Exhibition: ‘Haunted: Contemporary Photography / Video / Performance’ at Solomon R. Guggenheim Museum, New York

Exhibition dates: 26th March – 6th September, 2010

Looks like a great exhibition – wish I was there to see it!

Many thankx to Claire Laporte and the Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Adam Helms (American, b. 1974) 'Untitled Portrait (Santa Fe Trail)' 2007 from the exhibition 'Haunted: Contemporary Photography / Video / Performance' Guggenheim Museum, March - Sept, 2010

Adam Helms (American, b. 1974)
Untitled Portrait (Santa Fe Trail)
2007
Double-sided screenprint on paper vellum edition 2/2
101.3 x 65.7cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee 2007.131

Idris Khan (British, b. 1978) 'Homage to Bernd Becher' 2007 from the exhibition 'Haunted: Contemporary Photography / Video / Performance' Guggenheim Museum, March - Sept, 2010

Idris Khan (British, b. 1978)
Homage to Bernd Becher
2007
Bromide print edition 1/6
49.8 x 39.7cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015) 'Water Towers' 1980 from the exhibition 'Haunted: Contemporary Photography / Video / Performance' Guggenheim Museum, March - Sept, 2010

Bernd Becher (German, 1931-2007) and Hilla Becher (German, 1934-2015)
Water Towers
1980
Nine gelatin silver prints
155.6 x 125.1cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Mr. and Mrs. Donald Jonas

Andy Warhol (American, 1928-1987)
Orange Disaster #5
1963
Acrylic and silkscreen enamel on canvas
269.2 x 207cm
Solomon R. Guggenheim Museum, New York, Gift, Harry N. Abrams Family Collection 74.2118

Joan Jonas (American, b. 1936)
Mirror Piece I
1969
Chromogenic print
101 x 55.6cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee

Zhang Huan (Chinese, b. 1965)
12 Square Meters
1994
Chromogenic print A.P. 3/5, edition of 15
149.9 x 99.7cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Manuel de Santaren and Jennifer and David Stockman

Much of contemporary photography and video seems haunted by the past, by the history of art, by apparitions that are reanimated in reproductive mediums, live performance, and the virtual world. By using dated, passé, or quasi-extinct stylistic devices, subject matter, and technologies, such art embodies a longing for an otherwise unrecuperable past.

From March 26 to September 6, 2010, the Solomon R. Guggenheim Museum presents Haunted: Contemporary Photography / Video / Performance, an exhibition that documents this obsession, examining myriad ways photographic imagery is incorporated into recent practice. Drawn largely from the Guggenheim’s extensive photography and video collections, Haunted features some 100 works by nearly 60 artists, including many recent acquisitions that will be on view at the museum for the first time. The exhibition is installed throughout the rotunda and its spiralling ramps, with two additional galleries on view from June 4 to September 1, featuring works by two pairs of artists to complete Haunted’s presentation.

The works in Haunted: Contemporary Photography / Video / Performance range from individual photographs and photographic series to sculptures and paintings that incorporate photographic elements; projected videos; films; performances; and site-specific installations, including a new sound work created by Susan Philips for the museum’s rotunda. While the show traces the extensive incorporation of photography into contemporary art since the 1960s, a significant part of the exhibition will be dedicated to work created since 2001 by younger artists.

Haunted is organised around a series of formal and conceptual threads that weave themselves through the artworks on view:

Appropriation and the Archive

In the early 1960s, Robert Rauschenberg and Andy Warhol began to incorporate photographic images into their paintings, establishing a new mode of visual production that relied not on the then-dominant tradition of gestural abstraction but rather on mechanical processes such as screenprinting. In so doing, they challenged the notion of art as the expression of a singular, heroic author, recasting their works as repositories for autobiographical, cultural, and historical information. This archival impulse revolutionised art production over the ensuing decades, paving the way for a conceptually driven use of photography as a means of absorbing the world at large into a new aesthetic realm. Since then, a number of artists, including Bernd and Hilla Becher, Sarah Charlesworth, Douglas Gordon, Luis Jacob, Sherrie Levine, Richard Prince, Cindy Sherman, and Sara VanDerBeek, have pursued this archival impulse, amassing fragments of reality either by creating new photographs or by appropriating existing ones.

Cindy Sherman (American, b. 1954)
Untitled Film Still #58
1980
Gelatin silver print
20.3 x 25.4cm
Solomon R. Guggenheim Museum, Gift, Ginny Williams

“I’ve always played with make-up to transform myself, but everything, including the lighting, was self taught. I just learned things as I needed to use them. I absorbed my ideas for the women in these photos from every cultural source that I’ve ever had access to, including film, TV, advertisements, magazines, as well as any adult role models from my youth.”1

Cindy Sherman (b. 1954, Glen Ridge, N.J.) emerged onto the New York art scene in the early 1980s as part of a new generation of artists concerned with the codes of representation in a media-saturated era. Along with many artists working in the 1980s, Sherman explored photography as a way to reveal and examine the cultural constructions we designate as truth. Confronting the belief that photographs are truthful documents, Sherman’s fictional narratives suggested that photographs, like all forms of representation, are ideologically motivated. She is aware that the camera is not a neutral device but rather a tool that frames a particular viewpoint.

Sherman’s reputation was established early on with her Untitled Film Stills, a series of 69 black-and-white photographs that she began making in 1977, when she was twenty-three. In this series, the artist depicted herself dressed in the various melodramatic guises of clichéd B-movie heroines presented in 8 x 10 publicity stills from the 1950s and 1960s. In photograph after photograph, Sherman both acts in and documents her own productions. Although Sherman is both model and photographer, these images are not autobiographical. Rather, they memorialise absence and leave us searching for a narrative and clues to what may exist beyond the frame of the camera.

By the time Sherman made the Untitled Film Stills, black-and-white photography was already recognised as belonging to the past, and the styles she replicated were taken not from her own generation but from that of her mother’s. Sherman used wigs and makeup as well as vintage clothing to create a range of female characters. She sets her photos in a variety of locations, including rural landscapes, cities, and her own apartment. Although many of the pictures are taken by Sherman herself using an extended shutter release, for others she required help, sometimes enlisting friends and family. The characters she created include an ingénue finding her way in the big city, a party girl, a housewife, a woman in distress, a dancer, and an actress. In 1980 she completed the series and has said that she stopped when she ran out of clichés to depict. Unlike the media images they refer to, Sherman’s stills have a deliberate artifice that is heightened by the often-visible camera cord, slightly eccentric props, unusual camera angles, and by the fact that each image includes the artist rather than a recognisable actress or model. Sherman remains an important figure, with works in major collections around the globe, and continues to create striking, imaginative art.

Text from the Teacher’s Guide to the exhibition

1/ Cindy Sherman, quoted in Monique Beudert and Sean Rainbird, eds., Contemporary Art: The Janet Wolfson de Botton Gift, p. 99.

Landscape, Architecture, and the Passage of Time

Historically, one of photography’s primary functions has been to document sites where significant, often traumatic events have taken place. During the Civil War, which erupted not long after the medium was invented, a new generation of reporters sought to photograph battles, but due to the long exposure times required by early cameras, they could only capture the aftermath of the conflicts. These landscapes, strewn with the dead, now seem doubly arresting, for they capture past spaces where something has already occurred. Their state of anteriority, witnessed at such an early stage in the medium’s development, speaks to the very nature of a photograph, which possesses physical and chemical bonds to a past that disappears as soon as it is taken. As viewers, we are left with only traces from which we hope to reconstruct the absent occurrences in the fields, forests, homes, and offices depicted in the works in the exhibition. With this condition in mind, many artists, among them James Casebere, Spencer Finch, Ori Gersht, Roni Horn, Luisa Lambri, An-My Lê, Sally Mann, and Hiroshi Sugimoto, have turned to empty spaces in landscape and architecture, creating poetic reflections on time’s inexorable passing and insisting on the importance of remembrance and memorialisation.

Christian Boltanski (French, 1944-2021)
Autel de Lycée Chases
1986-1987
Six photographs, six desk lamps, and twenty-two tin boxes
170.2 x 214.6 x 24.1cm
Rubell Family Collection, Miami
© 2010 Artists Rights Society (ARS), New York/ADAGP, Paris

“A good work of art can never be read in one way. My work is full of contradictions. An artwork is open – it is the spectators looking at the work who make the piece, using their own background. A lamp in my work might make you think of a police interrogation, but it’s also religious, like a candle. At the same time it alludes to a precious painting, with a single light shining on it. There are many way of looking at the work. It has to be ‘unfocused’ somehow so that everyone can recognize something of their own self when viewing it.”1

The power of photography to recall the past has inspired many contemporary artists to use photographs to revisit the experience of historical events. In so doing, artists reconsider the photograph itself as an object imbued with history. They became aware that using the medium of photography would lend the elements of specificity and truth to their work.

Since the late 1960s, Christian Boltanski (b. 1944, Paris) has worked with photographs collected from ordinary and often ephemeral sources, endowing the commonplace with significance. Rather than taking original photographs to use in his installations, he often finds and rephotographs everyday documents – passport photographs, school portraits, newspaper pictures, and family albums – to memorialise everyday people. Boltanski seeks to create an art that is indistinguishable from life and has said, “The fascinating moment for me is when the spectator hasn’t registered the art connection, and the longer I can delay this association the better.”2 By appropriating mementos of other people’s lives and placing them in an art context, Boltanski explores the power of photography to transcend individual identity and to function instead as a witness to collective rituals and shared cultural memories.

In Boltanski’s 1986-1987 work Autel de Lycée Chases (which means “Altar to the Chases High School”) enlarged photographs of children are hung over a platform constructed from stacked tin biscuit boxes, which are rusted as if they have been ravaged by time. The black-and-white photographs look like artefacts from another era. An electric light illuminates each face while at the same time obscuring it. The arrangement gives no way to identify or connect the unnamed individuals.

