashion week in Paris from his or her own point of view.
“Photography is a kind of permission; it’s a way in. It’s a catalyst for extraordinary experiences that would otherwise not be possible. (This is the common thread between my personal projects and commissioned work.) I have had so many life-changing moments – some are dramatic, most are utterly mundane and exquisite.
I consider each of these experiences a privilege, and every subject worthy of attention.”
Katy Grannan artist statement
In images for the New York Times Magazine, Katy Grannan focuses on such poignant details as the teenager’s imperfect complexion, the sick man’s drooping muscles, a tidy kitchen counter, or a neighbourhood swing to make us understand heartrending realities of juvenile imprisonment, end-of-life decisions, or post-traumatic stress syndrome. For several of her art gallery projects, Grannan advertised for subjects in small-town newspapers. As she gained the sitters’ trust and helped visualise their fantasies, many posed nude or partially undressed. In Grannan’s work for the Times, we recognise similar qualities of risk, vulnerability, and, ultimately, empathy between the photographer and her subjects.
This portrait of four-year-old Audrey Wilbur is a study in contrasts between the cheerful fabrics of the clothing and decor and the impoverished bareness of the room’s mattress, walls, and floor. Grannan’s depiction of Audrey, made at the height of the dot-com bubble, was the cover for the New York Times Magazine’s March 19, 2000, issue, which included James Fallows’s “The Invisible Poor” and a photo essay titled “In the Shadow of Wealth.”
Schoeller photographed Barack Obama for a December 2004 feature on “Men of the Year,” in Gentleman’s Quarterly, where a variant of this photograph appeared. Reflecting upon the success of his address at the 2004 Democratic convention, Obama, who would go on to win the presidential election in 2008, observed: “The reason you do this stuff is not to … get your face in a magazine … You do this stuff because you care about the epic struggle to make America what it can be.”
A photographic close-up is perhaps the purest form of portraiture, creating a confrontation between the viewer and the subject that daily interaction makes impossible, or at least impolite. In a close-up, the impact stems solely from the static subject’s expression or apparent lack thereof, so the viewer is challenged to read a face without the benefit of the environmental cues we naturally use to form our interpersonal reactions.
After seeing Bernd and Hilla Becher’s water tower series in 1991, I was inspired by the idea of photographing a large group of subjects in the exact same style. The pictures in my Close Up series have all been taken from similar angles and with the same equipment, but here I have tried to bring out personality and capture individuality in a search for a flash of vulnerability and integrity. The greatest challenge in taking these images lies in the attempt to arrest the subtle moment that flickers between expressions, movements of which the subject is unaware. Like most portrait photographers, I aim to record the instant the subject is not thinking about being photographed, striving to get beyond the practiced facial performance, reaching for something unplanned. While trying to be as objective as possible, I acknowledge that every gesture is still an act of artifice. Familiar faces are treated with the same levels of scrutiny as the un-famous. The unknown and the too- well- known meet on a level platform that enables comparison, where a viewer’s existing notions of celebrity, value, and honesty are challenged.
Martin Schoeller artist statement
Martin Schoeller has exhibited his portraits internationally and has received numerous awards. His photographs have appeared in many prominent magazines, including the New Yorker, Gentleman’s Quarterly (GQ), Vanity Fair, and Rolling Stone.
A native of Germany, Schoeller, who now lives and works in New York, honed his skills by working with Annie Leibovitz. “Watching her deal with all of the elements that have to come together – subjects, lighting, production, weather, styling, location – gave me an insight into what it takes to be a portrait photographer,” he explains.
Equally important for Schoeller was the photography of German minimalists Bernd and Hilla Becher, who “inspired me to take a series of pictures, to build a platform that allows you to compare.” Schoeller’s portraiture brings viewers eye-to-eye with the well-known and the anonymous. His close-up style emphasises, in equal measure, the facial features, both studied and unstudied, of his subjects – presidential candidates and Pirahã tribespeople, movie stars and artists – levelling them in an inherently democratic fashion. Schoeller’s photographs challenge us to identify the qualities that may, under varying circumstances, either distinguish individuals or link them together, raising a critical question: What is the very nature of the categories we use to compare and contrast.
Well known for creating photographs of herself adopting a broad range of personas, Cindy Sherman’s own face is surprisingly unfamiliar. Originally published with a New Yorker profile of Sherman by Calvin Tomkins addressing “Her Secret Identities,” Schoeller’s portrait unmasks the influential artist.
