Posts Tagged ‘inner world

04
Apr
17

Exhibition: ‘Images à la Sauvette’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 11th January – 23rd April 2017

 

No more, decisive moment

Following the relatively unknown photocollages of Josef Albers, a posting on one of the most famous artist books in the world, Images à la Sauvette (Images on the fly, Images on the run) – the American publishers Simon and Schuster choosing the punchier The Decisive Moment as the title of the American version.

While individual images are interesting, it is “the unique narrative form and the emphasis on the photographer’s text” in terms of the image layout and composition of the book that is so groundbreaking an aspect of the work. Cartier-Bresson sought not to capture one reality – the “decisive moment” – but a poetic reality based on the “impulsiveness of a desire, the personal anxiety in face of a moment to preserve.” It was his almost uncanny ability to pre-visualise the desire for a poetic moment (to visualise its emergence), and then translate that desire into images, that makes him such a great artist.

Agnès Sire observes in her text “De l’errance de l’oeil au moment qui s’impose, quelques pistes pour mieux voir,” (From the wandering of the eye to the right moment, a few ways to see better):

“In 1974, Cartier-Bresson would admit: “For me, the Leica is a sketchbook, a psychoanalyst’s couch, a machine gun, a big, hot kiss, an electromagnet, a memory, the mirror of memory.” There is no trace here of any supposed record of a reality, but rather, of memory (and thus the past), the psychoanalyst’s couch (to make the past re-emerge) and the mirror of memory (the image of the past). Clearly, this poetic accident does not lie within everyone’s reach but, through the camera, it presents itself to some, provided they are good at passing it on. And this is something which, according to Walker Evans, left no room for doubt in Cartier-Bresson’s case: “Cartier has always been a kind of spirit medium: poetry sometimes speaks through his camera.””

Thus the past, the image of the past and the transcendence of the past merge in the photography of Cartier-Bresson. In one image, and in the combination of images (much like the photocollages of Josef Albers), he lays out before us, “the significance of an event as well as of a precise organization of forms which give that event its proper expression.” Instructive to this aim are the page layouts of the book at the bottom of the posting. Pages are divided into three or fours spaces. In the first layout you look down, you are drawn into, you move horizontally across; human figures are isolated, silhouetted with shadow, in shadow, against form.

In the second layout the shapes and emotions form a complex relationship: movement across with thick vibration of energy behind the ecstatic child (top left); a child’s eye view of the world with a constellation of stars behind (top right); a picture frame on a fragmented world (Seville, 1933, bottom left); and the tethered beasts and stick-like children (bottom right). Now squint your eyes and move them from one quadrant to another.

This is complex and thoughtful image making, on both a human and poetic scale. If the photographic lens let Cartier-Bresson “look into the rubble of the unconscious and of chance,” then it took an informed and intelligent mind to understand what the lens was seeing, even before the images were made evident, and to then give those events proper expression.

Marcus

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Many thankx to the Fondation HCB for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Magazines end up wrapping french fries, while books remain.

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Henri Cartier-Bresson

 

André Breton taught me to let the photographic lens look into the rubble of the unconscious and of chance.

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Henri Cartier-Bresson, 1995

 

“To me, photography is the simultaneous recognition, in a fraction of a second, of the significance of an event as well as of a precise organization of forms which give that event its proper expression.”

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Extract from the text by Henri Cartier-Bresson, ‘The Decisive Moment’, Simon and Schuster, 1952

 

 

Cover by Henri Matisse of Henri Cartier-Bresson's 'Images à la Sauvette' (Verve, 1952)

 

Henri Cartier-Bresson
Images à la Sauvette (Verve, 1952)
Cover by Henri Matisse
© Henri Cartier-Bresson / Magnum Photos

 

Installation views of the exhibition 'Images à la Sauvette' at the Fondation Henri Cartier-Bresson, Paris

Installation views of the exhibition 'Images à la Sauvette' at the Fondation Henri Cartier-Bresson, Paris

 