The photos used in Autel de Lycée Chases were taken from a real-world source, the school photograph of the graduating class of 1931 from a Viennese high school for Jewish students. These students were coming of age in a world dominated by war and persecution, and it is likely that many perished over the next decade.

At once personal and universal in reference, Boltanski’s work serves as a monument to the dead, hinting at the Holocaust without naming it. Within this haunting environment, Boltanski intermingles emotion and history, sentimentality and profundity.

Text from the Teacher’s Guide to the exhibition

1/ Christian Boltanski, “Tamar Garb in conversation with Christian Boltanski,” in Christian Boltanski (London: Phaidon Press, 1997), p. 24.
2/ “Christian Boltanski: Lessons of Darkness”

Documentation and Reiteration

Since at least the early 1970s, photographic documentation, including film and video, has served as an important complement to the art of live performance, often setting the conditions by which performances are staged and sometimes obviating the need for a live audience altogether. Through an ironic reversal, artworks that revolved around singular moments in time have often come to rely on the permanence of images to transmit their meaning and sometimes even the very fact of their existence. For many artists, these documents take on the function of relics-objects whose meaning is deeply bound to an experience that is always already lost in the past. Works by artists such as Marina Abramović, Christian Boltanski, Sophie Calle, Tacita Dean, Joan Jonas, Christian Marclay, Robert Mapplethorpe, Ana Mendieta, and Gina Pane examine various aesthetic approaches inspired by the reiterative power of the photograph. Using photography not only to restage their own (and others’) performances but to revisit the bodily experience of past events, these artists have reconsidered the document itself as an object embedded in time, closely attending to its material specificity in their works.

James Casebere (American, b. 1953)
Garage
2003
Chromogenic print, face-mounted to acrylic
181.6 x 223.5cm
Solomon R. Guggenheim Museum, New York
Anonymous gift

“Black and white had more to do with memory and the past. Color was too much about the present, I associated it with color TV, which was not a part of my past. I wanted the images to be related to a sense of history, let’s say, whether personal or social. And I think black and white adds a certain level of abstraction.”1

Since the mid-1970s James Casebere (b. 1953, Lansing, Michigan) has been carefully constructing architectural models and photographing them, yielding images somewhere between realism and obvious fabrication. His photographs are stripped of color and detail to evoke a sense of emotional place rather than the physicality of a place’s forms. Casebere is interested in the memories and feelings that are brought to mind by the architectural spaces he represents. The resulting works are dramatic, surreal, and remarkably true to life, embracing qualities of photography, architecture, and sculpture.

His tabletop models imitate the appearance of architectural institutions (home, school, library, prison) or common sites (tunnel, corridor, archway), representing the structures that occupy our everyday world. These models, made from such featureless materials as Foamcore, museum board, plaster, and Styrofoam, remain empty of detail and human figures. It is only when Casebere casts light on their bland surfaces and spartan interiors that the models are transformed. By eliminating the details, and taking advantage of dramatic lighting effects and the camera’s ability to flatten space, Casebere is able to transform familiar domestic spaces to find the extraordinary in the everyday. He asks viewers to rely on their memory to fill in the gaps and to create a context in which to understand his images.

Casebere stages his photographs to construct realities inspired by contemporary American visual culture that blur the line between fiction and fact. In this way, his images suggest psychologically charged spaces and have an otherworldly quality. The notion that these may be actual places seems plausible, but the lack of human presence leads us to wonder what has happened here. The viewer may imagine a human story within the abandoned spaces. Without people or colour, the photographs are about our own associations with these spaces and what they may represent.

Text from the Teacher’s Guide to the exhibition

1/ Roberto Juarez, “James Casebere,” Bomb 77 (Fall 2001)

Trauma and the Uncanny

When Andy Warhol created his silkscreen paintings of Marilyn Monroe in the wake of her death, he touched on the darker side of a burgeoning media culture that, during the Vietnam War, became an integral part of everyday life. Today, with vastly expanded channels for the propagation of images, events as varied as the terrorist attack on the World Trade Center and the deaths of celebrities such as Princess Diana and Michael Jackson have the ability to become traumatic on a global scale. Many artists, including Adam Helms, Nate Lowman, Adam McEwen, Cady Noland, and Anri Sala, have reexamined the strategy of image appropriation Warhol pioneered, attending closely to the ways political conflict can take on global significance. At the same time, photography has altered, or as some theorists argue, completely reconfigured our sense of personal memory. From birth to death, all aspects of our lives are reconstituted as images alongside our own experience of them. This repetition, which is mirrored in the very technology of the photographic medium, effectively produces an alternate reality in representation that, especially when coping with traumatic events, can take on the force of the uncanny. Artists such as Stan Douglas, Anthony Goicolea, Sarah Anne Johnson, Jeff Wall, and Gillian Wearing exploit this effect, constructing fictional scenarios in which the pains and pleasures of personal experience return with eerie and foreboding qualities.

Press release from the Solomon R. Guggenheim Museum website [Online] Cited 22/08/2010 no longer available online

Gillian Wearing (British, b. 1963)
Self-Portrait at Three Years Old
2004
Chromogenic print
182 x 122cm
Solomon R. Guggenheim Museum, New York
Purchased with funds contributed by the International Directors Council and Executive Committee Members: Ruth Baum, Edythe Broad, Elaine Terner Cooper, Dimitris Daskalopoulos, Harry David, Gail May Engelberg, Shirley Fiterman, Nicki Harris, Dakis Joannou, Rachel Lehmann, Linda Macklowe, Peter Norton, Tonino Perna, Elizabeth Richebourg Rea, Mortim

“I taught myself to use a camera – it’s not very difficult to use a camera, but I never bothered looking at any textbooks on how to make a picture. I had a much more casual relation to it. For me at the time it was much more about the process rather than the results.”1

Photography has not only profoundly impacted our understanding of historical events, it has also changed the way we remember our personal histories. Beginning at birth, all aspects of our lives are recorded as images alongside our own experiences of them. These parallel recording devices, the camera and personal memory, produce alternate realities that may sometimes be synchronised but at other times are askew.

Gillian Wearing (b. 1963, Birmingham, England) uses masks as a central theme in her videos and photographs. The masks, which range from literal disguises to voice dubbing, conceal the identities of her subjects and free them to reveal intimate secrets. For her 2003 series of photographs Album, Wearing used this strategy to create an autobiographical work. Donning silicon prosthetics, she carefully reconstructed old family snapshots, transforming herself into her mother, father, uncle, and brother as young adults or adolescents. In one of the works, Wearing recreated her own self-portrait as a teenager – and in fact the artist considers all the photographs in this series as self-portraits. She explains: “I was interested in the idea of being genetically connected to someone but being very different. There is something of me, literally, in all those people – we are connected, but we are each very different.”2

To make the Album series, Wearing collaborated with a talented team (some of whom have worked for Madame Tussaud’s wax works) who sculpted, cast, painted, and applied hair to create the masks, wigs, and body suits used in these photographs. The elaborate disguises the artist wears, when combined with the snapshot “realism” of the original images on which they are based, create an eerie fascination that serves to reveal aspects of her identity rather than conceal it.

Self-Portrait at Three Years Old (2004) carries this role-playing further back in time. Confronting the viewer with her adult gaze through the eyeholes of the toddler’s mask, Wearing plays on the rift between interior and exterior and raises a multitude of provocative questions about identity, memory, and the truthfulness of the photographic medium. Wearing says, “What I love about photographs is that they give you a lot and also they withhold a lot.”3

Text from the Teacher’s Guide to the exhibition

1/ “Gillian Wearing,” interview by Leo Edelstein, Journal of Contemporary Art
2/ Quoted in Jennifer Bayles, “Acquisitions: Gillian Wearing,” Albright-Knox Art Gallery, Buffalo, NY (accessed January 25, 2010)
3/ Sebastian Smee, “Gillian Wearing: The art of the matter,” The Independent (London), October 18, 2003

Sophie Calle (French, b. 1953)
Father Mother (The Graves, #17)
1990
Two gelatin silver prints in artist’s frames edition 2/2
181.0 x 111.1cm each
Solomon R. Guggenheim Museum, New York, Gift, The Bohen Foundation

Ana Mendieta (Cuban American, 1948-1985)
Untitled (Silueta series)
1978
Gelatin silver print
20.3 x 25.4cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee

Anne Collier (American, b. 1970)
Crying
2005
Chromogenic print edition 1/5
99.1 x 134 x 0.6cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Mr. and Mrs. Aaron M. Tighe

Miranda Lichtenstein (American, b. 1969)
Floater
2004
Chromogenic print edition 5/5
104.1 x 127cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Committee

Sarah Anne Johnson (Canadian, b. 1976)
Morning Meeting (from Tree Planting)
2003
Chromogenic print edition
73.7 x 79.7cm
Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by Pamela and Arthur Sanders; the Harriett Ames
Charitable Trust; Henry Buhl; the Heather and Tony Podesta Collection; Ann and Mel Schaffer; Shelley Harrison; and the Photography Committee

Sally Mann (American, b. 1951)
Virginia from the Mother Land series
1992
Gelatin silver print
76.2 x 96.5cm
Solomon R. Guggenheim Museum, New York, Gift, The Bohen Foundation

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Exhibition: ‘Climate Capsules: Means of Surviving Disaster’ at Museum fur Kunst und Gewerbe Hamburg

Exhibition dates: 28th May – 12th September, 2010

Many thankx to Michaela Hille and Museum fur Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Haus-Rucker-Co (Laurids Ortner, Günter Zamp Kelp, Klaus Pinter) 'Flyhead (Environment Transformer)', Vienna, 1968 from the exhibition 'Climate Capsules: Means of Surviving Disaster' at Museum fur Kunst und Gewerbe Hamburg, may - September, 2010

