Archive for July, 2012

30
Jul
12

Artwork: ‘Transit’ series by Katrin Koenning, Melbourne

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Transit is a stimulating body of work by Melbourne artist Katrin Koenning that documents mostly everyday journeys. As Koenning notes, “It is concerned with the space that lies between destinations, routines and obligations – the space between distances, if you so like,” where strangers are thrown together in an intimate space. The outcome of these encounters is mainly silence. In these works photography and the depiction of the lived world becomes the primer and reference point for a mediated existence, one based on longing, desire, reverie, absent presence and the phantasies of daydreams.

Compositionally the work is strong. Koenning shows an excellent understanding of the construction of the image plane and the use of colour, light and dark complements her intellectual enquiry. This much is given: these are excellent images that immerse the viewer in a visual dreamscape. What I am more interested in here is the transitional spaces of the journey, the traces of light that reflect back to us the concerns of the photographer and the conceptual ideas upon which the work is based.

Even when people are asleep in these photographs (which they sometimes are) it is as if an internal image, a day dream, a subconscious image is projected into/onto the external world in an act of scopophilic [the desire for pleasurable looking] voyeurism. It is as though our daydreams are inscribed in a physical location and we identify with this imaginary image and take it for reality.1 “This specific joy of receiving from the external world images that are usually internal… of seeing them inscribed in a physical location… of discovering in this way something almost realizable in them”2 becomes one reality of the journey. We become possessed, possessed by the phantasies of our daydreams, possessed by desire for this imaginary image.
Paradoxically these daydreams, the longing and yearning of the inner voice for a better place to be, for a holiday, for an escape from the drudgery of everyday life (for an imaginary, hallucinatory image) promote an escapism in the traveller and the absenting of presence that can be seen on any tram or train, any day of the week in cities throughout the world. The enactment of absent presence is usually performed through technology of some kind – a book, headphones, smart phones that connect to the internet, conversation on the mobile which is mainly gossip and texting – that distract people from having a quiet mind that leads to the contemplation of Self. The fear of silence is the fear of quietening the chattering voice in your head, being afraid of what you might find. The act of non-engagment is supplemented by the necessity of avoiding eye contact with fellow travellers, of making conversation, of engaging with strangers in any meaningful way. Hence the silence of forcibly intimate spaces.

The photographs that make up the series Transit form a theatrical space, a dramatic space where the people in them are separated from the outside world, neither here nor there, present but absent at one and the same time. This ritual of (non)spectatorship begins long before we begin our journey: the preparation, leaving the house with headphones and iPod, iPad, iPhone and I. This is followed by the ritual of buying a ticket (or not), boarding the train, tram, bus, plane or car being an effective way of transforming time and space. Our practices of mobility, that is our acts of moving are constituted in our acts of staying. What we take with us (for example our passport when we go overseas), always takes our place of residing, of staying, with us. Travel becomes the enactment or enfolding of bodies that move and bodies that stay, of stability.3 As Mary Louise Pratt has observed recently, the Western subject is an autonomous being with inherent conditions attached to its body and mobility is the privileged figure of its freedom, the proof and performance of its liberated state. In the metaphor of flow there is the enactment of freedom.4 Ironically, in the flow of travel envisaged in these photographs there is a dis/placement of desire onto the object of our (non)attention: in other words if we observe the world and desire it (as in the woman looking out of the window onto the distant view of the city, below) we displace our desire onto the object of our affection. If, on the other hand, we ignore the distant vista (as in the man playing with his iPod while the world flashes past outside, below) we displace our own presence through non-attention and our desire becomes a narcissistic attraction to Self. The remainer (who remains) and the remainder (what is left) is dictated by the place and placedness of the encounter, the interdependent modalities along the points of un/freedom (displacement of desires onto other may, in fact, not be freedom at all!)