Installation views of the exhibition Images à la Sauvette at the Fondation Henri Cartier-Bresson, Paris

 

 

From January 11 to April 23, 2017, the Foundation devotes an exhibition to Cartier-Bresson’s famous publication Images à la Sauvette. Initated by the French publisher Tériade, the project is finally achieved on October 1952 as a French-American co-edition, with the contribution of Matisse and the American publishers Simon and Schuster. The latter chose “The Decisive Moment” as the title of the American version, and unintentionally imposed the motto which would define Cartier-Bresson’s work. Since its publication in 1952, Images à la Sauvette has received an overwhelming success. It is considered as “a Bible for photographers” according to Robert Capa’s words. The innovative design of the publication struck the art world with its refined format, the heliogravure quality and the strength of the image sequences. The publication reveals the inherent duality of Cartier-Bresson’s work; between the photographer’s intimate interpretation and his documentary approach.

Images à la Sauvette is the fruit of joined efforts of a famous art publisher, Tériade, a talented photographer, a painter at the peak of his career, Matisse, and two American publishers, Simon and Schuster. From his beginnings, Cartier‑Bresson considers the book as the outcome of his work. In the thirties, he met the publisher of Verve, Tériade, who he would later likely acknowledge to be his mentor. They plan, at the time, to carry out a book project on large cities rough areas together with Eli Lotar, Bill Brandt and Brassaï, but this ambitious project will never see the light of day.

Twenty years later and after a trip of three years in Asia, the Images à la Sauvette project finally began to materialise. The French title has been thoroughly thought out with his brother-in-law and cinema historian Georges Sadoul and evokes the snatchers or street peddlers. Cartier‑Bresson attested that the meaning of this idiomatic expression, the street vendors ready to run at the first request for a license, is very akin to his way of capturing images. Tériade would then prompt the Cardinal de Retz quote, the epigraph to Henri Cartier‑Bresson’s introductory text: “There is nothing in this world which does not have its decisive moment”. The American publisher hesitated to use a translation of the original French title and opted for something punchier, The Decisive Moment.

Images à la Sauvette established itself as an extremely pioneering work by its wish to claim the images strength as the unique narrative form and the emphasis on the photographer’s text. It proposes a daring purity, allowing the 24 x 36 to spread out on its very large format pages. A model of its kind with the heliogravure printing by the best craftsmen of the era, the Draeger brothers, and the splendid Matisse cover has been called “a Bible for photographers” by Robert Capa. In Spring 1951, Cartier-Bresson explains, “While our prints are beautiful and perfectly composed (as they should be), they are not photographs for salons […] In the end, our final image is the printed one.” This affirmation definitely proclaims Images à la Sauvette as an artist’s book.

Yet paradoxically, the book confirms a turning point in the life of the photographer who has co-founded Magnum Photos a few years earlier, in 1947, and which has contributed to guarantee the photographers authorship. The choice to separated the image portfolio before and after 1947 certifies this shift to the documentary. The significant size of the Reportage chapter in his introduction, as well as the recurrence of the plural pronoun evoking the cooperative, demonstrate this important change. The book structure in two definite parts reveals the inherent duality in Cartier‑Bresson’s work. Images à la Sauvette brings to light the photographer’s vision, which we thought to be torn between a very intimate interpretation of the inner world and, since the creation of Magnum, a more observational approach of the external world. Cartier-Bresson was fully aware of this coexistence and advocated a balance: “there is a reciprocal reaction between both these worlds which in the long run form only one. It would be a most dangerous over-simplification to stress the importance of one at the cost of the other in that constant dialogue.”

The exhibition presents a selection of vintage prints as well as numerous archival documents to recount the history of this publication, until its facsimile reprint by Steidl Verlag, in 2014. This edition comes with an additional booklet containing an essay by Clément Chéroux.