Haus-Rucker-Co (Laurids Ortner, Gunter Zamp Kelp, Klaus Pinter)
Flyhead (Environment Transformer)
Vienna, 1968
Helmet consisting of two transparent green, symmetrical, hemispherical plastic fragments partially covered with foil. Inside the helmet, with the aid of a metal construction, audio-visual filters are arranged by means of which the normality of the surroundings is acoustically distorted and visually faceted.
Photo: Ben Rose, New York

Ingo Vetter (Germany, b. 1968) 'Adaptation Laboratory' 2004 from the exhibition 'Climate Capsules: Means of Surviving Disaster' at Museum fur Kunst und Gewerbe Hamburg, may - September, 2010

Ingo Vetter (Germany, b. 1968)
Adaptation Laboratory
2004
Exhaust-operated greenhouse with tree of heaven (Ailanthus altissima)
Ingo Vetter
© Ingo Vetter for the Detroit Tree of Heaven Woodshop, 2004

Lawrence Malstaf (Belgian, b. 1972) 'Shrink' 1995 from the exhibition 'Climate Capsules: Means of Surviving Disaster' at Museum fur Kunst und Gewerbe Hamburg, may - September, 2010

Lawrence Malstaf (Belgian, b. 1972)
Shrink
1995
Performative Installation
© Lawrence Malstaf/Galerie Fortlaan 17, Ghent (B)

In view of the advancing climate change, the exhibition Climate Capsules: Means of Surviving Disaster at the Museum fur Kunst und Gewerbe Hamburg poses the question: “How do we want to live in the future?” and draws attention to the socio-political consequences of coexistence under new climatic conditions. In view of the fact that the politicians are hesitant to enforce strict measures for climate protection and the citizens very sluggish about changing their habits, the change appears inevitable. The world community is accordingly confronted with the challenge of investigating various possible means of adapting to the climate change. This exhibition is the first to bring together historical and current climate-related models, concepts, strategies, experiments and utopias from the areas of design, art, architecture and urban development – pursuing not the aim of stopping the climate change, but envisioning means of surviving after disaster has struck. More than twenty-five mobile, temporary and urban capsules intended to make human life possible independently of the surrounding climatic conditions will be on view – from floating cities and body capsules to concepts for fertilising sea water or injecting the stratosphere with sulphur. A symposium, film programme, readings, performances and workshops will revolve around the interplay between design processes and political factors such as migration, border politics and resource conflicts, and investigate the consequences for social and cultural partitioning and exclusion.

The public discussion on the climate change concentrates primarily on preventing change by reducing climate damaging emissions. This reduction is to be achieved through new means of obtaining energy as well as the optimisation of energy consumption. The consumption-oriented lifestyle of the industrial nations is also to become more “environmentally friendly”; the citizens are called upon to change their habits. Emerging nations are admonished to avoid the mistakes made by the West from the start. There is not the slightest guarantee, however, that enough nations and enough people around the world will participate in such reductions, and that a “low-carbon culture” will become the globally predominant lifestyle. Nor does anyone know for sure whether the reduction goals presently being discussed will suffice to delay or stop the climate change, which is already measurable today. In the search for alternative solutions, there is a category discussed substantially less often in public: adaptation. Here strategies are developed which aim not to slow or stop the climate change but to adapt to its expected consequences. They include protective measures against flooding and overheating as well as geo-engineering, i.e. large-scale interventions in the global climate.

These technologies are usually subjected only to critical discussion with regard to their technical feasibility. Until now, their possible socio-political effects have for the most part been ignored. Their impact on the structure of the global society, however, can hardly be overestimated: in the endeavour to make life possible independently of outward climatic conditions, these strategies encourage spatial, social and political isolation. Ostensibly motivated by climate-related considerations, they could well lead to inclusion and exclusion on all levels of life, from the interpersonal to the global. They create the conditions for social segregation and global polarisation.

The exhibition Climate Capsules: Means of Surviving Disaster will focus primarily on application-oriented projects for climatological capsules from the areas of design, art, architecture, urban development and geoengineering. The show will reflect on the (political, cultural, socio-spatial) impact of these current adaptation strategies on society by means of contemporary artistic approaches and avant-garde concepts of the twentieth century. Historical projects in the context of the climate change will thus assume new meaning. The current artistic projects question the positivist perspective of their counterparts of the past, and offer the exhibition visitor a further level of sensory experience. The exhibition objects can be divided into five types: body capsules, living capsules, urban capsules, nature capsules and atmosphere capsules.

Body capsules

The exhibition begins with the interactive installation La Parole by Pablo Reinoso. Two visitors at a time can poke their heads into the inflatable textile construction and share the air they breathe as well as a common visual and audio space. The experience of this work raises the question as to how people can protect their bodies from contaminated air, pollutants, storms and aggressive solar radiation. Again and again in the course of the show, the visitor encounters “body capsules” addressing the topic of clothing as bodily protection from climatic conditions.

Living capsules

The objects belonging to this group extend the encapsulated space from the body encasement to the immediate living space. Utopian designs for mobile capsules of the 1960s such as the Walking City by Ron Herron (Archigram) still figured in the discussion emphasising temporary and mobile structures as experimental free spaces after ideas introduced by such architects as Constant or Yona Friedman. Today mobility is no longer just a question of freedom – the counterpart to voluntary mobility is flight, the spatial equivalent the temporary camp. The visitor thus stumbles across Michael Rokowitz’s paraSITE, for example, an inflatable tent which the artist developed in collaboration with the homeless person Bill Stone. Like the other tents in the series, it is designed for use in an exhaust air shaft. It can dock onto a building as a temporary parasite. In this context of precarious modi vivendi – brought about not least of all by global inequality (which is further aggravated by the climate change) and the resulting mass migration – what were once visionary temporary living concepts appear in a new light. They are not spaces of liberation, but of isolation.

Urban capsules

Cities are the largest energy consumers, and urbanisation continues to increase worldwide. Zero waste, zero emission, zero energy are the creeds of the present. Already in the 1950s, Richard Buckminster Fuller and Shoji Sadao sketched the utopia of a climatically self-sufficient reorganisation of the city with their Dome over Manhattan. In this vision, a huge dome covers a large proportion of the island. Today, these encapsulations from the outside are already being realised in conjunction with the design of internal climate worlds, whether on the scale of large building complexes or energy-self-sufficient cities such as Masdar by Norman Foster. Other concepts show that, against the background of imminent climate disasters, the urban system is conceived of increasingly as an autarchic unit, sealed from the outside world, and confronted with the need for the self-contained management of its ecological resources. This debate is carried to the furthest extreme by Vincent Callebaut’s conception for a floating city – Lilypad – intended as a haven for climate refugees.

Nature capsules

Just as the city is to be protected from the climatologically changing environment, nature is also to be elevated into a sphere of safe artificiality and preserved in nature capsules. Ecosystems are replicated by human hand on the micro level and sealed off from the outside. A concept which initially presents itself as a protective mechanism robs the flora and fauna assembled within it of their connection to the macrolevel ecosystem: Earth. The question arises: can that which is being protected inside such a capsule still be thought of as nature? Or is it a deceptively genuine human artefact? These considerations are made very vivid in Ilkka Halso’s photo series Museum of Nature, consisting of digital montages which insert forests, lakes and rivers into imaginary museum buildings.

Atmosphere capsules

The maximum scale of adaptive design strategies is reached with geo-engineering. With chemical or physical interventions, attempts are made to control climatological, geochemical and biochemical systems actively on the global level, and thus to moderate the climate. The historical forerunners of this development are psychoanalyst Wilhelm Reich’s para-scientific Cloudbusters and the U.S. Army’s Project Cirrus, both of which sought to influence the weather technically by different means. Today, various well-known scientists and research institutes are working on large-scale interventions aiming to protect the global climate from negative influences. Utopian proposals are juxtaposed with feasible projects such as endeavours to reduce global warming through the use of reflective white paint on roofs and streets. To date it is impossible to calculate the consequences of such far-reaching interventions, and they are nowhere near realisation. Yet the fact that they are discussed seriously indicates how close climatological developments have already come to the point where emission-reduction strategies become obsolete.

Participating artists, designers and architects: Anderson Anderson Architecture (US), Ant Farm (US), Richard Buckminster Fuller (US), Vincent Callebaut (B), Juan Downey (US), David Greene (GB), Tue Greenfort (DK), Ilkka Halso (FI), Haus-Rucker-Co (AT), Ron Herron (GB), Kouji Hikawa (JP), Christoph Keller (D), Lawrence Malstaf (B), Gustav Metzger (D), N55 (DK), Lucy Orta (GB), Michael Rakowitz (US), Pablo Reinoso (ARG/F), Shoji Sadao (US), Tomás Saraceno (planet earth), Werner Sobek (D), Jan-Peter E.R. Sonntag (D), Matti Suuronen (FI), Ingo Vetter (D).

