Around the world, 2025 hasn’t been a great year for photography exhibitions. As a friend of mine said on Facebook it has been a dreary year and I would tend to agree with him.
Curatorially, everything was pretty cut and dried, relying on the usual one artist show or group exhibition on a theme with nobody prepared to take a risk on anything creative, inventive even.
I found little to inspire me in terms of idiosyncratic but illuminating pairings of photographers or unusual insights into the conditions and conceptualisation of photographic production and presentation – other than a few of the exhibitions noted below: costume, gesture and expression – yes! the development of colour photography pre the ubiquitous American artists – yes! and the life in self-portraits of a photobooth operator in Melbourne, part magician, part artist – YES!
Out of the 60 postings on Art Blart in 2025 I’ve picked what I think are the 11 best exhibitions, plus a couple of honourable mentions.
I hope you enjoy the selection and a Happy New Year to you all!
Dr Marcus Bunyan
1/ Marcus Bunyan. “Past present,” on the exhibition Still Performing: Costume, Gesture, and Expression in 19th Century European Photography at the Nelson-Atkins Museum of Art, Kansas City, August 2024 – January 2025
Victor Plumier (Belgian, 1820-1878) Lady in Costume About 1850 Daguerreotype, half plate 5 1/2 × 4 1/2 inches The Nelson-Atkins Museum of Art Gift of the Hall Family Foundation
“The emotions and the sentiments, the gestures and the expressions. The actor and the stage, the photographer and the sitter. The staged photograph and the tableaux vivant. The Self and the Other.” ~ MB
2/ A Long Arc: Photography and the American South since 1845 at the Virginia Museum of Fine Arts, Richmond, October 2024 – January 2025
Andrew Joseph Russell (American, 1829-1902) Slave Pen, Alexandria, Virginia 1863 Albumen silver print High Museum of Art Purchased with funds Lucinda Weill Bunnen Fund and the Donald and Marilyn Keogh Family
“Photographs are containers of, fragments of, memories of, histories of, events – remembrances of events – brought from past into present, informing the future, showing only snippets of the stories of both past and present lives. Parallel to the usual thought that photographs are about death, they are also memory containers for (still) living people.” ~ MB
3/ Marcus Bunyan. “Out in the midday sun,” on the exhibition Martin Parr. Early Works at Fotografie Forum Frankfurt (FFF), September 2024 – February 2025
“I am always fascinated with the early work of an artist. In essence, the photographs tell you what are the primary concerns for the artist and these themes usually remain with them for the rest of their career. These early black and white photographs provide a window into that ongoing investigation, that golden path. They are more subtle in their modulation of British life than in the later colour work – it’s as though the artist had to change gears with the use of colour developing a more ironic way of seeing British life through a different spatial relationship to his subjects – but in these photographs there is still that deprecating humour that is often missing in the work of his contemporaries…” ~ MB
“There are the things that are out in the open, and there are the things that are hidden, and life has more to do, the real world has more to do with what is hidden.” ~ Saul Leiter
“What a wonderful exhibition. It’s so exciting to see the history and development of colour photography pre the ubiquitous, American artists William Eggleston and Stephen Shore, much as I like both artists.” ~ MB
6/ The basement: photography from Prahran College (1968-1981) at the Museum of Australian Photography, Wheelers Hill, Melbourne, March – May 2025
Julie Millowick (Australian, b. 1948) Mother and child from 46 Blanche Street, St Kilda 1977 Gelatin silver print 15.9 x 23.7cm Museum of Australian Photography, City of Monash Collection donated by Julie Millowick 2024
“Prahran College itself played a critical role in the legitimisation of photography as an art form within Australia. It spearheaded the integration of art photography into tertiary education curricula, fostering an environment where young artists … could experiment formally and conceptually.”
James McArdle. “Epoch,” on the On This Date in Photography website, 25th April, 2025 [Online] Cited 28/04/2025
“The wit, the humour (pigeons sitting outside the racing pigeon shop), the stiff upper lip, the carry on regardless, the working class pantomime of life and death – the public commission flats where people formed caring communities that were destroyed through redevelopment – the integrity of an existence that has largely come and gone pictured with warmth and empathy.” ~ MB
8/ Auto-Photo: A Life in Portraits at RMIT Gallery, Melbourne, June – August 2025
Installation view of the exhibition Auto-Photo: A Life in Portraits at RMIT Gallery, Melbourne, June – August, 2025 Photo: Marcus Bunyan
“Through the strip self-portraits Adler took while servicing and then testing the photobooths that he operated in Melbourne, Australia we become immersed in an archive of his world, the exhibition becoming a joyous ode to a man who devoted his life to photography (not in the traditional sense): in turns humorous and historical, a travelogue, his travelogue, through time and space.’ ~ MB
“RodrÃguez’s moody, high contrast photographs of humanity and street scenes pictured from behind the wheel of his taxi in New York proffer an intuitive, empathetic and subjective view of the city and its people at a time of great economic and social upheaval…
Uncertain times, uncertain angles and perspectives, uncertain light give rise to a powerful body of work made certain by the talent of an impressive photographer. Glorious work.” ~ MB
10/ Marcus Bunyan. “Myths of the American West,” on the exhibition Richard Avedon ‘In the American West’ 1979-1984 at the Fondation Henri Cartier-Bresson, Paris, April – October 2025
“Avedon, while undercutting the myth of the American West through his storytelling, doesn’t seek to document, exploit or misrepresent his subjects, but to subjectively present them as on a theatrical set devoid of scenery – where their very appearance becomes scene / seen. As he himself said, “My concern is… the human predicament; only what I consider the human predicament may simply be my own.”” ~ MB
“The Bechers’ typologies and grids, their topographic state, their same same photographs and perspectives of industrial sculptures and landscapes are anything but objective. Their pictorial grammar, underlaid by a conceptual approach to subject matter, continuously reflected in the systematics of capture and display (the juxtaposition of works together), is constantly undermined by the ghost in the machine – those viral codes of mutation and difference which cannot be controlled.” ~ MB
“Weems blends the poetic and conceptual in photographs and bodies of work which investigate history, identity, racism, executive and patriarchal power from the perspectives of female / Black American.