National Portrait Gallery, Smithsonian Institution Eighth and F Streets, NW Washington D.C.
Jean Louis Marie Eugène Durieu (1800-1874) was an early French amateur nude photographer, primarily known for his early nude photographs of men and women. A number of his male and female models were also painted by Eugène Delacroix, with whom he was friends.
Durieu was born in Nîmes, and became known for making studies of nudes for Delacroix. During his career Durieu was a lawyer. His last job was inspector for education and culture. In 1849 he went into early retirement and devoted himself to the newly developing technology of photography. In 1853, Durieu worked with Delacroix on a series of photographs of different male and female nude models.
In the early 1850s, Durieu, like many of his photographic peers, gravitated from the daguerreotype to the calotype. None of the works from his daguerreotypical oeuvre can be attributed to him with any certainty. Apart from the Delacroix album held at the Bibliothèque Nationale de Paris, another work on paper does exist, however, a more personal album preserved at the George Eastman House in Rochester, which was once part of the Gabriel Cromer collection. Its repertoire is more varied and includes female nudes in fairly elaborate settings, as well as portraits and reproductions of paintings and engravings. …
“I look with passion and without fatigue at these photographs of naked men, this admirable poem, this human body on which I learn to read and whose sight tells me more than the inventions of scribblers.”
Delacroix, ‘Journal’, October 5, 1855
Delacroix was confronted, like his entire generation, with the emergence of photography. An intriguing tool fascinating for the painter, this medium occupies a place apart in all of his work. He is at the source of a deep reflection on artistic truth in the face of photographic realism.
Far from seeing photography as a potential rival to painting, Delacroix took a keen interest in the development of this new medium, following its technical progress with sufficient curiosity to become a founding member of the Heliographic Society in 1851. He amassed a considerable photographic collection-of frescoes by Raphael, paintings by Rubens, and cathedral sculptures. Moreover, although he did not use a camera himself, a series of male and female nude models were photographed at his request by Eugène Durieu, in 1854. We know from his diary and letters that he sometimes used these photographs to practice drawing when no live models were available. These shots, which he sometimes carries with him, are a valuable tool for practicing drawing during his stays in the province. They meet very personal criteria; Delacroix wanted to use images voluntarily a little blurry and mostly stripped of all the quaint accessories conveyed by commercial photographs to the attention of artists.
However, despite a deep fascination for photography, Delacroix keeps a critical eye on this new medium. He adopts an attitude sometimes skeptical about his proper use and mastery of the technique, refusing to award benefits beyond its instrumental value. His reluctance is particularly keen with regard to one’s own photographed image: he even goes so far as to demand the destruction of some negatives, fortunately in vain.
The album of thirty-two photographs preserved in the department Prints and Photography of the National Library de France and commonly known as “Durieu Album”, by the name of the author of the photographs contains mainly photographs of two nude models, a man and a woman, taken by Eugene Durieu in the presence and on the indications of Delacroix during two sessions of successive poses, on Sunday 18 and 25 June 1854. The album was probably in lot 1532 of the sale after the painter’s death, bought by the critic Philippe Burty, who said on the front page: “All this sequence of photographs was bought by me at the posthumous sale of Eugène Delacroix’s workshop. He used it often and his cartons contained a considerable number of pencil studies from these photographs some of which were made expressly for him by one of his friends, and the models posed by him.” This album went on to the bibliographer and historian of the art Maurice Tourneux, who offered it in 1899 to the Cabinet des Prints.
The examination of the album, whose pages are all presented here in the order of the pages, shows that divides into four distinct sequences. Plate I represents a seated male nude model. His black beard and its abundant hair absolutely distinguishes him from the model with the better drawn musculature having posed in the following photographs. This test is undoubtedly part of a different set provided by Durieu to Delacroix.
The twenty-six photographs that follow in the album are, like the first, calotypes, that is to say prints from negative on paper. The calotype is characterised by a slight blur that Delacroix’s eyes found useful and tolerable photography, the grain of the negative paper producing, in the prints, less precise contours than in the daguerreotype or prints based on collodion glass. These twenty-six photographs of June 1854 form a very homogeneous series, with two models. The man that Delacroix calls “the Bohemian” appears by the development of his musculature and his ease to pose, as a professional model. He is present alone on seventeen views, and on the other nine in the company of a female model, probably an Italian, also a professional model, who posed again in 1855 for two other photographers.