Text from Fondation HCB

 

Henri Cartier-Bresson. 'Seville, Spain, 1933' from 'Images à la Sauvette' (Verve, 1952), p. 27-28

 

Henri Cartier-Bresson
Seville, Spain, 1933
From Images à la Sauvette (Verve, 1952), p. 27-28
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Tehuantepec, Mexique, 1934'

 

Henri Cartier-Bresson
Tehuantepec, Mexique, 1934
MEXICO. State of Oaxaca. Tehuantepec. 1934

From Images à la Sauvette (Verve, 1952), p. 34
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Boston, United States, 1947'

 

Henri Cartier-Bresson
Boston, United States, 1947
USA. Massachusetts. Boston. 1947.

From Images à la Sauvette (Verve, 1952), p. 59-60
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Truman Capote, New Orleans, United States, July 1946'

 

Henri Cartier-Bresson
Truman Capote, New Orleans, United States, July 1946
USA. Louisiana. New Orleans. US writer, Truman Capote. 1947.

From Images à la Sauvette (Verve, 1952), p. 68
© Henri Cartier-Bresson / Magnum Photos

 

 

The great Henri Cartier-Bresson perfectly captured this decisive moment of petulant ingenue, Truman Capote. This photo was taken almost a year before Truman would publish his first novel, Other Voices, Other Rooms to great acclaim – a beautifully written story which is also partly autobiographical. He is about 22 years of age in this photo.

The unlikely couple met when contracted by Fortune Magazine to embark on a road trip together to the Deep South. Capote remembers Cartier-Bresson as…“dancing along the pavement like an agitated dragonfly, three Leicas winging from straps around his neck, a fourth one hugged to his eye … clicking away with a joyous intensity, a religious absorption.” (Text by John Rendell)

 

Henri Cartier-Bresson. 'es derniers jours de Kuomintang, Shanghai, Chine, décembre 1948 - janvier 1949'

 

Henri Cartier-Bresson
es derniers jours de Kuomintang, Shanghai, Chine, décembre 1948 – janvier 1949
Last days of Kuomintang, Shanghai, China, December 1948 – January 1949
From Images à la Sauvette (Verve, 1952), p. 127-128
© Henri Cartier-Bresson / Magnum Photos

 

CHINA. Shanghai. December 1948-January 1949. As the value of the paper money sank, the Kuomintang decided to distribute 40 grams of gold per person. With the gold rush, in December, thousands came out and waited in line for hours. The police, equipped with the remnants of the armies of the International Concession, made only a gesture toward maintaining order. Ten people were crushed to death.

 

 

Extract from The Decisive Moment

I, like many another boy, burst into the world of photography with a Box Brownie, which I used for taking holiday snapshots. Even as a child, I had a passion for painting, which I  “did” on Thursdays and Sundays, the days when French school children don’t have to go to school. Gradually, I set myself to try to discover the various ways in which I could play with a camera. From the moment that I began to use the camera and to think about it, however, there was an end to holiday snaps and silly pictures of my friends. I became serious. I was on the scent of something, and I was busy smelling it out.

Then there were the movies. From some of the great films, I learned to look, and to see. “Mysteries of New York, with Pearl White; the great films of D. W. Griffith – “Broken Blossoms”; the first films of Stroheim – “Greed”, Eisenstein’s “Potemkin”; and Dreyer’s “Jeanne d’Arc” – there were some of the things that impressed me deeply. Later I met photographers who had some of Atget’s prints. These I considered remarkable and, accordingly, I bought myself a tripod, a black cloth and a polished walnut camera three by four inches. The camera was fitted with – instead of a shutter – a lens-cap, which one took off and then put on to make the exposure. This last detail, of course, confined my challenge to the static world. Other photographic subjects seemed to me to be too complicated, or else to be “amateur stuff.” And by this time I fancied that by disregarding them, I was dedicating myself to Art with a capital “A.” Next I took to developing this Art of mine in my washbasin. I found the business of being a photographic Jack-of-All-Trades quite entertaining. […]

I had just discovered the Leica. It became the extension of my eye, and I have never been separated from it since I found it. I prowled the streets all day, feeling very strung-up and ready to pounce, determined to “trap” life – we preserve life in the act of living. Above all, I craved to seize the whole essence, in the confines of one single photograph, of some situation that was in the process of unrolling itself before my eyes. The idea of making a photographic reportage, that is to say, of telling a story in a sequence of pictures, was something which never entered my head at that time. I began to understand more about it later, as a result of looking at the work of my colleagues and at the illustrated magazines. In fact, it was only in the process of working for them that I eventually learned – bit by bit – how to make a reportage with a camera, how we make a picture-story.

