Posts Tagged ‘pop culture

09
Mar
19

Exhibition: ’68. Pop and Protest’ at the Museum für Kunst und Gewerbe Hamburg (MKG)

Exhibition dates: 18th October 2018 – 17th March 2019

Artists: Eero Aarnio | Jefferson Airplane | Michelangelo Antonioni | Richard Avedon | Günter Beltzig | Wolf Biermann | Big Brother and the Holding Company | Roman Brodmann | Pierre Cardin | Joe Colombo | Gerd Conradt | André Courrèges | Harun Farocki | Rainer Werner Fassbinder | Peter Handke | Haus-Rucker-Co | Jimi Hendrix | Helmut Herbst | Dennis Hopper | Theo Gallehr | Rudi Gernreich | Jean-Luc Godard | Gerhard von Graevenitz | F.C. Gundlach | Jasper Johns | Günther Kieser | Alexander Kluge | Yves Saint Laurent | Scott McKenzie | Egon Monk | Werner Nekes & Dore O. | Verner Panton | D.A. Pennebaker | Gaetano Pesce | Rosa von Praunheim | Paco Rabanne | Otis Redding | Kurt Rosenthal | Helke Sander | Ettore Sottsass | The Mamas & the Papas | The Who | Thomas Struck | Bernd Upnmoor | Roger Vadim | Valie Export | Agnès Varda | Wolf Vostell | Andy Warhol | Peter Weiss | Hans-Jürgen Wendt | Charles Wilp et al.

 

 

 

 

1968: the year that changed the world through radical action

From a posting about one revolutionary year in the 20th century (1918/19), we move 50 years in time to a another revolutionary year in that century: 1968.

I had wanted to do a posting on this exhibition and the 1968: Changing Times exhibition at the National Library of Australia (1st March 2018 – 12th August 2018) to compare and contrast what was happening in Australia and around the world in this most revolutionary year. But the six crappy press images that the National Library of Australia supplied were not worthy of a posting. Australian galleries in general and those in Canberra more particularly (I’m talking about you National Gallery of Australia!), really need to lift their game supplying media images. They are way behind the times in terms of understanding the importance of good media images to independent writers and critics.

In Australia, Prime Minister Harold Holt disappeared in the surf at Cheviot Beach, Victoria, presumed drowned in December 1967. A new prime minister, John Gorton, was sworn in in January 1968. Australians were dying in greater numbers in Vietnam; Aboriginal land rights issues vexed the Australian cabinet; and the White Australia policy of Old Australia, soon to be swept away in 1973, was still in full force. “Billy Snedden, the Minister for Immigration, said that Australians, and certainly the government, did not want a multiracial society. Sir Horace Petty, the Victorian Agent-General in London, explained that ‘the trouble comes when a black man marries a white woman. No one worries if a white man is silly enough to marry a black woman’.” (Text from the National Archives of Australia website)

Around the world, 1968 seemed to be the year where all the stars aligned in terms of protest against hegemonic masculinity, racism, war and social inequality.

  1. The assassinations of Martin Luther King Jr (civil rights movement) and Robert F. Kennedy (engagement with youth, social change, civil rights) shocked the world. Race riots rock America including the Orangeburg massacre, and riots in Baltimore, Washington, New York City, Chicago, Detroit, Louisville, Pittsburgh and Miami. U.S. President Lyndon B. Johnson signs the Civil Rights Act of 1968
  2. The frustrations of youth boiled over in the Paris student riots of 1968 (protests against capitalism, consumerism, American imperialism and traditional institutions, values and order), leading to a “volatile period of civil unrest in France during May 1968 was punctuated by demonstrations and major general strikes as well as the occupation of universities and factories across France”
  3. The Chinese Cultural Revolution of 1968 called for revolutionary committees to be established to help preserve the ideological purity of the Chinese Revolution
  4. Muhammad Ali toured American student campuses giving hundreds of anti-Vietnam war speeches; protestors massed outside the White House at all hours. Eventually 4 students were killed at the Kent State Shootings by the U.S. National Guard during a demonstration on 4 May 1970
  5. A Viet Cong officer named Nguyễn Văn Lém is executed by Nguyễn Ngọc Loan, a South Vietnamese National Police Chief. The event is photographed by Eddie Adams (Saigon Execution (General Nguyen Ngoc Loan executing a Viet Cong prisoner in Saigon). The photo makes headlines around the world, eventually winning the 1969 Pulitzer Prize, and sways U.S. public opinion against the war
  6. The Polish 1968 political crisis, also known in Poland as March 1968 or March events pertains to a series of major student, intellectual and other protests against the government of the Polish People’s Republic. Student protests also start in Belgrade, Yugoslavia
  7. The Prague Spring was a period of political liberalisation and mass protest in Czechoslovakia as a Communist state after World War II. It began on 5 January 1968, when reformist Alexander Dubček was elected First Secretary of the Communist Party of Czechoslovakia (KSČ), and continued until 21 August 1968, when the Soviet Union and other members of the Warsaw Pact invaded the country to suppress the reforms during the Warsaw Pact invasion of Czechoslovakia
  8. In the following year, the Stonewall riots took place, a series of spontaneous, violent demonstrations by members of the gay (LGBT) community against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn in the Greenwich Village neighbourhood of Manhattan, New York City. They are widely considered to constitute the most important event leading to the gay liberation movement and the modern fight for LGBT rights in the United States, the official starting point of gay liberation, a movement that had been building momentum since the 1950s

.
(R)evolution was in the air.

Marcus

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Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Paris Riots (1968)

 

Günter Zint (German, b. 1941) 'Berlin, 1968 (Class struggle demonstration APO)'

 

Günter Zint (German, b. 1941)
Berlin, 1968 (Class struggle demonstration APO)
Silver gelatin print
© Panfoto, Hamburg

 

Günter Zint (German, 1941) 'Hamburg, 1968'

 

Günter Zint (German, 1941)
Hamburg, 1968
Silver gelatin print
© Panfoto, Hamburg

 

Günter Zint (German, 1941) 'Paris, 1968 (Horst Wolf on car)'

 

Günter Zint (German, 1941)
Paris, 1968 (Horst Wolf on car)
Silver gelatin print
© Panfoto, Hamburg

 

 

Rainer Werner Fassbinder (West German, 1945-1982) 'Katzelmacher' 1969 (still)

 

Rainer Werner Fassbinder (West German, 1945-1982)
Katzelmacher (film still)
1969
Scene with Hanna Schygulla, Hans Hirschmüller, Rudolf Waldemar Brem, Lilith Ungerer and Hannes Gromball
Black and white film, 88 min.
© RWFF Fotoarchiv

 

 

Katzelmacher is a 1969 West German film directed by Rainer Werner Fassbinder. The film centres on an aimless group of friends whose lives are shaken up by the arrival of an immigrant Greek worker, Jorgos (played by Fassbinder himself, in an uncredited role).

In this unflinching German drama by Rainer Werner Fassbinder, a group of young slackers, including the couple Erich (Hans Hirschmuller) and Marie (Hanna Schygulla), spend most of their time hanging out in front of a Munich apartment building. When a Greek immigrant named Jorgos (played by Fassbinder), moves in, however, their aimless lives are shaken up. Soon new tensions arise both within the group and with Jorgos, particularly when Marie threatens to leave Erich for the outsider.

 

 

Trailer for Rainer Werner Fassbinder’s 1969 film Katzelmacher

 

 

The exhibition 68. Pop and Protest brings together all the defining pictures, movies, texts and sounds of this era forming a complex atmospheric picture. The Museum für Kunst und Gewerbe Hamburg (MKG) will display about 200 objects including music installations, fashion, movies, photos, posters, design objects, historical documents and spatial ensembles such as Verner Panton’s Spiegel canteen, which show what moved and motivated people in 1968 – in Hamburg, Germany and the rest of the world: awareness of their own rights, and the possibility to advocate their opinions publically through protest and revolt. The year 1968 is shaken by dramatic events which lead to protests, and promote revolutionary ideas. At the same time, a global cultural revolution is initiated that imaginatively revolts against conservative authoritarian structures, propagates sexual freedom, and demands equality for all people. Various avant-garde forms of expression in all artistic departments are the non-violent weapons of the time: progressive music, unconventional styles, bold designs, contentious theatre, and socio-critical cinema d’auteur. Furthermore, there is an unprecedented desire for critical discourse, public discussion, and civil disobedience. A common thread is hope; hope that the world will turn into a fairer place, that society will get more just, and that people will become better; hope that political suppression will stop, that borders will be overcome, walls will get torn down, and that sexuality will be non-exploitative. It is more important than ever to once again consolidate these ideas of freedom and self-determination in our collective memory. Current events show that central aspects of a free and democratic way of life are at stake (again): individual development of the self, fundamental rights such as freedom of speech and freedom of the press, democratic participation, and first and foremost open-mindedness towards what and whom we don’t know.

