Exhibition: ‘Photography: Real & Imagined’ at The Ian Potter Centre: NGV Australia, Melbourne Part 1

Exhibition dates: 13th October 2023 – 4th February 2024

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

O. G. Rejlander (British born Sweden, 1813-1875) No title (The Virgin in prayer) c. 1858-1860

 

O. G. Rejlander (British born Sweden, 1813-1875)
No title (The Virgin in prayer)
c. 1858-1860
Albumen silver photograph
20.2 × 15.4cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 2002
Public domain

 

 

This is an ambitious, complex but flawed exhibition of photographic works from the NGV Collection. Further comment in Part 2 of the posting…

Dr Marcus Bunyan


Many thankx to the NGV for allowing me to publish the media images in the posting. Other photographs in the posting are public domain. All installation images are by Marcus Bunyan.

 

 

Photography: Real and Imagined examines two perspectives on photography; photography grounded in the real world, as a record, a document, a reflection of the world around us; and photography as the product of imagination, storytelling and illusion. On occasion, photography operates in both realms of the real and the imagined.

Highlighting major photographic works from the NGV Collection, including recent acquisitions on display for the very first time, Photography: Real and Imagined examines the complex, engaging and sometimes contradictory nature, of all things photographic. The NGV’s largest survey of the photography collection, the exhibition includes more than 300 works by Australian and international photographers and artists working with photo-media from the nineteenth, twentieth and twenty-first centuries.

Text from the NGV website

 

Installation view of the entrance to the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the entrance to the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne with introduction wall text to the right
Photo: Marcus Bunyan

 

Introduction

Photography was once described by writer and critic Lucy Lippard as having ‘a toe in the chilly waters of verisimilitude’. Photographs, Lippard posits, may be a close – rather than exact – reflection of truth. This proposition raises a raft of questions. Is reality so uncomfortable that we only engage with it partially, or out of necessity? Can a photograph show the truth, and if it does, whose truth is it showing – the photographer’s, the subject’s or the viewer’s? If truth is the end game, what does this mean for creative practice and other types of photography? The suggestion that photography is only partially, and somewhat uncomfortably, engaged with the notion of truth highlights the complexity encountered when trying to nearly encapsulate any selection of photographs.

Through works from the NGV Collection, Photography: Real and Imagined teases out connections between iconic and lesser known photographs, putting them in a dialogue with one another that both explores and transcends the time in which they were made. It dos not set out to be a history of photography, but historical context does inform the content, leading to nuanced discussions of past and present, real and imagined.

Introductory wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Mike and Doug Starn's 'Invictus' (1992)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Mike and Doug Starn’s Invictus (1992); and at left works by John Kauffmann, Norman Deck and Edward Steichen (see below)
Photo: Marcus Bunyan

 

The sun was the light source that enabled the earliest photographs to be made in the 1830s. More than 150 years later the sun is the subject of this photographic sculpture by Mike and Doug Starn that embraces the possibilities of light and its potential effects on photography, in terms of both producing an image and as a force contributing to its irreparable damage. In the centre of their installation, the circular form of a sun seems to pulse and leach out of the layers of exposed orthographic film, which is stretched and layered across steel beams and held with pipe clamps and tape.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, John Kauffmann’s The Cloud (c. 1905, below); at bottom left, Kauffmann’s The grey veil c. 1919; at top right, Norman Deck’s Sunset, Parramatta River (1909); and a bottom right, Edward Steichen’s Moonrise (1904)
Photo: Marcus Bunyan

 

John Kauffmann (Australian, 1864-1942) 'The cloud' c. 1905

 

John Kauffmann (Australian, 1864-1942)
The cloud
c. 1905
Gelatin silver photograph
28.2 × 37.2cm
National Gallery of Victoria, Melbourne
Gift of Mr John Bilney, 1976
Public domain

 

John Kauffmann (Australian, 1864–1942) 'The grey veil' c. 1919

 

John Kauffmann (Australian, 1864-1942)
The grey veil
c. 1919
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1990
Public domain

 

The Yarra River, the Princes Bridge and the Melbourne city skyline beyond shimmer in this photograph by John Kauffmann. And yet, they are not the image’s subject. Using a highly refined Pictorialist treatment, a reduced tonal range and luminous mid tones, the artist has manipulated light to the extent that the feeling and atmospheric qualities become the focus of the image – it is the impression that is paramount. With the choice of title, too, the photograph moves away from a specific documentation of place or time.

Wall text from the exhibition

 

Norman Deck (Australian 1882-1980) 'Sunset, Parramatta River' 1909

 

Norman Deck (Australian 1882-1980)
Sunset, Parramatta River
1909
Gelatin silver photograph
30.5 × 24.9cm
National Gallery of Victoria, Melbourne
Gift of Joyce Evans, 1993
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, David Thomas' 'The Movement of Colour (White), Taking a Monochrome for a Walk (London)' (2010-2011)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, David Thomas’ The Movement of Colour (White), Taking a Monochrome for a Walk (London) (2010-2011), with at right works by David Noonan, Hiroshi Sugimoto, László Moholy-Nagy and Susan Fereday (see below)
Photo: Marcus Bunyan

 

David Thomas (British, b. 1951, Australia 1958- ) 'The Movement of Colour (White), Taking a Monochrome for a Walk (London)' 2010-2011 (installation view)

 

David Thomas (British, b. 1951, Australia 1958- )
The Movement of Colour (White), Taking a Monochrome for a Walk (London) (installation view)
2010-2011
National Gallery of Victoria, Melbourne
Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program 2015
Photo: Marcus Bunyan

 

“It was made during a residency at the Centre for Drawing Research at Wimbledon School of Art University of the Arts London… and plays on Paul Klee’s definition of drawing as taking a line for a walk on a page… this is taking a monochrome for a walk in the world where the monochrome becomes a key for seeing other colours… an interval in the world. It also suggests the ideas of movement in time and feelings of impermanence.”

~ David Thomas

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing works by David Noonan, Hiroshi Sugimoto, Laslo Moholy-Nagy and Susan Fereday

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top right, David Noonan’s Untitled (1992); at bottom left, Hiroshi Sugimoto’s Winnetka Drive-In, Paramount (1993); at top right, László Moholy-Nagy’s Fotogram, 1925 (1925); and at bottom right, Susan Fereday’s Untitled (2001)
Photo: Marcus Bunyan

 

Light and time are both the means and subject of Hiroshi Sugimoto’s Drive-In Theaters series. To produce the images, the artist directs his camera at the movie screen. Once the film starts, Sugimoto opens the lens shutter of his large-format camera and shuts it the moment the movie ends. The result is a visual condensation of the moving images and projected light of the film for its duration into a vivid, hovering rectangle of virtually pulsating light and, in the case of this drive-in cinema, the surrounding human-made and astronomical light, too.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing David Noonan's 'Untitled' (1992)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Noonan’s Untitled (1992)
Photo: Marcus Bunyan

 

László Moholy-Nagy (Hungarian 1895-1946, Germany 1920-1934, England 1935-1937, United States 1937-1946) 'Fotogram, 1925' 1925

 

László Moholy-Nagy (Hungarian 1895-1946, Germany 1920-1934, England 1935-1937, United States 1937-1946)
Fotogram, 1925
1925
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Presented by the National Gallery Society of Victoria, 1985
Public domain

 

From 1922 to 1943 László Moholy-Nagy experimented extensively with the photogram process – he was passionate about the optical effects and inherent properties of these camera-less images freed from a purely representational mode. In this work a pale shape, an organic swathe, streams across a page while curved shapes dance at the base. A halo above emits small geometric patterns. The work is a celebration of abstraction of the image – of the effects of playing with light, objects and photographic paper in a darkroom.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Barbara Kasten's Composition 8T (2018); and at right, Lydia Wegner's Purple square (2017)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Barbara Kasten’s Composition 8T (2018, below); and at right, Lydia Wegner’s Purple square (2017, below)
Photo: Marcus Bunyan

 

Barbara Kasten (American, b. 1936) 'Composition 8T' 2018

 

Barbara Kasten (American, b. 1936)
Composition 8T
2018
Digital type C print
160.0 x 121.9cm (image and sheet)
ed. 1/1
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2018
© Barbara Kasten, courtesy Kadel Willborn, Düsseldorf

 

This photograph from Barbara Kasten’s Collisions/Compositions series continues her practice of creating architectural spaces in the studio using a range of materials, such as plexiglas and mirrors, which she lights and photographs at close range. Influenced by Constructivism and the teachings of the Bauhaus, specifically the work of László Moholy-Nagy, Kasten has experimented with the parameters of abstract photography for around five decades. She has written of her ongoing fascination with light in the creation and conceptual development of her photographs, saying, ‘The interdependency of shadow and light is the essence of photographic exploration and an inescapable part of the photographic process’.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lydia Wegner's 'Purple square' (2017)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lydia Wegner’s Purple square (2017)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Todd McMillan's 'Equivalent VIII' (2014); and at right, Sue Pedley's 'Sound of lotus 1' (2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Todd McMillan’s Equivalent VIII (2014); and at right, Sue Pedley’s Sound of lotus 1 (2000)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Thomas Ruff’s Portrait (V. Liebermann D) (1999); and at back second left, Ruff’s Portrait (A. Koschkarow) (2000)
Photo: Marcus Bunyan

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Thomas Ruff’s 'Portrait (V. Liebermann D)' (1999); and at right, Ruff's 'Portrait (A. Koschkarow)' (2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Thomas Ruff’s Portrait (V. Liebermann D) (1999); and at right, Ruff’s Portrait (A. Koschkarow) (2000)
Photo: Marcus Bunyan

 

The earnest gazes of the man and woman in these two monumental photographs by Thomas Ruff are so calm and serene that they bely the intense experience of viewing their enlarged faces. Applying a standardised approach – similar to a generic passport photograph – these portraits have a timeless quality that invites you to attempt to ‘read’ their faces and to search for clues as to the inner state of the person. Ruff, however, lets nothing slip. The faces are known to the artist but remain anonymous to the viewer.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Robert Rooney's 'AM-PM: 2 Dec 1973-28 Feb 1974' (1973-1974) (detail)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Robert Rooney’s AM-PM: 2 Dec 1973-28 Feb 1974 (1973-1974) (detail)
Photo: Marcus Bunyan

 

 

Featuring some of the most iconic photographs ever created alongside contemporary approaches to the photographic medium, Photography: Real & Imagined is the largest survey of the NGV’s Photography collection in the institution’s history and features more than 270 photographs by Australian and international practitioners.

Four years in the making, this landmark exhibition features photographs from across the 200-year period since the invention of photography in the 19th century, including work by leading international photographers including Man Ray, Cindy Sherman, Wolfgang Tillmans, Gilbert & George and Nan Goldin, alongside Australian photographers Max Dupain, Olive Cotton, Mervyn Bishop, Polly Borland, Destiny Deacon and Darren Sylvester.

Through twenty-one thematic sections, this large-scale exhibition explores the proposition that a photograph can be grounded in the real world, recording, documenting and reflecting the world around us; or be the product of imagination, storytelling and illusion; and on occasion operate in both realms. The thematic sections explore subject matter such as light, place and environment, consumption, conflict, community, and death.

Exhibition highlights include Mervyn Bishop’s important photograph of former Prime Minister of Australia, Gough Whitlam, pouring sand into the open palm of Gurindji Elder Vincent Lingiari. The 1975 image captures the historic meeting between these two figures where Lingiari received the crown lease of his ancestral lands. Also on display is Joe Rosenthal’s World War II photograph Raising the flag on Iwo Jima, 1945, in which American marines raise their country’s flag over the Japanese Island. Both Bishop and Rosenthal’s photographs were staged, or re-constructed for better pictorial effect, illustrating the fluid space between the real and imagined.

The exhibition also presents fashion and advertising photography, including key examples by Lilian Bassman, Athol Smith, Horst P. Horst and Dora Maar. These images showcase a world of designer fashion and high-end products, which set a standard in advertising that continues today. Ilse Bing’s Surrealist inspired photograph commissioned by Elsa Schiaparelli to launch her new perfume Salut in 1934 is a highlight of the exhibition.

Highlighting an area of focused collecting for the NGV, the exhibition recognises the work of women practicing in the early 20th century, including Barbara Morgan whose acclaimed photo montage City shell, 1938, shows an unexpected view of the then recently completed Empire State Building.

Through to the current day, Photography: Real & Imagined presents contemporary photographers of the 21st century including Zanele Muholi, Richard Mosse and Alex Prager. Highlights include Cindy Sherman’s celebrated self-portrait in the guise of Renaissance aristocrat. Also on display will be the oldest photographic work in the NGV Collection, an early 19th century portrait by Englishman William Henry Fox Talbot, one of the inventors of the medium, as well as examples of daguerreotypes, unique images on silver plated copper sheets that are amongst the earliest forms of photography.

The exhibition is accompanied by a major publication – the most ambitious book published on the NGV Photography Collection, generously supported by the Bowness Family Foundation. The publication comprises essays from NGV Senior Curator of Photography, Susan van Wyk, Susan Bright and David Campany; alongside texts by Curator of Photography, Maggie Finch and external authors from Australia, Europe, North America and Southeast Asia.

Regular introductory talks for students are held on weekdays during term times, and free drop-by guided tours each Thursday and Sunday at 10.30am during the exhibition period.

Tony Ellwood AM, Director, NGV, said: ‘This exhibition celebrates the collections and achievements of the NGV’s photography department, which has presented more than 180 exhibitions in its 55-year history. The exhibition is a testament to the strength of the NGV Collection, with so many key examples of the history of photography represented, from the earliest examples from the 19th century, through to contemporary images being produced right now in the twenty-first century. We are grateful for the support of the many donors and philanthropists, such as the Bowness Family Foundation, who have helped to grow and strengthen the NGV’s photography collection.’

Press release from the NGV

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne at top left, O. G. Rejlander's 'The Virgin in prayer' (c. 1858-1860); at bottom left, Henry Peach Robinson's 'Elaine watching the shield of Lancelot' (1859); at centre, Ruth Hollick's 'Thought' (1921); and at right Cindy Sherman's 'Untitled' (1988) from the 'History Portraits' series (1988-1990)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne at top left, O. G. Rejlander’s The Virgin in prayer (c. 1858-1860, below); at bottom left, Henry Peach Robinson’s Elaine watching the shield of Lancelot (1859); at centre, Ruth Hollick’s Thought (1921); and at right Cindy Sherman’s Untitled (1988) from the History Portraits series 1988-1990
Photo: Marcus Bunyan

 

Describing the complex conundrum presented by Cindy Sherman in this photograph, photographer and curator Patrick Pound once wrote: ‘Fake chested and with a face like a mask, here Cindy Sherman is costumed to the max. She stares out like a disapproving Renaissance figure who has just walked off set from a Peter Greenaway extravaganza. Here we have a photographer looking like a painting that walked out of a film. Sherman’s photographs speak of the fragilities of the visage in an image-saturated world where information and construction slip into foreplay. In Sherman’s photographic world gender and identity is a compilation album. There is a toughness to the excess that is all her own’.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing O. G. Rejlander's 'The Virgin in prayer' (c. 1858-1860)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing O. G. Rejlander’s The Virgin in prayer (c. 1858-1860, below)
Photo: Marcus Bunyan

 

Henry Peach Robinson (English, 1830-1901) 'Elaine watching the shield of Lancelot' 1859

 

Henry Peach Robinson (English, 1830-1901)
Elaine watching the shield of Lancelot
1859
Albumen silver photograph
24.3 × 19.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1988
Public domain

 

In the 1850s Henry Peach Robinson was renowned for producing elaborately staged narrative images based on scenes from popular literary sources. He was particularly interested in Arthurian legends and drew upon these stories as inspiration for some of his most admired photographs. Elaine watching the shield of Lancelot is based on Alfred Tennyson’s version of the story of Lancelot and Elaine. Peach Robinson has recreated the scene in which the lovelorn Elaine gazes dreamily at the shield of Lancelot. She is shown as a woman who has shunned reason and propriety and abandoned herself to the intensity of her emotions, making this photograph both a tragic love story and a cautionary narrative.

Wall text from the exhibition

 

Ruth Hollick (Australian, 1883-1977) 'Thought' 1921

 

Ruth Hollick (Australian, 1883-1977)
Thought
1921
Gelatin silver photograph
37.4 × 25.3cm
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Mrs Lucy Crosbie Morrison, Member, 1993
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Bernd and Hilla Becher’s Coal tipple, Goodspring, Pennsylvania 1975 from the Artists and Photographs folio 1975
Photo: Marcus Bunyan

 

In 1959, German-born artists Bernd and Hilla Becher began travelling throughout Europe to create photographic typologies of vanishing industrial architecture (a practice they continued for more than four decades). While predominantly documenting German structures and landscapes, they occasionally worked overseas. This image, four views of a coal tipple, was taken on their first trip to North America in the mid 1970s. The Bechers constructed a system for comparing structures: photographed from a consistent angle, with virtually identical lighting conditions, printed at the same size and often displayed in grids.

Wall text from the exhibition

 

Edward Ruscha (American, b. 1937) 'Twentysix Gasoline Stations' 1963, published 1967 (installation view)

Edward Ruscha (American, b. 1937) 'Twentysix Gasoline Stations' 1963, published 1967 (installation view)

 

Edward Ruscha (American, b. 1937)
Twentysix Gasoline Stations (installation view)
1963, published 1967
Artist’s book: photo-offset lithograph and printed text, 48 pages, printed cover, glued binding
National Gallery of Victoria, Melbourne
Gift of Robert Rooney through the Australian Government’s Cultural Gifts Program, 2009
Photos: Marcus Bunyan

 

With the first publication of Twentysix Gasoline Stations, and his subsequent artist books, Edward Ruscha’s work was influential in initiating the widespread interest in photographic book publishing that continues today. Ruscha’s use of photographs as a means of recording – a seemingly unemotional, detached cataloguing of the world – and simply as a ‘device to complete the idea’ influenced the interest in serial imaging adopted by many conceptual artists. Ruscha’s use of the book format was also crucial, providing a transportable way of presenting art in varied contexts that existed as a type of ‘map’ to be read and interpreted, with the subject matter becoming less important than the documentation as a whole.

Wall text from the exhibition

 

John Baldessari (American 1931-2020) ‘Fable: A Sentence of Thirteen Parts (with Twelve Alternate Verbs) Ending in a Fable’ 1977 (installation view)

John Baldessari (American 1931-2020) ‘Fable: A Sentence of Thirteen Parts (with Twelve Alternate Verbs) Ending in a Fable’ 1977 (installation view)

 

John Baldessari (American 1931-2020)
Fable: A Sentence of Thirteen Parts (with Twelve Alternate Verbs) Ending in a Fable (installation views)
1977
Artist’s book: photo-offset lithography on concertina fold-out in cross formation, folded paper cover
9.8 × 14.0 × 1.8cm (closed) 70.0 × 126.5cm approx. (overall, opened)
National Gallery of Victoria, Melbourne
Purchased, Friends of the Gallery Library, 2017
Photos: Marcus Bunyan

 

Conceptual artist John Baldessari, is renowned for his often-playful investigations into ideas of language, image and authenticity, once said: ‘I was always interested in language. I thought, why not? … And then I also had a parallel interest in photography … I could never figure out why photography and art had separate histories. So I decided to explore both’. Taking art off the walls and requiring someone to unfold and activate it is a central idea of this artist’s book. A visual puzzle, it invites an interaction between looking and reading, creating your own fables as you jump from image to word to image again.

Wall text from the exhibition

 

Eve Sonneman (American, b. 1946) 'Real time' 1968-1974 (installation view)

Eve Sonneman (American, b. 1946) 'Real time' 1968-1974 (installation view)

 

Eve Sonneman (American, b. 1946)
Real time (installation view)
1968-1974, published 1976
Artist’s book: photo-offset lithograph and printed text, 46 folios, printed paper cover, glued binding
National Gallery of Victoria, Melbourne
Purchased NGV Supporters of Photography, 2021
Photos: Marcus Bunyan

 

Eve Sonneman’s photobook Real time includes paired photographs, each separated by a black line border. The diptychs allow for the occurrence of movement and gestures and changes between the artist’s camera clicks. The ordered presentation, however, takes the images away from a straight documentary reading and to a consideration of their ‘objectness’. After first showing the photographs at MoMA, New York, then photography curator, John Szarkowski, set up a mentorship for Sonneman with the photographer Diane Arbus. As Sonneman recalled: ‘[Arbus] loved my pictures and we got along great. For two years she helped me edit’. Sonneman then published the images through the newly established Printed Matter in New York in 1976.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Carol Jerrems and Virginia Fraser's book 'A Book About Australian Women' (1974);  at top centre, Nan Goldin's book 'The Ballad of Sexual Dependency' (1986); and at bottom left, Tracey Emin's 'Exploration of the Soul' (1994) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Carol Jerrems and Virginia Fraser’s book A Book About Australian Women (published 1974);  at top centre, Nan Goldin’s book The Ballad of Sexual Dependency (published 1986); and at bottom left, Tracey Emin’s Exploration of the Soul (published 1994)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Harold Cazneaux's book 'The Bridge Book' (published 1930); and at top right, Lee Friedlander's 'The American Monument' (published 1976)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Harold Cazneaux’s book The Bridge Book (published 1930); and at top right, Lee Friedlander’s book The American Monument (published 1976)
Photo: Marcus Bunyan

 

Lee Friedlander (American, b. 1934) 'The American Monument' Published by The Eakins Press Foundation, New York, 1976 (installation view)

 

Lee Friedlander (American, b. 1934)
The American Monument (installation view)
Published by The Eakins Press Foundation, New York, 1976
Half-tone plate
Shaw Research Library, National Gallery of Victoria
Photo: Marcus Bunyan

 

Berenice Abbott (American 1898-1991, worked in France 1921-1929) 'Changing New York' Published by E. P. Dutton & Co, New York, 1939 (installation view)

 

Berenice Abbott (American 1898-1991, worked in France 1921-1929)
Changing New York (installation view)
Published by E. P. Dutton & Co, New York, 1939
Half-tone plate and letterpress text
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2022
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Man Ray's book 'Photographs by Man Ray Paris 1920-1934' (published 1934); at bottom left, Claude Cahun and Marcel Moore's book 'Aveux non Avenus' (Disavowals or Cancelled Confessions) (published 1930); at top right, Bill Brandt's book 'Perspective of Nudes' (published 1961); and at bottom right, Germaine Krull's book 'Nude studies' (Études de nu) (published 1930)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934); at bottom left, Claude Cahun and Marcel Moore’s book Aveux non Avenus (Disavowals or Cancelled Confessions) (published 1930); at top right, Bill Brandt’s book Perspective of Nudes (published 1961); and at bottom right, Germaine Krull’s book Nude studies (Études de nu) (published 1930)
Photo: Marcus Bunyan

 

Photographs today are often viewed in galleries in frames, hung on walls. Many photographs, however, were originally created for display in combination with text and graphic design; to be laid out on a page and reproduced in different formats; to be held, worn on the body, published, and shared.

With recognition of these expanded histories of photography, and the contemporary resurgence in publishing, this exhibition includes artist books, magazines and photobooks that use the photographic image in print, publishing and design. These two cases include examples that show the influence of Surrealism, the New Objectivity and Constructivist graphic design in dynamic modern publications.

Artist and author Martin Parr has described the photobook as the ‘supreme platform’ for photographers to share the work with a broad audience. The 1920s to the 1970s were arguably the most important period for the publication of photobooks. These two cases include examples that show the influence of modernist, humanist and documentary photography traditions in innovative publications from this time. These include exhibition catalogues, examples of first edition books, publications published in larger un-editioned print runs and coveted collectable limited-edition books and portfolios.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Man Ray’s book 'Photographs by Man Ray Paris 1920-1934' published 1934

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934) with at right, Man Ray’s Anatomies (1930, below)
Photo: Marcus Bunyan

 

Man Ray (1890-1976) 'Anatomies' 1930

 

Man Ray (Emmanuel Radnitzky) (American, 1890-1976)
Anatomies
1930
Gelatin silver photograph

Please note: this photograph is not in the exhibition

 

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972) 'Aveux non Avenus' (Disavowals or Cancelled Confessions) Published by Éditions du Carrefour, Paris, 1930 (installation view)

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972) 'Aveux non Avenus' (Disavowals or Cancelled Confessions) Published by Éditions du Carrefour, Paris, 1930 (installation view)

 

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972)
Aveux non Avenus (Disavowals or Cancelled Confessions) (installation view)
Published by Éditions du Carrefour, Paris, 1930
Illustrated book: photogravure, letterpress text, 237 pages, 10 leaves of plates, paper cover, stitched binding
National Gallery of Victoria, Melbourne
Shaw Research Library, acquired through the Friends of the Gallery Library endowment, 2017
Photos: Marcus Bunyan

 

Aveux non Avenus, by the celebrated poet, writer, sculptor and photographer Claude Cahun, was published in 1930 by Éditions du Carrefour, Paris, in an edition of five hundred. The book comprises a series of texts in French: poems, literary aphorisms, recollections of dream sequences and philosophical thoughts, ideas and meanderings. Pierre Mac Orlan, a French novelist who wrote the preface to the book, described Mademoiselle Claude Cahun’s text as ‘de poèmes-essais et d’essais-poèmes’, or ‘poem-essays and essay-poems’, and said that overall ‘the book is virtually entirely dedicated to the word adventure’

The alliterative title presents a conundrum for English translation – ‘aveux’ meaning ‘avowals’ or ‘confessions’, and ‘non avenus’ meaning ‘voided’ – and is variously translated as Disavowals, Denials, and Unavowed confessions, among other things. Curator Jennifer Mundy has written that the title suggests ‘an affirmative expression immediately followed by some form of negation or retraction’.

Ambiguities around the title aside, there is a strong visual aspect to the book too. The texts are each demarcated with a complex and fantastical photogravure created by Cahun’s partner, Marcel Moore. These photogravure (where an image from the negative of a photograph is etched into a metal plate, similar to printmaking) are collages made up of photographic images of, and by, Cahun. Throughout the book, graphic devices of stars, eyes and lips are also used to separate sections of text. Aveux non Avenus, which has been described as an anti-realist or surrealist-autobiography of the multi-disciplinary Cahun, exists as a potential critique of the autobiography format altogether, is wonderfully irreducible.