I have travelled a good deal, though I don’t really know how to travel. I like to take my time about it, leaving between one country and the next an interval in which to digest what I’ve seen. Once I have arrived in a new country, I have an almost desire to settle down there, so as to live on proper terms with the country. I could never be a globe-trotter. […]

To me, photography is the simultaneous recognition, in a fraction of a second, of the significance of an event as well as of a precise organization of forms which give that event its proper expression.

I believe that, through the act of living, the discovery of oneself is made concurrently with the discovery of the world around us which can mould us, but which can also be affected by us. A balance must be established between these two worlds – the one inside us and the one outside us. As the result of a constant reciprocal process, both these worlds come to form a single one. And it is this world that we must communicate.

But this takes care only of the content of the picture. For me, content cannot be separated from form. By form, I mean a rigorous organization of the interplay of surfaces, lines, and values. It is in this organization alone that our conceptions and emotions become concrete and communicable. In photography, visual organization can stem only from a developed instinct.

Extract from the text by Henri Cartier-Bresson, in The Decisive Moment, Simon and Schuster, 1952.

 

Henri Cartier-Bresson. '"Chez Gégène", Joinville-le-Pont, France, 1938'

 

Henri Cartier-Bresson
“Chez Gégène”, Joinville-le-Pont, France, 1938
From Images à la Sauvette (Verve, 1952), p. 16
© Henri Cartier-Bresson / Magnum Photos

 

FRANCE. The Val de Marne ‘departement’. Joinville-le-Pont, near Paris. 1938.
“A newly-wed bride and groom at an outdoor café on the Marne. The couple were here for the entire afternoon with a full wedding party which included uncles, aunts and small children of the family.”

 

Henri Cartier-Bresson. 'Henri Matisse and his model Micaela Avogadro, Vence, France, 1944'

 

Henri Cartier-Bresson
Henri Matisse and his model Micaela Avogadro, Vence, France, 1944
From Images à la Sauvette (Verve, 1952), p. 69
© Henri Cartier-Bresson / Magnum Photos

 

FRANCE. Nice. Cimiez district. February 1944. French painter Henri Matisse, with his model Micaela Avogadro.

 

 

The Decisive Moment: Trap or acme?

“There is nothing in this world which does not have its decisive moment.” This phrase, which comes from the memoirs of Cardinal de Retz first published in 1717, appears as the epigraph to Henri Cartier-Bresson’s introductory text for his first major book of photographs, Images à la Sauvette. It was his publisher, Tériade, the creator of the legendary Verve collection, who suggested using the quotation in 1952. At the time, Cartier-Bresson had no idea how important it would become. In fact, the book’s co-publisher in the United States, Richard Simon, from Simon & Schuster, hesitated to use a translation of the original French title – although this would have been quite possible – and sought something more impactful. In the end, Cartier-Bresson accepted The Decisive Moment, which would thus be handwritten by Matisse at the bottom of the paper cut-out the artist had created for the cover.

And so it is why, since that time, the concept of the “decisive moment” has practically always been associated with the name of Henri Cartier-Bresson. The expression gained such a following that it became a kind of definition of the photographic act for certain photographers, and one which would absolutely have to be overthrown afterwards. In the 1980s, the concept of the ‘decisive moment’ was contrasted with that of the “slack time” (temps faible), as brilliantly developed by French critic Alain Bergala in his essay accompanying Raymond Depardon’s Correspondance New-Yorkaise.