Text from the Museum für Kunst und Gewerbe Hamburg [Online] Cited 11/02/2019

 

Ronald Traeger (1936-1968) 'Twiggy' June 1966

 

Ronald Traeger (American, 1936-1968)
Twiggy
June 1966
© Tessa Traeger

 

 

Fashion as a statement

When maladjusted outfits become consumer society, materialism and conventionality are put to the test. After short time, the looks can be found in the department stores: the protest mode is moving from subculture to mainstream. In haute couture, designs are related to the changing society set, in which gender assignments stumble and a relaxed handling of physicality and sexuality is propagated.

 

Installation views of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation views of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation views of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation views of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation views of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

 

Installation views of the exhibition 68. Pop and Protest at the Museum für Kunst und Gewerbe Hamburg (MKG)
Photos: Michaela Hille

 

 

The exhibition 68. Pop and Protest brings together all the defining pictures, movies, texts and sounds of this era forming a complex atmospheric picture. The Museum für Kunst und Gewerbe Hamburg (MKG) will display about 200 objects including music installations, fashion, movies, photos, posters, design objects, historical documents and spatial ensembles such as Verner Panton’s Spiegel canteen, which show what moved and motivated people in 1968 – in Hamburg, Germany and the rest of the world: awareness of their own rights, and the possibility to advocate their opinions publically through protest and revolt. The year 1968 is shaken by dramatic events which lead to protests, and promote revolutionary ideas. At the same time, a global cultural revolution is initiated that imaginatively revolts against conservative authoritarian structures, propagates sexual freedom, and demands equality for all people. Various avant-garde forms of expression in all artistic departments are the non-violent weapons of the time: progressive music, unconventional styles, bold designs, contentious theatre, and socio-critical cinema d’auteur. Furthermore, there is an unprecedented desire for critical discourse, public discussion, and civil disobedience. A common thread is hope; hope that the world will turn into a fairer place, that society will get more just, and that people will become better; hope that political suppression will stop, that borders will be overcome, walls will get torn down, and that sexuality will be non-exploitative. It is more important than ever to once again consolidate these ideas of freedom and self-determination in our collective memory. Current events show that central aspects of a free and democratic way of life are at stake (again): individual development of the self, fundamental rights such as freedom of speech and freedom of the press, democratic participation, and first and foremost open-mindedness towards what and whom we don’t know.

 

Atelier Populaire. 'La base continue le combat' 1968

 

Atelier Populaire
La base continue le combat
1968
Silk screen
65.4 x 50 cm
Museum für Kunst und Gewerbe Hamburg

 

 

La révolution est dans la rue – The revolution is on the street

In 1968, France is experiencing serious unrest, with a general strike. In the democratically organised Atelier Populaire, rehearsing artists and workers have productive co-operation: hundreds of protest motifs are printed in their thousands as posters, which create and shape the Parisian cityscape. La beauté est dans la rue – not only the revolution, but also the beauty of the road reached.

 

Gert Wiescher (German, b. 1944) 'Che Guevara' 1968

 

Gert Wiescher (German, b. 1944)
Che Guevara
1968
Offset print
86 x 61 cm
© VG Bild-Kunst, Bonn 2018

 

 

Straße als Massenmedium – Street as Mass Medium

Public space becomes a central place of expression, the protesters getting their messages to the mass media and conveyed to the general public. But strong pictures are needed: the political actions offer in their skilful staging, great visual attraction potential. All means of expression unites an understanding of democracy, the current rules and power structures in the (media) public, performatively questioned.

 

Street as Mass Medium

In May 1968, France experiences severe riots. Students and workers take a stand for mutual political demands for reforms as well as for cries for international solidarity which leads to a “wild general strike”: They occupy factories and public facilities such as faculties of Paris’ art college Ecole des Beaux-Arts. The printing workshop is opened as an Atelier Populaire to give everyone the chance to publically express their own views by creating posters. Artists and workers productively collaborate in this democratically structured space: the community collectively consults about how the protest messages should look like, and everyone can be a printer. Within a few weeks, hundreds of protest pictures – printed thousand fold – are spread across the city and can be seen everywhere. Universities are breeding grounds for protests; this is also true for the Federal Republic of Germany. Here, students discuss controversial opinions in an academic discourse, and organise resistance. In the light of global protests against the Vietnam War and Western economic colonialism, they express basic criticism of the political landscape. Their criticism also addresses education policy, elitist structures, emergency laws, and the German media landscape. The street is the place for the non-parliamentary opposition to utter their opinions. In the fight for political recognition and public attention, performative actions are more and more successful. Sit-ins, teach-ins, rallies, happenings and demonstrations offer creative provocation, and civil disobedience in combination with well-known forms of protest such as flyers and posters, all of which arouses high visual sensations and great media response. These different forms of action range from giving out paper bags with caricatures depicting the ruling Persian couple, which Kommune 1 does in 1967 at a demonstration against their visit in Berlin, to the famous banner saying “Unter den Talaren – Muff von 1000 Jahren” (“underneath their robes – fustiness of a thousand years”), with which undergraduates demand university reforms on the 9th November in 1967 at the University of Hamburg; these protests also include knocking down the monument of colonial civil servant Hermann von Wissmann in Hamburg as a statement against the “ongoing exploitation of the Third World.”

 

Manfred Sohr. 'Rektoratswechsel im Audimax der Universität Hamburg' Change of rectorate in the main auditorium of the University of Hamburg 1967

 

Manfred Sohr
Rektoratswechsel im Audimax der Universität Hamburg
Change of rectorate in the main auditorium of the University of Hamburg
“Unter den Talaren – Muff von 1000 Jahren” (“underneath their robes – fustiness of a thousand years”)

1967
Photographic agency Conti-Press
© Staatsarchiv Hamburg

 

 

Die Wahrheit ist radikal – The truth is radical

The universities are the germ cells of the protest: right and left groups claim the opinion of (academic) youth and the interests of society for themselves. Each as truth, propagated views are sometimes radically represented. In the fight for attention and political perception, actions are used that are between creation and provocation and cause civil disobedience.

 

Rainer Hachfeld (German, b. 1939) Distribution: Kommune 1 Karikatur / caricature: 'Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks' 1967

Rainer Hachfeld (German, b. 1939) Distribution: Kommune 1 Karikatur / caricature: 'Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks' 1967

 

Rainer Hachfeld (German, b. 1939)
Distribution: Kommune 1
Karikatur / caricature: Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks
1967
Paper
Hamburger Institut für Sozialforschung
Photo: MKG

 

 

Harun Farocki (German, 1944-2014)
Die Worte des Vorsitzenden (The words of the chairman)
1967
Black and White film
16mm, 3 min.
© Deutsche Kinemathek – Museum für Film und Fernsehen, Berlin

 

Harun Farocki (1944-2014) 'Die Worte des Vorsitzenden' (The words of the chairman) (videostill) 1967

 

Harun Farocki (German, 1944-2014)
Die Worte des Vorsitzenden (The words of the chairman) (videostill)
1967
Black and White film
16mm, 3 min.
© Deutsche Kinemathek – Museum für Film und Fernsehen, Berlin

 

Diana Davies (American, b. 1938) 'Protestor at Weinstein Hall demonstration for the rights of gay people on campus' 1970

 

Diana Davies (American, b. 1938)
Protestor at Weinstein Hall demonstration for the rights of gay people on campus
1970
Silver gelatin print
Diana Davies, The New York Public Library Digital Collections
© Diana Davies

 

 

Power to the people

The social discourse is characterised by civil rights movements, including feminist groups, the gay movement and the Civil Rights Movement of the African American population in the US. Racism, intolerance and discrimination are systematically and openly denounced. The means of protest range from demonstrations and information campaigns about civil disobedience to partly artistic, partly militant actions up to armed resistance.