The album ends with three prints, based on a glass negative, of the same model draped to the waist, sitting in front of a plain canvas background. The sharpness, due to the negative on glass, the rigorous composition and images, their “professional” aspect make them totally different from the previous ones, to such that we can hesitate to attribute them to Durieu. While the calotypes posed by Delacroix are very rare, these last three images are seen in more than one collection; they have been broadcast to a wider audience.
Text from the Delacroix et la photographie exhibition pdf (translated from the French by Google translate)
Enchanted by the play of light and reflections which transformed the appearance of matter, Riesener began a new aesthetic that made him one of the precursors of impressionism. A passionate colourist, he researched all the nuances of colour and studied the techniques of ancient Greece and the Renaissance, including Titian, Veronese and Corregio. Impressed by his research into colour, he turned towards Rubens, which for him was the Shakespeare of painting. Very early in his career Riesener studied tonal divisions, well before the physician Chevreul discovered their scientific basis. His tactile taste led him to look for the most perfect expression of matter and particularly of skin. He put poetry into his painting by the play of shadow and he passionately admired nature, life and all the beauties they produced.
He researched the subject of life in the countryside and, liking to paint reality, said he wanted to express “the heat of the day, the melancholy of the evening, meadows, flowers as they are in nature”. His study of the elements caused him to paint a series of skies which varied according to the light and time of day – the subjects were ahead of their time and Riesener had to fight hard against the Salon juries and the Institut. Using pure colours, he excluded the blacks and whites which had been used for shadows and light before him. His material science of colour was the opposition which gave birth to contrasts from juxtaposed pigments. He did not portray faces by contours, but by shadows and modelling.
Exhibition dates:Â 7th October – 30th November, 2008
The exhibition includes works by Louise Bourgeois, Nan Goldin, Steve McQueen, Sophie Calle, Mariele Neudecker, Jesper Just, Gabrielle de Vietri, Felix Gonzalez-Torres, Mutlu Çerkez, Amikam Toren, Margaret Salmon and Annika Ström
Sophie Calle (French, b. 1953) Doleur exquise 1984/1999
Set up by Frank Gehry and Edwin Chan Exhibition view at Rotonde1, Luxembourg, 2007
An eclectic mix of mixed media, photography and video work is presented in this exhibition. The work examines concepts of intimacy – staged performances, stories of the city, of men, women, families and children; the artists “contemplate passion, love and longing, as well as feelings of disquiet, loss, and loneliness that embody intimate human relations.”
The show exudes a certain melancholia and is troubling in many aspects: loneliness, separation, desire for intimacy, desire for love all being expressed through the presented works. Some of the works are strong but others left me cold and uninterested. Few are joyous renditions of the closeness of intimate relations and most works ponder the dangers and disillusionment of failed intimacies that involve feelings of vulnerability (intimate acts often involve a degree of self-disclosure where intimates show something of themselves that may make them feel vulnerable), ambiguity (intimate acts are often an ambiguous and incomplete shared and often idiosyncratic view of the world) and secrecy (intimate acts are private: they are often constructed, by their participants, to be hidden from the view of others).1
The large work by English artist Steve McQueen features two naked black wrestlers shot in slow motion in grainy black and white video. The wrestlers are photographed from the waist down, images of moving legs, or from below, bodies clinging together, faces grimacing in a hyperreal performance of some hypnotic intimate dance – an acted out state of being.
Amikan Torren’s 2008 video work is by comparison is about the improbabilities of life’s daily encounters: in Downstairs over a video image of 3 steps outside a London railway station the narrator tells of a man, a stockbroker who after an accident sometimes needs help descending steps; in Blind the narrator comments on a person helping a blind man across the street; and in Carrots, over a video image of a London street the narrator tells a story about an adolescent and fresh carrots! The musings on the synchronicity and serendipity of everyday encounters are very effective.
Jesper Just’s two video works No Man Is An island II (2004) and The Lonely Villa (2004) were very effective and moving. In the first lonely men in a pub sing the Roy Orbison song Crying with pictures of naked ladies behind them – it is funny and sad at the same time. In the second men in the shadows sit or stand with telephones in front of them: two men sing to each other the song I Don’t Want To Set The World On Fire with close-ups of their lips singing into the telephone: songs of loss, longing and remembrance.
The two most interesting pieces are not video works, nor are they the overrated photographs of Nan Goldin featuring photographs of a family hugging and lying on a bed, but the work of two women: Sophie Calle and Louise Bourgeois.