In a sense, and I use that word advisedly, these images become trans-sensual, hovering between one desirous place and the next, between one condition or possibility of becoming and another. Here I must note that I see a philosophical difference between ‘transit’ and ‘in transit’. ‘Transit’ suggests a pre-determined path between point A and point B: for example in the transit of Venus that recently took place the path that Venus would take was already mapped out, even before the event happened, even if Venus was absent. The DNA of the journey, its blueprint if you like, is already formed in the knowledge: we are going to Collins Street, Melbourne, the path immanent in the tabula rasa of the journey even before it has started. ‘In transit’ on the other hand, suggests an amorphous space that has no beginning and no end. There is no boundary that defines the journey, much as in these images “amorphous thinking in visual terms is inextricably bound up with sensation and perception. In many ways, how we think is how we see and vice versa.”5 Perhaps the series should have been called In Transit, for the images visualise a conception of boundary and form that is constantly in flux, emanating as it does from the subconscious desires of the traveller. These are scenarios for an intuitive vision of an amorphous space that image a lapse in time, where energy and information, light and shadow, harmony and form challenge an absolute identity, the pre-determined path.6

Projection of inner desires onto the actual world becomes the locality for the contemporary mythologies of values, beliefs, dreams and desires.7 In a Buddhist sense, in the longing of an individual to effect his or her liberation this flow of sense-desire must be cut completely. Instead of a desire to possess the object of their longing and then to be possessed by that desire (desire to possess / possessed by desire) we must learn, as Krishnamurti has insightfully observed, not to make images out of every word, out of every vision and desire. We must be attentive to the clarity of not making images – of desire, of prejudice, of flattery – and then we might become aware of the world that surrounds us, just for what it is and nothing more.8 Then there would be less need for the absenting of self into the technological ether or the day dreams of foreign lands or the desire for a better life.

The strength of this work is the trans-sensuality of the photographs. Their trans-sensuality initiates differently configured constructions of the world, one that will not allow the world to simply be displaced by a lack of awareness, a lack of presence in the world. The photographs physically queer the performative aspect of the actor upon the stage, allowing the viewer to understand the process that is happening within the photographs and then NOT construct alternate narratives of longing and desire if they so wish. What they do for the viewer is collapse the boundaries between the subjective and the objective, between the conscious and the subconscious, inducing in the viewer a glimpse of self-actualization,9 whereby the viewer has the ability to enjoy the experience of just being. As the viewer becomes the person in the photograph (by understanding the experience of being, not by making an image) the permeability and lack of fixity of the boundaries between self and other, between self and amorphous space, between self and the physical world becomes evident. We become aware of the suspension of time and space in these momentary, (photographic) acts of transcendence. These wonderful, never ending moments.

Dr Marcus Bunyan July 2012

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Many thankx to Katrin Koenning for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs Untitled from the series Transit (2009 – ) © Katrin Koenning.

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“Transit documents people on mostly everyday journeys. It is concerned with the space that lies between between destinations, routines and obligations – the space between distances, if you so like. While I travel and observe, I write down snippets of overheard conversations. Old ladies talk about the weather, teenagers gossip, you hear laughter and bits of stories in amongst the monotonous sighing of the train or the mourning sound of an aching ship. Mostly, you hear silence – strangers are thrown together for a short while, forced to share an intimate space. They rarely talk.”

Artist statement

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1. Leonard, Richard. The Mystical Gaze of the Cinema: the Films of Peter Weir. Melbourne: Melbourne University Press, 2009, p.23.

2. Metz, C. Essais Sémiotiques. Paris: Klincksieck, 1977, p.136 quoted in Leonard, Op. cit.

3. Pratt, Mary Louise. “On Staying.” Keynote speech presented at the international conference Travel Ideals: Engaging with Spaces of Mobility. July 18th 2012 at The University of Melbourne.