 

Talking ’bout my Generation

In the 1960s, a pop revolution conquers the Western hemisphere, starting in Great Britain and the USA which conclusively establishes rock music as a generation-defining phenomenon and expression of an international way of life. This marks a paradigm shift in entertainment music that defines rock and pop as an essential part of youth and subculture with an existential identity-establishing function. For adolescents, English music also means separating themselves from the generation of their parents and the (fake) bourgeois Schlager music idyll. In only a short time, bands rise from playing in underground clubs to performing on big stages. One of the reasons is the growing festival scene that starts in 1967 with the Monterey Pop Festival and peaks in 1969 with Woodstock. The exhibition will feature the concert movie Monterey Pop that shows ground breaking performances by Jimi Hendrix, as he sets his guitar on fire, Jefferson Airplane, The Who, The Mamas & the Papas and more, which will give visitors the chance to dive into the festival atmosphere of the time. Concert posters, record covers and audio stations with the most famous songs bring the world of 68 to life. Already established musical genres are mixed, psychedelic rock captures the hippies‘ drug influenced style of life, experimental arrangements and instrumentation produce completely new electronically amplified and distorted sounds. Records are conceptualised as complete art works. As a consequence, a visual cross-media language evolves that includes psychedelic poster or album cover designs and extravagant style presentations of the rock stars themselves. Pop culture becomes the international language of an entire generation.

 

D.A. Pennebaker (American, b. 1925) 'Monterey Pop' (filmstill) 1968

 

D.A. Pennebaker (American, b. 1925)
Monterey Pop (filmstill)
1968
16mm
© 1982 Pennebaker Hegedus Films, Inc. and The Monterey International Pop Festival, Inc.

 

 

Talking ’bout my generation

Rock music finally establishes itself as generation-determining phenomenon and an expression of an international lifestyle. This is accompanied by a cross-media visual language, from psychedelic poster and cover design to extravagant fashion staging of the rock stars. Pop Culture becomes the international language of a whole generation, that is in turn incorporated by the cultural industry.

 

 

Monterey Pop Official Trailer

 

The Monterey Pop Festival ran for three days in June 1967. For most of the five shows, the arena was jammed to bursting with perhaps as many as 10,000 people. The live performances were spectacularly successful. Janis Joplin, who was singing with Big Brother and the Holding Company, pulled out all the stops with a raw, powerful performance that helped establish her as the preeminent female rock singer of her day.

The Who climaxed a brilliant set by smashing their equipment at the conclusion of “My Generation”. Jimi Hendrix (in the American debut of the Jimi Hendrix Experience) offered an awesome display of his virtuosity as a guitarist and as a showman, humping his Marshall amplifiers and then setting his Stratocaster ablaze. Another highlight was Ravi Shankar’s meditative afternoon of Indian ragas. And then there was Otis Redding, the dynamic soul man turned in what many present believe was the festival’s best performance. ABC offered $400,000 for network rights to Pennebaker’s film (which was released in theatres after ABC decided it was too far out for the TV audience).

 

Günther Kieser (German, b. 1930) 'Jimi Hendrix Experience' 1969

 

Günther Kieser (German, b. 1930)
Jimi Hendrix Experience
1969
Offset print
118,9 x 84,1 cm
Photo: Museum für Kunst und Gewerbe Hamburg
© Günther Kieser

 

 

Stages of Revolt

The performing arts are said to have a great political clout, and the stage becomes the place for social debates. Classical plays are reviewed regarding its political messages, and newly written plays accuse the bourgeois establishment. The shrine-like status of museums is challenged by wearing jeans to openings, no evening dresses, no champagne. The theatre leaves established institutions behind; companies are formed that take their messages to the streets. They no longer respect the division between actor/actress and spectator, exaggerated in Peter Handke’s Publikumsbeschimpfung (1966, Offending the Audience), or in Hans Werner Henze’s oratory Floß der Medusa (The raft of the Medusa) in which he criticises “the authority of humans over humans”. For its premiere with the NDR radio symphony orchestra, Henze puts a portrait of Che Guevara and a red flag on stage. Actors/actresses exit erratically, there is tumult, cries for Ho Chi Minh, an overwhelming police presence, and arrests – the show is stopped eventually. Art and life merge into each other, as can be seen in collectives like Rainer Werner Fassbinder’s antiteater in Munich. Such creative communities see themselves as antitheses to the middle-class, which could never give birth to any relevant art, because of its saturated complacency.

 

Filmstill from 'Publikumsbeschimpfung', premiere in Frankfurt am Main, 1966

 

Filmstill from Publikumsbeschimpfung, premiere in Frankfurt am Main, 1966
Director: Claus Peymann , Aufzeichnung des HR

 

 

Bühnen der Revolte – Stages of revolt

The performing arts have major political clout and the stage becomes more about sociable Debates. The theatre leaves the institution, new pieces emerge and bring charges against the educated middle class Establishment. The border between actor and spectator is no longer respected, the audience is called to action. Art and life merge into collectives like Fassbinders antiteater and Steins Schaubühne.

 

 

Publikumsbeschimpfung (Offending the Audience)
A speech piece by Peter Handke
World premiere in the Frankfurt Theater am Turm 1966
Director: Claus Peymann

 

 

Hans Werner Henze (1926-2012)
Das Floß der Medusa (1968)
The Raft of the Frigate “Medusa”

 

 

Abschied von gestern (Yesterday Girl), Alexander Kluge, 1966

 

 

The Old Film is Dead

In 1962, a young generation of filmmakers demands the aesthetic, thematic and economical reorientation of the German cinematic landscape, as expressed in their Oberhausener Manifest. The economic crisis of the film industry in the 1960s and international innovative movements like the Nouvelle Vague, lead them to clearly distance themselves from both the NS history and sentimental films with regional background (Heimatfilm) as well as the Karl May and Edgar Wallace franchise and the like. The 26 signers seek intellectual liberation through radically turning to film d’auteur and to independent productions apart from already established studio business. These filmmakers reject the conventional uplifting entertainment conventions of the time, and like to provoke the audience – impressively shown in Alexander Kluge’s Abschied von gestern (Yesterday Girl). Thus, the critical avant-garde of the Neuer Deutscher Film, including the works of Rainer Werner Fassbinder and others, is internationally successful. In 1967, in the wake of the American experimental and underground cinema, the Hamburger Filmmacher Cooperative is founded. Without any state funding or need to submit to corporate profit values, the partly autodidactic filmmakers realize unconventional projects, distribute them through their independent network, and establish their own public sphere of the Andere Kino (Other Cinema) with their several days long film-ins. Inexpensive substandard films and super 8 cameras forward a vital underground scene, which primarily produces short films that fathom the dividing lines between visual arts and filmic experiments.

 

Alexander Kluge (German, b. 1932) 'Abschied von gestern' (Yesterday Girl) (videostill) 1966

 

Alexander Kluge (German, b. 1932)
Abschied von gestern (Yesterday Girl) (videostill)
1966
Black and White film, 88 min.
Courtesy/Copyright: Alexander Kluge

 

 

Der alte Film ist tot – The old film is dead

1962 calls a young generation of filmmakers with the Oberhausen Manifesto the aesthetic, content and economic realignment of German film. The collective project borders on the Nazi-film-burdened past and the presence marked by Heimatfilm. Many of the films refuse entertainment conventions, but provoke the emotional and sociopolitical reflection in the audience.

 

Gerd Conradt (b. 1941) 'Farbtest - Rote Fahne' (Colour test - Red Flag) (videostill) 1968

 

Gerd Conradt (b. 1941)
Farbtest – Rote Fahne (Colour test – Red Flag) (videostill)
1968
Colour film 16 mm, 12 min.
© Gerd Conradt, Mandala Vision

 

Gerd Conradt (born May 14, 1941 in Schwiebus) is a German cameraman, director, author and lecturer in video practice. His films and video programs are mostly portraits – conceptually designed time pictures, often as long-term documentaries.

 

Werner Nekes (German, 1944-2017), Dore O. (German, b. 1946) 'Jüm Jüm' (videostill) 1967

 

Werner Nekes (German, 1944-2017), Dore O. (German, b. 1946)
Jüm Jüm (videostill)
1967
Experimental film
© Ursula Richert-Nekes

 

Rainer Werner Fassbinder (German, 1945-1982) 'Katzelmacher' 1969

 

Rainer Werner Fassbinder (German, 1945-1982)
Katzelmacher
1969
Rainer Werner Fassbinder, Hanna Schygulla
Black and White film, 88 min.
© RWFF Fotoarchiv

 

 

Rainer Werner Fassbinder Katzelmacher 1969 trailer

 

Valie Export (Austrian, b. 1940) 'Tapp und Tastkino' / 'Tap and Touch Cinema' (detail) 1968

 

Valie Export (Austrian, b. 1940)
Tapp und Tastkino / Tap and Touch Cinema (detail)
1968
© sixpackfilm

 

 

“As usual, the film is ‘shown’ in the dark. But the cinema has shrunk somewhat – only two hands fit inside it. To see (i.e. feel, touch) the film, the viewer (user) has to stretch his hands through the entrance to the cinema. At last, the curtain which formerly rose only for the eyes now rises for both hands. The tactile reception is the opposite of the deceit of voyeurism. For as long as the citizen is satisfied with the reproduced copy of sexual freedom, the state is spared the sexual revolution. Tap and Touch Cinema is an example of how re-interpretation can activate the public.”