What a fabulous artist, a guide into circumstances seldom seen, now revealed.” ~ MB
This is a magnificent exhibition of the 103 photographs that form American photographer Richard Avedon’s series and subsequent book of the same name, In The American West 1984.
“Avedon spent the next six years, from 1979 to 1984, traveling to 189 towns in 17 states – Arizona, California, Colorado, Idaho, Iowa, Kansas, Montana, Nebraska, Nevada, New Mexico, North Dakota, Oklahoma, Oregon, South Dakota, Texas, Utah, and Wyoming – and even up into Canada. He conducted 752 sittings, exposing 17,000 sheets of film through his large-format view camera.”1
“For five years, Avedon photographed miners, drovers, showmen, vendors, and vagabonds, alone or in small groups, in front of his view camera against a white background that enhanced their features, postures, and expressions. He thus created a striking portrait of this region and its residents, a departure from traditional representations and glorifications of the myth of the American West.”2
Using relatively small reference prints (40 x 50cm) not originally intended for exhibition made by the photographer at the time to produce the prints for his book, the hanging of this exhibition “on the line”, “follows the book, from the first to the last image… The blank pages are represented on the wall by a gap equivalent to the width of a frame, like a half-space. We have thus reproduced the rhythm of someone leafing through the book. We can see through this that Richard Avedon and Marvin Israel (1924-1984), artistic director, have constructed the rhythm of these images in a very precise manner”3, one which follows “the dynamics of the photograph on the page, and the inter-relationships, scaling and sequencing of groups of photographs.”
Breaking with the code of social documentary photography, Avedon brings to this project all his undoubted skill as a New York fashion photographer, reassigned to the artistic sphere: clarity of purpose, simplicity of representation, aesthetic beauty, clinical detail and contextless backgrounds.
While there is a long history of the use of plain backgrounds in portrait photography dating back to the infancy of the medium, Avedon was one of the first to employ such a technique in contemporary (I’d like to say postmodern) photo-portraits, where the subject is disassociated from their location, job, culture and is posed by the director of the theatrical show.
During the photographic sessions Avedon shot not from behind his camera but to the side, like the director of a play in rehearsal, front of stage. “He had a strong connection with his subjects, mimicking their position, and asking them to respond to a very small gesture by showing himself moving in one direction or another, and I think a lot of the work is in this relationship that he was establishing with the subject. Photographic literature usually focuses on the framing, the composition, but for me, this kind of interaction he was able to develop with the subject is where the work is, where he’s transforming the people that he met into a Richard Avedon photograph.”5
“A conductor of his own composition, Richard Avedon was able to weave an unparalleled fusional relationship with his models, while implacably directing them through his gaze, gestures or voice.”6
Thus, through his imagination, his direction and his creative experience Avedon conjured a subjective view of the American West every bit as much as myth as those cowboys in John Wayne movies, a kind of counter-mythology undercutting the eulogising of the American West, but a staged, fabricated, youthful, desolate, mysterious mythology none the less – a series which captures the ethos of the era (global recession, disease, dis/ease) counter to the one hoped for, “representing a sad, unsmiling America, which does not correspond to the one dreamed of.”7
Think that damned foreigner Robert Frank and his book The Americans, pointing the bone at the belly of the United States of America, holding a mirror up to their reflection8 and they certainly not liking what they saw. Indeed Avedon, while American and respectful of his subjects, could be seen as an interloper from New York exposing through his photographs the underbelly of this vast country colonised through divine providence and Manifest Destiny.
Avedon, while undercutting the myth of the American West through his storytelling, doesn’t seek to document, exploit or misrepresent his subjects, but to subjectively present them as on a theatrical set devoid of scenery – where their very appearance becomes scene / seen. As he himself said, “My concern is… the human predicament; only what I consider the human predicament may simply be my own.”
“Richard Avedon showed his own America, those we do not see, those we pass by without pausing, those who do the work, those who make America work.”9
Neither the series nor the exhibition are without fault, however.