Press release from the Museum fur Kunst und Gewerbe website [Online] Cited 17/08/2010 no longer available online

Pablo Reinoso (Argentine-French, b. 1955)
La Parole
1998
Fabric and electrically powered ventilators
length. 620cm, diam. 200cm
Pablo Reinoso
© Pablo Reinoso Studio

Lucy Orta (English, b. 1966)
Refuge Wear – Habitent
1992
Polyamide encased in aluminium, polar fleece, aluminium tent poles, whistle, lantern, compass
125 x 125 x 125cm
Galleria Continua
Photo: Galerie Anne de Villepoix, Courtesy Galleria Continua, San Gimignano / Beijing / Le Moulin

Vincent Callebaut (Belgium, c. 1977)
Lilypad, A Floating Ecopolis for Climate Refugees
2008
Digital rendering, dimensions variable
© Vincent Callebaut Architectures

Richard Buckminster Fuller, Shoji Sadao
Dome over Manhattan
c. 1960
Silver gelatine print
34.9 x 46.7cm
Courtesy the Estate of R. Buckminster Fuller

Ilkka Halso (Finnish, b. 1965)
Museum I
2003
from the work Museum of Nature

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm

Museum fur Kunst und Gewerbe Hamburg website

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Review: ‘How Nature Speaks’ at Arc One Gallery, Melbourne

Exhibition dates: 27th July – 21st August, 2010

Artists: Justine Khamara, Lyndell Brown and Charles Green, Imants Tillers, Sam Shmith, Janet Laurence, Murray Fredericks and Huang Xu

Janet Laurence (Australian, b. 1947) 'Carbon Vein' 2008 (installation view) from the exhibition 'How Nature Speaks' at Arc One Gallery, Melbourne, July - August, 2010

Janet Laurence (Australian, b. 1947)
Carbon Vein (installation view)
2008
Duraclear, oil pigment on acrylic
235 x 100cm
Photo: Marcus Bunyan

This is an excellent group exhibition at Arc One Gallery, Melbourne. Together the works form a satisfying whole; individually there are some visually exciting works. There are two insightful paintings by Imants Tillers, Nature Speaks: BP (2009) and Blossoming 21 (2010), a digitally constructed landscape by Sam Shmith, Untitled (Passenger) (2010, below) that the online image doesn’t really do justice to, a large photographic landscape of a storm over Lake Eyre Salt 304 (2009, below) by Murray Fredericks and two layered transcapes by Janet Laurence (see image above) that just confirm the talent of this artist after the exciting installation of her work at the Melbourne Art Fair (I call them transcapes because they seem to inhabit a layered in-between space existing between dream and reality).

For me the three outstanding works were the large horizontal photograph Hair No.2 (2009, below) by Huang Xu, in which hair hangs like a delicate cloud on a dark background and his photograph Flower No. 1 (2008, below) in which the white petals of the chrysanthemum, symbol of death or lamentation and grief in some Western and Eastern countries in the world, seemingly turn to marble in the photographic print (you can see this online in the enlarged version of the image below). What a magnificent photograph this is – make sure that you don’t miss it because it is tucked away in the small gallery off the main gallery in the Arc One space. The third outstanding work is the sculpture you are a glorious, desolate prospect (2010) by Justine Khamara (see photographs below), a glorious magical mountain, twinkling in the light, all shards of reflectiveness, cool as ice. I would have loved to have seen this work without it’s protective case – in one sense the case works conceptually to trap the speaking of the mountain but in another it blocks access to the language of this work, the reflection of the light of the gallery, the light of the world bouncing off it’s surfaces.

This is not, of course, how nature speaks but how humans speak for nature – through image-ining and seeking to control and order the elemental forces that surround us. This construction of reality has a long tradition in the history of art, the mediation of the world through the hands, eyes and mind of the artist offering to the viewer, for however brief a moment, that sense of awakening to the possibilities of the world in which we all live.

Dr Marcus Bunyan

Many thankx to Angela and all at Arc One Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Justine Khamara (Australian, b. 1971) 'you are a glorious, desolate prospect' 2010 (installation view)

Justine Khamara (Australian, b. 1971)
you are a glorious, desolate prospect (installation view)
2010
Mirror, perspex, plinth
80 x 186cm
Photo: Marcus Bunyan

Justine Khamara (Australian, b. 1971) 'you are a glorious, desolate prospect' 2010 (installation view detail)

Justine Khamara (Australian, b. 1971)
you are a glorious, desolate prospect (installation view detail)
2010
Mirror, perspex, plinth
80 x 186cm
Photo: Marcus Bunyan

Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1961)
Galatea Point
2005
Digital photograph on duraclear film edition of 5
112 x 112cm

Huang Xu (Chinese, b. 1968)
Hair No.2
2009
Type C Photograph
120 x 245cm

Huang Xu (Chinese, b. 1968) 'Flower No.1' 2008 from the exhibition 'How Nature Speaks' at Arc One Gallery, Melbourne, July - August, 2010

Huang Xu (Chinese, b. 1968)
Flower No.1
2008
Type C photograph
120 x 120cm

Huang Xu (Chinese, b. 1968)
Flower No.2
2008
Type C Photograph
120 x 120cm

Murray Fredericks (Australian, b. 1970)
Salt 304
2009
Pigment print on cotton rag
244 x 88cm

Sam Shmith (Australian, b. 1980)
Untitled (Passenger)
2010
pigment print on archival rag
180 x 108cm

Arc One Gallery
45 Flinders Lane
Melbourne, 3000
Phone: (03) 9650 0589

Opening hours:
Wednesday – Saturday 11am – 5pm

Arc One Gallery website

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Exhibition: ‘Present Tense: An Imagined Grammar of Portraiture in the New Media Age’ at the National Portrait Gallery, Canberra

Exhibition dates: 22nd May – 22nd August, 2010

Many thankx to David Edghill and the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Karen Sander (German, b. 1957) 'Herve Blechy' 1:5 2008 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

Karen Sander (German, b. 1957)
Herve Blechy 1:5
2008
3D Bodyscans of the living person (3D coordinates and colour texture), MPT (Miniaturised Projection Technology), rapid prototyping, 3D Inkjet printer, plaster material, pigment
Courtesy of the artist, Berlin, and Galerie Nachst St. Stephan, Vienna, and Galerie Helga de Alvear, Madrid

A good way of looking at the show as a whole is that it is about the interaction of new technologies with the traditional methods of portraiture – painting, sculpture and photography – which already have their own pre-established ‘grammars’… This show foregrounds the fundamental image-making actions which have now become proper to contemporary portraiture. No longer just the snap the of camera’s shutter or the incremental description of the painter’s brush, but now also the trundling progress of the flatbed scanner and the circular pan of the 3D scanner…

In the end this is a humanist show, about ghosts more than shells. It argues that despite all of the cold digital technology in the world portraits are still about the promise of finding the warm interior of a person via their exterior. The show’s inclusion of some three-dimensional ultrasound images of foetuses in the womb could have easily been over-the-top and obvious in its point about our intimate adoption of new imaging technologies. Until we see one intrauterine image of twins in which one foetus is caught sticking its toe into the eye of its sibling. A rivalry which, we think to ourselves, will no doubt continue for the rest of their lives.

Martyn Jolly. “Review of Present Tense: An Imagined Grammar of Portraiture in the New Media Age,“ on the Martyn Jolly website October 3, 2013 [Online] Cited 10/07/2022

Osang Gwon (Korean, b. 1974) 'Metabo' 2009 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

Osang Gwon (Korean, b. 1974)
Metabo
2009
C-prints, mixed media
130.0 x 80.0 x 105.0cm
Courtesy of the artist and Arario Gallery, Seoul

Rineke Dijkstra (Dutch, b. 1959) 'Julie, Den Hagg, The Netherlands, February 29, 1994' 1994 from the exhibition 'Present Tense: An Imagined Grammar of Portraiture in the New Media Age' at the National Portrait Gallery, Canberra, May - August, 2010

Rineke Dijkstra (Dutch, b. 1959)
Julie, Den Hagg, The Netherlands, February 29, 1994
1994
Courtesy of Marian Goodman Gallery and the artist

The masterful Dutch photographer Rineke Dijkstra provides the emotional centre of gravity for the show. Her simple nude photographs of startled young mothers clutching their newborn babies like bags of shopping about to burst remind us again of the power of the straight photo. But her stunning two-gun video installation, The Buzzclub, LiverpoolUK / Mysteryworld, Zaandam NL, also from the mid-nineties, confirms the pre-eminence of the video portrait. Dijkstra has, presumably, momentarily pulled young off-their-faces clubbers straight from the dance floors of the two clubs and put them in front of her video camera in a bare white space off to the side. But the laser lightshows and the duff duff are obviously still going on inside their skulls. As they continue to work their jaws and jig robotically we get full voyeuristic access to them and, even though their interior individualities have temporarily gone AWOL, we nonetheless feel an extraordinary tenderness welling up for them.

Martyn Jolly. “Review of Present Tense: An Imagined Grammar of Portraiture in the New Media Age,“ on the Martyn Jolly website October 3, 2013 [Online] Cited 10/07/2022

Rineke Dijkstra (Dutch, b. 1959)
Tecla, Amsterdam, Netherlands, May 16 1994
1994
C-print on paper, mounted on aluminium

Dijkstra decided to make these portraits after witnessing the birth of a friend’s baby. She photographed three women, one hour (Julie), one day (Tecla) and one week (Saskia) after giving birth. The raw immediacy of these images captures something of the contradictions inherent in this common and yet most singular of human experiences. The women appear at once vulnerable and invincible, traumatised and self-composed.

Tate Gallery label, May 2010

Tecla, Amsterdam, Netherlands, May 16, 1994 (1994, above) Julie, Den Haag, Netherlands, February 29 1994 (1994, above) and Saskia, Harderwijk, Netherlands, March 16 1994 (Tate P78099) are three portraits of women made shortly after they had given birth. All the women were known to the artist – one was a personal friend and the other two were friends of friends. Dijkstra photographed the women in their homes because in Holland it is more common for women to give birth at home than in a hospital. While bearing signs of their recent ordeal – the medical pants and sanitary towel which Julie wears, a trickle of blood down the inside of Tecla’s left leg, the caesarean scar on Saskia’s belly – the women appear proud and happy. They hold their new babies turned away from the camera, protectively pressed against their bodies. Dijkstra has developed a way of combining natural light with flash which results in particular quality of soft, clear light. Julie’s left hand covers her baby’s eyes to protect them from the flash.

Dijkstra was inspired to make these portraits after watching the birth of a friend’s baby. She is interested in photographing people at a time when they do not have everything under control. She uses the device of the formally posed, full-length portrait to try to reveal something of what people carry inside them – the emotional intensity concealed behind the mask of the face and the body’s pose. The photographic portrait, titled with the date and place, records a specific moment in time in which the subject was undergoing a particular experience. Dijkstra has commented:

As a photographer you enlarge or emphasise a certain moment, making it another reality. For instance the portraits I made of women after giving birth: the reality of this experience is about the whole atmosphere, which is very emotional. In the photograph, you can scrutinise all the details, which makes it a bit harsh: you can see things you normally would not pay so much attention to. (Quoted in Douglas, p. 79.)