Valie Export

.
This outdoor action on Munich’s Stachus square translates the concept of expanded cinema and the cinema’s fairground roots into the ‘first immediate women’s film’, as the artist describes her ‘Tap and Touch Cinema’. ‘Public’ accessibility – restricted to 30 seconds per person – is noisily proclaimed by Peter Weibel. A direct demonstration of cinema as a projection space for male fantasies, this still ironic transgression of the border between art and life is an early indication of Valie Export’s often risky, but always resolute, deployment of her own body in later works.

Text by Martina Boero from the YouTube website

 

At age twenty-eight, Waltraud Hollinger changed her name to VALIE EXPORT, in all uppercase letters, to announce her presence in the Viennese art scene. Eager to counter the male-dominated group of artists known as the Vienna Actionists including Günter Brus, Otto Mühl, Hermann Nitsch, and Rudolf Schwarzkogler she sought a new identity that was not bound by her father’s name (Lehner) or her former husband’s name (Hollinger). Export was the name of a popular cigarette brand. This act of provocation would characterise her future performances, especially TAPP und TASTKINO (TOUCH and TAP Cinema) and Aktionhose: Genitalpanik (Action Pants: Genital Panic). Challenging the public to engage with a real woman instead of with images on a screen, in these works she illustrated her notion of “expanded cinema,” in which film is produced without celluloid; instead the artist’s body activates the live context of watching. Born of the 1968 revolt against modern consumer and technical society, her defiant feminist action was memorialised in a picture taken the following year by the photographer Peter Hassmann in Vienna. VALIE EXPORT had the image screen printed in a large edition and fly-posted it in public spaces.

Text from the MoMA website, gallery label from Transmissions: Art in Eastern Europe and Latin America, 1960-1980, September 5, 2015 – January 3, 2016 [Online] Cited 12/02/2019

 

F.C. Gundlach (German, b. 1926) 'Grace Coddington wearing red blouse and mini skirt by Missoni' 1969

 

F.C. Gundlach (German, b. 1926)
Grace Coddington wearing red blouse and mini skirt by Missoni
1969
Cibachrome
50.1 x 38.8 cm
Museum für Kunst und Gewerbe Hamburg
© F.C. Gundlach

 

 

Mündig und mobil – Of age and mobile

The design scene responds to the urge for freedom with a colourful drive during 1968. Right angles, hard edges and solid colour do not fit the modern attitude to life. Individual home accessories solve the interior design problem, from the assembly line. Furniture is no longer made for eternity; uncomplicated and practical is the new design ethos and above all, it is mobile. Design is no longer used for status determination; this also applies to fashion. Originality is more important than noble material and refined cuts.

 

 

Fashion as a Statement

The different clothing styles of the generation of 1968 express more than a mere taste of fashion. Fashion becomes a political statement. Elements of hippie and ethnic looks, pieces of uniforms, or uncommon revealing styles challenge society’s conventions. In many families, the generation conflict shows itself in arguments about the mini skirt, ascribed to fashion designer Mary Quant. While parents are worried about indecent provocation and for their daughters to carelessly sexualise themselves, for adolescents, the mini skirt expresses their desire for autonomy and a form-fitting style of clothes. Soon, these outfits can also be found in the shop windows of department stores: Protest fashion finds its way from subculture into mainstream. Originally designed as a promotional tool for the paper industry, the paper dress achieves an enthusiastic success in 1966 in the USA and Europe. Women’s magazines distribute these inexpensive A-line mini dresses which are used as a vehicle for advertising in electoral campaigns throughout the USA in 1968. Designed as Poster Dresses by graphic designer Harry Gordon, they represent the new and fast-paced fashion world showing the growing impact of pop art and pop culture. All-over prints range from everyday motifs to poems by leftist writer Allen Ginsberg, and even the portrait of Bob Dylan – the voice of a young critically thinking generation. The fashion avant-garde is interested in the social function of fashion and its normative effects. Designs such as the business pants suit for women by Yves Saint Laurent and Rudi Gernreich’s unisex bathing suit reflect a changing society, question gender norms, and propagate a free approach to body and sexuality.

 

Paper Dress "Campaign Dress" 1966-68

 

Paper Dress “Campaign Dress”
1966-68
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

 

Paper Dress "Big Ones for 68" 1966-68

 

Paper Dress “Big Ones for 68”
1966-68
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

 

Paper Dress 1966-68

 

Paper Dress
1966-68
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

 

 

Art: Up against the Wall!

Global mass protests also mobilise visual artists. Andy Warhol, Wolf Vostell, Jasper Johns and others use posters, the artistic mass medium of the time, to criticise world events. Their poster aesthetics reflect contemporary artistic trends such as pop art and Fluxus, drawing on an unlimited repertoire of forms of expression: They use montages, collages, photography and xylography; a multifacetedness that matches their diverse voices and their political agendas.

 

Wolf Vostell (German, 1932-1998) 'Umfunktionierungen' (Reinterpretations) 1969

 

Wolf Vostell (German, 1932-1998)
Umfunktionierungen (Reinterpretations)
1969
Offset printing
© VG Bild-Kunst, Bonn 2018

 

 

Art: up against the wall!

The political trouble spots find global resonance and motivate prominent artists to political opinions. Posters, the artistic mass medium of the time, articulate a critical attitude. The aesthetics includes different expressions: from montages and collages via photographic cut-up to woodcut techniques. This multifariousness, artistic practice corresponds to the polyphony of the actors and their political concerns.

 

Wolf Vostell

Wolf Vostell (14 October 1932 – 3 April 1998) was a German painter and sculptor, considered one of the early adopters of video art and installation art and pioneer of Happening and Fluxus. Techniques such as blurring and Dé-coll/age are characteristic of his work, as is embedding objects in concrete and the use of television sets in his works.

Wolf Vostell was born in Leverkusen, Germany, and put his artistic ideas into practice from 1950 onwards. In 1953, he began an apprenticeship as a lithographer and studied at the Academy of Applied Art in Wuppertal. Vostell created his first Dé-collage in 1954. In 1955-1956, he studied at the École Nationale Superieur des Beaux Arts in Paris and in 1957 he attended the Düsseldorf Academy of Arts. Vostell’s philosophy was built around the idea that destruction is all around us and it runs through all of the twentieth century. He used the term Dé-coll/age, (in connection with a plane crash) in 1954 to refer to the process of tearing down posters, and for the use of mobile fragments of reality. Vostell’s working concept of décollage is as a visual force that breaks down outworn values and replaces them with thinking as a function distanced from media.

His first Happening, Theater is in the Street, took place in Paris in 1958, and incorporated auto parts and a TV. In 1958, he took part in the first European Happening in Paris and he produced his first objects with television sets and car parts. He was impressed by the work of Karlheinz Stockhausen, which he encountered in 1964 in the electronic studios of the German radio station WDR, and in 1959 he created his electronic TV Dé-coll/age. It marked the beginning of his dedication to the Fluxus Movement, which he co-founded in the early 1960s. Vostell was behind many Happenings in New York, Berlin, Cologne, Wuppertal and Ulm among others. In 1962, he participated in the Festum Fluxorum, an international event in Wiesbaden together with Nam June Paik, George Maciunas. In 1963 Wolf Vostell became a pioneer of Video art and Installation with his work 6 TV Dé-coll/age shown at the Smolin Gallery in New York, and now in the collection of the Museo Reina Sofía in Madrid. The Smolin Gallery sponsored two innovative Wolf Vostell events on TV; the first, Wolf Vostell and Television Decollage, featured visitors to the gallery who were encouraged to create poster art on the walls. In 1967 his Happening Miss Vietnam dealt with the subject of the Vietnam war. In 1968, he founded Labor e.V., a group that was to investigate acoustic and visual events, together with Mauricio Kagel, and others.

Wolf Vostell was the first artist in art history to integrate a television set into a work of art. This installation was created in 1958 under the title The black room is now part of the collection of the art museum Berlinische Galerie in Berlin. Early works with television sets are Transmigracion I-III from 1958 and Elektronischer Dé-coll/age Happening Raum (Electronic Dé-coll/age Happening Room) an Installation from 1968.