While I believe that Avedon’s exceptional magnum opus In The American West has become one of the truly iconic photographic portrait series of the 20th century it can also be seen as problematic, not in the photographic sense, but in the sense that the photographs did not reflect the diverse reality of the West’s population. While the series may be Avedon’s subjective mythologising of the American West some people, myself included, find the lack of representation of Black Americans, Asian Americans and other ethnicities that have been integral to the development of the American West a point of contention. Are they not those that also do the work, those who also make America work, as much as those Avedon chose to photograph? Indeed there is a “significant demographic blind spot” in the whole series…
Finally, in the juxtaposition of Polaroid and finished portrait we can begin to perceive the magical transformation and artistry and humanism of the man, Avedon, as he visualises his ode to the American West, composing his subjects so that they engage with the viewer directly from the photographic frame – the dynamics of the photographs creating iconic images of memorable characters, collectively constructing the rhythm of these images (from dark to light, from sublime to industrial) into an unforgettable sequence of photographs.
8/ Holding a mirror up to their reflection, i.e. to hold something up to scrutiny, to reveal an unpleasant truth, or to show something for what it truly is, often with the intent of providing insight or understanding.
9/ Nathalie Dassa, op.cit.,
Many thankx to the Fondation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“I don’t think the West in these portraits is any more accurate than John Wayne’s West.”
Richard Avedon at the exhibition opening in 1985
“Avedon’s most compelling photographs are about performance – his performance as well as his subjects’ – and depend on the engagement of their personalities. For this reason it is difficult to separate the photographer from the man. Indeed it is partly owing to the ineluctable presence of Avedon’s own psychology that his portraits transcend the mainstream of cultural history.”
Anonymous. “Body of Evidence,” on the Frieze website, 06 March 1994 [Online] Cited 23/09/2025
“Listen carefully to the stories of others and they may tell us something of ourselves. The story of any person exists first in the mind of its teller, perpetually renewing itself as, like smoke in wind, it is constantly shaped and reshaped in the flux of daily life. Narratives constructed from various facts, memories and rumours are added to, subtracted from, come together and fall apart in a continuous reassembling of experience and imagination. The human mind is a place where fact meets fiction, where reality and fantasy mingle easily and endlessly with fabrication, half-truths and invention. As they say, looking at something is no guarantee you will actually see it.”
To mark the 40th anniversary of Richard Avedon’s iconic work, In The American West, the Fondation Henri Cartier-Bresson presents, from April 30 to October 12, 2025, in collaboration with the Richard Avedon Foundation, an exceptional exhibition entirely dedicated to this iconic series.
Between 1979 and 1984, at the request of the Amon Carter Museum of American Art in Fort Worth, Texas, Richard Avedon traveled the American West and photographed more than 1,000 of its inhabitants. For five years, Avedon photographed miners, drovers, showmen, vendors, and vagabonds, alone or in small groups, in front of his view camera against a white background that enhanced their features, postures, and expressions.
He thus created a striking portrait of this region and its residents, a departure from traditional representations and glorifications of the myth of the American West. The sheer power of the 103 works that make up the final series and the book of the same name make In The American West a pivotal moment in Avedon’s work and a major milestone in the history of photographic portraiture.
The exhibition presented at the Fondation Henri Cartier-Bresson from April 30 to October 12, 2025, displays for the very first time in Europe all the images that appear in the original work, accompanied by previously unpublished documents.
Text from the YouTube website translated from the French by Google Translate [Online] Cited 23/09/2025
Richard Avedon photographing for In The American West
“We have some testimonies about the way that Avedon was working, and we know that he was not behind his camera, he was standing next to it. He had a strong connection with his subjects, mimicking their position, and asking them to respond to a very small gesture by showing himself moving in one direction or another, and I think a lot of the work is in this relationship that he was establishing with the subject. Photographic literature usually focuses on the framing, the composition, but for me, this kind of interaction he was able to develop with the subject is where the work is, where he’s transforming the people that he met into a Richard Avedon photograph.”
Installation views of the exhibition Richard Avedon ‘In the American West‘ at the Fondation Henri Cartier-Bresson, Paris, April – October 2025
To mark the 40th anniversary of Richard Avedon’s iconic work In the American West, the Fondation Henri Cartier-Bresson, in collaboration with the Richard Avedon Foundation, presents an exclusive exhibition focused on this emblematic series.
Between 1979 and 1984, commissioned by the Amon Carter Museum of American Art in Fort Worth, Texas, Richard Avedon traveled across the American West to photograph over 1,000 of its inhabitants. For five years, Avedon photographed miners, herdsmen, showmen, salesmen and transient people, amongst others with rich histories, alone or in small groups, before his camera, against a white background that enhanced their features, postures and expressions, for a striking portrait of the territory and its residents, in stark contrast to traditional depictions and glorifications of the legend of the American West. The force of the 103 works that compose the book makes In the American West a pivotal event in Avedon’s career, and a milestone in the history of photographic portraits.
For the first time in Europe, the exhibition at the Fondation Henri Cartier-Bresson presents the whole series of images included in the original publication, while also showcasing the stages of its production and reception. The exhibition includes a full selection of engravers prints, which served as reference materials for both the exhibition and the 1985 book, as well as previously unpublished documents, such as preparatory Polaroids, test prints annotated by the photographer, and correspondence between the artist and his models.
To mark this anniversary, Abrams, the book’s original publisher, is reissuing the long out-of-print book.