4. Ibid.,

5. Navarro, Kevin. “An Amorphous Image Process,” on Rhizome: Image Theory website. January 19th 2010 [Online] Cited 29/07/2012. rhizome.org/discuss/view/44895/

6. Ibid.,

7. Leonard Op. cit., p.56.

8. KrishnamurtiBeginnings of Learning. London: Penguin, 1975, p.131.

9. “It must be noted that self-actualization is not necessarily related to vocation or career choice … From Malsow’s (Maslow, A (1970) Motivation and Personality. New York, Harper & Row) standpoint, self-actualization is not primarily concerned with results of a particular kind of activity – it is concerned with the experience of the activity itself – not the composition but the composing – not the work of art but the creative process by which it is produced – not the taste of the food, but the creativity in the cooking of it. This is not to say that the product has no importance. What Maslow is emphasizing is the fact that the self-actualized persons is fulfilling his potentiatlities in the act itself. A byproduct of this creative act is a unique outcome. He may admire the result of this process. But the enjoyment of the process itself is also extremely important. The ability to enjoy the experience of being, therefore, is one of the essential capabilities of the healthy individual.” (My italics)

Benson, Lou. Images,Heroes and Self-Perceptions. Englewood Hills, New Jersey: Prentice Hall, 1974, pp.352-354.

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Katrin Koenning website

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27
Jul
12

Exhibition: ‘Romy Schneider: Exposition’ at the Palais des Festivals et des Congrès de Cannes

Exhibition dates: 2nd July – 2nd September 2012

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“Elle est tourmentée, pure, violente, orgueilleuse…”

“She is tormented, pure, violent, proud…”

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Claude Sautet

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Continuing my love affair with the woman that is, eternally, Romy Schneider. J’adore!

Many thankx to the Palais des Festivals et des Congrès de Cannes for allowing me to publish the photographs in the posting. Please click on the photographs for a a larger version of the image.

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Anon
Romy Schneider
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© Botti Stills / Gamma-Rapho

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Jean-Pierre Bonnotte
Romy Schneider
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© Jean-Pierre Bonnotte / Gamma-Rapho

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“Rarely has an actress been both as beautiful and moving. Rarely has an actress made ​​history so young with an aura so accomplished, just looking, driven by a great desire for the absolute, to escape her own legend. Rarely has a star been both blessed by the gods and as much struck by fate. Rarely has a woman been as bright and as turbulent. Rarely has a foreign aura at this point incarnated France …

It is these paradoxes that this exhibition will highlight. Rare documents, personal items, professional memories and unseen photos tell stories because the route of an actress and a woman of passion, well beyond the screen, has touched the heart of audiences while accompanying the story of the century. We want this exhibition to show the height of what was Romy Schneider was, of what she represents. We want visitors to leave uplifted by her grace and beauty, by which life emerges from it despite the tragedies that have struck – by the obviousness of her talent, the wealth of her career and her encounters.”

Jean-Pierre Lavoignat

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Jean-Pierre Bonnotte
Romy Schneider (with Alain Delon)
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© Jean-Pierre Bonnotte / Gamma-Rapho

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“She reminds me of those thoroughbreds who prance, hypersensitive, at the slightest glance. They need to be flattered and excited at the same time but as soon as they loose the rein, they are capable of achieving the most breathtaking performance! “

Alberto Bevilacqua

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Jean-Pierre Bonnotte
Romy Schneider
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© Jean-Pierre Bonnotte / Gamma-Rapho

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Anon
Romy Schneider
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© Keystone-France /Gamma-Rapho

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Jean-Pierre Bonnotte
Romy Schneider
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© Jean-Pierre Bonnotte / Gamma-Rapho

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“She is beautiful with a beauty that she has forged itself. A poisonous mixture of charm and virtuous purity. She is as proud as a Mozart concerto and recognises the power of her body and her sensuality.”

Claude Sautet

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Anon
Romy Schneider
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© Botti Stills / Gamma-Rapho

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Anon
Romy Schneider
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© Botti Stills / Gamma-Rapho

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“An amazing actress, she does not manufacture the emotion, does not fake it. She recreates the very far, very deep as the huge waves that shake the sea. No trick. (…) It goes straight to the point. All the superficial, bookish, theoretical disappears. This game seems lyrical and requires musical comparisons. Sautet talking about Mozart with regard to Romy. Me, I want to talk of Verdi, Mahler … “

Bertrand Tavernier

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Eva Sereny
Romy Schneider
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© Eva Sereny / Camerapress / Gamma-Rapho