Maggie Finch and Isobel Crombie. “Claude Cahun,” in the 2019 July/August edition of NGV Magazine on the NGV website 9th April 2020 [Online] Cited 28/01/2024

 

Claude Cahun (French, 1894-1954) and Marcel Moore (French, 1892-1972) 'Untitled' 1930

 

Claude Cahun (French, 1894-1954) and Marcel Moore (French, 1892-1972)
Untitled
1930
In Aveux non avenus 1930
published by Éditions du Carrefour, Paris
illustrated book: heliographs
National Gallery of Victoria, Melbourne
Shaw Research Library, acquired through the Friends of the Gallery Library endowment, 2017

 

Germaine Krull (German, 1897-1985) 'Nude Studies' (Études de Nu) Published by Librarie des arts décoratifs, Paris, 1930 (installation view)

 

Germaine Krull (German, 1897-1985)
Nude Studies (Études de Nu) (installation view)
Published by Librarie des arts décoratifs, Paris, 1930
24 photogravures, letterpress on paper, white cloth-backed orange paper-covered board portfolio with ribbons
National Gallery of Victoria
Purchased, NGV Foundation, 2022
Photo: Marcus Bunyan

 

Bill Brandt (English born Germany, 1904-1983) 'Perspective of Nudes' Published Bodley Head, London, 1961 (installation view)

 

Bill Brandt (English born Germany, 1904-1983)
Perspective of Nudes (installation view)
Published Bodley Head, London, 1961
Half-tone plate
Shaw Research Library, National Gallery of Victoria
Photo: Marcus Bunyan

 

Karl Blossfeldt (German, 1865-1932) 'Art Forms in Nature: Examples from the Plant World Photographed Direct from Nature' Published by A. Zwemmer, London, 1929 (installation view)

 

Karl Blossfeldt (German, 1865-1932)
Art Forms in Nature: Examples from the Plant World Photographed Direct from Nature (installation view)
Published by A. Zwemmer, London, 1929
Half-tone plate
Shaw Research Library, National Gallery of Victoria
Photo: Marcus Bunyan

 

Karel Teige typographer (Czechoslovakia 1900-1951) Karel Paspa photographer (Czechoslovakia 1862-1936) 'ABECEDA (Alphabet)' Published by J. Otto, Prague, 1926 (installation view)

 

Karel Teige typographer (Czechoslovakia 1900-1951)
Karel Paspa photographer (Czechoslovakia 1862-1936)
ABECEDA (Alphabet) (installation view)
Published by J. Otto, Prague, 1926
Photomontage
National Gallery of Victoria
Shaw Research Library, acquired through the Friends of the Gallery Library endowment, 2017
Photo: Marcus Bunyan

 

Aleksandr Rodchenko (Russian, 1891-1958) Varvara Stepanova (Russian, 1894-1958) 'USSR in Construction, no. 12 (Parachute issue)' (URSS en Construction) 1935

 

Aleksandr Rodchenko (Russian, 1891-1958) and Varvara Stepanova (Russian, 1894-1958)
USSR in Construction, no. 12 (Parachute issue) (URSS en Construction) (installation view)
1935
Illustrated journal: colour rotogravure, 22 pages with fold-out inserts, lithographic cover
National Gallery of Victoria
Purchased, NGV Supporters of Prints and Drawings, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Eliza Hutchinson's 'No. 9' (2010); at bottom left, Ewa Narkiewicz's 'Copper flax #4' (1999); at centre top, Harry Nankin's 'The first wave: fragment 2' (1996); at centre bottom, Peter Peryer's 'Seeing' (1989); and at right, Aaron Siskind's 'New York' (1950)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Eliza Hutchinson’s No. 9 (2010); at bottom left, Ewa Narkiewicz’s Copper flax #4 (1999); at centre top, Harry Nankin’s The first wave: fragment 2 (1996); at centre bottom, Peter Peryer’s Seeing (1989); and at right, Aaron Siskind’s New York (1950)
Photo: Marcus Bunyan

 

In much the same way that tactile writing systems such as braille are impenetrable to those with vision, a photograph printed in two dimensions can be incomprehensible for people with vision impairment. Each system presents a conversion – of letters, texts and illustration – into raised dots on a page; of visible wavelengths of light into an image on a light-sensitive surface. Each relies on an irreversible alteration of the surface. Seeing, the title of this Peter Peryer photograph, infers an action – seeing something. Yet the conversion into a photographic image draws attention to the impenetrability of both acts.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Gregory Crewdson's 'Untitled' (1999) from the Twilight series (1998-2002); at centre, Malerie Marder's 'Untitled' (2001); and at right, Anne Zahalka's 'Sunday, 2:09pm' (1995) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Gregory Crewdson’s Untitled (1999) from the Twilight series (1998-2002); at centre, Malerie Marder’s Untitled (2001); and at right, Anne Zahalka’s Sunday, 2:09pm (1995)
Photo: Marcus Bunyan

 

Gregory Crewdson (American, b. 1962) 'Untitled' 1999 (installation view)

 

Gregory Crewdson (American, b. 1962)
Untitled (installation view)
1999
From the Twilight series 1998-2002
Type C photograph
121.9 × 152.4cm
National Gallery of Victoria, Melbourne
Kaiser Bequest, 2000
Photo: Marcus Bunyan

 

Anne Zahalka (Australian, b. 1957) 'Sunday, 2:09pm' 1995, printed 2019 (installation view)

 

Anne Zahalka (Australian, b. 1957)
Sunday, 2:09pm
1995, printed 2019
From the Open House series 1995
Colour cibachrome transparency, light box
121.7 × 161.4cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Polly Borland's 'Untitled' (2018); and at right, Anne Zahalka's 'Sunday, 2:09pm' (1995)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Polly Borland’s Untitled (2018); and at right, Anne Zahalka’s Sunday, 2:09pm (1995)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at rear from left to right, Gregory Crewdson's 'Untitled' (1999) from the 'Twilight' series (1998-2002); at second left, Malerie Marder's 'Untitled' (2001); and centre, Anne Zahalka's 'Sunday, 2:09pm' (1995); and at right, Alex Prager's 'Crowd #11 (Cedar and Broad Street)' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at rear from left to right, Gregory Crewdson’s Untitled (1999) from the Twilight series (1998-2002); at second left, Malerie Marder’s Untitled (2001); and centre, Anne Zahalka’s Sunday, 2:09pm (1995); and at right, Alex Prager’s Crowd #11 (Cedar and Broad Street) (2013, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Alex Prager's 'Crowd #11 (Cedar and Broad Street)' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Alex Prager’s Crowd #11 (Cedar and Broad Street) (2013, below)
Photos: Marcus Bunyan

 

Alex Prager (American, b. 1979) 'Crowd #11 (Cedar and Broad Street)' 2013

 

Alex Prager (American, b. 1979)
Crowd #11 (Cedar and Broad Street)
2013
Inkjet print
149.7 × 142.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Contemporary Photography, 2014

 

Alex Prager’s staged photographs openly reference the aesthetics of mid-twentieth century American cinema, fashion photography and the photographs of Cindy Sherman. Her images resemble film stills and are packed with emotion and human melodrama. Working with actors, directing their placement and interaction to create a hyperreal dramatisation of crowd behaviour, Prager’s narrative tableaux pair the banal and fantastic, the everyday and the theatrical, real life and cinematic representation. In this image we have a bird’s eye view of a mass of people crossing the road. We can see the patterns of movement, contact and avoidance and a suggestion of the narrative possibilities of the interacting crowd.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at second right, Pat Brassington's 'Rosa' (2014); and at right, Yvonne Todd's 'Werta' (2005)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at second right, Pat Brassington’s Rosa (2014); and at right, Yvonne Todd’s Werta (2005)
Photo: Marcus Bunyan

 

Zoë Croggon (Australian, b. 1989) 'Fonteyn' 2012 (installation view)

 

Zoë Croggon (Australian, b. 1989)
Fonteyn (installation view)
2012
Digital type C print
102.8 × 99.9cm
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2013
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Loretta Lux's 'The Drummer' (2004)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Loretta Lux’s The Drummer (2004, below)
Photo: Marcus Bunyan

 

Loretta Lux (German, b. 1969) 'The drummer' 2004

 

Loretta Lux (German, b. 1969)
The drummer
2004
Cibachrome photograph
45.0 x 37.7cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation, 2006
© Loretta Lux. VG Bild-Kunst/Copyright Agency, 2023

 

Loretta Lux is known for her eerie, hyperreal photographs of children. The luminous pallor of the boy’s skin and the subtle tonal range throughout the photograph is achieved through Lux’s delicate use of digital manipulation to reduce the palette in her image. Lux’s history as a painter informs photographs such as this, which seem to owe as much of a debt to Old Master paintings as modern technology. Her skilful combination of photographic reality and painterly effect gives the image a profoundly disconcerting quality that is reminiscent of the fantastical (and disturbing) character of Oskar, the little drummer boy, in the Günter Grass novel The Tin Drum (1959).

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Raoul Ubac's 'Penthésilée' (c. 1938, below); at top centre, André Kertész's Satiric Dancer, Paris (1926, below); and at right, Max Dupain's 'Impassioned clay' (1936, below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Raoul Ubac’s Penthésilée (c. 1938, below); at top centre, André Kertész’s Satiric Dancer, Paris (1926, below); and at right, Max Dupain’s Impassioned clay (1936, below)
Photo: Marcus Bunyan

 

Raoul Ubac (Belgian, 1909-1985) 'Penthésilée' c. 1938

 

Raoul Ubac (Belgian, 1909-1985)
Penthésilée
c. 1938
Gelatin silver photograph
31.0 × 41.5cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

From the mid 1930s onwards Surrealist photographer Raoul Ubac experimented with collage, photomontage and solarisation. These processes disrupted the surface of his photographs, enabling him to create new and fantastic realities and introducing an element of chance into his image making. Penthésilée is from his most important series of photographs. The image is based on the story of Penthesilea, queen of the Amazons, who was killed by Achilles while fighting alongside the Trojans. To represent this mythic battle Ubac created this complex photomontage by cutting up, collaging, rephotographing and solarising photographs of nude female figures. The resulting image has an uncanny sense of movement suggesting the height of battle.

Wall text from the exhibition

 

André Kertész. 'Satiric Dancer' 1926

 

André Kertész (Hungarian 1894-1985, France 1925-1936, United States 1936-1985)
Satiric Dancer, Paris
1926, printed c. 1972
Gelatin silver photograph
Purchased, 1973

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Max Dupain's 'Impassioned clay' (1936)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Max Dupain’s Impassioned clay (1936, below)
Photo: Marcus Bunyan

 

Max Dupain (Australian 1911-1992) 'Impassioned clay' 1936

 

Max Dupain (Australian 1911-1992)
Impassioned clay
1936
Gelatin silver photograph
50.4 × 36.7cm irreg.
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2016
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Pat Brassington's 'Rosa' (2014); and at right, Yvonne Todd's 'Werta' (2005)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Pat Brassington’s Rosa (2014); and at right, Yvonne Todd’s Werta (2005)
Photo: Marcus Bunyan

 

Yvonne Todd selects her subjects, most often young women, from ‘call outs’ seeking certain types, people encountered on the street, or modelling agencies where she invariably chooses those with little or no industry experience. In her studio Todd uses costumes, heavy make-up and wigs to style her models. Costuming is an important aspect of Todd’s practice; her interest lies in in what she describes as, ‘the way they carry character and narrative connotations’. Todd’s finished photographs are heavily reworked using Photoshop so that they appear obviously artificial. This overt use of artifice shifts her images from simply being nostalgic recreations to being strangely familiar and undeniably creepy.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Robyn Stacey's 'Nothing to see here' (2019) and at back centre, Polly Borland's 'Untitled' (2018)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Robyn Stacey’s Nothing to see here (2019) and at back centre, Polly Borland’s Untitled (2018)
Photo: Marcus Bunyan

 

Robyn Stacey (Australian, b. 1952) 'Nothing to see here' 2019

 

Robyn Stacey (Australian, b. 1952)
Nothing to see here
2019
From the Nothing to See Here series 2019
Lenticular image
155.5 × 119cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2020

 

This large-scale lenticular photograph shows the face of a woman projected onto a curtain. The curtain suggests a hidden cinema screen; however, Robyn Stacey’s curtains cannot be pulled back. From one viewpoint a beautiful face with eyes softly closed as if in sleep appears, but as you move past the image you can only see the curtain. The curtain becomes what the artist described as ‘a membrane between reality and allegory’ and acts as the screen as the portrait appears and disappears.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland's lenticular photograph 'Untitled' (2018)

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland's lenticular photograph 'Untitled' (2018)

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland's lenticular photograph 'Untitled' (2018)

 

Installation views of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland’s lenticular photograph Untitled (2018) from the MORPH series
Photos: Marcus Bunyan

 

Polly Borland (Australia, b. 1959) 'Untitled' 2018

 

Polly Borland (Australia, b. 1959)
Untitled
2018
From MORPH series 2018
Inkjet print on rice paper on lenticular cardboard
216.0 × 172.7 × 13.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Polly Borland

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Narelle Autio's two photographs 'Untitled' from 'The Seventh Wave' series (1999-2000); and at right, Selina Ou's 'Convenience' (2001)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Narelle Autio’s two photographs Untitled from The Seventh Wave series (1999-2000); and at centre right, Selina Ou’s Convenience (2001)
Photo: Marcus Bunyan

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Narelle Autio's two photographs 'Untitled' from 'The Seventh Wave' series (1999-2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Narelle Autio’s two photographs Untitled from The Seventh Wave series (1999-2000)
Photo: Marcus Bunyan

 

Narelle Autio (Australian, b. 1969) 'Untitled' 2000 (installation view)

 

Narelle Autio (Australian, b. 1969)
Untitled (installation view)
2000
From The Seventh Wave series 1999-2000
Gelatin silver photograph
90.0 × 134.1cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2001
Photo: Marcus Bunyan

 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back centre, Selina Ou’s Convenience (2001); and at right, Rosemary Laing’s welcome to Australia (2004)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Ben Shahn's 'Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking' 1935; and back right, Lewis Hine's 'Finishing garments, 10 Hanover Ave., Boston, Massachusetts' 1912; and at right in the cabinet, Kusakabe Kimbei's album '(Landscape and portraits)' (1880s-1910s) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Ben Shahn’s Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking 1935; and back right, Lewis Hine’s Finishing garments, 10 Hanover Ave., Boston, Massachusetts 1912; and at right in the cabinet, Kusakabe Kimbei’s album (Landscape and portraits) (1880s-1910s)
Photo: Marcus Bunyan

 

Ben Shahn (Lithuanian 1898-1969, United States c. 1925-1969) 'Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking' 1935, printed c. 1975 (installation view)

 

Ben Shahn (Lithuanian 1898-1969, United States c. 1925-1969)
Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking (installation view)
1935, printed c. 1975
Gelatin silver photograph
21.7 × 32.8cm
National Gallery of Victoria, Melbourne
Purchased, 1975
Photo: Marcus Bunyan

 

Lewis Hine (American, 1874-1940) 'Finishing garments, 10 Hanover Ave., Boston, Massachusetts' 1912

 

Lewis Hine (American, 1874-1940)
Finishing garments, 10 Hanover Ave., Boston, Massachusetts
1912
Gelatin silver photograph
11.4 × 16.4cm
National Gallery of Victoria, Melbourne
Purchased, 1980
Public domain

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Kusakabe Kimbei's album '(Landscape and portraits)' (1880s-1910s) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Kusakabe Kimbei’s album (Landscape and portraits) (1880s-1910s)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing  at left, John Thomson's 'The crawlers' (1876-1877, below); at top right, Heather George's 'Stockyards, stockmen in distance. Wave Hill Station, Northern Territory' (1952); and at bottom right, Fred Kruger's 'Group of Aborigines in hop gardens, Coranderrk' (1876, below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing  at left, John Thomson’s The crawlers (1876-1877, below); at top right, Heather George’s Stockyards, stockmen in distance. Wave Hill Station, Northern Territory (1952); and at bottom right, Fred Kruger’s Group of Aborigines in hop gardens, Coranderrk (1876, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing John Thomson's 'The crawlers' (1876-1877)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing John Thomson’s The crawlers (1876-1877, below)
Photo: Marcus Bunyan

 

John Thomson (Scottish 1837-1921) 'The crawlers' 1876-1877

 

John Thomson (Scottish 1837-1921)
The crawlers
1876-1877
From the Street Life in London series 1877
Woodbury type
11.5 × 8.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Felton Bequest, 1977
Public Domain

 

Heather George (Australian 1907-1983) 'Stockyards, stockmen in distance. Wave Hill Station, Northern Territory' 1952, printed 1978 (installation view)

 

Heather George (Australian 1907-1983)
Stockyards, stockmen in distance. Wave Hill Station, Northern Territory (installation view)
1952, printed 1978
From the Northern Territory series 1952
Gelatin silver photograph
Purchased, 1980
Photo: Marcus Bunyan

 

In 1952 the Australian magazine Walkabout included a series of images made by photojournalist Heather George at Wave Hill Station in the Northern Territory. The vast pastoral lease on the lands of the dispossessed Gurindji people would later become famous as a turning point in the recognition of land rights for Australia’s First Nations peoples, but when George visited, it was a place of entrenched, officially sanctioned discrimination. In George’s photograph, the Gurindji stockmen appear overshadowed by the stockyards in the foreground, perhaps reflecting the attitude of pastoralists who, having been granted leases, took advantage of people living on Country, exploiting them as an unpaid workforce.

Wall text from the exhibition

 

Fred Kruger (German 1831-1888, Australia 1860-1888) 'Group of Aborigines in hop gardens, Coranderrk' 1876

 

Fred Kruger (German 1831-1888, Australia 1860-1888)
Group of Aborigines in hop gardens, Coranderrk
1876
Albumen silver photograph
13.3 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

In 1876 Fred Kruger was commissioned to produce two series of photographs at Coranderrk, a settlement and working farm established to rehouse dispossessed people of the Kulin Nation. One of the many subjects he photographed was the productive farmland and the activities of the community working the land. Kruger’s photograph shows a multigenerational group of people in the lush Arcadian setting of the hop garden, but what it obscures is the reality of exploitation and poverty that afflicted First Nations people in this place. Kruger’s photographs met a brief to promote the so-called ‘civilising’ work of colonial authorities but in doing so represented a largely imagined reality and created an effective form of propaganda.

Wall text from the exhibition

 

Selina Ou (Australian, b. 1977) 'Convenience' 2001 (installation view)

 

Selina Ou (Australian, b. 1977)
Convenience (installation view)
2001
From the Serving You Better series 2001
Type C photograph
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Kusakabe Kimbei's 'Vegetable peddler' (1880s, below); at bottom left, David Wadelton's 'Richmond hairdresser' (1979, below); at top centre, Rennie Ellis' 'Between strips, Kings Cross' (1970-1971, below); at bottom centre, Brassai's 'Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet))' (1932, below); and at right, Wolfgang Sievers' 'Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne' (1949, below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Kusakabe Kimbei’s Vegetable peddler (1880s, below); at bottom left, David Wadelton’s Richmond hairdresser (1979, below); at top centre, Rennie Ellis’ Between strips, Kings Cross (1970-1971, below); at bottom centre, Brassai’s Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet)) (1932, below); and at right, Wolfgang Sievers’ Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne (1949, below)
Photo: Marcus Bunyan

 

Kusakabe Kimbei (Japanese, 1841-1934) 'Vegetable peddler' 1880s

 

Kusakabe Kimbei (Japanese, 1841-1934)
Vegetable peddler
1880s
Albumen silver photograph, colour dyes
20.6 × 26.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Gerstl Bequest, 2000
Public domain

 

Japanese photographer Kusakabe Kimbei established his studio in 1881, making photographs for the domestic and tourist markets. Most of the photographs in this elaborate album are conventional, staged domestic scenes; picturesque views of popular tourist attractions; and street scenes. This image, however, stands alone in the album as an unusual view of contemporary life. Despite the women weavers wearing traditional dress and working hand-operated looms, the factory in which they are working is lit by electric lights and they are supervised by men wearing European-style dress. Unlike its companion works in Kimbei’s album, this photograph speaks to the industrialisation that was part of the Meiji-era modernisation in Japan.

Wall text from the exhibition

 

Kusakabe Kimbei (Japanese, 1841-1934)

Kusakabe Kimbei (日下部 金兵衛; 1841-1934) was a Japanese photographer. He usually went by his given name, Kimbei, because his clientele, mostly non-Japanese-speaking foreign residents and visitors, found it easier to pronounce than his family name

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant. In 1881, Kimbei opened his own workshop in Yokohama, in the Benten-dōri quarter. From 1889, the studio operated in the Honmachi quarter. By 1893, his was one of the leading Japanese studios supplying art to Western customers. Many of the photographs in the studio’s catalogue featured depictions of Japanese women, which were popular with tourists of the time.  Kimbei preferred to portray female subjects in a traditional bijinga style, and hired geisha to pose for the photographs. Many of his albums are mounted in accordion fashion.

Around 1885, Kimbei acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. Kimbei retired as a photographer in 1914.

Text from the Wikipedia website

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Wadelton's 'Richmond hairdresser' (1979) (installation view)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Wadelton’s Richmond hairdresser (1979, below)
Photo: Marcus Bunyan

 

David Wadelton (Australian, b. 1955) 'Richmond hairdresser' 1979

 

David Wadelton (Australian, b. 1955)
Richmond hairdresser
1979
Gelatin silver photograph
13.4 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of David Wadelton through the Australian Government’s Cultural Gifts Program, 2015
© David Wadelton

 

Rennie Ellis (Australian, 1940-2003) 'Between strips, Kings Cross' 1970-1971

 

Rennie Ellis (Australian, 1940-2003)
Between strips, Kings Cross
1970-1971; 2000 {printed}
from the Kings Cross series 1971
gelatin silver photograph
37.1 x 24.1 cm (image) 40.3 x 30.4 cm (sheet)
National Gallery of Victoria, Melbourne
Purchased, 2005
© Rennie Ellis Photographic Archive

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Brassaï's 'Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet))' (1932)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Brassaï’s Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet)) (1932, below)
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Washing up in a brothel, Rue Quincampoix' (La Toilette, rue Quincampoix (Bidet)) 1932; printed c. 1979

 

Brassaï (Hungarian-French, 1899-1984)
Washing up in a brothel, Rue Quincampoix
(La Toilette, rue Quincampoix (Bidet))
1932; printed c. 1979
from The secret of Paris in the 30s series 1931–1935
Gelatin silver photograph
20.5 × 29.2cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1980
Public Domain

 

In the 1930s Brassaï became well-known for his photographs of the nightlife of Paris, but it was the sex workers, along with other characters of the city’s underbelly, who excited his imagination. Reflecting on this time, he wrote, ‘Rightly or wrongly, I felt at that time that this underground world represented Paris at its least cosmopolitan, at its most alive, its most authentic, that in these colourful faces of its underworld there had been preserved, from age to age, almost without alteration, the folklore of its remote past’. This photograph presents a matter-of-fact view – there is nothing exotic or erotic about the woman washing herself as her client ties his shoes and prepares to leave.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Wolfgang Sievers' 'Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne' (1949)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Wolfgang Sievers’ Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne (1949, below)
Photo: Marcus Bunyan

 

Wolfgang Sievers (Australian born Germany, 1913-2007) 'Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne' 1949; printed 1986

 

Wolfgang Sievers (Australian born Germany, 1913-2007)
Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne
1949; printed 1986
Gelatin silver photograph
49.4 × 40.5cm
National Gallery of Victoria, Melbourne
Purchased, 1986
© National Library of Australia

 

Wolfgang Sievers arrived in Australia in 1938, bringing photographic equipment, rigorous training in modernist photography, a firmly held belief in the union of art and industry, left-leaning political views, and the self-declared desire to ‘assist this country through my knowledge as thanks for the freedom I can enjoy here’. The human face of industrial Australia is captured in Sievers’s celebrated photograph of the change of shift at a Melbourne engineering works, showing a sea of men and women surging into work. The upturned, smiling faces of the masses speaking to Sievers’s firmly held belief in the dignity of work.

Wall text from the exhibition

 

Rosemary Laing (Australian, 1959-2024) 'welcome to Australia' 2004 (installation view)

 

Rosemary Laing (Australian, 1959-2024)
welcome to Australia (installation view)
2004
Type C photograph
110.8 × 224.4cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
Photo: Marcus Bunyan

 

This photograph by Rosemary Laing makes an obviously ironic statement, as curator Kyla MacFarlane notes: ‘The title and compositional beauty of this photograph … purposefully jar against its subject matter – the remote Woomera Immigration Detention and Processing Centre in South Australia. Photographing the site while the sun sits low in the sky, Laing observes the Centre’s mechanisms of containment and surveillance – a violent presence on the red dirt and gravel road, and sun-tinged, cloudless sky of its remote location’. The photograph’s formal emptiness reflects the lack of freedom imposed on those seeking asylum and the loss of their civil liberties once detained.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Rosemary Laing's 'welcome to Australia' (2004, above); and at right, four photographs from Michael Cook's 'Civilised' series (2012)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Rosemary Laing’s welcome to Australia (2004, above); and at right, four photographs from Michael Cook’s Civilised series (2012)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Dorothea Lange's 'Towards Los Angeles, California' (1936)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Dorothea Lange’s Towards Los Angeles, California (1936, below)
Photo: Marcus Bunyan

 

Dorothea Lange (United States 1895-1965) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (United States 1895-1965)
Towards Los Angeles, California
1936; c. 1975 {printed}
Gelatin silver photograph
39.6 x 39.1cm
National Gallery of Victoria, Melbourne
Purchased, 1975

 

In this photograph Dorothea Lange has ironically juxtaposed the aspiration of clean, comfortable train travel with the exhausting reality of the unemployed traversing America in search of work in the 1930s. Renowned for making photographs that combine empathy and clear-eyed observation, Lange also believed that photographs and text should be presented together to amplify the messages carried in both mediums. She understood that captions ‘fortified’ her photographs and that they should ‘not only (carry) factual information, but also add clues to attitudes, relationships and meanings’. Although it doesn’t have a caption, the opportunistic combination of image and text in this image highlights the gulf between the haves and have nots.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Alfred Stiegliz's 'The steerage' (1907); at bottom left, David Moore's 'Migrants arriving in Sydney' (1966); at centre, Charles Nettleton's 'Hobsons Bay railway pier' (1870s); at top right, Maggie Diaz's 'The Canberra, Port Melbourne' (1961-1967); and at bottom right, Paul Haviland's 'Passing steamer' (1910)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Alfred Stiegliz’s The steerage (1907, below); at bottom left, David Moore’s Migrants arriving in Sydney (1966, below); at centre, Charles Nettleton’s Hobsons Bay railway pier (1870s, below); at top right, Maggie Diaz’s The Canberra, Port Melbourne (1961-1967); and at bottom right, Paul Haviland’s Passing steamer (1910)
Photo: Marcus Bunyan

 

Alfred Stiegitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American 1864-1946, Germany 1881-1990)
The steerage
1907, printed 1911
Photogravure
National Gallery of Victoria, Melbourne
Purchased, 1979
Public domain

 

Alfred Stieglitz was a pioneering photographer, publisher and gallery director. The steerage, arguably his most important photograph, is regarded as his first great modernist work. The composition, with its compressed space, apparent lack of horizon and striking diagonal lines, is suggestive of avant-garde painting of the time. Showing the densely packed lower decks of the of the transatlantic steamer Kaiser Wilhelm II, Stieglitz’s oblique reference to the return movement of unsuccessful immigrants to America offers an insight into the social outcomes and complexities of mass global migration in the early twentieth century.