Richard Avedon short biography
Richard Avedon was born to parents of Russian Jewish heritage in New York City. As a boy, he learned photography, joining the YMHA Camera Club at the age of twelve. Avedon joined the armed forces in 1942 during World War II, serving as Photographer’s Mate Second Class in the Merchant Marine. Making identification portraits of the crewmen with his Rolleiflex twin lens camera – a gift from his father – Avedon advanced his technical knowledge of the medium and began to develop a dynamic style. After two years of service he left the Merchant Marine to work as a photographer, making fashion images and studying with art director Alexey Brodovitch at the Design Laboratory of the New School for Social Research.
In 1945, Avedon set up his own studio and worked as a freelance photographer for various magazines. He quickly became the preeminent photographer used by Harper’s Bazaar.
From the beginning, Avedon made portraits for editorial publication as well: in the pages of Harper’s Bazaar, in Theater Arts, and in Life and Look magazines. From the outset, he was fascinated by photography’s capacity for suggesting the personality and evoking the life of his subjects. Only rarely did he idealize people; instead, he presented the face as a kind of landscape, with total clarity.
Avedon continued to make portraiture and fashion photography for magazine publications throughout his career. After parting ways with Harper’s Bazaar in 1965, he began a long-term relationship with Vogue that continued through 1988. In later years, he established formidable creative partnerships with the French publication Egoiste, and with The New Yorker. In the pages of these periodicals, Avedon reinvigorated his formalist style, investing his imagery with dynamism and theatricality. In addition, he supported his studio by making innovative advertising work for print and broadcast – defining the look of brands like Calvin Klein, Versace, and Revlon.
As his reputation grew and his signature aesthetic evolved, Avedon remained dedicated to extended portraiture projects as a means for exploring cultural, political, and personal concerns. In 1963-1964, he examined the civil rights movement in the American South. During the Vietnam War, he photographed students, countercultural artists and activists, and victims of the war, both in the United States and in Vietnam. In 1976, on a commission for Rolling Stone magazine, he produced The Family, a composite portrait of the American power elite at the time of the country’s Bicentennial election.
In 1985, Avedon created his magnum opus – In the American West. He portrayed members of the working class: butchers, coal miners, convicts, and waitresses, all photographed with precisionist detail, using the large format camera and plain white backdrop characteristic of his mature style. Despite their apparent minimalism and objectivism, however, Avedon emphasised that these portraits were not to be regarded as simple records of people; rather, he said, “the moment an emotion or a fact is transformed into a photograph it is no longer a fact but an opinion.”
Publication
Richard Avedon’s acclaimed work In the American West was first published in 1985 by American publishing house Abrams. For its 40th anniversary, Abrams is republishing the work in its original format.
Nathalie Dassa. “Richard Avedon: The Living Forces of the American West,” on the Blind Magazine website, May 12, 2025 [Online] Cited 22/09/2025
“The subjective part of the project is clear. And most of the photographs were from encounters where he photographed people he met as they were. He also stated very clearly that a few photographs were set up, and the photograph of the Bee Man is a good example of that. He first published an advertisement in the American Bee Journal to find the type of person he was interested in – we have the advertisement in the exhibition, we found the original magazine where it was published. So, he looked for that person and made some drawings in preparation for the shoot. He clearly had a dream of a specific image that he wanted to realize. And he made clear that he wanted to have this photograph to show the subjective part of the project, that it was not exclusively a documentary project. I think the Bee Man shows us that there isn’t truth on one side and fiction on the other. It’s much more complex.” …
“Just before the Bee Man, we have the coal miners, these very strong dark images and then suddenly you have the white body of Ronald Fisher with all these little bees. We wanted to respect this in the exhibition, the sense that it was not just a collection of twentieth-century photographs of Americans, but it was a group of images, a full sentence.”
“The year after [Glenn Busch’s] Working Menwas published came fashion photographer Richard Avedon‘s In the American West (New York: Abrams, 1985), the consistent theme of which, as Richard Bolton in Afterimage argues, sees “human experience as manifested in [no]thing but style,” a quality, less sombre, but equally arch, exoticising and stereotyping that is found also in the Small Trades studio series of 1950-51 by Irving Penn.”
James McArdle. “October 8: Prosopography,” on the On This Date In Photography website 08/10/2025 [Online] Cited 08/10/2025
“Avedon was aware of the subjectivity of what he presents. He was also very familiar with art history and pictorial references, such as those of Rembrandt. He made carcasses of sheep and cattle appear like hallucinations among the workers. His photography is therefore no more objective than that of John Wayne’s westerns. And that is what he had been criticised for: representing a sad, unsmiling America, which does not correspond to the one dreamed of. These are the people that Walker Evans and the traveling photographers sought out during the conquest of the West. He demonstrated this paradox. And this is the term Roland Barthes uses for him: the paradox of all great art. Richard Avedon showed his own America, those we do not see, those we pass by without pausing, those who do the work, those who make America work.”
Nathalie Dassa. “Richard Avedon: The Living Forces of the American West,” on the Blind Magazine website, May 12, 2025 [Online] Cited 22/09/2025
You can tell a lot about a person from their self-portrait. In the case of Richard Avedon’s self-portrait (1969, below), we see a man in high key, white shirt positioned off centre against a slightly off-white background, the face possessing an almost innocuous, vapid affectation as though the person being captured by the lens has no presence, no being at all. The same could be said of much of Avedon’s photography. You can also tell a lot about an artist by looking at their early work. In the exhibition there is a photograph of James Baldwin, writer, Harlem, New York 1945, celebrated writer and close friend of the artist, which evidences Avedon’s mature portrait style: the frontal positioning of Afro-American Baldwin against a white background will be repeated by Avedon from the start to the end of his career. This trope, this hook has become the artist’s defining signature.