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Eva Sereny
Romy Schneider
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© Eva Sereny / Camerapress / Gamma-Rapho

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Anon
Romy Schneider
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© Reporters Associes /Gamma-Rapho

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Palais des Festivals et des Congrès de Cannes
La Croisette CS 30051
06414 Cannes Cedex – France
T: +33(0)4 93 39 01 01

Opening hours:
7 days a week, from 10.00 am – 7.00 pm

Palais des Festivals et des Congrès de Cannes website

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25
Jul
12

Exhibition: ‘Maestro: Recent Works by Lino Tagliapietra’ at the Museum of Glass, Tacoma

Exhibition dates: 14th July – 6th January 2013

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Oh my, oh my, oh my these are just divine, especially the last three.

Many thankx to the Museum of Glass for allowing me to publish the photographs in the posting. All works by Lino Tagliapietra (Italian, born 1934). Courtesy of Lino Tagliapietra, Inc. Please click on the photographs for a larger version of the image.

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Lino Tagliapietra
Fuji
2011
Blown glass
163/4 x 191/4 x 61/2 inches
Photo by Russell Johnson

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Lino Tagliapietra
Masai (Masai d’Oro)
2011
Blown glass
59 x 98 x 10 inches
Photo by Russell Johnson

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Lino Tagliapietra
Petra
2012
Blown glass
10 x 15 x 51/4 inches
Photo by Russell Johnson

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Lino Tagliapietra
Borboleta (il giardino di farfalle)
2011
Blown glass
26 x 157 x 118 inches
Photo by Francesco Allegretto

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“Museum of Glass marks its 10th Anniversary with a new exhibition featuring the work of esteemed artist Lino Tagliapietra. Maestro: Recent Works by Lino Tagliapietra showcases 65 glass masterpieces created during the past decade (2002-2012). The exhibition opens Saturday, July 14, amidst the anniversary celebration weekend.

Tagliapietra is known internationally as the maestro of contemporary glass. Beginning at the age of eleven, he was trained by Muranese glass masters, perfecting his glassblowing skills through years of observation, repetition, and production. In subsequent years, his precision and mastery of molten glass became secondary to his creative expression. Tagliapietra has invented numerous new techniques and designs, creating works that are technically flawless and visually breathtaking – belying the complexity and difficulty of their creation.These works have positioned him as a cultural icon not only in the glass world but also as a seminal figure in contemporary art and have earned him the reputation as “the greatest living glassblower” by many of his peers.

At age 77, when most glassblowers have long since retired from a lifetime of strenuous physical work, Tagliapietra continues to expand his artistic achievement, earning numerous artistic and scholastic awards and being featured in solo and group exhibitions. “I hope that people see the love, the love for the material, the love for the fire. For the art I try to be honest with myself. That’s all.”

Maestro presents an overview of Tagliapieta’s most recent series. The works displayed demonstrate his evolution to larger works and use of bolder colors and patterns over his nearly fifty years as an artist. Six large-scale installations, featuring colorful butterflies (Borboleta), boats (Endeavor), seagulls (Gabbiani) and two separate collections of shields (Masai), are central to the exhibition. The final installation, a 79 x 40-inch curio case containing nearly one hundred opaque glass vessels, is titled Avventura which is Italian for ‘adventure’ and references Tagliapietra’s view of the unpredictable nature of molten glass. Some of the objects in the exhibition were created at Museum of Glass during one of Tagliapietra’s several Visiting Artist residencies in the Hot Shop.

“It is a privilege to host this exhibition – yet another salute to Lino’s lifetime of artistic achievement – at Museum of Glass,” comments executive director Susan Warner. “This body of work was created during the same timeframe that the Museum has been in existence. To celebrate this magnificent artist – who has influenced and inspired so many of the artists and visitors who have come through our doors – while we celebrate our first decade of service is very fitting.”