Wall text from the exhibition

 

David Moore (Australia, 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australia, 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
26.7 × 40.4cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Estate of David Moore

 

David Moore was Australia’s pre-eminent photojournalist of the 1960s. His work was regularly seen in leading local and international magazines. Moore’s Migrants arriving in Sydney, was commissioned and published by National Geographic in 1966. This now iconic image shows the climactic moment when a ship carrying migrants to Australia docks at Sydney harbour. The tightly framed photograph reveals a range of emotions on the faces of a group of people about to disembark and begin a new life. “We must do more than record the sensational, the bizarre, and the tragic. The lens of the camera must probe, with absolute sincerity, deep into the lives of ordinary men and women and show how we work and play.” David Moore, 1953

Text from the National Gallery of Victoria website

THIS IS NOT CORRECT NGV!

In 2015, Judy Annear [Head of Photography at the Art Gallery of New South Wales] said of this famous photograph: “It’s great to consider that it’s not actually what it seems.” Years after the photo was published, it emerged that four of the passengers in it were not migrants but Sydneysiders returning home from holiday.

 

Charles Nettleton (English 1825-1902, Australia 1854-1902) 'Hobsons Bay railway pier' 1870s

 

Charles Nettleton (English 1825-1902, Australia 1854-1902)
Hobsons Bay railway pier
1870s
Albumen silver photograph
12.8 × 19.2cm
National Gallery of Victoria, Melbourne
Purchased, 1992
Public domain

 

Maggie Diaz (American, 1925-2016, Australia 1961-2016) 'The Canberra, Port Melbourne' 1961-1967, printed 2014

 

Maggie Diaz (American, 1925-2016, Australia 1961-2016)
The Canberra, Port Melbourne
1961-1967, printed 2014
Pigment print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015

 

As a young woman, Maggie Diaz had been fascinated by the work of French photographer Henri Cartier-Bresson. Her photographs are a ‘slice of life’ offering similar insights into the everyday experiences of people wherever she encountered them. The ship she photographed at Melbourne’s Station Pier in the 1960s was The Canberra, the largest of the passenger ships sailing between Britain and Australia at that time. Often bringing British migrants on assisted passages, the ship also held personal significance for Diaz: as a migrant from the United States, she travelled one-way from the US to Australia on The Canberra’s maiden voyage in 1961.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing four photographs from Michael Cook's 'Civilised' series (2012)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing four photographs from Michael Cook’s Civilised series (2012)
Photo: Marcus Bunyan

 

Michael Cook (Australian / Bidjara, b. 1968) 'Civilised #11' 2012

 

Michael Cook (Australian / Bidjara, b. 1968)
Civilised #11
2012
From the Civilised series 2012
Inkjet print
100.0 x 87.5cm
ed. 3/8
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013
© Michael Cook and Michael Reid Sydney + Berlin

 

Bidjara artist Michael Cook poses a question in his Civilised series: ‘What makes a person civilised?’ In these photographs he represents the ways Europeans – English, French, Portuguese and Spanish colonists – responded to First Nations people when they arrived on these shores. The artist asserts that his Civilised series ‘suggests how different history might have been if those Europeans had realised that the Aborigines were indeed civilised’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Narelle Autio's two photographs 'Untitled' from 'The Seventh Wave' series (1999-2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Narelle Autio’s two photographs Untitled from The Seventh Wave series (1999-2000)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at third left bottom, Henri Cartier-Bresson's 'Sunday on the banks of the Marne' (1938, below); at fourth left top, Gabriel de Rumine’s 'Caryatid porch of Erechtheum, Acropolis, Athens' (1859, below); at fourth left bottom, Lee Friedlander's 'Mount Rushmore' (1969, below); at centre top, John Williams' 'Clovelly Beach, Sydney' (1969, below); at top right, Eugène Atget's 'The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides)' (1898, below); and at bottom right, Roger Scott's 'Ghost train, Sydney Royal Easter Show' (1972? 1975? below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at third left bottom, Henri Cartier-Bresson’s Sunday on the banks of the Marne (1938, below); at fourth left top, Gabriel de Rumine’s Caryatid porch of Erechtheum, Acropolis, Athens (1859, below); at fourth left bottom, Lee Friedlander’s Mount Rushmore (1969, below); at centre top, John Williams’ Clovelly Beach, Sydney (1969, below); at top right, Eugène Atget’s The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides) (1898, below); and at bottom right, Roger Scott’s Ghost train, Sydney Royal Easter Show (1972? 1975? below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing David Goldblatt's 'The playing fields of Tladi, Soweto, Johannesburg, August 1972'

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Goldblatt’s The playing fields of Tladi, Soweto, Johannesburg, August 1972
Photo: Marcus Bunyan

 

Harold Cazneaux (Australian born New Zealand, 1878-1953) 'Fairy Lane steps' 1910

 

Harold Cazneaux (Australian born New Zealand, 1878-1953)
Fairy Lane steps
1910
Bromoil print
24.8 × 18.5cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© The Cazneaux family

 

Harold Cazneaux was one of the most important and influential Australian photographers of the early twentieth century. He had a great love of the natural world but early in his career also found a rich subject in the inner-city streets of Sydney. Cazneaux made photographs that appear lively and spontaneous, although given the limitations of the equipment at the time they are almost certain to have been staged to a degree. His charming studies of children at play in city streets transformed the bleak, impoverished urban environments of inner-city Sydney into a wonderful playground.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Helen Levitt's 'New York (Boys fighting on a pediment)' c. 1940

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Helen Levitt’s New York (Boys fighting on a pediment) c. 1940
Photo: Marcus Bunyan

 

Helen Levitt (American, 1913-2009) 'New York (Boys fighting on a pediment)' c. 1940

 

Helen Levitt (American, 1913-2009)
New York (Boys fighting on a pediment)
c. 1940
Gelatin silver print
31.8 × 21.1cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Public domain

 

Francis Bedford (attributed to) (English, 1815-1894) 'Fairy Glen, Betws-y-Coed' (Ffos Noddyn, Betws-y-Coed) c. 1860

 

Francis Bedford (attributed to) (English, 1815-1894)
Fairy Glen, Betws-y-Coed
(Ffos Noddyn, Betws-y-Coed)
c. 1860
from the No title (Stephen Thompson album) (1859 – c. 1868)
Albumen silver photograph
13.7 × 17.8cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1988
Public domain

 

Henri Cartier-Bresson (French, 1908-2004) 'Sunday on the banks of the Marne, Juvisy, France' 1938

 

Henri Cartier-Bresson (French, 1908-2004)
Sunday on the banks of the Marne, Juvisy, France
1938; (1990s) {printed}
Gelatin silver photograph
29.1 x 43.9 cm (image)
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2015
2015.566
© Fondation Henri Cartier-Bresson/Magnum Photos

 

In 1938 Henri Cartier-Bresson photographed a group of people picnicking on the banks of the river Marne. It is a celebratory image showing a quintessential aspect of everyday life in France: long Sunday lunches. But it also reveals something of the revolutionary politics of the period and their profound influence on Cartier-Bresson in the 1930s. In 1938 the left-wing Popular Front swept into power in France and the newly elected government mandated two weeks paid leave for all workers. At the time, Cartier-Bresson worked for the Paris-based communist press and was commissioned by Regards magazine to photograph an extended series that looked at the social impact of this initiative.

Wall text from the exhibition

 

Gabriel de Rumine (European, 1841-1871) 'No title (Caryatid porch of Erechtheum, Acropolis, Athens)' 1859

 

Gabriel de Rumine (European, 1841-1871)
No title (Caryatid porch of Erechtheum, Acropolis, Athens)
1859
Albumen silver photograph
25.7 × 35.8cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Friedlander's 'Mount Rushmore' (1969)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Friedlander’s Mount Rushmore (1969, below)
Photo: Marcus Bunyan

 

Lee Friedlander (United States, b.  1934) 'Mount Rushmore' 1969, printed c. 1977

 

Lee Friedlander (United States, b.  1934)
Mount Rushmore
1969; printed c. 1977
Gelatin silver print
18.3 × 27.5cm
National Gallery of Victoria, Melbourne
Purchased, 1977
© Lee Friedlander, courtesy Fraenkel Gallery, San Francisco and Luhring Augustine, New York

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing John Williams' 'Clovelly Beach, Sydney' (1969)

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing John Williams' 'Clovelly Beach, Sydney' (1969)

 

Installation views of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing John Williams’ Clovelly Beach, Sydney (1969, below)
Photos: Marcus Bunyan

 

John Williams (1933- 2016) 'Clovelly Beach' 1964

 

John Williams (Australian, 1933-2016)
Clovelly Beach, Sydney
1969; printed 1988
Gelatin silver photograph
25.6 × 25.4cm
National Gallery of Victoria, Melbourne
Purchased, 1989
© John Williams

 

Eugène Atget (French, 1857-1927) 'The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides)' 1898

 

Eugène Atget (French, 1857-1927)
The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides)
1898
From the Festivals and Fairs series in the Art in Old Paris series 1898-1927
Albumen silver photograph
National Gallery of Victoria, Melbourne
Gift of Patrick Pound through the Australian Government’s Cultural Gifts Program, 2020
Public domain

 

Roger Scott. 'Ghost train, Sydney Royal Easter Show' 1972? 1975?

 

Roger Scott (Australian, b. 1944)
Ghost train, Sydney Royal Easter Show
1972? 1975?
Gelatin silver print
30.4 × 45.6cm
National Gallery of Victoria, Melbourne
Gift of Mr James Mollison, 1994
© Roger Scott

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Black Mist Burnt Country’ at the National Museum of Australia, Canberra

Exhibition dates: 24th August – 18th November, 2018

Curator: JD Mittmann

Aboriginal and Torres Strait Islander viewers are advised that the following post may contain images and voices of people who have died.

 

Rosemary Laing (Australian, 1959-2024) 'One Dozen Considerations - Emu Totem I' 2013 from the exhibition 'Black Mist Burnt Country' at the National Museum of Australia, Canberra, August - November, 2018

 

Rosemary Laing (Australian, 1959-2024)
One Dozen Considerations – Emu Totem I
2013
C type photograph
49 x 76cm
© Rosemary Laing

 

The empty yet altered landscape takes on different moods with Rosemary Laing’s, One Dozen Considerations Totem 1 – Emu (2013) monument marking the site of an weapon’s test with a British flag flying behind it. Both look like conqueror’s claims to territory, powerful images of the attempts to colonise Indigenous space, to write a colonial history through markers of significance, to write out the Indigenous voice but at the same time to appropriate Indigenous ideas and language.

Larissa Behrendt. “Black Mist Burnt Country,” on the Artlink website 12 October 2016 [Online] Cited 07/11/2018

 

 

Field of thunder ~ big devil spirit ~ colonial fireworks

a/atom

late 15th century: from Old French atome, via Latin from Greek atomos ‘indivisible’, based on a- ‘not’ + temnein ‘to cut’.

a/secret

something that is not properly understood; a mystery

a/secretion

from French sécrétion or Latin secretio(n- ) ‘separation’, from secret- ‘moved apart’, from the verb secernere

a/desecration

late 17th century: from de- (expressing reversal) + a shortened form of consecrate

a/segregation

the enforced separation of different racial groups in a country, community, or establishment

 

Lest we forget what was bequeathed the land, Traditional Owners and servicemen by the British and Australian governments. Death, disease, displacement from Country and radioactivity so they can never return. Literally sickening.

Shame, shame and more shame.

Dr Marcus Bunyan


Many thankx to the National Museum of Australia for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

There was also a lot of tearing down of Aboriginal sites according to what I’ve heard and just sort of this blinkered vision, and I think it’s a horrible education to learn that’s the way Aboriginal in those areas were perceived… and then you look at the ramifications of the health of both the people and the land and how that has been totally compromised…

Whether it came to treatment of Aboriginal people or whether it came to treatment of the environment. Hopefully [the exhibition will] engender something that people will fight, fight for their rights and fight for their land.


Waanyi artist Judy Watson

 

 

Jessie Boylan (Australian, b. 1986) 'Yami Lester at Walatinna Station, South Australia' 2006 from the exhibition 'Black Mist Burnt Country' at the National Museum of Australia, Canberra, August - November, 2018

 

Jessie Boylan (Australian, b. 1986)
Yami Lester at Walatinna Station, South Australia
2006
Digital inkjet print
85 x 85cm
© Jessie Boylan

 

Yami Lester, Walatinna Station, South Australia, 2006 – In 1953, Yami, a Yankunytjatjara man, was ten years old, living at Wallatinna Station when Totem One went off, it was part of a series of atmospheric atomic bombs that the British and Australian governments were testing during the 50’s and 60’s at Emu Field and Maralinga in South Australia and the Monte Bello Islands off the West Australian coast. He was blinded not long after the fallout.

Jessie Boylan

 

 

Yami Lester (Boylan)
Yunkunytjatjara man Yami Lester talks about the mysterious poisonous ‘black mist’ that badly affected Aboriginal area after the Totem 1 atomic test in 1952

 

At Maralinga, the tests caused adverse effects on both the local people and military personnel, but in many cases it was difficult to determine the extent to which people had been affected. But for Yankunytjatjara Elder Tjamu Yami Lester it was devastating. He was blinded at 10 years old as a result of the ‘black mist’ that descended onto his country.

He died last year at the age of 75.

Much of his life was spent fighting for people affected by nuclear testing, subsequently becoming the public face of a tireless campaign. He led the push for the 1984 Royal Commission into British Nuclear Tests in Australia, which resulted in a clean-up of the testing ground and compensation for the Anangu people. While reparations can never repair the damage inflicted upon Yami Lester, his people and country, his remarkable legacy lives on.

Extract from Nakari Thorpe. “Art beneath the ‘black mist’ of Maralinga,” on the NITV website 27 September 2018 [Online] Cited 07/11/2018

 

Blak Douglas (Australian, b. 1970) 'Tjarutja Tragedy' 2016

 

Blak Douglas (Australian, b. 1970)
Tjarutja Tragedy
2016
Tragedy
Synthetic polymer on canvas
100 x 200cm
© Blak Douglas

 

The burnt, barren trees in Blak Douglas’s Tjarutja Tragedy are bent, leaning to one side with their branches split in two representing the letter Y.

“That’s because I’m asking why did this happened to us people?”

The Dunghutti artist’s work captures a land destroyed by atomic testing in Australia and speaks to the deep displacement of its Traditional Owners.

“I wanted to create a piece that really encapsulated the return of blackfellas to their country when your country has been blasted. It’s metaphoric for a lot of blackfellas… [And] effectively it’s a metaphor for the continent en masse, and how much of us can’t return to our tribal homelands including myself.”

“Whole peoples were dispossessed from their country and this was done complicity on behalf of the British government and the Australian people really had no say in it.” …

Blak Douglas says his own work was inspired by Mr Lester’s spirited crusade [see above].

“I remember seeing images of him and I googled Maralinga on YouTube a long time ago and I saw Uncle Yami as he was blinded as result of the atomic tests,” he said.

“I’ve dedicated this painting to that mob and I’m proud of that and I’m sure that Uncle Yami, or that mob there when I meet them in due time, will be embracing of it.”

He says Maralinga was one of the “worst atrocities any blackfella has suffered.”

“To blow bombs like that on country and to name them gammin white names or code names that’s just the epitome of colonial fireworks,” he says.

Extract from Nakari Thorpe. “Art beneath the ‘black mist’ of Maralinga,” on the NITV website 27 September 2018 [Online] Cited 07/11/2018

 

 

Blak Douglas
Sydney-based artist Blak Douglas talks about his painting ‘Tjarutja Tragedy’ which is part of the exhibition Black Mist Burnt Country

 

Paul Ogier (New Zealand, b. 1974) 'One Tree (former emu field atom test site)' 2010

 

Paul Ogier (New Zealand, b. 1974)
One Tree (former emu field atom test site)
2010
Carbon pigment on rag paper
94 x 117cm
© Paul Ogier

 

 

An award-winning national touring exhibition of artworks by over 30 Indigenous and non-Indigenous artists, commemorating the British atomic tests in Australia in the 1950s, opens today at the National Museum of Australia in Canberra.

Black Mist Burnt Country features artworks from the past seven decades, selected from public and private collections, including works by Sidney Nolan, Arthur Boyd, Pam Debenham, Toni Robertson, Rosemary Laing, Jonathan Kumintjarra Brown, Judy Watson, Hilda Moodoo and Yvonne Edwards.

Developed by the Burrinja Dandenong Ranges Cultural Centre, Black Mist Burnt Country revisits the history of the British atomic test program at Maralinga, Emu Field and Montebello Islands and examines the impact on people and land, as well as its on-going legacies.

It presents works across the mediums of painting, printmaking, sculpture, photography, new media and music, while exploring the varied perspectives and creative approaches of artists from post-Second World War modernists to contemporary artists.

A variety of interactive elements enable visitors to gain insights into the social, political and environmental dimensions, while placing the Australian atomic tests in the context of the nuclear arms race and its present-day realities.

Margo Neale, Head of the National Museum’s Indigenous Knowledge Centre and Advisor to the Director, said, ‘This potent exhibition by a cast of great artists broaches a number of thresholds in the telling of Australian history through art, and the role of museums in bringing these relatively little-known stories to life. These visual stories penetrate the heart while revealing little-known truths of human consequence about a tragic event in our shared history.’

Burrinja exhibition curator JD Mittmann said, ‘It is surprising how few people are aware that atomic bombs were exploded in Australia, and how little they know about the dislocation of Aboriginal people, the exposure of Australian servicemen and the contamination of the land. This exhibition offers some remarkable insights into a chapter of our history that has long-lasting consequences, while it poses some important questions in relation to contemporary nuclear issues’.

The project has been produced by Burrinja Dandenong Ranges Cultural Centre, Upwey, Victoria and has been on tour nationally since September 2016, when it marked the 60th anniversary of the first British test at Maralinga. The project has been assisted by the Australian Government’s Visions of Australia program and developed through the Exhibition Development Fund of National Exhibition Touring Support (NETS) Victoria. The project has also received financial assistance from the Gordon Darling Foundation.

Black Mist Burnt Country received the 2017 Museums Australia Victoria Archival Survival Award (Small Museums) and a Highly Commended at the Museums Australia National Conference (Touring and Temporary Exhibitions).

Press release from the National Museum of Australia

 

Karen Standke (German, b. 1973) 'Road to Maralinga II' 2007

 

Karen Standke (German, b. 1973)
Road to Maralinga II
2007
Oil on canvas
112 x 85cm
© Karen Standke

 

Kate Shaw (Australian, b. 1969) 'Charcoal, UK: Maralinga' 2012

 

Kate Shaw (Australian, b. 1969)
Charcoal, UK: Maralinga
2012
Acrylic and resin on board
120 x 240cm
© Kate Shaw

 

Adam Norton (English, b. 1964) 'Prohibited Area' 2010

 

Adam Norton (English, b. 1964)
Prohibited Area
2010
Acrylic paint on board, wooden poles and bolts
240 x 122x 7cm
© Adam Norton

 

 

Adam Norton
Sydney-based artist Adam Norton talks about his work Prohibited Area, which is part of a series of reproduced signs he encountered in “nuclear badlands”.

 

'Maralinga Prohibited Area sign on Emu/Nawa Road' 1974

 

Maralinga Prohibited Area sign on Emu/Nawa Road
1974
National Archives of Australia NAA: A6457, P042

 

British nuclear tests at Maralinga

Historical context

On 3 October 1952, the United Kingdom tested its first nuclear weapon, named “Hurricane”, at the Monte Bello Islands off the coast of Western Australia. A year later the first nuclear test on the Australian mainland was Totem 1 (9.1 kilotonnes of TNT (38 TJ)) at Emu Field in the Great Victoria Desert, South Australia, on 15 October 1953. Totem 2 (7.1 kilotonnes of TNT (30 TJ)) followed two weeks later on 27 October. The Supply Minister, Howard Beale, stated in 1955 that “England has the know how; we have the open spaces, much technical skill and a great willingness to help the Motherland. Between us we should help to build the defences of the free world, and make historic advances in harnessing the forces of nature.”

The British government formally requested a permanent test facility on 30 October 1953. Due to concerns about nuclear fallout from the previous tests at Emu Field and the site’s inadequate infrastructure and water supply, the recently surveyed Maralinga site was selected for this purpose. The new site was announced in May 1955. It was developed as a joint, co-funded facility between the British and Australian governments.

Prior to selection, the Maralinga site was inhabited by the Pitjantjatjara and Yankunytjatjara Aboriginal people, for whom it had a great spiritual significance. Many were relocated to a new settlement at Yalata, and attempts were made to curtail access to the Maralinga site. These were often unsuccessful. (My emphasis) …

A Department of Veterans’ Affairs study concluded that “Overall, the doses received by Australian participants were small. … Only 2% of participants received more than the current Australian annual dose limit for occupationally exposed persons (20 mSv).” However, such findings are contested. Australian servicemen were ordered to: repeatedly fly through the mushroom clouds from atomic explosions, without protection; and to march into ground zero immediately after bomb detonation. Airborne drifts of radioactive material resulted in “radioactive rain” being dropped on Brisbane and Queensland country areas. A 1999 study for the British Nuclear Test Veterans Association found that 30 per cent of involved veterans had died, mostly in their fifties, from cancers.

Successive Australian governments failed to compensate servicemen who contracted cancers following exposure to radiation at Maralinga. However, after a British decision in 1988 to compensate its own servicemen, the Australian Government negotiated compensation for several Australian servicemen suffering from two specific conditions, leukaemia (except lymphatic leukaemia) and the rare blood disorder multiple myeloma.

One author suggests that the resettlement and denial of aboriginal access to their homelands “contributed significantly to the social disintegration which characterises the community to this day. Petrol sniffing, juvenile crime, alcoholism and chronic friction between residents and the South Australian police have become facts of life.” In 1994, the Australian Government reached a compensation settlement with Maralinga Tjarutja, which resulted in the payment of $13.5 million in settlement of all claims in relation to the nuclear testing. (My emphasis)

Media coverage

According to Liz Tynan from James Cook University, the Maralinga tests were a striking example of what can happen when the popular media are unable to report on activities that the government may be trying to hide. Maralinga was an example of extreme secrecy, but by the late 1970s there was a marked change in how the Australian media covered the British nuclear tests. Some resourceful investigative journalists emerged, whistle-blowers such as Avon Hudson [see photograph below] spoke out and political scrutiny became more intense. The investigative journalist Brian Toohey ran a series of stories in the Australian Financial Review in October 1978, based in part on a leaked Cabinet submission.

In June 1993, New Scientist journalist Ian Anderson wrote an article entitled “Britain’s dirty deeds at Maralinga” and several related articles. They are a detailed analysis of the legacy of Vixen B and the Australian government’s prolonged negotiations with the United Kingdom on cleaning up Maralinga and sharing the cost of “safe-sealing” waste plutonium. Previously, much of this highly toxic nuclear waste had simply been lightly bulldozed into the soil rather than buried in deep, secure, purpose-built, concrete bunkers. In 1993, Anderson won two Michael Daley Awards for his Maralinga articles.

Maralinga: Australia’s Nuclear Waste Cover-up is a book by Alan Parkinson about the clean-up following the British nuclear tests at Maralinga, published in 2007. Parkinson, a nuclear engineer, explains that the clean-up of Maralinga in the late 1990s was compromised by cost-cutting and simply involved dumping hazardous radioactive debris in shallow holes in the ground. Parkinson states that “What was done at Maralinga was a cheap and nasty solution that wouldn’t be adopted on white-fellas land.”

Text from the Wikipedia website

 

 

Australian Atomic Confessions

Sacrificial Lambs on the High Alter of Science

Australian servicemen and nomadic Aboriginals reveal the devastating effects of atomic weapons testing carried out in Australia by the British during the 1950s. For the first time, members of the Royal Australian Army, Air Force and Navy describe former top secret aspects of those tests. With the use of rare archival film and photographs, as well as eye witness accounts, Australian Atomic Confessions chronicles the hidden history and exposes previously hidden Government cover-ups. The consequences of nuclear testing imposed on the Australian people and land are not just skeletons of the past. Sydney’s new nuclear reactor continues to pose a threat to the environment and civilians, and the problem of removing and disposing of the old nuclear reactor remains an unanswered question. Prominent Aboriginal Elders also warn that an imminent catastrophe may occur in Central Australia as a result of two uranium mines. Australian Atomic Confessions is a chilling expose of nuclear testing and its damaging legacy, one that continues to this day.

 

Jessie Boylan (Australian, b. 1986) 'Portrait of a whistleblower: Avon Hudson was a leading aircraftman for the RAAF during the nuclear tests in Maralinga' 2011-2015

 

Jessie Boylan (Australian, b. 1986)
Portrait of a whistleblower: Avon Hudson was a leading aircraftman for the RAAF during the nuclear tests in Maralinga
2011-2015
Image: Burrinja Cultural Centre

 

This series chronicles Avon Hudson’s life, from early years growing up in regional South Australia, to service in the Royal Australian Air Force as a Leading Aircraftman, through the experience of British atomic bomb tests, to his “whistle blower” act of revealing Maralinga’s deadly legacy.