Spread across two floors of the exhibition spaces at The Ian Potter Museum of Art, the exhibition hangs well. The tonal black and white photographs in their white frames, hung above and below the line against the white gallery walls, promote a sense of serenity and minimalism to the work when viewed from afar. Up close, the photographs are clinical, clean, pin sharp and decidedly cold in attitude. Overall the selection of work in the exhibition is weak and the show does not promote the artist to best advantage. There are the usual fashion and portrait photographs, supplemented by street photographs, photographs at the beach and of mental asylums, and distorted photographs. While it is good to see a more diverse range of work from the artist to fill in his back story none of these alternate visions really work. Avedon was definitely not a street photographer (see Helen Levitt for comparison); he couldn’t photograph the mentally ill (see Diane Arbus’ last body of work in the book Diane Arbus: Untitled, 1995) and his distorted faces fail miserably in comparison to Weegee’s (Athur Fellig) fabulous distortions. These are poor images by any stretch of the imagination.
That being said there are some arresting individual images. There is a magical photograph of Truman Capote, writer, 1955 which works because of the attitude of the sitter; an outdoors image of Bob Dylan, musician, Central Park, New York, February 20, 1965 (below) in which the musician has this glorious presence when you stand in front of the image – emanating an almost metaphysical aura – due to the light, low depth of field and stance of the proponent. Also top notch is a portrait of the dancer Rudolf Nureyev, Paris, France, July 25, 1961, in which (for once), the slightly off-white background and the pallid colour of the dancer’s lithe body play off of each other, his placement allowing him to float in the contextless space of the image, his striking pose and the enormousness of his member drawing the eyes of the viewer. All combine to make a memorable, iconic image. Another stunning image is a portrait of the artist Pablo Picasso, artist, Beaulieu, France, April 16, 1958, where the artist’s large, round face fills the picture plane, his craggy features lit by strong side lighting, illuminating the whites of his eyes and just a couple of his eyebrow hairs. Magnificent. And then there are just two images (see below) from the artist’s seminal book In the American West. More on those later.
Other portraits and fashion photographs are less successful. A photograph of Twiggy, dress by Roberto Rojas, New York, April 1967 (below), high contrast, cropped close top and bottom, is a vapid portrait of the fashion/model. The image of Elizabeth Taylor, cock feathers by Anello of Emme, New York, July 1964 (below) is, as a good friend of mine said, a cruel photograph of the actress. I tend to agree, although another word, ‘bizarre’, also springs to mind. In some ways, his best known fashion photograph, Dovima with elephants, evening dress by Dior, Cirque d’Hiver, Paris, August 1955 (below) is a ripper of an image… until you observe the punctum, to which my eyes were drawn like a moth to a flame, the horrible shackles around the legs of the elephants.
Generally, the portraiture and fashion photographs are a disappointment. If, as Robert Nelson in The Age newspaper states, “Avedon’s portraiture is a search for authenticity in the age of the fake,”1 then Avedon fails on many levels. His deadpan portraits do not revive or refresh the life of the sitter. In my eyes their inflection, the subtle expression of the sitter, is not enough to sustain the line of inquiry. I asked the curator and a representative from the Avedon Foundation what they thought Avedon’s photographs were about and both immediately said, together, it was all about surfaces. “Bullshit” rejoined I, thinking of the portrait of Marilyn Monroe, actress, New York, May 6, 1957 (below), in which the photographer pressed the shutter again and again and again as the actress gallivanted around his studio being the vivacious Marilyn, only hours later, when the mask had dropped, to get the photograph that he and everyone else wanted, the vulnerable women. This, and only this image, was then selected to be printed for public consumption, the rest “archived, protected by the Avedon Foundation, never allowed off the negative or the contact sheet.”2 You don’t do that kind of thing, and take that much time, if you are only interested in surfaces.
On reflection perhaps both of us were right, because there is a paradox that lies at the heart of Avedon’s work. There is the surface vacuousness and plasticity of the celebrity / fashion portrait; then the desire of Avedon to be taken seriously as an artist, to transcend the fakeness of the world in which he lived and operated; and also his desire to always be in control of the process – evidenced by how people had to offer themselves up to the great man in order to have their portrait taken, with no control over the results. While Avedon sought to be in touch with the fragility of humanity – the man, woman and child inside – it was also something he was afraid of. Photography gave him control of the situation. In his constructed images, Avedon is both the creator and the observer and as an artist he is always in control. This control continues today, extending to the dictions of The Richard Avedon Foundation, which was set up by Avedon during his lifetime and under his tenants to solely promote his art after he passed away.