Press release from Museum of Glass website

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Lino Tagliapietra
Saturno
2011
Blown glass
27 x 34 x 7 inches
Photo by Francesco Allegretto

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Lino Tagliapietra
Tatoosh
2009
Blown glass
261/2 x 123/4 x 8 inches
Photo by Russell Johnson

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Lino Tagliapietra
Maui
2010
Blown glass
283/4 x 151/4 x 7 inches
Photo by Russell Johnson

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Lino Tagliapietra
Dinosaur
2011
Blown glass
553/4 x 26 x 101/4 inches
Photo by Russell Johnson

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Museum of Glass
1801 Dock Street
Tacoma, WA 98402

Opening hours:
7 days a week
10am – 5pm Mon – Sat; 12 – 5pm Sun; 10am – 8pm third Thurs
Memorial Day through Labor Day

Museum of Glass website

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20
Jul
12

Exhibition: ‘Fracture: Daido Moriyama’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 7th April – 31st July 2012

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How can we put this. The early black and white photographs are magnificent; the later colour photographs pedestrian and mundane. It is quite amazing how an artist with such skill and panache in the 1960s-80s can run out of ideas and make such stock standard work 30 years later. Does the artist loose the talent, the energy or just the persistence of vision that made their earlier work so vibrant and alive, or did the work just emerge from the time/space/energy of the artist in that particular period, never to appear again?

Moriyama’s black and white photographs provide “a raw, restless vision of city life and the chaos of everyday existence, strange worlds, and unusual characters.” More than that, they plunge us into a mesmerising, hypnotic world where the viewer is immersed in a fractured dream/scape/space. Kagerou (Mayfly) (1972, below) is just such an example of this holographic, bugs caught in amber view of our world; the dirty footed, fleeing creature in Untitled (woman in white dress running) (1971, below) confirms this ambiguity, the trapped animal caught by the flash of the camera. Strange, haunting and evocative, Moriyama’s black and white photographs project the derangement of the world onto the psyche of the viewer, producing an abnormal condition of the mind that promotes a loss of contact with reality. The colour photographs never stand a chance against such life changing affirmations.

Dr Marcus Bunyan

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Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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The Los Angeles County Museum of Art (LACMA) presents Fracture: Daido Moriyama, the first solo museum exhibition of photographer Daido Moriyama (b. 1938) to be shown in Los Angeles. Moriyama first came to prominence in the mid-1960s with his gritty depictions of Japanese urban life. His highly innovative and intensely personal photographic approach often incorporates high contrast, graininess, and tilted vantages to convey the fragmentary nature of modern realities.

Spanning his early years to present day, the show features nearly fifty works, including a range of Moriyama’s renowned black-and-white photographs, his many important photo books, and the debut of recent color work taken in Tokyo.

Daido Moriyama’s immensely inventive and prolific achievements make him one of the leading photographers of our era. Inspiring viewers and artists world-wide, Moriyama continues to demonstrate a raw and restless exploration of the fractured realities of modern times, including his most recent color work, appearing for the first time,” observes Edward Robinson, associate curator of LACMA’s Wallis Annenberg Photography Department and curator of the exhibition.

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Exhibition Overview

Responding to the rapid changes that transformed post-World War II Japan, Daido Moriyama’s black-and-white works express a fascination with the cultural contradictions of age-old traditions persisting within modern society, along with the effects of westernization and consumerism.

Providing a raw, restless vision of city life and the chaos of everyday existence, strange worlds, and unusual characters, Moriyama frequently photographs while on walks through Tokyo – particularly the dark, labyrinthine streets of the Shinjuku district – as well as when traveling on Japan’s postwar highways and during strolls through other urban centers in Japan and abroad. His work suggests the bold intuition informing the artist’s ongoing exploration of urban mystery, memory, and photographic invention.

Fracture: Daido Moriyama will display the artist’s iconic black-and-white photographs, exemplifying the are, bure, boke (grainy, blurry, out-offocus) style, in addition to a new installation of recent color work. An accompanying video will feature documentary footage of the photographer at work, exploring by foot and responding to the vibrant cityscape of Tokyo. Also on view will be a selection of books – Moriyama has published more than forty to date – which highlights the artist’s highly influential experimentation with reproduction media and the transformative possibilities of the printed page.