What Avon knew, and was prepared to tell publically about Maralinga, contributed to the establishment of the Royal Commission into British Nuclear Tests in Australia (1984-1985). His motivation was to put a halt to government plans to return Maralinga to its traditional owners, pending a full clean-up of land still contaminated by radioactive debris.

The story of nuclear testing is unknown to most Australians. Between 1952 and 1963, after a decision made by Prime Minister Menzies alone, nine atomic bombs were exploded and hundreds of ‘minor’ experiments were conducted at the British-run testing ranges at Emu and Maralinga in South Australia. Three bombs were also exploded at Monte Bello Islands in Western Australia.

The impacts of these experiments continue to play out in the ill health and changed lives of both Aboriginal and non-Aboriginal communities, who were exposed to or involved in the tests, over multiple generations. The tests have also left a deep-future legacy of environmental contamination.

It is a portrait of someone with a photographic memory, capable of grasping and articulating every detail of the atomic age as he experienced it.

It depicts a committed citizen and serviceman, husband and father, always an advocate and an activist, who in civilian life became a Wakefield councillor for over 20 years. It shows a practical man – mechanic, wood-turner and furniture maker; and portrays a nature-enthusiast and an educator on environmental and social issues.

It is also a portrait of someone who has invariably lived by his convictions – as that’s what whistleblowers do. Since the 1970s, Avon has campaigned for recognition of nuclear veterans and civilian personnel. As his co-authored book “Beyond Belief” records, “His life has been deeply affected by a sense of injustice and by the callousness of successive Australian and British governments ignoring the plight of those caught up in ‘the grand game’.”

This series is a recognition and celebration of the significant role Avon has played South Australia’s unfolding atomic history. His life as an activist seems to belong to the present, as the future of nuclear science and technology is considered anew.

Text from the Jessie Boylan website (with permission)

 

Boylan is a photomedia artist who explores issues relating to human impacts on the land and communities in relation to environmental and social devastation – nuclear testing, mining and war. Through her work Boylan’s has expressed ideas of history and place in relation to contemporary Australian identity, community and activism. She recently completed her MFA on the topic of photography, the campsite and the anti-nuclear movement in Australia.

Jessie Boylan is a key member of the Atomic Photographers Guild, an international group who aim to render visible all aspects of the nuclear age. She won first place in Images of Justice at Adelaide University 2015 and has been a finalist for the Josephine Ulrick and Win Schubert Photography Award in 2007, 2009 & 2012, the Spirit of Youth Award in 2009, the Head On Alternative Portrait Awards, ACP, Sydney in 2009 & 2010.

Text from the Black Mist Burnt Country website

 

Craig McDonald (Australian) 'Maralinga Test Dummy' 2010

 

Craig McDonald (Australian)
Maralinga Test Dummy
2010
Bronze sculpture
Photograph: Julie Millowick/Craig McDonald

 

Hugh Ramage (New Zealand, b. 1958, emigrated to Sydney in 1978) 'Taranaki' 2014

 

Hugh Ramage (New Zealand, b. 1958, emigrated to Sydney in 1978)
Taranaki
2014
Oil on canvas
42 x 37cm
© Hugh Ramage

 

Taranaki test site-and cleanup-area

 

Taranaki test site-and cleanup-area
(image source: Google Earth)

 

 

Jonathan Kumintjarra Brown

Pitjantjatjara artist Jonathan Kumintjarra Brown talks about his country and the effects the atomic tests had on it.

Jonathan Brown was removed from his parents at Ooldea and grew up with foster parents in Melbourne and Sydney. At a later stage of his life he located his parents at Yalata and learnt about the atomic tests, the removal of his people from their traditional lands and the destruction of country. Jonathan first came to recognition as artist when he worked with Lin Onus for the 1990 exhibition Balance at the Queensland Art Gallery. His later paintings were heavily influenced by the experiences of the Pitjantjatjara / Anangu which became the focus of his work.

Text from the Black Mist Burnt Country website

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga before the Atomic Test' 1994

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga before the Atomic Test
1994
Ochres, sand and kapok on linen
227 x 205cm
Yarra Ranges McLeod Gift Collection

 

Much of the exhibition centres on the story of artist Jonathan Kumintjara Brown who was removed from his family at Ooldea Mission, located on the transcontinental railway near Watson about 250 kilometres west of Ceduna.

Three of his works feature in the exhibition, and grainy textures bring his pieces to life. One in particular, Black Rain, powerfully illustrates the destruction of country through a black sky punctured by white thick stripes of rain and cloud.

“He did it with such a great sense of power and visual impact,” says Burrinja Executive Director Ross Farnell.

“He would depict the landscape and then basically throw a whole heap of ochre, sand and glue over the top of it and then just obliterate most of the painting and then go that’s Maralinga after the test, ‘that’s what happened to my country’,” Mr Farnell told NITV News.

Extract from Nakari Thorpe. “Art beneath the ‘black mist’ of Maralinga,” on the NITV website 27 September 2018 [Online] Cited 07/11/2018

 

Jonathan’s story

One of the central stories of Black Mist Burnt Country is the story of artist Jonathan Kumintjarra Brown. Jonathan was removed from his parents at Ooldea mission station at very early age and grew up with in a foster family in Melbourne and Sydney. At a later stage of his life he located his parents at Yalata and went back to be reunited with them.

The return to his people was traumatic. Neither could he speak Pitjantjatjara, nor did he know he had a brother. He learned about the removal of his people from their country and the destruction of country through atomic testing.

Fabian Peel, who worked as a nurse in the community at the time and is now director of Tullawon Health Clinic in Yalata, took Jonathan around the country. He remembers: “It was very painful. Jonathan cried all the way.”

Jonathan went on to make several paintings depicting the impacts of the nuclear testing program on Anangu and the land, some of which will be included in the exhibition.

Text from the Black Mist Burnt Country website

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga' 1992

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga
1992
Acrylic, sand and lizard skeleton on linen
Ebes Collection
© the artist estate
Photograph: Jonathan Kumintjarra Brown

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga' 1992 'Maralinga' 1992 (detail)

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga (detail)
1992
Acrylic, sand and lizard skeleton on linen
Ebes Collection
© the artist estate

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga Atomic Test Dust Storm and Old Sites Significance' 1996

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga Atomic Test Dust Storm and Old Sites Significance
1996
Synthetic polymer paint, natural ochres and sand on canvas
122 x 92cm
© the artist estate

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Frogmen' 1996

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Frogmen
1996
Synthetic polymer paint, natural ochre and sand on canvas
122 x 92cm
© the artist estate

 

Kate Downhill (English, b. 1955, emigrated to Australia 2009) 'Operation Hurricane' 2013

 

Kate Downhill (English, b. 1955, emigrated to Australia 2009)
Operation Hurricane
2013
Acrylic on dress fabric laid on canvas
101 x 76cm
© Kate Downhill

 

Kate studied graphic design at Newcastle-upon-Tyne College of Art and worked in London during the 1970s as an illustrator and layout artist in various publishing houses. In the 1980s she studied painting at Exeter College of Art, graduating with a BA in Fine Art and Literature and concentrated on her purely abstract paintings in the tradition of the St. Ives School of painters with whom she trained. In the mid 1990s her working style changed dramatically and abstraction became a background element in new works where a variety of figurative styles and painting techniques were used within the same image. Since then she has worked to combine both painterly and graphic imagery to narrative effect. A life-long interest in textiles, quilting and the language of stitching is also evident in her work.

Since emigrating to Australia Kate has been concentrating on a series of paintings whose theme is the fragmentary and personal nature of memory and the process of memorialisation, as with the paintings she presents in this exhibition. Here she is using the naive imagery of rural community quilting to bring together varied scraps of information and family anecdotes about the British Australian nuclear tests. Kate’s father was a seismologist for the Atomic Weapons Research Institute and he was closely involved in the development and testing of the H Bomb during the 1950s. Her work here is a deeply personal response to historical events.

Text from the Black Mist Burnt Country website

 

 

Kate Downhill
Kate Downhill talks about her father’s involvement in the British atomic test program as a seismologist and explains her painting’s reference to quilting.

 

Tjariya Stanley (Pitjantjatara/Australian, 1939-2020) 'Puyu - Black Mist' 2015

 

Tjariya Stanley (Pitjantjatara/Australian, 1939-2020)
Puyu – Black Mist
2015
Acrylic on canvas
© Margo Birnberg and the artist

 

Tjariya Stanley was a Pitjantjatara woman, born in Wingellina (Irrunytju) in 1939. Until recently, she went by her birth name Nungalka, but changed to Tjariya following a death in the community. She lived and worked in Ernabella and had two daughters, one of whom (Renata) is also a senior artist at Ernabella. Tjariya has been involved in the art centre for a long time and mastered several different media.

Initially she assisted in making floor rugs, painting moccasins and knitting jumpers, the first enterprise undertaken by the Ernabella craft room. In the 1970’s she learnt batik from Daisy Baker following her visit to Indonesia, and developed into one of Ernabella’s most accomplished batik artists. She also taught herself weaving with grass and raffia (tjanpi) and crocheting mukata (beanies) with the sheep wool that she still hand spun. Stanley also developed as a painter and ceramic designer, and used these mediums to tell tjukurpa (creation stories) of her country and family, or used designs of the landscape such as tjukula (rockholes) and flowers.

Tjariya was a stalwart of the community and the heart of the art centre. Her traditional knowledge was strong and deep and she was also a ngankari (traditional healer). She was an excellent story teller, and delighted in telling stories of when she was a young girl growing up in Ernabella mission. Her grandson Ngunytjima is also an accomplished potter. Tjariya’s works are in a number of public collections including the Queen Victoria Museum & Art Gallery of Tasmania, the National Museum of Australia, the National Museum of Scotland, the National Gallery of Australia and Artbank.

Anonymous text from the Every When Art website

 

Hilda Moodoo (Australian, b. 1952) and Jeffrey Quema (Pitjantjatjara/Australian, 1947-2009) 'Destruction II' 2002

 

Hilda Moodoo (Australian, b. 1952) and Jeffrey Quema (Pitjantjatjara/Australian, 1947-2009)
Destruction II
2002
Synthetic polymer paint on canvas
101 x 122cm
Santos Fund for Aboriginal Art 2002, Art Gallery of South Australia, Adelaide
Courtesy of the artists

 

Hilda Moodoo painting began at Oak Valley in December 2001 when Victorian Yorta Yorta artist Lance Atkinson spent two months in the community teaching the technical skills for painting on canvas. Hilda Moodoo and Kunmanara Queama’s collaborative paintings Destruction I and II were included in the resulting Desert Oaks exhibition at the Adelaide Festival Centre in March 2002 and are now in the collection of the Art Gallery of South Australia. The Desert Oaks project was a deliberate expression of identity and an opportunity to pass on knowledge through painting.

Text from the Black Mist Burnt Country website

 

Queama, a Pitjantjatjara man, was born at Ooldea, on the eastern edge of the Nullabor Plain. With the dispersal of residents after the closure of the United Aborigines Mission (UAM) at Ooldea in 1952, he was sent to the Lutheran mission school at Koonibba, near Ceduna. He worked for many years on land conservation and management boards, and lobbied tirelessly for the return of the Maralinga-Tjarutja lands to the traditional owners. In 1984 the lands were been returned, and he and his wife Hilda Moodoo among others founded Oak Valley community, 150 kilometres northwest of Maralinga.

Text from the Black Mist Burnt Country website

 

Arthur Boyd (Australian, 1920-1999) 'Jonah on the Shoalhaven Outside the City' 1976

 

Arthur Boyd (Australian, 1920-1999)
Jonah on the Shoalhaven Outside the City
1976
Oil on canvas
Bundanon Trust Collection
© Bundanon Trust

 

In Arthur Boyd’s Jonah on the Shoalhaven – Outside the City (1976), the iconic cloud sits on the horizon, almost like a puff of dust rising off the white sand. Boyd had been conscripted into the army and became a pacifist. For him, the threat of nuclear destruction sits in the backdrop, no less menacing than Nolan’s apocalyptic response two decades earlier.

Larissa Behrendt. “Black Mist Burnt Country,” on the Artlink website 12 October 2016 [Online] Cited 07/11/2018

 

Sidney Nolan (Australian, 1917-1992) 'Central Desert Atomic Test' 1952-1957

 

Sidney Nolan (Australian, 1917-1992)
Central Desert Atomic Test
1952-1957
Oil on canvas

 

Nolan’s landscape sits harsh and red under a blue sky and the mushroom cloud of the bomb. Nolan was living in London at the time but news of the tests started appearing in the media. The cloud and dust were added to one of Nolan’s desert paintings as an act of protest over the events taken place back in Australia and the addition turns a rugged landscape into an image that seethes with anger at the act of destruction. In Nolan’s landscape, the bomb looms large.

Larissa Behrendt. “Black Mist Burnt Country,” on the Artlink website 12 October 2016 [Online] Cited 07/11/2018

 

Toni Robertson (Australian, b. 1953) 'The Royal Nuclear Show - 6' 1981

 

Toni Robertson (Australian, b. 1953)
The Royal Nuclear Show – 6
1981
Screen print on paper (set of 6 screenprints)
Prints, screenprints, printed in colour inks, each from four hand-cut and three photo-stencils
Flinders University Art Museum Collection
Image courtesy of National Gallery of Australia, Canberra

 

Toni Robertson studied fine arts at the University of Sydney in the 1970s and was a founding member of the influential Earthworks Poster Collective (1971-1980) at the University’s Tin Sheds. Robertson’s work has appeared in many group exhibitions in the 1970s and 1980s, and along with Chips Mackinolty and others she is recognised as a leading figure in Australian political printmaking. Her work is held in many public collections, including the National Gallery of Australia, the Art Gallery of New South Wales, the National Gallery of Victoria, the Australian War Memorial, Artbank and the Museum of Contemporary Art, Sydney as well as tertiary, state library and union collections.

Text from the Black Mist Burnt Country website

 

Toni Robertson (Sydney, New South Wales, Australia, b. 1953) and Chips Mackinolty (Morwell, Victoria, Australia, b. 1954) 'Daddy, what did YOU do in the Nuclear War?' 1977

 

Toni Robertson and Chips Mackinolty
Toni Robertson
(Sydney, New South Wales, Australia, b. 1953)
Chips Mackinolty
(Morwell, Victoria, Australia, b. 1954)
Earthworks Poster Collective
(commenced 1971-1980 | poster design studio (organisation))
Tin Sheds Art Workshop
(commenced 1969 | print workshop (organisation))
Daddy, what did YOU do in the Nuclear War?
1977
Prints, posters, screenprint, printed in colour inks, from multiple stencils
Printed image: 73.4 h x 48.2 w cm
Sheet: 76.2 h x 50.7 w cm
National Gallery of Australia, Given in memory of Mitch Johnson 1988
© Toni Robertson

 

The political poster movement in Australia was at its height in the 1970s, supporting anti-war, anti-uranium, pro-land rights and pro-feminist causes. Members of the Earthworks Poster Collective, opposed to the egotism of individual artistic fame, worked from the Tin Sheds (University of Sydney Art Workshop). In Daddy what did you do in the nuclear war? Toni Robertson and Chips Mackinolty appropriated a British recruiting poster from the First World War, adapting the children’s bodies to reflect the genetic consequences of radiation.

Christine Dixon

 

Victorian-born artist Chips Mackinolty was involved in the campaigns against the war in Vietnam by producing protest posters. He was a key figure in the radical poster movement and was introduced to screen printing in Goulburn Street, Sydney. During the 1970s posters became an art form artists using the cheap posters as a political tool. The Earthworks Poster Collective, established in 1971, was the most active and well-known of these groups. Earthworks operated from the Sydney University Art Workshop, commonly known as the Tin Sheds, finally demolished in 2007. Mackinolty used sharp, flat colours and increasingly professional techniques to produce posters such as “For the man who said life wasn’t meant to be easy – make life impossible.” The poster is a multi-imaged send-up of former Australian Prime Minister Malcolm Fraser. It was posted up at night around Sydney, helping to politicise a generation. His work is held in major national and international institutions.

Text from the Black Mist Burnt Country website

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955) 'No nukes in the Pacific' 1984

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955)
Tin Sheds Posters (Sydney, New South Wales, Australia | commenced 1984 (organisation))
Tin Sheds Art Workshop (commenced 1969 | print workshop (organisation))
No nukes in the Pacific
1984
Prints, posters, screenprint, printed in colour inks, from multiple stencils
Printed image: 88.0 h x 62.0 w cm
Sheet: 91.0 h x 65.0 w cm
National Gallery of Australia, purchased 1990

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955) 'No Nukes No Tests' 1984

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955)
Tin Sheds Posters (Sydney, New South Wales, Australia | commenced 1984 (organisation))
Tin Sheds Art Workshop (commenced 1969 | print workshop (organisation))
No Nukes No Tests
1984
Screenprint on paper
© Pam Debenham
Image courtesy of the National Gallery of Australia, Canberra

 

Adam Norton (English, b. 1964) 'Prohibited Area' 2010

 

Adam Norton (English, b. 1964)
Prohibited Area
2010
Acrylic paint on board, wooden poles and bolts,
240 x 122x 7cm
© Adam Norton

 

 

National Museum of Australia
Lawson Crescent
Acton Peninsula, Canberra

Opening hours:
Daily 9am – 5pm

Black Mist Burnt Country website

National Museum of Australia website

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Review: ‘Rosemary Laing’ at TarraWarra Museum of Art, Healesville, Victoria

Exhibition dates: 2nd December, 2017 – 11th February, 2018

Curator: Victoria Lynn

 

Rosemary Laing (Australian, 1959-2024) 'weather (Eden) #1' 2006 from the exhibition 'Rosemary Laing' at TarraWarra Museum of Art, Healesville, Victoria, Dec 2017 - Feb 2018

 

Rosemary Laing (Australian, 1959-2024)
weather (Eden) #1
2006
From the series weather
C Type photograph
110 x 221.5cm
Private Collection
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

 

Disjunction and displacement in the Australian landscape

On a suitably apocalyptic day – in terms of our relationship to landscape, environment, elements and shelter – I drove up the Yarra Valley to the beautiful TarraWarra Museum of Art to see an exhibition of the works of Rosemary Laing. Through teeming rain, headlights gleaming, windshield wipers at full bore listening to Beethoven symphonies, I undertook an epic drive up to that most beautiful part of Victoria. The slightly surreal, disembodied experience of the drive continued once I stepped inside the gallery to view Laing’s work.

Laing’s work has always been a favourite, whether it be the floating brides, the carpet laid through the forest, or the melting newsprint after rain. I have always thought of her sensitive conceptual, performative work as evidenced through large, panoramic photographs as strong and focused, effective in challenging contemporary cultural cliché relating to the land, specifically the possession and inhabitation of it. As such, perhaps I was expecting too much of this exhibition but to put it bluntly, the presentation was a great disappointment.

There are various contributing factors that do not make this exhibition a good one.

Firstly, as the curator Victoria Lynn observes, “Laing’s photographs are conceived in series, so that each photograph is part of a larger cluster of images that are often arrange in specific sequences.” This exhibition, “includes 28 large-scale works selected from ten series over a thirty-year period” that focus on the themes of land and landscape in Laing’s oeuvre. The problem with this approach to Laing’s work is that the photographs from the different series sit uncomfortably together. The transitions between the photographs and different bodies of work as evidenced in this exhibition, simply do not work. Minor White’s ice / fire – that frisson of intensity between two disparate images that makes both images relevant to each other – is non-existent here. What might have more successful in displaying Laing’s work would have been a larger selection from a more limited number of series. It would have given the viewer a more holistic sense of belonging and investment in the work. This is the problem working in series and specific sequences… once the work leaves that cluster of energy, that magical place of nurture, nature and conceptualisation, how does it reintegrate itself into other states of being and display?

Secondly, the light levels in the gallery were so low the photographs seemed drained of all their energy. I understand that the “lux levels are quite particular according to museum requirements considering many works are lent from various institutions around Australia,” having done a conservation subject during my Master of Art Curatorship, but this is where the surreal experience from the drive continued: upon entering the gallery it was like navigating a stygian gloom, as can be seen in the installation photographs of the exhibition below. This is a museum of art situated in the most beautiful landscape and these are photographs, captured with light! that need light to bring them alive. I remember seeing Laing’s work leak at Tolarno galleries in Melbourne, and being amazed by their presence, their energy. Not here. Here the blues of the sky and the reds of the carpet seemed drained of energy, the vibrations of being of the forest and land victim to overzealous preservation.

Thirdly, and this relates to the first point, there was one work How we lost poor Flossie (fires) (1988, below) from Laing’s early series Natural Disasters. The work appeared out of nowhere at the end of the exhibition, had nothing that it related to around it, and had no explanation as to why it was there. I really would have liked to have known more about how Laing got from this work to the later series in the exhibition. What was her process of discovery, of change and experimentation. How did Laing go from Flossie – slicing together the spectacle and graphic imagery from media coverage of the Ash Wednesday fires – to the embeddedness [definition: the dependence of a phenomenon on its environment, which may be defined alternatively in institutional, social, cognitive, or cultural terms] of performances within the landscape of the later work? This would have been a more cogent, pungent and relevant investigation into the rigours of Laing’s art practice.

I emerged into the world and it was still pouring with rain. I rejoiced. It was as though I was alive again. Laing’s work is always strong and interesting. It was just such a pity that this iteration of it, specifically its closeted choreography, was not as restless as the landscape the works imagine.

Dr Marcus Bunyan


Many thankx to the TarraWarra Museum of Art for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image. All installation images © Dr Marcus Bunyan and TarraWarra Museum of Art.

 

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art featuring the works 'welcome to Australia' (2004, C Type photograph, Collection of the University of Queensland) from the series 'to walk on a sea of salt'

 

Installation view of the exhibition Rosemary Laing at the TarraWarra Museum of Art featuring the works welcome to Australia (2004, C Type photograph, Collection of the University of Queensland) from the series to walk on a sea of salt
Photos: Marcus Bunyan

 

“… the detention centre images, so that you’ve got the Heysen, you know, trees that you want to belong to, and then you’ve got this endless vista – though it be a difficult journey across a horizon that never ends – and then you have the raised wire fence, completely closing off access to that land, and that place, and those images of belonging and heritage.”

Art Talk with Rosemary Laing

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art featuring the works 'after Heysen' (2004) at left, and 'to walk on a sea of salt' (2004) at right, from the series 'to walk on a sea of salt'

 

Installation view of the exhibition Rosemary Laing at the TarraWarra Museum of Art featuring the works after Heysen (2004) at left, and to walk on a sea of salt (2004) at right, from the series to walk on a sea of salt
Photo: Marcus Bunyan

 

Installation view of Rosemary Laing's 'after Heysen' (2004, C Type photograph, Collection of Carey Lyon and Jo Crosby) from the series 'to walk on a sea of salt'

 

Installation view of Rosemary Laing’s after Heysen (2004, C Type photograph, Collection of Carey Lyon and Jo Crosby) from the series to walk on a sea of salt
Photo: Marcus Bunyan

 

The question of how to belong in Australia permeates Laing’s work. Australia has one of the highest immigrant populations in the world so that the question of arrival, and of making oneself at home, continues to be part of the everyday reality. We also have one of the world’s harshest policies for asylum seekers so that – in the political imaginary of contemporary Australia – land is conceived as a border that has to be protected.

The artist’s most potent response to the contested issue of being at home in Australia is the 2004 series to walk on a sea of salt, where images of Woomera detention centre, combined with photographs inspired by quintessential Australian imagery and stories, remind us that home does not travel with the asylum seeker. In after Heysen, Laing photographs the trees that Hans Heysen transformed into an Arcadian image of the Australian bush, but bleaches the image to invoke a sense of nationalistic nostalgia. By contrast, the spatial potential and magnitude of the Australian landscape is invoked by the image to walk on a sea of salt.

Wall text from the exhibition

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art featuring works from the series 'The Paper' (2013)

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art featuring works from the series 'The Paper' (2013)

 

Installation view of the exhibition Rosemary Laing at the TarraWarra Museum of Art featuring works from the series The Paper (2013)
Photos: Marcus Bunyan

 

Installation view of Rosemary Laing's work 'The Paper, Tuesday' (2013, C Type photograph, Monash University Collection) from the series 'The Paper' (2013)

 

Installation view of Rosemary Laing’s work The Paper, Tuesday (2013, C Type photograph, Monash University Collection) from the series The Paper (2013)
Photo: Marcus Bunyan

 

Installation view of Rosemary Laing's work 'The Paper, Thursday' (2013, C Type photograph, Monash University Collection) from the series 'The Paper' (2013)

 

Installation view of Rosemary Laing’s work The Paper, Thursday (2013, C Type photograph, Monash University Collection) from the series The Paper (2013)
Photo: Marcus Bunyan

 

Laing choreographs situations in the landscape, invoking a unique set of circumstances that reflect upon historic, social, environmental, economic and material conditions. Incongruous items are carefully positioned to flow with the compositional logic of a place.

On a hillside in Bundanon, New South Wales is a Casuarina forest sprinkled with Burrawang (cycads), an ancient plant that dates back to the Palaeozoic. The series The Paper was created on this hillside. The forest floor is covered in newspaper and photographed after the rains. The paper has literally been pressed into the forest floor by the torrent. It has been weathered. The sensationalism, headlines, imagery and opinion of the newspaper merge into a feathery ground cover of soft white, cream and beige hues. It is as if the area has flooded, not with water, but with paper. Words, colour and dates are dissolved into a tonal carpet. There is no light and shadow. This misalignment suggests the death of the daily paper, and here it inevitably returns to its natural habitat, its original ‘home’.

Wall text from the exhibition

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art

 

Installation views of the exhibition Rosemary Laing at the TarraWarra Museum of Art
Photos: Marcus Bunyan

 

Installation view of Rosemary Laing's work 'weather (Eden) #1' (2006, C Type photograph, Collection of Peter and Anna Thomas) from the series 'weather'

 

Installation view of Rosemary Laing’s work weather (Eden) #1 (2006, C Type photograph, Collection of Peter and Anna Thomas) from the series weather
Photo: Marcus Bunyan

 

The idea of a natural disaster in the Australian landscape occupies the same intensity for Laing as the human or ‘unnatural’ disasters. The each speak of the endless transformation of the landscape, its unfolding stories and its capacity to conjure anxiety and fear.

the series weather, located on the south coast of New South Wales, was inspired by the impact of natural phenomena – coastal storms – on the area. The flash of red fish netting snagged unawares by the battered grey melaleucas in weather (Eden) #1 also signals the historic Indigenous and colonial whaling in the area and the more recent slow demise of the fishing industry. These images seem haunted.