The error, the misunderstanding concerning this ‘decisive moment’ attached to the name of Henri Cartier-Bresson is that it has become a kind of standard, as if there were only one right moment, the one where everything falls into place in a geometric way. Many photographers have gone astray by attempting to imitate that balance; what often gets lost is the impulsiveness of a desire, the personal anxiety in face of a moment to preserve. The “decisive moment” has imposed itself and somewhat distorted, or in any case simplified, the way Cartier-Bresson’s work is seen, like a tree hiding the forest.

In 1974, Cartier-Bresson would admit: “For me, the Leica is a sketchbook, a psychoanalyst’s couch, a machine gun, a big, hot kiss, an electromagnet, a memory, the mirror of memory.” There is no trace here of any supposed record of a reality, but rather, of memory (and thus the past), the psychoanalyst’s couch (to make the past re-emerge) and the mirror of memory (the image of the past). Clearly, this poetic accident does not lie within everyone’s reach but, through the camera, it presents itself to some, provided they are good at passing it on. And this is something which, according to Walker Evans, left no room for doubt in Cartier-Bresson’s case: “Cartier has always been a kind of spirit medium: poetry sometimes speaks through his camera.”

Wouldn’t the ‘decisive moment’ be rather an ‘art of poetic accident’, knowing how to capture it in order to avoid the eternally ‘lost moment’: a mirror of memory, a moment saved by the artifice of the film’s light-sensitive surface?”

Extract from “De l’errance de l’oeil au moment qui s’impose, quelques pistes pour mieux voir,” (From the wandering of the eye to the right moment, a few ways to see better) Agnès Sire, Revoir Henri Cartier-Bresson, Textuel, 2009

 

 Henri Cartier-Bresson. 'Italy, 1933'

 

Henri Cartier-Bresson
Italy, 1933
From Images à la Sauvette (Verve, 1952), p. 25-26
© Henri Cartier-Bresson / Magnum Photos

 

 Henri Cartier-Bresson. 'Italy, 1933' (detail)

 

Henri Cartier-Bresson
Italy, 1933 (detail)
From Images à la Sauvette (Verve, 1952), p. 25-26
© Henri Cartier-Bresson / Magnum Photos

 

 Henri Cartier-Bresson. 'Italy, 1933' (detail)

 

Henri Cartier-Bresson
Italy, 1933 (detail)
From Images à la Sauvette (Verve, 1952), p. 25-26
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Italy, 1933' (detail)

 

Henri Cartier-Bresson
Italy, 1933 (detail)
From Images à la Sauvette (Verve, 1952), p. 25-26
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Spain and Spanish Morocco, 1933'

 

Henri Cartier-Bresson
Spain and Spanish Morocco, 1933
From Images à la Sauvette (Verve, 1952), p. 29-30
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Spain and Spanish Morocco, 1933' (detail)

 

Henri Cartier-Bresson
Spain and Spanish Morocco, 1933 (detail)
From Images à la Sauvette (Verve, 1952), p. 29-30
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Spain and Spanish Morocco, 1933' (detail)

 

 

Henri Cartier-Bresson
Spain and Spanish Morocco, 1933 (detail)
From Images à la Sauvette (Verve, 1952), p. 29-30
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Gandhi’s funeral, Delhi, India, 1948'

 

Henri Cartier-Bresson
Gandhi’s funeral, Delhi, India, 1948
From Images à la Sauvette (Verve, 1952), p. 99-100
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier-Bresson. 'Gandhi’s funeral, Delhi, India, 1948' (detail)

 

Henri Cartier-Bresson
Gandhi’s funeral, Delhi, India, 1948 (detail)
From Images à la Sauvette (Verve, 1952), p. 99-100
© Henri Cartier-Bresson / Magnum Photos

 

 

Fondation Henri Cartier-Bresson
2, impasse Lebouis, 75014 Paris

Opening hours:
Tuesday – Sunday 1pm – 6.30 pm
Saturday 11am – 6.45 pm
Late night Wednesdays until 8.30 pm
Closed on Mondays

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29
Jun
10

Review: ‘Jill Orr: Vision’ at Jenny Port Gallery, Richmond, Melbourne

Exhibition dates: 2nd June – 3rd July, 2010

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Many thankx to Amelia Douglas and Jenny Port Gallery for allowing me to publish the photographs in this posting.