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About Daido Moriyama

Born in Ikeda, Osaka, Moriyama trained in graphic design, then took up photography with Takeji Iwaniya, a professional photographer of architecture and crafts. Moving to Tokyo in 1961, he assisted photographer Eikoh Hosoe for three years and became familiar with the trenchant societal critiques produced by photographer Shomei Tomatsu. Moriyama also drew inspiration from William Klein’s confrontational photographs of New York, Andy Warhol’s silkscreened multiples of newspaper images, and the writings of Jack Kerouac and Yukio Mishima.

His work has been collected by numerous public and private collections internationally, including LACMA, the Museum of Modern Art, New York, the San Francisco Museum of Modern Art, the Metropolitan Museum of Art, New York, the Getty Museum, Los Angeles, the Museum of Fine Arts, Boston, and the Centre Pompidou, Paris. Moriyama has had recent major solo shows at The Fondation Cartier pour l’Art Contemporain, Paris, The Fotomuseum, Winterthur, Switzerland, the Metropolitan Museum of Photography in Tokyo, and will be exhibited with William Klein at the Tate Modern this fall.”

Press release from the LACMA website

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Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857-6000

Opening Hours:
Monday, Tuesday, Thursday: noon-8 pm
Friday: noon-9 pm
Saturday, Sunday: 11am-8 pm
closed Wednesday

LACMA website

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19
Jul
12

Review: ‘Berlinde De Bruyckere: We are all Flesh’ at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 2nd June – 29th July 2012

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Apologies, just a short review as I have been sick all weekend. It’s hard to think straight with a thumping headache…

  • An interesting exhibition with several strong elements
  • Wonderful use of the ACCA space. Nice to see the building allowed to speak along with the work; in other words a minimal install that shows off the work and the building to advantage. ACCA could do more of this.
  • The main work We Are All Flesh (2012, below) reminded me of a version of the game The Hanged Man (you know, the one where you have to guess the letters of a word and if you don’t get the letter, the scaffold and the hanged man are drawn). The larger of the two hanging pieces featured two horse skins of different colours intertwined like a ying yang paux de deux. Psychologically the energy was very heavy. The use of straps to suspend the horses was inspired. Memories of Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp and The Godfather rose to the surface…
  • I found it difficult to get past the fact that the sculptures were built on an armature with epoxy = the construction of these objects, this simulacra, had to be put to the back of my mind but was still there
  • Inside me III (2012, below) was a strong work reminding me of an exposed spinal column being supported by thin rope and fragile trestles. Excellent
  • The series of work Romeu “my deer” (2012, below) was the least strong in the exhibition. Resembling antler horns or the blood vessels of the aorta bound together with futon like wadding, the repetition of form simply emphasised the weakness of the conceptual idea
  • My favourite piece was 019 (2007, below). Elegant in its simplicity this beautiful display case from a museum was dismantled and shipped over to Australia in parts and then reassembled here. The figurative pieces of wood, made of wax, seemed like bodies drained of blood displayed as specimens. The blankets underneath added an element of comfort. The whole piece was restrained and beautifully balanced. Joseph Beuys would have been very proud!
  • The “visceral gothic” contained in the exhibition was very evident. I liked the artist’s trembling and shuddering. Her narratives aroused a frisson, a moment of intense danger and excitement, the sudden terror of the risen animal

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Many thankx to the Australian Centre for Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Berlinde De Bruyckere
We Are All Flesh
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100 cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

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Berlinde De Bruyckere
We Are All Flesh (detail)
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100 cm
Courtesy the artist, Hauser & Wirth and Galleria Continua.

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“Berlinde De Bruyckere uses wax, wood, wool, horse skin and hair to make haunting sculptures of humans, animals and trees in metamorphosis.

Based in her home town of Ghent, Berlinde De Bruyckere’s studio is an old neo-Gothic Catholic school house. From here she creates her incredible sculptures – torsos morph into branches, trees are captured and displayed inside old museum cabinets and cast horses are crucified upside down in works that have been described as brutal, challenging, inspiring and both frightening and comforting.