Wall text from the exhibition

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art showing 'The Flowering of the Strange Orchid' (2017) left, from the series 'Buddens', and at right 'weather (Eden) #2' from the series 'weather'

 

Installation view of Rosemary Laing’s works The Flowering of the Strange Orchid (2017) left, from the series Buddens, and at right weather (Eden) #2 from the series weather
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art showing a detail of Rosemary Laing's work 'The Flowering of the Strange Orchid' (2017)

 

Detail of Rosemary Laing’s work The Flowering of the Strange Orchid (2017)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Rosemary Laing' at the TarraWarra Museum of Art showing the work 'Walter Hood' (2017) from the series 'Buddens'

 

Installation view of the exhibition Rosemary Laing at the TarraWarra Museum of Art showing the work Walter Hood (2017) from the series Buddens
Photo: Marcus Bunyan

 

In the most recent series Buddens, Laing turns again to the ‘unnatural disasters’ that impact ‘country’. The stream is covered in rolls of discarded clothing. It leads down to Wreck Bay, on the south coast of New South Wales, and is the site of multiple ship disasters. Historically these waters were used to transport convicts, goods, troops and settlers up and down the coast and they are littered with relics from shipwrecks including those of the vessels ‘Rose of Australia’ and ‘Walter Hood’.

The roof truss is like a piece of wreckage in amongst the trees, as if torn by the winds from an urban development on the outskirts of a city. Recalling the upside down house in the series leak (2010), it meets a natural A-frame in the foliage, yet the two don’t make a safe house.

The clothes seem to push through the landscape, like the rush of a river, perhaps in search of a safe haven. There is a mixture of metaphors in Buddens, highlighting the delicate balance between nature and culture required for survival.

Wall text from the exhibition

 

Installation view of Rosemary Laing's work 'brumby mound #5' (2003, C Type photograph, National Gallery of Victoria, Melbourne) from the series 'one dozen unnatural disasters in the Australian landscape'

 

Installation view of Rosemary Laing’s work brumby mound #5 (2003, C Type photograph, National Gallery of Victoria, Melbourne) from the series one dozen unnatural disasters in the Australian landscape
Photo: Marcus Bunyan

 

Installation view of Rosemary Laing's work 'brumby mound #6' (2003, C Type photograph, National Gallery of Victoria, Melbourne) from the series 'one dozen unnatural disasters in the Australian landscape'

 

Installation view of Rosemary Laing’s work brumby mound #6 (2003, C Type photograph, National Gallery of Victoria, Melbourne) from the series one dozen unnatural disasters in the Australian landscape
Photo: Marcus Bunyan

 

Landscape has a past, present an future; it is never the same as it used to be. In the face of wars, wrecks, and both natural and ‘unnatural’ destruction, we build shelters. We fence and furnish these landscape as we try to impose order on the precariousness and relative insignificance of life.  As can be seen in a number of Laing’s series, the introduction of elements from our ‘settled’ environment including carpet, clothing, architectural structures, newspapers and the like – creates a disjunction. Some thing is literally awry.

In the one dozen unnatural disasters in the Australian landscape series, red interior furniture occupies and unsuccessfully domesticates this landscape. Painted in red earth and glue, these items almost disappear in the desert landscape. they are both like relics of a lost civilisation, but also seem to have become attuned to the terrain.

In the series leak, Laing continues her poetic and political engagement with the Australian landscape whereby powerful and dynamic tensions are elicited through the construction and insertion of foreign objects in the natural environment. Although the land depicted has already been altered through years of cleating and grazing practices, these works metaphorically signal that the continued ‘leak’ of residential development into both remnant bushland and farmland owned by generations of families is an unwelcome accident or breach that threatens to overturn the ecological balance between nature and culture.

Wall text from the exhibition

 

Installation view of Rosemary Laing's work 'Aristide' (2010, C Type photograph, Collection of the University of Queensland) from the series 'leak'

 

Installation view of Rosemary Laing’s work Aristide (2010, C Type photograph, Collection of the University of Queensland) from the series leak
Photo: Marcus Bunyan

 

 

Landscape changes; its restless. It moves with the wind and rhymes with the seasons. It burns and floods. It is spatial, offering the visitor several perspectives that can be contradictory, paradoxical and durational. Landscape is also a ‘situation’, a complex interplay of historical and environmental conditions. Landscape has a past, present and future; it is never the same as it used to be. When we gaze out over a bay, or ponder and Indigenous site, we can’t help but wonder what it used to look like, how it used to be occupied, what tragedies and serendipities happened there. Landscape can be both a place of belonging and a destination, and depending on one’s perspective, it can embody the familiarity of home and the promise of adventure; the discomfort of displacement or the tragedy of invasion. Landscape is formed as much by natural forces as it is by human knowledge. …

Rosemary Laing introduces us to these histories by creating projects in the Australian landscape. These projects are sustained by her continuing search for understanding the multiple attitudes to belonging in the landscape. Miwon Kwon has argued that today ‘feeling out of place is the cultural symptom of late capitalism’s political and social reality’, so much so, that to be ‘situated’ is to be ‘displaced’. In Australia, the notion of displacement has a history that goes back to colonisation. Questions of who owns the land, how we inhabit it, and who feels displaced, are an intrinsic part of the Australian consciousness. Laing’s work also asks how we encounter the landscape; who or what is out of  place; who or what does not belong; are ‘we’ the alien? …

Laing choreographs situations in the landscape, invoking a unique set of circumstances that reflect upon historic, social, environmental and material conditions…

Doherty argues that rather than being site specific, art has shifted from a fixed location, to one that, in the words of Kwon, is ‘constituted through social, economic, cultural and economic processes’. Such artworks are not located in a single place, but rather take the form of interactive activities, collective actions, and spatial experiences. They are constitutive rather than absolute; propositional rather than conclusive. Rosemary Laing’s mise-en-scènes are not public, events or performances, but they forge a compositional dialogue with the natural environment that provokes a social, economic and environmental conscience.

Laing’s photographs are conceived in series, so that each photograph is part of a larger cluster of images that are often arrange in specific sequences. Moreover, the spatial tableaux and the photographic outcome have an intrinsic connection. The installations cannot be seen without the photographic apparatus and yet each mise-en-scène is presented from a variety of perspectives and angles, so that we cannot necessarily rely on the photographic outcome to be ‘truthful’. The photograph is not simply documentation. It is an activator. In many respects Laing places us in the landscape, so that we fell part of the image. She does this through both the size and relative height of the image, along with the point of view and our relation with the horizon line. Laing tests the limits of the photograph, and also provokes the viewer to rearticulate their connection to landscape, and re-energise it. She comes to be the interlocutor between the histories and meanings embedded in landscape, the installation, the photograph and the viewer.

Victoria Lynn. “Rosemary Laing – Co-belonging with the Landscape,” in Rosemary Laing exhibition catalogue, TarraWarra Art Museum, 2017, pp. 7-9.

 

Installation view of Rosemary Laing's work 'effort and rush #9 (swanfires)' (2013-2015, C Type photograph, Collection of Alex Cleary) from the series 'effort and rush'

 

Installation view of Rosemary Laing’s work effort and rush #9 (swanfires) (2013-2015, C Type photograph, Collection of Alex Cleary) from the series effort and rush
Photo: Marcus Bunyan

 

Detail of Rosemary Laing's work 'effort and rush #9 (swanfires)' (2013-2015)

 

Detail of Rosemary Laing’s work effort and rush #9 (swanfires) (2013-2015)
Photo: Marcus Bunyan

 

Installation view of Rosemary Laing's 'work burning Ayer #12' (2003, C Type photograph, Art Gallery of New South Wales, Sydney) from the series 'one dozen unnatural disasters in the Australian landscape'

 

Installation view of Rosemary Laing’s work burning Ayer #12 (2003, C Type photograph, Art Gallery of New South Wales, Sydney) from the series one dozen unnatural disasters in the Australian landscape
Photo: Marcus Bunyan

 

The fire in burning Ayer #12 gives us some clues to the relationship between fire and the artist’s quest to reimagine belonging in the Australian landscape. The earth-encrusted items of mass-produced domestic wooden furniture – a reference, once more, to the idea of ‘housing’, home and belonging. Their ashes fold back into the earth. The strength of the red desert plain holds its ground, as it were, as the stage for this enactment of both sacrifice and return. Fire comes to be a metaphor for the ways in which the Indigenous landscape refuses our presence and escapes from our control.

In effort and rush #9 (swanfires), the blur of movement across tall thin tree trunks, captured in a smoky black hue, considers both the rush of the fire, and the rush of escape. It is as if the camera has become a paintbrush.

Wall text from the exhibition

 

Installation view of Rosemary Laing's work 'swanfires, Chris's shed' (2002-2004, C Type photograph, Monash Gallery of Art) from the series 'swanfires'

 

Installation view of Rosemary Laing’s work swanfires, Chris’s shed (2002-2004, C Type photograph, Monash Gallery of Art) from the series swanfires
Photo: Marcus Bunyan

 

Detail of Rosemary Laing's work 'swanfires, Chris's shed' (2002-2004)

 

Detail of Rosemary Laing’s work swanfires, Chris’s shed (2002-2004)
Photo: Marcus Bunyan

 

Installation view of Rosemary Laing's work 'How we lost poor Flossie (fires)' (1988, Gelatin silver photograph, Art Gallery of South Australia, Adelaide) from the series 'Natural Disasters'

 

Installation view of Rosemary Laing’s work How we lost poor Flossie (fires) (1988, Gelatin silver photograph, Art Gallery of South Australia, Adelaide) from the series Natural Disasters
Photo: Marcus Bunyan

 

When Laing first tackled disasters in her 1988 Natural Disasters series, it was from the point of view of the media phenomenon. Slicing together imagery from media coverage of the Ash Wednesday fires, the series, including works such as How we lost poor Flossie (fires) was more to do with the slipstream of spectacle in the wake of the bicentennial of Australia. At the time, competing propositions about our cultural identity jostled for attention: 200 years of settlement, Aboriginal calls for recognition, the tourist panorama, and the sensationalism of fire in the landscape.

After every significant fire near her house in Swanhaven, on the south cost of New South Wales, Laing takes photographs in the aftermath of the blaze, like a marker of the irreconcilable yet continuing presence of natural and unnatural disasters.

In the series swanfires there is an overwhelming sense of loss. These two images speak of the abject disaster of fire, before the clean up. They depict situations that exceed our comprehension. In swanfires, John and Kathy’s auto services, the intersecting forms of corrugated iron – the quintessential material of rural Australia – are unexpectedly bathed in the softest of pink, their forms reflecting the tree line behind.

Wall text from the exhibition

 

Installation view of Rosemary Laing's work 'swanfires, John and Kathy's auto services' (2002-2004, C Type photograph,Courtesy of the artist and Tolarno Galleries, Melbourne) from the series 'swanfires'

 

Installation view of Rosemary Laing’s work swanfires, John and Kathy’s auto services (2002-2004, C Type photograph,Courtesy of the artist and Tolarno Galleries, Melbourne) from the series swanfires (see below)
Photo: Marcus Bunyan

 

Rosemary Laing (Australian, 1959-2024) 'swanfires, John and Kathy's auto services' 2002-2004

 

Rosemary Laing (Australian, b. 1959)
swanfires, John and Kathy’s auto services
2002-2004
From the series swanfires
C Type photograph
85 x 151cm
Courtesy the artist and Tolarno Galleries, Melbourne
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

 

TarraWarra Museum of Art will stage an exhibition of the works of Rosemary Laing, one of Australia’s most significant and internationally-renowned photo-based artists, 2 December 2017 – 11 February 2018.

Focusing on the theme of land and landscape in Laing’s oeuvre, the Rosemary Laing exhibition includes 28 large scale works selected from 10 series over a thirty-year period. The exhibition, which is the first large-scale showing of Laing’s work in Victoria, will be accompanied by an exhibition of works by Fred Williams focusing on a single year of the artist’s oeuvre, Fred Williams – 1974. Curated by Anthony Fitzpatrick, the Williams exhibition reveals the ways in which colour and human intervention in the landscape became a focus for the artist.

Born in Brisbane and based in Sydney, Laing has worked with the photographic medium since the mid-1980s. Her projects have engaged with culturally and historically resonant sites in the Australian landscape, as well as choreographed performances. TarraWarra director, Victoria Lynn, curator of the exhibition, says Laing’s work is highly representative of the Museum’s central interest in the exchange between art, place and ideas.

“This exhibition reveals Laing’s compositional and technical ingenuity. It shows that Laing can create images of dazzling luminosity as well as solemnly subdued light. Flickers of bright red catch our eye, while passages of verdant greens create an all-over intensity. Her images take us to open and infinite plains as well as the depths of entangled forest trails.

“The artist builds structures and installations in coastal, farming, forest and desert landscapes from which she then creates photographic images. Whether it is papering the floor of a forest in the 2013 series The Paper, or creating a river of clothes displacing the water of a flowing creek in the new series Buddens 2017, Laing’s images reflect upon the historical and contemporary stories of human engagement with our continent. More specifically, the artist draws on colonisation and the impact of waves of asylum seekers, suggesting that the landscape is forever transformed both physically and metaphorically. The exhibition also includes works depicting the aftermath of fire, and the ways it too transforms what we thought we knew of the landscape,” Ms Lynn said.

Rosemary Laing comments: “The arrival of people, throughout history, shifts what happens in land, challenging those who have left their elsewhere, and disrupting the continuum of their destination-place. A disruption causes a reconfiguration. It elaborates both the beforehand and the afterward. The works are somewhere between – a narrative for the movement of people, the condition of landforms with a changing peopled condition, expectations of home and haven, flow and flooding, and the effect and affect of these passages.” The exhibition is supported by major exhibition partner the Balnaves Foundation, and will be accompanied by a catalogue authored by Judy Annear, funded by the Gordon Darling Foundation.

Annear, writes: “How to make sense of what humanity does in and to their environment regardless of whether that environment appears to be natural or made? What is the spectrum, the temperature of that activity? Laing is an artist who grapples with these questions and how to reflect and interpret the times in which she lives.”

Neil Balnaves AO, Founder The Balnaves Foundation said, “The exhibitions Rosemary Laing and Fred Williams – 1974 will be the third year that The Balnaves Foundation have supported the TarraWarra Museum of Art to deliver exhibitions of note by Australian artists. The Foundation is proud to partner in these major endeavours, providing vital opportunities for important Australian artists to be showcased, whilst providing art lovers – including inner-regional audiences – access to outstanding arts experiences.”

Laing has exhibited in Australia and abroad since the late 1980s. She has participated in various international biennials, including the Biennale of Sydney (2008), Venice Biennale (2007), Busan Biennale (2004), and Istanbul Biennial (1995). Her work is present in museums Australia-wide and international museums including: the Museo Nacional Centro De Arte Reina Sofia, Madrid; North Carolina Museum of Art, Raleigh; Modern Art Museum of Fort Worth, USA; 21st Century Museum of Contemporary Art, Kanazawa, Japan; Kunstmuseum Luzern, Lucerne, Switzerland; Wadsworth Atheneum Museum of Art, Hartford, Connecticut, USA.

Laing has presented solo exhibitions at several museums, including the Museum of Contemporary Art, Sydney; Kunsthallen Brandts Klædefabrik, Odense; Domus Artium 2002, Salamanca; Frist Center for the Visual Arts, Nashville; and National Museum of Art, Osaka. A monograph, written by Abigail Solomon-Godeau has been published by Prestel, New York (2012).

Press release from the TarraWarra Museum of Art

 

Rosemary Laing (Australian, 1959-2024) 'brumby mound #6' 2003 from the exhibition 'Rosemary Laing' at TarraWarra Museum of Art, Healesville, Victoria, Dec 2017 - Feb 2018

 

Rosemary Laing (Australian, 1959-2024)
brumby mound #6
2003
From the series one dozen unnatural disasters in the Australian landscape
C Type photograph
109.9 x 225cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2004
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Tuesday' 2013

 

Rosemary Laing (Australian, b. 1959)
The Paper, Tuesday
2013
From the series The Paper
C Type photograph
90 x 189cm
Monash University Collection
Purchased by the Faculty of Science, 2015
Courtesy of Monash University Museum of Art
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'Aristide' 2010

 

Rosemary Laing (Australian, b. 1959)
Aristide
2010
From the series leak
C Type photograph
110 x 223cm
The University of Queensland Art Museum, Brisbane
Collection of The University of Queensland, purchased 2011
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'Walter Hood' 2017

 

Rosemary Laing (Australian, 1959-2024)
Walter Hood
2017
From the series Buddens
Archival pigment print
100 x 200.6cm
Courtesy the artist and Tolarno Galleries, Melbourne
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Flowering of the Strange Orchid' 2017

 

Rosemary Laing (Australian, 1959-2024)
The Flowering of the Strange Orchid
2017
From the series Buddens
Archival pigment print
100 x 200cm
Ten Cubed Collection, Melbourne
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'Drapery and wattle' 2017

 

Rosemary Laing (Australian, 1959-2024)
Drapery and wattle
2017
From the series Buddens
Archival pigment print
100 x 152.6cm
Collection of Sally Dan-Cuthbert Art Consultant
© Rosemary Laing, Courtesy Tolarno Galleries, Melbourne

 

 

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Review: ‘Earth Matters: contemporary photographers in the landscape’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 6th March – 3rd May 2015

 

Rosemary Laing (Australian, b. 1959) 'Swanfires, Chris's shed' 2002–2004

 

Rosemary Laing (Australian, b. 1959)
Swanfires, Chris’s shed
2002-04
Chromogenic print
110 x 235.5cm
Monash Gallery of Art, City of Monash Collection acquired 2011
Reproduction courtesy of the artist and Tolarno Galleries, Melbourne

 

 

“The term “landscape” can be ambiguous and is often used to describe a creative interpretation of the land by an artist and the terrain itself. But there is a clear distinction: the land is shaped by natural forces while the artist’s act of framing a piece of external reality involves exerting creative control. The terms of this ‘control’ have be theorised since the Renaissance and, while representations of nature have changed over the centuries, a landscape is essentially a mediated view of nature.”


Dr Isobel Crombie. ‘Stormy Weather. Contemporary Landscape Photography’ (exhibition catalogue). Melbourne: National Gallery of Victoria, 2010, p. 15.

 

 

What’s the story!

I wish I could say that this is a marvellous, magical exhibition, that it has value in its being in the world… but I can’t. The exhibition is very disappointing, dispiriting even. If this is the current state of contemporary photographers working in the landscape in Australia, then the Earth is in deep trouble (as if we didn’t know it already).

A large part of the exhibition is given over to the work of the ND5 photographic collective. I am not going to name the photographers here since most of the exhibited work does not contain specific names (unlike this posting). The work has been culled (an appropriate word given the theme of the exhibition) from numerous bodies of work spanning the years 2010-2013. Pairs of photographs have been renamed with poetic titles such as The lie of the land and The walls of the world with seemingly scant regard for the origins and stories of the photographs from their respective series, and then cobbled together in this present form under the banal title Investigations (2010-2013). This process pays no heed to the original conceptualisation of each series and the concerns of the collective at that time they were made and here this produces a display that has little rhyme or reason. Text quotations (see below) try to remedy the situation to little avail.

Further, if you think of those lush coffee table books – “Australia from the air” or “The wonders of the Great Barrier Reef” then you get the picture. Technically, the work is superb but aesthetically and emotionally these images are invariably dead (perhaps that is the irony – I looked for irony but it was sadly lacking). The collective say that they are fascinated – in the broadest sense – by places and opposites

 

“We are fascinated in the broadest sense by places like the Pilbara, including our ignorance and insensitivity to them. We are not ‘in the Pilbara’ in the way that scientists collect and identify it. Rather, we are collecting what can’t be seen; evidence of our uncertainty, interaction, wanderings and pondering…

We were drawn to its boundaries and edges; between solid and liquid, weight and weightlessness, hot and cool, dry and wet, between ourselves and the rest of the world, and that line of habitation that encrusts, indeed misrepresents our nation … The problem is how we index, moralise and politicise land use, rather than appropriating or projecting country as an aesthetic object.”

ND5. “The Pilbara Project – Photographers’ Cut” 2011

 

Firstly, the opposites thing is such an easy way out; and secondly, as Isobel Crombie notes in the quotation at the top of the posting, any artist’s view of the landscape is always a mediated view of nature. Through their lurid, hyperreal photographs of the land these photographs do exactly what this collective said they didn’t want to do… appropriate and project country as an aesthetic object. Here the pastiche is the real.

The group also seems to want to have AGENCY in both its meanings – as in photographic agency (a business or organisation providing a particular service on behalf of another business, person, or group); or an action or intervention producing a particular effect. What the collective is doing, in the broadest sense (for that is what they are working with), is creating an ideology of the landscape. And it’s not an ideology that I buy into.

You could propose that a couple of the photographs build an argument around the conceit / concept of the sublime – to question whether it can be undermined through irony (the impression of multiple light sources in Stirling Ranges, 2013, below), or to question whether it actually belongs on the surface of the earth (the dust-storm, In my Garden, 2012, below), where it can only be viewed as if the lens is detached from the surface of the earth. But this is drawing a long bow when these are viewed in the context of the rest of the work.

It is worth quoting Joan Fontcuberta extensively here for he, much more eloquently than I, names this work for what it is

 

“Arthus-Bertrand is a highly experienced and highly regarded professional who has taken more than 100,000 aerial shots, covering almost the entire surface of the globe [author of Earth from Above – “as magnificent a coffee-table book as you could hope to find, whose successive reprints have sold in astronomical numbers”]. There is no doubt as to the quality of his work, on the contrary, we can only celebrate the fact that he and his team at the specialised agency Altitude continue to be so prolific and so creative. But his popular and commercial impact and the eagerness of the cultural institutions to clasp him to their bosoms prompt reflections that go to the very heart of documentary photography and its current crisis.

When paparazzi and the celebrity/human interest-genre reign supreme, serious photo reportage gives way to mere illustration, to the aestheticisation of the world and the masking of conflicts rendered insignificant by distance. Something is wrong when readers can say, ‘How picturesque the favelas are, with those bright colours! What wonderful colours these polluted rivers have!’ Bretch said photographic realism bounces off the façade of things: a photo of the Krupp factories shows us smokestacks and sheds, but tells us nothing about the relations of exploitation inside them. What was needed to refute him were photographers with the talent and the guts to demonstrate that it was a matter of critical sense and eloquence, that photography was a language which really could penetrate the camouflaging surfaces of the real.”

Joan Fontcuberta. “Cosmic Palimpsests,” in Joan Fontcuberta. Pandora’s Camera: Photogr@phy after Photography. Mack, 2014, pp. 156-157.

 

That photography was a language which really could penetrate the camouflaging surfaces of the real. In this case the wonderful, hyperreal, saturated colours of the polluted rivers – that really hits the nail on the head.

If, as the collective says, “they want to examine its particular confluxes of culture, industry, environment and history in order to begin to craft a stronger vision for its future” (The Pilbara Project – 2010) then they need to be more concerned about what is present in the landscape, what is present in the community not from several emotional steps removed. You only have to look at the work of Edward Burtynsky and his Australian Minescape series to understand that in his series the photographs are all made in a way, and with a concern that goes beyond technical competence and cinematic craft – something that can rarely be said of the work presented by ND5.

Personally, I believe one of the main reasons for being an artist is to seek to redefine the sets of opposites that we find, to excavate… to pull away the mundane description of things. And in my opinion, if you really LOOK AT THIS WORK – and that’s seems to be a simple thing to ask an artist to do, to really look at their own work – then you have to ask yourself ‘Why would I want to look at this?’ There is no story, no pulling away of the veil, for these are boring images cloaked, as Fontcuberta says, in the colours of polluted rivers, in the camouflaging surfaces of the hyperreal. Perhaps these contemporary “picturesque” images are the modern form of the end of Pictorialism?


The lack of a story continues to haunt the rest of the exhibition as well. If we address the title Earth Matters in both its forms – that Earth really does matter to us; and that Earth matters (as in we are all made up of atoms and that matter commonly exists in four states (or phases): solid, liquid and gas, and plasma) then the work can relate to the body, place, landscape, etc… what an opportunity!

The usually reliable Rosemary Laing provides a dirge-like image that took me nowhere. Siri Hayes supplies a wonderful, ironic image (Wanderer in a sea of images 2013, below) with chopped down trees in a grand vista, a person taking a photograph of a person taking a photograph with belching power stations in the background – and then prints it at a massive scale which over stretches the boundaries of the technical possibilities of the negative. At a distance it just about holds up, but as can be seen from the closeup below (click on it for the large version) the image is blurred and distorted when printed at this huge scale. Photographs have a correct proportion to their significance as an image which is completely destroyed here.

David Tatnall exposes black and white pinhole images of the landscape which really didn’t do much for me, especially with an extraneous blurred human figure that really meant very little in the context of the images, while Harry Nankin’s work fails to convince. His creatures crawling over photo-senstised plates of glass and then displayed on a light box left me cold – and yet another artist where you had to look up the meaning of the title / word ekkyklêma to try and understand the story being told. Christian Bumbarra Thompson supplies an image that means nothing to the uninitiated (another story that can only be guessed at – there is no text to explain), while Anne Ferran’s beautiful, luminous ink-jet print’s on aluminium, Untitled (2008) are just that – beautiful and luminous – unless you know the backstory which is nowhere explained in the gallery. (The photographs are “more than a decade’s exploration of a piece of ground on the outskirts of the small village of Ross in central Tasmania. Today little remains of its past as a female convict prison, apart from some mounds of earth and scattered stones. Her photographs and video works about this site reflect the ongoing difficulty of grasping and making sense of a ruined and fragmented past.”)

And last but not least, to the star of the show: Silvi Glattauer’s series Sanctuary (2014, below). OMG, these are gorgeous!

Beautiful photogravure prints on cotton paper give a wonderful soft tonality to these alien environments. The worlds are like liquid mercury. I did a double take trying to work out what they were for quite a few seconds before I got it. Beautifully composed, quiet, sensitive and eloquent these are everything that so much of the rest of the show isn’t. The story is in the macrocosm and the microcosm, the world at our fingertips that we never see, that we are forever destroying. Not the broadest of brush strokes picturesque but getting in and getting your hands dirty, paradoxically revealing cosmic worlds that we usually only dream of. Finally a story worth photographing: some matter that really does matter.