In the same year that Dijkstra photographed the new mothers, she photographed matadors in Portugal, just after they had come out of the ring. Like the new mothers, the bull-fighters had been in emotionally charged, potentially life-threatening situations. Both mothers and matadors are captured in a state of physical and emotional catharsis which contributes to the intensity of their engagement with the camera. Dijikstra uses 4 x 5 inch film to make her portraits, demanding time and concentration on the part of both artist and subject. She is sensitive to the vulnerability which her subjects give her access to and is careful not to abuse their trust. She has explained of the new mothers:

‘It’s amazing how they trust me, and I think that afterwards they understand that these photos are about something universal and that it’s not particularly about them …the first show I had in Amsterdam with these photos a lot of women came to me and said, you know it’s really great that you make these photographs because it’s really the way it is but nobody ever shows it, and I can recognise myself in it. And the men were all like, you can’t show a woman like that.’
(Quoted in unpublished interview with Tate Modern Curator Jane Burton, on the occasion of the exhibition Cruel and Tender, in 2003.)

Elizabeth Manchester
July 2005

Elizabeth Manchester. “Tecla, Amsterdam, Netherlands, May 16 1994,” on the Tate Gallery website Nd [Online] Cited 10/07/2022

The portrait is an art of surface predicated on a paradox – that the rendering of someone’s features will somehow ultimately reveal more than just their outward appearance. It reminds me of the twist at the core of Tarkovsky’s film Solaris, (one of the greatest films about identity and representation) where the sceptical psychologist is finally forced to conclude, despite his rationalism, that ‘we need secrets to preserve simple human truths’. But how can the secretive preserve the truthful? It’s a question that Dijkstra, in her portraits, attempts to answer, albeit enigmatically and allusively. A withholding of information and obsession with surface makes her portraits feel recognisably human. They’re so riddled with secrets they practically breathe.

Perhaps it’s to do with the scale of the images, which are large and impossible to overlook, and her palette, which is almost as subtle and perfect as her 17th- and 18th-century precursors. If the Dutch and Flemish portrait painters looked at the world with eyes that anticipated photography, it could be said that Dijkstra continues the cycle by looking at photography through the lens of historical painting. …

Dijkstra’s portraits of three young mothers (Julia, Saskia and Tecla, all 1994) holding their new born babies to their chests with absolute, exhausted tenderness, exemplifies the restraint and deceptive simplicity of her approach towards representing people whose lives have been touched by commonplace but monumental change. Replace the sand with a floor and the sky with a hospital wall and the only thing that separates these images from the beach series is the nature of the transition that these people are experiencing. Our culture’s puritanical fear of the body, so beautifully reflected for hundreds of years in scores of paintings of bloodless, saintly motherhood, is countered in these truthful, unflinching images. One mother stands in her underwear, her sanitary pad bulgingly visible. The other two women stand naked, swollen, scarred and bloody. They all, as well they might, look faintly triumphant.

I can’t remember a show where the audience stood for so long in front of a series of images of ordinary people. The same can be said of Dijkstra’s video in which she isolated teenagers against a white background in two night-clubs (The Buzz Club in Liverpool, England and Mystery World in Zaandam, Netherlands) and videoed them dancing, mainly alone, to the camera. Each of them, of course, responded differently to the absence of those clubbing staples, dim lights and crowds – they danced self-consciously and smoked defiantly. Some flirted with the camera, others looked almost annoyed. Most of them, despite trying very hard not to be, looked very young, rather forlorn, sweet even. The audience watched, riveted. The film was long and repetitive, but mysteriously and compulsively viewable.

Jennifer Higgie. “Rineke Dijkstra – Young Mothers,” on the Sihyun Art website, February 2012 [Online] Cited 07/07/2022

Video of Rineke Dijkstra “The Buzzclub, Liverpool, UK / Mysteryworld, Zaandam, NL”, 1996-1997. Presented in exhibition at Mücsarnok, Budapest, “Coolhunters. Youth cultures between media and the market”, 23 March 2006 – 28 May 2006.

The video was recorded pulling people out of the dance floor of a nightclub and inserting it in a white cube. The behaviour on the dance floor as part of the group, here so isolated as a rare person, an indigenous moved to the museum space.

Robert Lazzarini (American, b. 1965)
Skull
2000
Resin, bone, pigment
35.0 x 8.0 x 20.0cm
Courtesy of the artist and Deitch Projects

Present Tense: An Imagined Grammar of Portraiture in the New Media Age is the principal exhibition in the National Portrait Gallery’s 2010 exhibition calendar. It will be displayed from 22 May to 22 August 2010. We are entering an exceptional time for portraiture and visual culture in general as the art world embraces the digital age. Traditional portraiture is responding to the application of new technologies and this imaging process is reshaping our interpretation and reading of the face.

Present Tense considers the alliance between portraiture and technology, showing how different ways of imaging in this contemporary, digital world reflect the way an individual is perceived and the various mechanisms of imaging that are used to manipulate that perception. The exhibition is comprised of works by Australian and international artists’ and includes examples of the informal and immediate images made on mobile phones, images recorded with sonograms that reveal faces that cannot be seen by the unaided eye, 2D and 3D portraits generated exclusively from binary code, as well as the more expected streaming digital works and manipulated photographs.

‘Some of the images in Present Tense are confronting and some are positively endearing’, said exhibition Curator Michael Desmond. ‘The exhibition surveys the possibilities of portraiture today, with the premise that the inhabitants’ of our digital society are pictured in a technological mirror’.

The use of digital technologies by artists is increasing, providing affordable alternatives to traditional media and offering a new tool set and the possibility of a new aesthetic. This is not to suggest that older media has been abandoned, or is associated only with conservative practice, rather that artists’ have greater choice in the materials that they use and the style that they wish to engage with. Chuck Close is one of artists’ in the exhibition who ignores the rising tide of digital imaging processes to favour old technology, creating powerful images with the archaic daguerreotype technique. Other artists’ in Present Tense include: Loretta Lux, Patrick Pound, Stelarc, Jonathon Nichols, Petrina Hicks, Ghostpatrol, Patricia Piccinini and more.

‘At one time, oil on canvas or bronze was the medium for portraits. The medium now is technology. In an inversion of one of Modernism’s classic aphorisms, digital technology allows function to follow form; the function of the portrait – to illustrate an individual’s character and physiognomy – is established by the stamp of the technology that created it’, said Michael Desmond.

Press release from the National Portrait Gallery website [Online] Cited 06/08/2010

Chuck Close (American, 1940-2021)
Self portrait daguerreotype
2000
16.5 x 21.6cm each
Courtesy of Pace/MacGill Gallery, New York

Patricia Piccinini (Australian, b. 1965)
Psychogeography
1996
From the series Psycho
Type C colour photograph
120.0 x 247.0cm
Courtesy of the Parliament House Art Collection, Department of Parliamentary Services, Canberra

Stelarc (Australian born Cyprus, b. 1946)
Stretched skin
2009
type C photograph
120.0 x 180.0cm
Courtesy of the artist and Scott Livesey Galleries

Jonathan Nichols (Australian, b. 1956)
Lucy
2001
Courtesy of James and Jacqui Erskine, Sydney

Petrina Hicks (Australian, b. 1972)
Ghost in the Shell
2008
From the series The Descendents
Courtesy of the artist and Stills Gallery, Sydney

There can be no doubt that we are entering an exceptional time for portraiture as the art world embraces the digital age. Traditional portraiture is responding to the application of new technologies and this imaging process is reshaping our interpretation and reading of the face.

The use of the computer and the internet at the most basic level to source or digitalise images is pervasive. Artists are using digital technologies as alternatives to traditional media and offering the possibility of a new aesthetic. The ease of manipulating an image is a prime aspect of portraiture in the digital age and equally important is the ease of distribution. Artists seek out images on the internet and send out or ‘post’ their own, setting up their own virtual galleries using social media such as Flickr, Facebook, YouTube, Twitter and Tumblr.

The National Portrait Gallery exhibition Present Tense: An imagined grammar of portraiture in the digital age considers the alliance between portraiture and technology and investigates how different ways of imaging reflect how the individual is perceived as well as how the various mechanisms of imaging that are used to manipulate that perception.

Present Tense includes examples of the informal and immediate digital snapshots made with mobile phones; images recorded with sonograms that reveal faces that cannot be seen by the unaided eye; 2d and 3d portraits generated exclusively from binary code; and the more expected videos and manipulated photographs. A number of artists in the exhibition ignore the rising tide of digital imaging processes to favour old technology and create powerful images with the archaic daguerreotype technique or cruder still, old-fashioned stencil.

Video is still the dominant filmic medium. It is a difficult medium for portraiture as the narrative is the signifying factor of this temporal medium. Artist Petrina Hicks tackles this directly in her video portraits. In Ghost in the shell 2008 there are no props to convey identity in a conventional sense; the video is a slow pan of objectivity across the visage of a girl, unimpeded by good manners or fear. The camera records every detail, as her head pivots though 360 degrees and we are able to study and scrutinise the face and enjoy the sheer beauty of youth. The scanning view and the model’s perfect features conjure up the notion of a computer-aided design program that displays the object created by a 3d graphic application. Exhaled smoke emerges from the girl’s mouth in Art Nouveau curls and undulating arabesques. The combination of stilled, unemotional beauty makes the mobile, insubstantial smoke a metaphor for the soul. This is the ghost of the title but also a portrait of the inner self that inhabits all of us. Hicks makes a poetic contrast between the mapped surface and the unseen interior.