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A huge gallery crawl on Wednesday last saw me take in exhibitions at Nellie Castan Gallery (‘Malleus Melficarum’: strong sculptural work by James and Eleanor Avery; ‘Broken Canon’: vibrant mixed media collages by Marc Freeman); Anita Traverso Gallery (‘Peristereonas’: sculptures, photographs and mixed media by Barry Thompson); John Buckley Gallery (‘Perpetua’ by Emma can Leest, beautiful cut paper works; rather mundane paintings by Christian Lock); Karen Woodbury Gallery (‘Every breath you take’: wonderful galaxy-like paintings, perhaps as seen by the Hubble telescope, with a geometric/cellular base by Lara Merrett); The Centre for Contemporary Photography (‘Event horizon’: a group exhibition that “engages the horizon as a means to establish a physical locality with relation to the Earth’s surface and more broadly to the universe of which it is a miniscule component.” An exhibition that left me rather cold); and ACCA (‘Towards an elegant solution’ by Peter Cripps, again a singularly unemotional engagement with the precise, contained work: interesting for how the work explores spatial environments but in an abstract, intellectual way).

The stand out work from this mammoth day was ‘Jill Orr: Vision’ at Jenny Port Gallery. Simply put, it was the strongest, most direct, most emotionally powerful work that I saw all day.

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Jill Orr
‘Megan’
2009

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Jill Orr’s new participatory performances are photographs of children from Avoca Primary School painted with white clay from the area, displayed in pairs. The children are photographed once with eyes open, once with eyes closed. Orr asked the children to imagine their future life when they had their eyes closed. The key to the work is a group photograph of the ghostly children outside the primary school where everyone is isolated from each other (see photograph below).

“White faces loom up out of a dark ground, described by Orr as a void. On the surface these portraits are finely crafted, the skin of masked face becomes one with the digital file to create a facial landscape. The materiality of the face and the photographic file are exposed for the viewer. Titling the series ‘vision’ Orr ventures into a ‘haptic visuality’ where “vision itself can be tactile, as though one were touching a film with one’s eyes.”

From the catalogue essay by Professor Anne Marsh, Monash University

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In the performance, the ritual of being photographed, Orr instructs the children who are placed under the surveillance of the camera. “We are confronted  with the pose, the conscious composition of the image to be photographed, the inherent constructedness of the posed photograph.”1 The child assumes the pose by which they wish to be memorialized. The gaze (of the camera, of the viewer) is returned/or not in this spectacle.

Something happens when we look at these photographs. The text of the photographs becomes intertextual, producing as Barthes understands a “plurality of meanings and signifying/interpretive gestures that escape the reduction of knowledge to fixed, monological re-presentations, or presences.”2 This is because, as Foucault observes, texts “are caught up in a system of references to … other texts, other sentences: it is a node within a network …  Its unity is variable and relative.”3

The photographs invite us to share not only the mapping of the surface of the skin and the mapping of place (the history of white people living on the land in country Australia) and identity but the sharing of inner light, the light of the imaginary as well – and in this observation the images become unstable, open to reinterpretation. The distance between viewer and subject is transcended through an innate understanding of inner and outer light. The photographs seduce, meaning, literally, to be led astray.

As American photographer Minor White, who photographed in meditation hoping for a revelation in spirit though connection between person > subject > camera > negative > print, observes in one of his Three Canons

When the image mirrors the man
And the man mirrors the subject
Something might take over
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Here the power of the photographer acting in isolation, the modernist tenet of authorship, is overthrown. In it’s place, “White supposes a relationship with subject that is a two way street: by granting the world some role in its own representation we create a photograph that is not so much a product solely of individual actions as it is the result of a negotiation in which the world and all its subjects might participate.”5 The autobiography of a soul born in the age of mechanical reproduction. This is the power of these photographs for something intangible within the viewer does take over. I found myself looking at the photographs again and again for small nuances, the detail of hairs on the head, the imagining of what the person was thinking about with their eyes closed: their future, their fears, their hopes, the ‘active imagination as a means to visualise sustainable futures’ (Orr, 2010).