Dr Marcus Bunyan


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan and the Monash Gallery of Art. Please click on the photographs for a larger version of the image.

 

 

Christian Bumbarra Thompson (Australian, b. 1978) 'I'm not going anywhere without you' 2009

 

Christian Bumbarra Thompson (Australian, b. 1978)
Bidjara man of the Kunja Nation
I’m not going anywhere without you
2009
from the series Lost together
Chromogenic print
100 x 99.3cm
Monash Gallery of Art, City of Monash Collection acquired 2009
Reproduction courtesy of the artist

 

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne showing Siri Hayes' 'Wanderer in a sea of images' 2013

Siri Hayes (Australia, b. 1977) 'Wanderer in a sea of images' 2013

 

Siri Hayes (Australia, b. 1977)
Wanderer in a sea of images
2013
Ink-jet print on polyester
220 x 280cm
Collection of the artist
Courtesy of the artist

 

Siri Hayes’s exquisitely detailed photographs depict picturesque landscapes but landscapes that are also disturbed, perhaps devastated by fire, littered with debris, or cleared of their native vegetation for plantation timber. By using the conventions of classical landscape painting to photograph the contemporary landscape, Hayes draws our attention to environmental themes in this unique, large-scale installation.

 

Siri Hayes (Australia, b. 1977) 'Wanderer in a sea of images' 2013 (detail)

 

Siri Hayes (Australia, b. 1977)
Wanderer in a sea of images (detail)
2013
Ink-jet print on polyester
220 x 280cm
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary
2014
Six photogravure prints on cotton paper
27.6 x 27.7cm (each)
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary I' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary I
2014
Six photogravure prints on cotton paper
27.6 x 27.7cm (each)
Collection of the artist
Courtesy of the artist

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974) 'Sanctuary VI' 2014

 

Silvi Glattauer (born Argentina 1966; arrived Australia 1974)
Sanctuary VI 
2014
Six photogravure prints on cotton paper
27.6 x 27.7cm (each)
Collection of the artist
Courtesy of the artist

 

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

Installation photograph of 'Earth Matters' at the Monash Gallery of Art, Melbourne

 

Installation photographs of Earth Matters at the Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Harry Nankin (Australia, b. 1953) 'Minds in the cave / fragment 2' 2014

 

Harry Nankin (Australia, b. 1953)
Minds in the cave / fragment 2
2014
Pigment ink-jet prints on cotton pape
Collection of the artist

 

Harry Nankin (Australia, b. 1953) 'Ekkyklema #1' 2014 (installation view detail)

Harry Nankin (Australia, b. 1953) 'Ekkyklema #1' 2014 (installation view detail)

Harry Nankin (Australia, b. 1953) 'Ekkyklema #1' 2014 (installation view detail)

 

Harry Nankin (Australia, b. 1953)
Ekkyklema #1 (installation view details)
2014
Gelatin silver chemogram films on starfire glass [on lightbox]
0.5 x 14 x 14cm (each)
Courtesy of the artist
Collection of the artist
Note: 112 plein air silver gelatin shadowgram and chemogram films on starfire glass panes
Photos: Marcus Bunyan

 

An ekkyklêma (“roll-out machine”) was a wheeled platform rolled out through a skênê in ancient Greek theatre. It was used to bring interior scenes out into the sight of the audience. Some ancient sources suggest that it may have been revolved or turned.

It is mainly used in tragedies for revealing dead bodies, such as Hippolytus’ dying body in the final scene of Euripides’ play of the same name, or the corpse of Eurydice draped over the household altar in Sophocles’ Antigone. Other uses include the revelation in Sophocles’ Ajax of Ajax surrounded by the sheep he killed whilst under the delusion that they were Greeks. The ekkyklêma is also used in comedy to parody the tragic effect. An example of this is in Aristophanes’ Thesmophoriazusae when Agathon, portrayed as an effeminate, is wheeled onstage on an ekkyklêma to enhance the comic absurdity of the scene.

Text from the Wikipedia website

 

Anne Ferran (Australian, b. 1949) 'Untitled' 2008

 

Anne Ferran (Australian, b. 1949)
Untitled
2008
From the series Lost to worlds
2 ink-jet print on aluminium
120 x 120cm
Monash Gallery of Art, City of Monash Collection acquired with assistance from the Robert Salzer Foundation 2009
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

Anne Ferran (Australian, b. 1949) 'Untitled' 2008

 

Anne Ferran (Australian, b. 1949)
Untitled
2008
From the series Lost to worlds
2 ink-jet print on aluminium
120.0 x 120.0cm
Monash Gallery of Art, City of Monash Collection acquired with assistance from the Robert Salzer Foundation 2009
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

Intellectually and emotionally engaging, sometimes austere, her [Ferran’s] photographs have explored histories of incarceration in prisons, asylums, hospitals and nurseries. They play with invisibility and anonymity, and are often haunted by things lost or unseen. Lost to Worlds 2008 was the culmination of more than a decade’s exploration of a piece of ground on the outskirts of the small village of Ross in central Tasmania. Today little remains of its past as a female convict prison, apart from some mounds of earth and scattered stones. Her photographs and video works about this site reflect the ongoing difficulty of grasping and making sense of a ruined and fragmented past.

 

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

Ninety Degrees Five. 'Earth matters' 2015 installation photograph

 

Ninety Degrees Five
Earth matters (installation stills)
2015
Multimedia, 10.13 minutes
Filmed and edited: Michael Fletcher
Score: Jo Quail-Sonver Collection of the artists
Photos: Marcus Bunyan

 

 

Earth matters: contemporary photographers in the landscape is an exhibition developed by MGA for ART+CLIMATE=CHANGE; a Melbourne-wide arts festival exploring climate change and environmental ethics. MGA’s contribution to this festival highlights the ecological sensitivity of contemporary Australian photographers. Moving away from the detached ‘picturesque’ views of nature, so prevalent in the history of photography, these artists engage with the earth in immersive and connected ways.

Siri Hayes and Christian Thompson wander into epic vistas to enact comical self-portraits that capture the capricious nature of human presence on this planet. Silvi Glattauer peers into the interiors of bromeliad plants to find fecund microcosms that bubble with humble but hopeful vitality. Rosemary Laing pays tribute to ecological tragedy with a monumental photograph of bushfire devastation, while Anne Ferran ruminates over the tragic scars of colonial history in the landscape. David Tatnall’s eerie photographs have been produced with a rudimentary pinhole camera, embed in the environment to bear witness to the earth’s passing. Harry Nankin does away with the camera and its singular perspective altogether, using raw photographic film to record ecological forces in nocturnal landscapes.

Earth matters features a new installation by the Ninety Degrees Five collective alongside the work of other contemporary landscape photographers including Anne Ferran, Silvi Glattauer, Siri Hayes, Harry Nankin, David Tatnall and Christian Thompson. Ninety Degrees Five (ND5) is a collective of five Australian artists established in 2010, featuring Peter Eastway, Christian Fletcher, Michael Fletcher, Tony Hewitt & Les Walkling.

Text from the MGA website

 

Installation view of various Ninety Degrees Five 'Investigations' 2010-2013 at the exhibition 'Earth Matters', Monash Gallery of Art

 

Installation view of Ninety Degrees Five Investigations 2010-2013 at the exhibition Earth Matters, Monash Gallery of Art

 

Ninety Degrees Five. 'The lie of the land' (installation view) (Christian Fletcher, left; Les Walkling, right) 2012-2013

 

Ninety Degrees Five
The lie of the land (installation view)
(Christian Fletcher, left; Les Walkling, right)
2012-2013
From the series Investigations 2010-2013
Pigment ink-jet prints
Collection of the artists
Photo: Marcus Bunyan

 

Christian Fletcher (Australian, b. 1965) From the series 'South West Light' 2012 (detail)

 

Christian Fletcher (Australian, b. 1965)
From the series South West Light (detail)
2012
Pigment ink-jet print

 

Ninety Degrees Five. 'The walls of the world' (installation view) (Tony Hewitt, left; Peter Eastway, right) 2012-2013

 

Ninety Degrees Five
The walls of the world (installation view)
(Tony Hewitt, left; Peter Eastway, right)
2012-2013
From the series Investigations 2010-2013
Pigment ink-jet prints
Collection of the artists
Photo: Marcus Bunyan

 

Tony Hewitt (Australian) From the series 'Shark Bay Inscription' 2013 (detail)

 

Tony Hewitt (Australian)
From the series Shark Bay – Inscription (detail)
2013
Pigment ink-jet print

 

 

About Ninety Degrees Five

“Our work … seeks to encourage and reinforce public concern for the fate of the earth, and our responsibility to act on that awareness.”

~ Les Walkling

 

Ninety Degrees Five (ND5) is a unique collaboration of four photographers, Christian Fletcher, Peter Eastway, Tony Hewitt, Les Walkling and film maker Michael Fletcher.

ND5 initially came together for The Pilbara Project in 2010. The Pilbara Project was developed and produced by FORM, an independent, non-profit cultural organisation in Western Australia. Curated by William L. Fox, the Director of the Center for Art and Environment of the Nevada Museum of Art, and Mollie Hewitt (FORM), the collaboration resulted in the book, The Pilbara Project: Field Notes and Photographs Collected over 2010, and the first Pilbara Project exhibition: 52 Weeks On, in February 2011.

Subsequent ND5 projects, South West Light 2011, Shark Bay – Inscription 2012, EAST 2013 and NORTH 2014 consolidated the collective’s independence and artistic agenda. The result has been ten exhibitions on three continents since 2011. Each exhibition is supported by public performances and events, including broadcast media, workshops, master classes, and artist talks.

Investigations 2010-2013 is ND5’s latest installation that remixes works from the first three ND5 projects (The Pilbara Project, South West Light, and Shark Bay – Inscription) to highlight their transcending artistic projections and cultural concerns. In this sense ND5’s projects are a primary research model for their ongoing Investigations, and thereby demonstrate an engaging, enquiring, and speculative process, not just its resolved and published outcome. This is important because ND5 has also become a case study in what can happen when a group forms from diverse but supportive individuals who are secure enough in their own practice to experiment with it.

This model privileges something of the urgency and necessity surrounding our worryingly fragile relationship to land and landscape, place and belonging, rights and duties, environmental crisis and environmental justice, sovereignty and reconciliation, trust and despair.

Investigations 2010-2013 also extends ND5’s collaborative endeavour through the acknowledgement, quotation and incorporation of other voices no less concerned with such matters, and thereby seeks to promote this conversation beyond individuals and collectives.

ND5

 

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

Text that accompanies the Ninety Degrees Five series 'Investigations' 2010-2013

 

Text that accompanies the Ninety Degrees Five series Investigations 2010-2013
Photos: Marcus Bunyan

 

Christian Fletcher (Australian, b. 1965) 'Stirling Ranges' 2013

 

Christian Fletcher (Australian, b. 1965)
Stirling Ranges
2013
From the series South West Light
965mm x 2165mm

 

Tony Hewittt (Australian) 'Red Coast' 2014

 

Tony Hewittt (Australian)
Red Coast
2014
From the series Shark Bay – Inscription
965mm x 965mm

 

Peter Eastway (Australian) 'South of Faure Island' 2014

 

Peter Eastway (Australian)
South of Faure Island
2014
From the series Shark Bay – Inscription
965mm x 965mm

 

Les Walkling (Australian, b. 1953) 'In my Garden' 2012

 

Les Walkling (Australian, b. 1953)
In my Garden
2012
From the series The Pilbara Project
965mm x 965mm

 

https://www.youtube.com/watch?v=VOkSmuV_eVU

 

 

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Victoria 3150 Australia
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Review: ‘The Paper’ by Rosemary Laing at Tolarno Galleries, Melbourne

Exhibition dates: 5th April 2014 – 3rd May 2014

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Monday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Monday
2013
C Type photograph
110 x 214cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

 

I always look forward to new work by the incomparable Rosemary Laing with great anticipation. I have never been disappointed. This magnificent group of five images is no exception, one of the photographic highlights so far this year in Melbourne.

These large, Type-C analogue landscape format photographs feature decomposing newspapers literally (being words) carpeting the forest floor. These site-specific interventions feature no digital manipulation and, as the erudite catalogue essay by George Alexander observes below, investigate the replacement of our daily newspaper by online information bytes, “the graphic graphic newsprint breaking down like typographic stew,” the “transmigration of matter from one form to another,” “a meditation on time,” recycling, deforestation, information overload. These concepts build on earlier fragments from work by the artist (such as groundspeed2001) into something transformational, transnational and, even, otherworldly.

These entropic panoramas, which hang mysteriously between words and worlds, are indeed meditations on time and space. As Annette Hughes states,

“Laing’s pictorial space, like that of cinema, is generally art-directed, constructed, rehearsed, performed and shot in physical time and space, and though it could easily be Photoshopped these days, that’s not the point. The art object is only the end product of the making of these images. Being able to see the many human hours devoted to their execution is also a way of building duration back into the photograph.”1


Here’s my tuppence worth on Laing’s new work.

This suite of photographs has a panoramic immersiveness. The viewer feels as though time has stood still when looking at these photographs, where the newspapers are analogous to snow upon the ground, imparting something of a dream-like existence to the images. There is a talismanic quality to the images, like a standing stone circle that is believed to have magic powers and cause good things to happen. And they are full of symbols, such as arrows, to mark the way (see The Paper, Wednesday, earlier, 2013, below).

These are not unquiet images, suspended midway between fantasy and reality, but (un)quiet images – a subtle but pivotal difference. They possess the quietness of the forest but also the isolation and loneliness. They are based on a harmonic instability, like a minor chord at the beginning of a Beethoven symphony, which is then eventually resolved in the major. These images are the journey of that resolution. The words, the flesh of the textural body, has been pulped: that immersive instability of the fecund body laying down in the soil of mother earth.

The viewer is disorientated. We have no idea where we are, the paper (the word and world) creating for the body this foggy, dream-like atmosphere. As in all of Laing’s work, there is an inquiring instability here, one that seeks the resolution of stability through the love of the human body and of our existence. I stand still before them.

Dr Marcus Bunyan

 

1/ Hughes, Annette. “ABIGAIL SOLOMON-GODEAU Rosemary Laing,” Review on The Newtown Review of Books website 3th July 2012 [Online] Cited 27th April 2014. No longer available online


Many thankx to Tolarno Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Tuesday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Tuesday
2013
C Type photograph
110 x 209cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Wednesday, earlier' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Wednesday, earlier
2013
C Type photograph
110 x 203cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

 

Rosemary Laing

The Paper

A forest is carpeted with truckloads of newspapers. A cacophony of printed voices layers the soil horizon of the ground. The former surface litter of loose and partly decayed organic matter is overlaid with pulped tree product. The 21st century cultural carpet of current events and mercenary babble is already time-lined by weathering, which is fast-tracking the decomposition of the worded pages. The graphic of newsprint is breaking down like typographic stew, falling apart like old lacework, dissolving like paint – it’s losing its imprint as fallen branches and leaves scatter over it. It seems to expect that over time it will disappear beneath what comes after, what fresh coats some future century will lay over it.

For this undertaking, Rosemary Laing located her activity among the woodlands of Bundanon, a casuarina forest peppered with eucalyptus and Burrawang. Located in the Shoalhaven of southern New South Wales, the site was originally the land of the Wodi Wodi people of the Yuin nation. Layered with subsequent occupations since the early 19th century, in 1993 the properties were gifted by Arthur and Yvonne Boyd and became the Bundanon Trust – a place for artists of all disciplines to work and a place for all people to draw inspiration.

Two unique opportunities here were made possible by the Trust to Rosemary Laing. The opportunity to develop and consider her actions unhindered by a time frame; together with access to the Bundanon collection of the influential gnarled ceramics that Arthur’s father Merric Boyd (1888-1959) made with their blue and green underglazes and swaying lines of treescapes on clay.

As it happened, while making this work, the place was inundated with floodwaters. Natural disaster has often enclosed her work, as in swanfires (2002-2004), with its incinerated sheds and buildings, following bushfires in the Sussex Inlet area – also part of the Shoalhaven. Destruction sculpts and re-sculpts the world, and Laing joins the material cycle, the perpetual transmigration of matter from one form to another. A “terrible beauty”, as a friend remarked.

This series is called The Paper, for the daily newspaper – our long time companion and a primary fix for information of the world – that is swiftly being superseded by the new material technologies of our times. If the overwhelming flood of data and culture and spin is hitting us with some 500,000 discrete bits of information at any time, then we may be faced with inabilities to absorb that Total Noise. We probably missed the 25 bits that were important. The latest innovations of the Infosphere replay confections of overstimulation and boredom, sugar-hits of overload followed by emotional numbness.

Yet the covering of the ground that we saw in 2001 with groundspeed – not far geographically from this site – isn’t the same as here in the series The Paper. The point of loungeroom carpets in groundspeed was as an index of the latecomer’s sense of belonging. A kind of comfort zone for the non-indigenous, bridging old world and new. The carpeting this time – as she writes in her notes – “seems to be composting the present as a past about to happen; taking a once-upon- a-time not-that-long-ago standard as the ground-amendment-of- tomorrow already.” It is, among other things, a meditation on time.

Every new presentation of Laing’s work is also a running commentary on her previous corpus of work. The Paper explores themes touched upon in – Natural Disasters (1988), groundspeed (2001) with its patterned loungeroom carpets out in the ‘wild’ and in 2006, weather with its cyclone of newspaper shreds – while constantly replenishing what had remained surplus to that work. And this compost of earlier fragments, that are dismembered and scattered and gathered again, expands her material formation on this site.

From top to bottom the planet is being transfigured. Something essential is changing now and forever. The “global” has become everyone’s “local”. The human race is going through things it has never experienced before – as we are forced to join the caravan of this moment in time.

Hellish or heavenly? Promised Land or Wasteland? Take your pick. You do get the sense – with the dramatic shiny green of the ancient Burrrawang palms scattered about – of human impermanence against the bedrock temporal dimensions of the primitive Gondawan rainforest margins. As anyone who has spent time slogging through genuine bushland, and sensing the century’s long pulse of trees: we’ve fallen out of tune with the eternal present of the animal world, we’ve fallen into Time with its past and future, the chopped-up time of daily newspapers.

Find tongues in trees, books in the running brooks, sermons in stones … wrote Shakespeare (As You Like It, 2.1). The quote recalls the medieval idea of the Book of Nature that we are here to read, whose infinite pages unfold enormous landscapes: some see good, some evil, some both, some neither. Laing’s art takes root in a fissure, in that crack in the covenant between word and world, and the historical moment is right: we are in the age of the “trans-book” with the rise of the Kindle and iGoogle, and with it the end of newspapers, the demise of print and the retrenchment of journalists.

So as you enter the space, walk around the room with the suite of images – named for the days of the week – there’s an entropic feel with their grubby matte and muted beauty. Underfoot, things fall apart, the riggings of the page disintegrate into tissue, print naturalises into leaf mould, and words on paper are composted back into wood pulp and waste slurry. Accordingly, to make the images this time around, she put her dalliances with digital cameras and print-output machines aside, in favour of analogue, for all the lovely limitations and imperfections of light on cellulose triacetate, and the physical shadings of Laing’s printer in the darkroom.

The curving earth is a body, and these lacework landscapes show off the marks of ageing. The woods are a damp chamber, with a thick carpet of newspapers, and many doors open to the wind and faraway light. The images enclose you in brushwork of soft jade while the soggy colours of disintegration make time tangible.

There’s nothing said about the world here (recycling, deforestation, information overload) that you couldn’t find more reliably elsewhere. It’s rather Laing’s process of invention, through the hinterlands of her material imagination, that communicates her unexpected vision, tells her story of an imagined afterwards of along-the-way. There’s a stand of trees in these pictures still growing inside the shellacking and composting of our times.

George Alexander
September 2013

Published with permission

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Wednesday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Wednesday
2013
C Type photograph
110 x 197.5cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Thursday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Thursday
2013
C Type photograph
110 x 207cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Friday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Friday
2013
C Type photograph
110 x 196.3cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

 

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Review: ‘Confounding: Contemporary Photography’ at NGV International, Melbourne

Exhibition dates: 5th October 2012 – 3rd March 2013

 

Thomas Demand (Germany, b. 1964) 'Public housing' 2003

 

Thomas Demand (Germany, b. 1964)
Public housing
2003
Type C photograph
100.1 x 157.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds donated by the Bowness Family Fund for Contemporary Photography, 2010
© Thomas Demand/VG Bild-Kunst, Bonn. Licensed by VISCOPY, Sydney

 

 

Thinking contemporary photography

At its birth in the 19th century, photography was seen as the ultimate tool for the representation and classification of the visual world.1 Photography recorded reality; a photograph was seen as a visual and literal truth of something that existed in the world. It re-presented the world to the viewer, telling something of the world, reflecting the world. A photograph provided a freeze frame – the snap of the shutter – of one point in time and space. People were astounded that their likeness and that of the world around them could be captured for all to see.

Technological advancements in the early twentieth century, such as faster exposure times and more portable cameras, transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.2 The photograph began to reveal the personal dimensions of reality. It began to explore the intangible spaces that define our physical and spiritual relationship with reality. “Photographers and artists attempted to depict via photographic means that which is not so easily photographed: dreams, ghosts, god, thought, time” (Jeffrey Fraenkel The Unphotographable Fraenkel Gallery Books 2013). With the advent of modernism, they sought to capture fragments, details and blurred boundaries of personal experience.3 The indexical link photograph and referent, between the camera, the object being photographed and the photograph itself was being stretched to breaking point.

Think of it like this. Think of a photograph of an apple that a camera has taken. There is a link between the photograph and its referent, the photograph of the apple and the object itself (in reality, in the lived world). As a viewer of the photograph of the apple we are secondary witness to the fact that, at some point in time, someone took a photograph of this apple in real life. We bear witness to the eyewitness. Now what if I rip up the photograph of the apple and reassemble it in a different order? Is this still not an apple, only my subjective interpretation of how I see an apple existing in the world? Is it no less valid than the “real” photograph of the apple? What kinds of visual “truth” can exist in images?

Presently, contemporary photography is able to reveal intangible, constructed vistas that live outside the realm of the scientific. A photograph becomes a perspective on the world, an orientation to the world based on human agency. An image-maker takes resources for meaning (a visual language, how the image is made and what it is about), undertakes a design process (the process of image-making), and in so doing re-images the world in a way that it has never quite been seen before.

These ideas are what a fascinating exhibition titled Confounding: Contemporary Photography, at the National Gallery of Victoria, Melbourne investigates. In the confounding of contemporary photography we are no longer witnessing a lived reality but a break down of binaries such as sacred and profane, public and private, natural and artificial, real and dreamed environments as artists present their subjective visions of imagined, created worlds. Each image presents the viewer with a conundrum that investigates the relationship between photographs and the “real” world they supposedly record. How do these photographs make you feel about this constructed, confounding world? These fields of existence?

Thomas Demand’s Public Housing (2003, above) plays with the real and the fictional, presenting the viewer with an idealised vision of a public housing complex illustrated on a Singapore $10 note. Demand makes large models out of paper and cardboard in his studio and then photographs the result before destroying the basis of his performance, the model, leaving only the photograph as evidence of their existence, an existence that emanated from the imagination of the artist. This particular Demand is unusual in that it depicts the totality of an outdoor structure, for the artist usually focuses on details of buildings, plants and environments in mid to close up view. The flattened perspective, limited colour palette and absence of detail adds to the utopian nature of the work (almost like a photographic Jeffrey Smart), aping the aesthetic and social ideals of Le Courbusier. As John Meades notes, “From early in its history, photography was adopted by architects as a means of idealising their buildings. As beautiful and heroic, as tokens of their ingenuity and mankind’s progress, etc. This debased tradition continues to thrive. At its core lies the imperative to show the building out of context, as a monument, separate from streetscape, from awkward neighbours, from untidiness.”4

In Roger Ballen’s photograph Terminus (2004, below), one the more moody works in the exhibition, a heavy wooden board with a deflated leather bladder on top presses down on a human face. Although it is not a human face (it confounds!), it is the painted face of a mannequin which the viewer can only acknowledge after a jolt of recognition. There is a feeling of entombment, a palpable feeling of claustrophobia, as the meta / physical “weight” of the bladder (like the weight of a heavy meteorite) presses down on the half obscured, thin lipped, black eyed face. Similarly confounding are the two photographs by Eliza Hutchison called The ancestors (2004, below). Shot from the waist up, these photographs remind you of those old black and white Photo Booth snapshots that you used to get for passports (there are still two of those machines outside the Elizabeth Street entrance to Flinders Street railway station, standing there like forlorn sentinels of a by gone age), complete with nondescript curtain that you used to pull behind you. There is something “not quite right” about the people in the photographs but you can’t put your finger on it until the text panel, a little gleefully, informs you that the portraits had been shot upside down. Now you realise what is out of kilter: more cheek and jowl rather than cheek by jowl.

The exhibition makes a powerful point as Robert Nelson in his review of the exhibition in The Age newspaper observes: photography doesn’t necessarily have to be confounding to be art, to become enduring, it just has to have a decent idea behind it.

“I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”5


The idea has always been the issue. Collectively, it is the ideas contained within the images in this exhibition that unsettle the relationship between the photograph and the world in the mind of the viewer, not their confounding. I don’t find any of these images contain much emotion (except possibly the Ballen) but the images are transformational because they fire up our imagination. Images speak not just of the world, but to the world; they challenge our beliefs, our politics and our daily practices. The camera’s single viewpoint, our single viewpoint, our field of existence has changed. People find themselves somehow, somewhere, not in a lived reality but in an imagined one.

Much is staged, scaled and variations in perspective are paramount. This affects the relationship between the viewer and the viewed for we can no longer take anything at face value. In a media saturated world full of images we begin to question every image that we see: has it been digitally manipulated, does it, did it actually exist in the world? These days “truth” in photography is an elusive notion and that might not be such a bad thing as people question the nature of images that surround them, their authenticity and their aura. In a media saturated world, in a world no longer of our making, seeing is no longer believing.