When you look into the eyes of the sitters in Avedon’s portraits, there always seems to be a dead, cold look in the eyes. Very rarely does he attempt to reveal the ambiguity of a face that resists artistic production (see Blake Stimson’s text below). And when he does it is only when he has pushed himself to do it (MM, BD). Was he afraid, was he scared that he might have been revealing too much of himself, that he would have “lost control”? If, as he said, there is finally nothing but the face – an autograph, the signature of the face – then getting their autograph was a way to escape his mundane family life through PERFORMANCE. Unfortunately, the performance that he usually evinces from the rich and famous, this “figuring” out of himself through others through control of that performance – is sometimes bland to the point of indifference. Hence my comment on his self-portrait that I mentioned at the start of this review. It would seem to me that Avedon could not face the complex truth, that he could bring himself, through his portraits, to be both inside and outside of a character at one and the same time… to be vulnerable, to be frightened, to loose control!
If he shines himself as a self-portrait onto others, in a quest or search for the human predicament, then his search is for his own frightened face. Only in the Western Project which formed the basis for his seminal book In the American West – only two of which are in the exhibition – does Avedon achieve a degree of insight, humanity and serenity that his other photographs lack and, perhaps, a degree of quietude within himself. Created after serious heart inflammations hindered Avedon’s health in 1974, he was commissioned in 1979 “by Mitchell A. Wilder (1913-1979), the director of the Amon Carter Museum to complete the “Western Project.” Wilder envisioned the project to portray Avedon’s take on the American West. It became a turning point in Avedon’s career when he focused on everyday working class subjects such as miners soiled in their work clothes, housewives, farmers and drifters on larger-than-life prints instead of a more traditional options with famous public figures… The project itself lasted five years concluding with an exhibition and a catalogue. It allowed Avedon and his crew to photograph 762 people and expose approximately 17,000 sheets of 8 x 10 Tri-X Pan film.”3
In his photographs of drifters, miners, beekeepers, oil rig workers, truckers, slaughterhouse workers, carneys and alike the figure is more frontally placed within the image space, pulled more towards the viewer. The images are about the body and the picture plane, about the minutiae of dress and existence and the presence and dignity of his subjects, more than any of his other work. In this work the control of the sitter works to the artist’s advantage (none of these people had ever had their portrait taken before and therefore had to be coached) and, for once, Avedon is not relying on the ego of celebrity of the transience of fashion but on the everyday attitudes of human beings. Through his portrayal of their ordinariness and individuality, he finally reveals his open, exposed self. The project was embedded with Avedon’s goal to discover new dimensions within himself… “from a Jewish photographer from out East who celebrated the lives of famous public figures to an ageing man at one of the last chapters of his life to discovering the inner-worlds, and untold stories of his Western rural subjects… The collection identified a story within his subjects of their innermost self, a connection Avedon admits would not have happened if his new sense of mortality through severe heart conditions and ageing hadn’t occurred.”4 Definitively, this is his best body of work. Finally he got there.
Printed on Agfa’s luscious Portriga Rapid, a double-weight, fibre-based gelatin silver paper which has a warm (brown) colouration for the shadow areas and lovely soft cream highlights, the prints in the exhibition are over six-feet high. The presence of Sandra Bennett, twelve year old, Rocky Ford, Colorado, August 23, 1980 – freckles highlighted by the light, folds of skin under the armpit – and Boyd Fortin, thirteen-year-old, Sweetwater, Texas, March 10, 1979 – visceral innards of the rattlesnake and the look in his eyes – are simply stunning. Both are beautiful prints. In the American West has often been criticised for its voyeuristic themes, for exploiting its subjects and for evoking condescending emotions from the audience such as pity while studying the portraits, but these magnificent photographs are not about that: they are about the exchange of trust between the photographer and a human being, about the dignity of that portrayal, and about the revelation of a “true-self” as much as possible through a photograph – the face of the sitter mirroring the face of the photographer.
While it is fantastic to see these images in Victoria, the first time any Avedon photographs have been seen in this state (well done The Ian Potter Museum of Art!), the exhibition could have been so much more if it had only been more focused on a particular outcome, instead of a patchy, broad brush approach in which everything has been included. I would have been SO happy to see the whole exhibition devoted to Avendon’s most notable and influential work (think Thomas Ruff portraits) – In the American West. The exhibition climaxes (if you like) with three huge, mural-scale portraits of Merce Cunningham (1993, printed 2002), Doon Arbus, writer, New York, 2002 and Harold Bloom, literary critic, New York City, October 28, 2001 (printed 2002), big-statement art that enlarges Avedon’s work to sit alongside other sizeable contemporary art works. Spanning floor to ceiling in the gallery space these overblown edifices, Avedon’s reaction to the ever expanding size of postmodern ‘gigantic’ photography, fall as flat as a tack. At this scale the images simply do not work. As Robert Nelson insightfully observes, “To turn Avedon’s portraiture into contemporary art is technically and commercially understandable, but from an artistic point of view, the conflation of familiarity to bombast seems to be faking it one time to many.”5
Finally we have to ask what do artists Andy Warhol, Keith Haring, Robert Mapplethorpe and Richard Avedon have in common? Well, they were all based in New York; they are all white, middle class, and reasonably affluent; they were either gay, Jewish or Catholic or a mixture of each; they all liked mixing with celebrities and fashion gurus; and they all have foundations set up in their honour. Only in New York. It seems a strange state of affairs to set up a foundation as an artist, purely to promote, sustain, expand, and protect the legacy and control of your art after you are gone. This is the ultimate in control, about controlling the image of the artist from the afterlife.