These photographs seem to lengthen or protract time through this haptic touching of inner light. As Pablo Helguera observes in his excellent essay ‘How To Understand the Light on a Landscape’ that examines different types of light (including experiental light, somber light, home light, ghost light, the light of the deathbed, protective light, artificial light, working light, Sunday light, used light, narrated light, the last light of day, hotel light, transparent light, after light, the light of the truly blind and the light of adolescence but not, strangely, inner light)

“Experience is triggered by light, but not exclusively by the visible light of the electro-magnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual …

There is the LIGHT OF ADOLESCENCE, a blinding light that is similar to the one we feel when we are asleep facing the sun and we feel its warmth but don’t see it directly. Sometimes it marks the unplace, perhaps the commonality of all places or perhaps, for those who are pessimists, the unplaceness of every location …

We may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainabe concreteness of our moments for what they are.”6

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In the imagination of the darkness that lies behind these children’s closed eyes is the commonality of all places, a shared humanity of memory, of dreams. These photographs testify to our presence and ask us to decide how we feel about our life, our place and the relation to that (un)placeness where we must all, eventually, return.

Marcus Bunyan for the Art Blart blog

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Jill Orr
‘Jacinta’
2009

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Jill Orr
‘Avoca Primary School’
2009

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“Jill Orr’s work centres on issues of the psycho-social and environmental where she draws on land and identities. Grappling with the balance and discord that exists between the human spirit, art and nature, Orr has, since the 1970s, delighted, shocked and moved audiences through her performance installations.

This current body of work involved children from the Avoca Primary School as active participants in Orr’s performance for the camera. The result is a series of high contrast black and white photographic portraits, which are shown as diptychs portraying the different states of seeing both outwardly and inwardly. One of each pair frames the child looking directly at the camera. The gaze meets the viewer. Who is looking at whom? The second captures the child whose eyes are closed. An inner world is intimated, but not accessible to the viewer.

In terms of the ‘gaze’, these works turn to the child as conveyer of the imaginary engaging both within and without. ‘I have found that creative acts require the visionary sensibilities of both the inner and outer world to operate simultaneously, consciously and unconsciously as dual aspects of the one action. In this instance the action is that of active imagination as a means to visualise sustainable futures.’[Jill Orr, 2010]. The portraits also reflect the present relationship to place that is etched into the faces of youth as already kissed by the harsh Australian sun.

Avoca is one of many townships that has been socially, economically and environmentally affected by drought and climate change. The portraits are created against this background.”

Text from the Jenny Port Gallery website

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Jill Orr
‘Vision’ installation photograph at Jenny Port Gallery
June 2010

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1. Feiereisen, Florence and Pope, Daniel. “True Fiction and Fictional Truths: The Enigmatic in Sebald’s Use of Images in ‘The Emigrants'” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, p.175.

2. Barthes, Roland. “From Work to Text” in Image, Music, Text. trans. S. Heath. New York: Hill and Wang, 1977 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

3. Foucault, Michel. The Order of Things: An Archeology of the Human Sciences. New York: Vintage, 1973 quoted in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. www.forkbeds.com/visual-pedagogy.htm (link no longer active)

4. White, Minor. Mirrors, Messages and Manifestations. Aperture, 1969.

5. Leo, Vince. Review of Mirrors, Messages and Manifestations on Amazon website [Online] Cited 26/06/2010.

6. Helguera, Pablo. “How to Understand the Light on a Landscape,” in Patt, Lise (ed.,). Searching for Sebald: Photography after W.G. Sebald. Los Angeles: The Institute of Cultural Inquiry, 2007, pp.110-119.

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Jenny Port Gallery

Level One, 7 Albert Street
Richmond, Victoria, Australia

Open: Wed-Sat 11-5pm, or by Appointment

Jenny Port Gallery website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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