Heavily influenced by the old masters, De Bruyckere’s early years at boarding school were spent hiding in the library, pouring over books on the history of catholic art. She went on to study at the Saint-Lucas Visual Arts School in Ghent, and was known in the early stages of her career for using old woolen blankets in her works, sometimes simply stacked on tables of beds, a response to news footage she had seen of blanket-swathed refugees in Rwanda.

Her breakthrough work In Flanders Fields, five life-size splay-legged horses captured in the throes of death, was commissioned by the In Flanders Fields Museum, in the town of Ypres, the site of the legendary World War 1 battle. She was then invited to participate in the 2003 Venice Biennale, and the subsequent work, an equine form curled up on a table titled Black Horse, firmly established her on the international scene. She has since had solo exhibitions at Hauser & Wirth in Zurich and New York and in prestigious museums across Europe.

“Berlinde De Bruyckere creates works that recall the visceral gothic of Flemish trecento art, updated to a new consideration of the human condition,” says Juliana Engberg, ACCA Artistic Director.

“Her work taps into our human need to experience transformation and transcendence, to experience great depths of feeling transferred from the animal to human. Through experiencing Berlinde’s amazing sculptural works we come closer to the human condition and the tragedy and drama of mortality, out of which something miraculous occurs in metamorphosis.”

We are all Flesh will include the rarely seen and iconic work 019 and two new commissions created specially for this exhibition.”

Text from the ACCA website

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Berlinde De Bruyckere
019
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5 cm
Private Collection, Paris

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Berlinde De Bruyckere
019 (detail)
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5 cm
Private Collection, Paris

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What is the Meaning of Trecento (1300 – 1400)

The term “trecento” (Italian for ‘three hundred’) is short for “milletrecento” (‘thirteen hundred’), meaning the fourteenth century. A highly creative period, it witnessed the emergence of Pre-Renaissance Painting, as well as sculpture and architecture during the period 1300-1400. In fact, since the trecento coincides with the Pre-Renaissance movement, the term is often used as a synonym for Proto-Renaissance art – that is, the bridge between Medieval Gothic art and the Early Renaissance. The following century (1400-1500) is known as the quattrocento, and the one after that (1500-1600) is known as the cinquecento.

The main types of art practised during the trecento period showed relatively little change from Romanesque times. They included: fresco painting, tempera panel painting, book-painting or illuminated manuscripts, metalwork, relief sculpture, goldsmithery and mosaics.

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Berlinde De Bruyckere
Inside me III
2012
Wax, wool, cotton, wood, epoxy, iron armature
135 x 235 x 115 cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

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Berlinde De Bruyckere
Romeu “my deer”
2012
Pencil, watercolour, collage
37.5 x 28 cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

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Berlinde De Bruyckere
Romeu “my deer” (detail)
2012
Pencil, watercolour, collage
37.5 x 28 cm
Courtesy the artist, Hauser & Wirth and Galleria Continua

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Australian Centre for Contemporary Art (ACCA)
111 Sturt Street
Southbank
Victoria 3006
Australia

Opening hours:
Tuesday to Friday 10am – 5pm
Weekends & Public Holidays 11am – 6pm
Monday by appointment
Open all public holidays except Christmas Day and Good Friday

Australian Centre for Contemporary Art website

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17
Jul
12

International Conference: ‘Travel Ideals: Engaging with spaces of mobility’ at the University of Melbourne

Conference dates: 18th July – 20th July 2012

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I am presenting an academic paper Traversing the unknown at the international conference Travel Ideals: Engaging with spaces of mobility this Wednesday afternoon at the University of Melbourne. Come along if you can!

More information and program on the conference website.

Dr Marcus Bunyan, Faculty of Arts, The University of Melbourne.

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Travel Ideals: Engaging with spaces of mobility conference website

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17
Jul
12

Exhibition: ‘Eugène Atget, Paris’ at the Carnavalet Museum, Paris

Exhibition dates: 25th April – 29th July 2012

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More photographs from the master, including some of the less well known figurative work. The exhibition has been rating its socks off, with long queues and people being stopped from entering until the crowds inside have dissipated, so that people can actually see the small prints. Being a Leo the image of the lion’s head (Heurtoir à tête de lion, 1900, below) is my favourite in the posting, which is why it’s at the top. Owning an Atget. It has a nice ring to it. Just imagine owning this Atget. I would be in a spin for days!