Foundations such as the Keith Haring Foundation do good work, undertaking outreach and philanthropic programs, making “grants to not-for-profit groups that engage in charitable and educational activities. In accordance with Keith’s wishes, the Foundation concentrates its giving in two areas: The support of organisations which provide educational opportunities to underprivileged children and the support of organisations which engage in education, prevention and care with respect to AIDS and HIV infection.”6 I asked the representative of The Richard Avedon Foundation what charitable or philanthropic work they did. They offer an internship program. That’s it. For an artist so obsessed with image and surfaces, for an artist that eventually found his way to a deeper level of understanding, it’s about time The Richard Avedon Foundation offered more back to the community than just an internship. Promotion and narcissism are one thing, engagement and openness entirely another.
Dr Marcus Bunyan
Word count: 2,335
Footnotes
1/ Robert Nelson. “Pin sharp portraits show us real life,” in The Age newspaper, Friday January 2, 2014, p. 22.
2/ Andrew Stephens. “Fame and falsehoods,” in Spectrum, The Age newspaper, Saturday November 29, 2014, p. 12.
3/ Anon. “Richard Avedon,” on the Wikipedia website [Online] Cited 01/03/2015
4/ Whitney, Helen. “Richard Avedon: Darkness and Light.” American Masters, Season 10, Episode 3, 1996 quoted in Anon. “Richard Avedon,” on the Wikipedia website [Online] Cited 01/03/2015.
5/ Robert Nelson op cit.,
6/ Anon. “About” on The Keith Haring Foundation website [Online] Cited 01/03/2015
American photographer Richard Avedon (1923-2004) produced portrait photographs that defined the twentieth century. Richard Avedon People explores his iconic portrait making practice, which was distinctive for its honesty, candour and frankness.
One of the world’s great photographers, Avedon is best known for transforming fashion photography from the late 1940s onwards. The full breadth of Avedon’s renowned work is revealed in this stunning exhibition of 80 black and white photographs dating from 1949 to 2002. Avedon’s instantly recognisable iconic portraits of artists, celebrities, and countercultural leaders feature alongside his less familiar portraiture works that capture ordinary New Yorkers going about their daily lives, and the people of America’s West. With uncompromising rawness and tenderness, Avedon’s photographs capture the character of individuals extraordinary in their uniqueness and united in their shared experience of humanity.
Richard Avedon People pays close attention to the dynamic relationship between the photographer and his sitters and focuses on Avedon’s portraits across social strata, particularly his interest in counter-culture. At the core of his artistic work was a profound concern with the emotional and social freedom of the individual in society. The exhibition reveals Avedon’s sensitivity of observation, empathy of identification and clear vision that characterise these portraits.
Text from The Ian Potter Museum of Art website
“There is no truth in photography. There is no truth about anyone’s person.”
“There is no such thing as inaccuracy in a photograph. All photographs are accurate. None of them is truth.”
“Sometimes I think all my pictures are just pictures of me. My concern is… the human predicament; only what I consider the human predicament may simply be my own.”
Richard Avedon
Installation photographs of the exhibition Richard Avedon People at The Ian Potter Museum of Art, Melbourne, February 2015 Photos: Marcus Bunyan
“Photography has had its place in the pas de deux between humanism and anti-humanism, of course, and with two complementary qualities of its own. In the main, we have thought for a long time now, it is photography’s capacity for technological reproduction that defines its greater meaning, both by indexing the world and through its expanded and accelerated means of semiosis. This emphasis on the proliferation of signs and indices has been part of our posthumanism, and it has turned us away consistently from readings that emphasise photography’s second, humanist quality, its capacity to produce recognition through the power of judgment and thus realise the experience of solidarity or common cause.
In keeping with the framing for this collection of writings, we might call the first of these two qualities photography’s ‘either / and’ impulse and the second its ‘either / or’. Where the first impulse draws its structuring ideal from deferring the moment of judgment as it moves laterally from one iteration to the next, one photograph to the next, the second develops its philosophical ground by seeing more than meets the eye in any given photograph or image as the basis of judgment. For example, this is how Kierkegaard described the experience of a ‘shadowgraph’ (or ‘an inward picture which does not become perceptible until I see it through the external’) in his Either/Or:
Sometimes when you have scrutinised a face long and persistently, you seem to discover a second face hidden behind the one you see. This is generally an unmistakable sign that this soul harbours an emigrant who has withdrawn from the world in order to watch over secret treasure, and the path for the investigator is indicated by the fact that one face lies beneath the other, as it were, from which he understands that he must attempt to penetrate within if he wishes to discover anything. The face, which ordinarily is the mirror of the soul, here takes on, though it be but for an instant, an ambiguity that resists artistic production. An exceptional eye is needed to see it, and trained powers of observation to follow this infallible index of a secret grief. … The present is forgotten, the external is broken through, the past is resurrected, grief breathes easily. The sorrowing soul finds relief, and sorrow’s sympathetic knight errant rejoices that he has found the object of his search; for we seek not the present, but sorrow whose nature is to pass by. In the present it manifests itself only for a fleeting instant, like the glimpse one may have of a man turning a corner and vanishing from sight. (Either/Or, Volume 1, 171, 173)
Roland Barthes was trying to describe a similar experience with his account of the punctum just as Walter Benjamin did with his figure of the angel of history: ‘His face is turned toward the past. Where we perceive a chain of events [in the same way we experience photography’s ‘either / and’ iteration of images], he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet’. As Kierkegaard, Barthes, and Benjamin suggest, the old humanist experience of struggle with the singular experience of on-going failure to realise its hallowed ideals only ever arose in photography or anywhere else fleetingly, but it is all but invisible to us now.”