Zombies, vampires and plagues that decimate humankind to a few survivors haunt the movie and television screens of this decade. They represent the uncomfortable intimacy and connectedness of contemporary society – the six degrees of separation. While Jonathan Nichols’ portraits Lucy 2001, Nina 2002, and Smiling 2003 are hardly ghoulish the aura of uneasiness that surrounds them derives from the sense of being connected. Using social networks we can connect with fame and celebrity and we are also able to broadcast ourselves. The biggest and most varied galleries of portraits today are websites such as Facebook. These portrait galleries are more likely to display the girl next door rather than the glamorous magazine cover girls. Exhibitionism and voyeurism are implicit in posting portraits online. The aesthetic is bland and gives away little. They are image of self that are safe to broadcast. Nichols uses images taken from the internet to test the ‘look’ of such portraits. There is the hint of smiles to break the passport photo impassiveness, neutrality with a touch of erotic potential, enough personality to separate these anonymous faces from the crowd, and perhaps the comfort of looking at a face and knowing we all are connected.

Ghostpatrol & Miso are street artists who work together creating an extended portrait of a place, the inner Melbourne suburb of Fitzroy. Their portrait layers the views and experiences of inner city living as a sensual rather than documentary composite. Fitzroy 2010 is an homage to the streets of Fitzroy that Ghostpatrol & Miso have explored, stencilled, pasted and postered. Fitzroy is their platform for communication and the multiple images in this work are a response to the streets and the urban network of windows, houses and streets. Fitzroy is a self portrait, illustrating the artists’ perspective and their story in the city.

James Dodd, like Ghostpatrol & Miso, makes the streets his gallery. His posters from Occupied territory 2003 return to an established way of broadcasting and connecting, not by phone or internet, but by placing his portrait posters in the natural nodes and pathways where people travel and congregate. His faces in the streets – George W Bush, Saddam Hussein, Elizabeth II, Osama Bin Laden, John Howard – are powerful individuals who literally occupy the territory as they do the media. Advertisement, wanted poster or propaganda, Dodd employs the hand-made look of stencil to equalise differences between world leaders and as a means to counter the ubiquitous urbane and subjective portraits presented by mainstream new media with a fresh alternative.

The idea of creating accurate three dimensional portraits has always fascinated humanity. Here are portraits that are inseparable from the technology that created it. Robert Lazzarini sculpts forms with the computer. In making Skull 2000 he had little or no contact with traditional art materials. Lazzarini uses materials as close as possible to the original – in this case the skull is bone, though reconstituted with a resin binder. Anamorphic forms like this are measured against an ideal or archetype. The distorted form plays on our ability to recognise common forms such as a face or death’s head and reconstruct them in the mind.

So, having considered Lazzarini’s computer created sculpture, is it Karin Sander or the machine that created Hervé Blechy 1:5 2008? The artist herself didn’t touch any art materials or intervene in the process which involves the subject being photographed from all angles by multiple cameras; the images sent to a computer application that creates 3d models from photos and the resultant model is then sent to a rapid prototyping machine which generates the model in white plastic. This, in turn, is painted by an assistant. In 1967 Sol LeWitt declared that ‘The idea becomes a machine that makes the art.’ Sander’s mini-monuments, which she refers to as ‘assisted self portraits’ are classic examples of conceptual art, but with the neat twist that if an idea is as ephemeral as data, then here, data takes on materiality.

Portraiture with its strict focus on the recognisable image of the individual face is resistant to change despite the many movements and styles in the twentieth century and adoption of new digital technologies in the last decade. And although more choices of media available to the artist who is now able to make portraits using digital photography, digital video or installation the effect of the digital age is probably less on form and more on society. The use of digital media is near ubiquitous in part of the portrait process today. Photography, once considered an objective record of a sitter, as digital photography has gained the persuasive power of painting to subtly alter features and flatter beyond candid or objective description. There is greater spread and distribution with the increasing emphasis on the photographic but this may be only temporary as other forms and hybrids come online with 2d and 3d computer applications.

There is an increasing separation from old materials that slop, mess, spill in favour of keyboards and mice and the artist’s studio is starting to look like an executive’s work space. Research is done online and sketches are made on the camera rather than drawn from life and art is accordingly mediated from the start. Medium is less important than media, and in fact the term ‘medium’ is already starting to be an art historical term. Today, technology is not merely the means of transmission, it is the medium of so much contemporary art. While technology changes, the human face is a constant, mediated by fashion, politics and technological change. It is rewarding to look at portraits in terms of the technology that made it.

Michael Desmond. “Technical Terminology,” on the National Portrait Gallery website, 1 June 2010 [Online] Cited 10/07/2022

Present Tense: An imagined grammar of portraiture in the digital age

Senior Curator Michael Desmond talks about the exhibition Present Tense held at the National Portrait Gallery, Canberra from 22 May – 22 August 2010.

James Dodd (Australian, b. 1977) Posters from 'Occupied Territory' 2010 (installation view)

James Dodd (Australian, b. 1977)
Posters from Occupied Territory (installation view)
2010
Courtesy of the artist, Adelaide

GhostPatrol & Miso (David Booth and Stanislava Pinchuck) (Australian) 'Fitzroy' 2010 (installation view)

GhostPatrol & Miso (David Booth and Stanislava Pinchuck) (Australian)
Fitzroy (installation view)
2010
Courtesy of the artists, Melbourne

Aaron Seeto
Oblivion
2006
From the series Oblivion
Daguerreotype

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

National Portrait Gallery
King Edward Terrace
Parkes, Canberra

Opening hours:
Daily 10am – 5pm

National Portrait Gallery website

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Exhibition: ‘Open Landscape’ at Galerie Wagner + Partner, Berlin

Exhibition dates: 21st May – 31st July 2010

Artists: Peter Dreher, Friederike Jokisch, Josef Schulz, Thomas Wrede

Many thankx to Cai Wagner and Galerie Wagner + Partner for allowing me to publish the photographs in the posting.

All works: © the artist, courtesy Galerie Wagner + Partner. Please click on the photograph for a larger version of the image.

Peter Dreher (German, b. 1932) 'Schöne Tage im Hochschwarzwald' 1999 from the exhibition 'Open Landscape' at Galerie Wagner + Partner, Berlin, May - July, 2010

Peter Dreher (German, b. 1932)
Schöne Tage im Hochschwarzwald
1999
Oil on canvas

Friederike Jokisch (German, b. 1981) 'Domizil' 2009 from the exhibition 'Open Landscape' at Galerie Wagner + Partner, Berlin, May - July, 2010

Friederike Jokisch (German, b. 1981)
Domizil
2009
Pastel

Josef Schulz (Polish, b. 1966) 'Felswand #3' 2008 from the exhibition 'Open Landscape' at Galerie Wagner + Partner, Berlin, May - July, 2010

Josef Schulz (Polish, b. 1966)
Felswand #3
2008
Type C print Diasec

Nature became landscape long ago. Since the Romantic period landscape has furthermore been an aesthetic position. But what is landscape for the modern human being? The thematic exhibition “Open Landscape” at the Galerie Wagner + Partner provides a juxtaposition of multigenerational photographic and pictorial approaches to this question. The reference point for all participating artists is the real landscape.

The works of Thomas Wrede and Joseph Schulz increase their charm through friction between photorealistic representation extended through staging and intervention. Wrede, in his series entitled “Real Landscapes” combines the natural beauty of landscape with constructed miniature models. The landscapes photographed in this way appear seductively plausible and exaggerate the romantic projection.

Schulz similarly aims for an aesthetic exaggeration and idealisation through digital intervention in his nature photographs of the series “Terraform”. Through the elimination of human traces he reconstructs the lost primordial state of nature and creates people’s “internal” images of the landscape.

Similarly originating from actual landscape, Peter Dreher’s “Schwarzwaldlandschaft” (Black Forest Landscape) appears idealistic. It almost appears to be based on the tradition of “Heimatmalerei” (patriotic landscape painting). Viewed in close proximity however, the picture’s elements are ordered according to days and time. Each single picture documents what the artist saw and captured at precisely this point in time. Only when viewed as a whole an abstract picture of landscape as space-time-construct appears.

The central theme of Neo Rauch-student Friederike Jokisch is the landscape beyond the established idyll. Her large format pastel paintings make the process of transformation from nature to landscape tangible. In striking pictures “landscape” is demystified and instead ruptures and alienations between culture and nature become central themes.

The exhibition consciously poses more questions, attempts to find fewer answers. At the same time it continues the theme of the previous exhibition “The Nightingale’s Secret Garden”.

Text from the Galerie Wagner + Partner website [Online] Cited 14/07/2010 no longer available online

Thomas Wrede (German, b. 1963)
Drive In Theatre
2009
Lambda Print Diasec

Thomas Wrede (German, b. 1963)
In the Tertiary Valley
2008
Lambda Print Diasec

Open Landscape exhibition view at Galerie Wagner + Partner, 2010

Galerie Wagner + Partner

This gallery has now closed.

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Exhibition: ‘Horizons’ by Bruno Cals at 1500 Gallery, New York

Exhibition dates: 6th May – 31st July 2010

Bruno Cals (Brazilian, b. 1967)
Avenida Paulista 01
2009

I love these photographs – the perspective, framing and lighting of a subject matter seen in a utterly unique way.

Marcus

Many thankx to Andrew Klug and 1500 Gallery for allowing me publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Bruno Cals (Brazilian, b. 1967)
Avenida Paulista 02
2009

Bruno Cals (Brazilian, b. 1967)
Avenida Paulista 03
2009

Bruno Cals (Brazilian, b. 1967)
Prada
2009

Bruno Cals (Brazilian, b. 1967)
Hermès
2009

Horizons, a series of architectural photographs by Brazilian photographer Bruno Cals, will be on view at 1500 Gallery from May 6 – July 31, 2010. The photographs in the exhibition are part of a personal artistic project that Cals, a well-known fashion / advertising photographer based in Sao Paulo, Brazil, has been working on since 2008. There will be an opening reception at the gallery on May 13 from 6-8 pm.