Text from the Wikipedia website

 

Wes Wilson (b. 1937) 'Jefferson Airplane... at the Fillmore' 1966

 

Wes Wilson (American, b. 1937)
Jefferson Airplane… at the Fillmore
1966
Offset Print
56 x 35.5 cm
Museum für Kunst und Gewerbe Hamburg
© Wes Wilson

 

 

Wes Wilson (born July 15, 1937) is an American artist and one of the leading designers of psychedelic posters. Best known for designing posters for Bill Graham of The Fillmore in San Francisco, he invented a style that is now synonymous with the peace movement, psychedelic era and the 1960s. In particular, he is known for inventing and popularising a “psychedelic” font around 1966 that made the letters look like they were moving or melting. His style was heavily influenced by the Art Nouveau movement. Wilson is considered to be one of “The Big Five” San Francisco poster artists, along with Alton Kelley, Victor Moscoso, Rick Griffin, and Stanley Mouse. (Text from Wikipedia)

 

Günter Beltzig (German designer, b. 1941) Brüder Beltzig, Wuppertal (manufacturer) 'Floris' 1967

 

Günter Beltzig (German designer, b. 1941)
Brüder Beltzig, Wuppertal (manufacturer)
Floris
1967
Polyester
Photo: Museum für Kunst und Gewerbe Hamburg

 

 

The international design avant-garde aspires to revolutionise the established Bauhaus guiding principle “form follows function”. The spirit of departure and the desire for creative innovation characterise the new generation of designers, often in artistic collective works. Nothing is more wrong than a standstill. Some seating furniture almost appears as socio-political statement and proverbially shows a new attitude. Form now follows the idea.

 

 

Form follows idea

In the 1960s, the international design avant-garde strives towards an opposition to the so far prevalent Bauhaus dogma “form follows function”. This new generation oftentimes works in artistic collectives with passion for creative innovation. Objects to sit on should no longer mean that people are forced into an unnatural posture, it is rather the furniture such as the slack beanbag chair Sacco by Piero Gatti, Cesare Paolini and Franco Teodoro, or the unconventional chair Floris by Günter Beltzig that should adapt to forms and needs of people. These new approaches in product design show ideas and a new attitude towards life of a nonconformist, dynamic and critical generation. Some seating furniture seems to be a downright socio-political statement that proverbially presents a new stance. Now, form follows idea. In 1968, the publishing house Spiegel entrusts Danish architect and designer Verner Panton with the design of the interior of their new building in Hamburg. For every story, he uses a different colour of the rainbow, consistently designing everything in one tone – from the colour of the wall to the ashtray – and creates a pop art icon. In the course of the years, the colours of the offices get whitewashed. Only the red-orange-purple Spiegel canteen has survived unaltered, since 2011 it is located in the MKG as a Period Room.

 

Joe Colombo (designer) (Italian, 1930-1971) 'Elda' 1963/64

 

Joe Colombo (designer) (Italian, 1930-1971)
Elda
1963/64
Museum of Arts and Crafts Hamburg

 

Günter F. Ris (designer) (German, 1928-2005) and Herbert Selldorf (designer) (1929-2012) Rosenthal Möbel (manufacturer) 'Armchair "Sunball"' 1969-1971

 

Günter F. Ris (designer) (German, 1928-2005) and Herbert Selldorf (designer) (1929-2012)
Rosenthal Möbel (manufacturer)
Armchair “Sunball”
1969-1971
Polyester, Aluminium, polyurethane foam, cotton cord, synthetics
Property of the Stiftung Hamburger Kunstsammlungen
Photo: Hersteller

 

Gaetano Pesce (designer) (Italian, b. 1939) Fa. Cassina and Busnelli (manufacturer) 'Armchair Donna UP5 with Bambino UP6' 1969

 

Gaetano Pesce (designer) (Italian, b. 1939)
Fa. Cassina and Busnelli (manufacturer)
Armchair Donna UP5 with Bambino UP6
1969
Polyurethane foam and Nylon-jersey
Photo: Hersteller

 

Piero Gatti (designer) (Italian, b. 1940) Cesare Paolini (Italian, b. 1937) and Franco Teodoro (Italian, b. 1939) Fa. Zanotta, Milan (manufacturer) 'Italien Sacco' 1968

 

Piero Gatti (designer) (Italian, b. 1940) Cesare Paolini (Italian, b. 1937) and Franco Teodoro (Italian, b. 1939)
Fa. Zanotta, Milan (manufacturer)
Italien Sacco
1968
PVC and Polystyrene
Photo: Museum für Kunst und Gewerbe Hamburg

 

 

Between Consumption Binge and Space Age

While in the 1950s in the beginning of the Miracle on the Rhine, it was most important for the population to cover the basic needs, the following decades are characterised by a consumption binge. Growing prosperity and a rapidly expanding choice of goods increases the desire for more and more consumer items and luxuries. Changing life styles challenge the commodity producing and the advertising industry. Zeitgeist aspects such as mobility, belief in progress, emancipation, individualism, and cult of the body gain in importance, also in terms of consumer behaviour. Desires are pre-formulated by an advertising industry which has a broad audience across all media with its TV ads, press advertising, and poster campaigns. They draw a picture of a hedonistic society between materialism and alleged expansion of consciousness that ultimately combines lifestyle aspects of youth culture with contemporary product design. Advertisements for items such as Afri-Cola or the Astro-Lavalampe (Astro lava lamp) by Edward Craven-Walker promise ecstatic sensory impressions without the use of drugs. The lava lamp, inspired by the science fiction movie Barbarella, becomes a popular accessory in clubs and living rooms; and to this day, it is representative for the psychedelic look of the time.

The 1960s are characterised by technophilia and optimistic belief in progress. The “Race to the Moon” is a battle between the political system of the United States of America and communist Russia. The era of space travel influences futuristic aesthetics, produces innovative materials, thus, inspiring new consumerist ideas. Furniture, electronic devices, everyday objects and fashion use the Space Age look, and define a creative Zeitgeist. Paco Rabanne is the futuristic designer of the 1960s. The trained architect frees himself of the traditions of haute couture and uses unusual materials. His martial mini dress (1966) has no threads at all: metal rings link aluminium plates and only allow minimal flexibility for the wearer. André Courrèges’ space collection from 1964 to 1965 shows girls from the moon in angular clothes with helmet-like hats and glasses made out of plastic with curved eye-slits as a stylish protection against space radiation.

In 1968 on Christmas Eve, NASA’s snapshot of the earth forever changes the way we see her. For the first time, a world audience views an “Earthrise” over the horizon of the moon through the eyes of the Apollo 8 astronauts. The iconic picture is henceforth symbolic of the preciousness of planet earth and the uniqueness of earthly life; and it makes people think about how to responsibly treat this world that seems to be so small and fragile from a distance.

Press release from the Museum für Kunst und Gewerbe Hamburg Cited 11/02/2019

 

Paco Rabanne (Spanish, b. 1934) 'Minidress' 1966

 

Paco Rabanne (Spanish, b. 1934)
Minidress
1966
Aluminium, metal rings, metal studs
L 74 cm
Museum für Kunst und Gewerbe
Photo: Maria Thrun/MKG

 

Verner Panton (Danish, 1926-1998) 'Spiegel-Canteen, Snackbar' 1969

 

Verner Panton (Danish, 1926-1998)
Spiegel-Canteen, Snackbar
1969
Photo: Michael Bernhardi/Spiegel Verlag, 2011

 

Verner Panton (Danish, 1926-1998) 'Spiegel-Canteen, Orange Dining Room' 1969

 

Verner Panton (Danish, 1926-1998)
Spiegel-Canteen, Orange Dining Room
1969
Photo: Michael Bernhardi/Spiegel Verlag, 2011

 

 

Von “Rauschhülle” bis Filmkulisse – From “noise cover” to film set

In 1968, Spiegel-Verlag commissioned the Danish architect and designer Verner Panton with the interior design of the new publishing house in Hamburg. He declines the colour gamut of the rainbow – consistently he designs everything uniformly in one tone. But taste changes and the rooms are painted white. The canteen alone remains spared and is now a listed building. Since the move the publisher is in the Museum of Arts and Crafts Hamburg.

 

Verner Panton (13 February 1926 – 5 September 1998) is considered one of Denmark’s most influential 20th-century furniture and interior designers. During his career, he created innovative and futuristic designs in a variety of materials, especially plastics, and in vibrant and exotic colours. His style was very “1960s” but regained popularity at the end of the 20th century; as of 2004, Panton’s most well-known furniture models are still in production (at Vitra, among others).