Dr Marcus Bunyan

 

Footnotes

1/ Anon. “Flatlands: photography and everyday space,” press release from the Art Gallery of New South Wales website posted on Art Blart [Online] Cited 19/02/2013

2/ Ibid.,

3/ Ibid.,

4/ Meades, Jonathan. “Architects are the last people who should shape our cities,” on The Guardian website, Tuesday 18 September 2012 [Online] Cited 19/02/2013

5/ “First, do all confounded photographic images qualify as art? Or does a photograph have to be founding in a special way? And second, can a photograph be art without being confounding? Bundling these questions together, I would say that being confounding is not a necessary property of art photography; and even when it’s present, it isn’t in itself a sufficient ingredient to guarantee enduringly valuable art. Photography doesn’t have to confound in order to be art, but it does have to have an idea in it. The idea is always the issue, whether it works by confounding us or not.”
Nelson, Robert. “Getting the picture can be confounding,” in The Age newspaper, Wednesday January 2nd, 2013, p. 11.


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Peter Peryer (New Zealand, 1941-2018) 'Home' 1991

 

Peter Peryer (New Zealand, 1941-2018)
Home
1991
Gelatin silver photograph
35.6 x 53.8cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Peter Peryer

 

Loretta Lux (Germany, b. 1969) 'The drummer' 2004

 

Loretta Lux (Germany, b. 1969)
The drummer
2004
Cibachrome photograph
Image: 45.0 x 37.7cm
Sheet: 56.0 x 49.0cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation, 2006
© Loretta Lux/VG BILD-KUNST, Bonn. Licensed by VISCOPY, Australia

 

 

On 5 October, the National Gallery of Victoria will present Confounding: Contemporary Photography, an exploration of the uncanny worlds created by human imagination, dreams and memories.

Drawn from the NGV’s collection, the fourteen works on display transform the strange, uncomfortable and awkward into plausible realities. Visitors will discover the gaze of unnerving children in the hyper-real work of Loretta Lux; be jolted upon realising the hidden reality of Wang Qingsong’s monumental tableaux; and wonder at the strange beauty in the carefully constructed cardboard world of Thomas Demand.

Susan van Wyk, Curator, Photography, NGV, said: “Like the recollection of a dream, the photographs displayed in Confounding seem to make sense, but do not sit comfortably in the world. There are subtle, slightly sinister elements within the images that suggest a mystifying alternative reality… Through a selection of works by Australian and international artists, including two new acquisitions by Thomas Demand and Roger Ballen, Confounding explores the unexpected with images that bridge the divide between real and fictional.”

Confounding will present works by contemporary photographers including Roger Ballen, Pat Brassington, Thomas Demand, Eliza Hutchison, Rosemary Laing, Loretta Lux, Patricia Piccinini, Peter Peryer, Wang Qingsong and Ronnie van Hout.

Press release from the National Gallery of Victoria website

 

Patricia Piccinini (b. Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972) 'Protein lattice – subset blue, portrait' 1997

 

Patricia Piccinini (b. Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972)
Protein lattice – subset blue, portrait
1997
From the Protein lattice series 1997
Type C photograph
Image: 80.5 x 80.3cm irreg.
Sheet: 90.0 x 126.9cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998
© Patricia Piccinini

 

Rosemary Laing (Australian, 1959-2024) 'flight research #8' 1999, printed 2000

 

Rosemary Laing (Australian, 1959-2024)
flight research #8
1999, printed 2000
Type C photograph
Image: 59.8 x 59.8 cm
Sheet: 78.7 x 78.7 cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2004
© Estate of Rosemary Laing

 

Wang Qingsong (Chinese, b. 1966) 'Preincarnation' 2002

 

Wang Qingsong (Chinese, b. 1966)
Preincarnation
2002
Type C photographs
(a) 100.0 × 63.0cm (image)
(b) 100.0 × 61.0cm (image)
(c) 100.1 × 63.0cm (image)
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Lillian Ernestine Lobb Bequest, 2007
© Wang Qingsong

 

Ronnie van Hout (New Zealand, b. 1962) 'Mephitis' 1995

 

Ronnie van Hout (New Zealand, b. 1962)
Mephitis
1995
Gelatin silver photograph
Image: 47.2 x 32.6cm
Sheet: 50.5 x 40.9cm
National Gallery of Victoria, Melbourne
Purchased, 1996
© Courtesy the artist and Darren Knight Gallery, Sydney

 

Roger Ballen (American, b. 1950, worked in South Africa 1982- ) 'Terminus' 2004

 

Roger Ballen (American, b. 1950, worked in South Africa 1982- )
Terminus
2004
Carbon print
45.2 x 44.9cm
National Gallery of Victoria, Melbourne
Gift of Bill Bowness through the Australian Government’s Cultural Gift’s Program, 2012
© courtesy the artist and Stills Gallery, Sydney

 

Eliza Hutchison (Australian, b. 1965) 'The ancestors' 2004

 

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.4 x 72.9cm
Sheet: 105.4 x 82.9cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

 

Eliza Hutchison (Australian, b. 1965) 'The ancestors' 2004

 

Eliza Hutchison (Australian, b. 1965)
The ancestors
2004
Light-jet print
Image: 95.3 x 73.0cm
Sheet: 105.3 x 83.0cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Eliza Hutchison, courtesy Murray White Room

 

 

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Text: Minkowski retentir / Photos: Rosemary Laing ‘groundspeed’ series

October 2012

 

Rosemary Liang (Australian, 1959-2024) 'groundspeed (Red Piazza) #04' 2001

 

Rosemary Liang (Australian, 1959-2024)
groundspeed (Red Piazza) #04
2001
C-Print
110 x 219cm
Purchased with funds provided by the Photography Collection Benefactors’ Program
© Rosemary Laing

 

 

“If, having fixed the original form in our mind’s eye, we ask ourselves how that form comes alive and fills with life, we discover a new dynamic and vital category, a new property of the universe: reverberation (retentir). It is as though a well-spring existed in a sealed vase and its waves, repeatedly echoing against the sides of this vase, filled it with their sonority. Or again, it’s as though the sound of a hunting horn, reverberating everywhere through its echo, made the tiniest leaf, the tiniest wisp of moss shudder in a common movement and transformed the whole forest, filling it to its limits, into a vibrating, sonorous world.”


Eugene Minkowski. ‘Vers une Cosmologie’ (translated by Maria Jolas) quoted on Michael Ormerod. “Minkowski’s Reverberating Forest,” on the ‘The Spirit of the Mass’ blog 23rd April 2012 [Online] Cited 24th October 2012 and again on 3rd September 2020

 

 

Rosemary Liang (Australian, 1959-2024) 'groundspeed (Red Piazza) #05' 2001

 

Rosemary Liang (Australian, 1959-2024)
groundspeed (Red Piazza) #05
2001
C-Print
106 x 163cm
Courtesy the artist; DZ Bank Kunstsammlung
© Rosemary Laing; Galerie CONRADS, Düsseldorf

 

The Australian artist Rosemary Laing moves between different genres in her work, drawing upon installation, performance and photography at the same time. The groundspeed series is the result of a sort of “field trip” to the eucalyptus forests of southern Australia. Together with a team of assistants, Laing produced a series of images of landscapes in which reality and fiction combine through the insertion of ordinary industrially produced carpets in practically unspoilt natural settings. Her work thus weds the open landscape of the image in the background with an element in the foreground that instead recalls an interior, an inhabited human environment. But where is the reality or where is the fiction? Are we sure we can believe in the reality of pure and idyllic nature?

The artist’s working method is comparable to filmmaking. A team of professionals goes to the selected location and creates a set that meets all of the artist’s requirements and is therefore ready to be photographed. This procedure enables Laing to achieve results that would be impossible through digital manipulation of the images alone. The flower-patterned carpets Laing uses belong to a European tradition that was very popular and widespread in Australia when she was young. She thus “grafts” a piece of European culture onto the Australian landscape. She intervenes in nature and alters it. Reverberating in her works is an explicit criticism of the appropriation of the Australian continent by European colonisers, a process underway for at least 200 years. In the light of these considerations, Laing’s apparently idyllic and fantastic images suddenly take on a bitter and dramatic aftertaste. The artistic representation thus succeeds in arriving at a higher level of truth than that of the concrete visual reality it uses.”

Text from the Manipulating Reality: How Images Redefine the World website [Online] Cited 24th October 2012 and again on 3rd September 2020. No longer available online

 

“groundspeed (Red Piazza) #4 is from the series groundspeed, in which patterned Feltex carpet is laid on the forest floor or on the edge of a rocky coastal setting. This particular image uses retro Red Piazza carpet in the forest at the George Boyd Lookout in southern New South Wales. The carpet is obviously incongruous to the forest, even though its floral pattern is inspired by nature. The lush saturated colours are typical of Laing’s work. Here, red and green – opposites on the colour spectrum – are placed in combination, heightening the tone and conceptual vigour of the union. In each photograph from the series, nature is shown as living and abundant; from the fecund, green forest to, in other images, the ferocity of waves breaking against the coast.

The title is an amalgamation of Laing’s concerns: ‘ground’ refers to land and solidity, and ‘speed’ references flight and impermanence. Placed together these terms conceptually summarise the visual considerations at work. In a reversal of accepted norms in which nature is distanced from domestic living and where nature is historically sidelined by cultural pursuits, Laing figuratively brings the inside out. In so doing groundspeed makes concrete the unstable and provocative rapport between habitation and inhabitation, stillness and movement, growth and decay. Laing’s vibrant images subsume the visual in a historical, social and cultural dialogue where the ground keeps shifting.”

Text from the Art Gallery of New South Wales website

 

Max Ernst (French born Germany, 1891-1976) 'Forest and Sun' 1927

 

Max Ernst (French born Germany, 1891-1976)
Forest and Sun
1927

 

 

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Exhibition: ‘Photography & place: Australian landscape photography, 1970s until now’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 16th March – 29th May 2011

 

Debra Phillips (Australian, b. 1958) 'Untitled 7 (view from model plane launch area)' 2001

 

Debra Phillips (Australian, b. 1958)
Untitled 7 (view from model plane launch area)
2001
From the series The world as puzzle
Two Type C photographs
68 x 80cm each
Image courtesy the artist and BREENSPACE, Sydney
© Debra Phillips

 

 

Hot on the heels of my reviews of Stormy Weather: Contemporary Landscape Photography at NGV Australia and Sidney Nolan: Drought Photographs at Australian Galleries, Melbourne comes the exhibition Photography & place: Australian landscape photography, 1970s until now at the Art Gallery of New South Wales. An insightful, eloquent text by Vigen Galstyan (Assistant curator, photographs, AGNSW) accompanies the posting.

Dr Marcus Bunyan


Many thankx to Susanne Briggs for her help and to the Art Gallery of New South Wales for allowing me to publish the photographs and the text in the posting. Please click on the photographs for a larger version of the image.

 

 

Douglas Holleley (Australia, United States of America, b. 1949) 'Bottle-brush near Sleaford Bay, South Australia' 1979

 

Douglas Holleley (Australia, United States of America, b. 1949)
Bottle-brush near Sleaford Bay, South Australia
1979
Four SX-70 Polaroid photographs
61 x 76cm
AGNSW collection, purchased 1982
© Douglas Holleley

 

 

Australian born and American based photographer Douglas Holleley has experimented with many aberrant photographic techniques over the course of his career. Holleley received a Bachelor of Arts in Psychology in 1971 at Macquarie University before relocating to America to undertake a Master of Fine Arts, studying at the Visual Studies Workshop in Rochester, New York between 1974 and 1976. Founded by Nathan Lyons in 1969 and affiliated with important photographers including Minor White and Frederick Sommers, the Visual Studies Workshop was a bedrock institution that fostered innovative photographic practice from the 1970s onwards. It was here that Holleley received tutelage from Ansel Adams in 1975. His early photographic output includes hand coloured black and white photographs as well as photograms and gridded arrangements of Polaroids. He later began experimenting with digital photography, applying the same principles of the photogram to his experiments with a flatbed scanner.

During the time spent studying photography in America in the 1970s Holleley became interested in Polaroid technology. When he returned to Australia in 1979, before later relocating permanently to America, Holleley commenced an extensive photographic project of documenting the Australian bush with a Polaroid SX-70 camera, effectively becoming one of the first professional practitioners of the medium in the country. The resulting images were presented as a series and published as a book – Visions of Australia – in 1980. Employing a refined formalist vocabulary, Holleley produced photographic mosaics by arranging his Polaroids into gridded compositions.

Dissected, disassembled and then collated within the pictorial frame, the landscape in Holleley’s works becomes slightly unnatural and detached. These works negate linear single point perspective by focusing on the ground and reducing the scene to a formal composite. Here, the expanse of the view and the horizon does not dominate the space of the image. The tessellating images produce a ‘whole’ that is slightly misaligned and unsettled. In some works, the photographer’s shadow is visible. It asserts itself as an ambivalent presence that is not tethered to the scene. This spectral form heightens the sense of disquiet that pervades the images.

Text from the Art Gallery of New South Wales website [Online] Cited 16/01/2020

 

Ian North (New Zealand, b. 1945) 'Canberra suite no 2' 1980, printed c. 1984

 

Ian North (New Zealand, b. 1945)
Canberra suite no 2
1980, printed c. 1984
From the series Canberra suite 1980-81
Type C photograph
37 x 45.7cm
AGNSW collection, gift of the artist
© Ian North

 

Ian North (New Zealand, b. 1945) 'Canberra suite no 7' 1980, printed c. 1984

 

Ian North (New Zealand, b. 1945)
Canberra suite no 7
1980, printed c. 1984
From the series Canberra suite 1980-81
Type C photograph
37 x 45.7cm
AGNSW collection, gift of the artist
© Ian North

 

Ian North is an Adjunct Professor of Visual Arts at both the University of Adelaide and the University of South Australia. He is a photographer, painter and writer, and was the founding curator of photography at the National Gallery of Australia 1980-1984. Throughout his career, he has been concerned with the legacy of Australian landscape, the impact of colonial narratives and their established visual conventions and, as a consequence, the politics of representing the subject. …

North’s methodology is concerned with the processes of vision and interaction as they have shaped the landscape. In Canberra Suite North presents an encyclopaedic record of Walter Burley Griffin’s intricately designed city, exploring the spatial interface between nature and humanity. The works are absent of human life – reminiscent of Ed Ruscha’s Twenty-six Gasoline Stations. The emotional ambivalence of the images is reflected in their use of colour, like that of postcards. As one of the first instances of larger format colour art photography in Australia, the images topographically map space as a depersonalised, banal subject. Yet their colour, like that of landscape painting, highlights flora, revealing the number of non-native plants included in Canberra’s design. As such, these artefacts of North’s private wanderings and systemic mode of looking are able to subtly critique colonialism.

Text from the Art Gallery of New South Wales website [Online] Cited 16/01/2020

 

EARTH SCANS AND BUSH RELEVANCES: Photography & place in Australia, 1970s till now

For many of us, landscape is a noun. A view from the window or the balcony, a strange immaterial ‘thing’ that makes people exclaim in awe, point to in pride, recall nostalgically, pose in front of or be used to bump up real estate prices. If one is an urban dweller, which most Australians are, then the landscape exists essentially as a mirage, something to create in the backyard, occasionally look at on holidays or hang on the walls. However, noted American cultural theorist and art historian W. J. T. Mitchell has proposed that we should think of landscape as a verb: an act of creation on our part that engenders cultural constructs, national identities and shared mythologies.

Photography & place is an exhibition that investigates this process of ‘landscaping’ through the work of 18 Australian photographers between the 1970s and now. Their significant contribution to representation of landscape broke new ground in what has always been a confounding topic. Indeed, as Judy Annear has pointed out in a 2008 essay in Broadsheet magazine, the practice of documenting and interpreting the notion of ‘place’ in Australian photography has been fragmentary in comparison to traditions in America, Europe or New Zealand. This reluctance to focus on the natural environment is perhaps a residue of the ‘terra nullius’ polemic, which shifted the attention of many photographers on the building of colonial Australia. Photography from the mid 19th to the early 20th century by photographers such as Charles Bayliss and Nicholas Caire actively documented the conquest of nature by white settlers, or presented views of untouched wilderness as epitomes of the picturesque: endless waterfalls, lakes, forests in twilights, enigmatic caves and an occasional nymph like creature prancing. Despite Bayliss’ efforts to show the indigenous people on their land, they are, as Helen Ennis observed in her 2007 book Photography and Australia, conspicuous by their absence: the land that we see surrounding them in early Australian photography by the likes of J.W. Lindt is often a mass-produced painted studio backdrop.

The advent of modernism in the 1930s only served to entrench the photographers deeper into the urban space. ‘Place’ is the city and it is here that industry, progress and culture shapes the Australian identity. It is still difficult to dislodge the iconic images of Max Dupain and David Moore as epitomes of Australianness, promulgated as they were through countless renditions in mass media and consumer culture. But as post-modern anxiety started to seep through the patchwork of the Australian dream, it was landscape that many critically informed photographers turned to as a tool for analysis and revision.

A number of factors conflated in the mid 1970s, engendering a radical shift in perspectives. One of the primary forces that began to reshape the approaches to landscape in Australian photography was the awareness of new artistic movements taking place in USA and Europe. The enormously influential exhibition New Topographics: Photographs of a Man-Altered Landscape held in 1975 at the George Eastman House, Rochester, consolidated the spread of minimalist and conceptually informed photography which was avidly embraced by a younger generation of Australian photographers. One can also cite the rise of the Australian greens movement in Tasmania, the increasing awareness of Indigenous cultures and rights and not the least, the phenomenon of university-educated photographers as key milestones during this decade.

Lynn Silverman, Douglas Holleley, Jon Rhodes, Wes Stacey and Marion Marrison were among the practitioners who pointed their lenses out of the city, often exploring the fringes of human settlement and sometimes as in the case of Silverman, Stacey and Holleley, venturing into the desert. The element that collectively stamps their work is the ostensible fragmentation of the landscape. Instead of the holistic, positivist postcard views of Australia, we get something resembling a lunar vista. The palpable sense of alienation in American expatriate Lynn Silverman’s striking Horizons series from 1979 echoes in the disorienting grid-based Polaroid assemblages by Holleley conjuring up a space that appears hostile and to a degree indifferent to our presence. The foreignness of these landscapes is not necessarily a malevolent force as was customary to show in a slate of Australian New Wave films of the 70s and 80s. Rather a much more meditative stance is taken in regards to our relationship to a place which has been claimed without being understood or in many ways respected. Ingeborg Tyssen’s photographs hint at existing presences, forms and phenomena which are full of life and meaning that remain perpetually unresolved to an outsider. The imported paradigms of Western culture can not take root in this environment. One could easily define the landscape photography of this period in Lynn Silverman’s words as “an orienting experience” and a belated attempt at a proper reconnaissance of the land.

The coolly detached outlook that underlines the investigative drive of most of these photographers is magnified by their adoption of serial or multi-panel formats. It was certainly a way to expand and collapse the accepted faculties of the pictorial field, challenging and questioning the accepted notions of photographic ‘truth’. Jon Rhodes demonstrates the inherent power of this simple device in his cinematically sequential Gurkawey, Trial Bay, NT 1974, which transforms a seemingly wild and uninhabitable swamp into a joyful playground of an Aboriginal child.

In some instances the photographic approach is more concerned with elucidating the nature of the photographic image itself and the way it can influence and control our perception. As Arnold Hauser has lucidly described in his groundbreaking Social History of Art, images have always been used to secure and infer political power. As such, the metamorphosis of a visual representation into an iconographic one carries within it an element of danger as images begin to seduce the viewer away from objectivity. Indeed, images of Australia have been the most relentlessly and carefully used signifiers in promoting a (colonial) national consciousness by political, commercial and cultural institutions. In this light, it is not difficult to see the works of Wes Stacey and Ian North as acts of iconoclasm. Stacey’s droll and gently parodic series The road 1973-1975, charts a snapshot journey that goes nowhere. Seemingly random, half-glimpsed shots of empty dirt roads, sunburnt grass mounds and endless highways emanate a sense of rootlessness and displacement, negating any possibility of objectification or identification with the landscape. Instead of epic grandeur and jingoism we get something that is confronting, uncomfortably real and in no way ‘advertisable’.

‘The Real’ is even more startling in Ian North’s subversive Canberra suite 1980-81, where the utopian dream capital has been reduced to banal ‘documents’ of depopulated, custom-made suburbia. The hyperreal concreteness of North’s Canberra gives the city an aura of a De Chiricoesque waking nightmare. In line with the set practices of conceptual photography of the period, North has distilled his images from any sign of formal mediation, forcing the viewer to focus on the raw content. It is through this forensic directness that the strange incongruity of human intervention within the landscape becomes ostensible.

Daniel Palmer has noted that North’s images “are highly prescient of much photography produced by artists in Australia today”. Certainly by the 1980s photographers became more actively engaged in analysing the nature / culture median. Strongly influenced by feminist and post-colonial theory, a number of practitioners used photography as a medium to document ideas rather than objective reality. Anne Ferran and Simryn Gill are particularly notable in this regard. Both artists are concerned with the historical and political dimensions of the locations they chose to photograph, resulting in multi-layered and complex strategies that require more involved intellectual interaction from the audience. Gill’s ‘staged’ photographs relate to us the agency of nature and time upon the cultural environment. Synthesis and amalgamation of outwardly irreconcilable elements – imported plants, Australian bush, cotton shirts – slowly, but surely melt into new, as yet unknown entities in Rampant 1999. The force of inevitable decay is absolute yet imbued with generative power as well. Exploring the constantly shifting certainties of what constitutes a ‘place’ the artist draws the audience into questioning its own role in this transformative process.

Ferran takes a more archaeological position in relation to her subject matter. Her eerie surveys of rather ordinary grass mounds in the series Lost to worlds 2008 become evocative paeans to obliterated lives, once we learn that the mounds are all that remain of the factories where convict women were sent to work. Looking at these shimmering ghost worlds one is reminded of Walter Benjamin’s essay The Ruin where the writer analyses the capacity of ruins to reveal the “philosophical truth content”. It is through this allegorical device that Ferran achieves a degree of rehabilitation for the absent histories she photographs.

History, in its manifold and troubling guises, is directly ‘exposed’ in the landscapes of Ricky Maynard, Michael Riley and Rosemary Laing. As Indigenous photographers, Maynard and Riley have played an important role in translating the cultural and political status of Aboriginal peoples into a ‘language’ that is universally understood. Their work remains firmly rooted in the traditions of contemporary art, yet the heavily symbolical slant shows a more ardent and personal engagement with the Australian landscape. Riley’s expressionistic series flyblown 1998 sums up in a few strategically juxtaposed metaphors the spiritual dimension of the landscape, while simultaneously revealing the diverging connotations of Australia’s fundamentally divided identity. The colonial legacy is shown as one of conquest and domination that clashes with the artist’s engagement with country. Maynard’s Portrait of a distant land 2005, explores the same dichotomy in more site specific terms. After permanently settling in Flinders Island, Maynard decided to return to the portrayal of Tasmanian Aborigines, taking a more collaborative approach. He sees this as a way of bypassing the propensity of the photographic image “to subjugate its subjects”. The resulting series is a profoundly poetic treatment that rises above social documentation to suggest the wider implications of historical change and disclose the ability of people to overcome what the artist has described as victimisation through a deeply compassionate relationship with the land. Ultimately Maynard gives us an edifying testimony to the affirmative power of the landscape as collective memory.

Interest in the political aspects of landscape photography has continued unabated into the 21st century. Yet a more philosophically inclined thread has become evident in the last two decades. No longer is it enough to deconstruct and pull apart ideas about landscape’s relationship to identity and nationhood. What photographers like Bill Henson, David Stephenson, Simone Douglas and Rosemary Laing question is the very possibility (or impossibility) of seeing itself. If positioning oneself in relation to nature seems like a distinct, albeit problematic proposition in the 1970s and 80s, the later works in the exhibition are resolutely ambivalent on the subject.

What can one grab onto when faced with the endless expanses of white in Stephenson’s The ice 1992, the terrifying darkness of Henson’s night scenes or the infuriating haze of Douglas’s twilight worlds? Perhaps the only recourse is to dissolve into the beckoning ‘forever’ of the vanishing point in Laing’s To walk on a sea of salt 2004. This void is not a boundary point between nature and culture – it is where culture ends and an entirely new state of consciousness begins: the realm of the sublime and the imagination. As history seems no longer to be trustworthy, ‘place’ can only be constructed as a metaphysical entity. It is a curious turnabout in some ways that echoes some of the early, turn-of-the-century encounters with the Australian landscape by photographers such as John Paine and Norman C. Deck. The sense of fear and awe towards the unfamiliar environment permeates their images, transcending the merely investigative / didactic motives of most colonial photography. What has eventuated from walking into this environment? Subjugation? Destruction? Incomprehension? Indifference? By going back to the point zero of the void and the sublime, contemporary photography negotiates a second attempt at engagement with nature through a renewed and deeper understanding of humanity’s symbiotic relationship with this life-giving force.

Vigen Galstyan
Assistant curator, photographs1

 

1/ Galstyan, Vigen. “EARTH SCANS AND BUSH RELEVANCES: Photography & place in Australia, 1970s till now,” in Look gallery magazine. Sydney: Art Gallery Society of New South Wales, 2011, pp. 25-29.