Many thankx to the Carnavalet Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Eugène Atget
Heurtoir à tête de lion, hôtel de la Monnaie, quai Conti, 6e arrondissement
[Lion head knocker, Hotel Monnaie, Quai Conti, 6th District]
Septembre 1900
Tirage sur papier albuminé
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet/ Roger-Viollet

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Eugène Atget
La Conciergerie et la Seine, brouillard en hiver, 1er arrondissement
[The Conciergerie and the Seine, fog in winter, 1st district]
1923
Tirage sur papier albuminé mat
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

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Eugène Atget
Rue Hautefeuille, 6e arrondissement
1898
Tirage sur papier albuminé
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

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Eugène Atget
Fontaine de l’Observatoire, par le sculpteur Carpeaux, jardin Marco-Polo, vue prise vers le jardin du Luxembourg, 6e arrondissement
[Fountain of the Observatory, by the sculptor Carpeaux, Marco Polo Garden, view towards the Luxembourg gardens, the sixth borough]
1902
Tirage sur papier albuminé
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

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“In spring 2012, the Carnavalet Museum presents the Parisian work of one of the most famous photographers of the 20th century, Eugène Atget (Libourne, 1857 – Paris, 1927). The exhibition proposes a selection of 230 prints created in Paris between 1898 and 1927 from the collections of the Carnavalet Museum, in addition to those of the George Eastman House in Rochester and the collections of the Fundación Mapfre in Madrid.

This retrospective, which brings together some well-known images and others previously unseen, paints an unusual portrait of the capital, far from the clichés of the Belle Époque. Visitors will discover the streets of the Paris of old, the gardens, the quays of the Seine, the former boutiques and the travelling salesmen. Atget’s photographs also reveal the changes in his processes: when he started out, this self-taught photographer tried to bring together landscapes and motifs and then images of Paris streets, in order to sell them to artists as models. It was when he dedicated himself to the streets of Paris that he attracted the attention of prestigious institutions such as the Carnavalet Museum and the National Library, which were to become his main clients until the end of his life.

In addition, one room in the exhibition is dedicated to the presentation of a series of 43 photograph prints, collected in the 1920s by the American artist Man Ray. This album, which is currently kept in Rochester (United States), allows visitors to gain a better understanding of Atget’s influence on the Surrealists. Reflecting on Atget’s prints, the public will also discover the work of Emmanuel Pottier (Meslaydu- Maine, 1864 – Paris, 1921), his practically unknown contemporary who, like other photographers, explored the subject of picturesque Paris.”

Press release from the Carnavalet Museum website

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Eugène Atget
Chanteuse de rue et joueur d’orgue de Barbarie
[Street singer and organ player of Barbary]
1898
Tirage sur papier albuminé
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

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Eugène Atget
Marchand ambulant, place Saint-Médard, 5e arrondissement
[Peddler, Place Saint-Médard, 5th District]
Septembre 1899
Tirage sur papier albuminé
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

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Eugène Atget
Cabaret “Au Port Salut,” marchande de coquillages, rue des Fossés-Saint-Jacques, 5e arrondissement
[Cabaret “At Port Salut,” Merchant of shells, Rue des Fosses-Saint-Jacques, 5th District]
1903
Tirage sur papier albuminé collé sur carton gris bleu
Paris, musée Carnavalet
© Eugène Atget / Musée Carnavalet / Roger-Viollet

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Eugène Atget
Rue Asseline
1924 – 1925
Aristotype à la gélatine
Collection Man Ray 1926
© Eugène Atget/Album de Man Ray, George Eastman House

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Carnavalet Museum
23, rue de Sévigné
75003 Paris
T: 01 44 59 58 58

Open every day from 10am to 6pm,
except Mondays and public holidays

Carnavalet Museum website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Mask’ 1994

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