In Doleur exquise (exquisite pain) Calle revisits fifteen years later the breakup of a relationship and the aftermath of that event: the distress and pain, the experiences of her friends in such circumstances and turns them into brilliant insightful art. A selection of the whole work is presented here that features colour photographs (multiples of a red telephone, abandoned car with it’s doors open, washbasins and empty bedrooms) above text woven onto linen – black on white, grey on grey. The texts are both painful and repetitive (Calle’s on the left) and others heartbreaking accounts of pain (on the right): “6 days ago, the man I love left me …”
(For an insightful analysis of this work see Can Pain Be Exquisite? Autofictional Stagings of Douleur exquise by Sophie Calle, Forced Entertainment and Frank Gehry and Edwin Chan by Anneleen Masschelein. “On the one hand, it deals with the most intense, acute experiences of pain in a human life. On the other hand, these moments are unique and “localised”, that is, they are connected to a concrete time and space, of which the details are forever inscribed in memory.”)
My favourite work from the show is Louise Bourgeois 10AM IS WHEN YOU COME TO ME (2006) – drawings on music paper of mainly red hands, the key a drawing of a 10am clock with a man the big hand with hands extended drawing towards him (or is it tethered to him) an armless woman, the small hand. Some have seen these as “ambiguous images of a hermetic cosmos, as acts of violence or love” but they represent “both Bourgeois’s hands and those of her friend and muse Jerry Gorovoy” and how he helps her and arrives at her studio at this, the designated hour.
To me they are joyous, liberating, spontaneous expressions of love and intimacy, fingerprints on the page, hands intertwining together. They made me feel the intimate expression of humanity: holding a babies hand, so small and vulnerable and feeling them grasp your hand. That connection is what Bourgeois achieves with this work and I thought it was wonderful.
This exhibition is no easy ride but is well worth the contemplation necessary to tease out the themes and feelings that the work investigates.
Dr Marcus Bunyan
1/ Steve Howard, Frank Vetere, Martin Gibbs, Jesper Kjeldskov, Sonja Pedell, Karen Mecoles, Marcus Bunyan, and John Murphy. Mediating Intimacy: Digital Kisses and Cut and Paste Hugs. 2004.
Sophie Calle (French, b. 1953) Doleur exquise (detail) 1984/1999
Louise Bourgeois (French-American, 1911-2010) TEN AM IS WHEN YOU COME TO ME (detail) 2006
Louise Bourgeois (French-American, 1911-2010) TEN AM IS WHEN YOU COME TO ME 2006
Australian Centre for Contemporary Art 111 Sturt Street, Southbank Victoria 3006, Australia Phone: 03 9697 9999
Opening hours: Tuesday – Friday 10am – 5pm Saturday – Sunday 11am – 5pm Monday Closed Open all public holidays except Christmas Day and Good Friday
“Empirically acknowledged as tragic, the photographic print was really just that when, at the turn of the century, it became the instrument of the three great authorities over life and death (the law, the army, medicine). This is when it demonstrated its power to reveal the unfolding of a destiny from the word go. As deus ex machina [an unexpected power or event saving a seemingly hopeless situation], it was to become just as ruthless for the criminal, the soldier or the invalid, the conjunction between the immediate and the fatal only becoming more solid, inevitably, with the progress of representation.”
Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 43.
Exhibition dates: 22nd October – 15th November, 2008
Robbie Rowlands (Australian, b. 1968) Scored 2008 Goal post, steel 160cm x 130cm x 50cm Photograph: Christian Capurro
“The philosopher Martin Heidegger argued that objects are often invisible to us gathered up as they are within a context of functionality and use. It is only when things break down that we become aware of them, seeing them with fresh eyes. In many ways Heidegger’s observation could form the basis of an approach to Robbie Rowlands’ work. Rowlands takes objects that are often forgotten, invisible or transparent to us, objects that exist on the verge of disappearance, and stages a kind of ‘breakdown’, inviting us to rediscover the object, poised somewhere between what it was and what it might become.”
Simon Cooper. Catalogue essay
Sitting in pools of light in the elegant modern space of Place Gallery in Richmond, six theatrically lit sculptures are presented by artist Robbie Rowlands. Made of everyday objects (a boom gate, desk, chair, single bed, electricity pole, desk and footy goalpost) they have been de/constructed by the artist and reformed into curved objects. With ironic titles such as Down for the felled electricity pole and Collapse for the dismembered chair Rowland’s work hovers between one fixed state and an’other’ transformative state of being.