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10 am – 6 pm
Thursday 10 am – 9 pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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15
Oct
15

Text / exhibition: ‘David Bowie is’ at the Australian Centre for the Moving Image (ACMI), Melbourne

Exhibition dates: 16th July – 1st November 2015

Melbourne Winter Masterpieces

 

 

This text was written for a special LGBTQI themed edition of the peer reviewed journal Fashion, Style and Popular Culture. At short notice, the co-editor asked me to write, and I quote, “a queer focussed review of the Bowie exhibition at ACMI.” When I delivered the piece below, it was rejected as not being academic enough. Apparently they wanted a deconstruction of the exhibition, its layout, construction, themes, lighting, and good and bad points. No mention of LGBTQI issues mind you. What the kind of review they wanted has to do with a LGBTQI themed issue, I have absolutely no idea. If they had known anything about my writing, they would have known they would not get academic speak, but something a little more interesting. Their loss, our gain.

The text focuses on Bowie’s impact on me at the time, as a gay man. Bowie is tight. Singing my all time favourite track of his, Young Americans, Bowie is a vocalist like no other. What a voice. Team that with charisma, soul, style, and all the moves … hands on hips, guitar slung backwards, padded shoulders to die for, cheekbones that you could cut with a knife and a presence that is just luminous. No wonder I loved him as an adolescent, he was my Hero. As someone commented on the YouTube live performance of the song (below), “ain’t there 1 goddam song that can make me breakdown + cry*”

This is a flawed but mesmerising exhibition. Allow three to fours hours at least. If you are a Bowie fan it’s a 100% must see; and if you are an aficionado of contemporary culture, you will be amazed at the sources Bowie draws from to create his art, his personas. It did no harm, either, that Bowie had access to some of the most creative designers in the world for his costumes and sets, but he was the inventive force. What a man, what an artist, not just a man who feel to earth, but a man who changed the world.

Dr Marcus Bunyan for Art Blart

.
Many thankx to ACMI for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image. Download the text Reflections on David: In a galaxy all of his own (kb pdf)

 

 

Bowie performing on Dick Cavett Show (4 of December 1974)

 

 

Reflections on David: In a galaxy all of his own

.
The year was 1975. In London, six years after that seminal event of early gay liberation, the Stonewall Riots, six years after the landing on the moon, and six years after the release of David Bowie’s single, Space Oddity, I came out as a gay man age 17. At the time I felt a bit of a space oddity myself, troubled by my hidden identity and the double life I was leading. My first act of rebellion was to walk into a newsagent at Notting Hill Gate underground station, pick up a copy of Gay Times, fling the money at the store attendant and run from the place as red as a beetroot. I was so embarrassed.

Things quickly changed. I had been listening to Bowie’s music since my early days in boarding school – The Man Who Sold the World, Hunky Dory, Ziggy Stardust, Aladdin Sane – and now, after outing myself, I rocked up to the Royal College of Music with silver hair, wearing the most outrageous satin pink and white bomber jacket, with rings on every finger. I walked down St. Albans high street on a Saturday morning through the market in fake white fur coat and eye shadow. It’s only now, forty years later, that I realise I was channelling my inner Bowie.

This was the era of Campaign for Homosexual Equality (CHE) in England, where we had to gather in people’s lounge rooms to meet other gay men, or once a month at a disco in country Hertfordshire. Or we went to the Pan Club in Luton where drag queens peered imperiously down at us through a grill before they allowed us through the door. The best thing was going to Scandals or Adams night clubs in London, where we danced on illuminated glass dance floors (like in Saturday Night Fever) and wore our army uniforms. We could be whoever we wanted to be. And this was all influenced by the multiple persona of Bowie.

Like an intelligent bower bird, Bowie constructed his different personae through bricolage, building them from cultural signifiers such as German Expressionism, Marlene Dietrich, Sonia Delaunay, Metropolis, Hollywood, Japanese film, JG Ballard and Clockwork Orange, to name just a few. My gay friends and I did much the same. Like Bowie, for us it wasn’t so much about sexuality but about androgyny and the public play of gender (although the two are obviously interlinked). We adored David, a self-educated lad from a poor working class family, initially a Mod, who created his own universe of creatures and characters. Glam yes, but so much more than just putting on a costume like Kiss, David lived and breathed his worlds and we, his fans, believed in him. Not so much gender bender as cultural gender blender.

Critical to this time in my life was the period that followed Ziggy: Young Americans and the Thin White Duke. I got heavily into soul music, going to a basement nightclub behind Bang on Tottenham Court Road, where they played reggae, Barry White and the Love Unlimited Orchestra… and David Bowie. I used to pretend to be one of the back up singers on the song Young Americans: “Young American, young American, she wants the young American.” Bowie is tight. Singing my all time favourite track of his, Young Americans, Bowie is a vocalist like no other. What a voice. Team that with charisma, soul, style, and all the moves … hands on hips, guitar slung backwards, padded shoulders to die for, cheekbones that you could cut with a knife and a presence that is just luminous. No wonder I loved him as an adolescent, he was my Hero. As someone commented on the YouTube live performance of the song, “ain’t there 1 goddam song that can make me breakdown + cry*”. From talking to other gay men, I know that the Young Americans album was also critical for them – all cinched waist, high cheekbones, eye shadow, padded shoulders, flaming hair and soul music.

Australian disc jockey Stephen Allkins observed the same phenomena in Sydney. In a recent interview with me he commented, “My first introduction to the world of David Bowie was in 1975 when I was a 14 year old gay boy hanging out with my gay cousin, coming out unknowingly together. Young Americans was so damn funky and classy and totally different to anything that was happening in the white music world at the time. I couldn’t quite get my head around the way Bowie had gone from Ziggy and Aladdin Sane to the Thin White Duke and funk in one swoop, but I loved it. It’s hard to put into words how, as everyone else was glamming up, Bowie starting wearing suits and playing with the hottest funk band on the planet. No one else at that time moved or evolved with such speed and ease and he made me believe every look and note. He didn’t copy or just follow a trend to get noticed, he created and influenced several generations of people with his music and visual ideas. I say ideas because what he created visually was more than mere fashion, it became art. Looking back on all he’s done now, all that he did was art – musically, visually and sensually.”

Which leads me on to David Bowie is, an exhibition at the Australian Centre for the Moving Image (ACMI) in Melbourne. This is a fascinating but flawed exploration of the life of one of the world’s great artists. To see his early life, influences, and upbringing, and to have access to his personal archives – especially the wonderful sketches and storyboards showing his creative process – is invaluable. One of the strongest elements of the performance is how the exhibition links his art to the many cultural signifiers he used to construct it: from collage to construction. The costumes are magnificent including the additional Australian content, like the Pierrot costume from Ashes to Ashes. To see artefacts such as the original handwritten stanzas of Ziggy Stardust and Fame is as close as many of us will get to the source of greatness.

Much less successful was the thematic layout of the exhibition. Sections on film stars, 1930s, and Berlin cabaret (to name but a few), in non-chronological order, made it difficult to comprehend the development of each character and their place in the flow of time and space. While this assemblage of ideas might mimic how Bowie actually constructed his characters, quickly moving from one to another, and then reviving the same character many years later (for example, Space Oddity‘s Major Tom of 1969 and then creating a sequel in Ashes to Ashes in 1980), the imitative representation, or mimesis, of Bowie’s process in the layout of the exhibition simply did not work. Knowing how important Young Americans was to my own gay history, I searched for about 15 minutes with a guide from the exhibition looking for references to Young Americans and the influence of soul music on Bowie. We eventually found just two Thin White Duke suits tucked away right at the end of the show. In the bowels of the dark, subterranean bunker that is ACMI too many artefacts were crammed into too small a location. The artefacts, the ideas and the art have little room to breathe.

Having said that, this is still a mesmerising exhibition. Allow three to fours hours at least. If you are a Bowie fan it’s a 100% must see; and if you are an aficionado of contemporary culture, you will be amazed at the sources Bowie draws from to create his art, his personas. It did no harm, either, that Bowie had access to some of the most creative designers in the world for his costumes and sets, but he was the inventive force. What a man, what an artist, not just a man who feel to earth, but a man who changed the world. He was REAL, his personae were REAL, his art was REAL. He was an astronaut of inner space and when he looked down the barrel of the lens he spoke to young rebels in an authentic voice. He was our hero and no one else’s. As the singer Sylvester would later say: “You make me feel mighty real.” Chimerical, pansexual David, we love you!

.
Dr Marcus Bunyan
October 2015

Word count: 1,390

 

Roy Ainsworth. 'David Bowie in The Kon-rads' 1963

 

Roy Ainsworth
Publicity photograph for The Kon-rads
1963
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

 

David or ‘Davie’ Jones, as he was then known, became heavily involved in London’s burgeoning music scene at a young age. Before leaving school at the age of 16, he had already joined the band The Kon-rads, playing saxophone and singing vocals. Demonstrating the experimental energy that has driven his solo career, Bowie spent the 1960s trying out different musical, artistic and sartorial styles and performing with several different bands. In 1965 he changed his stage name to David Bowie. The exhibition features several objects from Bowie’s early career including sketches of set, costume and poster designs created for his first bands and footage of early performances.