The photographs in the Horizons series are suggestive of something beyond the record presented. The images of the buildings in São Paulo, Tokyo and Buenos Aires explore the limits of two-dimensionality, and articulate a radically different perspective on a commonplace visual scenario. In expressing this fresh point of view, Bruno Cals has invoked contrasting themes of possibility versus impossibility, presence versus emptiness, and search versus satisfaction.

About Bruno Cals

Bruno Cals was born in Rio de Janeiro in 1967. At age 19, Cals moved to Paris and began a successful career as a fashion model. At age 26, he decided that he wanted to be a photographer and returned to Brazil where he began shooting professionally. Initially a fashion photographer, Cals worked for Vogue and Elle and Visionaire. Since then, he has become a successful advertising photographer, working for the largest advertising agencies in Brazil. He has won several awards, including three at the Cannes Lions International Advertising Festival.

About 1500 Gallery

Alexandre Bueno de Moraes and Andrew S. Klug founded 1500 Gallery in 2010. The gallery specialises in Brazilian photography and is the first gallery in the world with this explicit focus. 1500 interprets the notion of “Brazilian photography” to comprise photography made by Brazilian photographers, as well as images bearing a conceptual or thematic relationship to Brazil. 1500 represents the work of 17 artists, both emerging and established: 6 of 1500’s photographers are represented in the Sao Paulo Museum of Art’s Collection of Photography. 1500’s collection of images includes both contemporary and vintage photography.

Text from the 1500 Gallery website [Online] 05/10/2010 no longer available online

Bruno Cals (Brazilian, b. 1967)
Palermo 01
2009

Bruno Cals (Brazilian, b. 1967)
Palermo 02
2009

Bruno Cals (Brazilian, b. 1967)
Quartier
2009

Bruno Cals (Brazilian, b. 1967)
Safra
2009

Bruno Cals (Brazilian, b. 1967)
Tokyo Midtown
2009

1500 Gallery

This gallery is permanently closed.

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Review: ‘Jill Orr: Vision’ at Jenny Port Gallery, Richmond, Melbourne

Exhibition dates: 2nd June – 3rd July, 2010

Jill Orr (Australian, b. 1952)
Megan
2009

A huge gallery crawl on Wednesday last saw me take in exhibitions at Nellie Castan Gallery (Malleus Melficarum: strong sculptural work by James and Eleanor Avery; Broken Canon: vibrant mixed media collages by Marc Freeman); Anita Traverso Gallery (Peristereonas: sculptures, photographs and mixed media by Barry Thompson); John Buckley Gallery (Perpetua by Emma can Leest, beautiful cut paper works; rather mundane paintings by Christian Lock); Karen Woodbury Gallery (Every breath you take: wonderful galaxy-like paintings, perhaps as seen by the Hubble telescope, with a geometric / cellular base by Lara Merrett); The Centre for Contemporary Photography (Event horizon: a group exhibition that “engages the horizon as a means to establish a physical locality with relation to the Earth’s surface and more broadly to the universe of which it is a miniscule component.” An exhibition that left me rather cold); and ACCA (Towards an elegant solution by Peter Cripps, again a singularly unemotional engagement with the precise, contained work: interesting for how the work explores spatial environments but in an abstract, intellectual way).

The stand out work from this mammoth day was Jill Orr: Vision at Jenny Port Gallery. Simply put, it was the strongest, most direct, most emotionally powerful work that I saw all day.

Dr Marcus Bunyan

Many thankx to Amelia Douglas and Jenny Port Gallery for allowing me to publish the photographs in this posting.

Jill Orr (Australian, b. 1952)
Megan
2009

Jill Orr’s new participatory performances are photographs of children from Avoca Primary School painted with white clay from the area, displayed in pairs. The children are photographed once with eyes open, once with eyes closed. Orr asked the children to imagine their future life when they had their eyes closed. The key to the work is a group photograph of the ghostly children outside the primary school where everyone is isolated from each other (see photograph below).

“White faces loom up out of a dark ground, described by Orr as a void. On the surface these portraits are finely crafted, the skin of masked face becomes one with the digital file to create a facial landscape. The materiality of the face and the photographic file are exposed for the viewer. Titling the series ‘vision’ Orr ventures into a ‘haptic visuality’ where “vision itself can be tactile, as though one were touching a film with one’s eyes.”

From the catalogue essay by Professor Anne Marsh, Monash University

In the performance, the ritual of being photographed, Orr instructs the children who are placed under the surveillance of the camera. “We are confronted with the pose, the conscious composition of the image to be photographed, the inherent constructedness of the posed photograph.”1 The child assumes the pose by which they wish to be memorialised. The gaze (of the camera, of the viewer) is returned / or not in this spectacle.

Something happens when we look at these photographs. The text of the photographs becomes intertextual, producing as Barthes understands a “plurality of meanings and signifying / interpretive gestures that escape the reduction of knowledge to fixed, monological re-presentations, or presences.”2 This is because, as Foucault observes, texts “are caught up in a system of references to … other texts, other sentences: it is a node within a network … Its unity is variable and relative.”3

The photographs invite us to share not only the mapping of the surface of the skin and the mapping of place (the history of white people living on the land in country Australia) and identity but the sharing of inner light, the light of the imaginary as well – and in this observation the images become unstable, open to reinterpretation. The distance between viewer and subject is transcended through an innate understanding of inner and outer light. The photographs seduce, meaning, literally, to be led astray.

As American photographer Minor White, who photographed in meditation hoping for a revelation in spirit though connection between person > subject > camera > negative > print, observes in one of his Three Canons

When the image mirrors the man
And the man mirrors the subject
Something might take over 4

Here the power of the photographer acting in isolation, the modernist tenet of authorship, is overthrown. In it’s place, “White supposes a relationship with subject that is a two way street: by granting the world some role in its own representation we create a photograph that is not so much a product solely of individual actions as it is the result of a negotiation in which the world and all its subjects might participate.”5 The autobiography of a soul born in the age of mechanical reproduction. This is the power of these photographs for something intangible within the viewer does take over. I found myself looking at the photographs again and again for small nuances, the detail of hairs on the head, the imagining of what the person was thinking about with their eyes closed: their future, their fears, their hopes, the ‘active imagination as a means to visualise sustainable futures’ (Orr, 2010).

These photographs seem to lengthen or protract time through this haptic touching of inner light. As Pablo Helguera observes in his excellent essay How To Understand the Light on a Landscape that examines different types of light (including experiental light, somber light, home light, ghost light, the light of the deathbed, protective light, artificial light, working light, Sunday light, used light, narrated light, the last light of day, hotel light, transparent light, after light, the light of the truly blind and the light of adolescence but not, strangely, inner light)

“Experience is triggered by light, but not exclusively by the visible light of the electro-magnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual …

There is the LIGHT OF ADOLESCENCE, a blinding light that is similar to the one we feel when we are asleep facing the sun and we feel its warmth but don’t see it directly. Sometimes it marks the unplace, perhaps the commonality of all places or perhaps, for those who are pessimists, the unplaceness of every location …

We may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6

In the imagination of the darkness that lies behind these children’s closed eyes is the commonality of all places, a shared humanity of memory, of dreams. These photographs testify to our presence and ask us to decide how we feel about our life, our place and the relation to that (un)placeness where we must all, eventually, return.

Dr Marcus Bunyan

1/ Feiereisen, Florence and Pope, Daniel. “True Fiction and Fictional Truths: The Enigmatic in Sebald’s Use of Images in The Emigrants” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, p. 175.

2/ Barthes, Roland. “From Work to Text” in Image, Music, Text. trans. S. Heath. New York: Hill and Wang, 1977 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

3/ Foucault, Michel. The Order of Things: An Archeology of the Human Sciences. New York: Vintage, 1973 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

4/ White, Minor. Mirrors, Messages and Manifestations. Aperture, 1969

5/ Leo, Vince. Review of Mirrors, Messages and Manifestations on the Amazon website [Online] Cited 26/06/2010

6/ Helguera, Pablo. “How to Understand the Light on a Landscape,” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, pp. 110-119

Jill Orr (Australian, b. 1952)
Jacinta
2009

Jill Orr (Australian, b. 1952)
Avoca Primary School
2009

Jill Orr’s work centres on issues of the psycho-social and environmental where she draws on land and identities. Grappling with the balance and discord that exists between the human spirit, art and nature, Orr has, since the 1970s, delighted, shocked and moved audiences through her performance installations.

This current body of work involved children from the Avoca Primary School as active participants in Orr’s performance for the camera. The result is a series of high contrast black and white photographic portraits, which are shown as diptychs portraying the different states of seeing both outwardly and inwardly. One of each pair frames the child looking directly at the camera. The gaze meets the viewer. Who is looking at whom? The second captures the child whose eyes are closed. An inner world is intimated, but not accessible to the viewer.

In terms of the ‘gaze’, these works turn to the child as conveyer of the imaginary engaging both within and without. “I have found that creative acts require the visionary sensibilities of both the inner and outer world to operate simultaneously, consciously and unconsciously as dual aspects of the one action. In this instance the action is that of active imagination as a means to visualise sustainable futures.” (Jill Orr, 2010). The portraits also reflect the present relationship to place that is etched into the faces of youth as already kissed by the harsh Australian sun.

Avoca is one of many townships that has been socially, economically and environmentally affected by drought and climate change. The portraits are created against this background.

Text from the Jenny Port Gallery website [Online] Cited 26/06/2010 no longer available online

Jill Orr (Australian, b. 1952) 'Vision' installation photograph at Jenny Port Gallery

Jill Orr (Australian, b. 1952)
Vision installation photographs at Jenny Port Gallery
June 2010
Photos: Marcus Bunyan

Jenny Port Gallery

This gallery has now closed.