Søren Kierkegaard.Either/Or, volume I, 1843, 171, 173 quoted in Blake Stimson. “What was Humanism?” on the Either/And website [Online] Cited 01/03/2015. No longer available online. Used under fair use conditions for the purposes of education and research.
Richard Avedon People celebrates the work of American photographer Richard Avedon (1923 to 2004), renowned for his achievements in the art of black and white portraiture. Avedon’s masterful work in this medium will be revealed in an in-depth overview of 80 photographs from 1949 to 2002, to be displayed at The Ian Potter Museum of Art, University of Melbourne from 6 December 2014 to 15 March 2015.
Known for his exquisitely simple compositions, Avedon’s images express the essence of his subjects in charming and disarming ways. His work is also a catalogue of the who’s who of twentieth-century American culture. In the show, instantly recognisable and influential artists, celebrities, and countercultural leaders including Bob Dylan, Truman Capote, Marilyn Monroe, Elizabeth Taylor, and Malcolm X, are presented alongside portraits of the unknown. Always accessible, they convey his profound concern with the emotional and social freedom of the individual.
Ian Potter Museum of Art Director, Kelly Gellatly said, “Richard Avedon was one of the world’s great photographers. He is known for transforming fashion photography from the late 1940s onwards, and his revealing portraits of celebrities, artists and political identities.
“People may be less familiar, however, with his portraiture works that capture ordinary New Yorkers going about their daily lives, and the people of America’s West,” Gellatly continued. “Richard Avedon People brings these lesser-known yet compelling portraits together with his always captivating iconic images. In doing so, the exhibition provides a rounded and truly inspiring insight into Avedon’s extraordinary practice.”
Avedon changed the face of fashion photography through his exploration of motion and emotion. From the outset, he was fascinated by photography’s capacity for suggesting the personality and evoking the life of his subjects. This is evidenced across the works in the exhibition, which span Avedon’s career from his influential fashion photography and minimalist portraiture of well-known identities, to his depictions of America’s working class.
Avedon’s practice entered the public imagination through his long association with seminal American publications. He commenced his career photographing for Harper’s Bazaar, followed by a 20-year partnership with Vogue. Later, he established strong collaborations with Egoiste and The New Yorker, becoming staff photographer for The New Yorker in 1992.
Richard Avedon People is the first solo exhibition of Avedon’s work to be displayed in Victoria following showings in Perth and Canberra. The exhibition was curated by the National Portrait Gallery’s Senior Curator, Dr Christopher Chapman, in partnership with the Richard Avedon Foundation over the course of two years. The Foundation was established by Avedon in his lifetime and encourages the study and appreciation of the artist’s photography through exhibitions, publications and outreach programs.
Dr Christopher Chapman
Dr Christopher Chapman is Senior Curator at the National Portrait Gallery where he has produced major exhibitions exploring diverse experiences of selfhood and identity. He joined the Gallery in 2008 and was promoted to Senior Curator in 2011. He works closely with the Gallery’s management team to drive collection and exhibition strategy. Working in the visual arts field since the late 1980s, Christopher has held curatorial roles at the National Gallery of Australia and the Art Gallery of South Australia. He has lectured in visual arts and culture for the Australian National University and his PhD thesis examined youth masculinity and themes of self-sacrifice in photography and film.
A National Portrait Gallery of Australia exhibition presented in partnership with the Richard Avedon Foundation, New York.
“Insights into the crossover of genres and the convergence of modern media gave Avedon’s work its extra combustive push. He got fame as someone who projected accents of notoriety and even scandal within a decorous field. By not going too far in exceeding known limits, he attained the highest rank at Vogue. In American popular culture, this was where Avedon mattered, and mattered a lot. But it was not enough.
In fact, Avedon’s increasingly parodistic magazine work often left – or maybe fed – an impression that its author was living beneath his creative means. In the more permanent form of his books, of which there have been five so far, he has visualised another career that would rise above fashion. Here Avedon demonstrates a link between what he hopes is social insight and artistic depth, choosing as a vehicle the straight portrait. Supremacy as a fashion photographer did not grant him status in his enterprise – quite the contrary – but it did provide him access to notable sitters. Their presence before his camera confirmed the mutual attraction of the well-connected.”
![Heinrich Riebesehl (German, 1938-2010) 'Menschen Im Fahrstuhl, 20.11.1969' [People in the Elevator, 20.11.1969] 1969](https://artblart.com/wp-content/uploads/2025/06/2-typologien_heinrich-riebesehl_siae_sm.jpg "Heinrich Riebesehl (German, 1938-2010) 'Menschen Im Fahrstuhl, 20.11.1969' [People in the Elevator, 20.11.1969] 1969")
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