 

Freddie Burretti (designer) 'Quilted two‐piece suit' 1972

 

Freddie Burretti (designer)
Quilted two‐piece suit
1972
Designed by Freddie Burretti for the ‘Ziggy Stardust’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

 

On 6 July 1972 David Bowie performed Starman, the first single from his album The Rise and Fall of Ziggy Stardust and the Spiders from Mars, on BBC One’s Top of the Pops. This pivotal performance was crucial in making Bowie a music star and is acclaimed as a watershed moment which changed rock music and youth culture forever. Appearing on national television with flame-orange hair, make-up, multi-coloured clothing and red patent boots, Ziggy’s otherworldly look and sexual ambiguity created a seismic shift in pop culture. The exhibition features the original suit and boots created by Freddie Burretti and designed in collaboration with Bowie, who took inspiration from the costumes worn by the ‘droogs’ street gang in Stanley Kubrick’s film adaptation of A Clockwork Orange (1971).

 

Ziggy Stardust | David Bowie

 

Kansai Yamamoto. 'Striped bodysuit for the Aladdin Sane tour' 1973

 

Kansai Yamamoto (designer)
Masayoshi Sukita (photographer)
Striped bodysuit for the Aladdin Sane tour
1973
© Sukita / The David Bowie Archive

 

 

Bowie first saw the work of Japanese fashion designer Kansai Yamamoto at the exhibition Kansai in London in 1971. He could not afford the original designs so copied the look instead, recruiting friends such as Natasha Korniloff and Freddie Burretti to create cheaper versions of Yamamoto’s signature bodysuits and platform boots. After the success of Ziggy Stardust, Bowie approached Yamamoto and commissioned a set of even more flamboyant stage costumes for the Aladdin Sane tour in 1973. These outfits, inspired by the style of Japanese samurai and kabuki actors, are outrageous, sculptural and eye-catching. The exhibition features several Kansai Yamamoto costumes including the black and white striped bodysuit and a white cloak with Japanese kanji lettering spelling out ‘David Bowie’. A flamboyant suit from Yamamoto’s 1971 exhibition which he gifted to the V&A at the time is also on display.

 

'Red platform boots for the 1973 'Aladdin Sane' tour' 1973

 

Red platform boots for the 1973 ‘Aladdin Sane’ tour
1973
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Kansai Yamamoto (designer) 'Metallic bodysuit' 1973

 

Kansai Yamamoto (designer)
Metallic bodysuit
1973
Designed by Kansai Yamamoto for the ‘Aladdin Sane’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Brian Duffy. 'Album cover shoot for Aladdin Sane' 1973

 

Brian Duffy
Album cover shoot for Aladdin Sane
1973
© Duffy Archive & The David Bowie Archive

 

 

“The Australian Centre for the Moving Image (ACMI) today launched the critically acclaimed exhibition celebrating one of the most influential artists in music, film and video, fashion and performance. David Bowie is comes to ACMI from London’s Victoria and Albert Museum (V&A) for a strictly limited season from 16 July 2015 as part of the Victorian Government’s Melbourne Winter Masterpieces series.

Seen by over 1 million people worldwide at sell-out shows in London, Chicago, Sao Paolo, Paris, and Berlin, David Bowie is was conceived by the prestigious V&A in London, where it premiered in March 2013 before quickly becoming V&A’s fastest selling show. This once-in-a-lifetime experience, now in its only Australasian season, is set to take Melbourne by storm.

Drawing upon unprecedented access to objects from the David Bowie Archive, the exhibition charts the extraordinary career of the boy from London who became an iconic artist and cultural innovator. David Bowie is features over 50 legendary costumes, original stage set designs, handwritten lyric sheets, album artwork, rare film, video and photographs, and interviews with key collaborators. Special displays explore the artistic chameleon’s continuing influences as a musician, stage performer, writer and actor.

ACMI Director and CEO, Katrina Sedgwick, says the groundbreaking exhibition is testament to Bowie’s profound and everlasting impact as a true pioneer in music, fashion and culture. “We are thrilled to be hosting the Australian incarnation of David Bowie is… It is an exhibition that not only illuminates the extraordinary breadth of Bowie’s creative genius and his enormous impact over the decades – but it is also a beautifully curated and staged experience that will delight the many thousands of people who will see it in the coming weeks and months.”

The V&A’s curators, Victoria Broackes and Geoffrey Marsh, from the Museum’s Department of Theatre and Performance, selected more than 300 objects and films for the show. Of the exhibition they said; “We are absolutely delighted to see David Bowie is travel to ACMI. Bowie himself has a long-standing relationship with Australia, including creating the music videos for Let’s Dance and China Girl there. We hope that the exhibition meets the expectations of his extensive Australian fan base.”

The exhibition offers insight into Bowie’s early years and his first steps musical greatness. The creative aspiration of the young David Robert Jones are showcased by early photographs and Bowie’s sketches for stage sets and costumes created for his bands The Kon-rads and The Delta Lemons in the 1960s. Bowie’s first major hit Space Oddity (1969) and the introduction of the fictional character Major Tom inspired by Stanley Kubrick’s 1968 film 2001: A Space Odyssey granted him critical and commercial success as an established solo artist. His cinematic influences abound with his elaborate storyboards and set design for the Diamond Dogs tour (1974) inspired by Fritz Lang’s film Metropolis (1927).

Excerpts and props from Bowie’s on-screen performance in films including The Man Who Fell to Earth (1976), Labyrinth (1986), Basquiat (1996) and The Prestige (2006) show how Bowie has continually explored different notions of character and drawn together the numerous cultural influences that feed into his work. On display is the original multi-coloured suit worn for the pivotal performance of Starman on Top of the Pops in July 1972. An interactive audio-visual display presents some of Bowie’s most ambitious music videos including DJ (1979) and The Hearts Filthy Lesson (1995). Immersive, large-scale projections show recently uncovered footage of Bowie performing Jean Genie on Top of the Pops in 1973 and excerpts from D.A. Pennebaker’s film Ziggy Stardust and the Spiders from Mars: The Motion Picture (1973).

Bowie’s collaborations with artists and designers in the fields of fashion, sound, graphics, theatre, art and film are explored throughout the exhibition. On display are more than 50 stage costumes including Ziggy Stardust bodysuits (1972) designed by Freddie Burretti, Kansai Yamamoto’s flamboyant creations for the Aladdin Sane tour (1973), and the Union Jack coat designed by Bowie and Alexander McQueen for the Earthling album cover (1997). An area has been dedicated to the monochrome theatricality of Bowie’s Berlin period and the creation of the Thin White Duke persona identified with the Station to Station album and tour (1976). It also investigates the series of experimental records he produced between 1977 and 1979 whilst living in Germany, known as the Berlin Trilogy.

More personal items such as never-before-seen storyboards, handwritten set lists and lyrics are also featured in the exhibition as well as some of Bowie’s own sketches, musical scores and diary entries, revealing the evolution of his creative ideas. ACMI is the exclusive Australasian venue for a strictly limited season of David Bowie is. The ACMI season includes a curated program of talks and special events, late night programs, film screenings and live performances.”

Press release from ACMI

 

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Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Ziggy Stardust jumpsuit designed by Freddie Burretti (1972)

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Alexander McQueen Union Jack coat designed in collaboration with David Bowie for the Earthling album cover

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

David Bowie and Freddie Burretti (designer)
Bodysuit with graphic print (replica)
‘Ziggy Stardust’ tour and album cover
1972

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Kansai Yamamoto striped bodysuit for the Aladdin Sane tour (1973)

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne
Photographer: Mark Gambino

 

 

Exhibition overview

The exhibition offers insight into Bowie’s early years and his first steps towards musical success. Tracing the creative aspirations of the young David Robert Jones (born 1947 in Brixton, London), it shows how he was inspired by innovations in art, theatre, music, technology and youth culture in Britain during the aftermath of the Second World War. Pursuing a professional career in music and acting, he officially adopted the stage name ‘David Bowie’ in 1965 and went through a series of self-styled changes from Mod to mime artist and folk singer to R&B musician in anticipation of the shifting nature of his future career. On display are early photographs and Bowie’s sketches for stage sets and costumes created for his bands The Kon-rads and The Delta Lemons in the 1960s.