Jill Orr website

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Text: Marcus Bunyan. ‘Missing in Action (dark kenosis)’ 2010

June 2010

Marcus Bunyan (Australian, b. 1958)
Missing in Action (dark kenosis) No.16
2010
Digital photograph

Missing in Action (dark kenosis)

Several people have asked me for some text to help describe the themes that my work investigates.

My work has always investigated the spaces and environments that people inhabit. Over the last few years the work has come to focus on fighter aircraft and the people (usually men) who fly them – the reason to fly such war machines, to fight for freedom, democracy, to bomb, to kill – the moral and ethical choices that human beings make, to undertake one action over another.

I have returned to childhood influences: I remember as a kid making toy models by Airfix and Tamiya of tanks and fighter planes and flying the planes from my bedroom ceiling. The work is strongly anti-war. Most of the work features shifts in texture, of light and dark and the occasional use of text to illuminate personal feelings. Text that is hidden among this particular body of work includes:

~ “The true enemy is war itself” from the anti-war movie Crimson Tide (1995)
~ “The destiny of man is in his own soul” Herodotus (484-420BC)
~ “We are all of us children of earth” Franklin D. Roosevelt: Flag Day Address June 13, 1942

Conceptually the work is based upon an investigation into Foucault’s ‘technologies of the self’ and the paradoxes of such (self) determination:

“Technologies of the self (also called care of the self or practices of the self) are what Michel Foucault calls the methods and techniques (“tools”) through which human beings constitute themselves. Foucault argued that we as subjects are perpetually engaged in processes whereby we define and produce our own ethical self-understanding. According to Foucault, technologies of the self are the forms of knowledge and strategies that “permit individuals to effect by their own means or with the help of others a certain number of operations on their own bodies and souls, thoughts, conduct, and way of being, so as to transform themselves in order to attain a certain state of happiness, purity, wisdom, perfection, or immortality.””1

The next series are the same planes with a red colour (red kenosis) and after that I have some silhouette aircraft recognition cards – just the black shapes of the jet fighters – with colours behind, should be a good series!

Dr Marcus Bunyan

1/ Foucault, M. (1988) “Technologies of the self,” in L. H. Martin, H. Gutman and P. H. Hutton (eds.,). Technologies of the self. Amherst: University of Massachusetts Press, page 18 quoted on Wikipedia. “Technologies of the Self.” [Online] Cited 23/06/2010.

SEE THE FULL SERIES ON MY WEBSITE

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

Marcus Bunyan website

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Exhibition: ‘Paul Graham – a shimmer of possibility’ at Foam Fotografiemuseum, Amsterdam

Exhibition dates: 2nd April – 16th June 2010

Many thankx to Fenna Lampe and the Foam Fotografiemuseum Amsterdam for allowing me to publish the photographs in the post. Please click on the photographs for a larger version of the image.

Paul Graham (English, b. 1956) 'Las Vegas, 2005' from the series 'a shimmer of possibility' from the exhibition Exhibition: 'Paul Graham - a shimmer of possibility' at Foam Fotografiemuseum, Amsterdam, April - June 2010

Paul Graham (English, b. 1956) 'New Orleans 2004 (Woman Eating)' from the series 'a shimmer of possibility' from the exhibition Exhibition: 'Paul Graham - a shimmer of possibility' at Foam Fotografiemuseum, Amsterdam, April - June 2010

Paul Graham (English, b. 1956)
New Orleans 2004 (Woman Eating)
2004
From the series a shimmer of possibility
© Paul Graham

Paul Graham (English, b. 1956) 'New Orleans 2004 (Woman Eating)' from the series 'a shimmer of possibility'

Paul Graham (English, b. 1956)
New Orleans 2004 (Woman Eating)
2004
From the series a shimmer of possibility
© Paul Graham

a shimmer of possibility is the latest project by influential British photographer Paul Graham. This work was created during Graham’s many travels through the United States since 2002. a shimmer of possibility consists of twelve sequences varying in number: from just a few images to more than ten. Each sequence offers an informal look at the life of ordinary, individual Americans – from a woman eating to a man waiting for the bus. The sequences focus attention on very ordinary things, which Graham has photographed with affection and curiosity.

Each sequence is a short, casual encounter, where we consider for a moment something that attracts our attention. Then life goes on, full of new possibilities. The way Graham presents the diverse sequences in the exhibition is crucial. Instead of being shown in a linear fashion, a sequence fans out over the wall like a cloud. Due to the carefully considered and inventive structure, no viewing direction or predominant hierarchy is imposed on the individual images. The eye of the viewer wanders over the photos, offering the opportunity to make personal connections in an associative manner.

a shimmer of possibility can be seen as the ultimate antithesis of what Henri Cartier-Bresson called ‘the decisive moment’. This French master endeavoured to record exactly those moments where subject matter and formal aspects combined perfectly in a single image. Paul Graham, by contrast, defends how we normally look around us. We move through the world and look from left to right, see something that grabs our attention, move towards it, glance to the side while en route, pass that by and continue on our way. Observation is a never-ending series of ‘non-decisive moments’, full of potential for anyone who is open to see it.”

Text from the Foam website [Online] Cited 06/06/2010 no longer available online

Paul Graham (English, b. 1956) 'California 2006 (Sunny Cup)' from the series 'a shimmer of possibility'

Paul Graham (English, b. 1956)
California 2006 (Sunny Cup)
2006
From the series a shimmer of possibility
© Paul Graham

Paul Graham (English, b. 1956) 'New Orleans 2005 (Cajun Corner)' from the series 'a shimmer of possibility' from the exhibition Exhibition: 'Paul Graham - a shimmer of possibility' at Foam Fotografiemuseum, Amsterdam, April - June 2010

Paul Graham (English, b. 1956)
New Orleans 2005 (Cajun Corner)
2005
From the series a shimmer of possibility
© Paul Graham

Graham walked the streets of residential neighbourhoods in Massachusetts, Pennsylvania, and Louisiana, and the sidewalks of New Orleans, Las Vegas, and New York, and when he encountered someone who caught his eye, he photographed them: an older woman retrieving her mail; a young man and woman playing basketball at dusk; a couple returning from the supermarket. Graham followed people navigating their way through crowded city sidewalks, and tracked and photographed lone figures crossing a busy roadway, unaware of the camera.

Reviewing several trips’ worth of photographs on the large, flat screen of his computer, Graham realised that the more or less randomly gathered pictures could be united into multipart works. As in a poem, where language and rhythm organise words, lines, and stanzas into an imaginative interpretation of a subject, Graham’s imposed yet open-ended structures imply – through close-ups, crosscutting, and juxtapositions of people and nature-specific narratives and overarching ideas. Images of people placed in tandem with other people and with nature suggest the flow of life, pointing to the unknown and the possibility of change, with nature acting as a balm, whether as raindrops, trees silhouetted against a burning sunset, or the bright green grass on a highway meridian.

In his reconstruction of the world in pictures, Graham describes an America at odds with itself, filled with contradictions and inconsistencies. Yet, through the gloom, the small felicities of life peek through. Fluid, filled with desire, and marked by extremes, his view is what the late curator, critic, and photographer John Szarkowski called, in another context, a “just metaphor” for our times.

Text from the Museum of Modern Art (MoMA) website [Online] Cited 14/08/2019

Paul Graham (English, b. 1956) 'Pittsburgh 2004 (Lawnmower Man)' from the series 'a shimmer of possibility'

Paul Graham (English, b. 1956)
Pittsburgh 2004 (Lawnmower Man)
2004
From the series a shimmer of possibility
© Paul Graham

Inspired by Chekhov’s short stories – and by his own contagious joy in the book form – photographer Paul Graham has created A Shimmer of Possibility, comprised of 12 individual books, each a photographic short story of everyday life. Some are simple and linear – a man smokes a cigarette while he waits for a bus in Las Vegas, or the camera tracks an autumn walk in Boston. Some entwine two, three or four scenes – while a couple carry their shopping home in Texas, a small child dances with a plastic bag in a garden. Some watch a quiet narrative break unexpectedly into a sublime moment – as a man cuts the grass in Pittsburgh it begins to rain, until the low sun breaks through and illuminates each drop. Graham’s filmic haikus shun any forceful summation or tidy packaging. Instead, they create the impression of life flowing around and past us while we stand and stare, and make it hard not to share the artist’s quiet astonishment with its beauty and grace. The 12 books gathered here are identical in trim size, but vary in length from just a single photograph to 60 pages of images made at one street corner.

Text from the Mack website [Online] Cited 14/08/2019

Paul Graham (English, b. 1956)
Las Vegas (Smoking Man)
2005
From the series a shimmer of possibility, 2003-2006
Colour coupler print
© Paul Graham

a shimmer of possibility by Paul Graham
12 volumes
376 pages, 167 colour plates
24.2 cm x 31.8 cm
12 cloth covered hardbacks
Limited edition of 1,000 sets
MACK
ISBN: 9783865214836
Publication date: October 2007

Foam Fotografiemuseum Amsterdam
Keizersgracht 609
1017 DS Amsterdam
Phone: + 31 (0)20 551 6500

Opening hours:
Monday – Wednesday 10.00 – 18.00
Thursday – Friday 10.00 – 21.00
Saturday – Sunday 10.00 – 18.00

Foam website

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Photographs: Marcus Bunyan. ‘Missing in action (dark kenosis)’ 2010

May 2010

Marcus Bunyan (Australian, b. 1958)
Missing in Action (dark kenosis) No.11
2010
Digital photograph

Missing in action (dark kenosis)

A new body of work Missing in Action (dark kenosis) 2010 is now online on my website.

There are eighty-two images in the series which are like a series of variations in music with small shifts in tone and colour. Below are a selection of images from the series. Please click on the photographs for a larger version of the image.

Many thankx to the people who have emailed me saying how much they like the new series of work.

Dr Marcus Bunyan

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

Kenosis

“In Christian theology, Kenosis is the concept of the ‘self-emptying’ of one’s own will and becoming entirely receptive to God and his perfect will.”