 

Rosemary Laing (Australian, b. 1959) 'After Heysen' 2005

 

Rosemary Laing (Australian, b. 1959)
After Heysen
2005
Type C photograph
110 x 252cm
On loan from The Australian Club, Melbourne
Image courtesy of the arts & Tolarno Galleries, Melbourne
© Rosemary Laing

 

Rosemary Laing (Australian, b. 1959) 'to walk on a sea of salt' 2004

 

Rosemary Laing (Australian, b. 1959)
to walk on a sea of salt
2004
Type C photograph
110 x 226.7cm
Image courtesy of the arts & Tolarno Galleries, Melbourne
© Rosemary Laing

 

Jon Rhodes (Australian, b. 1947) 'Hobart, Tasmania' 1972-75 from the album 'Australia'

 

Jon Rhodes (Australian, b. 1947)
Hobart, Tasmania
1972-75
From the album Australia
1 of 53 gelatin silver photographs
11.9 x 17.7cm
Art Gallery of New South Wales, purchased 1980
© Jon Rhodes

 

Jon Rhodes (Australian, b. 1947) 'Tuncester, New South Wales' 1972-75 from the album 'Australia'

 

Jon Rhodes (Australian, b. 1947)
Tuncester, New South Wales
1972-75
From the album Australia
1 of 53 gelatin silver photographs
11.9 x 17.7cm
Art Gallery of New South Wales, purchased 1980
© Jon Rhodes

 

Michael Riley (Australian, 1960-2004) 'Untitled' 1998 from the series 'flyblown'

 

Michael Riley (Australian, 1960-2004)
Untitled
1998
From the series flyblown
Pigment print
82 x 107.8cm
Art Gallery of New South Wales, Sydney
Anonymous gift to the Aboriginal & Torres Strait Islander and Photography collections 2010
© Michael Riley Estate. Licensed by Viscopy, Sydney

 

Michael Riley (Australian, 1960-2004) 'Untitled' 1998 from the series 'flyblown'

 

Michael Riley (Australian, 1960-2004)
Untitled
1998
From the series flyblown
Pigment print
82 x 107.8cm
Art Gallery of New South Wales, Sydney
Anonymous gift to the Aboriginal & Torres Strait Islander and Photography collections 2010
© Michael Riley Estate. Licensed by Viscopy, Sydney

 

Michael Riley received his first introduction to photography through a workshop at the Tin Sheds Gallery in Sydney, 1982. A Wiradjuri / Kamilaroi man, the artist moved to Sydney from Dubbo in his late teens. He became part of a circle of young Indigenous artists drawn together in the city at that time. A founding member of the Boomalli Aboriginal Artists Co-operative Riley was also a key participant in the first exhibition of Indigenous photographers at the Aboriginal Artists Gallery, Sydney in 1986 (curator Ace Bourke). In 2003 Riley’s work was selected for the Istanbul Biennial, and in 2006 his work was permanently installed at Musée de quai Branly, Paris. A major retrospective toured nationally in 2006-2008.

Riley’s fine art photography began in black and white but he quickly progressed to large-scale colour, a format that also expanded the cinematic qualities of his images, no doubt reflecting the influence film and video were having upon the artist as he worked simultaneously with these media. He produced, for example, the documentaries Blacktracker and Tent boxers for ABC television in the late nineties.

The photographic series flyblown bears a close relationship to the film Empire which Riley created in 1997. Like the film, these photographs give expression to the artist’s concern with the impact of European culture upon that of Australia’s Indigenous population, specifically, as he described it, the ‘sacrifices Aboriginal people made to be Christian’ (Avril Quaill, ‘Marking our times: selected works of art from the Aboriginal and Torres Straight Islander Collection at the National Gallery of Australia’, National Gallery of Australia, Canberra 1996 p. 66).

Christian iconography looms large in the series, as it has across much of Riley’s work. In flyblown, an imposing reflective cross is raised in the sky. Repeated in red, gold and blue its presence is inescapable. A symbol capable of inspiring awe, fear, devotion, Riley also engages with its elegiac qualities so that it functions as memorial marker. Another image depicting a bible floating face down in water conceptualises the missionary deluge, perhaps; submersion and loss through baptism, definitely.

flyblown reverberates with a subtle ominous hum – the quiet tension that precedes a storm. The parched earth beneath a dead galah seems to ache for the rain and water promised in the other images of clouds and dark skies. The nourishment Christianity offered and the inadvertent drowning of traditional culture that often followed is implied.

Visually linking the natural environment with religious symbolism Riley articulates Indigenous spirituality’s connections to country and widens his examination beyond to examine the sustained environmental damage. The negative side effects of pastoralist Australia are indicated by contrasting images of the long grass of cattle pastures with that of drought and wildlife death.

Riley’s success in articulating these issues and complexities, incorporating religious iconography so laden by history and meaning is a testament to his sensitivity and subtlety. Allowing room for ambiguity, Riley provides space for the mixed emotions of the subject and its history.

Text from the Art Gallery of New South Wales website [Online] Cited 16/01/2020

 

Simryn Gill (Singapore, Malaysia, Australia, b. 1959) 'Untitled' 1999 from the series 'Rampant'

 

Simryn Gill (Singapore, Malaysia, Australia, b. 1959)
Untitled
1999
From the series Rampant
Gelatin silver photograph
25 x 24cm
AGNSW collection, gift of the artist, 2005
© Simryn Gill

 

In Rampant, Simryn Gill turned her eye once more on Australia ‘… to see if I could find friends among the local flora’. This series of photographs was shot in sub-tropical northern New South Wales and shows unnerving images of trees and plants dressed up in clothes. In the photographs these ghostly forms are seen lingering in groves of introduced plants such as bamboo, bananas, sugar cane and camphor laurels. The plants are dressed in lungis and sarongs, generic clothing from South and South- East Asia, where many of these plants originate. Rampant is a form of memento mori, a record of the aspirations that saw plants only too successfully introduced into a pristine terrain which was unable to offer any resistance to their feral ways.

French philosopher Gaston Bachelard condenses his complex thinking on creativity and the human imagination into the metaphor of a tree, with its living, evolving growth and the simultaneity of being earth bound and heaven reaching, symbolising both the real and ideal.1 However, what happens when that tree is a camphor laurel, an admirable thing in its native land but out of place and wrecking havoc along the creeks of rural New South Wales?

Many once-useful species are now noxious weeds and over-successful colonisers, despised for their commonness, their success, their over-familiarity, and for being where we feel they should not be. They disrupt the order we would like to impose and remind us of our fallibility when attempting to play god and create our own earthly Edens. The language of natural purity that we use to protect our landscape also resonates with the nationalist rhetoric used to police our borders and to decide who are acceptable new arrivals and who are illegal aliens, often determined through scales of economic and social usefulness.

Text from the Art Gallery of New South Wales website [Online] Cited 16/01/2020

 

1/ Gaston Bachelard, ‘The totality of the root image’, On poetic imagination and reverie, editor and translator Colette Graudin, Spring Publications, Quebec, 1987, p. 85.

     

    Anne Ferran (Australian, b. 1949) 'Untitled' 2008 from the series 'Lost to worlds'

     

    Anne Ferran (Australian, b. 1949)
    Untitled
    2008
    From the series Lost to worlds
    Gelatin silver print
    © Anne Ferran

     

    Anne Ferran (Australian, b. 1949) 'Untitled' 2008

     

    Anne Ferran (Australian, b. 1949)
    Untitled
    2008
    From the series Lost to worlds
    Gelatin silver print
    © Anne Ferran

     

    Wesley Stacey (Australia, b. 1941) 'The road: Outback to the city 3' 1973-1975

     

    Wesley Stacey (Australia, b. 1941)
    The road: Outback to the city 3
    1973-1975
    Folio 1 from “The Road” a portfolio of 280 photographs
    Fuji Colour machine print
    © Wesley Stacey

     

    Wesley Stacey (Australia, b. 1941) 'The road: Surfers to Hobart 15' 1973-1975

     

    Wesley Stacey (Australia, b. 1941)
    The road: Surfers to Hobart 15
    1973-1975
    Folio 16 from “The Road” a portfolio of 280 photographs
    Fuji Colour machine print
    © Wesley Stacey

     

    Wesley Stacey (Australia, b. 1941) 'The road: Port Hedland / Wittenoon / Roeburne, WA 14' 1973-1975

     

    Wesley Stacey (Australia, b. 1941)
    The road: Port Hedland/Wittenoon/Roeburne, WA 14
    1973-1975
    Folio 10 from “The Road” a portfolio of 280 photographs
    Fuji Colour machine print
    © Wesley Stacey

     

     

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    Review: ‘Rosemary Laing: leak’ at Tolarno Galleries, Melbourne

    Exhibition dates: 26th February – 19th March 2011

     

    Rosemary Laing (Australian, b. 1959) 'Jim' 2010

     

    Rosemary Laing (Australian, b. 1959)
    Jim
    2010
    From the series Leak
    C Type photograph
    Large image size 110 x 238cm
    Framed size 127 x 255cm
    Edition of 8

     

     

    You have just got to love these!

    A wonderful suite of five panoramic photographs, framed in white, inhabit the beautiful space of Tolarno Galleries, Melbourne. The photographs, different angles of the same bleached bone inverted skeleton of a house that was constructed by five builders in the Australian landscape around Cooma, New South Wales (no Photoshop tricks here!) have a subdued colour palette of misty greys and greens – all except one that has a vibrant blue sky with clouds, a man with his sheep dogs and a flock of sheep. Two of the photographs are framed upside down, one photograph a closer study from the same angle.

    The house on the hill is surrounded by wondrous light gently highlighting the wooden bones of the building embedded into the landscape in a context that is soon to become another suburban housing estate. The skeleton rises up (and falls into the sky) like a foundering ship amongst mysterious gum trees, surrounded by broken stumps and littered branches. The best photograph (top, below) has the effect of the bones being lit up like a giant puzzle.

    Examining ‘the encroachment of suburban development and the socio-economic and environmental pressures on the Australian landscape’ these photographs, named after the characters from Patrick White’s novel The Twyborn Affair, are ecologically aware and politically astute, as well as being fine photographs. The title of the exhibition, leak, perfectly sums up the osmotic nature of the encroachment of human habitation upon the ‘natural’ environment, which is already a mediated landscape due to European farming techniques and clearance of the landscape. But this is not a one way discourse; what do we call the ‘new’ Australian bush? What if the humpy invaded suburbia and pushed back the tide?

    I would love to see different types of houses in different contexts. I want to see more these are so good!

    Dr Marcus Bunyan


    Many thankx to Jan Minchin (Director) and Tolarno Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Both images courtesy of the artist and Tolarno Galleries © Rosemary Laing.

     

     

    Rosemary Laing (Australian, b. 1959) 'Prowse' 2010

     

    Rosemary Laing (Australian, b. 1959)
    Prowse
    2010
    From the series Leak
    C Type photograph
    Large image size 110 x 247cm
    Framed size 127 x 264cm
    Edition of 8

     

    Rosemary Laing (Australian, b. 1959) 'Aristide' 2010

     

    Rosemary Laing (Australian, b. 1959)
    Aristide
    2010
    From the series Leak
    C Type photograph
    60 x 122cm
    Edition of 8

     

    Rosemary Laing (Australian, b. 1959) 'Eddie' 2010

     

    Rosemary Laing (Australian, b. 1959)
    Eddie
    2010
    From the series Leak
    Type C photograph
    Framed 127.0 x 274.6cm
    Edition of 8

     

     

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    Review: ‘Stormy Weather: Contemporary Landscape Photography’ at NGV Australia, Melbourne

    Exhibition dates: 24th September 2010 – 20th March 2011

     

    Nici Cumpston (Australian / Barkindji, b. 1963) 'Nookamka - Lake Bonney' 2007

     

    Nici Cumpston (Australian / Barkindji, b. 1963)
    Nookamka – Lake Bonney
    2007
    watercolour and coloured pencils on ink on canvas
    74.2 x 203cm
    National Gallery of Victoria, Melbourne
    Purchased, Victorian Foundation for Living Australian Artists, 2008
    © Nici Cumpston

     

     

    “It is this irreversibly modified world, from the polar caps to the equatorial forests, that is all the nature we have.”


    Simon Schama. Landscape and Memory 1

     

    “The term “landscape” can be ambiguous and is often used to describe a creative interpretation of the land by an artist and the terrain itself. But there is a clear distinction: the land is shaped by natural forces while the artist’s act of framing a piece of external reality involves exerting creative control. The terms of this ‘control’ have be theorised since the Renaissance and, while representations of nature have changed over the centuries, a landscape is essentially a mediated view of nature.”


    Dr Isobel Crombie 2

     

    “And, finally, what of the vexed, interrelated matter of non-Aboriginal Australians’ sense of belonging? While the Australian historian Manning Clark speculated that European settlers were eternal outsiders who could never know ‘heart’s ease in a foreign land, because … there live foreign ancestral spirits’, it now seems plausible that non-Aboriginal Australians are developing their own form of attachment, not to land as such, but to place. Indeed, it has recently been argued that for contemporary non-Aboriginal Australians, belonging may have no connection with land at all. Perhaps this is one of the reasons why art photographs of the natural landscape have lost their currency and are now far outnumbered by photographs of urban and suburban environments – after all, it is ‘here’ that most Australians live and ‘there’ that the tourist industry beckons them to escape.”


    Helen Ennis. Photography and Australia 3

     

     

    This review took a lot of research, reading, thinking and writing, all good stuff – I hope you enjoy it!

     

    Heavy Weather: Photography and the Australian Land(e)scape

    There is nothing fresh about the work in this exhibition. If feels like all the oxygen has been sucked out of the term ‘landscape’, the land itself gasping for air, for life. What the exhibition does evince is an “undercurrent of disruption and contradiction that suggests that all is not as it may appear” (wall text) – and on this evidence the process of photographing the Australian landscape seems to have become an escape from the land, a fragmented and dislocated scoping, mapping and photographing of mental aspects of the land that have little to do with the landscape itself. Landscape as a site of psychological performance. In this sense, the title Stormy Weather should perhaps have been Heavy Weather for contemporary photographic artists seem to make heavy going of photographing our sense of belonging to land, to place.

    Is it the artists or the curators that seek to name this work ‘landscape photography’ for it is about everything but the landscape – an escape from the land, perhaps even a denial of it’s very existence. I believe it is the framing of landscape and its imaging in terms of another subject matter. While I am not going to critique individual works in the exhibition, what I am interested in is this framing of the work as ‘landscape photography’.


    Since colonial settlement there has been a rich history of photographing the Australian landscape. In the early colonial period the emphasis was on documenting the building of new cities and communities through realist photography and later more picturesque and panoramic vistas of the Australian land as settlers sought comfort in familiar surroundings and a sense of ‘belonging’ to the land (for example day trippers and photographers travelling to the Blue Mountains). Photographers rarely accompanied expeditions into the interior, unlike the exploration and mapping of the land from the East Coast to the West Coast in the United States. Unlike America there has been little tradition of photographing sublime places in Australia because they are not of the same scale as in the USA. It is very difficult to photograph the vast horizon line of the Australian outback and make it sublime. Photographing the landscape then ventured through Pictorialism in the interwar years, Modernism after WWII through to the emergence of art photography in the 1970s (for example see my posting on Dr John Cato), wilderness and tourist photography. An excellent book to begin to understand the history of photography in Australia is Photography and Australia by Helen Ennis (London: Reaktion Books, 2007) that contains the chapter “Land and Landscape.” As Ennis comments in this chapter, “… landscape photography has been the practice of settler Australians and the expression of a settler-colonial culture … The viewpoint in landscape photography has therefore been almost exclusively European”4 although this culture has been changing in recent years with the emergence of Indigenous photographers.

    Ennis observes that contemporary landscape photographers embrace internationalist styles, showing a distaste for totalising nationalist narratives and a rejection of essentialist or absolutist viewpoints, noting that an overarching framework like multiculturalism has lost its currency in favour of transnationalism (which is a social movement grown out of the heightened interconnectivity between people and the loosening of boundaries between countries) that does not disavow colonial inequalities and asymmetrical relations between countries and continents.5 Photographers have developed a “photographic language that allows for the expression of the contradictions inherent in contemporary settler Australians’ relations with the land,”6 whilst offering visual artists a “non-linear, non-didactic way of dealing with the complexities of Australia history and experience, and the relationship between past and present.”7

    This much then is a given. Let us now look at the framing of the work in the exhibition as ‘landscape photography’.


    Simon Schama in his erudite book Landscape and Memory (New York: Vintage, 1996) believes that there can never be a natural or neutral landscape (even the brilliant meadow-floor [at Yosemite] which suggested to its first eulogists a pristine Eden was in fact the result of regular fire-clearances by its Ahwahneechee Indian occupants) and that it is our shaping perception that makes the difference between raw matter and landscape. There was also a recognition that ‘nature’ was neither neutral nor beyond ideology during the 1970s-1980s. Hence there is a double mediation – by both nature and the artist.

    Despite the rejection of essentialist or absolutist viewpoints by contemporary photographers and an acknowledgment of the mediated view by/of nature one can say that there is not a single photograph in this exhibition that is just a ‘landscape’. Even the most sublime photographs in the exhibition, David Stephenson’s (Self-portrait), Reflected moon, Tasmania (1985) is cut up into a grid, or Murray Fredericks Salt photographs (2005, see below) where the photographer has waited agonisingly for weeks for just the right weather conditions to take his photographs which the general public, when visiting Lake Eyre, would have no chance of ever seeing. Through this mediation there seems to have emerged an abrogation or denial of landscape by the artists and curators conceptualisation of it, as though they are performing a particular condition, a style; working out a plan of what to do and say. Is it just a denial or is it an artistic strategy?

    I believe that these are strategies that limit artists, not strategies that enable them. The curators are equally implicated in these strategies by their naming of these works ‘landscapes’. What purpose does this naming serve, in terms of the development of a sense of place, not nation, that people living in Australia seek to have? We can ask the question: Where do you stand in relationship to the landscape both philosophically and geographically?

    After Butler, we can also ask: What forms of cultural myth making are “embedded” in the framing of landscape by the curators, the naming of such work as ‘landscape photography’?


    Rarely is the framing recognised for what it is, when it is the viewer interpreting the interpretation that has been imposed upon us, that limits the visual discourse, producing a view of Australian landscape as fragmented norms enacted through visual narrative frames – that in this case efface the representation of land and place. This conceptual framing of what the work is about limits the grounds for discourse for a frame excludes as much as it corrals. The curators form an interpretative matrix of what is seen (or not seen, or withheld), reinforcing notions of landscape photography, the ‘landscape photography’ “that requires a certain kind of subject that actually institutes that conceptual requirement as part of its description and diagnosis.”8 In other words the description ‘landscape photography’ established by the curators becomes a limiting, self-fulfilling prophecy.

    Personally, I think the problem with a landscape exhibition is that this is virtually an inane topic. Somehow “documentary” works as a topic because it is about a mental discipline. But “landscape” is no longer really a topic – it used to be a topic when landscape painters wanted to show the landscape (!) but does anyone really want to show this today? Even when the landscape painters wanted to show the sublime, the landscape was always treated with deference. No-one thinks of Minor White as a landscape photographer for he was a metaphysical photographer. And that’s what this exhibition needs – another word to give sense to a photographers efforts.

    This is difficult subject matter. While artists may reject essentialist or absolutist viewpoints what has been substituted in their place is a framing, a definition that is post-nature, that undermines any sense of belonging to land, to place. The dissolutive pendulum has swung too far the other way; we look to theory to be inclusive and sometimes stand on our heads to achieve this to our detriment.

    As of this moment we are not at the point where we can look back with some certainty and see that we have reached the beginning of the path of understanding. What I would propose to any artist is a photography that is broadly based, cumulative, offering a layered body of work that builds and refers back to an original body of work, much like the photographs of Robert Adams – photographs that do not make claims but ask questions and hint at a more responsive engagement with the landscape.

    My hope is that a more broadly based view of place and our sense of belonging to the land emerges, one that challenges our contemporary understanding of the landscape, a viewpoint and line of sight that calm our troubled sense of reality. Robert Adams has written eloquently about photography and the art of seeing. Here is a quote from his seminal book Why People Photograph (Aperture Foundation, 1994) that aptly concludes this review.

    “At our best and most fortunate we make pictures because of what stands in front of the camera, to honor what is greater and more interesting than we are. We never accomplish this perfectly, though in return we are given something perfect – a sense of inclusion. Our subject thus redefines us, and is part of the biography by which we want to be known.”9

    Dr Marcus Bunyan


    Many thankx to Jemma Altmeier and the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

    Addendum

    Further to my argument above there is a session ‘Australian Identity: Australian Bio-diversity and the Landscape of the Imagination’ at the Festival of Ideas, Friday June 17th 2011 at the University of Melbourne where, in the details of the upcoming session, Ian Burn has been quoted about the loss of the landscape:

    Details of the session: ‘The connection between landscape and national identity figures prominently in discussions of Australian experience. Recently the pairing of the two has taken a melancholic turn; artist Ian Burn has remarked that ‘A commitment to representing the landscape has come to be about the “loss” of the landscape’. Has the landscape that once supported the Australian legend disappeared? The landscape is represented not only in art but also through science, law and commerce. Are new landscapes and new identities now being imagined and discovered?’

    Quotation: “The idea of landscape does not just invoke rival institutional discourses, but today attracts wider and more urgent reflections. A commitment to representing the landscape has become about the ‘loss’ of landscape in the twentieth century … that is about its necessity and impossibility at the same time. Seeing a landscape means focusing on a picture, implicating language in our seeing of the landscape.”

    Burn, Ian quoted in Stephen, Ann (ed.,). Artists think: the late works of Ian Burn. Sydney: Power Publications in association with Monash University Gallery, Melbourne, 1996, p. 8.

    Footnotes

    1/ Schama, Simon. Landscape and Memory. New York: Vintage, 1996, p. 7

    2/ Crombie, Isobel. Stormy Weather. Contemporary Landscape Photography (exhibition catalogue). Melbourne: National Gallery of Victoria, 2010, p. 15

    3/ Clark, Manning quoted by Peter Read in “A Haunted Land No Longer? Changing Relationships to a Spiritualised Australia,” in Australian Book Review CCLXV (October 2004) pp. 28-33 in Ennis, Helen. “Land and Landscape,” in Photography and Australia. London: Reaktion Books, 2007, pp. 71-72

    4/ Ennis, Helen. “Land and Landscape,” in Photography and Australia. London: Reaktion Books, 2007, pp. 51-52

    5/ Ennis, Helen. “Land and Landscape,” in Photography and Australia. London: Reaktion Books, 2007, p. 123, p. 133

    6/ Ibid., “Land and Landscape,” pp. 71-72

    7/ Ibid., “Localism and Internationalism,” p. 128

    8/ Butler, Judith. Frames of War: When is Life Grievable? London: Verso, 2010, p. 161

    9/ Adams, Robert. Why People Photograph. New York: Aperture Foundation, 1994, p. 179

     

     

    Nici Cumpston (Australian / Barkindji, b. 1963) 'Flooded Gum, Katarapko Creek, Murray River National Park' 2007

     

    Nici Cumpston (Australian / Barkindji, b. 1963)
    Flooded Gum, Katarapko Creek, Murray River National Park
    2007
    Watercolour and pencil on inkjet print on canvas
    74.5 x 202.5cm
    National Gallery of Victoria, Melbourne
    Purchased, Victorian Foundation for Living Australian Artists, 2008
    © Nici Cumpston

     

    Stephanie Valentin (Australian, b. 1962) 'Earthbound' 2009

     

    Stephanie Valentin (Australian, b. 1962)
    Earthbound
    2009
    from the Earthbound series
    inkjet photograph
    70 x 90cm
    National Gallery of Victoria, Melbourne
    Purchased with funds donated by Phillip Ross and Sophia Pavlovski-Ross, 2009
    © Stephanie Valentin

     

    Harry Nankin (Australian, b. 1953) 'Of Great Western tears / Duet 2' 2006

     

    Harry Nankin (Australian, b. 1953)
    Of Great Western tears / Duet 2
    2006
    From The rain series 2006-2007
    Gelatin silver photographs
    (a-b) 107.1 x 214.3cm (overall)
    National Gallery of Victoria, Melbourne
    Purchased NGV Foundation, 2007
    © Harry Nankin

     

    Stephanie Valentin (Australia, b. 1962) 'Rainbook' 2009

     

    Stephanie Valentin (Australia, b. 1962)
    Rainbook
    2009
    From the earthbound series 2009
    Colour inkjet print
    69.9 x 86.9cm
    National Gallery of Victoria, Melbourne
    Purchased with funds donated by Philip Ross and Sophia Pavlovski-Ross, 2009
    © Stephanie Valentin

     

    Murray Fredericks (Australia, b. 1970) 'Salt 154' 2005

     

    Murray Fredericks (Australia, b. 1970)
    Salt 154
    2005
    From the Salt series 2003-
    Colour inkjet print
    119.3 x 149.3cm
    National Gallery of Victoria, Melbourne
    Purchased, Victorian Foundation for Living Australian Artists, 2009
    © Murray Fredericks

     

    Siri Hayes (Australia, b. 1977) 'Plein air explorers' 2008

     

    Siri Hayes (Australia, b. 1977)
    Plein air explorers
    2008
    Type C photograph
    104.3 x 134.8cm
    National Gallery of Victoria, Melbourne
    Purchased, Victorian Foundation for Living Australian Artists, 2009
    © Siri Hayes

     

     

    The work of the contemporary Australian photographers highlighted in this exhibition comes from a profound engagement with the lived landscape around them. The quiet intensity of their work comes from their close and sustained relationship to particular environments. These photographers may use that lived observation to reveal the layers of history in a landscape; to provoke ecological concerns; as the place for site specific performances; or to use the specific poetics of light to reveal the beauty of a place.  However for all of them, the real world is the starting point for images of particularity.

    Photographers’ interest in the landscape has increased in the last few years. Perhaps as a result of heightened environmental awareness, or an evolution in our engagement with Australian history, practitioners are again turning to the natural world as a site for critical practice and inspiration.

    Drawn from the permanent collection the National Gallery of Victoria, the selected photographers in this exhibition have a particular focus that comes from their active relationship to various environments. The artists displayed here reveal history in a landscape; provoke ecological concerns; use the landscape as a site of performance; or reveal the distinctive beauty of a place.

    Frequently underpinning these works of quiet intensity and considerable beauty is an undercurrent of disruption and contradiction that suggests all is not as it may first appear.

    Text from the National Gallery of Victoria website [Online] Cited 26/02/2011 no longer available online

     

    Rosemary Laing (Australia, b. 1959) 'weather #9' 2006

     

    Rosemary Laing (Australia, b. 1959)
    weather #9
    2006
    From the weather series 2006
    Type C photograph
    109.9 x 184.6cm
    National Gallery of Victoria, Melbourne
    Purchased, Victorian Foundation for Living Australian Artists, 2007
    © Rosemary Laing and Tolarno Galleries, Melbourne

     

    Jill Orr (Australia , b. 1952, lived in the Netherlands 1980-1984) 'Southern Cross to bear and behold - Burning' 2007)

     

    Jill Orr (Australia , b. 1952, lived in the Netherlands 1980-1984)
    Southern Cross to bear and behold – Burning
    2007
    Colour inkjet print
    65.5 x 134.9cm
    National Gallery of Victoria, Melbourne
    Purchased, Victorian Foundation for Living Australian Artists, 2010
    Photographer: Naomi Herzog for Jill Orr
    © Jill Orr

     

     

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