This opening section concludes with a focus on Bowie’s first major hit Space Oddity (1969) and the introduction of the fictional character Major Tom, who would be revisited by Bowie in both Ashes to Ashes (1980) and Hallo Spaceboy (1995). Inspired by Stanley Kubrick’s 1968 film 2001: A Space Odyssey, the single was released to coincide with the first moon landing and was Bowie’s breakthrough moment, granting him critical and commercial success as an established solo artist.

The exhibition moves on to examine Bowie’s creative processes from song writing, recording and producing to his collaborations on costume designs, stage sets and album artwork. Showing how Bowie works within both established art forms and new artistic movements, this section reveals the scope of his inspirations and cultural references from Surrealism, Brechtian theatre and avant-garde mime to West End musicals, German Expressionism and Japanese Kabuki performance. This section traces the influence of these movements on Bowie’s own work, including the evolution of the lavishly produced Diamond Dogs tour (1974), the design of which was inspired by Fritz Lang’s film Metropolis (1927) and George Orwell’s novel Nineteen Eighty-Four (1949). The tour combined exuberant choreography and a colossal set design, taking the combination of rock music and theatre to new heights. On display are previously unseen storyboards for the proposed musical that Bowie would eventually transform into the Diamond Dogs album and touring show.

In addition, this section chronicles Bowie’s innovative approach to creating albums and touring shows around fictionalised stage personas and narratives. 1972 marked the birth of his most famous creation; Ziggy Stardust, a human manifestation of an alien being. Ziggy’s daringly androgynous and otherworldly appearance has had a powerful and continuous influence on pop culture, signaling a challenge of social conventions and inspiring people to shape their own identities. On display is the original multi-coloured suit worn for the pivotal performance of Starman on Top of the Pops in July 1972, as well as outfits designed for stage characters Aladdin Sane and The Thin White Duke. Costumes from The 1980 Floor Show (1973), album cover sleeves for The Man Who Sold the World (1970) and Hunky Dory (1971), alongside fan material, highlight Bowie’s fluid stylistic transformations and his impact on social mobility and gay liberation.

Excerpts from Bowie’s on-screen performances in films including The Man Who Fell to Earth (1976), Labyrinth (1986), Basquiat (1996) and The Prestige (2006) show how Bowie has continually explored different notions of character and drawn together the numerous cultural influences that feed into his work. Footage and photography of recording sessions for Outside (1995) and ‘Hours…’ (1999) as well as handwritten lyrics and word collages inspired by William Burroughs’ ‘cut up’ method of writing that have never previously been publicly displayed, reveal Bowie’s working processes from writing to recording.

This expansive retrospective also celebrates David Bowie as a pioneering performer concentrating on key performances throughout his career. An interactive audio-visual display presents some of Bowie’s most ambitious music videos including DJ (1979) and The Hearts Filthy Lesson (1995). Immersive, large-scale projections show recently uncovered footage of Bowie performing Jean Genie on Top of the Pops in 1973 and excerpts from D.A. Pennebaker’s film Ziggy Stardust and the Spiders from Mars: The Motion Picture (1973).

An area has been dedicated to the monochrome theatricality of Bowie’s Berlin period and the creation of the stylish Thin White Duke persona identified with the Station to Station album and tour (1976). It also investigates the series of experimental and pioneering records he produced between 1977 and 1979 whilst living in Germany, known as the Berlin Trilogy. Finally, David Bowie is features a display of striking performance and fashion photography taken by photographers including Helmut Newton, Herb Ritts and John Rowlands. These professional portraits are juxtaposed with a collage of visual projections illustrating Bowie’s immense creative influence and ubiquitous presence in music, fashion and contemporary visual and virtual culture.

 

Freddie Burretti (designer) 'Ice-blue suit' 1972

 

Freddie Burretti (designer)
Ice-blue suit
1972
Designed for the ‘Life on Mars?’ video
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Music video by David Bowie performing Life On Mars? Taken from the album Heroes

 

Kansai Yamamoto (designer) 'Asymmetric knitted bodysuit' 1973

 

Kansai Yamamoto (designer)
Asymmetric knitted bodysuit
1973
Designed for the ‘Aladdin Sane’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Masayoshi Sukita. 'David Bowie' 1973

 

Masayoshi Sukita
David Bowie
1973
© Sukita / The David Bowie Archive

 

Photograph by Terry O'Neill with colour by David Bowie. 'David Bowie with William Burroughs, February 1974' 1974

 

Photograph by Terry O’Neill with colour by David Bowie
David Bowie with William Burroughs, February 1974
1974
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Terry O'Neill. 'Promotional photograph of David Bowie for 'Diamond Dogs'' 1974

 

Terry O’Neill
Promotional photograph of David Bowie for ‘Diamond Dogs’
1974
© Victoria and Albert Museum

 

David Bowie – BBC Live – Diamond Dogs & John, I’m Only Dancing (January 1975)

 

David Bowie. 'Photo-collage by David Bowie of manipulated film stills from The Man Who Fell to Earth' 1975-6

 

David Bowie
Photo-collage by David Bowie of manipulated film stills from The Man Who Fell to Earth
1975-6
Film stills by David James
Courtesy of The David Bowie Archive, Film stills
© STUDIOCANAL Films Ltd., Image
© Victoria and Albert Museum

 

'Cut up lyrics for 'Blackout' from "Heroes"' 1977

 

Cut up lyrics for ‘Blackout’ from “Heroes”
1977
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

'Print after a self‐portrait by David Bowie' 1978

 

Print after a self‐portrait by David Bowie
1978
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Brian Duffy. 'David Bowie during the filming of the 'Ashes to Ashes' video' 1980

 

Brian Duffy
David Bowie during the filming of the ‘Ashes to Ashes’ video
1980
© Duffy Archive & The David Bowie Archive

 

'Original storyboards by David Bowie for the 'Ashes to Ashes' video' 1980

 

Original storyboards by David Bowie for the ‘Ashes to Ashes’ video
1980
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

David Bowie – Ashes To Ashes

 

 

Australian Centre for the Moving Image (ACMI)
Federation Square, Melbourne, Australia

Opening hours:
Open daily, 10am – 5pm (Closed Christmas Day)

ACMI website

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23
Jun
13

Exhibition: ‘Joan Ross: Touching Other People’s Shopping’ at Bett Gallery, Hobart

Exhibition dates: 7th June – 28th June 2013

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The claiming of things
The touching of things
The digging of land
The tagging of place
The taking over of the world

Tag and capture.
Tag and capture.
Shop, dig, spray, destroy.

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An ironic critique of the pastoral, neo/colonial world, tagged and captured in the 21st century.
Excellent work. The construction, sensibility and humour of the videos is outstanding. I also responded to the two works Tag and capture and Shopping for butterfly (both 2013, below).

Marcus

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Many thankx to Bett Gallery for allowing me to publish the photographs and videos in the posting. Please click on the photographs for a larger version of the image.

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Joan Ross
The claiming of things
2012
digital animation
7 min 20 sec
edition of 10

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Joan Ross
Touching other people’s butterflies
2013
digital animation
2 min 45 sec
edition of 6

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Joan Ross. 'Mine' 2013

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Joan Ross
Mine
2013
hand painted pigment print on cotton rag paper
40 x 60 cm (image size)
edition of 3

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Joan Ross. 'I dig your land' 2013

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Joan Ross
I dig your land
2013
hand painted pigment print on cotton rag paper
31 x 50 cm (image size)
edition of 3

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Joan Ross. 'Lassie come home' 2013

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Joan Ross
Lassie come home
2013
hand painted pigment print on cotton rag paper
32 x 50 cm (image size)
edition of 3

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Joan Ross. 'Tagging' 2013

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Joan Ross
Tagging
2013
hand painted pigment print on cotton rag paper
33.5 x 60 cm (image size)
edition of 3

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Joan Ross. 'Shopping for butterfly' 2013

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Joan Ross
Shopping for butterfly
2013
hand painted pigment print on cotton rag paper
51.5 x 50 cm (image size)
edition of 3

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Joan Ross. 'Tag and capture' 2013

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Joan Ross
Tag and capture
2013
hand painted pigment print on cotton rag paper
50 x 47 cm (image size)
edition of 3

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Joan Ross. 'The naming of things' 2013

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Joan Ross
The naming of things
2013
hand painted pigment print on cotton rag paper
40 x 70 cm (image size)
edition of 3

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Joan Ross. 'Together we can take over the world' 2012

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Joan Ross
Together we can take over the world
2012
found ceramic and fluorescent reflector tape
50 x 24 x 20 cm (overall size)
$2,200

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Bett Galllery
369 Elizabeth Street
North Hobart Tasmania 7000
Australia
T: +61 (0) 3 6231 6511

Opening hours:
10am – 6pm Monday – Saturday
12noon – 6pm Sunday

Bett Gallery website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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