While the catalogue essay by Simon Cooper suggests that all of these objects are abandoned or nearly forgotten sharing a context of quasi-obsolescence, this is not the case. These were objects of purpose and form, the acts of ritualised production of a consumer society that contained signs that symbolised their status. In his creativity Rowland has used these technologies of production, which permit us to produce, transform or manipulate things to create new sensual forms of life. Some of the sculptures such as Boom (the boom gate; 2008, below) and Scored (the goal post; 2008, above) remind me of creatures emerging from the recesses of the unconscious, curling and rearing up like monsters from the deep. One of the most beautiful forms is the constructed white chair where the function of the object has collapsed into the essence of the form, like the surreal spatiality of a poetic Miro. As Gaston Bachelard reminds use in The Poetics of Space:
“The grace of a curve is an invitation to remain. We cannot break away from it without hoping to return. For the beloved curve has nest-like powers; it incites us to possession, it is a curved corner, inhabited geometry.”1
Cooper suggests that the curved forms that Rowland creates were “already there in the original object, even as it was sat on, written on, or passed by on the way to work.” He rightly notes that the process used contains a certain violence, but that we remember and reconstruct the old form even as we respond to the new construction. For these sculptures are a construction not, I believe, inherent in the original form. This can be seen in the sculpture Boom (2008, below) for example, where Rowland has used additional pieces of metal to hold the curve of the boom gate in place. Without this skilfully added, hidden sub-structure the transformative shape would collapse onto the floor. Rowland inhabits and possesses his new geometry with as much technology as the original but not in such an obvious form.
At their best these sculptures are both poetic palimpsest and heterotopic objects of otherness that are neither here nor there. The work would have been stronger if only four pieces were presented in the gallery space – the sculptures needed more room to breathe (understanding the dictum that less is more). The sculptures themselves also needed greater thematic cohesiveness perhaps using the colour white as the unifying theme. But they are sensual and beautiful gestures and deserve the attention of your visit.
Dr Marcus Bunyan
1/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon, 1969 [originally 1958] p. 146
Robbie Rowlands (Australian, b. 1968) Boom 2008 Rail boom gate, wooden 160cm x 160cm x 130cm Photograph: Wren
Place Gallery 120 Collins Street Melbourne VIC 3000 Phone: (03) 9527 6378
“There can be many reasons to travel, but wandering into the world for no particular reason is a sublime madness, which in all its whimsy and pointlessness may depict the story of life – and indeed could be a useful model to keep in mind, seeing as so much of life’s ambition comes unstuck or leads to nothing much at all.
But though we may wander aimlessly, thinking ourselves happily adrift and carefree for a while, we may nonetheless be moving towards some particular, unimaginable moment: a pothole in the path, a sprained wrist and savagely twisted ankle, a glimpse of death on a sunny morning, a sudden revelation or embrace; events and forces large or small that will change out lives forever.
And though our trains may run on time and all roads be found and connections made, we are also guided and beguiled by an unconscious map of all our fears and foibles, and we are moving in accordance with the schedule of wild, astounding fate. Yet somehow … it is better to hobble than to arrive.“
Michael Leunig (Australian, b. 1945) “Curly Word” A2 Culture. The Age newspaper Saturday November 1st 2008, p. 16
“Sciagraphy: the art of depicting an object through its shadow.”
(William Henry Fox Talbot’s private name for photography)
Schaaf, Larry. “The Paper Multiple: Talbot’s Invention and Early Photographic Books,” in Foster, S., Heiting, M. and Stuhlman, R. Imagining Paradise. Rochester NY: George Eastman House, 2007, p. 45.
“5. In a modern society, images made by cameras are the principal access to realities of which we have no direct experience. And we are expected to receive and to register an unlimited number of images of what we don’t directly experience. The camera defines for us what we allow to be “real” – and it continually pushes forward the boundary of the real. Photographers are particularly admired if they reveal hidden truths about themselves or less than fully reported social conflicts in societies both near and far from where the viewer lives.”
Sontag, Susan. “Photography: A Little Summa,” in Sontag, Susan. At the Same Time: Essays and Speeches. London: Hamish Hamilton, 2007, p. 125.
“The artist does not turn time into money, the artist turns time into energy, time into intensity, time into vision. The exchange that art offers is an exchange in kind; energy for energy, intensity for intensity, vision for vision… Can we afford to live imaginatively, contemplatively?”
Winterson, Jeanette. Art Objects. London: Vintage, 1996, p 139.
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